A cleare forme of catechising, before the giving of the sacrament of the Lords Supper to this are subjoined two compends of the catechisme, fit for little children ... / by M. Zacharie Boyd ... Boyd, Zacharie, 1585?-1653. 1639 Approx. 101 KB of XML-encoded text transcribed from 65 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2004-03 (EEBO-TCP Phase 1). A16536 STC 3446 ESTC S1824 22784149 ocm 22784149 25736 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A16536) Transcribed from: (Early English Books Online ; image set 25736) Images scanned from microfilm: (Early English books, 1475-1640 ; 1788:18) A cleare forme of catechising, before the giving of the sacrament of the Lords Supper to this are subjoined two compends of the catechisme, fit for little children ... / by M. Zacharie Boyd ... Boyd, Zacharie, 1585?-1653. 119 p. By George Anderson, Printed at Glasgow : 1639. Signatures: A-G⁸ H⁴. Errors in paging: p. 78-79 and 98-99 misnumbered 80-81 and 99-89 respectively. Imperfect: faded. Reproduction of original in Glasgow (Scotland). Public Libraries. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Lord's Supper -- Early works to 1800. Catechisms, English. 2003-07 TCP Assigned for keying and markup 2003-08 SPi Global Keyed and coded from ProQuest page images 2003-10 Olivia Bottum Sampled and proofread 2003-10 Olivia Bottum Text and markup reviewed and edited 2003-12 pfs Batch review (QC) and XML conversion A cleare forme of Catechising , before the giving of the Sacrament of the Lords Supper . To this are subjoined two compends of the Catechisme , fit for little Children . JOHN XVII . vers . 3. This is life eternall , to know thee the onely true GOD , and Iesus Christ whom thou hast sent . By M. Zacharie Boyd , Preacher of Gods Word at Glasgow . Printed at Glasgow by George Anderson , 1639. AUGUST . Quòd Lex operum minando imperat , Lex Fidei credendo impetrat . TO THE READER , I Have studied to make all the answers short in these three Catechismes , for the helpe of thy memorie : First to know , and then to doe , is perfect Christianitie . TO The most Religious , and Noble Ladie , the Countesse of Argyle , &c. MADAME , THis world is full of people , whose religion is compounded like the TURKISH , in part CHRISTIAN , in part IEVV , in part WORLDLING , in part ATHEIST , in part as A grippa , almost Christians : Only these are happie , who according to the Apostle his wish , are altogether Christians . A time of tryall will come , which shall discerne almost from altogether : Happie shall these professours bee , to whom the Lord shall say , Yee are these which have continued with me in my temptations ; and I appoint unto you a kingdome , as my Father hath appointed unto me , that yee may eate and drink at my table in my kingdome ; of all honours this shall be found the greatest . GOD , Madame , hath highly honoured your La. both with grace and place : As for grace , yee may without flatterie , with S. Iohns Lady , be called the ELECT LADY : As for place , Yee both by birth and marriage are high , but highest in this , that your La. art humble . I will not heere enter into a large discourse , concerning the Noble and Potent Earle your La. Husband , whose vertues have most Oriently shined in our generall Assembly , which his Lordship did much honour with his presence , and help with his counsell . That which the Apostle did require for the house of Onesiphorus , that I most heartily wish to his Lordship , to your La. and to all your noble Line and Familie , that the Lord grant that yee may finde mercy of the Lord in that day . Let it please your La. graciously to accept of this little labour , and to honour it with your favour , it shall bee but an EARNEST of more , if I live , and if God permit . From Glasgow the 14. of Ianuar , 1639. Your Ladiships in all humble duety and observance M. ZACHARY BOYD The Summe of this Catechisme . 1. Of GOD. 2. Of mans Creation . 3. Of his Fall. 4. Of his Redemption . 5. Of the dueties which man owe to God for his Redemption . 6. Of the Sacraments which are the seales of the Covenant betweene God and man. I. OF GOD. 1. SUNDAY . Question . WHat is God ? Answere . An infinite Essence , that hath his being from himself , and is the fountaine of all being . Q What things are to bee considered in God ? A. The essence and the persons . Q. What sayest thou of his Essence ? A. It is spirituall , simple , incomprensible , unchangeable . Q. What difference is betweene the essence of God and the person ? A. The essence is the Divine substance , which is commoun to the three persons ; the person is a subsistence in the Divine nature . Q. How many Gods be there ? A. Only one God. Q. How many persons are they in the Godhead ? A. Three , the Father , Son , and holy Ghost . THE SECOND SUNDAY . ARE not these three persons divided one from another , so that it may be said , here is the Father , and there is the Son ? A. No , not . Q. How then ? A. The persons of the Trinitie are diverse one from another , but not separate . Q. How can that bee ? A. The Father in an unspeakable manner is in the Son , and the Son in the Father , and the holy Spirit in them both . Q. How are the persons distinguished one from another ? A. By their inward properties , & order of their outward working . Q. How are they distinguished by their inward properties ? A. By the works which they work within themselves . Q. What sorts of workes are these which are wrought with in the Trinitie ? A. They are not commoun to all the three persons , but every person hath his owne particular work proper to himself . The third Sunday . Q. WHat is that propertie of the Father , that is not common to the Son , and holy Ghost ? A. In that he hath begotten the Son from all eternitie , of the same substance with himselfe . Q. What is that speciall propertie of the Son ? A. That in the unitie of essence he hath from all eternitie beene begotten