The great salvation offered and tendered first, by Christ himself, and then by his holy apostles, with the inevitable destruction of all that neglect it : in the sermons, reprinted / by that eminent servant of Christ, Mr. Andrew Gray ... Gray, Andrew, 1633-1656. 1694 Approx. 90 KB of XML-encoded text transcribed from 29 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2004-08 (EEBO-TCP Phase 1). A41842 Wing G1614 ESTC R39448 18419624 ocm 18419624 107525 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A41842) Transcribed from: (Early English Books Online ; image set 107525) Images scanned from microfilm: (Early English books, 1641-1700 ; 1634:14) The great salvation offered and tendered first, by Christ himself, and then by his holy apostles, with the inevitable destruction of all that neglect it : in the sermons, reprinted / by that eminent servant of Christ, Mr. Andrew Gray ... Gray, Andrew, 1633-1656. [8], 48 p. Printed by George Swintown and James Glen ..., Edinburgh: 1669. Errors in paging: p. 16 misnumbered 19. Imperfect: stained, and slightly faded, with print show-through. Reproduction of original in the British Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Church of Scotland -- Sermons. Salvation -- Sermons. Sermons, English -- 17th century. 2004-01 TCP Assigned for keying and markup 2004-02 Aptara Keyed and coded from ProQuest page images 2004-04 Judith Siefring Sampled and proofread 2004-04 Judith Siefring Text and markup reviewed and edited 2004-07 pfs Batch review (QC) and XML conversion THE Great Salvation Offered and Tendered , First , by Christ himself , and then by his Holy Apostles , with the inevitable Destruction of all that neglect it . In two Sermons , Reprinted . By that eminent Servant of Christ , Mr. Andrew Gray , formerly Minister of the Gospel in Glasgow . Isaiah 52. 7. How beautiful upon the mountains are the feet of him that bringeth good tidings , that publisheth peace , that bringeth good tidings of good , that publisheth Salvation . London , Printed for H. Barnard in the Poultrey . 1694. TO THE READER . Christian Reader , BLessed were those days , when Christians , whether frown'd or smil'd upon by the World , lived by Faith , and walked in Holiness and Love ; and Ministers sought the things of their Lord and Master , Iesus Christ , and not their own : When Gospel-Truth was plainly declared by the Preachers , and Reverendly received , and not wantonly debated by Hearers ; When Gospel Ordinances were prised and used for the Enjoyment of God in them ; When Iesus Christ was all in all in Mens Religion . And when the Holy Ghost went forth sensibly in Calling , Furnishing , and Countenancing Ministers in their Work. A great measure of this Blessedness did the Western Parts of Scotland Enjoy , especially from the Year 1651 to 1660. Amongst the many bright and shining Stars in Christs Right Hand , which he set upon his Candlesticks , in that part of Brittain , two Youths deserve everlasting Remembrance in the Church , Mr. Hugh Binning , and Mr. Andrew Gray . The former Lived but to the twenty sixth year of his Age ; of whose Labours , though several excellent things are Published , his Discourses of some of the Principles of Christian Religion , deserve Special Regard . They have been often Printed , and their Depth , Gravity and Excellency deserves a larger Commendation than I can give them . Mr. Andrew Gray , his Contemporary , dyed in the twenty second year of his Age. He was Born of a Noble Family , bred up at the Vniversity , where he profited signularly in Learning , and Polished the excellent Parts God had given him . The Saving Grace of God reacht him about the nineteenth year of his Age , and at twenty he was called and setled in the Ministry of the Gospel at Glasgow ( a bright Candlestick in that day ) with Mr. James Durham , and Mr. John Carstairs , Ministers of the New Testament , of singular Worth. After two years painful and successful Labours there , the Lord called him to his Rest. His singular Gifts for Preaching , his charming way of Delivery both in Voice and Action , the power he was endowed with , and the great success on Mens Hearts , that commonly attended his Labours , were so Eminent , that he was followed by Multitudes wherever he Preached , more than any other Minister in that Land in his Day , and became the blessed Instrument of the Converting of many to the Faith of Christ. What is Printed of his Sermons , was principally by the Notes taken by some of his Hearers , sometimes compared with what he Wrote himself , which render them but lean Sceletons of the Discourses of a Minister under such singular Influences and Assistance of the Holy Ghost , as he usually was , in his Work. It is well known what Imperfections attend such posthumous writings and what allowances judicious persons read them with . How these two came forth alone , thou shalt know . A worthy Christian in Lancashire being much taken with Mr. Gray's Sermons , he design'd to reprint these two , concerning The Great Salvation , and to give some hundreds of them to his poor Neighbours , for their Souls good . This Gentleman finding that the first Publishers of them were two Ministers in Edinburgh , one of them being my honoured Father , and I also bearing his Name , he did not know but that I was one of the persons that first sent them to the Press ; and therefore he desired me to Preface to them . I told him his mistake , and that I being very young when Mr. Gray dyed , could Testify no more of my own Knowledg , but that I had seen him in my Fathers House and Pulpit , and that I do well remember the high Character be had from all the godly Ministers and Christians that knew him , and that his Death was lamented bitterly , as a publick Calamity , and a Prognostick of evil to come . Although another might be more fit than I to Commend them to the Publick ; and if it had been put to my cheice , I might have pitched on something else of this Author , or of another , for that Chritable end , driven at , yet seeing every one is to be left to their own Liberty in good works of this nature , I would neither divert his design , nor deny his request . These two Sermons , now again published , contain no matters or point of Controversy , ( except the main things of the Gospel , be so accounted in this Age , wherein angry contention is more minded by many , than solid Believing and Holy walking ) They hold forth the greatest of Truths , and best of Tidings ( The great Salvation wrought out compleatly by the Son of God our Saviour . ) They warn gravely of the greatest , commonest and most Damning of all Sins ( the neglecting thereof . ) They earnestly call to the most important of all Gospel-Duties ( the believing acceptance of this Saviour with his great Salvation . ) May some of the same Power from on High , accompany thy Reading of them , that did attend the Preaching of them , is the desire of Thy Servant in the Gospel , Ro. Trail . A SERMON Concerning the GREAT SALVATION . Heb. 2. 3. How shall we escape if we neglect so great salvation , which at the first began to be spoken by the Lord , and was confirmed unto us by them that heard him ? THis everlasting Gospel which is preached unto you , is that glorious Star , which must lead us to the place where blessed Christ doth lye . This Gospel and glad tidings of the great salvation , is come near unto you : And Christ is standing at the everlasting doors of your hearts , desiring that ye would open unto him . There is that one great request , which Heaven this day hath to present unto you , and it is ; that ye would at last embrace this great salvation freely offered by him . It is the thing for which ye are called to mourn this day , that since the dayes of your fathers , and since the beginning of your own dayes , ye have stopped your ears from the sweet and chaunting voice of this blessed Chamber . Ye would never dance to Christ when he piped : Neither would ye weep to him when he lamented . But to come to the words which we have read unto you : The Apostle ( in the former Chapter ) had been discoursing most Divinely of the matchless and incomparable excellencies which are in our Lord Jesus : And in the first verse of this second Chapter , he draweth forth an Exhortation from his former Doctrine , which in short is this , That they would take heed to the Blessed Doctrine of the Gospel , and not at any time to let it slip out of their minds ; and that they would keep this Gospel as a jewel of great price , and would not sell it , but that they would be induced to buy it . And this Exhortation he presseth by two Arguments . The first Argument is in the second verse , where he saith , If the word spoken by Angels was stedfast , and every transgression and disobedience received a just recompence of reward , &c. This is , if the transgression of the Law which was delivered but by the Ministry of Angels , and every disobedience to it was so severely punished ; let that provoke you to take heed that ye transgress not the precious Gospel which was spoken by the Lord himself . The second Argument is in the words which we have read unto you , and it is taken from the certain and infallible stroak of the justice of God , which shall come upon those who slight this great salvation ; it is impossible ( saith he ) that there can be a City of refuge for those who slight this great salvation . Now in the words which we have read , there are these six things to be considered . I. First , That is an evil incident to the hearers of this precious Gospel and great salvation , to slight and undervalue it : This is clearly presupposed in the words ; otherwise there had been no ground or access for the Apostle to threaten so terrible things against the slighters of it . II. The second thing to be considered in the words , is , that the stroak and ruine of those who slight this great salvation , is certain and infallable , it will surely come upon them ; this is clear from those words , How shall we escape ? As if he had said , there is no imaginable way for us to escape , if we neglect ( this ) so great salvation ; we may have a City of refuge when we are pursued by the Law , or when we are pursued other ways by the justice of God ; but if once we slight this great salvation , there remaineth no city of refuge ( no door of escape left open ) unto us ; for where will the person flee that slighted this great salvation ! III. There is this third thing whereof we shall take notice from the words , that the stroak of the justice of God cometh justly upon them who slight this great salvation ; and truly it is a most equal and reasonable stroak ; which is also clear from the words , How shall we escape if we neglect so great salvation ? where he puts it home to their consciences , as if he had said , think ye not that it is just and righteous that ( if ye slight the great salvation . ) there should not be a door of escape left open unto you : He putteth the question