The Christian monitor containing an earnest exhortation to an holy life, with some directions in order thereto : written in a plain and easie style, for all sorts of people. Rawlet, John, 1642-1686. 1686 Approx. 120 KB of XML-encoded text transcribed from 30 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2004-08 (EEBO-TCP Phase 1). A58125 Wing R347A ESTC R32275 12611207 ocm 12611207 64387 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A58125) Transcribed from: (Early English Books Online ; image set 64387) Images scanned from microfilm: (Early English books, 1641-1700 ; 1534:14) The Christian monitor containing an earnest exhortation to an holy life, with some directions in order thereto : written in a plain and easie style, for all sorts of people. Rawlet, John, 1642-1686. The second edition. 59 p. Printed for Samuel Tidmarsh ..., London : 1686. Attributed by Wing and NUC pre-1956 imprints to Rawlet. Manuscript note on t.p.: Republished in a shamefully mutilated form. Reproduction of original in the Union Theological Seminary Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Christian life. 2004-03 TCP Assigned for keying and markup 2004-04 Apex CoVantage Keyed and coded from ProQuest page images 2004-05 Melanie Sanders Sampled and proofread 2004-05 Melanie Sanders Text and markup reviewed and edited 2004-07 pfs Batch review (QC) and XML conversion THE Christian Monitor , Containing an Earnest EXHORTATION TO AN Holy Life , With some DIRECTIONS in order thereto . Written in a plain and easie Style , for all sorts of People . Follow Peace with all men , and Holiness , without which no man shall see the Lord. Heb. 12. 14. Imprimatur . C. Alston , R. P. D. Hen. Episc Lond. à Sacris Domesticis . The Second Edition . LONDON , Printed for Samuel Tidmarsh , at the King's Head in Cornhill , near the Royal Exchange . 1686. Price 3 d. THE Christian Monitor , &c. CHAP. I. Exhortation to an Holy Life , with Motives thereto . IT 's very sad to consider , not only how few Nations there are in the World which profess Christianity , but also of those who do profess it , how few there are comparatively that live according to their Profession . Wherefore it well beseems all Christ's faithful servants , especially the Ministers of his Gospel , to use their utmost endeavours , by Life and Doctrine , by publick and private Exhortations , by preaching and writing , and by all the ways they are capable , to promote true Piety and Holiness amongst all sorts of Men , whether high or low , rich or poor , without which no Man can be happy , either in this World , or that to come . And though I well know that , thanks be to God , we abound with multitudes of excellent Books written to this end ; yet are not such short Instructions as these that follow to be condemned as useless , since they will , it 's like , he more generally dispersed , and that amongst the very meanest of the People , and may more easily be read and remembred by such as have neither time to read large Books , nor Money to buy them . With such as these I have occasion often to meet , and for their sakes chiefly it is that I publish this little Paper ; being encouraged thereto by some pious Persons , both of City and Countrey , who intend to give some of them away to poor people about them , and thought others might do the like . And may it please God to give a Blessing to such a mean Undertaking as this , and succeed it to the good of Souls , I shall little regard the Censures of the curious : Remembring the saying I have somewhere met with of a devout Writer to this purpose , That he was desirous his Books should be scattered abroad upon Pedlers Stalls , and thence come into the hands of common People , for the encreasing of Knowledge and Piety , rather than be solemnly laid up and buried in the Libraries of the Learned . Wherefore without any more Preface , I shall address my self to you for whose sake I write these Lines , as a Perswasive to an Holy and Religious Life . Now in order thereto let me beseech you to look back upon your Lives past , and call your selves to account , whether it has been your care and study to live in such a godly manner as becomes those who are baptized into the Name of Christ , and after him are called Christians . Have you well considered what is the meaning of this Name ; and what Engagement you lie under to an Holy Life by taking it upon you in Baptism ? And do you keep well in mind your Baptismal Vow , wherein you renounced the Devil , the World and the Flesh , and promised to be Christ's faithful Souldiers and Servants , and so to continue all the days of your Life ? Have you so far understood and considered these things , that you have made it your chief business to walk accordingly ? Do you watch carefully and fight manfully against your spiritual Enemies ? Do you live as those that believe the Gospel , sincerely endeavouring in all things to know the Will of God and do it ? Since you take Christ's Name into your mouth , are you careful to depart from all iniquity ? In a word , is this your greatest study and design to please and glorifie God , and to work out your own salvation ? If your Conscience can truly witness for you , that it is indeed so ; and that wherein at any time you fall short or do amiss , you are heartily grieved for it , and do daily labour to amend and grow better : If it be thus with you ; I say , then bless God for his grace and mercy , hold on and prosper , and fear not but God will be with you , He will own you as his Children , and for his Son Jesus sake , will both pardon your sins and assist you by his Grace ; he will guide you by his Counsel , and at length receive you to Glory . But pray deal faithfully with your own Souls and tell me , Has it not been quite otherwise with you ? Have you not contented your selves with the bare Name and Profession of Christianity , and in the mean time led an ill course of Life , directly contrary to your Profession ? Have you not lived in wilful ignorance of your Duty , or in gross sins against your Knowledge ? Do not the temptations of the Devil , the allurements of the World and the Flesh many times prevail more with you than the Commands of Almighty God and the voice of your own Conscience ? Are you not wont to neglect God's worship and service , both in the Church and at home ? yea , do you not profane his holy Name by swearing and cursing ? Are you not often guilty of lying and slandering , of cozening and cheating , if not of downright stealing ? Do you not in your anger use railing and reviling Language ? Or do you not live in Envy and Malice , seeking for revenge of those that have done you any injury ? Do you not allow your selves in Drunkenness or Whoredom , or some other known and wilful sin ? To be short , Is there not something or other in this World that you love more than you do God himself and his Son Jesus ? Are you not much more concerned for your Bodies than for your precious Souls ? And do you not more earnestly seek after Food and Raiment , and the good things of this Life , than after that eternal Kingdom of Glory which God hath promised to his faithful Servants in the World to come ? If this indeed be your Case , I beseech you make a stand , and consider well what you have been doing ; what a sad and dangerous condition you have brought your selves into , and what the end of it will be if you hold on in such evil courses . Humbly beg of God to make you duly sensible of your sin and danger , and to keep the sense thereof so close to your minds , that you may be brought not only to mourn for your sins , but to loath and abhor them , and utterly to forsake the same , henceforth resolving by the grace of God wholly to give up your selves to his service , and to walk stedfastly in those holy and good ways which he has appointed you . This is that to which I do most earnestly desire to perswade you . And that I may do my utmost to prevail with you , I shall lay before you some very weighty Arguments , which I request you seriously to ponder of as you read them , and God grant they may have due effect upon the heart of every Reader . Amen . ( 1 ) That you may be prevailed with to become God's faithful servants , consider , first , That this was the great end for which God made you , and keeps you alive , and gives you so many mercies of all sorts . You can tell , I hope , that God made you , and that he made you to serve him , by living according to his Commandments . These are some of those first things which Children learn , and it were well if when they are grown up to be Men and Women , they would use seriously to think of them , and practise accordingly . The wise God has made all Creatures for some good end or other , and he has fitted them all for those ends and purposes for which he made them . To Man therefore has he given the use of Reason , chiefly to fit him for Religion , and to render him capable of knowing , loving and serving his great Creator and Benefactor : And it is Religion which makes the great difference betwixt a Man and a Beast : for bruit Creatures have no knowledge of God , no regard to him , but are wholly led by their senses , and mind nothing else but what is before them here in this World. But the poorest Man on Earth who has the use of his Reason , is near akin to the very Angels themselves ; his nature is like theirs , and but a little below them , so that he may be much taken up in the same holy Works that they are employed in , even in loving and praising , and adoring the great and good God. To this end he may study both the Works and the Word of God , which reveal him to us , and should continually put us in mind of him . And all the good things we enjoy should still make us sensible of the goodness of God from whom they come : and fill our hearts with love and thankfulness ; and our mouths with blessing and praise . This is the most proper use of our Reason , and this God most justly expects from us Reasonable Creatures ; and this even the poor man may render without any hindrance to his daily labours ; and may still keep such an awful sense of God upon his mind as may restrain him from wilful sin , and make him careful always to please his Maker . And so our Reason was given us to bridle and govern our Appetites , our Lusts and Passions ; that we should not be led away into gluttony and drunkenness , into wantonness and uncleanness , nor into rage and fury like bruit Beasts that have no understanding : but should live soberly and chastly , quietly and peaceably with all Men , doing them all the good we can . For such holy purposes as these chiefly was our Reason bestow'd on us , and therefore in this manner ought it to be employ'd . Certainly since God hath made us of a nature so much better than Birds or Beasts , he expects from us other works and services than he does from them . They know nothing of God that made them , nor have they any knowledge of another Life after this , but when they die there 's an end of them . But to us hath God given immortal Souls of more value than the whole World : and for this end hath he created us , that we might serve and honour him here in this Life , and so may live with him , and enjoy him for ever in the World to come . Now if this be the end of our Creation , ought we not to live up to it ? Do we not see all other things answer the end for which they were made ? The Sun gives Light by day , and the Moon by night . The Earth brings forth Corn and Grass , and the Trees bear Fruit. The Horse , the Cow and the Sheep , with many other Creatures , afford us much service and benefit . And shall Man alone be useless and unfruitful , and live to no good purpose ? When they are all so ready to serve us , shall not we chearfully serve him that made us for his own service ? Surely we cannot think that the wise God sent us into the World only to eat and drink , to sleep and play , or to work hard for a poor Livelihood . If this were all , we had better have been made bruit Creatures , or never have been made at all . Much less can we think that the Holy God made us on purpose to sin against him , to dishonour his Name , and provoke him to anger . He did not give us Reason to make us crafty and cunning for the World , that we might know how to cozen and cheat our Neighbours . He did not give us Tongues to swear and curse with , or to talk foolishly and filthily ; let us not then use them to any such ill purposes . Since God has given us precious immortal Souls , let us not live like Beasts that perish , wallowing in the mire of base sensual Lusts and Pleasures . By this means we become worse than Bruits themselves , for we debase our own Natures , we abuse our Reason to our own shame and hurt , and to God's displeasure . Thus we cross the end of our Creation , and are more stupid and ungrateful than the very Ox or Ass : for they know their owner , and do good service to those that keep and feed them , Isa. 1. 2 , 3. O let us not give God cause to complain of us , as he there does of the Jews , that he nourished and brought up Children , and they rebelled against him : Think how grievous it is to you that have Children , after all your care and kindness , after all your cost and labour , to have them p●ove stubborn and disobedient , loose and idle Prodigals . O see then that you be not such toward your heavenly Father , who made you and preserves you , and every day renews his mercies upon you . He keeps us alive and makes our lives comfortable . He gives and continues to us our Reason and Senses , our Health and Strength , Food and Raiment , and all the good things we enjoy . He supplies our wants , and helps us in all our distresses . He gives us light by day , and rest in the night . He enables us to follow our callings , and gives a blessing to our labours , that we may provide for our selves and Families . And does not this good God well deserve all the love and service which we can possibly render him ? O how can we find in our hearts wilfully to offend him who thus delights in doing us good ! Foolish and unthankful Wretches we are thus ill to require the Lord for all his loving kindness . We could not deal so with any Friend or Neighbour on Earth , that had been always kind and loving to us . Are not Servants bound to work for them who maintain them and pay them Wages ? And ought not Children to obey their Parents who begot them and brought them up ? How much more then ought we to obey God our Father , who gave us life at first , and still prolongs it from one day to another , when he could in a moment cut us off in our sins , and throw us into Hell. But in much mercy he spares us , and gives us space to Repent , and is very unwilling to destroy us , and therefore waits long to be gracious to us . O then let his patience and all his goodness at last have this happy effect upon us ; let it lead us to true Repentance , and ever hereafter engage us to diligence and constancy in his service , Rom. 2. 4. 2 Pet. 3. 