A true and exact account of all the ceremonies observed by the Church of Rome at the opening, during the progress, and at the conclusion of the next approaching Jubilee in the year 1700 / taken and translated into English from the Latin original. Catholic Church. 1699 Approx. 29 KB of XML-encoded text transcribed from 1 1-bit group-IV TIFF page image. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2009-10 (EEBO-TCP Phase 1). A63356 Wing T2428 ESTC R25679 09062061 ocm 09062061 42364 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A63356) Transcribed from: (Early English Books Online ; image set 42364) Images scanned from microfilm: (Early English books, 1641-1700 ; 1296:48) A true and exact account of all the ceremonies observed by the Church of Rome at the opening, during the progress, and at the conclusion of the next approaching Jubilee in the year 1700 / taken and translated into English from the Latin original. Catholic Church. 1 broadside. Printed by D. Edwards, London : 1699. "Printed at Rome by order from the Pope." Reproduction of original in the Huntington Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Catholic Church -- Liturgy. Catholic Church -- Customs and practices. 2008-01 TCP Assigned for keying and markup 2008-07 SPi Global Keyed and coded from ProQuest page images 2008-09 John Pas Sampled and proofread 2008-09 John Pas Text and markup reviewed and edited 2009-02 pfs Batch review (QC) and XML conversion A True and Exact ACCOUNT Of all the Ceremonies observed by the Church of Rome , At the opening , during the Progress , and at the Conclusion of the next Approaching JUBILEE , In the Year 1700. Taken and Translated into English from the Latin Original . Printed at ROME , by Order from the Pope . AT the approach of the Jubilee , the Popes of Rome cause the Bull of the Jubilee to be published with a great deal of Pomp and Magnificence . This Ceremony is always performed on Ascension-day , in the Great Portal of St. Peter's Church , in the Vatican ; where for this purpose are placed two Rich Chairs , from whence the Ministers chosen by his Holiness , read with a very loud and distinct Voice , the Brief or Bull of the Jubilee in Italian : After this Publication four several Copies of the said Bull are affixed to the East , South , West and North Corners of the City of Rome ; as it was practised in Pope Vrban VIII . time , who in the year 1624 , upon Ascension-day , which then fell upon the 16 May , appear'd in Person in the Church of St. Peter's , and commanded Signior Don Austin Durando to read the beforementioned Brief in the presence of some of the Clerks of the Apostolick Chamber , and some other Officers , but neither any of the Cardinals nor of the Canons of St. Peter assisted at the Ceremony . The Sunday next following the said Bull was likewise published in the same manner in the other Churches , where , according to Antient Custom , they are used to open the Holy Gate . This being done , Briefs or Letters are dispatched to all the Patriarchs , Primates , Arch-Bishops , Bishops , and other Superiours , of all the Provinces and Kingdoms , to notifie the Celebration of the Jubilee , and to exhort the Prelates to be more than ordinary Zealous in their Duty to instruct , either themselves or by their Ministers , the Flocks committed to their Care , by which , means they may qualify themselves to obtain the happy effects of the appoaching Jubilee ; Just as the Jubilee instituted by Moses , according to Gods order , was published before the seventh Month under the sound of Trumpets . The Solemnity of the Jubilee it self begins upon Christmass-Eve , just before the Vespers , by a Ceremony , which deserves particularly to be taken Notice of , which is the opening of the Holy Gate . For the better understanding of which , it is to be known , that this Holy Gate is one of the Gates of St. Peter's Church in the Vatican , which is always shut , nay even brick'd up during the interval betwixt the Jubilees , which always begins by the opening of this Gate . On the 24 day therefore of December , which is the Eve of the Nativity of Christ , all the Gates of these four Churches , where there are any Holy Gates , are shut up by his Holiness's order , so that no body can pass thro' , till such time they are opened with the accustomed Ceremonies . After dinner , about the time of the Vespers of this great Eve , a most Solemn Procession is made ; at which