home to their conscience to answer , yea , or no. IV. The fourth thing to be considered in the words , is this , that the slighting this great salvation is a sin that hath many aggravations which attend and wait upon it . And it hath two great aggravations from the words which I have read ; the first great aggravation in that word of the Text , graet salvation ; as if he had said , if it were not a great salvation , you might have some cloak or excuse for your slighting of it ; but seeing it is such a great and external salvation , there is now no cloak left for your sin . The second aggravation is from the certainty of this salvation , in these words , which at first began to be spoken by the Lord , and confirmed unto us by those that heard him , viz. His Apostles ; whereby he telleth them this great salvation is no notion nor fancy ; but a most certain , sure and real salvation , which yet they flight . V. The fifth thing whereof we shall take notice from the words , is this , That there are no persons ( be whom they will , Minister or people ) who slight this great salvation , that shall have a door of escape . Hence it is that the Apostle putteth himself among the rest , saying , How shall we escape if we neglect so great salvation ? that is , How shall I Paul escape if I neglect so great salvation , and so frustrate the grace of God! VI. Sixthly we would take notice of this from , the words , That not only heart-dispising of this great salvation , but even also the very neglecting of it hath a certain infallible and unspeakable ruine attending upon it . Now before we begin to speak to any of these six things , ( which we have observed from these words ) there are these two things whereunto we shall speak a little for clearing of the words ; first , what is meant here by great salvation : Secondly , how it is said that Christ was the first preacher of it . First , we conceive that by the great salvation is understood the Gospel , as is clear , Ephes. 1. 13. where it is called the Gospel of our salvation ; and Acts 13. 26. it is called the word of this salvation ; so that by the words of this salvation is understood the Gosgel , and those precious offers which are contained in it . And we conceive it may be called a great salvation , in these eight respects . I. First , it is called the great salvation in respect of the price which was laid down for it ; there being no less price laid down to purchase this great salvation , than the blood of the Son of God. From whence then doth salvation flow unto you ? it comes running to you in a stream of the blood of the Son of God ; this is clear , Heb. 9. 12. Neither by the blood of Goats and Calves , but by his own blood he entered in once into the holy place , having obtained eternal redemption for us . II. Secondly , it is called a great salvation in respect of the many difficulties and oppositions which lie in the way of bringing it about . What great impediments ( suppose ye ) lay in Christs way before he could accomplish and bring about this great salvation ? Was not the Justice of God to be satisfied ? was he not to dye , and to be made like unto one of us ? was he not to lie in the grave ? and was he not to bear the torments of hell before this great salvation could be accomplished and brought to pass ? there were such impediments in the way of bringing about this great salvation , that if all the Angels in heaven had been set to work , they had been all crushed under it ; had it been but that one great impediment to satisfie the justice , and pacifie the wrath of God , even that was a pass , through which none could go but the eternal Son of God. It was so guarded , that none durst to adventure to enter it ( much less could any win through it ) save he onely who was mighty to save . III. Thirdly , it is called a great salvation in respect of that high estimation which the Saints have of it . O what an high estimation have the Saints of this Gospel salvation ! there is no mercy which they think comparable to this ; all other mercies are but little Zoars in comparison of this great mercy and Gospel salvation . IV. Fourthly , it is called a great salvation in respect of those noble effects which this salvation bringeth about and produceth . Some of the great effects of the Gospel , David hath cleared , Psa. 19. 7 , 8 , 9 , 10. Is not this a great effect ( of this Gospel salvation ) to bring us out of nature into an estate of grace ? And that is an effect of this great salvation . Is not this a great effect to make us who were enemies , become friends ? And that is an effect of this great salvation . Is not this a great effect to make us who were moving in the way to hell , move in the way to heaven ? And that is an effect of this great salvation . Is not this a great effect to make us who were far off , to be now made near ? And yet that is an effect of this great salvation . And is not this a great effect to make us who were darkness become light in the Lord ? And that is the great effect of this Gospel-salvation . Yea , I may say , time would fail me to tell all the great effects of this great salvation . But O will ye come and see , and that will best resolve the question unto you , what the noble effects of this great salvation are . V. Fifthly , it is called a great salvation in respect of the great advantages which do redound to the person who embraceth it . First , is not heaven a noble advantage ? and that is the gain which attendeth the embracers of this great salvation . Secondly , Is not Jesus Christ a notable advantage ? And yet he is the advantage which attendeth the embracers of this great salvation . 3dly , is not eternal communion with God a noble advantage ? and that advantage attendeth the embracers of this great salvation . 4thly , is not eternal liberation from the body of death a great advantage ? and that attendeth the embracers of this great salvation . Fifthly , is not eternal singing in the enjoyment of God a great advantage ? and that attendeth the embracers of this salvation . Sixthly , is not eternal seeing of God as he is , a great and noble advantage ? And yet this ( as all the former ) attendeth the embracers of this great salvation . Yea , would ye be rich ? O then embrace this great salvation . Would ye be honourable ? Come and embrace this great salvation . Would ye be eternally happy ? O then come and partake of this great salvation . VI. Sixthly , it is called a great salvation in respect of all other salvations that ever were accomplished . There was never a salvation or victory obtained by any General or Captain ( unto a Land or people ) that could have the name of great salvation in comparison of this . VII . Seventhly , it is called a great salvation in respect of the authority of it ; we have spoken of the greatness ( as to the meritorious cause ) of it , and how great things it doth effectuate ; and also in respect of the authority of it , it is a great salvation . Would you know who is the Author of this great salvation ? it is Christ. Hebr. 5. 9. He became the Author of eternal salvation to all them that obey him . And must not this salvation be sutable to him who is the Author of it ? this is one of the most noble and irradiant beams of the Majesty of the Son of God the Mediator , that he is the Author of this great salvation . VII . Eighthly , it is called a great salvation in respect of the continuance and duration of it . It is not a salvation which is but for a day ; but it is an eternal salvation , Hebr. 9. 12. He obtained eternal Redemption for us . Now the second thing whereunto we shall speak for clearing of the words , is this , viz. How it is said that Christ was the first preacher of this eternal salvation . We do not think that the words are thus to be understood , that the Gospel and this great salvation was never preached before Christ came in the flesh ; but we think the meaning of the words may be one of these three : if not all of them . I. First , That all the preaching of this great salvation under the Law , did come very far short in the point of fulness , in comparison of Christs preaching of it ; therefore is Christ said to be the first preacher of this great salvation ; as if he had said , I know Adam he preached of this great salvation ; and Enoch he preached of this great salvation ; and the twelve Patriarchs they preached of this great salvation ; and all the Prophets who went before Christ , and are now in heaven , they preached of this great salvation ; but all their preaching deserved not the name of preaching in comparison of Christs ; for never man spake as he spake . Thus Christ was the first great preacher of this great salvation . II. Secondly , This may be the meaning of it , that Christ was the first preacher of this great salvation in respect of his clear way of preaching of it ; for he was the first preacher of it without types and shadows ; he was the first preacher of it clearly and fully , with so much demonstration and power of the Spirit . III. Thirdly , The meaning of this ( that Christ was the first preacher of this great salvation ) may relate to his appearing to Adam in Paradise when he became the first and great preacher of this salvation , when he did speak that word unto him , The seed of the woman shall tread down the head of the Serpent . The first glorious preaching of this great salvation was when Christ preached to Adam in Paradise . And that was the first and glorious morning of this blessed Gospel . Now we shall speak a little to the first of these six things which we have observed from these words ; viz. That there are many within the visible Church who are neglecters and slighters of this great salvation ; ( do ye not all take with it ? ) it is clear , Matth. 23 towards the close ; and chap. 20. 5. where those persons being invited to come to the marriage , or feast of the Gospel , it is said of them they made light of it ; which are the same words in our Text : And Luke 14. 18. when they were invited to come , it is said , They all with one consent began to make their excuse ; and Isa. 28. 2. This is the rest wherewith ye shall make the weary to rest , this is the refreshing ; yet they will not hear . Now is there a person here , who dare deny this charge , that he is a slighter of this great salvation ? I confess I am afraid that you will not take with it ; therefore I shall propose eight sorts of persons who are slighters of this great salvation , and I charge you as you will answer to God one day , that you search your hearts , whether you be among the number ( in the catalogue ) of the slighters of this great salvation . I. The first sort of persons who are slighters of this great salvation , are those persons who go about to establish their own righteousness , and will not submit to the righteousness of Christ ; ( in a word ) it is that sort of persons who think they may win to heaven by a Covenant of Works , and will not take the Gospels way of travelling to heaven in the Covenant of Grace . And surely there is not a person here who hath not that cursed inclination to be as little obliged to Christ ( for his salvation ) as he can ; we would go to heaven without the way , which is Christ. And ( believe me ) there are many in this Congregation who go thus about to establish their own righteousness . And I shall propose six sorts of persons who fall under this first rank . 