9. ( 2 ) To which purpose consider again that this was the end for which God sent his Son Jesus into the World , even to seek and save us lost and miserable sinners , to bring us to Repentance and newness of life , that so we might be restored to the love and favour of God , which we had lost by sinning against him . Our first Parents Adam and Eve were created in a very holy and happy Estate , but they fell from it by sinning against God , and so came all misery into the World. And then did our Heavenly Father take pity on us , and sent his own Son out of his bosom to be our Saviour and Redeemer , to reform us from our Sins , and so to deliver us from misery : First he will make us Holy , and then we shall be made Happy . For as man lost his happiness by disobeying Gods command , so he must recover it by becoming obedient to his will in all things . To this end hath the Lord Jesus fully revealed Gods will to us when we were in ignorance and darkness . He hath given us holy precepts for the rule of our Life : And made most rich and precious promises to perswade us to our duty , and denounced dreadful threatnings to affright us from Wickedness . And when we had deserved the Wrath of God for our sins , then did Jesus Christ shed his most precious Blood to make Atonement for us , and to obtain our pardon and forgiveness . He dyed for our offences and rose again for our justification . Rom. 4. 25. And in his Gospel he has given full assurance of Gods good will to mankind , that he will be merciful to us and pardon us , if we truly repent of our sins and forsake them . Thus hath Christ opened a door of hope for us , to encourage us to return to God : For if there had been no hopes of mercy , we should never have been drawn to Repentance , but even like the Devils themselves should have remained full of hatred and malice against God , utterly despairing of relief from him . But whilst the death of Christ does so much engage and encourage us to forsake our sins , it gives not the least encouragement to our continuance in them . Let us not think that Christ dyed for our sins that we might have liberty to live in them , and yet be saved at the last . No , but he came to save us from our sins , not in them . He makes us blessed by turning us from our iniquities . He dyed to redeem us from a vain and evil Conversation , to purify our Hearts , and reform our Lives , and make us a peculiar People zealous of good works , Matt. 1. 21. Act. 3. 26. Tit. 2. 14. 1 Pet. 1. 18. The death of Christ for us vile sinners shews the infinite love of God in finding out this way for our Salvation : But then it shews also what an evil thing sin is , and how hateful to God , since he would not pardon us without the suffering of his own dear Son on our account . And therefore if the consideration of all this does not bring us to hate and abhor our sins , and to love and serve our God and Saviour , we are never like to have any benefit by Christs death . All our professions of loving him and believing in him will stand us in no stead without obeying him . True saving Faith in Christ is that which works by love both to God and our Neighbour . Christ accounts none to be his friends but those that keep his Commandments , and to such only will he grant pardon and Salvation . Gal. 5. 6. Joh. 15. 14. Heb. 5. 9. 1 Joh. 3. 8. Since then the ever-blessed Jesus the Son of God came down from Heaven , became a Man , and dyed a most painful death upon the Cross , that he might save us from sin and misery , shall we not accept of him as our Lord and Saviour , who comes to deliver us from the power of the Devil and our own Lusts , to make us the Children of God and heirs of Glory , which is a thousand times greater deliverance than that of the Israelites from the Aegyptian bondage . Will you not be moved by all that Christ has done and suffered for you ? Shall not his love constrain you to love him , and to hate all sin which was the cause of his sufferings ? Will you tread under foot his most precious Blood , and even crucifie him afresh , and again put him to open shame ? Thus in some sort do wicked men use their Saviour , whilst they go on in their sins which are so displeasing to him . They that lie and cozen for a little gain , what do they but with Judas sell away Christ for Money . They that live in hatred and malice , and do mischief to their Neighbours , do in effect run the Spear into Christs side , and drive Nails into his hands and feet . And they that give themselves to Riot and Drunkenness , do even mingle Gall and Vinegar for him to drink . They do all that in them lies by their sinful pleasures to put him again into Agonies and Pains . But on the other hand , it is a delight to our Saviour to see us humbled for our sins , and resolved to forsake them . He will readily and effectually interceed for us with our heavenly Father , who is most willing to receive returning Prodigals . There is joy in Heaven when sinners on Earth repent . Even this our return to God by true repentance is the best recompence we can make to our Blessed . Saviour for all his pains and sufferings . When the pleasure of the Lord prospers in his hand by the conversion of sinners , he then sees the travel of his Soul , and is satisfied , Isa. 63. 10 , 11. And shall we not afford this satisfaction to our Redeemer , who hath undergone so much for our sakes , and still out of his tender love to our Souls follows us with such earnest invitations to come to him for life and happiness ? Could we deny him this most reasonable request , if we saw him now in person standing before us , beseeching us to turn and live ? And this he now does by his Spirit and by his Ministers : But that leads me to the next . ( 3 ) Consider therefore that this also was the end for which the Holy Ghost is given , and all the means of grace afforded , even to sanctifie our hearts and make us an holy and obedient People . God knows the weakness and corruption of our Natures , and therefore in great mercy he affords the assistance of his holy Spirit , to enlighten our minds , and purifie our hearts , to renew and change our natures , and guide us in ways of holiness here , that so we may be fitted for eternal happiness with the most holy God in the life to come . Joh. 3. 3 , 5. Rom. 8. 9. And for this end were the holy Scriptures written by men assisted and inspired by the Holy Ghost , to be a light to our feet and a lantern to our path , to direct us in the plain way to everlasting life , 2 Tim. 3. 15 , 16 , 17. And the holy Sacraments were appointed for the encrease of grace to all that make a right use of them . And our Blessed Saviour did at f●rst send abroad his Apostles to Preach the Gospel to all the World , and hath ever since continued a success●on of Ministers in his Church , whose standing office it is to administer the word and Sacraments , to watch over the Souls of the people , to instruct and admonish them both in publick and private , and to use their utmost diligence to bring them to the knowledge and love of God , and of his Son Jesus . And God is ever ready to accompany their endeavours with his blessing . Do you not often find his good Spirit putting good thoughts and motions into your mind , inclining you to that which is holy and good , checking and restraining you when you are running into evil ? But on the other hand it 's the evil Spirit , even the Devil himself , that tempts you to sin , and would hinder you from your Duty . It 's the Devil that tempts Men to pride and malice , and to all manner of wickedness . For he being a proud , malicious and most wicked Spirit , would have Men to be like himself , that so they may be for ever miserable with him . Will you not then resist the Devil , the great enemy of your Souls , and be led and guided by Gods good Spirit , and follow his Motions and the directions of his word which lead to happiness ? O do not grieve this Blessed Spirit , who alone can give us true comfort , do not resist and quench his motions , nor provoke him to depart from you , and leave you to your own lusts , and to the power of Satan , who seeks your ruin . Moreover , as the Devil has his instruments to draw Men to wickedness , one ill man tempting another , so Ministers are sent from God to draw you to righteousness and holiness . They are the Embassadors and Messengers of Christ , and do in his name bescech you to be reconciled to God , who is most willing to be reconciled to you , if you will but cast away those wicked works which provoke him to anger , 2 Cor. 5. 20. O how will it rejoyce the hearts of your Ministers that truly love your Souls , to see the success of their labours , to have you come to them enquiring what you must do to be saved , declaring your repentance for your former evil Courses , and your resolution henceforth to become new Creatures . Certainly we exhort you to nothing but what is highly reasonable and for your own benefit , whilst we perswade you to return to the favour of God. Why then will you not hearken to us ? If a message of mercy should be sent you from the King , when you were in danger of death for Rebellion , would you not most gladly and thankfully receive it ? And will you not be as thankful and obedient to the King of kings , and as wife to save your Souls as to preserve your Bodies . And beside his Word and Ministers , God also pleads with you by his providences to bring you to repentance . Sometimes he sends afflictions to correct you for your faults , to shew you the evil of sin , and draw you home to himself ; and at other times he sends many mercies , as I have told you , to soften your hearts , to engage and allure you to his service : And such good use we ought to make of all Gods dealings with us . ( 4. ) Consider further what engagements you ly under to an holy life by your own profession , promises and vows . You profess and call your selves Christians , the Disciples and followers of Christ : Ought you not then to follow his example , and obey his Commands , if you will make good that name ? You would think it a great disgrace not to be taken for a Christian but for a Turk or Jew . Beware then lest you bring this disgrace upon your selves by an unchristian temper of mind , and ill course of life . If you are false or cruel , Covetous or Lustful , like a Turk or Jew , it matters little what you call your selves . He is not a Christian that 's one outwardly , but he that has the same mind and spirit that was in Christ Jesus . God will not at the last day judge of men by their names and titles , but by their hearts and lives . Only it ▪ will go much worse with a man that calls himself a Christian , and yet lives like an Heathen or Infidel . And pray consider how by your Baptism you are solemnly listed under Christs banner , to fight against the Devil , the World and the Flesh : and by the keeping this vow you shew your selves to be Christians indeed . But if you are led away by the temptations of Satan and do his works , and are ensnared by the vanities of the World , the lusts and pleasures of the Flesh , you do in effect renounce your Baptism . Besides this , have you not renewed this same vow at the Holy Communion , there openly professing your belief in Christ crucified , and promising obedience to him ? If you have not received this Holy Sacrament , though you have long been at years of discretion , you then shew your selves by this neglect to be no obedient Disciples of Christ , since you do not obey his plain command to do this in remembrance of him , Luk. 22. 19. And indeed I fear that many careless people will not come to the Communion , because they think it would bind them to lead such a strict and holy life as they have no mind to . But do not they cast off Jesus Christ from being their Master , who look upon his commands as too strict and severe , and will not promise to obey him ? Yea do they not thereby even disown their Baptism , by which they were bound to this obedience ? So that the same reason which keeps them from the Communion , it 's like would keep them from being Baptized , if it were yet to be done . And what sort of Christians are they that would reject Christian Baptism , because it engages them to an holy life ? If you are not guilty of this neglect , but do sometimes come to the Lords Supper , to keep up the remembrance of his death and sufferings : Then pray consider that by receiving this holy Sacrament , you do solemnly renew your vows to be Christ's faithful Servants and Disciples , and to walk in sincere obedience to all his holy Laws , as you hope for Salvation by his death . Wherefore may I not well beseech you to use all due care to live according to this your promise and engagement . What a shame is it for a Man to be false to his word , much more to his Oath ? O do not then break that Oath which you have made to God himself by taking this holy Sacrament . And call to mind if you have not sometimes on a Sick-bed , or in some great danger made the same promise and vow : And has not God spared you to see how you would perform the same ? Take heed then of abusing his mercy and breaking your promise . Moreover , I might shew how your professing to believe the Creed engages you to live well , according to the holy faith you profess , which is a doctrine according to godliness . But , lastly , the very prayers you put up to ▪ God lay the same engagement on you , even to serve and please this God whom you Worship . To instance briefly in the Lords prayer , whilst we call God Our Father , &c. ought we not to love and honour him , to obey him and submit to him as our heavenly Father ? Whilst we pray that his name may be hallowed , his Kingdom come , and his will done in Earth as it is in Heaven , ought we not our selves to honour his name , and advance his Kingdom , by obeying his Laws , and by doing his will constantly and chearfully as the Angels do in Heaven , to the utmost of our power ? Praying for daily Bread teaches our dependance upon God , and engages us to serve him by whom we are maintained . When we pray God to forgive our Trespasses as we forgive others , this strictly binds us to forgive those that offend us , as ever we hope for mercy from God. And when we pray not to be led into temptation but delivered from Evil , this should restrain us from running into temptation , and make us careful to avoid all sin and the occasions of it . To the same purpose I might also mention the Prayers of the Church , to which I hope you come frequently . Therein you begin with the Confession of your sins , and ought you not to forsake as well as confess them ? And in the end of the confession you pray God for Christs sake to grant that you may lead godly , righteous and sober lives . And almost in every prayer you will find somewhat to this effect . Now I hope you are in good earnest in these your prayers , else you do mock God and affront him , instead of worshipping and pleasing him . But if you do heartily desire these things which you pray for , then you will do your part for the attainment of them , and will diligently endeavour to live in so holy and good a manner as you pray that you may do . And if you thus add diligence to your prayers , Gods grace will never be wanting for your assistance . ( 5. ) Consider also how just and equal all Gods commandments are , such that our own Reason cannot but approve of them , as being most agreeable to us as we are Reasonable Creatures . To instance in the chief of them ; is it not most just and fit that we should love God above all , who is the best and most perfect of all Beings , and from whom we receive all our good things ? Ought we not to pray to him who alone can hear and help us , and to give thanks and praise to him who is the Father of mercies ? Is it not most reasonable that Children should obey their Parents , and Subjects their Rulers ? and that all men should live in peace and love with one another , and speak truly , and deal honestly as they would be dealt with ? Is it not most fit and decent for a Man to eat and drink moderately , so as makes most for his health ? To be modest and chast in all his conversation ? Will not every Man 's own Reason acknowledge the equity and fitness of these and the like precepts ? And for some that do seem more severe , there may be given very good reason for them also . So that plainly all Gods commands are the wise and wholesome counsels of a most tender Father , who forbids his Children nothing but what 's hurtful , and requires nothing of them but what makes for their own good , even to deal iustly , to love mercy , and to walk humbly with their God , Mic. 6. 