Charity commended, or, A catholick Christian soberly instructed by J.C.
         Collop, John.
      
       
         
           1667
        
      
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             Charity commended, or, A catholick Christian soberly instructed by J.C.
             Collop, John.
          
           [22], 134 p.
           
             [s.n.],
             London :
             1667.
          
           
             Reproduction of original in the University of Illinois (Urbana-Champaign Campus). Library.
             Attributed to John Collop by Wing.
          
        
      
    
     
       
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         eng
      
       
         
           Catholic Church -- Controversial literature.
           Charity -- Early works to 1800.
        
      
    
     
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           CHARITY
           Commended
           ,
           OR
           ,
           A
           Catholick
           Christian
           Soberly
           Instructed
           .
        
         
           By
           J.
           C.
           
             M.
             D.
          
           
        
         
           Quicquid
           deficiunt
           alia
           unica
           supplet
           charitatis
           gratia
           quae
           in
           aeternum
           non
           deficiet
           .
           
             St.
             Ber.
             
          
        
         
           LONDON
           Printed
           ,
           and
           are
           to
           be
           sold
           at
           most
           Book-Sellers
           Shops
           ,
           1667.
           
        
      
       
         
         
         
           TO
           THE
           READER
           .
        
         
           PAper
           Kites
           on
           all
           sides
           fly
           high
           ,
           born
           up
           with
           the
           air
           of
           popular
           applause
           ,
           and
           wind
           off
           phancy
           to
           the
           admiration
           of
           plebeian
           heads
           ;
           tho●gh
           the
           prayer-toyes
           of
           idle
           children
           while
           they
           misuse
           paper
           ,
           and
           mispend
           time
           ,
           are
           of
           as
           great
           value
           as
           the
           elaborate
           pieces
           of
           most
           polemicks
           :
           whose
           books
           are
           the
           disguises
           of
           faction
           and
           diseases
           of
           Charity
           ,
           by
           irreligious
           disputes
           of
           what
           they
           miscall
           religion
           ,
           drawing
           that
           blood
           which
           should
           quicken
           the
           heart
           of
           Religion
           from
           mens
           hearts
           into
           their
           heads
           ,
           leaving
           their
           hearts
           destitute
           of
           zeal
           to
           God
           and
           mutuall
           dilection
           ;
           and
           filling
           their
           hearts
           with
           choler
           ,
           which
           produces
           that
           phrantick
           zeal
           which
           discomposes
           the
           world
           ;
           or
           stuffing
           them
           with
           ph●egm
           which
           lulls
           them
           into
           a
           Lethargy
           of
           indifferency
           in
           religion
           ;
           or
           raising
           those
           melancholy
           
           vapors
           which
           cause
           these
           Epileptick
           paroxisms
           in
           quaking
           enthusiasts
           :
           Hence
           comes
           this
           morris
           dance
           of
           religions
           ,
           &
           the
           glorious
           body
           of
           Christianity
           ,
           minced
           into
           factions
           makes
           but
           an
           Olio
           ,
           distastefull
           to
           Jew
           or
           Gentile
           ▪
           and
           it
           would
           be
           a
           wonder
           to
           have
           a
           Iew
           converted
           to
           Christianity
           ,
           to
           what
           sect
           soever
           he
           was
           converted
           ,
           the
           other
           would
           condemn
           him
           :
           and
           this
           might
           not
           seem
           a
           way
           to
           come
           to
           God
           ,
           but
           a
           path
           to
           Belial
           ,
           &
           even
           amougst
           Christians
           I
           have
           known
           not
           a
           few
           whose
           too
           forward
           zeal
           to
           find
           out
           religion
           hath
           carried
           them
           out
           of
           all
           religion
           :
           when
           their
           fiery
           zeal
           had
           made
           a
           blaze
           ,
           it
           went
           out
           in
           the
           stench
           of
           Atheism
           .
           The
           specious
           name
           of
           Catholick
           hath
           biassed
           no
           lesser
           numbers
           to
           Rome
           ,
           but
           the
           spiders
           web
           of
           papall
           infallibility
           spun
           fine
           by
           school
           wits
           not
           strong
           enough
           to
           hold
           them
           ,
           finding
           the
           lines
           drawn
           from
           bowels
           poysoned
           with
           self-interest
           :
           breaking
           this
           Cobweb
           net
           ,
           they
           disdain
           all
           religions
           as
           religations
           to
           insnare
           :
           and
           believe
           religion
           not
           above
           a
           state
           trick
           ;
           or
           a
           vizard
           to
           fright
           Children
           ,
           and
           cheat
           the
           world
           :
           since
           the
           world
           varies
           dssguises
           as
           frequently
           as
           it
           changes
           interests
           .
        
         
           A
           giddy
           minorage
           instructed
           me
           to
           make
           prodigious
           sallies
           ,
           &
           joyn
           with
           these
           
           Babell
           builders
           ,
           to
           try
           if
           I
           could
           elix
           truth
           out
           of
           so
           great
           a
           confusion
           of
           Languages
           :
           but
           the
           fruits
           of
           my
           curiosity
           prov'd
           not
           above
           the
           Apples
           of
           Sodom
           ,
           I
           was
           discompos'd
           by
           the
           noise
           rather
           then
           edify'd
           by
           the
           tongues
           ,
           and
           taught
           with
           Octavian
           to
           cry
           out
           ,
           
             utinam
             nescissem
             literas
          
           :
           to
           wish
           often
           that
           I
           had
           been
           ignorant
           of
           letters
           ,
           since
           they
           could
           not
           furnish
           me
           with
           the
           knowledge
           of
           Christs
           Cross
           ,
           I
           retir'd
           within
           to
           seek
           that
           at
           home
           which
           I
           could
           not
           find
           abroad
           :
           and
           having
           anatomized
           others
           in
           vain
           ,
           I
           now
           dissect
           my self
           rather
           then
           be
           inexperienced
           :
           here
           I
           find
           not
           those
           antipathies
           which
           I
           meet
           in
           others
           :
           I
           seem
           constellated
           for
           all
           Countries
           ,
           and
           could
           live
           peaceably
           under
           any
           national
           Church
           ,
           though
           I
           would
           not
           joyn
           with
           any
           schism
           which
           is
           made
           to
           colour
           over
           a
           rebellion
           ,
           while
           a
           monstrous
           zeal
           ,
           player-like
           takes
           a
           vizard
           which
           hee
           rejects
           his
           part
           once
           acted
           :
           for
           this
           indifferency
           ,
           though
           
           Erasmus-like
           ,
           I
           am
           hung
           up
           betwixt
           Heaven
           and
           Hell
           ,
           &
           renounced
           of
           all
           Communions
           ,
           yet
           
             Conscientiae
             satisfeci
             ,
             nihil
             in
             famam
             laborati
             ,
             sequatur
             vel
             mala
             dum
             bene
             mereor
             .
          
           By
           being
           charitable
           to
           all
           ,
           I
           cannot
           deserve
           evill
           of
           any
           ;
           and
           I
           hope
           no
           national
           Church
           so
           ill
           but
           may
           deserve
           my
           charity
           :
           the
           
           first
           sally
           of
           my
           pen
           intended
           nothing
           beside
           an
           Apologeticall
           Epistle
           ,
           and
           by
           an
           autops●e
           ,
           or
           self-unravelling
           to
           satifie
           my self
           ;
           and
           a
           Romanist
           of
           him
           ,
           of
           whom
           he
           had
           talk'd
           much
           ,
           and
           knew
           little
           (
           proposing
           neither
           order
           ,
           or
           method
           ,
           it
           being
           my
           Province
           to
           unravel
           the
           mysteries
           of
           riddling
           nature
           ,
           rather
           then
           the
           disguises
           of
           Antick
           Polemicks
           ,
           but
           my
           glib
           penne
           found
           it
           easier
           to
           ingage
           then
           to
           retreat
           ,
           and
           while
           the
           multitude
           of
           my
           own
           thoughts
           oppress'd
           me
           ,
           the
           fear
           of
           my
           own
           disability
           would
           not
           suffer
           me
           to
           betray
           the
           succours
           which
           reason
           offer'd
           ,
           even
           the
           whole
           militant
           Church
           ,
           lending
           the
           weapons
           of
           Antagonists
           ,
           and
           offering
           the
           Canons
           of
           the
           Church
           against
           them
           ;
           which
           I
           shall
           bring
           in
           with
           the
           flag
           of
           defiance
           to
           no
           Christian
           Communion
           :
           neitheir
           make
           use
           of
           the
           forces
           to
           gratifie
           any
           faction
           ,
           for
           all
           carry
           the
           Angels
           motro
           ,
           
             glory
             be
             to
             God
             on
             high
             ,
             and
             goodwil
             towards
          
           men
           .
           I
           introduce
           Charity
           ,
           neither
           maim'd
           nor
           mutilated
           ;
           Since
           she
           is
           inrich'd
           with
           a
           plenteous
           offspring
           which
           she
           holds
           within
           the
           arms
           of
           Christian
           Communion
           :
           I
           would
           not
           deprive
           herof
           any
           of
           her
           Children
           ,
           whom
           none
           can
           truly
           expresse
           ,
           it
           they
           do
           not
           describe
           her
           with
           her
           arms
           full
           ;
           and
           although
           the
           Papist
           terme
           ;
           it
           ,
           it
           
           is
           mistaken
           ,
           yet
           mistaken
           charity
           is
           to
           bee
           preferr'd
           before
           none
           ,
           and
           should
           heady
           and
           shallow
           Enthusiasts
           misconstrue
           it
           ,
           yet
           the
           learn'd
           and
           more
           refin'd
           spirit
           ,
           who
           is
           more
           blear-ey'd
           with
           prejudice
           ,
           or
           squints
           to
           self-interest
           will
           afford
           me
           that
           charity
           which
           I
           afford
           all
           ;
           to
           whom
           as
           Vespasian
           to
           A●ollonius
           ,
           I
           conclude
           with
           an
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           .
        
      
       
         
         
         
           To
           a
           Learnd
           Romanist
           .
        
         
           APologies
           serve
           onely
           to
           multiply
           Discourses
           ,
           and
           the
           itch
           of
           dispute
           becomes
           the
           Scab
           of
           the
           Church
           :
           Controversies
           being
           either
           the
           Ebullitions
           of
           indigested
           Idleness
           ,
           symptomes
           of
           distemper'd
           zeale
           ,
           or
           inebriations
           of
           Passion
           ,
           while
           men
           in
           distractions
           ly
           idle
           ,
           seriously
           foolish
           ,
           or
           drunke
           with
           dispute
           ,
           forget
           the
           Holy
           Ghost
           to
           talke
           of
           an
           holy
           Church
           ;
           and
           by
           relinquishing
           their
           Charity
           lose
           the
           Communion
           of
           Saints
           :
           most
           Polemick
           Divines
           being
           no
           more
           to
           be
           beleev'd
           then
           Lawyers
           ,
           who
           have
           least
           right
           to
           that
           they
           pleade
           for
           ,
           and
           doe
           it
           onely
           for
           the
           fees
           of
           promotion
           ,
           while
           the
           people
           are
           wrung
           by
           the
           eares
           ,
           they
           easily
           remitt
           their
           ear-rings
           ,
           to
           reare
           a
           golden
           Calfe
           to
           worship
           ,
           or
           forge
           one
           out
           of
           silver
           ,
           each
           Country
           being
           as
           able
           as
           Ephesus
           from
           a
           silver
           forge
           to
           produce
           a
           Diana
           .
           Who
           phancy
           profit
           raise
           Idols
           of
           their
           Phancy
           :
           gaine
           profits
           by
           maintaining
           ,
           &
           Prophets
           to
           maintain
           them
           .
           And
           no
           coyne
           can
           be
           so
           adulterate
           
           as
           not
           to
           passe
           currant
           ,
           if
           it
           bee
           but
           stamp'd
           with
           the
           face
           of
           Religion
           .
           I
           would
           not
           act
           high
           treason
           against
           heav'n
           by
           adulterating
           my
           Kings
           Coyne
           ,
           or
           by
           an
           uncharitable
           clipping
           of
           it
           take
           away
           the
           Crowne
           ,
           and
           obscure
           the
           Image
           of
           my
           Redeemer
           ;
           or
           by
           a
           pruriginous
           affectation
           of
           scribling
           increase
           the
           Scab
           of
           Church
           or
           State
           ;
           or
           that
           the
           Luxury
           of
           my
           phancy
           should
           like
           the
           ranknes
           of
           other's
           wanton
           out
           into
           weeds
           in
           the
           garden
           of
           the
           Spouse
           .
           If
           errour
           would
           not
           triumph
           over
           tacit
           truth
           ;
           silence
           argues
           no
           assent
           ,
           and
           introduces
           no
           supposition
           of
           guilt
           ;
           though
           all
           may
           accuse
           the
           sallies
           of
           a
           prodigious
           curiosity
           ,
           none
           should
           the
           excursions
           of
           a
           rasher
           pen
           ;
           the
           spitle
           cast
           on
           me
           from
           inane
           and
           jejune
           noddles
           should
           only
           mortifie
           my
           quick
           silver
           ,
           and
           it
           heale
           the
           itch
           of
           my
           curiosity
           ,
           the
           inke
           which
           I
           have
           tooke
           from
           the
           pens
           of
           all
           ages
           be
           appli'd
           to
           cure
           the
           tetters
           of
           my
           own
           dilating
           vanity
           and
           not
           profus'd
           on
           others
           .
           
             Male
             de
             te
             loquuntur
             sed
             mali
             ,
          
           men
           speake
           evill
           of
           thee
           ,
           but
           evill
           men
           ,
           was
           the
           comfort
           of
           a
           wise
           man
           ,
           which
           I
           must
           not
           be
           intituled
           to
           whom
           you
           can
           discommend
           ;
           you
           for
           whom
           ever
           silenc'd
           enmity
           studies
           commendations
           ,
           they
           who
           cannot
           approve
           your
           judgement
           ,
           admire
           your
           knowledge
           ;
           say
           you
           have
           a
           greater
           Library
           in
           you
           ,
           then
           you
           
           have
           lost
           ,
           yet
           have
           you
           lost
           a
           greater
           Library
           then
           the
           County
           which
           you
           inrich
           with
           your selfe
           a
           Panoply
           of
           knowledge
           can
           glory
           in
           .
           I
           could
           not
           bewa●le
           but
           rather
           congratulate
           such
           a
           losse
           :
           For
           should
           the
           hot
           zeale
           of
           some
           Iack
           Straw
           of
           Reformation
           raise
           a
           combustion
           might
           fire
           halfe
           of
           our
           Anglican
           Libraries
           ,
           (
           nay
           was
           ev'n
           your
           Roman
           Vatican
           in
           a
           flame
           with
           halfe
           of
           the
           worlds
           Libraries
           ,
           which
           by
           kindling
           the
           flames
           of
           contention
           by
           disordering
           the
           Vniverse
           seem
           to
           antidate
           its
           combustion
           )
           if
           a
           teare
           could
           quench
           the
           fire
           ,
           I
           should
           number
           it
           among
           my
           sinnes
           at
           the
           expense
           of
           so
           much
           water
           to
           redeeme
           them
           .
        
         
           Error
           is
           of
           a
           teeming
           Constitution
           ,
           this
           Hydra's
           heads
           multiply
           by
           amputation
           ,
           there
           is
           no
           end
           of
           writing
           of
           Bookes
           the
           wisest
           of
           men
           dead
           said
           ,
           and
           the
           wisest
           of
           men
           living
           lament
           .
           Study
           is
           a
           wearinesss
           to
           the
           flesh
           ,
           I
           wish
           most
           mens
           studies
           were
           not
           onely
           a
           wearines
           to
           their
           own
           but
           all
           flesh
           the
           effect
           of
           few
           mens
           wit
           &
           most
           mens
           idlenesse
           ,
           while
           there
           is
           nothing
           new
           under
           the
           Sun
           ,
           not
           onely
           bookes
           but
           men
           are
           transcribed
           ,
           men
           are
           liv'd
           ore
           againe
           :
           the
           Pythagorean
           Metempsychy
           is
           verified
           :
           the
           revolution
           of
           planets
           reduce
           the
           same
           constitutions
           ,
           same
           errors
           :
           hence
           Learning
           is
           in
           the
           circle
           and
           not
           in
           the
           Progresse
           :
           error
           
           hath
           alter'd
           her
           modes
           and
           garbs
           with
           times
           ,
           someties
           more
           gaudy
           ,
           better
           painted
           ,
           trim'd
           and
           drest
           to
           become
           more
           tempting
           ,
           but
           still
           hath
           carried
           her
           old
           rotten
           body
           through
           all
           her
           veils
           and
           disguises
           d●scoverable
           to
           a
           curious
           inquirie
           .
           That
           which
           sends
           occasion
           to
           opinion
           to
           proclaim
           most
           men
           knowing
           ,
           administers
           to
           me
           no
           infrequent
           suspition
           of
           their
           ignorance
           ,
           multitude
           of
           bookes
           ,
           variety
           of
           notions
           like
           to
           Cadmus
           Souldiers
           by
           mutuall
           quarrells
           destroy
           each
           other
           .
           Light
           and
           darkenesse
           both
           met
           in
           the
           Chaos
           ,
           but
           it
           was
           a
           worke
           of
           omnipotency
           to
           separate
           them
           .
           I
           cannot
           bee
           induc'd
           to
           beleeve
           either
           the
           greatest
           reader
           or
           writer
           ,
           the
           best
           Clerk-men
           write
           much
           of
           little
           ,
           because
           they
           know
           not
           how
           to
           comprehend
           much
           in
           little
           :
           a
           fly
           buzzes
           more
           about
           nothing
           ,
           then
           a
           Bee
           with
           all
           her
           honey
           ;
           most
           write
           much
           to
           instruct
           the
           world
           ,
           they
           know
           little
           ,
           the
           Iliads
           of
           their
           labours
           may
           be
           compris'd
           within
           a
           nutshell
           ,
           and
           that
           nutshell
           crackt
           found
           without
           a
           kernel
           .
           
             Uoluminous
             Tostati
          
           dilude
           the
           mountains
           of
           our
           hopes
           with
           a
           ridiculous
           mouse
           ,
           who
           plac'd
           in
           competition
           with
           a
           single
           sheeted
           Mercury
           may
           be
           orevalued
           ,
           while
           in
           floods
           of
           words
           scarce
           occurs
           a
           drop
           of
           reason
           ,
           and
           these
           by
           malice
           onely
           impostum'd
           Authors
           betray
           their
           owne
           corruption
           ,
           or
           their
           tumid
           
           bodies
           of
           controversies
           are
           onely
           symptoms
           of
           a
           drscracy
           ,
           and
           show
           an
           Hydropsick
           constitution
           in
           Religion
           .
        
         
           But
           while
           these
           scrap-gatherers
           pick
           reversions
           from
           common
           places
           ,
           and
           poore
           truth
           imprisoned
           for
           her
           plaine
           dealing
           ,
           fed
           at
           the
           Almes
           basket
           of
           vncharitable
           times
           is
           scarce
           kept
           from
           famishing
           ,
           for
           you
           a
           reputed
           treasurie
           of
           knowldge
           to
           cast
           no
           mite
           into
           her
           treasury
           ;
           while
           these
           standing
           pools
           retaine
           corruption
           ,
           you
           who
           are
           an
           ambulatory
           Library
           ,
           not
           to
           stream
           with
           excellence
           ,
           &
           like
           the
           Philosophers
           Elixir
           have
           as
           some
           say
           the
           price
           of
           al
           things
           in
           Epitome
           ;
           yet
           you
           your selfe
           know
           no
           value
           ,
           this
           is
           a
           miracle
           which
           may
           refute
           yours
           and
           their
           adversaries
           who
           can
           beleeve
           miracles
           have
           a
           cessation
           :
           But
           lest
           you
           Sir
           should
           be
           lost
           in
           your
           Laborynth
           of
           your
           own
           praises
           as
           the
           world
           in
           admiration
           of
           your
           intricate
           excellence
           ,
           be
           pleas'd
           to
           know
           Sir
           ,
           that
           the
           opinion
           of
           what
           you
           know
           cannot
           make
           you
           speake
           wisely
           of
           what
           you
           know
           not
           ,
           and
           the
           Prerogative
           of
           greatnesse
           is
           no
           priviledge
           for
           unworthinesse
           ;
           he
           may
           be
           evill
           himselfe
           who
           speaks
           good
           of
           another
           upon
           knowledge
           ,
           but
           he
           can
           never
           be
           good
           himselfe
           who
           speakes
           evill
           upon
           suspition
           of
           any
           one
           :
           though
           you
           are
           pleas'd
           to
           say
           I
           make
           a
           jest
           of
           Religion
           ,
           yet
           
           produce
           one
           jest
           which
           did
           not
           give
           an
           earnest
           of
           truth
           .
           I
           must
           confess
           I
           have
           not
           lov'd
           a
           solemnity
           in
           folly
           ,
           or
           serious
           Ildenesse
           ,
           like
           children
           to
           contend
           with
           a
           passions
           vehemency
           for
           cock
           pins
           and
           hobbyhorses
           ;
           if
           I
           have
           admitted
           that
           
             no●i
             bonum
             ludere
             cum
             sanctis
          
           ,
           it
           was
           onely
           when
           they
           were
           dress'd
           like
           unto
           Bartholmew
           Faire
           babies
           in
           a
           garbe
           onely
           to
           be
           made
           sport
           with
           ;
           (
           honour
           their
           ashes
           which
           have
           been
           temples
           of
           the
           Holy
           Ghost
           ,
           treasuries
           of
           knowledge
           ,
           &
           Cundit
           pipes
           of
           salvation
           ,
           and
           neither
           my
           pen
           nor
           tongue
           shal
           bedrible
           their
           ashes
           ,
           which
           to
           speake
           Philosophically
           may
           retaine
           some
           perfume
           of
           their
           sanctities
           .
           I
           am
           not
           ignorant
           of
           the
           stories
           of
           
             Gervase
             Montanus
             ,
             Babylas
          
           ,
           nor
           all
           the
           names
           which
           sanctifie
           your
           year
           ,
           or
           with
           their
           owne
           bloods
           are
           writ
           in
           the
           Rubrick
           of
           the
           Church
           :
           But
           yet
           I
           must
           beleeve
           ,
           
             Honorandi
             sunt
             Charitate
             non
             servitute
          
           ,
           and
           that
           best
           honour
           we
           can
           do
           them
           is
           to
           imitate
           their
           vertues
           and
           not
           bely
           their
           ashes
           ,
           and
           make
           banquets
           for
           the
           serpent
           the
           father
           of
           lies
           ,
           which
           thus
           may
           be
           said
           to
           have
           food
           out
           of
           the
           dust
           ,
           which
           not
           to
           administer
           cannot
           intitle
           me
           to
           your
           livery
           ,
           viz.
           
        
         
           A
           Heretick
           in
           Divinity
           ,
           a
           Heretick
           in
           Philosophy
           ,
           and
           in
           Physick
           ,
           but
           not
           to
           a
           Physitians
           religion
           which
           you
           can
           please
           
           your selfe
           by
           calling
           Atheism
           ,
           but
           if
           you
           were
           acquainted
           with
           much
           felicity
           as
           to
           be
           intituled
           to
           the
           knowledge
           of
           
             Dr
             Brownes
             Religio
             Medici
          
           ,
           you
           might
           bee
           induced
           to
           beleeve
           a
           Physitian
           still
           may
           prove
           an
           Evangelist
           ,
           and
           I
           hope
           I
           shall
           not
           prove
           besse
           by
           bringing
           you
           the
           good
           tydings
           of
           the
           Religion
           you
           have
           lost
           ;
           and
           though
           it
           be
           true
           as
           you
           say
           ,
           I
           am
           none
           of
           the
           young
           men
           who
           see
           visions
           ,
           yet
           I
           am
           content
           to
           give
           you
           the
           honour
           of
           an
           old
           man
           who
           dreameth
           dreams
           ;
           not
           that
           you
           have
           truth
           reveal'd
           to
           you
           sleeping
           ,
           but
           are
           content
           to
           snore
           in
           your
           errours
           ;
           and
           please
           your self
           with
           th●
           imaginations
           of
           truth
           ,
           Chymera's
           of
           your
           owne
           distracted
           phancy
           ,
           or
           the
           dreame
           of
           melancholy
           Monks
           :
           if
           I
           recede
           from
           any
           ,
           it
           shall
           be
           by
           their
           receding
           from
           themselves
           ,
           and
           as
           Apostacy
           is
           but
           a
           recession
           ,
           and
           Heresie
           which
           you
           inculcate
           an
           election
           ,
           I
           am
           content
           with
           S.
           Paul
           after
           the
           way
           you
           call
           here
           sie
           to
           worship
           God
           by
           ,
           election
           of
           truth
           without
           supposing
           it
           taken
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           in
           
             Thyestiles
             expugnatio
             civitatis
          
           ,
           but
           more
           especially
           the
           holy
           city
           of
           God
           ,
           his
           holy
           Catholique
           and
           Apostolik
           Church
           militant
           on
           earth
           and
           triumphant
           in
           Heaven
           ,
           yet
           I
           may
           that
           which
           is
           patient
           in
           the
           purgatory
           of
           your
           errors
           .
        
         
           And
           though
           you
           are
           suppos'd
           a
           Golia●h
           
           able
           to
           defy
           a
           whole
           host
           of
           Israels
           ,
           ye
           a
           poore
           contemptible
           boy
           whose
           best
           company
           hath
           been
           sheepe
           ,
           silly
           creatures
           in
           a
           wildernesse
           of
           errour
           ,
           if
           when
           a
           Lyon
           roar'd
           on
           him
           ,
           one
           of
           yours
           
             E.
             S.
             I.
          
           who
           like
           a
           Lyon
           goeth
           about
           seeking
           whom
           he
           may
           devoure
           ,
           he
           tooke
           him
           and
           rent
           with
           his
           owne
           arguments
           ,
           shall
           he
           not
           dare
           to
           encounter
           you
           out
           of
           the
           slender
           scrip
           of
           his
           owne
           reason
           ;
           and
           with
           pebbles
           drawn
           from
           a
           brooke
           of
           clearer
           testimonies
           aime
           at
           your
           forehead
           that
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           or
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           pontificiall
           infallibility
           in
           the
           head
           of
           your
           Church
           ,
           and
           then
           amputate
           it
           by
           the
           two
           edg'd
           sword
           of
           verity
           ,
           and
           the
           whole
           host
           of
           delusion
           your
           Catholique
           body
           of
           error
           ,
           
             cui
             fumus
             pro
             fundamento
          
           shall
           evaporate
           ,
           yet
           by
           wrinkling
           and
           shrinking
           truth
           ,
           I
           shall
           not
           bring
           the
           Church
           in
           that
           narrow
           compasse
           to
           give
           private
           spirits
           leave
           to
           ruffle
           her
           ,
           or
           make
           her
           lesse
           Catholick
           or
           not
           infallible
           ,
           which
           could
           she
           be
           ,
           she
           might
           cease
           to
           be
           holy
           ;
           nor
           could
           I
           be
           perswaded
           that
           the
           pontificiall
           robes
           carried
           holiness
           to
           the
           Lord
           ,
           that
           Vrim
           and
           Thuminim
           perfection
           and
           light
           were
           relative
           to
           the
           Miter
           ,
           and
           the
           lips
           of
           that
           high
           Priest
           onely
           carried
           knowledge
           ,
           I
           could
           fly
           the
           bosom
           of
           the
           common
           mother
           ,
           but
           since
           from
           distemper'd
           parents
           we
           exuge
           poyson
           ,
           not
           nutriment
           ,
           you
           must
           give
           leave
           to
           decline
           
           those
           breasts
           which
           flow
           not
           with
           the
           sincere
           milk
           of
           the
           word
           ,
           and
           believe
           the
           body
           distemper'd
           ,
           and
           of
           a
           richetty
           constitution
           :
           whose
           head
           so
           exceeds
           the
           proportion
           ;
           had
           infallibilitie
           a
           tie
           above
           the
           ,
           intention
           of
           a
           Priest
           in
           Collation
           of
           orders
           ;
           to
           the
           proof
           of
           which
           ,
           though
           I
           cannot
           expresse
           the
           exactnesse
           of
           pedantism
           in
           quotation
           ,
           yet
           I
           shall
           not
           be
           warp'd
           from
           that
           may
           expresse
           ingenuity
           ,
           and
           satisfie
           a
           pretender
           to
           it
           in
           a
           rural
           retirement
           ,
           having
           no
           book
           but
           one
           of
           an
           imperfect
           edition
           ,
           forc'd
           to
           read
           my self
           ,
           
             ubi
             multa
             desiderantur
             &
             à
             desunt
             nonnulla
             ,
          
           but
           nothing
           that
           may
           inform
           of
           truth
           ,
           though
           I
           can
           make
           use
           onely
           of
           some
           confus'd
           notes
           for
           the
           engraphical
           part
           of
           memory
           ,
           yet
           in
           the
           agraphical
           part
           I
           shall
           not
           show
           so
           great
           a
           deficiency
           in
           the
           Mnenon●cal
           Art
           as
           may
           render
           truth
           suspected
           ;
           truth
           shal
           be
           my
           aim
           ,
           I
           may
           fly
           high
           ,
           rove
           ,
           yet
           never
           farre
           from
           the
           mark
           ,
           and
           perhaps
           escape
           the
           fa●lts
           of
           most
           Polemicks
           ,
           who
           resemble
           a
           piece
           of
           Arras
           ,
           where
           there
           is
           much
           in
           representation
           ,
           and
           nothing
           in
           reality
           :
           or
           Plutarchs
           heartlesse
           fish
           with
           a
           sword
           assimilating
           body
           ,
           want
           both
           vigor
           and
           acutenesse
           :
           the
           discourses
           of
           umbraticall
           Doctors
           on
           all
           sides
           like
           bodies
           bred
           in
           the
           shade
           ,
           cannot
           
           endure
           the
           Sun
           ,
           or
           a
           shower
           :
           in
           their
           more
           serious
           retirements
           affecting
           nothing
           beyond
           Domitians
           humour
           of
           catching
           of
           flies
           :
           which
           I
           shall
           without
           torture
           inforce
           them
           to
           confesse
           :
           Could
           you
           but
           dispossesse
           your self
           of
           prejudicacy
           ;
           truth
           is
           a
           garment
           that
           time
           can
           wear
           ;
           who
           pretend
           to
           grey-headed
           error
           ,
           rather
           d●scredit
           it
           then
           patronize
           it
           .
           Lay
           aside
           those
           great
           names
           of
           Seraphick
           and
           Angelick
           Doctors
           ;
           look
           not
           on
           any
           Religion
           through
           the
           opticks
           of
           blear-ey'd
           prejudice
           ,
           as
           I
           am
           confident
           you
           make
           not
           yours
           squint
           to
           self-interest
           .
        
         
           I
           have
           neither
           giv'n
           up
           my
           name
           to
           regall
           or
           papall
           supremacy
           ,
           neither
           protested
           ,
           covenanted
           ,
           or
           ingag'd
           to
           any
           faction
           ;
           hee
           who
           aims
           at
           truth
           by
           the
           Roman
           ,
           or
           any
           other
           bias
           ,
           wi●l
           never
           come
           nere
           the
           mark
           :
           the
           fire
           of
           self-love
           ,
           as
           it
           is
           kindled
           by
           the
           breath
           of
           the
           Father
           of
           lies
           so
           it
           partaketh
           of
           the
           quality
           of
           his
           flames
           ,
           to
           be
           without
           light
           :
           since
           it
           keepeth
           us
           in
           darknesse
           to
           our selves
           ,
           &
           an
           imperception
           of
           the
           true
           dimensions
           of
           others
           .
           This
           liking
           or
           disliking
           of
           others
           ,
           is
           but
           the
           spurious
           issue
           of
           philautie
           which
           undervalues
           al
           ,
           meets
           not
           in
           a
           compliance
           with
           the
           humour
           :
           some
           natures
           as
           Seneca
           observes
           ,
           are
           so
           shady
           ,
           as
           they
           think
           every
           thing
           turbulent
           and
           stormy
           ,
           that
           is
           even
           ,
           in
           
           a
           meridian
           l●ght
           .
           Some
           like
           to
           old
           rusticks
           are
           content
           to
           meet
           in
           the
           Church
           porch
           of
           tradition
           to
           talk
           of
           mundan
           a
           affairs
           ,
           which
           care
           not
           to
           enter
           into
           the
           Church
           to
           serve
           God
           in
           his
           Ordinances
           :
           others
           resemble
           young
           Novices
           which
           creep
           into
           the
           Church
           by
           holes
           to
           angle
           and
           ring
           the
           bells
           backward
           ,
           neglecting
           the
           key
           of
           trad●tion
           :
           others
           by
           curious
           inquiries
           are
           put
           into
           a
           whee●
           ,
           and
           are
           circled
           so
           long
           betwixt
           proving
           the
           Scripture
           by
           tradition
           and
           tradition
           by
           Scripture
           ,
           till
           the
           Devill
           find
           a
           means
           to
           dispute
           them
           into
           infidelity
           ;
           and
           make
           them
           believe
           neither
           .
           Most
           mens
           lips
           and
           pens
           open
           wide
           like
           to
           a
           monilesse
           purse
           ;
           nothing
           comes
           out
           of
           this
           ▪
           and
           what
           is
           worth
           nothing
           out
           of
           them
           :
           yet
           this
           nothing
           must
           be
           plac'd
           in
           competition
           with
           nothing
           lesse
           then
           salvation
           :
           the
           tradition
           of
           the
           Church
           must
           be
           a
           satisfactory
           proof
           to
           believe
           by
           Divine
           faith
           ,
           (
           if
           we
           may
           believe
           a
           Papist
           )
           Scripture
           ,
           Gods
           word
           .
           If
           wee
           ask
           why
           we
           must
           believe
           ?
           it
           is
           replied
           :
           because
           the
           Church
           is
           infallibly
           govern'd
           by
           the
           holy
           Ghost
           :
           if
           we
           inquire
           how
           ?
           they
           run
           to
           revelation
           guilty
           of
           enthusiasm
           which
           they
           object
           to
           others
           :
           or
           if
           they
           offer
           to
           prove
           it
           by
           Scripture
           ,
           as
           most
           do
           ,
           it
           is
           an
           acknowledgement
           
           that
           the
           Scripture
           is
           of
           higher
           proof
           then
           the
           Churches
           tradition
           :
           thus
           these
           impertinents
           touch
           ne●ther
           Heaven
           nor
           Earth
           ,
           in
           their
           discourses
           they
           open
           an
           entry
           into
           a
           room
           ,
           but
           shut
           it
           presently
           .
           Some
           elate
           tradition
           above
           Divinity
           :
           the
           principles
           of
           any
           conclusion
           must
           be
           of
           more
           cred●●
           then
           the
           conclusion
           it self
           :
           the
           Articles
           of
           Faith
           ,
           the
           Trinity
           ,
           Resurrection
           and
           Communion
           ,
           if
           the
           conclusions
           by
           which
           they
           are
           proveable
           is
           Ecclesiastical
           trad●tion
           ;
           it
           must
           follow
           that
           the
           Churches
           tradition
           is
           of
           more
           credit
           ,
           when
           the
           Faith
           of
           the
           Articles
           must
           be
           finally
           resolv'd
           into
           the
           veracity
           of
           the
           Churches
           testimony
           .
           Others
           depresse
           tradition
           even
           below
           humanity
           ;
           are
           so
           far
           from
           equalizing
           it
           with
           rational
           d●scourses
           ,
           as
           they
           prefer
           the
           dreams
           of
           phanaticks
           before
           the
           Churches
           tradition
           :
           without
           which
           a
           rayling
           Song
           thrust
           upon
           an
           evil
           air
           ,
           is
           not
           worse
           musick
           then
           the
           confused
           notes
           which
           some
           intitle
           the
           harmony
           of
           Scriptures
           ;
           and
           if
           they
           know
           Gods
           Law
           by
           heart
           ,
           they
           have
           no
           heart
           to
           his
           Law
           ,
           and
           after
           all
           these
           pretences
           of
           Knowledge
           and
           illumination
           ,
           like
           to
           the
           Egyptian
           sages
           can
           produce
           nothing
           but
           frogs
           and
           blood
           :
           Nor
           doe
           the
           Exotique
           Seminaries
           furnish
           us
           better
           then
           the
           weeds
           which
           the
           ranknesse
           of
           our
           
           own
           soil
           hath
           cast
           up
           :
           Apostolicall
           pruging-hookes
           are
           exchang'd
           for
           Sanguinary
           instruments
           ,
           involving
           the
           world
           in
           blood
           ,
           and
           staining
           their
           own
           lives
           ▪
           at
           the●r
           deaths
           leaving
           nothing
           behind
           but
           a
           memorial
           of
           some
           hideous
           impietie
           :
           while
           with
           styles
           solemnly
           religious
           ,
           and
           even
           Seraphical
           devotions
           we
           find
           more
           principl'd
           in
           
             Caesar
             Borgia
          
           ,
           and
           Nicholas
           the
           Florentine
           then
           Elemented
           in
           Religion
           ,
           not
           erecting
           a
           Spiritual
           Kingdome
           for
           Christ
           ,
           but
           a
           temporal
           for
           the
           Pope
           ;
           which
           he
           honest
           good
           man
           ,
           solemnly
           vows
           and
           protests
           against
           ;
           for
           all
           the
           Bishops
           of
           Rome
           at
           their
           Creation
           ,
           make
           a
           solemn
           vow
           and
           confess
           to
           observe
           inviolably
           all
           Ordinances
           made
           in
           the
           first
           eight
           generall
           Councells
           ,
           in
           which
           is
           provided
           that
           all
           Causes
           be
           determined
           by
           the
           Bishop
           of
           the
           same
           Province
           where
           they
           are
           begun
           .
        
         
           This
           might
           check
           the
           exorbitancy
           of
           the
           Roman
           See
           ,
           and
           confine
           Tibur
           within
           her
           own
           limits
           ,
           if
           sober
           men
           having
           neither
           the
           inebriations
           of
           passion
           or
           self-interest
           might
           be
           judges
           :
           Neither
           might
           that
           impertinent
           question
           of
           triflers
           trouble
           the
           world
           :
           Where
           was
           your
           Religion
           before
           Luther
           ?
           (
           retorted
           ingeniously
           by
           S.
           
             H.
             Wotton
          
           to
           a
           pragmatical
           Monk
           )
           where
           
           yours
           is
           not
           to
           be
           found
           now
           ,
           in
           the
           word
           of
           God
           :
           But
           I
           may
           modestly
           and
           charitably
           averre
           ,
           where
           yours
           was
           if
           you
           have
           any
           ,
           and
           where
           much
           of
           what
           you
           call
           fundamentall
           in
           yours
           ,
           now
           is
           not
           to
           be
           found
           in
           the
           word
           of
           God.
           
           
             Ecclesia
             non
             in
             parietitibus
             Consistit
             sed
             in
             dogmatum
             veritate
             :
             Ecclesia
             est
             ibi
             ubi
             fides
             vera
             :
          
           one
           impertinent
           question
           is
           not
           ill
           required
           with
           another
           ,
           when
           a
           Romanist
           is
           ask'd
           where
           the
           Churches
           visibility
           and
           their
           judges
           infallibility
           was
           ,
           
           
             Cum
             ingemuit
             totus
             orbis
             &
             Arrianum
             se
             esse
             miratus
             est
          
           ;
           and
           even
           the
           infallible
           Guide
           ,
           Liberius
           even
           a
           Pope
           decoy'd
           into
           Arr●an●sm
           :
           or
           while
           he
           was
           intainted
           ,
           if
           a
           Pope
           was
           what
           you
           would
           have
           him
           ,
           an
           infall●ble
           Iudge
           ,
           is
           he
           not
           to
           be
           believed
           ,
           when
           he
           answers
           the
           Emperor
           with
           an
           
             esto
             quod
             solus
             sum
             ,
             
             non
             tamen
             fidei
             causa
             periclitatur
             :
             olim
             tres
             soli
             sunt
             reperti
             qui
             regis
             mandata
             resisterent
             .
          
           If
           a
           particular
           Nation
           doe
           what
           the
           whole
           world
           did
           ,
           sigh
           ,
           and
           wonder
           at
           her self
           so
           soon
           turn'd
           Leper
           ,
           it
           need
           not
           be
           the
           wonder
           of
           a
           wise
           man
           ?
           they
           who
           sacrifice
           their
           Religion
           to
           successes
           must
           set
           up
           Fortune
           for
           a
           deity
           ;
           which
           I
           believe
           is
           the
           World
           Idol
           ,
           who
           Persian-like
           adore
           the
           rising
           Sun
           ;
           and
           not
           like
           Israelites
           ;
           they
           will
           not
           believe
           
           God
           as
           much
           in
           the
           Cloud
           as
           in
           the
           Pillar
           ,
           though
           the
           one
           is
           the
           more
           glorious
           object
           .
           Can
           an
           intelligent
           man
           suppose
           religion
           dead
           in
           the
           Primitive
           persecutions
           ,
           because
           buried
           alive
           in
           the
           Caves
           ?
           or
           ours
           lost
           because
           some
           of
           ours
           are
           necessitated
           to
           imitate
           them
           ,
           and
           you
           ,
           if
           you
           have
           any
           Religion
           in
           this
           Kingdom
           ?
           yet
           this
           meeting
           with
           weak
           judgements
           ,
           and
           strong
           passions
           against
           the
           time
           ,
           hath
           gain'd
           not
           a
           few
           Proselytes
           to
           Rome
           ,
           and
           some
           seemingly
           learn'd
           ,
           
           whose
           error
           like
           that
           of
           
             Origen
             ,
             &
             Tertullian
             magna
             suit
             in
             ecclesiâ
             dei
             tentatios
          
        
         
           While
           the
           Priest
           which
           should
           bee
           the
           lungs
           of
           the
           Church
           to
           receive
           in
           the
           influences
           of
           Heaven
           ,
           and
           temper
           the
           heart
           of
           Religion
           ,
           sucking
           in
           the
           contagious
           air
           of
           popular
           phancies
           are
           tainted
           ;
           and
           have
           brought
           an
           hectick
           fever
           in
           the
           body
           Ecclesiastick
           ,
           subjecting
           it
           to
           continuall
           heats
           by
           the
           exasperation
           of
           malignant
           humours
           ,
           through
           the
           obstructions
           of
           self-interest
           ,
           ignorance
           and
           the
           grosse
           matter
           of
           ambition
           :
           but
           I
           shall
           endeavour
           to
           trie
           these
           lungs
           ,
           and
           let
           out
           the
           purulent
           matter
           which
           occasions
           the
           heat
           of
           disputes
           and
           cold
           fits
           of
           Charitie
           ,
           infallible
           Symptoms
           of
           a
           Consumpti●n
           in
           
           the
           body
           of
           Religion
           :
           and
           though
           there
           may
           be
           Physitians
           more
           experienc'd
           ;
           yet
           the
           Domestick
           Doctor
           is
           alwaies
           call'd
           into
           Consultation
           ,
           as
           best
           acquainted
           with
           the
           Constitution
           :
           there
           may
           be
           perfumes
           which
           may
           deceive
           those
           who
           converse
           with
           putrid
           lungs
           at
           usuall
           distances
           ;
           yet
           I
           ,
           who
           have
           been
           intimately
           Conversant
           with
           Priest
           and
           Parson
           ,
           and
           even
           protostickler
           of
           Schisms
           ,
           which
           have
           attriv'd
           florent
           an
           Age
           with
           Civil
           Warrs
           ,
           dissected
           men
           living
           as
           well
           as
           dead
           ,
           having
           read
           both
           men
           and
           books
           ,
           may
           prescribe
           opposite
           remedies
           ,
           having
           those
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           mollifying
           praeparations
           which
           Hippocrates
           requires
           his
           Phisitian
           to
           have
           upon
           all
           occasions
           :
           And
           though
           I
           have
           arriv'd
           at
           Knowledge
           by
           prodigious
           curiosities
           ;
           yet
           if
           we
           believe
           Alchymists
           ,
           he
           who
           can
           fix
           quick-silver
           may
           make
           gold
           :
           and
           I
           doubt
           not
           God
           of
           his
           mercy
           will
           fix
           me
           volatile
           as
           Mercury
           ,
           and
           produce
           that
           Elixir
           ,
           which
           by
           its
           fluxion
           may
           convert
           the
           most
           obdurate
           metall
           into
           Gold
           ;
           and
           having
           wandred
           long
           out
           of
           the
           Ark
           ,
           not
           knowing
           where
           '
           to
           rest
           my
           foot
           for
           the
           deluge
           of
           errors
           ,
           I
           may
           from
           the
           tops
           of
           the
           Mountains
           ,
           the
           holy
           Fahers
           ,
           return
           with
           the
           Olive
           branch
           of
           
           peace
           to
           the
           Ark
           ,
           Gods
           holy
           ,
           Catholicke
           ,
           and
           Apostolick
           Church
           ;
           from
           which
           onely
           Ravens
           fly
           ,
           those
           birds
           of
           prey
           ,
           whose
           delight
           is
           in
           ruine
           ,
           and
           〈◊〉
           devour
           mankind
           ;
           which
           is
           far
           from
           him
           ,
           who
           is
           a
           friend
           to
           all
           ,
           and
           yours
           by
           an
           inviscerate
           dilection
           ,
        
         
           J.
           C.
           
        
      
    
     
       
         
         
         Medici
         Catholicon
         .
      
       
         
           Sect.
           1.
           