1. The first sort are those who trust on their own civility , and think that will carry them to heaven ; those are the persons who go about to establish their own righteousness . Say they , I defie the world to say any thing to me , I was overmore an honest man and I trust therefore that I shall go to heaven ; but I say to thee , ( O Atheist that thou art ) thou shalt never win to heaven by those means , till thou come to Christ with this , All my righteousness is like filthy rags . 2. The second sort are those who build their confidence upon their denial of their good Works , but yet come never this length to make use of Jesus Christ. 3. The third sort are those who build their confidence upon their duties ; they think they will come to heaven by their good prayers , by their reading , and by their fasting , ( like unto that Pharisee , Luke 18. 11. ) I thank God I am not like other men ; for I fast twice in the week , I pay tithes of all that I possess : But I say unto thee , thy duties will never bring thee to heaven if Christ he not the end of all thy duties , nor can you perform a duty without him ▪ 4 , The fourth sort of Persons who fall under this first rank of slighters of the great salvation , are those who trust on their convictions ; if they have once been convinced of their sin and miserable estate , they think there is no more to do , Christ will never reject them , so they sit down and build their hope upon those convictions . 5. The fifth sort of persons are those who build their confidence upon their resolutions ; say they , oftentimes I have resolved to be a better man than I am , therefore I think ( which is the fearful delusion of many ) that God will accept the will for the deed ; but it had been good for many such a word had not been in the Bible ; or that their cursed eyes had never read it . But know this that though thou hadst as strong resolutions as Peter , or as good wishes as Balaams had , if thou never labour to bring them to practice , God shall say to thee , Depart from me , I know you not : Any of you who build upon your resolutions , you will build upon a sandy foundation , these being many times a goodness but like the morning dew , 6. And the sixth sort of persons who fall under this first rank of slighters of the great salvation ( and wherein the evil is most subtil ) are those who build their salvation upon their graces ; these also go about to establish their own righteousness ; but I say to such , Their graces cannot be the foundation of their hope , though they may be as evidences to strengthen their hope . Now are there none here who fall under this first rank of slighters of the great salvation ? or are there none here who will confess that they have gone about to establish their own righteousness ? I say to thee who wilt confess , put a rope about thy neck , and come to Christ ; for he is a merciful King : I say to thee , Come to Christ with this , All my righteousness is like filthy rags ; and if thou wilt come with this in sincerity , he shall say , Bring forth the white robe and put upon him . If thou canst be brought to speak that in sincerity to Christ , there shall be no more betwixt Christ and thee , but Come and cloath him with the whole robe . II. Secondly , Those persons slight the great salvation , who delay their taking hold of the precious offers of the Gospel : for there are many ( when we preach this Gospel , and when we hold out the great salvation to them ) who say , I will follow Christ , but I must first go home and bury my father ; ( and so they delay to take hold of this great salvation ) But I say to you ( whoever you be ) that thus delay to take hold on this great salvation , you are the slighters of it . Is there a person within these doors who dare but acknowledge that he hath slighted this great salvation , and delayed to embrace it ? O tell me what do your consciences speak ! Are there any but they most acknowledge they come under this second rank ? And I say , to you who have thus delayed , will you yet embrace it ? I say even unto you who are old men ( now past sixty years , and have slighted this great salvation so long ) yet this day this great salvation is offered unto you : What say you to it ? O what do you say to this offer ? Are ye saying , I must now delay ( and not receive this great salvation ) till my Harvest be by and over ? I say unto thee , that the Harvest of the wrath of God is ripe , and he shall put in his sickle , and cut thee down . I will say no more to those who thus slight this great salvation , but this , Why 〈◊〉 and ye all the day in the Market place idle , and doing nothing . O will you at last be induced to take and embrace this great salvation before it be hid from your eyes . III. Thirdly , Those persons are the slighters of this great salvation , who complement with Christ when they are invited to come and partake of it : And say silently ( to the Minister , or rather to their own consciences ) I pray you have me excused at this time ; as those , Luke 14. 18. But I would only ask of such , Have you any lawful excuse why you will not come and partake of this great salvatiou ? is there any person here that hath any lawful excuse to present ? I shall never take that off your hand , Have me excused . But be sure of this , I shall never excuse you , but accuse you ; therefore I desire that those persons who have slighted the great salvation , by complementing with Christ , that they would complement no more with him at all , but now embrace it . IV. The fourth sort of persons who slight this great salvation , are these who give way to discouragements and unbelief , so that they will not come and partake of this great salvation : I say , such of you are slighters of it , and Christ will esteem you such . Oh if ye knew the worth and vertue of this great salvation , there would not be a temptation ( you could meet with ) that would hinder you from embracing it , but if thou couldst not answer these temptations , thou wouldst not own them . I say unto such undervaluers and slighters of the great salvation as discouraged persons . ( And those who stay long in the place of the breaking forth of children ) that when you cannot answer your objections , which hinder you from closing with Christ , I entreat you disown them , as if ye heard them not : Say ye , Think ye this lawful ? I say it is both lawful and expedient , for it was the practice of believing Abraham ; He considered not his own body being dry as an old stick , nor the deadness of Sarahs womb . He did not consider these things which might have been objections to keep him from believing . He might have started at these two objections ; Alas , I am old ; and that objections could he not answer ; and my wife is past child-bearing ; neither could he answer that objection . What then did he with them ? He slighted them both , and considered them not . Secondly , I would say this to you who thus slight it because of discouragements ; If ye did know the worth of the great salvation which is in this Gospel redemption that is offered unto you , although ye had an army of objections to go through , ye would go through them all , To get a drink of the water of this well of Bethlehem . V. The fifth sort of persons who slight his great salvation , are those who will not do so much as take care , and give pains to hear this great salvation offered unto them ; for there are some persons who ( if they come to the Church ) desire to sit farthest off , and so never take care to hear a word of this great salvation : and such are dreadful slighters of it . Like unto these mentioned , Ier. 6. 10. To whom shall I speak and give warning , that they may hear ? Behold their ear is uncircumcised , and they cannot hearken , Isa. 28. 12. But they would not hear , Jer. 7. 10. who say we are delivered to do all these abominations : Yet they did come and stand before him , in the house which was called by his name . VI. Sixthly , Those persons are slighters of this great salvation who ( when they hear it ) are no more ( nay not so much ) affected with it , than if we were telling unto them the most senseless history of Thomas the Rymer , or some other old fable . Like unto these mentioned , Ier. 6. 10. The word of the Lord is unto them a reproach , they have no delight in it . I would pose you all , as in the sight of the Author of this great salvation ( men or women ) did you ever set your selves ( or took ye ever pains ) to bring up your hearts to the love of this great salvation ? Was it ever the rejoycing of your hearts that Christ dyed and rose again ? I do certainly believe it ( and I am perswaded ) that there are decrees past in Heaven against many of you , That in hearing ye shall hear , but not understand ; and in seeing ye shall see , and shall not perceive : For God hath made your hearts harder than the Flint or Adamant ; so that ye 〈◊〉 refuse to return when he doth exhort you . Believe me ( if I may so 〈◊〉 ) I think there is as much probability that the stones in the wall would hear ( if we would speak to him ) as soon as many of you . VII . Seventhly , Those persons are slighters of this great salvation , who did never complain that they wanted a right to this great salvation . I hope some of you are now convinced that ye never came within the compass of this great salvation : I say yet unto you , if ye did never spend one hour in secret weeping and lamenting , because ye had not aright to this Gospel redemption , it is but too probable you never had yet a right to it . Yea , know it , that such of you would little care to let precious Christ depart without any grief of heart : I think if this were voiced within this house to day , whether or not shall Christ go and depart , I doubt if there would be many heart-dissenters , though many tongue dissenters : Oh , I fear , there would be many hearts here , saying , O Christ , depart and go thy way : Yea , there are many Gadarens here , who prefer their kine and swine to precious Christ , and would beseech him to go out of their coasts . VIII . Eighthly , Those persons slight the great salvation , who never took pains to engage their hearts to take hold of Christ and the Gospel . Christ is near to you this day : The great salvation is near to you , and is now , even now offered unto you , therefore are there any who will take pains to lay hold on it ? I obtest you all who are here , by the beauty and excellency of him , who is the Author and of this great salvation , that ye come and partake of it ; I obtest you by all the Joyes of Heaven that ye embrace this great salvation ; I obtest you by all the terrours in Hell that ye embrace it ; I obtest you by the promises of the everlasting covenant that ye embrace it ; I obtest you by all the curses which are written in this book of the covenant that ye embrace it . I obtest you by the love you owe to your immortal souls , that ye will once be wise , and come partake of this great salvation . May I now have it , saist thou ? Yea , I say unto you all , ye may have it to day , ye may be partakers of it before ye go hence : And so before I proceed any further , I do in the name and authority of him who sent me here to day , and is the Author of this great salvation , freely offer it unto you to day . But I know there will be eight sorts of humors ( within this house today ) in relation to this great salvation , which now is offered unto you . 