8. Christs Yoke is easie and his burden light , Matt. 11. 30. Gods service is perfect freedom , as we daily stile it in our prayers . And his commandments are not grievous , 1 Joh. 5. 3. Shall we not then be so dutiful to our heavenly Father , yea so wise for our own good as to obey these most reasonable and gracious laws which he has given us ? So just and equal they are , that we cannot break them without offering a kind of violence to our selves , and going contrary to the reason of our own mind . They are light to the eyes and joy to the heart , sweeter to a good Man than honey and the honey-comb , as the Psalmist oft speaks . As suitable are Gods commands to our natures , and as useful and healthful to our Souls as the most wholesome food to our Bodies . And for a Man to direct his whole carriage and behaviour according to the laws of God , is as much his wisdom as it is to go cloathed in decent Apparel , and to eat and drink what is good for his nourishment . But on the other hand , for one to run naked about the Streets , to fill his mouth with mire and Dirt , to cut and mangle his own Flesh , is not a greater sign of folly and madness , than for a Man to live according to his own lusts , rather than after the laws of God , which are so agreeable to our Reason , and do so plainly conduce to our own truest interest and advantage , both in this Life , and that to come , as will appear by what follows . ( 6. ) Consider therefore in the next place , that it is a most certain truth , That the leading of an holy and good Life , is in all respects very greatly for a Man 's own benefit and comfort , even in this present World. Godliness is profitable for all things . It makes for the quiet of our Minds , the health of our Bodies , the encrease of our Estates , and procures us much credit and esteem , much love and good will among our Neighbours . Yea , it commonly brings along with it all manner of Blessings , and makes the en●oyment of them more sweet and pleasant , and keeps off a great deal of trouble which wicked men bring upon themselves , and affords much support and ease under those afflictions which the providence of God may lay upon us . Insomuch that no Man of what rank and condi●ion soever , can lead a truly comfortable Life , except he lead an holy and good life . All this is frequently taught in Scripture , and may easily be manifested by clear Reason : Or if that be not sufficient , it is also most plainly to be 〈◊〉 by daily experience , that they who truly fear God , have much more peace and comfort in this World , than wicked and loose livers , that make no Conscience of their Ways . If I should make the comparison only betwixt a sober Man and a Drunkard , which do you think has the better of it in this Life ? How often do the great drinkers not only waste their Estates , but destroy their Health , weaken their Brains , and shorten their Lives ? How often do they fall into quarrels , get wounds and bruises , and sometimes death it self , either by fighting or by one sad accident or other . Sometimes the very Children in the streets run after them , shouting and making sport with them . And if you follow them to their own Homes , what disturbance and mischief do they make there ? what swearing and cursing , what brawling and scolding , what quarrelling and fighting is there ? What outcries and lamentations do Wife and Children make ? who now perhaps are glad to get away for fear of their Lives , as before they sat starving for want of that Money which these ill Husbands waste in the Ale-house . ( A sin and shame it is to those that entertain them . ) And after they have lived a while at this wild and wicked rate , the next news commonly is , that either for Debt or for Disorder they are laid up in Prison , and sometimes by those very People in whose Houses they drunk away all they got . And now are they forced to live upon Bread and Water , and linger out a miserable hungry Life , in a cold stinking Dungeon , till either the Charity of Friends , or Death it self release them thence . ( And by the way , is this such a pleasant Life that it 's worth being damn'd for to Hell-torments to all eternity ? of which afterward . ) Thus also I might tell of the sad effects of Whoredom , which is commonly follow'd with poverty and disgrace , and many times with a filthy loathsom disease , which makes Men rot above ground . And thus , angry , proud , malicious , revengeful People are a continual torment to themselves and to all about them , and seldom have any peace or quiet either with their Neighbours or in their own Families . The like may be shewn of all other Vices which are still wont to bring their own punishment along with them ; to say nothing of what is or ought to be inflicted by the Magistrate . Especially such wicked People as Thieves and Murderers , Traitors and Rebels , do seldom escape the hands of publick Justice . But who will hurt Men if they be followers of that which is good ? Or what hurt does a man bring upon himself by living soberly and chastly , by fearing God and honouring the King ? What mischief does a man get by minding his own Business , and living quietly and peaceably amongst his Neighbours ? Nay , how happily may we see even some of the meanest sort of People live , that are diligent in their Callings , and sober and temperate , and careful to please God , and keep a good Conscience in all their ways . Very seldom it is that they are pinched with much Want , or if they should fall into a low Condition , yet all good People that know them , are ready to pity and relieve them : and will often trust them with Money or Goods till they are able to pay . And every body is willing to employ an honest industrious Man , so that he shall seldom want Work or Trading . But idle , riotous People that follow whoring and drinking , gaming and cheating , and stealing , that neglect God's service and profane the Lord's day , being often in the Ale-house when they should be at Church ; these are the People , if you observe it , that do commonly fall into the basest beggery and misery ; and Men do but little pity them because they brought it all upon themselves . O how happy might all sorts of People be , in a very great measure even at present , if they would but become truly Religious and good . It is their own sin and folly , their lusts and passions that occasion most of those troubles and miseries which they meet , with ; though I know they use to cry out of their hard fortune , and to lay the blame upon others , and sometimes to murmure against God himself . But they consider not how they provoke God to anger daily by their hainous sins , and therefore may justly feel his heavy judgments for the same , beside all the mischief which naturally follows upon wickedness . And this makes their Condition to be sad indeed that they are always liable to the wrath of God , and may justly expect his vengeance to fall upon them , and to strip them of all their Comforts , and throw them into the sorest Calamities . But on the contrary , herein above all lies the good Man's security and comfort , that he enjoys the blessing and favour of Almighty God , and therefore is sure to want nothing that 's truly good for him . So it 's promised , Psal. 84. 11 , 12. Matt. 6. 33. They that first seek the Kingdom of God , and the righteousness of it , shall have all that is needful added to them . So that a poor Man can take no surer course to provide for himself and Family , than to become truly Religious ; though he may not have great things in the World , yet he shall have Food convenient . And then , which is better than all , he shall have God's blessing with what he enjoys ; and this will afford him more true content and comfort in that little he has , than a wicked Man can find in all his great Treasures . Godliness with contentment is the greatest gain , Psal. 37. ●6 . 1 Tim. 6. 6. A poor Man that has only Jacob's Wish , Food to eat , and Raiment to put on : if also he has Jacob's Piety , and takes the Lord for his God , and lives in his fear and service , and enjoys the sense of his favour , how blessed is the state of this Man ? How chearfully may he live at all times , notwithstanding his Poverty ? What though his Dwelling be mean , his Fare somewhat hard and course , and his Clothing very plain ; yet whilst he loves God sincerely , and worships him duly and devoutly , he may even turn his poor Cottage into a Pallace , yea , a Temple : and the blessed God will visit him with his presence , will accept of his services , and refresh him with the light of his countenance . And upon this knowledge and enjoyment of God it is , that the true comfort of a Man's life depends , whatever his outward condition be . It is this alone which gives inward peace and satisfaction to his mind , and sweetens all his mercies ; and above all things , bears up his heart under those afflictions he meets with . For the best of Men must expect their share of outward troubles in this World , such as sickness and pain , loss of Friends and Estate , with the like , these are calamities common to all . But here the good Man has clearly the advantage , since he looks upon all that befalls him as coming from the hands of a most wise and gracious God , who knows what is best for him , and to whose Will he freely resigns himself , and all his affairs , saying with his blessed Master , Not my will , O God , but thine be done . Yea ; he receives afflictions as sent in kindness , to correct him for his faults , to exercise and encrease his Graces , and so to prepare him for Glory . And here 's the great benefit of Religion , that it teaches a Man whither to go for Relief and Comfort in all his straits and difficulties , even to this great and good God , who is most able and ready to help his People in all times of trouble . This we still read in Scripture was the course of holy Men , and they found it was not in vain . And to this day will all God's faithful servants find the good effects of thus devoutly applying themselves to God by Prayer . For his eyes are ever upon the Righteous , and his ear open to their cry . He takes pity on them , comforts and supports them . He 'l lay no more upon them than he enables them to bear : and in his good time he supplies their wants , and delivers them from their afflictions , yea , he turns them into blessings , and makes all work together for their good ; as he has promised to them that love him , Rom. 8. 28. O what an happiness is it to be acquainted with God. to have a due sense of his Providence , so as to live upon it and improve it , Job 22 21. But how sad is the condition of a wicked Man , who has no such knowledge of God , no love to him , nor any expectations of help and relief from him . Even in his greatest prosperity he 's a very miserable Man , whilst he lives without God in the World : but he feels himself to be so indeed , when he falls into any great calamity , and knows not which way to turn himself for help and comfort . For as wickedness still brings Men into misery ( as I have before shewn ) so there it leaves them in the most wretched forlorn condition . And the ill temper of their minds , adds weight and load to their calamities , and grievously encreases the smart of them . The sense of their own guilt sometimes torments their Consciences : and fills them with fear and horrour : Sometimes they rage and fret against those that help'd on their sufferings , and sometimes they even blaspheme God himself , and murmur against his Providence . Whilst the good Man with Job blesses God in all his afflictions , these are ready to follow the counsel of his Wife , even to curse God and die . For being full of anguish and despair , they are at their wits end , and weary of their very lives , as we read of Cain and Judas , and such like , both in Scripture and other History . For my part I do verily think , that next to the Devils and those in Hell , there are no Creatures in the World more miserable than wicked ungodly People and whilst we see what the common fruit of Sin is here on Earth , we may easily be convinced that it leads to Hell and damnation hereafter . And all this do men madly and wilfully run into by their own evil doings ; even as a Man that thrusts his hands into the fire , is like to feel pain and smart . By forsaking of God , they forsake their own mercies , and by sinning against him , they wrong their own Souls , yea , their Bodies too , and all their Concerns . Thus you see that an holy Life is most profitable for us even in this present World , preventing much evil , and bringing all manner of good along with it . Or if a Man should fall into such hard times , as to suffer meerly for Religion and a good Conscience , he shall then commonly find such wonderful comfort and satisfaction of mind , that he will even triumph and rejoyce in the midst of his sufferings , as we know the Apostles and primitive Christians did , and that especially in hope of the glorious Rewards laid up for good Men in the Heavens . But that brings me to the last Consideration I shall mention . ( Lastly ) Namely , That an Holy Life through the rich mercy of God , will render us perfectly and eternally blessed in the World to come , whereas a wicked course of Life , leads to eternal misery and torment . According as we live in this World , so must we fare in the next : for this Life is a state of trial in order to Eternity . Even at Death a good Man has ground of much comfort , having the testimony of a good Conscience , and the sense of God's love , so that with Saint Stephen , he may commit his Soul into the hands of the Lord Jesus , who is ready to receive him . But how sad is it with a wicked Man , when beside all the pains of his body , his mind is tormented with the remembrance of his sins , and with the fears of God's wrath . But the great difference will be made at the day of Judgment , when the sheep shall be set at Christ's right hand , and the goats on the left , as you have it described Matth. 