No parliament powder But shot and powder for the Pope. And for all his Cardinalles, Bishops, Abbots, Fryers, Monkes; the maisters and great doctours of Sorbonne. Sent to his vn-holynesse, and them all, for a newe-yeares gift. 1609. Sac & pieces pour le pape de Romme, ses cardinaux & evesques. English Denakol. 1609 Approx. 161 KB of XML-encoded text transcribed from 49 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2009-03 (EEBO-TCP Phase 1). A20148 STC 6582 ESTC S118652 99853859 99853859 19257 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A20148) Transcribed from: (Early English Books Online ; image set 19257) Images scanned from microfilm: (Early English books, 1475-1640 ; 1063:05) No parliament powder But shot and powder for the Pope. And for all his Cardinalles, Bishops, Abbots, Fryers, Monkes; the maisters and great doctours of Sorbonne. Sent to his vn-holynesse, and them all, for a newe-yeares gift. 1609. Sac & pieces pour le pape de Romme, ses cardinaux & evesques. English Denakol. Philagathus, fl. 1609. [20], 72, [2] p. Printed by Thomas Purfoot, for Ieffrey Chorleton, and are to be sold at the great north dore of Paules Church, At London : An. Dom. 1609. Dedication signed with pseudonym: Dena Kol. Translator's dedication signed with pseudonym: Philagathus. A translation, by Philagathus, of: Le sac & pieces pour le pape de Romme, ses cardinaux & evesques. Reproduction of the original in the British Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. 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Keying and markup guidelines are available at the Text Creation Partnership web site . eng Catholic Church -- Controversial literature -- Early works to 1800. 2006-09 TCP Assigned for keying and markup 2006-09 Aptara Keyed and coded from ProQuest page images 2008-03 John Pas Sampled and proofread 2008-03 John Pas Text and markup reviewed and edited 2008-09 pfs Batch review (QC) and XML conversion No Parliament POWDER . BVT SHOT AND POWDER for the Pope . AND For all his Cardinalles , Bishops , Abbots , Fryers , Monkes ; the Maisters and great Doctours of Sorbonne . Sent to his Vn-Holynesse , and them all , for a Newe-yeares gift . 1609. AT LONDON , ❀ Printed by Thomas Purfoot , for Ieffrey Chorleton , and are to be sold at the great North dore of Paules Church . An. Dom. 1609. ( * ⁎ * ) TO MAISTER RObert Harryson , and Maister Edward Paltocke , Gentlemen ; Two of his Maiesties Cursisters , of his high Court of Chauncerie . THAT this may be reputed a great boldnes in me , ( Gentlemen ) not hauing so much as seene either of you , to stampe your names in the fore head of sopoore a Pamphlet ; I deny not , and craue fauour for this presumption , offending but in an error of curtesie and honest affection , not any wilfull or peremptory pride , impudently to preiudice your worth , or any way to procure your misconstruction . Because this faulte ( if a fault it may be tearmed ) in former times , hath been desired of the best , and thought to be the purest golde , that beautified the richest Diadems in the world : Schollers to honor Princes with their painefull labours , and Princes honouring Schollers , with respect and thankefull acceptation . Beside , that learned saying of diuine Saint Augustine , speaks sufficiently vnto you both , in my iust excuse : Inuisa diligere possumus , incognita nequaqam . Vnseene men may bee beloued , but vnknowne , very hardly . And yet men haue been very familiarly knowen , to them that neuer had any sight of them ; by the splendor of their vertues , renowne of their actions , their learned writings , and such like noat-worthye qualities , Which ( as Sir Thomas Moore was wont to say ) Doe make men that are sundered by many miles , to haue dispute , conference , and louing entercourse together , euen as hee seemed to haue with Cornelius Agrippa . And that you both ( woorthy Gentlemen ) although as yet vnseene , are not vnknowne to mee ; let me resolue you , by this morall ensuing example , which was the first motiue to this presumption , and is the only argument , to plead your much better merite . A yong Grafte , growing sometime in an vnkindlye ground , where it neither had the Sunnes warmth , or the least fauour of any weather , but , by the enuious Maister of the ground , was not onely vnrespected , but throwne out ( by his will ) to haue prosperitie in no place : First , by one of you , the poore , though not vnpittied Plant , was kindly respected , and admitted to haue fresh groweth in his Garden . Vntill such time , as , finding an other soyle , ( I will not saye more fertile , but of answerable fruitfulnesse : ) with his owne hand it was thither trans-planted , and there , by the other of you , so carefully husbanded ; as I knowe not which of you I should most commend , for humanitie , courtesie , and louing affabilitie . Now , in regard , that ( though not at the first , but since those tempestuous times ) that Grafte hath ( by some peculyer proprietie ) appertayned vnto mee , and dooth still enioye the fruition of both your woonted fauours : In such maner as I could best deuise , to cleare my selfe of ingratitude , and ( in some measure ) to answere your great merit ; I haue sent you a sillye New-yeeres gift , better in proofe , than outward apparance , and more woorth in regarding , then in the bare reading . It hath no other sute vnto you , or further expectation ; but that God may blesse the continuaunce of your kindnesse , where already it hath beene liberallye bestowed : And the poore Plant to thriue no otherwise , but as it may daylye prosper in your good opinions . Then , you both , to measure my loue equally towards you , in the euen Scale of your friendlie construction ; Which I will further studie to deserue , though abilitie can therein ( no way ) comprehend my earnest desire . Yours in all affection , PHILAGATHVS . TO THE RELIGIOVS , deuout , and godly Pastors , Elders and Brethren , of the French and Dutch Churches in London ; Grace , mercie and peace , in our Lord Iesus Christ . HAuing had some small experience , of your zealous loue to Gods truth , and dayly care for preseruing the same , in most Christian and religious maner among you : I could not but expresse some fruit of mine vnfained affection towards you . And , as a true testimonie thereof , I send you this learned and worthy labour , as a poore New-yeares gift , which was first written by a brother of yours in our Lord Iesus , and by mee instructed to speake our natiue English tongue . For I did account it , as a wrong or iniurie done to you , that a worke of such worth , receiuing his originall from Gods reformed Cburch among you : should here bee made publique , and you to haue no acquaintance at all therewith , or interest therein . To preuent which inconuenience , in the bonds of Christian loue and amitie , I dutifully haue directed it vnto you , desiring ( according to the high deseruing merit therof ) that it may not onely haue acceptation among you , but that it may likewise finde fauour in your houses and families , where it may doe more good , then easly can bee imagined . So , entreating your best construction , of this my verie sudden , yet honest boldnesse : I commit you all , my selfe , and this my poore paynes , to that measure of blessednesse , which it shall please our Lord God ( in mercie ) to bestowe vpon vs. Your louing well-willer , PHILAGATHVS . To King Abgarus , and to his worthy Confederates , the Lords GAMALIEL and IAYRVS , most excellent gracious Princes , faithfull friendes to our soueraigne Messias and Reedemer , our Lord Iesus Christ. IF at this instant wee consider well , the estate and condition of Gods Church , wee may euidently perceiue , that , what our Lord Iesus hath foretold & promised , is most truely fulfilled and accomplished . For , hauing warned vs of the afflictions & troubles of his Church : yet afterward he promised , to be alwayes with her , euen to the consummation of the world . As for her afflictions , wrapped vp in so many seuerall persecutions , troubles and diuisions : there is no mā but doth perfectly know them ; & , that our Lord God in his mercy hath assisted her , preseruing her euen in the midst of all her enemies . Wherby we plainely see , that his promise is truely kept ; especially since he neuer leaues her vnprouided of his seconding aydes and good means : to the end she may not be deuoured of Lyons and rauenous Wolues , whom ( in his iust iudgement ) he hath permitted , to rush in vpon her , as representing those persons , which heretofore haue hated , maligned and persecuted her . Doe we not ( at this day ) behold many successours to Pilate ? Others , that are Lieutenants to Iudas ? Others , Vizegerents to Cayphas ? And others , the meere Vicars to Simon the Sorcerer ? All which together ( as it were ) doe yet torment and persecute the Church of God , intending to exterminate it wholely , to the end there might bee no more memorie thereof . But the Lord our God , against whom there is no wisedome , counsell or prouidence , knowes how to winke ( for a while ) at the impudence of such fooles ; And , to the ende his Church should not stagger in the midst of the way : hee hath raised vp ( in our time ) many liuely figures of those auncient friends to his Gospell . I will not compare you to any of the Apostles , although it cannot be denied ; But that God hath giuen vs vessels of honour , into whose mouthes he hath put his sword , that cuts on both-sides . Concerning the excellencie of your selues , I dare boldly say , that one of you doth liuely represent , the good king Abgarus : who being desirous to expresse his loue to Iesus Christ , offered him all assistance and fauour , when so graciously he inuited him into his house . The second hath done the dutie and office of good Gamaliell , a Prince and Doctor of the Law , also a secret disciple of Iesus Christ , euermore fauouring and furthering his cause . The third is nothing inferiour to prince Iayrus ; on whom , euen as Iesus bestowed the raysing of his daughter from death to life : so hath hee raysed vp you , most miraculously preseruing your life , from the blood-thirstie throates of wolues . Now most renowned and worthy personages altogether , hauing collected a briefe disputation of the faith , touching the principall Articles thereof , the more gladly I vndertooke this Argument , to the ende , that thereby might clearely be discerned , the difference on both sides , and which of them holds the iustest cause before God , who craues no approbation by mens inuentions , let them be shadowed and coloured , by whatsoeuer shewes of sanctitie and good intention . For his word will not endure addition , change or diminution : nay , the very Angels of heauen are to bee suspected in that cause . Wherefore , according to the example of S. Luke , writing his Gospell to to the beloued Theophilus : I dedicate and present vnto you , this small Christian resolution , most humbly beseeching you , that you would embrace and defend the same , as already you haue most religiously begun to doe . For the Lord God hath chosen you , as his vessels of honour , and principall members of his Church , to be serued by you , to his honour and glory : to the end , that his name may be sanctified , and his kingdome euery where to come , as we pray dayly it may bee increased : and we to liue vnder obedience and protection thereof . I likewise pray from the bottome of my heart , that you all may prosper in felicitic , and most happy contentment . From Egypt , neere the red Sea : in expectation of the yeere 666. against Babilon . Your very meanest , most humble and obedient Seruant for euer . Dena Kol , borne blind , but recouering sight by Iesus . To the most magnanimous Lord , and Christian Knight : his most humble and obedient Seruant wisheth grace , peace , and all blessednesse in our Lord Iesus Christ. HAuing a long time considred the contentious difference , betweene the true eternal light , and the foule horrid darknesse of Beliall : by grace and assistance of him , that giueth wisedome to the simplest , I boldly vndertooke summarily to gather , a Christian warlike encounter , with the proud Romane Praelate , that so audaciously lifts vp himselfe against Iesus Christ. Which when I had accomplished , after I had imparted the same , to diuers of good knowledge and learning , to whom I am vnworthy to be tearmed a Scholler : their aduise ouer-ruled me , not to hide or burie this poore tallent in the earth . Vpon further consideration , to decorate and adorne the labour , with some honorable title and fauour : I dedicated and presented it to three most illustrious Personages , very great and excellent vessels of honour , and endeared seruants to our Lord Iesus . Now , because I am not ignorant , that you are to them all a most auncient , loyall & firme friend : my humble supplication to you , is , to receiue likewise this poore penny into your protection , to note with what coyne it is stamped on both sides , and to try which of them is false or counterfeit , and whether of them is pure mettall , and acceptable in the sight of God. On whose part I pray you may long continue as his Champion , and I to remaine in your fauour and good regard : according as the Apostle requireth in good seruants toward their masters . From Egypt , neere to the red Sea , expecting the yeere 666. against Babylon . Your most humble and obedient Seruant for euer . Dena Kol : borne blind , but illumined by Iesus . An aduertisement to the Christian Reader , how to make vse of these defensiue Armes against Poperie , how to imploy this Powder and Shot , against the Pope , his Cardinals , Byshops , Abbots , Monkes , and Masters of Sorbone . &c. FRiendly Reader , although wee may ( to our griefe ) behold , that in many places of Christendom , the buildings and labours of the Apostles are much demolished and ruined : yet to comfort vs againe , our Lord God hath raised many good Masons and excellent worke-men , to reestablish the same in the former forme and estate . Whose paines ( God bee praysed therefore ) we may dayly see , by the plentie of good bookes and learned endeuours , that shew themselues in this cleare light of the Gospell , each man labouring about the building , according to the gift and measure he hath receiued of our Lorde . I am not ignorant likewise , that diuers men of great reading and experience , haue very amply discoursed on the difference , betweene the Pope of Rome , and our Lord Iesus Christ ; deliuering the true title and right of the one , and as apparantly reproouing the shamefull insolence of the other : wherefore my paines imployed in the same argument , may appeare but as a repetition of their former actions . But when this small trauaile of mine with iugement and aduise shall be considered on , those former labours ( perhaps ) may be found not so apt and commodious for diuers Neophytes : yong Schollers , newly instructed in matters of faith , that as children feeding on milke , most vsually can cry but Pa , Pa. As much to say , as that they will defend themselues alwayes , by the faith of their Fathers and Predecessors : not hauing any other warant or buckler , But thus did our fathers , being vtterly ignorant , both how they were instructed , and who were their true Fathers and guiders in the faith . In regard whereof , as the weakest and most vnworthe labourer , to trauile in the businesse of Gods building , I haue collected this little Volume , principally applying the same to such as are not for strong meates , but ( as children ) are to be fed with spirituall milke , for their better digesting the word of God hereafter . But if they will not forget their childish custome , or cease from Infants behauiour , crying yet Pa , Pa : why then , they shall finde , their true fathers and lawfull Seniors , not only the Apostles themselues , but likewise the auncient Fathers and Doctours of Gods Church , from whom , their bad Nurses had good hope to hide and hood-wincke them still , in their old Popish wolues skinnes , but that ( God bee thanked ) the truth in them hath clearely appeared , euen to beate these pretenders , with their owne staues and weapons , as wee vse it for a common Prouerbe . And this is the maine reason , of publishing this Shot and Powder against the Pope , by way of Antithesis or comparison in opposition , for better distinguishing the right of either part . And because ( in iustice ) the Apostles doe deserue the cheefe and eminent place , wee preferre them to lead the way in euery cause , and then the Pope followes with his allegations , vprightly and without any partialtie . Commend both me and this worke to God in thy praiers , and desire his blessing on it for generall benefit . From Egypt , neere the red Sea , this yeere of grace 1608. Attending the yeerre 666. against Babylon . Sentences extracted out of the sacred Scriptures , which are especially to be noted , for more iustly iudging the cause on both parties . HE that refuseth mee , and receiueth not my wordes , hath one that iudgeth him : the word the I haue spoken , it shall iudge him in the last day . Though that wee , or an Angel from heauen , preache vnto you otherwise , then that which we haue preached vnto you ; let him be accursed . Receiue with meekenesse the word that is grafted in you , which is able to saue your soules . Striue not about wordes , which is to no profit , but to the peruerting of the hearers . Stay also prophane and vaine babling ▪ Put away foolish and vnlearned questions , knowing that they ingender strifes . You shall put nothing vnto the word which I haue commanded you , neither shall you take ought there from . You shall not do after all these things that we do heare this day ; that is , euery man whatsoeuer seemeth him good in his owne eyes . Whatsoeuer I command you , take heed you do it , thou shalt put nothing thereto , nor take ought therefrom . The Prophet that shall presume to speake a word in my name , which I haue not commanded him to speake ; or that speaketh in the name of other Gods ; euen the same Prophet shall die . Walke not in the ordinances of your Fathers , neither obserue their manners , nor defile your selues with their Idols . I am the Lord your God , walke in my statutes , and keepe my iudgements , and doe them . There is a way that seemeth right to man , but the issues thereof are the wayes of death . The way of a foole , is right in his owne eyes , but hee that heareth councell , is wise . Other notable and important Sentences , collected out of the holy doctours and auncient Fathers of the Church , which doe both admonish and instruct all men of sound iudgement and vnderstanding : how to censure in the cause betweene these parties , as also which of them ought to be embraced and defended , as the infallible , best and most certaine testimonie before God. Saint Hierome vpon the Prophet Micheas , Chap. 7. Tom. 6. CHrist is the head of all men , and Christ is head of the Church . They that are reputed to be in his house , that is to say , in the Church , fall out often times to be his enemies . And though they part not from the head , yet they will speake ill of their head ; because both without the Master , and without the Lords grace , they dare promise ( in their owne iudgement ) knowledge of the Scriptures . Whereas indeed they are but only puft vp , vnderstanding nothing ; but doe languish about questions , contentions , and strifes of words , who if they bee truely in the house , are yet meere enemies to truth and the house . S. Cyprian ad Magnum . Lib. 1. Epist . 