The practice of policie in a Christian life taught from the Scriptures / written by I. Saltmarshe ... Saltmarsh, John, d. 1647. 1639 Approx. 272 KB of XML-encoded text transcribed from 166 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2006-06 (EEBO-TCP Phase 1). A11380 STC 21639 ESTC S964 23101913 ocm 23101913 26232 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A11380) Transcribed from: (Early English Books Online ; image set 26232) Images scanned from microfilm: (Early English books, 1475-1640 ; 1780:24) The practice of policie in a Christian life taught from the Scriptures / written by I. Saltmarshe ... Saltmarsh, John, d. 1647. [16], 304 [i.e. 314] p. Printed by E.G. for Samuel Endarby and are to be sold at his shop at the signe of the Starre in Popes head alley, London : 1639. Signatures: A⁸ B-O¹² P¹. "Imprimatur, T. Wykes. Febr. 5. 1638."--Colophon. Numbers 255-264 repeated in the pagination. Reproduction of original in the Henry E. Huntington Library and Art Gallery. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Christian life. 2005-12 TCP Assigned for keying and markup 2006-01 Apex CoVantage Keyed and coded from ProQuest page images 2006-03 Judith Siefring Sampled and proofread 2006-03 Judith Siefring Text and markup reviewed and edited 2006-04 pfs Batch review (QC) and XML conversion THE PRACTICE OF POLICIE IN A CHRISTIAN LIFE . Taught from the Scriptures . Written by I. Saltmarshe , M. of Arts of Magd. Col. in Cambridge . Yee erre not knowing the Scriptures , Matth. 22. 29. LONDON , Printed by E. G. for Samuel Endarby and are to be sold at his Shop at the Signe of the Starre in Popes head alley , 1639. TO THE RIGHT HONORABLE LORD HENRY RICH of Kensington , Earle of Holland , Groome of the Stoole , and Gentleman of the Bed-chamber , Chancellor of the Vniversity of Cambridge , Knight of the most Noble Order of the Garter , one of his Majesties most Honourable Privie Councell . MY LORD , IT may seem a daring and superfluous act to present any draughts of Policy to so great a Statesman as your selfe , especially for me , so out of distance to yeares , experience , practice , employment , profession , but my privilege is the subject I make choice on , a subject enriched with all these , I know , as the Samaritane said , The Well is deepe , and I have nothing to draw with , nothing if compared with the talents of deeper judgements , but my engagement to your Lordship is the Universiy , our Studies wearing your Honours title and superscription , and our Savoiur hath there entitled a Tribute , where there is Image and Superscription , what I doe heere is but in the right recognition , what I doe in the next leafe is in right of Dedication and patronage , God make your Grace a Jewell to the Crowne below , and prepare you a Crowne above , My Lord , Your humblest Servant , J. SAULTMARSHE . TO MY HONOURED Patron , Sir ARTHUR INGRAM the younger . SIr , I have observed you active in your conversation abroad and at home , and I could not study any thing I thought more sutable , and congruous , than these practicall leases , which may at once recreate and instruct your retirement , instruct you not as mine but Gods , for his words are my ground and foundation both for place and sense , and in this course I foresaw saw most security , for heere I have his Word for what I say , and I give you his Word for what you are to doe , and my lines are but onely drawne here to point you to the center of the Scriptures : there your designes , your projects , may rest and relie . Sir , I know you have a breast-plate rich enough of your owne , yet to set an higher rate upon your counsels , bee pleased to let these holy jewels of Gods Word ( which will bee a bright Urim and Thummim to your bosom● ) have a place , and that I may be just to the brevity I professe in my Booke , I hasten to bee as I am ever bound , Sir , Your most devoted Servant J. SALTMARSHE . The Motives which perswaded me to this . I Observed that the wit and industry bestowed on the Scriptures , that of the Fathers and the more moderne was most in perspective and meditation , set the Pulpit apart , I meane Preaching , so as they made the Scripture the Sabbath of their pennes recreating in the divine fancies and contemplations , but I know none that made the sixe dayes worke of it , and reduced it into practice for the conduct and administration of action ; David stiles it A Lampe unto the feet , not so much to the head , the contemplative part , as to the feet the active . I observed too , that the fa●ous Politician brought his vessell to this holy cisterne and drew some sacred Aphorismes , though too few for action , rather devoting his penne to the Romane Livie for copy and imitation than hither . I observed againe that some had bestowed themselves on Tacitus , and on the Italian History as Guicciardine . And Lipsius who deserves much in this hath gone a succinct and speedy way in his Politicks , but all his draughts and copies were from heathen examples and precepts , Haud usquequaque convenienter ad hoc aevum , as hee himselfe , not fashioned for us and our times . I observed also , that among the ancient , Plato and Aristotle had not beene a little painfull in their Politicks , but their conducts were of a great latitude for common wealths and nations , not strait laced enough for particular affaires , and so Zen●ph●n and the rest . These kindled in mee an holy indignation , when I was still conversant with a more faithfull and sacred Oracle , therefore I set my selfe to the study of Scriptures and drew from thence these short formes from the individuals and particulars there , which though small , yet like seeds , Se explicant , they are spreading and diffusive , and such things as are drawne from particulars , sayes our learned Authour , know the best way to particulars againe . For methode I thought it the best to observe none , for knowing how independent , contingent , and emergent affaires are , I held it the best to keepe time with the variety , in these which I intend for their conduct and administration . For the brevity heere , I drew these copies rather in tablets than a larger space , Legem breve●esse oportet quae jubeat ; directive and imperative aphorismes should bee quicke and spirited , and practise should not bee put too farre about ▪ If some of them heere seeme in feature and complexion of phrase or matter alike or the same , you shall finde but an exegesin , I hope not unpleasant , a better illustration , and something for variety superadded , which in so much variety could not bee well escaped . The sufficiency of Scriptures for Policy . WHy goe yee to enquire of B●e●zebub ? because there is not a God in Israel ? Good Eliah was loth to have his Master loose credit or resort , to see them goe after other gods , when there was a God at home to supply , and that faithfull Apostle is alike so●●icitous , Master ( sayes he ) whither shall wee goe ? thou hast the words , &c. Wee should bee as zealous as this Prophet and Apostle for the advancement of his credit and glory , and call home all the resorts that are made from him ; though in other Histories civill and ecclesiasticall there are many exquisite copies for action , which may doe service to the negotiations of posterity , yet there are no such warrantable and safe examples , and conducts , and transactions , as the Scriptures abound with , and hee that shall devote his meditations to them , shall at once be wise and religious , a Serpent and a Dove ▪ all other formes , and draughts of affaires which are ●eerly humane , have too much of the wisedome of the World , and The wisedome of the World is foolishnesse with God , and a consulting with such is a kinde of departure with Saul to aske counsell of a dead Samuel ; the Policies of flesh and blood should have vigour and influence from divine wisdome , like those jewels which have their matter from earth , their sparkle from heaven ; they that have consulted their owne darke bosomes , never looking after a beame of divine light , have had successe as blacke as their counsels : how was Herod infatuated in his bloody designe upon the male infants ? How was Haman in his project upon the Jewes and Mordecai ? How Julian ? in extinguishing all Christian Schooles , in setting up the Iewes idolatry and superstition , these followed their owne propositions . But he that consults the Word of God , shall see what affaires have beene stirring and how they have beene disposed and conducted , how they have succeeded , what circumstances have hindered , and what have advanced ; hee shall likewise see the will of God which is a rule to regulate and submit his designes to , his Providence , which is a Law to him , that he be not too peremptory for successe , seeing God hath the times and seasons in his owne Power , his Power which will make him pray for direction , like Jehosaphat , Wee know not what to doe , therefore our eyes are towards thee , and besides this direction for an happy concurrence of such things as may conspire to the good effect of his enterprises . God could never endure any departures and addresses from him therefore he gave his people a cloud and pillar of fire , a mercy-seate , an Ephod , Urim and Thummim , Priests and Prophets , visions , dreames , and now though hee hath put a period to these revelations , Yet ( sayes the Apostle ) wee have a more sure word of Prophesie , whereunto yee doe well to take heed , a more sure word wee have , this is the Word , The Scripture which is given by inspiration , and is profitable for doctrine , for instruction , That the man of God may be perfect . These are able to make thee wise , and wise unto salvation . That the Policies in Scripture are more safe and excellent than in humane writings . DIvinity is heere so well attended , that if you enquire for any of the sciences or vertues , you shall not misse , and they seeme more comely and gracefull by their office here and attendance upon her ; you have Philosophy without vanity , Astronomy without curiosity , Oratory without Rhetoricke , Policy without cunning , wisedome without subtlety , for they were once like the Ephesians darknesse , but are now light in the Lord , and like Saul falling among the Prophets they are sacred too . A learned Authour of our times seemes to distaste Paracelsus Vallesius and all such parties who seeke for Sciences in Scripture , and stile it a seeking for the dead among the living , as on the contrary to seeke for Divinity in them is to seeke for the living among the dead . Sure I am that in Scripture they live a kinde of spirituall life , when Christ came among the dead many rose and walked about Jerusalem , it is impossible if bee bee in the company , there should not be a subtle participation of his presence , and a rising or exalting , you know Moses when hee had beene in presence of God , wore a brightnesse upon his face a while after , and these sciences and vertues being in the Scriptures where God is present , receive a bright complexion and lustre ; Elisha when he had the Prophets cloake upon him was more divine than before , and these having such a Mantle as Divinity cast over them are more sacred ; I have therefore enquired heere after Policy and Prudence , and finde her more beautifull than in any other civill conducts or transactions , Exalt her then , as Salomon sayes , and shee shall promote thee and bring thee to honour when thou dost embrace her . THE PRACTICE OF POLICY IN A CHRISTIAN LIFE . The first Booke . POLICIE I. What the true Practice of Policy is . POLICIE without practice is something like Faith without Workes , a kinde of idle speculative Vertue , and such politicians are like the prophets which saw Visions and Revelations , yet had nothing to doe in the things they saw . And there is a Practicall Policy too , yet not the true , and such are either too politique for the designe , and then over-reach , or mistake the quality of it , and goe a wrong way , and yet they toile and are active , but like those Fishers who toiled all night with their nettes , but tooke nothing , and such are they of whom it is spoken , There is that laboureth and taketh paines and maketh haste , and is so much the more behinde , Eccles . 11. 11. The true practice is a sacred and serious deliberation and election of the most fit meanes , an exact examination of time , place , and persons , and of all such circumstances as may bee in the circle of your affaires , and an accommodation of what you doe to the copy in the Scriptures . Thus , Wisedome is justified of her children , Matth. 11. 19. POLICIE II. How to understand well a designe . IN any Designe , understand it first well and purely , and discusse such lets and difficulties as may appeare in the conduct , before you goe on too farre , so you shall not bee put to too much losse by casualties and accidents which happen most to the inconsiderate and ignorant ; if you dispatch businesse in an implicite faith , it is as if you should undertake to hit a way in the darke ; as the Apostle said , I know whom I beleeve , so it is fit you should be able to say , I know what I am to doe . Thus , God first made Light in the work of the Creation , And hee said , let there be Light , Gen. 1. 3. POLICIE III. In perplexed businesses divide and di●perse . IF your businesse be perplexed and obscure , there is as it were a Chaos and confused matter , and like that , first in the Creation a Darkenesse upon the face of it ▪ that it cannot be well discerned therefore the best course heere for clearing and serening , is to divide the parts that are mingled and more obscure . Thus , God in the confused masse of Creation , divided the Light from the Darkenesse , Gen. 1. 4. POLICIE IV. Not to multiply subordinate actions too fast . DOE not multiply actions which are subordinate to the same end too fast , and goe not on too farre upon a businesse till you have seene some successe or proofe of your first engagement , for in such indifferent proceeding you preserve your freedome , and may take off your pen fairely without harme to the paper , without shedding a blot upon your credit . Thus , God would not goe on to A Let the Earth bring forth , till he surveyed well the first part of the Creation , and saw that it was good , Gen. 1. 10. POLICIE V. The triall of obedience is found in small matters , sooner than in great . HE that makes triall of the respect and obedience of any in small matters and slender obligations , shall finde the truth and faithfulnesse of a disposition sooner than in great and weighty ; and this is to commit a weight to the trust of a slender thread . Thus , The Lord commanded the man saying , But of the Tree of the knowledge of good and evill thou shalt not eat , Gen. 2. 17. POLICIE VI. The weake ought not to parley with their too subtle enemies . HE that is guilty of weaknesse and rashnesse , ought not to hold parley with those who waite for advantages , especially in occasions not materiall and pertinent , for that were a voluntary resignation of your selfe into the snare , and you meete a conspiracy in the halfe way . Thus , The Woman was betrayed to sinne by parleying , for sayes the Text , The Serpent said unto the Woman , and the Woman said unto the Serpent , Gen. 3. 1 , 2. POLICIE VII . Interrogatories made to an Offendour will draw the worme out of the roote . SOmetimes it is best in case convenient to examine an offendour with no notice of his fault , though you know all the particulars of the trespasse , to try the ingenuity of his disposition , and in a smoothe pretence of ignorance to seeke that you have found already . Thus , God although hee knew Adam had offended , yet called him and enquires , Hast thou eaten of the fruit whereof I commanded thou shouldst not eate , Gen. ● POLICIE VIII . Trust not an Offendour who hath played false with you . TRust not an Offendour too much that hath played false with you , especially if any thing of yours lie open to advantage , for by that you put an occasion into his hands to betray you , and you halfe perswade him to that , you would not have him to doe . Thus , God after Adam had sinned drove him out , Least hee put forth his hand , sayes hee , and take also of the Tree of Life , Gen. 3. 22 , 24. POLICIE IX . Envy the mother of Mischiefe . AMong Rivals and Competitours of desert , doe not publish your grace and acceptance which you f●nde with others , it excites and stirres to emulation , and it is a daring your adversary to doe you mischiefe , and even a spreading of Colours , and of flourishing in the face of your Enemy . Thus , Cain smote not Abel till he saw his Sacrifice blaze bright , And his countenance fell to see his Brother rise in favour , Gen. 4. 5. POLICIE X. True intelligence is necessary . IN negotiations abroad it is not safe to venture forth where there hath beene a danger apparant , till you have received true intelligence , with what safety you may goe , then you draw a lot for security , and you goe on trust with chance for successe . Thus , Noah kept close to his Arke till his winged intelligencer returned with an Olive in her mouth , Gen. 8. 11. POLICIE XI . Signes doe strengthen ones Faith. WHen you would oblige one to a condition or promise , it is not amisse to procure some token for remembrance : this seals them unto performance , and at every appearing renewes an importunity , and sheds a fresh sollicit upon them . Thus , God set his Bow , and I will looke upon it , sayes hee , that I may remember the Covenant , Gen. 9. 11. POLICIE XII . Division is the mother of confusion . IN a Conspiracy which is discovered to you and concernes you , and may prove of dangerous consequence , consult and observe whether many bee interessed in it ; if so , there is more danger ; and your course is to plot a division among them , and to keepe them from being of one Language , and this is to disable and disperse a project , and to confound the Language of a conspiracy . Thus , God saw that the builders of Babel were one , And he said , let us goe downe , and confound their Language , so the Lord seattered them , Gen. 11. 6 , 7 , 8. POLICIE XIII . Gods promise and Abrahams obedience . IF you desire a blessing upon your selfe or yours , withdraw from such evill society as you hold any deare correspondence with , GOD is ever jealous of such adherence , and is sparing till he have better demonstration of your integrity , and will not part with a favour till you part with your engagement . Thus , God said to Abraham , I will blesse thee , but first sayes hee , get thee out of this Country , G. 12. 1 , 2 POLICIE XIV . Haste makes waste . FEigning in some cases is dangerous , and you may put your selfe upon a hazard by personating that which you cannot bee easily quit of without prejudice , therefore consider well what may follow , and doe not say in haste what you would unsay upon consideration , and so put your selfe into the curtesie of a recantation , it was Davids errour , I said in my haste . Thus , Abraham unadvisedly bid Sarah say she was his Sister ▪ And shee was then commended before Pharaoh and taken into Pharaohs house , Gen. 12. 15. POLICIE XV. If your justice rise early , Gods mercy will not be lute . IF you have any affliction or misery upon you , discusse and enquire in your selfe , if some sin of yours did not occasion it ; if so renounce it with speed and repent , and if your Justice rise early , Gods Mercy will not be late . Thus , Pharaoh when his House was plagued , called Abraham and said , What is this thou hast done unto me ? and he sent him away and his wife , Gen. 12. 18 , 20. POLICIE XVI . Separation is sometimes necessary . WHen you observe there will be any discord or jarring in your neighbourhood , the best remedy is to remove : if your nearnesse bee as it were incompatible with the other , yet first looke well with what conveniency it may bee done , and doe not take your leave at one place till you be secured by another . Thus , Abraham's and Lot's Heard●men agreed not , and they separated one from the other , yet Lot lift up his eyes first , and saw the Plaines of Iordan well watered , Ge. 13. 10. 11. POLICIE XVII . A Friend is tried in adversity . IF you would get a blessing and respect , bee sollicitous in aiding and revenging the cause and weaknesse of the just , for in this though you saile against the streame of the World and the times , yet you become more notable and meritorious . `` And this is to doe like God himselfe whose Power is most eminent in the weakenesse of others . Thus , When Abraham heard Lot was taken , he pursued and brought back him and all his goods , and the King of Sodome went out to meete him , and Melchisedech King of Salem blessed him , Gen. 14. 16 , 17 , 18. POLICIE XVIII . A speedy flight is sometimes needfull . IN avoidance of Dangers either spirituall or civill , observe quicknesse and speed in dispatch , foresight of the way you are to take , election of your refuge , so you shall not be overtaken by the perill , nor unprovided of security . Thus , Lot saw the conveniency of Zoar and escaped thither , and the Angels hastened him , and while he lingred , they laid hands upon him , Gen. 19. 22. POLICIE XIX . To attaine a new favour● by illustrating favours received . WHen you petition a new favour , first illustrate and magnifie your favours received , and then the pretences for this you desire , yet extenuate it smoothly too , onely report the advantages it may bring you , for the advantages which appeare , will move such as respect you to bestow it , and the lesse it appeares to bestow it the sooner and more easily . Thus , When Lot petitioned God , hee would give him Zoar for his refuge : behold sayes he , thou hast magnified thy mercy to me in saving my life , behold this city is neare to flie unto , and it is a little one , Gen. 19. 19. POLICIE XX. Vnlawfull kindenesse dangerous . THere is nothing lost in suspecting unlawfull kindenesse ; for let the pretence bee never so faire , the meanes is wicked and no good issue can attend it , and hee that is taken and transported thus , is blinde in the colours of Good and Evill . Thus , Lot did unwisely , not to bee jealous over his Daughters respect and familiarity , when they made him drinke wine , Gen. 19. 35. POLICIE XXI . Wisedome to conceale ones hatred . WHere there is a Passion of Envy and emulation which cannot bee easily extinguished , it is wisedome for the party to conceale it , especially there , where there is any engagement or dependancy to oblige you : he that shewes himselfe too openly an enemy to an other , is not his owne friend . Thus , Hagars Sonne did foolishly , for Sarah sa● the Sonne of this Bond-woman mocking , wherefore she said unto Abraham , Cast out this Bond-woman and her Sonne , G. 21. 9. 10. POLICIE XXII . The triall of a Friend is necessary . WHere there is a desire in any to oblige or binde you to faire conditions , discusse with your selfe , his former behaviours , and if you finde any thing hath beene done prejudiciall , demand the intent of that , and then you may contract or forbeare , with more certainty and confidence , for hee takes up meanings but rashly and ignorantly , that will not stay till the Authour expound and interpret himselfe . Thus , When Abimelech sollicited Abraham for an oath and promise of kindnesse , I will sweare ( sayes he ) yet hee remembred him of the Well of watér his servants to●ke violently away , but Abimelech said , I w●t not , Gen. 21. 23. 4. 5. POLICIE XXIII . The triall of a friends faithfulnesse by presending the hazard of something he enteares . IF there bee any whom you have a desire to continue in your counsels and affaires , and have proved your selfe beneficiall to him , you shall doe well to try him , with pretence of the hazard of something hee endeares and which you have conferred ; if hee part with it freely , it may confirme , he respects you more than your curtesie . Thus , God would try Abrahams faith and obedience with commanding him to sacrifice his Sonne , Take now thy Sonne whom thou lovest , sayes God , and offer him , and Abraham rose up early , &c. G. 22. 2 , 3. POLICIE XXIV . The behaviour of a Stranger . IF you would be made partaker of any franchises and privileges where you come as a Stranger to inhabit , use all sweetnesse of demeanour , and that will speake for you well to their dispositions ; and though you bee a Stranger in your arrivall , yet bee a familiar in your behaviour , the way to obtaine a freedome amongst them is to bee free with them . Thus , Abraham said , I am a sojourner and bowed himselfe to the People of the Land , and required a burying place , and they offered the choice of their Sepulchres , Gen. 23. 4 , 7 , 6. POLICIE XXV . Gods hand at his Pastport . WHen you have favours to request of any , that are inclined religiously , and with whom you have credit , you may advance and further your Designe , with relating how farre you have observed Gods hand , in moving to it , or any other such like circumstance worth observation : hee that wooes thus , makes GOD his Spokesman , and is sure to speed well with the religiously affected , and hee shall never bee turned backe on his way , that can shew Gods hand at his pasport . Thus , Eleezer perswaded Rebecca and her friends , with the story and concurrence of all the passages , how God had blessed him in his journey and Signe . So they answered , The thing is of the Lord. behold Rebecca is before thee , Gen. 24. 48 , 49 , 50 , 51. POLICIE XXVI . Wisedome in taking advantage . WHen you observe inclinations and desires in others to fulfill and grant your desires , deferre not the sollicit , for imaginations will revolt , and the first heate you raise by your avenues and addresses will coole , and like an impression upon water or sand , soone vanish and bee blowne out . Thus , Eleezer did wisely in taking the present advantages , Hinder mee not ( sayes hee ) since the Lord hath pr●spered my way , send mee away , Gen. 24. 56. POLICIE XXVII . The right demeanour of an enterview . In winning and obtaining reputation there must be punctuall care had of the first demeanours and behaviours upon your enterviewes , it is fit to let things bee well cemented and glewed , before you bee bold in experiments of carriage . Thus , Rebecca when shee saw Isaak at distance , made ready her vaile and covered her selfe , Gen. 24. 65. POLICIE XXVIII . How to dispose of children of divers wives and beds . IN Families and houses where Children are not uterine and borne of the same Parents , the best course is to divide them and dispose them to distances , for it is rare if there bee not disagreements and differences , — fratrum quoque gratia rara est ▪ For heere is a pretty contradiction made good , the neerest are often at most distance , and there is most difference amongst those that are most alike . Thus , Thus unto the Sonnes of the Concubine which Abraham had , he gave gifts , and sent them away from Isaak his Sonne , Gen. 25. 