25. 31 , &c. To those on the right hand , that is the pious and good , will be pronounced that joyful Sentence , Come ye blessed of my Father , inherit the Kingdom prepared for you from the foundation of the World. And then shall they enter into that most glorious Kingdom , where neither sin nor sorrow shall ever disturb them more ; where they shall never feel nor fear any manner of evil or pain , either of Soul or Body : but shall be admitted into the immediate presence of God , where there is all fulness of joy for evermore . They shall have such a clear knowledge of the ever-blessed God , and such a lively sense of his infinite Perfections as will fill them with Admiration , Love and Praise : and they shall feel the love of God and their Saviour so fully shed abroad upon them , as shall raise their Hearts to the very utmost heights of joy and thankfulness , and their mouths shall be filled with Hallelujahs and Songs of Praise : and in this most delightful Employment shall they joyn with all the blessed company of Heaven for ever and ever . That 's the perfection of all , that the joys of Heaven shall never have an end . It 's both a most exceeding and an eternal weight of glory that 's promised , 2 Cor. 4. 17 , 18. For ever shall we remain with the Lord , 1 Thes. 4. 17. The eternal God will be the portion of his people ; and their joy in him shall never be lessened or abated through all eternity . They shall be always blessing and praising him , always satisfied and ravished with the beholding of his Glories and the enjoyment of his love ; always delighted with the most pleasant and agreeable society of Angels and Saints : And never more shall dear friends and companions be separated from each other , when once they are met in Heaven . Death has now no power over them . They are become in some measure even like to Christ himself , and there shall see him as he is in all his glory , Phil. 3. 21. 1 Joh. 3. 2. But what it is thus to be made like to Christ , to see God and enioy him , we are not able fully to express or conceive whilst we are here in the body , to compare the glories of Heaven to all the riches and honour of Courts and Pallaces here below , were greatly to lessen and disparage them . So great are those heavenly glories and joys , that they can never be clearly known till they are enjoy'd : As a blind Man can never well tell what light is , till his Eyes are open to discern it . It 's enough for us that we have full assurance from the promises of the Gospel , that such a state of unspeakable happiness there is provided for good Men in the life to come . And as the Lord Jesus is gone before to prepare it for them , so now by his holy Spirit he prepares them for that blessed place , by working in them that grace which fits them for glory , and is the very first-fruits and beginnings of it in their Souls . True holiness is the most certain pledge of eternal happiness , and makes us meet for it , Eph. 1. 13 , 14. Col. 1. 12. Since then such a glory there is , so infinitely great , so sure and certain , shall we not all be perswaded to seek after it by walking in those holy ways that lead thereto ? Surely we shall , if we have any belief of Gods word , any regard to our own interest . Must our Souls live for ever in another World , and shall we not use our utmost care and diligence to make them happy for ever there ? Are they not our own Souls ? And do they not then deserve our love and care ? If we be wise and good , is it not for our selves , for our own happiness ? And is there any other way to make our selves happy but by gaining the love of God and eternal life ? Do we not see that all worldly comforts are short and uncertain ; They wither in our hands , and perish in the using . Our Neighbours and acquaintance are daily dying round about us ; many of our dearest Friends and Relations are already gone before us , and we our selves are swiftly following after . We are just upon the borders of eternity , liable to a thousand diseases and mischances that may soon stop our breath , and then we are gone . Since then we cannot make sure of this life , nor the enjoyments of it , O let us see to make sure of eternal glory ; which we may do , by Gods assistance , even the poorest Man on Earth , if he will become sincerely pious and good . For God is no respecter of persons . Christ died for poor Men as well as rich ; and they that have no inheritance on Earth may be Heirs of the heavenly Kingdom , if they be rich in faith and love to God , Jam. 2. 5. And methinks they that have so much trouble and sorrow in this life , should be moved to seek after riches and glory in the life to come . There the poorest Lazarus shall have a thousand times more pleasure and joy , than any of the proud Dives's or rich Gluttons and Epicures have now in their delicious fare and gorgeous Apparel . Nay , the very hopes of this glory may fill the good Mans mind with so much joy , that he will even forget his poverty , and not count his afflictions worthy to be compared with the happiness he hopes for , nor would he change Estates with the greatest Prince upon Earth , who is a stranger to these hopes . Thus it was with the holy Apostles and their followers , 2 Cor. 6. 10. 1 Pet. 1. 6 , 7 , 8. Thus have I briefly told you somewhat of the happiness of the godly in the world to come : But on the other hand consider what will be the portion of the wicked , who despise the mercies of God , and the offers and promises of the Gospel , these will at last fall under his heavy Wrath and Vengeance , and there must remain for ever in the most intolerable terments of Soul and Body , set out by the most dreadful things , such as Fire and Brimstone , and a never dying Worm that perpetually gnaws and stings their hearts . They are cast into outer darkness , where there is weeping and wailing and gnashing of teeth , not the least glimmering of hope or comfort to all eternity , Matt. 25. 30. 41 , 46. Mark 9. 43. to the end ; 2 Thes. 1. 7 , 8 , 9. These are the Goats that being set on the left hand must hear that doleful sentence . Depart from me ye cursed into everlasting fire prepared for the Devil and his Angels . An heavy doom , and yet most just . For they departed from God , and neglected his service here on Earth , and therefore now must they depart from his presence , in which their corrupt minds can take no delight . They preferr'd the Tavern and the Ale-house before the house of God ; and took more pleasure in Feasting and Drinking , in Roaring and Revelling amongst their wicked Companions , than in worshipping of God in the communion of Saints ; they loved not prayers and praises in the assemblies of his people , nor had any mind to come to the Lords Table , though often invited thereto ; and therefore must they now be shut out from such holy company , and from such high and heavenly employments , for which they are altogether unfit . They were many of them greatly given to Cursing , and now it 's come upon them : That curse of God which they in their rage often wished to their Neighbour , is now fallen upon themselves . Nay did not many of these prophane wretches even call for this curse upon their own heads , in that hellish Language of God damn me ? And what wonder if their petition be now granted , and they sentenced to that damnation which they thus called for ? By the Devil they were led and guided , and by his wicked instruments and their own brutish lusts ; and therefore now they must have the Devil and his Angels , and damned sinners like themselves to be their companions in torment , who are so far from pitying or comforting each other , that rather they curse one another now in their misery , who before tempted one another to s●n . O sad , meeting of the Drunkards , the Whoremongers and the Harlots there together in those scorching flames . Where in vain they cry out for a drop of water to cool their Tongue . It must not be granted ; their good things are all past and gone : And the remembrance of all their riot and lewdness serves but to encrease their torment . And now also they may remember how God did again and again call upon them , and they would not hear ; neither therefore will he now hear their cries , when pain and anguish is come upon them , Prov. 1. 24. to the end . And though they may cry out against their companions and accuse the Devil , and in their rage blaspheme God himself , yet will their consciences fly with greatest fury upon themselves , who in spite of all the warnings that were given them , did by their own wilfull and impenitent continuance in sin , plunge themselves into this misery , from whence they must never be released . O dreadful word , Everlasting fire ! Eternal torment ! How does the thought of this sink and break their hearts , and fill them with deepest horrour and despair ! Who can dwell with everlasting burnings ? Who can ? And yet the damned sinner must , though in the most raging and impatient manner . After they have lain thousands and millions of years in that place of torment , yet is there not a moment less to come , there is a whole eternity still behind . The worm never dies : the flame is never quenched . Nor is God to be accused of severity in all this , since it was the sinners own doing , the fruit of their own choice : For they knew that sin would sink them into Hell , and yet they would venture upon it . And indeed it sinks them thither as naturally as a stone falls to the ground . Even here on earth the proud and covetous , the malicious and revengeful , the profane and sensual do kindle somewhat of Hell in their own Souls ; and whilst they carry along with them the same wicked temper of mind , it must still needs make them most wretched and miserable in another World , as long as ever their Souls live , and these vices stick to them , that is to all eternity . Let not him that carries fire in his bosom accuse Gods providence for making the fire hot , when he feels it burn him , but let him blame his own folly and wilfullness : And so must self-condemned sinners be forced to do . And now tell me I beseech you , Is there not all the reason in the World that you should speedily repent you of your sins , and cast them from you with loathing and detestation , and henceforward set upon a course of serious holiness , that so you may escape all this misery threatned to the wicked , and may partake of that glory which is promised to the pious and good . Does not a thousand pound a year deserve the labour of one day ? And will not all the joys of Heaven that shall last for ever and ever , abundantly reward our diligence in Gods service for this short life time ? And are not the eternal torments of Hell enough to restrain Men from a loose and sinful life , though it were never so profitable or pleasant here for a little while ? But you have before heard it fully proved , that even at present an holy life is in all respects most for our benefit and comfort . So that without doubt a good Man finds more sweetness and satisfaction in the way to Heaven , than sinners do in the way to Hell. Our gracious God appoints us an easie and honourable service , and gives glorious rewards : But the Devil is a most cruel Master , and sets his slaves to the vilest drudgery , and afterward paies them very sad wages , Rom. 6. 21 , 22 , 23. Whether then will you be Christ's freemen or the Devil's bondslaves ? Whether will you walk in the good ways of God , that bring peace and comfort here on Earth , and eternal glory in Heaven : or in the crooked paths of sin , which now bring sorrow and shame and pain , and hereafter will plunge you into eternal misery and torment in Hell ? Thus are life and death , happiness and misery set before you : What choice then will you make ? One would think there was no great difficulty in the case to a Man that has the use of his reason , if he will at all make use of it in the affairs of his Soul. A little thinking serves turn to convince Men , that there is no reason why they should chuse poverty and reproach , pain and imprisonment ( if they can honestly avoid them ) rather than Riches and Honour , ease and liberty . But I am sure there is a thousand times less reason for a Man to disobey God and damn his Soul for ever , rather than to please and serve him , and to make sure of eternal Salvation . Wherefore let me again beseech you to take the matter into consideration , and think seriously what is most reasonable and most for your own interest , and then chuse accordingly . And I pray God direct your hearts to make so wise a choice , that you may never have cause to repent of it , either in this World or that to come . Amen . CHAP. II. A brief description of an holy life , with some short Directions in order thereto . IF you now demand of me wherein consists this Holiness of life , to which I have been thus long and earnestly exhorting you , that I hope you may in some measure understand by reflecting on what I said at the beginning , and by attending to what I have intimated all along my Discourse . Yet for your assistance , I shall somewhat more plainly represent it to you , though but very briefly ; as no other can be expected in this little Paper . In the general then ( as I have before exprest it ) I am only perswading you to live as becomes true Christians , according to your Baptismal Vow , in the keeping of which consists your Christianity . Now by your Baptism you are engaged to believe in and obey God the Father , the son and the Holy Ghost . You must sincerely and heartily own God the Father as your maker and Preserver , the son of God as your Redeemer , and the Holy Ghost as your Sanctifier , Guide and Comforter . And accordingly must you behave your self both in heart and life : And therefore you must renounce the Devil , the World and the Flesh which would draw you off from God , and must stedfastly believe the Articles of your Christian Faith , and carefully keep Gods holy will and commandments all the days of your life . Your faith is required in order to obedience : For if you do not believe Christ's Gospel , you are not like to obey it . In these two things then consists the Religion of a Christian , to which he is engaged by his Baptism , viz. in Believing what Jesus Christ hath revealed , and in doing what he hath commanded . In short , he is a good Christian who does firmly believe his Creed , and carefully keep the Commandments . The doctrines which we are to believe are indeed more largely and fully delivered in the Holy Scriptures , which were written by Men inspired by the Holy Ghost , and accordingly ought to be received as the word of God , and to be diligently read and stedfastly believed . But the chief articles of the Christian Faith are briefly sum'd up in that which we call the Apostles Creed , I believe in God the Father , &c. This I hope you are well acquainted with , it being so short and plain , and daily repeated in the Church Service ; and