6. THis ought to be admired , yea , and greiued at with an holy indignation , that Christans should giue assistance to Antichrists : and that preuaricatours and betrayers of the Church , should hold firme abiding in the Church , against the Church . S. Chrysostome vpon S. Matth. Chap. 24 Hom. 49. ALl heresies are the army or band of Antichrist , especially those that get place in the Church , and presumeth to be in the holy place , where it would seeme to bee held in reckoning , as if it were the word of truth . But it is the abhomination of desolation , euen the battalion of Antichrist , which hath yeelded vp the soules of many men , very desolate of God. S. Hierome agaiust Pelagius . VVIse Phylosophers , Patriarckes of Heretiques haue polluted the puritie of the Church by peruerse doctrine . S. Chrysostome in his imperfect worke on S. Matth. Cap. 23. IT is a matter behoouefull , that the people should goe to all Doctors and teachers , and enquire of them , where pure truth is to be had , and where it is corrupted . For it is not prohibited to know that which all men do confesse , and to elect the best . And the Apostle saith : Try all things , and keepe that which is good . S. Hierome his Prediction , accomplished in our time , as it is written in his sixt Tome , on the Prophecie of Nahum , Chap. 3. vpon these words . O King of Assur , thy shepheards do sleepe . AT the comming of Iesus Christ , and of the word of God , and in the comming of Niniuies consummation ( heeretofore the faire strompet : ) the people shall arise and walke , that before had slept vnder their Masters : And they shall goe to the Mountaines of the Scriptures , and there they shall finde the hilles , to wit , Moses and Iosua the sonne of Nun. The hilles , which are the Prophets , the mountaines of the new Testament , namely , the Apostles and the Euangelists . And when they shall bee fled to such hilles , and haue conuersed in reading with such maner of hilles : there will bee found none to teach ( for the haruest truely is great , and the labourers very few in number ) then shall their studie bee praysed , because they fled vnto the hilles . And the sloth and ignorance of the other Masters shall be repooued . The same S. Hierome , on the 86. Psal . Tome . 8. ALthough any one should be holy ( after the Apostles ) albeit he should be learned : yet hath he no authoritie , because that the Lord is declared in the Scriptures , of the people , and of Princes that haue been , and not by that which is in themselues . The same vpon Ieremie , Chap. 6. Tome . 9 , THe errour of our Fore-fathers , nor of the greatest , is to bee followed , but the authoritie of the Scriptures ought to be followed , and the commandements ; of God , which only do instruct . The same on the Prophet Micheas , Chap. 6. Tome . 6. TRueth begetteth pouertie , and lying engendereth riches . The seuerall Arguments handled in this small Volume . Of the Lords Supper . Of one only Mediatour . Of Purgatorie . Of Confession . Of the Church . Of Freewill . Of Mariage , and of Vowes . Of Fasting , and of Meates . Of Images . A Declaration of the great graces , vertues and properties of the Masse : which being well considered on , is much more woorth then an vnualuable treasure . The Sentence of interruption or stay of proceeding betweene both sides . An Antithesis of Gods Commandements and the Popes . The Approbation of the Popes Commandements , against God and his holy word . The Generation of Antichrist , the Desolator , and Sonne of the Deuill . The Baptisme of Antichrist . &c. OF THE LORDS SVPPER . Iesus Christ , Iudge and PRESIDENT . Where two or three are gathered together in my Name , there am I in the midst of them . Matth. 18. 20. And as they did eate , Iesus tooke the bread , and when hee had giuen thankes , hee brake it , and gaue it to his Disciples , and sayd : Take , eate , this is my body . Also hee tooke the Cup , and when hee had giuen thanks , he gaue it them , saying : Drinke yee all of it . For this is my blood of the New Testament , that is shed for many , for the remission of sinnes . Matth. 26. Mark. 14. Luke 22. The APOSTLES of our LORD IESVS CHRIST , and his CHVRCH . AS our Lord IESVS hath done , so will we doe , without altering any thing of his holy Institution . For the Disciples are not wiser then their Master . Wherefore , as we haue receiued the holy Supper of our Lord , euen so doe we beleeue and teach , and in the selfe-same manner will wee receiue and administer the same . As for your Masse , it is vnknowne to vs , because it is your Sacrament and sacrifice , and not that which was instituted by our Lord. For wee are well assured , that Iesus Christ hath consecrated for euer , them that are sanctified , by one sole sacrifice and onely oblation of his body . The Pope , and his Church . Ovr holy Masse is the same Sacrament , which is one Sacrifice for the redemption of the liuing and the dead . For of all sacrifices , this is the best and most excellent : wherein , at the voyce of the Priest , heauen openeth , and thence Iesus Christ with his Angels descendeth downe , who are all there assistant . The Apostles , and Gods Church . OVr Lord Iesus hath long since admonished vs , not to listen vnto such as say ; Behold , here is Christ , and there is Christ . And although an Angel from heauen should proclaime your newly forged Transubstantion to vs , we would hold him for accursed . For by faith ( truely and onely ) do we eate the bodie of Iesus Christ , and drinke his blood in spirit , which quickeneth , for the flesh profiteth nothing . Thus do we receiue these words of our Lord , which hee hath said to be spirit and life . The Pope , and his Church . IT ought to bee beleeued , vpon paine of euerlasting damnation , that ( very suddenly ) the bread and wine are transubstantiated , and conuerted into the true body , naturall and precious blood of Iesus Christ : euen as great , as grosse , and as large , as it was in the wombe of his mother , and on the Crosse . The holy Doctors , and Fathers of Gods Church . S. Augustine , Ambrose , Hierome , Chrysostome , Epiphanius , Cyprian , Ireneus , Origen , Hillarius , Athanasius , Tertulian , and many others . The Lords , Signeurs and masters of the Popes Church . Gratian with his Decretals ; Gregorie with his Decretals ; the graund master of the Sentences , S. Thomas of Aquine ; Iohn Bonaduenture ; Raymondus , Petrus Comestor ; Iohannes Scotus , and many others . The Apostles , and Gods Church ▪ AS the holy Apostles did receiue it from our Lord Iesus Christ ; Euen so haue they deliuered it vnto vs. Wherefore we will not demolish or cast downe their building : wee are ignorant of your Transubstantiation , being certaine , that ignorance thereof , is knowledge agreeable vnto GOD. Nor haue wee any want of testimonie concerning the Apostles doctrine , which the Doctours of the Church receiued from them , as is easily discerned by that which they haue written . Saint Augustine , an ancient and faithfull Doctour , both vnderstood & beleeued this holy Sacrament , as you may perceiue by his owne Exposition , speaking thus . I can interprete , that this commandement consisteth in a signe , for our Lord made no difficultie in his saying ; This is my body , when he gaue the signe of his bodie . He instructeth these things to be sayd ( euen as he spake by figure ) in signe & by signification . For the thing which is signified , of Custome , is to be called by the name of the thing signified . Saint Ambrose also saith : Thou receiuest the Sacrament , for the similitude of the flesh and of the blood of Christ : But thou obtainest the grace of his true nature , and by receiuing the bread in this kinde , thou doest participate of his diuine substance . And euen as in Baptisme thou hast receaued the similitude of death : in like manner doest thou drinke in the Sacrament , the similitude of the precious blood of Christ . Saint Hierome saith : Like as Melchisedech the soueraigne Sacrificer of God , performed in the figure hereof , offering the bread and wine : euen so Iesus Christ , representeth the veritie of his body and of his blood . The Pope , and his Church . ANd such is the alteration , that the bread is no longer bread ; nor is the wine any longer wine , or do containe any thing of their owne nature : For they are really conuerted into the substance of the natural bodie of Iesus Christ . As more amply and diuinely is written in our holy Decretals and Canons : and specially by the venerable Father , S. Thomas of Aquine , In tertia parte summae , & in quarto sententiarum . Toto titu . de Celebrat . Missar . extra . Et de concrat . Distin . 2. Et in Clement . de reliq . & venerat . Sanct. And in many other places . I Thomas of Aquine , am constrained to speake this trueth , as I haue written in my Summe , pars 3. in the 46. addition , Article 6. in this maner . Because that the Church is founded vpon Faith and the Sacraments ; it appertaineth not to the masters of the Church , to make any newe Articles of Faith , or create any new Sacraments , or remooue or take away them that are made . For therein is the excellencie and power , which appertaineth onely to Iesus Christ , who is the foundation of the Church . The Apostles , and Gods Church . D OVR Lord Iesus Christ did neuer teach vs any such fables , but flatly hath forbidden vs to giue any credite to them . And S. Augustine , ( well instructed in Gods owne Schoole ) Saith . Vntill such time as the world shal be finished , our Lord Iesus shall continually remaine aboue , but his trueth abideth heere with vs. For it behoueth , that the body wherewith he is risen , should be in a certaine place : but his trueth is euery where spread abroad . For wee must not imagine , that Iesus Christ is euery where dispersed , according to the forme and substance of his body . And wee ought in such sort to maintaine his diuinitie , that we doe not destroy his humane nature . It ensueth not therefore , that all that is in God , is God. For to take and eate his very body , may seem , that he commanded a thing vnlawfull , or an offence . It is then by a figure commanded vs , how to communicate in the Passion of our Lord , and louingly and profitably to preserue in our memorie , that his flesh was wounded and crucified for vs : And the wordes of Iesus Christ , are spirit and life , as if he should say : vnderstand spiritually what I haue said vnto you . You shall not eate this bodie which you behold , nor shall you drinke the blood which shall be shed , by them that must crucifie me . I haue commanded you a Sacrament spiritually vnderstood : For it is the spirit that quickeneth , the flesh profiteth nothing . All this hath this learned Doctour written , and in many other places very amply . And to the end it may not appeare , that this man onely was of this opinion : wee are willing to alleadge the sayings of many other holy Fathers , as of S. Chrisostome , speaking thus . Christ hath ordained the Table of his holy Supper , to the ende , that in this Sacrament , hee might shewe vs daily bread and wine , as the similitude of his body and blood , for the nature of the wine remaineth euer . The like saith , S. Dionisius , Ireneus and Origen , who haue all with one consent and accord written the very same : as is to bee seene in the Booke called the Ecclesiasticall Hierarchie , and diuers others . Moreouer , wee will not conceale the Nicene Councell , wherein it was decreed as followeth . Wee are not bound to matters heere beneath , as the bread and wine proposed on the Lords table . But wee must ( by faith ) lift vp your spirits on high . Considering , and vnderstanding , that the Lambe of God , taking away the sinnes of the world , is in this holy Table : who is not offered in sacrifice by Priests , after the maner of beasts . And , in taking his precious body and blood ; wee beleeue , these are the signes of our resurrection . You see heere the testimonie of many holy Fathers and Doctours of the Church : who receiued this doctrine from the Apostles in this manner so truely , as they are not to be gain-said . The Pope , and his Church . THe Priest hauing an intention to consecrate , saying but foure or fiue wordes ( leauing Enim ) vpon all the bread which is in the Market , and vpon all the wine which is in a Sellar : immediatly , all the breads and and wines are conuerted and transubstantiated , into the naturall body and blood of Christ . So saith our learned Master , Ioannes Scotus , in quarto sententiarum . I Gelasius Pope of Rome , haue no way approoued your Transubstantiation . For I will neuer vnsay that which I haue written against Eutichus and Nestorius , Heretiques , to wit. The Sacraments of the body and blood of Iesus Christ , which wee receiue , are diuine things . Therefore , we are made partakers ( by them ) of the diuine nature : and yet notwithstanding , the substance of bread and wine doe not cease to be there still . And surely , the Image and similitude of Christs body and blood , are celebrated in the action of the misteries . It is then euidently shewen vnto vs , what we ought to vnderstand in Iesus Christ our Lord. I Venerable Bede , will neuer receiue your Transubstantiation , for I will neuer reuoke that which I haue written , vpon the 22. Chapter of Saint Luke , namely . Iesus Christ hath left the Sacraments of his flesh and blood , vnder the figures of bread and wine , in stead of the flesh and blood of the Lambe . To the end , that hee might shew himselfe to bee hee , to whom our Lord had sworne , and neuer would repent him ; Thou art the euerlasting Sacrificer . I Drhumatus , Monke of the holy Order of S. Benedict , can no way approoue your Transubstantiation . For I will neuer deny what I haue commented vpon S. Matth. to wit. The wine doth cherish & augment our blood , for this cause is not the blood of Christ improperly figured thereby . Because , whatsoeuer commeth of him to vs , doth cherish vs with a true and perfect ioy , and increaseth all our happinesse . Our Lord gaue to his Disciples , the Sacrament of his body , in remission of their sinnes , and to preserue charitie among them . To the end , that keeping this act of his in their remembrance , they might affixe in figure , what he had done for them , and neuer cast this charitie into obliuion , This is my body , that is to say , in a Sacrament . I Adrain , Pope of Rome , notwithstanding the ordinances of my Predecessors : yet , as I haue written in my fourth booke , I confesse , that the Church ought to know , that she is not Mistresse , but Minister of the Sacraments . And that shee cannot institute any forme of Sacraments , no more then shee can abolish any diuine Law. The Apostles , and Gods Church . THe Disciple cannot be more perfect , or wiser then his Master : it is sufficient for him , that he is as he is . In regard wherof , we will neither diminish , nor ad any thing to the institution of our Lord and Master , Iesus Christ ; whom we will onely heare , and following his example ( as hee hath commanded vs ) wee will receiue and administer the holy Sacrament of his Supper , vnder the two kinds of bread and wine , nor dare wee doe otherwise , without offering sacriledge . The Councell of Basill vnderstood our Lordes will well enough , when they ordained , that Laye people should communicate in both kindes . And S. Cyprian directly opposeth himselfe , to any such contradiction of Iesus Christ , affirming it to be full of sacriledge , in his sermon to repentant sinners , and these are his words . How shall we exhort the people , to spend their blood for the confession of Christ , if we doe denie them his blood , for whom they are to combate ? Or how shall we make them able , to drinke of the cup of Martyrdome , except wee first admit them to drinke of our Lords Cuppe ? Moreouer , our Lord Iesus Christ and his Apostles , did neuer teach or command vs , to hide or keepe close the bread of the holy Supper , or to cary it about hither and thither . For the Church hauing beene alwayes obedient to his doctrine , will neuer doe so . And that full well vnderstood S. Clemens , speaking thus . As many Hostes as will suffise the people , are to bee offered at the Altar . If there shall any remaine , or be left , they are not to be kept vntill the morrow : but by diligence of the Clerks ( with feare and trembling ) they are to bee receiued and eaten . And Origen also opposeth himselfe against this superstitious vice , which would haue intruded it selfe into the Church in his time , hee saith . Our Lord hath not ordained or appointed , that the bread should bee kept vntill the morrow , which hee purposed to giue to his Disciples ; but he sayd vnto them : Take , and eate . Behold then , how we will follow and imitate the Church of God , without declining to the right hand , or to the left . The Pope , and his Church . THe Sacrament of the Altar , ought to bee taken in bread and wine , of the Priests onely . But to Lay people , it is to bee giuen vnder the kinde of bread onely . Tit. de consecrat , Distinct . 