assist the Ambassadours of Foreign Princes , then residing in Rome , the Magistrates of the City , all the Penitentiaries and Prelates abiding at Rome all the Chapters , Fraternities , the Roman Clergy , the College of Cardinals , and the Sovereign Pontife in person ; each according to his Ranck and Quality . Thus they go in procession with a great Cross before them , to the Chappel of the Apostolick Palace , where the whole Company being entred , the Holy Father , with all there present , fall upon their Knees before the Sacrament ; In the mean time that many Officers are employed in lighting flambeaus for the Cardinals to hold , as a sign of Joy. Then the Pope throws some Incense upon a Chaving-dish , with a most profound Reverence before the Altar ; after which , he begins the Hymn ; Veni Creator Spiritus , which is continued to the end by a Consort of Musick , and Sung distinctly , to represent the Holy Fathers in Limbo . From thence , this Procession goes on in the same Order as before , to St Peter's Church , being followed by the Holy Father in person , who is carried in a Chair to the Holy Gate , which , as well as all the rest , is kept close shut up . Every body having taken his place , the Holy Father gets out of his Chair , and with a lighted Wax-taper in his hand , walks up three steps to another Chair , placed for that purpose , just by the Holy Gate . After he has reposed a little , he arises , and turning himself towards the Holy Gate , he knocks with a Silver Hammer on the Holy Gate , which is to be opened , and Sings likewise three several times , the following Verses , unto which the Musicians , who Compose the Chorus , answer at each time . V. Aperite mihi portas Justitiae . V. Open unto me the Gates of Justice . R. Ingressus in eas confitebor Domino . R. When I am entred I will praise the Lord. V. Introibo in Domum tuam Domine . V. I will enter , O Lord , into the House . R. Adorabo ad Templum Sanctum tuum , in timore tuo . R. I will adore thee in the fear in the Temple . V. Aperite portas , quoniam nobiscum Deus . V Open the Gates , because the Lord is with us . R. Quia fecit Viriutem in Israel . R. Because he has made known his strength in Israel . Then the Pope sits down in his Chair again ; and says : V. Domine exaudi orationem meam . V. Lord , hear me Prayer . R. Et Clamor meus ad te veniat . R. Let my cry reach the Ears , O. Lord. At the same instant that the Pope goes from the Holy Gate towards his Chair , the Masons begin to demolish the Wall wherewith the Holy Gate had been brick'd up , and as they are carrying off the Materials , the Pope goes on thus ; V. Dominus vobiscum . V. The Lord be with us . R. Et cum Spirim tuo . R. And with his Holy Spirit . OREMUS . Actiones nostras quod sumus Domine , &c. This Prayer being done , the Chorus Sings the Psalm ; Jubilate Deo omnis terra , servite Deo in laetitia , &c. During which time , the People which croud up as near as they can to the Railes , and the Penitentiaries in their Sacerdotal Vestments , wash the Head piece , Posts , and the Threshold ; and in short , the whole Holy Gate with Holy Water : Which being done , the Pope , as he is approaching to enter the Holy Gate , says the following Verses , and is answered by the Chorus . V. Huic dies quam fecit Dominus . V. This is the day the Lord has given us . R. Exultemus , & letemur in ea . R. Let us rejoyce in it . V. Beatus populus tuus , Domine . V. Happy is thy People , O Lord. R. Quid facit Jubilationem . R. Which enjoys this Jublee . V. Huc est porta Domini . V. This is the Gate of the Lord. R. Justi intrabunt per eam . R. The righteous are to Enter it . V. Domine exaudi orationem meam . V. O Lord hear my Prayer . R. Et clamor meus ad te veniat . R. And set out cres reach thy Ear. V. Dominus vobiscum ; V. The Lord be with you . R. Et cum Spiritu tuo . R. And with the Spirit . Let us Pray . O Lord , who by thy Servant Moses , didst institute among the Children of Israel the Jubilee and year of Remission : grant thro' thy Goodness , to us who have the honour to be called thy Servants , to commence , happily this present Jubilee , ordained by thy Authority ; and in which it has been thy will to set open to thy People in a most solemn manner this Gate , thro' which to enter into thy Temple , to Offer their Prayers in the presence of thy Divine Majesty ; that thereby having obtained plenary and absolute Remission of all our Sins , we may , at