6. POLICIE XXIX . Advantages may bee advanced by time or opportunity . SOme advantages are best advanced by times and opportunities of present necessity , opposing the supply , yet these you deale thus with would bee Esaus such whom their wicked and desperate improvidence hastens to the bargaine , and then it is no neglecting , God may intend to make their Birthright yours . Thus , Jacob saw Esau hungry for his pottage , and he would not part with them without the Birthright . Sell mee this day ( sayes hee ) thy Birth-right , Gen. 25. 31. POLICIE XXX . Dissimulation hath much unsafety . DIssimulation is the worst policy ; and besides the unlawfulnesse , it hath unsafety , it requires too much punctuall caution , to preserve it undiscovered , and the paines you take to betray by dissembling , even betraies Dissimulation ; a secret behaviour in businesse does well , or an open confidence and a kinde of resolute profession , carry your light either in a darke or a cleare lanthorne . Thus , Thus when Isaak dissembled and said Rebecca was his Sister , the King looked out at the window , and behold Isaak was sporting with Rebecca his wife , Gen. 26. 7 , 8. POLICIE XXXI . The congediry of great ones . THey that would preserve their own honors , fortunes , and prescription of State , withoutstain , depredation , and danger of competition , must labour the remove of those which grow up to them , trees which stand thicke and close hinder the flourishings and spreadings of each other , yet there must bee an uprightnesse in such proceeding , as there will be an irregular motion . Thus , Abimelech an heathen did wisely in this act though the circumstances were wicked , when hee saw Isaak was strong and grew very great , Goe from me ( sayes he ) thou art mightier than we , G. 26. 13. 16. POLICIE XXXII . To be jealous of his enemy comming to treat with him . WHen your enemy or adversary would come into favour and correspondence againe , bee jealous and suspitious over his pretences , till you have some solid occasion for faith and credulity : hee that takes his enemies first word , is soone entreated to betray himselfe . Thus , Isaak ( when Abimelech and his Captaines would beginne Covenant againe ) enquired , Wherefore come yee to mee seeing you hate mee , and send me away from you , Ge. 26. 27. POLICIE XXXIII . Curtesie is a preamble to love . THey that would enfavour themselves for the advantage of any businesse , must shew themselves affable , smoothe , and curteous , all such demeanour prepares an opinion for them in the parties they aime at , hee that sets his net betimes , may expect a fuller draught than he that fishes later . Thus , Jacob having a Designe for living with Laban , and seeing his Daughter come forth to water Sheepe , hee went and rolled backe the stone , and watered the flocke , and kissed Rachel , Gen. 29. 10 , 11 ▪ POLICIE XXXIV . Credulity is often disparageable . BE not too credulous in the faith of any in an action or dispatch of consequence , but enquire into the truth of the performance , especially if the party be such as you have had no long nor sufficient experiment on , for else you put your selfe in danger of being deceived , and of repenting Quando mutare non erit integrum . Thus , Jacob trusting Laban to give him Rachel to bed , in the morning behold it was Leah , Gen. 29. 25. POLICIE XXXV . A divine Policy to forbeare emulation . IT is a divine Policy if you would procure a blessing or divert an affliction , to forbeare emulation or envy of the good of others , for God sees no fitnesse in you for any good , while you cast an evill eye upon the good of another . Thus , Rachel erred while she hated Leah , for God saw that Leah was hated , and hee opened her wombe , but Rachel was barren , G. 29. 31. POLICIE XXXVI . How to effect actions or businesses . IF you cannot be a single party and effectour of the businesse or action you desire to succeed , then interesse your selfe as much and as close as you may , that you may be the better pretender , and that at least a share of it , may stand beholden to you . Thus , Thus when Rachel saw she had no children to Jacob , behold sayes she , my maide Bilhah , goe in to her , and shee shall beare upon my knees , that I also may have children , Gen. 30. 3. POLICIE XXXVII . To take advantage of time , things , and places . IN gifts which you doe not intend to bestow freely and gratis , looke out what honest circumstance may benefit you , and have respect there , and then stand at tearmes with the desire you see fervent ▪ this is to put off ware at the best hand , hee is a cunning Tradesman that knowes how t● raise his rate in a quicke Market . Thus , Leah would not part with her Mandrakes to Rachel , but thus , Jacob shall lie with thee to night , Gen. 30. 13 , 14. POLICIE XXXVIII . To make much of hopefull advantage . WHen you observe any hopefull advantages make much of them , and doe not foregoe them lightly , such are not alwayes neare you , nor concomitant : he that lets his fish escape into the water , may call forth his net often , and not draw them againe . Thus , Laban did well when hee said to Jacob , tarry , for I have learned by experience , that the Lord hath blessed me for thy sake , Gen. 30. 27. POLICIE XXXIX . To quicken the memory of forepast service . WHen you deale with some you have beene gratious and kinde towards , make a smoothe and faire though slender and sleight relation of what favours have passed , which being done upon just and fit occasion , and not with too plaine inculcation , cannot savour of upbraiding , but onely of a desire to bring the other in memory of his engagement , and to quicken his future faith in your cause . Thus , Jacob told Laban , This twenty yeares have I beene with thee , thy Ewes and thy she-goates have not cast their young , &c. Gen. 31. 38. POLICIE XL. What to discover , what to conceale . IN matter of contract it is not requisite to discover all the benefit you know may redound , but to reserve your knowledge , God who is all wisedome doth not reveale himselfe all ; though he dwell in light , yet that Light is inaccessable : it is wisedome to have something still inaccessable to others . Thus , Jacob bargained with Laban for the spotte●● Lambs , not discovering the issue of the designe , Gen. 30. 32. POLICIE XLI . How to remove from those that feare you or you feare . WHen you see your selfe growne great and famous to the emulation of any you feare remove from their violence , if not by distance , by some other way , which may supply that and this is to cleare your enemies eye of the mo●e which offends him . Thus , Jacob by Gods appointment removed , when he beheld the countenance of Laban not towards him as before , Gen. 31. 2. POLICIE XLII . To communicate with those that are neare in relation to us . IN businesse of great or notable change which concernes your selfe , deliberate and communicate it to those that are nearest to you in respects and relation , their nearenesse obliges their faithfulnesse , and though their advices may bee but weake , yet your owne thoughts laid open , may thus bee better considered on , and besides they may let fall and interpose something , which may advance to an adjutory or engine of aide . Thus , Jacob when hee was meditating upon his departure from Laban , sent and called Rachel and Leah , and told them , your fathers countenance is not towards mee , and they answered , whatsoever God hath said unto thee , doe , Gen. 31. 4. 16. POLICIE XLIII . He may erre in the manner , who erreth nor in the matter . BE not too secret and solitary in those actions which receive no great prejudice by their publike execution , for their stolne and close effecting may bee occasion of suspition and jealousie of that , of which perhaps in their owne nature , they are not guilty , for hee that is secret with too much adoe , betrayes even an opennesse to ▪ that endeavour to secrecy . Thus , Jacob because hee went in such secret preparation from Laban , gave him occasion of pursuite , and Laban overtooke him and said . What hast thou done that thou hast stolne away unawares ? Ge. 31. 36. POLICIE XLIV . Suspicion keepes awake to prepare for Security . IN inevident and doubtfull occasions , ever doubt and suspect , for suspition keepes you awake to prepare and project for most security and safety : he that lets confidence and presumption shut his eyes , knowes not how to looke about him in a danger . Thus , Jacob when hee was to meete Esau , whise wrath hee suspected , divided his People and Flockes , and said , If Esau come to the one and smite it , the other shall escape , Gen. 32. 7 , 8. POLICIE XLV . Humble words and presents may appease a mans anger . TOwards those of whose faith and friendship , you are not assured , use all faire entreaty and demeanure of curtelie , and so either charme them into sincerity of that they professe , or cherish them with such like behaviours as their own , and thus you speake to them in their Language , and like a faire dealing Merchant trade with them by way of Exchange . Thus , When Jacob was going towards Esau , he sent presents , and told his servants , they should say , They bee thy servant Jacobs , it is a present sent unto my Lord Esau ▪ G. 32. 17. POLICIE XLVI . Not to suffer any thing we esteeme to be too publicke . SUffer not any thing of quality you esteeme too publike and ambulatory in the presence of great Persons , for if they cast an eye of delight upon it , you cannot so freely and resolutely deny their solicit and importunity , and it is as if you should bring forth your picture of waxe before the Sunne , who whiles he lookes on it , melts it from your owne hand . Thus , When Dinah walked too openly among the Daughters of the Land , Shechem the Prince of the Country tooke her , Gen. 33. 2. POLICIE XLVII . 'T is folly to cry , Non putavi . WHen any one with whom you have had slender correspondence and transaction would bee contracting and covenanting , bee first inquisitive into the engagements they propose , how farre they may prove incongruous and inconvenient to you , it is a folly to say , non putavi . Thus , Thus Shechem and his Father were too unadvised , when they yeelded to circumcise the Males of their city , and so betray them to the sword of Jacobs Sonnes , Gen. 34. 18. 25. POLICIE XLVIII . Vse favour with secrecy for feare of envy . WHen you have grace and favour with any , use it with secrecy , and not too much ostentation , least you make worke for your adversary to undermine you : hee that shewes his wealth to his enemy , is the cause of his owne pillage . Thus , Thus because Joseph wore a parti-coloured coate , the apparant livery of his fathers love , therefore say his Brethren , Come let us slay him , Gen. 37. 3. 20. POLICIE XLIX . Innocency without prudence is hurtfull . WHen you are to present your selfe to a party or faction , where you are envied and maligned , forecast and thinke , what may bee plotted and contrived against you , and how farre it may injure you , and what you have that lies naked and exposed to the danger , this is to consider and thinke your selfe into security . Thus , Joseph might have prevented his present misery , had hee thought before of his brethrens envy , and the danger in his single approach , Gen. 37. 18. POLICIE L. Take earnest of an action you suspect . IF you suspect the performance of a promise , worke them obliged by some speciall engagement and pawne , this is to imitate a performance , and take an earnest of an action . Thus , Thamar to binde Judah to the remembrance of the covenant said , Give mee thy signet , and bracelets , and thy staffe , Gen. 38. 18. POLICIE LI. Not to advance a thing in expectation without triall . BE not too rash in entertaining opinion by any publike profession or open protestation , and by advancing any thing in your expectation without triall , least you sacrifice your judgement and election to errour and repentance , barely approve , till a full experiment command your assent . God himselfe is famous for his will of approbation . Voluntas approbationis & efficientiae . Thus , The Midwife seeing one of Thamars children to offer first into the world , bindes rashly a scarlet thred to it for the first borne , but he drew backe , and his Brother came out , Gen. 38. 28 , 29. POLICIE LII . How to avoide the importunity of Sutors . IF you would avoide all drawing into bad engagements and obligations , avoide the importunities of others , and doe not farme out your eares to the — Mollissima tempora fandi , the soft times and opportunities of impression : your stay and attention encourages sollicit , and when you come so neare to the words of any , it is hard to keepe at distance with his request . Thus , Joseph when he was sollicited by by his mistris day by day , hearkned not unto her , Gen. 39. 10. POLICIE LIII . An adversary may rend a skirt of advantage . WHen you thinke you lie open to occasion and exceptions , bee cautelous and frugall of your selfe , least your adversary rend a skirt of advantage from you . Thus , Joseph with being in opportunity of place with his Mistris scatters a piece of his Garment to her curtesie , and she shewes it for her owne purpose , He left his Garment with me and fled , Gen. 39. 18. POLICIE LIV. How to attaine honourable imployments . IF you finde your selfe successefull and prospering in attempts and dispatches , shew your selfe abroad in other businesse , and being once observed to bee lucky and fortunate , the reports and fame will bring you home honourable emploiments . Thus , Joseph wrought himselfe into grace , The Keeper of the Prison looked not to any thing , because the Lord was with him ; and that which he did the Lord made it prosper , Gen. 39. 23. POLICIE LV. How a man may recommend himselfe . VVHen you have done a thing which hath gained you favour or honour in the eyes of any , make use of it , as it may prove advantagious to you , else you neglect the opportunity and become guilty of Christs complaint , How often would I , but yee would not ? Thus , When Joseph had told Pharaohs Butler the interpretation of his dreame , and saw that hee pleased him , Thinke on mee , sayes he , when it shall be well with thee , G. 40. 14. POLICIE LVII . A Sheepe in Wolves cloathing . IF you would not have any to presume or grow insolent upon your favours , bestow them without taking much notice , in a kinde of neglect and inadvertency , or else in pretence of indignation , which thing a witty dissembling will much helpe , and this is to bee a friend in the person of an adversary , and to bee a Sheepe in Wolves cloathing . Thus , Joseph spoke roughly to his Brethren and kept them in Prison , and they interpreted it harshnesse , which was his love to detaine them . And he puts their money in their sackes , yet so as they wonder how it came , Gen. 42. 17 , 19. 24 , 25. POLICIE LVIII . A friend in the person of an enemy . IN discovery of a busines which containes in it any thing of eminent immutation or change , bee circumstantiall and prepare them whom the relation concernes , with passages which in their nature , may exercise and fit them . I observe the Sunne is not without the bright preamble of a Starre , and gives notice in that of a following day . Thus , Joseph would tell his Brethren who hee was , but first uses them as Spies , then put devised imputations upon them , then afflicts his Father with taking away his Benjamin , and then sayes , I am Joseph , Gen. 45. 1 , 3. POLICIE LIX . Gradations necessary to bee observed . IN those relations which you feare may procure danger of Passion in those to whom it is imparted ; first apologize for the qualification , and let your preface be such , as may diminish the occasion of Passion : and this is to cast on water , before you kindle the fire . Thus , Joseph fearing that his Brethren might gro● afraid upon the discovery beginnes , Be not grieved nor angry with your selves , that yee sold me hither , Gen. 45. 5. POLICIE LX. Not to bee too credulous in matters unexpected . IN businesse of wonder and unexpected event bee not too credulous , till there bee testimony sufficient to convince your faith : it is healthfull for any to rise up early and betimes , but to faith and credulity . Thus , Jacob was not confident of the newes his Sonnes told of Joseph till hee saw the waggons which Joseph had sent to carry him , Gen 45 , 26 , 27. POLICIE LXI . Humble words doe humble the heart . VVHen there is a remove of any thing , which hath beene cause of the continuance of some favours to you , renew your obligation with the best and most seasonable circumstance you have , and this is Phenix like , when one advantage is quickened out of the ashes of another . Thus , Josephs Brethren fearing when their Father was dead , Joseph might change towards them , f●ll downe at his feet , and said , Wee be thy Servants , Gen. 50. 18. POLICIE LXII . Pharaoh delt cruelly with Strangers . IF any aliens or forraigners multiply and grow numerous and potent besides you , you may have a vigilant eye upon them , though you need not goe so farre as Pharaoh did , to afflict them ; it is a pretty cunning to looke to your selfe , with having your eyes upon others . Thus , Pharaoh did wisely in saying Behold the People of Israel , but too cruelly in saying , Let us deale wisely with them least they multiply , Exod. 1. 9. 10. POLICIE LXIII . Opportunity is a necessary Servant . IF you desire to bee entertained in some occasion , waite not at too much distance , but study to be opportunely , ( but let it seeme ) accidentally present , this is to fall into the lap of imployment while it lies spread . Thus , When the Sister had a desire to interpose her selfe in any thing which might happen to the childe Moses , She stood a farre off , yet so as to wit what was done , Ex. 2. 4. POLICIE LXIV . Curtesie requited with curtesie . IF you would obtaine courtese and favour , shew your selfe first eminent in the like respects , and they will invite a returne of their like , and as quoy favours bring home more of their kinde to you . Thus , Moses in curtesie aided Midians daughter against the Shepheards and drew them water for their flocke , and Midian said , Where is he ? Call him that hee may eate bread , Ex. 2. 19 : 20. POLICIE LXV . Refresh mens faintings for your profit . WHen you finde you have benefit by the industry and labour of auy , have respect to supply and refresh their faintings and decaies , for what goes from you thus , issues but like a vapour from the earth , to fall backe upon you with advantage . Thus , The People got Victory as long as Moses hands were lift up when they were heavy , they tooke a stone and put it under him , and Aaron and Hur stayed up his hands , Ex. 17. 12. POLICIE LXVI . Wisedome to comfort as much as we can . IN great complaints and murmurings of People by reason of grievances , it is wisdome if you cannot supply their desires , yet to solace and comfort and addulce their afflictions , which act is a degree of redresse to the misery . Thus , When the people grieved for the bitternesse of the waters of Marah , though Moses could not bring them to other Fountaines and streames , yet cast in a tree into the waters and made them sweet , Ex. 15. 25. POLICIE LXVII . Secresie the onely requisite in managing designes . IN the carriage of Designes , closenesse and secrecy are the onely requisites , for you should have the light of a project ; like a tapour in a darke lanthorne , that it may not shed a beame , through any chincke of report to betray it selfe to suspition , and discovery , but onely shine to your selfe and your complotters . Thus , God set the Pillar which was in the Desart betwixt the Israelites and the Egyptians , And it was a Cloud and darknesse to them , but gave light to those , Ex. 14. 20. POLICIE LXVIII . Remoras to hinder your Enemies Designes . IF you suspect or know your adversary hath a plot upon you , let your first care be to retard and stay the speed of it , and inject a delay to it , till you have time to disperse and defeat it more compleatly , these are commaes and halfe periods to his proceedings , and this bringing in of a parenthesis of your owne Designes , puts his project about till you gaine ground on him . Thus , God when he saw the chariots of Pharaoh in such haste to pursue the Israelites , tooke off their chariot wheeles that they drave them heavily , Ex. 14. 24. 25. POLICIE LXIX . Gods wisedome in leading his people WHen you have any instruments or agents whom you imploy in businesse of something harsh consequence , and that you suspect their zeales and service in the cause , if they should finde it unsavory or vexing , lead them downe the most faire and even pathes you can project , and keepe the worst of it from sight , and thus like Japhet you draw a garment betwixt the eye and the nakednesse . Thus , When God brought the people from Egypt , he would not lead them through the Land of the Philistines , least , sayes he , per adventure the people repent when they see warre , Ex. 13. 17. POLICIE LXX . Princes are to have under-magistrates to helpe and ease them . FOr a Ruler or States-man or a Grandee of businesse , it is the best both in regard of their owne particular ease , and the more expedite dispatch of businesse , and more methodicall forme of proceeding to dispose of petty imploiments , to assistants and surrogates , and this is as if others should put their shoulders to the weight of your businesse . Thus , Jethro Moses Father in Law advised , when he saw him sit Iudge alone , in such a throng of businesse , Thou wilt surely weare away , for this thing is too heavy for thee , thou art not able to performe it thy selfe alone , Ex. 18. 13. 21. POLICIE LXXI . Superiours are not to be long absent from their People . BE not too long out of presence where your authority is awfull , necessary , and honoured , for there may soone follow a revolt upon your-with-drawing ; like the Aire , which if the Sunne with-draw the light and influence , fals from the allegiance it bore to brightnesse , into obscurity and darkenesse . Thus , When Moses was absent-from the People , and was in the Mount , they said , Make us gods ; for this Moses we know not what is become of him , Ex. 32. 1 , 2. POLICIE LXXII . How to behave ones selfe to his guest . AT times of great invitations and solemnities , when many are called to your table , it is in you to shew your selfe sweet and gracious , and to present your selfe with a cleare face , that your lookes may bee the Chrystall to your disposition ; it is a sinne against hospitality to open your doores and shut up your countenance , Habere ostium apertum , vultum clausum , when thou hast done all thy office , take thy place that thou maist bee merry with them , Eccl. 32. 2. Thus , God appeared to the people , from a place , as it had beene the body of Heaven , in his clearenesse , and the people saw God , sayes the verse , and did eate and drinke , Ex. 24 10 , 11. POLICIE LXXIII . What is the best posture for greatnesse to walke in . HUmility is the best posture for greatnesse and honour to walke in , and the more neare you are to your inferiour , the more deare and applauded : therefore to doe this , let not your height and greatnesse alwayes appeare , but sometimes sh●owded in obscurity ; Starres twinkle most in their greatest height . Thus , The Mount was a good example , For the Glory of the Lord abode on it , and yet a Cloud covered it sixe dayes , Ex. 24. 16. POLICIE LXXIV . Princes when they should appeare terrible . MAgistrates and Princes in place and occasion , should appeare awfull and terrible , offences are often put out of countenance and confidence , when the eyes of Justice shoote lightening and revenge in the face of them . Thus , In the eyes of the Children of Israel , the sight of the Glory of the Lord was like devouring Fire , on the top of the Mount , Ex. 24. 17. POLICIE LXXV . Princes in their absence are to substitute fit persons in their places . IF you bee in authority and by chance importuned to remove , be wise in the disposing and packing up your affaires ; I meane , leave not things disordered and confused , but doe as God did with Moses , take part of your spirit of authority and put it upon some that are resident . Thus , When Moses was called from the people into the Mount , hee said Aaron and Hur are with you , if any man have any matters to doe , Ex. 24. 14. POLICIE LXXVI . To send good intelligence abroad . IN the charge and advise for intelligence , be very acurate and punctuall , and the relations which are returned accordingly shall doe your Designe more service ; B●lles come backe as they are racketted from you . Thus , When Moses sent out his Spies for Canaan , See ( sayes hee ) the land and the people , whether they be strong or weake , few or many , what cities they dwell in , whether in tents or strong holds , Numb . 1. 18 , 19. POLICIE LXXVII . How to becalme a mutiny . IN any commotion or mutiny labour to becalme it , with faire deprecations and plausible reasons which may superinduce a contrary opinion to that they are perswaded on ; this is to stroke a fury , and fawne upon a frowne , and smile a discontent into favour . Thus , When the people mutined because of the false report , Moses and Aaron fell downe upon their faces before all the Assembly , saying , the Land is an exceeding good Land , Numb . 14. 5. 7. POLICIE LXXVIII . Innovation dangerous . FAll not into any humour of Innovation or Change too suddenly , neither recant from any thing , you interest your selfe in , too inconsiderately ; in these actions , let your motion bee like the shadow upon Ahaz Diall , and goe backe by degrees . Thus , When God pretended hee would mite the people that instant for nurmuring , and make a greater Nation , Moses perswaded him the action would bee scandalous to the Heathen , the Nations will speake , &c. Numb . 14 , 15. POLICIE LXXIX . Discontent a kind of plurisie which must be speedily remedied . IN universall murmurings and mutinies , labour the remedy , and supply without delay , common people are suddaine and impatient in their passions , and their discontent is a kinde of Plurisie , which must have speedy redresse , or the disease is mortall . Thus , When the people complained in the Desart for water , Moses and Aaron without stay went and fell downe on their faces to God , and he bid them , Strike the Rocke for water , Numb . 20. 6. 