A description of the Roman Catholick Church wherein the pretentions of it's [sic] head, the manners of his court, and principles, and doctrines, the worship and service, the religious orders and houses, the designs and practises of that Church, are represented in a vision / by Iohn Barclay, minister at Cruden ; written in the year 1679. Barclay, John, d. 1691. 1689 Approx. 102 KB of XML-encoded text transcribed from 32 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-12 (EEBO-TCP Phase 1). A30891 Wing B717 ESTC R15131 12854585 ocm 12854585 94581 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . 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Keying and markup guidelines are available at the Text Creation Partnership web site . eng Catholic Church -- Controversial literature. 2005-03 TCP Assigned for keying and markup 2005-05 Apex CoVantage Keyed and coded from ProQuest page images 2005-07 Jonathan Blaney Sampled and proofread 2005-07 Jonathan Blaney Text and markup reviewed and edited 2005-10 pfs Batch review (QC) and XML conversion A DESCRIPTION OF THE Roman Catholick CHURCH ; WHEREIN The Pretensions of it's Head , The Manners of His Court , The Principles , and Doctrines , The Worship and Service , The Religious Orders and Houses , The Designs and Practises of that Church , are Represented in A Uision . By IOHN BARCLAY Minister at Cruden , Written in the Year 1679 , Printed in the Year 1689. To The Right Honourable My Very Noble LORD John EARLE OF ERROLL LORD HAY and SLAINS &c. Great Constable of SCOTLAND , AND His Truly Noble and Religious LADIE Anna COUNTESS OF ERROLL May it please Your HONOURS , I Know it is usuall in addresses of this nature , to those who court favour to themselves , or applause to their Books , to make the utmost stretches , in complementing those Persons of Quality whose patronage they claim , and to spend themselves in copious panegyricks fetched from all the Topicks of flattery , so far as they are capable to improve them : But I have the happiness of being fred from this trouble , you being such as neither need , nor desire to be caressed in that manner ; And I may justly call this an happiness to me , since my naturall temper removes me to the greatest distance from the confines of that service vice . I can not indeed withold my self from acknowledging , that I owe you all the expressions of Gratitude which I can never be able to pay ; and when I tell the world , that as you have honours entailed upon you from a long Series of Illustrious Ancestors , so you are like to transmit them unblemished to your Posterity , to whose honours it will be an addition , to have it remembered that they are yours ; and that for your Noble Qualities and Vertues , you are justly esteemed and beloved of all who have the honour of your acquaintance , I am assured that I doe not transgress the Rules of the severest modestie , their is only one thing which I must utter to your commendation , because it ought not to be concealed , namely , your being faithfull to God and Conscience , in adhereing to the true Protestant Religion , in a time when many have made defection , and you have been assaulted with such tentations , as nothing but a brave Resolution , and a mighty grace could have enabled you to conquer : And tho you have been happily united , both in the conflict and Victory ; yet let it not be offensive that I relate what part each of you have acted therein , and of this I shall say nothing but with the assurance of a Witness and with the Ingenuity becoming a man of my Profession . Those who understood your Inclinations , knew , that you could have been well pleased , that the Romish Missionaries would have saved themselves the trouble of the Visits they made you , And it was the opinion of some who were sollicitous for your safety , that you should have rid your selves of them , by denying them access ; but as the sweetness of your tempers , doth ( as it were by an inevitable force ) carry you to deport your selves with an obliging civility to all persons , so for other weighty considerations , you did not relish that advice . Upon you ( MY LORD ) they did begin to make some direct attempts , to seduce you from your Holy profession ; but Your Lo : took a wise and compendious method to avoid their snares , by giving them to understand , that your mind was fully satisfied of the truth of your Religion , and that you had something else to doe , then entangle your self in perplexing debates with them knowing no good fruit that was to be reaped thereby : This resolute answer , made them perceive , it was in vain to insist any further that way ; but they hoped , by fetching a compass a little about , to gain more ground . It hath been an old craft of seducers ( considering what interest Ladies have in the affection of their Husbands , and what power with their Children ) to make their utmost essayes to proselite them to their Errours , not doubting , but if they succeed , they shall quickly have the whole familie at their Devotion : And therefore You MADAM was the prize on which they set their eyes ; But Your La : did for see the danger , and provided to encounter it . These Champions of the Romish Religion who were to make their addresses to you , were given out to be men of vaste learning and admirable parts ( for that is one of the arts of Papists , as they boast that their Church is infallible , so they would have the world believe , that their Clergie are an invincible sort of men , that they may fright those whom they besiege upon the first summonds to make a surrender ) you therefore applied your self to a diligent use of all means , for your establishment in the Truth , you Prayed , and Read , and conferred , and pondered deeply the matters of Religion , and thought , all you could doe in these wayes , no more then was needfull in so weightie an affair . Heaven hath endued you with a great stock of excellent gifts , a composed and comprehensive mind , a clearness and solidity of Iudgment , a deep reach , and readiness of expression , and these being joyned with singleness and sincerity of heart , are such ramparts and defences against seduction that they make the Soul almost impregnable : And that good God , who is never wanting to the assistance of his faithfull Servants , did furnish you with such light , and Grace , that your Faith hath remained unshaken . Those who designed to seduce you , soon percieved , that they had not to doe with a person of an ordinary capacity : Their usuall common places of arguments , they found you could easily answer ; and your prejudices against their Religion though you proposed them only by way of Queries , and with the modestie of a Learner , were yet so framed , that it was evident to them , you had so penetrated into the controversies of Religion , that they thought it a sort of Victory to get of , without being at some visible disadvantages , and I hardly knew any of them who having once made an essay , were sond of a second encounter . The Remembrance of the particular passages of your behaviour , is still very gratefull to me , and the relating of them would sure be very pleasing to others , but your modestie and humility is such , that I may not adventure to publish them : Onely give me leave to say concerning you both , that if either crastie insiauations , or the charmes of friendship , or worldly considerations , or long importunities , or any thing that could be projected by the wit and subtility of Seducers , could have corrupted or byassed your minds , none of these methods were left unessayed : And when all these efforts proved unsuccessfull , and all Topicks were exhausted ; yet that they might be ever like themselves ; they had the impudence to write , and spread reports to distant places in this Kingdom , that you were their Converts , or just at the turning point : Whether this was done out of spite , or to be an Argument , to prevail with others of a sequacious humour to imitate such noble Precedents I cannot determine ; but this I know that Hell it self could invent nothing more false The Gracious God hath in part rewarded your integrity , and constancy , and I hope will doe it yet more : Your saith is strengthned , by these winds of temptation , you have the joyes of a good Conscience , you are hereby endeared to all serious and Godly persons , and providence hath of late interposed to bring some secular affairs of great concernment to your Noble Familie to a confortable and desired period , and that at a nick of time , when it could searce have been expected , and a few days longer delay might have quite ruined them . I hope you will in all this observe the loving kindness of the Lord , and ever remember your engagements to Iesus Christ who hath interceeded for you , that your saith might not fail . I have little to say concerning this Poem which I offer unto you , I confess it is a mean present , yet you know it s offered from an affectionat mind : After I had write the first copie of it , I put it immediatly in your hands ; and you were pleas'd to commend it , severall copies of it are since spread , of which some are very incorrect , to doe my self justice I have at length resolved to publish it : It cannot much serve the ends of my reputation , and so I may hope that it cannot be imputed to vanitie . My publishing it under your shaddow , can only signifie that which I am well enough pleased the World should know , namely , that you have a great goodness for me , when I can presume that you will favourably accept of such a trifile : Gratitude obligeth me to make you richer offerings , but I have them not to make ; my Prayers to God for you , are the best compensations I can give for your favours to me , and these are , and daily shall be offered up unto Heaven , for the prosperitie of your Souls , the increass of your grace and the florishing of your Noble Family by RIGHT HONORABLE , ( YOUR HONOURS ) Most Affectionat , Most Oblidged and Humble Servant , IOHN BARCLAY . To the Reader I Can not perswade my self that any have just reason to be offended with me , or to clamour , that it is a thing unsuitable to a man of my Profession to expose a Religion so Zealously mantained and propagated by so many great and learned men , in such a dress as this : All that I shall say for my own vindication is , that I am none of those that sport my self with the sins and miseries of Mankind , and I ever abborred these jests which idle and profane wits doe break upon serious matters , that are not to be jested with : Nevertheless , when a Partie of men have under the venerable name of the Holy Catholick Church so grossly abused the World , imposing on the belief of their credulous Disciples , so many Reverend Absurdities , and perspicuous falshoods , and recommending to their practise , such superstitious trifles , and ridiculous fopperies , unbeseeming the gravity of the Christian Religion , to give a just representation of them in this manner , is a thing that may have it 's own usefulness , especially since it may be presumed , that many will read a Poem , who will not set their eyes on a more serious Book . I have only therefore a few things whereof to advertise thee concerning it . Namely . That I have in a few passages of it taken a libertie to my self , in a Poeticall manner to intermix some of my own fancies , yet not without designe . As , when I produce an argument for the Caelibate of the Clergie , which I know they never made use of , but let it be remembred that this is a Dream , and the it were not , yet since they make such other inferences from that Text as I have there mentioned , I suppose they might draw this Conclusion from it , as well as the rest , and for any thing I know , it is an Argument against the marriage of Church men of as great force , as any that they have heretofore hit upon . But in truth my aim is to show what ridiculous interpretations of Scripture these pretended infallible expounders of it , doe often make . He who will prove the Popes supremacie from Genes . 