An exact discoverie of Romish doctrine in the case of conspiracie and rebellion by pregnant obseruations: collected (not without direction from our superiours) out of the expresse dogmaticall principles of popish priests and doctors. Morton, Thomas, 1564-1659. 1605 Approx. 72 KB of XML-encoded text transcribed from 30 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-12 (EEBO-TCP Phase 1). A07806 STC 18184.5 ESTC S113001 99848242 99848242 13322 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A07806) Transcribed from: (Early English Books Online ; image set 13322) Images scanned from microfilm: (Early English books, 1475-1640 ; 1249:5) An exact discoverie of Romish doctrine in the case of conspiracie and rebellion by pregnant obseruations: collected (not without direction from our superiours) out of the expresse dogmaticall principles of popish priests and doctors. Morton, Thomas, 1564-1659. [4], 54, [2] p. Imprinted by Felix Kyngston, for C. B[urby] and E. W[eaver] and are to be sould in Paules Church-yard at the signe of the Swan, At London : 1605. Signed at end: T.M., i.e. Thomas Morton. Publishers' names from STC. Running title reads: Romish positions and practises for rebellion. The last leaf is blank. This edition lacks erratum on H3v; B1r last line has "proued". Quires B and D are in two settings: B2r line 1 has (1) "prooued" or (2) "proued"; D4r line 1 begins (1) "inveterate" or (2) "late". Sheets may be mixed with STC 18184. 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Catholics -- England -- Early works to 1800. 2005-01 TCP Assigned for keying and markup 2005-01 Aptara Keyed and coded from ProQuest page images 2005-04 Simon Charles Sampled and proofread 2005-04 Simon Charles Text and markup reviewed and edited 2005-10 pfs Batch review (QC) and XML conversion AN EXACT DISCOVERIE OF ROMISH DOCTRINE IN THE CASE OF CONSPIRACIE AND Rebellion , by pregnant obseruations : Collected ( not without direction from our Superiours ) out of the expresse dogmaticall principles of Popish Priests and Doctors . ISAY 29. 9. But stay your selues , and wonder ; they are blinde , and make you blinde . AT LONDON Imprinted by Felix Kyngston , for C. B. and E. W. and are to be sould in Paules Church-yard at the signe of the Swan . 1605. TO THE SEDVCED BRETHREN WHOSOEVER , GRACE and peace from God the Father , and from our Lord Iesus Christ. MArueile not ( beloued brethren ) that I salute you in the name of brotherhood , whom I acknowledge seduced : It pleased our Sauiour to call some * Sheepe , whē as yet they were wandring : and his Apostle nameth them * Brethren , whom hee esteemed bewitched . With whom giue me rather leaue to marueile in your behalfe , * Why are you so easily remoued from the Gospell of Christ ? and in the earnest desire of your blessed conuersion , to expostulate in the same tenour : * Who hath bewitched you , that you should not obey the truth , in whom Iesus Christ was described ( that is , liuely preached ) among you ? It is not then any Who , who may either preiudice a truth , or priuilege an error : because , if truth ; then Doe as they say , although 〈…〉 be a Pharisie : If any other doctrine , not receiued from Christ , then * Hold him ●●cursed , although the Minister be an * Angell . And seeing ( brethren ) it hath pleased almightie God ( who bringeth light out of darknes , and life out of death ) from this late sinfull attempt , as namelesse for vglines , as matchlesse for example , to draw this inspiration of grace , that you , through the detestation of their practises are now brought to a suspition of their inchantments : I thought it therefore my bounden dutie to discouer vnto you positions and practises of your Priests , whereby , as with tongues and hands , they conspire together in like mischiefe : nothing doubting , but when you shall perceiue the damnablenes of their doctrine , you will Christianlie auoide the danger of their charme . Now then let vs ( beloued ) ioyntly examine these spirits ; and not , till in the end of this tract , take our mutuall farewell . A PLAINE DISCOVERIE OF THE REBELLIOVS DOCTRINE OF THE Romish Church . PRegnant Obseruations , directlie proouing Romish schooles to be Seminaries of Rebellions in all Protestants gouernment : and Popish priests , as also their adherents , to be worthily executed for seditious and traiterous persons , proued by many Reasons , collected from their owne publique positions and practises . The first Reason . Their generall Assumption , whereupon all their rebellious positions are f●unded , is this , that All Protestants are Heretiques ; and Excommunicate . Now then we may argue , first : They who by their slanderous doctrine make all Protestants ( in their common censure Heretiques ) so odious , as vnworthie of any Ciuill , or naturall societie , must necessarily be iudged Seditious , and intolerable amongst the Protestants : But the Romish Seminaries and Iesuites doe brand all Protestants with detestable crimes ; thereby to denie them all ciuill or naturall respects . Ergo. The Minor hath two parts : Crimes slanderouslie obiected . All humane societie detracted : both proued . The first part proued . FIrst a Stranger saith , that a Protestants beleeue not one Article of the Apostles Greede . Our Countriman more strangely : * Protestants haue no faith , no religion , no Christ ; but are meere Infidels . The Master of the Seminarie at Rhemes writeth and in●ituleth his booke : b Caluinish-Turcisme , and plaine Mahometisme . Which booke Deane Gifford doth no lesse impudently than impotently m●●ntaine , saying , that c Caluins doctrine is worse than the Alcoran of the Turkes . The Iesuite Possiuinus with the same spirit of blasphemie doth c●mpile a booke , d wherein he calleth Protestants doctrines , concerning Christ , to be meere Atheismes . And all to this end , that all humane societie with Protestants may be vtterly dissolued . The second part prooued : as first the societie in Neighbours . e Neighbours , if Heretiques , may lawfully be spoyled of their goods ( by force ) though it be better to be taken from them by authoritie . 2. Jn Parishioners . Where the question is concerning paying of Tithes ▪ it is resolued : f Parishioners may lawfully defraude Protestant Ministers of their tithes . 3. Jn Debtors , and whosoeuer haue any matter of trust committed vnto them . g Such are not bound to restore that which they haue receiued , or to satisfie their Creditors , who are Heretiques . h They are not bound hereunto . i This is an ancient Decree . 4. Jn Seruants . k Also Keepers of Forts , and all other vassals and slaues are freed from the oath of subiection to their Lords . 5. Jn VViues . l Wiues are not bound to render due beneuolence vnto their husbands , if heretiques . 6. Jn Parents . m The father must disinherit his sonne , if he will be a Protestant . 7. Jn Children . n A Priest returning into England , if his father bee a Protestant , hee may denie him to bee his father : meaning that hee is not such an one , as hee ought to acknowledge his father . o For by the heresie of the father the child is freed from obedience . 8. Jn all Kinred . p Heretikes may not bee termed either Children or Kinred ; but according to the old law , Thy hand must be against them to spill their blood . 