The Franciscan convert, or, A recantation-sermon of Anthony Egan ... preached in London on April 6, 1673 to which is annexed, A narrative of the strange behaviour and speeches of the papists in Ireland since His Majesties declaration of indulgence : and the commendatory letter in Latine, given to the author by his superiour before his conversion. Egan, Anthony, B.D. 1673 Approx. 35 KB of XML-encoded text transcribed from 18 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2007-10 (EEBO-TCP Phase 1). A38185 Wing E248 ESTC R7765 12272802 ocm 12272802 58340 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A38185) Transcribed from: (Early English Books Online ; image set 58340) Images scanned from microfilm: (Early English books, 1641-1700 ; 182:15) The Franciscan convert, or, A recantation-sermon of Anthony Egan ... preached in London on April 6, 1673 to which is annexed, A narrative of the strange behaviour and speeches of the papists in Ireland since His Majesties declaration of indulgence : and the commendatory letter in Latine, given to the author by his superiour before his conversion. Egan, Anthony, B.D. Ford, Henry, Sir, 1619?-1684. [5], 31 [i.e. 33], [2] p. Printed for Robert Clavel ..., London : 1673. A letter "By the Lord Lieutenant General, and General Governour of Ireland" i.e. Henry Forde: p. 31. The commendatory signed: 15, March, 1670, Frater Carolus Mack Carty. Numerous errors in pagination. 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Catholics -- Ireland. 2006-10 TCP Assigned for keying and markup 2006-10 Aptara Keyed and coded from ProQuest page images 2006-12 Celeste Ng Sampled and proofread 2006-12 Celeste Ng Text and markup reviewed and edited 2007-02 pfs Batch review (QC) and XML conversion Advertisement . THe Author being informed , that after he had Preached this Sermon , the people judged him to be the Capuchin Fryer , who lately burnt his Beads , Crucifixes , &c. in the Pallace Yard at Westminster : He desires to satisfie the World of their mistake , for , that to his knowledg , he never saw him in his life , neither was he in England at that time . Anthony Egan . FINIS . The Franciscan CONVERT : OR A Recantation-Sermon OF ANTHONY EGAN , ( Late Confessor General of the Kingdom of Ireland , and Guardian of the Friory of Monasterioris , in the Province of Lemster ; Now a Minister of the Gospel according to the Ordination of the Church of England , ) Preached in London on April 6. 1673. To which is annexed , A NARRATIVE of the strange Behaviour and Speeches of the Papists in Ireland since His Majesties Declaration of Indulgence . And the Commendatory LETTER in Latine , given to the Author by his Superiour before his Conversion . LONDON , Printed for Robert Clavel in Little Britain , 1673. The Franciscan Convert : OR A Recantation-Sermon , &c. Luke 22 , the latter end of verse 32. When thou art converted , strengthen thy Brethren . COnversion is an hard work , but it is glorious ; it relates to the two great Faculties of our mind , the Understanding and the Will. Our Understanding , that our Faith be found ; Our Will , that our Morals be good . I will begin with our Morals , because it is no matter what our Judgment is when our manners are bad ; Lewd men credit no Profession , but disgrace the cause they own . Christianity consists of a redemption , and that redemption from the iniquity of our ways ; that is to say , a Turning from Sin to Vertue , from Satan unto God. A Turning from a bad life is nothing else but a Separation of a mans self from profane uses unto Holiness ; As when a Child and Heir of Hell becomes one of the Sons of God , in Scripture Phrase this work of Conversion is called a Ceasing from evil , and a learning to do well ; A putting off of the old man , and a putting on of the New ; and it is called a new Creature , a Conformity to Christ in his Death and Resurrection ; or according to the same Apostle elsewhere , Be not conformed to this World , but rather transformed by the renewing of your minds . Or lastly , in our Saviours Language , A seeking the Kingdom of God and the righteousness thereof , and being holy as he is holy in all manner of Conversation . Therefore Christians , as you desire to have Peace with God and your own minds , live soberly , righteously , and godly in this World. Labour to prove the truth of your Profession by your pious practices . Endeavour to become living Images of God , Vessels of honour , and Temples of the Holy Ghost . I might argue against Sin from the common mischiefs of it , and remind Sinners of the Labyrinths into which it leads them , and assure you that Gods Service is perfect freedom . For if all the happiness which Christian