1. 1. Because it is there said In principio , and not in Principiis ( as Pope Boniface doth ) or his Precedencie to the Emperour from Genes . 1. 16 Where it is said , that GOD made two great lights , ( as Pope Innocent 3 ) or his Civill and Ecclesiastick power , from Ecce duo gladii : or the necessity of the Celibate of the Clergie . From Rom. 8. 8. ( as Pope Siricius ) I think may prove Quidlibet ex Quolibet . I have mentioned a Relique which they pretend not to have ; but in that I mean only to show in whole manner these litle wondrous things are usually alledged to be found . All the Sirs which I say they call Veniall ; are by their Casuists put in that rank : and that they account it much more Criminall , to neglect the observation of the Traditions of the Church , then to break the Commandements of GOD , is so well known , that it needs no prooff . I have spoken at length of their Religious Houses and Orders , they being the only things they boast of that have any shew of Sanctitie , and to evidence that I meant nothing but fair dealing , I have not equally inveighed against all persons among them . The words of their Mystick Divinitie that I have mentioned , are to be found every one of them in their own books , with a great many more which I could not get brought into verse . Thebodde talkings which they have of the Superessentiall Life . The State of Totalitie , The Union of Nothing with Nothing , The Dei-forme Fund of the Soul &c. I could no more make Rhyme , then they can make Reason of them . When I reflect on the rude disorders of some who betake themselves to the Religious Houses . I doe not slander them , the Epistle of Huldericus Bishop of Augusta , to Pope Nicolas , wherein he tells of six thousand heads of Infants found in one Mote , gives sufficient ground for the reproach . I wrote this Poem in the Year 1679. When these Nations were allarmed with the noyse of the Popish plot . And I thought to have enlarged more on that Subject , but ere I finished it , that began to be a suspect business , and it was come to that which on ingeniously expresseth thus . That Shams with Shams , and Plots with Plots were cross't , And the true Plot , among the false was lost . If any expect that I should make an Apologie for publishing it , the Common-Heads of excuse in these cases are well enough known , and I may pretend to have an equall right to them with other Men. If their be any thing in it , that may be offensive to the severest modestie , I shall be readie ( upon conviction ) to acknowledge my faultiness therein ; but for my litle extravagancies , that may be found here . I hope thy censure will be gentle , for it any sort of men have reason to expect some charitable allowance for escapes , it can hardly be denyed to A Dreaming Poet. Farewell . THE ROMAN CATHOLICK CHURCH Described in a VISION . I Find I 'm haunted with a busie mind , Swift as the Clouds , unstable as the wind , It sometimes gets it Wings , and soars aloft , Anon it steeps into delights more soft , It 's sometimes serious , and it 's sometimes vain , Sometimes it's thoughts do please , and sometimes pain ; On while they 'r dark , and then they clear again ; Sometimes they 'r cheerfull , sometimes they are sad ; They 'r sometimes good , and often they are bad ; Sometimes , my self , my self 's their only Theam , Sometimes , they grasp at more then Caesar's claim : They bring forth Ioy , they nowrish Fear , They Towers into the Air do rear , All things do seem within their Sphear : O what a wandring thing 's the Mind ! What Contrares are there combin'd ? HOw shal't be held , or where confin'd ? O what a Web's a busie Thought ! Where is it made ? whence is it brought ? How is it warpt , how is it wrought ? While thus my Mind was in this roving plight , I did it chide , for it 's uncertain flight , I strove to settle it with all my might : At length we did some composition make , And it began some rest to take , To be more plyant for good manners sake : I firmly with my self did then conclude , I would repair unto some solitude , Beneath a pleasant Tree my Lodge I made , Became the Tennant of it's cooling Shade , Here ( said I ) I my self will shroud , From scoarching Beams , from dropping Cloud , Here shall I rest ; and shall be free From this Earth's noise , which seems to me A blunt , a dull , ill-acted Comedie : It 's Pleasnres I 'll not prise , It 's Honours I 'll despise , And all it's Wealth , as Dross I will disdain , My Mind Religious Thoughts shall intertain . RELIGION ( thought I ) is the way to Rest , RELIGION is the choise that 's surely best , It raiseth no Commotions to infest , It stills the noise of Passions and of Rage , And turbulent Affections doth asswage It cooleth Youth , it's Comforts warm Old-Age : But lo again my Thoughts did range , This lovely thing it 's shape did seem to change , In many Formes it did to me appear , And many various Garbs I saw it wear , I saw it fight in Fields , and making Warres , I heard it scold in Schools , and raising Jarres : A thousand different Parties cry'd , lo here Thou'l't find the thing , should be to thee most dear , Whom shall I hear ? where shall I go ? What shall I chuse ? what shall I do ? I 'm puzled , and amazed too , I love RELIGION , and I would her serve , But while I seek Her , fear from Her to swerve . While I am in this Labirinth involv'd , The more I por'd , the less my Doubts were solv'd , And to make yet more serious search resolv'd : Sleep , ( that great lovely thief , which often robs Mine Eyes of vexing Sights , mine Heart of Sobs , Which from my Books doth steall away mine Eie , And often from my Prayers stealeth me ) Came gliding on , and did me quite o'r shade , With a thick Cloud of misty Vapours made : Mine Eyes were shut , mine Ears were stopt , My Hands were ty'd , my Senses lockt , The House was silent , Gates were blockt : And now WILD FANCIE did begin her Game , And playes her self , with things I cannot name , Things so many , and so strange , Things that Shape and Colour change , Things which without Order range ; Yet still me thought RELIGION I did view And did Her with some amorous thoughts persue , 'Mongst all that Croud , I knew Her lovely hue . She did Her self shift from among the Crowd , I saw Her go , cry'd after Her aloud , I call'd to Her , For Love and Pitty stay , Besought Her that She would not say me Nay ; But Wind , bore Her and my lost words away : And when She 's gone , I found into Her room A throng of wild , unruly things did come , Roving Fancies , Horrid Sights , Dismall Places , Uncouth Wights Which put me in a wondrous plight I 'll tell what I can mind , and it 's no Crime , Of incoherent things to speak , in incoherent Rhyme . I saw A CITY , very Great and Fair , With which , scarce any other might compare , Whose proud Walls , did all Batteries defy , Whose prouder Towers , seem'd to affront the Sky ; To him I first did meet What CITY' 's this , said I ? A Question indeed said he ! For this No single CITY , but the whole World is . I saw A MAN , in more than Kingly State , And thousands , did his dread Command await , Yet did his grifly Face , his panting Breath , His failing Limbs , bewray th'approach of Death : But soon I found , that he was vile and proud , He rais'd his Eyes , and spake odd Words aloud Of BULLS , and BRIEVES , and CANONS , and CROISADES And whispered some Tales of WHORES and BAUDES , And Stories , which imported nothing less Than that He was grow'n old in Wickedness : I ask't , What wretch was that who passed by ? And presently they made a dreadfull Cry , And said , I did blaspheme , And spoke prophanly of an Heavenly Name , Since Divine Honours were his rightfull Claim . I saw some YOUTHS ; for I could guess No other , by their beardless Face , I heard them talk what I thought hardly Sence , Yet talk ; with an unblushing confidence : What Striplings ( said I ) do yonder walk ? What new , unheard of Stories do they talk ? They call'd me mad , and said , they were All REVEREND FATHERS I saw there , And that the things they gravely told , Were Mysteries , delivered of old , Which the Apostles left them to unfold . A PACK of IDEOTS next I saw , For so I thought them ; but I stood in awe To call them so , till I did see Them at their Childish playes to be , Some were dandling painted babies , Some numbring BEEDS , and telling GADIES , Some mumbling GIBBERISH and such uncouth leid , As no where else did I e're hear or read , Alace what do these poor Fools ? did I say , Vile man ( said they ) they worship and they pray , See what Devotion their looks do bewray . To them some HELL-HOUNDS did succeed , Their eyes were sunk , their hands were red , Their words were dreadfull , threats were loud , Their looks were grim , they breathed blood , I saw them bring forth from dark Shopes , Wheels and Racks , and Cords , and Ropes , They gathered fewell , kindled fire , And fastned stakes , I did enquire What all these dreadfull things did mean ? More dreadfull then mine eyes had ever seen : They told me , these were persons , whose great zeall Did alwayes levell to the Churches weall , And that these Tools , whose sight did shake mine heart , Were instruments , by which they did convert Men to the Faith : So they and I did part . Sure ( said I ) I 'm in some enchanted land , Of all I see , I nothing understand , What shall I think ! O that some Angell would These hidden wondrous things to me unfold , For it 's a work above all humane reach Mine eyes to open , or my mind to teach . While thus I 'm wondring , and am bath'd in tears , A Gentle voice arrived to mine Ears , From whence I know not ; but the words were these , Young man , thy wonder , and thy weeping cease , What thou shalt see , shall serve well to explain What thou hast seen : A little while again It silent was ; At length did only say , Take Heed , Take Heed , see that thou watch and pray , I heard no more , it vanished away . I quite confounded lay , my mind was vex't With thoughts confus'd , and with dark fears perplext ; When lo , I wildly roll mine eyes , and see That which a little calm'd and cheered me ; A LADIE , walking with a comely grace , All beauties seem'd combined in her face , She courteously approached to the place , Where I did now my self repose , Which when I saw I humbly arose . I am perswaded , that in man must be An untaught skill of PHYSIOGNOMIE ; For when I at a distance did behold This sumptuous DAME , attyr'd in Pearles and Gold , I thought , such beauty was unseen before , And that mine eyes should see the like no more , I would have nam'd all things in Heaven and Earth , All that is pryz'd by Fancie , Wit , or Dearth , To see if any thing I could compare Unto a Creature , whom I thought so fair ; But as I did Her more distinctly view , I thought my self deceiv'd ; sure ( said I ) now Their 's no such substance here , as there is shew , I know not what displeas'd me ; but I wot Something was in her face I liked not . Yet wisely I concealed my distaste , And seem'd , mine Eyes upon her Eyes to feast , At length I said GREAT LADY , pardon me If I so rude , or so uncivill be As to enquire your Name and Qualitie . She courteously and modestly reply'd , In this demand thou shalt not be deny'd , I all mens good and happiness intend , To this , my thoughts , to this my aims I bend , If thou be wise , and hearken unto me , Thou seem's perplex't ; but thou may'st happy be . Her words did charme me so , that I began To chide my self , and say , Untoward man , This is an ANGELL ; what ill GENIUS brought A disesteem of Her into thy thought ? I work my woe , shee 's fond to have me blest , I toile for Cares , she comes to give me rest , She loves me ; I distaste her in my mind , How bold our passions are , and yet how blind ! These were the secreet workings of my breast , My longings now to hear Her , were increast , And she went on And thus she spoke in an alluring tone : I am THE HOLY CATHOLICK-CHURCH ( said she , ) The porch of Heaven ; none go there but from me : And now I come to be A Guide to thee : I saw thee lately cast thine Amorous eyes Upon RELIGION , and I heard thy Cryes , She seem'd to leave thee , and would make no stay , Went out of sight , thou knowest not what way , I know her path , to Her I will thee lead , I listened well to all that she had said , I Bow'd mine Head , and low obeysance made , Bless'd now ( said I ) the day that I was born , No longer will mine heart be rack't and torn , With doubts and Scruples , and with anxious cares , With sinking fears , and languishing despaires . Mine Eyes again I lift unto her face , To fix them ever in that lovely place ; I rub'd mine Eyes , I thought they were diseas'd , The more I look't , the more I was displeas'd : I thought Her sometimes too Gay , to be Good , Her Brow Imperious , and Her Looks too Proud , Her Colour oftner chang'd , then I can tell , Her Breath ( I judg'd ) had an invenom'd smell : These things did somewhat cool my confidence , And brought me in a very great suspence , It is not good to be too Rash ( said I ) It 's Good before I trust too much , to try . She was sagacious , and soon found me out , Uncertain Breath , and Looks bewray'd my doubt , What means this Coldness ( said she ) Youth ? mine hand She grasp't , and ask't what mean't I thus to stand ? Did I not to thee joyfull tydings bring ? Is happiness to thee so small a thing ? Just now thou seem'd inflamed with desire To learn the way to Bliss , who quench't that fire ? Thy sails were hoysed , and thou seemed clear , Unto RELIGION as thy port to steer , I who esteem thy happiness my gain , To be thy Pilot , I did not disdain . I 'm for the Voyage ( said I ) But it is fit To know my Pilots skill , for fear I split , For in RELIGION there are many Cheats , No fewer then their are in Courts and States , Each painted HARLOT , calls her self the Spouse , And with the name of CHURCH , doth Men amuse , And therefore I again would hear your Name And by what Right , you to that Honour Claim : My Warrines She seemed to applaud , And said , I might suspect from others Fraud ; But that HER WORD , might be sufficient , To clear my mind , to clear her just intent , For others do acknowledge they may Erre ; But I my self Infallible averre , And that thou may the more assured be , I am the ROMAN CATHOLICK CHURCH , ( said She ) That is my Name : ( said I ) their's on Word more Now in your Name , then I did hear before , And that same Word , ( which makes me yet more Shy ) Doth seem a Contradiction to imply : Roman and Catholick , how can that consist ? In diff'rent Categories they themselves do list . She froun'd , and then disdainfully . She smil'd , And said Poor Man , how far ar't thou beguil'd , Thy throat 's too narrow , and thy Wit 's too shallow , If thou one Contradiction can not swallow ; That 's but a Gnat ; go with me silly fool , And I again will set thee to the School : Once learn but to beleive , I cannot Err , A thousand Contradictions then Infer , These triffles , will thee never more Deter . My Pleas are great , for all I doe pretend , Mine Arguments are Infinite , without end , Without beginning ; then She stretch't Her voice , And made into mine Ears a dreadfull noyse ; What ( said She ) knowes thou not mine Unity , My SANCTITIE my great ANTIQUITY My MULTITUDE , My VISIBILITY , My MIRACLES , SUCCESSION , yea my Name Of CATHOLICK , doth justifie my Claim , And therefore , now will I I 'll make the World , and thee to hear , I 'll Cry I 'll thunder my INFALLIBILITY But lest my words doe not affect thine Heart , That I more knowledge may to thee impart , Make no delay ; but quickly follow me , And thou shal't be instructed by thine Eie , Thou 'lt see RELIGION in her Glorious dress , And by that sight , thy Love will much increase . I 'll lead thee first unto my Glorious HEAD , In whom what Glorie dwells , cannot be said , Thou 'lt see , Thou 'lt wonder , thou shal't hear his words , They 'l charm thine Ears , they 'l pierce thine heart as swords , They are all Oracles . O my Glorious HEAD ? I found She still inclined to proceed Into his praise : And therefore I Who had enough of curiosity , To see Gay sights , did passionatly cry O Lead me , I will follow instantly . We spoke no more , but in a little space , She bid me look to that resplendent place , Lo that 's the Palace , unto which we go , It 's Name She told me was SAINT ANGELO . Thither we came , and quickly entrance got , MY GUIDE was there well known , tho I was not , To Her they Bow'd , to Her all homage pay'd , And to the Palace we were streight convey'd : I looked with a curious Strangers Eie , Observing all things which I there did see , The rooms , were stately which I did behold , All pav'd with Marble , and all siel'd with Gold , Which Struck with rayes , reflected such a light , As did at once please and confound my sight : But that wherewith mine eyes I longest fed , Was pictures wherewith they were garnished , And these were draw'n and were coloured so , I doubted if they were alive or no. Here was a judge , who on his bench did sit , A mightie throng of men encompass'd it , I saw them gape , perceiv'd they cry'd aloud Away with him , and on us be his Blood ; I saw the man 'gainst whom they were so bent , His looks , bespoke him wholly innocent ; They told me that was IESUS , whom I spy'd , And these were Jewes who thus against him cry'd , I well took heed to all , And thought , I 'm now in Pilates Iudgement-Hall : The manner of Christs death , I saw so plain , How he was mock't , how men did him disdain , How he was strip't , and scourg'd , and crown'd with thorn , How he came forth , and how his Cross was born ; How he was pierc'd , and how he bow'd his head , That to my self with confidence I said , Or here 's the place in which my Lord was slain Or else I 'm sure he 's murthered here again . I was the more confirmed in this thought , When to another little room I 'm brought , They shew'd me there , the tree that once him bo●● The Nails , and Spear , which did his Body gore , And all the cruell instruments of death , By these ( said they ) he was bereav'd of Breath : I made no doubt , when I saw all intire , But that the Executioner was also here . MY GUIDE bids me go on , at length , did bring Me , to her so much celebrated King ; He smil'd on Her , and though he knew not me , All 's welcome whom ye bring with you said he . She told him that I was a Stranger , whom She had desir'd along with her to come , And to be bless'd by seeing of his face , And by his words to be inspir'd with grace ; Knowing , my doubts should be dispell'd that hour , That I shoud be informed of his power : He bids me then draw neer , And thank the Heavens , and her who brought me here , And as an introduction to my bliss , He stretched out his foot to me to kiss . To say the truth when I observ'd his face , I thought it boaded very little grace ; His eyes were loftie , sparkling , full of wrath , Upon his brow ( me thought ) at rage and death , For he was very wrinkled , very pale , His hands did tremble , and his limbs did faill . A saw A TRIPLE CROWN upon his Head. With some Inscriptions , which I long'd to read : Which that I might the better understand , I did presume to draw some nearer hand : What see I now ? It 's Holiness , that blurred word I trow , It 's Blasphemie fair written on the brow , It 's written here , SERVUS SERVORUM , It 's written there DOMINUS DOMINORUM , And 'twixt each word was written MYSTERIE , And Reason for 't ; for so was all to me . Some while , I nothing did but look't , and gaz'd , The more I look't , the more I was amaz'd ; He did interpret this my deep suspence , To be the fruit of profound Reverence : Some words at length he did begin to mutter , But for some space , no sentence might he utter , So Violent a cough did him assaill , As stop't his speech , and made his breath to faill , Which when it ceas'd , he made no longer stay , But rais'd his head , and Eyes , and thus did say . I 'm He , that makes my dreadfull Curses fly Throughout the Earth , and penetrat the Sky , Through Walls of stone these furious bullets may Without controull force their impetuous way : When I proclaim a Jubilee , all sin Is quite discharg'd , and wealth to me comes in : I can dispence with all the Lawes Divine , Cause sons 'gainst Parents fearlesly combine , I say , and many swear that all the world is mine : When I in Pomp do go , Poor Kings , as pageants do attend the show : When I decree , soon does a busie swarm Of Black , White , Gray-Friars take allarme , Men of all Colours , who can open breasts , And creep into the most retired rests . They cry , Thus hath our HOLY FATHER said , Who trembleth not ? who doth not bow the Head ? Who doeth not profoundest