1. I think there will be some of Gallio's disposition here to day , that will care for none of these things : Yea , there are many here who will not give a fig for this rich offer of the great salvation . But , I say , Cursed be that person who putteth on Gallio's temper ( to day ) that will care for none of these things . 2. I fear there will be many of Pilates humour here ( to day ) who will say , they find nothing against the man ; yet will cry forth , Take him and crucifie him . They find no fault with Christ , and yet will be content that he be crucified . Now can ye say any thing against Christ , who is the Author of this great salvation ? Produce your strong arguments ; Are there any here who have any thing to say against him ? I am here to answer in his name ; I hope there is not one here who hath any thing to say against the Author of this great salvation . And why then do ye not take him ? See unto your selves that there be none of Pilates humour here to day , that will cry out , Ye find nothing in Christ why he should not be received , and yet will be content that he be crucified . 3. There will be many of the Jews humor here to day , who cry forth , Away with Christ , away with Christ , and give me Barabas . But oh , what a hellish word is that ! Away with spotless Christ , away with transcendent Christ , and give us the world . Now are there any here who will be so gross slighters of this great salvation ? Will ye slight this great salvation , and embrace your idols , which shall once prove a crown of thorns unto you ? 4. There will be some of Felix humor sound here to day , that will say , O Christ go away at this time , and I will here thee at a more convenient season : But I say unto you who will not hear me to day , nor embrace this great salvation , I shall defie all the Ministers in Scotland to assure you , that ye shall get another offer , if ye send me away to day ; There is not one that can or dare engage that the great salvation shall be in your offer any more . Therefore , I say , let none of Felix temper be here to day , that will say , they will hear Christ at a more convenient season . 5. There will be some of Balaams temper to day , who will desire to dye the death of the righteous , and to have their last end like his ; yet they desire not to live the life of the righteous : But I say unto you , ye shall never dye the death of the righteous , if ye live not the life of the righteous . 6. There will be some of you here to day , who ( I hope ) at least will be of Agrippas humor , that will say , Thou hast almost perswaded me to be a Christian : I say unto thee , O wilt thou quickly out with that word almost , and put in that word altogether , and say , O precious Christ , Thou hast altogether perswaded me to be a Christian : However , if thou come no greater length , I intreat thee come this length , that so thou mayst cry out , I am almost perswaded to embrace Christ the great salvation , and may be ere long ye will come further . 7. There will be some of Iudas temper here to day , who will betray Christ for thirty pieces of silver . Yea , some would sell Christ , Heaven , their Idols and all , for less then thirty pieces of silver . 8. I think there will be many of Esaus profane temper here to day , who will sell their birth-right for a mess of pottage . Now will ye enquire at your selves , Am I the person that will give my birth-right for a mess of pottage ? doth my heart say , I will sell my birth right , because I am hungered and ready to dye , what will it profit me ? give me a mess of pottage , and I will quit my birth-right . I know it , there are not a few such here to day : Therefore I intreat you enquire at your selves what is your humor . Oh shall the great salvation that ye have flighted so long , be slighted this day also , and shall there be none to embrace it ? Oh enquire and stand in awe , lest the wrath of the most high pursue you . Now I shall give you these seven considerations , which may provoke you not to slight , but embrace this great salvation . 1. The first consideration , That the not embracing this great salvation is one of the greatest acts of folly that can be , Ier. 8. 9. They have rejected the word of the Lord , ( and immediately it is subjoyned ) And what wisdom is in them ? And so Solomon doth assure you they cannot be wise who neglect this great salvation , Prov. 1. 7. Fools despise wisdom and instruction : Therefore may not I say unto you , be who ye will , ( though ye were the greatest heads of wit in all this place ) ye are but stark fools as long as ye neglect this : But would you be wise indeed , and wise unto eternal life ? Then I intreat you come and embrace this great salvation . 2. The second consideration to provoke you not to slight the great salvation , is this , that the ruine and destruction of the slighters of it , is most certain and infallable , Ier. 11. 11. Where ( speaking of slighting the covenant , which is indeed this same great salvation ) there is a Therefore put to the threatning . Therefore thus saith the Lord , I will bring evil upon them which they shall not be able to escape . I defie you all , who are the slighters of this great salvation , to find a back door , when Justice shall pursue you : for there is no door to escape if ye embrace not this great salvation : But the earth will disclose your iniquity , and heaven will declare your sin . 3. Thirdly , Let this consideration provoke you not to slight this great salvation , that Christ is exceeding serious , and earnest that ye should embrace it : And I think that Isa. 28. 23. speaketh out his exceeding seriousness , where four times he beggeth of his hearers , that they would give ear and hear his voice , saying , Give ear and hear my voice , hearken and hear my speech . What needeth all these exhortations ? but that Christ is most serious that they would embrace the great salvation . And O , that there were a person here to day , as serious to the bargain as Christ is ! But be who ye will that flight this great salvation , [ believe me ] the day is coming wherein ye shall cry out , Alas for my slighting of it ! Wilt thou therefore think presently with thy self ( O thou slighter of this great salvation ) what wilt thou say of thy slighting it ? When the Devil shall be leading thee in thorow those dark gates of hell ! O slighter of the Gospel , how many alasses wilt thou cry , when thou shalt be passing thorow these dark gates into thy everlasting prison ? Wilt thou not then cry out , O me ( a slighter of the everlasting salvation ) whether am I now going ? Alas now for my slighting the Gospel ! And as thou passest thorow , thou shalt meet with numbers of miserable comforters ; there is not one in that prison , who can comfort thee ; but many dreadful a lasses shalt thou then both cry and hear , if thou embrace not this great salvation . 4. Fourthly , Let this provoke you not to slight the great salvation , that ye will get it for a very look : O ye within this house to day , ye will get this great salvation for one look , Isa. 45. 22. Look unto me and be saved , all the ends of the earth ; for a very look ye will get this great salvation , and do ye ever think to get Heaven at a lower rate ? 5. The fifth consideration to provoke you not to slight this great salvation any more , is this , There is not one of you who is a slighter of it , but your slighting it shall increase your immortal bonds . Man or Woman , be who thou wilt , when thou art slighting this great salvation , thou art but plating a cord wherewith to bind thy soul eternally in these unquenchable flames , Isa. 28. 22. Be ye not mockers , lest your bonds be made strong . I say therefore unto you , old men , mock not , lest your bonds be made strong : Old Women , near unto your graves , mock not , lest your bonds be made strong : Young men , be ye not mockers , lest your bonds be made strong : Young Women , who are in the flower of your time , mock not , lest your bonds be made strong : but now alas , will there for all this be a person here to day who will be a moker of this great salvation ? 6. The sixth consideration to provoke you not to slight this great salvation any more , is this : Ye know not but that your days may be near unto a close , I say , you know not but the day of the preaching of this great salvation may be near unto a close . What knowest thou O man or Woman , but this shall be the last Sermon that ever thou shalt hear concerning this great salvation ? and yet for all this , shall we be sent away without one consent to embrace or receive it ? O will ye be perswaded to look to Christ , and so to take him ? 7. The seventh consideration to provoke you not to slight the great salvation , is this , that there is a five fold salvation comprehended under this great salvation . 1. The first is this , come and partake of this great salvation , and thou shalt have salvation from thy idols . And hereby I do proclaim liberty this day ▪ unto captives . I am sent forth this day with the Keyes of your Prison-house , to open your prison doors unto you , if ye will embrace this great salvation . Play unto you , O ye prisoners , come forth and show your selves ; for the Keyes of your prison-house are with us to open your prison doors unto you ; therefore O come forth and embrace this great salvation . Will there be any ( shall I think ) here that will refuse to come forth ? O go forth and flye from the land of your captivity , and from the house of your bondage . 2. Thou shalt have salvation from thy darkness and from thy ignorance . I say unto you , who understand no more of God then the stones in the wall , I command you to come forth , and partake yet of this great salvation , and unto you shall light arise ; even the day spring from on high and visit you . 