        
         
           MOst
           Polemick
           Divines
           Comet-like
           rise
           out
           of
           indigested
           matter
           ,
           from
           the
           vapour
           of
           History
           ,
           tenter'd
           Scripture
           ,
           and
           fragments
           of
           Fathers
           ,
           these
           exhalations
           blaze
           and
           become
           portentous
           to
           Common-wealths
           by
           their
           apparitions
           :
           it
           is
           the
           art
           of
           Scripture
           ,
           which
           every
           one
           challenges
           to
           himself
           ;
           and
           the
           body
           of
           Religion
           which
           every
           Mountebank
           dares
           dissect
           ;
           and
           those
           nobler
           parts
           whose
           discovery
           should
           be
           to
           the
           melioration
           of
           mankind
           ,
           are
           slash'd
           and
           Cauteriz'd
           by
           cruell
           ignorance
           ;
           and
           similar
           parts
           ,
           which
           should
           exact
           a
           gentle
           and
           well
           experienc'd
           hand
           anatomiz'd
           by
           the
           hand
           of
           self-conceit
           ,
           and
           blinded
           passion
           ,
           are
           so
           mangled
           and
           disproportioned
           ,
           that
           there
           is
           nothing
           opened
           above
           their
           own
           follies
           ,
           who
           pretend
           to
           anatomize
           others
           .
        
         
           An
           Anatomist
           must
           be
           able
           to
           discover
           
           the
           order
           ,
           situation
           ,
           substance
           ,
           temper
           ,
           relations
           ,
           and
           confederate
           entercourses
           of
           parts
           contained
           ,
           and
           continent
           ,
           the
           different
           Cells
           ,
           and
           different
           bowels
           ,
           how
           roof'd
           ,
           and
           how
           partitioned
           ,
           know
           all
           the
           wheels
           and
           Clockworks
           of
           the
           heart
           ,
           the
           mystique
           causes
           ,
           what
           pullies
           close
           ,
           and
           what
           dilate
           ,
           what
           secret
           engines
           tune
           the
           pulse
           ,
           when
           by
           a
           well
           order'd
           chiming
           ,
           it
           showes
           what
           time
           health
           keeps
           in
           the
           body
           :
           Can
           demonstrate
           all
           the
           Maeanders
           and
           by-paths
           of
           sporting
           nature
           ,
           where
           obstructions
           have
           lodg'd
           ,
           where
           maladies
           bred
           ;
           and
           by
           such
           patterns
           instruct
           how
           to
           remove
           the
           accretion
           of
           malign
           humours
           ,
           by
           prescribing
           opposite
           remedies
           for
           prevention
           of
           such
           ensuing
           inconveniences
           ,
           and
           rectifying
           the
           present
           purging
           those
           impurer
           humors
           which
           convert
           the
           food
           of
           life
           into
           poyson
           :
           restoring
           those
           windy
           constitutions
           which
           are
           inflated
           with
           their
           own
           emptinesse
           ●ccasion'd
           by
           weaknesse
           ,
           and
           the
           obstructions
           of
           ignorance
           ,
           vent
           nothing
           above
           noise
           and
           stench
           ,
           curing
           the
           Hydrophodia
           in
           those
           who
           fear
           to
           look
           in
           the
           waters
           of
           life
           ,
           by
           teaching
           to
           delight
           in
           the
           Scriptures
           ,
           and
           healing
           the
           sting
           of
           the
           old
           Serpent
           ,
           which
           
           Tarantula-like
           produces
           giddinesse
           ,
           onely
           curable
           by
           harmony
           of
           Fathers
           ,
           
           Councels
           ,
           Scriptures
           in
           the
           Church
           .
           And
           not
           having
           glean'd
           up
           a
           few
           simples
           in
           the
           garden
           of
           times
           ,
           where
           weeds
           and
           flowers
           spring
           up
           together
           ,
           poyson
           as
           well
           as
           physick
           ,
           observing
           neither
           quantity
           ,
           nor
           quality
           ,
           suppose
           he
           is
           inrich'd
           with
           Panaces
           ,
           and
           Catholicons
           can
           cure
           the
           distemperatures
           of
           constitutions
           that
           he
           understands
           not
           :
           having
           weigh'd
           his
           compositions
           in
           the
           deceitfull
           ballance
           of
           his
           own
           lighter
           phancy
           ,
           where
           there
           is
           no
           grain
           of
           wit
           ,
           though
           some
           unnecessary
           scruples
           may
           intermix
           with
           the
           composition
           of
           folly
           ,
           which
           may
           make
           it
           seemingly
           oreballance
           truth
           ,
           and
           passe
           currant
           with
           the
           multitude
           ,
           and
           weigh
           all
           by
           their
           owne
           lead
           ;
           and
           easily
           are
           induc'd
           to
           swallow
           the
           most
           bitter
           pill
           ,
           when
           gilded
           ore
           with
           profit
           and
           seeming
           complacencies
           .
        
         
           The
           people
           like
           the
           Planet
           Mercury
           ,
           are
           good
           in
           conjunction
           with
           the
           good
           ,
           and
           bad
           with
           bad
           ,
           but
           to
           nothing
           resembling
           better
           then
           to
           wheels
           ,
           who
           by
           turning
           round
           continually
           ,
           are
           fit
           to
           carry
           on
           all
           designes
           ,
           if
           an
           H●●resiarch
           ,
           whose
           head
           hath
           some
           gingling
           phancies
           ,
           lead
           the
           way
           forehorse-like
           ;
           others
           as
           brainlesse
           as
           horses
           follow
           ,
           the
           wheels
           are
           drawn
           glibly
           on
           while
           they
           are
           well
           greas'd
           ,
           when
           they
           want
           the
           grease
           of
           maintenance
           ,
           onely
           
           creak
           ,
           make
           a
           noise
           ,
           and
           disquiet
           the
           world
           .
        
      
       
         
           Sect.
           2.
           
        
         
           Most
           Polemicks
           ,
           while
           they
           have
           too
           rashly
           charg'd
           the
           body
           of
           error
           ,
           have
           made
           themselves
           her
           Captives
           ;
           and
           lent
           Antagonists
           Trophies
           of
           their
           rashnesse
           :
           Though
           truth
           is
           a
           strong
           fort
           inconsideration
           may
           become
           a
           traytor
           ,
           and
           expose
           it
           to
           the
           mercy
           of
           an
           enemy
           .
           Most
           men
           are
           so
           drunk
           with
           dispute
           and
           inebriated
           by
           their
           passions
           ,
           that
           they
           cast
           at
           Antagonists
           heads
           all
           they
           can
           lay
           hold
           on
           ,
           not
           fearing
           a
           rebound
           ,
           or
           what
           weapons
           they
           administer
           to
           their
           own
           ruine
           :
           show
           the
           weakness
           of
           their
           adversaries
           with
           so
           much
           of
           their
           own
           ,
           that
           they
           lend
           opportunities
           to
           error
           :
           they
           permit
           the
           wild
           bore
           in
           their
           Vineyards
           ,
           would
           keep
           out
           the
           Foxes
           ;
           and
           open
           a
           gap
           for
           the
           Foxes
           would
           expell
           the
           Wild
           bore
           :
           they
           whose
           malice
           nam'd
           the
           Bishop
           of
           Rome
           Antichrist
           ,
           their
           weaknesse
           opened
           a
           door
           to
           the
           Brownist
           ,
           to
           bring
           in
           their
           own
           orders
           as
           rivolets
           from
           that
           See
           into
           the
           premunire
           of
           Antichristian
           .
           While
           Rome
           would
           prevent
           dissentious
           ,
           they
           are
           forc'd
           to
           dissent
           from
           themselves
           ;
           admit
           that
           overgrown
           monster
           ,
           tyrannons
           infallibility
           ,
           like
           the
           Wild
           Bore
           of
           the
           Forrest
           to
           lay
           wast
           Gods
           Vineyard
           ,
           grown
           cruelly
           subtle
           by
           age
           
           and
           confidence
           in
           his
           tuskes
           ,
           gores
           all
           that
           stand
           in
           opposition
           ,
           ●oming
           with
           mali●e
           ,
           ambition
           ,
           and
           Avarice
           ,
           and
           wallowing
           in
           impurities
           :
           they
           who
           dissent
           from
           these
           ,
           have
           not
           learn'd
           to
           agree
           with
           themselves
           :
           each
           one
           hath
           his
           distinct
           Idol
           ,
           different
           Concubine
           ,
           various
           glosse
           ,
           on
           which
           their
           phancies
           set
           produces
           a
           brood
           of
           sects
           .
           While
           they
           adulterate
           the
           Scripture
           ,
           and
           seem
           to
           approve
           that
           which
           they
           so
           much
           decry
           ,
           while
           they
           wed
           themselves
           to
           the
           Idols
           of
           their
           own
           phancy
           ,
           become
           the
           greatest
           Idolaters
           :
           or
           confirm
           Copernicism
           with
           their
           whimzies
           ,
           the
           Earths
           motion
           by
           a
           continuity
           of
           giddinesse
           .
        
      
       
         
           Sect.
           3.
           
        
         
           With
           the
           
             Lyrck
             ,
             Nullius
             addictus
             jurare
             in
             verba
             magistri
             ,
             me
             quocunque
             rapit
             tempestas
             deferor
             .
          
           Neither
           shall
           I
           put
           gall
           in
           the
           ink
           I
           write
           of
           Religion
           because
           others
           sowre
           their
           language
           ▪
           If
           I
           open
           sores
           ,
           the
           launching
           shall
           be
           onely
           to
           let
           out
           their
           corruption
           ,
           or
           take
           away
           the
           proud
           flesh
           that
           keeps
           the
           wounds
           of
           the
           Church
           from
           healing
           .
           And
           though
           I
           may
           confess
           with
           S.
           
           
             Bernard
             ,
             Non
             sit
             major
             superbia
             ,
             quam
             ut
             unus
             homo
             toti
             congregattoni
             judicium
             suum
             praeferat
             tanquam
             ipse
             solus
             spiritum
             Dei
             habeat
             :
          
           yet
           't
           is
           a
           different
           thing
           for
           a
           man
           modestly
           in
           some
           points
           dis-satisfied
           to
           propose
           quaeres
           ,
           
           not
           to
           a
           Congregation
           onely
           ,
           but
           the
           Catholick
           Church
           :
           and
           a
           sober
           man
           may
           without
           trenching
           on
           irreligion
           ,
           or
           the
           least
           touch
           of
           madness
           or
           insolency
           ,
           dispute
           a
           matter
           of
           Religion
           with
           the
           Roman
           ,
           or
           Church
           ,
           or
           Prelate
           ,
           as
           Irenaeus
           with
           Victor
           ,
           modesty
           accompanying
           ,
           
           and
           a
           desire
           to
           fist
           out
           truth
           free
           from
           vanity
           and
           purpos'd
           opposition
           ,
           even
           against
           a
           particular
           Church
           ,
           though
           to
           dispute
           an
           ●
           Article
           of
           Faith
           ,
           what
           the
           Catholick
           Church
           hath
           alwayes
           believ'd
           ,
           is
           what
           S.
           Austine
           calls
           insolent
           madness
           .
           But
           in
           other
           things
           ,
           Consent
           of
           Nations
           ,
           Authority
           confirm'd
           by
           Miracles
           ,
           and
           Antiquity
           of
           S.
           Peters
           chair
           ,
           
           and
           succession
           from
           it
           ,
           motives
           to
           keep
           in
           the
           Catholick
           Church
           must
           not
           hold
           against
           demonstration
           of
           truth
           ;
           
             quae
             quidem
             si
             tam
             manifesta
             monstratur
             ut
             in
             in
             dubium
             venire
             non
             possit
             ,
             proponenda
             est
             omnibus
             illis
             quibus
             in
             Catholicâ
             teneor
             :
             
             ita
             si
             ali
             quid
             apertissimum
             Evangelio●
          
           they
           have
           opened
           the
           gates
           and
           made
           the
           way
           that
           went
           before
           us
           :
           
             non
             Domini
             nostri
             sed
             duces
             fuere
             :
          
           truth
           lies
           open
           to
           all
           ;
           it
           is
           no
           mans
           severall
           :
           
             patet
             omnibus
             veritas
             ;
             nondum
             est
             occupata
             :
             multum
             exilia
             etiam
             futur
             is
             relicta
             :
             dissentire
             licet
             ,
             sed
             cum
             ratione
             :
             non
             mihi
             credendum
             sed
             veritati
             .
          
        
      
       
         
         
           Sect.
           4.
           
        
         
           Though
           I
           cannot
           look
           upon
           the
           Pope
           with
           that
           dreadfull
           apparition
           ,
           
           which
           some
           affrighted
           with
           the
           horror
           of
           their
           own
           imaginations
           ,
           who
           character
           him
           by
           a
           
             Virgils
             Polyphemus
             ,
             monstrum
             horrendum
             ,
             informe
             ,
             ingens
             ,
             cuilumen
             ademptum
             .
          
           Or
           some
           sad
           and
           distorted
           phancies
           flutering
           betwixt
           the
           twilight
           of
           ignorance
           and
           self-conceit
           bandy
           against
           the
           name
           with
           prejudice
           ,
           as
           it
           nothing
           could
           result
           from
           thence
           might
           not
           taint
           the
           odour
           of
           virtue
           and
           innocence
           ;
           yet
           could
           I
           but
           believe
           infallibility
           to
           bee
           the
           Prerogative
           of
           the
           the
           pontificial
           chair
           ;
           I
           might
           believe
           with
           the
           Schoolmen
           ,
           sin
           a
           
           non-entity
           ,
           that
           Pontificial
           impurities
           passing
           for
           nothing
           ,
           the
           chair
           might
           be
           secur'd
           from
           rasher
           imputations
           ,
           
           St.
           Irenaeus
           might
           not
           accuse
           a
           Victor
           ,
           S.
           
             Cyprian
             a
             Stephen
          
           ;
           S.
           Athanasius
           a
           Pope
           Liberius
           for
           Arrianism
           ;
           
           all
           that
           pretend
           to
           goodnesse
           ,
           Heresie
           in
           an
           
             Anastatius
             ,
             
             Honorius
             ,
             John
          
           22.
           
           Necromancy
           in
           a
           Silvester
           ;
           Magick
           in
           a
           third
           
             Paul
             ;
             a
             John
          
           the
           8th
           12
           ,
           13
           ,
           14
           ,
           15
           ,
           16
           ,
           17.
           as
           if
           the
           name
           which
           implies
           gratious
           ,
           could
           import
           a
           concatenation
           of
           mischiefe
           ,
           they
           being
           link'd
           together
           in
           
           with
           the
           7th
           .
           
           Boniface
           ,
           for
           the
           most
           part
           entring
           like
           Foxes
           ,
           living
           like
           Lyons
           ,
           
           and
           dying
           like
           Dogs
           :
           
             &
             non
             montes
             parturient
             ridiculum
             murem
             ,
             sed
             secundum
             ridiculum
             morem
             ,
          
           in
           the
           eight
           John
           ,
           
           and
           Bened●ct
           the
           9th
           .
           supposed
           to
           appeare
           in
           the
           shape
           of
           a
           Monster
           after
           death
           ,
           
           because
           in
           all
           his
           life
           hee
           appeared
           not
           lesse
           then
           a
           Monste●
           in
           all
           his
           Actions
           :
           a
           6th
           .
           Vrban
           could
           drown
           five
           Candinalls
           for
           revenge
           ,
           
           andas
           if
           this
           had
           been
           too
           little
           ,
           let
           loose
           a
           deluge
           of
           impiety
           ,
           the
           5.
           
           Cardinal
           virtues
           suffering
           for
           name
           sake
           .
           But
           these
           are
           modest
           ,
           vey'd
           with
           witchcrafts
           incests
           ,
           cruelties
           ,
           of
           a
           sixth
           Alexander
           ;
           Idolatrous
           sacrifices
           in
           a
           Marcelln
           ;
           Diabolicall
           applications
           in
           a
           Celestine
           ;
           inhumations
           and
           such
           ridiculous
           peeces
           of
           cruelties
           in
           others
           ,
           that
           even
           Paganism
           is
           charitable
           ,
           and
           Mahometism
           it self
           comparatively
           virtuous
           :
           Should
           I
           omit
           a
           10th
           .
           Leo's
           (
           that
           Father
           of
           Christendom
           in
           long
           Coats
           ,
           who
           before
           the
           times
           ,
           others
           do
           arrive
           at
           age
           ,
           had
           attain'd
           to
           be
           Father
           of
           all
           the
           Aged
           ,
           a
           Pope
           at
           twenty
           )
           
             quantum
             peperit
             nobishaec
             fabula
             Christi
          
           ,
           and
           after
           
           a
           dispure
           ,
           
             de
             animâ
             &
             redit
             in
             nihilum
             quod
             fu●t
             ante
             nihil
             :
          
           but
           I
           would
           sally
           no
           further
           ,
           shrowds
           best
           befiit
           the
           dead
           ,
           and
           by
           a
           candid
           retrogradation
           ,
           to
           draw
           a
           white
           veil
           of
           innocence
           over
           those
           who
           should
           have
           been
           nursing
           Fathers
           to
           the
           Church
           ;
           yet
           let
           mee
           tell
           you
           Sir
           ,
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           how
           assents
           he
           to
           Christ
           in
           his
           words
           ,
           
           who
           dissents
           from
           him
           in
           his
           works
           ?
           Three
           blazing
           Comets
           conspicuous
           in
           the
           Roman
           Horizon
           at
           the
           same
           time
           ,
           it
           would
           be
           strange
           if
           they
           should
           produce
           no
           alteration
           in
           the
           Ecclesiastick
           body
           ,
           three
           Popes
           cohabiting
           at
           Rome
           ,
           three
           in
           diverse
           Countries
           ,
           a
           schism
           for
           forty
           years
           ,
           Popes
           at
           the
           French
           and
           German
           devotion
           ,
           Ambition
           and
           Corruption
           to
           the
           attaining
           the
           Papall
           dignity
           (
           as
           Platina
           )
           being
           more
           prevalent
           then
           a
           Christian
           life
           it
           would
           be
           a
           miracle
           above
           any
           Legends
           pretend
           to
           ,
           that
           Contrariety
           should
           r●concile
           ,
           mutuall
           Contradictions
           render
           infallible
           ,
           while
           the
           Church
           musick
           must
           bee
           onely
           set
           out
           of
           such
           discord
           .
        
         
           Antipopes
           not
           onely
           in
           competition
           for
           ,
           but
           opposition
           to
           the
           pontificial
           dignity
           ;
           of
           the
           Popes
           infallibility
           ,
           see
           your
           own
           
             Gerson
             ,
             Occham
             ,
             Almain
             ,
             Echius
             ,
             Hosius
             
             Pigh●us
             ,
             Waldensis
          
           at
           quarrell
           :
           about
           Originall
           of
           Spirituall
           power
           ,
           
             Abulensis
             ,
             Turrecremata
             ,
             Franciscus
             de
             victoria
             ,
             Alphonsus
             de
             Castro
             :
          
           men
           whose
           very
           names
           speak
           battell
           aud
           writings
           not
           much
           unity
           .
        
         
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           will
           scarce
           prove
           a
           Rock
           of
           defence
           which
           implies
           a
           stone
           as
           well
           as
           Rock
           ,
           and
           the
           twelve
           Apostles
           were
           all
           stones
           which
           went
           to
           the
           foundation
           of
           Christianity
           .
           No
           man
           ,
           not
           warp'd
           by
           prejudicate
           ignorance
           ,
           but
           may
           admit
           a
           primacy
           as
           great
           as
           those
           Princes
           ,
           his
           Holinesse
           dignifies
           with
           the
           titles
           of
           the
           most
           Catholique
           ,
           or
           most
           Christian.
           
        
         
           Peruse
           the
           Spanish
           Edicts
           ,
           and
           you
           shall
           find
           Cardinall
           Baronius
           book
           asserting
           Papall
           jurisdiction
           by
           King
           Ph●l●p
           ,
           lest
           it
           might
           raise
           the
           flames
           of
           contention
           in
           his
           Subjects
           ,
           made
           it self
           a
           Subject
           of
           the
           flames
           .
        
         
           Peruse
           the
           Constitutions
           of
           the
           Gallican
           Churches
           ;
           nay
           even
           now
           see
           them
           menacing
           to
           ordain
           Bishops
           for
           Portugal
           ,
           the
           Pope
           refusing
           .
        
         
           Reslect
           upon
           this
           darling
           Flanders
           ,
           and
           find
           Bruxels
           lately
           tearing
           his
           bull
           for
           a
           defamatory
           scroll
           ,
           by
           one
           rent
           to
           prevent
           many
           .
        
         
           Take
           a
           view
           ●of
           Germany
           ,
           her
           
             Henries
             ,
             
             Fredericks
          
           ,
           1.
           2.
           here
           you
           shall
           find
           the
           story
           of
           the
           Eagle
           and
           Fox
           verifyi'd
           if
           the
           Eaglé
           touches
           but
           a
           Popeling
           ,
           the
           Fox
           fires
           his
           nest
           .
        
         
           See
           the
           Eastern
           Empire
           ,
           whose
           substance
           was
           lost
           ,
           fighting
           about
           shadows
           nay
           ,
           the
           substance
           of
           Religion
           and
           Christs
           Image
           ,
           charity
           for
           a
           wooden
           one
           .
        
         
           Finally
           ,
           let
           us
           look
           home
           and
           sweep
           our
           own
           doors
           from
           the
           ●irt
           which
           would
           cleave
           to
           them
           :
           the
           first
           appellant
           here
           in
           England
           was
           Wilfrid
           ,
           Archbishop
           of
           York
           in
           the
           reign
           of
           Egbert
           and
           his
           Son
           Alf●ede
           ;
           the
           Popes
           Nuntio's
           in
           his
           behalfe
           were
           return'd
           with
           a
           Complement
           of
           honouring
           for
           grave
           lives
           ,
           
           and
           honorable
           aspects
           ,
           but
           they
           would
           not
           '
           sent
           to
           their
           Legation
           .
        
         
           See
           Anselms
           
             Contest
             about
             appeales
             to
          
           Rome
           ,
           
           
             answer'd
             with
             a
          
           Consuetudo
           regni
           mei
           est
           à
           Patre
           meo
           instituta
           ut
           null●us
           praeter
           licentiam
           Regis
           papa
           appelletur
           :
           qu●
           Consuetud●nem
           regni
           toll●t
           potestatem
           quoque
           &
           Coronam
           Regis
           violat
           :
           Siquis
           inven●us
           fuer●t
           litter
           as
           vel
           mandatum
           ferens
           Domini
           papae
           ,
           &c.
           
           Capiatur
           &
           deo
           eo
           ●●cut
           de●
           Regis
           traditore
           &
           Regn●
           ,
           
             &c.
             if
             it
             was
             treason
             then
             ,
             reason
             will
             ●carce
             expect
             thee
             Reward
             of
             loyalty
             now
             should
             atte●d
             his
             missaries
             .
          
        
         
         
           These
           you
           will
           not
           deny
           ,
           such
           as
           you
           call
           Catholick
           ,
           and
           cannot
           wonder
           if
           in
           those
           times
           they
           menac'd
           
             ponere
             murum
             pro
             Domino
             rege
          
           ,
           
           they
           now
           place
           one
           
             pro
             republicá
          
           ,
           and
           better
           learn'd
           by
           time
           :
           Now
           with
           the
           
             Grec
             :
             an
          
           Church
           they
           answer
           ,
           we
           know
           your
           pride
           ;
           cannot
           satisfie
           your
           A●arice
           ;
           and
           therefore
           leave
           you
           to
           your selves
           .
        
         
           For
           his
           Patriarchate
           ,
           
           by
           Gods
           Law
           he
           hath
           none
           in
           this
           Land
           ;
           for
           600
           years
           after
           Christ
           he
           had
           none
           ,
           for
           the
           subsequent
           600.
           intent
           to
           greater
           matters
           ,
           hee
           would
           have
           none
           ,
           above
           or
           against
           the
           Princes
           sword
           he
           can
           have
           none
           ;
           to
           subvert
           faith
           ,
           or
           oppresse
           his
           brethren
           ,
           't
           is
           fit
           he
           should
           have
           none
           ;
           you
           must
           seek
           further
           for
           subjection
           to
           his
           tribunall
           ,
           this
           Land
           oweth
           him
           none
           .
        
         
           Finally
           to
           bring
           you
           home
           ,
           and
           truth
           home
           to
           you
           ;
           reflect
           upon
           your
           own
           Rome
           in
           the
           time
           of
           budding
           Christianity
           ,
           Polycarp
           in
           Anicetus
           time
           comes
           to
           Rome
           ,
           yet
           makes
           no
           appeal
           .
        
         
           
             Justin
             Martyr
          
           lives
           at
           Rome
           ,
           &
           lends
           no
           suspition
           of
           such
           power
           :
           hee
           names
           a
           prefect
           of
           the
           brethren
           ;
           
           calls
           all
           Christians
           High-Priests
           ;
           and
           so
           he
           being
           one
           ,
           may
           attain
           a
           pontificall
           dignity
           .
           Iren●us
           calls
           
             Soter
             ,
             Anicetus
             ,
             Hyginus
             ,
             Pius
             ,
             Telesphorus
             ,
             
             Xistus
          
           Presbyters
           .
           
           
             Dionysins
             Corinthius
          
           calls
           Soter
           a
           Bishop
           .
           Apollinaris
           tells
           of
           Asiatick
           Churches
           excomunicating
           without
           the
           Roman
           .
           
           The
           Gallican
           Churches
           in
           a
           dissention
           of
           Alcibiades
           and
           Theodotus
           not
           onely
           appeal'd
           to
           ,
           
           but
           the
           Roman
           Victor
           was
           oppos'd
           by
           Polycrates
           ,
           an
           Ephesian
           Bishop
           .
           Nay
           ,
           even
           the
           name
           of
           Universall
           Bishop
           was
           so
           great
           a
           stranger
           to
           Rome
           ,
           
           that
           a
           Pope
           though
           it
           designd
           the
           comming
           of
           Antichrist
           ,
           was
           a
           name
           of
           blasphemy
           ,
           and
           to
           admit
           it
           ,
           was
           to
           lose
           the
           Faith
           ;
           and
           no
           Sciolist
           in
           History
           but
           may
           discern
           if
           the
           Foxes
           taile
           had
           not
           been
           peeld
           to
           the
           Lyons
           skin
           ,
           his
           Holiness
           might
           have
           now
           been
           but
           a
           petty
           Chaplain
           ,
           and
           squar'd
           his
           Religion
           to
           some
           magnifico's
           trencher
           ▪
           and
           he
           may
           thank
           Saint
           Pauls
           sword
           ,
           which
           hath
           more
           advantag'd
           him
           then
           the
           Crosse
           keles
           of
           St.
           Peter
           .
        
      
       
         
           Sect
           5.
           
        
         
           Who
           would
           be
           ty'd
           to
           that
           infallibility
           ,
           which
           instead
           of
           adorning
           ,
           hath
           so
           dawb'd
           the
           Gospell
           ,
           that
           Christianity
           may
           be
           suspected
           for
           a
           Fable
           ,
           &
           al
           relig●on
           pass
           for
           state
           policy
           ,
           while
           
             quatenus
             Cathed●a
             doceat
          
           ,
           this
           Nymph
           Egeria
           must
           inform
           the
           
             Roman
             Numa
          
           ,
           and
           to
           resist
           it
           be
           no
           lesse
           treason
           ,
           
             quam
             tentare
             arcana
             imperi
          
           ?
           and
           yet
           his
           Holinesse
           silence
           such
           prodigious
           
           pieces
           of
           masking
           foolery
           ,
           golden
           Legend
           ,
           Bridgets
           Revelations
           ,
           Metaphrastes
           Saints
           ,
           Monkish
           Chymaera's
           ,
           and
           pious
           frauds
           ,
           which
           for
           excellence
           and
           probability
           may
           parallel
           Lucian's
           true
           History
           ,
           render
           Pantagruel
           Orthodox
           ,
           make
           
             Don
             Quixot
          
           for
           the
           transportations
           of
           his
           phancy
           passe
           in
           opinion
           for
           a
           S.
           and
           a
           Gusman
           may
           be
           canoniz'd
           for
           a
           knave
           by
           revelation
           ;
           as
           well
           as
           a
           Ronsard
           tenter
           our
           Saviours
           miracles
           to
           an
           analogy
           with
           Hercules
           labours
           ,
           and
           your
           Divine
           Ar●sto
           make
           Saint
           John
           a
           groom
           to
           feed
           an
           Hippogriph
           with
           Celestiall
           Oates
           .
        
         
           Indulgence
           to
           vice
           shames
           virtue
           out
           of
           countenance
           :
           and
           the
           threed
           of
           falshood
           interwoven
           with
           the
           gold
           of
           verity
           makes
           even
           truth
           passe
           in
           the
           supposition
           of
           counterfeit
           .
        
         
           Who
           would
           believe
           the
           treasurie
           of
           Pontificiall
           merits
           exceeds
           his
           Peters
           pence
           ,
           since
           no
           penny
           ,
           no
           
             Pater
             noster
          
           ,
           no
           our
           Father
           ,
           the
           Pope
           ,
           with
           Peter
           sure
           will
           scarce
           hold
           currant
           at
           Heaven
           gate
           ?
        
         
           Or
           believe
           a
           Purgatory
           above
           unnecessary
           injunctions
           ,
           and
           a
           fire
           in
           it
           above
           a
           Culinary
           one
           ,
           which
           he
           maintains
           by
           it
           in
           his
           Kitchin
           ,
           since
           he
           seems
           an
           adversary
           in
           the
           way
           ,
           and
           who
           agrees
           not
           with
           him
           quickly
           ,
           is
           cast
           into
           Prison
           ,
           and
           scarce
           gets
           
           out
           till
           hee
           paies
           the
           uttermost
           farthing
           .
        
         
           Or
           the
           Priests
           ,
           when
           they
           cry
           
             edite
             &
             bibite
             de
             hoc
             omnes
             ,
          
           and
           devour
           all
           themselves
           ,
           lie
           not
           ?
        
         
           Or
           mumming
           may
           not
           seem
           Religion
           ,
           where
           Religion
           may
           seem
           but
           a
           mask
           of
           Anticks
           ?
        
         
           That
           lies
           and
           phancies
           bee
           necessary
           for
           salvation
           ,
           since
           who
           believes
           them
           not
           ,
           Trent
           Councell
           salutes
           with
           an
           Anathema
           ?
        
         
           Or
           the
           Popes
           have
           not
           been
           the
           greatest
           Schismatiques
           ,
           since
           they
           have
           made
           more
           Schisms
           ,
           then
           others
           Churches
           have
           Articles
           of
           Faith.
           
        
         
           That
           two
           Popes
           when
           they
           both
           do
           contradict
           each
           the
           other
           ,
           are
           both
           of
           them
           infallible
           ?
        
         
           Or
           injoyning
           severall
           Bibles
           ,
           I
           must
           peruse
           neither
           ?
        
         
           That
           the
           people
           was
           not
           mock'd
           by
           subtile
           divisors
           ,
           who
           instead
           of
           milk
           to
           instruct
           their
           souls
           ,
           milked
           their
           purses
           with
           the
           fictitious
           milk
           of
           the
           Virgin
           Mary
           ,
           
           visible
           in
           twelve
           places
           in
           the
           time
           of
           Henry
           the
           8.
           
        
         
           That
           Saint
           Wilfrid's
           needle
           which
           opened
           to
           the
           penitent
           ,
           and
           clos'd
           to
           the
           guilty
           ,
           was
           not
           the
           needle
           ,
           the
           Camel
           ,
           
           Cable
           might
           passe
           through
           ,
           the
           rich
           man
           to
           Heav'n
           since
           ,
           who
           gave
           most
           was
           alwaies
           the
           most
           innocent
           .
        
         
           Or
           a
           rood
           moving
           like
           to
           a
           Puppet
           by
           wyre
           ,
           and
           weeping
           the
           tears
           of
           a
           bleeding
           Vine
           ,
           gain'd
           not
           the
           Priests
           the
           blood
           of
           the
           grape
           ,
           by
           inebriating
           the
           people
           with
           folly
           ?
        
         
           In
           stead
           of
           shewing
           of
           our
           Saviours
           blood
           the
           price
           of
           Mankinde
           ,
           while
           they
           took
           a
           price
           for
           blood
           ,
           shut
           up
           in
           Chrystal
           ,
           a
           darker
           veil
           might
           not
           better
           befit
           their
           impiety
           ,
           belying
           the
           value
           of
           humanity
           with
           Ducks
           blood
           of
           no
           value
           .
        
         
           That
           John
           the
           Baptist
           ,
           the
           voice
           and
           way
           to
           heaven
           ,
           may
           not
           be
           mistook
           for
           a
           po●●er
           of
           hell
           ,
           since
           what
           they
           feign
           of
           their
           Ceroerus
           ,
           seem
           verifi'd
           of
           him
           ,
           three
           heads
           shown
           at
           three
           severall
           places
           .
           While
           a
           piece
           of
           Bechets
           shirt
           must
           impregnate
           sterile
           women
           the
           mortifications
           of
           the
           flesh
           may
           not
           seem
           seminal
           pollutions
           ,
           which
           like
           to
           Ave●rhoes
           Bath
           could
           procreate
           at
           di●tance
           ,
           or
           nocturnal
           effluxions
           sanctifi'd
           by
           inherency
           in
           his
           vestment
           ,
           like
           the
           
             unguentum
             armarium
          
           by
           the
           effluviums
           of
           atoms
           may
           do
           miracles
           .
        
         
           Finally
           ,
           nails
           ,
           Bechets
           penknife
           ,
           boots
           ,
           dirt
           ,
           
             S.
             Laurence
          
           coals
           ,
           and
           trash
           fit
           onely
           to
           be
           found
           in
           Kites
           nests
           ,
           must
           necessarily
           
           shew
           a
           green-sickness-like
           Constitution
           ,
           and
           obstructions
           in
           Religion
           .
        
      
       
         
           Sect
           6.
           
        
         
           These
           though
           venial
           to
           vulgar
           constitutions
           ,
           who
           cannot
           go
           above
           the
           capacity
           of
           instill'd
           notions
           ,
           cannot
           be
           pardonable
           to
           
             K.
             P.
             W.
             M.
             L.
             B.
          
           your self
           ;
           men
           who
           seem
           constellated
           for
           learning
           ,
           who
           do
           nothing
           if
           they
           out-do
           not
           others
           .
           God
           expects
           no
           splendor
           from
           the
           lesser
           stars
           ,
           but
           if
           the
           Sun
           should
           not
           irradiate
           ,
           it
           would
           seem
           a
           conspiracy
           in
           Nature
           :
           it
           is
           not
           sufficient
           for
           such
           to
           be
           carried
           in
           the
           stream
           of
           every
           idler
           fancy
           ,
           byass'd
           by
           lead
           ,
           but
           eminent
           in
           vertue
           ,
           fortune
           and
           knowledge
           ,
           propose
           Excellency
           for
           a
           Mistris
           ,
           and
           Perfection
           for
           an
           aim
           .
           Amuze
           not
           your selves
           for
           splendid
           nothings
           to
           gather
           cockles
           on
           the
           shore
           ,
           but
           lanch
           into
           the
           deep
           ,
           and
           fetch
           home
           treasures
           above
           the
           In●●es
           ,
           the
           everlasting
           Mines
           of
           Knowledge
           :
           Place
           your
           tabernacle
           in
           the
           Sun
           ,
           and
           not
           in
           the
           shadow
           ;
           in
           the
           substance
           of
           Religion
           and
           not
           form
           ,
           lest
           you
           lose
           the
           essence
           of
           Religion
           ,
           Charity
           to
           others
           in
           opinion
           ,
           and
           the
           substance
           of
           Charity
           in
           your
           fortune
           ;
           as
           the
           shadow
           of
           Religion
           ,
           so
           gain
           the
           shadow
           of
           an
           estate
           ,
           broken
           as
           your
           knowledge
           .
           The
           people
           whose
           credulities
           illimitable
           may
           promiscuously
           swallow
           any
           thing
           ,
           have
           Diana's
           out
           of
           every
           silver
           forge
           ,
           are
           spunges
           
           ready
           to
           suck
           in
           all
           the
           lees
           of
           fancy
           and
           dregs
           of
           ages
           ;
           may
           believe
           in
           a
           stock
           ,
           garlick
           ,
           onyons
           ,
           a
           God
           for
           no
           God
           ,
           all
           the
           absurdities
           of
           an
           Alcoran
           ,
           a
           Moon
           descending
           into
           Mahomets
           sleeve
           ,
           the
           Angel
           Adriels
           death
           and
           Gabriels
           bridge
           ,
           Celestial
           generations
           by
           the
           smell
           of
           a
           Citron
           ,
           an
           act
           of
           coition
           prolong'd
           to
           a
           Jubilee
           of
           fifty
           yeares
           ,
           or
           any
           thing
           while
           they
           are
           tools
           to
           a
           Machiavell
           and
           he
           the
           Devils
           instrument
           may
           not
           lend
           occasion
           to
           wonder
           .
           But
           that
           a
           Auicenne
           ,
           a
           Geber
           ,
           and
           the
           learned
           Arabians
           should
           prostrates
           their
           beliefs
           so
           tamely
           to
           every
           fardle
           of
           foolish
           impossibilities
           and
           you
           have
           a
           vote
           for
           those
           Legends
           ,
           which
           make
           a
           Ta●mud
           and
           an
           Alcoran
           seem
           modest
           ,
           when
           you
           have
           a
           clew
           within
           your self
           ,
           which
           may
           extricate
           you
           from
           this
           Maze
           of
           folly
           ,
           this
           is
           an
           inexcusable
           piece
           of
           ignorance
           in
           you
           ,
           which
           might
           be
           veniall
           in
           me
           ,
           since
           the
           disfigurements
           on
           the
           face
           of
           truth
           ,
           Junior
           indoctrinations
           ,
           and
           minority
           of
           years
           ,
           instructed
           by
           the
           ill
           complexion'd
           zeal
           of
           most
           professors
           ,
           might
           suffer
           me
           to
           toil
           in
           a
           Labyrinth
           of
           error
           ,
           truth
           not
           attained
           to
           but
           by
           exantlation
           ,
           having
           onely
           time
           to
           peep
           into
           the
           Well
           ,
           and
           not
           
             è
             puteo
             latentem
             eruere
             veritatem
          
           ,
           view
           truth
           onely
           by
           the
           glass
           of
           vain
           imagination
           ,
           measuring
           truths
           
           image
           by
           my
           own
           :
           Finally
           consider
           what
           needed
           the
           Fathers
           Cautions
           against
           Haeresie
           ,
           and
           hard
           Conflicts
           with
           Hereticks
           ;
           Christendom
           torn
           by
           distemper'd
           Councells
           ,
           
           as
           that
           of
           Ariminum
           ,
           and
           the
           two
           of
           Ephesus
           ,
           the
           whole
           world
           Arrian
           to
           the
           amazement
           of
           it self
           ,
           and
           all
           this
           time
           the
           either
           envious
           or
           ignorant
           ,
           never
           call
           for
           the
           necessary
           assistance
           of
           the
           Pope
           ,
           and
           teach
           the
           ignorant
           world
           how
           the
           Bishop
           of
           Rome
           was
           infallible
           .
        
         
           I
           shall
           not
           deny
           with
           some
           Sciolists
           of
           ours
           ,
           Peters
           residence
           at
           Rome
           ,
           a
           Bishop
           of
           the
           Jewes
           ,
           as
           Paul
           of
           the
           Gentiles
           ;
           and
           believe
           them
           as
           little
           in
           this
           as
           in
           the
           two
           witnesses
           of
           the
           Revelation
           ,
           
           the
           two
           Jewish
           Bishops
           ,
           
           which
           some
           please
           to
           phancy
           themselves
           ;
           
           some
           the
           Albigenses
           and
           Waldenses
           ,
           
           
           as
           truly
           as
           the
           fraternity
           of
           New
           England
           is
           the
           woman
           in
           the
           Wildernesse
           :
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           ,
           in
           Ep●phanius
           ,
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           see●
           in
           Eusebius
           time
           ,
           
             Petrus
             &
             Paulus
             Apostoli
             in
             Roma
             ,
             in
             Prosper
             :
             Peters
          
           concertation
           whith
           
             Simon
             Magus
          
           at
           Rome
           ;
           his
           Constitution
           of
           Clemens
           ,
           confessed
           by
           such
           a
           cloud
           of
           witnesses
           ,
           not
           easily
           to
           be
           blown
           away
           with
           every
           wind
           of
           phancy
           .
        
         
           Our
           Fencers
           in
           Religion
           ,
           need
           not
           make
           
           falsifying
           stroaks
           to
           hit
           the
           Roman
           head
           ,
           since
           by
           rasher
           overtures
           their
           Antagonists
           by
           their
           own
           play
           lay
           their
           head
           open
           to
           have
           the
           infallible
           brains
           knock'd
           out
           ;
           if
           they
           fence
           not
           with
           Saint
           Pauls
           sword
           as
           well
           as
           ward
           with
           Saint
           Peters
           Keies
           :
           Truth
           is
           like
           the
           Lake
           in
           
             Africk
             ▪
          
           which
           one
           time
           or
           other
           discovers
           all
           that
           is
           cast
           into
           it
           .
        
      
       
         
           Sect.
           7.
           
        
         
           I
           cannot
           bee
           induc'd
           to
           believe
           the
           Pope
           ,
           Antichrist
           with
           some
           ,
           who
           believe
           nothing
           but
           what
           is
           writ
           in
           the
           stories
           of
           their
           own
           ignorance
           ,
           and
           calculate
           all
           Religion
           by
           their
           own
           vertiginous
           pates
           ▪
           weighing
           not
           the
           consequences
           of
           bringing
           their
           own
           orders
           into
           a
           premunire
           of
           Antichristian
           :
           the
           Enthusiasms
           of
           the
           Lady
           
             Elianor
             Davis
          
           ,
           and
           the
           prophetique
           accomplishments
           of
           
             Rice
             Evans
          
           ,
           who
           makes
           a
           Parliament
           Antichrist
           ,
           sitting
           in
           the
           Temple
           of
           God
           ,
           viz.
           the
           house
           was
           once
           a
           Chapp●ll
           ,
           are
           as
           probable
           and
           rationall
           discourses
           as
           most
           in
           
             Brightman
             ,
             Mede
             ,
             Napier
             ,
             Gresner
             ,
             Witta●her
             ,
             Cotton
             ,
             &c.
          
           or
           should
           any
           one
           make
           a
           Iack
           daw
           Antichrist
           ,
           perking
           on
           the
           Pinacle
           of
           a
           Temple
           like
           Belial
           ,
           and
           exalting
           himself
           above
           all
           that
           is
           called
           God.
           viz.
           Gods
           worship
           in
           the
           Church
           :
           A
           Romish
           Priest
           some
           years
           since
           inform'd
           me
           for
           a
           secret
           that
           
           Antichrist
           was
           born
           and
           now
           liv'd
           in
           Babylon
           about
           twelve
           years
           old
           ,
           disputed
           Christ-like
           with
           learned
           men
           to
           admiration
           ,
           could
           speak
           as
           soon
           as
           he
           was
           born
           ,
           having
           
           Daemon●ack-like
           learn'd
           to
           speak
           in
           the
           belly
           .
           Another
           show'd
           the
           time
           of
           his
           comming
           ,
           his
           firing
           of
           
             Rome
             ▪
          
           and
           the
           Popes
           name
           that
           should
           oppose
           him
           :
           some
           believe
           him
           with
           us
           now
           ,
           
           and
           is
           a
           sending
           forces
           against
           Rome
           the
           year
           1655.
           fatall
           to
           Italy
           .
        
      
       
         
           Sect.
           8.
           
        
         
           If
           Antichrist
           shall
           come
           ,
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           according
           to
           the
           working
           of
           Satan
           ,
           in
           all
           power
           ,
           signs
           ,
           and
           lying
           wonders
           ,
           
             Simon
             Magus
          
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           ,
           Satans
           first
           born
           ,
           as
           Saint
           Peter
           ,
           and
           as
           Euseb●us
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           .
           
           may
           resemble
           him
           ,
           i●
           to
           command
           fire
           to
           come
           down
           bee
           any
           property
           of
           his
           ?
           
           Arnobius
           will
           inform
           
             v●derant
             currum
             Simonis
             ,
             &
             quadrigas
             igneas
             Petri●re
             difflatas
             &
             nomin●to
             Christ●
             Evanuisse
             ,
          
           &c.
           if
           to
           exalt
           himself
           above
           all
           that
           is
           called
           God
           belongs
           to
           him
           ?
           
           hee
           said
           all
           Nations
           worshipped
           him
           as
           God
           ,
           though
           they
           gave
           him
           various
           names
           ,
           
             do●uit
             seipsum
             esse
             qui
             apud
             Judaeos
             quasi
             filius
             apparuerit
             ;
             in
             Samara
             auter●
             quasi
             pater
             descenderat
             ,
             &
             in
             reliquis
             Gentibus
             quasi
             spiritus
             Sanctus
             adventaver●t
          
           ;
           The
           God
           
           of
           the
           Jewes
           ,
           one
           of
           the
           Angells
           ,
           and
           Simon
           himself
           ,
           the
           Father
           who
           made
           the
           Angells
           :
           if
           to
           sit
           in
           the
           Temple
           of
           God
           as
           God
           denotes
           him
           ?
           the
           Samaritans
           call'd
           Simon
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           worship'd
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           with
           incense
           and
           sacrifice
           :
           who
           can
           doubt
           him
           ,
           by
           the
           Samaritans
           worship'd
           in
           places
           set
           apart
           for
           Gods
           service
           ,
           and
           so
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           .
           If
           the
           man
           of
           sin
           be
           an
           opposite
           tearm
           for
           him
           :
           hee
           call'd
           his
           wench
           Helena
           his
           lost
           sheep
           ;
           having
           left
           her
           in
           a
           Brothel
           ,
           
             ad
             hanc
             descendit
             pater
             summus
             ▪
          
           and
           carrying
           her
           back
           to
           his
           Palace
           ,
           
             ad
             hominem
             salutem
             respexit
          
           ,
           had
           respect
           to
           humane
           health
           ,
           
             &
             salutem
             hominis
             dixit
             esse
             liber
             ationem
             ab
             Angelorum
             imperio
             ,
             qui-ipsos
             ad
             bonas
             actiones
             urgerent
             ,
             nec
             promitterent
             agere
             quae
             vellent
             ▪
          
           the
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           or
           mystery
           of
           iniquity
           may
           quadrate
           with
           the
           impiety
           of
           his
           followers
           the
           Gnosticks
           as
           well
           as
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           ,
           or
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           man
           of
           sin
           or
           adversary
           with
           Magus
           ,
           if
           to
           deny
           Christ
           to
           have
           come
           in
           the
           flesh
           ,
           may
           be
           appropriated
           to
           Antichrist
           ;
           the
           Gnosticks
           deny'd
           Christ
           to
           have
           been
           born
           ,
           liv'd
           ,
           or
           dy'd
           ,
           but
           in
           apparition
           .
        