homage pay ? Who dare once doubt the truth of what I say ? Garments of richest crimpson I do wear , And Crownes of purest beaten gold I bear : Heaven and Hells gates , it's vaults , and Cells all be Shut or made open , as it pleaseth me : None , dare be so presumptuous or bold 'Mongst Mortalls , to repine , or to withhold From me their Conscience or their Gold : If to infernall flames I thousands lead , What doest thou ? should by no man be said : If Vertues , Sins , or Sins , I Vertues call , My words should firmly be believ'd by all I can make Saints , I can make Kings , I can make Him who made all things , I can give others power to make him , And give to thee the priviledge to take him : Blood I can make of Wine , and Flesh of Bread , When I have but a very few words said , I squeeze the living , to releive the dead . I Hallow all things with my words I Hallow Helmets , Hallow Swords , I Hallow Trees , I Hallow Stones , I Hallow dry and rotten Bones ; I Hallow Meddalls , Hallow Oyle , I Hallow Water , Hallow Soyle , I Hallow Salt I Hallow Cells , I Hallow Kirks , I Hallow Bells , So strong and mighty are my spells , That I with very little adoe Could Hallow Brothell-Houses too . Commit thy self to me , then do not fear , No Oath shall ty thee , thou may'st freely swear , And freely break , this shall be thy defence , How oft thou swears , so oft I can Dispence : Be thou once mine , and from that happie time Thou needst not stand in dread of any crime ; The greatest sins thy bliss shall not prejudge , For my INDULGENCE shall be thy Refuge : But as thou wouldst avoid my heavy Curse , Come never to me with an empty purse . I long'd to hear him speak ; but longed sore To hear him make an end , and speak no more : At length , he fell a Coughing once again , And only spoke these broken words with pain ; Shrew on this Phlegme , that dare assault my throat , And stop my sacred breath ; for did it not , I 've more to say , and thou should hear a shoure , Of mighty words , to shew my mighty power . I stood a while , Heart , Hand , and all was gone I fear'd me transubstantiat to a stone , My tender Stomach turn'd to see him spit , My tender Conscience was fright out of wit ; I found my self in an unusuall stirre , At last I modestly did say , Great Sir , If Greater Titles I do not bestow On you , I hope your Clemencie you 'l show , For that 's the Greatest Title , that I know Due unto men below : Fellow ( said he ) thou should have called me A GOD ON EARTH , for no less will I be , I Am CHRIST'S VICAR , and who dare say less To me , then , May it please your Holiness ? I as a wretched Heretick should thee use ; But Ignorance shall thee this once excuse : I would I were away ( thought I ) I fear hee 'l force to Blaspheme , or dy . I spoke no more , untill he gave command , And bids me boldly propose my demand ; For now I 'm in my SACRED CHAIR ( said he , ) All 's Oracles ▪ that now does flow from me : The thing ( said I ) which I would gladly know , Is , who did this great power on you bestow ? Some will deny 't and some perhaps will flout it , And how shall I convince one , who doth doubt it ? I do not ( said He ) things uncertain boast , I have convinced many to their cost Of my great power ; But would thou know it's spring , I from SAINT PETER , He from Christ did bring This Priviledge ; and did thou never read That Christ bid him , His Sheep , his Lambs go feed ? Is not this in the Bible ? Ah said I , Upon that Book I dare not set mine eye , Lest it pervert me into Heresy : It 's true ( said He ) it's dangerons for thee ; But yet thou sees , this Text doth speak for me , Hear , I 'll expound it now Infalliblie . By SHEEP and LAMBS , all Men are understood , Kings , Subjects , Church-men , Lay-men , Bad , and Good : To Feed them , Is a word , will comprehend , As much as thou can think or I intend : First it imports , that I must Rule them all , And they must Trust me , and obey my call , They 'r not right Sheep , if they once think they 'r free To question mine INFALLIBILITY : If Emperours , or Kings , shall disobey These Rams-Horns , then its just that I should fray : Then , all their Fleeces do to me belong , And though my Sheirs goe neer , I do no wrong ; Yea I may some not only Fleece ; but Flay , And what 's not fit to live , may justly Slay : Such as I please I Weddens may create , This warrants ; well the Clergies Celibate : And to conclude ; for thou shalt not be vex't With all that may be said from this on Text , If any do deny the power I claim , I may send out my Dogs to worry them . When thus he had me taught , he did expect That I should thank him with profound respect ; And so I did : For gravely I did seem To have each word he spake in great esteem : I told him I was rap't in Admiration , ( I had no will to call it Veneration ) Of all I saw and heard , and well I wot I spake even as I thought , I lyed not : For wondrous was the preaching I did hear , Th' Inscriptions wondrous which his Crownes did bear , The Garb was wondrous which I saw him wear , And wondrous were his Boasts , and wondrous was his Chair : I well remember , of THE CHAIR I said That of the Tree of Knowledge it was made , It 's Back , and Boughs , did such learn'd notions give , It 's Seat and Stoops were so Demonstrative : He smil'd at this , and nothing more did say , I humbly took my leave , and went away . MY GUIDE perceiv'd , I did not well digest The scalding dishes of this sumptuous feast , She told me , that She well in mind did bear The words , I uttered of the SACRED CHAIR ; And what I spake of the forbidden Tree , Assur'd her that the fruit displeased me : Yet ceas'd she not , HER HEAD still to commend , And bid me mind , how he did condescend To teach poor me ; She praif'd his Majestie , And much applauded his Humility , And said , I should be with much knowledge fraught , If I remembred well what he had taught . I promised that I should all retain , And then I said , this GREAT KING I have seen , But yet I would see more , their 's much report , That to his COURT , all Nations doe resort , If there be great , Good , Wise men any where , I am assured that they must be there ; And I am fond to see such Glorious sights , May now mine eyes be bless't with those great lights ▪ She much applauded this my good designe , And promised , she would me thither bring , I was well pleas'd to find her so benigne , Ready to humour me in every thing . She brought me to a GLORIOUS COURT indeed , In all things corresponding to it's HEAD , Each Man was more then princely whom I saw , And every object there , mine eyes did draw , To all I crieng'd , of all I stood in awe : Some had most sharp and piercing looks , Some , Tongues more eloquent then Books , I never saw , untill that day , So many in such gorgeous array , I madly said , O that it might be ay My Lot into this Paradise to stay . Thus brain sick was I , thus my thoughts did roam , And I had much adoe to force them home , I could not think , but men in such a state Must surely be as good as they are great , Or that unto the Bad , Wise Providence Should all that 's goodly in the Earth dispense . It 's easie , when a man 's in solitude , To slight the gaudy World , to conclude That all it's pomps , and Riches , are but lies , An heap of gilded worthless vanities And to contemn the flatt'ring breath of fame , The foolish whistlings of an honoured name , And hate that wild ambition , which with force Doth ride , and spurus , like unruly horse , And these imperious lusts , which often cause Men break all bonds , and trample on all Lawes ; But things , we at a distance can despise , When they approach us , doe bewitch our eyes , And charme our hearts , so strong 's the snare , So weak our minds , so faint our care , So soon our resolutions doe impair , That were intangled , e're we be aware . The scattered beams of my power reasons light , At length united , and did Shyne more bright ; E're I my self should with these men imbark , I did resolve their manners well to mark : Each of them did RELIGION much commend , And in Her service vow'd their lives to spend , They said She taught them on such wealth to seise , She did them to so great preferments raise , She did procure them all these golden dayes : Is 't so ? ( thought I ) then sure She is become A kinder mistris , then she was to some Who serv'd her very faithfully of old , To whom Shee gave no scarlet , gave no Gold , But set them unto harder tasks then so , All scorn , and all reproach to undergoe , Into all tempests , and rough seas to rowe , Unto all wants , and to all death 's to bowe ; But since She useth these her Minions better , Doth with silk cords them to her service fetter , If they deserve these favours , surely then Their lives will prove , they are the best of men : But when I had discovered their way , By curious search , I to my self did say , Is this THE HOLY COURT , where I have been ? Are these RELIGIONS DARLINGS , I have seen ? All here , are Masters of the art of sin , They scarce have more of men , but shape and sikn ; They seem to be incarnat Furies all , Or by what other name shall I themcall ? Gain , Honour , Pleasure , I see them implore , No other Gods I think they doe adore , They look't not up to Heaven ; but when they swore : They often met , did often counsell take , How they might all men their own subjects make , And in their Consultations , did pretend , That to advance RELIGION was their end : RELIGION' 's sacred name did cloak all things , And they made it a Stall to all designes : I mark't them well , I found they were a Crew Whose Eyes and Faces , were of yellow hue , The love of Gold , ( That jaundise of the Soul ) Had made their Visage odiously feul : Vices I never heard of here I found , Men who unto their pleasures set no bound ; With Flouds of Wine , they drowned all their cares , And did with Musick over-noyse their feares : Some the Buffoons here did play , Some , poor Orphans did betray , Some , projected by each Cheat , How they might be rich or great , They nothing did account unjust , Might serve their humour or their lust ; Freely their Souls and Consciences they sold , To ly on Beds of Silk , and heap up Gold ; Vice seem'd to be their ●●lly occupation , No word they loath'd so much as REFORMATION The CARD'NALL VERTUES , I could tell before ; But CARD'NALL VICES , I found many more Than I could number : Better be alone , Then in this Court ( said I ) I will be gone . MY GUIDE displeased was , to see , that I So narrowly did into all things pry ; Some little Touch of Learning She did find I had , and therefore to divert my mind , Desir'd , that now I would HER SCHOOLS go view , The Shops of Learning ( said She ) would me shew : I lyk't the motion , and alledg't that She No greater favour could procure to me . This sight at first did give me great content , I thought I was into myne Element : Men of Prodigious Learning , I saw there , Prodigious