The conversion of Philip Corwine, a Franciscan fryar, to the reformation of the Protestant religion, anno 1589 formerly written by John Garvey, sometime Primate of all Ireland ; being a copy of the original remaining amongst James Usher, late Primate of the same, his papers, and now entered amongst Sir James Ware's manuscripts ; published for the good of the Protestant Church of England by R.W., Gent. Garvey, John, 1527-1595. 1681 Approx. 32 KB of XML-encoded text transcribed from 10 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2008-09 (EEBO-TCP Phase 1). A42424 Wing G278 ESTC R37392 16438404 ocm 16438404 105397 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A42424) Transcribed from: (Early English Books Online ; image set 105397) Images scanned from microfilm: (Early English books, 1641-1700 ; 1093:5) The conversion of Philip Corwine, a Franciscan fryar, to the reformation of the Protestant religion, anno 1589 formerly written by John Garvey, sometime Primate of all Ireland ; being a copy of the original remaining amongst James Usher, late Primate of the same, his papers, and now entered amongst Sir James Ware's manuscripts ; published for the good of the Protestant Church of England by R.W., Gent. Garvey, John, 1527-1595. Ware, Robert, d. 1696. 19 p. Printed by Jos. Ray ... for a society of stationers, Dublin : 1681. "To the reader" signed: R. Ware. Includes letters and speeches by Corwine. Reproduction of original in the Huntington Library. 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Anglican converts. 2007-01 TCP Assigned for keying and markup 2007-01 Aptara Keyed and coded from ProQuest page images 2007-03 Mona Logarbo Sampled and proofread 2007-03 Mona Logarbo Text and markup reviewed and edited 2008-02 pfs Batch review (QC) and XML conversion THE CONVERSION OF PHILIP CORWINE A FRANCISCAN FRYAR , To the Reformation of the PROTESTANT RELIGION , Anno 1589. Formerly Written by JOHN GARVEY Sometime PRIMATE of all IRELAND . Being a Copy of the Original Remaining amongst James Usher , late PRIMATE of the same , his Papers ; and now Entred amongst Sir JAMES WARE' 's Manuscripts . Published for the Good of the Protestant Church of England , by R. W. Gent. DUBLIN , Printed by Jos . Ray at Colledge-Green , for a Society of Stationers . 1681. TO THE READER . ZEal , the Mother of all Religions , caused the devout ( and otherwise honourable ) Women to persecute St. Paul : the same stirred up St. Paul to persecute Christ before he had knowledge of him . Thus was the Zeal of this Convert , which a Reverend Father of the Protestant Church wrote to be reserved for future Memory . This Narrative I shall lay before Protestant and Papist upon two accounts : First , That all men may behold the Danger of immoderate Zeal against those of another Judgment . Secondly , To shew how that Zeal and Knowledge ought to walk together . 1. Immoderate Zeal , saith Nazianzen , was in his time the cause of great Broyls and Troubles ; insomuch that Truth it self hath been stretched too far ; so that by a vehement dislike of Errour on one side , men have run into an Errour on the other , as Dionysius and Alexandrinus did , being too fervent against Sabellius : for these two first laid the Ground of Arrianisme . 2. Zeal without knowledge may well be compared to Phaeton in the Poet , who took upon him to drive the Chariot of the Sun , but yet through his inconsiderate Rashness set the world in a flame . St. Bernard hits full on this point , in these words ; Discretion without Zeal is slow paced , and Zeal without Discretion is strong headed : let therefore Zeal spur on Discretion , and Discretion reign in Zeal . Thus the Zeal of this Convert , having joyned with the knowledge of the holy Scriptures , became a lively Faith in Christ , not choosing Saint or Angel to plead his Cause , but the best of Advocates Christ Jesus , who is the only Mediator between God and Man. R. WARE . The Conversion of Philip Corwine a Franciscan Fryer to the Reformation of the Protestant Religion . Anno 1589. PHilip Corwine , Nephew unto Hugh Corwine late Archbishop of Dublin , supposing our Predecessor John Long late Archbishop of Armagh and Primate of all Ireland had been then living , wrote this Epistle following ; which came to my hands , thinking it had been to me directed , my Name being John , and his Successor , within a little time after the Expiration of our said Predecessor , I opened it . Reverend and Worthy Father , AFter my long and tedious Travels , wandring like a Jew finding no settlement , ( ever since the Reformation of the Church of England revived , and was appointed to be observed by our Gracious Soveraign the Queen and Her High Court of Parliament ) I departed from Ireland into England , from thence into Spain , and so into Italy ; being ambitious to visit Rome , purposely to behold her Modes and Forms : but being not satisfied with the Passages and cruel Objects which I there beheld , I