         
           Apostacy
           may
           bee
           applicable
           to
           their
           relinquishing
           Christianity
           ,
           to
           comply
           with
           persecuting
           Jewes
           ,
           that
           which
           impeded
           the
           
           mystery
           of
           i●iquity
           ,
           the
           Apostles
           compliance
           in
           some
           judaical
           observances
           ;
           the
           swift
           destruction
           ,
           see
           perform'd
           ,
           
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           in
           a
           moment
           they
           were
           utterly
           destroy'd
           by
           the
           breath
           of
           Christs
           mouth
           ,
           brightnesse
           of
           his
           coming
           ;
           one
           denoting
           the
           Evangelicall
           power
           in
           the
           mouth
           of
           Peter
           and
           Paul
           personally
           opposing
           him
           ,
           and
           Christs
           comming
           to
           take
           judgement
           on
           the
           Iews
           ,
           and
           his
           favorites
           the
           Gnosticks
           ,
           who
           adher'd
           to
           them
           in
           the
           persecution
           of
           Christianity
           .
        
      
       
         
           Sect
           9.
           
        
         
           This
           with
           our
           incomparable
           Doctor
           Hammond
           doth
           carry
           more
           probability
           then
           the
           whimzies
           of
           Brightman
           ,
           who
           wil
           have
           the
           Martyr
           
             Antipas
             antipapas
          
           ;
           though
           he
           suffered
           in
           Domitians
           time
           ,
           must
           be
           an
           Antipope
           ,
           or
           some
           mens
           phantastick
           humour
           of
           Anagrams
           where
           Doctor
           Chatterton
           may
           come
           as
           near
           the
           number
           of
           the
           Beast
           as
           Calixtus
           ,
           whose
           name
           the
           Parsons
           torture
           in
           revenge
           of
           their
           depriv'd
           lechery
           :
           or
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           where
           they
           serve
           the
           phancy
           of
           Irenaeus
           ,
           to
           that
           hee
           did
           not
           apprehend
           :
           or
           Saint
           
             Hierom
             ,
             Tertullian
          
           and
           Chrysostom
           about
           the
           Apostacy
           :
           it
           would
           be
           well
           ,
           if
           with
           those
           Fathers
           they
           would
           ingenuously
           confesse
           their
           ignorance
           of
           Antichrist
           ,
           and
           not
           byasse
           them
           to
           their
           phancies
           to
           call
           what
           they
           phancy
           not
           Antichristian
           :
           
           Nor
           is
           the
           whimzey
           of
           the
           Romanists
           and
           some
           Fathers
           more
           rationall
           ,
           who
           would
           have
           him
           of
           the
           Tribe
           of
           Dan
           ;
           and
           the
           text
           of
           
             Dan
             ,
             a
             Serpent
             in
             the
             way
             lies
             like
             a
             Serpent
             in
             the
             way
             to
             seduce
             them
             out
             of
             the
             waies
             of
             truth
          
           ;
           as
           if
           there
           were
           any
           Jew
           expected
           a
           Messiah
           from
           that
           Tribe
           when
           there
           was
           never
           any
           that
           expected
           him
           not
           from
           the
           Tribe
           of
           Judah
           :
           the
           ten
           Asiatick
           Kings
           which
           Daniel
           saw
           must
           be
           the
           same
           with
           *
           the
           ten
           horns
           in
           the
           Apocalyps
           ,
           and
           
             Antiochus
             Epiphanes
          
           must
           bee
           the
           Pope
           ,
           heaping
           up
           gold
           and
           silver
           (
           
             id
             est
          
           )
           adorning
           the
           Temples
           with
           gold
           and
           silver
           :
           extolling
           himself
           above
           God
           ,
           viz.
           more
           zealous
           to
           have
           his
           own
           constitutions
           perform'd
           then
           Gods
           :
           the
           same
           arguments
           being
           applicatory
           to
           all
           Magistracy
           as
           well
           as
           the
           Pope
           Phanaticks
           have
           took
           notice
           of
           them
           to
           name
           them
           Antichristian
           ,
           and
           the
           Churches
           have
           been
           rob'd
           out
           of
           zeal
           ,
           while
           sacriledge
           hath
           been
           incourag'd
           ,
           the
           unhappy
           companion
           of
           rash
           reformation
           ;
           and
           if
           they
           are
           usher'd
           in
           by
           rebellion
           ,
           and
           attended
           by
           sacriledge
           a
           wise
           man
           need
           not
           wonder
           at
           either
           :
           while
           all
           think
           they
           are
           nearer
           to
           God
           by
           being
           further
           from
           each
           other
           :
           he
           that
           deserts
           the
           Romanists
           seldom
           stops
           till
           he
           hath
           orerun
           all
           Church-fences
           by
           renouncing
           
           discipline
           ;
           and
           our
           Precisian
           Proselytes
           (
           as
           I
           have
           known
           not
           a
           few
           )
           rarely
           prove
           not
           Jesuited
           Papists
           ,
           and
           out
           of
           the
           phrantick
           zeal
           call'd
           Conscience
           ,
           brand
           their
           brethren
           with
           the
           names
           of
           Antichristian
           ,
           &c.
           when
           men
           should
           hate
           corruption
           which
           depraves
           Religion
           ,
           run
           from
           it
           ,
           and
           not
           from
           Religion
           :
           Atheism
           and
           irreligion
           gather
           strength
           while
           the
           ship
           of
           the
           Church
           tost
           with
           blasts
           of
           error
           indangers
           splitting
           in
           the
           waves
           of
           contention
           :
           there
           is
           in
           all
           national
           Churches
           truth
           enough
           to
           save
           men
           ,
           but
           I
           fear
           malice
           enough
           to
           damn
           envn
           Angels
           :
           who
           resists
           any
           of
           their
           phancies
           ,
           hath
           the
           spirit
           of
           Antichrist
           ,
           though
           Antichrist
           in
           Divinity
           resembles
           the
           Elixir
           in
           Philosophy
           ,
           many
           rules
           are
           prescrib'd
           ,
           but
           few
           ,
           if
           any
           have
           attain'd
           the
           Philosophers
           stone
           ;
           and
           though
           the
           Pope
           in
           hew
           and
           cry
           for
           him
           ,
           might
           be
           taken
           on
           suspition
           by
           the
           marks
           a
           Pope
           hath
           set
           on
           a
           him
           ,
           yet
           suspition
           entring
           the
           actions-plea
           ,
           there
           wants
           proof
           to
           maintain
           the
           Plea.
           
        
      
       
         
           Sect
           10.
           
        
         
           The
           motions
           of
           these
           superior
           bodies
           was
           in
           excellent
           order
           and
           perfection
           ,
           til
           exhalations
           from
           the
           gross
           and
           putrid
           matter
           of
           ambition
           produc'd
           horrid
           trepidations
           ,
           and
           became
           precursors
           of
           prodigious
           calamities
           ,
           while
           they
           grovel'd
           here
           for
           truth
           ,
           
           and
           traded
           away
           the
           stock
           of
           Christian
           Charity
           for
           fictitious
           coyn
           ,
           minted
           by
           passion
           ,
           mutable
           affection
           ,
           or
           seduc'd
           reason
           to
           preferre
           the
           pageantry
           of
           the
           world
           before
           the
           simplicity
           of
           the
           Gospell
           :
           and
           to
           blaze
           like
           Meteors
           with
           the
           vapor
           of
           an
           empty
           name
           ,
           rather
           then
           shine
           like
           stars
           in
           an
           Orb
           of
           Sanctity
           ,
           irradiating
           by
           their
           benigner
           influence
           ,
           the
           horizon
           of
           Christianity
           :
           yet
           some
           good
           patriarches
           maugre
           envy
           ,
           triumph
           in
           innocence
           ,
           the
           beams
           of
           their
           Sanctity
           too
           glorious
           to
           be
           orecast
           with
           the
           mantle
           of
           blind
           malice
           ,
           though
           clouded
           and
           interwoven
           with
           specious
           pretences
           .
        
      
       
         
           Sect
           11.
           
        
         
           I
           can
           find
           Lillies
           and
           roses
           ,
           Popes
           candid
           with
           innocence
           ,
           and
           purpl'd
           with
           Martyrdom
           ,
           whose
           blood
           became
           the
           seed
           of
           the
           Church
           :
           
           while
           Christian
           Rome
           as
           well
           as
           Pagan
           had
           her
           foundation
           in
           red
           ruines
           ,
           the
           foundation
           of
           Christianity
           laid
           with
           the
           blood
           of
           Martyrs
           .
        
         
           Amongst
           those
           ,
           some
           please
           themselves
           by
           naming
           
             Nimrods
             ,
             Abaddons
          
           ,
           and
           incurable
           Babylonians
           ;
           I
           can
           find
           one
           die
           for
           the
           losse
           of
           a
           terrene
           Jerusalem
           ,
           as
           well
           as
           others
           neglect
           a
           celestial
           .
           A
           
             Peter
             Marron
             alias
             Celestine
          
           the
           5.
           so
           busied
           about
           his
           prayers
           ,
           
           that
           he
           can
           neglect
           to
           bee
           called
           O
           holy
           Father
           in
           Earth
           ,
           to
           cry
           our
           Father
           in
           
           Heaven
           ;
           bee
           perswaded
           out
           of
           a
           triple
           Crown
           here
           to
           ascertain
           one
           hereafter
           .
        
         
           A
           third
           Benedict
           ,
           
           who
           can
           weep
           to
           bee
           chosen
           .
           
             A
             Deodate
          
           a
           Sicilian
           Monk
           which
           being
           chosen
           ,
           gave
           none
           ever
           occasion
           to
           weep
           .
        
         
           Agathon
           and
           Theodate
           reported
           to
           cure
           Leprosies
           by
           kissing
           ,
           
           as
           wel
           as
           others
           by
           their
           ill
           breath
           cause
           the
           Leprosie
           of
           Schism
           orespread
           the
           face
           of
           the
           Church
           .
           
        
         
           A
           John
           giving
           sight
           to
           the
           blind
           ,
           as
           well
           as
           others
           of
           the
           name
           blinding
           .
        
         
           A
           fourth
           Adrian
           ,
           an
           English
           man
           ,
           converting
           Norway
           ,
           as
           well
           as
           others
           perverting
           Nations
           .
        
         
           A
           Gregory
           so
           charitable
           ,
           as
           to
           call
           
             Anglos
             Angelos
             &
             de
             ir
             a
             liberandos
          
           who
           call'd
           us
           Angels
           ,
           I
           have
           no
           cause
           to
           believe
           him
           an
           evill
           one
           ▪
           
           since
           an
           Angel
           of
           darknesse
           would
           not
           have
           sent
           Angels
           of
           light
           to
           deliver
           us
           from
           the
           wrath
           to
           come
           ,
           which
           he
           himself
           might
           expect
           in
           utter
           darknesse
           :
           who
           sent
           Ministers
           to
           give
           us
           light
           ,
           and
           both
           his
           name
           and
           acts
           speak
           him
           to
           invigilate
           for
           the
           good
           of
           souls
           .
        
         
           A
           Stephen
           whom
           the
           Earth
           was
           scarce
           thought
           worthy
           to
           bear
           ,
           
           carried
           on
           mens
           shoulders
           ,
           because
           he
           supported
           the
           Church
           on
           his
           own
           .
        
         
         
           A
           Paul
           visiting
           Widowes
           ,
           and
           Orphans
           ,
           by
           night
           lending
           light
           in
           darknesse
           .
           A
           ninth
           Leo
           entertaining
           Christ
           ,
           as
           wel
           as
           a
           tenth
           casheering
           with
           a
           
             quantum
             nob●s
             peperit
             haec
             fabula
          
           .
        
         
           Finally
           ,
           a
           good
           as
           well
           as
           a
           bad
           
             Silvester
             ,
             Constantine
             ,
             
             Honorius
             ,
             Severinus
             ,
          
           a
           1
           Leo
           2.
           3.
           
           
             Martin
             Agapitus
          
           .
           2.
           whose
           religions
           cannot
           be
           named
           ,
           nor
           pure
           ,
           nor
           not
           undefiled
           ,
           since
           the
           Apostle
           names
           it
           so
           to
           visit
           the
           widow
           and
           Orphans
           :
           conclude
           ,
           
             fuit
             Sergius
             vir
             sanctissimae
             vitae
             grataeque
             conversation●s
             ,
             ante
             pontificatum
             &
             in
             pontificatu
             ,
             
             in
             pauperes
             liberalis
             ;
             in
             amicos
             &
             familiares
             jncundus
             ,
             in
             delinquentes
             Clemens
             ;
             in
             Contumaces
             modestus
             ,
             cantae
             praeterea
             prudentiae
             fuit
             ,
             ut
             in
             toto
             pontificatu
             nihil
             reprehenal
             gubernantis
             negligentiâ
             possit
             ;
             in
             deum
             enim
             omnem
             mentem
             Convertens
             quod
             facere
             pontifices
             omnes
             deberent
             juste
             atque
             
             integrè
             omnia
             ,
             ex
             animisui
             sententia
             bene
             natur
             a
             &
             mo●●bus
             inst●tuti
             gubernabat
             :
             extant
             &
             ejusdem
             apud
             Scriptores
             praeclara
             encom●a
             :
          
           and
           this
           by
           the
           Confession
           of
           the
           now
           quoted
           Pope
           :
           Antichrist
           making
           Centur●ators
           .
        
      
       
         
           Sect
           11.
           
        
         
           In
           Tertullians
           time
           ,
           heathens
           us'd
           to
           say
           ,
           see
           how
           these
           Christians
           love
           one
           the
           other
           ?
           now
           even
           Turks
           exprobate
           us
           with
           a
           See
           how
           these
           Christian
           dogs
           are
           divided
           !
           
           while
           most
           resemble
           the
           envious
           man
           in
           the
           Fable
           ,
           who
           would
           put
           out
           one
           of
           his
           own
           eyes
           that
           his
           enemy
           might
           be
           depriv'd
           of
           both
           ;
           rather
           deny
           themselves
           part
           of
           that
           light
           ,
           then
           their
           Antagonists
           should
           have
           any
           ;
           like
           men
           who
           have
           the
           yellow
           Jaundise
           in
           their
           eyes
           ,
           wil
           apprehend
           no
           colour
           beside
           ;
           their
           own
           superelevated
           devotion
           must
           be
           Antichristian
           in
           the
           holy
           Sequestrations
           of
           Monachism
           ;
           and
           even
           the
           Apostles
           themselves
           Antichrists
           ,
           while
           Episcopacy
           is
           the
           mystery
           of
           iniquity
           :
           all
           sides
           hear
           either
           Antichristian
           or
           Heretick
           ,
           manifest
           truth
           and
           reason
           may
           be
           Heresie
           as
           to
           maintain
           an
           Antipodes
           ,
           or
           the
           souls
           traduction
           ,
           or
           such
           an
           imper●inent
           trifle
           ,
           as
           whether
           the
           Lord
           had
           brethren
           ;
           in
           vain
           Christians
           may
           pray
           that
           the
           partition
           wall
           betwixt
           Jew
           and
           Gentile
           may
           bee
           taken
           away
           ,
           if
           they
           take
           not
           away
           these
           uncharitable
           partitions
           between
           themselves
           .
        
      
       
         
           Sect
           13.
           
        
         
           I
           am
           so
           far
           from
           hating
           the
           Pope
           ,
           that
           I
           would
           kisse
           his
           foot
           if
           his
           nails
           were
           but
           so
           par'd
           ,
           that
           he
           would
           not
           make
           blood
           run
           about
           all
           the
           mouths
           in
           Christendom
           :
           though
           I
           can
           please
           my self
           with
           their
           phancie
           ,
           who
           tenter
           Pa●a
           to
           confesse
           in
           Capitall
           letters
           like
           his
           off●nces
           :
           
             a
             Presbyterorum
             Ambitiopepe●it
             Ant●chr●stum
          
           ,
           and
           believe
           they
           have
           made
           many
           Antichrists
           ;
           
           not
           onely
           men
           of
           sin
           ,
           but
           adversaries
           to
           Christianity
           :
           while
           they
           have
           toyld
           in
           mysterious
           iniquity
           ,
           made
           titular
           holinesse
           band
           to
           impiety
           ;
           or
           serve
           onely
           to
           obstetricate
           degenerate
           actions
           :
           producing
           ill
           shapen
           Monsters
           ,
           whose
           prodigious
           births
           trouble
           and
           discompose
           the
           world
           ,
           while
           instead
           of
           the
           desir'd
           
             honor
             Juno
          
           ,
           Ixion-like
           he
           grasps
           a
           cloud
           ,
           and
           begets
           Centaurs
           .
        
         
           Yet
           some
           grains
           of
           lightnesse
           must
           bee
           allowed
           ,
           gold
           having
           greater
           occasion
           of
           tryall
           .
           Ambition
           is
           apt
           to
           creep
           into
           the
           most
           refin'd
           devotions
           ,
           and
           persons
           consecrated
           to
           the
           Altars
           are
           not
           free
           :
           while
           there
           are
           men
           ,
           there
           will
           be
           vices
           ▪
           and
           one
           common
           place
           will
           serve
           to
           declaim
           against
           all
           times
           :
           though
           we
           may
           discern
           cracks
           in
           the
           purest
           metalls
           by
           the
           lustre
           that
           streams
           from
           them
           ;
           yet
           if
           our
           eyes
           turn
           inward
           ,
           wee
           shall
           encounter
           with
           so
           much
           humane
           fragility
           ,
           pitty
           will
           shame
           pride
           ,
           and
           wee
           shall
           rather
           lament
           our
           own
           then
           glory
           in
           aliene
           miscarriages
           :
           if
           the
           Church
           of
           Rome
           like
           the
           woman
           in
           the
           Gospel
           be
           taken
           in
           adultery
           ,
           and
           every
           one
           hath
           a
           stone
           to
           cast
           at
           her
           ,
           should
           wee
           observe
           our
           Saviours
           rule
           ,
           and
           the
           guiltlesse
           cast
           the
           first
           ,
           we
           might
           all
           retire
           into
           our
           own
           dark
           souls
           to
           hide
           us
           ;
           and
           leave
           her
           alone
           to
           
           Christ
           ,
           who
           of
           his
           mercy
           may
           release
           her
           with
           a
           
             sin
             no
             more
          
           .
        
      
       
         
           Sect
           14.
           
        
         
           Though
           I
           am
           perswaded
           I
           may
           believe
           in
           God
           ,
           
           and
           yet
           not
           introduce
           that
           Egyptian
           piece
           of
           darknesse
           ,
           by
           mantling
           the
           the
           Creator
           as
           they
           their
           Eneph
           ,
           an
           old
           man
           in
           blew
           circumscribing
           ubiquity
           and
           painting
           invisibility
           ,
           and
           so
           drawing
           under
           line
           the
           incomprehensible
           ,
           and
           sin
           against
           his
           effence
           ;
           yet
           I
           could
           as
           easily
           bee
           induc'd
           to
           assent
           to
           this
           ,
           as
           to
           a
           fiduciarie
           Solifidian
           ,
           have
           a
           Creed
           for
           servile
           will
           ,
           irrespective
           election
           and
           reprobation
           ,
           which
           might
           suggest
           irreverent
           thoughts
           of
           Divinity
           ;
           while
           we
           affix
           tyranny
           to
           the
           most
           just
           ,
           and
           partiality
           to
           him
           who
           is
           no
           respecter
           of
           persons
           ,
           and
           sin
           against
           his
           attributes
           .
        
         
           Faith
           ,
           Hope
           ,
           Charity
           ,
           Fear
           ,
           Confidence
           ,
           Honor
           and
           Worship
           ,
           Prayer
           ,
           and
           praise
           must
           be
           the
           affairs
           of
           that
           Iacobs
           Ladder
           which
           ascends
           to
           Heaven
           ,
           and
           learns
           us
           to
           commerce
           with
           the
           attributes
           and
           essence
           of
           God.
           I
           believe
           all
           my
           beliefe
           will
           be
           irrite
           ,
           my
           heart
           unpossess'd
           with
           the
           sincerity
           of
           his
           power
           ;
           or
           my
           life
           warp'd
           with
           a
           
           non-Conformity
           with
           it
           in
           the
           practise
           of
           Celestial
           virtues
           ;
           he
           who
           gives
           God
           not
           all
           ,
           gives
           him
           nothing
           at
           all
           ;
           to
           bepiece
           for
           God
           ,
           and
           a
           piece
           for
           the
           
           world
           ,
           is
           to
           be
           all
           for
           the
           world
           :
           he
           excludes
           him
           from
           all
           ,
           who
           concludes
           him
           at
           all
           :
           or
           can
           he
           detest
           sin
           ,
           makes
           God
           the
           Author
           of
           it
           ?
           or
           dread
           the
           appearance
           of
           evill
           ,
           who
           intails
           a
           necessity
           on
           it
           ?
           or
           who
           believes
           a
           parity
           of
           sin
           ,
           can
           he
           admit
           a
           conscience
           in
           any
           ?
           fear
           to
           strain
           at
           a
           gnat
           or
           swallow
           a
           Camell
           ,
           who
           perceives
           no
           difference
           in
           either
           ?
        
      
       
         
           Sect.
           15.
           
        
         
           I
           can
           believe
           in
           Jesus
           Christ
           ,
           yet
           not
           daily
           make
           one
           with
           the
           Pontifician
           ;
           or
           think
           that
           my
           phancy
           can
           make
           him
           mine
           with
           the
           fiduciary
           .
        
         
           May
           wee
           show
           him
           our
           King
           while
           no
           disloyall
           sin
           or
           rebell
           lusts
           holds
           out
           against
           him
           ;
           but
           every
           thought
           and
           action
           paies
           him
           the
           tribute
           of
           obedience
           ;
           and
           vows
           good
           life
           and
           repentance
           ,
           like
           so
           many
           oaths
           of
           supremacy
           ,
           acknowledge
           our
           allegiance
           .
           May
           we
           every
           day
           to
           our
           high
           Priest
           bring
           the
           incense
           of
           prayer
           ,
           and
           odours
           of
           good
           works
           ,
           think
           no
           daily
           sacrifice
           Masse
           ,
           or
           Popish
           oblation
           ,
           no
           Church
           sup●rogations
           ;
           nay
           ,
           not
           even
           Christs
           sufferings
           or
           his
           satisfyings
           for
           us
           ,
           satisfactory
           ,
           if
           we
           abuse
           his
           grace
           into
           wantonnesse
           :
           this
           will
           by
           a
           clew
           of
           piety
           and
           humility
           teach
           us
           to
           extricate
           our selves
           from
           the
           Labyrinths
           of
           impiety
           ,
           and
           approach
           
           our
           reward
           ,
           the
           Crown
           not
           of
           our
           works
           but
           of
           his
           graces
           .
        
         
           While
           wee
           acknowledge
           him
           a
           Prophet
           ,
           bow
           down
           and
           worship
           ,
           bringing
           our
           reason
           into
           Captivity
           to
           Faith
           ;
           and
           since
           a
           Prophet
           like
           Moses
           bring
           him
           the
           Jewells
           of
           Egyptians
           riches
           of
           nature
           ,
           give
           God
           our
           strength
           for
           buls
           ,
           sacrifice
           the
           Calves
           of
           ourlips
           ,
           and
           bring
           the
           innocence
           of
           Doves
           and
           Turtles
           to
           his
           service
           .
        
         
           May
           we
           passe
           over
           Jordan
           in
           Baptism
           ▪
           feed
           on
           the
           Manna
           of
           Gods
           words
           ,
           and
           not
           languish
           after
           the
           fleshpots
           of
           Agypt
           ,
           be
           seduc'd
           by
           fleshly
           lust
           ?
           but
           if
           the
           fiery
           serpent
           of
           our
           sins
           sting
           us
           ,
           look
           up
           upon
           him
           who
           was
           lifted
           up
           with
           healing
           under
           his
           wings
           ;
           and
           have
           respect
           to
           the
           fruits
           of
           the
           land
           of
           promise
           ,
           that
           blessed
           Canaan
           ,
           not
           being
           discourag'd
           by
           the
           Gyants
           of
           our
           sins
           ;
           but
           lift
           up
           our
           hands
           with
           Moses
           ,
           strengthned
           by
           the
           two
           Tables
           ,
           the
           Commandements
           of
           God
           till
           we
           overcome
           them
           ;
           and
           having
           the
           Corner
           stone
           ,
           Christ
           Jesus
           to
           support
           us
           in
           our
           weaknesse
           (
           who
           will
           not
           fail
           them
           who
           rely
           on
           him
           in
           all
           their
           conflicts
           with
           the
           world
           ,
           the
           flesh
           and
           the
           Devill
           )
           we
           may
           subdue
           the
           enemies
           of
           our
           peace
           ,
           who
           hinder
           us
           in
           our
           progresse
           to
           the
           promis'd
           Land.
           
        
      
       
         
           Sect.
           16.
           
        
         
           I
           may
           believe
           him
           conceiv'd
           of
           the
           Holy
           
           Ghost
           ,
           yet
           may
           safely
           neither
           believe
           the
           Popes
           and
           some
           Pontificians
           ,
           nor
           the
           conceptions
           of
           our
           Enthusiasticks
           of
           the
           holy
           spirit
           .
        
         
           I
           can
           believe
           Christ
           born
           of
           a
           Virgin
           
             Mary
             ▪
          
           yet
           need
           not
           believe
           a
           Virgin
           Maries
           Temple
           born
           by
           Angels
           to
           Loretto
           ;
           nor
           doubting
           the
           truth
           of
           the
           Virgins
           milk
           ,
           with
           which
           the
           Popish
           Priests
           impose
           on
           the
           vulgar
           ,
           may
           impose
           the
           stigma
           of
           infidel
           on
           me
           ,
           and
           deprive
           me
           of
           the
           milk
           of
           the
           word
           of
           truth
           .
        
         
           He
           who
           had
           respect
           unto
           her
           humility
           ,
           will
           not
           have
           respect
           unto
           them
           who
           too
           much
           humble
           her
           ;
           since
           the
           glory
           of
           Heaven
           overshadow'd
           ,
           and
           the
           Bridegroom
           of
           our
           souls
           shined
           forth
           from
           the
           closet
           of
           her
           womb
           .
        
         
           Nor
           exalt
           them
           ,
           who
           her
           that
           was
           humbled
           in
           her
           own
           eyes
           ,
           exalt
           in
           theirs
           above
           their
           Creator
           ;
           Casheer
           his
           name
           to
           admit
           hers
           in
           the
           Psalter
           ,
           while
           an
           
             Ave
             Mary
          
           can
           bring
           a
           
             Te
             deum
             Laudamus
          
           out
           of
           fashion
           ,
           and
           Christ
           himself
           must
           stil
           be
           in
           pupillage
           .
        
         
           May
           we
           all
           provide
           innocent
           ,
           spotlesse
           ,
           and
           Virgin
           hearts
           for
           a
           Saviour
           to
           be
           born
           in
           ;
           so
           that
           we
           all
           may
           have
           by
           the
           overshadowing
           of
           the
           holy
           spirit
           a
           right
           Conception
           of
           him
           ,
           whose
           Conception
           could
           
           not
           be
           without
           it
           ,
           
           and
           be
           accounted
           for
           the
           mother
           and
           brethren
           of
           the
           Lord
           ,
           while
           wee
           do
           the
           will
           of
           his
           Heavenly
           Father
           .
        
      
       
         
           Sect
           17.
           
        
         
           I
           could
           wish
           that
           Christ
           still
           suffer'd
           not
           under
           a
           Roman
           Governor
           ,
           but
           instead
           of
           a
           Pilate
           ,
           he
           would
           be
           a
           good
           Pilot
           ,
           no
           longer
           steer
           by
           the
           gales
           of
           profit
           ,
           or
           the
           Whirlewind
           of
           ambition
           ,
           which
           may
           ingulph
           the
           bark
           of
           the
           Church
           into
           an
           Abysse
           of
           misery
           ;
           but
           calming
           the
           troubled
           Sea
           of
           his
           own
           lusts
           into
           moderation
           ,
           the
           winds
           of
           error
           ,
           and
           waves
           of
           false
           Doctrine
           may
           cease
           ;
           and
           the
           leaky
           vessell
           of
           the
           Roman
           Church
           by
           the
           pump
           of
           Faith
           ,
           and
           sincere
           repentance
           ,
           may
           arrive
           at
           the
           Haven
           of
           eternall
           security
           :
           in
           vain
           like
           Pilat
           he
           may
           seek
           to
           wash
           his
           hands
           from
           the
           guilt
           of
           Christs
           blood
           ,
           while
           he
           can
           embrue
           them
           in
           the
           blood
           of
           Christians
           ,
           and
           suffer
           his
           Polemicks
           to
           plant
           thorns
           on
           Christs
           brow
           ,
           spinous
           questions
           ;
           and
           with
           the
           mock
           pageantry
           of
           state
           make
           Christian
           Religion
           ridiculous
           to
           Jew
           and
           Gentile
           .
        
         
           Neither
           the
           Clergy
           though
           their
           name
           implies
           lot
           ,
           should
           as
           relative
           to
           their
           name
           and
           Christian
           warfare
           ,
           Souldier-like
           cast
           lots
           for
           Christs
           Coat
           ;
           neglecting
           internall
           purity
           ,
           quarrell
           about
           the
           supervesture
           ,
           externall
           ceremonies
           of
           Religion
           ,
           while
           their
           tongues
           sharp
           as
           spears
           pierce
           Christs
           sides
           
           through
           their
           brethren
           :
           who
           is
           still
           crucified
           by
           Jews
           ,
           and
           betwixt
           theeves
           who
           rob
           Gods
           word
           ,
           while
           we
           apprehend
           ,
           examine
           ,
           accuse
           ,
           condemn
           ,
           shame
           and
           crucifie
           one
           another
           ;
           when
           we
           should
           rather
           crucifie
           the
           flesh
           with
           the
           affections
           and
           lusts
           thereof
           ;
           as
           pride
           ,
           envy
           ,
           malice
           and
           contention
           ;
           conforming
           our selves
           to
           the
           Image
           of
           a
           crucified
           Saviour
           ,
           and
           not
           to
           the
           crucifyers
           of
           a
           Saviour
           by
           our
           vices
           :
           since
           some
           truths
           ,
           though
           seemingly
           precious
           ,
           are
           not
           so
           plac'd
           in
           competition
           with
           Christian-charity
           ,
           peace
           ,
           and
           communion
           with
           all
           ,
           who
           are
           fellow-members
           of
           Christs
           body
           .
           Wee
           must
           relinquish
           that
           which
           is
           valuable
           ,
           rather
           then
           him
           who
           is
           above
           all
           value
           :
           while
           dissention
           can
           renew
           his
           wounds
           in
           his
           members
           .
        
         
           Dull
           ,
           phlegmatick
           and
           Plebeian
           constitutions
           are
           not
           only
           subject
           to
           paralytique
           ,
           but
           even
           apoplectick
           distemperatures
           :
           sometimes
           they
           tremble
           and
           discompose
           Religion
           in
           their
           jealous
           furies
           ;
           and
           sometimes
           are
           superstitious
           and
           supine
           ,
           and
           stupid
           in
           trivial
           and
           ridiculous
           fooleries
           .
        
         
           Resembling
           Apes
           and
           Dotterells
           more
           apt
           to
           imitate
           mops
           ,
           mows
           ,
           and
           gesticulations
           then
           vertues
           :
           while
           others
           are
           madder
           then
           those
           who
           are
           asham'd
           of
           humanity
           ,
           because
           Apes
           have
           some
           resemblance
           with
           humane
           nature
           .
        
      
       
         
         
           Sect
           18.
           
        
         
           Cannot
           any
           one
           be
           perswaded
           Christ
           descended
           not
           into
           Hell
           (
           since
           a
           S.
           Cyprian
           averrs
           this
           Article
           neither
           in
           the
           Roman
           or
           orientall
           Symbole
           ,
           and
           Tertullian
           takes
           no
           notice
           of
           it
           ,
           and
           Sh●ol
           and
           his
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           implies
           the
           grave
           ,
           )
           without
           descending
           thither
           ?
           May
           I
           leave
           the
           works
           of
           Hell
           ,
           pride
           ,
           malice
           ,
           and
           uncharitablenesse
           ,
           by
           works
           of
           light
           treat
           with
           God
           ,
           where
           he
           is
           in
           Heaven
           ,
           by
           believing
           Christ
           was
           in
           Hell
           will
           not
           much
           advantage
           me
           in
           the
           way
           to
           Heaven
           ,
           though
           my
           uncharitablenesse
           to
           a
           misconceiving
           brother
           may
           warp
           me
           toward
           Hell
           :
           Hell
           is
           described
           by
           the
           valley
           of
           Hinnom
           ,
           where
           sacrific'd
           children
           ,
           weak
           ones
           in
           Christ
           while
           their
           tongues
           are
           kindled
           at
           Hell
           fire
           ,
           who
           with
           trifling
           differences
           make
           schisms
           in
           the
           Kingdom
           of
           Gods
           Church
           and
           Communion
           ,
           which
           Saints
           should
           have
           for
           the
           service
           of
           Christ
           their
           King
           the
           Lords
           anointed
           against
           the
           powers
           of
           darknesse
           .
        
      
       
         
           Sect.
           19.
           
        
         
           May
           not
           any
           one
           believe
           in
           the
           Holy
           Ghost
           ,
           though
           hee
           should
           not
           phancy
           the
           picture
           or
           the
           sencelesse
           story
           of
           the
           Doves
           want
           of
           gall
           ,
           or
           the
           holy
           spirits
           
           non-appearance
           in
           that
           shape
           ,
           but
           onely
           hovering
           like
           a
           descending
           Dove
           ?
           Oh
           doubt
           the
           infallible
           pontificiall
           ,
           and
           enthustiasticks
           spirit
           ,
           one
           being
           repraesentative
           of
           the
           other
           ,
           where
           
           murder
           ,
           revenge
           ,
           Adultery
           ,
           and
           treasons
           are
           Cohabitants
           ,
           and
           by
           a
           necessary
           illation
           must
           passe
           for
           the
           fruits
           of
           that
           all-disposing
           spirit
           ,
           consecrate
           impiety
           ,
           and
           make
           villany
           precious
           ,
           while
           God
           himself
           must
           be
           introduc'd
           witnesse
           to
           a
           lie
           .
        
         
           May
           we
           have
           the
           innocency
           of
           Doves
           in
           our
           Conversation
           ;
           the
           mourning
           of
           Turtles
           in
           the
           sorrow
           for
           our
           sins
           ,
           and
           a
           delight
           in
           the
           streams
           of
           life
           ,
           the
           holy
           Scriptures
           as
           the
           Dove
           in
           the
           waters
           ;
           finally
           all
           the
           resemblances
           with
           the
           Dove
           which
           imitate
           the
           gifts
           of
           the
           holy
           Ghost
           ,
           that
           the
           holy
           spirit
           may
           dwell
           in
           us
           which
           is
           pictur'd
           in
           the
           shape
           of
           a
           Dove
           .
        
      
       
         
           Sect.
           20.
           
        
         
           Wil
           it
           not
           suffice
           to
           believe
           a
           holy
           Church
           ,
           and
           not
           to
           believe
           in
           it
           ?
           since
           a
           Saint
           Cyprian
           informs
           me
           ,
           God
           is
           onely
           to
           be
           believ'd
           in
           :
           or
           believe
           not
           a
           Church
           or
           Christian
           can
           be
           out
           of
           the
           Catholick
           Church
           ,
           since
           all
           men
           and
           Churches
           make
           up
           but
           one
           Catholick
           :
           and
           the
           notion
           of
           Catholick
           introduc'd
           in
           opposition
           to
           the
           Jewish
           Church
           ,
           may
           not
           as
           oppositely
           be
           oppos'd
           to
           the
           Roman
           ,
           who
           like
           Jews
           presume
           a
           monopoly
           of
           Gods
           mercy
           ?
           the
           light
           of
           ages
           ,
           light
           of
           nature
           ,
           supernaturall
           light
           of
           Scripture
           must
           onely
           shine
           in
           their
           dark
           lanthorns
           ;
           and
           all
           blind
           who
           believe
           things
           not
           onely
           above
           reason
           but
           against
           it
           ;
           
           while
           a
           part
           must
           be
           greater
           then
           the
           whole
           ,
           a
           particular
           Church
           ,
           the
           Catholick
           ;
           resembling
           the
           mad-man
           ,
           who
           lived
           in
           a
           Sea-port
           town
           ,
           called
           all
           ships
           his
           own
           which
           arived
           at
           the
           haven
           :
           All
           Bishops
           ,
           who
           have
           either
           writ
           ,
           appealed
           ,
           or
           communicated
           with
           theirs
           ,
           must
           have
           sworn
           vassalage
           to
           the
           Papacy
           .
        
      
       
         
           Sect.
           20.
           
        
         
           Or
           that
           communion
           of
           Saints
           was
           an
           article
           of
           levelling
           ,
           taken
           up
           
             pro
             necessitate
             temporum
          
           ,
           since
           Saint
           Cyprian
           takes
           no
           notice
           of
           it
           in
           his
           time
           ,
           and
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           ;
           Praising
           God
           ,
           and
           having
           all
           things
           common
           was
           the
           Saints
           communion
           .
        
         
           May
           we
           all
           be
           members
           of
           one
           body
           ,
           while
           we
           show
           a
           mutuall
           sympathy
           ;
           partake
           of
           the
           same
           head
           ,
           by
           obeying
           Christs
           directions
           ,
           cemented
           together
           with
           his
           blood
           ,
           and
           knit
           by
           the
           unity
           of
           his
           spirit
           :
           though
           every
           part
           may
           conduce
           to
           the
           good
           of
           the
           other
           ,
           none
           can
           so
           supererogate
           ,
           as
           the
           other
           may
           be
           uselesse
           :
           similar
           nor
           dissimilar
           breeds
           no
           contrarietie
           ,
           but
           all
           parts
           comply
           to
           the
           service
           of
           the
           whole
           ;
           no
           dissimilitude
           of
           site
           ,
           motion
           ,
           ceremony
           ,
           divide
           ,
           but
           the
           gangreen
           of
           sin
           only
           enforces
           an
           amputation
           :
           
             ne
             pars
             sincera
             trahatur
          
           .
        
         
           The
           eyes
           are
           not
           incensed
           against
           the
           
           feet
           for
           not
           seeeng
           ;
           nor
           doth
           the
           ear
           commence
           a
           quarrell
           with
           the
           hands
           for
           not
           hearing
           ;
           or
           the
           back
           parts
           about
           the
           faces
           uncovering
           ,
           since
           decency
           of
           one
           part
           is
           the
           indecency
           of
           another
           ;
           every
           part
           not
           made
           for
           it self
           but
           for
           others
           ,
           &
           all
           to
           the
           captivity
           of
           the
           head
           ,
           in
           compliance
           of
           whose
           dictates
           ,
           we
           must
           expect
           an
           unity
           in
           the
           body
           :
           But
           an
           uniformity
           would
           prove
           a
           monster
           above
           a
           sober
           expectation
           ,
           above
           the
           chymaera's
           or
           phantasms
           of
           Enthusiasts
           ,
           who
           damn
           all
           the
           world
           ,
           that
           ,
           weather-cock-like
           ,
           turns
           not
           round
           with
           their
           own
           vertiginous
           heads
           .
           
             Scimus
             quosdam
             quod
             semelimbiberint
             nolle
             deponere
             ,
             
             nec
             propositū
             ;
             suum
             facile
             mutare
             sed
             salvo
             inter
             collegas
             pacis
             &
             concordiae
             vinculo
             quaedam
             propria
             apud
             se
             semel
             usurpata
             retinere
             ;
             nec
             nos
             vim
             cuique
             facimus
             ,
             nec
             legem
             damus
             ▪
          
           was
           the
           opinion
           of
           Saint
           Cyprian
           .
           I
           could
           wish
           those
           ,
           who
           pretend
           most
           to
           be
           of
           his
           opinion
           ,
           would
           challenge
           a
           little
           of
           his
           charity
           .
        
      
       
         
           Sect
           22.
           
        
         
           For
           forgivenesse
           of
           sins
           ,
           I
           as
           little
           believe
           a
           Solifidian
           ,
           as
           a
           Romish
           Priest
           ,
           that
           attrition
           by
           absolution
           becomes
           contrition
           ;
           the
           one
           while
           he
           deceives
           himselfe
           by
           a
           lie
           ,
           or
           the
           other
           ,
           while
           he
           imposeth
           upon
           others
           ,
           secure
           neither
           from
           being
           deceived
           :
           they
           may
           send
           to
           the
           father
           of
           lies
           ,
           but
           lying
           
           will
           scarce
           bring
           to
           the
           God
           of
           truth
           ,
           since
           none
           can
           be
           implanted
           in
           the
           death
           of
           Christ
           ,
           who
           bring
           not
           forth
           the
           fruit
           of
           this
           tree
           of
           life
           ,
           nor
           partake
           of
           the
           resurrection
           to
           life
           everlasting
           .
        
         
           He
           that
           will
           be
           saved
           must
           keep
           the
           faith
           ,
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           ,
           sound
           in
           faith
           and
           free
           from
           reproach
           in
           conversation
           ,
           holy
           as
           well
           as
           whole
           ;
           and
           so
           his
           holinesse
           himselfe
           may
           be
           prov'd
           the
           most
           fallible
           ;
           and
           though
           they
           violate
           the
           sense
           of
           the
           word
           while
           they
           render
           it
           inviolate
           ,
           yet
           God
           grant
           that
           they
           may
           keep
           it
           inviolate
           ,
           no
           more
           writh
           and
           wrench
           it
           to
           rivet
           in
           their
           own
           ambitious
           designes
           ;
           and
           we
           may
           keep
           it
           so
           undefiled
           ,
           that
           Momus
           himselfe
           may
           not
           carp
           at
           our
           lives
           :
           since
           Christs
           death
           is
           mention'd
           for
           our
           regeneration
           ,
           birth
           for
           mortification
           ,
           resurrection
           ,
           for
           our
           rising
           in
           newnesse
           of
           life
           ,
           that
           we
           may
           enjoy
           the
           communion
           of
           Saints
           ,
           remission
           of
           sinnes
           ,
           and
           resurrection
           of
           our
           bodies
           to
           eternall
           life
           .
        
      
       
         
           Sect.
           23.
           
        
         
           There
           are
           but
           a
           few
           
             credenda
             ,
             petenda
          
           ,
           and
           agenda
           ,
           where
           I
           cannot
           avoid
           an
           
             Anathema
             ,
             non
             credendo
             ,
             non
             opponendo
             :
          
           I
           will
           seek
           security
           ,
           embrace
           verities
           ,
           all
           hold
           ,
           if
           I
           cannot
           those
           wherein
           they
           differ
           ▪
           though
           sometimes
           enterlacing
           discords
           graces
           the
           best
           Musick
           ,
           yet
           a
           quiet
           error
           is
           
           rarely
           not
           to
           be
           preferred
           before
           an
           unruly
           truth
           ,
           and
           crochets
           and
           quavers
           prove
           unseasonable
           ,
           when
           they
           disturb
           the
           plain
           songs
           of
           peace
           ;
           and
           it
           is
           better
           a
           son
           of
           the
           Church
           should
           be
           unknown
           ,
           then
           ,
           what
           they
           report
           of
           the
           viper
           ,
           he
           should
           make
           his
           way
           through
           the
           bowells
           of
           his
           Mother
           ;
           or
           a
           Milstone
           hung
           about
           his
           neck
           ,
           and
           he
           buried
           in
           the
           depth
           of
           his
           imaginations
           ,
           rather
           then
           they
           soar
           in
           the
           narrow
           way
           ,
           and
           keep
           weak
           brethren
           from
           heaven
           .
        
         
           It
           shall
           not
           trouble
           me
           with
           Delrio
           ,
           whether
           the
           old
           Serpent
           was
           a
           Viper
           ;
           with
           Bonaventure
           and
           Comestor
           ,
           a
           Dragon
           ;
           or
           with
           Eugubinus
           ,
           a
           Basilisk
           :
           or
           with
           others
           ,
           a
           common
           Snake
           :
           it
           shall
           trouble
           me
           rather
           to
           continue
           the
           delusion
           of
           the
           Serpent
           ,
           by
           endeavours
           of
           propagating
           error
           :
           that
           Adam
           tasted
           forbidden
           fruit
           may
           trouble
           me
           ,
           what
           fruit
           ,
           shall
           not
           ;
           I
           shall
           number
           it
           among
           the
           fo●bidden
           fruits
           of
           knowledge
           ,
           which
           so
           many
           wiser
           heads
           have
           made
           disquisitions
           after
           ,
           and
           would
           have
           truth
           satisfied
           by
           the
           relish
           of
           their
           palats
           .
        
      
       
         
           Sect
           25.
           
        
         
           Whether
           our
           Saviours
           Crown
           was
           made
           of
           Paliurus
           ,
           or
           a
           piece
           of
           it
           visited
           Glassenburie
           ,
           and
           the
           precursor
           of
           his
           death
           ,
           turns
           an
           Angel
           of
           his
           Nativity
           ,
           
           blooming
           every
           Christmas
           day
           ,
           is
           not
           worth
           a
           disquisition
           :
           I
           could
           make
           a
           Rose
           by
           moistning
           dilate
           ,
           and
           by
           rendring
           again
           insuc●ous
           close
           :
           may
           I
           rather
           avoid
           those
           thorns
           ,
           the
           curse
           of
           my
           sins
           ,
           which
           may
           render
           me
           incapable
           of
           both
           .
        