3. If ye will come and partake of this great salvation , ye shall have deliverance from all your fears . Dost thou fear that thou shalt be poor ? Come and partake of this great salvation , and thou shalt be delivered from it . Art thou afraid of hell ? Come and partake of this great salvation , and thou shalt be delivered from that fear . Art thou afraid at the wrath of God ? Then come ( I say ) and partake of this great salvation , and thou shalt have redemption from that and all thy fears ; With him is plenteous redemption , and he can make thee quiet from the fear of evil . 4. If thou wilt come and partake of this salvation , thou shalt have deliverance from all thy anxieties , and from all thy cares : Ye are now careful and anxious about many things ; come and partake of this great salvation , and it will make you careful but onely for the one thing necessary . 5. If ye will come and embrace the great salvation offered unto you this day , ye shall be helped before ye go hence to sing that song , O death where is thy sting , O grave where is thy victory ! Now O will ye come and embrace this great salvation , and ye shall be more then conquerors thorow Christ who loveth you . Are there therefore any here to day that would have victory over the Devil , and over their own heart ? Then come and embrace this great salvation , and then your victory is certain . But now to press home this great salvation upon you a little further ; There are nine sorts of Persons who are invited to come and partake of this great salvation offered this day : And I charge you answer to your names when ye are called , and delay not to come . 1. First , I invite and call here to day , all who are willing to come and embrace this great salvation . Now are there any of you here to day , who are called willing ? Then I invite you to come aud embrace this great salvation , Rev. 22. 17. Whosoever will , let him come : But Oh , are there none here to day who are named willing ? I intreat you if there be any , do not deny your name , but come when ye are called and embrace this great salvation . 2. Secondly , Those persons who thirst for it , are invited to come , and partake of this great salvation , Rev. 22. 17. Let him that is athirst come . Now if there be any here who are named thirsty , let them come and partake of this great salvation , and they shall be satisfied . 3. Thirdly , are there any moneyless folk here to day ? Let them come and partake of this great salvation . Are there no monyless folk here to day ? I mean not that money or coin in your purses ; but want ye money ? That is , Want ye righteousness ? Then I pray you come and partake of this great salvation . I say , are ye so poor that ye have nothing but the fear of hell ? then I pray you come . If there be any here who have nothing to commend them to Christ , but necessity : I say unto all such , O come , come , come , and partake of this great salvation . 4. Fourthly , Those persons are invited to come ( and I wish there were many such ) who are weary ; but oh ! Are there none here to day who are called weary ? Are you not weary in pursuit of your sins ? If there be any such here to day , I say unto you , O weary folk , Come , come , come , and partake of this great salvation , and of this excellent Gospel-redemption that was purchased at so dear a rate . 5. Fifthly , Those who are heavy-loaden are invited to come , ( and I think all of you may answer to this name ) are you heavy-loaden ? O then come ! But are there none here who are heavy-loaden with sin , with misery , and estrangement from God ? If there be any such here , I say unto thee , old man or young man , be who thou wilt , O come and partake of this great salvation . 6. Sixthly , Are there any here to day who are called blind ? I say , if there be any of you who think you want eyes to see the precious excellencies of Christ , I invite you to come and partake of this great salvation . 7. Seventhly , Are there any who are called lame here to day ? I say unto such , O come , come , come , and partake of this great salvation ; for weare sent forth to day to call in the blind and the maimed , and the lame , that they may come and embrace this great salvation ; therefore are there none here to day who may be called such ? Are you neither blinde nor lame ? I hope many of you will not deny that you are such ; therefore I say unto you , O blind , halt and maimed , Come , come , and partake of this great salvation . 8. The eight sort of persons invited , are those who are sick ; therefore if there be any sick folk here to day , be who you will , I say unto you , O come and partake of this great salvation ; for the whole need not the Physician , but the sick . 9. Ninthly , Are there any here to day who know not their name , or their condition ? I say unto you , O nameless folk , Come and partake of this great salvation ; Come to Christ for the knowledge of your souls condition ; Come as a nameless one , and he shall not reject thee , though thy case were so evil that thou couldst not give it a name ; for of all that come unto him he sendeth none away . Now where do you find your name and sirname ? O do you not know it ? I hope now you may know ; therefore I entreat you answer to it , and so come away and partake of this great salvation . But I am afraid there be many strong iron bars in the way of some of you , which you cannot win over . Ah , how fast are some souls locked in Satans snare ! And therefore I shall speak a little for discovering of those bars that hinder from embracing this great salvation , that so you may be the better helped to remove them . I. The first great iron bar which keepeth folk romembracing this great salvation , is the bar of ignorance ; and I am afraid that this ( as a mighty bar ) hindereth many of you : You are ignorant of your selves , and of the condition of your souls ; you are ignorant of the Law , and of its severity and you are ignorant of the precious Gospel in its condescendency . O pray unto God that for Christs sake he would break that great bar of ignorance ; for till that be done , Christ may take up that complaint , Ierem. 5. 4. Surely they are foolish , they know not the way of the Lord , nor the judgment of their God. I say this bar of ignorance keepeth you from embracing this great salvation . II. The second bar which keepeth many from closing with Christ , is , the bar of presumption ; for some will cry out , What need have I to embrace the great salvation ? Have I it not already ? But I say unto thee , O fool , thou art ( by all appearance ) yet in bondage . O that this evill bar of presumption were put away ; for it is one of the greatest impediments which lieth in the way of your embracing this great salvation that is in your offer to day : Therefore I say unto you , if you will come no further , I intreat you come this length , to confess that you want this Gospel-salvation , and that you are indeed strangers to this Redemption purchased by Christ. III. The third bar that keepeth persons from embracing this great salvation , is the bar of unbelief ; you belie●e not what we say to you about this great salvation ; I know that some of you are of the Stoicks and Epicures humor , who cry out , What meaneth this man ? he seemeth to be the setter forth of some strange God. But I say unto you , I am not the setter forth of any strange God , but it is Jesus of Nazareth whom I preach unto you . Alas , some of you think this great salvation to be some morning dream , or some golden fancy : But I say unto you it is neither a dream nor fancy ; but a real truth that we preach unto you . IV. The fourth bar that keepeth persons from embracing this great salvation , is the bar of discouragement ; this strong bar keepeth many so fast , that they cannot embrace this great salvation , though it be freely offered unto them . I shall say no more to you who are such , but counsel you to do as those four Lepers did , 1 Kings 7. 4. who sate at the gate of Samaria ; who said , Why sit we here till we dye ? if we say , We will enter into the City , then the famine is in the City , and we shall dye there ; and if we sit still here , we dye also . Now therefore come , and let us fall into the Host of the Syrians ; if they save us alive we shall live , and if they kill us we shall but dye . Even so say I unto you , that if you abide in the state of unbelief , you shall surely be undone ; therefore go forth ; for you know not but God may work a great salvation for you ; and if you will quit your unbelief , and close with Christ in the offer of this great salvation ( by faith ) you shall have no more to do but eat and drink , and divide the spoil . V. The fifth bar which with-holdeth persons from embracing of this great salvation , is the bar of unwillingness ; Ye will not come to me that ye may have life . And alas , this is an iron bar indeed , by which all that are in hell have barred themselves out of heaven . Alas , shall you be such wretches also ? O what a dreadful sound is that ? Woe unto thee O Ierusalem ; Wilt thou not be made clean ? when shall it once be ? Ah , Turn you , turn you , why will you dye ? Why will you sligh this great salvation ? O will none of you this day embrace it ? VI. The sixth bar that with-holdeth persons from embracing this great salvation , is the bar of worldlymindedness : Many of you are so fixed to the World , that you cannot come and close with this great salvation . I may allude to that word spoken of Saul , 1 Sam. 10. 22. that he hid himself among the stuff ; for many have buried and nested themselves in the midst of the world , that they cannot embrace this great salvation . VII . The seventh bar which keepeth many from embracing this great salvation , is the bar of hardheartedness ; there hath such a stupidity and hardness of heart seized upon many , that let Christ preach as he will to them ( by his Word , or by other dispenations ) they are no more moved , than if his Word and dispensations were a thousand miles from them . O that strong bar of hardness of heart , when shall the Omnipotent hand of God break it ? VIII . The eight bar that hindereth many from embracing this great salvation , is the bar of sloathfulness : Many of you cannot be at the pains to embrace it ; but I say unto you , there is but small pains in the way of godliness : I say unto you , it may so easily be had , that it is in your offer to day ; and if you will , you may put forth your hand and take it . Consider therefore what you will do . O will you despise it ? I say , will you still neglect and despise it ? will you but read that dreadful word ? Acts 13. 40 , 41. Behold ye dispisers , and wonder , and perish : Tell me freely , Would you have us to return this answer to him who sent us , that you are despisers of the great salvation ? Say to it , are there none of you who ( for all this ) will consent to partake of this great salvation ? O captives and prisoners , and you who are in the bonds of Satan , Will you come and partake of this great salvation , and you shall be made free ? I have an act of release for you to day ; if you will come and make use of it , you shall be set at liberty . But , oh shall the prison doors be cast open , and yet none come forth ? But that I may come to a close , I say yet unto you , O poor Prisoners ; go forth , go forth , and partake of this great salvation . Oh will you not come foth ? What holdeth you in ? the foundation of your prison-house is shaken to day ; therefore if you will but come forth , and cast a look to Christ , your very shackels shall fall off your hands , and you shall be as those who were never bound . Now I leave this with you , and to make you think upon it , I shall speak these five words to you , and I intreat you think upon them . 