returned into Spain , and took up my Lodging in St. Francis his Monastry in the City of Sevill , where I have hitherto remained , expecting your Gracious acceptance , and encouraging of a Prodigal Son to come home to the Church of Christ : For were it no other then the Tyranny of the Romish Church , and the large Indulgences which she hath sent abroad into most Nations , for to massacre those whom she esteems Heretical , purposely to advance her Coffers , and to raise up her luxurious Appetite it would be , for a rational man , a sufficient president to lay before him what an Idol , or rather what a devouring Dragon , he and his Ancestors have hitherto worshiped . I acknowledge I have feared this Monster beyond my Creator or Redeemer , and depended upon his sinful Indulgences more than on the bitter Passions of my Saviour Jesus , for which I only crave mercy from above , whose Power is most infinite . Also I have from my youth upward wandred in the paths of Idolatry , worshiping of Stocks and Stones framed into humane shapes by the Art of Man , whose Eyes behold neither my Bowing or my Kneeling , whose Ears heard not my Petitions , nor their Mouths able to return me an Answer : therefore I cannot but lament , both for the precious time which I have lost , and for the Happiness of which I have all this while been bereaved , all thus justly happening unto me through my perverseness in not embracing those comfortable Offertures which my Gracious deceased Uncle , Hugh late Archbishop of Dublin , proposed unto me , in case I had adhered unto the Protestant Faith , as it is now , according to the Apostolick manner , established . Yet knowing your Fatherly Clemency , and pious Inclinations , by your former Correspondence with my deceased Uncle . I shall returne with the Prodigal Son , and come over , if I may be so happy to receive your Encouragement , and so end the residue of my days to Gods Glory and mine own Salvation . Sevill March 29 th . 1589. Your trusty and obedient Servant Philip Corwine . To the Reverend Father in God John Archbishop of Armagh . Upon the Receit of this Epistle , rejoycing to embrace especially the Reformation of so understanding a Man as this Convert was , I returned an Answer ; yet beforehand , I shewed this his Epistle unto our Judicious and most Learned Brother in Christ , Adam , now Archbishop of Dublin , and Chancellor of Ireland , with whom I consulted , and then We gave him all the encouragement imaginable ; and sent him this Answer following , by a Portugal Merchant then going from Dublin to Waterford , and from thence being bound for Spain . To Mr. Philip Corwine in St. Francis his Convent at SEVILL . Mr. Corwine , YOur Epistle is Welcome , though not coming to the hands of that Reverend Father in God John , our Predecessor , who lately departed this life , to obtain an everlasting one in the Kingdom of Heaven ; although he was deprived of this happy offerture of yours ( by his death ) yet was it as acceptable to me his Successor , who with the rest of our Brethren in Christ , do rejoyce at your Recantation , ( in a manner ) as the Angels and Saints of Heaven do at the Repentance of a Sinner , which causeth his Soul to enter therein . Whatever you expected from our Predecessor , shall be granted by his Successor , your humble Servant , who embraces any one who desires to become a Member of Christ , and one of his Flock . My weak endeavours shall not be wanting , neither shall the ability of our Church here be slack to assist you accordingly . I and our Brother Adam , now Archbishop of Dublin , and Chancellor of this Kingdom , have unanimously embraced your Learned Epistle , and in token thereof we have sent you this small testimony of our affection , towards your journal expences . Therefore let this be unto you an assurance of your kind reception by us the Clergy here ; And for the future , Brotherly Love and Correspondency between You and Vs your Brethren and Clergy of this Nation . Dublin , June the 27th . 1589. Your True and Loving Friend , John Armachanus . Upon the receit hereof , this Philip beholding the Clergies Invitation , together with the Sum , ( being 50 l. English ) which Adam our Brother aforesaid , and my self , had sent him for his supply in his journey , upon the first conveniency made towards Ireland , first coming into the Netherlands ; where meeting with a Vessel bound for Waterford , he there landed , being civily entertained by our Brother Thomas Whitherhead , the then Bishop of that Diocess . He landed on the 22 th of October following , after the Date of this our Epistle ; where this Philip tarried for some certain days , discoursing with the Bishop , wherefore he came over hither , as also shewing him our encouragement , our Brother conveyed him ( sending a Guide along with him ) to Drogheda : Of which I having notice , sent word to the Mayor and Corporation to receive him kindly , which was accordingly performed . Some few