         
           Whether
           Durantes
           distick
           of
           the
           Crosse
           be
           true
           ,
           need
           be
           no
           part
           of
           my
           creed
           .
        
         
           Pes
           Cedrus
           est
           ,
           truncus
           Cupressus
           ,
           oliva
           supremum
        
         
           Palmaque
           transversum
           Christi
           sunt
           in
           cruce
           signum
           .
        
         
           May
           I
           partake
           of
           no
           corruption
           like
           the
           Cedar
           ,
           in
           mourning
           for
           sin
           resemble
           the
           Cypresse
           ,
           by
           fertility
           in
           goodnesse
           ,
           assimilate
           the
           Olive
           :
           so
           shall
           I
           flourish
           like
           a
           Palm
           ,
           even
           in
           the
           storms
           and
           pressures
           of
           this
           world
           ,
           mount
           upward
           ,
           by
           taking
           up
           the
           Crosse
           ,
           and
           following
           ,
           be
           partaker
           of
           him
           who
           was
           crucified
           .
           Prudent
           symbols
           ,
           and
           pious
           applications
           ,
           may
           have
           an
           influence
           upon
           ingenious
           conceivers
           ,
           which
           may
           elevate
           devotion
           :
           but
           on
           the
           mad
           rabble
           ,
           melancholy
           Monks
           ,
           and
           ignorant
           Priests
           ,
           they
           have
           no
           other
           efficacy
           ,
           beside
           warping
           to
           Magicall
           applications
           ,
           and
           miraculous
           expectancies
           :
           
           It
           shall
           not
           trouble
           me
           whether
           the
           soul
           of
           Christ
           ,
           
             in
             triduo
             mortis
          
           ,
           went
           into
           Hell
           really
           ,
           as
           
             Thomas
             Aquinas
          
           believes
           ;
           or
           virtually
           ,
           and
           by
           
           effects
           only
           ,
           
           as
           Durand
           ;
           or
           whether
           the
           soul
           of
           Christ
           did
           descend
           really
           and
           in
           essence
           into
           the
           lowest
           pit
           of
           hell
           ,
           and
           place
           of
           the
           damned
           ,
           or
           really
           only
           into
           the
           place
           or
           region
           of
           hell
           ,
           called
           
             limbum
             Patrum
          
           ,
           
           and
           then
           but
           vertually
           from
           thence
           into
           the
           lower
           hell
           .
        
         
           The
           Father
           ,
           to
           him
           who
           ask'd
           what
           God
           did
           before
           he
           made
           the
           world
           ,
           (
           answe'rd
           )
           Provide
           hell
           for
           such
           curious
           scrutinists
           as
           you
           are
           .
           
             Non
             per
             difficiles
             Deus
             ad
             be
             atam
             vitam
             quaestiones
             vocat
             ,
             &c.
             in
             absoluto
             nobis
             &
             facili
             est
             aeternitas
             Jesum
             suscitatum
             à
             mortuis
             credere
             ;
             &
             ipsum
             esse
             Dominum
             confiteri
             .
          
           I
           will
           not
           procure
           a
           certain
           purgatory
           to
           my selfe
           here
           to
           make
           stranger
           guesses
           of
           an
           incertain
           one
           hereafter
           :
           or
           whether
           the
           inventor
           of
           it
           ,
           
           Origens
           purgatory
           ,
           which
           could
           even
           purifie
           Devills
           ,
           &
           reform
           them
           to
           Angels
           of
           light
           :
           or
           the
           differing
           purgatory
           of
           S.
           
           
             Gregory
             Nissen
             ▪
          
           St.
           Cyprian
           ,
           or
           St.
           Austin
           carry
           a
           greater
           probability
           ,
           or
           the
           Roman
           purgatory
           ,
           which
           took
           a
           platform
           from
           neither
           .
           I
           can
           believe
           ,
           I
           may
           find
           a
           way
           to
           heaven
           without
           taking
           purgatory
           in
           my
           way
           :
           
           or
           else
           the
           Fathers
           before
           Gregory
           the
           great
           might
           mistake
           ,
           
           never
           any
           one
           was
           directed
           that
           way
           with
           above
           an
           
             ut
             puto
             verisimile
             arbitramur
          
           ,
           
           till
           he
           came
           in
           with
           a
           scio
           :
           And
           though
           I
           know
           not
           as
           much
           as
           Gregory
           ,
           this
           I
           may
           presume
           to
           know
           ,
           the
           place
           in
           Saint
           Paul
           ,
           wracked
           so
           often
           to
           confesse
           a
           purgatory
           ,
           
           may
           be
           applyable
           to
           it
           ,
           being
           a
           building
           of
           hay
           and
           stubble
           ;
           and
           have
           the
           charity
           to
           believe
           the
           foundation
           laid
           in
           Christ
           ,
           faith
           in
           him
           ,
           and
           love
           of
           him
           ,
           the
           ground-work
           ,
           though
           in
           the
           superstructure
           may
           be
           some
           light
           aery
           phantasms
           ,
           stubble
           and
           straw
           ,
           which
           in
           the
           day
           of
           tryall
           shall
           vanish
           ,
           yet
           he
           shall
           be
           saved
           ,
           so
           as
           by
           fire
           ,
           through
           ,
           
           or
           out
           of
           fire
           ,
           drosse
           vanishes
           ,
           but
           gold
           shall
           abide
           the
           fiery
           tryall
           in
           the
           day
           of
           the
           Lord.
           
        
      
       
         
           Sect.
           27.
           
        
         
           
             
               Rogula
               fidei
               una
               omnino
               est
               sola
               illa
               immobilis
               ,
               &
               irreformabilis
               ,
            
          
           according
           to
           Tertullian
           ;
           and
           if
           your
           Occham
           is
           to
           be
           credited
           ,
           
             
               nec
               tota
               Ecclesia
               ,
               nec
               concilium
               generale
               ,
               nec
               summus
               Pont●fex
               potest
               facere
               articulūqui
               non
               fuit
               articulus
               ,
               &c.
               
            
          
           Therefore
           if
           any
           thing
           be
           fundamentall
           after
           the
           Church
           defines
           ,
           it
           must
           be
           fundamentall
           before
           :
           for
           deductions
           are
           not
           prime
           and
           native
           principles
           ,
           nor
           superstructures
           foundations
           :
           that
           which
           is
           a
           foundation
           to
           all
           ,
           cannot
           vary
           to
           different
           Christians
           ,
           in
           regard
           of
           it selfe
           ,
           for
           then
           it
           could
           not
           be
           a
           
           common
           rule
           to
           any
           nor
           could
           the
           souls
           of
           men
           acquiesce
           on
           a
           tottering
           foundation
           ,
           a
           trice
           foundation
           ,
           as
           common
           to
           all
           ,
           must
           be
           firm
           unto
           all
           ;
           in
           which
           sense
           the
           articles
           of
           Christian
           Faith
           are
           fundamentall
           ,
           and
           not
           what
           men
           please
           to
           define
           ;
           for
           as
           
             Irenaeus
             ,
             quum
             enim
             una
             &
             eadem
             fides
             sit
             ,
             neque
             is
             qui
             multum
             de
             ipsà
             dicere
             potest
             ,
             plus
             quam
             oportet
             dicit
             ,
             nec
             qui
             parum
             ipsam
             minuit
             :
          
           if
           every
           thing
           defin'd
           by
           the
           Church
           be
           fundamentall
           in
           the
           faith
           ,
           the
           Churches
           definition
           would
           be
           the
           Church-foundation
           ,
           and
           so
           by
           consequence
           the
           the
           Church
           could
           lay
           her
           own
           foundation
           ,
           and
           the
           Church
           have
           an
           absolute
           and
           perfect
           being
           before
           her
           foundation
           laid
           .
        
         
           If
           the
           too
           preposterous
           zeal
           of
           the
           Roman
           Church
           since
           she
           grew
           to
           her
           in
           controlable
           greatnesse
           ,
           had
           not
           rashly
           determined
           those
           things
           to
           be
           matter
           of
           belief
           ,
           which
           for
           many
           centuries
           pass'd
           onely
           for
           pious
           opinions
           :
           Christendom
           might
           have
           serv'd
           God
           in
           an
           holy
           fire
           of
           zeal
           and
           spirituall
           fervency
           ,
           which
           now
           sacrifices
           myriads
           of
           souls
           to
           Belial
           in
           the
           flames
           of
           contention
           :
           what
           a
           sight
           is
           it
           to
           see
           writers
           committed
           together
           by
           the
           ears
           for
           trifling
           ceremonies
           ,
           and
           beggarly
           distinctions
           ,
           
             tanquam
             pro
             aris
             &
             focis
          
           ,
           incens'd
           ,
           none
           are
           affrighted
           at
           
           their
           noises
           ,
           and
           loud
           brayings
           ,
           under
           Asses
           skins
           ;
           scioli
           and
           smatterers
           ,
           in
           Divinity
           onely
           busie
           in
           the
           skirts
           and
           outsides
           of
           learning
           ,
           and
           yet
           will
           admit
           no
           salvation
           but
           by
           a
           compliance
           with
           their
           vertiginous
           pates
           :
           wise
           men
           should
           know
           ,
           as
           the
           body
           hath
           certain
           diseases
           ,
           that
           are
           with
           lesse
           evill
           tolerated
           then
           remov'd
           (
           as
           to
           cure
           a
           Leprosie
           with
           the
           blood
           of
           a
           child
           )
           so
           it
           is
           better
           a
           triviall
           error
           should
           dilate
           it self
           ,
           then
           children
           of
           the
           Church
           should
           perish
           ,
           while
           some
           error
           may
           be
           disseminated
           with
           lesse
           inconvenience
           then
           discover'd
           :
           the
           use
           which
           wise
           men
           should
           make
           of
           other
           mens
           lapses
           ,
           is
           to
           avoid
           a
           precipice
           :
           and
           the
           advantage
           pious
           men
           should
           make
           of
           these
           great
           flaws
           in
           Christianity
           ,
           is
           not
           to
           joyn
           with
           them
           that
           make
           them
           :
           nor
           to
           help
           to
           dislocate
           these
           main
           bones
           in
           the
           body
           ,
           which
           disjoynted
           cannot
           be
           set
           .
        
      
       
         
           Sect
           28.
           
        
         
           The
           uncharitable
           dealings
           of
           Christians
           with
           Christians
           ,
           cannot
           induce
           me
           to
           bee
           uncharitable
           to
           any
           ;
           I
           must
           believe
           with
           St.
           Hierom
           ,
           
             Haeretici
             fiunt
             ,
             non
             quod
             Scripturas
             contemnunt
             sed
             quod
             non
             intelligunt
          
           ;
           it
           is
           ignorance
           and
           not
           the
           contempt
           is
           the
           cause
           of
           most
           ,
           if
           not
           all
           of
           our
           separations
           :
           The
           Sheba's
           of
           separation
           ,
           all
           the
           Trumpeters
           of
           sedition
           may
           alarm
           the
           rabble
           ,
           
           that
           brainless
           horse
           ,
           to
           battel
           ,
           to
           trample
           down
           order
           ,
           and
           break
           the
           rankes
           discipline
           with
           a
           separate
           your selves
           from
           Idols
           ;
           
             curse
             you
             Meroz
             ,
             curse
             you
             bitterly
             :
             What
             society
             hath
             light
             with
             darknesse
             :
             Come
             out
             of
             Babylon
             my
             people
             :
          
           with
           a
           hundred
           such
           places
           of
           Scripture
           rack'd
           ,
           and
           by
           an
           invention
           ,
           witty
           in
           cruelty
           ,
           tortur'd
           to
           confesse
           ,
           something
           may
           patronize
           their
           black
           designes
           ,
           wringing
           blood
           even
           out
           of
           the
           Gospell
           of
           peace
           .
        
         
           Which
           have
           as
           little
           relation
           to
           Christian
           societies
           as
           a
           
             Lo
             here
             is
             Christ
             !
             Lo
             there
             ,
             go
             not
             out
             after
             them
             !
          
           rack'd
           so
           frequently
           to
           confesse
           them
           Antichrists
           ,
           who
           correspond
           not
           to
           the
           whimzies
           of
           every
           phanatique
           :
           denoting
           such
           as
           
             Judas
             ,
             Theudas
             ,
             Arthronges
          
           ,
           and
           Barchosba
           ,
           Impostors
           ,
           who
           pretended
           to
           be
           Messiasses
           sent
           for
           the
           delivery
           of
           the
           Jews
           out
           of
           the
           hands
           of
           the
           Romans
           :
           and
           if
           it
           was
           possible
           ,
           would
           deceive
           the
           Elect
           ,
           the
           Jewish
           Christians
           ,
           which
           are
           forewarn'd
           ,
           but
           as
           the
           Calvinists
           ,
           it
           is
           impossible
           for
           them
           to
           be
           deceived
           ,
           who
           are
           the
           Elect
           :
           and
           as
           the
           Romanist
           who
           are
           in
           their
           Church
           ,
           the
           treasury
           of
           all
           truth
           ,
           cannot
           be
           deceived
           .
        
         
           But
           if
           the
           Elect
           can
           scarce
           be
           saved
           ,
           what
           shall
           become
           of
           the
           ungodly
           ?
           if
           the
           Christian
           
           Jew
           ,
           who
           washed
           with
           Christs
           blood
           ,
           speaks
           better
           things
           then
           that
           of
           Abels
           ,
           what
           will
           become
           of
           them
           against
           whom
           it
           cries
           worse
           then
           that
           did
           against
           Cain
           ?
           while
           they
           themselves
           could
           cry
           ,
           
             Let
             it
             be
             upon
             us
             and
             ours
             :
          
           if
           the
           Elect
           (
           as
           the
           Papist
           )
           the
           Catholick
           with
           all
           his
           indulgengencies
           ,
           masses
           ,
           rosaries
           ,
           and
           abstinences
           can
           scarce
           be
           saved
           ,
           what
           will
           become
           of
           those
           who
           are
           out
           of
           the
           Communicative
           line
           of
           Gods
           mercy
           ,
           his
           Ark
           ,
           City
           ,
           our
           holy
           Apostolick
           and
           Catholick
           Church
           ?
        
         
           If
           the
           Elect
           (
           as
           Fiduciaries
           )
           they
           that
           can
           believe
           they
           shall
           bee
           saved
           ,
           can
           scarce
           believe
           it
           so
           strongly
           ,
           but
           that
           an
           intervening
           scruple
           of
           an
           obstreperous
           Conscience
           may
           damn
           them
           ,
           what
           will
           become
           of
           a
           Papist
           ,
           who
           believes
           in
           a
           God
           of
           wood
           ,
           a
           God
           of
           bread
           ,
           who
           saies
           ,
           wee
           can
           have
           no
           assurance
           ,
           since
           by
           faith
           we
           are
           saved
           ?
           thus
           the
           stream
           of
           life
           is
           made
           the
           puddle
           of
           phanatick
           interpretations
           ;
           while
           all
           like
           the
           Tyrant
           ,
           who
           fitted
           wretches
           to
           his
           bed
           ,
           hack
           ,
           maim
           ,
           and
           mutilate
           ,
           or
           stretch
           and
           tenter
           the
           Scripture
           to
           adequate
           them
           to
           inhumane
           purposes
           :
           and
           Heaven
           it selfe
           must
           admit
           no
           room
           beyond
           the
           capacities
           of
           their
           empty
           noddles
           .
           Vain
           fuellers
           fit
           onely
           to
           feed
           the
           flames
           of
           contention
           ,
           out
           of
           whose
           embers
           are
           even
           rais'd
           combusti
           -
        
      
       
         
         
           Sect.
           29
           ▪
        
         
           Though
           Heaven
           gates
           be
           narrow
           ,
           I
           cannot
           believe
           them
           so
           strait
           as
           most
           sects
           would
           make
           them
           ,
           should
           I
           not
           believe
           one
           lie
           with
           the
           Fiduciary
           ,
           or
           many
           with
           the
           Pontifician
           ,
           not
           easily
           induc'd
           to
           believe
           heaven
           the
           purchase
           of
           fonder
           imaginations
           .
           Charity
           would
           perswade
           me
           it
           is
           even
           a
           receptacle
           to
           those
           ,
           whose
           uncharitable
           opinions
           have
           mutually
           condemned
           and
           secluded
           each
           the
           other
           ,
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           .
        
         
           The
           practice
           of
           our
           lives
           ,
           not
           tongues
           must
           make
           us
           Christians
           :
           wee
           must
           be
           rather
           so
           by
           entring
           into
           imitation
           of
           Celestiall
           virtues
           then
           curious
           inquiries
           .
        
         
           May
           we
           flourish
           in
           verity
           ,
           which
           is
           the
           root
           ;
           in
           humility
           ,
           which
           is
           the
           flower
           ;
           and
           well
           doing
           ,
           which
           is
           the
           fruit
           of
           the
           tree
           of
           life
           .
        
      
       
         
           Sect.
           30.
           
        
         
           Those
           aëry
           mysteries
           which
           have
           unhinged
           so
           many
           Cardinall
           heads
           ,
           shall
           not
           extend
           my
           Pericranium
           .
           God
           grant
           I
           may
           for
           futurity
           learn
           to
           doe
           something
           ,
           rather
           then
           hear
           others
           talk
           about
           nothing
           ;
           which
           if
           they
           bring
           not
           into
           the
           premunire
           with
           the
           fool
           in
           the
           
             Psalmist
             ,
             who
             said
             in
             his
             heart
             there
             was
             no
             God
          
           ;
           yet
           I
           have
           said
           in
           my
           heart
           with
           the
           
             Psalmist
             ,
             all
             men
             are
             lyars
             ,
             and
             every
             one
             deceiveth
             his
             neighbour
             :
          
           I
           must
           believe
           as
           in
           Epiphanius
           
           time
           ,
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           and
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           Pietie
           or
           impiety
           must
           onely
           distinguish
           Orthodox
           or
           Pseudodox
           :
           we
           glory
           and
           are
           inflated
           with
           the
           names
           of
           Churches
           ,
           while
           we
           lose
           the
           power
           of
           godlinesse
           ,
           soul
           of
           Religion
           ,
           and
           prerogative
           of
           Christians
           ,
           Christs
           Legacy
           ,
           Charity
           .
        
      
       
         
           Sect
           31.
           
        
         
           Faith
           may
           lay
           a
           Foundation
           ,
           but
           wee
           may
           hope
           in
           vain
           ,
           for
           that
           building
           which
           is
           made
           without
           hands
           ,
           if
           charity
           here
           laies
           not
           her
           hand
           to
           make
           a
           superstruction
           :
           those
           
           Babel-builders
           who
           think
           to
           reach
           Heaven
           by
           another
           way
           ,
           produce
           nothing
           but
           confusion
           of
           languages
           ;
           impenitent
           confidence
           will
           shipwrack
           in
           an
           Ocean
           of
           infirmity
           ;
           when
           penitent
           despair
           which
           expected
           to
           bee
           ingulph'd
           into
           an
           Abysse
           of
           miseries
           ,
           wasted
           with
           gales
           of
           sighes
           ,
           and
           Seas
           of
           tears
           ,
           may
           arrive
           at
           a
           Port
           of
           everlasting
           security
           :
           the
           Scripture
           saies
           ,
           Heaven
           is
           taken
           by
           violence
           ,
           but
           't
           is
           a
           strange
           phancy
           the
           world
           takes
           up
           ,
           that
           it
           may
           be
           taken
           with
           impudence
           :
           
             fronti
             nulla
             ●ides
          
           ,
           may
           admit
           a
           double
           sence
           :
           though
           a
           Judas
           may
           veil
           impiety
           with
           kisses
           ,
           yet
           if
           a
           timely
           repentance
           prevents
           not
           he
           may
           break
           in
           two
           ,
           and
           discover
           his
           black
           soul
           naked
           .
        
         
           I
           cannot
           believe
           that
           Faith
           justifies
           ,
           works
           justifie
           ,
           or
           both
           :
           yet
           we
           are
           justified
           
           by
           faith
           ,
           by
           works
           ,
           by
           both
           :
           the
           conditions
           ,
           not
           causes
           of
           our
           justification
           :
           and
           the
           conditions
           not
           perform'd
           ,
           it
           is
           impossible
           without
           this
           righteousnesse
           to
           see
           God.
           I
           will
           not
           say
           Christ
           cannot
           save
           ,
           though
           the
           Scripture
           saies
           ,
           
             Christ
             could
             do
             no
             miracles
             in
             his
             own
             Country
          
           ;
           not
           because
           hee
           was
           less
           potent
           ,
           but
           they
           were
           more
           incapable
           :
           where
           impenitence
           keeps
           the
           door
           ;
           mercy
           cannot
           enter
           :
           it
           is
           not
           materiall
           whose
           Communion
           they
           boast
           of
           ,
           or
           disclaim
           ,
           who
           have
           fellowship
           with
           the
           unfruitf●ll
           works
           of
           darknesse
           :
           since
           Idolaters
           ,
           drunkards
           ,
           liers
           ,
           Adulterers
           ;
           no
           dogs
           and
           unclean
           person
           shall
           enter
           into
           the
           City
           of
           God
           ;
           or
           be
           partaker
           of
           the
           benefits
           of
           his
           holy
           Church
           .
        
      
       
         
           Sect
           33.
           
        
         
           Of
           all
           graces
           the
           Apostle
           makes
           the
           greatest
           of
           charity
           ,
           and
           the
           world
           least
           ;
           of
           that
           charity
           which
           antidates
           Christs
           presence
           here
           in
           his
           members
           :
           and
           outdates
           the
           other
           graces
           in
           futurity
           ,
           when
           faith
           and
           hope
           shall
           bee
           swallowed
           up
           in
           an
           abysse
           of
           ravishing
           realties
           ,
           that
           which
           was
           but
           a
           Lamp
           here
           ,
           will
           be
           then
           a
           star
           inlightned
           by
           the
           Sun
           of
           righteousnesse
           :
           a
           Lamp
           here
           with
           the
           oyl
           of
           faith
           and
           light
           of
           good
           works
           ,
           converting
           sinners
           from
           the
           darker
           waies
           of
           iniquity
           ,
           shall
           shine
           like
           the
           stars
           in
           glory
           hereafter
           ,
           and
           not
           such
           who
           compass
           
           Sea
           and
           Land
           to
           make
           a
           Proselyte
           ,
           and
           make
           him
           worse
           then
           themselves
           :
           who
           tith
           mint
           and
           annise
           ,
           boggle
           at
           trifling
           formalities
           ,
           and
           forget
           the
           greater
           mysteries
           of
           salvation
           .
        
      
       
         
           Sect
           34.
           
        
         
           Self-interest
           opens
           the
           floodgates
           of
           dissention
           to
           drown
           the
           humble
           vallies
           of
           peace
           :
           men
           esteem
           opinions
           because
           their
           own
           :
           all
           adore
           the
           Chimaera's
           of
           their
           own
           private
           brains
           ;
           
             call
             light
             darknesse
             ,
             and
             darknesse
             light
          
           ;
           presume
           they
           have
           the
           most
           glorious
           stars
           for
           their
           Conductors
           ,
           when
           they
           are
           onely
           
             ignes
             fatui
          
           ,
           which
           misguide
           to
           a
           precipice
           of
           flames
           .
           Gods
           fire
           gave
           light
           and
           burned
           ▪
           Hells
           fire
           burns
           without
           light
           ;
           who
           leave
           the
           light
           of
           truth
           ,
           &
           heat
           of
           charity
           to
           live
           in
           flames
           of
           contention
           ,
           deserve
           that
           fire
           without
           light
           :
           even
           the
           best
           Apostles
           dissented
           ;
           knowledge
           nor
           piety
           can
           amputate
           all
           differences
           ;
           but
           wisdom
           and
           charity
           must
           prevent
           their
           prejudices
           .
        
      
       
         
           Sect
           35.
           
        
         
           Not
           every
           light
           and
           aery
           error
           in
           disputable
           Doctrine
           ,
           and
           points
           of
           curious
           speculation
           ,
           can
           be
           a
           just
           cause
           of
           separation
           in
           that
           admirable
           body
           of
           Christ
           his
           Church
           ,
           or
           of
           one
           member
           from
           another
           :
           He
           gave
           his
           naturall
           body
           to
           be
           torn
           on
           the
           crosse
           ,
           that
           his
           mysticall
           should
           be
           one
           :
           and
           as
           Saint
           Austin
           ,
           he
           is
           no
           partaker
           
           of
           divine
           charitie
           ,
           that
           is
           enemy
           to
           this
           unity
           .
        
         
           All
           these
           divisions
           are
           disguises
           of
           charity
           ,
           and
           vizards
           of
           factions
           ,
           a
           pageantry
           of
           pompous
           folly
           ,
           or
           preposterously
           inflated
           knowledg●
           :
           and
           though
           they
           mask
           in
           the
           names
           of
           Papists
           ,
           Protestants
           ,
           Reformists
           ,
           sub-Reformists
           ,
           A●omist
           ,
           Familist
           ,
           
           Brownist
           ,
           &c.
           the
           Church
           of
           God
           can
           have
           no
           musick
           to
           set
           out
           such
           discords
           .
           My
           name
           is
           Christian
           ,
           and
           my
           sirname
           is
           Catholick
           ;
           by
           the
           one
           I
           am
           known
           from
           Infidells
           ,
           by
           the
           other
           from
           hereticks
           and
           schismatick●
           :
           the
           name
           of
           Catholick
           congregates
           what
           is
           homogeneous
           ,
           and
           dissipates
           what
           is
           heterogeneous
           ,
           both
           in
           the
           Court
           of
           heaven
           ,
           and
           in
           the
           Court
           of
           the
           Church
           .
        
         
           He
           cannot
           put
           on
           the
           garments
           of
           Christ
           ,
           
           who
           rends
           and
           divides
           his
           Church
           .
           Catholick
           is
           every
           where
           the
           same
           ;
           that
           which
           is
           trusted
           to
           thee
           ,
           not
           that●
           which
           invented
           by
           thee
           ;
           which
           thou
           hast
           received
           ,
           not
           imagined
           ;
           a
           matter
           not
           of
           wit
           but
           doctrine
           :
           in
           which
           thou
           art
           not
           to
           be
           Author
           
           but
           a
           retainer
           :
           not
           to
           lead
           ,
           
           but
           follow
           :
           that
           which
           the
           whole
           Church
           holds
           not
           instituted
           by
           Councells
           ,
           but
           retained
           ,
           is
           rightly
           believ'd
           Apostolicall
           tradition
           ,
           such
           as
           the
           Creed
           ,
           Sacraments
           ,
           &c.
           
        
         
           The
           antient
           consent
           of
           holy
           Fathers
           is
           not
           in
           all
           questions
           of
           Divine
           Law
           ,
           
           but
           onely
           in
           the
           rule
           of
           Faith
           by
           us
           with
           exact
           study
           to
           be
           sifted
           out
           and
           followed
           :
           there
           are
           some
           things
           in
           which
           the
           best
           defenders
           of
           the
           rule
           (
           
             Salva
             fidei
             compage
          
           )
           agree
           not
           ,
           
           but
           one
           thinks
           better
           and
           truer
           then
           another
           .
           Every
           error
           denies
           not
           Christ
           the
           foundation
           ,
           or
           makes
           Christ
           deny
           it
           ,
           
           and
           thrust
           it
           from
           the
           foundation
           :
           not
           every
           error
           in
           those
           things
           which
           are
           of
           faith
           ,
           is
           either
           infidelity
           or
           heresie
           ;
           if
           men
           differ
           ;
           it
           is
           no
           more
           then
           they
           have
           done
           ever
           :
           pious
           men
           even
           in
           differences
           may
           preserve
           charity
           intire
           :
           ●concord
           which
           is
           the
           effect
           of
           charity
           ,
           
             est
             un●o
             voluntatum
             non
             opinionum
          
           .
           Some
           Churches
           build
           after
           the
           Italian
           fashion
           with
           a
           flat
           top
           ;
           
           others
           with
           wide
           windowes
           to
           let
           in
           the
           air
           ,
           and
           catch
           the
           applause
           of
           the
           world
           ;
           some
           build
           
           Babel-like
           and
           will
           have
           their
           head
           reach
           Heaven
           ,
           and
           if
           their
           confusion
           of
           languages
           impeded
           not
           might
           be
           near
           allyed
           :
           others
           of
           the
           Synagogue
           fashion
           will
           admit
           nothing
           but
           round
           ,
           and
           limit
           Heaven
           in
           their
           
           narrow
           conventicles
           :
           it
           could
           bee
           wish'd
           that
           all
           would
           bee
           what
           the
           Apostle
           exhores
           ,
           
           
             of
             one
             mind
          
           ;
           but
           it
           is
           not
           to
           be
           hoped
           wh●ile
           the
           Church
           is
           triumphant
           over
           humane
           ▪
           fragilities
           ,
           which
           here
           hang
           thick
           and
           close
           about
           her
           ;
           the
           want
           of
           peace
           ,
           and
           unity
           even
           where
           Religion
           is
           pretended
           ,
           proceeds
           from
           men
           and
           humours
           ,
           
           rather
           then
           things
           and
           errors
           to
           be
           found
           in
           them
           ▪
           Episcopacy
           squares
           with
           Monarchy
           :
           Presbyterie
           with
           Aristocracy
           ,
           independency
           with
           Democracy
           ;
           men
           made
           Religion
           lackey
           to
           self-interest
           ,
           and
           State
           policy
           ;
           the
           great
           Turk
           walking
           in
           his
           Garden
           with
           a
           Bashaw
           ,
           who
           wonder'd
           hee
           would
           suffer
           the
           Christians
           distracted
           in
           Sects
           to
           orespread
           his
           Empire
           ▪
           asked
           how
           he
           liked
           his
           Garden
           ?
           answering
           ,
           it
           was
           admirable
           for
           the
           variety
           ,
           reply'd
           :
           wouldst
           thou
           deny
           me
           that
           in
           my
           Empire
           ,
           thou
           admirest
           in
           a
           Garden
           ?
           am
           not
           I
           Emperor
           of
           them
           all
           ?
        
      
       
         
           Sect.
           36.
           
        
         
           I
           can
           joyn
           prayers
           with
           a
           Papist
           ,
           if
           his
           be
           offensive
           to
           God
           ,
           mine
           may
           bee
           pleasing
           ;
           can
           hear
           a
           French
           Hugonot
           with
           his
           hat
           on
           ,
           uncover'd
           ;
           receive
           with
           a
           Dutchman
           kneeling
           ,
           while
           he
           uses
           the
           irreverence
           of
           his
           breech
           ;
           yet
           separated
           in
           my
           charity
           from
           neither
           :
           nor
           would
           I
           be
           in
           my
           mode
           rather
           then
           scandalize
           any
           :
           it
           is
           no
           lesse
           
           then
           phrensey
           for
           the
           misposition
           of
           a
           trencher
           to
           refuse
           a
           banquet
           ,
           or
           be
           ingrateful
           to
           an
           Host.
           Nay
           ,
           I
           could
           take
           an
           Host
           with
           a
           Romanist
           ,
           
           as
           well
           as
           a
           Wafer
           with
           a
           Calvinist
           .
           If
           he
           believes
           a
           reall
           body
           ,
           I
           believe
           not
           lesse
           in
           energy
           ,
           a
           Communion
           of
           the
           body
           and
           blood
           of
           Christ
           ,
           a
           participation
           by
           every
           reception
           of
           his
           merits
           and
           passion
           ,
           and
           the
           virtues
           really
           communicated
           to
           a
           worthy
           receiver
           .
        
      
       
         
           Sect.
           2.
           
        
         
           It
           hath
           been
           ever
           thought
           convenient
           saith
           Saint
           Gregory
           ,
           that
           there
           should
           bee
           in
           
             unitate
             fideid
             versa
             Consuetudo
          
           ,
           that
           eating
           of
           mea●s
           offer'd
           to
           Idols
           ,
           totally
           restrained
           the
           Churches
           of
           Syria
           and
           Cilicia
           ,
           
           seem'd
           permitted
           to
           the
           Church
           of
           Corinth
           if
           no
           man
           challeng'd
           it
           ;
           and
           that
           which
           was
           urg'd
           upon
           the
           Cor●nthians
           ,
           was
           not
           impos'd
           upon
           the
           Galatians
           ;
           
           to
           show
           every
           one
           is
           oblig'd
           to
           observe
           the
           rites
           of
           his
           own
           Church
           ,
           lest
           they
           come
           under
           the
           Anathema
           of
           contentious
           and
           turbulent
           :
           yet
           this
           inhibited
           not
           that
           Saint
           Paul
           might
           become
           all
           to
           all
           ,
           that
           he
           might
           gain
           some
           ;
           and
           who
           will
           gain
           any
           to
           Christianity
           ,
           must
           not
           play
           at
           petty
           games
           in
           Religion
           ,
           adhere
           to
           Bonatus
           his
           humor
           ,
           confine
           truth
           to
           places
           ,
           as
           if
           she
           loved
           corners
           :
           or
           as
           if
           
           the
           Church
           which
           resembles
           the
           Moon
           ,
           could
           like
           Mahomets
           Moon
           be
           brought
           down
           to
           show
           tricks
           in
           a
           sleeve
           :
           the
           good
           Monica
           ,
           Saint
           Austines
           Mother
           ,
           
           who
           bath'd
           the
           Leprosie
           of
           her
           Son
           in
           a
           Jordan
           of
           tears
           (
           
             ut
             non
             potuit
             perire
             tantarum
             lachrymarum
             filius
          
           )
           was
           content
           to
           relinquish
           her
           African
           customes
           at
           Milan
           :
           They
           who
           have
           gigg'd
           to
           Geneva
           for
           platforms
           ,
           and
           Rome
           for
           Trinchets
           ,
           have
           brought
           home
           matter
           to
           fewel-contention
           ,
           none
           to
           kindle
           zeal
           :
           May
           none
           follow
           exotick
           forms
           here
           :
           a
           Spanish
           garb
           is
           ridiculous
           with
           us
           ,
           and
           the
           English
           mode
           reputed
           an
           affront
           in
           Spain
           :
           No
           wise
           man
           will
           be
           angry
           if
           in
           his
           travells
           he
           meets
           modes
           not
           corresponding
           with
           his
           humour
           ,
           and
           he
           is
           mad
           ,
           who
           returning
           ,
           will
           keep
           none
           company
           without
           they
           pluck
           down
           their
           house
           ,
           and
           rebuild
           them
           to
           the
           modell
           of
           his
           phancy
           ,
           who
           taylor-like
           travells
           to
           dresse
           Apes
           .
        
      
       
         
           Sect
           38.
           
        
         
           The
           Religion
           of
           our
           Souls
           must
           imitate
           the
           reason
           of
           our
           bodies
           ;
           
           which
           in
           the
           processe
           of
           years
           ,
           may
           evolve
           and
           explicate
           their
           numbers
           ;
           but
           the
           bodies
           are
           one
           and
           the
           same
           :
           there
           is
           nothing
           produc'd
           in
           the
           maturity
           of
           age
           which
           did
           not
           latitate
           in
           the
           minority
           of
           children
           :
           yet
           who
           would
           endeavour
           to
           fit
           the
           clothes
           and
           shooes
           of
           
           puerility
           to
           a
           gygantick
           foot
           ,
           or
           body
           .
        
         
           The
           apparell
           of
           Christs
           Spouse
           is
           her
           rites
           ;
           time
           and
           place
           may
           produce
           as
           great
           a
           variety
           in
           her
           fashions
           as
           in
           the
           worlds
           garb
           of
           clothes
           ,
           and
           modes
           of
           the
           world
           ;
           though
           some
           may
           adorn
           more
           ,
           none
           alters
           the
           constitution
           of
           the
           body
           :
           it
           would
           be
           a
           mad
           humour
           in
           the
           Spaniard
           to
           commence
           a
           quarrell
           ,
           because
           the
           shorter
           wiskers
           of
           another
           Nation
           upbraided
           his
           mustachio's
           :
           Or
           the
           French
           with
           the
           Spanish
           ,
           'cause
           the
           constancy
           of
           their
           habits
           might
           seem
           in
           derision
           of
           their
           levity
           :
           or
           both
           with
           a
           Nation
           which
           was
           servile
           to
           the
           phancy
           of
           neither
           .
        
         
           Those
           great
           Calciners
           of
           Religion
           ,
           and
           reducers
           to
           the
           Primitive
           patterns
           need
           nothing
           above
           their
           own
           examples
           to
           condemn
           them
           .
        
         
           They
           must
           joyn
           with
           the
           Levellers
           in
           a
           Communion
           baptize
           in
           Rivers
           with
           the
           Anabaptist
           ;
           make
           life
           a
           pennilesse
           pererration
           with
           the
           Franciscan
           ;
           may
           spend
           both
           oyl
           and
           labour
           ,
           dawb
           but
           not
           cure
           bodies
           like
           the
           Apostles
           ;
           have
           regard
           to
           washing
           of
           feet
           ,
           yet
           continually
           be
           defiled
           in
           their
           waies
           ;
           Confine
           themselves
           to
           Sandals
           ,
           say
           ,
           who
           use
           shooes
           are
           shod
           with
           iniquity
           ,
           and
           walk
           in
           the
           footsteps
           of
           the
           ungodly
           ;
           since
           
           they
           recede
           from
           the
           primitive
           pattern
           ▪
           and
           call
           this
           recession
           Apostacy
           :
           or
           lean
           upon
           one
           the
           other
           at
           the
           Lords
           Supper
           ,
           
           and
           lie
           down
           at
           the
           Table
           ,
           and
           take
           it
           after
           Supper
           .
        
         
           The
           same
           things
           are
           not
           decent
           at
           all
           times
           :
           babes
           milk
           is
           unfit
           for
           ripe●age
           ,
           and
           the
           nurses
           Gibrish
           an
           undecent
           cialect
           for
           a
           Tutor
           ;
           the
           stones
           of
           the
           foundation
           unfit
           for
           roof
           or
           walls
           :
           Our
           Master
           builder
           Christ
           ,
           employed
           tongues
           ,
           Prophets
           ,
           Prophetesses
           ,
           Evangelists
           his
           not
           still
           employing
           bids
           us
           acquiesce
           ,
           while
           his
           silence
           exacts
           ours
           ,
           which
           not
           assented
           to
           ,
           introduces
           nothing
           but
           a
           profitlesse
           clamour
           ,
           causelesse
           malice
           ,
           and
           endlesse
           contention
           .
           The
           Apostles
           which
           were
           forbid
           to
           carry
           mony
           in
           their
           girdles
           ,
           had
           afterward
           a
           Judas
           with
           a
           bag
           and
           the
           prohibition
           of
           clubs
           and
           staves
           was
           not
           so
           strict
           a
           rule
           ,
           but
           that
           a
           Peter
           was
           found
           with
           a
           sword
           .
           Howsoever
           the
           Novati
           an
           Bishops
           ●rr'd
           ,
           they
           could
           not
           erre
           in
           the
           Canon
           of
           indifferency
           :
           for
           if
           Anselm
           is
           to
           be
           believ'd
           the
           multitude
           of
           ceremonies
           is
           so
           farre
           from
           infringing
           ,
           as
           they
           commend
           the
           unity
           of
           the
           Church
           ,
           while
           all
           believe
           in
           one
           Christ.
           In
           the
           Primitive
           Church
           ,
           somefasted
           one
           day
           ,
           
           some
           two
           ,
           some
           more
           ,
           other
           forty
           howers
           ,
           computing
           day
           and
           night
           .
           In
           Italy
           
           some
           abstain'd
           forty
           daies
           ,
           others
           us'd
           abstinence
           twenty
           ,
           
           others
           seven
           daies
           ,
           in
           relation
           to
           the
           creation
           ,
           and
           some
           forty
           houres
           ,
           in
           relation
           to
           the
           forty
           daies
           our
           Saviour
           fasted
           :
           And
           if
           Socrates
           is
           to
           be
           believed
           ,
           
           nor
           Gospels
           nor
           Apostles
           impos'd
           observation
           of
           daies
           ,
           but
           the
           liberty
           was
           referred
           to
           the
           Church
           .
        
         
           The
           Church
           of
           Rome
           and
           the
           African
           distributed
           Sacramentall
           bread
           the
           Alexandrian
           Church
           permitted
           the
           people
           to
           take
           it
           :
           
           Africk
           and
           Rome
           mixt
           wine
           with
           water
           ,
           
           and
           colder
           Regions
           drank
           it
           pure
           .
           
           See
           the
           contentions
           about
           Easter
           ,
           
           till
           the
           Roman
           victor
           overcame
           all
           ;
           but
           never
           could
           subdue
           the
           opinion
           of
           a
           proud
           Prelate
           ,
           and
           a
           disturber
           of
           the
           Churches
           tranquillity
           .
        
         
           Some
           lifted
           up
           their
           hands
           to
           heaven
           ,
           as
           if
           they
           intended
           a
           pious
           violence
           ;
           some
           their
           feet
           ,
           
             quast
             in
             coelum
             podibus
             ire
          
           ,
           
           others
           threw
           themselves
           prostrate
           ,
           as
           if
           they
           intended
           a
           rebound
           :
           some
           cast
           their
           eyes
           up
           ,
           as
           if
           through
           those
           windowes
           ,
           
           they
           would
           let
           our
           their
           souls
           unto
           their
           Redeemer
           ;
           some
           fix'd
           their
           eyes
           upon
           the
           ground
           ,
           by
           contemplation
           of
           earth
           ,
           to
           have
           an
           introspection
           into
           their
           own
           unworthinesse
           :
           some
           beat
           their
           breasts
           ,
           as
           if
           they
           would
           dislodge
           sin
           ,
           and
           open
           a
           dore
           to
           their
           hearts
           
           for
           the
           King
           of
           glory
           to
           enter
           .
           Since
           the
           love
           of
           God
           is
           linked
           with
           our
           neighbour
           ,
           he
           who
           uncharitably
           condemns
           him
           ,
           may
           lose
           the
           link
           of
           his
           own
           salvation
           .
           May
           none
           that
           pretend
           to
           the
           name
           of
           Christians
           ,
           through
           the
           faintnesse
           of
           the
           constitution
           of
           their
           Religion
           ,
           moulder
           into
           sects
           ,
           or
           through
           the
           brittlenesse
           of
           their
           phancies
           ,
           crumble
           into
           division
           ,
           and
           then
           like
           a
           heard
           of
           silly
           animals
           ,
           make
           a
           noise
           ,
           and
           please
           themselves
           with
           the
           noise
           they
           make
           ,
           yet
           know
           no
           reason
           why
           they
           make
           it
           .
        
         
           But
           defisting
           from
           fruitlesse
           and
           hellfuelling
           clamors
           ,
           may
           we
           all
           with
           the
           good
           Polycarpus
           day
           and
           night
           ,
           with
           a
           still
           voice
           ,
           
           like
           the
           breathing
           of
           Gods
           Spirit
           ,
           humbly
           invoke
           Gods
           mercy
           for
           the
           peace
           of
           all
           Churches
           ,
           spread
           over
           the
           face
           of
           the
           universe
           .
           And
           in
           our
           sehismes
           ,
           
             neminem
             judicantes
             aut
             a
             jure
             communionis
             si
             diversum
             senser
             it
             amoventes
             :
          
           entertaining
           the
           charity
           of
           holy
           S.
           Cyprian
           ,
           nor
           judging
           ,
           nor
           excommunicating
           our
           brethren
           ,
           because
           they
           will
           not
           permit
           their
           reason
           to
           be
           overweigh'd
           ,
           perhaps
           with
           some
           unnecessary
           scruples
           ,
           in
           the
           fallacious
           ballances
           of
           lighter
           imaginations
           :
           calling
           our
           Brother
           Racha
           ,
           witlesse
           ,
           or
           vain
           for
           dissenting
           ,
           and
           
             thou
             fool
          
           belch'd
           out
           so
           often
           in
           virulency
           ,
           
           may
           endanger
           judgment
           and
           hell
           :
           In
           vain
           we
           may
           repair
           to
           the
           Altar
           ,
           use
           outward
           forms
           and
           ceremonies
           ,
           and
           neglect
           love
           ,
           which
           is
           the
           perfection
           of
           the
           Law.
           
        
      
       
         
           Sect.
           39.
           
        
         
           Christs
           spouse
           is
           an
           Army
           with
           Banners
           :
           as
           order
           to
           an
           Army
           ,
           so
           is
           discipline
           to
           a
           Church
           .
           Though
           Troops
           do
           not
           move
           according
           to
           the
           discipline
           of
           Warre
           ,
           it
           is
           not
           lesse
           an
           Army
           .
           Confusion
           may
           prejudice
           the
           successe
           ,
           it
           cannot
           the
           name
           .
           Though
           discipline
           is
           as
           an
           hedge
           to
           a
           Vinyard
           ,
           or
           resembles
           the
           wall
           to
           a
           City
           ,
           or
           proportion
           to
           a
           body
           ;
           yet
           a
           Vinyard
           is
           not
           lesse
           a
           Vinyard
           for
           the
           defect
           of
           an
           hedge
           ,
           nor
           the
           wall
           makes
           a
           City
           ,
           or
           some
           misproportion
           or
           dislocation
           of
           parts
           ,
           bring
           the
           body
           under
           the
           notion
           of
           incorporeall
           .
           I
           shall
           not
           cavill
           at
           what
           we
           want
           to
           the
           complement
           of
           my
           desires
           ,
           but
           praise
           God
           for
           what
           we
           have
           ,
           that
           may
           conduce
           to
           his
           glory
           .
        