Religion propounds to us were only confined to such Promises as have a relation to eternal Bliss , it might be thought that the Lord Jesus was only careful to make the end of a Christian Race glorious , yet had neglected to make the way pleasant which leadeth thither . But if it be truly considered on the other hand , that those very Precepts which are enjoyned as the Rules of our duty are in themselves infinitely conducing to our own present satisfaction , then we must conclude that none can be miserable in the next World but only such Sots as will not give God leave to make them happy in this . For the Laws of the holy Jesus are so agreeing to our Natures , that the Execution of them are as great expedients of our present happiness as Testifications of our duty , so that our duty and our priviledges run parallel in one Line . In the next place , as Conversion relates to our Wills , so also to our Understandings , that we may have such Notions of God and his Worship as becomes the Solemnity of that duty we owe to our God. And what dangerous Errors , Education , and Prejudice may breed is very obvious to all that have made remarks in the World. For we know that a dangerous Principle hath hurried many into desperate Practices ; Saint Paul's Zeal for the Mosaick Law made him spurn against Christ himself . So that the immoralities and debaucheries of some men are less dangerous than their Tenents . God forbid that any thing that I say should give the least countenance unto Vice , but to shew that we may fly from one extreme to another . I may compare the enormities of Vice to a Sore that is Ulcerated , Nauseous , and Offensive to all mens view : Errors in our Judgment ( or a false worship of God ) is like to a Sore skinned over , though not so offensive to our Senses , yet more dangerous to the Vitals . Our Saviour told the Scribes and Pharisees , that Harlots and Publicans entered into the Kingdom of God before them ; not that we are to think that the Kingdom of God is a place for either Harlots or Publicans , as such : but that the recovery of the one is more hopeful than the recovery of the other . The Profane person is sick , but then he and all men know it : The Heretick is sick , but he thinks himself well , and so neglects all means for a remedy , and the cure of such a one becomes a wonder . The Subject I have chose this day is copious , and from it I might present you with many particulars , but I must forbear and come to the Application , which I must Center in my self : When thou art converted , &c. I hope this Scripture is fulfilled this day on my self , being a Monument of God Almighties mercy in bringing me from the gross Superstitions of Popery to the glorious light of the Gospel ; and seeing the Consequent of my Text is the strengthening of my Brethren . I shall now give you some few of the principal motives which drew me from my former perswasions . You must know I was bred and Catechized in all the absurd Doctrines and Practices of the Romish Church , and no little Zealot in that way ; I was ordained Deacon and Priest , and made Confessor General throughout the Kingdom of Ireland ; was a Frier of the Order of St. Francis , and afterwards Superiour of a Convent , and Chaplain to several eminent persons of qualety in that Kingdom . Upon a certain time I accidentally came to a publick house to refresh my self , I found that a lewd Priest had pawned the consecrated Host to the woman of the house for five and thirty Shillings : which I redeemed : And with this remarke that Christ was made by him , not an Offering for Sin , but a Sacrifice for his Lust . I need not tell you how great the Scandal was to my self , but augmented by considering that the Person was a Superiour of an Order , and in great reputation among his People . There are many sad circumstances in the story , but I will forbear at present to mention them . Upon this great disgust I began to dispute the Doctrine of Transubstantiation , and all the ridiculous consequences of it became evident to my understanding ; for suppose a Turk should tell me that I make my God , and then eat him ; and should he challenge me to produce so nonsensical a Tenent in the Alcoran , I must either change my opinion of Transubstantiation , or quit my Christianity . Is it not strange that Christ should eat himself , and that all the Disciples should eat him alive before the Jews had Crucified him ? I know he calls the Bread his Body , but then he calls the Cup his Bloud , and shall one be allowed to be a figure , and not the other ? But that which expounds the whole Institution are these words , Do this in remembrance of me ; that is to say , This Ordinance is a commemorative