11. POLICIE LXXX . How to behave ones selfe in a strange Country . WHen you are to make use of any thing , where another hath property , seeke to contract faire quarter , for your present advantage , and let your arguments for persuasion bee pertinent , and materiall , and inducing ; hee that rides other circuits for execution of his designe , is out of his way , or else goes a farther way about . Thus , Moses being to passe by the king of Edom , sent to him , saying , God hath heard our voice and brought us from Egypt , let us passe through thy country , wee will not drinke of thy water , nor turne to the right ▪ hand nor left , Numb . 20. 16 , 17. POLICIE LXXXI . Places of Authority not to be long vacant . WHen Places of Authority are likely to bee vacant , bee ready in project with a successour , long inter-reynums or interstices in goverment is the Winter and ill Season of a State , where the nights are long , and the dayes short . Thus , Aaron being ready to die , Moses even then tooke Eleazar and stripped Aaron of his garment and put them upon Eleazar his Sonne , Numb . 20. 28. POLICIE LXXXII . Praises and promises great inducements . IF you would prevaile with any for some experiments of the faculty they excell in , you may induce themby promises , and advancing the report of their skill and ability , and this is a kind of tuning an instrument for your hand , or with Moses a blowing into the Silver Trumpet to make it sound . Thus , Balak though a wicked Prince did well in his act upon Balaam , he sent him rewards , and Come now sayes hee , for I wote , he whom thou blessest is blessed , Numb . 22. 6 ▪ 7. POLICIE LXXXIII . Apply thy selfe to God on a designe for successe . I know no better Policy in the preface or entrance upon a designe , then to apply your selfe to God , for successe and direction , or for declining your heart from it if it be not convenient ; This is to goe to the first Mover for a motion . Thus , Wicked Balaam was imitable in this action , Tarry ye , sayes he , that I may know what the Lord will say ▪ Numb . 22. 19. POLICIE LXXXIV . A threefold cord is not easily broken HE that would draw any into assistance or other complot , shall obtaine soonest by offers of interest in the cause , and by propounding such respects , as you thinke may sute the disposition of the parties or agents , and by solliciting , by persons of fame and quality ; and such a threefold cord is not easily broken . Thus , The methode of Balaks policy , was good and sound , for hee sent to Balaam Princes more honourable , with this Language , I will promote thee , Numb . 22. 15 , 17. POLICIE LXXXV . Not to be too importunate . IF you observe any obstruction , or aversenesse , or stopping in your businesse , presse not forward with too much violence , but take time , to spruce the feathers of your industry , that you may flie more roundly to the marke . Thus , Balaam did unwisely to spurre on his Asse , when his Asse made a stand , for the Angell said , I went out to withstand thee , and had shee not turned , I had slaine thee , Numb . 22. 32 , 33. POLICIE LXXXVI . Severall wayes to be tried in a businesse . IN the thing you would have to succeed , make triall of all the severall advantages you see open , for there are more wayes than one into a City , and some Posternes may be open , though the foregates be shut . Thus , Balak ( had his action beene lawfull ) tooke a wise course , for he said to the Prophet , Come I pray thee unto another place , Num. 23. 13 , 27 POLICIE LXXXVII . Publique grace is to be shewne unto Successours . IF you would have your successour inherit your eminency and respect after you , derive to him betimes some publique grace which may bee a kinde of initiation or pre-instalment , these whom wee would have members of a Visible Church , we baptize and dip . Thus , Moses before he aied tooke Joshua , and laid his hand upon him , and set him before Eleazar the Priest , and before all the Congregation , and gave him a charge in their sight , Numb . 27. 18 , 19. POLICIE LXXXVIII . Dangerous to follow the counsell of of an Enemy . IF you be upon the heights and battlement of honour or fame , and envied , suspect any that would draw you to partake of their iniquities , with pretence of society , or privilege of familiarity , or other allurement , for there is no practice so devillish as that , for when envy sees you seated in security , and that you are even shot-free and enchanted in a blessed condition , she knowes there is no way to make you forfeit that eminency sooner than by betraying you to sinne ; hee that would have another condemned with himselfe , must draw him first into the same guilt . Thus , The Children of Israel , through the counsell of Balaam committed trespasse against the Lord in the matter of Peor , and there was a Plague among the Congregation of the Lord , Numb . 31. 16. POLICIE LXXXIX . Memorials to be made of good successes . IF you would preserve the memory of any attempt or successe , raise such memorials as may traduce an impression to posterity , and bee a kinde of register to the action . Thus , Joshuah charged the people to beare twelve stones out of Jordan , and to set them up , saying , That this may bee a Signe among you , Josh . 4. 6 , 8. POLICIE XC . When to make conditions with advantage . WHen you have any at advantage , consider well , and make your owne faire termes and doe not omit and fall afterwards into the complaint of I●b , Oh that I were as in moneths past . Thus , Rahab delt wisely with the spies , for while they were in her power , shee said , Sweare unto me that you will also show kindnesse to my fathers house , Josh . 2. 12. POLICIE XCI . When and what Spies are to be sent abroad . WHen you are to make any onset in a businesse of of Controversie , send out some observation to espy , and bring you intelligence , how your adversary continues , and in what forme of resolution , for GOD often beginnes the successe at home in their owne hearts , either by feare or resolution . Thus , Joshua sent out Spies , who returned with this , Truly the Lord hath delivered them into our hands , for all the Inhabitants doe faint because of us , Josh . 2. 1. 14. POLICIE XCII . Remember God and his Covenant in affliction . IT is divine wisedome in any time when affliction is heavy and grievous , to remember God of his Covenant , hee hath made with his , and to enter a new Covenant of Sacrament with him ; this is to strike a new bargaine for a blessing . Thus , When Joshua had done circumcumcising the people , This day sayes God , I have rolled away the reproach from Israel , Josh . 5. 8 , 9. POLICIE XCIII . A bright Sunne in a Winter morning . IN the most faire and complementall action of your adversary , suspect the most : a bright Sunne in a Winter morning , is but a faire apology to a foule day . Thus , They of Jericho were vaine , when they thought Israel could doe the least harme , while they onely walked about their city , Josh . 6. 1. POLICIE XCIV . Examination of ones selfe in time of affliction . WHen you observe in your proceedings any unhappy event or unusuall failing , bee inquisitive into your selfe , if some trespasse or failing with God , hath not occasioned it ; hee that goes on without this care , is like a man wounded in the heate of fight , and because hee feeles not his bleeding , even faints , while he neglects to stanch it . Thus , When Joshua saw the children of Israel could not stand before their Enemies , said , there is an accursed thing in the midst of thee , up , sanctifie your selves , Josh . 7. 13. POLICIE XCV . A diversion is a stratagem in war. IF you would prevaile upon your adversary in a businesse , and you thinke hee prepares too strongly to bee opposed by any force or endeavour of yours , create something which may make him some worke elsewhere , and draw part of his care and strength to it , then apply your selfe to a way , which may bee least suspected to him , and where hee may be most weake for resistance ; and this is to make him retaile those forces by parcels , he intended to bring in whole upon you . Thus , Joshua sent some to lie in waite behind the city , and I and the people will approach ▪ sayes he , till we have drawne them from the city , then yee shall rise up from the ambush , and seize upon it , Josh . 8. 4 ▪ 6 , 7. POLICIE XCVI . Looke asquint in dangers . BE not too fixt nor intent upon what is before you or in your eye , but looke asquint into your considerations and about you : dangers and assaults may come from other parts , and flow in like a Tide , where there is the greatest cracke in the wall . Thus , The men of Ai perisht , for they looked not backe till they saw , And behold the smoake of the city ascended , Josh . 8. 20. POLICIE XCVII . Not to be too credulous . WHen your condition is such , as admits easily of advantages and stratagems which may bee plotted , bee jealous over the most honest and vertuous pretences ; Doe yee looke , sayes Paul , on things after the outward appearance ? Thus , Joshua was unadvised to give credit to the old bottles and shoes of the Gibeonites , and they knew too with what Nation they made a league , for the Princes said , we have sworne , now therefore wee cannot touch them , Josh . 9. 6 , 13 , 19. POLICIE XCVIII . Diligence in a just proportion to Enemies flying and hidden . IN your pursute of affaires when you have such as are unequall in their natures , yet by circumstance may prove alike ; let your diligence bee in just proportion to both , like a Wheele which carries about the Spokes , and lesser pinnes with like motion ; else ●f you dispose your selfe unequally , that where you are most remisse and negligent , may winne ground to your injury . Thus , When it was told Joshua the five Kings are found in a cave , he bid● rewle stones upon the mouth , yet stay not but pursue after your Enemies , Josh . 10. 17 , 18 , 19. POLICIE XCIX . Strike the iron while it is hot . IF you have a sute or request to make ▪ when time and place suggests fitnesse and season , apply your selfe , it is like setting on the seale while the waxe is warme . Thus , When the children of Israel were dividing the Land , Caleb comes to Joshua , Now give mee , sayes hee this Mountaine whereof the Lord spake , Josh . 14. 5 , 12. POLICIE C. When the time is to dismisse Confederates . THose you take into confederacy and aide with you in any attempt , and have but for temporary servants , suffer them not to depart , till you have compleatly finished , or disposed other wayes what you intend , while the Sun with his heate keepes up a vapour in the aire , it w●ites there upon the day ▪ but if hee withdraw and dismisse it , so that it fall upon earth , it is not easily gathered and exhaled againe . Thus , Joshua till the Israelites had won the Land , would not send away the Reubenites and their company , but then calles , And now returne yee and get yee unto your tents , Josh . 22. 1 , 4. POLICIE CI. Ecclesiasticall persons fit for embassage in matters of Religion . IN businesse of embassage or other convenient affaire , which concernes Religion , employ some of holy Orders and place , the presence of such ever commands reverence and respect , and it is to them , as if GOD appeared by Proxey . Thus , Joshua when hee heard the Reubenites , built an Altar and suspected their Idolatry , Sent Phineas the Sonne of Eleazar the Priest , and ten Princes , Josh . 22. 12 , 13. POLICY CII . Not to be rash in judgement . BE not rash to expostulate and suspect upon every rumour , least your conjecture sand surmises befoole you , finding no cause for them any where extant and visible , but in your owne opinion ; Multi aliis jus peccandi suspicando fecerunt . Thus , The princes of Israel hearing of the Reubenites Altar , hasten to rebuke their Idolatry , but it was , say they , Nor for Burnt-offerings , nor sacrifice , but that it might be a witnesse , Josh . 22. 14 , 15 , 26 , 27. POLICY CIII . How to try those whom you suspect . IF you would try the syncerity and faithfulnesse of any , put them upon that you suspect their faith most fraile in , and soonest perswaded by from obedience and respect ; this is to spread a bait and allurement in the face of anothers vertue . Thus , God seated the Israelites among the Canaanites , Take ●eed ( sayes Joshua ) therefore to your selves , Josh . 23. 11. POLICY CIV . How to contrive a memoriall . IF you feare your distance and discontinuance may cause any privilege or relation you desire should continue in fresh title to be forgotten , contrive such a memoriall as may serve in stead of a conservatory , and this is to make signes to posterity of your meaning . Thus , Least there should in after times grow a strangen●sse betwixt the Reubenites and the Israelites ▪ b●●a●●● Jordan was betwixt them ▪ T●●●●●●●●●● A●●●● for a witnesse , Josh ▪ 22 ▪ 10 ▪ 26. POLICIE CV . The way to cut off deliberations for objection . IF you have a sute to any with whom you thinke it difficulty to speed , come upon them unexpectedly ; asuddaīne surprisall quickens the party you are to deale with to attention , and cuts off deliberation for objections . Thus , When Ehud would have killed Eglon the King of Moab , and feared hee should want opportunity , h● turned againe hastily and said , I have a secret errand to thee O King , Judg. 3. 19. POLICIE CVI. The way to extinguish a faction or tumult . THe way to extinguish a faction or tumult , is to labour at the head or Prince of it , and if you speed there , be quicke and suddaine with the rest , and you shall succeed with more ease and dispatch ; such alacrity puts distraction and astonishment into your adversaries , and your haste retards them . Thus , When Ehud had slaine the King of Moab , he came suddainly downe with the Israelites and said , Follow me , the Lord hath delivered your Enemies into your hands , and slew at that time ten thousand , Judg. 3. 27 , 28. POLICIE CVII . To watch soberly the convenient time for an Action . LEt not your zeale or fervency in affection to a cause , push you into any unseasonable ingagement , but soberly watch the most convenient time and season , else you over-runne opportunity , and ride poste thither , where a flower pace would doe more service . Thus , Gideon would not pull downe the Altar of Baal by day , for hee feared his fathers houshold and the men of the city , but hee did it by night , Judg. 6. 27. POLICIE CVIII . Stratagems done by night and by scattered forces . IN military stratagems the onset by night hath most advantage , and by scattered forces more than single and intire brunts or skirmishes , for the darknesse and dispersion causes an apprehension in your enemy , that your forces are more by the report from so many parts , and if your plot bee opposite in quality to the present darknesse , it causes more terrour and feare , and if suddaine in the first discovery , it amazes the more . Thus , Gideon plotted upon his Enemy , hee dispersed his companies gave each his Trumpet , his Pitcher with a Lampe in it , and they must fall by night upon them , with noise breaking their pitchers , and crying , The sword of God and Gideon , Judg. 7. 16 , 18 , 20 , 21. POLICIE CIX . A gentle soft answer pacifieth anger . WHen the indignation of great persons is kindled against you , meete them with such language and behaviours , as may interpret and insinuate their power ; for that is secret incantation or charme to the spirits of great persons , and it is a victory to have their power acknowledged : — Satis est potuisse videri . Thus , When the princes of Ephraim chide with Gideon for his victory , he answered , Is not the gleanings of Ephraim , better than the vintage of Abiezer , and what am I in comparison of you ? then their anger abated , Judg. 8. 1 , 2 , 3. POLICIE CX . How to detract from ones selfe modestly . WHen you have much attributed to you , detract from your selfe modestly and devoutly , and referre it over to divine Providence , which wise translation will bee a cause of a longer lived and more substantiall honour to you , hee that takes in God for a share shall have a surer interest himselfe . Thus , When Israel said to Gideon , Rule thou over us , for thou hast delivered us , hee said , I will not rule over you , Judg. 8 , 22 , 23. POLICIE CXI . How and when to value ones selfe . IF any have had a poore and undervaluing conceit of you , after some happy successe in any enterprise , labour by what eminent proofe you can to convince their opinion , and exalt it , that they may in secret and with their owne bosomes recant their mistake , and entertaine more honourable thoughts of you , and this is to winne an Empire in that opinion which bore you no allegeance before . Thus , When the men of Succoth upbraided Gideon with his weakenesse , he slew the two Kings of Midian , and shewed them , with behold Zebah and Zalmannah , Judg. 8. 15. POLICIE CXII . What meanes a man may use aspiring Principalities . IF you would commend your selfe to any place of eminency and popularity , which passes by vote and suffrage , make those your friends you thinke have most sway , and use such arguments for your cause , as you conceive fit and taking with their dispositions ; the vulgar like ships in full saile are blowne on their way , by the breath of the great ones and more eminent amongst them . Thus , When Abimelech had a desire to raigne , hee spoke to his Mothers Brethren , That they should speake , and remember , sayes he , I am your bone and flesh , Judg. 9. 12. POLICIE CXIII . Be not too confident upon good successe . BE not too confiden●●●●d presumptuous and daring upon every sleight grace you receive , for it kindles and awakes jealousies and feares , and cals dangers to you , and like the string of a musicall instrument , you tell aloud the fingers of them which touch you . Thus , When Gaal was a little gracious with the men of Shechem , hee reviled the King Abimelech , then came Abimelech against him , and chased him that hee fled , Judg. 9. 28 , 40. POLICIE CXIV . How to behave your selfe towards your contemners . IF you have beene neglected by any , and thought superfluous , and after by the wheele of providence become such , as you may stand them in place , bee difficult if they come after to sollicit you , and so your behaviour shall bee a corrective to their former insolence , and make you more gracious and acceptable , and in this the forme of expostulation , will doe you service . Thus , When the Elders of Israel came to Jephtah , hee said , Did yee not hate me ? and expell me ? and why are yee come unto me now yee are in distresse ? Judg. 11. 7. POLICIE CXV . How to behave your selfe to obtaine your desire . IF you be endeared to any , and have occasion to importune them to some thing you would have effected . First , observe when you are freshest in respect , for then the patient or friend is disposed to your hand and you need not prepare him . Then observe to insinuate and let fall by the way , the want of affection which you shall have cause to suspect in the deniall . This is an argument impresses deepe , because your jealousie over a true friend respects that , of which hee desires to seeme least guilty , and therefore will labour to satisfie and release you from the opinion by friendly offices . Thus , When Sampsons Wife would know the Riddle , shee said , Thou doest but hate mee , and lovest mee not , thou hast put forth a Riddle and hast not told me , Judg. 14. 16. POLICIE CXVI . How you may use circumlatory speeches . IF you see one importune you to discover some materiall secret , especially if it bee such a one , as thinkes by the privilege of endearement to prevaile , dally with them by circulatory speeches , runne them into a ring , and delude them merrily for their curiosity , let them observe you are not pleased they should enquire by deceiving them , nor much displeased , because you reject them not directly and plainyl . Thus , When D●lilah was inquisitive of Sampson how hee might be bound , hee told her first with withes , then with ropes , then with weaving his seven lockes , &c. Judg. 16. POLICIE CXVII . Neglect not faire advantages . IF you can make a faire departure for your advantage or further benefit from the place or condition you are in , neglect not the opportunity , for as the Apostle sayes divinely , It were better not to have knowne the way , than knowing it to turne , &c. Thus , When the Priest which was in Michaes house heard the Searchers say , Is it better for thee to bee a Priest to one mans house or to a Tribe ? his heart was glad , and hee went in the middest of them , Judg. 18. 19 , 20. POLICIE CXVIII . Retiring is sometimes necessary . IF you have a greater and more mighty adver●ary , let not your passion sway you to any peremptory resistance , but wisely forbeare and keepe your sting to your selfe ; hee that shewes himselfe fiery where his flame cannot touch , like lightening appeares onely in flash , but consumes nothing . Thus , When Micah saw they were too strong for him , hee wisely turned and went backe to his owne house , Judg. 18. 26. POLICIE CXIX . How to retaine one with hospitality IF you would retaine any in hospitality with you , deceive the time with harmelesse mirth and entertainement , which may draw their attention , from being too much awake to observe their time and season of departure , else the stay is tedious and importunes absence ; hee that is spruce at this is like one that still beginnes new and fresh stories and sentences in his oration , whereby hee winnes time on his auditours . Thus , When the Levite and his Concucubine came to their Fathers house , their Father stayed them , with Comfort your hearts , and tarry this night , and let your hearts be merry this night also , Judg. 19. 5 , 6 , 7 , 8. POLICY CXX . Faire words moves more sometimes than rough threatnings . IF you have a friend offending and peccant , you may sometimes sooner winne him to a good conversation and amendment with faire entreaty , than severity and threatning , for this last course is as it were to commit a rape in the act of reformation , the first is like the Fable of Orpheus , to make him follow you with the musicke of your behaviour . Thus , When the Levites Concubine played the Whore , and went from him , her Husband went after her to speak● friendly to her , Judg. 19. 2 , 3. POLICY CXXI . Considerations in the time of mirth . IN your times of mirth it is wisedome before yee beginne the solemnity , to consider what occasions of errour you hazard by it , and to provide well for your safety , for when David was playing on his Harpe , then Saul cast his Javelin at him . Thus , When the Daughters of Shiloh were dancing in dances , the Children of Benjamin tooke every one his Wife , Judg. 21. 21. POLICY CXXII . When surprisals may be made . IF you have any surprisall to make , waite the time when those you deale with are most taken up and imployed , and especially in such actions , as put their imaginations and spirits into joy and alacrity , for then they are in a disposition most contrary to that which is requisite for opposing you , and ▪ for the present , their thoughts are as it were abroad in their pleasures , and when you fall upon them , they cannot come home soone enough to themselves to make resistance . Thus , The Israelites advised the Children of Benjamin , If the Daughters of Shiloh come out to dance in dances , then come ●ee and catch every man his Wife , Judg. 21. 20 , 21. POLICY CXXIII . Ruths resolution toward , Naomi IF you would continue an adherent to any , and not part society expresse your resolution in such Phrase as may speak your affection importunate and peremptory , such violence like faith in Scripture , workes miracles with a disposition that is enclining . Thus , When Naomi heard Ruth , saying , Where thou goest I will goe , and where thou diest I will die , and saw her stedfastly minded , shee left speaking , Ruth . 1. 16 , 18. POLICY CXXIV . To disclaime a grace with modesty . DIsclaime a grace , that is done you , with modesty , for such extenuation of your owne worth is the advancement of it in the eye of another , for humility hath this blessing attending on it , the more it is lessened in its owne opinion , the more it is honoured in anothers , to bring forth your vertues in humility , is to powre out your Spikenard at Jesus feet . Thus , When Boaz 〈◊〉 Ruth gleane in his field , she bowed and said , Why have I found grace in thine eyes , that thou shouldest take notice of me , Ruth 2. 8 , 10. POLICIE CXXV . A way to be knowne by some good occasion . IF you desire to bee made knowne to any by some sober occasion , observe where you see there is notice soonest taken , and where the presence of you is soonest discovered , and seeme to bee there rather by chance than on purpose ; Philip must bee made knowne to the Eunuch , and therefore GOD set him in the way to Gaza . Thus , Ruth had a desire to be knowne to Boaz , and shee went to gleane eares of Corne after him , so I shall finde grace , sayes she , Ruth . 2. 2. POLICY CXXVI . Bestow favours with a gracious neglect . IF you have to deale with modest parties , who perhaps would blush to be thought guilty of desert , wanting the boldnesse to manage their owne worth , bestow your favours with a gracious neglect , yet let your neglect be such as may make a signe it was done on purpose ; looke like Christ , who though hee would stay at Emaus , yet set his countenance to goe further . Thus , When Boaz saw Ruth gleaning , hee said to his young men , Let her gleane , and let fall some of the handfuls on purpose for her , Ruth 2. 15 , 16. POLICIE CXXVII . How to dispatch a businesse . WHen you have a businesse you would dispatch with any with whom you feare put-offs and shifts , apprehend him suddainly and unexpected , when hee is least provided to object , and draw some into the conference , for men are desicous in publike to discharge themselves fairely of that which in private they will shift , for they say in their hearts then , as the wicked man in the Psalme , God will never see it . Thus , When Boaz had businesse with Naomies kinsman , hee called him to sit downe , and he tooke ten men of the Elders , and said , sit ye downe , and then he said unto the kinsman , Ruth 4. 1 , ● ▪ 3. POLICIE CXXVIII . An attempt of comquest in a provident way . IN attempts of conquest spie out and informe your selfe first , whether they be such as are well lawed and disciplined , or carelesse and disordered , and whether secure or provident , if you observe these defects , you may promise better successe , the Enemy came with his ●ares in the Gospell , when all were asleepe . Thus , The Spies of Dan found them at L●●sh , how they dwelt carelesse , quiet and secure , and there was no Magistrate , Judg. 18. 