      
       
         
           Sect.
           40
           ▪
        
         
           I
           love
           to
           see
           Lent
           ,
           the
           spring-time
           of
           sanctified
           resolutions
           ,
           and
           times
           houre-glasse
           fil'd
           with
           the
           dust
           of
           mortified
           concupiscence
           ,
           flow
           in
           lectures
           of
           mortality
           and
           repentance
           ;
           while
           every
           good
           Christian
           verifies
           what
           's
           feigned
           of
           the
           Phoenix
           ,
           in
           a
           bed
           of
           spices
           ,
           in
           odours
           of
           devotion
           ,
           kindled
           by
           the
           declining
           beams
           of
           the
           true
           Sun
           of
           Righteousnesse
           ,
           can
           quicken
           out
           of
           
           ashes
           ,
           an
           acceptable
           sacrifice
           to
           the
           Father
           of
           all
           lights
           .
           Yet
           if
           my
           absteining
           from
           flesh
           will
           raise
           an
           evill
           spirit
           in
           my
           brother
           ,
           I
           will
           abstain
           even
           from
           that
           abstinence
           may
           starve
           his
           soule
           ,
           and
           not
           neglect
           that
           devotion
           which
           may
           feed
           my
           own
           .
        
      
       
         
           Sect.
           41.
           
        
         
           Church
           musick
           would
           elevate
           my
           devotion
           ,
           and
           make
           my
           ravish'd
           soul
           in
           an
           extasie
           ,
           treat
           with
           the
           God
           of
           harmony
           ;
           and
           in
           my
           opinion
           ,
           Religion
           ,
           like
           a
           modest
           Matron
           ,
           may
           make
           use
           of
           those
           ornaments
           ,
           which
           vice
           misuses
           ;
           and
           their
           zeal
           is
           strangely
           out
           of
           tune
           this
           can
           distemper
           ,
           which
           if
           the
           stories
           of
           
             Hippocrates
             ,
             Terpander
          
           ,
           and
           Timotheus
           are
           to
           be
           credited
           ,
           in
           the
           extremities
           of
           phranticks
           could
           once
           do
           miracles
           :
           but
           if
           that
           musick
           which
           can
           appease
           an
           evill
           spirit
           in
           a
           Saul
           ,
           can
           raise
           it
           in
           another
           ,
           we
           must
           be
           content
           without
           the
           Kingly
           Prophets
           Harp
           ,
           Lute
           ,
           and
           Organ
           ,
           relinquish
           that
           musick
           which
           can
           un●une
           a
           Brother
           ,
           and
           think
           no
           harmony
           good
           ,
           enterlac'd
           with
           such
           dilcords
           ,
           as
           the
           ill
           disposing
           of
           him
           for
           whom
           Christ
           dyed
           .
        
      
       
         
           Sect.
           42.
           
        
         
           I
           have
           no
           prejudice
           by
           Surplice
           ,
           Cope
           ,
           Hood
           ,
           all
           the
           Priests
           garment
           ,
           may
           be
           enterwoven
           with
           holinesse
           to
           the
           Lord
           ,
           putting
           on
           of
           these
           ,
           may
           consist
           with
           the
           putting
           on
           of
           the
           new
           man
           ,
           and
           the
           Breast-plate
           of
           righteousnesse
           ,
           externall
           glory
           ,
           with
           internall
           holinesse
           .
           A
           Surplice
           to
           me
           
           can
           emblematize
           innocence
           ,
           and
           the
           keeping
           the
           supervesture
           of
           my
           flesh
           unspotted
           ,
           that
           cloathed
           with
           virgin
           purity
           here
           ,
           I
           may
           keep
           those
           virgins
           company
           ,
           which
           in
           long
           white
           robes
           of
           innocence
           follow
           the
           Lamb.
           Yet
           I
           think
           of
           these
           ceremonies
           ,
           as
           Augustus
           of
           the
           Roman
           Senator's
           Glasses
           ,
           who
           condemned
           a
           slave
           to
           his
           fish-ponds
           for
           breaking
           one
           of
           them
           ,
           whom
           Cesar
           rescued
           ,
           and
           broke
           the
           rest
           ,
           saying
           ,
           They
           are
           fine
           things
           ,
           yet
           not
           worth
           a
           man.
           Yet
           I
           have
           observed
           ,
           none
           are
           so
           ready
           to
           take
           offence
           ,
           as
           they
           who
           are
           most
           proclive
           to
           give
           it
           ;
           imperious
           ,
           petulant
           ,
           and
           envious
           sciolists
           ,
           and
           to
           fear
           to
           offend
           them
           ,
           is
           not
           to
           have
           respect
           to
           the
           weak
           in
           faith
           ,
           but
           strong
           in
           passions
           .
        
      
       
         
           Sect.
           43.
           
        
         
           At
           the
           glories
           of
           the
           Church
           ,
           I
           am
           apt
           with
           Bonaventure
           ,
           astonish'd
           at
           the
           sight
           of
           the
           French
           Queen
           ,
           to
           cry
           out
           ,
           If
           an
           earthly
           Queen
           be
           so
           glorious
           ,
           how
           glorious
           is
           the
           Queen
           of
           heaven
           ?
           Or
           with
           the
           Father
           at
           Rome
           ,
           If
           an
           earthly
           Cities
           glories
           be
           such
           ,
           how
           great
           are
           the
           glories
           of
           the
           celestiall
           Jerusalem
           ?
           The
           splendor
           of
           these
           instructing
           my
           thoughts
           to
           think
           of
           him
           ,
           who
           is
           inter'd
           into
           the
           holy
           of
           holies
           :
           and
           could
           not
           easily
           believe
           him
           to
           be
           of
           any
           Religion
           ,
           who
           could
           spoyl
           the
           glory
           of
           houses
           consecrated
           to
           
           Gods
           service
           ,
           to
           inrich
           his
           own
           :
           and
           could
           wish
           ,
           they
           who
           seem
           so
           much
           to
           abhor
           Idols
           ,
           would
           not
           commit
           sacriledge
           ;
           and
           fear
           ,
           that
           Eagle-like
           ,
           snatching
           coales
           from
           the
           Altar
           ,
           they
           will
           fire
           their
           own
           nests
           .
        
         
           Yet
           golden
           Priests
           ,
           with
           wooden
           Chalices
           ,
           are
           to
           be
           preferr'd
           before
           wooden
           Priests
           with
           golden
           .
        
         
           All
           who
           cannot
           have
           the
           convenience
           of
           outward
           Ordinances
           ,
           may
           they
           have
           regard
           to
           inward
           holynesse
           ,
           adorn
           themselves
           with
           graces
           ,
           fitting
           the
           Temples
           of
           the
           Holy
           Ghost
           ,
           from
           the
           Altars
           of
           their
           hearts
           ,
           send
           up
           the
           Incense
           of
           their
           Prayers
           to
           him
           ,
           that
           dwells
           in
           a
           house
           not
           made
           with
           hands
           .
           And
           we
           who
           agree
           not
           about
           a
           Terrestriall
           meeting
           ,
           may
           meet
           in
           a
           Celestiall
           ;
           while
           all
           worship
           him
           whose
           dwelling
           is
           in
           the
           heavens
           :
           And
           yet
           ,
           where
           two
           or
           three
           meet
           together
           in
           his
           name
           ,
           he
           will
           not
           fail
           (
           who
           cannot
           fail
           of
           his
           promise
           )
           to
           be
           with
           them
           on
           earth
           .
           Yet
           I
           could
           wish
           ,
           that
           those
           ,
           who
           even
           appear
           before
           men
           with
           fear
           and
           trembling
           ,
           would
           not
           appear
           before
           their
           Maker
           like
           mountains
           :
           nor
           any
           would
           rush
           into
           Churches
           ,
           
           like
           to
           swine
           into
           a
           sty
           ,
           there
           gruntle
           ,
           and
           make
           a
           noise
           and
           run
           out
           again
           ,
           to
           wallow
           in
           a
           
           puddle
           of
           impurities
           ;
           
           nor
           any
           like
           idle
           boyes
           ,
           when
           they
           should
           be
           learning
           a
           lesson
           in
           Christs
           school
           ,
           get
           books
           they
           understand
           not
           ,
           and
           look
           on
           gayes
           ,
           make
           devotion
           by
           pictures
           .
           The
           people
           on
           both
           sides
           may
           be
           bells
           of
           good
           mettall
           ,
           but
           are
           so
           miserably
           rung
           out
           of
           tune
           ,
           that
           they
           give
           notice
           of
           nothing
           but
           combustion
           :
           some
           oreburden
           Gods
           service
           ,
           and
           others
           leave
           it
           naked
           ,
           as
           if
           ,
           because
           one
           man
           had
           swelter'd
           himselfe
           to
           death
           by
           too
           many
           cloths
           ,
           another
           was
           priviledged
           to
           starve
           himself
           to
           death
           with
           nakedness
           .
           God
           of
           his
           mercy
           grant
           the
           rabble
           may
           no
           more
           ring
           changes
           ,
           but
           all
           chime
           in
           to
           his
           worship
           .
        
      
       
         
           Sect.
           44.
           
        
         
           I
           know
           Episcopacy
           ,
           
           the
           primitive
           pattern
           ,
           even
           the
           Antagonists
           by
           contradicting
           affirme
           it
           ,
           what
           by
           their
           own
           concessions
           dilated
           it selfe
           over
           the
           universall
           face
           of
           Religion
           ,
           envy
           not
           mussitating
           ,
           or
           calumny
           daring
           to
           detract
           ,
           in
           the
           beginning
           or
           about
           the
           middle
           of
           the
           second
           centurie
           must
           necessarily
           imply
           it
           ,
           then
           no
           innovation
           ,
           without
           we
           will
           imagine
           all
           the
           world
           sopite
           in
           error
           ;
           
           and
           those
           holyer
           flames
           of
           zeal
           ,
           
           which
           could
           transport
           the
           Martyrs
           with
           fervent
           desires
           of
           being
           carried
           in
           fiery
           chariots
           of
           persecuting
           adversaries
           to
           Heaven
           ,
           and
           administer
           no
           light
           to
           guide
           them
           upon
           Earth
           ;
           and
           truth
           had
           wanted
           Champions
           ,
           if
           some
           ,
           like
           the
           Fox
           ,
           who
           had
           lost
           his
           tail
           should
           not
           have
           perswaded
           beasts
           to
           a
           conformity
           to
           that
           which
           might
           deform
           them
           .
        
         
           Weak
           calumny
           ,
           nor
           proud
           ignorance
           draws
           so
           black
           a
           veil
           ,
           as
           we
           cannot
           discern
           the
           Lawn
           sleeves
           ;
           if
           their
           own
           impious
           ambition
           have
           sullyed
           them
           ,
           I
           have
           tears
           to
           wash
           ,
           rather
           then
           dirt
           to
           cast
           with
           others
           ;
           and
           by
           going
           backward
           ,
           would
           willingly
           draw
           a
           sheet
           of
           Lawn
           candid
           with
           innocence
           over
           the
           nakednesse
           of
           these
           Fathers
           :
           and
           not
           with
           cursed
           Sons
           expose
           their
           shame
           .
           Those
           Foxes
           which
           call'd
           these
           grapes
           in
           Gods
           Vineyard
           ●owr
           ,
           were
           they
           who
           could
           not
           reach
           them
           .
           Dog-like
           in
           the
           night
           of
           clouded
           reason
           bark
           at
           the
           Moon
           ,
           who
           could
           not
           come
           near
           its
           height
           and
           lustre
           :
           no
           rich
           man
           turns
           Leveller
           ,
           who
           introduc'd
           a
           parity
           in
           the
           Church
           ,
           were
           those
           whose
           deficiencies
           lent
           no
           possibilities
           of
           their
           office●
           ▪
           they
           call'd
           to
           the
           hills
           with
           Mahomet
           to
           come
           down
           to
           them
           ;
           but
           finding
           their
           labours
           irrite
           ,
           they
           would
           not
           like
           him
           take
           the
           pains
           to
           go
           up
           by
           degrees
           
           of
           perfection
           ,
           but
           set
           the
           rabble
           to
           Levell
           :
           Episcopacy
           was
           made
           for
           a
           remedy
           to
           Schism
           ,
           
           if
           we
           will
           believe
           Saint
           Hierom
           :
           the
           remedy
           taken
           away
           ,
           it
           can
           be
           no
           wonder
           if
           Paroxisms
           of
           Schism
           do
           concusse
           and
           discompose
           the
           tranquillity
           of
           the
           body
           of
           Religion
           :
           yet
           though
           I
           venerate
           Episcopacy
           as
           much
           as
           I
           hate
           a
           disease
           ,
           I
           could
           not
           love
           idlenesse
           in
           pompous
           Pageantrie
           ;
           solemn
           ignorance
           blazon'd
           with
           power
           ;
           ambition
           and
           vanity
           dress'd
           up
           with
           formalities
           ;
           should
           I
           believe
           a
           St.
           Ambrose
           in
           a
           
             non
             aliunde
             haereses
             abortae
             ●ut
             nata
             schismata
             quam
             inde
             ,
             quod
             sacerdotes
             non
             veneranur
             .
          
        
         
           Yet
           a
           devont
           Saint
           Gregory
           ,
           a
           holy
           Polycarp
           ,
           an
           indefatigable
           Saint
           Austine
           ,
           a
           learned
           Nazianzen
           ,
           eloquent
           Chrysostom
           ,
           a
           meek
           Cyprian
           ,
           and
           a
           resolute
           Saint
           Ambrose
           ,
           &c.
           
        
         
           Such
           Bishops
           as
           these
           shining
           in
           sanctity
           of
           life
           ,
           and
           doctrine
           ,
           in
           the
           might
           of
           the
           Bridegrooms
           absence
           ,
           would
           irradiate
           Christs
           Spouse
           ;
           and
           not
           in
           their
           diocesses
           like
           to
           prodigious
           Meteors
           ,
           show
           more
           of
           distance
           and
           terror
           ,
           then
           of
           light
           and
           Celestiall
           virtues
           :
           if
           the
           Primitive
           Copy
           be
           so
           blotted
           that
           it
           cannot
           bee
           taken
           out
           ,
           I
           should
           be
           sorry
           ;
           and
           those
           Lawn
           sleeves
           I
           could
           love
           whited
           with
           innocence
           ,
           I
           could
           
           not
           approve
           purpled
           with
           blood
           :
           we●
           bogle
           at
           names
           ,
           neglect
           poor
           truth
           naked
           ;
           and
           yet
           may
           entertain
           her
           in
           a
           disguise
           :
           superintendent
           may
           imply
           as
           much
           overseer
           as
           Bishop
           ,
           and
           Presbyter
           ,
           the
           Elder
           of
           the
           Church
           was
           a
           Bishop
           ;
           I
           shall
           not
           be
           troubled
           by
           what
           name
           wee
           are
           instructed
           to
           serve
           God
           ,
           or
           what
           stile
           we
           reject
           :
           so
           we
           reject
           not
           him
           who
           is
           the
           high
           Bishop
           of
           our
           souls
           .
        
      
       
         
           Sect.
           45.
           
        
         
           Men
           of
           eminent
           parts
           are
           for
           Episcopacy
           ,
           and
           take
           away
           the
           golden
           ball
           of
           honor
           and
           preference
           ,
           and
           few
           will
           attain
           to
           the
           mark
           ,
           or
           any
           eminency
           of
           knowledge
           .
           Men
           of
           indifferent
           call
           for
           parity
           ,
           conscious
           of
           their
           own
           defects
           ,
           of
           attaining
           any
           degree
           of
           excellence
           .
           The
           inferior
           ,
           whom
           nature
           hudled
           up
           in
           hast
           ,
           and
           neither
           Art
           nor
           Knowledge
           rectifi'd
           are
           for
           the
           huddle
           :
           that
           by
           violating
           the
           well
           link'd
           chain
           of
           Government
           ,
           disorder
           and
           confusion
           making
           inrodes
           ,
           they
           themselves
           indistinguish'd
           ,
           may
           passe
           in
           the
           croud
           ;
           and
           with
           these
           it
           is
           no
           wonder
           if
           How
           the
           Cobler
           or
           pragmaticall
           Iack
           the
           Sopeboyler
           have
           more
           friends
           ,
           and
           would
           find
           more
           Suffrages
           then
           Bishop
           Laud.
           
        
         
           The
           people
           by
           the
           Prerogative
           of
           nature
           act
           simply
           ,
           lose
           their
           judgements
           ,
           and
           dislike
           all
           but
           that
           which
           is
           but
           naught
           ;
           
           and
           there
           was
           not
           such
           varietie
           of
           beasts
           in
           the
           Ark
           ,
           as
           there
           is
           of
           beastiall
           natures
           in
           the
           rout
           ;
           but
           more
           especially
           when
           the
           beast
           turns
           censorious
           ;
           and
           even
           among
           the
           gentry
           there
           are
           some
           scarce
           a
           degree
           above
           them
           a
           company
           of
           Plebeian
           heads
           ,
           whose
           difference
           is
           in
           their
           cloths
           ;
           not
           understandings
           :
           and
           therefore
           it
           is
           no
           wonder
           ,
           if
           in
           a
           multitude
           of
           such
           Councellors
           there
           may
           not
           be
           safety
           :
           while
           folly
           hath
           more
           votaries
           then
           wisdom
           ,
           and
           voices
           ,
           not
           judgements
           are
           weigh'd
           ,
           knowledge
           may
           be
           easily
           outvoted
           ▪
           and
           had
           not
           a
           Lord
           Protector
           interpos'd
           ,
           we
           by
           a
           fatall
           experience
           might
           have
           seen
           Church
           and
           State
           reform'd
           into
           nothing
           ,
           or
           a
           strange
           spirituall
           Government
           Hence
           the
           wiser
           Polititian
           hath
           made
           it
           
             tentare
             arcana
             Imperii
          
           treason
           ;
           and
           not
           unpolitick
           Princes
           have
           rather
           tollerated
           the
           Tyranny
           of
           Rome
           ,
           then
           lent
           occasion
           to
           their
           subiects
           to
           take
           a
           platform
           by
           Geneva
           ;
           for
           these
           popular
           reformations
           are
           so
           exact
           ,
           that
           if
           one
           stone
           be
           defective
           ,
           they
           seldom
           leave
           till
           they
           have
           pluck'd
           down
           the
           whole
           building
           ,
           
           
             
               in
               plebe
               nec
               veritas
               nec
               judicium
               inter
               faedam
               potentiū
               a
               ●ulationem
               ,
               &
               praeceps
               prostratorum
               odium
               manibus
               ,
               stud●is
               &
               incond●tis
               motibus
               omnia
               miscent
               .
            
          
           Most
           are
           governed
           by
           Crude
           opinion
           ,
           and
           as
           
           they
           are
           inform'd
           like
           or
           dislike
           ,
           they
           know
           not
           what
           and
           do
           all
           in
           aemulation
           .
           An
           
             Aristides
             ,
             Phocion
             ,
             Themistocles
             ,
             Camillus
             '
             Coriolanus
             ,
             Scipio
          
           ;
           with
           whom
           merit
           is
           treason
           ,
           and
           virtue
           is
           guilt
           ,
           it
           is
           no
           wonder
           if
           they
           must
           be
           sacrific'd
           to
           the
           rabble
           ,
           as
           if
           it
           was
           even
           sin
           enough
           to
           have
           preserv'd
           the
           ingratefull
           .
        
         
           He
           who
           silenc'd
           Rome
           ,
           and
           check'd
           the
           exorbitancy
           of
           Popery
           ,
           our
           incomparable
           Primate
           ,
           by
           polishing
           and
           filling
           up
           the
           Sciagraphy
           or
           rude
           draught
           of
           reformation
           to
           a
           lively
           resemblance
           of
           Primitive
           excellence
           ,
           falls
           by
           those
           he
           had
           preserv'd
           :
           hee
           fenc'd
           the
           Church
           with
           discipline
           ;
           wall'd
           the
           City
           of
           God
           with
           Ceremonies
           against
           the
           incursions
           of
           irreligion
           and
           prophanesse
           and
           made
           the
           Church
           militant
           move
           in
           order
           like
           an
           Army
           with
           banners
           terrible
           to
           her
           enemies
           :
           while
           by
           decent
           rites
           hee
           gave
           proportion
           and
           comlinesse
           to
           the
           Spouse
           ,
           presenting
           her
           to
           her
           King
           in
           a
           garment
           of
           divers
           colours
           .
        
         
           
             If
             in
          
           Horace's
           justum
           &
           tenacem
           propositi
           virum
           ,
           nor
           ardor
           c●vium
           prava
           jubentium
           ,
           mente
           quatit
           solidâ
           ,
           
             best
             Characters
          
           .
        
         
           Hee
           staid
           till
           the
           times
           grew
           up
           to
           him
           ,
           
           (
           as
           no
           friend
           of
           his
           confess'd
           )
           and
           would
           not
           be
           lur'd
           to
           the
           phancies
           of
           the
           times
           :
           
           
             natus
             è
             q●er●n
             non
             èsalice
          
           ;
           and
           so
           not
           complying
           with
           every
           wind
           of
           error
           ,
           like
           a
           bending
           willow
           ,
           but
           a
           sturdy
           Oak
           of
           reformation
           ,
           giving
           shelter
           to
           the
           Sons
           of
           the
           Church
           against
           Roman
           tempests
           and
           phanaticks
           blasts
           ,
           though
           he
           was
           at
           length
           forc'd
           to
           yield
           to
           the
           Ax
           ,
           yet
           not
           to
           be
           cast
           into
           the
           fire
           :
           for
           though
           he
           was
           numbred
           with
           the
           transgressors
           ,
           like
           him
           whom
           hee
           followed
           in
           the
           high-way
           of
           the
           Crosse
           ,
           his
           red
           evening
           I
           doubt
           not
           was
           the
           praecursor
           of
           a
           glorious
           day
           ,
           illuminated
           by
           the
           beams
           of
           the
           Sun
           of
           righteousnesse
           :
           and
           howsoever
           that
           excellent
           ,
           though
           ▪
           unfortunate
           Primate
           fell
           ,
           Saint
           Pauls
           will
           be
           a
           monument
           of
           his
           Charity
           ;
           which
           should
           the
           preposterous
           zeal
           of
           time
           deface
           his
           book
           against
           Fisher
           will
           be
           an
           Epitaph
           to
           expresse
           his
           constancy
           to
           Religion
           ,
           which
           maugre
           the
           iron
           teeth
           of
           time
           ;
           and
           black
           mouth'd
           Calamy
           or
           Calumny
           will
           continue
           :
           and
           though
           many
           with
           weak
           jugdements
           and
           strong
           passions
           against
           these
           times
           ,
           
           have
           stoop'd
           to
           the
           Roman
           lure
           ,
           supposing
           conformity
           introduc'd
           here
           as
           a
           Phosphor
           ,
           or
           praecurfor
           of
           that
           glorious
           light
           call'd
           Popery
           :
           yet
           I
           could
           never
           meet
           with
           any
           learn'd
           Romish
           Priest
           ,
           though
           acquainted
           with
           not
           a
           few
           ,
           that
           would
           not
           confesse
           that
           Rome
           had
           lost
           her
           greatest
           enemy
           ;
           and
           the
           English
           
           Church
           within
           her
           head
           in
           Laud
           :
           too
           crabbed
           a
           piece
           to
           be
           ever
           brought
           to
           square
           with
           the
           Romish
           building
           .
        
      
       
         
           Sect.
           46.
           
        
         
           Preaching
           brought
           Religion
           in
           ,
           and
           hath
           carried
           it
           out
           of
           the
           world
           ;
           some
           think
           all
           Religion
           in
           the
           ears
           ,
           and
           none
           in
           the
           hands
           ;
           to
           see
           Christ
           in
           the
           flesh
           ,
           Jerusalem
           in
           her
           glory
           ,
           and
           an
           Augustine
           in
           a
           Pulpet
           ,
           was
           esteem'd
           a
           wish
           of
           a
           pious
           transc●ndency
           :
           may
           we
           feel
           Christ
           in
           the
           spirit
           ;
           see
           Jerusalem
           the
           holy
           City
           of
           his
           Church
           in
           her
           glory
           ;
           whose
           walls
           are
           of
           precious
           stones
           ,
           piety
           ,
           chastity
           ,
           meeknesse
           ,
           and
           temperancy
           ,
           &c.
           adorn'd
           with
           all
           the
           glories
           of
           Celestiall
           virtues
           ,
           and
           I
           could
           be
           content
           without
           satisfying
           the
           itch
           of
           my
           ear
           ,
           though
           with
           a
           Saint
           Austine
           :
           A
           Boniface
           could
           be
           a
           traytor
           to
           his
           Prince
           ;
           a
           coal
           of
           Hell
           ;
           an
           incendiary
           of
           mischief
           ,
           by
           blowing
           the
           flames
           of
           contention
           ,
           and
           raising
           a
           combustion
           in
           his
           Country
           ;
           yet
           neither
           the
           beams
           of
           light
           ,
           effluxions
           of
           piety
           ,
           streaming
           from
           this
           great
           luminary
           ;
           nor
           the
           living
           water
           issuing
           from
           this
           great
           Fountain
           in
           Gods
           Church
           could
           quench
           the
           flames
           of
           ambition
           ,
           or
           kindle
           zeal
           in
           his
           so
           pass●onate
           an
           Auditor
           .
           A
           master
           would
           think
           that
           servant
           distracted
           ,
           who
           would
           desire
           to
           hear
           his
           will
           often
           ,
           and
           alwaies
           do
           his
           own
           :
           yet
           such
           is
           the
           madnesse
           of
           the
           world
           ,
           if
           they
           
           hear
           an
           Embassador
           from
           Heaven
           patiently
           ,
           though
           they
           list
           themselves
           to
           serve
           the
           world
           ,
           flesh
           ,
           and
           devill
           ,
           they
           oblige
           God
           ,
           and
           unserviceable
           to
           these
           ,
           Heaven
           must
           entertain
           them
           ,
           when
           perhaps
           instead
           of
           a
           Celestiall
           Embassador
           ,
           they
           have
           onely
           heard
           schisms
           ,
           trumpeter
           .
        
      
       
         
           Sect.
           47.
           
        
         
           Yet
           such
           an
           Orator
           as
           a
           Saint
           Austin
           ,
           or
           Saint
           Chrysostome
           migh
           represent
           vice
           so
           formidable
           ,
           that
           frighted
           at
           the
           horror
           of
           her
           own
           shape
           ,
           the
           Camelion
           vanity
           which
           changes
           into
           all
           shapes
           ,
           but
           white
           ,
           may
           renounce
           all
           for
           the
           Candor
           of
           innocene
           ,
           the
           lust-scorch'd
           Amorist
           may
           feel
           an
           Icy
           chilnesse
           steal
           through
           all
           the
           veins
           ;
           a
           Magdalens
           legion
           may
           depart
           with
           all
           Hell
           flames
           ;
           though
           shee
           keep
           her
           passion
           ,
           may
           change
           her
           object
           ,
           and
           Heaven
           have
           a
           Temple
           where
           Hell
           had
           a
           brothel
           :
           the
           wind
           and
           Waves
           may
           still
           obey
           Christs
           voice
           ,
           while
           ebullitions
           of
           rage
           and
           storms
           of
           passions
           ,
           hearing
           Gods
           word
           in
           his
           Ministers
           are
           calm'd
           into
           obedience
           :
           Avarice
           may
           scatter
           her
           Idol-Gold
           to
           entertain
           the
           Image
           of
           her
           Saviour
           ;
           Cast
           her
           bread
           upon
           the
           waters
           ,
           not
           that
           they
           may
           return
           ;
           but
           bring
           him
           who
           is
           the
           bread
           and
           water
           of
           life
           :
           Good
           resolutions
           might
           be
           thus
           confirm'd
           ;
           vice
           eradicated
           ,
           devotion
           elevated
           ,
           and
           zeal
           infus'd
           by
           the
           ear
           ,
           may
           give
           it
           a
           
           durable
           consistence
           in
           the
           Soul
           :
           make
           it
           so
           enamor'd
           with
           the
           Manna
           of
           Gods
           word
           ,
           that
           it
           might
           not
           languish
           after
           the
           flesh-pots
           of
           Aegypt
           ,
           and
           carnall
           concupiscences
           .
           This
           was
           the
           custome
           of
           the
           Jewish
           Church
           :
           in
           the
           Christian
           intimated
           by
           a
           word
           of
           exhortation
           in
           the
           Acts
           to
           meeknesse
           ,
           continence
           ,
           and
           all
           the
           virtues
           which
           bracelet-like
           must
           adorn
           Christianity
           ,
           which
           the
           defects
           of
           the
           Auditory
           ,
           the
           times
           or
           propriety
           of
           Text
           suggested
           ;
           and
           not
           to
           raise
           doctrinall
           points
           according
           to
           the
           whimzies
           of
           every
           Cockbrain
           Sciolist
           ,
           who
           's
           seven
           year
           at
           an
           Academy
           ,
           hath
           like
           Pharoahs
           dream
           produc'd
           nothing
           but
           seven
           years
           famine
           :
           or
           having
           sented
           Doway
           ,
           St.
           Thomas
           ,
           or
           some
           Romish
           fair
           ,
           where
           having
           purchas'd
           a
           few
           trinkets
           ,
           and
           a
           little
           gibrish
           may
           by
           order
           tu●●
           
             Hocus
             Pocus
          
           ,
           juggle
           or
           make
           a
           Puppit-show
           in
           Religion
           ;
           introducing
           superfluous
           definitions
           which
           fewell
           contention
           ;
           excite
           rebellions
           ,
           hatred
           ,
           animosities
           ,
           calumnies
           ,
           contempt
           of
           superiors
           ,
           disseminating
           error
           ,
           and
           infusing
           prejudice
           ;
           
             tantum
             religio
             potuit
             suadere●
          
        
         
           Preachers
           like
           winds
           have
           influence
           on
           the
           people
           ,
           compar'd
           to
           waters
           .
        
         
         
           May
           none
           think
           salvi●icall
           preaching
           consists
           in
           state-invectives
           ,
           but
           in
           teaching
           their
           auditors
           ,
           decline
           the
           Islands
           of
           sin
           ,
           and
           thrust
           into
           the
           fair
           havens
           of
           grace
           and
           glory
           .
        
      
       
         
           Sect.
           49.
           
        
         
           Prayer
           is
           that
           sacred
           negotiation
           man
           hath
           with
           God
           ,
           the
           art
           of
           imparadising
           our
           souls
           ,
           the
           Iacobs
           Ladder
           ,
           by
           which
           we
           may
           bring
           down
           Angells
           ,
           and
           wrestle
           till
           they
           blesse
           us
           :
           We
           may
           hear
           God
           speak
           in
           a
           Preacher
           ,
           we
           speak
           to
           him
           in
           our
           Prayers
           .
           It
           cannot
           be
           obedience
           to
           hear
           our
           Masters
           command
           ,
           but
           do
           his
           will.
           Thus
           with
           Enoch
           ,
           we
           may
           walk
           in
           Paradise
           ,
           and
           if
           we
           cast
           aside
           the
           mantle
           of
           mundan
           employments
           with
           Elias
           ,
           mount
           up
           in
           a
           fiery
           chariot
           to
           heaven
           .
           Gods
           house
           should
           be
           called
           a
           house
           of
           prayer
           ,
           but
           most
           make
           it
           a
           den
           of
           theeves
           :
           Not
           taking
           heaven
           by
           violence
           in
           prayer
           ,
           but
           offer
           violence
           on
           earth
           .
           Gods
           word
           is
           rob'd
           of
           its
           efficacy
           ,
           and
           the
           Priests
           by
           that
           advantage
           turn'd
           mony-changers
           ,
           and
           expose
           Doves
           to
           sale
           ,
           Gods
           innocent
           children
           in
           the
           Temple
           ,
           as
           if
           these
           Doves
           could
           not
           mount
           up
           towards
           heaven
           ,
           unlesse
           they
           were
           sealed
           ;
           they
           are
           blinded
           in
           an
           unknown
           tongue
           ,
           or
           intitle
           Gods
           spirit
           to
           blasphemy
           ,
           or
           battologie
           ,
           or
           ready
           to
           offer
           the
           sacrifice
           of
           fooles
           ,
           or
           make
           fooles
           a
           sacrifice
           .
        
      
       
         
         
           Sect.
           50.
           
        
         
           I
           have
           no
           prejudice
           to
           publick
           Liturgy
           because
           the
           name
           may
           import
           sacrifice
           and
           Nature
           have
           some
           affinities
           with
           the
           Letanies
           in
           Masse
           :
           I
           could
           wish
           they
           might
           not
           challenge
           a
           greater
           affinity
           by
           an
           
             ite
             missa
             est
          
           ,
           a
           period
           ;
           and
           the
           Roman
           by
           an
           
             ite
             missá
             est
             ignorantiae
             pars
          
           ,
           might
           challenge
           a
           greater
           affinity
           to
           what
           was
           ours
           ;
           while
           Physicians
           have
           their
           Catholicons
           ,
           Panchymagogy
           ,
           and
           Panaces
           Souldiers
           their
           Magazines
           ,
           and
           Panoplies
           :
           that
           spirituall
           Physicians
           should
           be
           unprovided
           ,
           and
           Christs
           souldiers
           unarmed
           to
           resist
           the
           wounds
           of
           sin
           ,
           or
           wounded
           ,
           want
           balm
           in
           Gilead
           :
           Could
           it
           be
           inconsistent
           with
           faith
           ,
           it
           could
           not
           with
           reason
           :
           this
           might
           cement
           the
           body
           of
           the
           Church
           ,
           preserve
           the
           communion
           of
           Saints
           ,
           obstruct
           vanity
           ,
           by
           sealing
           up
           the
           fountains
           of
           impurities
           ,
           taking
           away
           the
           leisure
           which
           may
           administer
           occasions
           to
           sin
           :
           But
           if
           we
           cannot
           all
           agree
           in
           uniformity
           in
           Gods
           service
           ,
           yet
           God
           grant
           we
           may
           introduce
           no
           deformity
           into
           his
           worship
           ;
           but
           agree
           all
           with
           one
           minde
           to
           serve
           him
           :
           none
           make
           long
           prayers
           to
           devour
           Widdowes
           houses
           ,
           or
           Gods
           house
           a
           Widow
           ,
           while
           with
           zeal
           ,
           unlike
           Davids
           ,
           the
           zeal
           of
           Gods
           houses
           ●ats
           ,
           them
           not
           up
           ,
           but
           their
           zeal
           eats
           up
           Gods
           houses
           .
        
      
       
         
         
           Sect.
           51.
           
        
         
           I
           shall
           not
           deny
           ,
           a
           confession
           may
           be
           sometimes
           necessary
           to
           man
           as
           well
           as
           God.
           
           If
           some
           sores
           have
           fester'd
           by
           rash
           exposures
           ,
           others
           have
           wrankled
           by
           unhappy
           concealments
           .
           There
           may
           be
           good
           Samaritans
           ,
           who
           ▪
           when
           we
           fall
           among
           theeves
           ,
           sins
           which
           rob
           us
           of
           Gods
           mercies
           ,
           may
           comfort
           us
           with
           the
           wine
           of
           Gods
           Word
           ,
           and
           powre
           the
           oyle
           of
           his
           Holy
           Spirit
           into
           our
           wounds
           ▪
           which
           they
           cannot
           ,
           if
           they
           be
           not
           opened
           .
           But
           these
           traders
           in
           indulgencies
           ,
           and
           picklocks
           of
           state
           ,
           instead
           of
           curing
           us
           of
           our
           wounds
           ,
           have
           rob'd
           us
           of
           our
           clothes
           ,
           the
           garment
           of
           Christs
           righteousnesse
           ,
           by
           teaching
           us
           relinquish
           our
           own
           ,
           and
           then
           have
           expos'd
           our
           nakednesse
           to
           the
           cold
           air
           of
           an
           uncharitable
           world
           .
           Though
           we
           have
           Priests
           that
           passe
           by
           carelesly
           ,
           Levites
           which
           only
           shake
           their
           heads
           ,
           may
           we
           rely
           on
           that
           good
           Samaritan
           ,
           who
           ,
           when
           we
           had
           fallen
           among
           theeves
           ,
           powred
           the
           oyle
           of
           his
           precious
           blood
           into
           our
           wounds
           ,
           and
           left
           us
           two
           pence
           ,
           his
           two
           Testaments
           ,
           for
           our
           security
           ,
           in
           the
           Inne
           of
           this
           world
           .
        
      
       
         
           Sect.
           52.
           
        
         
           I
           cannot
           be
           so
           much
           an
           Iconomachist
           ,
           as
           to
           think
           all
           image
           making
           Idolatry
           ,
           it
           's
           eminently
           true
           of
           graven
           and
           molten
           ,
           which
           after
           the
           c●remonies
           of
           consecration
           ,
           was
           by
           the
           Gentiles
           conceived
           bodies
           of
           inspir'd
           
           Deities
           .
           Pictures
           by
           Gods
           own
           appointment
           lawfull
           ,
           as
           the
           cherubims
           ;
           or
           if
           unlawfull
           to
           the
           Jewes
           ,
           the
           commandment
           is
           as
           little
           relative
           to
           Christians
           ,
           as
           the
           Sabbath
           ;
           as
           little
           understood
           ,
           as
           the
           taking
           Gods
           name
           in
           vain
           ,
           meant
           by
           forswearing
           :
           Yet
           he
           who
           keeps
           the
           seventh
           day
           to
           praise
           God
           for
           the
           Creation
           as
           the
           first
           ,
           in
           memoriall
           of
           the
           Redemption
           ;
           or
           he
           who
           is
           so
           farre
           from
           using
           Gods
           name
           in
           vain
           ,
           by
           forswearing
           it
           ,
           as
           he
           will
           not
           misuse
           it
           in
           vain
           conversation
           ,
           or
           hates
           so
           much
           an
           Idol
           ,
           as
           his
           eyes
           will
           not
           treat
           with
           a
           picture
           .
           I
           honour
           him
           for
           his
           zeal
           ,
           I
           wish
           I
           could
           as
           well
           commend
           him
           for
           his
           charity
           ,
           and
           not
           misapprove
           him
           for
           his
           ignorance
           .
           We
           should
           not
           offend
           weak
           ones
           ,
           yet
           some
           are
           so
           weak
           ,
           that
           all
           things
           offend
           them
           :
           madder
           then
           he
           who
           perswaded
           himselfe
           he
           was
           made
           of
           butter
           ,
           the
           sunshine
           of
           the
           Gospell
           terrifies
           them
           ,
           and
           the
           least
           scintillation
           of
           charity
           seems
           dangerous
           .
           Others
           have
           the
           weaknesse
           of
           children
           ,
           whom
           nothing
           but
           rattles
           and
           pictures
           will
           please
           ;
           take
           away
           these
           ,
           they
           grow
           querulous
           ,
           baul
           and
           disquiet
           the
           whole
           houshold
           of
           faith
           .
        
      
       
         
           Sect.
           53.
           
        
         
           The
           bra●en
           Serpent
           ,
           the
           emblem
           of
           our
           Saviour
           ,
           curing
           the
           sting●
           of
           the
           fiery
           Serpents
           ,
           our
           sins
           ,
           while
           we
           wander
           in
           this
           
           wildernesse
           of
           error
           ,
           may
           be
           erected
           .
           But
           if
           the
           old
           Serpent
           creeps
           into
           the
           body
           ,
           and
           tempts
           to
           Idolatry
           ,
           a
           Monk
           ,
           like
           an
           Idols
           Priest
           ,
           can
           give
           responses
           from
           a
           rood
           ,
           and
           make
           it
           move
           by
           a
           wire
           to
           induce
           a
           puppet-play
           in
           religion
           :
           a
           
             prestò
             be
             gone
          
           befits
           both
           the
           Jugler
           and
           his
           Hocus
           :
           
           had
           not
           foure
           Councels
           condemned
           them
           ,
           and
           a
           jury
           of
           Fathers
           ,
           Basils
           and
           Eus●bius
           testimonies
           on
           their
           side
           mistook
           :
           
             Athanasius
             ,
             Chrysostoms
          
           ,
           and
           Damasus
           suffrages
           for
           them
           suspected
           :
           therefore
           with
           Saint
           
             Hierom
             ,
             nos
             unam
             tantum
             veneramur
             imaginem
             ,
             
             Jesum
             nempe
             Christum
             ,
             qui
             est
             imago
             patris
             .
          
           Though
           Basil
           saies
           ,
           the
           honour
           due
           to
           the
           abstract
           ,
           is
           due
           to
           the
           pattern
           ;
           if
           any
           one
           can
           show
           such
           an
           image
           of
           Christ
           ,
           as
           Christ
           is
           of
           the
           Father
           ,
           
           we
           will
           worship
           ,
           else
           we
           may
           believe
           with
           the
           Father
           ,
           
             
               Errare
               omnino
               meruerunt
               ,
               qui
               Christum
               non
               in
               divinis
               codicibus
               ,
               sed
               in
               parietibus
               quaerunt
               :
            
          
           Or
           as
           Irenaeus
           saith
           ,
           where
           Pastors
           became
           dumb
           ,
           there
           Images
           became
           their
           Pastors
           .
        
         
           These
           books
           of
           the
           unlearned
           ,
           though
           made
           use
           of
           by
           Paulinus
           Bishop
           of
           Nola
           ,
           since
           wooden
           Priests
           leave
           the
           rabble
           as
           unlearned
           as
           their
           books
           ,
           it
           is
           better
           the
           images
           of
           Christ
           be
           defac'd
           in
           Churches
           ,
           then
           the
           image
           of
           Christ
           should
           be
           defac'd
           in
           the
           people
           ,
           which
           should
           be
           the
           Temples
           of
           the
           holy
           Spirit
           .
        
         
         
           But
           if
           any
           be
           lawfull
           ,
           sure
           the
           picture
           of
           the
           Father
           cannot
           ,
           being
           a
           piece
           of
           intollerable
           folly
           ,
           which
           in
           our
           fecunditie
           of
           sects
           ,
           may
           tempt
           a
           weak
           brother
           to
           reimbibe
           the
           humour
           of
           an
           Anthropomorphite
           .
           God
           who
           loves
           decency
           in
           his
           spouse
           ,
           is
           so
           jealous
           of
           his
           honour
           in
           her
           ,
           that
           he
           cannot
           approve
           that
           fucated
           face
           of
           Religion
           ,
           which
           may
           shame
           honesty
           out
           of
           countenance
           :
           This
           Italian
           wash
           ,
           and
           Spanish
           die
           ,
           disfigures
           the
           face
           of
           Religion
           ,
           whose
           grace
           is
           simplicitie
           .
           What
           Caesar
           of
           his
           wife
           ,
           can
           we
           believe
           Christ
           should
           expect
           lesse
           of
           his
           spouse
           ,
           to
           be
           free
           not
           only
           from
           crime
           ,
           but
           even
           suspicion
           .
        
      
       
         
           Sect.
           54.
           
        
         
           Superstition
           which
           makes
           such
           a
           noise
           ,
           the
           worshiping
           of
           Daemons
           ,
           or
           
             Superstitum
             Cultus
          
           ,
           the
           worship
           of
           the
           survivor
           to
           dead
           mens
           souls
           ,
           as
           little
           as
           Idolatory
           ,
           an
           Image
           inspir'd
           by
           a
           Devill
           ,
           hath
           relation
           to
           Christians
           ,
           the
           part
           of
           that
           commandment
           which
           forbids
           adoration
           ,
           bowing
           down
           ,
           or
           corporall
           worship
           to
           an
           Idol
           seems
           to
           intimate
           a
           tribute
           due
           to
           God
           :
           the
           worshipping
           God
           in
           spirit
           and
           truth
           ,
           plac'd
           in
           opposition
           only
           to
           that
           in
           the
           Mountain
           and
           Jerusalem
           ,
           impugns
           not
           this
           ,
           who
           redeem'd
           both
           body
           and
           spirit
           ,
           expects
           reverence
           from
           both
           :
           Our
           spirits
           not
           lesse
           ,
           such
           by
           corporeall
           allegation
           ,
           even
           corporall
           
           worship
           is
           in
           spirit
           and
           in
           truth
           .
           
             Henry
             Burtons
          
           Jesu-worship
           Idolatry
           ,
           prov'd
           the
           ridiculous
           non-conformist
           an
           Idolater
           ,
           who
           could
           Idolize
           his
           own
           fancy
           .
           Most
           of
           our
           Polemick
           Divines
           
             more
             Andab●tarum
             pugnant
          
           ,
           their
           valour
           proceeds
           from
           their
           ignorance
           ,
           hacking
           and
           hewing
           fellowes
           which
           play
           prizes
           with
           the
           two
           e●g'd
           sword
           of
           Scripture
           ,
           and
           care
           not
           how
           they
           maim
           and
           mutilate
           Christian
           communion
           ,
           rather
           then
           not
           retain
           the
           aery
           name
           of
           Masters
           in
           the
           science
           of
           defence
           .
           Yet
           the
           decryers
           of
           Idolatry
           are
           the
           greatest
           Idolaters
           ,
           covetous
           persons
           ,
           who
           would
           be
           gilded
           o're
           with
           promotion
           ▪
           and
           made
           worshipfull
           ,
           like
           petty
           theeves
           ,
           they
           care
           not
           what
           hedges
           they
           break
           ,
           so
           they
           may
           warm
           their
           own
           fingers
           :
           take
           away
           the
           fences
           of
           the
           Church
           ,
           to
           fence
           their
           own
           broken
           fortunes
           .
           Ceremonies
           are
           the
           hedge
           that
           fences
           the
           substance
           of
           Relgion
           ,
           from
           the
           indignities
           which
           prophanes
           ,
           and
           sacriledge
           too
           frequently
           put
           on
           it
           .
           While
           the
           divines
           of
           England
           have
           preached
           down
           ceremonies
           ,
           they
           have
           pulled
           up
           the
           hedge
           ,
           and
           not
           only
           let
           in
           Foxes
           into
           their
           Vinyards
           ,
           but
           opened
           a
           gap
           for
           the
           sheep
           to
           wander
           out
           of
           pasture
           of
           the
           Church
           ,
           and
           become
           a
           prey
           to
           Romish
           wolves
           seducing
           th●m
           in
           sheeps
           cloathing
           .
           It
           is
           true
           ,
           that
           
           inter●all
           worship
           of
           the
           heart
           is
           the
           greatest
           service
           of
           God
           ;
           but
           externall
           worship
           of
           God
           ,
           in
           his
           service
           ,
           is
           the
           great
           witnesse
           to
           the
           world
           ,
           that
           our
           hearts
           stands
           right
           in
           the
           service
           of
           God
           :
           take
           away
           this
           ,
           and
           what
           light
           is
           there
           left
           to
           shine
           before
           men
           ,
           that
           they
           may
           see
           our
           Devotion
           like
           a
           day-spring
           from
           above
           ,
           or
           a
           starre
           guiding
           wise
           men
           to
           Jesus
           ,
           and
           glorifie
           our
           Father
           which
           is
           in
           heaven
           ?
           The
           Kingdome
           of
           heaven
           ,
           his
           Church
           ,
           without
           civill
           order
           and
           comlinesse
           ,
           religious
           exercises
           will
           be
           disorderly
           and
           confused
           ,
           like
           the
           first
           Chaos
           ,
           
           God
           made
           in
           the
           beginning
           void
           ,
           and
           without
           form
           ,
           and
           whose
           face
           darknesse
           covered
           .
        