Sacrifice of my self ; if Christ be corporeally present , how comes there to be any exercise of our memories ? But others have said so much of this Subject that I need say no more . Another great motive of my Conversion was their Adoration of Images , so flatly contrary to the Second Commandment . God told his People Israel of old that they saw no similitude , for the prevention of all manner of Worship by Images . They say , by Graven Image is meant only an Idol , but then these words following , Nor the likeness of any thing before me , spoyls that interpretation . For if by graven Images be meant only Idolls , then the Commandment is altogether superfluous , for Idolls were forbidden in the first Commandment by having no other Gods ; and if they say , they worship not the Image , but the person represented by it : I answer , this justifies all the Heathens in their Idolatries , for they said they worshipped nothing made with hands , neither did they believe them to be their Gods , but that their Gods were present in them in an Extraordinary manner . In the next place , I will speak of the Doctrine of Purgatory , which upon serious examination became strange to me . Indeed I read of a narrow way that leads to bliss , and a broad way that is the high road to misery , for that Via media , that leads to Purgatory , I find it not in my Bible ; yet I hold Purgatory , but it is in my Saviours bloud : and it is that Purgatory which only must purge my soul from sin ; and if that Purgatory will do a sinners work , I will look for no other . Yet for all this , Purgatory in the Popish Notions of it is a gainful Doctrine ; it is that fire which makes the Popes Pot boyl ; and therefore no wonder if they be so loth to have it extinguished . Another motive that I had to abandon all Communion with the Church of Rome , was that intolerable practice of having the Service in a Tongue unknown to the people : and Chap 14 of the former Epistle to the Corinthians seems to be wholly writ against that Custom . It is said Exod. 12. 26 , 27. And it shall come to pass , when your Children shall say unto you , What mean you by this Service ? that you shall answer and say , it is the Sacrifice of the Lords Passeover , &c. When I read this Scripture it reminds me that Gods Service is a reasonable Service , and that we ought to know the reason and meaning of that Service we perform to God. Edification and Devotion are inseparable from the true Worship of God. Now should I in the language of this Scripture come to the Common People at the celebration of the Mass , and say , What mean you by this Service ? What satisfactory answer can be expected ? Some of late ( I must confess ) have translated the Popish Prayers into the Vulgar Language , but the Pope has forbidden the use of them . So that who shall so use them are not right Catholicks . But above all the Tenents of Rome none seemed more ridiculous to me than that Doctrine of Infallibility , for if that be proved , I shall submit to any thing that she shall impose upon me . For had St. Peter himself been appointed the infallible Judge of Controversies , what needed the Council at Jerusalem , Acts 15. It would have been a much shorter cut to have had St. Peters determination in the Case , without giving the Apostles any further trouble in it . The Patriarch of Antioch pretends that he is St. Peters Successor , and we have more reason to believe him so then the Pope ; for Antiquity is clear that he was Bishop of Antioch , and the Scriptures are express that there he exercised his Function , and that there it was that the Disciples were first called Christians . St. Paul saitb , that to him was committed the care of all the Churches . St. Peter might have said those words with as much innocency as St. Paul , but it was Gods mercy that he did not , for then the Pope would have pretended a good Text for his Universal Pastorship . But that which makes the Doctrine of infallibility more vain are those contradictory establishments which are in that Church ; had I time I might give in endless instances . But that which is the most mischievous to them is their non-agreement among themselves where this infallibility is seated , which makes nothing more fallible than the very Doctrine of Infallibility . And I must tell you , that among the many other Errors and ill Practices which I discovered in the Roman Church , their Cruelties were no small disgust to me , as if Christianity had taught them to forget Humanity ; I cannot but with horror think of those barbarous Massacres which were committed in my own Country , as if Papists had guts , but no bowels ; so that it is not only their Prayers , but Faith that