therefore I shall not set it down at large . And this also I hope you do believe to be most true . You would take it ill , if I should question your belief of the Creed , without which you are not to be reckoned as Christians . But let me advise , you to consider seriously and frequently of these great truths contained in the Creed , that you may more clearly understand them , and be more affected with them . And pray see that your belief of them be very firm and deep-rooted in your Soul , that so the fruit of your faith may appear in the holiness of your life . Without this , the bare knowing of the Creed , and repeating it never so often will stand us in no stead . For , as I told you , obedience is the end of Faith. And all the Articles of our Belief do most plainly tend to make us holy and good , if we will but carefully attend to them , and consider well of them . To shew it in few words . If we b●●ieve that God the Father Almighty made us and all the World ; then are we bound to love and honour him , to worship and obey him , as our maker : and preserver , who is Almighty in Power , infinite in Wisdom , goodnes and all manner of Perfections . If we believe that Je 〈…〉 Christ is the Son of God , and the Redeemer of mankind who died for us and rose again , and ascended to Heaven , and will thence come to judge the quick and the dead , and will grant to all penitent and obedient Believers , the forgiveness of their sins , and everlasting life , but will sentence the wicked to everlasting misery : Our belief of this , must lead us to true Repentance and amendment of Life , and to an humble dependence on the mercies of God , and the merits of Christ , for Pardon and Salvation . And if we believe , that it is the Office of the Holy Ghost to sanctifie us , and all the elect People of God ; then ought we to pray to God for his holy Spirit , and we must comply with his good motions , and submit to his working upon our Souls , that he may sanctifie us and make us holy , that so we may be living members of Christ's Holy Catholick Church . And in this Church are we bound to continue , that so in the Communion of Saints , we may enjoy the benefit of the Word , Sacraments , and Prayer , by which means the Holy Ghost works Grace in us , and encreases the same , till it be perfected in eternal Glory , to which good Men shall be advanced both in Soul and Body at the Resurrection , as their Souls made entrance upon it presently after their death . Thus you see how a right Belief leads a Man to holiness of Life . And therefore in holy Scripture do we find so much mention made of Faith , or of believing in God and in Christ. This in many places is highly extolled , and most strictly required of us , as the very summ of our Duty : insomuch that we are often said to be justified or pardoned on account of our Faith , and to be saved by Faith , and all this chiefly , as I suppose , because true Faith produces Obedience ; and makes a Man become an humble and sincere Disciple of Jesus Christ , and so makes us fit for the mercies of God in and through our Blessed Saviour . But when faith does not bring forth the fruit of Holiness and good Works , it 's of no value with God , nor will stand us in any stead , as you may see at large in the second Chapter of St. James , to name no other places . Wherefore you know we are engag'd by our Baptism , not only to believe all the Articles of the Christian Faith , but also to keep God's Commandments , which I am to speak of next . Now these Commandments are also plainly contained in the Holy Scriptures ; and therefore there is still more Reason why you should diligently read and study the same , that you may know the Will of God and do it . And all that is to be done by us , I reckon , is contained in the Ten Commandments , as they are explained to us , and urged upon us , both by the Prophets in the Old Testament , and by our Saviour and his Apostles in the New : Especially in our Saviour's Sermon in the Mount , in the fifth , sixth , and seventh Chapters of St. Matthew . And therefore often read over these three Chapters . There you will find what manner of persons the Disciples of Jesus ought to be , even like their Master , of an humble , lowly Spirit , meek and gentle , pure and peaceable , merciful and patient , and the like . Such as these he pronounces blessed in the beginning of that heavenly Sermon , and these alone are they whom he will make most blessed with himself for ever . But if you would have the summ of your Duty to God and to your Neighbour , as required by the Ten Commandments , briefly represented , take it in the very words of our Church Catechism . My duty towards God is to believe in him ; to fear him ; to love him with all my heart , with all my mind , with all my soul , and with all my strength ; to worship him ; to give him thanks ; to put my whole trust in him ; to call upon him ; to honour his holy Name and his Word ; and to serve him truly all the days of my life . My duty towards my Neighbour , is to love him as my self ; and to do to all men as I would they should do to me . To love , honour , and succour my Father and Mother . To honour and obey the King , and all that are put in authority under him . To submit my self to all my Governours , Teachers , Spiritual P●stours and Masters . To order my self lowly and reverently to all my betters . To hurt no body by word or deed . To be true and just in all my dealings . To bear no malice nor hatred in my heart . To keep my hands from picking and stealing ; my tongue from evil-speaking , lying and slandering . To keep my body in temperance , soberness and chastity . Not to covet and desire other mens goods ; but to learn and labour truly to get my own living , and to do my duty in that state of life into which it shall please God to call me . Here you have your Duty in a little room , which you may easily keep in memory : but especially beg of God to write his Laws in your heart , that you may freely and chearfully obey them in your Life and Conversation . And for your further assistance , I shall a little enlarge upon the chief of these Duties , especially the love of God and your Neighbour , and so conclude with some short and general Directions for the guiding of your steps more readily and constantly in the ways of Holiness all the days of your Life . To love God with all our Heart and Soul , is the first and great Commandment : as our Saviour himself teacheth us , Matth. 22. 37 , 38. This makes us more easily to obey all the rest of his Commands . For if we truly love God , we shall be very fearful to offend him , and very careful to please him in all our ways . And then do we truly love God with all our Heart , when we love him more than all other things in the World , more than Riches , Pleasures , Honours , Friends , or any other Enjoyments , yea , more than our very Lives ; so that we will part with all , rather than lose the favour of God , in which we account our happiness chiefly to consist . This I take to be the very Essence of Religion , and 't is that without which our Saviour tells us , we cannot be his Disciples , Matth. 10. 37 , 38. But when once we are got to this blessed temper , we shall find it no very hard matter to deny our selves , and take up our Cross , and follow our Lord and Master both in well-doing and in patient suffering . Wherefore let us earnestly beg of God by his holy Spirit to work this love in our Hearts . And to our Prayers let us add our own diligent Endeavours ; and especially let us be much in thinking of all the goodness and loving-kindness of God , manifested to us and to all the World. Let us consider what he has done for us already , both for Soul and Body , and what he has promised to do in the Life to come . And never let our Hearts be at rest , till they are entirely fixed upon the ever-blessed God as our chiefest good , and only satisfying Portion . And let us earnestly seek his favour through the Lord Jesus , the Mediatour , who came into the World on purpose , to bring us into a state of Friendship with God , that we might love him , and be loved of him , and live with him for ever in love and joy . But alway remember that obedience to God , is the only sure evidence of true saving Love. He that loves God , will hate and abhor sin and wickedness . Let the Son pretend what love and honour he will to his Father , he does not truly love him , except he use all due care to please him . And if you do thus sincerely love God as your Father , then may you always comfortably trust in him , and depend upon him , which is another great Duty , and brings great peace and quiet to our minds , Isa. 26. 3 , 4. Whilst you live in obedience ro God's commands , you have a sure interest in his Promises , and may safely rely upon his good Providence , for the performance of them . Wherefore whatever your wants , your dangers , or sufferings are , do not distrust the Providence of God , but wait patiently , and do your own duty , and be assured , God in his good time , will succour and relieve you , he will direct , comfort and strengthen you . Let all the experience you have hitherto had of his loving-kindness , engage you to trust in him as long as you live . And take great care , that you never murmur nor repine against God under any affliction whatever ; when you meet with the heaviest crosses and disappointments , or lose your dearest Relations and Friends , say with holy Job , The Lord gives , and the Lord takes away , blessed be the Name of the Lord. Beseech God to teach you that excellent Lesson of Contentment in all Estates , Phil. 4. 11 , 12 , 13. Though you may be low and poor in the World , yet consider , you have always cause to be thankful , but never any reason to complain . God knows what condition is best for us , and let us leave it to him to chuse what we shall have . We that deserve nothing but wrath and misery , ought to acknowledg the great goodness of God , that we are on this side Hell. It is if the Lord's mercies , that we are not utterly consumed , and that we do enjoy any measure of comfort . Think how poor the Lord Jesus was for our sakes , who had not where to lay his Head , and was ministred to by the substance of others : and in the same mean Condition did the holy Apostles live . Your low Condition frees you from a great many snares and temptations , and from a great many cares and sorrows that rich People meet with . If you but truly love God , and have a treasure in Heaven , you are very rich , though you have neither Gold nor Silver . Fear not , but God will give you and yours Food and Raiment , and having that , let us be content and thankful . Yea , let us put the very worst , that we should starve to Death for want of Bread ( which not one of a thousand does in times of Peace and Plenty ) yet if our Souls be fit for Heaven , and carried thither , we shall have no cause to complain of the manner of our Death . I have heen a little the larger upon this , for the sake of poor People , who are too apt to be discontent , and to murmur at their Condition ; though alas , they commonly bring themselves into it , or make it much worse by their own careless and loose lives , as was before mention'd . And yet before I proceed to the Duty you owe to your Neighbour , let me in a few words direct you , as to the Worship of God in Prayers and Praises . This is a duty most frequently enjoyn'd in Scripture , and practised by all good Men , and the very Light of Nature may direct us to it . We have daily need of God's mercy , and do daily taste of it , and therefore are we taught to pray continually , and in everything to give thanks . To God alone must we offer up our Prayers and Praises in the Name of Jesus Christ , as he himself teacheth us , Matt. 4. 10. Joh. 16. 23. We must not pray to Angels or Saints , nor make use of them as our Mediatours , for this is the peculiar Office of Christ , who died for us , and is now interceeding at the right hand of God , 1 Tim. 2. 5. Heb. 7. 25. Wherefore we mean , sinful Creatures must always come to God in the Name of Christ , and for his sake alone , hope for the favour of God , the pardon of our Sins , the acceptance of our Persons and Services , and the Salvation of our Souls . And our Saviour teacheth us to worship God in a pure and Spiritual manner with our Hearts and Souls , because he is a Spirit , and searches the hearts of Men , Joh 4. 23. Wherefore by no means , may we make any Image or Picture of God , nor may we give Religious Worship to an Image , which is directly contrary to the second Commandment . Neither may we frame in our minds any bodily shape or likeness of God when we pray to him , but must conceive of him as a most pure and glorious Spirit , most powerful and wise , and good , who fills the whole World with his Presence , and is always near to us , though not to be seen with bodily Eyes ; and hears our Prayers , and knows our wants , and is both able and willing to help us . Our Saviour hath commanded us to pray in private , when we are alone , Matth. 6. 6. And there he taught his Disciples how to pray , and hath given us that most excellent Form , which we call the Lord's Prayer , Our Father which art in Heaven , &c. which by the way , may assure us , that Forms of Prayer are very lawful . And the Lords Prayer may both serve for a Pattern to direct us in all our Prayers , and also is it self most fit to be used and joyned to our other Prayers . But it is not proper to use the Belief and the ten Commandments for Prayers , as the manner is of poor ignorant People ; though we ought often to think of them , or rehearse ▪ them , for the quickning of our Faith , and the guiding of our Lives . Upon all occasions , in all our troubles and distresses , let us be much in Prayer to God , and still seek to him for mercy and comfort , who is always nigh to them that call upon him in truth and sincerity . Would the poor Man seek as earnestly to God for relief , as he does to his rich Neighbour , he would find it the surest course to have his wants supplied . And let us also frequently be lifting up our Hearts to God in Thanksgiving and Praise , for all his mercies and favours which he bestows upon us . Thus may even the poorest Man have his mind often employ'd when he is at his Work in the Shop , or in the Field , or when he is walking in the way , or sailing on the Seas , which would not hinder , but further his Labours , and make them more easie and pleasant . But be sure to set some time apart every day for solemn Prayer . Very fit it is to begin the day with Prayer to God , as soon as we rise out of Bed ; blessing his Name for our preservation and quiet rest , begging his gracious Presence with us all the day , that we may be kept from all evil , especially from sin , the worst of all . And at the Evening , let this be our last work before we lie down to sleep , humbly to commit our selves to God by Prayer , Psal. 92. 