days after this his kind reception at Drogheda , this Philip Corwine being minded to make an open manifestation of his true and hearty Conversion , desired me to give notice beforehand to the Town and Corporation , that he intended ( God willing ) to make a Recanting Speech , and to declare therein the Reasons why he fell from the Church of Rome , and the Causes of his Adherence to the Protestant Faith. Which Speech was declared in St. Peters Church , where he chose this following Text for his Discourse . THE TEXT ; Acts the 9th . Ver. the 14th and 15th . And he fell on the Earth , and heard a voice saying unto him , Saul , Saul , Why persecutest thou me ? And he said , who art thou , Lord ? And the Lord said unto him , I am Jesus whom thou persecutest ; it is hard for thee to kick against the pricks . Beloved Brethren , HEre Saul , who became afterwards an Apostle of Jesus Christ , breathed forth threatnings and slaughters against the Church of Christ ; supposing and intending to have persecuted her with much rage and fury , thereby to have spilt innocent Blood , which he at that time thirsted after . This furious Intention of his declareth how much a man is led by rashness , envy , and malice , and also by a rash and blind zeal , before he can obtain the true knowledge of good . Man purposeth , but God disposeth , even so did this Sinner . My self , when I departed last this Kingdom , which was upon the coming in of our Graciour Sovereign Lady , Queen Elizabeth to the Crown of these Realms , departing hence with a blind zeal full of contention , proposing to my self how I might have persecuted the Church of England now Established by her Sacred Majesty , and her Parliaments of these Realms : Intending according to my ability to have fallen thereon with as much fury as Saul , when he journeyed towards Damascus to have persecuted the poor Christians . It is true , I had several good proffers unto me by my deceased Uncle Hugh , late Archbishop of Dublin , but rejected them , being at that time puft up with the cruel Zeal of Rome , as ever St. Paul was with Judaism against Christianity : supposing ( with my self ) it to have been a meritorious act , if I could but have extinguished the light of the holy Gospel , which the Lord hath been pleased to restore again unto these Nations , which for several Ages now past , through the Policies of Rome ) hath been detained from our Ancestors , both to the diminishing of Gods Glory , and to the detriment of many millions of Souls . Rome and her Emissaries thus contriving purposely to be the abler to usurp over Kings and Princes , and to Rule their Subjects after their power . But of late the Lord hath opened the eyes of Princes , and made them hearken to a Princely admonition : Be wise therefore O ye Kings , and he Learned ye who be Judges of the Earth . During my Travel into Spain and into Italy , where I beheld the Slavery of the common sort of those parts , and what hardships they endure . I compared ( comprehending in my mind ) these Slaveries to the liberties of her Majesties Subjects of these her Dominions , and to the great Blessings of God , that though he had for a while taken away the Truth , yet he had permitted the ancient Laws and Liberties to Rule and Flourish amongst our Ancestors , which was a great sign that he intended to have restored these Nations again to the Truth , as he did the Children of Israel after a long thraldom . These cogitations ran in my mind upon my return from Rome , journeying back to Sevil : which upon my first insight of the Romish cruelty , caused me to say within my brest , that doubtless the Protestants of England were in the way of Salvation , because their Lives were so agreeable to their Faith. Secondly beholding the horrid Wickedness and Cruelties imposed on the poorer sort , I then recollected the Persecutions of the Primitive Fathers and Christians under the Heathen Emperor , and said within my self , O Christ thou art merciful , but how unmerciful are thy pretended Vicars ( naming the Popes of Rome ) which assume to themselves that Title , which their Predccessors formerly gave to all Kings and Princes , within their several Dominions . During mine abode at Rome , before I returned into Spain , eight persons were condemned to die for no other Crime , than for saying , Christ was their only Mediator between God and them , and that neither Saint nor Angel was able to mediate between God and them . Upon saying of these words they were brought into St. Peters Church to confess their Crimes , ( as they imputed them ) where they were to kneel before the Images therein ; but with the three Children they resolved rather to endure the Flames of the Fiery Oven , than to bow to an Image , or to go from what they had declared ; they unanimously spake in the Italian Language these words : If a Saint or Angel cannot remit our Crimes , much less an Image , which is but dedicated to either . This strong Union , Resolution and Courage of these eight persons , being neither daunted nor flinching at Romes fury , started several standers by , especially pinched my Conscience , being a Spectater of these Massacres , that I fell into a deep melancholy fit , being then ashamed that the Church of Rome should be guilty of so cruel a Fact. This melancholiness encreasing more every day then other , and still running in my mind , to divert my self , I took St. Hierome's translation of the Bible , and opening the same , mine eyes beheld this very Text of Scripture , which I here chose for my Recantation . So whereas Paul was Converted by the voice saying unto him , ( Why persecutest thou me , &c. ) Even after the same manner was I to the Truth recalled ; miraculously lighting on the same words , though I heard not the voice . Taking this saying so soon into consideration after this Massacre ; I thought still to divert my self into some other Text , and opening the same Book , I let mine eyes light on the xciv Psalm ; which thus beginneth : O God the Lord , the Avenger ; O God the Avenger , shew thy self clearly , &c. Then was I in greater trouble of mind then before , thinking as if I had heard their voices crying up for vengeance ; then I said , doubtless the Prophet here desired Justice , complaining of the Tyranny and Impiety of those days : And how he sets forth the Providence of Almighty God , and the Happiness of Affliction , and that he is the Defender of the Afflicted ; which Psalm coming so opportunely , I fell into a worse fit then before , so that I began to despair , having complyed with the Church of Rome so long in her Tyrany , as being one of her Members . Yet to divert my self from these thoughts , I at last resolved to leave Rome , and so to turn back to the Franciscan Convent at Sevil. Coming thither , I had not long tarried , when I heard a hideous Cry in the Street , and enquiring what that Clamour might be , one replied , a Heretick is seized on for speaking of evil words : Then searching further into the Cause , I found it out , which was thus . A Man named Leopald Donsever , an Innkeeper of that City , having said before two of mine own Order , Franciscans , that the new Law there made , called the Inquisition , would make more Hereticks than Romanists , calling Protestants Hereticks ; and therefore he could wish that the Church of Rome had never set up that Statute . These words this poor Man spake innocently , out of pity and compassion to those who had felt that Roman lash ; but these two Franciscans turning the interpretation otherwise , purposely for their own ends , to have their forfeitures given to their Convent , making the sense worse ; informed the rest of the Convent of what this innocent Man had spoken . Immediately upon their relation of the words , they all concluded that he had spoken Blasphemy against the Powers of the Church of Rome : Thereupon they not only seized on this poor wretch his person , but also upon what little substance he had , being all in this World for to have maintained his Wife and Children , who ( by this Injustice ) were in a short space after forced to beg the Charity of others , having before in an honest way laboured to get a livelihood for themselves and their Family . Coming to the Convent , and beholding these two Informers , I spake thus unto them . Could ye not have privately checked the poor man , and have laid some small pennance on him , but run thus violently on him , his Wife and Children . By this saying of mine , I received a check in these words : We believe you will be such another . At which I withdrew , and held my tongue . Then returning into the Garden belonging to the Convent , where there be walks both private and publick , I contemplating with my self what warning I had by the former two Texts of Scripture : Saul , Saul , why persecutest thou me ? &c. As also what afflictions poor Protestants endure when by the Romish Clergy Orders seized on , and the Courage the eight Persons in Rome had upon their Deaths , being brought to the Stake of Persecution , which I compared with the Psalm aforesaid , being terrified that I had persisted so long in the Romish Bloody paths , and had not returned sooner to the Faith of Christ as now I am in . Then being in a manner totally in despair of ever receiving any Salvation ; I in a grievous passion opened the Translation the third time , and vowed where ever I chanced to fix mine eyes , there to contemplate and lay hold on the Living God. Then as if it had been with his Finger pointing out a way for Salvation , I cast mine eyes on these Words in the Prophecy of Ezekiel . Again , when the wicked turneth away from his Wickedness that he hath committed , and doth that which is lawful , he shall save his Soul alive . Because he considereth and turneth away from his Transgressions that he hath committed , he shall surely live and shall not dye . Upon reading of this saying of the Prophet