they have written in bloudy Characters : You will hear them boast of Loyalty : Look into the Irish Histories , and then judge of those pretences . If by accident some have shewed themselves so in England , yet the constitution of their Church looks with another aspect , for I am sure I ever thought it a meritorious action to murther either Prince , or any Protestant Subject , provided I was commissionated so to do by the Pope , but how to serve two Masters , I understand not , the Pope and the King ; I must tell you , that I my self am an instance of their intended cruelty , for after my conversion from their fooleries , and having by the good providence of God been instrumental in bringing seven Friats and Priests from their Communion , and several of their Laity , their malice was such , that Preaching upon a Sunday in a Protestant Church a Musket was levelled at me as I stood in the Pulpit , but through Gods mercy the Bullet went only through my hair without doing me any other mischief ; but when I saw my life was aimed at , I was forced to quit both my new Preferment , and my Country . But are these things according to the Gospel of Peace ? They that Preach Religion with fire and faggot surely know not what manner of spirits they are of , if our Saviour's Kingdom were of this world his Servants would fight ; and indeed we read St. Peter used his Sword once in his Masters quarrel , but he got so sharp a rebuke for it , that I do not read that he ever so much as wore one after . Must the Pope cut off Heads because St. Peter cut off an Ear ? This is strange . The old Romans thought to propagate the Faith by dying for it : Our new Romans think to establish theirs , but by a quite contrary method ; Reason is the Crown of a man , Religion is the Crown of Reason , Christianity is the Crown of Religion , Charity is the Crown of Christianity , and Charity we know suffereth long , and is kind , and seeks its own establishment by means and methods the most like to it self . I must also tell you , that the Prayers to Saints and Angels became very offensive to me , having in all the Scriptures not one Precept , nor one Example to give countenance to any such custom . I am sure our Saviour invites weary and heavy laden sinners to come to him , Mat. 11. 28. And when I can come and have an access to the Throne of his Grace with boldness , I shall not think my self to stand in need of any other Spokesman ; if I can be free with my Prince , why should I trouble any Courtiers to present my Addresses . Besides , we have great reason to believe there is an incommunicable gulf between the glorified Saints and us , for the Scripture tells us , That Abraham knows us not , and Israel is ignorant of us , &c. I could also give large Narratives of their pious frauds , as they call them , by which they delude the people to fix them in their gross Errors and Superstitions . When I was made a Frier , a great number of people were present at the Solemnity ; I appeared in a spruce Garb , had there my Horse , my Sword and Pistols , and appeared with much Gayety and Splendour . The head of the Convent advised the People to take notice of my Pompous condition , and that I was willing to lay aside all those outward glories for St. Francis his sake , and accordingly I disrobed my self , and put on the mean Garments which belonged to the Order , and then made three Vows , of Obedience , Poverty , and Chastity : After that took one and twenty Oaths ; now in the Oaths I swore never to come on horseback , never to wear Shoes , to obey my Superiour in what ever he commanded me , without examining the lawfulness of his Commands , not to be ashamed to beg , never to be out of my Friers habit . But that which was a cause of a disgust at that time unto me was this : The Superiour tells me , that I must take my former Garments , that is , return in the same Posture I came , and go see my friends ; and though all these things were against my Oaths , yet he would absolve me from them . I must confess this seemed to me a strange cheat to the People , that he should tell them what self-denial I was guilty of in taking those Oaths , and yet he presently absolves me from them ; and this is the state of all the Irish Friars . And I may tell you what offence I took at those vain stories which they have of Miracles , and especially when I discovered their grand impostures therein : For about seven years ago a Priest , near the City of Limbrick , by name William Sarchwell , had for fifty shillings hired a Woman to pretend her self a Cripple from her birth , and that she had a Revelation that if she dipped her self in such a Well , whilst a Priest said Mass by the place , she