9. Jn Natiues . q If any finde his natiue Citie to be most part infected with heresie , hee may denie it to be his Countrie . Finally , by r Pope Gregorie his Constitutions : By heresie a man is depriued of all his iurisdiction , whether naturall , ciuill or politique . So that the tenour of the oath of the Leaguers in France is this : s If ever I make marriage , vse traffique , yeeld aide , hold friendship , giue credence vnto heretiques , or once salute them , then let God confound me . Shall we call this Religion which dissolueth the dutie of Seruants , Subiects , De●t●s , and strangleth the vitall spirits of humane societie ; and by not acknowledgement of naturall duties of Wedlocke , naturall Parents ; naturall Children , naturall Countrie , doth bowell vp nature , as it were , and depriue men of humanitie it selfe ? O Babylon 〈…〉 this in all particulars were needlesse ; one kinde may satisfie . Practise . The Papists in France did libell against t Henry the 3. as hereticall ; a manslayer : so likewise against this Henry the 4. calling him a u Kitchin-dogge , long-bearded Iulian , most heathenish Apostate , and the very excrement of Satan . No lesse was the ranckor of our Cardinall Poole against his Soueraigne . x Desirous to diuert the Emperors forces from the Paganes , and to inforce them vpon Henry the 8. as vpon an enemie more pernicious than the Turke . The second Reason . Whosoeuer doe professe any Ciuill power soueraigne ouer Kings , whether directly , or indirectly , are to be accompted seditious : But all popish priests doe professe a double prerogatiue ouer all Kings : Democraticall , and Monarchicall ; namely both of people , and Pope : both which are proued by the positions . First of the People . Parsons : * The Common-wealth hath authoritie to choose a King : and to limit him lawes at their pleasure . The French Iesuite sheweth a reason : a For maiestie ( saith he is rather seated in the kingdome , than in the King. Like to Stapleton his glosse : b People are not ordained for the Prince : but the Prince for the people . But more finely Reinalds ; c A King is but a creature of mans creation . Secondly the Pope . To auouch his preeminence , these men goe beyond the Moone : as first Bozius , d The Pope the head of the Church , hath power in all temporall causes and states . e This is true ( saith Bellarmine ) vnderstood indirectly , as it may auaile for the spirituall good . In briefe , * This supremacie of the Pope ( saith Stapleton ) is a doctrine to be holden of all Christians vpon paine of damnation , and separation from the Church of God. We demaund how farre th●se pretended powers may extend ; and hereupon we argue . The third Reason . Whosoeuer vpon any pretended supremacie , whether of Pope , or people , d●e denie the necessarie right of Election , or of succession of Protestant Princes ; are to be holden amongst all Protestants , seditious : but all popish priests doe vtterly abolish the title of succession in all Protestant Princes , by pretended prerogatiue of Pope and people . Ergo. The Minor prooued by their positions . In Election . 1. The Romish Cardinall : a There is no election , whether of King , or Emperour , of any force , if he that is elect ( such they esteeme all Protestants ) be excommunicate . In Succession . Reinalds . b The right of Kings Christian must depend rather vpon their religion , than vpon order of succession : and therefore all Christians are bound to cut off all hope , least that any such ( speaking of Protestants ) may aspire to the Throne . c Otherwise ( saith Stapleton ) what do people else but euen preferre man before God ? Hereupon doth Simancha conclude , that d the kingdome , of an Heretique departed , doth lineally descend vpon his sonne : but if the sonne in the race royall be heretical , the Catholique Common-weale may chuse a Catholique Prince : but if also the kingdome be hereticall , then the choice of the King belongeth to the Pope : and so the kingdome may be taken by Catholiques . And least peraduenture any should consent to the lawfull succession : Father Parsons doth pronounce sentence ; e Whosoeuer shall consent to the succession of a Protestant , is a most grieuous and damnable sinner . Thus farre of the position . Now behold their Practise . 1. In France . Reinalds doth forewarne the French. f Will ye proclaime Nauarre a Caluinist , King of the most Christian kingdome of France ? What is this else , than to aduance a dogge to be soueraigne ouer men ? g Shall Catholiques pray God saue that King , whom they may not admit into their houses ? h For suppose ( saith Father Creswell ) that hee professe to bring in a more sound religion ; what is this to the purpose ? he is bound to defend the Romish faith . From France we will returne home , where Father Parsons busieth himselfe to disable the title of succession of our most dread Soueraigne King Iames , * with intent to aduance the Infanta of Spaine thereunto . Thus much of Successors : now of possessors . The fourth Reason . When the King is established in his Throne by common consent of the kingdome ; whosoeuer shall manacle the hands of his subiects , detracting all obedience , may iustly by order of law be challenged and condemned for a disordered and rebellious person . But all popish priests doe dissolue the oath of obedience to all Protestant gouernours . Ergo. The Minor proued by Their Positions . First , one of their Bishops resolueth , that a As soone as a Christian King becomes hereticall , foorthwith people are freed from subiection . Secondly , their Cardinall : b As long as the Prince continueth excommunicate , the subiect is freed from the oath of subiection . By whom are they freed ? c By the Pope ( saith the Iesuite ) who vpon iust cause hath power to absolue from oathes both himselfe and all others . Sometime the Prince is personallie excommunicate : what then ? d Then ( saith their Lawyer ) subiects are freed from their allegeance : and all his hereticall assistants to be rooted out , and their land to be exposed to be possessed of ( Strangers ) Catholiques . But how if he be not excommunicate by name ? Yea , what though not excommunicate ? e If ( saith another ) his heresie be publiquely knowne , there needeth no pronunciation of the sentence of excommunication . f So that ( saith the Iesuite ) subiects may lawfully denie him obedience . How so ? g For the euidence of the crime ( saith their whole Schoole ) doth inferre a sentence of condemnation , because ( as the more common opinion defineth ) there must wee vnderstand the Pope his will is to haue him excommunicate , whom vpon the knowledge of his fault he would excommunicate . Say Father Creswell is this true ? h It is certaine , and of faith auouched by the vniuersall voice of Schooles . Satisfie vs yet in one question more : Suppose that the Protestant Prince haue a iust quarrell : what then ? * No warre can be lawfully denounced or waged by the Queene ; ( being excommunicate by name ) though otherwise in it selfe it were most iust : because her power is vnlawfull . Thus farre of the Positions . Practise . First Pope Gregorie the 7. alias Hildebrand , beginneth his Pageant : i We by Apostolicall authoritie doe absolue al from their oathes , which they haue giuen to persons excommunicate . And another Gregorie vseth the like tenour : k We absolue &c. in the same case . Lastly , Pius Quintus their successor in place ; but superiour in malice : l We commaund all subiects ( saith he , &c. ) and absolue them from the faith they haue plight with Elizabeth their Queene . We haue alreadie vnderstood how they forbid obedience to Kings . Now will we examine how they also inforce violence : and in this case we argue thus : The fifth Reason . Whosoeuer suggesteth a doctrine of forcible deposing of Princes from their Thrones , are therein manifestly rebellious : But all Popish priests defend violent deposing of Kings and Emperours . Ergo. Their positions . Costerus : a This power ( saith he ) of deposing Kings of their Crownes , and Emperours of their dignities in behalfe of the good of the Church , was alwaies peculiar to the Pope : b Who hath no lesse authoritie , as Christs Vicar ouer Christians , than the hireling hath ouer his beasts : c So the Pope hath authoritie ouer the Emperor ( saith Molina ) because the Emperour is but the Popes minister , and is to vse his temporall sword only at his beck . But what if Kings will not inthrall themselues to the Popes authoritie ? d It is not lawfull for Christians ( saith the Cardinall ) to tolerate anie King , who draweth his subiects vnto heresie : e But subiects ought ( saith Saunders ) to endeuour to set vp another in his place . f Yea they ought ( saith Creswell ) to expell him