2. Concerning them that be sicke , the body of Iesus Christ ought to be caryed to them with great deuotion , solemnitie and reuerence . For this is the commandement of God , and of his Church . I Gelasius , Pope of Rome , doe oppose my selfe against your ordinance , and will by no meanes approue it . For I will neuer contradict that which I haue written in the Canon Comperimus , de consecrat . Distinct . 2. speaking thus . Wee haue vnderstood , that there are some , who receiuing onely the body of our Lord , doe abstaine from the Chalice ; wherein , because they sinne through superstition , they ought to receiue the Sacraments together , or else to bee reiected from them quite . For the diuision of so great a mysterie , cannot be committed without notorious sacriledge . The Apostles , and Gods Church . IN regard that wormes , Mice , Spiders , and other creatures , may and doe eate your Transubstantiated bread , which being kept ouer long , corrupteth and putrifieth of it selfe : hereby it may be manifestly knowne , that the signe of the Sacrament , is not the thing signified thereby : that is to say . That the bread which is a signe ( as hath bin sufficiently proued already , & according as our Lord hath willed ) cannot thus be conuerted , or transubstātiated into his natural body . For it were a great & fearefull blasphemie , to say , that the body of Iesus Christ should bee subiect to putrifaction , corruption , or the teeth of brute beasts . Hence would ensue , that Christ should bee lesse sufficient , and more inferiour in power and vertue , then were the Gods and Idols of the Gentiles . For they defended themselues , and spake by the cunning of him , who ( thorowe Gods iust iudgement ) did hoodwinke and blinde the poore credulous world , raysing beleife of such a transubstantiation , after hee had once newly forged it in his owne shop . Now the Church of God , being instructed by the sanctified spirit , beleeueth much more wisely , namely . That Iesus Christ is risen from the dead , being no more subiected to death . For he is glorified , immortall and incorruptible ; sitting now at the right hand of God his Father : from whence hee will not descend , vntill such time as hee shall come to iudge both quicke and dead , and render to euery one according to his workes . Then will hee punish most grieuously , these correcters and falsifiers of his word , that haue changed and ouerturned the institution forme and true manner of his Sacraments . And hee will iudge the horrible slaunder of our aduersaries , who doe vniustly accuse vs , to doubt of Gods power , and deny that he cannot conuert the bread into the body of his sonne Iesus Christ . But in this Article and difference of the Supper , we pretend no disputation of Gods power : which wee beleeue and confesse to be infinite and incomprehensible . For heerein onely lyeth our controuersie , that the will of God is such , according to the testimonie of his owne holy word : By the which we prooue clearly , that we doe receiue and eate by faith , and spiritually , the very body and precious blood of Iesus Christ . This confession is incorruptible , not subiect to wormes , Mice , Spiders , or to bee burned in the fire : which being eternall , is prepared for all them , that shall breath , foorth such blasphemies against our Lord and Master Iesus Christ . The Pope , and his Church . OVr holy Father the Pope , supreame head and President in the Councell of Orleance , hath ordained and decreed , as it is written in the fift Chapter to be seene . That if the bodie of Iesus Christ , be receiued and vomited by a sicke bodie ; If ( by humane frailty ) no person can be found , that will licke vp and receiue the same againe , I meane the same body of Iesus Christ so disgorged : That then that body of our Lord is to bee burned , and the ashes thereof put among the Reliques . Also , if the body of Iesus Christ bee lost , or rotten , by ouer-bad smell or age ; it shall be burned , and the ashes layd vpon the Altar . Moreouer , if the body of Iesus Christ , by the eating of Mice or Spiders , do become much lessened , impaired , or gnawed by byting , or if the very worme be found in it : It shall bee burned . But if there doe remaine any part of Christs body , which is not gnawen , or much out of order : it is more safely done , to take and eate that . Neuerthelesse , if it be greatly gnawen , rotten and impaired , by some vermine or putrifaction : It shall incontinently be burned , and the sacred ashes , shall be reuerently put and kept among the Reliques . Such is our holy ordinance , which we will haue to be obserued vpon paine of Excommunication : As most amply wee haue ordained and decreed , in the sayd Councell , and caused to be written vnder the title of Consecration , the second distinction . And yet much more clearely in the Cautells of our holy Masse . OF ONE ONELY MEDIATOVR . There is one MEDIATOVR between God and man , which is the man CHRIST IESVS . 1. Tim. 2. 5. Wee haue one Aduocate with the Father , IESVS CHRIST the iust . And he is the reconciliation for our sinnes , and not for ours onely ; but also for the sinnes of the whole world . 1. Iohn . 1. 2. The Apostles , and Gods Church . THat is not the Church of God , which ( beside both reproouing & changing his word ) cannot so content it selfe ; but also disalloweth the sufficiencie of one onely Aduocate and Mediatour , sole God , and searcher of all hearts . For the Apostles , and the whole Church after them , did reiect all other Aduocates and Mediatours : contenting themselues with Iesus Christ onely , who prayeth for vs , as most euidently is testified vnto vs in the Scriptures , and is likewise to be seene in the writings of the Doctours and Fathers of the Church . And because we are to handle this point somewhat briefly , Saint Ambrose , deliuering the word for the whole Church , speaketh thus . There hath beene a miserable custome , in saying ; that men might goe of , and by themselues , to God , euen as by Earles and Princes , they can make way to Kings . Is there any man so mad , or forgetfull of his owne saluation , to attribute a Kings honour to a Prince or an Earle ? Why , we see , that if any man should dare but to speak this of his own King , of good right hee ought to bee condemned , as guilty of treason . Shall not they then be held for much more faultie , as dare attribute the honour of Gods name , to creatures ? And , in leauing our Lord shall honour such as are but seruantes with themselues ? Though men in Kings Courts , are in more eminent place then others : yet in the King of Kings Court , the greatest & meanest are all but seruantes , and the poorest as soone heard as the proudest , and sooner too . For this cause , men gaine accesse to a King , by meanes of Princes and Lords , because the king himselfe is but a man , and knowes not otherwise how to deale in matters faithfully , concerning his common-wealth . But , to gaine the fauour of God , from whom nothing can be hidden ; because he knowes the hearts of all men , their works , wants or whatsoeuer : There needs no other fauourite , to present our supplication by , but only an humble , contrite and repentant heart . These are the wordes of this worthy Father . With him do consent many other Doctours of the Church , affirming it to bee blasphemie and sacriledge , to haue any other Aduocate , Mediatour or Intercessour , but Iesus Christ onely . If any man shall make doubt hereof , let him read what is learnedly written by diuers to this purpose , especially by S. Chr●sostome , and S. Augustine who doe manifestly speake thus . Although wee are full of all euils , poore and miserable sinners : yet notwithstanding , we haue no need of any Patrons or Aduocates , but onely Iesus Christ ; by whom our prayers are agreeable before God. S. Augustine teacheth vs , to honour the Saints , as creatures and vessels of honour : without attributing any thing else to them , in matters that appertaine to God onely , he saith . We ought by no meanes to direct our prayers to the Saints which are in heauen : because they can bee no searchers of our hearts , neither haue they any knowledge of our necessities . For it is impossible , that they should in any thing bee helpfull to the liuing ; when they know nothing that is done in this life . Consequently them we say , that we ought not to dedicate Temples , Altars or other things to Saints : for we cannot be made happy or blessed by them . Then the summe of all is , that as we haue but one onely euerliuing God , who will not giue his glory vnto any other : Euen so wee haue but one onely Sauiour , Mediatour and Aduocate , Iesus Christ , by whom and in whom , we beg and haue all things , which are needfull for vs. The Pope , and his Church . IT is ordained and decreed , by the great high Bishop , Head of our holy Mother the Church ; that not only Iesus Christ is our Mediatour : But likewise the blessed Virgin Marie , and all the Saints that are in heauen . In regard whereof , we ought to pray and inuoke their helpe in our wants and necessities , as our Mediatours and Intercessours betweene God and vs. For , by their prayers and merites , we shall obtaine heauen . Hee that hath any affaires towardes a Prince , prepareth himselfe first to some person of his house , to deliuer the message for him , because by himselfe alone , he cannot be heard . Euen so , the blessed Virgin Marie our Aduocate , and all the Saints of heauen , doe cary our petitions to God , and humbly intreat him for our necessities : and God doth neuer refuse the Saints , for their merites are of great vertue and efficacie ; For in so doing , we can neuer faile . As it is written in the title ; De reliquis & venerat . Sanctor . And in many other places of the holy right Canon . And especially , the prayer of my Lord S. Claude , is very singuler and acceptable to God , after the holy prayers of the blessed Virgin Marie , our principall Aduocatesse . I Iohn Gerson , will neuer gain-say that which I haue written , in my first part of the Examination of doctrines , speaking thus . The first truth should bee so firme , that any simple man , not authorised , may bee thereby so excellently instructed in holy Letters : That a man ought rather to beleeue in his assertion , in the cause of instruction ; then in the doctrine of the Pope . For it appeareth , that a man ought rather to beleeue the Gospell , then the Pope . If then , such a man doe teach some veritie to be contained in the Gospell , concerning , whether the Pope doth , or may greatly erre : it is manifest , whose iudgement ought to be preferred . And if it happened , that a generall Councell should be celebrated , and such a man ( so well instructed ) should be present there among them ; If it should chaunce that ( either through malice or ignorance ) the greater part should decline , and be opposite against the Gospell : Such a Laye man might oppose himselfe against the said generall Councell . This is also prooued by the Canon Pudenda . 24. Quest . 1. And in the Canon , Si Papa . Distinct . 40. OF PVRGATORIE . Verely verely , I say vnto you , he that heareth my word , and beleueth in him that sent mee ; hath euerlasting life , and shall not come into condemnation , but hath passed from death to life . Iohn 5. 24. Wee haue deliuerance through his blood , that is , forgiuenesse of sinnes . Hauing reconciled all things vnto himselfe , and to set at peace through the blood of his Crosse , both the things in earth , and the things in heauen . Coloss . 1. 14. 20. God hath sent his Sonne , to bee a satisfaction for our sinnes . 1. Iohn 4. 10. To him that loued vs , and hath washed vs from our sins , in his blood , &c. Apoc. 1. 5. The Apostles , and Gods Church . THE true and faithfull Church of Iesus Christ , knoweth , and vnderstandeth his word . And it yeeldeth no other testemonie , but of two wayes onely , heauen and hell . Whosoeuer therefore shall inuent any other beside , shall neuer enter into the others happinesse . For no other Purgatorie do we beleeue and confesse , then the onely and most precious blood , of our Lord and Sauiour Iesus Christ : who ( in himselfe ) hath made a full purgatition of our sinnes , and by his blood we haue deliuerance , and absolute remission of them . For he that loued vs , hath washed and made vs cleane from all , being sent from God his Father , to be the satisfaction for all our sinnes . Concerning that which S. Paul saith ; That euery mans worke shall bee reuealed by the fire : This fire is very falsely vnderstood to bee Purgatorie . For the Apostle speaketh in that place , of the fire of tribulation , of the Crosse and persecutions in this world , whereby our Lord examineth and tryeth who are is . And that it is so , S. Augustine hath faithfully expounded this passage in many places , saying . Some doe beleeue , that all those which haue not forsaken the name of Christ , and haue beene baptised in his Church , and haue not beene cut off from it by some schisme or heresie , that in whatsoeuer sinnes they haue liued , and haue not defaced them by repentance , or redeemed them by almes deeds ; But haue continued in them vsually , euen to the last day of their life : They shall be saued by fire . Howbeit , according to the greatnesse of their sinnes , the fire shall be but diuturnall and not eternall . But me thinkes , they which do so beleeue , and yet are Catholiques , are deceiued by humane beneuolence . For if we doe enquire for such matter of the deuine Scriptures : they make no other answere , but Christs death onely , and the shedding of his most precious blood . You heare now what this holy Father saith , that they which beleeue a Purgatorie , being forged against the word of God : are meerely deceiued by the conceit of humane beneuolence . The Pope , and his Church . OVr Mother holy Church , doth make no doubt at all , but that there is a Purgatory fire , burning for times and limitation , which purgeth and extenuateth those sinnes : the guilt whereof is forgiuen , but not the paine or penaltie . Let euery one bee therefore perswaded , that the sacred Scriptures , doe render vs good testimonie of foure places ; to wit , Heauen , Hell , Purgatorie , and the Limboes . And whosoeuer doth not beleeue these 4. places , he shall not escape , because he hath been foretold of them . And holy Saint Paul , the great witnesse of this veritie , was not willing to conceale such a secret from vs , for he saith . That the fire shall approoue the works of euery one , and that they shall be saued by fire . I Raymondus , Preacher of the Papall Church , will not oppose my selfe against the faith of Purgatorie . Neuerthelesse , I firmely do beleeue , and without any doubt , that God doth not vse to pardon sinnes by halfes : But by his grace , he either pardons all , or none at all . I doe not speake this as of my selfe , for it is written , and approued by the holy Canons : according to the testimonie of the glosse , on the Chap. Maiores causas , de Baptismo & eius effectu extra . Where it is said , that the great goodnes of God doth not pardon a part or moitie : For when a man commeth to God with sighes and teares , hee forgiueth all , or els nothing . The Apostles , and Gods Church . WE read that Sathan being come to tempt Christ in the wildernesse , hee proposed testimonies to him out of holy Scripture , expounding them falsely , onely to deceiue him . But hee that could answere him so well , hath taught vs also to answere in his name , and to render a reason of our Faith , to all such as shall question vs therein . Wherefore we say , that that place in S. Matthew , of the Prisoner , if he will not agree with his aduersarie ; is vnderstood of the reconciliation and agreement that ought to be , between such as are in strifes of Law and such like variances . And so is it expounded by diuers holy Doctors , without making any mention at all of Purgatorie . As namely , S. Ambrose , Chrysostome , Hyllarius and Theophylact. Touching that text , which speaketh of the sinne against the holy Ghost , S. Chrisostome in his Exposition thereof , speaketh thus . Because this sinne can not be said to be veniall in you : therefore it shal be punished greiuously in you , both in this life , and that which is to come . It is very friuolously done then , to fordge a Purgatorie out of this testimonie , which speaketh onely of the remission of the fault , and not of the paine . And your Purgatory , is so much the rather inuented , for the paine onely . As for the Bookes of the Macchabees , they are not authenticall nor receiued in the Hebrew Canon : For they are numbred with the Apocripha ; As S. Augustine , Hierome , Gregory , with the Councell of Laodicea , who doe all confesse those Bookes not to bee authenticall , neither haue they any authoritie , to prooue any thing by , that is in controuersie . Moreouer , if wee looke well into the sacred Scriptures , it is very easie to be found , that the fire of Purgatorie was first of all forged in the diuels Shop : and he hath stretcht it out to the vttermost , onely to annihilate the soueraigne vertue , and merite of Christs most precious blood . The Pope , and his Church . WE haue three euident witnesses in the Scripture , that doe make the fire of Purgatorie most certaine to vs. The first is , where it is written of the prisoner , who not beeing accorded and agreed with his aduersarie , should neuer be suffered to depart out of prison , vntill he had fully satisfied , and payd the vtmost farthing . Which cannot otherwise be vnderstood , but onely of the prison of Purgatory : wherein full satisfaction is to be made , before any parting thence will be permited . Moreouer , the sinne against the holy Ghost , is neuer pardoned in this worlde , nor in the worlde to come : Ergo , it followeth , that some sinne is to be pardoned in the other world . Lastly , the authenticall booke of the Macchabees , doth say , that it is an holy and wholesome thing to pray for the dead , to the ende , that they may bee deliuered from their sinnes . Behold here how Purgatorie is diuinely approued , and by long and auncient Custome receiued into our Mother holy Church . Wherefore all these being well considered , there is not any doubt to be made thereof : But rather wee ought to pay vnto God , that hee would saue vs by this holy fire of Purgatorie . Out of which we shall be very soone deliuered , by the celebration of Masses , Anniuersaries , Oblations , Vigils , Commendations , Prayers , and Almes deeds . Amen . The Apostles , and Gods Church . K WE wil yet further testifie our former speeches , by the Expositions of many ancient Doctours and Fathers , that neither confesse or make any mention of this Purgatorie fire : but haue written and taught the contrary . Especially , Saint Augustine , writing to Macedonius , Epist 54. These are his words . There is no other place for correction of manners , but in this life : For after it is ended , euery one shall receiue what he hath purchased in this worlde , there the mercy of God remaineth for them that haue bin heere repentant . But in the world to come , penitence doth profite nothing at all . And in the 13. Booke of the Citie of God , and 9. Chapter , he writeth thus ▪ The soules of the good , being seuered from their bodyes , are in rest , and no other doubt is to be made thereof . But the soules of the wicked are punished , vntill such time as their bodies shall bee raysed : and then the good shall goe to life eternall , and the others to euerlasting death . S. Cyprian was not of any contrary opinion , for hee speakes thus . Wee are not to thinke , that the death of the wicked , should be of like forme and condition to that of the good : The good are called to rest and comfort ; the vniust to paines and grieuous torments . On a sudden , is saftie giuen to the faithfull , and torments to the vnbelieuers . Moreouer , these holy Doctours and Fathers , S. Ambrose , Hierome , and Chrysostome , doe contradict not any point of their precedent opinions , but are all of the same consent , with Epiphanius , speaking thus . It is neither Fasting nor Almes , penitence nor iustice , good or euill , that after death doth hurt or helpe . For then there is no further place for repentance , nor any more effects of satisfaction . Behold then , what the faithfull Church doth beleeue , with her learned Doctours and Fathers ; To hold worthlesse their iudgement , it were impious and shamefull , or to condemne and curse them for Heretiques . Is not this ( then ) honor done to Saints , when thus wee remember to imitate their example ? To conclude then , the Councell held at Toledo can testifie , if we doe ill , in reiecting prayers for the dead : For it was there forbidden as vnprofitable , and fruitlessely inuented . The Pope , and his Church , with the Councell of Toledo . NOtwithstanding all that which hath been sayde before , wee hauing assembled our selues at the Councell of Toledo : haue ordained and decreed this present ordinance , which wee will haue to be firmely kept , and established for euer , as followeth . We command , that such as depart out of this life , by the diuine vocation ; shal be caryed to the earth with Psalmes sung before them , and other Songs of the Singers . For wee doe altogether forbidde those prayers at Funerals , which were wont to be comonly sung for the dead . It shall therefore suffice , that you giue to the dead bodyes of Christians , the seruice of diuine Songs , in hope of their resurrection . This is written in the 3. 22. and 23. Chapters of the sayd Councell of Toledo ; And likewise standes allowed in the Decretals of Gratian. I Panormitanus , Cardinall of Rome , will not oppose my selfe against the Papale Ordinanees . Neuerthelesse , in matters that doe concerne Faith , the saying of a Laye man , ought to bee preferred both with the Popes saying , and before it . If it be more probable , and by better authoritie , both of the old and new Testament , it then goes beyond the Popes opinion and iudgement . According as I haue written , vpon the Chapter ; Significasti extra de elect . And as in other places and Canons , the very same is to be seene . OF CONFESSION VNTO GOD ONELY . I haue acknowledged my sin vnto thee , and haue not hid mine iniquitie . I will confesse against my selfe my wickednesse vnto thee Lord , and thou forgauest the punishment of my sinne . Psal . 32. 5. Against thee onely haue I sinned , and done euill in thy sight . Psal . 51. 4. O God be mercifull to me a sinner . This man departed to his house iustified . Luke 18. 13. 14. The Apostles , and Gods Church . THE holy Scripture teacheth vs very euidently , that for a man to confesse his sinne to man , is not any way necessarie , and consequently , that such kinde of confession is meerely inuented ; ouer and aboue Gods commandement To whom onely our sinnes ought to bee confessed , because against him onely and his holy commandements , we haue offended . S. Iames saith : Acknowledge your faultes one to another . But how ? not to the Popes Priests , they are not called by the name of one another . They that are not wilfully blinded , may well perceiue , that Saint Iames in that place , speaketh of reconcilation with our neighbour . As Saint Paul in like maner well vnderstood the same , saying . Forbearing one another , and forgiuing one another , if any man haue a quarrell to another . Euen as Christ forgaue you , euen so doe yee . Moreouer , we are not ignorant , that Auricular confession , being only brought in by men , without any warrant out of Gods word : was put in vse at Constantinople , vntill such time as it gaue occasion of committing whoredome , which made it to be abolished . And afterward it was renewed againe , by Nectarius Bishop of the same place . Likewise , the Hystories doe declare , before Pope Innocent the third , no body was bound to confesse in the eare of a Priest . Therefore , without building vppon mens inuentions , we will make no Confession of our sinnes , but vnto God onely . For the Apostles , and the whole Church after them , did neuer doe any otherwise , as many holy Doctours doe render sounde testemonie . Especily Saint Augustine , speaking thus . What haue I then to doe with men , that they should heare my confessions , as if they could helpe mee of my afflictions ? It is a curious case , to know another mans life , and be carelesse in correcting our owne . Wherefore should they demaund to know what I am , when they will not bee willing to heare what they are themselues ? Saint Chrysostome likewise was not forgetfull , to aduertise vs herein verie amply , to the ende that wee should not subiect our consciences , vnto such a seruitude , as God himselfe would neuer haue vs bound in ; and thus speakes he . Confesse thy sinnes , to the ende that thou maist deface them . If thou be confounded or ashamed , to tell an other man that thou hast sinned , tell it dayly then to thine owne soule . I doe not say , that thou shouldest confesse to a seruant like vnto thy selfe , that so he may reproch thee : but tell them to God onely , that onely can helpe them : It sufficeth , that God alone sees and heares thee . I would not haue thee confesse thy sinnes to a man , who afterward may disgrace and defame thee , by publishing thy faultes : But shewe thy woundes and soares to God , who is the onely good Phisition . You see what these good Fathers haue taught vs , yeelding themselues obedient and conformable to the doctrine of the Apostles : whome onely , and none else beside them , will we beleeue , allowe or imitate . For they haue giuen vs the worde of God holily and purely , which being no way imperfect , enstructeth vs suificiently in all things necessarie for our saluation . Therefore , all men else , bee they neuer so holy or wise ; Nay , were they Angels of heauen , they can declare nor command vs any thing : but what is diuinely written , in the authenticall Bookes of the holy Prophets and Apostles . The Pope , and his Church . OVr holy father the Pope , enioyneth and commandeth it to euery one , beeing of yeares and discretion , to confesse himselfe to God , and to man Priest his Lieutenant , all his secret and manifest sinnes , with good deuotion , repentance and contrition , and that at the least once a yeare . Otherwise , our said holy father declareth thē all to be heretiques verie pernicious , wholy rebellious , and disobedient to this his present ordinance . For hereby he hath reserued to his holy and Apostolicall seate , diuers great and enormous sinnes , and knoweth , and absolueth them by his sole authoritie and power , more then all other Bishops can doe . And to those Bishops hee hath reserued and giuen more might , to know , discerne and absolue sinnes ; then to other simple priestes , who are much lesse in authoritie and potencie , then the Bishops are . As more amplie is contained and recited , in the holy Canons and decrees , but especially in the Chapter : Omnis vtriusque sexus de poenitentia & remissione extra . Moreouer , euery Bishop and Curate ought to constraine and compell euerie one , euerie yeare , at Easter at the least , throughout their Diocesses and Parishes , to present themselues before them , or their Lieutenants and vicars , to make a full , intire and generall confession of all their sinnes , secret and manifest . And then are they to enioyne them such penance and satisfaction , as they shall thinke meet to be expedient and necessarie , for the saluation of their soules . If it shall happen otherwise , that the Parishioners wil not be herein obedient to their Prelates : Our Mother holy church then straitly commaundeth , that they be chased out , and excommunicated like to Iudas . Because they will not performe the commaundement of God , declared vnto vs by Saint Iames , sayding : Confesse your sinnes one to another . OF THE CHVRCH . The house of the liuing GOD , that is the Church , the pillar and ground of truth . 2. Tim 3. 15. The Apostles , and Gods Church . WE beleeue one holy Church , Catholike and vniuersall , the house of the liuing God , washed and cleansed in his precious blood , hee being the onely head and spouse thereof , euen Iesus Christ . Nor doe we beleeue any other head , but him onely : for all other that are founded on him , are members incorporated into his Church . Now , by his iust iudgement , he hath permitted , that Antechrist should intrude himself , and sit in the Temple of God , as God , shewing himselfe , that he is God ; For he exalteth himselfe aboue all that is called God , and will be worshipped for God. This is the reason , why ( by the craft of Sathan ) he hath taken such boldnesse vpon him , as to dispense against the Gospels , and destroy the holy commaundements of God , and his worde ; which we beleeue ( notwithstanding ) shall endure for euer . But he that fighteth against so strong a foundation , declareth himselfe to be Gods enemie , and Antechrist manifestly . As , after many testimonies of sacred Scriptures . Saint Gregorie himselfe dooth giue vs a good aduertisement , saying . It is sacriledge , and a foretelling of Antechrists cōming , t● constitute an vniuersall Bishop of the whole Church . For if he that nameth himselfe vniuersall , doe fall , the whole Church is ouerthrowne . And proceeding on still to the same purpose , he concludeth thus . I boldly say , that whosoeuer calleth himselfe vniuersall B●shop , or desireth to be so named : is the fore-runner of Antechrist , in that he preferreth himselfe ( in his owne pride ) before and aboue all other . Behold now how God hath suffered , that these diuelish Cautelles of the man of sinne , should be made manifest euen by themselues : euen those that he thought to defend & couer himself withal . As we could much more amply discouer , as well by the testimonie of the worde of God : as by the expositions of many holy Fathers of the Church . But the faithfull Reader , making acceptaunce of this our slender trauell , may ( if please him ) haue accesse to the Fathers themselues , as , for his more ease , we haue quoated them in the Margent . The Pope , and his Church . OVr holy Father the Pope , is instituted of God , to be head and vniuersall Prince of his holie Church , hauing receiued the keyes thereof : with intire , full and incomprehensible power , to binde and loose , pardon and retaine all sinnes , yea , in such sort and manner , as there is no one that dare say to him , wherefore doest thou this , or that ? For it is an indubitable veritie , yea , altogether inuincible , that our holy father the Pope , the great successor of Saint Peter , hath such power and authoritie , as he may iudge the whole world , but hee is not to bee censured , or iudged by any person . And his power is so great and admirable , that he can dispense against the Gospels , against the word of God , and consequently against all the Apostles doctrine , yea , and against the right of nature . As it is most amplie written and recited , in the holy Decretales , and in the Canō Lector , cum Glos . 34. Dist . Canon Presbiter , cum Glos . 82. Dist . Apostolorum , 17. Quaest . 4. Canon Si quis . Dist . 40. Canon Si Papa Dist . 26. Et eadem Canon , satis cano . simplici . Can. Incipitis . OF FREE-WILL . Verely , verely I say vnto you , that whosoeuer committeth sinne , he is the seruant of sinne . Iohn . 8. 34. It is God which worketh in you , both the will and the deed , euen of his owne good pleasure . Phil. 2. 1● . Not that wee are sufficient of our selues , to thinke any good thing as of our selues ; but all our sufficiencie is of God. 2. Cor. 3. 5. The Apostles , and Gods Church . IN this matter , wee may iustly answere , as S. Hierome did , writhing against Pelagius , saying thus . The Philosophers , the Patriarches of Heretiques , by peruerse doctrine , haue polluted the puritie of the Church . Moreouer , in regard of our purposed breuitie , it shall suffise vs to alleadge S. Augustine , with whom do many Fathers consent , in detestation of the Pelagian heresie , which our aduersaries doe so boldely maintaine . These are his words : We cannot consent with them , who by ouer great pride , do labor to exalt and aduaunce a freedom of will : for in their so doing , they are the cause of more euil then good , and they but striue to ouerthrow men . But we in humilitie doe consider that which the Apostle saith : It is God which worketh in vs , both the will and the deed , according to his owne good pleasure . And we render thanks to our Lord and redeemer , who without any former merits in vs , hath healed our woundes and vlcers , and reconciled vs to God : hauing redeemed vs from captiuitie , and hath brought vs out of darknesse into light , and called vs from death to life . The Pope , and his Church . WE doe constantly mainetaine and confesse , a liberall and Free-will , not onely in the state of innocencie , but likewise in the state of corruption with sinne . For it is written ; That God made man right , and left him in the hand of his councell , to doe what he would . So that man , being richly furnished , with this noble , francke and Free-will ; might worke of himselfe good or euill , euen by his owne motion , and can merit the first grace of congruitie . As more amply is written and declared , by our Master of the Sentences , and others , in their seuerall Expositions . OF MARIAGE AND OF VOVVES . It were good for a man not to touch a woman . Neuerthelesse , to auoyd fornication , let euery man haue his wife , and let euery woman haue her husband . 