1. First , I have excellent tydings to tell you ; ( I hope some of you will give ear to them ) viz. there is a great person come here to day , and that is the Mighty Author of this great salvation , who hath brought everlasting righteousness with him , desiring you to make use thereof ; it is his desire that you would take his excellent gifts at his hand . These I say are the tydings that I have to preach unto you ; and I hope never to be declared a lyar for what I preach unto you : I say yet unto you , that Christ the Author of the great salvation desireth to give it freely unto you , if you will but take it . But O will you not take it ? I think if you did see an hundred men lying in prison or dungeon without all light , bread or water , and a great Prince coming to them , saying , I desire you all to come forth , and partake of this great liberty which I bring unto you ; and every one of them should answer , I scorne to come forth at this time ; would you not think them exceeding great fools ? And yet I fear this act of great folly falls out in many of your hands to day ; that when Christ hath given us the keys of your prison doors , and they are opened , you will not come forth : But I must intreat you yet to come forth and shew your selves . For who knoweth but we may be commanded to shut your prison-doors again , and to seal them with seven seals , with an unalterable decree from heaven , never to be recalled ! Wherefore O ye prisoners , Go forth , go forth from your prison house . 2. Secondly ; I would say this to you , that it is not without much ground that this salvation ( offered to yon ) is called a great salvation . I know a little paper of two or three sheets might contain all the salvations that ever any man obtained ; but the world would not be able to contain all the books which might be written to the commendation of this great salvation ; yea , ( unto any who will embrace it ) I say ; First , if thou find not this salvation above thy faith , then go thy way when thou art come : But I know thou wilt finde it both above thy faith and hope . Secondly , if thou find it not above thy desires when thou art come unto it , then go thy way again ; but were thy desires as the sand upon the Sea shoar , thou shalt always find more in this salvation than ever thou couldst desire . Thirdly , if this salvation be not above what thou canst conceive , then go thy way when thou art come to it ; but think of it as thou canst , it shall always be above thy thoughts of it . Fourthly , if this salvation be not above thy opinion of it , then go thy way when thou art come unto it ; but I know thou wilt find it far above thy opinion of it . Therefore seeing it is so great a salvation , as that all the world could not contain all the books that might be written in the commendation of it ; O will you embrace it , even to day , while it is in your offer ? 3. Thirdly , I would say this unto you , Be perswaded that there is no sin that will more provoke the Majesty of God to punish you , than the sin of slighting this great salvation . Bring forth these murderers , saith the Lord , ( of the slighters of this invitation ) and slay them before me . I entreat you inquire at your own hearts what you will answer when you are reproved for slighting of it . Old men , will you ask at your own hearts what you will answer to Christ when he shall propose that question to you , Why slighted you the great salvation ? Old women , what will you answer when he shall say to you , Why slighted you the great salvation ? Young Men and young women , inquire at your own hearts , what you will answer , when Christ shall say to you , why slighted ye the great salvation ? Can ye imagine any answer to that question ? O dreadful shall that wrath of God be , that shall be executed upon the slighters of this great salvation ! 4. Fourthly , I would say this unto you , that Heaven is waiting to hear what exhortation the offer of this great salvation doth get among you . Here is the great salvation , here is the offer of it , and here is the commendation of it ; what say you to it ? Is it not an excellent salvation ? is it not a free salvation ? is it not a great salvation ? is it not an eternal salvation ? Why then do ye not welcome it ? Can any of you say any thing to the discommendation of it ? I know you cannot ; Yea , I dare say , your own hearts are admiring it as most excellent ; and therefore , O will ye accept it ? Alas , shall there be none here who will be found accepters of this great salvation , so freely offered to day ! 5. Fithly , I would say this to you , let all the Angels praise him who is the author of this great salvation . All the Saints round about the throne praise him who is the author of this great salvation . All those who are expectants of heaven , praise him who is the author of this great salvation . All ye to whom this offer is made , praise him who is the author of this great salvation . O heaven praise him who is the author of this great salvation , O all ye fowls of the air , praise him who is the author of this great salvation . O fire , hail , snow , vapours , stormy winds , and tempests , praise him who is the author of this great salvation . All the tribes of the earth , praise him who is the author of this great salvation ; our own soul praise him who is the author of this great salvation , and all that is within us , bless him , who is the author of this great salvation . O who would not praise him , who is the author of this great salvation ? Are there any here that will refuse to commend him ? O think upon him , and let not this be a day of slighting him . Now where are your hearts at this time ? I will tell you where many of your hearts are ; they are thinking upon the World : But I am sure there are not many of them thinking upon this great salvation . Now what resolution mind ye to go away with to day ? Oh , have ye no resolution beyond what ye had when ye came hither to day ; Are there any here who have this resolution , To whom shall we go , but to him who is the author of this great salvation , who alone hath the Words of eternal life ? Even the Lord breath it upon you . Or is this your resolution , that through Christs strength ( forsake him who will ) ye will never forsake him ? Or have ye this resolution ? That ye will esteem more highly of this great salvation then ever ye did ? O that the Lord would keep these in the in the imaginations of the thoughts of your hearts for ever . But as for you who have no resolutions to embrace this great salvation , O wherewith shall I commend it unto you ? Do not your own necessities commend it ? But if nothing can perswade you to come away and embrace it , then this place shall be an heap of witnesses against you ? for it hath heard all the words of the law which he hath spoken unto you , John 24. Oh cast your eyes upon these pillars of the house and stones in the walls . I take them as so many witnesses , that they may speak and testifie against you in the great day of the Lord , if ye neglect this great salvation to day . Therefore as ye go away , be thinking upon it , and whether or not ye mind to embrace it now while ye may have it ; This day I have set life and death before you : I have set before you both the great salvation and the great damnation ; And O that ye had understanding in all these things , that ye being wise might be provoked at last to embrace this great salvation , the which we do yet again entreat you to think upon . Is not heaven looking upon you at this time , to see what ye will do with this great offer of salvation , which I have this day from the Lord presented unto you ? Now to him that can perswade you to embrace this great salvation , this gospel redemption , this blessed mystery , into which the Angels desire to pray , to him who can bring you back from the pit , and can enlighten you with the light of the living : To him , who hath the keys of your prison , Who can open , and none can shut , and can shut , and none can open : To him , Who hath all power in Heaven and in Earth communicate , to him who can deliver you from the power of the Grave , and can set you free from all your enemies , we desire to give praise , Amen . SERMON II. Heb. 2. 3. How shall we escape if we neglect so , great salvation , which at the first began to be spoken by the Lord , and was confirmed unto us by them that heard him ? THere are two great and most ordinary complaints in these dayes . 1. There are many who complain , that their estates and persons are in bondage , and that they are sold for Slaves to the hands of strangers : But O that we could also turn over the complaint to this , that our souls are in bondange , and that we are yet in the gall of bitterness , and in the bond of iniquity , that so we might be provoked to long for the great salvation that is in our offer ! 2. There are many complaining ( and not without much cause ) that there is now such a toleration of errours : But O wilt thou complain also of this , that within thy heart there is a toleration of lusts ; is there not an act of toleration concluded in thy breast , that the devil and all his company may reign in thee at pleasure . Oh ha●e ye not need of great salvation ? Shall I tell you , that Christ is courting you to embrace it , and that he putteth on all his most glorious robes , and manifesteth himself unto you , a a suitor making offer of himself and of his great salvation ! O tell me , have ye seen him ? Or do you think to see him this day ? What robes hath he on ? There are five glorious robes wherewith he clothes himself when he condescendeth to manifest himself to his people . First , He cometh to his own with the garments of salvation , according to that word , Zach. 9. verse 9. Kejoyce , O dauhter of Sion greatly , shout O daughter of Jerusalem ; for behold thy King cometh unto thee , he is just and having salvation ; Ay , your King is come here to day , and will ye not fall in love with him when he is cloathed with the garments of salvation ? Can ye ever have a more conquering sight of Christ than when he is cloathed with such an excellent robe , and offering you salvation ? Secondly , He appeareth to his own sometimes in garments dyed in blood , according to that word , Isa. 63. verse 1. 