the day of our departure out of this World , be conducted through thy Mercy , to the enjoyment of the Heavenly Glory . Through Jesus Christ . Amen . This Prayer being ended , a Cross is given into the Popes hand , who kneeling down in the Holy Gate , Sings the Te Deum Laudamus , &c. And afterwards , as he is entring thro' the Gate , the Chorus go on singing , Te Dominum . He is no sooner entred thro' the Gate into the Body of the Church , but the Chair-men Cloathed in Red , attending for that purpose , take him up in a Chair , and carry him streight-ways to the Great Altar of the Church of St. Peter ; where being set down , he arises out of the Chair , and after some time spent in Prayers before the Holy Sacrament , he mounts a Throne , erected on purpose for this use , and begins the Vespers , which according to custom are Sung for the Feast of the Nativity of our Saviour . On the same day , and at the same hour , His Holiness deputes three Cardinal Legats , to go and open the other Holy Gates of the Churches , to wit : That of St. Paul , that of St John de Lateran , and of St. Maria Majori , which is performed with the same Ceremonies and Prayers as has been mentioned just now . This Choice falls commonly upon two Arch-Bishops and the Dean , who go from thence with a most Magnificent Cavalcade , to perform this Function , which is like a Proclamation to all the Christian World , That the Treasure of the Church is set open , and distinguishes the true Catholicks from the Hereticks and Jews . It must be confess'd that the first Origin , as well as the true Creation which gave birth to this solemn Ceremony , is some what obscure ; but out of the Bull of Pope Alexander VI. which begins Inter Curas , &c. it is evident , that the same has been practised for many Ages pass'd in the Church , and which has been mentioned by St. Anthony in his Chronicle , as a very Antient Ceremony . Some derive this opening of the Holy Gate from a Custom practised in the primitive Church , where those who had incurred the Censure of the Church , by reason of some Enormous Crimes and Scandals , were enjoyned to perform certain publick Penances , and were excluded from the entrance of the Church on Shrove-Tuesday , by shutting the doors upon them ; but on the Holy-Thursday , after a General Absolution given to all the penitent Sinners there , by opening of the Gates , readmitted and received into the Bosom of the Church ; if they had accomplished the enjoyned penance ; if not , the door was shut against them again till the next following year , and sometimes for their whole life-time , The Church Oyle therefore , having from Antient Times been the place assigned to those who underwent the Church Penance during the time of the Chuch Office , this has introduced the Custom of opening the Holy Gate at the beginning of the Jubilee . But there being four several Churches , which each have a Holy Gate , this has occasioned some dispute , which of them ought to have the precedency in the performance of this Ceremony . The Church of St. John de Leteran , is both the first in Rank , and enjoys some prerogatives before all the other Churches in the City of Rome , as appears by the Constitutions of Pope Gregory XI . and Pope Pius V. However when any of these Pontifical Functions , which have a more strict Relation to the Popes Authority , Dignity and Majesty , are to be performed with the utmost Splendor ; such as the Canonization of Saints , the Coronations and Benedictions of Kings , the Church of St. Peter has always had the preference given her before all the rest . And it is upon the same score , that this Church claims the preference in this most just , Ceremony , both as to the time and other Circumstances ; The Holy Gate of St. Peter's Church being the first that is opened by the Popes own hands . It has also been call'd in question by some , whether any other Person besides the Pope himself has any Authority to open the Holy Gate ; where it is to be observed , that in Case the Jubilee has already been published before by the deceased Pope , and the Cardinals are not entred into the Conclave in order to proceed to the Election of a new Pope , it belongs to the Cardinal d' Ostia , Dean of the Church , to open the first Holy Gate in the Popes stead , as then their Cardinals represent the Popes Person when they open the Holy Gates of the other three Churches ; The reason is , that , because this Ceremony