my Soul was immediately changed ; so also was my Reason and Understanding , that I fell into a passion of weeping , which was a Joy ( at that present ) rather than a Grief unto my distressed Soul ; yet the fierceness of my Tears brought two of the Brethren into the same Walk , who had heard my voice , and demanded of me wherefore I wept , to whom I replyed , for the multitude of my Sins . But they leaving me to my self , not considering how it was because I had so long continued in the Church of Rome , and that I lamented that ever I became of their Order , and how I had worshipped a Devouring Dragon more than my Creator or Redeemer , in observing of the Romish Laws more than the Commands of the living God , or the Precepts of Christ and his Apostles , I immediately gave my Saviour thanks that he had opened my Mouth to speak the Truth , and these two Fryers not to comprehend my meanings . During the remainder of my stay within the Convent from that instant , I carryed my self warily , least I should have been discovered , and have endured what this poor Innkeeper had suffered , which according to their Cruelty by this new found Inquisition , is worse then present death . Then taking the first opportunity , I wrote a Letter to this Reverend Fathers Predecessor , supposing him then living , which , though missing its direction , came to this good Fathers hands , who is able to testify the reality of my Conversion to the Protestant Faith , and how earnestly I sought to become a Member thereof ; who received my proffer , and assisted me in my Journal Expences , which by me was not expected : For which , the Lord reward him in the World to come . Beloved Brethren , In this Mercy of God I ought to conclude with an hearty acknowledgment of the Goodness of my Saviour towards me , who hath recalled a Sinner , and hath raised me up so many Friends , nay Strangers , who have received me a poor wretch wandring ( as it were in a Wilderness ) as I was , during my being of the Church of Rome a Member thereof ; and in danger of being devoured by the Dragon every moment . Therefore the Lord of his mercy grant me a broken and a contrite heart , that I might say with thy servant David , I am a worm , and no man , by reason I have defiled the works of thy hands , who hath fashioned me , and all mankind . O Christ be thou merciful unto me a Sinner ; that I may say also with thy Servant , I cryed unto the Lord , and he heard my complaint . Then shall the Soul of thy Servant rejoyce , which was driven even to the Gates of Hell , and through mercy snatched out of the paw of that Roaring Lion , who goeth about seeking whom he may devour . Praised be thou , O Lord , from this time forth and for ever more . Amen . This the Convert presented me with after he had reviewed the same , and published it before the Towns People of Drogheda in mine own hearing . I entertained this Mr. Corwine as one of my Chaplains for the space of ten Months , all that while not having a place sufficient enough for his parts , and also to bestow on so true a Convert , who indeed ought to have been cherished . But being troubled with a Flux which seized on him , continuing for several weeks before he expired ; at last it took him out of this World upon the third of September , 1590. having during his sickness received the Sacrament of the Lords Supper , and continuing a true Churchman unto his end . During that small time whilst I was so happy as to converse with him , I delighted in his conversation , and several times discoursed with him touching the late Grand Council of Trent , and of what things that Council had done , as touching the Protestants of these Her Majesties Realms , to which he seriously related , as I took the words from his own mouth , at several times upon discourse , as follows . 1. That the Council had Enacted in their Litany to be said upon every Good Friday , as also upon any great Fast proclaimed , or to be proclaimed , to Curse all Heretical Kings . Princes and States , personally naming them , amongst whom he assured me they have named her Majesty , and also all their Heretical Subjects obeying their Commands and Powers . 2. That Her Majesties Kingdoms of England and Ireland are to be given to any Prince or Nation Conquering them , especially to Spain , as He married the Queens Sister , yet to the first who shall attempt it . Ireland being not to be disposed of in case of Conquest , but to be restored to the Ancient Race lineally descended of the Princes of that Nation . They swearing unto the Chair of St. Peters , to own that See the Chief Head thereof , as it is called Insula Sacra upon Record . 3. That every Roman Catholick in England or Ireland having two or more Sons of any Quality or Estate , should train them up in either of these Callings or Trades , Doctors of the Law , Lawyers , Physitians , Clerks , Agents , Vintners , Inn-keepers , Apothecaries , Grocers , Brewers , Victuallers , &c. for several Causes best known to the Mother Church , as being most convenient for her Aid in service , when ever required . 