out of his kingdome , as the enemie of Christ. An vndoubted doctrine among the learned , and agreeable to Apostolicall truth . Yea which is more : g Although the Pope ( saith Bannes ) should tolerate an hereticall King ; yet may the Common-wealth remoue him . And yet behold a greater mysterie of this iniquitie than all these : for suppose that the King deposed shall be willing to be reconciled to the Church : h Yet notwithstanding ( saith Simancha ) he may not recouer his Crowne . Let vs now see this familie of Corah . Practise . We will omit their Henries , Fredericks , Otho's , and like Emperours and Kings of former times : call but to minde that which hath been visible in our daies , the late Henry of France , concerning whom their owne Prophet hath published a Treatise , the scope thereof is this : i The French haue with good conscience borne armes against King Henry the 3. and depriued him of his Crowne . Returne home , there wee see a Comet . The Rebell O-neele is vp in armes against his Queene : the Colledge of Sal●man bring pitch to quench this flame , and resolue thus : k Whatsoeuer Catholiques shall not forsake the defence of the English , and follow the O-neele , doth sin mortally , and cannot obtaine life euerlasting , except he desist . Shall we thinke that other priests can haue more loyall spirits ? Impossible ; as long as they receiue their breath from that Maister , who commendeth the former positions against the foresaid King of France . l Those Diuines ( saith Pope Xistus ) haue done the parts of good Lawyers , Confessors , and Doctors . His predecessor Pope Pius against our late Soueraigne : m We commaund the subiects of England to take armes against Elizabeth their Queene . Hitherto hath been manifested onely their violence against the dignities of Princes : now heare of their violating of their sacred persons in conspiring their deaths . The sixth Reason . Whosoeuer doth intend , designe , or practise the murther of Princes , must necessarilie be holden for desperate Traitors : But all Popish priests are guiltie in some of these kindes . Ergo. The Minor proued by their Positions . They professe all , that it is lawfull to take armes against their Kings , as we haue prooued : from whence wee may argue against them , as hee against a seditious one ; * Quis sensus armorum ? What other meaning can armes haue , but onely blood ? But not to dispute from our suppositions , but their positions , by these degrees . First the French Defence saith , that a Any man may lawfully murder a Tyrant : which I defend ( saith hee ) by common consent . Now b It is euident ( saith our Reinolds ) that euery heretique Prince is most properly and perfectly a Tyrant . Which is supposed by the Spanish Iesuite ; speaking of this point , c That if ( saith he ) they may bee bereaued of their liues , then much more of their liuings and renownes . And , which is the height of furie : d Hereticall Kings ( saith Simancha ) deserue more grieuous punishment than priuate men : therefore the Scythians ( as he well deserued ) did put to death their King Scylen , for violating their Bacchanals . Scythia a most barbarous nation is the fittest glasse that these priests can finde to looke their faces in . Well , shew vs then your Scythian and Heathenish practises . Practise . Let vs trauell ( but in your thoughts ) into India , e where ( as your Arnoldus in his publique Oration in the Vniuersitie of Paris did contest ) the generall clamour of the poore people was , that Iesuites were the causes of all tyrannie which was exercised amongst them . Passe homeward through Germany ; there we see f Duke Rodolph persecuting the Emperor Henry his King by force of armes , through instigation of the Pope . From thence wee come to France ; where Clemens the Monke , as a bloodie parricide , did murder Henry his King. Lastly , to arriue at home , where after the Bull of Pius Quintus few yeres passed without such desperate attempts against their Soueraigne : that Bull bellowing thus , g We will & command subiects to take armes against their Queen . Which breath possessed all those late conspirators : Arden , Someruile , Parry , Cullen , Squire , Lopez , with others , all by instigation of priests sought the death of our and their Soueraigne . And now at this present , behold , and be astonished . A fornace prouided to consume at once , not onely the King , but also ( because an absolute state assembled ) the whole kingdome . Durst these Inginers doe any such thing without direction from their priests ? First , they conspire by oath vnder the seale of the ( here is a priest ) Sacrament . Secondly , he that was to put fire to it runneth once and againe to the Seminarie at Doway , doubtlesse to consult with that priestly Oracle . Thirdly , he will not bewray his complices , except he may be warranted by a priest . And that this kinde of act is their priestly function , will appeare in the subsequents . The seuenth Reason . Seeing , * It is in a manner all one to commit a villanie , and to commend it : We may argue , that whosoeuer shall iustifie acts of treasons , and parricides , are not vnguiltie of the same crimes : But all priests doe iustifie such hainous parricides . Ergo. The Minor proued by their positions practicall . The famous Cardinal and publique Reader in Rome saith : a Many Popes haue iustly deposed many Princes . Our Countrimen b Cardinall Allen , c Reinalds , d Parsons , inciting subiects to armes against their prince , do perswade by examples meerly rebellious : as resisting of King Iohn , of Edward the 2. of Richard the 2. of Henry the 6. as presidents to be followed . The Author of the booke of e Deposing Henry King of France , doth sing a d Gaudeamus for his death . And againe , Allen approueth the perfidious rendring vp of f Douentore ; and incourageth the English malcontents to ioyne their forces with g the Spanish Inuasion . So the Colledge of the Iesuites at Salamane approued the insurrection of * Tyrene . And doe not the most of that Sect canonize in their conceits all such popish ones , as haue been executed for manifest treasons ? An example of a notable patron of high treason . h Xistus Quintus maketh a publike Oration in his Consistorie of Cardinals : the subiect matter he sheweth is this : i The King of France is slaine , by the hand of a Monke . And what of this ? k This ( saith he ) is a notable , rare , and memorable act . But why ? l Because he slew not ( saith he ) a King painted in paper , or grauen in stone , but the King of France , in the middest of his host . Is it a wonder any should wonder that a Monke could murder a mortall King ? seeing popish historie doe record , that m Pope Hadrian being guiltie of the like seditious practise against the Emperour Henry the 2. was choaked with a flye . Nay but if the Monke had killed a painted image , that had been an act farre more memorable , and lesse intolerable : notwithstanding no fact is good , because great ; but therefore great , because good . Say then what is to be thought of the worthines of the fact ? n It was a fact done by y● admirable prouidence , will , and succour of almightie God. How ? by Gods will counselling and approuing it ? o Holy Iudith is famous ( saith he ) for the slaying of Holophernes , which she did not without the suggestion of Gods spirit . p But this religious man hath done a farre more marueilous worke . O marueilous Religion ! yet so it is in this sinne of parricide , where A Monke doth murther his King. The best word the Pope affoordeth the murthered , is , q An vnhappie King , and one perishing in his sinne . The worst he ●oth bestow vpon the murtherer , is , r Religious man. And thus in not condemning , but rather commending one traitour , he hath made vp two . Lastly , this Henrie ( a note very materiall ) was a Papist ; onely he fauoured the Protestants , and especially Prince Nauarre ( because a Protestant ) excommunicate . By this Pope , this was his crime , vpon which ensued , This fact ( to paraphrase