is not Essential , but only an accidental Part of the Jubilee , which might be Celebrated without it , the same is not thought fit to be omitted , for fear of giving scandal to some , who might perhaps look upon the Jubilee as imperfect without it . But many are of opinion , that if thee Jubilee be not promulgated before the Death of the Sovereign Pontife , the same cannot be published , and consequently the Holy Gate is not to be opened ; The Authority of giving plenary Indulgence to the whole Church , belonging only to the Pope and the General Councils . However , it is to be observed , that this Jubilee being established every XXV Years , by many preceding Popes , especially by Paul II. Sixtus IV. Alexander VI. Julius III. Gregory XIII . and Clement VIII . this plenary Indulgence , I say , being so often published , confirmed , approved and renewed by their Authority , there is no question , but that the Cardinals , in Case of a vacancy of the Chair may supply the Popes place , and consequently also open the Holy Gate ; and the Dean of the Church may send his circular Matters throughout Christendom , to notify that the Jubilee , Established and Confirmed by the Authority of so many preceding Popes , being near at hand , they ought to pepare themselves to receive the Benefit of it , and to invite them to undertake this Holy Pilgrimage , this being not to be accounted a new grant of Indulgences , but only a publication of what was granted before by a Legal Authority . Thus Pope Julius III. in his constitution ; si Pastores . &c. declares , that without any further publication , the Jubilee begins with the Feast of the Nativity of Christ in the Holy Year : And , whereas his Exaltation to the Papal Dignity , did not happen till after Advent , in the Year 1549 , when the Holy Year was actually begun , he published a Bull , dated the 23 day of February 1650 , in the first year of his Pontificate , in which he declares , that the Jubilee had actually commenced with the next preceding Feast of the Nativity of our Saviour . But having entertained you sufficiently with the Holy Gates , and the Ceremonies belonging to them , we must also take a short view of those Transactions which are performed in the City of Rome , to obtain the happy end of the Jubilee . As those who hope to reap the fruits of a plenary Indulgence , must qualify themselves for it by many acts of Charity , a true penitence and other Good Works , so , I must needs tire the Readers Patience , if I should pretend to give an exact account of those who flock from all Parts to Rome , to make their Confessions , and appear before the highest Tribunal of Penitence ; It will suffice to say , that both day and night all the Churches of that great City , are filled up with Innumerable Multitude of People , who offer up their Prayers in the presence of God Almighty . I may say it without Vanity , that there is no Street , no not as much as a By-Lane in this vast City , which being formerly the Capital Empire of the World , is now the Capital of Gods Kingdom upon Earth , where you may not see most evident Marks of an unfeigned Piety ; Here you meet those , who make it their whole business to give Alms to the Poor , with so much Profession , that you cannot imagine otherwise , but that they are giving away all they have , the better to follow Christ ; Others you may observe to bestow most of their time and substance in giving a good reception to those Pilgrims , who come from all the Corners of Christendom , to partake of the happy Effects of the Jubilee . You will meet as well in the Streets as in the Churches vast numbers of both Sexes , who touched with remorse for their past Crimes , appear in miserable Dress , and a most abjected Posture ; Some are clad in long course Gowns , others covered only with Sack-Cloth , some cover their Hands and Faces with Ashes , others knock their Breasts with their Fists ; Many there are who tear the Flesh all over their Bodies by the violence of the Discipline ; and to be short , there is scarce any kind of Mortification invented to give Satisfaction to , and appease Gods Anger , which you see not put in Practice at that time . Neither must you Imagine , that those Exercises are performed by private Persons only ; No , you will see whole Fraternities and Congregations , composed of a considerable Number , who all animated by the same Spirit , strive to excite one another to the