2. 7. POLICI CXXIX . Bribery in a Magistrate scandalous . IF you would live honoured and obeyed in your Magistracy , forbeare corruption and bribery , which betraies you to scandall and dislike with the people , and hee that is guilty of offence in his place , can never proceed with that cleare confidence which is required in Authority , therefore Salomon sayes of the righteous , they are bold as a Lion. Thus , When Samuels Sonnes turned after lucre and tooke bribes , the Elders of Israel said to Samuel , Thy Sonnes walke not in thy wayes , 1 Sam. 8 3 , 4. POLICIE CXXX . Resist not a popular opinion with violence . WHere you see a popular opinion forward and violent , resist it not with violence , but decline it with faire and sweet perswasion , Bees are best tinckled together when they rise , and a little musicke from David will soonest perswade the evill spirit in Saul . Thus , When the people were earnest with Samuel for a King , God bid him hearken to them , yet to tell them what a King he shall be , that will take their Sonnes for his chariots , 1 Sam. 8. 7 , 9 , 11. POLICIE CXXXI . How to predispose a man to favour him . WHen you sollicit any of honorable parts or place for some curtesie or favour , present something which may predispose him better towards you ; A mans gift , saies Solomon , maketh roome for him . Prov. 18. 16. Thus , When Saul and his Servant were to intreat direction of the man of God , What ( sayes hee ) shall wee bring the man ? what have wee ? 1 Sam. 9. 7. POLICIE CXXXII . Disasters are to bee delivered with prudence . IN your relation of any businesse or disaster of sad and great equality , doe not deliver it in too suddaine and plaine narration , for so a misfortune is presented too like it selfe , and becomes more dangerous and desperate to the auditour , or him it concernes , and such a messenger is like one of Iohs Servants , I also am escaped to tell thee . Thus , When the Messengers told Eli abruptly that his two Sonnes were dead and the Arke of God taken , he fell from his seat and died 1 Sam ● . 17 ▪ 18 ▪ POLICIE CXXXIII . Honour Gods mercy with a memoriall . IT is divine Policie to observe any notable favour or mercy GOD bestowes on you , and to honour it with a memoriall , which is the thankfulnesse or recognition of the creature to the Creatour , God stickes most benefits there where hee sees them fixt ; you know he set most starres in the Firmament . Thus , When Samuel had got a victory over the Philistines , he tooke a stone and set it up saying , Hitherto hath the Lord helped us , 1 Sam. 7. 12. POLICIE CXXXIV . To prepare a man with a preface to receive good newes . IF you bee to discharge a relation which conteines some unexpected and happy conditions to an inferiour and dejected person , first let fall such language as may a little dispose his spirits for dilation , and diffusion , and so prepare him that hee receive it moderately and safely ; That cloud does well that shootes a bright admonition of lightening before a thunder-clap . Thus , When Samuel was to annoint Saul King of Israel , first hee scatters this , On whom is all the desire of Israel , is it not on thee ? then he places him above all his Guests , 1 Sam. 9. 20 , 21. POLICIE CXXXV . A preface in matter of disswasion . WHen you are bound to performe any thing you see inconvenient , use some preface of dehortation and dis●wasion at the very moment of performance , in making these often experiments you may by chance soften them thus into a recantation , — non vi sed saepe cadendo . Thus , When Samuel had bound himselfe to annoint them a King , yet at the very time of solemnity , hee sayes , yee have rejected God , and said , nay , but set a King over us , 1 Sam. 10. 19. POLICIE CXXXVI . Not to take notice of every neglect and injury . WHen you are entered into any popular grace and credit , take not any notice of every neglect and injury , for so you discover your selfe too tender and apprehensive of your honour you enjoy , which thing will soone create you contempt in your lookers on ; those thoughts are troublesome and vexing to their owners , which like briers catch at every thing which touches them , and like the thicket on mount Moriah , which held that Ramme by the hornes which pushed it . Thus , When Saul was annointed King , the children of Belial despised him , but he wisely held his peace , 1 Sam. 10. 26. POLICY CXXXVII . How to make Subjects feare their King. IF you would worke upon the affections of the people , and superinduce a passion of feare ; you may doe it by similitude and representation . GOD made his Prophet carry forth his stuffe and eate his meate with trembling in the sight of the people , to signifie the misery hee would bring upon them . Thus , When Saul would feare the men of Iabesh , he tooke a yoke of Oxen and hewed them in pieces , and sent them , thus shall it bee done to his Oxen who will not come , 1 Sam. 11. 7. POLICY CXXXVIII . If a King will not spare his Sonne , much lesse his Subjects . IF you bee to doe something of popular respect , and continue doubtfull how it will take , being there are many opinions to bee reconciled , first disperse it by sleight rumor , and as you observe them affected , you may proceed or forbeare , it is good playing a lesson of experiment before you shew your art upon a Lute in publike . Thus , When Saul saw there was a fire amongst the people because God answered not , hee told the people , if it were in Jonathan his Sonne hee should die , but there was not a man answered ●o that , 1 Sam. 14. 38 , 39. POLICY CXXXIX . How to move commiseration in a fact of ignorance . IF you would move commiseration and pitie , when the punishment you are to suffer exceeds the fact , extenuate your fault in your best art , and make your clause in a smoothe aggravation of what you are to suffer . Thus , Jonathan being condemned to die , said , I did but taste a little honey with the end of my rod , and loe I must die , so the people rescued Jonathan , that he died not , 1 Sam. 14. 43 , 45. POLICY CXL . Ill report must not discourage from good actions . IN businesse of great enterprise and consequence , if you feele your spirit excited to it , doe not suffer your selfe amated or put backe by the ill reports or detractions or envies of others ; these are but the stormes which ill dispositions raise to blow you from sea , and your adventure , and if you resist the dispositions which warme your spirit , for the action , you may become guilty in a proportion of quenching the spirit . Thus , When David was stirred up to fight against the Philistin , and heard his Brethren say , Wee know thy pride , and the haughtinesse of thy heart , he went on , and said , is there not a cause ? 1 Sam. 17. 28. 29 POLICY CXLI . When a man may praise himselfe . WHen you are to be engaged in imploiment , and your abilities are doubted and questioned , and therefore you are scrupeld at , make a modest relation of your owne worth in some experiments you have made and succeeded in , least your silence make you suspected and neglected ; David said , when hee kept silence his bones waxed old , as though for want of speaking he had done himselfe injurie . Thus , When David was questioned by Saul , Thou art not able to goe against this Philistin , thou art but a Youth , David said , There came a Lion to the Flocke , and I smote him , 1 Sam. 17 : 33 , 34 , 35. POLICIE CXLII . We may doe a man wrong in praising him over much . IF you desire to keepe the fame of some eminent friend entire , after any generall expressions of applause and acclamations of credit conferred upon him , forbeare to publish them in too much formality , such language doth conjure up spirits of envie and detraction , ther fore when Christ did a miracle , hee would often say , See you speake it to no man , and when hee had appeared in the glory of his Transfiguration , he charged them not to tell what they had seene . Thus , The cause which moved Saul to hate David , was , Saul hath slaine his thousands , but David his ten thousands , 1 Sam. 18. 8. POLICIE CXLIII . When a man may deface himselfe in accepting of favours . BEe not too meeting , and seeme not too hasty in accepting graces and favours , for you ravish that which would come with consent at the season intended , and it is like the plucking off a curtsey in the bud and blossome , before it be ripened in the purpose of him that bestowes it ; and such early setting forth makes your desert become more guilty , than perhaps there is cause . Thus , When Saul told David he should bee his Sonne in Law , Who am I ▪ saies hee , or my Fathers Family ? and when hee was sollicited againe , hee said , I am a poore man and lightly esteemed , yet after , it pleased David to bee the Kings Sonne in Law , 1 Sam , 18. 18 , 20 , 25. POLICIE CXLIV . An expostulation with an innocent confidence . WHen there is any wrath or indignation entertained against you , which you may suspect , created and fed by the private whispers of any , take the advantage of presenting your selfe with an innocent confidence ▪ especially if you can make use of any occasion wherein it may appeare , you have forborne , where you might have offended , and beene gracious , where you might have beene grievous . Thus , David having got Sauls speare , and water-pot from his b●lster while he slept , shewed them for a witnesse of his mercy to him , and Saul said , I have sinned , 1 Sam. 26. 12 , 21. POLICIE CXLV . Obligations may bee intimated to move the affections . IF you would request favours of any who have been obliged to you , expresse smoothly what obligations they are bound in to you , for though there be no propension towards you , yet to discharge the Conscience of gratitude something may be done . Thus , When David sent you●g men to Nabal for supply , Say , Thy Shepheards which were with us we hurt them not , neither was ought missing unto them , wherefore give I pray thee , 1 Sam. 25. 5 , 6 , 7. POLICIE CXLVI . Prudent Abigail saveth her Husband and her whole Family . IF you observe a returne of respects is expected and demanded out of duty , and that you are over-awed by any churlish inhumane condition , doe by stealth and in private what you intend ; like the S●nne , when it it is barred out of doore , steales in a beame through a chinke or crannie . Thus , When Nabal would send David nothing , Abigail tooke bottles of wine and parched Corne , and m●t David , but shee told not her Husband , 1 Sam. 25. 17. 18 , 19. POLICIE CXLVII . Abigails apology for her selfe . IF you feare you shall receive a hard measure for the ill demeanures of another , and none of your owne demerit , appease it by early apology and intercession , and sprinkle your water before the fire kindle . Thus , Abigail hasted to meet David , and bowed , and said , I thy band-maid saw not the young men whom thou didst send , 1 Sam. 25. 23 , 25. POLICIE CXLVIII . Faithfulnesse is not to bee broke by false suggestions . IF you have given your faith or promise to any , and desires to keepe it cleare from violation , and knowes your nature and disposition such as is easily stirred up to make a forfeit , keepe your selfe sh●t to all tales and suggestions , and let not your eare bee warmed by the breath of a tale-bearer : even the least sparke which fals upon such tinder will fire it . Thus , When Saul had given his faith to David to assure a truce , the Ziphites came and said , Doth hee not hide himselfe in the hill ? then Saul arose and went downe , 1 Sa. 26. 1 , 2 POLICIE CXLIX . Be not too secure in correspondency with areconciled Enemy . NEver bee too secure in the correspondence of a reconciled Enemy , and being such an one who hath broken his faith before , for though hee hath discovered passion and sorrow for the time , yet it is like the spirituall sorrow , the dint is not so powerfull nor hath so much efficacy to restraine from , after occasions of sinning and offending . Thus , Saul having often broke with David , David said in his heart , I shall now p●rish one day by the hand of Saul , 1 Sam. 27. 1. POLICIE CL. Saul disqui●ted wisely , though the businesse wicked . IF you thinke your owne naked presence will bee any impediment or retardation to the businesse you desire , doe it by disguise , if you may goe on safel● and accurately , and this is to act your part in the darke . Thus , Saul did wisely though his businesse was wicked , hee went not to Endor like himselfe , but put on other ra●m●nt , 1 Sam. 28. 8. POLICIE CLI . When to avoid and passe by occasions of distaste . WHen you have drawne any of quality and might into your assi●tance , and th●● your strength consists in such a contribution , avoid all occasions of exceptions and distasts , and wisely passe by them , else you give them occasion to retire into the consideration of the engagement you stand in towards them ▪ and to project some course of withdrawing and translating their power where they hope for more advantage , and like the birds in the fable , each will challenge their feather and leave you naked . Thus , Ishbosheth was ▪ ill advised to rebuke Abner for the Concubine , Have I not shewed kindnesse , saies he , to the house of Saul and to his Brethren , and therefore as God hath sworne to David , even so I doe to him , 2 Sam. 3. 8 , 9. POLICIE CLII. Not to trust a reconciled Enemy . BE not too confident in the emploiment of such as may doe favour to themselves , and make advantages from the things you interesse them in ; like ill qualitied Hawkes which eate the Fowle themselves they should take for their master . Thus , The Philistines were wise in not taking David to battle with them , least say they , in the battle he be a● Adversary to us , 1 Sam. 29. 4. POLICIE CLIII . A discreet retiring where envy is . IF you perceive , and have notice by any that you are not favored by those persons of eminency you adhere to , take the admonition , and discreetly retire ; such a motion is but to draw backe your arrow , that you may shoote with more advantage afterward . Thus , Achish told David , The Lords favour thee not , and David rose early to depart , 1 Sam. 29. 6. 11. POL●CIE CLIV. How to make use of advantage . WHen you have one upon faire and honest advantage , make then your owne lawfull termes , for the necessitated party will bee a little prodigall in consent to obtaine any present redresse , and like a patient in his fit of griefe would part with all to the Physitian for some instant remedie . Thus , David , when Abner sent to make league with him , said , well , but one thing I require , thou shalt not see my f●ce except thou bring Michal , 2 Sam. 3 , 12 , 13. POLICIE CLV . How to draw parties to adhere to you . IF you would draw parties to you and encrease adherents , be sure to negotiate with the best of a faction , and as friendly as you can , and move them with the next reasons at hand , hee that goes to worke with the rest or meanest is like one that prayes to Saints when there is a Sonne of God for his Advocate . Thus , When Abner intended to bring David into the Kingdome , hee had Communication with the Elders of Israel , 2 Sam. 3. 17. POLICIE CLVI . How to conferre in signes and significations . IF you would give private intelligence , fearing to trust the businesse to relation , invent some thing which may signifie so to your selves by your secret confederacy , and not be conjectured by any other , and this is to conferre in signes and significations . Thus , Jonathan and David agreed to mak● knowne by arrowes how Saul was affected , now the La● which gathered them knew not any thing , ●ut Jonathan and David knew the matter , 1 Sam. 20. 39. POLICY CLVII . Not to passe lightly the words of suspicious men . IN the discourses of any concerning you , observe what things you heare let fall by chance , and passe it not with neglect , but lay it up for after occasion : in the rich Harvest of others discourse , the gleane●s have their private commodity . Thus , When David came to Achish and overheard his Servants , saying , is not this David of whom they sang ? he laid up this in his heart , and was af●aid , 1 Sam. 21. 11. 11. 12. POLICY CLVIII . Birds of a feather will flocke together . IN generall ▪ discontents , ob●erve whether any man of quality or famous condition shew himselfe a party ; for those of inferiour sort will more easily comply and bee perswaded , being ever more daring by the spirit of another than themselves , like vapours which fall downe if they have not a Sun-beame to rise by . Thus , When David a man of honour shewed himselfe grieved , Every one that was in distresse , every one that was in debt , and every one that was discontented , gathered themselves to him , 1 Sam. 22. 2. POLICY CLIX. Disgrace to an Ambassadour redounds to his Prince . IF you be guilty of any defect , which is a dishonour to you or your place , behave your selfe so reservedly , that you put not your selfe upon the danger of making it more publike ; weaknesses would bee set forth like Masques by night . Thus , When Hanun had shaven the embassadours of David , and cut off their garments in disgrace , David sent to them , Tarry yee at Jerich● till your beards be growne , 2 Sam. ●0 . 4 , 5. POLICY CLX . How to aide one another in warre . IN fight or battle , if your forces bee divided and your troopes scattered into severall battalios observe where the first decay or diminution beginnes , and there supply from the abler troopes ; this is to call from the maine mast to stop a leake in your army . Thus , When Joab and Abishai fought against the Syrians , sayes Joab , if the Syrians be too strong for mee , then thou shalt helpe mee , 2 Sam. 9. 10 , 11. POLICIE CLXI . How to make a prudent relation of matters . IF you have any relations to make , put those things you thinke will move anger or not speed well , in the front and preface of your speech , and what things you are most confident will enfavour you , place in the reere , it is not fit to goe away like indiscreet Waspes , leaving a sting behinde ▪ and it is the welcomest storme that sets in a faire day . Thus , When Joab sent the relation of the warre to David , he said to the messenger , if so be the Kings wrath arise , when thou hast made an end of telling , then say thou , thy Servant Uriah is dead also , 2 Sam. 11. 19 , 20 , 21. POLICIE CLXII . How a Generall must behave himselfe toward his Soveraigne . IF you would bee solitary and seeme to have no sharer in some famous successe , or atchievement , no Rivals to take part of the honour from you , as the Elders did from the spirit which was in Moses , behave your selfe in the most conspicuous fashion you can in occasions that are offered , because the Sunne comes nearer us with his light than other Planets , therefore hee hath the honour to bee called , That great Light which rules the Day . Thus , Joab advised David , I have fought against Rabbah , now therefore gather the rest of the people and take it , least I take it , and it be called after my name , 2 Sam. 12. 28 , 27. POLICY CLXIII . How to have Intelligencers and Spies abroad . WHere you feare practise and conspiracies , use the subtlety to mingle instruments of intelligence , or draw some of their counsellours by favours and promises to bee pentioners to to your countenance ; by this you may be well informed in the others complots , and so know better how to dispose your selfe and your affaires ; it is princely , to have a royalty in the liberties of another . Thus , David bid Hushai r●turne to the City and say to Absalom , I will bee thy Servant , as I have beene thy Fathers ; and what thing thou shalt heare out of the Kings house tell it , 2 Sam. 15. 34 , 35. POLICY CLXIV . An arch Policy to aime one way and shoot another . WHen you are in complot or entertained in conspiracy with any , and made private to a desgne which may prove injurious to whom you are secretly affected , take it off by a subtle kinde of disliking and disapproving , yet put in your project which may pretend as much evill or more in the face of it than the other , though not in present circumstance ; this is an arch Policie , when you shall aime one way and shoot another . Thus , Hush●i defeated the counsell of Achitophel , by saying , The coun●ell that Achitophel hath given is not good at this time , therefore● counsell thus , And we will fall upon him , and of the men that are with him shall not be l●ft so much as one , 2 Sam. 17. 7. 11 , 12. POLICIE CLXV . A Generall must not adventure his person too farre in a civill broile . IT is not wisedome for a Generall or Head to adventure himselfe in person too farre , or too nakedly in a civill or common broile , every wound hee receives is a wound to the cause in agitation , and the danger is most which makes them ●ry out with the Shunamite Mine head , mine head . Thus , The People would not let David stirre out to battle , Thou shalt not goe forth , now thou art worth ten thousand of us , 2 Sam. 18. 3. POLICIE CLXVI . How to behave ones selfe in a victory . IN actions of gratulations , in publike or private returne of thankes , bee free and open , such sweet behaviour is a tribute of chearefulnesse to the spirits of those it concernes , the neglect or omission of the ceremony may decline those affections which were well disposed to you , and may worke a remorse in them for their good service so ungratefully accepted ; God hath lighted up an example in the Sunne , who shines in the face of him that created him . Thus , Joab stirred up David when he kept private for the death of his Sonne ; now therefore arise , goe forth , and speake comfortbly unto thy Servants , and the King arose and sate in the Gate , 2. Sa. 19. 7 , 8. POLICY CLXVII . Delaies in appeasing commotions dangerous . IN actions of civill commotion , give not the Rebels occasion for long deliberations , but labour to dissolve them with s●eed , for delaies give them leave to take breath for advantages . Thus , When Amasa was employed to defeat Sheba , he tarried longer than the set time , and David said to Abishai , take thy lords Servants and pursue after , least hee get him fenced Cities , 2 Sam. 20. 5 , 6. POLICY CLXVIII . Imploy those for mediatours that are in favour with Princes . IN petitions and sollicits make your selfe a second with those you importune , and let him bee some of grace and power , where the onsets are strong the resistance is ever lesse , and more weake . Thus , When Adoniah entreated Salomon for Abishag the Shunamit● to Wife , he c●me to Bathsheba and said , speake I pray thee to Salomon the King ▪ 1 Kings 2. 16 17. POLICIE CLXIX . How to make a man●ry Peccavi . WHen you would rebuke any person of eminency , who are most commonly supercilious to all instructions , doe it by subtle personation or propounding another in the same guilt , and so insinuate his owne errour , and make him condemne himselfe by deputy , and in the person of another . Thus , Nathan told not David plainly how hee had sinned , but tel● him a story of a poore man an● a rich man , and how the rich man had wronged the poore , and when David was moved against the rich man , Nathan said , Thou art the man , 2 Sam. 12. 1 , 2 , 3. 5 , 7. POLICIE CLXX . When to suspect the affection of a familiar . WHen you observe any change in the countenance which hath beene familiar and smoothe to you , and in a tongue which hath beene free in communications , and beginnes to be lesse chearfull in the conference , you may suspect something either ill taken or intended : from obstructions or stoppings in the body , the Physitian can guesse at a disease in the party Thus , When Absalom intended to kill Amnon , because he had forced his Sister Tamar , Hee spake unto his Brother neither good nor bad , for he hated him , 2 Sam. 13. 22. POLICIE CLXXI. What circumspection is to bee had after reconcilement . AFter reconcilements be circumspect , for they are often made in policie to winne you from attention and suspition of practises , especially if they bee persons of state and honour who doe this , for they are lesse sensible of obligations than inferiours , and therefore make lesse conscience , and such are like cunning Wrestlers , who close with you to give you a more compleat fall . Thus , When David and Absalom were reconciled , Absalom tooke the occasion of stealing away the Peoples hearts , and oh that I were Judge , 2 Sam. 15. 1 , 2 , 3 , 4. POLICIE CLXXII . Long deliberation in the discovery of treason is dangerous . WHen practises are discovered to you , doe not deliberate too long before you have secured your selfe , least while you are in deliberation destruction overtake you ; this motion is even to thinke and consider your selfe into your Enemies hand . Thus , When David heard Absalom was risen , hee said to his Servants , Arise and let us slie , make speed to depart , least he overtake us , 2 Sam. 15. 14 , 15. POLICIE CLXXIII . Be not too forward in carrying bad newes . MAke no pretence and flourish when you have nothing of weight , for you raise expectation in others , and you come off with disgrace , if you doe not satisfie , like the picture of a Courser in an hanging , that sits in a riding posture , but goes no farther . Thus , When Ahimaaz might carry no newes , Howsoever , sayes he , let me runne , and when hee came to the King , and had nothing to say , turne aside , sayes the King , and stand here . POLICY CLXXIV . At reduction to honour bee mercifull , not revengefull . AT your induction into place or honor be kind and gracious , and take not revenges then though you have power , be not like the Sunne , who when he reaches to the point of noone-day or houre of glory then scorches the World , and the brighter hee is , hee hath the more heate . Thus , David , when Abishai asked him , if his reviler Shimei should be put to death , answered , Shall there any man bee put to death this day in Israel ? for I doe know that I am this day King , 2 Sam. 19. 21. 22. POLICY CLXXV . Opportunity is to bee taken with lawfull advantages . IN time of leagues , let States take all lawfull advantages and pleasure each of other in speciall negociations and commerce , else they loose the opportunity and benefit of their sweet enterlude : the Apostle followed the opportunity when hee had a doore of utterance opened him . Thus , Salomon being at peace with Hiram , sent to him for Cedar trees out of Lebanon , for I purpose to build an house to the Name of the Lord , 1 Kings 5. 