2. Who is this that cometh up from Edom with dyed garments in blood , as one that treadeth the Wine Fat ! And now I say to you that will not look to Christ when he appears in the garments of salvation , have ye a heart to refuse him that hath fought such a combat for you , who hath trode the wine press alone , and hath stained all his garments with the blood of thy enemies ? or is there any here , who dare refuse his salvation , when they see how he treadeth his enemies in anger , and trampleth them in his fury , and thus sprinkleth their blood upon his garments ? O tremble at this sight , and seek quarter from him in time , or he shall dye his garments with the blood of thy mortal soul. Thirdly , Christ appeareth unto his own , being cloathed with these humble robes of condescendency , when he came in the similitude of sinful flesh . O what a sight was that , to behold the Prince of Heaven cloathed with our nature ? What a sight was that to behold him that was cloathed with light as with a garment ; to be cloathed with our infirmities , yet he condescended to cloath himself thus , that we might have access unto him , and be partakers of his gifts : O can we refuse him , when love hath thus pressed him to put on the beggars weed , that he might say to worms ye are my brethren , and my sisters ! Fourthly , Christ sometimes manifesteth himself being cloathed with the garments of beauty and ravishing majesty ; such was the sight that the Spouse got of Christ , Song 2. verse 3. As the Apple-tree among the Trees of the Wood , so is my beloved among the Sons ; and Song 5. when she saw him white and ruddy , and the Standard-bearer of ten thousand ; And such was that joyful sight of him , when his garment was as the light , and white as the Snow , which he had at the transfiguration , when these glorified ones did come [ as it were ] Ambassadours from that higher house to make him a visit . And fifthly , Christ he sometimes appeareth to his own in robes of dreadful majesty , and terrible highness and loftiness , when the soul upon the first sight of him remains dead , and there remains no more life in them ; such was the sight Daniel got , in his tenth Chapter , and such was the sight that Iohn got of Christ , Revel . 1. verse 17. And I would ask of all that are here , what a sight have ye gotten of Christ to day ? in which of all these robes have ye seen him ? It is true , we are not to look for the extraordinary sights of him ; but yet if ever thou hast seen him in any of his wooing , robes , sure he hath appeared matchless ; and how then shall ye then refuse him ? But now to come to the words I was speaking unto you of ; The first thing in the words [ to wit ] That there are many who live under the offer of this great salvation that do slight it , and do not embrace it : And now I shall only add a few things further unto you . 1. Let me propose a few considerations to perswade you to embrace this great salvation : God forbid we go away before we embrace this gospel salvation : and therefore I charge you in his name , go not away before ye embrace it . And to press it home upon you , there are these eight or nine properties of this great salvation that is offered unto you this day . And first , it is a free salvation ; ye have no more a do but to put forth your hand and take it . O come and take it ! Christ hath foughten for this salvation , and there is no more required of you but to come and reap the fruits of his victory ; Who ever will let him come ; there is nothing that should move you to stay away : O captives , bond-slaves to Satan , O prisoners of hope ! will ye come and partake of the great salvation ? What holds you from coming away and partaking of it ? it is freely offered unto you : Ay , believe it , Christ requires no more of you , but that ye should come and take it out of his hand ; if we consent to obey , the bargain is ended ; ye shall eat the good of the land , Isa. 1. Secondly , This great salvation , is a compleat salvation that is offered unto you to day ; this is clear , Luke 1. verse 71. That we might be saved from our enemies , and from the hands of all that hate us . There is not any enemy that is in thy way , but if thou wilt come and partake of the great salvation , thou mayest have victory over it ; so compleat a salvation is it that is in your offer this day . O shall we pass away and not embrace it ! O shall our cursed hearts undervalue this compleat salvation that is come to your door ? Believe it , salvation is near unto you , ioye will take it . Thirdly , It is a wonderful salvation ; it is such a salvation as the Angels desire to pry into it , and it is such a salvation , that all the Prophets desired to pry into it : It is almost six thousand years since all the Angels in Heaven fell into a sea of wonder at this great salvation . It is almost six thousand years since Abel fell into a sea of wonder at this great salvation ? And what think you is his exercise this day ? He is even wondering at this great salvation . Would you ask at all the Angels in Heaven , would they not all say , O embrace the great salvation ! Would ye ask at all the Saints that are above , would they not advise you to embrace the great salvation ? Should ye ask at Adam , would he not say , O embrace this great salvation ? Could ye ask at Abel , would he not say , O embrace the great salvation ? And would not all the Patriarchs say unto you , O embrace the great salvation ? And do not all that have tasted of the sweetness of it , cry out unto you , Come and embrace the great salvation . The fourth property of this salvation is , that it was bought at an exceeding dear rate , it is a dear salvation , Would you know the difference between Christs coming to this salvation , and your coming to it ? it is this : Christ was forced to travel through all the Armies of the Justice of God. He was forced to drink of the cup of the wrath of God , before he could come to purechase this great salvation ; and now what is requird of you to obtain this ? we may say no more , but put out your hands and take it . Will ye look to the price that was laid down for this salvation ? there is not a wound in the body of Christ , but it saith , This is a dear salvation : There is not a reproach Christ met with , but it saith , O is not this a great salvation ! there is not a necessity that he was put into , but it saith , is not this a great and dear salvation ! O Sirs , will ye not come and take this great salvation , this dear salvation ? What must I give for it , say ye ? I say , ye must give nothing for it ; come and take it without money and without price ; It was dear to Christ , but it shall be cheap unto you . O , is it not cheap unto you ! I assure , if you will come to the market to buy the great salvation , there is none of you that needeth to stand for the price of it . O come and take it , and have it , and there shall be no more priceing . Fifthly , It is an everlasting salvation , that ye shall enjoy the fruits of throughout eternity , as is clear Heb. 9. 13. He became the author of eternal redemption unto us ; it is a salvation that the Devil can never be able to take out of your hand ; if ye take it , ye shall never be robbed of it again . O come and partake of this great salvation , whereby the gates of hell shall never prevail against you . Sixthly , It is a noble and honourable Salvation ; it is not to be taken out of one slavery to another , but it is to be taken out of prison that we may reign , Luke 1. 71. compared with vers . 74. it is , That we being saved may serve him without fear in holiness and righteousness all the days of our life . I say , Come , come , and partake of this great salvation , that your glory may be increased , and that ye may be exalted above the Kings of the earth . Seventhly , It is a most advantagious salvation : What are the advantages of any salvation that are not to be found in this ? Is there not peace to be found in through this salvation ? is there not liberty to be found through this salvation ? is there not eternal enjoyment of God to be found through this salvation ? Yea , all salvations are in this one salvation . Lastly , It is a royal salvation , for it cometh to us from and through the Son of God : Christ is the author of it , and we conceive Christ may be said to be the author of this salvation , in these respects . 1. He is the meritorious cause that did procure it , it was the price of his blood that was laid down for to purchase this great salvation . 2. He is the fountain from whence it floweth , according to that word which we have cited , Heb. 5. 9. He became the author of eternal salvatiou . 3. He is the person that fitteth our Spirits for the partaking of it , and it is he that removeth mountains out of the way , that we may have fair access unto the great salvation . 4. It is he that must perswade our hearts to embrace and to take hold of it ; He standeth without , and cryeth to the heart to embrace this great salvation : and he standeth within , making the heart cry out , Content , I will embrace the great salvation . He is indeed the person that commendeth and doth point forth this great salvation unto us , he is the noble Minister of it ; it began first to be preached by him . Now is there any of you that have fallen in love with the great salvation , that ye may try your selves ? I shall give you some evidences of the persons that are near unto this great salvation . 1. Is thy estymation of the great salvation increased , be what it was in the morning when thou camest hither ? is thy estimation of the great gospel salvation a foot higher then it was in the morning ? I say unto thee , thou art not far from the great salvation , come away . 2. Is thy desire after the great salvation increased , be what it was in the morning ? Hath thou stronger desires after the great salvation then before thou camest hither , that is an evidence thou art not free from it . 3. Is thy thoughts of thy necessity of the great salvation greater than they were ? Thinkest thou that thou hast more need of the great salvation than ever thou thoughtest before ? And is thy opinion and thoughts of saving thy self , less than they were before thou camest hither ? Art thou forced to cry out , None but Christ can save me ; I say thou art not far from the great salvation ; wilt thou come away ! O that you would once seal this Conclusion with much heart-perswasion , I am undone without Christ , I am undone without Christ , who is the Author of this great salvation : Are there any of you that are sensible that you are in the fetters of sin , and in the bonds of iniquity ? Are you brought to the conviction of this , that you are yet in the gall of bitterness ? I say if thou be brought to this length , to be sensible of thy bonds , and art crying out , O Redeemer hasten and come away ; I say , if thou be sensible , of thy bonds and imprisonment , and crying out , O thou that wast anointed from eternity to proclaim liberty to the captives , and the opening of the prison to them that are bound ; O hasten and come away and redeem me , even poor me ; sinking , sinning , perishing , self destroying me ; thou art not far from the great salvation . 