heaps of Books , lay every where ; I saw some writting Volumes ( I confess ) Which I did judge , would over-load the Press ; Some scrap'd out lines , some rent out leaves of Books , Which pleas'd them not , ( as I thought by their looks ) What mean't that Havock I conceived not , They said , THEY PURGED WHAT THE FATHERS wrote , Because in many things , they well did see Their Books inclyn'd to favour Heresie : Some took Old Parchment and did write on it , In Antique letters , what they judged fit , I asked what they wrote ? It was , ( they said ) Grave Old Traditions , new come in their head , And by these suddled Parchments , men would see These were the Doctrines of Antiquitie , For whatsoe'r the present Church doth hold , Must be beleeved to be very old , I did admire their Wit ; but could not be Well satisfied with their Honestie . I left the SCHOOLS , and to MY GUIDE did say That I inclin'd to go to CHURCH , and pray It was a very Solemn Holy-Day ; And by my longing , thither was I led To see the manner how they worsh ped . The CHURCH was sumptuous , unto which I went , No cost was spared for it's Ornament , When I went in , about the walls around Ca●ved and painted IMAGES I found The Pictures of All Saints did here appear , Yea even The Trinitie was painted here : The People flocking came unto the place , And to each Image they did bow their face , Then every one , his Prayers did direct Unto the Saint , he chiefly did respect : Many did to The BLESSED VIRGIN croud , Begg'd that She would their Souls protect , and shroud , From all their foes , from all their feared harmes , They kiss'd her feet , they hugg'd her in their armes , They did bespeak Her in all flattering termes , Said , that they did their whole trust in Her place , Call'd Her A GODDESS , LADY of all Grace , And when they thought Her by these whinings won , They did beseech Her TO COMMAND HER SON : In on thing many much themselves o're-shot , They call'd Her LADY , yet Her Sex forgot ; For when they kneel'd , they gravely did accost Her , First with an AVE then a PATER NOSTER : I strang'd , to hear , that all that praying throng , Did scorn to pray but in The Latin Tongue , I thought they all were Clerks , untill I found They did poor Priscian very rudely wound , Yea they did use such uncouth Barbarous terms , That I suspect'd their prayers smell'd of Charmes , Some Wives intending to rehearse their Creed , Did enterlac't with handsome words indeed , They wrestled through it , with a deall of pain , And ended it with Beitt-im and Turnim again . Now comes the PRIEST and did himself address With many Rites to celebrate the Mass , I prysed much the Vestments which he had , So rich they were , so well embroydered , His Mystick Robes did make a splendid show , And he did gravely to the ALTAR goe : Sometimes He stood , Sometimes He bow'd , Now mumbled , then spoke aloud , He crossed once , He crossed twice , Then at a Bend He crossed thrice : Uncouth were the mouths he made , Uncouth were the words he said , He often crienged , and he kiss't , And turning next , the people bless't ; He turn'd his face , he turn'd his back , We understood not what He spake ; But saw him toss'd to every Art , Thus Antickly he act'd his part . After He thus had been as one in throwes , Had made strange gestures , and such warbling showes , At length , FIVE WONDER-WORKING WORDS he saith , Whose strange effects , doe far exceed all Faith : That which just now , was only BREAD before , He does assert , that it is Bread no more ; But did enjoyn , that it we should Adore ; Nothing but Bread did in his hand appear , Nought ( said he ) but it's Accidents are here . It 's Bread we handle , Bread we taste , and see , And yet we must believ 't no Bread to be : The people all upon the Wafer gaz'd , They trusted all he said , and were amaz'd , They kneel'd unto it , as a Deity , They have a sturdie Faith , ( in truth said I ) I made no Question next ; but every Guest Who was invited to this Holy Feast , Should be admitted of the Drink to taste : But that ' sa favour which was quite deny'd , He took THE CUP , but would it not divide , He did alledge , that liquor must not be Bestow'd upon the profane Laitie : I asked what did aile the surly Priest Thus to refuse , what was allow'd by Christ ? Why should he fear to give , since Jesus did it ? They said , A HOLY COUNCILL had forbid it , Who Christ's appointment well did understand , But what he bid , that it did counter-mand , Behold the Canon is at hand , Which with a NON OBSTANTE doth begin , Read it , and then you 'l see it is a Sin For Laicks to desire to drink that Cup The Priest himself must drink it every sip , And that because , It 's greatly to be fear'd , Some Drops may stick unto a Lay-mans Beard . Mass being done , the Priest with no mean grace Himself into The Sacred Chair did place , And frankly to his preaching work did fall , The Text he chused , was Apocryphall , Anent the Fishes Liver , and it's Heart Which to Tobias th' Angell did impairt , Whose dreadfull smell away the Devill did drive , And so did keep the Young Bridegroom alive : From this fair Text , he did discourse at length , Of these Bad Spirits cunning , and their Strength , He Marshall'd all the Devills in File and Ranks , He told us Asmodeus place , and pranks : How against Marriage he was so intent , Because it is An Holy Sacrament : Then had we such a talk of Holy Fish , As did awake mine appetite to wish I had some of them served in a dish ? He told us , how fit chear they were for Lent , How sure a token of a penitent , It was , with these his table for to cover , And with large draughts of wine to swill them over : I cannot well remember every part ; But much he spake of The Conjuring Art , And much he prais'd the Holy Exorcists , Who handle Devills as roughly as they list . To shut up all , he told , that he had now A worthy RELIQUE to us all to shew , Which he had purchas'd with no small expense , Which we must view , with profound reverence , It was , One of that Sacred Fishes FINN'S , Of force to fright all Devils , and purge all Sins , Into a hole in Tygris Banks , he said Tobias when he caught the Fish it laid , And now An Holy Hermite had it found , By many wonders done about that ground : At last he did that goodly thing present , About whose Vertues , many words were spent ; My Spleen with laughter I had almost rent , Yet seem'd . in wond'ring with the rest to joyne , For all he said , past here for goodly Coyne . When to that preaching we had listened , A Child is brought him , to be Christened : Thrice did he blow into the Infants face , As if his Breath could have conveyed Grace : Some dreadfull Charming words , he then did say , Meaning thereby to drive the Devill away ; As if the pain'd , and new delivered Mother Had born a Child , and ugly Devill together : With Holy Oyle , the Babe he did besmear , And Hallowed Garments , put on him to wear ; Then Holy Salt , was put into his Mouth , Sure ( thought I ) that will breed the Child a drouth : A Holy Candle's then put in his hand , The use whereof I did not understand ; And last of all , The Priest did think it fit Gently To stroke the Child with what he spit . When all was done , one did The Priest accost , Saying , A man who now gives up the Ghost , Doth for your presence earnestly intreat , Now to assist him in his greatest strait ; He was not nice to go ; and I Resolved was to bear him company ; Not that I curious was to see The poor man in his agonie , But that I thought , I might instructed be How I my self might learn betimes to die . Being intent upon this good designe , I very heedfull was to every thing : The Dying man did earnestly request The Father , to direct him , how he best Might now arrive unto an happie rest : The Priest sat down , and promis'd he should find All ease , and satisfaction to his mind . He first required , That he should confess His Sins , and not conceall them more or less : The house was usher'd , and when all were gone , He , and the dying man were left alone ; But sneakingly I creep't beneath a bed , That I might hear all that was done , or said : Into the Priest , the man much trust repos'd , And all the secrets of his Breast disclos'd : Oft ( said He ) I have harbour'd flaming ires , And often have I nowrish'd lustfull fires , Sometimes have drunk , sometimes to excess eated , And often have I excessively prated , Not seldom have I also rashly sworn , And the most sacred name profanely torn , And many times when I have pray'd alone , My lips have talked , when my heart was gone : Officious lies made often he confess 't , As also lies , which he had made in jeast . The Priest said , these were faults indeed ; Yet all Or most of them , were only VENIALL ; Some Doctors have averr'd no less , ( said he ) Which doth suffice for PROBABILITIE : And then what other guilt there was , did ask ? The man did thus again begin his task : The Churches Lawes full often have I broke , Against the Pope full often have I spoke , The Holy days I carelesly despis'd , And Holy Reliques have not duely pryz'd , Often ( said He ) I grievously have fail'd , Some faults from my Confessor hath conceal'd : And then he made a very sad complaint , That he had sometimes eaten Flesh in Lent , And had on Friday's done so often times ; The Priest said , These were horrid MORTALL Crimes Such as deserve Eternall punishment ; But now , By Vertue of the Sacrament OF PENNANCE , This deserved suffering shall Be changed unto one that 's Temporall , Lo. I ABSOLVE Thee from the Guilt of all ; This Absolution thou shalt boldly show , And it shall be Thy PASS where thou dos't go : But that no danger may thy Soul betide , These Images , I lay down by thy side , ( Into these Guards thou safely may'st confide ) Here 's One , of Christ upon the Cross ; Another , The Image of the Blessed Virgin Mother , The Third's , The Saint's whom thou thy Patron chose ; In whose help speciall trust thou did repose : Embrace thou them , To them thy self commend , They no small comfort unto thee will lend . Yet that thou may the more secured be , It 's fit ; thou in Religious Habite die , Put on this COU'L , put on this CLOAK , Put on this HAIR-CLOATH , and this Frock And gird this CORD about thy weast , And ty this CROSS unto thy Breast ; This being done , take courage , and defy All the black Guards of the Infernall fry , They can not stand 'gainst this Artillery : When they do see thee passing by their border , They 'l think thou hast been of Saint Francis Order , They 'l tremble all , and sculk away , As Thieves are us'd to doe at break of day . Thou art a man of Wit ( thought I ) indeed , Fair fall that shaven , that Politick head , That hath contriv'd and taught so fine a wile , By which men may the Devill himself beguile ; In truth it is a prettie handsom fraud , And ( if it work ) I doe it much applaud ; But for my very heart I can not think That Couls and