5 , 6. POLICY CLXXVI . Absence is sometimes necessary . IF you be envied where you are resident by some of high place , and thinke you cannot continue without danger of drawing eminent suspitions and practices against you , remove your scene and silently absent your selfe , till opportunity bee fairer , and the season better , if the face of heaven be blacke and clowdy , hee is no wise man that will not looke for a storme . Thus , Jeroboam knew he was ha●ed of Salomon , as one that should have the Kingdome from his seed , and that he sought to kill him , and therefore he rose and fled into Egypt untill the death of Salomon , 1 Kings 11 ▪ 40. POLICIE CLXXVII . Aske counsell of the ancient and experienced persons . IN points or resolutions expected from you , aske advice from those who have beene knowne practicall , experienced , and immersed in affaires , for they are ablest to give firme counsell , and when your propositions have beene tasted or chewed and deliberated upon by such , it is as it were a politicke mastication , and first concoction , and such advices prove often soundest and healthfullest . Thus , When Rehoboam heard the peoples propositions , Depart yee , sayes he , for three dayes , then come againe to me , And hee consulted with the old men , 1 Kings 12. 5. POLICY CLXXVIII . Flatterers are dangerous to Princes . IN consultations and deliberations about great attempts , bee not too credulous , especially if you discerne their advices and suffrages encline to that part you discover your selfe disposed , for men are naturally prone rather to bend in placency towards their superiours humours , than to minister any sowre contradictions . Thus , When the King of Israel enquired of the Prophets if hee should warre against Ramoth-Gilead , they said , as he inclined , goe up , but for Michaiah who alwayes prophesied truly to the King , I hate him , sayes he , 1 Kings 22. 6 , 7 , 8. POLICIE CLXXIX . It is dangerous to resist good counsell . IN taking advices and in consultations , if you observe any Counsell our among the rest to swimme rather against your own streame than with it , suffer such ●n one , it is a signe his speech is more generous than others , and not embased with that servility , which is a common disease in weake and fawning spirits . Yet this holds not so peremptorily , but sometimes it may bee onely his selfe humour , which a wise man may soone distinguish by surveying the reasons he produces to strengthen his counsell , men of contradiction are proud , and saile onely against the breath of another , like cunning Mariners , when they have a crosse winde , who to fetch it into their owne sailes , take about . Thus , Ahab did ill when hee hearkened onely to the Prophets ▪ in whose mouth was a lying spirit which advised him to battle , promising successe , Goe up , for the Lord shall deliver it , and rejected Michaiah , who said , If thou returne in peace , the Lord bath not spoken by me , 1 Kin. 22. 22 , 28. POLICY CLXXX . Decline the excellency of your goods modestly . IF you have any thing of excellent quality , eyed by your superiours , decline the excellency of it modestly , least their desires grow kindled and enflamed , like Ahabs towards Naboths vineyard , and such will soone finde an officious instrumnt or J●zab●l to deliver your vineyard into their hand . Thus , Because Naboths vineyard was hard by the Kings Palace ▪ Ahab spake , give me thy vineyard , 1 ●in . 21 ▪ 1 , 2. POLICY CLXXXI . It is good to looke about when your neighbours prepare forces . IT is policy in States when they observe preparations abroad , to provide and looke about them and gather up their powers , for though they seeme little at rising or birth , in appearance to them , yet it is safe to feare that a great and violent storme may breake forth . For States present their stratagems by a false perspective , to deceive the opinion , and overtake the judgement of lookers on Thus , When Eliah saw a little Cloud , Get home , sayes hee to Ahab , for there is a sound of abundance of raine , and hee girded up his loines and runne before him , 1 Kings 18. 41. 44. POLICIE CLXXXII . How to comply with hand in hand . IF you would have your advice take place , comply so farre as the action may seeme to have a dependancy upon you in part , yet make no rude intrusion , therefore there is no way like the putting your hand upon the hand in action . Thus , Elisha , that King Joash might shoot with lesse errour laid his hand upon his , and the arrow fled more levell at the Prophesie , 2 Kings 13. POLICIE CLXXXIII . Jehu's policy with Baals Priests . IF you would discover or be acquainted with the secret affections and inclinations of any , you may pretend to affect what you thinke ▪ you are disposed to , and make their affections yours , and when they observe the same favoured and practised , it will encourage them to communicate the more freely . This is shadowed in that of the Apostle , when he became all to all . Thus , Jehu that he might discover the Worshippers of Baal pretended to Ahabs superstition , as though Ahab had done too little , but he would doe much more , and while all were assembled into the house of the Image , and hee saw the dispositions ▪ when they so freely adored , hee th●n commanded those appointed to sla● them , 2 Kings 10. from 18. to 26. POLICY CLXXXIV . In suddaine attempts bee close and quicke . WHen you intend a suddaine attempt , and would prevent all espials and intelligencers in their returnes of notice , be close and quicke , like the Angell which tooke away Philip out of the Eunuches sight , while he talked with him ▪ These that are knowne before hand , suffer their project , out-runne by discovery , and like ill weather and Eclipses are in the Almanack of Date and expectation before they come . Thus , All the Messengers , the King sent with this voice . Is it peace Jehu ? Jehu turned behinde him , and kept the King unresolved till hee slew him , 2 Kings 9. 17 , 18 , 19. POLICIE CLXXXV . Secrets discovered bee jealous and suspicious . WHen you have had intentions of attempt upon any , and fee that they avoid and escape your preparations , you may suspect and grow jealous of some whom you have neare you or in counsell with you , and then bee more lockt and reserved : when the Philistines told Sampson his Riddle , hee knew they had ploughed with his heiser . Thus , When the King of Syria had laid many plots for the King of Israel and was prevented , being discovered still by the Prophet , he wisely called his Servants and said , Will yee not shew mee which of us is for the King of Israel , 2 Kings 6. 11. POLICIE CLXXXVI . Rash inconsiderations make a man rush into actions with hazard . BEe not too hot and hasty in your suspitions and pursuits , such rash inconsideration puts out the eye of your deliberation and you rush into action with hazard . He that sailes and steeres by suspition , is like a Mariner that hath mistooke his Starre , for all his motion is out of the way ; and such actions are like rambling arrowes shot at rovers , which often hit to the sorrow and disadvantage of the archer . Thus , The Moabites discovering the Rivers red with the mornings Sun , thought they had beene red by some civill slaughter among the Israelites , and upon this pursued , and were overthrowne by the Israelites unexpected forces , 2 Kin. 3. 23 , 24. POLICY CLXXXVII . How to retally favour for favour . IF you would returne and retally favour● for favours received , fit and adaptate them to the present necessity of the party , for that puts a lustre upon the favour , and enriches it with the enamell of season and opportunity ; Paul could not requite Publius better than to cure him , when hee lay sicke of a Feaver . Thus , Elisha would not doe the Shunamite any recommendation to the King or Captaine , Because ( sayes she ) I dwell among mine owne People , but observing that shee had no Childe and her Husband old , hee promised her a Sonne , 2 Kings 4 13 , 14 , 15 , 16. POLICIE CLXXXVIII . Not to bee too much discouraged in difficult businesses . WHen you have any new , or uncouth businesse fals to you , and no reason appearing for it , bee not too much deaded nor distracted by wonder and conjecture , but waite upon after occasions ; little knew Peter what his Vision of the sheet meant , till he came to Cornelius house , then saies he , God hath shewed mee , I should call nothing uncleane . Thus , When the King of Syria had writ to the King of Israel to recover Naaman of his Leprosie , hee expostulated thus , Am I God to kill and make alive ? not considering that there was an Elisha in Israel , 2 Kings 5. 7 , 8. POLICY CLXXXIX . To bee jealous of Officers who are covetous under good masters . IF you have to doe with Officers of Place in State or Court , and finde them greedy and taking in the name of their Office and Masters , you may bee jealous it is their owne sute and project upon you , and they are like Hawkes that flie from their owners and seize upon the prey with their vervels ; or as casheerd Serving-men who robbe by the way in their masters livery . Thus , Naaman did unadvisedly to give Gehazi two Talents more , for hee had said within himselfe , My Master hath spared him in not receiving at his hands , but I will runne and take somewhat , 2 Ki. 5. 20 , 23. POLICIE CXC . Observe the inclination of those whom you desire to please . IF you would conferre eurte●ie upon any , or bee beneficiall , that they should accept of it with delight , observe what they cherish and indulge most in their affections , and accordingly dispose and apply your intents , it is as though you should set a jewell in a ring which were fit for it . Thus , When Salomon knew God had a speciall inclination to the threshing-floore of Ornan the I●b●site , because hee had appeared there , hee builds the Temple and dedicates it to him in the same place , 2 Chr. 3. 1. POLICIE CXCI. Draw your modell before you build your house . IN all your actions and undertakings propose to your selfe a forme , and patterne according to which you may worke , and like a good artificer draw your modell before you build your house ; it is good writing after a copy , else you may scrible for want of rule , this comes nearest to divine artifice , which wee say did all by Idea . Thus , David will not set Salomon on worke to build God an House , till he gave him the patterne of all that he had by the Spirit , according to which hee advised him to worke● , 1 Chron. 28. 11 , 12. POLICIE CXCII . Preparations are necess●ry both in spirituall and temporall affaires . DOE not goe on nor too farre in businesse without engine and preparation to effect it , that discovers an impatiency , as though you could not stay the ripening and maturing which is requisite ; and it is as if an hasty archer should draw his bow when he wanted his arrow , as if the Prophet should prophesie before the Spirit were upon him . Thus , David will first prepare Iron for the nailes of the Temple , and brasse and Cedar trees , Because ( sayes he ) the House must be magnific●●nt , I will therefore now make preparation , 1 Chron. 22. 3 , 4. POLICIE CXCIII . Lawes revived and repeated , when and in what manner they are to be div●lged . WHen you are to establish new Rites and Lawes ( though in their owne nature they bee but reductions to former , and a reviving and awaking of old and wholesome observations to practise , you will doe well to publish them by Senatory consent , and by this they shall receive lesse scandall and censure , appearing to be the acts of many . Thus , When Ezekiah revived the true and ancient Ceremonies among the people of Judah , which had beene long neglected , Hee tooke counsell with his Princes , and all the Congregation in Jerusalem , so they established a decree to make proclamation , 2 Chron. 30. from 1. to 6. POLICY CXCIV . How and when to change governours . WHen Kings and Realmes feare dis-affection in States which belong to them , and are afraid of revolts and rebellions , let them take care that they exchange governours for such , of whose loyalty and allegiance they have had experiment , and not to suffer such places to continue those of their owne Nation in eminent imploiment . By this meanes the preparations for factions will be lesse , and lesse daring . Thus , Rehoboam is applauded by the Word of God , He dealt wisely and dispersed all his Children throughout all the Countries of Iudah unto every fenced City , 2 Chro. 11. 23 POLICIE CXCV. In time of peace build Cities . IN any calme of opportunity of estate or fortunes , apply your self only to the confirmation and assuring of what you enjoy , and you shall make as happy proficiency in the circle of such a purpose , as in proceeding to new degrees of getting , fortune like the Sea when she flowes in will fall backe , if you have no engine to stay her . Thus , Asah King of Iudah , when the Lord had given him rest , said unto Iudah , Let us build Cities , and make about them wals and towers , while the Land is yet before us , 2 Chron. 14. 7. POLICIE CXCVI. Bribes corrupt men , and make them breake promise . IF you thinke the faction or party agaist you receive any ability or strength for resistance by confederacie and correspondence with others , endeavour the undoing of that , and drawing others away ; wise Physitians , when they would draw a Flux of humours from one part where they gather too much , use some art to divert and turne them another way ; and this is the rowelling of a correspondence , and giving it issue in another place . Thus , When Baasha King of Israel had strengthened himselfe by a league with Benhadad , and then beganne to offend Asa , Asa tooke treasure and sent to Benhadad to bribe him from his correspondence with Baasha , and Baasha let the worke cease , 2 Chron. 16. 2 , 3. POLICIE CXCVII . How to prevent the designe of a Politician . IF you would prevent the designes and machinations of any , study and finde out what the instruments are they make use of , what their materials , and labour to take away those , or disable them ; and thus you disarme a politician , and breake a tradesman , despoiling him of what he sets up trade with . Thus , King Asa knowing what Baasha was building and raising against him , waited his advantage , and carried away the stones of Ramah , and the timber wherewith Baasha was building , 2 Chron. 16. 6. POLICIE CXCVIII. A King newly installed ought to strengthen himselfe . WHen any Successour is new arrived , let him first study to enable and confirme himselfe ; God first laid the foundations of the Earth sure and firme , before hee said , Let the Earth bring forth : it is no being bold and confident while things are crazy and unsure . Thus , Jehoram hath this laudative in Scripture , that when hee was risen up to the Kingdome of his Father , he strengthened himselfe , 2 Chro. 21. 4. POLICIE CXCIX . Avoid Counsellours that have been cause of much ill successe . IF you observe some Counsellours to have beene cause of much ill successe , and that they would under some privilege offer their advices to your actions , avoid them ; for hee that walkes in a path which hath beene notable for misfortune , cannot take it ill , if hee share in the fate with others . Thus , Ahaziah did ill to attend to the counsell of his wicked Mother and the house of Ahab , 2 Chr. 22. 3 , 4. POLICY CC. To take away what may advance an Enemy . IF you would disable the stratagems of any , spie out what they make most advantages on , and endeavour the abridgement of those ; like him that when the light of the Sunne offends him at one window drawes a curtaine there . Thus , When Sennacherib came against Jerusalem , Hezekiah considering what reliefe hee might receive by the fresh waters , stopt up the fountaines , 2 Chron. 32. 2 , 3. POLICY CCI. Suspect a too much affected language . SUspect a plausible and faire language then , when it comes with too much affectation , and from him whose person may render him suspitious ; such are like Comets and blazing-starres , which portend ill when they appeare brightest . Thus , Herod behaved himselfe to the wise men , and enquired of them diligently , and said , Goe search , that I may come and worship him also , Matth. 2. 8. POLICIE CCII. Inferiours are not alwayes to refuse the favour of their Superiours . DOE not alwaies stand upon the nice puntilioes and points of state and place , but remit and submit as occasions require and vary ; these that doe not observe this , are a little too strait laced for businesse either civill or religious . Thus , When John for ●ad Christ , I have need of thee , and commest thou to me ? Jesus answered , Suffer it to be so now , for thus it becommeth us , Matth. 3. 15. POLICIE CCIII . How and when to conforme our selves to the ●●wes of the Kingdome . COnforme your selfe to the customes and lawes which you see predominant in City or State , or Church , so you betray not the cause of Religion ; else you give occasion to censure and opinion , and become suspected where you might have passed unquestioned ; men looke upon unusuall apparitions in the Heavens , when the constant lawes of night and day passe without notice . Thus , When at Capernaum they demanded Tribute , Jesus bids Peter goe to the fish for money , and was at expense of a miracle to pay it , Least sayes hee , wee should offend them , Matth. 17. 27. POLICIE CCIV. Require resolution of cases of those that are expert in them . IN all doubts and anxieties or perplexities , either divine or humane , require resolution of the most expert men in those cases , for every one is likely to give best judgement in his owne faculty , Sua cuique arte cred●nd●m . Thus , Herod did wisely , hee gathered the Chiefe Priests and Scribes of the People and demanded of them , Matth. 2. 4. POLICIE CCV . Consider the party you are to deale with . IF you be to commence a businesse of distaste against any , consider first , of what quality the party is , and if hee bee one that is popular and of repute , then there is more danger , because the good opinions of many have interest where you oppose , and it is like the pulling at a beame in an house , where you endanger all that are near it , and have dependance to fall upon you . Thus , Herod was discreet , for when he saw John was counted a Prophet , hee durst not put him to death for feare of the multitude , Matth. 14. 1 , 5. POLICIE CCVI. Be suspicious of ones selfe and company in matter of affection . IN a businesse of passion and affection be suspitious of your selfe and company , for in such cases you are most open and soft to advantages , these are the Molles adytus . Thus , Herod was unwise , for being much taken with the dancing of Herodias Daughter , hee promised with an oath to give her whatsoever she would aske , Matth. 14. 7. POLICIE CCVII. How to procure forbearance of an answere to a question . WHen you are questioned strictly and severely , and have no desire to resolve the question , bethinke your selfe of some interrogatories and demands , by which you may rivall the other , and either procure forbearance thus , or draw them into an equall hazard with your selfe . Thus , When Christ was questioned , By what Authority doest thou these things ? he answered , I also will aske ye , The Baptisme of John , &c ▪ and they answered , We cannot tell , Neither , sayes he , doe I tell you , Matth. 21. 23 , 24. POLICIE CCVIII . How to observe the time and persons in the action of a thing . IN actions which the vulgar and commons seeme to disaffect , forbeare , for a multitude like the sea , swels into waves of trouble upon every blast of discontent . Thus , The Scribes and Elders consult to take Jesus , but not on the Feast day , Least ▪ there bee an uproare among the People , Matth. 26. 4. 5. POLICY CCIX. Keepe at distance in matter of danger . IN occasions which you suspect full of danger and trouble , keepe at distance , if you have had the ▪ happinesse to escape from observation at first , for so you may have a safe walke , and live in prospect and view of all the passages . Thus , When our Saviour was betraied , and led away , Peter followed a farre off , unto the High Priests hall , and went in and sat downe to see the end , Matth. 26. 58. POLICIE CCX . Forecast makes a man not to be unprovided in danger . IT is policy to forecast and presuppose such inconveniences as are obvious and in the way of your present condition , so you shall not bee found unarmed and unprovided when they befall and overtake you , but you shall be found like Roter who had his sword girt , when they came out to take his Master . Thus , When great multitudes crouded after Christ to see his Miracles , hee spake to his Disciples , that a small Ship should wait on him , least they should throng him , Mark. 3. 9. POLICIE CCXI. In imparting secrets , when to use parables . IN communicating and imparting secrets , observe your best and most opportune times ; so you shall not wrong the businesse with any unseasonable relation . Thus , Christ spoke in parables to the multitude , but when he and his Disciples were alone , he expounded all things , Marke 4. 34. POLICIE CCXII. The time fit to discover ones selfe . WHen suspitions are entertained by others on you , and you thinke they may prove of dangerous consequence if they continue so , give as present and plaine resolution as you can , for this is an untying of the knot , and unlocking the chaine which kept their opinions bound . Thus , When Christs Disciples was on the Sea by night , and saw Christ passing by them , they feared it had beene a Spirit , but immediately hee talked with them , and said , It is I , ●e not afraid , Marke 6. 30. POLICIE CCXIII. When it is fitting to demand the resolution of a question . IF there bee any difficulties which vexe you , and keepe you in suspence , demand the resolution of them in private , else you betray your owne weaknesse while you desire to be strengthened in opinion . Thus , When Christs Disciples sa● they could not disp●ssesse one of an evill Spirit , when he was come into the house , they asked him privately , Why could not wee cast him out ? Marke 9 28. POLICY CCXIV. In society bee discoursing of eminent actions . IN the society you converse with be remembring some of them in a modest fashion of that thing in which they have been famous and eminent ; thus you shall endeare their favours , and delight them in the memory ; this is to hold a looking-glasse before a good face . Thus , Peter comming by the Fig-tree Christ cursed , Master , sayes hee , Behold the Fig-tree , and Christ was pleased with the notice he tooke of th● Miracle , and answered , What things ye desire when you pray beleeving , yee shall have them , Marke 11. 20 , 21 , 22 , 23. POLICY CCXV . The Iewes envy Christs true Titles IF you would not countenance any thing you thinke is not true and reall , but in pretence and imposture , doe not allow the imposture by way of any ironicall indulgence , for the least shadow is made use of for gracing it , and it is dangerous to be too acting and jesting with the vulgar . Thus , When the Iewes did not believe Christ to be the true Messiah , they advised Pilate , Write not , say they , The King of the Iewes ▪ but that hee said , I am King of the Iewes , John 19 21. POLICIE CCXVI . The spirit of contradiction in an ill counselled People . WHen you see peoples affections carried in a tide and current one way , doe not at that time speake and expostulate , for it stirres and disquiets more , and it is like a little water cast upon a great flame , which makes it burne brighter ; a wise forbearance will compose and settle them better ; and as a Physitian advises the Patient upon bloud-letting ▪ not to stirre much , so it is policy when a multitude hath had some issue for discontent , not to move them much after it . Thus , When the people cried out for the suffering of Jesus , Pilate said , what will ye I shall doe to him ? and they cried out againe , Crucifie him , and then he said , Why ? and they cried out the more , Crucifie him , Luke 24. 20 , 21 , 22 , 23. POLICY CCXVII . Shew not your selfe abroad before there be maturity and fitnesse . SHew not your selfe abroad , nor make open profession till you observe your maturity and fitnesse , for else you hazard the good successe of that by untimely publication , which a later season would cherish and advance , and it is certaine , that former failings cast backe and put too farre behinde for recovery ; for expectations come with an appetite , and will bee then satisfied , or elfe they depart repining , neither doe they measure your action by your present ability , but their owne satisfactions . Thus , The Prophet John being destined to a great businesse , to goe before the Lord to prepare his wayes , it is said , that he grew and waxed strong , and was in the Desarts till the time of his shewing unto Israel , Luke 1. 80. POLICIE CCXVIII . Bee harmelesse as Doves , wise as Serpents . WHen you thinke you are much envied and spited , forbeare and bee not too prodigall of your presence there , for when an hated object is present , it stirres up the passion in your adversary , absence may secure you , and bee a cause their cancour and malice may waste and be exhaled : hee that comes thus before his enemy , is as sure of raising him against himselfe , as hee that lookes in a glasse is sure to create an opposite face . Thus , Jesus went and walked in Galilee , for he would not walke in Iury ; because , the Iewes sought to kill him , John 7. 1. POLICIE CCXIX. When to absent , and when to shew ones selfe . VVHen you would shew your self to the world for fame and popularity , let your approaches bee private and in secret , elsewhere there is too much expectation and preamble of worth ; people are halfe wearied and spent in their fore-conceits , and it is but a kinde of after-gaine of credit which is so won . Thus , When Christs Brethren bid him goe up to the Feast , saying , There is no man that deth any thing in secret and he himself desires to be knowne openly , Goe ye up , sayes he , I goe not up yet , but when his Brethren were gone up , then went hee , not openly , sayes the Text , but as it were in secret , John 7. from 3. 10 ▪ 11. POLICY CCXX . When not to discover ones intentions . IF you would have these you advise with to give faithfull and impartiall counsell , doe not discover your owne resolution or intention , but propose onely by way of consultation ; else it is as if you should aske what way shall wee goe , and yet leade the company downe a path of your owne liking . Thus , When Christ intended to feed the multitude with a miracle , he said to Philip , What shall we doe to buy Bread for these ? this he said to prove him , for he himselfe knew what he would doe , Joh. 6. 