      
       
         
           Sect.
           55.
           
        
         
           That
           Romanists
           deny
           Christs
           humanity
           by
           transubstantiation
           ,
           make
           irrite
           his
           death
           by
           merits
           and
           satisfaction
           ,
           
             Credat
             Judaeus
             Apella
             ,
             non
             ego
             .
          
           Christian
           charity
           will
           lend
           me
           no
           such
           deductions
           .
           A
           
             Chrysostom
             ,
             Theodoret
             ,
             Isych●us
             ,
             Euche●●us
             ,
          
           and
           some
           Primitive
           Fathers
           ,
           with
           a
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           ,
           
           if
           not
           a
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           transfiguratiō
           ,
           conversion
           ,
           mutation
           ,
           translation
           ,
           transelementation
           ,
           transition
           ,
           if
           not
           a
           transubstantiation
           ,
           generally
           believed
           a
           mysterie
           ,
           a
           matter
           of
           faith
           ,
           not
           sense
           ,
           to
           be
           believ'd
           ,
           not
           grosly
           phancy'd
           if
           they
           have
           lent
           sōe
           an
           occasion
           
           of
           error
           ,
           shall
           administer
           to
           me
           an
           occasio●
           Charity
           ;
           though
           both
           within
           and
           without
           the
           pale
           of
           the
           Church
           ,
           it
           may
           afford
           opportunity
           to
           scandall
           ,
           not
           to
           be
           redeemed
           by
           a
           fictitious
           miracle
           of
           an
           Hoasts
           conversion
           into
           flesh
           ,
           when
           Christs
           body
           is
           no
           longer
           present
           then
           the
           form
           of
           bread
           remains
           ,
           how
           is
           Christs
           body
           in
           the
           miracle
           ,
           when
           the
           Species
           being
           gone
           ,
           it
           is
           no
           longer
           a
           Sacrament
           ?
        
         
           I
           love
           not
           such
           acute
           disputing
           about
           Christs
           body
           as
           the
           killing
           of
           1000.
           in
           a
           battell
           ,
           and
           at
           Beziers
           60000.
           how
           can
           we
           not
           dread
           Christs
           appearance
           ,
           who
           singe
           his
           Livery
           ,
           Charity
           ?
           who
           spilt
           his
           own
           blood
           to
           prevent
           the
           effusion
           of
           ours
           .
        
         
           Neither
           was
           a
           hudler
           of
           reformations
           tongue
           lesse
           cruell
           to
           his
           brethren
           ,
           then
           the
           Papists
           sword
           with
           an
           
             Ego
             Sacramentarios
             haereticos
             omnes
             &
             aeterna
             paenà
             afficiendos
             duco
             .
          
           That
           which
           was
           given
           to
           unite
           into
           Christs
           body
           should
           not
           divide
           from
           it
           :
           we
           must
           not
           dispute
           about
           Seals
           ,
           while
           we
           lose
           the
           Covenant
           :
           it
           shall
           content
           mee
           it
           is
           an
           Eucharist
           ,
           not
           Axapist
           .
        
         
           May
           Christs
           body
           bee
           present
           to
           all
           by
           a
           worthy
           communication
           :
           and
           none
           forget
           him
           who
           commands
           it
           to
           be
           done
           in
           commemoration
           ,
           he
           dyed
           for
           them
           ;
           and
           so
           
           crucifie
           him
           again
           by
           crucifying
           one
           the
           other
           .
           Whatsoever
           the
           consequences
           be
           of
           subtile
           brains
           ,
           the
           consequences
           of
           worthy
           receiving
           will
           be
           salvation
           :
           may
           wee
           all
           have
           
             sursum
             corda
          
           ,
           
           since
           a
           Saint
           Austine
           believes
           
             nemo
             d●gne
             manducat
             nisi
             ●prius
             adoraverit
          
           ;
           and
           a
           Saint
           Ambrose
           ,
           wee
           must
           worship
           Christ
           in
           the
           mysteries
           ,
           as
           the
           Apostles
           him
           in
           the
           flesh
           .
        
         
           He
           who
           injoins
           a
           worthy
           Communion
           under
           penalty
           of
           damnation
           ,
           will
           not
           damn
           me
           sure
           for
           believing
           too
           worthily
           of
           what
           I
           receive
           :
           Transubstantiation
           nor
           Consubstantiation
           monopolize
           the
           reall
           presence
           which
           no
           worthy
           communicant
           can
           be
           without
           .
           May
           all
           show
           he
           is
           really
           present
           ,
           and
           communicated
           ,
           while
           we
           receiving
           ,
           praise
           God
           ,
           and
           have
           charity
           with
           all
           ;
           do
           become
           one
           with
           him
           ,
           though
           not
           uniform
           with
           all
           :
           if
           we
           agree
           not
           in
           the
           way
           of
           serving
           him
           ,
           yet
           all
           agree
           that
           serving
           is
           the
           way
           to
           him
           :
           I
           may
           be
           troubled
           that
           a
           brother
           shall
           refuse
           to
           put
           on
           the
           rob●
           of
           Christs
           righteousnesse
           ,
           but
           never
           be
           angry
           with
           him
           for
           not
           putting
           it
           on
           after
           my
           fashion
           :
           but
           could
           wish
           all
           would
           use
           that
           which
           is
           least
           offensive
           to
           them
           without
           a
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           ,
           
           
             &
             quando
             Christiani
             adorant
             quod
             edunt
             ,
             fit
             an●ma
             cum
             Philosophis
             ,
          
           
           may
           be
           opinion
           of
           not
           a
           single
           Averroes
           .
        
      
       
         
           Sect.
           56.
           
        
         
           Most
           inflated
           with
           the
           opinion
           of
           their
           own
           knowledge
           ,
           swell
           into
           controversies
           ;
           others
           with
           the
           impostumations
           of
           their
           own
           malice
           are
           tumid
           and
           angry
           ;
           open
           the
           one
           ,
           and
           you
           shall
           find
           nothing
           but
           flatulency
           ;
           and
           launch
           the
           other
           ,
           and
           there
           will
           issue
           forth
           corruption
           :
           justification
           ,
           whether
           by
           faith
           or
           works
           ,
           or
           both
           ?
           hath
           len●
           such
           occasion
           to
           contention
           ,
           as
           men
           have
           renounc'd
           him
           who
           can
           onely
           justifie
           ,
           Christ
           ,
           who
           is
           Love
           :
           when
           justification
           is
           an
           acception
           of
           our
           persons
           ,
           and
           a
           remission
           of
           our
           sins
           ,
           it
           is
           an
           Enigma
           deserves
           an
           
             Oed
             pus
          
           to
           unmask
           ,
           how
           we
           accept
           our
           own
           persons
           ,
           and
           remit
           our
           offences
           .
        
         
           May
           wee
           all
           like
           the
           wise
           Virgins
           provide
           our selves
           with
           the
           light
           of
           Faith
           ,
           and
           oyl
           of
           good
           works
           :
           being
           call'd
           into
           Gods
           Vineyard
           ,
           consider
           wee
           are
           to
           work
           ,
           not
           talk
           :
           none
           suppose
           the
           finer
           threads
           spun
           from
           the
           Cobwebs
           of
           subtiler
           imaginations
           can
           hold
           Salvation
           ,
           but
           all
           provide
           that
           triple
           cord
           twisted
           by
           faith
           ,
           hope
           ,
           and
           charity
           ,
           which
           cannot
           be
           easily
           broken
           .
        
      
       
         
           Sect.
           57.
           
        
         
           It
           hath
           been
           the
           phancy
           of
           not
           a
           few
           ,
           that
           Christ
           came
           to
           fulfill
           the
           Law
           ,
           and
           nothing
           hath
           been
           reserv'd
           for
           Christian
           duty
           but
           a
           Crede
           ,
           and
           in
           
             via
             salutis
             ambulas
          
           ,
           
           a
           magicall
           Faith
           may
           oblige
           Heaven
           ,
           and
           produce
           no
           lesse
           then
           miracles
           .
        
         
           Christs
           Law
           is
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           if
           we
           may
           believe
           the
           Fathers
           a
           new
           discipline
           ,
           
           a
           spiritual
           Law
           accomplishing
           ,
           extending
           &
           painting
           to
           the
           life
           the
           sciagraphy
           ,
           or
           imperfect
           draught
           of
           Mosaical
           perfection
           ,
           that
           forbids
           the
           fires
           of
           illegall
           concupiscences
           ,
           this
           to
           fly
           even
           the
           very
           smoak
           by
           avoiding
           the
           occasion
           :
           that
           inhibits
           the
           ablation
           of
           our
           brothers
           blood
           ,
           this
           the
           commotions
           of
           our
           own
           :
           the
           strictest
           of
           judaical
           observance
           or
           phylacter'd
           Romanists
           ,
           who
           fringe
           Christian
           Religion
           with
           ceremonies
           ,
           may
           be
           silenc'd
           with
           an
           
             except
             your
             righteousnes
             exceed
             that
             of
             the
             Pha●●sees
             ,
             You
             cannot
             ,
             enter
             into
             the
             Kingdom
             of
             Heaven
             .
          
        
         
           Those
           which
           who
           say
           ,
           
             Christ
             hath
             fulfilled
             the
             Law
          
           ,
           and
           think
           that
           the
           crying
           a
           
             Lord
             ,
             Lord
          
           ,
           may
           intitle
           them
           to
           Heaven
           ;
           may
           be
           dismis'd
           with
           
             I
             know
             you
             not
          
           ;
           if
           they
           will
           not
           cover
           their
           brothers
           nakednesse
           ,
           cloth
           their
           imperfections
           ▪
           give
           an
           Alms
           as
           well
           of
           their
           knowledge
           as
           fortunes
           ,
           can
           break
           a
           commandement
           ,
           or
           teach
           others
           to
           break
           ;
           though
           they
           give
           up
           their
           names
           to
           factions
           :
           May
           misse
           their
           
           names
           in
           the
           book
           of
           life
           .
           Christ
           hath
           not
           done
           so
           much
           that
           wee
           need
           do
           nothing
           :
           There
           is
           a
           treasury
           in
           the
           Church
           to
           de●ray
           humble
           and
           penitent
           sinners
           ;
           but
           not
           to
           cast
           away
           upon
           Prodigalls
           :
           whatsoever
           the
           Keys
           of
           the
           Church
           are
           of
           ,
           this
           I
           am
           confident
           ;
           every
           man
           hath
           the
           power
           of
           binding
           and
           loofing
           ,
           sins
           bind
           ,
           and
           repentance
           looses
           ;
           yet
           though
           every
           Christian
           is
           intrusted
           with
           the
           keies
           Christ
           must
           be
           the
           Door
           ,
           through
           which
           they
           must
           enter
           into
           salvation
           :
           they
           must
           unload
           themselves
           of
           iniquity
           ,
           and
           knock
           by
           a
           spirituall
           fervency
           before
           they
           enter
           the
           narrow
           gate
           ,
           (
           Peters
           Keyes
           without
           this
           )
           and
           the
           confidence
           of
           a
           Lord
           ,
           Lord
           ,
           encounter
           with
           a
           
             discedite
             ,
             nescio
             vos
          
           :
           and
           meet
           with
           the
           punishment
           of
           the
           idle
           servant
           while
           they
           hide
           their
           Talent
           and
           accuse
           their
           master
           of
           hardnesse
           ;
           weak
           and
           unstable
           souls
           ,
           who
           wrest
           the
           Scriptures
           to
           their
           own
           damnation
           ,
           that
           I
           do
           not
           speak
           in
           the
           person
           of
           a
           Carnall
           man
           by
           Saint
           Paul
           ,
           must
           be
           tentred
           to
           a
           Saint
           Paul
           ;
           could
           not
           that
           they
           have
           Saint
           Patro●
           to
           impiety
           ,
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           if
           to
           live
           according
           to
           nature
           is
           the
           part
           of
           one
           that
           hath
           not
           believ'd
           not
           to
           arive
           so
           high
           is
           below
           a
           Pagan
           .
           
        
      
       
         
           Sect.
           58.
           
        
         
           The
           poverty
           of
           Franciscans
           ,
           abstinence
           
           of
           Carthusians
           ,
           zeal
           of
           some
           Recollects
           ,
           chastity
           of
           Nuns
           ,
           devotion
           of
           Pilgrims
           ,
           Anchorets
           ▪
           &c.
           Support
           the
           papall
           dignity
           beyond
           Jesuiticall
           
             Sc●omachies
             ,
             Homonyma's
             ,
             Logomachies
          
           ,
           and
           circulations
           ,
           and
           while
           these
           
             ignès
             fatuì
          
           seduce
           ,
           and
           are
           seduc'd
           into
           precipices
           by
           the
           Phanatick
           fires
           of
           ther
           own
           imaginations
           ,
           these
           seal'd
           Doves
           may
           take
           occasion
           by
           their
           blindnesse
           to
           mount
           toward
           Heaven
           :
           for
           I
           cannot
           be
           so
           uncharitable
           as
           not
           to
           think
           these
           empty
           instruments
           may
           make
           a
           pleasing
           sound
           in
           the
           ears
           of
           the
           Almighty
           .
           I
           cannot
           look
           on
           them
           so
           ,
           with
           blear-ey'd
           prejudice
           ,
           as
           I
           can
           not
           discern
           an
           
             Hilar●on
             ,
             Antonius
             ,
             Paulus
             ,
             Eustochium
             ,
             Marcella
             ,
             Paula
             ,
          
           exercis'd
           with
           watchings
           ,
           cloth'd
           with
           Sackcloth
           ▪
           and
           fed
           by
           fastings
           with
           the
           bread
           of
           life
           :
           a
           Sain
           Hieron
           ,
           Saint
           Basil
           ,
           Saint
           Chrysostom
           ,
           Saint
           Austin
           sounding
           an
           Alarm
           to
           the
           battail
           ,
           and
           encouraging
           to
           take
           up
           these
           arms
           of
           Christian
           warfare
           ,
           Emperors
           Kings
           ,
           Princes
           ,
           and
           Potentates
           casting
           down
           Crowns
           and
           honors
           at
           the
           feet
           of
           the
           Lamb
           ,
           following
           Christ
           in
           the
           high
           way
           of
           the
           Cross
           ,
           Myriads
           concomitating
           ,
           who
           preferring
           Christian
           humility
           before
           mundan
           complacencies
           ,
           in
           Gales
           of
           sighes
           ,
           and
           Seas
           of
           tears
           have
           been
           transported
           to
           an
           Haven
           of
           eternall
           security
           :
           the
           
           partial
           phancy
           of
           the
           prejudice
           byass'd
           centuriators
           that
           Monachisms
           antichristian
           ,
           or
           the
           petticoat
           zeal
           of
           some
           rash
           reformers
           ,
           who
           intitle
           the
           Locusts
           of
           the
           infernall
           pit
           ,
           shall
           not
           teach
           my
           pen
           a
           sally
           out
           into
           scurrility
           ,
           or
           dash
           in
           strains
           of
           pollutions
           ;
           marriage
           fills
           the
           Earth
           ,
           and
           if
           virginity
           fills
           not
           Heaven
           ,
           I
           may
           boldly
           affirme
           it
           prejudices
           not
           the
           way
           thither
           .
           I
           am
           neither
           of
           Vigilantius
           ,
           or
           Jovinians
           mind
           ,
           that
           either
           riches
           are
           to
           be
           preferr'd
           before
           poverty
           ,
           or
           marriage
           before
           Virginity
           :
           and
           though
           I
           think
           marriage
           both
           honorable
           ,
           and
           lawfull
           in
           the
           Clergy
           ,
           yet
           I
           am
           of
           the
           L.
           Bacons
           opinion
           ,
           Charity
           can
           hardly
           water
           the
           ground
           where
           it
           must
           first
           fill
           a
           Pond
           ;
           a●d
           that
           many
           men
           believe
           not
           themselves
           w●at
           they
           would
           perswade
           others
           ;
           lesse
           do
           the
           things
           they
           would
           impose
           ;
           least
           know
           what
           they
           most
           confidently
           boast
           ;
           they
           onely
           set
           the
           sign
           of
           the
           Cross
           over
           their
           outer
           doors
           ,
           and
           sacrifice
           to
           the
           gut
           and
           grain
           in
           their
           inner
           closets
           ,
           and
           I
           must
           suspect
           the
           Sun
           of
           righteousness
           declining
           among
           these
           once
           not
           impious
           orders
           ,
           wher
           the
           shadows
           so
           far
           exceed
           the
           substāce
           .
        
      
       
         
           Sect.
           59.
           
        
         
           Monachism
           prevails
           not
           so
           much
           in
           the
           sustentation
           of
           Popery
           :
           as
           what
           is
           call'd
           Arminianism
           might
           against
           it
           .
           I
           cannot
           think
           Bernevelt
           lesse
           the
           tongue
           and
           Genius
           
           of
           Holland
           ,
           because
           they
           could
           separate
           both
           from
           the
           body
           Politick
           :
           nor
           that
           they
           inlarg'd
           not
           ignorance
           while
           they
           confin'd
           Grotius
           ,
           and
           learning
           ,
           and
           excellence
           suffer'd
           no
           lesse
           then
           by
           an
           Ostracism
           in
           this
           admirable
           Hugo
           .
           Men
           born
           to
           raise
           the
           Low-Countries
           ,
           a
           pitch
           of
           excellence
           above
           their
           neighbours
           ,
           had
           not
           the
           envy
           of
           their
           neighbours
           conspiring
           with
           headstrong
           ignorance
           ,
           cast
           them
           below
           themselves
           ;
           but
           that
           which
           rais'd
           a
           tumult
           there
           ,
           and
           gilded
           a
           war
           here
           ,
           hath
           subdued
           even
           the
           Conquerors
           :
           There
           is
           scarce
           a
           souldier
           but
           defends
           it
           ;
           and
           by
           it
           repels
           ,
           not
           introduces
           Popery
           into
           the
           Land.
           
        
      
       
         
           Sect.
           60.
           
        
         
           Calvin
           lends
           more
           occasion
           to
           mak
           Romish
           Proselytes
           then
           
             Ignatius
             Loyola
          
           :
           and
           the
           Gomarists
           of
           Holland
           expell'd
           not
           Popery
           with
           Arminanism
           ,
           but
           opened
           a
           gap
           for
           the
           wild
           bore
           to
           lay
           wast
           their
           Vineyard
           ,
           whose
           entrance
           is
           by
           servile
           will
           ,
           irrespective
           Election
           ,
           and
           irreprobation
           paritie
           of
           sins
           ,
           the
           consequences
           of
           which
           to
           some
           more
           refin'd
           wits
           may
           seem
           to
           exceed
           the
           absurdities
           of
           a
           Talmud
           ,
           Alcoran
           ,
           and
           Popish
           Legends
           :
           asperse
           the
           deiety
           with
           Tyranny
           ,
           jugling
           ,
           and
           partiality
           ;
           intitle
           goodnesse
           it self
           to
           sin
           ;
           while
           God
           is
           made
           Author
           of
           iniquity
           ,
           take
           away
           virtues
           essence
           by
           absuming
           will
           ;
           the
           Gospell
           promises
           ,
           
           and
           force
           of
           Laws
           ,
           confound
           the
           rationall
           faculties
           of
           the
           soul
           ,
           adequate
           humane
           nature
           to
           bestiall
           ,
           leave
           us
           to
           obey
           our
           fate
           ,
           and
           follow
           the
           duct
           of
           stars
           :
           and
           teach
           such
           a
           trumpeter
           as
           the
           Jesuit
           Campian
           ,
           who
           could
           only
           sound
           to
           battail
           ,
           set
           others
           gether
           with
           noise
           ,
           and
           have
           himself
           no
           weapon
           ,
           or
           Trumpeter-like
           without
           a
           point
           ,
           not
           come
           to
           the
           purpose
           ,
           or
           can
           at
           most
           but
           scratch
           the
           face
           of
           Charity
           ,
           and
           disfigure
           Christian
           communion
           with
           
             
               quorsum
               corruptio
               &
               haeretica
               contagio
               ?
               ni●i
               ut
               qui
               sol●
               side
               gloriam
               rapturi
               sunt
               ,
               in
               omnium
               tur
               pitudinum
               caeno
               volutati
               ,
               noturam
               accusent
               ;
               virtutem
               desperent
               ;
               praecepta
               deonerent
               :
            
          
           as
           if
           these
           phancies
           were
           onely
           broched
           to
           vent
           irreligion
           and
           impiety
           ,
           by
           accusing
           nature
           despairing
           virtue
           ,
           and
           deonerating
           precepts
           ,
           ot
           wallow
           in
           the
           mud
           of
           impurities
           :
           yet
           these
           may
           be
           deducible
           from
           a
           Saint
           Augustine
           ;
           their
           own
           Dominicans
           ;
           and
           a
           stream
           of
           interpreters
           ;
           while
           the
           Camells
           are
           forc'd
           to
           swim
           by
           the
           reason
           of
           the
           depth
           of
           the
           Enigmaticall
           Apostle
           ;
           and
           even
           the
           Roman
           Oracle
           himselfe
           dares
           not
           bee
           more
           confident
           then
           the
           Delphian
           ,
           gives
           onely
           dubious
           responses
           ,
           etripode
           .
           Nay
           ,
           't
           is
           affirm'd
           in
           their
           Angelick
           Doctor
           Aquinas
           ,
           who
           if
           the
           Elogies
           of
           three
           Popes
           carry
           credit
           
             
               quot
               
               articulos
               edidit
               ,
               
               tot
               miracula
               ;
               in
               jungimus
               ut
               ejus
               doctrinam
               tanquam
               veridicam
               &
               Catholicam
               sectem
               ●ni
               &
               ecce
               plus
               quam
               Solomon
               hic
               :
            
          
           who
           with
           trifling
           arguments
           concludes
           ,
           
           for
           that
           the
           envy
           of
           which
           they
           would
           fix
           on
           the
           reformation
           .
        
         
           In
           some
           distempers
           ,
           who
           feed
           the
           body
           ,
           feed
           the
           diseases
           :
           if
           the
           too
           indulgent
           hand
           of
           some
           too
           officious
           Parent
           ,
           instead
           of
           help
           ,
           hath
           reach'd
           death
           to
           her
           beloved
           children
           ,
           while
           zealous
           ignorance
           in
           a
           supposed
           antidote
           ,
           administers
           poyson
           (
           we
           know
           what
           a
           discracy
           the
           Roman
           Mother
           by
           rasher
           indulgences
           ,
           hath
           reduc'd
           the
           body
           Ecclesiastick
           ,
           if
           the
           preposterous
           zeal
           of
           other
           Churches
           ,
           hath
           begot
           an
           atrophy
           in
           some
           constitutions
           ,
           while
           ignorantly
           they
           take
           away
           Laws
           ,
           terror
           ,
           perswasions
           ,
           make
           us
           loath
           food
           ,
           or
           think
           our selves
           incapable
           )
           it
           would
           be
           a
           strange
           Law
           would
           punish
           with
           death
           the
           rash
           zeal
           of
           a
           mistaking
           parent
           ,
           in
           the
           ruine
           of
           a
           child
           ,
           with
           the
           same
           medicine
           she
           cur'd
           others
           .
           
             Quos
             praedestinavit
             ad
             finem
             praedestinavit
             ad
             med●a
             .
          
           Endeavour
           to
           make
           your
           Calling
           and
           Election
           sure
           ,
           may
           counterprise
           the
           poyson
           in
           some
           ,
           and
           strength
           of
           nature
           work
           it
           out
           in
           others
           .
           God
           of
           his
           mercy
           send
           the
           oyle
           of
           his
           holy
           Spirit
           ,
           that
           by
           the
           holy
           annointing
           ,
           the
           tumors
           of
           venemous
           malice
           ,
           may
           subside
           in
           all
           .
        
      
       
         
         
           Sect.
           61.
           
        
         
           The
           Satyr
           in
           the
           Fable
           ,
           seeing
           his
           Host
           blow
           his
           fingers
           to
           heat
           them
           ,
           and
           his
           broth
           that
           he
           might
           cool
           it
           ,
           renounc'd
           his
           society
           .
           We
           are
           all
           too
           Satyricall
           ,
           have
           too
           much
           of
           a
           Satyrs
           nature
           in
           us
           ,
           the
           beastiall
           part
           so
           farre
           exceeds
           humanity
           ,
           that
           we
           renounce
           communion
           ,
           for
           that
           which
           might
           be
           rectified
           by
           reason
           .
           That
           which
           can
           infrigidate
           an
           Italians
           zeal
           ,
           may
           inflame
           a
           frozen
           Islanders
           devotion
           .
           Urban
           the
           eight
           ,
           demanded
           by
           a
           Cardinall
           ,
           why
           he
           preferr'd
           one
           for
           Nuntio
           ,
           whose
           capacities
           had
           arrived
           to
           no
           higher
           eminencies
           ,
           then
           the
           trash
           and
           refuse
           of
           mankind
           ,
           before
           a
           quick
           and
           refined
           piece
           ,
           in
           whom
           nature
           ,
           as
           in
           an
           Elixir
           ,
           had
           plac'd
           all
           that
           might
           inrich
           in
           the
           mysterious
           excellencies
           of
           state
           ,
           replyed
           :
           This
           Eagle
           would
           not
           be
           lur'd
           to
           flies
           ,
           and
           those
           higher
           elevations
           of
           phancy
           ,
           would
           only
           render
           him
           incapable
           of
           himselfe
           and
           others
           ;
           who
           measure
           other
           mens
           thoughts
           by
           their
           own
           ,
           will
           prove
           ill
           Judges
           both
           of
           themselves
           and
           others
           .
        
      
       
         
           Sect.
           62.
           
        
         
           From
           those
           whom
           I
           am
           divided
           in
           opinion
           ,
           I
           will
           not
           prove
           a
           Separatist
           in
           my
           charity
           ;
           I
           shall
           contend
           in
           nothing
           ,
           but
           not
           to
           approve
           my selfe
           contentious
           .
           As
           I
           am
           an
           English
           man
           ,
           I
           will
           use
           the
           liberty
           which
           God
           hath
           permitted
           me
           :
           was
           I
           a
           Spaniard
           ,
           
           or
           Italian
           ,
           I
           would
           think
           with
           Erasmus
           ▪
           
             si
             quid
             tyrannidis
             quod
             tamen
             non
             cogat
             ad
             impietatem
             ,
             satius
             est
             f●rre
             qu●m
             seditiose
             reluctare
             ,
             nec
             esse
             pium
             ,
             nec
             esse
             rutum
             ,
             de
             potestate
             ,
             publicâ
             sinistram
             concipere
             aut
             serere
             opinionem
             ,
             &c.
          
           
           Singularity
           not
           so
           precious
           as
           to
           cost
           the
           quiet
           of
           a
           Mother
           ,
           neither
           should
           I
           be
           troubled
           with
           those
           squibs
           and
           erackers
           ,
           the
           noise
           and
           fire
           that
           flies
           up
           and
           down
           ,
           the
           stories
           of
           hell
           ,
           for
           not
           confessing
           God
           before
           men
           :
           to
           confesse
           the
           God
           of
           peace
           ,
           the
           best
           way
           is
           to
           bepeaceable
           .
           I
           am
           not
           of
           the
           Gnosticks
           humour
           ,
           to
           deny
           God
           in
           the
           time
           of
           persecution
           ,
           and
           worship
           Idolls
           ,
           which
           the
           mistaken
           places
           of
           these
           Scripture
           wire-drawers
           import
           .
           I
           should
           suppose
           I
           denyed
           God
           a
           common
           Father
           ,
           and
           persecuted
           the
           truth
           ,
           should
           I
           so
           wed
           my selfe
           to
           the
           Idoll
           of
           my
           own
           phancy
           ,
           as
           not
           to
           worship
           the
           true
           God
           after
           any
           form
           .
        
      
       
         
           Sect.
           63.
           
        
         
           Errors
           are
           more
           worthy
           of
           pitty
           then
           hate
           .
           Reformations
           have
           been
           so
           tumultuous
           and
           refractory
           ,
           that
           quiet
           error
           to
           sober
           Christian
           might
           seem
           to
           be
           preferr'd
           before
           unruly
           truths
           .
           All
           Churches
           betwixt
           invitation
           and
           menace
           ,
           would
           perswade
           resignation
           of
           faith
           to
           a
           simple
           obedience
           ;
           to
           believe
           our
           own
           without
           enquiring
           into
           others
           ,
           cannot
           satisfie
           conscience
           .
           Damnation
           
           by
           all
           visible
           Hierarchies
           (
           every
           mouth
           smutcht
           with
           hells
           fire-brands
           )
           is
           thundred
           against
           them
           ,
           which
           believe
           any
           Doctrine
           but
           theirs
           .
           It
           cannot
           be
           fit
           to
           believe
           God
           inspir'd
           this
           Church
           and
           no
           other
           ,
           since
           mankind
           is
           come
           from
           the
           same
           carnall
           Ancestors
           ,
           and
           God
           the
           common
           Father
           .
           Must
           we
           believe
           our
           Priests
           call
           their
           Doctrine
           faith
           ,
           or
           argue
           controversies
           ?
           if
           argue
           ,
           how
           much
           time
           and
           wealth
           must
           we
           expend
           ?
           by
           learning
           languages
           ,
           reading
           Authors
           ,
           unravelling
           ages
           ,
           examining
           Fathers
           ,
           conferring
           expositions
           ,
           and
           reconciling
           contradictions
           ,
           travailing
           over
           countries
           ,
           pilgrims
           on
           earth
           ,
           and
           at
           last
           we
           may
           be
           strangers
           to
           heaven
           ;
           come
           as
           short
           of
           it
           ,
           as
           life
           of
           examining
           all
           .
           To
           embrace
           all
           opinions
           ,
           is
           as
           impossible
           ,
           as
           to
           learn
           or
           number
           ,
           since
           they
           are
           as
           numerous
           as
           the
           sand
           ,
           which
           hath
           an
           analogy
           with
           their
           foundations
           .
           To
           reject
           all
           must
           relish
           of
           a
           stranger
           impiety
           ,
           when
           one
           way
           all
           other
           serve
           God
           ;
           though
           it
           would
           be
           a
           folly
           to
           leave
           a
           Meridian
           light
           to
           follow
           the
           
             ignis
             fatuus
          
           of
           every
           phanatick
           brain
           .
           We
           then
           that
           are
           Layicks
           must
           build
           upon
           such
           infallible
           grounds
           ,
           that
           whatsoever
           superstructures
           of
           faith
           be
           raised
           ,
           these
           may
           support
           them
           .
           All
           conclude
           vertues
           so
           eminent
           ,
           that
           it
           includes
           the
           rest
           ,
           
           ceremonies
           ,
           rites
           ,
           volumes
           tend
           to
           it
           ,
           and
           no
           Sacrament
           but
           finally
           resolves
           into
           it
           ;
           all
           essentialls
           of
           Religion
           close
           in
           our
           faith
           ,
           and
           love
           of
           God
           ,
           by
           a
           pious
           life
           ,
           and
           mutuall
           charity
           ,
           by
           fraternall
           dilection
           amongst
           Christians
           ;
           among
           the
           propitiations
           for
           sin
           ▪
           contrition
           for
           it
           ,
           repenting
           to
           God
           ,
           and
           satisfaction
           to
           our
           neighbours
           ,
           all
           believe
           necessary
           ,
           heaven
           or
           hell
           ,
           recompence
           or
           castigation
           ,
           attendants
           of
           good
           or
           evill
           life
           :
           with
           these
           the
           Lamb
           may
           wade
           to
           an
           haven
           of
           perpetuall
           felicities
           ,
           while
           the
           swimming
           Elephant
           cramp'd
           with
           difficulties
           ,
           drowns
           ,
           or
           meeting
           with
           the
           quicksands
           of
           controversy
           ,
           is
           swallowed
           up
           in
           an
           Abysse
           .
           These
           indubitable
           verities
           may
           not
           only
           prevent
           the
           inroads
           of
           impiety
           and
           Atheism
           ,
           usher
           in
           repentance
           ,
           and
           reduce
           men
           from
           aery
           controversy
           to
           solid
           vertue
           ;
           and
           dispose
           to
           concord
           ,
           since
           we
           agree
           in
           eternall
           causes
           ,
           why
           should
           we
           disagree
           in
           triviall
           ?
           these
           common
           truths
           being
           firmer
           bonds
           of
           amity
           ,
           then
           any
           thing
           emergent
           out
           of
           traditions
           should
           dissolve
           in
           any
           ,
           who
           uses
           not
           Religion
           for
           a
           cloak
           ,
           while
           profit
           is
           as
           the
           body
           ,
           for
           whose
           ease
           he
           changes
           it
           at
           pleasure
           :
           or
           as
           the
           thiefe
           ,
           whose
           quotidian
           prayer
           was
           ,
           that
           God
           would
           prosper
           him
           in
           his
           theevery
           ,
           which
           he
           called
           the
           work
           
           of
           his
           vocation
           ;
           and
           having
           inrich'd
           himselfe
           with
           spoile
           ,
           praised
           God
           for
           the
           blessing
           his
           endeavours
           :
           Or
           seek
           their
           own
           ,
           and
           not
           Christs
           ,
           while
           religion
           so
           zealously
           pretended
           ,
           is
           made
           but
           a
           stalking
           horse
           to
           shoot
           at
           other
           foul
           ,
           upon
           which
           their
           aim
           is
           set
           .
           While
           men
           change
           Religions
           more
           licentiously
           ,
           then
           a
           sober
           man
           would
           his
           clothes
           ,
           and
           put
           them
           on
           ,
           alike
           asham'd
           ,
           to
           seem
           naked
           ,
           and
           in
           some
           times
           perilous
           ,
           to
           be
           found
           without
           any
           .
        
      
       
         
           Sect.
           64.
           
        
         
           I
           have
           not
           been
           much
           troubled
           with
           the
           toy
           of
           the
           worlds
           Religion
           ,
           Weather-cock
           like
           ,
           to
           turn
           round
           with
           every
           gale
           of
           profits
           
             toties
             quoties
             vertitur
             annulus
             Politicus
          
           ,
           have
           not
           sought
           Religion
           for
           ends
           ,
           but
           made
           it
           the
           end
           of
           my
           curiosity
           .
           I
           should
           not
           think
           Christ
           the
           lesse
           Christ
           for
           being
           sprinkled
           o're
           with
           blood
           ,
           or
           suffering
           not
           the
           scarfe
           of
           Christian
           warfare
           :
           but
           I
           believe
           the
           Jesuites
           Martyrologie
           ,
           like
           our
           Foxes
           ,
           where
           weaknesse
           and
           ignorance
           hath
           many
           Martyrs
           ,
           but
           God
           few
           Saints
           .
           Christ
           is
           still
           crucified
           between
           theeves
           ;
           I
           wish
           a
           timous
           repentance
           may
           not
           only
           make
           one
           ,
           but
           both
           good
           ,
           and
           poor
           truth
           may
           be
           rescued
           from
           the
           pillory
           of
           phanatick
           interpreters
           ,
           nor
           have
           her
           ears
           bor'd
           through
           with
           a
           
             Roman
             Ecclesia
          
           ,
           and
           a
           
             Pontifex
             maxmimus
          
           in
           Theology
           ,
           
           like
           the
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           in
           Philosophy
           ,
           one
           bafling
           Religion
           ,
           the
           other
           cashiering
           Reason
           with
           a
           
             contra
             negantem
             princip●a
          
           ,
           take
           a
           view
           of
           those
           bulwarks
           of
           human
           knowledge
           ,
           which
           have
           past
           impregnable
           in
           the
           esteem
           of
           ages
           ,
           elated
           even
           above
           divinity
           ,
           while
           divinity
           by
           the
           Schoolmen
           hath
           been
           brought
           to
           the
           touchstone
           of
           Philosophy
           :
           and
           when
           you
           find
           these
           mountains
           have
           travelled
           with
           a
           ridiculous
           mouse
           ,
           having
           scarce
           left
           an
           infallible
           maxime
           ,
           beside
           an
           
             Humanum
             est
             errare
          
           ,
           think
           what
           't
           is
           to
           be
           infallible
           .
        
      
       
         
           Sect.
           65.
           
        
         
           Reflect
           upon
           the
           great
           Hagarite
           ,
           who
           conquered
           more
           of
           the
           world
           ,
           then
           his
           Master
           Alexande●
           ,
           by
           his
           reason
           subdued
           ages
           ;
           yet
           see
           this
           
             praecurs●r
             Christi
             in
             naturalibus
             sicut
             Johannes
             in
             gratuitis
             ,
          
           as
           some
           have
           tearm'd
           him
           ,
           discompos'd
           by
           Telesius
           ,
           degraded
           by
           Campanella
           ,
           bills
           of
           accusation
           brought
           in
           against
           him
           by
           
             B.
             Chartes
             ,
             Bacon
             ,
             Digby
             ,
             Hobs
          
           ;
           nay
           by
           all
           pregnant
           wits
           ,
           and
           teeming
           constitutions
           ,
           who
           have
           deserved
           to
           be
           a
           
             secretioribus
             naturae
             consiliis
          
           ,
           by
           the
           nobility
           of
           extracts
           in
           Chymistry
           ,
           or
           arriv'd
           to
           the
           exquisitenesse
           of
           parts
           ,
           by
           anatomicall
           inspections
           ,
           found
           guilty
           ,
           and
           exploded
           after
           so
           great
           a
           revolution
           of
           ages
           .
        
         
           In
           medicine
           ,
           see
           Hippocrates
           alter
           the
           
           Antients
           ,
           Galen
           him
           ,
           Paracelsus
           both
           ,
           
             Van
             Helmont
          
           dissenting
           from
           all
           ;
           lacteall
           veins
           found
           out
           by
           Asellius
           ,
           inlarg'd
           by
           Pecquer
           in
           dogs
           ,
           by
           Bartholine
           in
           men
           ,
           and
           the
           knowledge
           of
           them
           arrived
           to
           the
           Zenith
           in
           the
           elaborate
           pieces
           of
           that
           great
           Master
           of
           generation
           and
           circulation
           ,
           Doctor
           Harvey
           :
           the
           Liver
           hath
           lost
           his
           office
           ,
           the
           Senses
           their
           seat
           ,
           and
           the
           use
           of
           the
           Nerves
           now
           only
           found
           out
           by
           Doctor
           Glisson
           .
        
         
           View
           the
           decay
           of
           nature
           against
           the
           opinion
           of
           all
           ages
           ,
           contradicted
           by
           Doctor
           Hackwell
           ,
           whose
           arguments
           are
           so
           irrefragable
           ,
           that
           nature
           must
           seem
           to
           admit
           a
           stranger
           decay
           in
           him
           assents
           not
           to
           it
           .
        
         
           Let
           us
           contemplate
           Heaven
           ,
           Earth
           ,
           and
           Sea
           ,
           and
           all
           of
           them
           will
           instruct
           us
           of
           human
           fallibility
           .
           The
           Jewes
           calculated
           by
           the
           Lunar
           account
           ,
           Pythagoras
           by
           the
           Solar
           ,
           and
           Copernicus
           rectify'd
           both
           .
           Divert
           towards
           Astrology
           ,
           Astronomy
           ,
           and
           Geometry
           ,
           and
           see
           how
           the
           Professors
           by
           a
           stranger
           improvement
           have
           verified
           what
           they
           call
           themselves
           Mathematicks
           ,
           see
           the
           Sea
           rul'd
           by
           compasse
           ,
           which
           the
           land
           makes
           no
           use
           of
           ,
           and
           the
           Land
           prov'd
           as
           giddy
           as
           her
           inhabitants
           ,
           since
           Copernic●sm
           is
           aprov'd
           by
           all
           .
           Unravell
           
             Lycostenes
             Apothegms●
             ,
             Erasmus
             Adages
             ,
             Cicero's
          
           
           jests
           ,
           all
           the
           wisdome
           of
           Roman
           ,
           and
           Grecian
           ,
           and
           if
           you
           find
           nothing
           among
           
             Flores
             Poetarum
             ,
             Wits
             Commonwealth
          
           ,
           and
           the
           Elixir
           of
           the
           Sages
           ,
           which
           may
           outvie
           the
           Urbanities
           of
           a
           common
           wit
           ▪
           Cease
           to
           be
           so
           passionate
           an
           admirer
           of
           Antiquity
           .
        
         
           See
           the
           Antipodes
           confess'd
           by
           all
           ,
           which
           the
           poor
           Bishop
           Vergilius
           asserting
           ,
           by
           the
           fiery
           zeal
           of
           Pope
           Zachary
           was
           committed
           to
           the
           flames
           ,
           to
           instruct
           how
           infallible
           the
           Roman
           Oracle
           is
           ,
           in
           condemning
           that
           which
           all
           do
           maintain
           ;
           and
           he
           himselfe
           maintained
           an
           Antipodes
           in
           his
           life
           ,
           his
           footsteps
           being
           opposite
           to
           those
           of
           meek
           and
           pious
           Ancestors
           .
           If
           these
           be
           dissatisfactory
           ,
           unspread
           what
           elapsed
           times
           have
           rolled
           up
           :
           and
           as
           in
           a
           piece
           of
           Tapestry
           ,
           you
           shall
           see
           Snakes
           lasciviating
           among
           Roses
           ,
           and
           this
           Linsey-Wolsey
           interweaving
           truth
           with
           falsity
           ,
           the
           fashion
           of
           all
           ages
           .
           There
           hath
           never
           wanted
           some
           ,
           who
           blinder
           then
           Moles
           ,
           
           have
           perswaded
           Moles
           have
           wanted
           eyes
           ,
           Lampreys
           have
           many
           ,
           Snakes
           at
           each
           horn
           ;
           Cameleons
           living
           by
           air
           ▪
           Ostriges
           by
           Iron
           ,
           Salamanders
           in
           fire
           ,
           Corall
           obdurate
           by
           aire
           ,
           Chrystal
           congeal'd
           Ice
           ,
           Mandrakes
           resembling
           men
           ,
           with
           two
           headed
           Serpents
           ▪
           Centaurs
           ▪
           Gryphins
           ▪
           and
           a
           Phoenix
           ,
           which
           Noah
           took
           no
           
           notice
           of
           ,
           while
           he
           took
           all
           into
           his
           Ark
           by
           pairs
           ,
           Pigeons
           and
           Horses
           without
           gall
           ,
           Elephants
           without
           joynts
           ,
           Swans
           entertaining
           death
           with
           melody
           ,
           and
           all
           the
           masks
           of
           ridling
           nature
           in
           sympathies
           ,
           and
           antipathies
           ,
           Oake
           and
           Olive
           ,
           Walnut
           and
           Oake
           ,
           Cock
           ,
           Lyon
           ,
           Spider
           ,
           Toad
           ,
           Panther
           ,
           Hyena
           ,
           ,
           and
           the
           stork
           ,
           an
           enemy
           to
           Kingdomes
           ▪
           and
           sympathizing
           with
           free
           states
           ,
           to
           which
           by
           her
           presence
           she
           testifies
           an
           approbation
           .
           To
           these
           ,
           falling
           of
           Salt
           ,
           crossing
           Hares
           croaking
           Ravens
           ,
           tinckling
           ears
           ,
           and
           burning
           chins
           ,
           ridiculous
           and
           petty
           observances
           ,
           which
           call
           for
           agonies
           and
           cold
           sweats
           ,
           the
           glorious
           sunshine
           of
           the
           Gospell
           having
           not
           dispell'd
           these
           darker
           clouds
           of
           benighted
           ignorance
           ,
           or
           lighter
           mists
           of
           aery
           phancy
           .
           Our
           Saviour
           with
           long
           hair
           is
           mistaken
           for
           a
           Nazarite
           :
           Saint
           Hierom
           is
           pictured
           with
           a
           Cardinals
           Hat
           ,
           as
           if
           his
           head
           had
           Prophecied
           of
           the
           invention
           which
           should
           succeed
           in
           the
           time
           of
           Innocent
           the
           fourth
           :
           the
           story
           of
           Goats
           blood
           dissolving
           Diamonds
           ,
           resembled
           so
           often
           to
           our
           Saviours
           ;
           the
           figment
           of
           the
           Phoenix
           ,
           inferr'd
           to
           quadrate
           to
           his
           death
           &
           resurrection
           ,
           Hercules
           labours
           his
           miracles
           :
           Nay
           ,
           even
           the
           Mythologies
           of
           Paganism
           are
           induc'd
           for
           comments
           on
           Christianity
           ,
           
           that
           it
           is
           no
           wonder
           if
           Religion
           should
           be
           suspected
           for
           fabulous
           ;
           Antesignanes
           of
           schism
           and
           faction
           ,
           buffet
           ,
           revile
           and
           wound
           Christ
           in
           their
           brethren
           ;
           or
           Hell
           may
           have
           a
           Factor
           ,
           neither
           Turk
           ,
           Jew
           nor
           Christian
           ,
           who
           may
           write
           of
           three
           impostors
           .
        