1. Cor. 7. 12. Mariage is honourable among all , and the bed vndefiled : but Whoremongers and Adulterers God will iudge . Hebrewes 13. 4. My praise shall be of thee in the great Congregation , my Vowes will I performe before them that feare thee . Psalm . 32. 25. The Apostles , and Gods Church . SAINT Paul , beeing a vessell of Election ; doth assure vs , that Mariage is honorable among all , and the bed vndefiled . But your holy Father telleth vs the contrary , to wit ; that Mariage cannot bee without vncleanesse , and carnall filthinesse . Now , which of these two shall we say to be the false witnesse ? As for S. Paul , we are very certaine , that his testimonie proceeded from the spirit of God : in regard whereof , we will rather giue faith to him , then to your holy Father ; although hee bee seated in Gods Temple for God , and shewes himselfe as if hee were God. Of whō likewise the Apostle speaketh . That in the latter times , there shall some depart from the faith , and shal giue heed vnto spirits of errour , and doctrines of deuils . Speaking lyes through hypocrisie , and haue their consciences burned with an hot yron ; Forbidding to marry . The Pope , and his Church . OVr Mother , holy Church , following our holy Father her vniuersall Head , considering aduisedly , that Mariage could not bee performed without vncleannesse , pollution and carnall immundicitie . For this cause , hath iustly and holily prohibited and forbidden , and so doth still forbidde Mariage to Priestes , Deacons , and Subdeacons : for they are tyed and obliged to a vow of chastitie , from which no man can free or deliuer them . The Apostles , and Gods Church . THe Church of God did neuer learne of Iesus Christ , nor of his Apostles , to forbid holy and honourable Mariage to any person whatsoeuer : except to such as are named in the 18. Chapter of Leuiticus . Therefore we will not receiue any such doctrine of deuils . For the holy Apostles were diuers of them maried , and such as lawfully succeded after them : according as Saint Clemens testifieth , writing against them that contemned Mariage , where he saith . Will they likewise reprooue the Apostles S. Peter and S. Philip , for hauing wiues , and had their daughters married ? Moreouer , many Councels would not so wander from the Apostles doctrine , as at any time to forbid mariage to Priests and Ministers of the Church : but rather did excommunicate all such , as sought to bring in such inuentions of deuillish doctrine . As the Councels of Nice , of Gangres , of Constantinople , of Anticira , and the Canon of the Apostles . Shall wee accuse or condemne those holy Fathers and Doctours , with the whole Church , and their good Councels , to iustifie your vn-holy Pope and his ordinances ? Can you any way prooue him , to be a better man , or more illumined by God , then all the Apostles and auncient Fathers of the Church were ? Or that he is more able , & can iustly condemne them , to haue erred and lost the Faith ? And that your great high Priest , was therefore sent of God , to reproue their doctrine , to ouerthrow and demolish all their ancient and diuine building ? Wherefore , concerning this point of Mariage , by you so idely contradicted ; we will conclude with S. Origen , and S. Ambrose : That virginitie may bee well wished and desired , but not commanded . For , as he else where saith : Things that are not in our power , are more to be desired , then commanded . The Pope , and his Church . MOreouer , our aforesayd Mother holy Church , hath ordained diuers impeachments , whereby a man is hindered from mariage , as , in naturall and spirituall affinitie . For Cousins may not mary with their Cousins , nor kinred their God-children , except by dispensation . Likewise there is a certaine time , wherein none at all are permitted to mary . As more at large is set downe and recorded , in our holy Decretals and Canons . Canon . Affini . Canon . Multum . 35. Quest . 2. Canon . Non oportet . Canon . Omnium placet . Dist . 32. Canon . Interuenit , Can Placuit . Can. licite . 32. Quest . 2. The Apostles , and Gods Church . NOw as concerning inuented vows , hauing some conformitie with the ceremoniall vowes of the ancient Law : It is most certaine , that Iesus Christ , being the end and accomplishment of the Law , hath deliuered vs from them , as from all other sacrifices . Wherefore , according to the doctrine of S. Paul ; Wee will stand fast in the libertie , wherewith Christ hath made vs free , and not be intangled againe with the seruitude of meu . If therefore wee make any Vowes or promises to God , they ought to be orderly grounded vpon his word , to the end that so they may be approoued of him . For whatsoeuer is not of faith , is sinne . Which implyeth thus much , That whatsoeuer we do after our owne fantasies , thinking them to be well done , and haue no warrant or authoritie therefore out of Gods word : All such things ( we say ) are sinne , and displeasing to God. This then being well considered , wee will maintaine this saying of S. Ambrose : That no person is to bee compelled , least by forbidding things that are lawfull , they fall and offend in matt●rs vnlawfull . The Pope , and his Church , COncerning Vowes , our Mother holy Church hath ordained , and straitely doth command , that they should be rendered to God faultlesse . Vowes are great and many in number , but there are three only principall and substantiall , as namely , Pouertie , Chastitie , and Obedience . Whosoeuer therefore shall vowe any one of these three , hee is thereto perpetually bound all his life time . As very meruailously and most diuinely it is declared , by our graund Master of the Sentences . I Pope Pius , sirnamed Aeneas Syluius , doe say , and will maintaine , that , in good right , and for good cause , the Mariage of Priests was taken away and forbidden : but surely , for better cause , it should be restored to them againe , if mens infirmities be duely considered . OF FASTING AND OF MEATES . Meate maketh vs not the more acceptable to GOD ; for neither if wee eate , haue wee the more , neither if we eate not , haue wee the lesse . But take heed , least by any meanes , this power of yours be an occasion of falling , to them that are weake . 1. Cor. 8. 8. 9. The Apostles , and Gods Church . THe Church of GOD reprooueth not Fasting , when it is done according to his diuine word . For our Lord commandeth vs , not to offend our heartes with gluttonie and drunkennesse : And Saint Peter telleth vs , that sobrietie is the meanes to withstand the deuill . Neuerthelesse , wee will not entertaine superstitious and fantastick Fastings , to depriue vs of the libertie that wee haue in Iesus Christ. We doe vndoubtedly confesse , that Iesus Christ , his Apostles , and the whole Church haue fasted ; but wee finde no time by them defined and limitted , neither the difference of dayes , or any interdiction of meates , which to forbidde , is the doctrine of Deuils , as S. Paul saith . For at all times it is permitted , to eate of all meates that are solde in the Shambles , without inquiring for conscience sake . S. Athanasius speaketh plainely , That such as doe abstaine from meats , do profite as much thereby , as those that separate themselues from true Faith. S. Spiridon Bishop of Cyprus , saith . That hee durst freely eate flesh in the Lent time , when others did abstaine from it ; because he was a Christian . S. Hierome writeth . That we ought neither to decline to the right hand , nor to the left : For to fall frō the right hand , is to abstaine from those meates , which God hath created for our vse . Shall we then say , that the whole Church hath erred , and your holy Father is iust and perfect only ? The Councels of Bracharensis , the 2. of Toledo , the 13. And the Popes Martin and Eleutherius , excommunicated all them , that abstained from eating any meates whatsoeuer , which were conuenient for the nature of man. Moreouer , wee are not ignorant , that the Law and obligation of Fasting , was first of all imposed by Montanus the Heretique ; as hee was reprooued thereof , by Apolonius the Martir of Christ. Therefore , in consideration of what hath bin before alledged , we cannot otherwise choose , but conclude with this saying of Saint Augustine . Contemplating in true heate of zeale , the diuine and Apostolicall writings of the olde , as also the whole newe Testament : I see that Fasting is recommended , but finde it no where defined , by the commandement of our Lord , or of his Apostles , either at what time , or on what dayes , we are to fast , or not to fast . Wherefore , I vnderstand hereby , that the commandement of Fasting doth gaine vs no righteousnesse , which inwardly is the beautie of the Kings daughter . Thus you see , how religiously the Church hath vsed to fast , for our better preparation to Gods diuine seruice : and this Rule , with glad desires wee will obserue and imitate , reiecting your Popish Fasting as superstitious . For it is like vnto that Custome of the Iewes , which our Lorde God held in great detestation , and reprooued them for it by the Prophet Esay . To the end therefore , that such reproch may not fall vpon vs , wee rather couet to fast as the Saintes , Prophets , Apostles , and holy Fathers of the Church haue done before vs , then to decline either to the right hand or left , with false seducers . The Pope , and his Church . OVR first Father sinned thorow gurmandise or gluttonie . Abstinence was enioyned him by GOD , which hee hauing broken and transgressed , was excluded and cursed of God. Wherefore , our Mother holy Church , following the example of God , of his sonne Iesus Christ , and of his Apostles : commandeth to Fast , and vse abstinence , vppon some certaine dayes ordained for that purpose , vnder payne of sinning deadly . And to the end , that no one shall pleade ignorance of this holy Ordinance : Shee giues it foorth publiquely to bee knowen , that in these times , as of Lent , Vigils , the foure quarterly times , Frydayes and Saturdayes , shee commandeth to bee kept fasting , and to abstaine from meates , as flesh , Milke , Butter , and other white meates , but most especially in the holy time of Lent. And whosoeuer shall be so bold , as to transgresse her ordinance , hee shall bee reputed the childe of perdition , and by all our holy Fathers shall bee excommunicated . As more at large is declared and set downe in our holy Decretals , and Ecclesiasticall Canons . Can. Statuimus . Dist . 4. Canon . Statui . Dist . 75. Et toto titulo de obseruat . leiunior . extr . OF IMAGES . Take heede vnto your selues , least you forget the couenant of the Lord your God , which he made with you : And least yee make you any grauen Image , or likenesse of anything , as the Lord thy God hath charged thee . For the Lord thy God is a consuming fire , and a iealous God. Deut. 4. 23. 24. Cursed be the man , that shall make any carued or molten Image , for it is an abhomination vnto the Lord. Deut. 27. 15. The Apostles , and Gods Church . THe Church of God , hath not so slenderly profited in his Schoole , but that she knoweth verie well ; that she ought rather to obey her GOD , then men . Your Romane Pope , with his yonger purple Priests , and others of the like condition , commaundeth to honour , yea , to adore Images . But our Lord , who aloude hath deliuered himselfe , to be a iealous God ; forbiddeth vs to make any manner of Image , in semblance or similitude whatsoeuer , for any respect of seruice due to him . To which of these two then , shal we be obedient ? The Prophet Dauid doth admonish , that it is very daungerous , to obey men rather then God , saying : That he scattereth the mouthes of them that are men-pleasers . wee will then rather listen to our Lords voice , then to the man of sinne , although he haue seated himselfe in Gods Temple , for God , and shewing himself euen as if he were God : yet being become mute , and like vnto his Images , hee hath quitted and resigned his office of instruction to Images , & hath giuen them his peculiar power to instruct such are ignorant , tearming them to be Lay-mens bookes . But we , ioyning with the royal Psalmist , doe say : Confounded bee all they that serue grauen Images , and glorie in Idols . They that make them , are like vnto them , so are all that trust in them . The Pope , and his Church . THe great and soueraigne high Priest of Rome , hath so well ordained in his Church , as well for the learned as the ignorant ; as there remayneth nothing to be further ordered . To such as are Clearks and of knowledge , he hath permitted to reade , and exercise themselues in bookes . But for the ignorāt & vnlearned , that are not able to vnderstand spirituall matters , hee ( of his benigne grace ) hath permitted , to studie and practise their saluation , by Images painted and carued , which is a matter verie easie for them to doe . Wherefore , according to his holy ordinance , it is commaunded , that all kinds of Images and representations , shall be erected and placed in Christian Temples and Churches ; which it shall not be amisse for the people , to honor , cloath with garments , and set lights before ; yea , and to giue them all humble reuerence , in honour of those Saints that they doe represent . As it is better , and more diuinely declared , in the holy Decretalls and Canons , and especially , In Can. Perlatum , & Can. Imagines de consecrat . Dist . 2. The Apostles , and Gods Church . YOur holy Father the Pope , would haue you to bee taught and instructed by those dead Images : But we haue God and his Prophets , that make answer for vs , saying : What profiteth the Image ? For the maker thereof hath made it an Image , and a teacher of lyes : though hee that made it , trust therein , when he maketh dumbe Idoles . Woe be vnto him that saith to the Wood , Awake , and to the dumbe stone ; Rise vp , shall it teach thee ? And Hieromie saith : In this point onely they doate , and are foolish , for the stocke is a doctrine of vanitie . What is he then , that would be instructed by such maisters ? As concerning the second Nicene Councell , which was in the time of Charlemaigne : we confesse , that Sathan sate there among them , and being the head of such an assemblie , hee made his members answerable to himselfe . To whom verie aptly may be applyed that saying of Saint Paul. When they professed themselues to be wise , they became fooles . For they turned the glorie of the incorruptible God , to the similitude of the Image of a corruptible man. And the truth of God , vnto a lie , and worshipped and serued the creature , forsaking the Creator . The Pope , and his Church , IN our former recited Canons , is declared , how a Bishop of Marseilles , having broken downe and defaced the Images in his Dioces : was therefore most iustly reprooued and controlled by our holy Father , because he durst transgresse against his holy ordinance . Moreouer , we will not hide in secret , or conceale in silence , the second Nicene Councell , accomplished in the time of the most Christian Prince Charlemaigne , & assembled by commandement of Irene , Gouernor of the Empire , who ordained and decreed : That not onely it was good and profitable for Christians , to haue Images in their Temples , but also that they ought to honour and adore them with all reuerence . And to the ende , that it may bee more perfectly knowne , what fruit and goodnesse was gathered by that holy Councell , as also , that the vertue and authoritie there of may the morefully bee vnderstoode : we are willing in large and ample manner , to recite the testimonies , sentences and opinions , alledged by the holy Bishops and Doctors assembled in that Councell . According as more at large is contained in the Booke of Charlemaignes refutation . First of all , Iohn , Ambassadour of the East Churches , speaketh thus . God hath created man after his owne Image : Ergo , we ought to haue Images . For it is written : shew me thy face , for it is faire and louely . An other Bishop saith : No man lighteth a Candle , to hide it vnder a bushell : Ergo , Images ought to be had . An other Doctour saith . Lord , the brightnes of thy face is imprinted vpon vs : Ergo , We must haue Images . And after many other good aud memorable verdicts , Theodosius Byshop of Mira , concludeth thus . These testimonies are cleare and euident , that not onely Images are to bee had , but also , that they ought to be adored and honoured . For my Archdeacon so thinketh and beleeueth . I Theodosius , Byshop of Mira doe say , that I excommunicate all such , as will not worship Images . And an other Byshop saith . That all the calamities and aduersities , which happened to the Grecians , and people of the Easte , was , because they would not worship Images . Another Byshop saith : Seeing that perfumes and incense is bestowed on the Images of Emperours : we ought to bestow much more vpon the Images of Saints . Constance , Byshop