1 , 2. Exceeding useful it is for those who have Families , to joyn together Morning and Evening in Prayer to God , and in reading some part of his holy Word ; for which purpose there are many good Books of Devotion : and though they have none of them , yet they may use such of the Prayers of the Church as are proper for their purpose , which are to be found in the Morning and Evening Service , and in other places . Before you sit down to Meat , beg Gods blessing upon it , and afterward return thanks for it . But beside our Devotions in the Family or Closet , our great Duty is to worship God in the publick Assemblies of his People , which by no means we ought to forsake , Heb. 10. 25. Suffer not your selves therefore by any Pretences whatever to be drawn away , either by Papists or Sectaries , from the publick Worship of God , as it is now by Law established in the Church of England . But see that you duly resort to your Parish Churches , and that not only on Holy-days , but on the Week-days , when you have opportunity and leisure . More especially , see that you constantly frequent the Church on the Lord's Day , if not hindered by sickness , or some other very great and urgent Cause . Let not that Excuse keep you from Church , which would not keep you from the Market . Bring as many of your Family along with you , as can possibly be spared . Come to the very beginning of Service , and stay quietly till the end of it , not running away before the Blessing , as many careless People rudely do , as if they were glad to get away , as from a Prison . Behave your selves with all due reverence , both of body and mind , considering the Majesty of that God , in whose presence you stand , before whom the very Angels vail their faces . Always kneel at your Prayers , if there be convenience , or stand at least , Psal. 95. 6. Above all , look well to the temper of your Soul , and keep up an awful sence of the great God to whom you are praying , and mind well what is said , as you go along with the Prayers , and offer up your desires to God ; otherwise , though you may speak much , you do not pray at all . Avoid all vain and wandring thoughts , as much as possible . When you joyn in the Confession of Sins , think of your own particular faults , and be deeply humbled for them : and be unfeignedly thankful for all God's mercies , whilst you are praising his Name ; and earnestly long after that Grace you pray for . Attend with care and reverence to God's Word , when it 's read from the Desk , and also to the preaching and explaining of it from the Pulpit , that you may both be diligent hearers , and faithful doers of the Word . Neglect not the Church in the Afternoon , though you should live where there is no Sermon . Catechising may be as useful to you , and this ought to be in all places . And besides that , you will hear the holy Scriptures read , and have the benefit of the publick Prayers . When you come from Church , spend not the remainder of the day in sports and idleness , much less in drinking and gaming , as too many do : but if you have a Family , let some time be spent with them , in praying , in reading God's Word , and some good Book ; and let Children and Servants be instructed in their Catechism . Examine them about what they have heard , that so it may make them more attentive ; and do you meditate on the same , that it may sink into your Heart . Works of mercy and necessity may be done on the Lord's Day ; but by no means allow your selves in any needless Labours , nor in travelling upon the Road , or wandring about to make idle Visits . God allows us six days in the Week for our own Employments , let us devote the Lord's Day to his service , readily and cheerfully . When the Sacrament of Baptism is administred , do you attend to it . Remember your own Engagement by having received it in your Infancy , and resolve to live answerably thereto . Joyn in Prayer for God's blessing on the Children then received into the Church . And when you bring your own Children to be baptized , see that you do most sincerely give them up to God , and devote them to his Service , with firm Resolutions to bring them up in his fear , if God spare your Lives and theirs , and earnestly pray for his Grace to be given in to their Souls . And those to whom you stand as Sureties , you ought to do your utmost toward their good Education in the knowledge of God and Religion , according to the Charge given you , especially if the Parents die , or prove negligent . And pray beware of a very wicked practice , which is common in some places , that after a Child is baptized , the Neighbours that are invited , spend the rest of the day in Riot and Drunkenness ; forgetting , that even now they renounced the lusts of the Flesh , those who stood at the Font , and all the rest , are under the same obligation . Whenever you are invited by your Minister to the holy Communion , do not willingly neglect the Invitation : but come with a thankful Heart to keep up the remembrance of Christ's love in dying for sinners , according to his express Command , Luk. 22. 19. Take care to prepare your selves by true repentance for all your former sins , and stedfast purposes by God's grace throughly to forsake the same . See that you be in perfect Charity with all Men , freely forgiving those who have offended you , and offering satisfaction to those whom you have offended . If after this , they will not be reconciled , that 's not your fault , but theirs , and therefore may not keep you from the Sacrament . Stay not away out of a Pretence , that you want time to prepare your self . For a constant holy Life , is the best Preparation . If you are fit for Prayers , you are fit for the Communion . Do not think that the Communion is only for rich People . The Souls of the poor are as precious as the rich , and as much concerned in Christ's death ; and they have as much cause to remember it , and seek after the benefits of it . If you have not Money to offer at the Collection , see that you offer up your selves to God , and that will be of more value . Complain not that you want Clothes , and therefore you absent , both from the Church and Communion : but see that you come in the Wedding Garment required in the Gospel , with humble , penitent , thankful Hearts , and then you will be welcome Guests at Christ's Table . For your direction , if you have no Books on this Subject , yet read seriously the Office for the Communion in the Common Prayer , and you may find very great assistance from it . It 's very fit also to consult with your Minister , especially the first time you receive . Assure your selves , it 's a very hainous sin , to live one year after another , in the neglect of this weighty Duty , and argues a very great contempt of our Saviour's Authority , and of his infinite love and kindness . Before I leave speaking of your Duty to God , let me beseech you carefully to abstain from that common hainous sin of Swearing . A most sensless piece of wickedness , that brings neither pleasure nor profit along with it . When you are called before the Magistrate in weighty Cases , you may lawfully swear , Heb. 6. 16. but take great care to swear the Truth , and nothing but the Truth : for otherwise , you call the true God to witness a Lie , and do even call for his vengeance upon your selves . In your ordinary communication , avoid all manner of swearing , either by the sacred Name of God , or by any Creature , Matth. 5. 34. Jam. 5. 12. Use not such Expressions , As you hope to be sav'd , As you hope for mercy , with others the like , which are great Oaths , though frequently used upon every slight occasion . Do not so much as rashly and carelesly mention the holy Name of God or Christ : but let your inward Reverence be manifested in your outward Expressions . And to this I may fitly joyn as earnest Caution against the sin of Cursing , in which the Name of God is often dishonoured , when men wish that God's Curse may light upon others sometimes on their very Children and nearest Relations , sometimes on their Neighbours , and sometimes on their Cattel . Some profane wretches wish damnation to those they quarrel with , yea , even to themselves . And how common is it to hear Men in their wrath , wish the Pox , or Plague , or Hanging to their Neighbour , or bidding the Devil take them . Indeed they themselves seem to be possest by him , whilst they vent this Language of Hell , and do take the ready way to bring all manner of Curses , both on their own Soul and Body , Psal. 109. 17 , 18. This wicked Custom proceeds both from the want of the true fear of God in Men's Hearts , and also from want of Kindness and Charity to one another , of which I am next to speak a few words . Next to the love of God above all , the loving of our Neighbours as our selves , is the great Duty of a Christian , as our Saviour teaches in that same place , Matth. 22. 39 , 40. And Love is said to be the fulfilling of the Law , Rom. 13. 8 , 9 , 10. Nothing more becomes a Disciple of Jesus Christ , than to live in love and charity with all Men , doing all the good we can to others , but doing no manner of evil to any , Read 1 Cor. 13. This is most frequently , and strictly commanded in the Gospel , and made the very badge and character of a Christian , Joh. 13. 34 , 35. This makes us most like to our blessed Lord and Master , who went about continually doing good , both to the Souls and Bodies of Men ; even to the very worst of Men , and his most bitter Enemies , did he shew great charity and kindness . And herein let us study to be like him to the utmost of our power . If we have true love for all Men , we shall then easily and readily perform all those Duties which we owe to them in the several places and relations wherein we stand : of which I must not here go about to give a particular account . But in general . Husbands and Wives ought most entirely to love each other , and study to render one another's Lives happy here , and their Souls hereafter . For if they live in discord and wrath , they have an Hell upon Earth whilst they live , and have reason to expect the eternal torments of Hell when they die . Parents ought to love their Children , and take due care of them , both as to Soul and Body : and Children ought to honour and obey their Parents , and relieve them , if they stand in need . Masters must be gentle and kind toward their Servants ; and Servants must be faithful and obedient to their Masters , even to the froward and severe . Subjects must yield obedience to all the lawful Commands of their Rulers , and patiently submit to what Punishments they inflict ; and upon no Pretence whatever , may they rebel against them : ●o● it is most expresly forbidden in Scripture , and damnation threatned to those that are guilty , Rom. 13. 1 , 2. And commonly Treason and Rebellion , bring nothing but ruin and misery in this World , as well as the next . The People ought to esteem and love their Ministers , to follow their godly Admonitions and Examples , and afford them due Maintenance . In brief , we must carefully abstain from doing any injury to any Man of what rank or condition soever , either in his Soul or Body , his Estate or good Name : but must be ever ready to do all manner of good to all Men according to our ability and opportunity . And hereby we are to shew , that we love our Neighbours as our selves , by dealing with all Men so truly and justly , so mercifully and kindly , as we desire to be dealt with our selves . This is the great Rule of the Gospel , Matt. 7. 12. And by this Rule ought we to govern our selves in all our carriage toward others , both in buying and selling , and in our whole Conversation . This is a very plain and easie Rule to walk by , and is most just and equal , and very large and comprehensive ; so that if a Man will honestly and faithfully attend to it , he need not go far to seek for direction how to behave himself in most Cases , that may happen betwixt him and his Neighbour . Would I be reviled and slandered , cheated and cozened , beaten and hurt , or any other way abus'd ? if not , then let me not use another at this rate . Would I be despis'd or derided for my faults , or for my poverty and misfortune ? Would I not rather in reason desire to be kindly instructed , assisted , and relieved ? Thus then , let me deal with my Neigbour , and according to my power , with meekness and true kindness , instruct the ignorant , reclaim the vicious and erroneous , comfort the sad , relieve the oppressed , feed the hungry , and clothe the naked . Even those that are of a mean condition , must be ready to help such , as are in greater want than themselves . The Man that lives by his Labour , is not wholly excused from works of Charity , Eph. 4. 28. The Widow's Mite is very acceptable to God ; and a cup of cold water shall not lose it's reward . A willing charitable mind it is that God chiefly looks at , and calls for , and this the poorest may have , if it be not their own fault . And our Charity and Kindness is not only to be shewn to our Friends , but to our very Enemies themselves . We may not render evil for evil , but must study to overcome evil by doing of good . If another strike us , we may not strike again ; if he rail upon us , and revile us , we must not return the same ill Language , but either by silence , or by gentle and soft answers endeavour to appease his wrath . For the Rule is not , to deal with others , as they deal with me , but as I in reason desire to be dealt with ; and another Man's fault will not excuse mine . If he do me an injury , I must not be judge in my own Cause , nor take upon me to revenge it , but in weighty Cases , may fly to the Magistrate for relief . But upon no account whatever , may we bear any grudge or hatred in our Hearts against any Man , though never so wicked , or never so much our enemy : but we must pity him and pray for him , that God would give him a better mind . If ever we hope to find mercy with God , and have our trespasses forgiven , we must forgive those that offend us , as we learn from the Lord's Prayer , and many most plain places of Scripture . See Matth. 5. 44 , &c. Matth. 18. 21. to the end . Rom. 12. 14. to the end . We must shew meekness and gentleness to all men , and never willingly say or do any thing to provoke another to anger : nor should we be easily provoked , but very easily appeased and reconciled . It 's very sad to consider , what wretched and miserable Lives many of the poorer sort lead , by their continual brawling and scolding , quarrelling and contending with one another : and sometimes when they have scarce Money to buy Bread , they 'l throw it away in vexatious Law-Suits , meerly out of Spite and Revenge . And the People of this Rank , ought especially to beware of envying those that are in better Condition than themselves . We ought to have that true kindness and good will for all Men , that we should be glad of their prosperity , though we our selves be in affliction ; as on the other hand , we ought to have great compassion for those in misery , though we be in prosperity . And let such that are in want , take heed , that their Necessities put them upon no unlawful Course for their Relief . Particularly , beware of stealing any thing , though of a small value . By degrees , it 's to be feared , you will go on to greater matters , and so may bring your selves to shame and punishment in this World , as well as that to come . The best way to avoid this , is to be very diligent in your lawful Calling , as the Apostle directs in that place before named , Eph. 4. 