Chords , can make the Devill to shrink , That Cloaths can hide vile souls and cover sins , As they can hide and cover fouled skins ; Or that such dead and cold assistants , can Comfort a dying and dejected man : But well I found , the man who there did ly , To be by far more credulous then I ; With this discourse he seem'd to be much cheer'd , No further danger unto him appear'd ; Untill The Priest , did give new cause of fear , And did put on a countenance severe . For now he tells the man a dreadfull story , That he must shortly land in PURGATORIE , He so descriv'd that ghastly place , as might The stoutest of all mortall men affright : There is fire , and there is smoake , There noysome heats , and vapours choake There poor Souls are sadly toyled , Some , in seething Caldrons boyled , Some , in frying pans are broyled Some , on spits are rost alive , Some , the Fiends with Scourges drive , Some , in streams of Brimstonly There they Shreek , and there they cry , Thus they suffer , thus they dye , They 'r confin'd into that Cage , Some , a year ; and some an Age , Some for many Ages space Stay into that dismall place : And thou ( said he ) must still endure these pains , Till thou be wholly purged from thy stains . He then began the poor man to ANOINT , Besmeard his Head , and Oyled every joynt , He Oyl'd his Ears , he Oyl'd his Eyes , He Oyl'd his Hands , he Oyl'd his Thighs , I thought , it would be far from my desire First to be flam'd , and then set to the fire . The dying man did sigh , and weeping , say How sad's my lodging ! and how dark's my way ! What wealth would I not be content to give ? If wealth could from that Prison me reprieve ; Or if I can not from 't be whollie free , Oh that my stay therein might shortened be : To hear of Ages , and of thousand years , Doth rack my mind , and fill my heart with fears , Each hour I must stay there , an Age appears , The Priest at this discourse prick't up his Ears ; And said , if frankly thou thy wealth bestow Upon the Church , her Charity she 'l show , The stock is great which she hath in her Trust The treasure of the Merits of the just , And for thy safety will thereof dispense , That quickly thou may be dismissed thence . Sacred Bells , shall oft be rung , Many Masses shall be sung , Holy Candles shall be lighted , Whereby Friends are all affrighted , All the Saints shall be Ador'd , Holy Martyrs ' all implor'd , No endeavours shall be wanted , Till thy free release be granted , Prayers for thee shall not cease , Till thy Soul be well at ease : Some Holy Monk shall tell us in the end , He in a Vision saw 't to Heaven ascend , And knew it's shape , when it did upwards tend . The poor mans heart with this discourse was glad , He bid him , if he pleas'd take all he had And such a share he took , that they did find There was not much to them that came behind . No sooner came I out unto the street , But that THE LADY did again me meet , She ask't , if now I fully was convinc't ; Or if my mind was yet with scruples pinch't : I told Her , that I still desir'd to see Some further proofs , of that great Sanctitie Which she at first discoursed of to me : She did assure me , I should fully have That granted , which I now did fondly crave : And first ( said She ) to shew thee I 'l begin Men , who are Doing Pennance for their sin . I saw some , who did Pilgrims Habites take , And to the Shrynes of Saints long journeys make . Some with cross'd armes did Cloath'd with Sackloth go , Some with bare feet did walk among the snow : Some Lash't themselves , untill their flesh did bleed , Some only Strewed Ashes on their Head : Some , did some Ave's , and some pray'rs rehearse , As carelesly as ever I did verse ; They only seem'd concern'd to keep account That they to such a number might amount : Some said they Fasted , and no Flesh did taste , And yet their meals lack'd nothing of a Feast : The difference was great that I saw there . Some Pennances were slight , and some severe . These cruell whippers of themselves ( said I ) Their sins must sure be of a double dy ; These other , who so lightly doe escape , No sinners are , or else sin very cheap : Thou much mistakes ( said she ) and seems to be Ill versed in the Rules of Policie ▪ Men in their tempers differ much , and I With all of them endeavour to comply : These whom thou thus torment themselves do'st see , Thou must not think most Criminall to be ; They either fear the Divine Wrath , and find That these their outward tortures , ease their mind ; Or else unto great Merit they aspire , And I will not deny them their desire ; I bid them lash , till they make bare their Bones , And fast till they become like Skeletones . Others more joviall sinners are then so , And will not such hard measures undergoe , Unto all thought of Merit , they are freezed , Are not ambitious , to be Canonized : They would 'scape Hell ; but not disturb their ease , And them I also carefull am to please : They have as easie Pennance as they wish , I charge them sometimes to eat only Fish , For change of Heart , prescrive them change of Dish , Some prayers they 'r appointed to say over , No matter if their Hearts be fix'd , or hover : I shew them very easie wayes to bliss , Yet wayes so safe , that hardly they can miss Of Heaven at last : And notwithstanding doe Put them in fear of Purgatorie too ; But yet the fear is not so great ; but they Themselves indulge into their pleasures may ; They who are rich , if they a Pardon pryse , And for 't a little money can despise , This will be sure at last to serve their turn , Into these flames , they stay not long to burn : They who to Sacred Chappell 's can but trot , Indulgences in store may there be got , Who can the Pilgrimes happiness define , Who visiteth but once LORETTO'S Shrine ? Angels did bring the famed Chappell there , They bore the Stones and timber through the Air. She next desired that I those should see , Who to Religious Orders fixed be , These ( said She ) are the Men of whom I boast , These ( in a manner ) ride to Heaven by Post , And to make good their journey , spare no cost : These , did She shew me , numerous as Bees , All marshall'd into diverse Companies : Some , BENEDICTINS were , some CARMELITES , Some call'd CARTHUSIANS , and some JESUITES , Some from SAINT FRANCIS did their honour claim , And some were styl'd by SAINT DOMINICKS name : Their way much differ'd from the common road , They had strange names , and habites which were odde , These Men ( said She ) on Earth live Angels lives , Possess no Riches , and enjoy no Wives . Some of them , Preaching in the streets did walk , Some , often of their Extasies did talk ; And some , their bread by Begging only got , That idle sort of life , I liked not ; Such lustie fellowes as these are ( I said ) Should rather by their labour earn their Bread , When this I spake , She did a little loure , Saying , they begged to relieve the poor Much ( sayes She ) get they ; but doe little eat , I know not , ( said I ) But they 'r like their meat . Some went about with Reliques , and did shew What Miracles these hallowed things could doe , And some of them , the people did acquaint What Feats were wrought by every Countrey-Saint : But above all , they did his praises sound , Who did Their Order institute and found ; And all of them , profess'd themselves to be Devoted Slaves unto the Romish see And thundred fearfull Dooms 'gainst those who Cope With their Un-erring Glorious Head the POPE . I to RELIGIOUS HOUSES did repair , That I might see what SANCTITIE was there : Thither I found some Princes had retir'd , And what had brought them thither I admit'd ; Untill I found by enquirie , that some Had for one cause , some for another come . The consciences of some were rack't with guilt , Of Horrid crimes , and blood which they had spil't On Beds of Silk , they could obtain no rest , An Angry Conscience ( that unwelcome Guest ) Came un-invited unto every feast , Imbittered all things unto their taste , And marr'd the mirth of many goodly jest Untill at length , they 'r taught this prettie knack , Themselves unto some CLOISTER to betake They lay aside the Purple , and the Crown , They shave their Heads , put on the Hairy Gown , They hide themselves among Religious Men , And Conscience no more disturbes them then ; Their Crimes ( they think ) are expiat hereby , Blood , and oppression will no longer cry , Or if they cry , their cryes will not be heard ; Heaven's anger by a MONK needs not be fear'd . Thus DIOCLESIAN , after he did stain His Soul , with blood of thousands , by him slain , To the SALONIAN Gardens did retreat , Leaving his palace , and imperiall State , And sought for ease into that lonely seat , Ease which he could not in his triumphs find Unto his frighted discontented mind . Others were not so bad ; but wearied were Betwixt the various turnes of Hope and Fear ; Afrai'd to stand on tops of humane State , Upon the slipperie pinacles of Fate , They rather choos'd , to come down to the dust , Of free accord , then be by others thrust . Others unto these lowly CELLS did flee , Not for RELIGION , but for LIBERTIE , Finding that they could breath in free'r air , Under an humble rooff , with homely fare , Then those can doe whose choise it is to wait Upon a life of Business and State : They by this postern did escape , and shroud Themselves from Warr , and from all noise and croud , And all these inconveniencies , that doe Attend on Great Ones , and confine them too . Unto the meaner sort I looked then Of those RELIGIOUS celebrated men , Some of them , still did hatch mischievous things , To imbroyle Kingdoms , and to murther Kings , And for these ends , did with instructions load The most Pragmatick and sent them abroad : Some were for learning , and choos'd that retreat As most convenient for the muses seat : Some were Ambitious , and here courted Fame , Fled from the world , to obtain a name ; Some Criminalls fled hither from the judge , Fear of the Gibbet , made them take refuge Into the CLOYSTER ; Some their Discontent , Rather then their Religion hither sent : And some their were , who did indeed bewray That in their minds DEVOTION carried sway ; And yet when for it 's genuine Sp'rit I sought , Even among them , I missed it , I thought . Each of them did their ORDER magnifie , And were too fond of their Austeritie , They wanted not their factions , and much heat , Their talking of their MERITS was too great , The lives of others they too much disgrac'd , Too much in FASTS , too much in HABITES plac'd , Externall works , did for great matters pass , And what was Sp'rituall , to much foundred was , Except with very few ; so that although Their mealls were sparing , and their Garments rough , And pleasures they unto themselves deny'd , Yet here I found much of the life of Pride . MY GUIDE said next , that now she would me call To see the most alluring sight of all , The HOLY LADIES , who no pleasures know ; But such as Contemplation doth bestow , All unstain'd VIRGINS , who go not abroad ; But wholly are devoted unto God , And their whole time doe in Devotions pass , Disdaining to be trick't with combe and glass . I who still entertain'd sincere respects For vertuous persons of that lovely sex , Made haste and to the MONASTRIES did hy , And in their fashions curiously did pry : Some did I see , into that homely place , Whose sweet behaviour did it's meanness grace , Their gestures and discourse , I found to be All coyn'd , and stamp't with comely Modestie : Beautie they had , whereby love might be warm'd ; But 'gainst it's darts invincibly were arm'd ; Whenever any softer pleasures knock't Loud at the door , they keep 't it fast and lock't : I thought them wondrous good , and wondrous fair , Their habite homely , and their dyet spare ; I judg'd they were so pious , and so grave , They well deserved all the praise She gave : Amongst them an Old Governess I see , Commanding , with imperious tyrranie , And they obey'd whatever She requir'd , And they did yeeld , in all that She desir'd : Only ( poor Souls ) I found they were oppress 't , Urg'd to Devotions formall at the best ; And taught , from true Humility to slide , Taught , in their merits too much to confide : Such things , I found did somewhat me displease ; But yet I HONOUR'D These : Others I found , of melancholly looks , Were often musing , often reading books , Their Words and Gestures , well assured me That they had strech't their Brains a pin too high : With HARPIUS works , some entertain'd their sight , Some SU●O , some RUSBROCHIUS did delight , Some MOTHER JULIANA'S works did read , Odd Notions , and wilde fancies fill'd their head ; Some MYSTICK words ( I found ) they learned thence , Words strange to Scripture , and as strange to sense ; They talked of their Wondrous INSPIRATIONS , Of PASSIVE UNIONS , and ANNIHILATIONS , Of INTROVERSIONS , and IRRADIATIONS , Of CONTEMPLATIONS Acted by the Will , The Understanding mean while lying still : They in GODS MID HEAD were beclos'd ( they said ) And in his BUXOMNES and MEEK-HEID laid , And that their Souls , did deeply in him Ground , And knew him in the SPIRITS PUREST FUND : In many words they talked at this rate , Words , which I cannot in this place relate , Such stubborn words as frowardly decline With neighbour-words in verses to combine ; So that it to a Poet were a crime , Once to attempt to fetch them into Rhyme : I Grew impatient , and began , to huff , To hear them rattling such non sensick stuff , Yet when I did into their temper pry , Observing , that their minds they did apply Unto Religious thoughts ; and were no Cheats , But too much warm'd with Entbusiastick heats , And that their heads were weak . their musings long , The Wine , was for the Bottle much too strong , I blam'd their Leaders , who did them abuse , And suffered them to be too much Recluse , And in their hands such Canting books did put , Mean-while the Bible keeping from them shut , 'Gainst these impostors was my Choler mov'd , But yet the harmless maids LOV'D Others , were like poor Birds shut in a cage , Still flightering , and still were in a rage , Some at their cruell Parents , who to save Their Portions , had sent them to that Grave ; Some at themselves , who had not been more shy To take these VOWES which they could not unty ; For their Novitious fervour , now was gone , They found , they were not fit to live alone ; And yet their OATHS , had all their hopes defeat , Of ever living in a married state : This did their minds continually racke , If they shall keep what they have vow'd or break ; The thoughts of either , did them quite confound , Both HORNES of this DILEMMA did them wound : Their very frozen CELLS did nurse their fires , Restraints , were fewell to their warm desires ; Yet Conscience , did put them still in fear , Should they but once attempt these chains to tear : Thus were they burthen'd ; yet once being fast , I found they were resolved to be chaste , Their Lot was cast : They choosed to endure Their angrie thoughts , and not to seek a cure , They judg'd , it was a more Religious life To be a vexed maid , then perjur'd wife : Their case ( I thought ) did much compassion claim , And I did PITTIE them . Others , I could not judge what they did see , So very pleasing in a MONAST'RIE , To draw them thither ; but their pranks did shew They had no purpose to observe their Vow , Or to die maids : it was their choise , or chance , To be more vers'd in Love , then by Romance : They did not on Religious scruples stand , What they desir'd , they mean't to have in hand ; But I 'le forbear , and will not imitate The Satyrists , who whilst they smartly rate Actions not to be nam'd , do never stay Untill their pens be as profane , as they Who are the Actors : What they did was bad ; But the effects thereof , were much more sad ; What dismall sights were there ? mine heart yet shakes To think , what was into the drained Lakes : What wretched HEROD'S crueltie , did act Against the BABES , these did renew the fact ; No sooner did the mothers give them breath , But as soon did their hands procure their death , The BABES , who did no ill , and fear'd no harm , No pitty found , no breasts to keep them warm : I much bemoan'd the Harmless Infants fate , But did The GUILTY MOTHERS HATE . Now said MY GUIDE , say now what is thy thought ? What happy change upon thy mind is wrought ? When thou amongst the HOLY MONKS hast been , And when thou hast the HOLY VIRGINS seen , Hast thou not look't with wonder , and delight , Upon that pleasing and that Heavenly sight ? I answer'd Her more freely then was fit , Bewray'd more Ingenuitie then Wit. RELIGIOUS HOUSES such as these , ( I said ) I think , might usefull in the CHURCH be made , There might more rough undanton'd youth be tam'd , And tender minds be to Religion fram'd , And as the Prophets Schools they well might be , To train men for the Heavenly Ministrie : And thither Aged persons might retreat , When they 'r arriv'd at their decrepit state , Have done their work , and now must leave the stage , When storm'd with sickness , and besieg'd with Age : There , persons of a sad dejected mind , Or sore afflicted , might a refuge find ; But that it should be free to every one , Each guilty Wretch , or every idle Dron , Each humorous Maid , or Child that 's discontent , Or such , whose lives might usefully be spent To publick good ; For such in Cells to ly , Is that wherewith my mind can not comply : I care not much for all their fleshly shewes , I most of all Hate their ensnaring Vowes , Of Christian freedom I doe judg't a breach , To bind some thus , to things beyond their reach , Things , which at first doe with their minds agree ; But afterwards , doe make their lives to be Nothing but constant toyle and drudgerie : My mind was well affected long ( said I ) Unto these things , till further I did pry ; But what I thus admir'd unknown , I more Admire my self , for liking it before : Nor can I think , but I have elsewhere seen As much Religion , where less noise hath been : Then freely I unto her did relate , Whom I did HONOUR , PITY , LOVE , & HATE ; So that I said my thoughts were as before , Nor could they change , unless I yet saw more . In hearing this , SHE was impatient ; Yet did She smother all her discontent , She only seemed to bewail my State , That I so long should be so obstinate . ONE HOLY PLACE , there is as yet said She , And thither now I will they Leader be , When other means for thy Conversion fail , I 'm well assured that this shall prevail ; Such HOLY FATHERS are into that place , Their very looks will charm thee into Grace ; They 'l urge thee with such Arguments , as are More efficacious , and more pungent far Then any thou hast heard : I none can name Who unconverted did return from them : 'Gainst HERETICKS they with such reasons fight , Each word they speak , is found a word of weight : See how I doe sollicite thee for good ? I must not , nay I will not be withstood . I thought SHE mean't , and I did fear no ill , But readily I did obey her will , I said , I in the search of TRUTH doe goe , It 's conquest , can not be my overthrow : I ever much esteemed SANCTITIE , Which in These FATHERS I did hope to see , To Mighty Reasons keep 't an open ear , Which from their sacred lips I hop'd to hear : I little did suspect ( poor simple man ) How cunningly She mean't me to trepan ; But by fair words , I was entited so As harmless sheep unto the slaughter goe . Unto an House we came with Guards beset , Where at the time some of These FATHERS met , I thought them Reverend Men , long was their beard , Their limbs were large , and grave their looks appear'd ; MY GUIDE did whisper , what I was ; they frown'd . And stamp't , and girn'd and did me quite confound : I leave this man among your hands ( said Shee ) I need not tell how he should used be , They bow'd to Her , and did without delay Command the Guards to carry me away . With weightie chains my hands and feet were ty'd , In vain I moan'd , in vain for help I cry'd : I only did desire to understand , who 't was that thus to use me gave Command ? Who but The HOLY FATHERS doth't ? said one THE FATHERS OF THE INQUISITION ; Alace ( said I ) am I among their hands ? I never should have felt these heavy bands , Had I but heard that name a while before , But it 's in vain to speak , I 'le say no more . They threw me in a dark and noysome pit , Which , of the Sun did no dear glimpse admit , No Stars , did here display their sparkling light , Nothing was here , but an unquestion'd night : Here , all night's horrours did me still annoy ; But the night's silence I could not enjoy , By Shreeks , and houlings they disturb'd my peace , Doubling the native terrour of the place , They did me from all humane converse keep And as A Witch I was debarr'd from Sleep . Some dayes I thus remain'd , on morn at last The prison Doors were opened in haste I first did see A Scent of juggling fires , Then some appear'd in Devils shapes and attires To me they came , and closs by me did sit , Only ( I think ) to fright me out of Wit : Their Hair , as curling Serpents down did hang , And from their mouth great flames of fire there sprang ; With Hornes they often threatned me to push , Their Cloven Feet they lifted , me to crush , They roar'd aloud , they gnash'd their teeth with spite ; And gap'd , as if they would devour me quite : I should have thought , that I in HELL had been , Had I not found against these ills a Skreen , That 's wanting there , A QUIET CONSCIENCE , Which was a witness of mine Innocence . These SPECTERS being vanished and gone , I was again for so ne few hours alone ; Thereafter , Some came in , who seem'd to be More friendly and Compassionate to me ; Said , they would interpose to set me free : They did pretend , that they were griev'd and sad That I had met with usages so bad : Thou art ( said they ) not far advanc'd in years , No froward Symptome in thy face appears , They bid me tell them , who my Parents were ? What was my Faith ? who my Companions are ? What meanes I had ? Or what Freinds in that place ? And if I would The ROMAN FAITH embrace ? They ceased not to urge me to confess , We 're Friends ( said they ) hide nothing more or less . Fair were their words , and cunning were their arts , Well had they learn'd to act The Traitors parts ; But I , who did not see within their mask , Hop'd well and told them all that they did ask ; Mean while , A Clerk behind the door they had , Who did observe , and write all that I said . After a while , some Officers doe show , That now The Judges call me , I must goe ; I am led out , and brought unto the Barr , And there inditements fram'd against me are : They said they were no time with me to lose ; But bid me Swear , whatever they propose Or ask of me , that faithfully I shall Without Dissimulation answer all : Then , such ensnaring questions they did ask , To find an answer , was a vexing task ; Which to be rid of , I said I would be As plain , as any could desire of me , So that they should not need , thus to go on In making further Inquisition , They all applaud my Resolution . Were I of that RILIGION you are of ( said I ) It casie were for me to Scoff At all your questions ; being in this strait , Though I have Sworn , I might : EQUIVOCATE ; But now , I doe confess to you , that I After that manner you call HERESY So worship God : Doe now what ye think fit , Your power is great ; but Heaven can limite it : But all this freedom , did not satisfie , My cruell Judges : Still they urged me , Some said , I did my complices conceal , Others that I had wealth , and must reveal Where it was hid ; some said I must recant , And some alledg'd I did already faint , A little feeling of the WHEEL or RACK ( They said ) would all my resolution break , All engines they of torture did present , And threatned all most cruell punishment , And promis'd favour , if I would repent . Then was I back unto the Prison sent . But as I went , It was my chance to meet A throng of angrie people in the street , Some runn , some rail'd , some cudgell'd all about , So raging , so tumultuous was the rout : My Guards , did what they could to part the fray , And often cryed to them to Make way ; But they were deaf to cryes , and we e're long Were compass'd in the middle of the throng : In this Confusion , they had need to see To save themselves , who should have look't to me , I did observe the opportunitie , And thus escaped from these TYGERS hands , And found the means to be fred of my bands , I fled , and car'd not whether I did run , So that I might The INQUISITION shun . Wearie'd at length with my uncertain flight , Toyling all day , and watching in the night I did unto a desert place repair , Freedom my Feast , contentment was my fare : Now I began to think where I had been , And to reflect on all that I had seen : Thus ( thought I ) have I now a long time rang'd , Shall my Profession , shall my mind be chang'd ? What have I heard , should thus me influence ? Have I not heard much talk , and little sense ? And seen much shew , which void of substance is ? RELIGION'S SHELL but did it's KERNEL miss : When I return , each man will curious be To ask , what I did in my travells see ? It 's fit , my mind a little compend draw Thereof , to tell them what it was I saw . I saw A PRELATE meddling in all things , Enslaving Kingdomes , trampling on Kings , He did all Lawes , Divine , and humane tear , Rant of his power , and boasted of his CHAIR , Blasphemed all that 's sacred without fear : I saw HIS COURT , and there I scarcely spy'd Any , but Children both of lust and pride . LEARN'D MEN I saw , who clossly were combin'd To shape and mould RELIGION to their mind , They seam'd CHRIST'S COAT with gaudie Liveries , They mix'd with wholesome Truths politick lies . I saw RELIGION match't with POLICIE , I saw A WORSHIP mostly PAGEANTRIE I saw some maim'd profaned SACRAMENTS I saw some wilde and wanton PENITENTS They said their AVE'S , and their Prayers told , Their pardons bought , and then to sin were bold : I saw a crowd of FRIARS of many hues , Craftie as Foxes , covetous as JEWES , With Shaved Heads , and Cutted locks , With Petticots , and Hoods and Frocks With faces hard'ned more then any Rocks , They preach'd the vertues of the painted Stocks : They fed , and yet alledged they did fast , Defiled Women , and swore they were chaste , They raised in the world much commotion , And swore they spent their time in great Devotion , They heap'd up riches , and swore they were poor , They blushed not to lie , and to perjure . I saw some OVER-WEENING NUNS , who thought By living Virgins , they Heaven over-bought : And Some FANTASTICK ONES , who did omit Nothing , to shew that they had lost their Wit : I saw some Craftie , and RELIGIOUS WHORES Lock't up in Sacred , ( but profaned ) Bowers , Attending clink of Bell , and praying hours ; Yet setting friendly trysts with paramours . At last , I did begin to think upon The FURIES of the INQUISITION ; But a strange Horrour on my mind did seise , I from my feat a little did me raise , And look't about : Alace what doe I see ? Here comes THE LADY who betrayed me ; And have I found thee here again ? ( said She ) FEAR , RAGE , HATE , ANGER , all did now awake , And in my breast did strange confusion make , My mind , now with unusuall thoughts was fill'd , Unusuall language from my lips distill'd ; O HERCULES ( said I ) who early kill'd The hissing Serpents , which thy life assail'd , Why hast thou not to me thy strength entail'd ? That I might at this instant it imploy This folding , crooked serpent to destroy , This forked tongue I would cut out , Which doth all deadly poyson spout , And thereby doth these simple souls annoy Who doe not know Religion from a Toy . She heard me , and She did begin to smyle , And thus She answer'd in a jeering style , I see thou art a convert now become , Or hast of thine opinions changed some : When we met last , thou ceas'd not me to taunt , Because I bid thee pray unto a SAINT ; But now a Heathen champion thou adores , Thou beg's his Strength , and for his aid implores . I blush'd a little , when I heard that tale , Thinking , perhaps my passion made me fail ; Recovering my self , I said , in vain Thou l't think by jeers , to cheat me now again : I lift no Hat , and I doe bow no knee , No string of such Devotion touches me : But could I for the strength and puissance call Of all the Gyants , and the Hero 's all , That I might strike , thou with the stroke might fall ; And so might free the world from thy thrall ; Not all thy quick and nimble footed wit , And smooth-pac'd Eloquence joyn'd with it , Not all thy cheating FRIARS attyres , Not all thy talk of Ancient Syres Not all thy INQUISITION Fires Should break me of from this designe , Thy pride I 'd crush , and I would end thy reigne . Alace ( vain man ) what means this heat ? said She , What have I done that thus incenseth thee ? What done ? ( said I ) thou hast betrayed me : To HOLY FATHERS ▪ thou l't me bring thou said , And thou to HELLISH FURIES did me lead , Thou said , by reasons they my mind would turn , And they did mean to ashes me to burn : She said all this was but my foolish thought , And that they nought but my conversion sought . What then ( said I ) did mean that noysome PIT ? Why did they throw me down to it ? Why sent they DEVILS to fright , me from my wit ? What mean't the RACK and WHEEL I there did see ? What mean't THE FIRE was kindling for me ? That Pit ( said She ) they onely put thee in , That there thou might Doe pennance for thy sin , These Ghastly Sights were sent , for frighting thee Not from thy Wit ; but from thine HERESIE ; They mean't to put thee on the Wheel and Rack , Thy stubborn mind ; but not thy Bones to break ; And Flames thou saw provided there that day , Were only to consume thy Dross away . Fair Tales ( said I ) but sure it 's good for me That from their hands I am escaped free . O Fool ( said She ) thinks thou to keep the field ? Behold , What KINGS , What NATIONS to me yeeld ? And now I have a great designe in hand , Even to subject The NOBLE BRITTISH LAND Where once my power did uncontrolled sway , Till from it's just obedience it did stray , Can I endure to miss so brave a prey ? A while I have been hatching secret PLOTS , But fy upon that cursed DOCTOR OATS , And PRANSE , and BEDLO , DANGERFIELD , and such Apostate Rogues , who have reveal'd so much : These Gheating Villains , little were acquainted With what I meant , they feigned , where they wanted ; They 'r now confounded , I have found the way To make men laugh at all that they doe say ; These PLOTS they talk't of , now are turn'd to PLAY : Fy on them all that have me counter-wrought , And have mine Agents unto Scaffolds brought . But I am working still , and well I know To catch my foes , whatever way they goe ; For if these mines of secret treason fail , With open force I will ere long assail , Whom I can not corrupt , I shall destroy , Where Plots doe miss , the sword I will imploy . Vain are the trusts , wherein they doe confide , These HERETICKS themselves in NUMBERS pride , In PARLIAMENTS , In TESTS , in PENAL LAWES , In Learned CHURCH-MEN to defend their cause ; But all these things shall prove but broken reeds , The times shall change , and they must change their Creeds Their NUMBERS , I by ARMIES will o'rawe ; I 'l raise a power , that shall DISPENSE with LAW Their Parliaments Pl pack , their hands I 'l bind , Their Tests and Statutes , I 'l cause them rescind : Of mine own CLERGIE , I 'l hiss for a Fry , That shall out-dispute , or shall theirs out-cry ; These GOWN-MEN now look big , preach , write , & brag , I 'l quell their courage , or their mouths I 'l gag . No money will I spare , no pains , no cost , And tho I will not of the issue boast Too much afore hand , yet I 'm confident , At length I shall not miss of mine intent : I 'le them confound , Divide , I 'le burn , I 'le stay , I 'le overturn , I 'le doe more then I say , I may perhaps in one contrivance fail , But in another , hope I shall prevail : That ISLAND either shall take on my yoke ; Or else it shall in peices quite be broke , Better it should an empty desert be , Then that it be not subject unto me : I will , I will Rule in that stubborn ISLE , It 's QUEEN it shall once more ere long me stile . In speaking this , Her countenance was fierce , Her words , as darts my very heart did pierce ; O HEAVENS ( said I ) This Furie disappoint , My knees did shake , I trembled every joynt , The mighty terrour , and the panick fear That did o'r-flow my mind , I could not bear ; So often did I startle , weep so sore , MINE EYES BURST OPEN , I COULD SLEEP NO MORE , FINIS . Notes, typically marginal, from the original text Notes for div A30891-e880 ( Tebit . 6. 7. )