of Constance in Cyprus , sayth and deliuereth this great and admirable sentence . Concerning my selfe , I doe protest , that wee ought to giue equall honour and reuerence , and in as ample manner to the Images of Saintes , as to the holy Trinitie in Heauen . And whosoeuer is not of mine opinion : I excomunicate , and send him among the Manicheans and Marcionites . And assuredly , all the holy Assembly of the Councell found this opinion to be very good , whereupon , they concluded with him in the approbation thereof , and all together after him , sayd , Amen . Iohn , Ambassadour of the Easterne Churches , giueth this notable opinion . It were much better , to haue all the Stewes and Brothell-houses of the whole worlde , to bee kept in one Cittie , then to reiect the seruice of Saintes Images . And it is manifest , that the Samaritanes were worse then Heretiques , but they that reiect the Images of Saintes , are much worse then the Samaritanes . And all concluding with this opinion , the ende and resolution of the whole Councell , was determinatly set downe , as followeth . Wee beeing assembled in the Name of GOD , doe will and command , that this holy Councell and Decretall , shall bee perpetually obserued in the Church : And doe excommunicate all gain sayers , as rebels and disobeyers heereof . And to enlarge the treasure of our Mother holy Church , wee giue full Iubilie of Pardons of all sinnes , to all such as shall dayly haue the Image of IESVS CHRIST , and doe Sacrifice , honour , and reuerence thereto . Amen . Beholde howe these holy Fathers , and religious Doctours , beeing wholly inspired with the holy Ghost , haue gouerned our Mother , holy Church , whom wee will beleeue and imitate , and in her Faith both liue and dye . The Apostles , and Gods Church . LET vs come now and consider a little on the subiect of this Councell . May it be called holy ? Or can it bee said to bee approoued of God ? Surely , nothing lesse . For if it were presented to Turkes and Saracines , vndoubtedly it would bee highly detested euen of them . Therefore wee may well say , that neuer was that false Propher and Heretique Mahomet , so beastly blinded , as these grosse conceited Bishops conclusions were in this Councell , to value in equall manner , the adoration of Images , with the worship of one onely true God in Trinitie of persons . O poore miserable world , plunged in all errour , darknesse , and ignorance ! It was wonderfull , that in those times some man was not found , in Gods behalfe , to whippe those Heretiques , those Marchant-sellers of Cockle and Darnell : As Iesus Christ did the Marchants out of the Temple , that deserued it not halfe so much as these blaspemers did . But let them be assured , that trueth hath euer preuayled against such impietie practised and warranted , in those diabolicall Councels : and that our Lorde God will be auenged on the sonnes of men , deliuering them ouer in his iudgement , to bee led by strong delusions , and to beleeue lyes . That all they might be damned , which beleeued not the trueth , but had pleasure in vnrighteousnes . Behold what words are written by that vessell of Election , proceeding from the spirit of God : which should astonish and make them tremble , that dare lift vp their hornes against God ; Against whom there is no wisedome , neither vnder standing nor councell . Moreouer , not to digresse from our purpose , if such a Monopolie of Sathan , combined with his whole band ( by Gods secret permission ) did then get the day for once against Iesus Christ : Should it therefore be concluded , that the whole Church of God , following the doctrine of her master and his Apostles , hath erred ; in forbidding and pulling downe all Images and Idols ? Which being permitted by an vnchristian Councell , to bee adored and worshipped , ought ( neuerthelesse ) to be gain sayd , broken & defaced , as appeareth by three other holy Councels , who in this point differed not frō Apostolicall doctrine . If weread the Councell of Constantinople , celebrated by Constantine the fift ; the second Councell of Toledo , and likewise the Elibertine Councell , the 36. Decretal : it will bee found , that all these three did decree as hereafter followeth . It is concluded , that there shall be no pictures or paintings in Churches , to the ende , that no reuerence or adoration may be giuen to painted walles . And after followeth . We are very willing to admonish the Faithfull , that so much as in them lyeth , they should hinder the hauing of any Images in their houses . And if they feared their seruants yeelding to them : yet at least , they should keepe themselues pure , frō being corrupted by thē . Wherin if they would not be obedient , they should be accounted as strangers to the Church of God. Thus did these holy Fathers in their Councels , maintaine all pure Doctrine in the Church , without forging any novell constitutions against the word of God. The Pope , and his Church . COncerning all other differences and questions , besides the case before declared , wee doe wholly repose our selues vpon the holy Councells , Decretals and Canons ; as more prolixly and cathegorically they are explycated , by our Masters of the venerable Colledge of Sorbonne ; and especially , by the graund Master of the Sentences . All which together , doe very well deliuer to euery vnderstanding , the Articles and Questions proposed in that holy Councell . With whom , wee haue iudiciously and diuinely concluded and resolued , to our great honour and glory , and to the confusion of our aduersaries . Notwithstanding all oppositions what soeuer , alleaged on the Apostles behalfe , by the Doctours of the Church . For among vs , we hold it as an indubitable veritie , and inuincible ( according to the Gospels testimonie ; ) That all things which were necessarie for our saluation , were not reuealed to the Apostles , neither haue they written them all . Wherefore it hath followed very necessarily , that those things which the Apostles omitted , and left out ; wee should afterward obtaine , and diuinely finde finished , in the supplement of our holy traditions and ordinances ▪ Which we will and command , to be perpetually obserued , and as sincerely regarded , as those of Iesus Christ , and of his Apostles ; and that vnder paine of deadly sinne , excommunication , and eternall damnation . The Apostles , and Gods Church . BVt if holy Epiphanius , aman of God , and very highly renowned in his time , were liuing in these dayes , hee should haue worke enough to doe , in breaking downe an infinite number of Idols and Images ; as very manfully ( in Gods cause ) hee did , in the Cittie of Bethell . According as himselfe writeth , in an Epistle to Iohn Bishop of Ierusalem , his words are these . And when I entred to pray , I found there a sayle , or great cloth hanging at the doore , figured and painted , hauing an Image , as of Iesus Christ , or some other Saint , for I could not bethinke me well , whose Image it should bee . But when I beheld in the Church of Iesus Christ , an Image of a man hanging , against the authoritie of the sacred Scriptures : Trent it in pieces , and gaue councell to the keepers of the place , rather to bestow the same cloth , on some poore dead body for buriall , then to let it so offend the consciences of any . What now can your pontificall high Priest of Rome alleadge , against so many excellent persons , as flourished in those dayes in the Church of God ? S. Augustine did not forbeare to affirme it constantly , that it was an execrable herefie , to giue any honour to the Images of Iesus Christ , or of the Saints . For , as hee himselfe sayth . In looking vppon Images , no man can pray or worshippe as hee ought to doe : but hee will bee touched , as if his thoughts were carryed thence , where his hope is to bee heard , and his sute granted . All these things beeing duely and religiously considered , to the ouerture of your Romane Priests pride : wee doe and will conclude with the whole Church of God , That according to his commādement , we ought to honour and worship him in spirit and trueth , and not by any inuented visible things , commanded without authoritie of his holy word , the which wee know , and beleeue shall remaine for euer . And wee hope shortly to see , that thereby the great man of sinne shall be smitten and ouerthrowne , euen hee that exalteth himself against God , in his Temple . Which wee humbly desire , for the honour and great glory of his name , to the end it may be sanctified , and his Kingdome come ; that so , all men on earth may learne the way to life euerlasting , which is , by knowing and confessing one onely God , and him whom hee hath sent , his onely Sonne , Iesus Christ our Lorde and Sauiour . And concerning that false couerture , alleadged by our aduersaries , that Christ reuealed not all things needfull for our saluation , to his Apostles . This was true , before they had receiued the sanctified Spirit , on the day of Pentecost . But after they were filled with the holy Ghost , and instructed of him : the promise of Iesus Christ was accomplished , that the holy Spirite should reueale vnto them , whatsoeuer hee had sayd , and should leade them into all trueth . This being done and accomplished , they wrote the word of God , and haue left the same vnto vs , cleane , holy and pure , sufficient to guide and direct vs to euerlasting life . We are not bound then to heare any other , but the Apostles : For all men else whatsoeuer , bee they holy , wise , or very Angels of heauen : they may not declare , or command vs any other Gospell , but that which is diuinely written , in the authenticall Bookes of the holy Prophets and Apostles . And no man , how wise or learned soeuer he be , hath any authoritie , after the Apostles , as Saint Hierome saith . Moreouer , albeit wee should bee vniustly reprooued , persecuted , condemned , yea , and murdered of men , in the quarrell of God : yet notwithstanding , hauing our onely hope in him , who hath called vs to that honour ; We are to reioyce and be glad , when wee are persecuted and hated for his Names sake . Not doubting , but in his good time , and when hee pleaseth , his strong and powerfull arme , shall free and deliuer vs , from all seruitude of our aduersaries . As alwayes hitherto hee hath done , in fulfilling his promise to his holy Prophets and Apostles . Therefore , to that euerliuing Lord God , bee giuen all honour and glory , praise and power , world without end . Amen . Si hoc consilium out opus ex hominibus est , dissoluentur . Si vero ex Deo est , non poteritis dissoluere . If this counsell , or this worke be of men , it will come to nought . But if it be of God , you cannot destroy it . The Pope , and his Church . Now we haue good and great occasion , to render thankes to God , who hath made vs victorious ouer our aduersaries ; whom we doe excommunicate and curse , as pernitious and damnable Heretiques : because they will not be obedient to our holy ordinances , but doe fondly cleaue to , and stand vpon the Gospels , and the doctrine of the Apostles , who are not able to be vnderstood of any man , without our holy Glosses and expositions . For the rest , let vs not forget to speake somewhat , in the behalfe of our holy Masse , That , looke how much our hereticall aduersaries doe labour to confound and ouerthrowit : So much the more powerfully will we striue , to defend and maintaine it , euen vnto blood and death . For which cause , we haue commanded to publish abroad , the great graces , vertues and properties of the most holy Masse : According to the testimonie of that reuerende man , Master Iaques of Spaine , solemne Doctour in diuinitie . The Copie whereof , we will haue exhibited and giuen to euery one , that shall continually haue good deuotion to the most holy Masse , and shall liue and die in the true faith thereof . Amen . M. IAQVES OF SPAINE . A Copie containing the great graces , vertues , and properties of the most holy Masse : which being well contemplated , and considered on , are more worthie to be esteemed , then an vnualuable treasure . MAster Iaques of Spaine , solemne doctor in Diuinitie , recounteth in his workes , that Saint Augustine and other Doctors doe hold this conclusion . That if he which heareth Masse deuoutly , hath either bought , or taken money for so much land , as may be walked on during the time a Masse is saying , and shall giue that money to the poore : yet hee shall not merit so much thereby , as by his deuout hearing of that Masse . Secondly , he that as this day heareth Masse deuoutly , and hopeth to heare another to morrow , with the same deuotion : looke what sinnes hee committeth betweene those two Masses , are pardoned him by true confession , which our Lord will graunt him before his death . Thirdly , after a man hath heard Masse , his feeding yeeldeth the greater benefit to his bodie , nor can he want ought all that whole day , but shall be filled with all things needfull to nature . Fourthly , All veniall sinnes newly committed and false oathes sworne in haste , or thorow ignorance : hauing a purpose to confesse them , they are blotted quite out , by the merit of hearing a Masse deuoutly . Fiftly , euery pace or steppe a man takes , in going to heare a Masse , are counted and numbred by his good Angell , to be rewarded before God. Saint Bernard saith , that our chiefest Christian vertue , is , to heare Masse deuoutly . For it is of such great efficacie and dignitie : as the verie hearing of a Masse , is much more worth to a man , then if he went in Pilgrimage ouer the whole world , or gaue all his goods for Gods sake . Saint Hierome saith : That when wee cause a Masse to be said , for a soule departed , and in Purgatorie ; so long as the Masse endureth , so long that soule feeleth no paine . Saint Augustine saith : That all the while a man heareth Masse , he shall not grow olde , neither bee any iote enfeebled : And beholding the bodie of our Lord deuoutly , he shall not that day die any sudden death . But if hee should die , that day , and were excōmunicated , yet he shall not be damned . S. Paul saith ; That the prayer of the head , is more worth then that of the members . If it be so then , that the Masse is the prayer of our Lord , being the head , and we are his members then the Masse is much more auailable , then all the prayers that we all can make . Saint Bede saith : That if a woman great with childe , doe heare Masse on the day of her trauell , she shall be deliuered without any paine . Saint Luke the Euangelist saith ; That a sinner , hauing true contrition for his sinnes , and a will to heare Masse deuoutly , and ( that day ) to be confessed : although he die , yet he shall be saued . Saint Gregorie saith : That euerie Masse deuoutly celebrated , conuerteth a sinner vnto God , and deliuereth a soule out of Purgatorie : And it is more worth to him that said it , or procured it to be said ; then a thousand Masses after their death . The venerable Maisters of Sorbonne , haue granted leaue and permission , to imprint this said Copie , to Lewes Heruaut , Booke-seller , dwelling at Paris on the Mill-bridge , at the sigue of Saint Lewes . August . 22. 