should be recovered of her infirmity ; The plot thus laid , and accordingly executed , she comes halting to the Well , returns out of it perfectly cured , which became a Miracle to the people ; which did not only get the Contriver of the Cheat a vast sum of money , but also confirmed the people in their Superstition . But after some time the Counterfeit had some remorse of conscience , came to me to confession in order to absolution , which I would not grant till she had declared the whole story to the Congregation , which she did accordingly . It is well known the poor miserable people are mightily deluded by these Cheats . A Frier of great note and Zeal told me that he was at a Franciscan Convent beyond the Seas , where was the Image of the blessed Virgin , made with a Scrue in the head thereof , where they put in some water , and having a string that came undiscerned to a place where the Friers stood ( and when they thought the people had brought a good Offering ) then by the help of that string they could unloose the Scrue , by which the blessed Virgin seemed to weep , and this was one of their Miracles . Indeed the Relator ( though a Friar ) said it was a great scandal to him , and accordingly complained to the General of the Order , but his answer was , should he make a reformation in that particular that Convent should starve . It is said , that the Monks of a certain Convent had put the like fallacy upon St. Bernard himself , who when he came into their Church had prepared an instrument to carry a voice to the Image of the blessed Virgin , who when he came into the Church saluted him with a Salve Bernarde ; but he , apprehensive of the cheat , gave no other return to the complement than this : It is a shame for a woman to speak in the Church . But of all their fine stories commend me to this new Miracle they talk of for the confirmation of Transubstantiation , the Story is this : They say , that in a certain place within the King of Spains Dominions , that as the Sacrament of the Mass was celebrated that all the perfect Effigies and proportion of a man rose out of the Host , but when the people came too near , that they might plainly see the Miracle , he vanished away , therefore for ever hereafter it must be horrid Blasphemy to deny Transubstantiation shall be hardly guilty of so much Vanity as to make any replication to such a ridiculous story , only let it be no offence to tell you what a remark a facetious person made to the RĂ©lator of it : You suppose , saith he , that it was Christ himself that appeared , and it seems that upon the approach of the people he vanished a way , which is the only circumstance to make the story credible , for he might suppose the people were come to eat him , and so he vanished . Upon these considerations , and reasons , and others , more than I have now time to mention , I renounce here in the presence of God and this great Assembly my former Popish ways , and withal I declare my self a Protestant ; and that you may believe me a true Protestant , I do further declare , that I am a Protestant according to the Church of England , as it is here by Law established ; And I must further declare before the Searcher of all hearts , that I speak none of these things either out of malice or prejudice , nor for any sinister end or corrupt design whatsoever , but that Gods name may be glorified , his truth cleared , and my Brethren edified , and that my own Soul may be eternally saved . But will it not be enquired by some , Whether I be not gone from Popery to Popery , that is , unto the same Church , though of another Denomination , it being objected , that the Constitutions of this Church are framed out of Popery , and the Common Prayer Book compiled out of the Mass-Book ? I answer , The Devil hath many devices to carry on his own interest , and the Papists do contrive many Engines to distract Protestants ; and I look upon this Objection to be hammered in their Forge to make us worry one another , and to break our Communion . But to give a full answer to the objection , let me tell you , that I think I understand the Mass-Book better than any here , and can assure you the Argument is vain and unworthy : My reason follows , first all is not Popery that is in the Mass-book , there are several particulars of the Primitive Litturgy that is not Popery : There are several places taken out of the holy Bible , neither is that Popery . Secondly , there are several other good things in the Mass-book , and if it were not so the Cheat would be evident to every Eye . You know the Devil could tempt our Saviour in Scripture language , shall we therefore expunge these Scriptures because the Devil used them ? He transforms himself sometimes into an Angel of light , yet that makes him no less a Devil , though harder to be discovered . The reformation quarrels not with the Church of Rome for any thing that is good , but what is really bad ; We differ not from Rome in any thing but wherein she hath differed from her self , so the Schism is in Rome , not here : and from very good grounds I am apt to believe that Rome hath altered almost as much in her Religion as in her Language ; for you may as well say that the Italian is the ancient Language of Rome , as the present Court of Rome is the ancient Church of Rome . The Church is compared to a Spouse , the Pope hath put her in a Fools coat , and besmeared her face with filth and nastiness . The Reformation washeth her face , and takes from her her ridiculous garments , but meddles not with her Essentials , nor any thing else but what is an apparent scandal : But I know not how to represent the condition of our Church at the time of the Reformation better than by comparing it to a house infected with the Plague ; The Charity and Wisdom of Authority orders this house to be cleansed by burning all the infected Rags , but the Pewter , Brass , or Iron , and other goods not capable of any infection still abide to the use of the house . What remains of the comparison I leave to your own meditation to illustrate . I have only this to say , That as the Papists have attempted my life , I must conclude that they will traduce my name , and bespatter my reputation , but I hope your Charity will relieve me ; and for my own part , with the Almighties assistance , I will be cautious that my life scandalize not my Profession , that from thence the Enemies of the Lord may have no cause to blaspheme . I hope you will joyn with me in giving to the God of my mercies all honour and praise , the just Tribute of all created beings , henceforth and for evermore . AMEN . A true Narrative of some of the Actions and Speeches of several Papists in Ireland , since his Majesties Declaration of Indulgence , published in that Kingdome , whereby does appear the great disadvantages and hazards such persons as are converted from Popery to the Protestant Religion , must of necessity expose themselves to : By me , Anthony Egan , now Minister of the Gospel , late a Franciscan Fryer , and Guardian of the Friery of Monasterioris , in the Kings County , in the Province of Leinster , Confessor general throughout the said Kingdom , and Chaplain to several persons of quality of the Popish Religion there . BY the Providence of God , I was Converted to the Protestant Religion about two years since , at which time I obtained from the succeeding Guardian of the Friery , whereof I was formerly Guardian ( a Guardian being used to be Elected every three years ) a Testimonial of my good behaviour before I declared my self in publick to be Converted After my Conversion , I applied my self to the Lord Bishop of Clonfeart , who gave me a Curates place in Loughreah , with some other preferment in the County of Galloway , worth about 80 l. per annum , where I , shortly after , in using my Function in the Church , was shot at by one Thomas Tressey , a Papist , Inhabitant of that place , but not wounded , for which he was afterward bound to his good behaviour , by the said Bishop ; after which , the Papists , there , did several times threaten me with death : whereupon , for preservation of my Life , I was forced to retire into Lymerick , whereby I lost such preferment as the said Bishop had bestowed upon me : But before I went from Loughreagh , several of the Papists Priests , and others , living thereabouts , which I am ready to name , and do hereby Accuse , did publiquely report that his Majesty , his Royal Highness , and all the Nobility & Gentry of the Kingdome of England , were privately of their Religion , which they used as an Argument to make me fall back again to Popery . After my coming to Lymerick , I being appointed to Preach an Anniversary Sermon in Detestation of the late Rebellion there , several Popish Priests , and others , came to hear me ; and after Sermon ended , as I was going from Supper , assaulted me in the Night-time , and endeavoured to kill me , but by the providence of God , I defended my self , and escaped unhurt . After that , I came to Youghall about Christmas last , where one of the Papists there , did report in the hearing of Credible Witnesses , that he should think himself very happy if he could have opportunity to kill me , though he should be hanged for it immediately , for which the said Papist was by the Mayor committed to prison . After which , to save my life , I was forced to go to Dublin , and