truly of the Popes words ) rare for the attempt ; notable for the wickednes ; memorable for the shame of the Sect. The eighth Reason . Those Snakes that do naturally sting , as soone as they get warmth , may not be harboured in the bosome of the Common-wealth : But all popish priests professe rebellions , as soone as they can presume of their strength : Ergo , &c. The Minor proued by ▪ Their Positions . Bannes maintaineth this as a necessarie parenthesis : a Subiects before sentence of excommunication ( if they haue sufficient force ) may then depose their King. This Father Creswell addeth as a warie caution : b Let subiects take heede ( saith he ) that they haue competent strength in such case : otherwise it may preiudice the Catholique cause . And least any taking an Antidote against their poison , should obiect the condition of the Church of Christ primitiue , and of the glorious Christians in those times , who intended not killing of Kings the enemies of the Gospell ; but to be willingly killed for the profession of the holy faith : marke with what vntemperate morter these men daube vp the consciences of Christians , c Then ( saith the French Defence ) the Christians did only suffer , because the Church was not yet perfect , and because their enemies were more in number . Againe , d It is commendable to suffer when thou canst not resist . Which is the last ▪ miserable refuge of their desperate cause . Whereunto notwithstanding their grand Cardinall is glad to betake himselfe . e I answere ( saith he ) that Christians in ancient times did not beare armes and seeke to depose Emperours and Kings , enemies to the Catholique faith , because they wanted power . Whereby the now Romish faith doth seeke to make wicked men excuseable . f By this second conclusion ( saith Bannes ) the English Catholikes , who now doe not take armes against the Protestants , are excused , because they want sufficient power . Hence we may perceiue that , that as long as Protestants liue safe , they must acknowledge thēselues beholden to the Popish faction , because they haue no power to hurt them : otherwise they may heare of thē before they can see them , peraduenture in such manner , as to * Receiue a terrible blow , and yet not know who did them the hurt . Yea they must perish : for g Christian people ( saith Creswell ) are bound in conscience and hazard of their soules , whensoeuer they can make resistance . These are yet positions . Now Their Practise . In the yeere 1580. when Campion and Parsons came into England , they procured a dispensation from the Pope , that all Papists in England , notwithstanding the excommunication of the Queene , might professe a large obedience in all temporall causes : but with this addition ( Rebus sic stantibus ) The case thus standing : that is ( as the sequell did interprete ) till you waxe stronger : for in the yeere 1588. when the Spanish Armado was a flote , when by doubling their strength , they might presume of the better : then our Countriman Allen doth write an Admonition to the Nobilitie of England , making his booke the Popes Nuncio to expound his former parenthesis . h Though the Pope ( saith he ) hath tolerated obedience vnto the Queene in temporall conditions : yet now our holy Father Xistus Quintus doth discharge all men of their faith and loyaltie vnto her . This is the Popes common guise ; when he doubteth his faction shall be ouermatched , then to inioyne obedience : but it is onely in policie to gaine his souldiers a breathing , as Clement the late Pope dispensed with the Irish for their fidelitie to the Queene , till that he had some confidence of Tyrones successe . For then in the 20. of Ianuary , the yeere 1601. writ a letter for incouragement : i Fili dilecte nobilis vir salutem , &c. My deare sonne , all health , &c. After he calleth the rebellion , Sacrū foedus , An holy league ; promising in the way of blessing an happy successe : Deus pugnabit pro vobis , conteret inimicos suos ante faciem vestram : God will fight for you , and tread your enemies vnder your feete . But he ( God be thanked ) prooued a false Prophet . The ninth Reason . Whosoeuer doth perfidiously either denie or violate , with men of diuers religion , an oath , the most sacred bond that * God hath allotted vnto men , as the most secure * confirmation of all fidelitie with men , and * end of all contention ; must necessarily be esteemed of them as a person perfidious and treacherous : but Popish priests are guiltie of such perfidie : Ergo , &c. The Minor will appeare in these three : 1. In the manner of disallowing : 2. Of deluaing : 3. Of dissoluing of a necessarie oath . From the manner of denying a requisite oath , we reason : Whatsoeuer seruant being demanded of his master , to say or sweare , whether if he saw his master assaulted by his professed enemies , he would defend or betray him , would either dislike the article , or deferre his answere , he should euidently bewary a treacherous disposition : But all Popish priests in like articles concerning loyall subiection to Protestant Kings , are in like manner affected : Ergo , all their other kinde of * Haile Master , is but to kisse and betray . The Minor prooued By their positions and practises . When as it is demanded of Priests ( a necessarie article in ciuill states ) what if the Pope should authorise the Queenes subiects to rebell , or other forraine Princes to inuade her realme ; whether they would take part with the Queene , or her enemies ? First they dislike this interrogatorie . Allen calleth it , a An vnlawfull , vnnaturall , intolerable search of mens consciences . This kinde of examination which Princes make for preseruation of the liues of themselues and subiects , Creswell termeth , b Vniust and bloody demands . And these questions Stapleton nameth c Captious questions , wicked , and full of all impious subtiltie . As though Sampson were bound to put his head in * Dalilahs lap . Nay but their answere sheweth that this interrogatorie was as necessarily inuented , as it is wicked impugned . For this being an inbred law of * Nature , to studie for a selfe preseruation : these men call iniust and vnnaturall : But how sensleslie , let the very * Heathen iudge : Theeues watch to murder , doest thou not awake to saue thy selfe ? Now secondly their delaying . When the question is vrged : whether if the Pope , or any by his appointment should inuade the land ; which part they would take , then they shift footing , and some ( as our Gouernours haue obserued ) haue answered : I wil then take counsell when the case shall happen : others , I will answere then and not before : others , I am not yet resolued : lastly , I shall then doe as God shall put in my minde . As though these maskes were large enough to shadow their faces : which their Creswell hath alreadie discouered , saying , that d If by the Popes command the warre should be vndertaken , to the end of restoring religion , then ( to answere ) that he is bound in conscience to hold with the Romish . This man speaketh without parables : make then but a pretence of religion , and farewell all subiection . The second point is , their deluding of an oath by a new tricke of equiuocation , as they ( vnproperly ) terme it . Others call it reseruation : but most fitly we may name it Collusion . Their Position in the Maior . e When any Iudge ( saith one ) shall demaund an oath vniustly , then may the examinate sweare by an aequiuocation : as for example , being thus demanded ; whether didst thou that fact or no ? he ( though he did it ) may answere ; I did it not , vnderstanding secretly in his minde ; at this time , or I did it not , meaning to tell it to you : or some such like euasion . If you desire to know the author , it is Cardinall Tollet : if his authoritie , f Vasques the Iesuite sheweth , he hath a speciall priuiledge from Pope Gregorie 13. writing thus vnto him : We so approue of your singular learning , that wee hold it vnmeete that your bookes should be subiected to the