6. POLICIE CCXXI . In matters of false accusation how to behave ones selfe . IN imputations and false accusations doe not too much insist upon contradiction , but alleage your most materiall circumstance , which is the most probable to vindicate you , by this ; though perhaps you blow not suspitions quite away , yet you scatter , and in a manner disperse them . Thus , When the Apostles spoke in severall tongues , some mocked and said , They are full of new wine , Peter answered , These are not drunken as you suppose , seeing it is but the third houre of the day , Acts 2. 11 , 12 , 13 , 14 , POLICIE CCXXII . How to resolve a doubt . IF you observe a doubt to trouble any , and that their closenesse may bee such , as they will not reveale it for resolution and satisfaction , then doe it by some queint device of discourse , and so you shall discharge a duty in your selfe , and release an anxiety in them to their great content ▪ and it is a giving of Balsame in a boxe , or a cure in secret . Thus , When the Pharisee saw Mary the sinner annointing Christs seet , hee doubted in himselfe , whether hee were a Prophet , which Christ observing , resolved by the parable of the Creditour , and two Debtours , Luke 7. 39 ▪ 41 , 44. POLICIE CCXXIII. A commutative policy . IF you would have any action you doe , passe with approbation of authority and the place you are in , shew your selfe a punctuall observer of their lawes and ceremonies , and thus by approving what is theirs , you winne them to approve of yours , and this is as it were , commutative policy , when you get your action returned with proportion . Thus , When our Saviour cured the Leper , Goe thy way ( sayes he ) shew thy selfe to the Priest , and offer the gift which Moses commanded , Matth. 8. 4. POLICIE CCXXIV. Be jealous of Enemies intergatories . BE jealous over the questions and interrogations of those , whose bosomes and friendships you are not assured on , such p●sing may be angling or fishing for your inclination and opinion ; it is a notable feat , to catechize a secret from any . Thus , The Pharisees asked Christ , Is it lawfull to heale on the Sabbath day , that they might accuse him , Matth. 12. 10. POLICIE CCXXV. How to speake of ones selfe in the third person , being unknowne . IT is policy to retaine the discovery of your selfe sometimes , and if you happen by chance where you are not knowne , to comply with the mistake , for by that you shall heare rumours and reports more freely , which if you were knowne , you could not with such confidence enquire , neither would they discourse and satisfie , so that the next way to come nearest such , is to goe farthest from your selfe . Thus , Christ fell in the company of two Disciples in their way to Emaus , and enquired of all , and they told him with this preface , Art thou onely a Stranger in Ierusalem ? Luke 24. 18. POLICY CCXXVI . When to inject the remembrance of ones selfe with modesty on occasion . WHen you are in company of those you deserve from , and if they fall into any generall laudatives or commendations , make use of the opportunity offered , and modestly inject the remembrance of your selfe ; such occasions puts your foot into the stirrop , and it remaines in you to get up and ride . Thus , When our Saviour was discoursing what great rewards they should have who had left house or kindred for his sake , Peter answered , I●o : we have left all and followed thee , Marke 10. 28. POLICY CCXXVII . How to apologize with authority . IF you have a desire to move a discourse , or defence , and to renew some anciently received custome , which you thinke now convenient , let some others give the occasion , and so you may follow with more advantage in seconding , [ I prae , sequar ] is a wise Motto upon your action . Thus , When our Saviour had a minde to rebuke the Pharisees superstition , he tooke occasion from the Disciples plucking Eares of Corne to say , The Sonne of Man is Lord also of the Sabbath , Matth. 12. 1 , 8. POLICY CCXXVIII . Study the remove of the occasion of a faction . IF you see a faction much swaied and transported with any one occasion , study the remove and extinction of the cause * ; if the painter would not have birds come to his grapes , hee might doe well to take away the picture . Thus , When the Pharisees saw the people goe after Christ , when he had raised Lazarus , they consulted * to put Lazarus to death , Joh. 12. 9 , 10 , 11. POLICIE CCXXIX . Wicked men suborne false witnesses when they are convicted . WHen you observe your selfe to have got the better , and to have prevailed with those you were at difference , bee then most suspitious of their complots , for conquest upon your ▪ adversary embitters him more , and sets him upon the project of mischiefe , and gives an appetite to his malice , and then hee will not scruple at any revenge , like the Sun , who though hee set under a cloud at night , yet may shine more stoutly the next morning . Thus , When the Synagogue of the Libortines disp●ted with Stephen , and were not able to resist the wisdome and Spirit by which he spoke , they suborned men , who said , Wee have heard him speak blasphemies , Acts 6. 10 , 11. POLICIE CCXXX . How and when to use mildnesse in a factious time . WHen you see a faction succeed notably , so that you feare a danger in the issue , entreat the parties with mildenesse and pretence of favour , for fiery and passionate proceedings bring the people into suspition , that it is not justice which persecutes , but their owne vindicative power of magistracy . Thus , When the Captaine saw the Apostles succeed and doubted whereunto it would grow , then went he with the Officers and brought them without violence , Acts 5. 26. POLICIE CCXXXI . Gam●els counsell was wise , but not alwayes and altogether . WHen Religion is pretended in a commotion , and is onely the countenance , suffer it , though yet in a wise care and caution that it spread not , and therefore you may bee plucking some feathers from the wing in the meane while , and thus let it rather seeme to die by its owne unsoundnesse , than your violence , and this argues the imposture of it more faithfully . Thus , Gamaliel gave wise counsell , Refraine from these men , sayes he , and let them alone ; for if this counsell or worke be of men it will come to naught , Acts 5. 38. POLICIE CCXXXII . The Eu●uchs piety and zeale . IF you would succeed in an action you are upon with any , observe when you see a preparation or disposition which may advantage such a cause as yours , and then goe on , for where there is a congruity before , there is more aptnesse for operation , even in naturall subjects , the agent prevailes best where there is a predisposition . Thus , When the Eunuch was sitting and reading in his Chariot , the Spirit said to Philip , Goe neare , and joyne thy selfe , Acts 8. 27. POLICY CCXXXIII . When the principall authours are gained the adherents will be also . FOr the advancement of ▪ any Religion , or opinion , or faction in Church and State , labour the private conversion of the adversary who hath beene eminent in the opposition and contradiction of the cause , for by this you may winne all the adherents whose opinions were concentred in him , stantque caduntque standing and falling with him ▪ and this advantage is like that in a battail , to get the winde and Sunne of the enemy , and it is as though you should sound a victory in one of your enemies trumpets . Thus , When Saul was the only persecutor , God converts him , and all that heard him were amazed , saying , Is not this he which destroied them Acts 9. 22. POLICIE CCXXXIV . Not to believe rashly the conversion of an adversary . DOE not trust too rashly the report of a converted adversary , till there bee some sufficient testimony to move you , for as it is the most exquisite fallacy w ch is put upon you under face of a truth , so it is the most accurate enmity which comes upon you in the attire of friendship , that Wolfe is the worst of all the heard , which was in Sheepes cloathing . Thus , When Saul came to Ierusalem , the Disciples were afraid of him , and believed not that he was a Disciple , till Barnabas told how hee had preached boldly in the Name of Jesus at Damascus , Acts 9. 26 , 27. POLICIE CCXXXV . When an escape is lawfull . WHen you are redacted to straights and necessities , and afraid of an ensuing mischiefe , project your escape at the hole of any occasion , else you tempt God by staying till your deliverance prove more desperate , and so you put him to some speciall and extraordinary worke ; like those that let their Evill goe on , till none but the King can cure them . Thus , When they laid in wait to slay Paul at Damascus , the Disciples tooke him by night and let him downe by the wall in a basket , Acts 9. 25. POLICY CCXXXVI . Memoriall of persons may move wonderfully . IF you would have any eminent act forgotten , such as may cause sorrow in the remembrance or prove any other miserable occasion , rase out all memorials and tokens which belonged to it , as that good King who made them cast their idolatrous stuffe and rubbish into the Brooke K●dron , for so long as they are extant , and to be seene , they refresh and keepe wake the memory . Thus , When Peter came to raise the young maide to life , the Widowes stood by him weeping , and shewing the Coates and Garments which Dorcas had made while shee was alive , Acts 9. 39. POLICY CCXXXVII . How and when to use mediatours . WHen you perceive your selfe to have incurred the displeasure of any upon whose favour you have dependance , worke them into respect againe by mediations and intercessions of those which are neare or familiar for making his friends your owne , you doe like a cunning enemy , who takes the out-workes of a city , that hee may be more enabled to make his party good . Thus , They of Tyre and Sidon came with one accord to Herod having made Blastus the Kings Chamberlaine their friend , Acts 12. 20. POLICIE CXXXVIII . How and when to punish Seducers . WHen you see any one abused through the subtlety of ill instruments , put such a disparagement or disgrace upon the instruments , as they may appeare worthy of , and so you may lessen them with those they are endeared : it is an arch policy to poyson the water or current which a country esteemes or makes use of . Thus , Paul seeing Elymas the Sorcerer turne Sergius Paulus from the Faith , strikes him blind with the language of , O thou Childe of the Devill ! and when the Deputy saw what was done , he believed , Acts 13. 12. POLICIE CCXXXIX . Blasphemy not to be indured . WHen you observe any one bent towards you , in a strong passion of indignation , or too much admiration , use passionate importunity to decline them , and extreme derogation of your abilities , Contraria contrariis curantur , contrary passions are cured by their contraries . Thus , When they of Lystra would have done sacrifice to the Apostles , the Apostles rent their cloathes , and ●anne crying out , Sirs why doe you these things ? wee are men of like passions with yee , Acts 14. 15. POLICIE CCXL . Synods are necessary and profitable . WHen factions or seditions grow ripe either in Church or State , convoke assemblies and Synods , for consultations in such perplexities may relieve with advice , what the heads of a few are not able to doe by reason of present distractions and apprehensions at the face of things ; that light hath the most power which is gathered and straitened in the circle of a glasse , where there is a conventicle of Sun-beames . Thus , When the Sect of the Pharises troubled the Church with urging Circumcision and Moses Ceremonies , the Apostles and Elders came together to consider of this matter , Acts 15. 5 , 6. POLICIE CCXLI. In recommending their persons , relate their acts . WHen you desire to recommend any into respects and favours , relate those things they are most notable and famous in , for opinions expect pleas , and allegations , and arguments , and are not prevailed with by naked obtrusions . Thus , When the Apostles writ to the Brethren at Antioch by the hands of Paul and Barnabas , they stiled them men that hazarded their lives for the Name of our Lord Jesus , Acts 15. 25 , 26. POLICIE CCXLII. Entitle with the best authority what you desire to be made authenticke . IF you feare something may be sleighted which you would have authenticke and well reputed , entitle it to the best authority you are able , it is a kinde of signature to an action , as a seale to a writing , and if the image and superscription bee Caesars , Give to Caesar , sayes Christ . Thus , When the Apostles writ their definitive Letters to the doubting Brethren , they began thus , For it seemed good to the holy Ghost and to us , Acts 15. 28. POLICIE CCXLIII . Injuries 〈◊〉 offered , content not thy selfe with private satisfaction . WHen you perceive your selfe to have suffered injuriously , and yet have the advantage on your side by reason of the wrong , doe not acquit or release them , though they would let you escape , till you let them know how they stand disabled by the act , and this sheds a kinde of obligation upon them for your curtesie . Thus , When the Magīstrates had beaten Paul and Silas , and heard they were Romans , they sent to release them , but Paul answered , Doe they thrust us out privily now they have beaten us openly ? Nay verily , let them come themselves and fetch us out , Acts 16. 36 , 37. POLICY CCXLIV . In tumultuary actions shew the unlawfulnesse and danger thereof . IN seditious tumults and risings , still urge them that their cause shall have publike justice , and disswade them from such violent actions by the danger and unlawfulnesse of such proceeding , for so you remember them of the integrity they violate . Thus , The Towne Clearke smoothed the People whom Demetrius had raised against Paul , The Law is open , and there are Deputies , Let them implead one another , there being no cause , why wee can give an account of this dayes uproare , Acts 19. POLICIE CCXLV . How and when to make a protestation of ones innocency . IF you would leave any place , function or employment with credit and good name , and secure your selfe from any after aspersion , make publike protestation of your syncere behaviours therein , and thus you remove like a light which is not put out and choaked in snuffe , but taken from the socket of one candlesticke to blaze in another , and such translations are like those which the Elect shall suffer at the last day , they shall not all sleepe , but shall all be changed . Thus , When Paul tooke his leave of the Elders of Ephesus , he called them together and said , you know from the first day that I came , after what manner I have been with you . Acts 20. 17 , 18. POLICIE CCXLVI . Forces to be raised with all expedition in tumults . IN tumults and factious stirres , if it be requisite , muster forces with all expedition for appalling them , and thus you weigh downe ▪ the burthen of one scale with the weight of another . Thus , When Jerusalem was in an uproare , and saw the Captaine and souldiers comming to them , they left beating Paul , Acts 21. POLICIE CCXLVII. How to create a party for your selfe by making division among your adversaries . IF you observe an advantage by which you may create a party or faction for your security , from the dissentions and divisions of others , make use of it , for by that you draw more to side with you , and make the danger which before was onely yours more generall , and then authority will grow more puzled what to doe , and this is a policy to get a kingdome divided against it selfe , and our Saviour tels us , such a one cannot stand . Thus , When Paul perceived that on● halfe was Pharisees and the other Sad●uces , he cried out in the Councell , Men and Brethren , I am a Pharisee , and when he had said so , the multitude was divided , Act. 23. 6 , 7. POLICIE CCXLVIII . What is sometimes materiall in the defence of your justification . IN false accusations and citations to judgement , if you see the first stirrers recoile , and conceale themselves , and onely some new incensed prosecute the businesse , alleage in defence of your justification being a very materiall thing : this giving backe of your adversary is a setting forward of your Cause , and you may well sound at such a retreat . Thus , When Paul was brought before Felix , Certaine Jewes ( said hee ) found me in the Temple , who ought to have been here , and object if they had ought against me , Acts 24. 18 , 19. POLICIE CCXLIX . How to decline your adversary that he be not your judge . IN trials and judgements of controversie provide so , that you fall not into the audience of them , where you thinke there is malice and prejudice to prepare authority against you , for so even your adversary may become your judge . Thus , When Paul was demanded if he would goe up to Ierusalem and he judged , I stand ( sayes he ) at Caesars judgement seat , Act. 25. 9 , 10. POLICIE CCL . Relate the successe of things which are famous . IF you would strengthen and confirme any cause with those which are interessed and inclined to it , yet you feare may bee alienated and drawne away by disswasions and whispers of the adversary , relate the successe and commodities which have beene knowne , and are famous in it , and this is as Mariners doe with their ships , when they arrive from great voyages , put on all their flagges and streamers to grace their returne . Thus , When the Apostles met and had gathered the Church together , they rehearsed all that God had done for them , Acts 14. 27. POLICY CCLI . An expedite way to pre●ent sinister constructions . WHen you thinke your behaviours or actions may have given occasion of ill constructions , which were neither in your intention nor desert , use some expedite way of giving early satisfaction , and thus you shall outrunne conjectures and suspitions by your faithfull resolutions , this is to give physicke before the Disease . Thus , When Paul was brought to Rome , hee called the chiefe of the Iewes together , to let them know , hee appealed not unto Caesar for ought hee had to accuse his owne Nation of . Finis libri primi . A SUPPEDITATION TO THE FORMER POLICIES . The second Booke . POLICIE I. How to put your selfe out of the danger of being seduced . THough you doe not keepe your discourse at home , yet keepe your opinion , and though that walke abroad , yet let this stay within : goe not out of your selfe , to see another : it is dangerous for a tender and sicke opinion , to bee too adventurous in airing it selfe ; it is Christs advice , If they say , Behold he is in the Desart , Nolite exire , Goe not out , Matth. 24. 26. POLICY II. How to try the ingenuity or generous condition of any . MAke open protestation of their kindenesse and favours to themselves , and you shall observe it will worke a disclaiming and disavowing in the ingenuous , when Christ said to the righteous , I was an hungry , and ye gave me meat , they replied , Lord when saw we thee an hungry , and fed thee ? but the wicked reply , Lord when did we see thee an hungry , and did not minister unto thee ? Matth. 25. from 35 to the end POLICIE III. How to draw men to your humour . BEe oft neare and familiar in discourse and society , and be often infusing your affections and more light passions : this is to cast your owne garment upon another . Eliah to make Elisha prophesie like himselfe , cast his cloake upon him , 2 Kin. 2. 13 , 14. POLICIE IV. When your adversary hath favour in audience . HEre would be some art used to draw the attention away that your adversary obtaines , and by this , like Peter , you cut off M●lchus care , Luk. 22. 50. POLICIE V. To appcase passions you raise . IF recantations may stand with the credit of your person , they are surest and most prevailing ; the prodigall had this refuge , I will goe to my Father , and say , Father , I have sinned , Luke 15. 18. POLICIE VI. If you be in presence when favours are conferred upon any . DOE not seeme to grudge or repine , for by that you insinuate some disability and want of desert in him who is honoured : Christ tooke it ill when Iudas said of Maries Spikenard , To what end is this waste ? Matth. 26. 8. POLICIE VII . If you would have your entertainment please in generall . BEe not too peremptory in lawes or ceremonies in your feast , obliging others to the observance , Ahasuerus feast was therefore commendable , For they gave royall wine in abundance , yet none did compell , Esth . 1. 7 , 8. POLICIE VIII . To prepare one to whom you have a suit . MEn are freest and most chearfull in times of joy and mirth or pleasure , therefore put them into these , or observe to take them at these times ; When Ahasuerus was at banquet with Queene Esther , What is thy request , saies he ? and it shall be performed , even to the halfe of the Kingdome , Esth . 7. 2. POLICY IX . When an opposition is of dangerous consequence . IT is the safest not to let such goe on , and enjoy the power they assume ; when Vasthi the Queene would not obey the King , Shee hath not wronged the King onely , sayes Mamucan , but all the Princes , whose Wifes , if they heare of this deed , shall despise them , Esth . 16. 17. POLICIE X. When generall applause or honours are performed . IT is policy to comply , and thus farre to bow with Naaman in the house of Rimmon : when Haman saw that Mordecai bowed not , nor did him reverence , Then was H●man full of wrath , Esth . 3. 5. POLICY XI . In businesse with Strangers . SUspition is a vertue where you have had no occasion to trust , credulity hath betraied more than her opposite , Believe not every Spirit , 1 Joh. 4. 1. POLICY XII . In occasions of feares . TO bee fearefull , is to doe misfortune a curtesie , and to make us lesse able to encounter what wee feare : successe or discomfiture often beginne at the heart , The feare of a man bringeth a snare , Prov. 29. 25. POLICIE XIII . In suddaine assaults . MAke them not more suddaine by your apprehension , let not your project for escape , bee violent , but smoothly quicke , for else it distracts , and in your haste you may take out at a wrong doore , Goe not forth hastily to strive , Prov. 25. 8. POLICY XIV . When misfortunes befall any of your owne quality or condition . IT is wisdome to looke to your owne house when your neighbours is on fire , and to startle and awake at the passing-bell of your friend , And great feare came on all those and as many as heard those things , Acts 11. 5. POLICIE XV. To draw others into your assistance . RElate your owne alacrity , and chearefull resolution , the aide you have already in present , or in promise , the countenance and quality of your assistants ; when Nehemiah would repaire Jerusalem , hee told the Priests and Rulers the Kings words , and how God was with him , And let us rise up and build , Nehem. 2. 18. POLICY XVI . How to please the variety of company you discourse with . GIve occasion for each to discourse in his owne profession and art , so you please the party , who delights to communicate his knowledge , and you enrich your owne , A wise man will heare and encrease , Prov. 1. 5. POLICIE XVII . For publike dispatch . ANimate and cherish your agents and instruments with such arguments as fit the nature of the businesse , either by gift , promise or extolling their merit , And all the Wall was joyned together , for the People had a mind to worke , Nehem. 4. 6. POLICY XVIII . In time of unexpected assaults . LOoke about where your weaknesses and disadvantages lie , and there apply forces , And they said unto us , from whence yee shall returne they will bee upon you , therefore I set in lower places behinde the Wall , and in the higher places , I even set the People with their swords , their speares , and bowes , Nehem. 4. 12 , 13. POLICY XIX . In times of publike danger . WArme the bosomes of the people with exhortations , excite them with the right of their cause , the dependancies , and supposed advantages , which are on their side , Be not afraid , remember the Lord who is great , fight for your brethren , your sonnes ; and your daughters , your wives , and your houses , Neh. 4. 14. POLICIE XX. In some kinde of solliciting . IT is better to move by speech than letter ; your face , your person , your countenance , may get regard ; Saint John deferres further writing to Gaius , I trust I shall see thee shortly , and we shall speake face to face , 2 Joh. 14. POLICY XXI . In imploiment of Instruments . VSe the plainest , for they will worke faithfully , and report truly ; cunning men will for your satisfaction sake and their owne credit , adventure without command , and from your businesse derive credit to themselves : Christ chose the plainest for his spirituall businesse : God hath chosen the weake things of the world , 1 Cor. 1. 27. POLICIE XXII . What qualified instruments to imploy . IN generall , fit your matter with a condition . In businesse of expostulation . VSe a bold man , such an one will not easily bee put off or daunted , God imploies Paul to the obstinate Jewes , Bee not afraid but speake , Acts 18. 9. POLICIE XXIII . In businesse of persuasion . WHere entreaties are of moment , use well Ianguaged men ; thus were the men of Lystra perswaded , and They called Paul Mercurius , because hee was the chiefe speaker , Acts 14. 12. POLICIE XXIV . In businesse of enquiry and observation . VSe subtle and crafty men , they will search , and skrew , & worme into busines of difficulty , Counsell in the heart of a man is like deepe water , but a man of understanding will draw it out , Prov. 20. 5. POLICIE XXV . Observation for imploiment . VSe such as have beene lucky and fortunate , such will bee industrious in your businesse to keepe up their reputation , The keeper of the prison imploied Joseph in all , for he saw what hee did the Lord made it to prosper , Gen. 39. 23. POLICIE XXVI . In the first onset to any for a request or suit . ONe way , 1. You may sound them a farre off rather than touch upon it abruptly : though our Saviour intended to stay with his Disciples , yet Hee made as though he would have gone farther , Luke 24. 2● . POLICY XXVII . A Second way is by unexpected comming upon them , and some quicke question which prevents long deliberations ; when God prevailed with Paul in his conversion , Suddainly there shined round about him a light from Heaven , Acts 9. 3. POLICY XXVIII . How to discover the dispositions of others . ONe way of discovery is by passion . Passion is one casement through which men are seene , therefore the Wise-man advised , The discretion of a man deferreth his anger , meaning , least hee discover himselfe , Prov. 19. 11. POLICY XXIX . ANother way is by trust . He that committeth any thing to the faith of another may observe his condition : the Servant in the parable by the talent committed to him , discovered himselfe to his Lord , and heard from him , Thou hast beene faithfull over a few things , Matth. 25. 