         
           Not
           onely
           an
           Agamemnon
           sacrifices
           an
           Iphigenia
           ,
           but
           a
           Jeptha
           ,
           by
           Translators
           is
           introduc'd
           sacrificing
           a
           daughter
           ,
           shewing
           obedience
           by
           disobeying
           him
           ▪
           who
           abhors
           the
           bloody
           sacrifices
           of
           Gentilism
           .
        
         
           Who
           could
           believe
           the
           stories
           of
           Saint
           George
           ,
           Saint
           Patrick
           ,
           Saint
           
             David
             ,
             &c.
          
           &
           might
           not
           have
           a
           Creed
           for
           Homers
           Rodomontado's
           ?
           who
           Saint
           Benedicts
           ,
           Saint
           Frances
           ,
           and
           Saint
           Dominicks
           Lives
           ,
           Gregories
           Dialogues
           ,
           Saint
           Bridgets
           uncouth
           dreams
           ,
           like
           the
           Apocalyptick
           accomplishments
           of
           
             Rice
             Evans
             ,
             Iacob
             Israel
             ,
             Sedgwick
             ,
          
           and
           
             Hannah
             &c.
          
           and
           wonder
           at
           
             Ovids
             Metamorphosis
          
           .
        
         
           To
           omit
           the
           diseases
           in
           opinion
           of
           Christians
           ,
           which
           have
           brought
           so
           strange
           a
           distemperature
           upon
           Charity
           it
           can
           bee
           no
           wonder
           ,
           if
           that
           Charity
           which
           Christ
           left
           to
           perfume
           the
           world
           ,
           and
           those
           odours
           of
           Christian
           virtues
           ,
           which
           should
           embalm
           
           and
           preserve
           untainted
           the
           body
           of
           Religion
           vanish
           :
           and
           neither
           the
           Haggard
           of
           reason
           ,
           nor
           lure
           of
           Religion
           keep
           men
           upright
           from
           reeling
           into
           Atheism
           .
        
         
           Some
           are
           cry'd
           up
           for
           miracles
           ,
           that
           hee
           who
           would
           correct
           ,
           must
           make
           but
           one
           blot
           whose
           chiefest
           art
           is
           to
           apparell
           lyes
           handsomly
           ,
           that
           though
           their
           nakednesse
           might
           seem
           deform'd
           ,
           their
           dressing
           might
           attract
           readers
           :
           and
           these
           men
           of
           eminency
           by
           the
           Prerogative
           of
           their
           parts
           ,
           seem
           onely
           to
           deserve
           the
           highest
           degree
           in
           Bethlem
           .
           Colledge
           ,
           having
           arrived
           to
           the
           aim
           of
           madnesse
           ,
           though
           hear
           nothing
           lesse
           then
           then
           Angelick
           and
           Seraphick
           ,
           and
           think
           with
           extatick
           Paul
           ,
           they
           have
           attain'd
           the
           third
           Heaven
           .
           Sure
           this
           obnubilation
           of
           verities
           ,
           and
           darknesse
           of
           humane
           nature
           ,
           was
           the
           penalty
           for
           the
           tast
           of
           the
           forbidden
           fruit
           ;
           which
           deprives
           of
           Paradise
           the
           pleasures
           of
           knowledge
           ;
           that
           man
           who
           desired
           what
           was
           prohibited
           ,
           should
           be
           depriv'd
           of
           that
           knowledge
           which
           was
           granted
           :
           and
           so
           having
           introduc'd
           a
           multiplication
           and
           confusion
           of
           Sciences
           ,
           he
           should
           bee
           punish'd
           with
           the
           amission
           of
           true
           knowledge
           ,
           which
           was
           the
           same
           of
           all
           things
           .
        
         
           This
           is
           that
           Cherub
           ,
           guarding
           Parad●se
           
           with
           a
           flaming
           sword
           ,
           which
           obcaecating
           the
           conscious
           minds
           of
           men
           with
           the
           splendor
           of
           his
           light
           deterrs
           them
           from
           the
           secrets
           of
           nature
           and
           verity
           of
           the
           universe
           :
           true
           knowledge
           even
           in
           humane
           things
           having
           no
           more
           a
           being
           ,
           then
           the
           Philosophers
           
             mater●a
             prima
          
           ,
           which
           is
           only
           in
           Terms
           .
        
      
       
         
           Sect.
           66.
           
        
         
           Now
           let
           us
           retreat
           from
           humanity
           ,
           whose
           Motto
           is
           
             humanum
             est
             errare
          
           and
           review
           Divinity
           ,
           
             ubi
             verum
             non
             variat
          
           ,
           yet
           we
           shall
           find
           
             variantes
             de
             vero
          
           :
           and
           when
           Gods
           word
           is
           not
           a
           Lanthorn
           to
           their
           feet
           ,
           and
           the
           Church
           the
           guide
           ,
           goe
           out
           of
           the
           way
           ,
           stumble
           and
           are
           benighted
           with
           error
           .
        
         
           See
           Saint
           Cyprian
           a
           Rebaptist
           ;
           Origen
           an
           Anthropomorphite
           ;
           Tertullian
           a
           Montanist
           ;
           Saint
           Na●●anzen
           an
           Angelist
           ▪
           Eusebius
           an
           Arrian
           ;
           
             Papias
             ,
             Justin
             ▪
             Millenaries
          
           ;
           Saint
           Hierom
           a
           Mongamist
           a
           Saint
           Augustine
           need
           a
           book
           of
           recantations
           ;
           
             Concilium
             Ariminense
          
           conclude
           with
           
             Arrius
             ,
             
             Ephesinum
          
           with
           Eutyches
           ;
           a
           Tyrian
           condemn
           an
           Athanasius
           :
           a
           third
           Stephen
           in
           a
           Councell
           rescinding
           the
           Acts
           of
           Pope
           Formosus
           ;
           a
           tenth
           John
           in
           a
           Synod
           at
           Ravenna
           ,
           the
           decrees
           of
           Stephen
           ;
           A
           Pope
           Pelagius
           ,
           and
           the
           first
           Gregory
           ,
           an
           Innocent
           the
           third
           ,
           and
           a
           third
           Celestine
           ,
           
           so
           much
           contradicting
           each
           the
           other
           about
           divorces
           ,
           that
           no
           rationall
           man
           would
           believe
           infallibility
           wedded
           to
           the
           Pontificiall
           chair
           ,
           should
           no
           bill
           of
           divorce
           be
           issued
           forth
           by
           the
           Councels
           of
           Constance
           and
           Basil
           ,
           both
           generall
           ,
           both
           allowed
           ;
           the
           first
           by
           Pope
           Martin
           the
           fifth
           ;
           the
           second
           by
           Eugenius
           the
           fourth
           ,
           their
           bills
           be
           at
           them
           ,
           one
           say
           ,
           the
           Councell
           can
           erre
           ,
           not
           the
           Pope
           ;
           the
           other
           ,
           the
           Pope
           and
           not
           the
           Councell
           ;
           the
           Canon
           of
           the
           Council
           of
           Ferrara
           ,
           
           contrary
           to
           the
           Councill
           of
           Florence
           ;
           the
           one
           ,
           the
           Council
           was
           above
           the
           Pope
           ;
           the
           other
           ,
           the
           Pope
           above
           the
           Council
           .
        
         
           Pope
           Alexander
           condemn'd
           
             Peter
             Lombard
          
           in
           a
           Councel
           of
           300.
           
           Bishops
           ,
           Innocent
           the
           third
           acquitted
           him
           :
           Pope
           
             Pelagius
             ▪
          
           and
           Gregory
           thought
           the
           name
           of
           Universall
           Bishop
           
             n●men
             Blasphemiae
          
           ,
           and
           to
           admit
           it
           ,
           
             nihil
             al●ud
             quam
             fidem
             perdere
             ;
             Boniface
          
           and
           their
           successors
           have
           assum'd
           the
           title
           :
           if
           none
           of
           these
           have
           err'd
           ,
           error
           is
           something
           ,
           which
           the
           World
           hath
           not
           learn'd
           to
           define
           .
           Stapleton
           confesses
           ,
           
             
               vix
               ullum
               peccatum
               (
               haeresi
               exceptâ
               )
               cogitari
               potest
               quo
               illa
               sedes
               turpiter
               maculata
               non
               fuerit
               :
            
          
           but
           if
           it
           can't
           be
           tainted
           with
           Haeresie
           ,
           in
           vain
           their
           Polemicks
           
           have
           broach'd
           those
           trifling
           questions
           ,
           
           whether
           a
           Pope
           may
           be
           depos'd
           for
           Haeresie
           :
           but
           Biel
           grants
           they
           may
           fall
           into
           it
           :
           Stella
           and
           Almain
           ,
           that
           they
           have
           fall'n
           ,
           and
           ceas'd
           to
           be
           heads
           of
           the
           Church
           &
           in
           the
           time
           of
           his
           Vicars
           defection
           left
           Christ
           to
           look
           to
           his
           cure
           himself
           :
           that
           Christ
           promis'd
           the
           keyes
           to
           Saint
           Peter
           is
           true
           :
           but
           as
           true
           that
           he
           did
           it
           to
           the
           rest
           of
           the
           Apostles
           :
           
           so
           to
           their
           successors
           as
           wel
           as
           his
           ;
           
           so
           t
           is
           to
           thee
           and
           them
           ,
           
           and
           not
           to
           thee
           to
           exclude
           them
           :
           
           unlesse
           some
           will
           phancy
           Heaven-gate
           so
           easy
           ,
           as
           they
           might
           open
           and
           shut
           without
           the
           ke●es
           ,
           
             si
             hoc
             tantum
             Petro
             d'ctum
             ,
             non
             fuit
             hoe
             Ecclesia
             ,
          
           
           if
           a
           Saint
           Austine
           may
           credited
           :
           
             Christ
             prai'd
             that
          
           Peters
           
             faith
             might
             not
             fail
             ,
             viz.
          
           in
           application
           to
           his
           personall
           perseverance
           ;
           
           if
           the
           Fathers
           are
           worthy
           of
           belief
           ,
           for
           papall
           infallibility
           had
           no
           appearance
           hence
           in
           any
           except
           in
           Popes
           ,
           whose
           eyes
           squinted
           toward
           self-interest
           for
           a
           1000
           years
           .
        
         
           The
           Pope
           infallible
           ,
           the
           unnecessary
           trouble
           of
           calling
           Councells
           might
           be
           spar'd
           :
           neither
           have
           they
           wash'd
           the
           Aethiop
           fairer
           ,
           who
           have
           trifled
           about
           the
           infallibility
           of
           
           Councels
           :
           it
           is
           one
           of
           their
           maxims
           ,
           a
           generall
           Councell
           cannot
           erre
           ,
           if
           it
           be
           confirmed
           by
           the
           Pope
           ,
           it
           cannot
           be
           confirm'd
           till
           finish'd
           ,
           if
           finish'd
           ,
           it
           hath
           err'd
           ,
           or
           not
           err'd
           ;
           if
           err'd
           ,
           the
           Pope
           ought
           not
           to
           confirm
           falshood
           ;
           if
           not
           err'd
           ,
           it
           was
           truth
           before
           he
           confirm'd
           it
           ;
           and
           at
           best
           his
           assent
           is
           but
           
             signum
             pro
             causa
          
           :
           or
           a
           Councell
           must
           be
           either
           infallible
           by
           the
           means
           ,
           or
           the
           prophetick
           part
           ,
           the
           conclusion
           ;
           the
           means
           ,
           humane
           learning
           ,
           fallible
           meanes
           may
           have
           fallible
           effects
           ,
           or
           if
           by
           the
           conclusion
           ,
           the
           spirit
           makes
           no
           use
           of
           meanes
           :
           they
           must
           either
           make
           means
           uselesse
           ,
           or
           open
           a
           gap
           for
           Enthusiasts
           to
           ruffle
           the
           Church
           .
        
         
           Where
           two
           or
           three
           are
           conven'd
           ,
           Christ
           is
           in
           the
           midst
           of
           them
           to
           concede
           what
           he
           shall
           think
           fit
           for
           them
           ,
           not
           they
           fit
           for
           themselves
           :
           a
           generall
           Councell
           may
           bee
           supposed
           not
           to
           erre
           ,
           led
           by
           the
           spirit
           of
           truth
           in
           Scripture
           ,
           and
           not
           presuming
           to
           lead
           both
           spirit
           and
           Scripture
           :
           no
           Father
           having
           to
           deal
           with
           Hereticks
           ,
           intitled
           Councels
           infallible
           .
           
           The
           letters
           of
           Bishops
           according
           to
           Saint
           Austine
           may
           bee
           disputed
           by
           more
           learn'd
           Bishops
           ,
           nationall
           Councells
           by
           plenary
           ;
           and
           even
           plenary
           may
           be
           amended
           ,
           the
           former
           by
           the
           later
           :
           
           that
           onely
           which
           is
           found
           in
           Scripture
           ,
           may
           be
           neither
           doubted
           nor
           disputed
           .
           
             The
             comforter
             shall
             abide
             with
             them
             ,
             
             and
             lead
             them
             into
             all
             truth
             ,
          
           viz.
           the
           Holy
           Ghost
           that
           lead
           the
           Catholick
           Church
           not
           into
           all
           curious
           truths
           ,
           in
           or
           about
           the
           faith
           ,
           but
           all
           truth
           necessary
           to
           salvation
           ,
           in
           which
           the
           Catholike
           Church
           can't
           erre
           ;
           for
           if
           it
           could
           erre
           ,
           it
           could
           not
           bee
           holy
           .
        
      
       
         
           Sect.
           67.
           
        
         
           Now
           let
           us
           peruse
           a
           little
           of
           the
           Elixir
           of
           the
           Fathers
           ,
           which
           some
           Pontificians
           sure
           rightly
           understood
           ,
           would
           turn
           al
           into
           Catholike
           Gold
           ,
           in
           which
           we
           may
           believe
           them
           ,
           but
           never
           that
           it
           is
           able
           to
           convert
           one
           intelligent
           man
           to
           be
           a
           Papist
           .
        
         
           
             Illa
             Ecclesia
             quae
             fuit
             omnium
             gentium
             jam
             non
             est
             periit
             ,
             
             apostavit
             ?
             hoc
             dicunt
             qui
             in
             illa
             non
             sunt
             :
             O
             impudentem
             vocem
             !
             illa
             non
             est
             ,
             quia
             tu
             in
             illa
             non
             es
             ?
             vide
             ne
             tu
             ideo
             non
             sis
             ,
             nam
             illa
             erit
             ,
             etiamsi
             tu
             non
             sis
             .
             O
             vocem
             abominabilem
             &
             detestabilem
             ,
             &c.
             hanc
             praevidit
             spiritus
             Dei
             ,
             ecce
             ego
             vobiscum
             sum
             usque
             ad
             Consuminationem
             seculi
             .
          
           
             Sed
             forte
             ista
             civitas
             quae
             mundum
             tenuit
             universum
             aliquando
             evertetur
             ?
             absit
             .
             
             Deus
             enim
             fundavit
             in
             aeternum
             ;
             si
             Deus
             fundavit
             in
             aeternum
             ,
             quid
             times
             ,
             
             ne
             cadat
             ?
             Portae
             inferorum
             non
             praevalebunt
             contra
             eam
             :
             
             quod
             si
             non
             cred●s
             verbo
             ,
             ipsis
             operibus
             crede
             .
             Multo
             facil●us
             m●hi
             persuaderem
             Christo
             non
             esse
             credendum
             ,
             
             quam
             de
             illo
             quidquam
             ,
             nisi
             ab
             his
             per
             quos
             credidissem
             esse
             credendum
             ▪
             Deus
             posu●t
             in
             sole
             tabernaculum
             suum
             ,
             qui
             contra
             Lucernam
             in
             candelabro
             positam
             oculos
             claudunt
             ,
             quid
             amplius
             dicturus
             sum
             quam
             caecos
             esse
             :
             Quomodo
             impur●ss●me
             Diabole
             Ecclesiam
             te
             posse
             putas
             de●jcere
             ?
             adulterari
             non
             potest●
             sponsa
             Christi
             ;
             incorrupta
             est
             ,
             Pudica
             est
             ;
             domum
             unam
             novit
             ;
             unius
             cubiculi
             Sanctitatem
             casto
             pudore
             custodit
             :
             Hoc
             Ecclesiae
             proprium
             est
             ,
             
             ut
             tum
             vincat
             cum
             laeditur
             ,
             tum
             intelligatur
             cum
             arguitur
             ,
             tum
             obtineat
             cum
             de
             seritur
             .
          
           
             Haec
             ergo
             navis
             Ecclesia
             est
             ,
             
             quae
             si
             quotidie
             saeculum
             istud
             tanquam
             aliquod
             pelagus
             fortiter
             infestum
             ,
             nunquam
             elid●tur
             ad
             saxum
             ,
             nunquam
             mergitur
             ad
             profundum
             ;
             super
             petram
             fundata
             Ecclesia
             nullâ
             tempestate
             Concutitur
             ;
             nullo
             turbine
             ventisque
             subruitur
             ?
          
        
         
           
             Quorsum
             haec
          
           !
           
           what
           a
           flood
           of
           Fathers
           is
           here
           without
           a
           drop
           of
           reason
           ?
           who
           ever
           deny'd
           God
           would
           have
           a
           Church
           spread
           ore
           the
           face
           of
           the
           Earth
           ;
           yet
           this
           implies
           
           that
           the
           Roman
           is
           only
           Catholick
           ,
           a
           Monopoly
           of
           heaven
           ,
           and
           mercy
           by
           usurpation
           of
           the
           name
           :
           or
           because
           the
           Rivers
           of
           life
           shall
           not
           cease
           (
           while
           time
           flowes
           )
           to
           stream
           in
           the
           Citty
           of
           God
           ,
           his
           holy
           Catholick
           Church
           ,
           they
           lose
           their
           current
           ,
           if
           they
           stream
           not
           in
           the
           channells
           of
           Romish
           phancies
           .
        
         
           Who
           would
           not
           with
           Saint
           Austin
           ,
           rather
           believe
           nothing
           of
           Christ
           ,
           then
           the
           Gospell
           of
           
             Peter
             ,
             Bartholomew
             ,
             Nicodemus
          
           ,
           the
           Acts
           of
           Paul
           and
           
             Tecla
             ,
             &c.
          
           ridiculous
           figments
           of
           giddy
           heresie
           ,
           where
           the
           Devill
           in
           an
           Angell
           of
           lights
           shape
           ,
           would
           have
           brought
           darknesse
           in
           fashion
           ;
           this
           implies
           not
           sure
           ,
           we
           must
           not
           believe
           the
           true
           Gospell
           ,
           without
           it
           is
           ma●gin'd
           with
           Pontifician
           notes
           ,
           and
           fenc'd
           with
           profit-angling
           baits
           of
           phanatick
           interpreters
           .
        
         
           Gods
           Tabernacle
           is
           in
           the
           Sun
           ,
           and
           he
           hath
           a
           Church
           like
           the
           Sun
           ,
           shining
           with
           light
           ,
           and
           eminent
           in
           vertues
           :
           who
           see
           not
           this
           light
           in
           a
           candlestick
           ,
           or
           so
           great
           a
           mountain
           as
           Gods
           Church
           ,
           Christianity
           more
           eminent
           then
           all
           other
           Religions
           ,
           with
           the
           Father
           I
           could
           call
           them
           no
           lesse
           then
           blind
           .
           I
           should
           think
           them
           hallucinate
           ,
           could
           not
           see
           through
           
           the
           disfigurements
           of
           truth
           ,
           and
           veils
           of
           ceremonies
           ;
           a
           face
           of
           Religion
           in
           the
           Romish
           Church
           ,
           but
           desperately
           blind
           ,
           could
           see
           no
           other
           ,
           and
           after
           he
           had
           received
           the
           phantasticall
           garb
           ,
           would
           shut
           his
           eyes
           ,
           and
           think
           it
           immodesty
           to
           view
           poor
           truth
           naked
           .
        
         
           I
           may
           believe
           with
           Saint
           Cyprian
           ,
           the
           Devill
           cann't
           deject
           the
           spouse
           ,
           who
           leaves
           not
           Christs
           bed
           to
           lie
           with
           Adonis
           ,
           or
           exchanges
           Christianity
           for
           Paganism
           ,
           the
           joyes
           of
           his
           Spirit
           ,
           for
           the
           salt
           waters
           of
           Mundan
           complacencies
           ,
           or
           the
           pure
           stream●
           of
           life
           ,
           for
           polluted
           puddles
           of
           phanatick
           interpretations
           .
        
         
           I
           can
           assent
           to
           Saint
           Hilary
           ,
           Persecution
           is
           the
           Churches
           seed
           :
           to
           Saint
           Ambrose
           ,
           the
           Church
           is
           a
           Ship
           secure
           in
           storms
           :
           to
           Saint
           Hierom
           ,
           a
           Rock
           ▪
           which
           windes
           nor
           waves
           move
           .
           Yet
           believe
           these
           sayings
           have
           no
           other
           relation
           to
           the
           Roman
           Church
           ,
           then
           the
           Roman
           hath
           relation
           to
           the
           Catholick
           Church
           ,
           by
           being
           part
           of
           the
           whole
           body
           of
           Christianity
           ,
           of
           which
           Christ
           is
           the
           head
           .
        
      
       
         
           Sect.
           68.
           
        
         
           Papists
           ,
           while
           they
           bring
           in
           the
           Fathers
           in
           vizards
           ,
           may
           terrifie
           some
           weak
           ones
           ;
           but
           the
           vizards
           once
           pluckt
           off
           from
           the
           faces
           of
           the
           Fathers
           ,
           the
           children
           whom
           
           they
           have
           afrighted
           dare
           play
           with
           them
           ,
           and
           wise
           men
           conclude
           the
           cause
           not
           honest
           ,
           which
           needs
           a
           disguise
           ,
           since
           the
           confines
           of
           truth
           is
           to
           be
           naked
           .
        
         
           Ignatius
           called
           the
           Roman
           Church
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           ,
           
           most
           chast
           and
           Metropolis
           of
           the
           Region
           of
           the
           Romans
           ,
           and
           wishes
           those
           things
           may
           be
           firm
           which
           they
           teach
           .
           May
           the
           Roman
           Church
           be
           firme
           to
           what
           it
           then
           taught
           ,
           and
           then
           may
           all
           firmly
           believe
           what
           she
           teaches
           ;
           and
           though
           not
           in
           a
           power
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           ,
           which
           Ignatius
           was
           ignorant
           of
           ,
           but
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           ,
           which
           he
           mentions
           ,
           be
           President
           .
        
         
           Polycarp
           communicated
           with
           the
           Roman
           Church
           ,
           
           though
           disagreed
           about
           Easter
           ,
           was
           content
           to
           passe
           over
           rather
           a
           trifling
           formality
           ,
           then
           renounce
           his
           charity
           :
           who
           instructs
           us
           nothing
           of
           their
           Roman
           power
           may
           instruct
           us
           in
           the
           power
           of
           Godlinesse
           ,
           not
           to
           relinquish
           Christian
           communion
           ,
           for
           triviall
           observances
           .
        
         
           Irenaeus
           praises
           the
           Roman
           faith
           ,
           
           succeeding
           with
           Episcopacy
           :
           yet
           oppugns
           Victor
           :
           sure
           he
           dream'd
           not
           of
           Pontificiall
           infallibility
           .
        
         
           Saint
           Cyprian
           saies
           ,
           the
           Romans
           are
           
           such
           ,
           
           to
           whom
           perfidia
           cannot
           have
           successe
           ,
           which
           scarce
           will
           imply
           error
           in
           faith
           or
           misbeliefe
           ;
           but
           malitious
           falsitie
           in
           matter
           of
           trust
           and
           action
           ,
           such
           as
           Faelicissimus
           and
           his
           complices
           hasted
           to
           Rome
           with
           against
           Saint
           Cyprian
           .
        
         
           Saint
           
             Hieroms
             orbis
             Major
             urbe
          
           may
           dismisse
           him
           ,
           and
           his
           zeal
           to
           Presbyterie
           ,
           confirm
           no
           friend
           to
           Papal
           glory
           .
           For
           Saint
           Austin
           ,
           he
           is
           quoted
           to
           call
           himselfe
           rash
           ,
           detestable
           ,
           and
           strangely
           imprudent
           in
           a
           Councell
           to
           resist
           them
           ,
           with
           whom
           Christ
           could
           only
           be
           to
           the
           consummation
           of
           the
           age
           .
           Saint
           Cyprian
           in
           a
           schism
           is
           pack'd
           to
           hell
           
             
               se
               judice
               ,
               macula
               istanec
               sanguine
               abluitur
               ,
               nec
               pas●ione
               purgatur
               ,
               inexp●abilis
               culpa
               non
               erit
               fidei
               corona
               sed
               perfidiae
               poena
               .
            
          
           He
           oppos'd
           Pope
           Stephen
           ,
           and
           Saint
           Austin
           ,
           and
           he
           ,
           being
           both
           of
           the
           African
           Church
           ,
           dyed
           excommunicate
           from
           the
           Roman
           ;
           
           and
           if
           a
           Saint
           Greoories
           prayers
           brought
           them
           not
           from
           hell
           with
           Trajan
           ,
           to
           bear
           him
           company
           ,
           we
           may
           misdoubt
           a
           
             bene
             esse
          
           to
           those
           Romanists
           invoke
           as
           Grandees
           in
           the
           Court
           of
           heaven
           ;
           if
           
             
               extra
               Ecclesia
               
               parietes
               Romanae
               non
               sit
               salus
               :
            
          
           
           But
           God
           be
           praised
           a
           Saint
           Hierom
           comes
           to
           their
           rescue
           with
           a
           
             
               non
               altera
               Romanae
               urb●s
               Ecclesia
               alteratotius
               orbis
               aestimanda
               est
               .
               Gallia
               &
               Bithynia
               &c.
               unum
               Christum
               adorant
               :
               unam
               observant
               regulam
               veritatis
               ,
               si
               authoritas
               quaeritur
               ,
               orbis
               major
               est
               urbe
               ?
               ubicunque
               fuerit
               Episcopus
               sive
               Regio
               ,
               ejusdem
               meriti
               est
               ,
               ejusdem
               sacerdotii
               ,
               potentiae
               ,
               divitiarum
               ,
               &
               potestatis
               gradus
               &
               paupertatis
               hum●litas
               ,
               sublimiorem
               vel
               inferiorem
               Episcopum
               non
               faciunt
               ;
               omnes
               Apostolorum
               successores
               sunt
               .
            
          
        
      
       
         
           Sect.
           69.
           
        
         
           If
           the
           Roman
           Church
           be
           a
           branch
           ,
           she
           cannot
           be
           the
           Root
           ,
           though
           an
           elder
           sister
           ,
           she
           can
           be
           but
           a
           co-heir
           :
           we
           need
           not
           cry
           out
           with
           
             Esau
             ,
             Hast
             thou
             but
             one
             bles●●ng
             ,
             O
             my
             father
             ?
          
           Nor
           is
           it
           the
           essence
           of
           the
           Church
           ,
           nor
           the
           representative
           part
           in
           a
           synod
           ,
           but
           the
           vertuall
           power
           in
           the
           Pope
           and
           his
           Cardinalls
           ,
           which
           are
           the
           Elixir
           ,
           by
           whose
           vertue
           the
           name
           of
           Catholick
           is
           derivative
           .
           To
           be
           blanch'd
           with
           Innocence
           ,
           or
           gul'd
           with
           Martyrdome
           ,
           to
           carry
           the
           Enfigns
           of
           the
           Lamb
           ,
           are
           nothing
           worth
           ,
           without
           the
           crosse
           keyes
           of
           Saint
           Peter
           ;
           the
           Purple
           of
           Christ
           invaluable
           should
           we
           deny
           the
           
           Cardinals
           scarlet
           Robe
           :
           Who
           mock'd
           Christ
           more
           then
           the
           Jewes
           ,
           who
           cloth'd
           him
           in
           it
           with
           a
           
             hail
             King
          
           ,
           while
           the
           exorbitancy
           of
           their
           power
           takes
           away
           his
           ,
           plants
           Thorns
           in
           Christianity
           ,
           and
           buffets
           him
           in
           his
           members
           ;
           who
           by
           uncharitable
           censures
           have
           not
           only
           separated
           Protestants
           from
           their
           communion
           ,
           but
           Russian
           ,
           African
           ,
           Asiatick
           ,
           Graecian
           Churches
           ,
           where
           some
           praise
           God
           in
           the
           flames
           ,
           while
           these
           lasciviating
           in
           the
           sunshine
           of
           Gods
           mercies
           ,
           have
           kick'd
           against
           Divinity
           ,
           and
           retiring
           into
           the
           shade
           ,
           bellowing
           like
           mad
           beasts
           ,
           have
           preferred
           forms
           and
           shadowes
           before
           the
           light
           and
           glory
           of
           Religion
           :
           yet
           if
           we
           will
           believe
           what
           their
           Bulls
           roar
           ,
           ten
           times
           their
           number
           is
           damned
           for
           not
           being
           Catholicks
           for
           sooth
           ,
           since
           every
           Christian
           under
           pain
           of
           damnation
           must
           be
           subject
           to
           the
           Roman
           Bishop
           .
           Who
           taught
           us
           ,
           
             Our
             Father
             which
             art
             in
             heaven
             ,
          
           forbids
           us
           an
           inclosure
           ,
           and
           he
           who
           intends
           a
           Monopoly
           ,
           will
           leave
           out
           Christ
           with
           his
           brother
           .
           The
           name
           of
           Catholick
           in
           the
           Creed
           plac'd
           in
           opposition
           to
           the
           Jewish
           inclosure
           of
           mercy
           ,
           it
           will
           be
           strange
           if
           universall
           should
           now
           turn
           particular
           ,
           and
           by
           not
           retaining
           the
           phancy
           
           of
           a
           particular
           Church
           ,
           a
           man
           could
           not
           be
           of
           the
           universall
           ;
           and
           yet
           every
           Church
           hath
           a
           particular
           phancy
           :
           and
           it
           is
           probable
           ,
           all
           generally
           phancy
           by
           an
           
             audi
             Ecclesiam
          
           ,
           and
           in
           the
           Commission
           ,
           
             dic
             Ecclesiae
          
           ,
           what
           Christ
           never
           intended
           .
        
         
           If
           thy
           brother
           trespasse
           against
           thee
           ,
           tell
           the
           Church
           ,
           viz.
           a
           company
           of
           Christians
           ;
           and
           if
           he
           will
           not
           hear
           the
           Church
           ,
           let
           him
           be
           to
           thee
           as
           an
           heathen
           or
           a
           publican
           ;
           cite
           him
           before
           the
           Gentiles
           tribunall
           ,
           as
           thou
           wouldst
           an
           heathen
           or
           a
           publican
           .
           It
           is
           true
           ,
           there
           is
           but
           one
           true
           Faith
           ,
           one
           true
           Church
           ,
           but
           both
           Faith
           and
           Church
           is
           the
           Cathol●ck
           Christian
           ,
           not
           the
           particular
           Roman
           ;
           and
           this
           Catholick
           Christian
           Church
           ,
           he
           who
           will
           not
           both
           hear
           and
           obey
           ,
           the
           particular
           Church
           where
           he
           lives
           ,
           so
           far
           as
           it
           dissents
           not
           with
           the
           universall
           in
           my
           opinion
           ,
           is
           worse
           then
           pagan
           or
           publican
           .
        
      
       
         
           Sect.
           70.
           
        
         
           The
           Catholick
           Church
           is
           Gods
           house
           ;
           
           all
           Nationall
           Churches
           are
           in
           this
           universall
           house
           as
           so
           many
           daughters
           ,
           to
           whom
           ▪
           as
           Christs
           Vicegerents
           ,
           the
           care
           of
           the
           houshold
           is
           commited
           by
           God
           the
           Father
           ,
           and
           the
           Catholick
           Church
           the
           mother
           of
           all
           Christians
           .
           If
           sisters
           disagree
           in
           a
           family
           ,
           will
           the
           Father
           and
           the
           Mother
           ,
           
           God
           and
           the
           Church
           ,
           eject
           one
           child
           ,
           because
           that
           an
           other
           is
           petulant
           &
           waspish
           :
           or
           hath
           Christ
           given
           power
           to
           Rome
           ,
           because
           she
           is
           an
           elder
           sister
           ,
           that
           she
           ,
           or
           her
           steward
           the
           Bishop
           should
           cast
           out
           of
           the
           family
           which
           she
           pleaseth
           of
           the
           children
           of
           the
           family
           ,
           for
           telling
           stories
           of
           an
           elder
           sisters
           ,
           or
           stewards
           enormities
           .
        
         
           
             Romana
             Ecclesia
             particularis
          
           ,
           
           according
           to
           Bellarmine
           ;
           and
           without
           there
           be
           two
           Roman
           Churches
           ,
           there
           cannot
           be
           both
           a
           particular
           Roman
           Church
           ,
           and
           a
           Catholick
           .
           No
           sense
           will
           admit
           the
           Roman
           Catholick
           ▪
           she
           is
           not
           universall
           ,
           so
           not
           Catholick
           in
           extent
           ;
           not
           entire
           in
           Doctrine
           ,
           in
           things
           belonging
           to
           the
           foundation
           ,
           so
           not
           Catholick
           in
           beliefe
           ,
           nor
           the
           prime
           Mother
           Church
           :
           Jerusalem
           was
           that
           ,
           so
           not
           Catholick
           as
           fountain
           ,
           head
           or
           root
           of
           the
           Catholick
           .
        
      
       
         
           Sect.
           71.
           
        
         
           
             
               Catholica
               autem
               quae
               diffusaper
               universum
               orbem
               .
            
          
           
           That
           Catholick
           Church
           which
           all
           Nations
           shall
           flow
           unto
           ,
           Kings
           and
           Queens
           shall
           be
           nursing
           Fathers
           and
           Mothers
           ,
           shall
           suck
           the
           milk
           of
           Gentiles
           ;
           this
           is
           the
           way
           which
           the
           fool
           cannot
           erre
           ,
           when
           the
           wisest
           may
           mistake
           ;
           there
           's
           universality
           ,
           antiquity
           ,
           succession
           ,
           and
           unity
           here
           are
           unquestionable
           ,
           while
           all
           agree
           ,
           if
           not
           in
           manner
           ,
           yet
           matter
           of
           beliefe
           ,
           
           have
           the
           same
           limbs
           of
           Christian
           warfare
           that
           Constantines
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           .
           This
           is
           the
           Arke
           of
           the
           Covenant
           ,
           
           holy
           City
           ,
           fructiferous
           Vine
           ,
           direct
           way
           ,
           sole
           Dove
           ,
           excelse
           mountain
           ,
           celestiall
           Kingdome
           ,
           
           spouse
           and
           body
           of
           Chirst
           ,
           the
           house
           of
           God
           ,
           gate
           of
           Heaven
           ,
           a
           pillar
           and
           firmament
           of
           verity
           ,
           a
           light
           in
           a
           Candlestick
           ,
           a
           Tabernacle
           in
           the
           Sun
           ,
           a
           ship
           secure
           in
           storms
           ,
           a
           rock
           ,
           which
           though
           the
           winds
           of
           schism
           arise
           ,
           and
           waves
           of
           heresy
           beat
           ,
           cannot
           be
           moved
           :
           here
           the
           sayings
           of
           Fathers
           ,
           ,
           writhed
           by
           Papists
           to
           rivet
           Saint
           Peters
           tattering
           chair
           are
           all
           verified
           :
           
           that
           which
           was
           the
           Church
           of
           all
           ages
           is
           apostated
           ,
           perish'd
           this
           they
           say
           who
           are
           not
           in
           her
           ,
           see
           lest
           thou
           may
           not
           be
           ,
           she
           will
           be
           though
           thou
           art
           not
           :
           in
           vain
           he
           sayes
           ▪
           he
           hath
           God
           for
           his
           Father
           ,
           
           who
           will
           not
           acknowledge
           the
           holy
           Catholick
           Church
           for
           his
           Mother
           since
           in
           the
           expans'd
           arms
           of
           her
           charity
           ,
           she
           entertains
           the
           whole
           body
           of
           Christi●nity
           .
        
         
           Be
           wise
           my
           soul
           ,
           lay
           thee
           a
           foundation
           here
           :
           so
           though
           storms
           arise
           ,
           and
           waves
           beat
           ,
           thou
           shalt
           not
           be
           moved
           ;
           the
           quicksand●
           of
           heresie
           shall
           no
           more
           swallow
           thee
           up
           ,
           the
           waves
           of
           schism
           warp
           ●hee
           to
           irre●l●gion
           ,
           or
           byasse
           thee
           toward
           Atheisme
           .
        
      
       
         
           Sect.
           72.
           
        
         
           There
           can
           be
           no
           cause
           ,
           to
           make
           a
           schisme
           or
           separation
           from
           the
           whole
           Church
           ,
           for
           
           the
           whole
           Church
           cannot
           universally
           erre
           in
           faith
           ,
           for
           if
           it
           could
           ,
           it
           would
           cease
           to
           be
           holy
           :
           neither
           can
           all
           the
           members
           of
           the
           militant
           Church
           erre
           ,
           either
           in
           the
           whole
           ,
           or
           an
           Article
           of
           faith
           ;
           if
           they
           could
           ,
           there
           could
           be
           no
           union
           betwixt
           the
           head
           and
           members
           ,
           and
           so
           no
           body
           ,
           no
           Church
           :
           The
           Church
           of
           the
           Elect
           ,
           is
           in
           the
           Church
           of
           them
           that
           are
           called
           ,
           and
           the
           invisible
           Church
           in
           the
           visible
           ;
           or
           else
           the
           invisible
           Church
           is
           tyed
           to
           no
           duty
           of
           Christianity
           ;
           for
           all
           such
           duties
           are
           required
           of
           the
           Church
           ,
           and
           performed
           as
           't
           is
           visible
           :
           and
           consequently
           ,
           if
           the
           whole
           Church
           of
           the
           Elect
           cannot
           erre
           in
           fundamentalls
           ,
           the
           whole
           visible
           Church
           cannot
           erre
           in
           which
           the
           Elect
           is
           .
           
           'T
           is
           manifest
           out
           of
           Saint
           Austin
           ,
           
             ipsa
             est
             Ecclesia
             quae
             intra
             sagenam
             dominicam
             cum
             malis
             piscibus
             natat
             ,
             
             grana
             sunt
             inter
             illam
             paleam
             quand●
             area
             cum
             videretur
             tota
             palea
             putabatur
          
           .
           There
           are
           bad
           fish
           in
           the
           net
           of
           the
           Lord
           ,
           from
           which
           there
           must
           be
           ever
           a
           separation
           in
           heart
           and
           manners
           ▪
           but
           a
           corporall
           separation
           must
           be
           expected
           at
           the
           sea-shore
           ,
           in
           the
           end
           of
           the
           world
           .
           And
           as
           the
           spirit
           of
           a
           man
           doth
           not
           quicken
           any
           member
           of
           the
           body
           ,
           but
           as
           it
           is
           united
           to
           it
           ;
           so
           neither
           doth
           the
           Spirit
           of
           God
           any
           member
           of
           the
           Church
           ,
           but
           being
           united
           in
           the
           bond
           of
           peace
           .
        
      
       
         
         
           Sect.
           73.
           
        
         
           I
           have
           weakened
           the
           lights
           of
           my
           body
           to
           introduce
           knowledge
           by
           by
           these
           windowes
           of
           my
           soule
           ;
           lost
           my selfe
           to
           finde
           others
           ,
           to
           magnifie
           my
           age
           .
           I
           will
           not
           boast
           I
           have
           outlived
           Emperours
           ,
           Popes
           :
           *
           If
           he
           lives
           only
           long
           who
           lives
           well
           ,
           I
           am
           the
           shortest
           liver
           .
           I
           have
           served
           twice
           Jacobs
           time
           to
           a
           more
           deceitfull
           Master
           then
           Laban
           ,
           an
           impious
           world
           :
           young
           in
           years
           ,
           old
           in
           folly
           ,
           a
           Labyrinth
           ,
           riddle
           ,
           bubble
           ,
           nothing
           .
           The
           reward
           of
           Jacobs
           servitude
           was
           blessed
           ,
           mine
           cursed
           :
           could
           produce
           only
           spotted
           actions
           ,
           checquer'd
           with
           the
           guilt
           of
           my
           own
           black
           imaginations
           ,
           who
           have
           been
           carried
           about
           with
           the
           air
           of
           my
           own
           phancy
           ,
           that
           I
           might
           not
           be
           transported
           with
           the
           wind
           of
           every
           phanaticks
           error
           ;
           discompos'd
           my
           fortune
           to
           settle
           my
           mind
           .
           
             Amicus
             Plato
             ,
             amicus
             Socrates
             ,
             sed
             Magis
             am●ca
             veritas
             .
          
           If
           truth
           be
           not
           more
           my
           friend
           then
           any
           one
           my
           memory
           can
           challenge
           a
           familiar
           acquaintance
           with
           ,
           I
           may
           modestly
           presume
           my selfe
           destitute
           of
           any
           :
           while
           I
           have
           moved
           upon
           quick-silver
           ,
           and
           whe●l'd
           upon
           the
           incertainties
           of
           giddy
           chance
           ,
           a
           
             Polypire
             ,
             Ephorine
          
           ,
           and
           Philaetic
           become
           all
           with
           all
           ,
           not
           that
           I
           might
           gain
           others
           with
           the
           Apostle
           ,
           or
           gain
           of
           others
           wi●h
           the
           world
           ,
           but
           gain
           my selfe
           :
           And
           though
           this
           itch
           of
           my
           curiosity
           may
           produce
           
           bad
           blood
           ,
           by
           exasperating
           malignant
           humours
           ;
           yet
           I
           shall
           skin
           my
           own
           sores
           over
           by
           so
           good
           a
           conversation
           ,
           and
           by
           no
           rash
           exposures
           of
           aliene
           sores
           to
           the
           ayre
           ,
           I
           shall
           endanger
           the
           wranckling
           of
           any
           into
           male-content
           .
           I
           shall
           not
           relinquish
           my
           part
           in
           our
           elder
           Brothers
           legacy
           ,
           the
           love
           that
           Christ
           bequeath'd
           us
           ,
           for
           the
           greatest
           of
           Mundan
           inheritances
           :
           for
           if
           my
           barns
           were
           full
           ,
           my
           soul
           could
           not
           take
           her
           ease
           ,
           should
           I
           disease
           my
           brother
           .
           I
           might
           fear
           with
           a
           
             Thou
             fool
             ,
             hac
             nocte
          
           ,
           in
           the
           night
           of
           error
           ,
           illuminated
           by
           no
           beam
           of
           Gods
           grace
           and
           mercy
           ,
           from
           a
           darker
           action
           ,
           to
           be
           cast
           into
           a
           darker
           dungeon
           ,
           for
           having
           no
           mercy
           on
           him
           for
           whom
           the
           light
           in
           darknesse
           rose
           .
           I
           would
           snatch
           a
           Brother
           out
           of
           the
           fire
           with
           fear
           and
           trembling
           ,
           and
           not
           commit
           to
           flames
           with
           rigour
           and
           malice
           .
           The
           Spanish
           devotion
           shall
           prescribe
           no
           rule
           to
           mine
           ,
           who
           hang'd
           up
           thirteen
           Indians
           to
           the
           honour
           of
           Christ
           and
           his
           twelve
           Apostles
           .
        
      
       
         
           Sect.
           74.
           
        
         
           I
           am
           not
           of
           the
           Tyrants
           minde
           ,
           
             oderint
             dum
             metuant
          
           :
           as
           I
           would
           incurre
           no
           mans
           hate
           ,
           so
           I
           would
           lend
           an
           occasion
           to
           no
           mans
           fear
           ,
           since
           invention
           witty
           in
           cruelty
           should
           not
           wrack
           a
           confession
           ,
           that
           may
           prejudice
           another
           .
           I
           would
           not
           endanger
           a
           Priests
           life
           to
           save
           mine
           own
           .
           
             Bellum
             cum
             vitiis
             ,
             Pax
             
             cum
             hominibus
          
           is
           my
           motto
           .
           I
           hate
           no
           Sect
           ,
           but
           pray
           for
           all
           ,
           that
           like
           Sampsons
           Foxes
           divided
           by
           the
           heads
           ,
           they
           may
           not
           be
           tyed
           together
           by
           the
           tails
           in
           the
           country
           they
           reside
           ,
           to
           raise
           a
           combustion
           ;
           or
           Snake-like
           ,
           return
           a
           sting
           for
           entertainment
           :
           and
           can
           wonder
           ,
           that
           the
           twilight
           of
           nature
           ,
           and
           noctiluce
           of
           reason
           in
           Heathens
           ,
           should
           out-shine
           the
           Sun-beams
           of
           the
           Gospell
           in
           Christians
           :
           while
           History
           presents
           us
           with
           an
           Aristodes
           ,
           a
           Phocion
           ,
           and
           Themistcoles
           ,
           who
           though
           their
           bodies
           suffered
           by
           an
           Ostracism
           ,
           would
           not
           exile
           out
           of
           their
           minds
           that
           piety
           ,
           which
           was
           due
           even
           to
           an
           ingratefull
           Country
           .
           One
           asked
           ,
           What
           he
           would
           wish
           to
           his
           country
           for
           their
           ingratitude
           ,
           answered
           ,
           Never
           to
           want
           an
           Aristides
           .
           The
           second
           commanded
           his
           sons
           to
           forget
           their
           Fathers
           injuries
           ;
           and
           the
           third
           dyed
           rather
           then
           he
           would
           revenge
           his
           own
           :
           
           and
           could
           wish
           the
           Athenian
           Legislator
           ,
           might
           even
           prescribe
           a
           Law
           to
           Christians
           ,
           who
           for
           blindnesse
           returned
           light
           ,
           who
           instead
           of
           retaliating
           the
           losse
           of
           an
           eye
           ,
           administred
           light
           to
           the
           Author
           ,
           by
           opening
           the
           eyes
           of
           his
           understanding
           .
        