censure of others . Now their Assumption in this case of our English iustice concerning examination of Priests : g The Officers of the Queene of England ( saith Martin ) cannot challenge answers and oathes iudiciously , because an hereticall Queene is no Queene . Vpon this sand is builded that which they conclude , namely , Allen , Parsons , Gregorie Martin , that h If a Priest shall vpon suspition chance to be asked either in any Hauen , or elswhere , concerning his ancient name , his countrie , kinred , or friends : he may denie all . And againe , i When a Priest is conuented before a Iudge , after the oath taken , concerning such questions , he may answere by the foresaid aequiuocation ; because those that aske this oath , are not to bee accounted Iudges , but Tyrants : which point of aequiuocation ( saith * Parsons ) is not only to be allowed by all Diuines , but iudged necessarie also in some cases for auoiding lying and other inconueniences . This man we see ( as if he would driue out Satan by Satan ) teacheth by lying how a man may auoide a lie . Yet this is the generall doctrine of their * Schoole , more than heathenish : for among Pagans this was a decree of conscience : k Craft in an oath doth not lessen , but strengthen periurie . Now the practise . The practise of this deuice of aequiuocation in Priests hath been found to haue been common of late , by experience of Magistrates . It may be thought to haue crept out of their S. Francis sleeues . For l He ( as Nauar writeth ) being asked which way the murderer did flie , which runne by him ; putting his hands in his sleeues , answered , he went not that way , meaning thorow his sleeues . The third abuse of oathes is in dissoluing them . That th●ugh they take an oath of allegeance in cases temporall , yet their common interpretation is still with respect of their more supreame head , * During the will of the Pope , who ( say they ) hath power to free both himselfe and others from the bond of an oath , which is their old Glosse , saying , m That the case is so to be interpreted , namely ; Except the Pope shall release him from his oath : because in euery oath the authoritie of a Superiour must be excepted . Practise . Their practise we haue showne in the former reasons : we may here adde a more ancient example . n A Canonist ( saith a Iesuite ) did inueigh against Pope Gregorie the 12. who in the time of a great schisme , did openly and solemnely sweare , that if he were made Pope , he would giue it ouer again : but being elected , hee performed nothing lesse . The Canonist doubtlesse wanted not a Canon to condemne this periurie , though the Iesuite vpon presumption of [ iusta causa ] doth defend it . Who also in the same volume holdeth their generall position , saying , o Other mens oathes may be dissolued by the Pope : so that when the Pope shall send but his Bull of freeing of our English , the bond of their oath will prooue as strong as the knot of a bulrush . The tenth Reason . Whosoeuer is so possessed with these former seditious positions , that ex Officio ( that is ) as he is a Romish priest , he must professe them : such an one is to be iudged a most desperate traitor : But al Romish priests , as priests , professes me , and othersome all of those seditious positions . Ergo , &c. The Minor 1. Prooued , 2. Confirmed . Prooued by an argument of Relation : That seeing the authors of this rebellious doctrine , are the principall Rabbies of that sect , and publiquely authorized with the ordinarie priuiledge of that Church : it may not be imagined , but the schollers are infected with the leuen of their professors and Doctors aboue named : to wit , 1 Tollet a late Cardinall , whose writings haue this speciall priuiledge by Pope Gregorie the 13. That ( saith Vasques the Iesuite ) they may without censure or examination of any , be published to the world . Now the booke , wherein these positions , or rather poysons are contained , is intituled , De instructione Sacerdotum : That is , The booke of Instructions for Priests . 2 Cardinall Bellarmine publique Reader in Rome , in his booke intituled , Of the Pope of Rome , dedicated to b Xistus Quintus Pope of Rome , and authorised by the same Pope of Rome , to no other end , but ( as he confesseth ) c To instruct those schollers , whom his Holinesse did send for from beyond the Alpes : that is , All Scottish , Polish , Flemmish , Danish , and English extrauagants . 3 Cardinall Allen , created of the same Pope Xistus Quintus , Anno Dom. 1588. to the like end : for in the same yeere , when the Spanish Inuasion was intended against England , he published his booke , intituled , An Admonition to the Nobilitie of England , as a trumpet of rebellion , to take armes against their Soueraigne . 4 Molina , Diuinitie Reader in the Vniuersitie of * Ebor. 5 Gregorie of Valentia , Diuinitie Reader in the Vniuersitie of * Ingol . 6 Doctor Stapleton , Diuinity Reader in Louan .. 7 Dominicus Bannes , Diuinitie Reader in the Vniuersitie of * Salma . another much infected with the same leauen , and yet priuiledged in Spaine with these commendations : d A worke admirable , and profitable for all Diuines . Dignified also of the Colledge of the Friers , called Minors , in these tearmes : e A glorious worke , which least it want his deserued obedience , this wee challenge in the power of the holy Ghost , vnder our formall command ( without all exceptions ) in the name of the Father , Sonne , and holy Ghost , Amen . We haue also alleaged The Resolution of the Iesuites Colledge of the Vniuersitie of Salamancha in Spaine , Anno 1602. as likewise Creswels Philopater , printed at Rome , Licentia Superiorum : By the licence of the Superiours ; signifying the Iesuites there . What shall I neede to mention Reinolds ( in his Rosaeus ) a Doctor of Diuinitie , and chiefest man in the English Seminarie at Rhemes ? Father Parsons ( in his Dolman ) a principall Rector in the Seminarie at Rome ? Seeing all these be Seminaries , you may trie the young plants by their fruites . If any desire further experience in this kinde , he may consult with Carolus Malinaeus , and Pontus Tyardaeus , both Parisiens , and but euen now , before I can reade them , to be read of all men . The Confirmation . It will not be denied of any Priest , but that in these Popish Seminaries he hath vowed obedience to his generall Fathers in those Schooles : And it is as notorious , that all Generals are absolutely in●bralled to their chiefe generall the Pope : all of them , as hands and feete , to walke and worke , as that their head shall deuise . Which ( as we haue heard in Gregorie the 7. Gregorie the 9. Pius Quintus , and others ) haue absolued subiects from all obedience , and charged them to take armes against their Emperors , Kings and Queens excommunicate , &c. Shall wee now imagine , the old foxes being such , that their cubbes can degenerate ? If euer any of that kinde gaue hope vnto vs , it was the Secular Priests : who for a fit did write many things very truly against Iesuiticall rebellious practises : but after , perceiuing the Recusants to withdraw their beneuolence , as rather deuoted to the Iesuites ; and that the Pope also took part against them , they searing their consciences , wholy submitted themselues vnto the Arch-priest , whose command , vpon occasion , is countermanded by the faction Iesuiticall . So that now we may aswell expect grapes from thornes , or a white Aethiopian , as loyall subiection from this Religion . Thus haue I proued ( deare brethren ) the dogmaticall doctrines of these men , not particularlie improuing , or confuting them ; for this ( as I vnderstand ) was not your desire , and therfore might not challenge of me such discharge : especiallie seeing that they be in themselues so naturally vnnaturall , that it may be concluded hereof , 1 Haec recitâsse refutâsse est . So that ( according to the example of our blessed Sauiour ) onely relating the fact [ Doe , &c. ] without examination of the guilt , we may pronounce [ 2 Woe , &c. ] a condemnation against them : in as much as all such sinnes haue a brand of impietie in their forehead , whereby any may discerne them , as the Apostle teacheth : 3 The workes of the flesh are manifest , which are these ; Adulterie , hatred , contentions , seditions , murders , and such like ; which whosoeuer doth , cannot inherit the kingdome of God. Being so condemnable in themselues in euery reasonable mans iudgement , that it may be said of them , 4 Some mens sinnes goe before them to iudgement . Notwithstanding if , as among these Romish professors , malefactors of all kindes vse to take sanctuarie : so these mischiefes shall dare to challenge the name of sanctitie or Religion : know ( dearely beloued ) that ( as S. Hierom saith ) this 5 Dissembling of sanctitie doth double the iniquity : and that I am as ready to consute all forged pretences , as they can be to suggest them . Only at this time be you exhorted ( my brethren ) to take this antidote and preseruatiue against all such poysonable positions and practises ; it is compounded but of two simples , simplicitie of Apostolike precept , & practise of primitiue examples . The blessed Apostle and true Peter , farre differing from this personate , doth thus admonish all Christians : 6 But let none of you suffer as a murtherer , an euill doer , or as a busie bodie , in other mens matters : but if any suffer as a Christian , let him not be ashamed , but glorifie God in this behalfe . So then Christians suffering for murders , may happily become martyrers , but neuer be martyrs . Secondly , the Primitiue example is plainly recorded by Tertullian in his Apologie , in behalfe of zealous Christians , who being in his daies persecuted of Tyrants for the profession of the holie Faith , yet auouched alwaies their faithfull allegeance after this tenour : 7 Our humble prayers to God , in the behalfe of all Emperours , are , that he would vouchsafe them long life , secure reigne , safe guard , powerfull armies , faithfull Counsellors , godly people , and a peaceable world . And to remoue all ielousies of Princes , though Apostates from Christ , holy Nazianzen is bold in defence of Christian loyaltie to stand at defiance ( as it were ) against all calumnious accusations , saying : 8 Against whom of you did we at any time make any insurrection among your people , though of themselues prone to rebellion ? Or whose death did wee euer conspire ? Now in conclusion , doe but consider the last ( I pray God euer the last ) treason , and see whether it may not challenge the name of 9 Legion , seeing there is found in it so many murderous spirits , intending and attempting in one blow so many execrable murders : that none can say of this most infamous euill , as the Prophet spoke of that most excellent good : 10 As we haue heard , so haue we seene : but contrariwise ; That which wee haue seene , the like was neuer heard . God of his great mercie fashion vs to true thankfulnes , and them to repentance , to disclaime the Guelphish faction , and alwaies out of the confusion of their sinnes worke the conuersion of their soules : establishing vs all that call vpon the name of Christ Iesus with his sanctifying spirit , to the glorie of his sauing grace . Whereunto Yours T. M. Notes, typically marginal, from the original text Notes for div A07806-e100 * Luk. 15. * Gal. 3. 1. * Gal. 1. 6. * Gal. 3. 1. * Gal. 1. 8. * Gal. 1. 8. Notes for div A07806-e360 a Protestantes articulum omninò nullum tenent Symboli Apostolici . Andraeas Iurgiwicius , lib. tit . Euangel . quinti Professores . * Wright in his late booke of Articles . b En Caluini Turcismum , & plane Mahometismum , &c. Reinaldus in libro , qui inscribitur , Caluino●turcismus . c Caluini pseudo-Euangelium Alcorane esse in nullo melius ; in multis tetrius & flagitiosius . D. Giffordus Decan . D. Petri , praef . in lib. D. Reinaldi . d Institui Protestantium Atheismos explicare , &c. Possiuinus Ies ▪ libello de Atheismis Protest . Theft . e Haereticis licitum est auserri quae habent , melius tamen est , quod autoritate Iudicis fiat . Decretum P●pale apud Grat. caus . 15. q. glossa . Sacriledge . f Non est dubium , quin populus Catholicus iure possit haeretic●s Pastores deci●●s defraud●re . Alanus Cardinalis & Pa●sonus . Perfidie . g Is apud quem Haereticus aliquid deposuerit , non tenebitur post manifestam haeresin , rem depositam illi reddere . Simancha Episc. Pacens . Instit. Cath. tit . 46. sect . 73. h Non tenentur reddere rem verbis contractam . Tolletus Ies. Instruct. Sacerd. de Excom . i Si iurani me soluturum alicui pecuniam , qui excommunicatur , non teneor exsoluere ; quia qualiter cunque possumus , debemus vexare malos , vt cessent à malo . Apud Gratian. caus . 15. q. 6. glossa . Peri●rie . k Cust●des arcium et ●aeteri vassalli eadem Constitutione liberati sunt à vinculo sacramenti , quo dominis fidelitatem promiserant . Simancha Episc. quo supra , sect . 74. A kinde of disloyaltie . l Quinetiam Vxor Catholica viro Haeretico debitum reddere non tenetur . Simancha Pacens . Episc. Instit. Greg. 13o. dicatis , & eiusdem iussu Romae impressis . Vnkindnes . m Pater , qui filium habet haereticum , qui conuerti non velit , si Pater liber & sui iuris esset ad disponendum de bonis suis vt vellet , tenetur exhaereditare filium talem . Huc adiunge . Parentes mortaliter peccant tradendo filias matrimonio Haereticis . Card. Alanus . Disobedience to Parents . n Sacerdos in Angliam reuersus , & rogatus de Parentibus , qui sunt haeretici , respondere possit & veraciter negare , eos sibi esse Parentes ; intelligendo quales habere debet : quia Patres solent re●puere filios propter Religionem , & filij Parentes . Alanus , & Parsonus . o Nam propter haeresin Patris filij sunt sui iuris . Simancha quo supra , tit . 46. sect . 74. The professed bloodie Massacre against the Protestants , without distinction of Sexe or Kinred . p Haeretici filij vel Consanguinei non dicuntur : sed , iuxta legem , Sit manus tua super res , vt fundas sanguinem ipsorum . Apud Grat. gloss . in Decret . lib. 5. ex decreto Greg. 9. caus . 23. q. 8. cap. legi . q Si Ciuitas tota , vel maior pars sit haeretica , potest ille negare hanc suam esse patriam : intelligendo , quod haereticam non habeat loco patria . Card. Alan . & Parsonus . r Iuxta Constitutiones Gregorij 9. Haereticus priuatur omni dominio , naturali , ciuili , politico . Simancha Inst. tit . 46. sect 74. s Si vnquam ad haereticorum partes deflexero , si amicitiam , si foedus , si matrimonium cùm ●is faxo , si opem fidemuè d● , si A●e , si Vale dixero , illa die fulmine ferito . Lodouicus d'Orleance , part . 29. t Henricum 3. haereticum , homicidam , &c. Lib. de Abdicat . Henr. 3. u Henricum 4. Culinarem canem , pogonatum Iulianum , bipedum nequissimum , Apostatam , foetidum Satanae stercus . Ludouicus d'Orleance . x Si Caesarem intellexerim cùm omni sua classe aduersus Turcam cursum d●rigere , ac si iam Hellesp●nti fa●ces tenentem conspicerem , nunquam acquiescerem donec conuenirem , & in haec verba apud eum prorumperem : Caesar , quo paras ? Quid cogitas ? Si amor reip . Christianae te ma●et vt regem Turcarum antiquum Christiani nominis hostem aggrediare , annon vndè maius periculum Reip. Christianae imminet , & vbi nouus hostis viget , multo quàm Turca infestior , eò potius cursum conuertere oportet ? viz. in Angliam , cuius semen Adulterinum vix à Turcic internasci possit ? Card. Poole ad Henr. 8. pro vnit . Eccles. defens . lib. 3. pag. 384. Notes for div A07806-e1600 * Parsons in his Dol●●an . pag. 13. and pag. 199. ● a Maiesta● regni est in populo , potiùs quàm in persona Regis . les . libro de Iusta abdicat . pag. 36. b Non populus in Principum gratiam factus ; sed Principes in populi Commoda creati . Didymus pag. 261. Stapleton . c Rex humana Creatura est , quia ab hominibus constituta . Reinaldus de Iusta Auto●●t . pag. 8. d Pontificem esse caput totius Ecclesiae , & habere potestatem etiam circa omnia temporalis , probamus ex Theologis , & Canonistis . Bozius de