4. That all Deeds held by Roman Catholicks or other Ecclesiastical Lands , be Entred and Reposed privately under the Signet of Rome , the Party enjoying the same until the Catholick Faith be restored ; then such Deeds appearing upon Record , the possessor , if Catholick , to be reprieved out of Hereticks Estates . 5. That all Oaths taken by compulsion , or otherwise , are of no force or tye , as the translation of their Bible is heretical and false ; therefore the Catholick swearing thereupon , is all one as upon any common Book ; the Catholick esteeming the same so to be ; his Oath , though false , is no sin . 6 That no Catholick marry with any Heretick , unless it be upon great necessity , or advancement for the Catholick , who affirms before-hand , he or she doth it for no other intent but to advance the Roman Faith , and so to continue to the end . Then by a Dispensation from the Confessor , vowing to continue stedfast , and to perform the promises confessed , before the Marriage to be granted and permitted . 7. That Dispensations be granted to the Wise and Learned sort of Catholicks for Oaths , for Religion , for Place , for Office , or otherwise ; provided that the Party shall four or more times in the year confess unto any Secular or Regular he is in his heart a Romanist ; and so after upon Confession to testifie the certifying thereof , to shew signal assurance of their fidelity to the See of Rome . 8. That any of these sorts permitted or so licensed , shall in all Protestant Courts of Princes give monthly Intelligences more or less , as signal assurances of their stedfastness to the See of Rome . 9. That Excommunication , or a perpetual Curse light upon the Families of all those of the Mother Church , who will not promote or assist by means of Money , or otherwise , Mary Queen of Scotland to the Crown of England . 10. That all Roman Catholicks be and shall be obedient to those Archbishops , or other Popish Priests set over them privately , as if they were openly ruling over them , and to relieve them , pay tribute or tax proportionably for the advance of the Mother Church . 11. And lastly , that under-hand they propose a Match for the Queen , of some Catholick Roman King or Prince ; or if she dye , to set up Mary Queen of Scotland , or some other Romish Prince , for the advancement of the Mother Church . These and several other like passages I heard from this good and glorious Convert , who during his life , after his Recantation , made great progress in the conversion of others , and that not in vain , having converted the Mayor of Drogheda his Wife , and several others in the Town before his death . I dare not say that he was poysoned , but there was much suspition as if the Fryers had done something to him ; for he was ever and anon arguing with them in Disputations . FINIS . Notes, typically marginal, from the original text Notes for div A42424-e140 Acts 13. 50. Phil. 3. 6. The Evil Event of Immoderate Zeal . Vide Alexand. Ross his View of Religions . Ovid lib. 2. Notes for div A42424-e410 The Archbishop of Armagh maketh the Archbishop of Dublin acquainted with this Letter . This Converts return to Ireland . The Convert designs to make an open Recantation . Notes for div A42424-e1280 With what Intention the Convert went , before his Conversion , towards Rome . The Converts Offers which he rejected : as also the Policy of Rome , in absconding the Truth of the holy Gospel . Philip Corwine his sensibility of the Laws of England . how near they be to the Truth , to what other Country Laws are . He compares Romes tyranny to the heathen Persecutions and sets forth how they rob Kings of their Titles . The cruel Martyrdom of eight persons at Rome for the Truth . How their Union amazed the Convert , and was a means of his Conversion to the Truth . How the Convert thought to divert himself , and was prickt in conscience . His second shift to divert himself , and how he lighted on the xciv Psalm , being sutable for persecution and tribulation . How the Convert resolved to leave Rome , supposing thereby to divert himself , but still was troubled in mind . How the Spanish Inquisition troubled this Convert . How the Convert was rebuked by the two Franciscans for his Commiseration to the poor Innkeeper . How the Convert returned into the Garden to bewail himself . Here the Convert receives comfort , and is stedfast to his end . Ezekiel , cap. 18. ver . 27 , 28. How he was altered , and gave God thanks for his deliverance . How he concealed his Conversion . And how he confesseth he wrote the Letter before mentioned . Thus he concludes with this Rapture . The Converts death . The projects of the Council at Trent against Engl. confessed to Archbishop John Garvey of Armagh , by this Convert . A good reason why Papists Oaths against Protestants should not be credited .