21. POLICY XXX . A Third way is by your necessity . When there is no pretext or colour to bee used , men are discovered , how they stand affected ; thus the Hypocrites for a while beleeved , but in time of temptation fell away , Luke 8. 13. POLICIE XXXI . To worke one to your bent . One way , IT may bee done by knowing his nature and customes , and so you may winne him ; thus ▪ God disposes and orders men to his will , For he knoweth the hearts of the children of men , Prov. 15. 11. POLICY XXXII . ANother way , you may doe it , by observing their ends , and so draw them ; Christ saw Simon , and the rest also for fish , and hee gave them their nets full at draught , and perswades them to follow him thus , Ye shall henceforth catch men , Luke 5. 10. POLICY XXXIII . A Third way , by knowing their faults and weaknesses , and so you may with awe make them yours , when the woman of Samaria saw Christ knew her secret faults , Whom thou hast now ( saies he ) is not thy Husband ; I perceive thou art a Prophet ( saies she ) and then honoured him , John 4. 18. POLICY XXXIV . In dealing with subtle men . THeir speeches must bee interpreted by their ends and aimes you perceive by them , and doe no● expound them too much to the present sense they seeme to beare ; the Pharisees end with Christ was to trap him , therefore hee wisely declined every faire question , and that of Tribute thus , Give Cesar the things which are Cesars , Matth. 22. 21. POLICIE XXXV . In occasions of expence . IF you bee fluent in one kinde ▪ bee sparing in another , if in your diet , save it elsewhere , keepe one hand shut when the other is open , when Christ had beene prodigall in his Miracle of loaves and fishes , hee concluded fiugally , Gather up the fragments ▪ that nothing be lost , Joh. 6. 12. POLICY XXXVI . In occasions of praise and commendations . TOo much magnifying and applauding moves envy and contradiction , when the Officers said of Christ , Never man spake like this man , the Pharisees replied , Are ye also deceived ? John 7. 46 , 47. POLICIE XXXVII . In outward behaviours and demeanour . TOuse a kinde of ceremony is to teach others to be curteous too , and demeanours most commonly are paid backe in their owne coine , Whatsoever a man soweth that shall hee reape , Gal. 6. 7. POLICIE XXXVIII . In society . BEe not too much in any thing , by that you create satiety and become cheape , Withdraw thy foot from thy neighbours house , least he be weary of thee and so hate thee , Prov. 25. 17. POLICIE XXXIX . In application or addresse to any . APply your selfe so to any person of quality , as though it were more out of regard than your owne softnesse , least your good intention bee expounded flattery , therefore in discourse to acquit your selfe of this , interpose your distinctions and reasons to his , and when you allow , doe it with enlarging those reasons which are his grounds : Christ commended the woman of Canaan when shee thus interposed , Truth Lord , yet the Dogges eat of the crummes which fall from their masters table : shee yeelds to him , yet with an exception , Matth. 15 27. POLICIE XL. When you would propose a thing to any . IT is not so convenient to offer it your selfe as to lay some traine for the party to take at ; when Nehemiah had a desire to tell the King a businesse , hee became sad , so as the King enquired , Now ( saies hee ) before that time I had not beene sad in his presence , Neh. 2. 1. POLICIE XLI . In conference with any . IT is policy to watch him with your eye to whom you relate any thing of consequence , for the secrets of many appeare in by-motions of their countenance and behaviours , therefore the eyes of God , whom no secrets escape , are said , To runne to and fro throughout the whole earth , 2 Chron. 16. 9. POLICY XLII . In innovations or novelties . AFfect not innovation too much , for there is an incongruity in all new things with the old , and they peece not so well , and such experiments are dangerous , unlesse the necessity be urgent , No man ( saies Christ ) putteth a piece of new ●l●th to an old garment , for the rent is mad worse , Matth. 9 16. POLICY XLI II. In reformations . LOoke well that it be the necessity which calles for the reformation ▪ and not rather a desire of your owne to change , and then Aske for the old pathes . where is the good way , and walke therein , Jer 6. 16. POLICY XLIV . In dispatches . TOo much haste maketh false conclusions and clauses in businesse , stay a while to make an end the sooner , The race is not to the swift , Eccl. 9. 11. POLICIE XLV . In discourse . OBserve the quicke and tart speeches of any , they are often sprung out of covert and secret intentions , therefore Salomon condemnes such , Seest thou a man hasty in his words ? there is more hope of a foole , Prov. 29. 20. POLICIE XLVI . In place or authority . THinke on those predecessors that have behaved themselves ill in the place before , for a direction to thy selfe what to avoid , Now these things are our examples to the intent wee should not lust , as they also did , 1 Cor. 10. 6. POLICIE XLVII . When you are in place or authority . A second way , INvite and embrace helpes and advices touching the practice of bu●●nesse , If two lie together , then they have heate , but how can one be warme alone ? Eccl. 4. 11. POLICIE XLVIII . When you are in place . A third way , GIve accesse freely , and bee liberall of your presence , for concealement stirres up passion in sutours ; it is even one of the spirituall griefes , Thou didst hide thy face , and I was troubled , Psal . 30. 7. POLICIE XLIX . When you are in place or authority . A fourth way , BE not swayed and led by easinesse , importunity , or light respects , To respect persons is not good , for such a man will transgresse for a piece of bread , Prov. 28. 21. POLICY L. When you are in place or authority . A fifth way , IN conversation and private dispatches , be not too sensible of what you are , of your place and honour , by humility you shall finde grace and favour , God resisteth the proud , and giveth grace to the humble , and our Advocate Christ Iesus bids us , Step boldly ●● the throne of grace , Heb. 4. 16. POLICIE LI. In businesse of complaints . BEe not hasty to punish , but debate and examine , The cry of Sodom and Gomorrah is great , saies God , I will goe downe now , and see whether they have done altogether according to the ery of it , Gen. 18. 30. 21. POLICY LII . To avoid envy . AVoid all unnecessary and ambitious ingrossing of businesse , and all insolent and proud affectations , He that exalteth his gate seeketh destruction , Prov. 17. 19. POLICIE LIII . To avoid envy . A second way , A Wise man will sometimes in businesses that doe not much concerne , suffer himselfe to bee crost on purpose , and to bee over-borne , that hee may lessen envy , It is good for me that I was afflicted , Psal . 119. 71. POLICY LIV. In time of action : DOE not publish too much what you are to doe , it is like a Trumpet to call up and awake opposers or competitours , The prudent shall keepe silence in that time , Amos 5. 13. POLICIE LV. In affronts and disgraces . One way , STudy not revenge too much , neither meditate on the affront , for by this you keepe your wound greene which would heale , It is honour for a man to cease from strife , but every foole will be medling , Prov. 20. 3. POLICY LVI . In affronts and disgraces . A second way , BEe not too witty in finding out circumstances of contempt , for they kindle and aggravate , He that increaseth knowledge increaseth sorrow , Eccl. 1. 18. POLICY LVII . A Third way , consider that revenge maketh thee but even with thy adversary , but pardoning makes thee his better , it is the glory of a man to passe over a transgression , Prov. 19. 11. POLICY LVIII . In affronts and disgraces . A fourth way , IF hee be a friend that provokes thee , thinke as Iob did , when God afflicted him , Shall I receive good at his hands ? and shall I not receive evill ? Iob 2. 10. POLICY LIX . In your dealings . VSe a kinde of opennesse and freenesse , such be haviour will make others free to you ▪ To communicate forget not : whatsoever you doe , doe it heartily : and as in water ▪ Face answereth to face , so the heart of man to man , Prov. 27. 19. POLICY LX. In your dealings . A second way , GEt the opinion of secrecy , for then like a sound and close vessell men will powre themselves into you ; Let every man bee swift to heare , slow to speake , Jam. 1. 19. POLICIE LXI . In your dealings . A third way , GEt the report of upright dealing , and men will negotiate more freely with you ; doe not affect the crooked courses of the Serpent , Renounce the hidden things of dishonesty , not walking in craftinesse , 2 Cor. 4. 2. POLICIE LXII . When favourites grow insolent and haughty . IT is wisedome to raise another into favour , who may give checke to the others insolency and presuming ; Ahasuerus caused Haman his favourite to take the royall apparrell and put it upon Mordecai , Esth . 6. 10. POLICIE LXIII . When things succeed fairly with you , as friendships or fortunes . DOE not relie too much on the faire weather below , nor suffer your selfe much possessed with what you possesse ; the faster you are glued and bound , you are then torne and rent from thence with more sorrow ; when Haman was commanded to honour Mordecai whom hee hated , after hee had done , He hasted to his house mourning , Esth . 6. 12. POLICIE LXIV . When there is difficulty in obtaining a suit . IF you cannot prevaile for your entire sollicit , goe lesse for the present , and importune a grant in part by way of experiment ; when Daniel saw it was difficult to enjoy his diet of pulse and water , he said to their president , Prove thy servants , I beseech thee , and as thou s●est ▪ deale with thy servants , Dan. 1. 11 , 12. POLICIE LXV . When pretences and rumours are told you , which concerne the action you are upon . EM●latours and secret Enemies will be dispersing these , to disparage your attempt , or to feare you from proceeding , for such prevaile much with a timorous actour , but a wise and resolute agent will neglect them ; Thus ( said Nehemiah ) they all made us affraid , saying , Their hands shall bee weakened from the worke that it be not done , Neh. 6. 9. POLICIE LXVI . When you are sollicited from any great or famous action by pretences . YOu may safely suspect their plot , for it is either to entertaine you with parley and delay , and so to hinder the progresse of your worke , or else to engage you in some other businesse , to make you remit in your industry and action upon this ; And Sanballet sent , saying , Come let us ▪ meet together , and I sent saying , I am doing a great worke , Why should the worke cease ? and they sent unto me foure times , Neh. 6. 2 , 3. POLICIE LXVII . In occasions of scandall . LOoke what your scandall is you afford and occasion , whether it bee dishonourable to your profession , religion , or obligation , and then differ not the reformation , least you continue it with too much disadvantage to the cause , Also I said , It is not good that ye doe : ought ye not walke in the feare of our God , because of the reproach of the Heathen our Enemies ? Nehem. 5. 9. POLICIE LXVIII . In actions of great designe . SEt not both your eyes upon your businesse , but looke abroad with one , bee not too secure in what you doe ; if your mattocke be in one hand , have a sword in the other , bee prepared for worke and defence ; And the builders every one had his sword girded by his side , and so they builded , Neh. 4. 18. POLICIE LXIX . In times of Peoples or Commons complaint . IF the cry and exclamations bee high and grievous , delay not , but redresse exactions , by reforming the Officers and Rulers , and causing them to abstaine ; There were that said , wee have borrowed money for the Kings tribute : then I consulted with my selfe , and rebuked the Nobles and Rulers , and I said , I pray you , let us leave off this usury , Nehem. 5. 7. 10. 4. POLICIE LXX . How to use the favours of any . BEe not insolent and presuming , neither assume too much ; it is Salomons , Put not forth thy selfe in presence of the King , Prov. 25. and when Saint John would have bowed himself , the Angell suffered him not , See thou doe it not , for I am thy fellow servant , Rev. 19. 10. POLICIE LXXI . In imparting a businesse which is not generally allowed . IT is not safe to bee too presumptuous no● bold in communicating , especially to common people , and those of meane ranke , who are the very servants and vassals of rumour and fame ; make choice rather of persons of quality ; when Paul went to Jerusalem , I communicated ( sayes hee ) the Gospell , but privately , to them which were of reputation , Gal. 2. 2. POLICIE LXXII . In difficult affaires . MUch counsell bringeth much safety , And God sate upon a throne , consulting how to destroy Ahab , and all the Hoast of Heaven standing by him , 1 Kings 22. 19. POLICIE LXXIII . In the multitude of sollicitours and sutours . REmission and reference is fit in such throng , and crowdes ; when Paul in his astonishment , asked GOD , What wilt thou I shall doe ? he referred him over to Ananias : so Cornelius was set over in a vision to Peter , Acts 9. 6. 10. 5. POLICIE LXXIV . In giving favours . FAvours given with moderation and temper , keepe them still in appetite and attending for more , None returned to give thankes ( sayes Christ ) but this stranger : so they that are strangers to your favours , that taste them seldome are thankfullest . When the Crow that Noah sent forth , found sure footing , he never returned . POLICIE LXXV . In carriage of a businesse . SEcrecy and silence is the chiefe engine : these that hold not counsell , are but Jays in action , and like bad gamesters , by not keeping close their Cardes , let their adversary winne the game . The heart of a foole is in his mouth . POLICY LXXVI . In case of enquiry . BEe not too inquisitive after that you would bee loath to finde , it is like one that pursues that which hee desires to avoid , Take heed , — least thou heare thy servant curse thee , Eccl. 7. 21. POLICIE LXXVII . In dealing with a weake man. SAlomon forbids to exchange any aire with such persons , there is neither credit in the contention , nor conquest ; Answer not a foole according to his folly , Prov. 264. yet hee allowes after , what he here disapproves ; therefore a light medling is not amisse , but no familiarity ; Answer a foole ( and so leave him ) according to his folly , least hee be wise in his owne conceit , Prov. 26. 5. POLICIE LXXVIII . In times of displeasure of friends . DOE not retire and leave a displeasure to it selfe , it is as if you should see your neighbours house on fire , and goe away , no● seeking to quench it ; keepe still your prescription , there is an art to looke ones selfe into the favour of a displeased friend ; like one that sheds his image into a looking-glasse with standing before it ; if the spirit of the Ruler rise up against thee , leave not thy place , for yielding pacifieth , Eccl. 10. 4. POLICIE LXXIX . In reconcilements and comming backe of friends from wrath , IT is more policy to passe over words and causes , which have occasioned the difference , than to peece the rent with excuses and apologies . It is a strange act to make the cause of your enmity your way to friendship , and to send your old wrath on embassage for a new reconcilement , Hee that covereth a transgression seeketh love , but he that repeateth a matter separateth very friends , Prov. 17. 9. POLICIE LXXX . In discourse with the choterick and passionate . BEe smoothe and soft in your ●nswers and replies , and so you put off wrath , and this is to blow upon the heate of another to coole him . Sweet entreaties and calme phrase perswades such passions into friendship ; Surely the Serpent will bite without enchantment , Eccles . 10. 11. POLICY LXXXI . In waiting for opportunities . BEe not too formall and punctuall for occasions ; as it is but a vaine delicacy in Religion , so it is in civill matters ; Thomas his faith was the worse for being so point-device , Except I shall see in his side the print of the nailes , and put my finger into the print of of the nailes , I will not believe . Doe not regulate your devotion by the Calendar , nor waite for conveniency by the Almanacke ; Hee that observeth the winde shall not sow , and he that regardeth the cloud shall not reape , Eccl. 11. 4. POLICIE LXXXII . To know when fashions are pretended and dissembled . THey are ever carried with timorousnesse and formality , and they come hardly and unnaturally from the actours ; Peter sate downe among them , but a certaine Maide beheld him , as hee sate , and looked earnestly upon him , and said , This man was also with him , Luke 23. 55 , 56. POLICY LXXXIII . In use of friendships . IF your friends bee men humorous and uncertaine , though not with you for the present , yet date an alteration to your selfe ; Ama tanquam inimi●us futurus , love your friend as one that may be your enemy ; Job describes the wisedome of God in this clause , Behold hee put no trust in his servants , even he charged his Angels with folly ; and sayes Zachary , I was wounded in the house of my friend , Zach. 13 6. POLICIE LXXXIV . If you faile in your designe upon any . DOE not therefore extinguish all your purposes upon them , saying , as Paul at his farewell , From henceforth you shall see my face no more ; if you faile in the thing you desired , doe not therefore casheere and turne their respect out of service : that were asif you should breake a bow , that would not hit the mark you shot at . Keepe what you had still in tune for application , and remember , It is not for you to know the times or the seasons , Acts 1. 7. POLICIE LXXXV . How affections and passions are incited . PAssions are of light and subtle nature , like aire and spirit , soone moved ; the motions which prevaile with them must bee according to their owne nature , suddaine and subtle ; Or ever I was aware , my Soule made mee like the Chariots of Aminadab , Cant. 6. 12. POLICY LXXXVI . How they are be calmed . THey are pacified by opposing passion to passion ; I will turne their mourning into joy ▪ Jer. 31. 13. By not opposing their first brunt , but suffering them to worke out their first forme of violence ; By long for bearing even a Prince is perswaded , Prov. 25. 15. POLICIE LXXXVII . To worke any by hope . STudy to create this passion in those you imploy , by promises and faire inducements , such will endure the distempers and agues of businesse , for hope is like a pulse and spirit in the artery of negotiation ; therefore the Apostle sayes of Charity , that it hopeth all things , and end●reth all things , 1 Cor. 13. 7. POLICY LXXXVIII . To worke any by advantage of their dependances . OBserve what influence dependances have upon mens natures . Where dependance is , there is a servility and tendernesse of behaviour , Therefore the chiefe Rulers , though they beleeved in Christ , durst not confesse him , because of the Pharisees , Joh. 12. 42. Where dependance is , there is an Obligation from departures ; men that depend cannot bee free and absolute in their actions and motions , The eyes of such servants must still looke unto the hand of their masters . Where dependance is , there is a feare to make forfeit of prescriptions and favours , to which they are entituled ; therefore David in his spirituall adherence sayes , In thy feare will I worship , Psal . 5. 7. By these advantages men are awed and swayed , and speake in the Language of our Saviours obedience , Not as I will , but as thou wilt , Matth. 26. 39. POLICIE LXXXIX . How to enquire and informe your selfe . HE that would see the closets or private walkes of any , must procure the keyes . There is no informing your selfe in the secrets of another , without the helpe of these that can open them . A servant is one key , He revealeth his secret to his servants , Amos 3. 7. An espiall is another , A tale-bearer revealeth secrets , Prov. 11. 13. His owne actions a third , thus God is discovered , Speake to the Earth , and it shall teach thee , Job 1● . 7. Common report a fourth , Aske now — the Fowles of the aire , and they shall tell thee , Job . 12. 7. Familiars and Counsellours a fifth , Come ( said Dalilah ) for he hath shewed me all his heart , Judg. 16. 18. POLICY XC . How to know how men are affected . IT is a pretty art of discovery , to put out some questions or cases which import your project , and to observe how they assent or dissent ; this is to dive and wade for a secrecy , and to informe your selfe for accommodation ; this policy the Pharisees used often upon Christ , Is it lawfull ( say they ) to heale on the Sabbath-day ? this they said tempting and trying him , Matth. 12. 10. POLICY XCI . How to make men tell some secret or private grievance . IT is a prevailing practice , to pretend the like , and seeme sicke of the same disea●e●men of a trade or profession will communicate most freely each to other : We powre out our selves freeliest to Christ , for hee was like us in all things , sinne onely excepted , Heb. 4. 15. 2. Another way is to appose ▪ and question them in times and seasons of alacrity and joy , for the spirits then come forth more from retirednesse and privacy , and have a subtle loosenesse and laxation , and are not so retentive and difficult ; therefore it is stiled in Scripture , The Oyle of joy , Isai 61. 3. because it makes the parts soft and supple to be wrought . POLICY XCII . A Third way , to picke a secret out , is to observe them in any fit of sorrow or discontent ; for though griefe bee a corrugation and contraction of the parts within , yet it holds with the nature of strainings and squeesings ; there is something still exprest , and got out at such times ; when David was in heavinesse , then sayes hee , I acknowledged my sinne unto thee , P sal . 32. 5. POLICY XCIII . How to preserve a State from sedition and tumult . LEt there bee a free course for complaints , let the law bee open and expedite ; this keepes favourites and great ones from daring , and doing wrong , and restraines the people from seditious meanes of redresse , when they observe any wrong committed ; Seeke judgement , relieve the oppressed , Isai . 1. 17. POLICIE XCIV . In secret calumniations and libellings . APprehend alwayes the first rumours , and catch at the breath of reproaches ; their spreading is like a malignant aire , that infects where it blowes : the onely course here is to force the libeller and calumniatour to turne accuser and impleader , and to bring publicke proofe for the private calumniation , and so excuse , or condemne : Execute judgement in the morning , Jam. 4. 11. Jer. 21. 12. POLICIE XCV . In innovations and change of lawes INnovations are made two wayes , either suddainly and at once , when the present lawes are then observed inconvenient ; and this is scarce effected without dislike and opposition and danger . Or by degrees and slowly , by these which foresee inconveniences at a distance , and even here is a hazard of dislike from these which are not equally sighted . In generall , the danger is great , and departures from customes unsafe and full of hazard ; Ab antiqua vivendi consuetudine non libenter discedamus ; therefore sayes the Wise-man , Meddle not with them that are given to change , Prov. 24. 21. POLICIE XCVI . In time of peace . EVen in a time of peace , it is a policy to have a noise of warre : the exercise of armes makes your peace brighter than them , and preparations for an enemy , keepes your enemy at more distance , never none lost by antedating losses ; Pa●is tempore belli studia tractarentur , Watch therefore , for yee know not the day , Matth. 25. 13. POLICIE XCVII . How to make innovations takwith the people . WHatsoever the change be , whither of forme of goverment , or lawes , or doctrine and discipline , still things take better if they appeare in the feature of antiquity , and that your change seemes still but to bee a recovery of antiquity which was lost , and a kinde of reducement to the primitive integrity ; therefore give the same names and titles , vt eadem cum illis esse putentur , that they may bee thought the same still among the vulgar ; for absolute innovations will take from none but him , who said , Behold I make all things new , Revel . 21. 5. POLICY XCVIII . What would bee done at succeeding into a new state or fortune . IF too much injury may not follow , or unlawfulnesse bee committed by it , it is policy to alter the state and fortunes of the greater sort , to transmite and exchange the possessions and their lords , to put a new face upon all things , that you may bee the onely man read there , and all dependances acknowledge you : this action comes in a proportion to that of God , Who filleth the hungry with good things , but the rich he hath sent empty away . Luke 1. 53. POLICY XCIX . In great deserts and expectations of reward . IT is the best not to seeme assuming and arrogating , for then the obligation ends in ingratitude , and where men have beene most deserving , even those which should requite , grow sicke of two diseases which makes them ungratefull , Avaritia & suspitione , avarice and envy , and Where envy is there is confusion , and every evill worke , Jam. 3. 16. POLICY C. When any faction or power growes great and dangerous . IT is policy to suffer it with caution , for if you once shew your dislike in opposing , you stir it into combustion and strife , for many are often well prepared to rebell , which fit still and content themselves in the contemplation of the power they enjoy , like some birds which never stirre nor offer upon wing , while you seeme to neglect , or not eye and stirre them too much , but if once you move , they move too ; therefore in this case as the Prophet sayes , Your strength is to sit still , Isai . 30 7. POLICIE CI. If you suppresse your disposition for a time , it is policy to change and shew it selfe by degrees . HEe that hath occasion to suspend the discovery of himselfe , and thinkes it no time to make himselfe knowne , let him take heed when hee hath obtained what he desired , that hee change not too suddainly , but that his alteration seeme rather a worke of the occasions which happen to him , and that hee seemes to change because things require it , else hee discovers his disguise and pretence to his dishonour , but in the other way like Job , He even waites till his change come , Job 14. 