Eccl. Monarch . Tempor . Epist. dedicat . ad Clementem 8. Pontif. A new Article of faith . e Habet , sed tamen indirectè in ordine ad bonum spirituale . Bella●m . libr. 5. de Pontif. Rom. cap. 6. & 7. * Stepleton in his English Counterblast against Master Horne . Notes for div A07806-e1920 a Nulla est Imperatoris , aut Regis Electio , si , cum eligitur , excommunicatus sit . Tolletus Ies. & Card. lib. 1. instruct . cap. 13. § Aduert . autem . They suggest a forraine Inuasion . b 〈◊〉 ad regna Christianorum mai●● est in religione , 〈◊〉 in success●●●e : maius in vltione haeresis ( loquitur de Protestātibus ) quam in Cognatione sanguinis . Debent igitur Christiani omnem tali spem praescindere , nè ad eam ce●sitatem aspiret . Reignaldus Anglus in suo Rosaeus pag. 649. & pag. 670. c Qui contra facit , deum homini postponere , carnem spiritui anteponere dicendus est . Stapletonus in suo Didym . pag. 122. A professed inuasion . d Regnum Haeretici defuncti ad filium Catholicum pertinet ; quod si filius & consanguinei eius haeretici fuerint , Regnum Catholicum possit Regem Orthodoxum eligere : si verò Regnum haereticum fuerit , Electio Regis Catholici ad summum Pontificem pertinet : sed & Regnum illud possit à Catholicis occupari . Simancha Instit. Cath. tit . 46. sect . 75. e Parsons in his Do●●an . pag. ●16 . f Vultis in Regno Galliae Christianissim● Regem Proclamare Nauarraeum Caluinistam ? Eadem operâ hominibus imperare iubetis canem ; Templum Dei vi●entis prostituitis Satanae , & in Vineam domini immittitis truculentum aprum , qui eum vastet & depascatur . Reignaldus in suo Rosaeus pag. 466. g Illinc clament , viue Rex , quem nè salutare possint , nec in d●mum suam recipere ? Ibidem pag. 476. h Dicit sortassis Nauarraeus , ego saniorem Religionem induco , sed hoc ad rem nullo modo pertinet , tenetur enim Religionem Romanam defendere . Creswellus in suo Philopater . * Parsons in his booke called a Conference concerning the next succession of the Crowne of England . Notes for div A07806-e2350 a Quam primùm Reges Christiani facti sunt haeretici , protenùs eius subiecti ab eorum dominio liberantur . Simancha Episc. Inst. tit . 23. sect . 11. b Durante excommunicatione qui obnoxij erant vinculo fidelitatis vel iuramenti , tali vinculo liberabuntur . Tolletus Card. Instruct. Sacerd. libr. 1. cap. 13. c Non videtur negandum posse Rom. Pontificem se & alios soluere à 〈◊〉 religione & lege , modò iusta causa subsit . Azotius Iesuita Inst. mor. cap. 15. §. sextò quaeritur . d Postquàm per Pontificem ( nominatim ) excommunicatur , extunc Vasalli ab eius fidelitate denunciantur absoluti : & terra eius exponitur Catholicis occupanda , qui eam , exterminatis Haereticis , absque vllae contradictione possideant . Massouius Iuris●ons . de maiestate . Milit. Eccl. par . 2. libr. 4. de Imperijs pag. 676. e Cùm est crimen notorium nulla est opus declaratione sententiae excommunicationis . Panormitan . cap. cum in homine extra de iudicijs . f Crimen haeresis , si sit notorium , vt nulla possit tergiuersatione celari ; etiam ante iudi●is sententiam ; incurritur ( ex parte ) poena praedicta : nim●rum eatenus , vt subditi licitè poss●●t tali domino negare obsequium . Valent. Ies. tom . 3. in Thom. disp . 1. q. 12. punct . 2. pag. 463. §. Nunc. g In hoc articul● sunt Felinus & Caietanus , & communt●r sententia apud discipulos D. Thomae ; & probant , quia in hac causa adest semper voluntas interpretati●● Pontificis , qui obtinet vim sententiae atque euidentia facti habet vim sententiae . Bannes in 2. 2. q. 12. Act. 2. conclus . 2. h Hoc vniuersa Theologorum & iurisconsultorum schola tenent , & est certum , & de fide . Creswellus Ies. in suo Philopater , pag. 194. * In the copie of a letter sent by Cardinall Allen to Sit William Stanley . pag. 10. i Nos eos , qui excommunicatis fidelitate & sacramento constrictisunt , Apostolicâ autoritate tur amento absol●imus . Gregor . 7. Pontifex apud Grat. cans . 15. qu. 6. k Nos excommunicamus vniuersos haereticos , vt absolutos se nouerint omni fidelitatis debito , qui ijs iur amento tenebantur astricti . Greg. 9. Pont. lib. 5. Decret . tit . 7. cap. 5. glossa . l Volum●s & iubemus &c. & absoluimus subditos vinculo iuramenti , quo Reginae Elizabethae constricti tenebantur . Pius 5. Pontifex in Bulla . Notes for div A07806-e2890 a Pe●es Romanos Pontifices semper fuit potestas ad tollend● incommoda Ecclesiae , & damna animarum ; Reges Regnis , & Imperatores imperijs priuandi . Costerus Ies. Apolog. pro part . 1. Enchirid. pag. 64. b Non enim minus autoritatis à Christo collatum est Vicario suo , ad ●uium tutelam & commodum , quam a villi●o datur Mercenario , qui pecora pascit . Ibidem pag. 64. c Depositio Imperatoris ex Iusta causa pertinet ad summum Pontificem : quia Imperator est tanquam Minister summi Pontificis gladiū iurisdictionis temporalis ad nutum summi Pontificis exercens . Molina Ies. Tract . 2. de Iustitia , disputat . 29. Ad secundum pag. 149. d Non licet Christianis tolerare Regem haereticum , si conetur pertrahere subditos ad suam haeresin . Bellarminus Ies. lib. 5. de Rom. Pont. cap. 6. 7. & 4. e Sed debent subditi operam dare , vt in eius locum alius quampri●ùm surrogetur . Sanderus Theol. professor . de visib . monarch . libr. 2. cap. 4. §. Ius autem pag. 70. f Debent illum , tanquam Christi hostem , ex hominum christianorum dominatu eijcere : quae est virorum doctiss . indubitata sententia , doctrinae Apostolicae confermis . Creswellus Ies. in suo Philopater . pag. 194. g Etiamsi pontifex toleraret regem Apostatam , tamen Resp. Christiana possit illu● pellere è regno ; quoniam Pontifex sine ratione permittit illum impunitum . Domin . Bannes in Tho. 22. 22. quaest . 12. art . 2. h Nec ius hoc recuperabunt , quamuis postea reconcilientur Ecclesiae . Simancha Inst. Cath. tit . 33. sect . 11 ▪ i Henricum dignitate regiâ excidisse , Gallosque securâ conscientiâ in eum , vt publicae fidei violatorem , bellâsse . Liber de Iusta Abdicat . Hen. 3. pag. 370. k Eos omnes Catholicos peccare mortalitèr , qui Anglorum castra contra Hugonem O-neele sequuntur ; nec posse eos aternam salutem consequi , nec ab vllo Sacerdote à peccatis absolui , priusquam resipiscant , & castra Anglorum deserant . Determinatio Salamanae . l Theologi illi fecerunt quod consultorum , Confessarierum , Doctorum fuit . Xistus Quintus Papa , vt habetur lib. de Iusta Abdicat . Hen. 3. pag. 370. m Volumus & inbemus vt aduersus Elizabetham Angliae Reginam subdui arma capessant . Bull● Pij Quinti Pont. Max. Notes for div A07806-e3450 * Cicero orat . pro Ligaria . a Tyrannum occidere honestum est , quod cuiuis impunè facere permittitur , quod ex communi consens● dico . Libr. de iusta Abdicat . Henr. 3. pag. 262. & 270. b Facilè constat eum , qui quamcunque tu●tur haeresin , apud Christianos non minùs propriè perfecteque tyrannum effici ; quàm qui apud Philosophos , spretâ ci●ium conseruatione , omnia in republica stupris , rapinis , & hominum caedibus implet . Reinaldus in suo Ros. pag. 157. c Vita priuari possint , tum multò magis omnibus alijs bonis , atque adeò etiam praelatione in alios . Greg. Valent. Tom. 3. disp . 1. q. 11. punct . 2. d Imò grauiori poena digni sunt Principes haeretici , quàm priuati homines ; 〈◊〉 igitur & meritò Scythae regem suum Scylaen occiderunt , propter externos ritus , quia in Bacchanalibus sacris initiatus erat . Simancha Inst. Cath. tit . 23. Sect. 12. & 13. e Arnoldus in Synodo Parisiensi omnem tyrannidem Hispanorum apud Indos solis Iesuitis ascribit . Gallobelgicus tom . 2. lib. 10. f Rodolphus C●mes contra Henricum 4. ( fulmine Gregorij Pontificis percussum ) bellum gessit , &c. Abbas Vrspurgensis , Cranzius , & alij in suis Chronicis . g Iubemus vt aduersus Reginam Angliae subditi arma capessant . Bulla Pij Quinti . Notes for div A07806-e3850 * Nihil interest faueas ne sceleri , an illud facias . Seneca . a Multi Pontifices Principes multos autoritate su● regiâ meritò priuarunt , vt Leonem 3. Fredericum 1. Othonem 5. Childericum regem Franciae . Card. Bellarmin . lib. 5. de Rom. pont . cap. 6. & . 