28. If you are not able to work , it 's lawful to beg . But by no means betake your selves to this lazy , unprofitable Life of begging , if you are able to subsist by any other lawful course . He that will not work when he can , deserves not to eat . But rather than either steal or starve , you may seek for Relief from your Neighbour's Charity . But do not go about to deceive him , by borrowing what you know you are never like to pay : for this is downright cheating . Rather deal plainly , and make known your Necessities . If you trust in God , and do your duty , he will take care of you : And though you may be in straits sometimes , yet still you will find a supply . And to prevent your poverty , let me especially warn you against that common bruitish sin of Drunkenness , which brings both this and many other mischiefs along with it , as I have before told you . Indeed , it hinders every thing that 's good , and leads Men into all manner both of sin and misery . This Vice it is that makes more Beggars than any other cause . Wherefore , if you have any regard to your Families , any love to Soul or Body , avoid all riot and excess . Eat and drink moderately , as may tend to keep you best in health , and make you most fit for the service of God , and your own Callings . And , lastly , beware of that filthy sin of Whoredom , which very often goes along with Drunkenness , and as often brings the curse of God , both upon Men's Bodies and Estates . And to keep you innocent , avoid idleness , as well as intemperance . And flie from all lewd and wicked company , where you are in danger of being enticed and ensnared : and do not so much as allow your selves in any unclean thoughts or desires , nor in filthy Discourses , or in any wanton carriage and behaviour . For the preventing of all wickedness in this kind , God hath allowed Marriage , which is said to be honourable in all , but Whoremongers and Adulterers God will judge , Hib. 13. 4. Wherefore let them who are in that state keep strictly true to their Marriage Vow : And all both Married and Single preserve both Body and Soul so chast and pure that the holy Spirit of God may now dwell in their hearts , and they may be fit to dwell for ever in the presence of the most holy God. And thus I have briefly given you an account wherein consists that holiness of life , to which all Christians are obliged by the Precepts of our Blessed Saviour , and by their Baptismal Vow , which binds them to keep his Precepts and to follow his Example , who himself lived in the same holy manner that he taught ; and hath commanded all that say they abide in him to walk as he walked . 1 Joh. 2. 6. The summ of all you have in few words which the Gospel teaches , even that we should deny ungodliness and all wordly lusts , and live soberly , righteously and piously in the World. Tit. 2. 11 , 12. And now let me again beseech you seriously to consider whether it has been your care to live such holy and good lives , yea or no. And whereinsoever your Conscience does accuse you that you have neglected the duties God has commanded , or committed those sins which he hath forbidden , do you humbly acknowledge and confess the same to Almighty God , with true godly sorrow for the same , earnestly begging Mercy and Pardon for Christs sake , who dyed on the Cross for sinners , and through whom all that confess and forsake their sins shall find mercy . Wherefore do you henceforward resolve by his Grace that you will forsake your sins and amend your lives , and make it your chief business to keep Consciences void of offence toward God and Man , not allowing your selves in any known sin , nor in the wilful neglect of any known Duty . Do not object against this and say that it is impossible to lead such an holy Life : For thousands in the World , of all Ranks and Conditions , have done it in all Ages , by the assistance of God's Grace , which you shall never want if you seek it earnestly , and improve it diligently . And though there may at first be some difficulty in leaving an ill course , yet by degrees it will grow easie , and you will then find nothing so sweet and pleasant as Religion and Vertue . And do not , I beseech you , fancy that it is not for poor people to think of being so Religious and godly ; that this is only for the Rich , who have little else to do . Why , will not you that are Poor have as much care of your own Souls as the Rich , and study to be happy as well as they . By this means you will be even with them , yea much happier than they even in this life , except they be Good as well as Great . What is there in all I have said but even the poorest may perform , if they have but a willing mind . May you not love God and your Neighbour , be sober and chast , meek and humble , pray to God and praise his name , &c. Nay is not this the much better way to keep you from poverty , or to help you out of it ? Is it not much cheaper to live soberly and honestly , than to live in Drunkenness and Whoredom and such like wastful sins ? Does it not cost you much more to go to Law for revenge , than to forgive an injury ? One vice costs more the maintaining than ten vertues . And I am confident more Families are brought to Poverty by gratifying their Lusts than by providing for their Children , how many soever they be . Is it not think you much better for your selves and Families to spend the Lords-day in Gods service both in publick and private , than to wast your time and mony at the Alehouse ? Daily experience shows that it is not Religion , but the want of it that makes Men poor and miserable . Besides that such good People have Gods blessing and favours , as I have already shewed , and therefore hee 'l be sure to take care of them and theirs . And pray do not think that you shall be saved meerly because you are poor : For if you be Wicked and Ungodly , you will certainly be miserable in the next World as well as this . Lazarus was not saved because he was poor , but because he was a pious good Man : And on the other hand , Dives was not damn'd for being rich , but because he was luxurious and proud , and wholly given up to pamper and adorn his Carcase . Let me further warn you against two or three dangerous mistakes that harden many Men in their sins . Beware of thinking that it 's enough for a Man to be baptized and keep his Church , and go to Prayers and Sermons , and sometimes to the Communion , and say his Prayers , in private , that this is enough to prove him a good Christian and make sure of Salvation . All this is very good , but this will not serve turn , except our hearts be so thorowly sanctified by the Grace of God that we do truly love God above all , and set our hearts on the joyes of Heaven , and love our Neighbours , and be true and just in our dealings , Temperate and Chast in our Conversation , as is before described . And this is the great end of Prayers , Sermons and Sacraments , to make us more and more holy in heart and life : without which we shall be rather worse than better for them . Matt. 7. 21 , 22 , 23. Be not so weak as to think you may be saved by a good belief alone , by your faith in Christ , and trusting in God , without obedience to his Commands . It is for Christ's sake only you are saved , but he will save none but those who obey him . Heb. 5. 9. And that only is true saving Faith , which purifies the heart , and produces obedience , as you have heard before . And since God has plainly told us that we cannot be saved without holiness , if we take up a foolish confidence that we may be saved without it , this is not trusting in God , but in our own fancies and the Devils delusions . We may safely trust in Gods promises , but then let us see to perform the conditions , and become such an humble , holy people , as he has promised for Christs sake to own and save . Take heed also of mistaking the nature of Repentance , as if it were only being a little sorry for our sins , and crying to God for mercy , and then all will be well , though we go on still in our old ways . But this is a most dangerous mistake . For a Man never truly repents till he forsakes his sin and changes his course : When the Drunkard becomes Sober , and the Profane Man a devout Worshipper of God , and so continues . True Repentance changes the heart and life of the sinner . And lastly , Do not think it enough to forsake some sins and keep others ; to do some good duties and neglect others , and then excuse your selves by saying it is your failing . Every Man has his failing , and this is mine . So says the Drunkard and the Whoremonger , and so says the angry Man when he Swears or Curses , or gives bad language . But such sins as are committed against knowledge and Conscience , and continued from time to time , when we have leisure to think beforehand and prevent them , these are to be reckoned as wilfull sins , not as failings . Especially such gross sins as Drunkenness , Whoredom , common Swearing or Lying and the like are not to be reckoned as failings . Indeed whatever sin a Man loves and pleads for and allows himself in , is not a meer infirmity but a wilfull transgression . A good Man hates all sin as he does sickness , and strives and watches and prays against it . He hates every false way , and has a respect to all Gods Commands . A true Christian must be an entirely good Man , all of a piece . A great matter I find it is with many people , that they do no wrong to no body , nor have any malice in their heart , and therefore they think themselves in good condition God-ward . But though this is one good part of our duty , yet it is but a part . We must also see that we do not wrong Almighty God and our own Souls by setting our hearts chiefly on this World , by neglecting his Worship and Service , by living in excess or uncleanness or any other known sin . We must be both pious toward God , loyal to our Prince , just and charitable to our Neighbour , humble and sober , every way holy and good if we will approve our selves to be Christians indeed . He that wilfully offends in one point and allows himself therein , is guilty in effect of breaking the whole Law : For he despises Gods authority ; and if he meets with the same temptation , will commit any other sin . And as is commonly and truly said in this case , one Stab though but with a Pen-kife may wound a Man as mortally , as twenty thrusts with a Sword ; so one sin loved and delighted in , may damn a Mans Soul as well as a thousand , James 2. 10. Having thus endeavoured briefly to remove your Objections and Mistakes , I do now again in the last place , come to enforce my Exhortation , that you would seriously and stedfastly resolve to cast away every sin , and most entirely devote your selves to the leading such a godly , righteous , and sober Life , as you are bound to by your Christian Baptism . If you are in dispute with your selves , whether you should resolve upon it , pray look over the Arguments before laid down , and ponder them in your mind ; and then certainly you cannot but own , that I perswade you to nothing , but what is very just and reasonable , and every way for your own greatest good . And if you are convinced of this , then proceed forthwith to this pious Resolution , without trifling or delaying . The sooner you do it , the safer it is , and the better for you . Do not go on in sin at present , on a pretence , that you 'l repent hereafter , when you are older , or when you come to be sick , and to die . Do not put off the great business of Life to the end of your days , when you are not sure of time or strength , or of God's assistance , or acceptance of you . Do not plead the Example of the Thief upon the Cross : for this Case was nothing like yours , that have long enjoy'd the offers of grace and mercy . If now from this present time you will heartily and sincerely return to God , you have no reason to despair of his mercies , how many or great soever your sins have been : but if you still persist in sin , presuming upon God's mercy hereafter , you have just cause to fear , that this bold presumption , and horrid abuse of God's grace , may end in your eternal ruin and damnation . But if you are willing now speedily to enter upon this Resolution and Purpose , then let me in a few words , farther direct you , by what means you may render it firm and lasting , and may be best enabled to perform the same . ( 1 ) And first , I would advise you to take the next convenient opportunity to confirm this holy Resolution , at the Table of the Lord. There solemnly renew your Baptismal Vow . Dedicate and give up your self to God the Father , Son and Holy Ghost ; renouncing the Devil , the World , and the Flesh , and all those wicked ways they would draw you to , more especially those sins , which you have been formerly most guilty of . Henceforth , let the Lord Jesus that bought you with his Blood , be taken for your only Lord and Master , to govern you by his Spirit , and by his Laws , as ever you desire and hope to be saved by his Death and Resurrection . And use frequently to think of this solemn Engagement , after you have made it : that it may have due force upon you , when you are tempted to revolt to any wicked practice . Often repeat the same betwixt God and your own Soul ; and especially renew it by frequent attendance on the Holy Commnnion , there seeking for grace and strength from God , to walk in his holy ways stedfastly and constantly . ( 2 ) But that brings me to a second Direction , that you should not resolve upon all this , in a confidence of your own strength , but in the most humble dependance on the grace of God , which he is ever willing to bestow on such as seek it earnestly in the way he has appointed , by a due attendance on the means of Grace , the Word , Prayer , and Sacraments . Wherefore , as you have opportunity , attend carefully to the reading and hearing of his Word , and hide it in your Heart , that you may not sin against him . And be very much in Prayer to God for his holy Spirit , to be given you through his Son Jesus , who will powerfully interceed for you , and make good his Promises , to humble and devout Supplicants , Luk. 11. 13. Joh. 16. 