14. POLICY CII . When you observe any Officer or favourite to expresse himselfe free and noble generally . TAke notice that two things may set such on worke , therefore they are to be eyed and observed . The one may bee an ambition to greatnesse and popularity . The other , a fortifying themselves in the favours and opinions of others , that they may bee more able to struggle with the authority they feare . Therefore observe , Ne beneficentiae aliqua specie mali quippiam m●liantur , least what they pretend as a vertue , they use but to colour their vice , for Gifts are said even to blinde the wise , Exod. 23. 8. POLICIE CIII . How to diminish or lessen a faction . ENquire into their walkes and advantages , and those they adhere to , winne those then by favours and promises from them in private , and this is to disable them without noise or appearance of tumult : this the Apostle observes and drawes some from siding with the world by proposing Heaven and heavenly comforts , From such withdraw thy selfe , but godlinesse is great gaine , 1 Tim. 6. 5 , 6. POLICIE CIV . When you are to receive favours or rewards from any . DOE not betray by your joy and alacrity any project which lies dormant in your bosome , watching for this occasion ; discover not your secret ends and purposes , you intend upon the enjoying this favour , and give no occasion for suspition ; hee is unwise that makes suit for his enemies sword , and tels him hee intends to slay him therewith , Discover not a secret to another , Prov. 25. 9. POLICY CV . In occasions of rebuke and increpation . WHen you have occasion to reprove the errours and misbehaviours of any , observe your season and phrase for it , if they bee many who are interessed in the guilt , reprove them smoothly and calmely ; Saint Pauls methode is observeable , when hee rebuked the Corinthians , What shall I say to you ? Shall I praise you in this ? I praise you not , 1 Cor. 11. 22. POLICY CVI. In employing formerly discontented spirits . THey that worke by such , are like those that shoote in a broken bow , which will not hold the bending , it is not safe to employ any who have suffered ill intreaty or disfavour from you , such keepe a wound in memory , and they will either fall upon some action which shall recover their honour , or expresse their revenge , Vsing their liberty for a cloak : of maliciousnesse 1 Pet. 2. 16. POLICIE CVII . In counselling and advising . THose counsels which are unfortunate , though they bee prudent and faithfull , yet prove ever dangerous to the counsellours themselves ; therefore it is policy to advise with moderation , and not with vehemency and importunity ; and yet however to propound your soundest reasons and arguments , that these which embrace it may rather seeme to come over to it , than bee drawne , and when their assent meets , they stand equally engaged themselves to share in the successe ; it is not safe for any to counsell peremptorily , but for him Who worketh all things after the counsell of his owne will , Ephes . 1. 11. POLICIE CVIII . How to behave your selfe when you are envied . IT is your safest to seeke the remove of those which envy your attempts , yet by honest and lawfull wayes , for so long as they are neare you they will bee a cloud still to hinder the brightnes and clearenesse of your actions ; God tooke away Korab and his complices , that Moses might doe his service more accurately and famously , Numb . 16. 31 , 32 , 33. POLICY CIX . DOE not seeme in your actions to referre all to your selfe , and to bee too much a center to what you doe , attribute all your successe to the Power above ; It is no more I , sayes Paul , but Christ that dwelleth in mee ; and make still protestation , that your undertaking have respect to the benefit of others ; Whether we bee comforted ( say es the same Apostle ) it is for your consolation , — or whether wee bee sober , it is for your cause , 2 Cor. 1. 65. 13. POLICY CX . What you are to observe when you are to negotiate with any . AS hee is no wise physitian , that will not study to know the full vertue of every ingredient he uses , and all circumstances which concerne the nature of it , so hee is no wise man for businesse , that will not study the knowledge of him hee deales with , for there are many things which have influence and make impression upon the nature of man ; the discovery of which may doe much service . It is necessary to consider the sexe ; the Feminine is more soft and easie , and lighter things will move and prevaile with it , therefore the Apostle cals Women the weaker Vessell , 1 Pet. 3. 7. Then consider the age : old age is more perverse and harsh to treate with ; Seest thou ( sayes Salomon ) an old — King ? there is more hope of a foole than of him , Prov. 26. 12. Consider the state or present condition , prosperity makes men more daring and confident , I said , sayes David , in my prosperity , I shall never be moved , Psal . 30. 6. Consider their country or climate , for their inclination is a little over-ruled by that ; Paul bids Titus rebuke the Cretians sharpely , because They are lyars , evill beasts , slow bellies , Tit. 1. 12 , 13. Consider the present disposition and humour they are in , the Apostles observing that Christ was not disposed to be discovered ; None of them , sayes the Text , durst aske him , who art thou ? Joh. 21. 12. Consider where their advantages and disadvantages or weaknesses lie most , like the light whose brightnesse examines the least chinke in a roome , and there shootes in ; I gave my heart ( sayes Salomon ) to seeke and search out by wisedome concerning all things , Eccl. 1. 13. POLICIE CXI . How to enfavour your selfe with those you discourse with . BEe observant of the humour and disposition you see raigning and predominant where you come , bee not singular nor contradicting , discord advances all musicke , but the musicke of society and correspondence : they that cannot comply ( and yet not betray too much easinesse ) are ignorant of the true symmetry and proportion in society , and are like those in the parable , We have 〈◊〉 to yee , but ye have not danced , we have mourned to ye , but ye have not lamented , Matth. 11. 17. POLICY CXII . How to make one love your company . BEe not too lockt up nor reserved , when there are occasions of freenesse offered , but let your behaviour like a key open the double locke of your owne and your friends reservation ; it is no right method to draw one neare you , by keeping your selfe at distance ; and the way to have the vessell of another opened , is to powre forth your selfe in a sweet effusion , Because of the savour of thy good ointments , therefore doe the Virgins love thee , Cant. 1. 3. POLICY CXIII . If you would be popular . LEt your face bee open and entertaining : there is an art to looke ones selfe into respect and honour : a plausible and liberall countenance is a pleasant repose to these that perhaps shall never be admitted nearer you , as a hall or dining chamber in a great mans house welcomes many which never come to bee acquainted with the lodging or inner roomes ; The King hath brought me into his chamber ( sayes the Spouse ) wee will bee glad and rejoyce , Cant. 1. 4. POLICIE CXIV . How to observe your times of freenesse with great ones . BE not unseasonable in broaching any pleasant humour , like intruding Musicians , that strike up in a roome where many are retired and busie : wee know Christ turned the musicke out of Jairus house for venting their lighter aires at the serious time of a funerall , the best opportunities are meale times , and some other by-houres of relaxation , others must bee as well tuned for receiving as you for giving , While the King sitteth at the table , my Spiknard sendeth forth the smell , Cant. 1. 12. POLICY CXV . How to behave your selfe towards your friend , that you become not guilty to his exceptions . BEe punctuall in finding out his times of sowrenesse and disaffection ▪ for all men have criticall seasons and dayes , and are not alwayes the same in humour and disposition ; let their behaviour be the alarme to yours , and be observant of their more secret motions and gestures , and awake with them at their first summons , for you shall see , if you be an exact observer , the dawnings and day breake of their better dispositions : it was a wise command the Spouse gave , I charge ye , O ye Daughters of Ierusalem , that yee stirre not up nor awake my beloved till hee please , Cant. 2. 7. POLICIE CXVI . How to preserve your selfe fresh and acceptable to society . DOE not let your selfe loose so as to create any satiety or surfet in those you converse with , but leave them as neare as you can in appetite and desire , and it will not be amisse to make some suddaine and unexpected departures , so they seeme not too affected and abrupt ▪ thefe that affect you will continue after this inquisitive and restlesse to enjoy you : it is policy to shed a pleasant sowrenesse in some of your actions , and to become an ingenious and friendly tormentour ▪ these are in Salomons language the true wounds of a friend , and an ingredient of such bitternesse will addulce and sweeten you afterwards ; I opened to my beloved , but my beloved had withdrawne himselfe and was gone , I called on him , but hee 〈◊〉 〈◊〉 no answer , Cant. 5 6. POLICIE CXVII . If you would have one th●nke you endeare them in speciall after a reconcilement : LAbour to bee guilty of an act 〈◊〉 ●ay shew some notable friendly respect ; in new reconcilements , it is not the exchanges of ordinary behaviours and common entreaties which will doe it , such are taken but for complements and aires of the times , and like an eccho finde a returne in the same accent , the Spouse takes a ▪ wise course with her beloved , I found him whom my Soule loved , I held him , and would not let him goe , untill I had brought him into my mothers house , and into the chambers of her that conceived me , Cant. 3. 4. POLICIE CXVIII . How to make any take notice you honour them . IF you know any eminent occasion or solemnity wherein such may stand ingaged , shew ▪ your selfe an observer there as one that had brought a share of congratulations to sacrifice at such a time : persons that are publicke and famous , love to have things passe with notice and regard , Goe forth , O yee daughters of Sion , and behold King Salomon with the crowne wherewith his mother crowned him in the day of his ●sp●usals , and in the day of the gladnesse of his heart , Cant. 3. 11. POLICIE CXIX . If you desire to see or heare experiments of the faculty wherein one excels . A Modest insinuation of your knowledge in their abilities , a smooth taking notice how eminent they are , will invite them to communicate : there is a secret to discourse men into a relation of themselves , Awake O North-winde , and come thou South , blow upon my Garden , that the Spices thereof may flow out , Cant. 4. 16. POLICIE CXX . How to informe your selfe of the parts of any . IF the party you discourse with bee difficult in his relations , use a kinde of interrogatory enquiry , question him in an handsome way of diminution and lessening that which you desire to see enlarged : the Daughters of Jerusalem desirous to know what a Lover the Spouse had , What is thy Beloved ( say they ) more than another Beloved ? then shee answers , My Beloved is white and ruddy , the fairest among tenne thousand , Cant. 5. 10. POLICIE CXXI . What to doe in civill factions and commotions . 1. Consider their originall . CIvill contentions are occasioned by a double feare , the Rebels hasten to Armes fearing a future revenge for their present provocation , and the King or Princes of State hasten , fearing their surprisall , and had rather overtake their violence with an early setting forth , than stay at home for it , and Stay you not ( sayes Joshua ) but pursue , Josh . 10. 19. 2. Present need and necessity is another occasion , and then they envy the fortunes and goods of the reft , and like Naboth , are sicke of their neighbours vinyards . 3. The luxury and licentiousnesse of times is a third occasion , and then a faction rather , lascivit quam saevit , is more a wanton than a rebell , and like a proud fed Horse corvets till hee cast his Rider ; the Apostle gives this same reason for the spirituall revolt , They have begunne to waxe wanton against Christ , 1 Tim. 5. 11. POLICIE CXXII . Consider now the parties in the commotion , and their quality . AMbitious men are most stirrers , for troubled waters are fitter for their nettes than calmer streames , and they hope to shuffle into a place or station , like men in crowdes , sooner in a tumult or disorder , than upon quieter tearmes : David complaines , The proud are risen against me , Psal . 86. 14. 2. Men of desperate and broken fortunes , for such having runne riot upon themselves are readier to doe the same upon others , and to set their neighbours house on fire , that they may from their losses save something to themselves , these that stirred once in a time of combustion , sayes the Scripture , was every one that was in distresse , and every one that was in debt , and every one that was discontented , 1 Sam. 22. 2. 3. Men inconstant and wavering are parties too , for to such it is tedious to have things alwayes the same , and like Copernicus , they never thinke things are in right in motion , but when they runne round , and then they are in most appetite and expectation , and are ready to play the midwifes , when times are bigge with new and doubtfull actions , and to deliver them into strange events , and thus the Apostle ▪ observes it in the spirituall change too , The time will come when they will not endure sound doctrine , but after their owne lusts , shall heape to themselves Teachers , having itching eares , 2 Tim. 4. 3. 4. Men confident and daring are great advancers of this cause , the more men in these attempts put forward , the more the common rout put to them , and the worse men are now , the better for such a cause , — ●n turbis pravus sortitur honorem . The first men in the impiety , are the first in esteeme and credit , The Leaders of the People cause them to erre , Isai . 9. 16. 5. Men disaffected and discontented with present affaires are not behinde heere , these are eloquent in complaints of the times , and ingenious in scattering suspitions and jealousies upon the King and Governours , being the very turbamenta vulgi , incentives of the people ; They dispose Government , presumptuous are they , and are not afraid to speake evill of Dignities , 2 Pet. 2. 10. POLICIE CXXIII . Consider the things that further the Faction . KNow that meetings and private conventicles a●e the very Parliaments of factious deliberations and resolutions , and are to bee observed and dispersed , The Rulers of the Earth were gathered together against the Lord and against ▪ his Church , Acts 4. 26. 2. Know also that the pretences which Factions make use on are the recovery of their liberties , which they complaine to bee taken in , and mode straiter , the defence of their charters , with other reformations , these are the colours a rebellion paints with , and sets them abroad to entertaine the eyes of the common people ; the Elders and Scribes thinke to prevaile against Stephen thus , We have heard him say that this Jesus of Nazareth shall destroy this place , and charge the customes which Moses delivered us , Acts 6. 14. POLICY CXXIV . What to doe to becalme civill Factions and combustions . KIll Factions betimes , as Herod did the infants in their cradles , if you let them grow they may prove too strong for you , when a sedition is at age it is more able , Fortior adulta seditio ; a little Physicke will disperse a gathering Disease , which if it knot , hath more danger and difficulty : it was enough to make the Servant in the Parable bad , when he thought with himselfe , My Lord delayeth his comming , Matth. 24. 48. 2. Send some of authority , gravity , and of a gracefull speech among them , who may disswade and exhort ; And they were astonished , for his Word was with power , Luke 4. 32. 3. Let the Prince or chiefe Governour reserve his owne presence for the last remedy ; Last of all ( sayes the Parable ) hee sent his Sonne , saying , they will reverence my Sonne : the appearance of the greatest prove often happy extinguishers to a civill flame , yet let it bee done in all state and royall circumstance , the personall presence of many Commanders have put a commotion sometimes out of countenance , till they have turned as the Souldier from Caesar , with a Non possum ferre fulmen●culorum , wee cannot endure the thunderbolt of your eye : know too , that common people are more ready to beginne opposition than continue it , more ready Ad rebellandum , quam bellandum : And when they saw the chiefe Captaine and Souldiers , they left beating of Paul , Acts 21. 32. 4. Though the Faction gather and grow violent , yet let the weapons bee the last in your hands , give dayes of respit , and time for a calme ; naturall things after a trouble will returne to smoothnesse , and afterward reduce themselves to a setled consistence ; And remember that to sinners , God is gracious and mercifull , long-suffering , and of great kindnesse , Joel 2. 13. 5. Try experiments upon them with severall passions , raise them with hopes by faire entreaties , and promises , and cast them downe with feares and menaces ; offendours are wonne with allurements , and awed with threatnings ; God uses this method , If my People shall humble themselves , and seeke my face , I will heare , and forgive , and heale their Land ; but if yee turne away , then will I plucke them out by the roots , 2 Chron. 7. 14 , 19. 6. Try to draw away some of them with gifts and office of place or honour , and thus you pull feathers out of the wing of a conspiracy , and imps your owne . 7. Dispatch some of eminency to comply in the faction with them , and to bee parties among them , and their advices may find occasions and pretences to pull them behinde or about in their practices , that you may gaine ground and advantage ; David had his pensioner in Absaloms counsell-chamber , 2 Sam. 17. 5 , 6. 8. Doe not shew your selfe too inquisitive into those you suspect guilty of any adherence , neither make too much noise of revenge and punishment ; pardons are your best language to offendours , though many bee in the guilt , there should bee but few in the suffering , Multorum culpa sit poena paucorum . If that Nation ( sayes God ) against whom I have pronounced turne from their evill , I will repent of the evill that I thought to doe unto them , Jer. 18. 8. POLICIE CXXV . What to bee observed before you embarque in businesse . CAlme such passionate motions as trouble your spirit , so long as smooth water is troubled , there can be no cleare reflexion ; passions shed an ill disposition over the whole Soule , and distracts both your counsell and judgement , so as you may then erre , both in making choice of your end , and of your meanes to it , or in your act of applying , and accommodating , or in the time you should take , or the place where you should doe it ; thus the ambitious and envious men of humours and passions often succeed ill ; A man of counsell will be considerate , Eccl. 32. 18. 2. They are not likely to succeed ill who make God of their counsell , goe not forth among affaires below till you have beene above : David resolves wisely , I will heare what God the Lord will speake , Psal 85. 8. POLICIE CXXVI . What to doe in calumniations . EXpresse neither your passion , nor revenge ; if the reports bee just , your guilt is a privilege ; if false , it is wisedome to take no notice , stirre not there , where you shall provoke sooner than appease ; A wise man will pacifie it , Prov. 16. 14. POLICIE CXXVII . What you are to doe in affaires in generall . FIrst consultation is requisite and election of what is to be done , then looke about for circumstances , as of place , time , persons , humours , dependancies , occurrences which may happen , propose all reasons , suspitions , conjectures , and improve them by a due examination , forecast impediments or what may hinder your effecting , and consequences , what may follow and arise from thence , then looke to the conduct of your businesse , how to dispose all , and allow some uncertainty to those events which are independant , for there is an instance of succeeding in which providence reserves and reveales when and to whom shee pleases , There is a time when in their hands there is good successe , Eccl. and sayes Christ , cast the net on the right side of the ship , and yee shall finde , Joh. 21. 6. there is a right side for fishing , else your net may returne empty . First see what is to bee done in each particular case . 2. Then enquire prudently the meanes how to compasse it , then observe the just measure and proportion you are to allow the action , that is , weigh the fittings of the circumstance of time , place , and subject , then apply your selfe to the felicity or dexterity of arriving where you intend : Let reason goe before every enterprise and counsell before every action Ecclef . 37. 16. POLICIE CXXVIII . How to quicken your judgement for dispatch of affaires . IF you would have your judgement cleare for the conduct of businesse ; retire home into your selfe , and keepe sometimes a distance with businesse ; your eye sees not so distinctly things that are nearest and closest ; Moses will be in the Mount a farre off , as well as below among the people ; and your judgement or word of your Soule should like the eternall Word of God , Never goe out so , as to depart from you . POLICY CXXIX . How to obtaine respect . THe state of outward circumstances and retinue , will command a stooping and bowing in opinions towards you , if you want these your owne vertues , and good qualities will doe you that service , yet have them valued by others upon your selfe , and keepe them at home , and they will bee more admired abroad , for retirements and withdrawings in conversation is like a distance , to some scene of a heaven which is presented with more admiration , and in your necessary nearnesse with any that are your familiars , let not your face and language and gesture too freely loose to your owne or anothers mirth , you shall never binde up strangers in a solid respect of you by too much unloosing your selfe , Numb . 11. The plentifull showers of Manna caused a satiety , and made the people say , Now our Soules are dried away that there is nothing besides this Manna , Num. 11. 6. POLICY CXXX . What to doe if you would have your counsels words or deeds respected . THere is a secret authority and power which hath great influence over mens spirits , and it is some individuall thing within the party , some naturall graces besides the affluence of outward things which begets reputation and sets a price upon him in the opinions and causes what hee sayes or does to bee received ; observe what you have of this in you , and then preserve and improve it , for it is of great advantage ; commanders , law-givers , and magistrates , professours in arts and sciences are famous for it ; where men are of reputation , others encline before hand to their opinion , belike for feare they come too late , they attended to our Saviour , for He spake as one that had authority , and not as the Scribes , Matth. 7. 29. POLICIE CXXXI . How to gaine respect and estimate . NObility , wealth , dignities , favours , friends , are such outward things as conduce to put you into respect ; to these beauty , comelinesse , and gracefulnesse , to these the gifts of the Soule , as of knowledge , wisedome , or what other vertue or grace may exalt you above the ordinary pitch of others , these give men the empire and soveraignty over others , and above all these , that speciall character which God imprints upon any whom hee intends for place or office , which ever commands veneration , and entitles to preheminence ; David was commended to Saul thus , I have seene a sonne of Jesse that is cunning in playing , and a valiant man and prudent in matters , and a comely person , and the Lord is with him , 1 Sa. 16. 18. POLICIE CXXXII . How to preserve the credit and good name you get . AS in the spirituall estate perseverance preserves and advances that grace which relapses weaken and loose , so in the temporall , the streame that will be still pure must keepe running ; Philosophers say , Ex quibus nascimur nutrimur , wee are nourisht with such things as wee are made on , thus in fortunes , the same actions must bee repeated for the preservation which were active in the acquisition , Fortuna moribus immutatur , a change in your course will bring a change on your estate , Meddle not with them that are given to change , Prov. 24. 21. And a double minded man is unstable in all his wayes , Jam. 1. 8. POLICY CXXXIII . How to gaine credit and esteeme by your meanes . BEe liberall and magnificent , yet doe it with speciall choice of persons , causes , times , and places , the service of God and your country are the actions which exalt you most in the eyes of all ; God is magnified by David thus , He hath dealt bountifully , sayes hee , and those to whom God himselfe sayes , Yee are Gods , must keepe in some faire proportion to make good their Divinity they receive , Hee that sow●th bountifully shall reape bountifully , 2 Cor. 9. 6. POLICIE CXXXIV . How to know whether you be luckie and fortunate , and how to continue so . IF you finde an happy concurrence of your affaires with time , place , and persons which give successe , bee prudent and industrious to manage and dispose this good fortune , your cooperation is necessary , and though God provide you this harmony in your circumstances , yet your owne paines and counsels must manage them , and then you shall not bee so much fortunate by contingency and chance , as by industry and prudence , Neglect not the gift that is in thee , Tim. 4. 14. POLICIE CXXXV . How to keepe you at your point of prosperity . BEe moderate , and bee gracious to your friends and adherents , avoid insolency and presumption , for those kindle you into scorne , and pride , and enflame into emulations , and emulations into checkes and contradictions , and those bring on improsperous events , therefore the highest have had the most fatall mischances , Goe on with thy businesse in meeknesse , so shalt thou be approved , Eccl. 3. 17. Let us not be de●●rous of vainglory , provoking one another , envying one another , Gal. 5. 26. FINIS . Imprimatur , T. Wykes . Febr. 5. 1638. Notes, typically marginal, from the original text Notes for div A11380-e350 Voluptatem quandam in us legend is ex illa reru● varietate perciper● sed de illaris ●● 〈◊〉 ne 〈◊〉 quidem , Machi● . lib. disp . in Prooe● . Mach●avil . Ba●on . lib. de Aug. Scien . Sen. epist . 95. Notes for div A11380-e620 2 Kin. 1. 1 ▪ 2 Pet. 1. 19. 2 Tim. 3. 15. Notes for div A11380-e900 Bac●n . ●● Aug. Scien . lib. ● . Notes for div A11380-e1040 they * if evill . * not well . 1 Cor. 15. 51.