7. b In the copie of his letter to Sir William Stanley . pa. 35 ▪ c Reinaldus in suo Rosaeus cap. 2. d In his Dolman . part . 1. pag. 62. e Gratias agimus Deo immortali , qui operis huius fructum ( nimitùm , per parricidium Monachi ) tàm benè anteuerterit . Lib. de iusta abdicat . Henr. 3. d In his Dolman . part . 1. pag. 62. f In his letter to Sir William Stanley , Anno 1587. g A booke intituled , An admonition to the Nobilitie and people of England . The inscription : Gul●helmus mise●atione diuina S. R. E. Tituli S. Martini in montibus Cardinali● , C●nctis ●egnt Angli●e & H●ber●ae Pr●teribus . * See aboue Reason 6. li● ▪ ● . h Xisti Quinti Pont. Maximi de Henrici tertij morte Oratio habita in Consistorio Patrum . 2. Septembris , Anno Dom. 1589. i Mortuus est Rex Francorum per manus Monachi . Pag. 3. k Rarum , insigne , memorabile facinus . l Occidit Monachus regem non pictum aut fictum in charta , aut pariete , sed regem Francorum in medio exercitus . m Hadrianus Pontifex excommunicationem Henrico 2. denuncians , ipse à deo maledictus , à musca suff●catus est . Nauclerus generat . 139. n Facinus non sine Dei Opt. Max. particulari prouidentia & dispositione : ( pag. 5. ) non sine expressa eius voluntate , ( pag. 4. ) & succursu perpetratum . o Nota quàm insignis est Historia illa Sanctae Mulieris Iudith , quae vt obsessam ciuitatem suam , & populum Dei liberaret , coepit consilium , Deoque sine controuersia suggerente , de interimendo Holopherne , hostilis exercitus principe , quod & perfecit , &c. pag. 8. p Hic verò Religiosus aggressus est , & confecit rem l●ngè maiorem , non fine Dei concursu . Pag. 10. q Rex infoelix , & in peccato mortuus . Pag. 3. & pag. 9. r Vir Religiosus . Pag. 9. & 10. Notes for div A07806-e4640 a Sit haec tertia Conclusio : vbi euidens ●dest notitia criminis , ante declaratoriam pontificis sententiam licet ( si modo vires ei suppetunt ) Regem de ponere . Dominicus Bannes in Thom. 2● . 2● . q. 12. art . 2. b Sit haec Cautio adhibenda , vt ▪ vires habeant ad hoc idoneas subditi : alioqui in Religionis Catholicae praeiudicium cederet . Creswell . in ●uo Philopater , pag. 198. & 199. c Quasi verò eadem instituendae ecclesiae ratio atque institutae esse credenda fit ; adde quod id tum non lic●it , dum impi●rum multitudo superior esses : sed neque illi Christum professi erant , vt cogi in verbae eius mortis supplicio possent ; sed tum demum , scilicet , id datum est , cum impletum fuit id prophetae * Reges erunt nutriti ; tui : & in quae temporae venimus . Lib. de Iusta abdic . Regis Henrici 3. pag. 278. * Esa. 44. Notes for div A07806-e4670 d Illud non mo●eat quemquam , id landabile est ; cum resistere nequeast . Lib. de Iusta abd . pag. 371. e Quod si Christiani ●lim non deposuerunt Di●●letianum , Iulianum Valentem , id fuit quia deerant vires temporales Christianis . Bellam. libr. 5. de Rom. Pont. cap. 6. & 7. & 4. f Ex hac secunda Conclusione sequitur , excusand●s esse Anglos , quia non se exi●●nt exsuperiorum potestate , nec bellum contra eos gerunt : quia non suppetunt illis vires , ●b consequentia pericula . Dom. Bannes in 2● . 2● . Thom. quaest . 12. Art. 2. * The letter of Tresham to the Lord Mounteagle . g Populus Christianus obsistere tenetur conscientiae vincul● arctiss●●● , & extr●●● animarum periculo ; si praestare rem possit . Creswell . in suo Philopater , pag. 201. Notes for div A07806-e5040 h In his booke of Admonition . i Clemens Octa●us . Notes for div A07806-e5190 * Ierem. 4. 4. * Heb. 6. 16. * Heb. 6. 16. * Matth. 26. a Allen in his booke intituled , A true Defence , pag. 68. 70. b Examen iniustissimum & postulata sanguinaria . Creswellus in suo Philopater pag. 350. & 351. c No●ae & capti●sae , in quibus i●est ina●ditum quoddam nequissimae impietatis , & barbarae calliditatis exemplum . Stapleton in suo Didymus . pag. 205. 206. * Iudg. 16. * Nata lex quam non didicimus , sed à natura exhausimus . Cicero pro Milone . * Vt i●gulent homines , surgunt de nocte Latrones : vt teipsum serues non expergisceris ? Horatius . d Si p●ntificis iussu de religione restituenda bell● decertar●tur , se conscientia salua facere non posse , quin partibus Catholicis adhaereant . Creswellus in suo Philopater pag. 352. e Cum Iudex n●n iuridicè petit iuramentum vel contra iustitiam , licet vti aequiuocatione secundum mentem suam , contra a mentem Iudicis , vt puta , quaerenti , fecisti ne illud ? Respondeat , non feci ; intelligendo inter se , non hoc tempore , aut , vt narrem tibi , aut aliquid simile . Tollet . Card. lib. 4. Inst. Sacerd. cap. 21. & 22. f De hoc illustri Cardinali Gregorius 13. Pontifex sic scribit : Dilecte fili , &c. Tanta est tua doctrina , quae longo & intimo vsu nobis cognita est , vt tua scripta , sicut caeterorum aliorum , iudicio atque examini subijci aequum non sit . Vasques Ies. Epist. Dedicatoria ante Com. in Luc. g Officiarij Reginae Angliae non iuridice iuramentae exigunt , quia Regina haeretica non est Regina . Greg. Martin . in libr. Resolutionis Casuum . h Si Sacerdos interrogetur in portu , vel alibi , de antiquo suo nomine ab aliquibus , qui ●um habent suspectum , possit respondere illud non esse suum nomen , atque eodem modo si interrogetur de patria , pareatibus , am●cis , &c. Resolutio quorundam casuum Nationis Anglicanae . i Cum Sacerdos sistitur ad Tribunal , vbi adsu●t magistratus Regni , accepto iuramento , possit illud praestare iuramentum , aequiuocando , quia qui quaerunt non iuridicè interrogant , cum sint Tyranni & velint punire bona opera . Ibidem . * Parsons in his briefe Apolog . fol. 193. * See Aquinas . k Fraus non dissoluit , sed distringit periurium . Cicero . l Sanctus Franciscus regatus quâ perrexisset quidam homicida , qui iuxta ●um transierat ; manus per manicas immittens , respondit non transiisse illàc ; intelligens , non transiisse per illius manicas . Nauar. Tom. 3. cap. 12. * Before in Reason 4. lit . ● m Debuit intelligi ; nisi Papa remittat ei iuramentum : nam in iuramento excipitur au●oritas maioris . Glossa ad decret . lib. 2. tit . 24. cap. 10. n Ca●onicus quidam i●●ehitur in Gregorium 12. P●ntificem , quòd tempore magni schismatis antequam port●●en crearetur , iu●●uerat publico & solenni ritu sese abdicaturum Pont ficia potestate ; postea verò Ponti●ex electus noluit pontificatum d●ponere . Azorius Ies. Inst. Mor. lib. 5. cap. 15. o Aliorum quoque iuramenta possunt P●ntificis autoritate relaxari . Ibidem lib. 11. cap. 9. Notes for div A07806-e6280 b Beatissimo , Sanctissimoque Patri Xisto Quinto Pontifici Max. Robertus Bellarminus . In principio voluminis primi . Epist. Dedicat. de Pontifice Romano . c Ad eos iu●enes instituendos , quos à Transalpinis Regienibus autoritas tua reuocauit . Ibidem . * Ebor●ensis . * Ingolstadensis . * Salmanticensis . d Legi & expendi diligenter iussu & imperio Senatus F. Dominici Bannesii Cathedrarij Sacro-sanctae Theologiae in Salmaticensi Academia in 2● 2● D. Thomae Commentarios , & nihil reperi limâ dignum , sed admiratione : vt appareat fore opus Theologis vtilissimum & fructuosissimum . Idque ego ratum mea fide iubeo . Frater Daques Regis Hispaniae Confessarius in Commentarios Francisci Bannesij . e Ne tàm glorioso operi sanctae obedientiae meritum deesse contingat , hoc ipsum ei praecipimus in virtute Spiritus sanctisub formali praecepto , in nomine Patris , Filij , & Spiritus sancti , Amen : non obstantibus in contrarium quibuscunque . Fratrum Minorum de D. Bannefij Commentarijs Encomium . Notes for div A07806-e7060 1 The very commemoration o● them is a iust confutation . 2 Woe be vnto you Scribes and Pharisies , for you do &c. 3 Gal. 5. 20. 4 1. Tim. 5. 23. 5 Simul●ta sanctitas duplex iniquit●s . 6 1. Pet. 4. 15. 7 Tert. Apolog. Nos precamur , pro omnibus Imperatoribus vitam prolixā , imperium securum , domum tutam , exercitus ●ortes , populum probum , orbem quietā . 8 Nazianz. Orat 2. in Iulianum . In quos vestrūm ; populum exastuantem contra vos , insurgere solicita●●mus ? quibus vitae periculum attulimus ? 9 Mark. 5. 9. 10 Psal. 48. 8.