23 , 24. Whenever you are in danger , and are assaulted by any temptation to sin , or are backward to what is good , then especially pray servently for quickning and strengthning Grace , and your Prayers shall not be in vain ( 3 ) To your Prayers , add constant watchfulness over your self at all times , and in all places and companies . Watch over your thoughts themselves , and over your words and actions . Satan is ever watching to deceive us , and there are many snares and dangers in all our ways , and we have corrupt Natures and treacherous Hearts , and therefore had need to be very watchful , to avoid all occasions of sin , as much as possible , and to suppress the very first beginnings . Think before-hand what Temptations you are like to meet with , and fortifie your self against what you cannot shun . Do not wilfully run into Danger , especially , beware of bad Company , by which many are drawn back to their former Loosness . Be not led away by their Counsel or Examples , nor be discouraged by their Jeers and Censures . Use often to look back upon your Actions , and if you have been drawn into any wilful sin , do not make a light matter of it , nor yet despair of Pardon , if you be truly penitent . Wherefore , speedily and earnestly betake your self to God by true Repentance , begging mercy for Christ's sake , and more Grace to strengthen and assist you . Renew your Purposes for amendment of Life , and set your Watch more strictly for the future . ( 4 ) To quicken and engage you to this Watchfulness , Remember , that Almighty God is ever present with you , and observes all your ways , and takes great delight in your Piety and Holiness , but is of purer Eyes , than to behold the least iniquity with any pleasure . Wherefore , always walk as in the presence of this Holy God , whether you are alone , or in Company . ( 5 ) Think often , how near you stand to another World , and what an account you must give to God , of all your Deeds done in the Body ; and so live now , as will be most for your comfort at Death and Judgment . When the Profits and Pleasures of Sin entice you , compare them with the eternal Joys which they will deprive you of , and with the eternal Torments they lead to . Think whether ever any Man by sinning against God , did gain somewhat that 's better than Heaven , or that 's worth going to Hell for . Let Eternity be very much in your thoughts , and the fading Vanities of this World will have little esteem with you . Often ponder of those weighty Words of our Blessed Saviour , What will it profit a Man to gain the whole World , and lose his own Soul ? Or what shall a Man give in exchange for his Soul ? Mark 8. 36 , 37. Lastly , In stead of more Directions , let me advise you to acquaint your self with your Minister ; and consult him in the great Concernments of your Soul , as Men are wont to do the Lawyer and the Physician , in matters that concern their Bodies and Estates Do not think it enough to hear his Sermons in publick ; but take Advice from him in private , and open to him the state and case of your Soul , so far as may enable him to give such Directions , as are most proper to your Condition . This especially you ought to do , when you first make entrance upon an Holy Life , and do first address your self to the Holy Communion ; or when you are under any great doubts , and trouble of mind ; and are vexed with sore temptations , either of one sort or other ; or when you are set upon by such that would draw you away from our Church , either to Popery , or to any other Sect amongst us . Then presently betake your self to your Minister : And in these or the like Cases , take Direction from him , and be sure to follow his wholsom Counsel , and desire his Prayers to God for you . I know in large Parishes , Ministers are not able to have a particular knowledge of every Person ; but yet all that know the worth of Souls , and the price that was paid for them , will be ready to give attendance to the meanest of their People , that shall apply themselves to them for Advice and Comfort , and will be glad of all opportunities to promote the Honour and Interest of their Saviour , and the good of precious Souls committed to their Care. And thus have I as plainly , and as fully as I well could in so little room , directed you in that holy way which leads to eternal Glory ; and have shewn you what great Reason you have to walk in that way , and to continue therein to the end . As to those , who desire larger Directions , next to the holy Scriptures ( which I beseeeh you to read frequently with humility and seriousness , especially the New Testament ) next to them , I shall referr you only to that pious and most useful Book , The whole Duty of Man. And heartily I wish , that every poor Family in the Kingdom , was furnished with one of those Books , together with a Bible and Common Prayer Book , which might all be purchased for much less than five Shillings ; and therefore it 's great pity they should be any where wanting . Though alas , I know , there are many Families of poor People , where none of them can read , and so Books to them are useless . Great Charity therefore it would be , for rich Landlords and Gentlemen , to see that the Children of their poor Tenants and Neighbours , be put out to School ; and then to bestow at least , Bibles upon them , that the knowledge of God , and Religion may be promoted amongst them ; which would make greatly for the good and welfare both of Church and State. For though Brain-sick Opinions and false Principles may make Men proud and head-strong , and troublesome to their Governours , yet solid Knowledge , and sincere Godliness , will make Men humble and meek , quiet and peaceable , obedient to Magistrates and Ministers , full of Charity to their Neighbours , and ready to every good Work. And I am sure , an increase of this truly Religious Temper , would be one of the greatest Blessings that can be bestow'd upon this Earth , and would settle Kingdoms and Churches , Towns and Families in Peace and Concord , which almost every where are divided amongst themselves , as well as against one another : And by such blessed effects of true Religion , something of Heaven would be brought down upon Earth , and our Souls would be well fitted for Heaven , when we are called off from this Earth , into those happy Regions above , where there is nothing else but Peace and Holiness , and Love and Joy. And may it please God to bless these plain and short Instructions for the enlightning of any minds with that Wisdom from above , which is thus pure and peaceable , then shall I obtain my Design , and have great cause to be thankful . And that the Reader may joyn with me in these Wishes , I have annexed hereto a Prayer for Grace , to lead an Holy Life . And if he will but add diligent endeavours to frequent and servent Prayers , neither his Labour nor mine will be in vain , through the Grace and Blessing of Almighty God , from whom comes every good and perfect Gift , to whom be given all Honour and Glory , both now and for ever . Amen . A PRAYER , Chiefly for the assistance of God's grace , in order to the leading an Holy Life . O Most holy , and ever blessed Lord God , I do humbly cast down my self before thee , acknowledging and lamenting my own sinfulness , and earnestly begging thy grace and mercy through the Lord Jesus , our only Mediatour and Advocate . I confess , O God , I am a vile sinner , polluted from the very Womb : but since I came to the use of my Reason , I have defiled my self with many wilful and hainous transgressions . I have sadly neglected thy Service , and dishonoured thy Name , and have been greatly wanting in those Duties which I owe to thee my God , to my Neighbour , and to my own Soul ; and have not lived in such a godly , righteous , charitable and sober manner , as I ought to have done : But have often acted contrary to my own Reason and Conscience , and to the plain Precepts of thy Word , and contrary to my own Promises and Vows , for better Obedience . O Lord , give me a clear sight of my sins , and such a deep sense of the evil of my ways , that my Heart may be truly humbled , and broken in the remembrance thereof . And for the Lord Jesus sake , who died for Sinners , be merciful to me , O Father of Mercies , pardon all my Iniquities , and let them not be remembred against me to my Condemnation , either in this World , or that to come . Nor is it only Pardon that I beg , but most earnestly I beseech thee by thy Holy Spirit , to sanctifie me both in Body and Soul , that being made pure and holy on Heart and Life , I may serve thee diligently all my days on Earth , and so may enjoy thee for ever in Heaven . I am fully convinced , that it is both my duty and my happiness to fear and serve thee , the great and glorious God , who hast made me and redeemed me , and hitherto graciously preserved me . I acknowledge thy Service to be perfect freedom , and all thy Laws to be holy , just and good . Wherefore I desire utterly to renounce and forsake every evil way , and most entirely devote my self to serve and please thee in newness of Life . But thou , O Lord , knowest the weakness and corruption of my Nature ; and how by evil customs , I have made my self more prone to sin , more backward to that which is good . O do thou throughly change my Nature by thy Grace , that I may hate and abhor all wickedness , and take delight in the ways of Piety and Holiness . Let no unmortified just remain in my Soul : but do thou purifie and cleanse me from Pride and Covetousness , from Envy and Malice , and from all impure and sensual affections and desires , and enrich me with all the Graces of thy holy Spirit . Give me such a clear knowledge of thy infinite goodness , and of all thy glorious perfections , that I may ever humbly admire and adore thee , and love thee with all my Heart and Soul , and cleave to thee as my only portion , preferring thy favour before all the enjoyments of this World. Help me always firmly to trust in thee , and freely to leave all my Affairs to thy wise and gracious Providence , absolutely resigning my Will to thy holy Will in all things . Make me truly thankful for all thy mercies , and patient under afflictions . By thy teaching , let me learn to be content in all Estates and Conditions . And good God , suffer me not in the greatest difficulties and dangers , to distrust thy mercies , or take any unlawful course for my Relief . I beg from thee my daily Bread , and beseech thee to give me an Heart well satisfied with what thou seest most convenient for me . Give me such a Spirit of Piety and Devotion , that I may take great delight in thy Worship and Service , both in publick and private . Fill me with such love to my Blessed Saviour , and with such thankfulness for his love in dying for Sinners , that I may go with more delight to the Holy Communion , for the good of my Soul , than to the richest Feast that is made for my Body . Help me , O God , to shew my love to thy blessed Self , by true love and charity to my Neighbours . Make me tractable and obedient to my Governours , both in Church and State , peaceable and gentle toward all Men , dealing with them so justly and truly , as I my self desire to be dealt with . Make me tender and compassionate , and ready to do all the good I can to others : and let thy Grace enable me freely to forgive those that do evil to me , as I my self hope for mercy and forgiveness from thee , my God. And help me always to live soberly and temperately , purely and chastly in Heart and Life ; and with great meekness and humility in the sense of my own unworthiness and manifold imperfections . O Lord , grant that my Heart may be fill'd with earnest longings and desires after those Graces , which now with my lips I pray for : and help me to shew my sincerity , by diligent endeavours , daily to grow in all Grace and goodness , and to perfect . Holiness in thy Fear . Make me watchful over my self , and all my ways , that I may carefully avoid all occasions of sin , and may check the first motions thereto in my own Heart . Keep me always deeply sensible of thy Presence , that I may walk humbly with thee , my God , and approve my self to thee in well-doing . Wean my , Heart from all things here below , and prepare me for my departure hence , into a better World. Help me always to live in such a religious and holy manner , as will be most for my comfort at Death and Judgment . Strengthen my Belief of the precious Promises , and dreadful Threatnings of the Gospel , and let this Belief rule and govern me in my whole Conversation . O that I may never be guilty of so much folly and madness , as to lose the eternal and unspeakable joys of Heaven , and throw my self into the eternal torments of Hell , for any of the profits or pleasures of sin , that are but for a moment . Do thou , O Lord , by thy holy Spirit , ever keep upon my mind such a fresh and lively sense of the reasonableness of Religion , and of the mischief and folly of all sin and wickedness , that no temptations of Satan , no allurements of the World or the Flesh , may hinder me from my Duty , nor draw me into any known sin : but do thou ever strengthen and assist me by thy Grace , and guide me by thy Counsel , till thou shalt bring me to thy self in Glory . Neither do I pray for my self alone , but for all Mankind , beseeching thee , to send the Light of thy Gospel into all the dark Corners of the Earth , and grant , that they who do enjoy it , may walk in all holy obedience thereto . Be merciful to these Kingdoms , pardon our sins , and reform us from them . Heal all our divisions , continue our mercies , and make us truly thankful for them . Bless the King's Majesty , with the Royal Family , and all those that are in authority under him , and grant to me , and all his Subjects , grace to lead quiet and peaceable Lives , in all godliness and honesty . Bless the Ministers of thy holy Word and Sacraments , and make them very diligent , and very successful in their Endeavours ; Help us to bring forth such Fruit from the Blessings we enjoy , that thy Gospel and the Ordinances thereof may be continued to us , and to the Generations after us . Shew mercy to all that are afflicted , whether in Soul or Body , and preserve those that travel on their lawful Occasions , by Land or by Sea. Bless all my Friends and Relations , particularly , all that belong to this Family , and help us all to live in the fear and love of thee our God , and in peace and charity one with another , Let thy blessing and good presence be with me thy unworthy Servant , now and at all times , at my down-lying and up-rising , in my going out and coming in , be thou my God and my guide , even to the death , and my eternal portion , when time shall be no more , And accept , O God , of my unfeigned desires , to bless and raise thy glorious Name , for all thy Mercies and Favours to my self , and to all Men. I bless thee for my Reason and Senses , my Health and Strength , Food and Raiment , and all the Comforts of this Life ; but above all , I praise thee for thine inestimable love in the Redemption of the World by our Lord Jesus Christ , for all the means of Grace , and for the hope of Glory . And I beseech thee , give me that due sense of all thy Mercies , that my Heart may be unfeignedly thankful , and that I may shew forth thy praise , not only with my lips , but in my life , by giving up my self to thy service , and by walking before thee in Holiness and Righteousness all the days of my Life , through Jesus Christ our Lord , in whose most holy Name and Words , I continue to pray as he hath taught us in his Gospel , saying , Our Father which art in Heaven , &c. The grace of the Lord Jesus Christ , the love of God , and the fellowship of the Holy Ghost , be with me now and evermore . Amen . FINIS .