being recommended by the Earl of Orrary to the Arch-Bishop of Dublin , and Lord Chancellor of Ireland , I had Authority , and did preach as well in the Cathedrals as other Churches there ; and as often as I preached , was assaulted in the Streets by a Rabble of Papists of that Citty : in one of which Assaults , my Man was wounded , and I hardly escaped their Fury ; whereupon my Lord Lieutenant of Ireland gave me his Protection ; notwithstanding which , I was persecuted and assaulted as much as before , in so much that I was forced for safeguard of my Life , to come for England , to my great discouragement , and the discouragement of all such that are Protestants of that Kingdome , and others that would be so , were they not held to their Superstition , for fear of losing their Lives by the fury and rage of the Papists there . During my abode in Ireland , since my Conversion , I was instrumental in Converting several Priests and others to the Protestant Religion , and without doubt , many more would have been turned from the Romish Church , had they not been affrighted by the rigour and fury of the Papists there against me , and others ; one whereof being Guardian of a Friery , and after some Correspondence with me , had inclination to become a Protestant ; whereof , Talbot , that goes by the name of Arch Bishop of Dublin , understanding , Excommunicated him , and the whole Inhabitants of two Parishes procured a Warrant from the Lord Dungan , who is a Papist ; and made a Justice since the Indulgence , to take the said Guardian or Prior , who being brought before him , he caused him to be laid in Irons , and committed to a Dungeon , where he remained till complaint was made to the Counsel of Ireland ; whereupon the Councel dispatched Sir Henry Ingoldsby to know the truth thereof , with a Habeas Corpus for his Removal , who found him in the Condition before related , and committed for High Treason , as appeared by his Mittimus , whereby he could not be removed ; but all the said Sir Henry Ingoldsby could do , by being bound for his true Imprisonment , was , to procure him the liberty of the Town , and a Tollerable Roome to Lodg in , till he should be delivered by due course of Law. All which I am ready to prove , not only of my own knowledg , but also by the Testimony of several persons of Quality ; some whereof are now in this Kingdome : and many other things of like nature , which to avoyd prolixity , I now omit ; but if desired , will shew the particulars . By the Lord Lieutenant General , and General Governour of Ireland . ESSEX . WHereas we are informed , that Anthony Egan Clerk , the last Sabbath day , and several other times , hath been Assaulted , abused and disturbed in the Street , and other places , by Boys , and other disorderly , loose , and idle persons , to his great discouragement in the performance of his Function , and contrary to his Majesties Lawes , and all good Order & Government : For prevention of the like disorders in the future , We do hereby , strictly Charge , Require , and Command all Magistrates , Justices of the Peace , Sheriffs , and their Officers , Constables , and all other his Majesties Officers and loving Subjects whomsoever , not only to permit the said Anthony Egan , and his Servant , quietly and peaceably to pass from place to place , as they , or either of them shall have occasion , within this City and Suburbs , or elsewhere , in this Kingdom ; but in case they , or either of them , shall hereafter be Assaulted , Abused , or Disturbed , or any manner of Violence or Injury offered unto them , or either of them , openly , or privately , ( they behaving themselves civilly , as becometh Loyal Subjects ) to take , apprehend , and secure all such person or persons of what age , condition , or sort soever they are , that shall be found offending , as aforesaid , in any kind , and carry them before the Lord Mayor of this City , or the next Justice of the Peace , to the place where they shall be taken to be punished according to Law : Given at his Majesties Castle in Dublin , the 4th . day of February , 1672. Henry Forde . This following Commendatory was given to the Author by his Superior , a little before he was Converted to the Church of England . TEnore praesentium licentiam concedo fratri patri Antonio Egano nostri instituti confessario eundi ad Commitatum de Clare circa quaedam negotio per agenda , nobis nota quibus finitis , sicut ipsi videbitur expediens , revertatur praecipue commendo praefatum Antonium omnibus Christi fidelibus ad quos contigerit in via , ut , benigne charitative illum tanquam verum obedientiae filium recipiant . 15. March. 1670. Frater Carolus Mack Carty Guardianus .