4. Art thou a person who beginneth to weep because thou hast been so long a stranger to Christ , and the great salvation ? Old men that are here , How long have you been strangers to the great salvation , and to the Author of it ? Now will you shed one tear for your estrangement ? and cry out , Woe is me that Christ and I have been so long a sunder ? I say , if thou hast come that length , thou art not far from the great salvation ; Come away : O pitty your selves , make haste , make haste , and come away . But now in the third place , let me give you some evidences by which you may know more clearly whither or no you have embraced this great salvation , that you may know your selves , and that you walk not down to your grave with a lye in your right hand . The first evidence of a person that hath embraced the great salvation , is , that he will have an high esteem of the Saviour and Author of the great salvation : Hast thou a matchless esteem of matchless Christ the Saviour of the world ? that is a speaking evidence unto thee , thou art a partaker of the great salvation : Art thou come to this length , that thou cryest out , None but Christ , none but Christ ! It is a speaking evidence , that thou art come to be a partaker of the great salvation , when thou canst cry out that word , Exod. 15. 2. The Lord is my strength and my song , he alone is become my salvation : if Christ hath become thy salvation , then it is like he hath become thy song . I would ask this of you , Were you ever brought this length , that you durst nor adventure to praise Christ alone , but was forced to call in all the creatures , and say , O magnifie the Lord with me ; O that is an evidence that you have embraced his salvation . Secondly , Those who have embraced the great salvation , will study to maintain and keep their grips of it ; they would study to hold fast so precious a Jewel ; this is prest , Gal. 5. 1. Stand fast in the liberty wherewith Christ hath made us free ; yea , they will study to walk suitably to this noble mercy , at least , they will strive and endeavour to do it , as is also prest in that same verse . I say , if thou hast been made a partaker of the Gospel of salvation , thou wilt strive to keep thy self from the power of those things that once triumphed over thee . Thirdly , A person that is a partaker of the great salvation , will have a high esteem of this mercy and salvation ; so Paul when he speaketh of it here , he cannot but put some note of excellency to it , calling it the great salvation ; Therefore I say , if thou hast embraced the great salvation , thou wilt have so high esteem of it , that not to be so subjected to it as thou shouldst , or to be in subjection to the power of thy lust in any measure , will be thy burden and affliction ; the man will be sorry when he is brought forth from the house of his bondage unto the red Sea ; he will be sorry , that when he should have songs of triumph over his Idols put in his mouth , that they should sing songs of triumph over him . Fourthly , A person that hath embraced the great salvation , he will be longing sometimes for the day when this salvation shall be compleat , when he shall sing that song with that numerous multitude which cannot be numbered , Revel . 7. 9. O what a day shall it be , when thou shalt begin to sing that song ! after this ( saith he ) I beheld , and lo a great multitude of all people which no man could number , of all people , nations and languages , stood before the Throne , and before the Lamb , cloathed with white robes , and palms in their hands , and they cryed ; and how cryed they ? They cryed with a loud voice . They would not mutter the song , nor sign silently ; but cryed with a loud voice : And what did they cry ? they cryed with a loud voice , Salvation unto our God who sitteth up the Throne , and to the Lamb. I would only ask of you that are partakers of the great salvation , what songs shall be put into thy mouth when the waters of Iordan shall divide themselves , that the ransomed of the Lord must pass thorow ! when thou shalt sing that song Psal. 115. 1. Not unto us , not unto us , but unto thee belongs the glory of our salvation . O what a day shall that be , when that excellent song shall be put into thy mouth ! yea , what a day shall it be when thou shalt be cloathed with those excellent garments that are made mention of , Isa. 6. 10. for he hath cloathed thee with the garments of Salvation ; and he hath covered thee with the robe of righteousness . O what robes are these ? Did you ever see such excellent robes as these must be ? I think we will misken our selves ; O do you not think we will misken our selves , when we shall put on those excellent robes ! Now therefore is the bargain closed , or will ye go away before ye take this great salvation ? Dare ye go out at these doors and neglect the great salvation ? I would ask this of you , think ye it will not be most sad , that Christ should tell this in Heaven of you to night , I was preached to a pack stones , that none of them would love me ! Will ye not be feared that this report shall be carryed back to Heaven of you ! for what report can Christ carry back but this ? Now is the cord of this great salvation let down unto you , is there none of you that will take a gripe of it ! will ye flighter after it ? will ye make this a rejoycing day in heaven , that is a fasting day unto you ? and the way to make it so , is , to embrace the great salvation . Now what say ye to it , old men ? let me speak to you , and ask your thoughts of the great salvation ; Gray Hairs should be a crown of glory if it be found in the way of righteousness ; old men , speak your minds , that young men may not have your bad example : What say ye of this salvation ? Is it not a most glorious salvation ? is it not a most excellent salvation that is in your offer ? I intreat you speak your minds , tell Christ ye are content to take the great salvation ; otherwise , whoever he be that will not partake of this gospel salvation , I in the name and authority of Christ our Master , denounce eternal and irrevocable war against him ; put on your harness , ye shall not boast when ye put it off again ; the wrath and fury of God shall come upon you to the uttermost if ye embrace not this great salvation : Other wars are but for a time ; the greatest Captains that ever the earth did carry , are now laid down in the sides of the Pit , and their swords broken under their head . Armies of ten hundred thousand , a hundred years time have laid them all in their graves , and ended all their contests ; but there is no discharge of this war that shall be concluded betwixt Christ and you : it shall become an eternal and most terrible war , which shall be but beginning when time is ended . Now peace or war , which of them will ye choose ? Dare ye send a charge to Christ , and say ye will defie him ? I am afraid there will be two things that many of us shall report to day . First , I am afraid there will be many that will give Pharaohs repot to the offer of the great salvation ; and say , Who is the Lord , that I should obey him ? I tell you who he is , He is glorious in holiness , fearful in praises , doing wonders . O embrace him before he go hence , and give not Pharaohs report , lest ye be drowned in the Sea of his wrath , whence there shall be no recovery . Secondly , I fear there will be many here to day , that will give Demas report to this precious offer : I will go and forsake Christ , and embrace this present world : O bad exchange ! Cursed be he that shall make it ! Will ye be of Demas humour . I fear there hath been many of that humour of a long time ; but I entreat you once be wise before ye die . I confess that proverb , Old fools , are twice fools : I think old men that will not embrace the great salvation , I think ye are triple fools . What wait ye for ? is there any thing can afford you any satisfaction but this great salvation ? Now are ye convinced old men , that Christ is waiting for your answer , I intreat you before ye go hence , speak your minds what ye think of the great salvation : is it not a lovely salvation ? is it not lovely now ? What say ye to it ? I am to go away , and the offer is to be taken up at this time , and it is hard to say , if ever ye shall have an offer again . I would only say this to you , and be sure of it ; though I should never be a partaker of this great salvation , yet I shall be a witness against you that are not partakers of it . I tell and declare unto you , I shall be a witness against you , if ye embrace not the great salvation ; Now old men , are ye perswaded to embrace it ? let me obtest you by the beauty of Christ , come and partake of the great salvation , ye that are travelling upon the borders of eternity : Now if ye will give no more , give this , will ye go home and think upon it ? I shall not be uncharitable , nor enter to judge your thoughts . I fear there shall be many declared and found guilty amongst us , that we have declared unto heaven we will not embrace the great salvation , but have troden the blood of the Son of God under foot . Now I entreat you every one of you , ask of your selves if ye be the persons that will presume in your hearts to do so . Now I shall leave it with you , let it not be a witness against you : I shall leave it with this ; O come away , old men , young men , old women , and maids ; come and embrace this precious gospel salvation . Ye may say , ye bid us come ; but we cannot come : I desire no more of you , but to come with this ; Lord I am content to come , but I cannot come : Come once to that : for if once ye be content to receive it , it will not be long before ye be able to receive it . Now shall Christ depart , and will none of you say ye are content to take him , will ye charge your own consciences with this ; 〈◊〉 I content to take Chrst and the great salvation ; O blest , blest , blest be he that is the author of this great salvation , and blest be he that gets any of the ends of the cord of the great salvation , that we sink not under the wrath and fury of the Lord ! Come and embrace this great salvation ; and again I say , come and embrace it ; for what can ye have if ye want it ; and what can ye want if ye have it ; I shall say no more , but close with that word , Isa. 62. vers . 21. Behold , the Lord hath proclaimed to the ends of the World , to those that are far off : What hath he proclaimed , Say ye to the Daughter of Sion , Behold thy salvation cometh , behold it cometh ! I say to you that are the ends of the World , Salvation is brought hear unto you , Stout-Hearted and far from Righteousness , the great salvation is brought near unto you , and will ye send it away ! Oh consider what ye are doing . And to him that can perswade you to embrace the great salvation , we desire to give praise . FINIS .