Performance of them , by their mutual Examples . Thus you may behold entire Chapters and Colleges of Canons , and other Societies , enter in procession the City of Rome ; nay whose Parishes , with their Curates at the Head of them , who leave their Habitations to pay their Adoration to the Lord and His Son Jesus Christ in that Church , where , as it may be said , God has erected his Tabernacle , and honoured it with his particular protection , and which claims a prerogative before others by the death of the Chief of the Apostles and his Fellow Sufferer . With this kind of People you see all the Streets and other publick Places of this vast City crowded , going in Procession from one Church to the other , some singing , others fighting and shedding Tears . For whilst some are busie in singing the Litanies and Psalms appointed for that purpose , others offer their Prayers with their Eyes fastned to the Ground , and when they Approach the Churches , especially that of St. Peter , you may see many of them crawling upon the Ground to the foot of the Altar , where they continue for a considerable time in saying their Prayers . These and such like Devotions are practised at Rome throughout the course of the whole Jubilee ; when a few days before Christmas-Eve , ( the last day of the Holy Year ) Proclamation is made , that upon the next Eve of the Nativity of Christ , His Holiness intends to shut up the Holy Gate of the Church of the Vatican ; which day being come , a Procession is made from the Apostolick Pallace , to St. Peter's Church in the same manner , as has been mentioned before ; and , after some time spent in Prayers before the Holy Sacrament , the Vespers are Sung , and three Cardinals deputed to shut up the Holy Gates of the three other Churches . No sooner have these three Prelates and their Company received the Benediction from His Holiness , and are Marching in a most splendid Cavalcade to perform this Function , but the Pope and Cardinals , who assist at the Ceremony , being Presented with lighted Wax Candles , they March in good Order , with the Cross before them , towards the Holy Gate , which is to be shut up ; the Pope being carried after them in a Chair under a Canopy , and as they pass by their Chappel where the Holy Sacrament of the Altar is deposited , he offers up his Thanks to God for the happy Conclusion of the Holy Year ; Which done , the Holy Pontife begins the Anthem , cum Jucunditate ; Whilst the Chorus is singing this Anthem or Psalm , nisi Dominus edisicaverit domum , the Procession moves from and towards the Holy Gate , where , after some Prayers , the Pope standing under his Canopy , turns his face to the Holy Gate , without his Mitre , and a Wax Candle in his Hand , and thus imparts his Benediction to the Materials , which are ready at hand to close up the Holy Gate , in the following Words : V. Adjutorium nostrum in nomine Domini . V. Our help is in the Lord. R. Qui fecit calum & terram . R. Who has made Heaven and Earth . V. Sit nomen Domini benedictum . V. The name of the Lord be praised . R. Ex hoc nunc , & usque in seculum . R. Now and for ever . V. Lapidem quem reprobaverunt artifices . V. The stone which was refused by the artificers . R. Hic factus est in caput anguli . R. Is now become the Corner Stone . V. Domine exaudi orationem meum . V. O Lord hear my Prayer . R. Et clamor meus ad te veniat . R. And let my Cries reach thy Ear. V. Dominus vobiscum . V. The Lord be with you . R. Et cum spiritu tuo . R. And with thy Spirit . Let us Pray . Great God , who protects the highest , that is in the middle and the lowest , who Sanctifiest thy Creatures , bless those thy Creatures , the Stones , the Mortar and Sand ; Thro' our Lord Jesus Christ . Amen . After which , the High Pontife , the Clergy , and all the rest that assist at the Ceremony , come out through the Holy Gate , just before it is going to be closed up ; and the Holy Father besprinckles the Materials with Holy Water and some Incense , and putting again his Mitre upon his Head , with Linnen Cloth round his middle , he gives thereby to understand , that he professes himself to be the Servant of the true Servants of God , and , that after the Example of our Lord Jesus Christ , he is not exalted to the Papal Dignity , and put in St. Peter's Chair to be served , but to serve others . In this Posture the Grand Penitentiary presents to him a Silver Trowel guilt , wherewith he takes up three