      
       
         
           Sect.
           75.
           
        
         
           I
           would
           convince
           by
           reason
           ,
           make
           no
           conviction
           by
           Law
           ,
           make
           a
           confiscation
           of
           error
           ,
           not
           goods
           ,
           though
           I
           seek
           not
           their
           goods
           ,
           but
           the
           good
           of
           their
           souls
           .
           Persecution
           is
           
           a
           seeds-time
           of
           error
           ,
           as
           well
           as
           of
           truth
           .
           The
           Norfolk
           Arian
           could
           laugh
           at
           the
           stake
           ;
           and
           though
           none
           can
           dye
           well
           who
           live
           not
           so
           ;
           no
           one
           can
           live
           so
           ill
           as
           cannot
           dye
           desperately
           .
           The
           old
           Roman
           humour
           of
           braving
           death
           ,
           sleeps
           not
           with
           Paganisme
           :
           Rome
           hath
           still
           her
           Scaevola's
           ,
           dare
           court
           the
           flames
           ,
           and
           have
           a
           hand
           in
           every
           combustion
           :
           no
           part
           of
           the
           earth
           can
           make
           a
           breach
           ,
           for
           which
           they
           can
           want
           a
           Curtius
           ,
           who
           to
           make
           it
           up
           ,
           will
           not
           ingulph
           himselfe
           in
           misery
           .
           Some
           with
           Augustus
           can
           die
           in
           a
           complement
           ,
           more
           with
           Tiberius
           in
           dissimilation
           :
           No
           Priest
           ,
           but
           
           Galba-like
           ,
           will
           offer
           his
           neck
           with
           a
           
             feri
             si
             ere
             sit
             populi
             Romani
          
           ;
           while
           with
           Vespasian
           they
           can
           smile
           with
           an
           
             ut
             puto
             Deus
             fio
          
           .
           A
           Garnet
           may
           be
           Sainted
           even
           for
           a
           powder
           plot
           .
           And
           some
           resembling
           Otho's
           friends
           ,
           wil
           die
           for
           society
           ,
           while
           they
           ,
           like
           him
           ,
           murder
           themselves
           ,
           under
           pretence
           of
           being
           publick
           victims
           .
        
      
       
         
           Sect.
           76.
           
        
         
           I
           would
           bring
           tears
           to
           quench
           ,
           rather
           then
           fewell
           to
           the
           flames
           ;
           not
           cause
           others
           to
           be
           disembowelled
           ,
           but
           could
           even
           disbowell
           my selfe
           by
           an
           inviscerate
           dilection
           .
           Show
           
             
               excrementatam
               liquidiora
               tam
               crassiora
               non
               solùm
               pectoris
               sed
               religionis
               anatomiam
               .
            
          
           To
           reclaim
           these
           Traitors
           to
           reason
           ,
           who
           believe
           heaven
           can
           side
           with
           factions
           ,
           and
           omniscience
           cannot
           discover
           these
           disguises
           of
           charity
           .
           He
           who
           commands
           us
           .
           
           
             to
             let
             our
             light
             so
             shine
             before
             men
             ,
             that
             they
             may
             glorifie
             our
             heavenly
             Father
             ,
          
           commands
           us
           not
           to
           light
           men
           for
           his
           glory
           .
           And
           though
           he
           ,
           whom
           we
           must
           pattern
           ,
           was
           a
           light
           in
           darknesse
           ,
           
             in
             usum
             nocturni
             luminis
             :
             Nero
          
           like
           ,
           
             non
             proponit
             cremandos
             Christianos
          
           :
           These
           fires
           may
           show
           hell
           flames
           ,
           but
           to
           show
           a
           way
           by
           their
           light
           to
           heaven
           they
           cannot
           ,
           to
           mortifie
           the
           flesh
           thus
           ,
           is
           not
           the
           way
           to
           quicken
           the
           spirit
           .
           We
           must
           rather
           inform
           Eliah
           like
           ,
           in
           fiery
           chariots
           of
           zeal
           ,
           to
           mount
           up
           to
           heaven
           .
           Lend
           them
           examples
           to
           live
           well
           ,
           not
           precepts
           to
           contend
           .
           Christ
           would
           not
           own
           those
           spirits
           who
           would
           have
           fire
           come
           down
           from
           heaven
           to
           destroy
           adversaries
           :
           He
           sent
           down
           fire
           from
           heaven
           to
           save
           ,
           not
           destroy
           his
           enemies
           ;
           in
           cloven
           tongues
           to
           divide
           truth
           ,
           not
           divide
           by
           falshood
           ;
           who
           are
           divided
           in
           their
           waies
           ,
           show
           whose
           footsteps
           they
           follow
           ,
           the
           Devill
           ,
           whose
           feet
           are
           cloven
           .
           He
           whose
           fiery
           zeal
           for
           the
           least
           dissention
           calls
           his
           brother
           to
           do
           penance
           in
           ashes
           ,
           it
           must
           needs
           be
           so
           far
           from
           the
           spirit
           of
           God
           ,
           as
           it
           is
           manifest
           his
           alliance
           is
           with
           the
           old
           Serpent
           ,
           whose
           food
           is
           in
           the
           dust
           .
           The
           holy
           Father
           told
           the
           revenge-meditating
           Catholicks
           ,
           against
           their
           blood-thirsty
           enemies
           ,
           the
           Arians
           ,
           in
           the
           reign
           of
           the
           good
           Theodosius
           ,
           that
           Christians
           are
           not
           to
           recompence
           evill
           for
           evill
           ,
           but
           
             blesse
             them
             that
             curse
             ,
             pray
             for
             them
             
             that
             despitefully
             use
          
           ;
           yet
           if
           they
           cannot
           arrive
           to
           this
           perfection
           ,
           yet
           must
           at
           least
           leave
           revenge
           to
           God
           ,
           who
           in
           his
           time
           will
           repay
           it
           .
           God
           fan
           is
           in
           his
           hand
           ,
           I
           will
           not
           snatch
           it
           out
           :
           where
           God
           hath
           an
           Harvest
           ,
           Belial
           will
           have
           a
           seeds-time
           :
           the
           wicked
           one
           will
           sow
           tares
           by
           night
           :
           men
           benighted
           in
           black
           ,
           and
           wicked
           waies
           are
           dispos'd
           to
           imbibe
           the
           seeds
           of
           error
           :
           God
           grant
           the
           light
           of
           Heaven
           may
           so
           shine
           in
           us
           ,
           that
           men
           may
           be
           converted
           from
           the
           darknesse
           of
           their
           waies
           ,
           and
           we
           may
           pluck
           up
           error
           ,
           not
           them
           ;
           we
           must
           not
           question
           his
           wil
           ,
           who
           permits
           them
           to
           grow
           till
           harvest
           :
           he
           that
           knows
           his
           own
           ,
           it
           shall
           be
           my
           onely
           endeavo●r
           he
           may
           own
           me
           for
           his
           :
           and
           not
           for
           raising
           flames
           of
           contention
           here
           ,
           be
           cast
           into
           unquenchable
           fire
           hereafter
           .
           I
           will
           not
           renounce
           Christ
           because
           a
           Judas
           bears
           him
           company
           :
           nor
           any
           Christian
           communion
           ,
           because
           a
           Judas
           may
           have
           his
           hand
           in
           the
           dish
           :
           but
           rather
           strive
           I
           my self
           prove
           no
           Traitor
           ,
           draw
           near
           with
           my
           lips
           ,
           my
           heart
           remote
           from
           him
           &
           cry
           
             hail
             Master
          
           ,
           when
           I
           think
           to
           recrucifie
           him
           in
           his
           members
           :
           Alasse
           poor
           souls
           ,
           though
           a
           Judas
           may
           veil
           impiety
           with
           kisses
           ,
           the
           irrepentant
           wretch
           will
           dissipate
           and
           discover
           his
           black
           soul
           naked
           .
           I
           will
           note
           them
           that
           make
           contentions
           and
           avoid
           the
           contentions
           ,
           not
           the
           men
           till
           three
           or
           four
           times
           admonition
           :
           if
           
           Physitians
           were
           to
           fly
           from
           the
           sick
           ,
           wee
           should
           gain
           little
           skill
           ,
           and
           have
           a
           poor
           profession
           .
        
      
       
         
           Sect.
           77.
           
        
         
           I
           can
           converse
           with
           a
           Jew
           with
           no
           passion
           beside
           a
           sorrow
           ;
           lend
           tears
           to
           mollifie
           him
           ,
           and
           not
           fire
           to
           obdurate
           ;
           and
           should
           he
           encounter
           my
           ear
           with
           a
           buffet
           ,
           and
           bid
           me
           turn
           the
           other
           to
           express
           Christianity
           ,
           I
           should
           not
           with
           that
           Christian
           ,
           
             with
             a
             do
             as
             you
             would
             be
             done
             by
             ,
             requite
             :
          
           but
           by
           my
           Saviours
           example
           ▪
           
             for
             my
             sake
             buffeted
             ,
             pray
             for
             him
             who
             knew
             not
             what
             he
             did
             :
          
           it
           is
           a
           strange
           humour
           in
           some
           Christians
           ,
           to
           pray
           for
           the
           conversion
           of
           those
           Jewes
           they
           will
           not
           admit
           into
           their
           society
           to
           effect
           it
           by
           a
           peaceable
           cohabitation
           .
           Wee
           might
           teach
           them
           by
           their
           Chàldean
           Paraphrast
           their
           Messiah
           ;
           and
           by
           
             R.
             Jonathan
          
           ,
           or
           
             R.
             Shimeony
          
           Son
           of
           Ishas
           ,
           or
           
             R.
             Moses
          
           the
           Son
           of
           Nicar
           ;
           or
           
             R.
             Haccodesh
          
           ,
           shew
           how
           
             R.
             Shahadiahs
          
           1200.
           years
           ,
           
             R.
             Solomon
          
           and
           
             R.
             Jehudas
             1390.
             
             R.
             Elias
          
           4230.
           years
           are
           expir'd
           ,
           and
           no
           Messias
           come
           .
           Judas
           the
           Son
           of
           
             Marbaeus
             ;
             Theudas
             Arthronges
             ,
             Barchosba
             ,
          
           the
           Senior
           and
           Junior
           imposing
           even
           upon
           their
           Rabbies
           :
           the
           Bethlem
           which
           they
           confesse
           to
           be
           the
           place
           of
           their
           Messiahs
           birth
           ,
           having
           now
           no
           being
           ,
           their
           groundlesse
           phancies
           may
           vanish
           like
           it
           ,
           while
           we
           show
           him
           who
           had
           a
           being
           with
           it
           :
           who
           dy'd
           for
           his
           people
           ;
           
           whose
           hands
           and
           feet
           they
           pierced
           ;
           and
           for
           whose
           Vesture
           they
           cast
           lots
           ;
           who
           was
           humble
           and
           sat
           on
           an
           Asse
           ;
           after
           62.
           weeks
           slain
           ;
           shewing
           the
           cause
           of
           their
           miseries
           ,
           because
           they
           sold
           the
           innocent
           for
           silver
           ,
           and
           the
           poor
           for
           shooes
           .
        
         
           The
           same
           day
           Christ
           was
           taken
           ,
           their
           City
           taken
           ,
           entred
           at
           the
           Brook
           Cedron
           ,
           on
           the
           same
           feast
           day
           ,
           same
           time
           of
           the
           year
           ,
           thirty
           Jews
           sold
           for
           the
           price
           they
           sold
           him
           .
           We
           might
           show
           their
           Rabbines
           their
           letter
           ,
           and
           learn
           their
           grave
           Fathers
           Christs
           Crosse
           row
           ,
           we
           could
           lend
           them
           light
           out
           of
           darknesse
           ,
           while
           even
           a
           Pagan
           could
           confesse
           
             aut
             Deus
             Naturae
             patitur
             aut
             machina
             mundi
             dissolvitur
             ,
          
           
           we
           could
           inform
           them
           by
           the
           rending
           of
           their
           Temple
           ,
           not
           to
           divide
           from
           the
           Church
           ;
           which
           open'd
           wide
           to
           instruct
           them
           of
           him
           ,
           who
           was
           ordain'd
           to
           enter
           into
           the
           holiest
           of
           holies
           ,
           even
           Christ
           Jesus
           the
           High
           Priest
           ,
           though
           they
           trifle
           about
           Nazarite
           and
           Nazareth
           ,
           wee
           could
           dilucidate
           who
           was
           Natsar
           ,
           the
           branch
           of
           the
           root
           of
           Jesse
           :
           but
           oh
           in
           vain
           we
           may
           tell
           them
           of
           him
           who
           is
           love
           ,
           when
           we
           want
           it
           towards
           one
           another
           :
           how
           can
           they
           believe
           us
           to
           be
           heirs
           ,
           when
           wee
           have
           lost
           his
           Legacy
           .
           Defective
           not
           onely
           in
           dilection
           he
           bequeath'd
           his
           ,
           but
           even
           that
           love
           he
           commanded
           to
           enemies
           :
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           or
           ill
           savor
           in
           Jews
           so
           often
           inculcated
           ,
           as
           if
           
           lies
           could
           sweeten
           them
           ;
           and
           make
           not
           Christianity
           stink
           in
           their
           nostrills
           worse
           then
           they
           in
           ours
           :
           for
           crucifying
           Christ.
           
        
         
           May
           all
           Christian
           Churches
           sweep
           their
           own
           doors
           from
           pride
           and
           malice
           ,
           and
           uncharitablenesse
           which
           are
           ingendred
           by
           trifling
           questions
           ,
           and
           unnecessary
           disputes
           ,
           the
           dirt
           and
           trash
           which
           clings
           to
           them
           ;
           and
           keeps
           them
           from
           entrance
           ,
           who
           are
           without
           .
           Lo
           the
           Jews
           who
           look
           for
           a
           sign
           ,
           and
           Gentiles
           who
           inquire
           after
           wisdom
           ,
           may
           find
           both
           :
           and
           all
           Christians
           by
           reforming
           themselves
           ,
           
           may
           act
           no
           lesse
           then
           miracles
           for
           the
           conversion
           of
           others
           .
        
         
           
             
               Si
               ex
               avaritiae
               in
               liberalitatem
               transieris
               ,
               s●ccam
               &
               mancam
               manum
               recuperasti
               :
               si
               theatralibus
               ludis
               spretis
               relictisque
               caetos
               Ecclesiasticos
               petieris
               claudicanti
               pedi
               incolumitatem
               :
               si
               oculos
               tuos
               ab
               alienâ
               forma
               ,
               &
               meretricum
               aspectu
               revocaveris
               caecum
               te
               illuminasti
               :
               si
               diabolicos
               cantus
               despexeris
               ,
               &
               eorum
               loco
               spirituales
               Psalmos
               dediceris
               tum
               loqueris
               qui
               antea
               mutus
               esses
               haec
               maxima
               miracula
               signa
               eximia
               :
            
          
           such
           signes
           and
           miracles
           as
           these
           might
           call
           home
           the
           Jews
           :
           and
           bring
           in
           the
           plenitude
           of
           the
           Gentiles
           :
           so
           may
           their
           souls
           desire
           to
           enter
           into
           our
           secrets
           ,
           and
           their
           glory
           be
           joyn'd
           to
           our
           assemblies
           ;
           while
           all
           Churches
           having
           their
           Lamps
           trimm'd
           with
           the
           oyl
           of
           good
           works
           ,
           by
           
           the
           light
           of
           faith
           may
           lead
           to
           the
           Bridegroom
           ,
           who
           biddeth
           the
           Bride
           come
           ;
           and
           if
           she
           hath
           not
           the
           soundnesse
           of
           interior
           charity
           ,
           all
           the
           gummes
           and
           spices
           of
           alms
           and
           prayers
           do
           not
           sweeten
           her
           breath
           to
           her
           divine
           Lover
           :
           Odours
           after
           which
           the
           Bridegroom
           runneth
           &
           smelleth
           them
           when
           he
           kisses
           her
           with
           the
           kisses
           of
           his
           mouth
           .
        
      
       
         
           Sect.
           78.
           
        
         
           It
           was
           the
           saying
           of
           the
           Doctor
           of
           the
           Gentiles
           ,
           
             If
             any
             man
             be
             contentious
             ,
             wee
             have
             no
             such
             custom
             ;
             nor
             the
             Churches
             of
             God.
          
           I
           could
           wish
           those
           who
           call
           themselves
           the
           Churches
           of
           God
           ,
           had
           no
           such
           custom
           as
           being
           contentious
           :
           fighting
           about
           shadows
           ,
           forms
           of
           Religion
           ,
           while
           we
           lose
           the
           essence
           of
           it
           ,
           which
           is
           Charity
           :
           May
           every
           one
           abound
           in
           his
           own
           sense
           ,
           and
           God
           of
           his
           mercy
           give
           every
           one
           sense
           to
           abound
           to
           his
           glory
           :
           May
           blindnesse
           bee
           the
           mother
           of
           devotion
           in
           the
           Papists
           ;
           and
           though
           pious
           frauds
           are
           us'd
           to
           induce
           zeal
           ,
           may
           they
           be
           zealous
           without
           fraud
           :
           May
           light
           occasion
           no
           darknesse
           in
           the
           Reformists
           ,
           and
           peeping
           into
           the
           Ark
           ,
           not
           strike
           them
           with
           the
           Leprosie
           of
           evill
           works
           .
           May
           the
           Motto
           of
           both
           be
           
             non
             loquimur
             sed
             vivimus
          
           :
           contend
           in
           nothing
           but
           who
           shall
           most
           glorifie
           God
           :
           and
           our
           
             light
             may
             so
             shine
             before
             men
             ,
          
           that
           they
           who
           are
           without
           ,
           may
           be
           brought
           to
           glorifie
           
             our
             Father
             in
             Heaven
          
           ,
           by
           being
           
           brought
           into
           his
           Church
           ,
           the
           Kingdom
           of
           Heaven
           here
           on
           Earth
           ;
           
             May
             all
             hunger
             and
             th●●st
             after
             righteousnesse
             :
          
           and
           even
           Enemies
           by
           administring
           thy
           blessings
           one
           to
           the
           other
           ,
           heap
           coals
           on
           each
           others
           head
           ,
           till
           they
           melt
           into
           mutuall
           affection
           ,
           and
           obsequiousnesse
           to
           thy
           Law.
           
        
         
           May
           none
           without
           think
           worse
           of
           Christ
           because
           his
           Coat
           is
           divided
           ,
           embrace
           those
           truths
           all
           hold
           ;
           and
           all
           hold
           nothing
           to
           differ
           one
           from
           another
           :
           may
           all
           within
           seek
           rather
           grounds
           of
           aquiescence
           ,
           then
           excuses
           of
           dissatisfaction
           :
           truth
           in
           differences
           like
           Gold
           in
           oar
           ,
           wheat
           with
           chaffe
           ;
           none
           may
           neglect
           Gold
           because
           ther
           's
           drosse
           ;
           or
           grain
           for
           the
           intermixture
           of
           off●ll
           :
           but
           all
           united
           into
           the
           same
           body
           may
           become
           one
           with
           thee
           ,
           who
           art
           the
           bread
           of
           life
           ;
           and
           refin'd
           from
           the
           drosse
           of
           mundan
           corruption
           by
           the
           fire
           of
           this
           holy
           spirit
           bear
           the
           Image
           of
           our
           King
           :
           May
           he
           who
           boasts
           of
           the
           Church
           remember
           ,
           
             no
             unclean
             th●ng
             can
             enter
             into
             the
             K●ngdom
             of
             Heaven
             :
             and
             he
             that
             b●eaketh
             the
             least
             of
             the
             Commandements
             shal
             be
             the
             least
             in
             the
             K●ngdom
             of
             Heaven
             ,
          
           of
           little
           repute
           in
           his
           Church
           .
           May
           they
           who
           cry
           ,
           
             who
             shall
             lay
             any
             thing
             to
             the
             cha●ge
             of
             Gods
             Elect
             ,
             live
             ,
          
           so
           that
           no
           body
           may
           have
           any
           thing
           to
           lay
           to
           their
           charge
           :
           and
           while
           they
           boast
           ,
           they
           are
           above
           all
           law
           ,
           by
           sin
           come
           not
           under
           the
           premun●re
           
           of
           any
           :
           while
           they
           are
           Kings
           (
           as
           they
           pretēd
           )
           whose
           hearts
           are
           in
           Gods
           hands
           ,
           may
           they
           not
           be
           slaves
           to
           their
           own
           lusts
           ,
           &
           the
           Devils
           servants
           :
           may
           the
           Cōmonalty
           be
           no
           more
           an
           Oglio
           of
           knaves
           and
           fools
           ,
           and
           tools
           to
           the
           Polititian
           ;
           nor
           he
           the
           Devils
           quilted
           Anvile
           on
           which
           he
           frames
           all
           sin
           ;
           but
           both
           may
           be
           instruments
           of
           Gods
           glory
           ;
           finally
           may
           the
           Gentry
           have
           an
           use
           for
           estates
           above
           gilding
           their
           imperfections
           :
           and
           Papists
           abov
           an
           annuall
           Composition
           for
           their
           follies●
           and
           not
           love
           to
           their
           purses
           make
           their
           Antagonists
           irreconcilable
           with
           their
           persons
           :
           and
           may
           I
           have
           no
           emnity
           with
           any
           thing
           but
           my self
           :
           who
           though
           I
           have
           not
           found
           what
           I
           may
           define
           friend
           ,
           I
           know
           not
           what
           I
           may
           truely
           cal
           Enemy
           beside
           my self
           :
           by
           the
           rules
           of
           Christian
           warfare
           ,
           I
           am
           oblig'd
           to
           fight
           
             aga●nst
             the
             World
             ,
             the
             flesh
             and
             the
             Devill
             :
          
           I
           find
           a
           world
           in
           my self
           :
           and
           a
           Devill
           in
           my
           flesh
           ;
           which
           if
           I
           could
           but
           conquer
           ,
           I
           could
           look
           down
           on
           those
           petty
           acquisitions
           of
           the
           nicknam'd
           worthies
           which
           were
           kneaded
           up
           with
           dirt
           and
           blood
           ,
           as
           something
           below
           my self
           .
           Legion
           is
           not
           onely
           renew'd
           in
           me
           ,
           but
           Legions
           of
           Devils
           ,
           as
           if
           they
           had
           not
           a
           lesser
           world
           to
           conquer
           and
           colonize
           ,
           are
           entred
           into
           me
           :
           I
           find
           a
           
             Lapland
             ,
             Finland
             ,
             Gothland
          
           ,
           and
           the
           storms
           they
           raise
           there
           in
           my
           passions
           :
           the
           various
           shapes
           in
           which
           they
           
           familiarise
           with
           their
           votaries
           ,
           do
           but
           resemble
           the
           disguises
           of
           my
           curiosities
           ,
           vy'd
           with
           which
           the
           Mythologies
           of
           Paganism
           ,
           in
           an
           
             Achelous
             ,
             Proteus
             ;
             Polypus
             ,
             Cameleon
          
           may
           seem
           sober
           verities
           .
        
         
           Nor
           could
           I
           bee
           lesse
           then
           a
           world
           in
           whom
           all
           the
           Monsters
           of
           Africa
           have
           conven'd
           ,
           and
           all
           the
           African
           tincture
           in
           my
           blacker
           impieties
           .
           I
           have
           had
           the
           blindnesse
           of
           America
           to
           sacrifice
           to
           the
           Devill
           
             ne
             noceat
          
           ,
           by
           complying
           with
           aberrances
           :
           having
           with
           Asia
           lost
           a
           reall
           Paradise
           by
           Euthymy
           :
           could
           challenge
           affinity
           with
           Mahometism
           ,
           and
           dream
           of
           a
           Paradise
           in
           carnall
           concupiscencies
           .
           Nor
           hath
           any
           part
           of
           Europe
           been
           defective
           to
           the
           complement
           of
           this
           Microcosm
           :
           Papist
           ,
           Reformist
           ,
           Subreformist
           ,
           Familist
           ,
           Atomist
           ;
           all
           the
           phancies
           which
           crumble
           into
           factions
           ,
           and
           mince
           into
           divisions
           ,
           while
           old
           time
           is
           forc'd
           to
           chew
           the
           cud
           ,
           and
           raise
           up
           the
           stubble
           and
           chaffe
           of
           whimzies
           ,
           swallowed
           fourteen
           ages
           past
           have
           concentred
           in
           me
           :
           and
           met
           in
           this
           Masse
           of
           antipathies
           I
           carry
           about
           me
           .
        
         
           Lord
           teach
           me
           to
           know
           my self
           ,
           so
           I
           shall
           not
           d●sire
           to
           exchange
           wisdom
           with
           a
           Solomon
           :
           lend
           me
           the
           auxiliaries
           of
           thy
           holy
           spirit
           ,
           to
           subdue
           my self
           ;
           and
           I
           shall
           be
           more
           a
           Conqueror
           then
           Alexander
           :
           by
           hating
           my self
           ,
           instruct
           me
           how
           I
           shall
           love
           thee
           ,
           and
           by
           loving
           thee
           ,
           I
           shall
           be
           sure
           not
           to
           hate
           my
           brother
           .
        
         
           FINIS
           .
        
         
      
    
     
       
         Notes, typically marginal, from the original text
         
           Notes for div A34014-e250
           
             S.
             Hie●
             in
             Psal.
             133.
             
          
           
             S.
             Hier.
             ad
             Lucif
             .
             post
             med
             .
             tom
             .
             2.
             
          
           
             Th●od
             .
             l.
             2.
             
             Hist.
             Eccl.
             dialog
             .
             inter
             Constant
             Imper
             .
             &
             Lib.
             pap
             .
             16.
             
          
           
             Vin●
             .
             Lir.
             Cont.
             Haer.
             c.
             23.
             
             &
             24.
             
          
        
         
           Notes for div A34014-e920
           
             S.
             Be●
             .
             Ser.
             de
             resurr
             .
          
           
             Euseb.
             l.
             5.
             
             Hist.
             Eccl.
             c.
             26.
             
             &
             Socrat.
             l.
             5.
             
             Hist.
             c.
             22.
             
          
           
             S.
             Aug.
             Cont.
             Bon.
             de
             Bapt.
             e.
             4.
             
             Contr.
             Fund
             .
             c.
             4.
             
          
           
             Ibid.
             c.
             4.
             
          
        
         
           Notes for div A34014-e1080
           
             Papal
             infallibility
             sifted
             .
          
           
             Alphonsus
             contra
             hae
             .
             lib.
             1.
             c.
             4.
             
          
           
             A
             Martin
             in
             Chron.
             cen
             17.
             
          
           
             H.
             Blond
             .
             dec
             .
             1.
             lib.
             9
             Bergomensis
             Martin
             in
             Chron.
             Sabel
             .
             Naucl.
             Marian
             Scot.
             stella
             ,
             Palmerio
             ;
             Platina
             ,
             Blondus
             ,
             Vincentius
             ,
             Henricus
             de
             Erfordia
             .
          
           
             impurities
             ,
          
           
             Blondus
             lib.
             3.
             dec
             .
             2.
             
             Anto●ius
             1.
             16.
             c.
             1.
             ex
             Iohanne
             de
             Col●a
             mina
             Sabellicus
             Na●clerus
             Platina
             .
          
           
             Ranulphus
             l.
             5.
             c.
             3●
             .
             Baleus
             Cent.
             2.
             c.
             30.
             c.
             3.
             10.
             
             Volateranus
             .
          
           
             Martinus
             in
             Chronico
             ,
             Marianus
             Scotus
             Sigeb
             .
             Platina
             Bergomensis
             ,
             &c.
             
          
           
             Martinus
             Polorues
             in
             Chronico
             ,
             Platina
             &
             Petrus
             Demi●nus
             .
          
           
             Benedict
             9.
             
             Silveste●
             3.
             
             Gregorius
             6.
             
             Cent.
             11.
             
          
           
             Spelman
             Conc.
             an
             .
             705.
             
          
           
             Malin
             lib.
             1.
             de
             gest
             Paul
             A●glor
             .
          
           
             Math.
             Paris
             An.
             1246.
             
          
           
             B.
             Bilson
             .
          
           
             In
             Apol.
             2.
             
             Cont.
             Triphon
             .
             E●seb
             .
             lib.
             5.
             c
             ,
             26.
             
          
           
             Euseb.
             lib.
             4.
             c.
             23.
             lib.
             5.
             c.
             16.
             
          
           
             Lib.
             5.
             c.
             3.
             
          
           
             Lib.
             5.
             c.
             23.
             
          
           
             S.
             Greg.
             lib.
             4.
             
             Ep.
             76.
             83.
             
             Ep.
             78.
             
          
        
         
           Notes for div A34014-e2170
           
             L.
             Her.
             Hist.
             H.
             8.
             
          
        
         
           Notes for div A34014-e2680
           
             Ter.
             de
             praej
             .
             vincen
             .
             Lir.
             de
             Haer.
             
          
           
             Eiph
             .
             l.
             1.
             adv
             .
             Carpar
             .
             l.
             4.
             c.
             6.
             
          
           
             pros
             .
             de
             prom
             .
             &
             produe
             .
             impren
             .
             c.
             5.
             
          
           
             Sab.
             Ennead
             .
             lib.
             72.
             
          
           
             Euseb.
             in
             Chr.
             pr.
             10.
             
             Nicronis
             14.
             
          
           
             Ignat.
             epist.
             ad
             Tract
             .
          
        
         
           Notes for div A34014-e3180
           
             Gaffar●
             mon.
             curios●
             152.
             
          
        
         
           Notes for div A34014-e3330
           
             Euseb.
             l.
             2.
             cap.
             12.
             
          
           
             Arnob.
             adver
             .
             Gent.
             lib.
             2.
             
          
           
             Iust.
             mart
             .
             Ap.
             1.
             
             Irenaeus
             ,
             Philaster
             ,
             Epiphanius
             ,
             Theodoret
             .
          
           
             Thes.
             1.
             5.
             2.
             
             Euseb.
             lib.
             3.
             c.
             18.
             
          
        
         
           Notes for div A34014-e3710
           
             *
             Seleucus
             ,
             Nicanor
             ,
             Antiochus
             ,
             Soter
             ,
             Anto.
             Theos
             .
             Seleucus
             .
             Callinicus
             ,
             Ptolomaeus
             Evergetes
             ,
             Seleucus
             Ceraunus
             ,
             Antiochus
             Magnus
             ,
             Ptolomaeus
             Philopator
             ,
             Antiochus
             E●piphanes
             .
             Whit.
             in
             thesi
             pro
             posit
             .
             &
             defens
             .
             in
             Cant.
             die
             Comitiorum
             .
          
        
         
           Notes for div A34014-e3980
           
             D.
             in
             vit
             Pontif.
             33.
             
          
           
             Stella
             &
             Platina
             .
          
           
             Test.
             Blon●
             .
             dec
             .
             1.
             lib.
             9
             Martinus
             in
             Chronic●
             
          
           
             Platina
             &
             Liber
             pontificalis
             Cent.
             78.
             480.
             
          
           
             Sigebert
             Marianus
             Scotus
             .
             Guliel
             Nubrigensis
             l.
             2.
             c.
             6.
             
             Cent.
             xij
             .
          
           
             Cambdens
             remains
             .
          
           
             Vid.
             Iohn
             Stella
             Diaconus
             Plat.
             
          
           
             Onuphrius
             Platina
             ,
             dec
             .
          
           
             Platina
             .
          
           
             C●nt
             .
             Ma.
             Cent.
             xi
             .
             p.
             5.
             20.
             
          
        
         
           Notes for div A34014-e4580
           
             Of
             the
             Creed
             .
          
        
         
           Notes for div A34014-e4800
           
             Mat.
             12.
             v.
             50.
             
          
        
         
           Notes for div A34014-e5220
           
             S.
             Cypr.
             1.
             2.
             
             Ep.
             ●
             
          
        
         
           Notes for div A34014-e5520
           
             Tho.
             p.
             345.
             ar
             .
             2.
             c.
             persuam
             essentiam
             .
          
           
             Durand
             in
             3
             dij
             .
             22.
             ques
             .
             3.
             
          
           
             Bella●
             .
             l.
             4.
             de
             Christo.
             c.
             16.
             
             Sect.
             25.
             
          
           
             Orig.
             lib.
             1.
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             ,
             cap.
             6.
             
          
           
             S.
             Greg.
             Nis.
             Orat
             .
             demortuis
             .
             p.
             1066.
             
             Cypr.
             l.
             4.
             
             Ep.
             2.
             emendari
             igne
             .
          
           
             S.
             Aug.
             lib.
             21.
             civ
             .
             dei
             .
             c.
             17.
             
             Greg.
             Naz.
             Orat.
             ●in
             .
             th
             .
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             S.
             Hier.
             on
             66.
             
             Psal.
             credimus
             .
             Boetius
             lib.
             4.
             pros
             .
             4.
             puro
             .
          
           
             S.
             Greg.
             in
             Psal.
             3.
             paenitent
             .
             Prin●
             .
          
           
             1
             Cor.
             3.
             12.
             
          
           
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
          
        
         
           Notes for div A34014-e6490
           
             Fa●san
             .
             on
             Ep.
             ad
             Sempr.
             quare
             ab
             haeretico
             homine
             noster
             hac
             appellatione
             dividit
             ,
             cum
             Catholicus
             nuncupatur
             Christianus
             ,
             mihi
             nomen
             Catholicus
             vero
             ,
             Cognomen
             illud
             me
             nuncupat
             ,
             istud
             ostendit
             ,
             hoc
             probor
             ,
             illo
             signi●●cor
             .
             Appellatio
             Catholici
             congregat
             homogena
             &c.
             S.
             Aug.
             in
             t
             .
             Cont.
             F●nd
             .
             c.
             16.
             S.
             Cyp.
             de
             unit
             .
             Eccl.
             
          
           
             Vi●cent
             Lirinens●s
             libr
             ▪
             adv
             .
             Haer.
             c.
             27.
             
          
           
             S.
             Aug.
             lib.
             4.
             de
             bapt
             .
             Cont.
             Donat.
             c.
             24.
             
          
           
             Vincent
             Lirinen
             .
             c.
             3.
             
             Liban
             .
             Haeres
             .
          
           
             S.
             Aug.
             Cont.
             Iul.
             Pet
             ,
             c.
             ●
             .
          
           
             Holkot
             in
             1
             Sent.
             q.
             ad
             .
             4.
             
             K.
             
          
           
             Thom.
             2.
             24.
             37.
             
             A●
             .
             1.
             c.
             
          
           
             1
             Cor.
             1.
             11.
             
          
           
             B.
             ●
             .
             Cont.
             Fisher
             s.
             58.
             
          
        
         
           Notes for div A34014-e6720
           
             Hoc
             totum
             pendet
             ex
             principiis
             Metaphysicis
             &
             Philosophicis
             &
             ad
             fidei
             doctrinam
             non
             esse
             necessarium
             Suarez
             in
             3.
             
             Theoph.
             dis
             .
             50.
             
          
        
         
           Notes for div A34014-e6760
           
             1
             Cor.
             10
             17.
             
          
           
             Gal.
             1.
             9.
             
             Col.
             5.
             2.
             1
             
             Cor.
             11.
             4.
             
          
           
             Aug.
             Conf.
             
          
        
         
           Notes for div A34014-e7010
           
             Vinc.
             Lir.
             
          
           
             Cyp.
             lib.
             1.
             
             Epis.
             2.
             lib.
             4.
             
             Ep.
             8.
             in
             Ep.
             ad
             Caecilium
             .
          
           
             Test.
             Eusehex
             Iren●o
             .
          
           
             In
             Epist.
             Theoph.
             cent
             .
             2.
             120.
             
          
           
             Socrat.
             Hist.
             Eccles.
             lib.
             5.
             c.
             22.
             
          
           
             Tertul.
             lib.
             de
             Cor.
             militis
             .
          
           
             Dionysius
             Alexand.
             ad
             Christum
             Euseb.
             1.
             7.
             c.
             9.
             
          
           
             Cypr.
             lib.
             2.
             
             Ep.
             3.
             
          
           
             Euseb.
             Iraene
             .
          
           
             Tertul.
             in
             Apolog.
             
          
           
             Clemens
             in
             ult
             .
             stromat
             .
          
           
             Epis.
             Smyrn
             .
             Euseb.
             lib.
             ●
             .
             c.
             15.
             
          
        
         
           Notes for div A34014-e7570
           
             Quis
             ferat
             populum
             in
             Templum
             irruente●
             〈◊〉
             in
             haram
             sues
             ?
             certe
             non
             obsunt
             populo
             ceremoniae
             ,
             sed
             prosunt
             ,
             ●
             modus
             in
             eis
             servetur
             ,
             &
             caveamus
             ne
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             loco
             ●abeanture
             ,
             hoc
             est
             ,
             ne
             praecipuam
             pietatem
             in
             ill
             is
             collocemus
             .
          
           
             Rhen●●us
             annot
             .
             in
             Tertul.
             de
             Cor.
             militis
             .
          
        
         
           Notes for div A34014-e7680
           
             Salmas
             .
             B.
             Blondel
             .
          
           
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             lgn.
             ad
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             Epist.
             ad
             Sempr.
             sic
             in
             Epist.
             ad
             Trall
             .
             philad
             &
             passim
             in
             omnibus
             ep
             .
             Vnum
             scire
             debes
             ,
             siquis
             cum
             Episcopo
             non
             ●it
             ,
             in
             Ecclesiâ
             non
             esse
             S.
             Cypr.
             Ep.
             69.
             
             Filius
             impius
             qui
             contemptis
             Episcopis
             &
             Dei
             Sacerdotibus
             relictis
             constituere
             audet
             aliud
             altare
             .
             S.
             Cypr.
             de
             unit
             .
             Eccles.
             &
             Epist.
             76.
             
             Ep.
             40.
             &c.
             
          
           
             Hieron
             ad
             Evag.
             In
             Schismatis
             remedium
             factum
             est
             quod
             postea
             unus
             Electus
             qui
             caeteris
             praeponeretur
             unusuquisque
             ad
             se
             trahens
             Ecclesiae
             tumcam
             r●mperet
             .
          
        
         
           Notes for div A34014-e7900
           
             Tacit●●
             .
          
           
             S.
             Edward
             Deering
             .
          
           
             M
             Pullein
             the
             same
             at
             Rome
             .
             Mr.
             Fullam
             of
             C.
             C.
             in
             Italy
             .
             Mr.
             Arthu●
             Wilson
             in
             Flanders
             .
          
        
         
           Notes for div A34014-e8560
           
             Tertullian
             urget
             in
             lib.
             depoenitent
             .
             ex
             aliquot
             Cyprianis
             locis
             apparet
             ut
             Ser.
             5.
             ae
             lapsis
             &
             lib.
             3.
             
             Epis.
             14.
             &
             frequenter
             fieri
             jubet
             lib.
             1.
             
             Ep.
             3.
             
          
        
         
           Notes for div A34014-e8630
           
             2
             Ephes.
             Con.
             2
             Canstan
             .
             Eleboris
             Canon
             26.
             
             Concil
             .
             Carth.
             
          
           
             Canon
             14.
             
             Euseb.
             lib.
             10.
             cap.
             4.
             
             Hieron
             .
             in
             Ezek.
             4.
             
             &
             16.
             
          
           
             Epiph.
             haer
             .
             79.
             
             A.
             34.
             de
             moribus
             Eccl.
             lib.
             1.
             cap.
             10.
             de
             Consen
             ▪
             Eccles
             .
          
        
         
           Notes for div A34014-e8870
           
             Ge●
             .
             I.
             
          
        
         
           Notes for div A34014-e8960
           
             Vide
             Cent.
             Magdebur
             .
             Cent.
             5
             pag.
             517.
             
             Chrysoft
             .
             ●0
             15.
             
             Euch.
             lib.
             2.
             in
             Genes
             .
          
           
             St.
             Ambros
             de
             Sp.
             San.
             lib.
             3.
             c.
             12.
             
          
           
             ●spencaeus
             lib.
             4.
             de
             Euchar
             adoratione
             .
             c.
             3.
             
          
        
         
           Notes for div A34014-e9250
           
             Loz
             .
             lib.
             2.
             
             Macar
             .
             l.
             37.
             p.
             442.
             
          
           
             Iustin.
             
          
        
         
           Notes for div A34014-e9680
           
             Jo.
             22.
             in
             Literis
             Canonizat
             .
             Vrban
             6.
             
          
           
             Innocent
             5.
             in
             Serm●ne
             
          
        
         
           Notes for div A34014-e10110
           
             Vid.
             D.
             Brown.
             Pseud.
             Epid.
             
          
        
         
           Notes for div A34014-e10740
           
             In
             cap.
             quarto
             .
             Extr.
             de
             divortiis
             in
             cap.
             1.
             dist
             .
             31.
             
          
           
             Decretum
             de
             4.
             
             Conclusionibus
             .
          
           
             Io.
             de
             Turre
             crem
             .
             lib.
             4.
             par
             .
             2.
             e.
             20.
             
             Bellar
             l.
             2.
             de
             Rom.
             Pon.
             c.
             30.
             
             Cui
             .
             tract
             .
             de
             auth
             .
             pap
             .
             &
             Conc.
             c.
             20.
             
          
           
             Mat.
             16.
             18.
             
          
           
             Mat.
             18.
             18.
             
          
           
             Ioh.
             20.
             22.
             
          
           
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             Theophyl
             .
             in
             Mat.
             18.
             S.
             Chrys.
             
          
           
             St.
             Aust.
             tract
             .
             50.
             in
             St.
             Io.
             
          
           
             S.
             Prosper
             l.
             de
             vo●
             .
             ●ent
             .
             c.
             24.
             
          
           
             S.
             Aust.
             lib.
             1.
             
             Bap.
             Cont.
             Denat
             .
          
           
             Jo.
             14.
             16
             ,
             17.
             
             Isid.
             on
             Jo.
             12.
             
          
        
         
           Notes for div A34014-e11460
           
             S.
             Aug.
             in
             Psal.
             101.
             
          
           
             S.
             Aug.
             in
             Ps.
             47.
             
          
           
             S.
             Chrys.
             in
             Ps.
             148.
             
          
           
             S.
             August
             .
             ad
             Honoratum
             .
             S.
             Aug.
             in
             Epist.
             Ioh.
             &
             Cont.
             Petilium
             in
             unit
             .
             Eccles.
             S.
             cyp
             .
             de
             unit
             Ecclesiae
             .
          
           
             S.
             Hilari
             .
             us
             .
          
           
             S.
             Ambrosius
             .
          
           
             S.
             Hieron
             .
          
        
         
           Notes for div A34014-e11750
           
             Ignatius
             on
             p.
             100
             :
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
          
           
             Polycarp
             .
             Anno
             Dom.
             120.
             
             Euseb.
             lib.
             5.
             cap.
             24.
             
          
           
             Irenaeus
             Eus.
             Anno
             Dom.
             150.
             lib.
             3.
             cap.
             3.
             
          
           
             Navigare
             audent
             ad
             Petri
             Cathedram
             &
             Ecclesiam
             principalem
             &c.
             nec
             cogitare
             ●os
             esse
             Romanos
             ,
             ad
             quos
             persidia
             habere
             non
             potest
             accessum
             .
             Cyp.
             lib.
             1.
             
             Epist.
             3.
             
          
           
             Baronius
             Anno
             419.
             
             Binius
             in
             notis
             ad
             Epistol
             .
             Bonifacii
             2.
             ad
             Eulalium
             .
          
           
             Hier.
             ad
             Evargium
             Presbyt
             .
          
        
         
           Notes for div A34014-e12290
           
             Omnis
             Ecclesia
             virgo
             Appellata
             est
             .
             S.
             Aug.
             tr
             .
             13.
             in
             S.
             Iohn
             .
          
           
             Bell.
             lib.
             4.
             de
             Rom.
             Pont.
             c.
             9.
             
          
        
         
           Notes for div A34014-e12390
           
             S.
             Cyril
             .
             Hieros
             .
             catech
             c.
             18.
             
          
           
             Cant
             ,
             6.
             
             Mar.
             3.
             
             Eph.
             5.
             
             Cor.
             12.
             1
             
             Tim.
             3.
             
          
           
             Iohn
             4.
             
             S.
             Aug.
             de
             unit
             Ecc.
             St.
             Cyp.
             de
             unit
             Eccl.
             S.
             Ambros.
             
          
           
             S.
             Aug.
             
          
           
             St.
             Aug.
             
          
        
         
           Notes for div A34014-e12520
           
             St.
             Aug.
             Ep.
             48.
             
          
           
             A
             malis
             piscibus
             corde
             semper
             &
             moribus
             separantur
             &
             corporalem
             separationem
             in
             li●tore
             maris
             in
             fine
             saeculi
             expectant
             .
             S.
             Aug.
             
          
        
         
           Notes for div A34014-e12590
           
             *
             Having
             lived
             above
             five
             times
             over
             the
             time
             which
             dispatched
             five
             Emperors
             ,
             and
             five
             Emperors
             ,
             and
             five
             Popes
             ,
             viz.
             Galba
             .
             Otho
             ,
             Vitellius
             ,
             Aescus
             ,
             Pertinax
             :
             Anno
             Do.
             1275.
             1276.
             
             Gregory
             10.
             
             Innocent
             5.
             
             Hadrian
             5.
             
             Iohn
             20.
             vel
             21.
             
             Nicholas
             3.
             
          
        
         
           Notes for div A34014-e12700
           
             Ly●urgus
             .
          
        
         
           Notes for div A34014-e13120
           
             Dionysius
             Areop
             .
          
           
             S.
             Chrys.
             Mat.
             13.