1608. The Sentence of Interruption or stay of proceeding , betweene both sides : taken out of the Registers , of the soueraigne high Court of Heauenly Parliament . DElay and respite is graunted betweene both these parties , vntil the fulnesse of time , when the earth shall bee without faith , and hath reached to the full height of all her vices . Then shal be euidently seene , that the Auncient of dayes shall be the Iudge , and the Stone hewen out of the Mountaine , without hands ; shall bruise the head of the man of sinne ; who is sirnamed the Sonne of perdition , nourished in the house of iniquitie . And because the time is verie short , sooner then can be imagined : he shall be cast downe to great punishments , by the arrest and irreuocable sentence of the Spirit , in the mouth of the Lambe without blemish . And consequently , peaceable and powerfull gouernement , shall be giuen to the Saints , by the most high for euermore . To whom be all honour , glorie , praise and dominion , worlds without ende . Ecce venio cito . Veni Domine Iesu . An Antithesis of Gods Commaundements , and those deuised by the Pope .. The Commandements of God our Creator , by Moses . Exod. 20. OPen your eares , lift vp your hearts , You people dull and slow to heare : List the commaundements of thy God , Receiue them with all awe and feare . I am ( saith he ) thy heauenly God , That brought thee from captiuitie : And out of Pharaohs seruile bonds . Thou shalt haue n'ere a God but me . No grauen Image shalt thou make , Of any thing what e're it be : To honour , reuerence or adore , I am a God of iealousie . His reuerend Name take not in vaine , Sweare not thereby , or it despise : For guiltlesse he shall not escape , That wrongs his name in any wise . Labour fixe dayes , but on the seuenth , Doe not thy mind with toyle molest : But thou and thine take quiet ease , Thy God himselfe that day did rest . Honour thy Parents that thee bred , And brought thee vp so carefully : That in the Land where thou dost liue , Thy dayes God may prolong thereby . Kill not , nor murder doe commit , From foule Adulterie turne thy face : Steale not , nor be a witnesse false Against thy neighbour , in no case . Couet not thou thy neighbours house , His wife , his seruants , man or maide : His Oxe , his Asse , his other goods , Or what may not thine owne be said . O Lord , these heauenly Lawes of thine , Effectually let vs embrace : To keepe them all , our hearts encline , Assisted by thy spirit of grace . FINIS . The Popes Commandements . The Commaundements of our aduersarie the deuil , instructed and dayly put in practise , by his good Scholler the Pope . OPen your eares , listen to mee , My people quicke and apt to heare : I giue you lawes , was ne're the like , Beleeue them , without doubt or feare . I am the verie God on earth , Nor hast thou any else but me : Beleeue it , and no further seeke , For straitly I forbid it thee . Erect all kinde of Images , For therein shalt thou please me best : And such as will not worship them , With bitter curses I detest . In speciall reuerence hold my name , Honour it , and adore it still : To sweare by God , blaspheme or lie , I can absolue thee , and I will. On working dayes , I haue made Feasts Of Saints , to giue thee ease and rest : Honour those dayes , pray to those Saints , Heare Masse , and haue thy hearts request , Father and Mother both renounce , Ere thou from my Religion swerue : T is the first rule that I direct To Friers and Nunnes , that me doe serue . Kill , murther , steale , lie and defame , Commit adulterie , incest , rape : Purchase thy Pardon , be absolude , And from all Lawes thou shalt escape . Couet thy Neighbours goods , or Wife , Or whatsoeuer is not thine : Bring gold and siluer , Offer them , My Pardon cleares thee , for thy Fine . All such , as shall these lawes obserue , And holy Mother Church obay : Shall Heauen at my hands deserue , Or , downe to Hell without delay . FINIS . The triall and probation of the Popes Commaundements , he being the enemie to God and his worde . Experience makes the truest proofe of all things , and thereby may easily bee discerned at the verie first sight : how the Pope makes warre against God , with his inuented Ordinances , contrary to the Scriptures . THE Pope commaundeth , that al his Lawes are to be embraced by all men , as proceeding from heauen , 19 Dist . C. Stomnes . He forbiddeth also , that anie doubt or question shall be made , or whatsoeuer hee doth , saith or ordaineth , whether it bee good or lawful . 17. Q. 4. Nemini . Dist . 3. S. ex persona . Wherin he declareth , that his whole drift & intent is , vtterly to deface and make forgotten , the Lawes of GOD , to establish his owne dreames and idle follies . Which are more pernicious to men , then any other plague can bee ; because he constituteth the saluation of their soules , onely vpon merits , and not vpon the onely grace of God , enlarged vnto vs in Iesus Christ . The Popes Canons are most of them in this tune . I am Gods Lieutenant vpon earth , C. Quanto . de translat . Also , I am vpon the Chaire of preheminence , and haue rule ouer all flesh De sepul . sup . Chap. Also , All Romane Princes haue adored my seate . De iureiu . in Clement . Romana in princ . Also , I haue the rule of all the earth . For it belongeth to me , to iudge all things , and to no man to iudge me , nor my iudgement . 9. Q. 3. C. Cuncta nemo aliorum facta . Hereby may be obserued , that most falsly he attributeth to himselfe , the title of Gods Lieutenant , and yet dooth notwithstanding , vsurpe his whole authoritie ; yea , euen aboue God : in that he countermandeth what God commaundeth , and commaundeth what God forbiddeth . His Ensignes or Colours , doe describe both himselfe , and his whole armie , euen like vnto Nabuchodonosor , who after hee had made and erected his Idols , commaunded that euerie one should do honour to them , vpon paine to be throwne into the fierie furnace , as were Sidrach , Misach , & Abednago . Dan. 3. 21. Now , albeit that all the Popes stratagems , wherewith he hath hitherto deceiued the world , have beene discouered , euen as Daniel reuealed that of the Idoll Bels Priests , whereby they kept the deluded people in their Idolatrie : yet neuerthelesse , he supporteth his adoration of Images , by executing his cruellrage against them , that refuse to worship them . When the Popes ordinances are receiued of men , and allowed to be good ; it is not to be doubted , but that God looseth his right and credit with them . For no man can serue two maisters , especially , when they are contrarie one to the other . Now , wheras God requireth all authoritie in heauen , and on earth , as his owne in due right : The Pope opposeth himselfe against it , and saith : That euery one is subiect to the high Priest of Rome , vppon paine of damnation , and ought to obey what soeuer hee saith . Extra de maiori , & ob . Dist . C. Vnam sanctam . Againe , All glorie , honour , magnificence , as well in dignities as in offices ; houses and abiliments , is giuen vnto vs , 96. Dist . Constantinus . And as concerning oathes , he saith . We doe absolue all spirituall persons , of all oathes that they haue sworne , 15. Q. 8. Omni. And yet we see for all this , that all , swearings , for swearings and blasphemies , are permitted in Poperie . He declareth in deedes , what hee will not confesse in plaine words , to wit ; That slouth and idlenesse is best pleasing to him , wherein hee alloweth what God expressely forbiddeth . But herein hee proceedeth very cautelously , for this commandement and all other , he buildeth vpon a mans good will & intention , as if that were more certain , then that which God hath pronounced with his owne mouth . Yet hereupon hee establishe than other most horrible blasphemie , worthie to be hurlde into the lowest hell ; namely , the Masse , the verie height of all euills . Herein may you discerne , what fruit or benefite ensueth by this good intention , which is saide to be full of all sanctitie and Religion . For no one can obserue this rule , without renouncing father and mother , and not onely to renounce or disauow them , but likewise to ransack and quite strip them , of all their goodes and substance , thereby to get the young Nouice , or sweete Sister Nunne , into a Cloyster or Monasterie , I will not say into a brothel of sinne . There , to vtter blasphemie against God , violating his holy , iust and lawfull commaundements , and be detained as a Swine in the Stie , in loose lubricities , and wicked impieties , a breuiate of the Popes Religion . We ( saith the Pope ) doo graunt plenarie remission of all sinnes , to all such , as in the yeare of Iubilie , shall come to Rome , to gain the said Iubilie , Sixtus . 4. Quemadmodum . Also he saith , We will and commaund , that those things which are not lawfull to bee demaunded , shall be paid vnto vs : For it is lawfull to receiue that , which is vnhonest to be demaunded . 18. Dist . de culigijs . 13. Q. 2. Quaest. Placuit . &c. Quam pie . But the tribute and reuenewes , which he receiueth weekely of the Stewes in Rome , Auignon , and many other places , as also the ransoms made vnto him , for murthers , thefts , and other abuses ; exceedeth computation , but doe witnesse him , to be the nursing father of all iniquities . He granteth leaue and licence , to dispence likewise with al inward wicked affections , & all is one to him , whether they think ill or well , or dayly fall from bad to worse ; so that coyne come in apace to his Coffers . For he feareth nor to vaunt , that he can dispence with whatsoeuer God hath ordained 34. Distin. Lector . & 15. Q. 6. Iuratos & extrauag . de voto , & voti redempt per totum . Behold here likewise , what other vilde abuses he dispēseth withall . Marriage may bee contracted , in the third degree of consanguinitie , or affinitie : for foure pounds three shillings , foure pence . A lewe may haue a Synagogue in his house , or erect a new publique Synagogue : for thirty pound seuen shillings , sixe pence . One may exercise the office at the Altar , to say or sing Masse , and administer the Sacrament , though hee were neuer Priested , for nine pounds , two shillings , nine pence . One may beate a Priest , or a Clearke , for sixe pounds , two shillings . Parracide is quitted and absolued , for thirtie pounds , two shillings , eight pence , And Popes do make greater benefite of such murders , committed vpon the father or mother , then of beating or wounding , nay killing a Priest or Clearke . An Infant may bee murdered , for eight pounds , foure shillings , foure pence . A woman may receyue a portion , to destroy the childe in her wombe , and bee absolued , for sixe pounds , sixe shillings . A woman may be a Witch , or Enchantresse , and doe great hurt thereby : for seuen pounds , sixe shillings , foure pence . Absolution may be obtained for Heresie , before the partie haue abiured it : for thirtie sixe pounds , nine shillings , foure pence . A man may bee a Boutefeux , commit Sacriledge , Theft , rape , periurie and such like sinnes , for thirtie pounds , twelue shillings , foure pence , seuerally paied . A Clearke may bee absolued , for whordome , yea , though it be with a Nunne , or any woman of his owne kinred or parentage : for thirtie six pound , three shillings , nine pence . Beside , such whordome or incest committed , absolution likewise is to be had for Sodomie , or coupling with a bruit beast : It may be dispensed withall , and the partie enioy both his orders , and holde his benefices : for thirtie sixe pound , twelue shillings , two pence , seuerally paied . A Nunne that hath carnally offended with many men , either in her Cloyster , or abroad : may be ree nabled into the dignities of the same order , yea , if it were the Abbesse herselfe : for thirtie sixe pound , nine shillings , foure pence . These I am well assured of , haue beene dispensed withall , at these seuerall summes of money , being so rateably knowne , and set downe , for euerie such offence . Ouer and aboue which ordinarie prices , he that carrieth the Pardons and dispensations about , hath another allowance , wherein his holinesse likewise hath the largest share : & the Bishops , Abbots , Pardonners , &c. do diuide the other moitie among them , amounting yearely to no meane summe . Many more such sinnes , and their seuerall dispensations , I could set downe : but I referre you to a Booke called , The Popes Shoppe , wherein they are at large discouered . The Generation of Antechrist the Destroyer : Sonne of the Deuill . THe Deuill begate Darknesse ; Darknesse begate Ignorance ; Ignorance begate Error , and his Brethren ; Error begate Freewill , Arrogancie , and Selfe-conceite ; Free-will begate Merit ; Merit begate Forgetfulnesse of grace ; Forgetfulnesse of grace begate Transgression ; Transgression begate Distrust ; Distrust begate Satisfaction ; Satisfaction begate the Sacrifice of the Masse ; The Sacrifice of the Masse begate Annointing of Priests ; Priests Annointing begate Superstition ; Superstition begate Hypocrisie the King ; Hypocrisie begate Gaine by Offerings ; Gaine begate Purgatorie ; Purgatorie begate the foundation of Anniuersaries . Foundation of Anniuersaries begate the Churches Patrimonie ; The Churches Patrimonie begate Mammon of Iniquitie ; Mammon of Iniquitie begate Aboundance ; Aboundance begate Ease ; Ease begate Crueltie ; Crueltie begate Dominion ; Dominion begate Pompe ; Pompe begate Ambition . Ambition begate Symonie ; Symonie begate the Pope and the Cardinals his Brethren , in the transmigration of Babylon . The Pope begate the Mysterie of iniquitie ; The Mysterie of iniquitie begate Sophisticall Diuinitie ; Sophisticall Diuinitie begate Reiection of the holie Scriptures ; Reiection of the holy Scriptures begate Tyranny ; Tyrannie begate Slaughter of the Saints ; Slaughter of the Saints begate contempt of God ; Contempt of God begate Dispensation ; Dispensation begate Libertie to sinne ; Libertie to sinne begate Abhomination ; Abomination begate Confusion ; Confusion begate Labour of minde ; Labour of mind begate Disputation for the search of Truth ; And Truth hath reuealed Ante christ the Destroier . THE BAPTISME OF ANTECHRIST . ANTECHRIST beeing bred and borne in Rome , there was great pompe and triumphall preparation made for his solemne baptising . And the streetes beeing thicke set with Torch-bearers at noone day , which neere hand obscured bright day light , by such an infinite number being lighted all the way : They marched a long to S. Peters Church , in this manner . An ancient graue matrone , named Lady Custome , walked on foremost . After her , with a sober pace , and demure countenance , followed Worldly Wisedome , bearing the Salte , Creame , and Spittle , to baptise the Infant . Then came Madame Hypocrisie , holding her head somewhat downe , as hauing verie speciall care of the Childe : And shee carried the water to fit the intended busines . Subbornation went next , bearing the Towell , which was all beset with precious stones , and round imbrodered with the fires of Purgatorie , which was described in very antique great carracters . Then vnder a sumptuous Cannopie , came Abuse the Godfather , who carried the Childe , being attended on by Heresie and Tyrannie , twoo hard-fauoured Ladyes , and they held vp the corners of the linnen couerture behinde . Error , an old , thicke , square , goutie Lord , so bigge , as his legs could scarse supporte his body , hee beeing the other Godfather ; made what haste he could after the rest . Dame Auarice , and Dame Symonie , being the appointed God mothers , followed close after , in a very sad and serious consultation . Then came the Romaine Burgesses , named Humaine Traditions ; with whome walked Idolatry and Blasphemy , and they , with the rest of the quiere , sung very solemnly . Now , to glad the people the more , and in signe also of liberality , the Iubilie , which had beene sold before at a verie deare rate ; was proclaimed freely , and Bulles and Pardons were now as cheape as strawing hearbes . When they came to name the childe , striuing to haue it a name of immortall renowne ; there happened to growe a great difference among them , and euery one stroue to please his owne appetite . One would haue him to bee named Holy Mother ; An other thought it more fit to call him Holy Father . Hypocrisie would haue him to bee tearmed , The supreme Bishop : But the Gossips named him , The Seruant of Seruants . Idolatry said it were better to call him , God on earth . When the Preist , that was to performe the solemnity , saw no likelyhoode of any other agreement , but the contention still to grow on more and more : He concluded , to exercise his owne authority , and bethinking him on a name , that might both fit , and answere all their hope ; He Christened him , and named him ; THE POPE . FINIS . Notes, typically marginal, from the original text Notes for div A20148-e130 S. Aug. in . Enchirid . ad . Lau. Cap. 10. & De Ciuit. Dei Lib. 22. Cap. 1. Arist . Lib. 2. Elench . Cap. Vlt. Plato . 4. de legibus . Et in Protag . Sir Thomas Moore in his Vtop . Notes for div A20148-e380 Matth. 28. 40. The troubles of the church haue beene cruell and terrible in our time . Pilate , Iudas , Cayphas and Simon Magus , seem not yet to bee dead : for they haue successors inow , that do what they can against Iesus Christ . Prou. 21. God neuer leaues his Church without friends , and to maintaine the same keepeth his promise . Matth. 22. 9. Hisio . Eccle. lib. 1. King Abgarus a faithfull louer of Iesus Christ . Acts 5. 41. Gameliel , Prince and Doctor , and secret disciple of Iesus . Mark. 5 41. Jayrus a prince of Israel , conuerted to the Gospel , receiued a great benefit from Iesus-God will not be approoued by mens inuentions . Deut. 4. 12. Galat. 1. 8. S. Luke in his Praeface , writes his Gospell to Theophilus a man of great authoritie . The Church hath great vessels of honor at this present time , God be praised therefore . Mat. 6. 10. The Church of God is yet in Egypt , but it is neere to the red Sea , to passe from thence , expecting the yeere 666. Apo. 13. Notes for div A20148-e880 Psal . 19. Math. 25. 1. Thes . 6. Matth. 24. Ephe. 6. Tit. 1. Apoc. 13. Notes for div A20148-e1080 Good Ministers are the Masons of Gods Church . 2. Cor. 11. 1. Tit. 3. 6. Neophytes , are as Nouices in faith , or yong beginners , that haue no other defence , put Pa , pa , like yong children . Such as willingly conuert to the Gospell , do often cry Pa , Pa. but they are children . The Papists are beaten with their owne weapons . The order and methode obserued in the booke . Notes for div A20148-e1300 Iohn 12. 48. Galat. 1. 8. Jam. 1 21. 2. Tim. 2. 14. 16. 23. Deut. 4. 2. Deut. 12. 8. 32. Deut. 18. 20. Ezech. 20. 18 , 19. Prou. 14. 12. Prou. 12. 15. Many are in the Church , that depart not from Jesus Christ , and yet will speake against him . There be diuers busy in the Church , that fight against the Church . Antichrist with all his band , holdes strong power in the Church , against the the Church . VVolrdly wisdome is enemie to Gods Church . VVe ought to heare ech one , but to perseuere in Jesus Christ . 1. Thes . 5. 11. 21. There is no one so blinde , but he perceiueth this prediction day by day accomplished . The holy and ancient Scriptures , are the hilles towards which the people , fled in this time of desolation . The people are praised for studying at the Mountaines , and the ignorance of the seducing Masters , is poynted at with the finger . After the Apostles , none haue authoritie . Galat. 