several times some Mortar out of a Basket carried by the Master of the Ceremonies , which Mortar he spreads and Plaisters all along the lower part , upon the Threshold of the Holy Gate ; according to the Vision of the Prophet Amos , which saw the Lord with a Masons Trowel in his hands . The Threshold being thus covered all over with the Mortar , the Pope throws upon it both to the right and the left , as well as in the middle , several Medals of Gold and Silver , representing the Triumphant Jerusalem , The Walls of which are described , Apocal , c. 21. to be built of Precious Stones . The Pope after this covers the Mortar and Medals with three Square Stones , and whilst he is busie in performing this Function , says , with a low but intilligible Voice , these following words . In fide & virtute Jesu Christi Dei vivi , qui Apostolorum Principi dixit ; Tu es Petrus , & per hanc Petram edificabo Exclesiam meam , ca●●●amas lapidem primarium , ad Claudendam ad buc portam sanctam ipso tantum modo , Jubilei anno referandam , In nomine Patris , &c. In the Faith and by the Authority of Jesus Christ , the only Son of the living God , who did say to the Chief of the Apostles , thou beest Peter , and up in this Rock I will found my Church , we lay this last Stone towards the closing of the Holy Gate , which is not to be opened again till the next Jubilee . In the Name of God the Father , &c. After the Pope has fastned these three Square Stones with Mortar , and the Master Mason has drawn his Line , the Grand Penetentiary with a Trowel in his hand , lays likewise a Stone upon those laid before by the Pope , being assisted by the other Penitentiaries there present , to convince the World that they are the Popes Co-adjutors , in the Administration of the Sacrament of Penitence . For each of them in his due order , lays hand to the Work , under the direction of his Holiness , and raise the Wall , which is to close up the Holy Gate , to a considerable height , whilst the Chorus Sings the Hymn : Coelestis urbs Jerusalem , &c. Which being ended , the Sovereign Pontife washes his hands , and says these following words . V. Salvum fac populum tuum Domine . V. Lord save the People . R. Et benedic haereditati tua . R. And bless thy inheritance . V. Fiat misericordia tua Domine super nos . V. Let thy Mercy appear unto us . R. Quem admodum speravimus in te . R. According as we have put our hoped in thee . V. Mitte nobis Domine auxilium de Sancto . V. Lord send us thy help from thy Sanctuary . R. Et de Sion tuerenos . R. And defend us from Sion . V. Domine exaudi orationem meam . V. O Lord hear my Prayer . R. Et clamor meus ad te veniat . R. And let my cry reach thy Ears . V. Dominus vobiscum . V. The Lord be with you . R. Et cum spiritu tuo . R. And with the Holy Spirit . OREMUS . Deus qui in omni loco dominationis tua clemens & benignus existi exaudi nos quae sumus , & praesta , ut inviolabilis per maneat hujus loci sanctificatio , & beneficia tui muneris in hoc Jubileo Anno , Vniversitas fidelium , impetresse litetur ; Per Dominum nostrum Jesum Christum , &c. Let us Pray . Great God , who at all times and at all places gives us innumerable Proofs of thy Mercy and Goodness ; hearken unto our Prayers , and grant that this Place may always be Sanctified before thee , and that all faithful Christians may rejoyce in having been partakers of thy Mercies in this Jubilee . Thro' our Lord Jesus Christ , &c. This Prayer being ended , the Holy Father sets himself upon the Throne , and whilst twelve Bricklars . to wit ; Six on the Right , and as many on the Left hand , are busie in closing up , and raising the Wall to the top of the Holy Gate , the Chorus Sings : Lauda Jerusalem Dominum Laetatus sum in his , &c. and other such like Psalms . The Wall being finished by the Masons , the High Pontife concludes the whole Ceremony by imparting his Benediction , with a Plenary Indulgence of the Jubilee to all there present , who are not sparing on their side in their Acclamations of Joy , and making ten thousand Vows for the Prosperity and Preservation of His Holiness . Which being done , the Te Deum is Sung for a Thanksgiving for the many Mercies received by the People in this Jubilee , who thus well satisfyed and fill'd with Spiritual Joy , return to their respective homes , as the Holy Father retreats to the Apostolick Pallace . FINIS . LONDON : Printed by D. Edwards in Fetter-Lans . 1699. Price two pence .