2. It is well seen that lyars are rich , and they which heare the word of trueth , are poore and persecuted . Notes for div A20148-e2190 Iohn 13. 13. Math. 10. 24. Heb. 7. 9. 10. Toto titu . de celebra . Missar . & de consecrat . Dist . 2. Math. 14. 7. Galat. 1. 8. John 6. 20. S. Thomas Aquinas in 3. pars summae . The Church of our Lord Jesus Christ , with the holy Doctours thereof . The Popes Church , and my Lords the great Masters of Sorbone . 1. Cor. 11. 23. S. August cont . Adimātus . Epist . 12. & sup . Leuit. 7. 9. 57. S. Ambrose , lib. de Sacrā . cap. 1. Et super 1. cor . cap. 11. Et lib. de admist . S. Hierom. super cap. 28. de S. Matth. These are the Popes bombards & artillery thundred against Gods inuincible trueth . All Poperie hath more listened to this man , to renew and ouerthrow the holy Supper , then to maintaine the true institution thereof . Yet you heare what this man saith . S. August . in Quinquag . Psal . 54. Et ad Dardā . Epist . 67. & in 3. lib. de doctri . christi . Et sup . Joan tract . 30 Et in 2. Quinquag . psal . 96. All that which is in God , is not God , that is to say : the humanitie of Christ , is not his diuinitie , neither is his diuinitie , his humanitie . For the word is not made flesh , as conuerted into flesh : but it is vnited to the flesh without confounding the substance . Neuerthelesse , God and man is but one Jesus Christ , who holdeth alwayes the true nature of man glorious and immortall . S. Chrisost . sup . Psal . 21. Et sup . Matth. Cap. 5. Homil. 8. ad Caesar . Monach. Iren. lib. cont . Valens . cap. 34 Origen . super Matt. cap. 26. hom . 83. & super Leuit. Hom. 7. The Councel of Nice , taught first , and very diuinely : how we ought to eate the Lords body , and drinke his precious blood . Fabulous Aesope could recount no merier tales then this seducing Scotus doth . Gelasius a man learned , was elected Byshop of Rome , in the yeere of Christ 493. We may then well know , that in his time , Transubstantiation was not forged or receiued into Gods church : as he very wel declareth in his owne writings . Venerable Bede was not altogether popish , for he did not beleeue Transubstantiation . This Monke hath written heereon very learnedly . And me thinks that all Benedictines should not defend Transubstantiation . For it was not as yet forged in S. Benets time , who gaue them better doctrine then they will follow . This Pope is like vnto Saul , who albeit he could doe nothing . yet he would prophecie among the Prophets . Matth. 10. 24. Deut. 4. 2. John 13. 15. S. Cyprian Serm. ad peccator . poenitent . S. Clem. in Epist . 2. ad Jacobum . Et in Can. tribus de consecrat . Dist . 3. Origen . sup . Leuit. Chap. 7. I can hardly number Gelasius , in ranck of the Romaine Popes : for he hath opposed himselfe against a number of their blaphemies . The Popes Sacrament had been longer obserued and adored , if they had knowen cunning to hide aad dissemble the corruption and wretched subiection thereof . But yet the better to compasse their purpose , they haue kept it in Boxes and Pixes . But God hath permitted all for the best . Psal . 16. 4. Mark. 16. 16. The will and power of God doe neuer disagree in themselues . God can do all things , as being almightie , but he will not vse his absolute power , against that which hee hath long since promised , hauing so willed and commanded For God is neuer contrary to himselfe . Most horrible words , that our Lords body should be subiect to putrifaction , and to bee eaten of beasts , or to be burned . The Arke of the couenant , which was but a figure of Christ , would not suffer it selfe to be so vsed : For it caused all their deaths , that approched neere it ▪ 1. Sam. 5. 11. Much greater reason is there for the bread , what it might doe , if it were conuerted and transubstantiated into Christs true bodie . But we must confesse , that the signe of the Sacrament , being thus abused , is not the thing signified thereby . Notes for div A20148-e4400 John 14. 10. 1. Iohn 2. 1. 2. Rom. 1. 4. 1. Tim. 4. S. Ambrose sup . Epist . ad Rom. cap. 1. S. August . sup . 1. Epist . S. Ioan. tract . 1. & 2. Et cont . Parme. Lib. 2. Chap. 6. 8. Et in Quinquag . Psal . 94. & 108. S. August . lib. de vera Relig. cap. vlt. Et sup . Joan. tract . 23 chap. 5. Et de eiu●t . D●i lib. 10. 28. chap. 27. Et in lib. de cur . atque mort . cap. 13. Epiphan . lib. 2. Com. 2. & cont . Collyrid . lib. 3. Tom. 2. haeres . 79. S. Chrysost . in his imperfect worke vpon Matth. Chap. 2. Hom. 2. S. Hierom. Com. sup . Eze● . cap. 16. Eccles . Hist . lib. 5. Chap. 15. It ensueth then , that creatures deceased , know our hearts : which is false . For there is is none but God onely , who is the searcher of all mens secrets . Psalm . 7. 9. Rom. 8. 25. Note , that whosoeuer will read the Prayer of S. Claude , shall finde it most singuler , and worthy to be learned by heart ; to be preserued from the Feauer Quintain . This Scholler of Caiphas , hath not bin much ill tutord in his . Schoole . For there is maintained firmely , that Romes great Pontifex is not able to sinne , and that he can neuer erre . What say yee then to a she-Pope ; Hyldebrand a Sorcerer ; 2. Syluester ▪ one a second deuill ; And the other held , that our soules are mortall , because otherwise , a man could tell , that Popes cannot erre . Notes for div A20148-e5050 Matth. 25. 34 Hebre. 1. 10. Coloss . 1 14. 20. 1. Iohn . 4. 10. Apoc. 1. 5. 1. Cor. 3. 13. S. August . in Enchirid. ad Lauren. cap. 28 & Lib 21. de Ciuit. Dei. cap. 26. Et in tract . de Fide & O per. chap. 16. They that beleeue the fire of Purgatorie , are deceiued in humane beneuolence , not vnderstanding the holy Scriptures , which render no other testimoni , but of the sufficient purgation made by the precious blood of Iesus Christ onely . Mahomet in his Alchoran , confesseth Purgatorie as the Pope doth . Since both of them then do agree in that faith : it is not to be doubted , but they shall both receiue reward alike . 1. Cor. 3. 13. This venerable Master Raymond , was so well skild in the holy Scriptures , as he knew not to alleadge any thing , but Canons , and such shot . But that which hefi●● saith , is better prooued by Esa . 43. 25 Mich. 7. 18. Iohn 3. 36. Rom. 8. 6. &c. where it is proued , that Christs blood is the intire & sufficiēt purging , satisfaction & remission of sins , which God giueth not by halfes , but wholly and fully , for the loue of his son Iesus . Matth. 4 4. 1. Pet. 3. 15. Matth. 5. 16. 25. S. Ambrose sup . Luc. chap. 12. S. Chris . sup . Matth. chap. 5. Hom● . 10. Hillar . & Theo. in Can. Chrysost . sup . Matth. Chap. 12. homil . 6. Grego . sup . Job . chap. 29. Et in Moral . lib. ●8 . Chap. 17. Et in can . Dist. 14. S. Hierom. in Epist . ad Cher. Et in praesat . de Prouer. Et in Prolog . Galat. Matth. 5. 25. 26. Luke 12. 59. 2. Mac. 12. 27 Behold the subtile means , inuented to bring water to the mill of Rome . But the wise children of God ( accounted to be fooles in this world ) will neuer bring their corne to this Mill , because it keeps too bad an noyse . S. August . lib. 18. de ciuit . Dei. cap. 3 8. Et in lib. 2. de doct . Christ . Concil . Laodicea . cap. 59. S. Cyprian in Serm. de mort . sapient . 2. 4. S. Ambrose do bon . de mort . Tom. 1. cap. 2. S. Hierom. sup . Gal. cap. 6. Et in Eccles . Tom. 7. cap. 9. Et sup . Esay . ca. 65. Epipha . lib. 1. Tom. 1. haeres . 69. sup . Cantic . S. Cyprian cont . Demet. tract . 1. S. Chrisost . 2. serm . de Lazar. Singing for dead is vaine , idle , and consequently grounded on sinne : for of euery idle word we shall yeeld an account before God. This man is like vnto Cayphas , that spake well but not of himselfe . Notes for div A20148-e6260 Psalm . 32. 5. Psalm . 51. 4. James . 5. 16. Coloss . 4. 2. It is not aboue three hundred yeers , since the Pope of Rome constrained his Popelings to confesse in the care . For in the time of Pope Innocent . the third , or very little before , none were obliged to confesse to Priests , about the yere . 1200. Hist . tripart . cap. 2. S. August . in lib. 10. de confess . cap. 2. S : Chrysost , Heb. cap. 12. hom . 3. Tom. 4 & supra . Psa . 52. Tom. 2. E. in Serm. de Poenitent . Tom. 6. Et de incomprehen . Nat. dei , hom . 5. Et & in 4. Tom. de Lazar. Et in hom . 12. de Cananit . Ezech. 20. 16. Galat. ● : 8. The Popes Priests are Lieutenants to him their God : of whō S. Paul speaketh . 2. Cor. chap. 4. 4. The Pope is more then his Bishops , and his Bishops more then their Priests , and all of thē shal be knowē by their fruits Mat. 7 , 16. It is not read that Christ did euer constraine any one to beleeue in him , or to confesse before him , or his Apostles , nor did they euer any such act . Contrarie to the 19. Psal . vers . 12. The Priests are not called one another ( as in S. Iam. ) they receiued no such name in Baptisme . Jam. 5. 16. Notes for div A20148-e6820 1. Tim. 3. 15. Colos . 1. 9. Ephes . 1. 12. Dan. 7. 21. Esay . 42 18. S. Greg. lib. 4 Epist . 76. ad Man. & lib 7 , Epist . 194. & lib. 6. Epist . 188. S. Hilar. cont . Auxentius . S. Bern. super Ca●tic . Serm. 33. & in serm . de cōuer . S. Paul. S. Aug. super Io●n . hom . 50. Or●g . super Matth. hom . 2 Can. Pudenda 24. quaest . 1 Ca● . St Papa . Dist . 1. S. Aug. lib. 3. de Baptism . Cap. 3. &c. The Pope making himselfe to bee vniuersall Bishop of the Church , declareth himselfe to be Antechrist : S. Augustine saith that if Christ gaue the keyes to Peter alone , then the Church hath no keyes after him : But as hee answered for all , so hee receiued the keyes with all . Hom. 11. & 124. & super Ioan. hom . 50. The Pope hath in such sort dispensed against the Gospels , as they are buried , & wholy abolished in his Church . In which , we may contemplate the great mercie of God , according to Dan. 7. and 2. Thes . 2. Notes for div A20148-e7270 S. August . 30. lib. de hom . 41. Et de verb. Apost . 13. serm . Et in Enchirid . ad Laurē . Cap. 29. S. Hierm. in Com. sup . Hier. cap. 23. S. Greg. sup . Psal . 7. S. Bern. in lib. de lib. arbit . & in hom . de Annun . Virg . Ma. Phil. 2. 13. Tit. 3. 6. Eccles . 15. 14. S. Augustine saith in many places , that we haue a Free-will to doe euill . lib. de verb. Apost . Serm 13. Free-will is the heresie of Aristotle , and of all them that vse it as a buckler for their faith . Notes for div A20148-e7680 Hebru . 13. 4. Saint Paul can not but be a truer witnesse , then the Pope . 1. Tim. 4. 1. 2. 3 In 4. Sentent . Dist . 7. cap. 7. Can. Cum societas . 27. Quaest . 2. Euseb . 1. 3. cap. 2. S. Clem ▪ lib. 7. Hist. tripart . lib. 2 cap. 14. Can. Nicen. 31. Dist . Can. Si quis Dist . 28. Can. Si quis virorum , Dist . 30. Can. Quoniam Dist . 31. Can. Qudam . Dist ▪ 27. Can. Apost . cap. 6. VVho so pleaseth to read the histories , shall finde , that in the time of king Lewes , the second , Priests were then maried in France . Origen . super Matth. hom . 13. S. Ambr. Lib. 1. de Virg . Cousins doe lawfully take their Cousins in mariage , as well by permission of diuine right , as ciuill . Leuit. 18. Et Instit . de Iustin . de nup. filij duorum fratrum . Rom. 10. 4. Acts. 15. 17. Galat. 5. 1. Rom. 14. 23. S. Ambr. sup . 1. Cor. cap. 7. S. August . Lib. 6. de Confess . cap. 2. Et in Lib. de Virg. cap. 40. S. Cypr. Lib. 1. Epist . 11. Concil . Tolet. 8 Et Gangre . in Galat. &c. Papists binde themselues to God by these three vowes , and one of them they will not obserue , for riches makes them rebell against God. This Pope spake as he meant , and as he felt in his owne frailtie . Notes for div A20148-e8730 Luke 11. 39. Rom. 14. 9. 1. Pet. 4. 7. Gal. 5. 1. True fasting is approoued of God. 1. Tim. 4. 1. 1. Cor. 10. 9. 15. S Athan lib. de exposit . sup . Hebr. cap. 13. Mat. 15. Hist . tripart . lib. 10. cap. 10. S. Hier. in Com. sup . Malach . 1. cap. Concil . Brachar . 2. Dist . 10. Hist . Eccles . lib. 5. cap. 3. & 11. S. Orige . sup . Leuit. cap. 6. hom . 10. S. August . de mor. Eccles . & ad Jesul . Epist . 86. S. August ad Jasulan . Epist . 86. By Fasting , we cannot be euer the more righteous : but thereby wee may prepare our selues onely , for the seruice of God the more freely , then when we are filled with meates beyond measure . Montanus the Heretique was the first that compelled men to faste : Wherein the Pope is his successour . Histor . Ecclesia lib. 5. cap. 11. Notes for div A20148-e9370 Deu. 4. 23 24 Deut. 27. 15. Exod. 20. 4. 5. Psal . 5● . 5. 2. Thes . 2. 7. Psal . 97. 7. Psal . 115. 8. Psal . 135. 18. The law of God giueth wisdome to the simple , and not dead Images . Psal . 19. 7. The word of God commandeth altogether the contrarie . Exod. 20. 4. Hab. 2. 18. 19 Hier. 10. 8. Sathan was President in the second Nicene councell . Rom. 1. 22. 23 , 25. The Bishop of Marseilles , was reproued for doing the cōmandement of God. VVherein appeareth , that God hath euermore reserued some one or other , to maintaine his faithfull seruice , according to his word , and not according to the liking of men . Heere was an assembly of learned iudgements , blinde leaders to the blinde . It was meruaile , that the very stones did not start vp at so horrible opinions , contrary to the diuine trueth : which they seeking to exterminate altogether , laboured but in vaine . For the Lord will preserue his trueth for euer . Psalm . 145. 18. We may well say , that of this holy Assembly , which S. Paul speaketh , 2. Cor. 4. 4. The God of this world hath blinded the vnderstanding of infidels , that the light of the Gospel should not shine vnto them . Mahomet the false Prophet hath not so much blasphemed in his Alchoran , as these Bishops did in this Nicene Councell . ● . Thess 2. 11. Prou. 21. 30. God for the space of 600. yeeres suffered no Images in Temples : but ▪ because they haue since been permitted and adored , it folioweth not therefore , that the first Church was hereticall , and this is now more illumined by God , beeing altogether contrary to him . The Councells of Constantinople , Toledo 2. and Elibertine , detested and forbad Images , and whosoeuer accepted of thē , were held as strangers to the Church of God. The Apostles are lesse and inferiour , to the great Rabines of Sorbo une . O insupportable blasphemie , God hath reuealed more to seducers , then to his Apostles & Euangelists . Mahomet in his Alchoran saith the same : therefore , both these do bend themselues against Iesus Christ , who with the spirit of his mouth shall consume them both . Epiphanius a man of great renowne in the Primitiue Church , defaced the Image of Jesus Christ S Hierome speaking of him , sa●th . That he was so respected in his time , that euen Heretiques themselues did him bonour and reuerence . It were better to doe the workes of charitie , then hang vp images in Christian Churches . S. August . in Catalog . de haeres . Et in lib. 4. de Ciuit. Dei. Cap. 9. & 11. Et super Psal . 113. Esay . 40. 18. Dan. 7. 25. 2. Thess . 2. 4. Matth. 9. 32. Iohn . 17. 3. John 16. 13. Galat. 1. 12. S. Hierom. Tom. 8. Psal . 86. Rom. 8. 18. Psalm . 44. 3. 1. Pet. 3. 14. Matth. 5. 10. Acts. 5. 38. 39. The way of a foole is right in his owne eyes , but the wise will heare the counsell of God : who teacheth a quite contrary way . Pro. 12. 15. Notes for div A20148-e11120 This Copie is to be approued by Saint Paul. Gal. 5. 2 and by Moses Deut. 18. 9. and by Justinian the Emperor , lib. 1. de summa Tri. & fide Cati. This dreamer of Spaine , this doctor in all duncerie , is a true imitatour of Zidkiah , the prophet of the Idoll Baal . For euen as with the two hornes of yron , hee deceiued Achab , that miserable king and his people : In the like manner , with the horn of the Pope , & that other horne of Sorbonne , doth he labour to seduce and deceiue kings , people , & nations , making them to doat vpon his Idol Baal . For preseruation and maintenance wherof , there is nothing else taught , but inuented dreames , and lies of hypocrisie & Idolatrie of diuels , which blindeth the poore seducers , and by them are others seduced , euen by the meanes of greedinesse rooted in all euill : in coueting of which , they erre in faith . 1. Tim. 4. 6. 1. King. 22. 11. To such men appertaineth properly , that which is written . They are apt to auarice , & haue taken gifts , and are peruerted in iudgement , as is approued by Saint Luke 17. & 1. Sam. 8. Ergo , a man should sell all his goods , and giue that mony to haue Masses said & sung for him : Which is the sole Butt they shoot at . But S. Hierom was neuer of that mind , to vtter such blasphemie : The Spanish doctor doth be lie him , and finds it in his owne Booke of dreames . For both hee and S. Aug. haue said the contrarie , as you haue read before . The Masse is the cause to get women with childe , and , in hope of pardon thereby , make shipwracke of their soules The lier alledgeth S. Luke , who is flatly against him , saying , That , of men vsed , is abhomination before God. No man , be he neuer so learned and holy , hath authoritie after the Apostles : Much lesse Saint Gregorie , being blind in Gods cause . And Saint Jerome saith , sup . Prop. Mich. Cap. 7. Tom. 6. saith . They that are blowen vp with pride against Gods worde , doe make themselues sworne enemie to his eternall truth . &c. Notes for div A20148-e11620 Eccles . 3. 14. Dan. 7. 23. 2. Thes . 2. 7. Luke . 18. 12. Apoe . 18. 9. 1. Cor. 7. 11. Apoc. 22. 5. Apoc. 21. 7. Dan , 7. 2. Rom. 11. 7. Notes for div A20148-e12570 These valuations and prices are set down , according to the true estimate of our English money here currant .