of the substance of the Father . Q. What is the propertie of the Holy Ghost ? A. He inseparably proceeds from the Father and the Son. Q. Is this a reall distinction which is betweene the Father , Son , and Holy Ghost ? A. It is , but we can not be capable of the same . Q. I have heard how the three persons are distinguished one from another in their inward properties ; now tell me how they are distinguished by their outward working . A. In that the Father is the Creator of all things , the Son the Redeemer , the holy Ghost our Sanctifier . The fourth Sunday . Q. ARE not the outward works of all the persons common to every person of the Trinitie ? A. They are common indeed . Q. How are they distinguished ? A. In respect of the order of their working . Q. Let me heare of the distinct order of their working . A. The Father hath created us , the Son hath redeemed us , the holy Ghost sanctifieth us . Q. Wherefore is the Father particularly called our Creator ? A. Because our creation proceeds from the father first in order . Q. Wherefore is the Sonne called our Redeemer ? A. Because our redemption was performed by the Son. Q. Wherefore is the holy Ghost called our Sanctifier ? A. Because our sanctification is immediatly wrought by the holy Ghost . Q. Thy meaning is that in every one of those outward workings , all the three persons concurre together ? A. I understand so . Q. Esteemest thou that the Father is greater then the Sonne , and holy Ghost ? A. They are equall in dignitie , power , and Majestie . Q. How then differ they ? A. They differ in number , and in order . Q. What sayest thou of the Father ? A. He is first , not in dignitie , but in order . Q. What sayest thou of the Son ? A. Hee is second , not in dignitie , but in order . Q. What sayest thou of the holy Ghost ? A. He is the third , not in dignitie , but in order . Q. What sayest thou of the three persons of the Trinitie ? A. These three are the one eternall God , blessed for ever . 2. Of Mans Creation . The fifth Sunday . Q. WHat is it to create a thing ? A. To create properly is to make something of nothing . Q. How hath God made all things of nothing ? A. By his infinite power . Q. How governeth Hee all things that hee hath made ? A. By his infinite wisdome . Q. Whereof was man made ? A. Of the dust of the earth . Q. What learnest thou thereby ? A. I learne to be humble . Q. Is there nothing in man but dust ? A. There is a living soule . Q. How was man made at the first ? A. According to Gods image . Q. What is that image of God , according to which man was made ? A. Perfect holinesse and righteousnesse . Q. What other thing is to be considered in that image of God ? A. The likenesse and resemblance of man with God , was also in respect of that rule and authoritie given unto him by God over all the creatures . 3. Of Mans Fall. The sixth Sunday . Q. DID man keepe that image of God ? A. No , not . Q. How lost he it ? A. By sinning against God. Q. What was his sin against God ? A. He did eat of the forbidden tree . Q. What other sin had he ? A. Pride , and unbeliefe . Q. What was his pride ? A. He would be equall unto God. Q. What was his unbeliefe ? A. He believed Sathan , and not God. Q. What said Sathan unto him that he beleeved ? A. He said he should be equall unto God himselfe . Q. What said God unto him ? A. He said that hee should die the death . Q. Who were the instruments of mans fall ? A. The Divel , the Serpent , and the Woman . Q. How did these three deceive the man ? A. The Divel entered a lying spirit into the Serpent , and by the Serpent seduced the woman , who entised her husband to eate of the tree . Q. What deserved they for such eating ? A. Death and eternall Condamnation . Q. But how could God in justice for so light a sin destroy all mankinde ? A. The sin was not light , because it was done against an infinit Majestie . Q. What hath followed upon this sin ? A. All men since that fall are borne in sinne , and conceived in iniquitie . The seventh Sunday . Q. WHat is sin ? A. The transgression of Gods Law. Q. How many sortes of sinne bee there ? A. Two : originall sin , and actuall sin . Q. What callest thou original sin ? A. That corruption wherein all mankinde is conceived ; and born , since the fall of Adam . Q. What hath this sinne done to man ? A. It hath defiled all the faculties of his soule . Q. What hath it done to his minde and understanding ? A. It hath so blindfolded it , that the wisdome of God seemeth folie to man. Q. What hath it done to his will ? A. It hath made it perverse and froward against the will of God. Q. What hath it done to his affections ? A. It hath set them altogether upon corruption , and uncleanes . Q. This then is thy meaning , that originall sin , like a leprosie , hath desiled the whole man ? A. It is even so . The eight Sunday . Q. WHat callest thou actuall sinne ? A. Every omission of our duety , and commission of that which is against the law of God. Q. In how many wayes sin we ? A. In three wayes especially in thought , in word , and in work . Q. Can a lightword be sinne ? A. For every ydle word we shall give account . Q. But is not our thought free ? A. No , not . Q. How knowest thou that an evill thought is sin ? A. Christ hath said , that to lust after another mans wife , is to commit adulterie in the heart . Q. How differeth originall sinne from actuall sinne ? A. As the tree from the fruite , or as the root from the branches . Q. Thy meaning , is that originall sinne , is the root from whence spring all our actuall sins ? A. I understand so . The ninth Sunday . Q. ARE all men sinners ? A. Yea , verily . Q. Is it not said , that these that are borne of God sin not ? A. Sin reigneth not in their mortall bodies . Q. When is sin said to reigne in a man ? A. When hee so taketh delight in his sins , that hee careth not in any wife for the offending of God. Q. Doe the godly sin with such a delight ? A. No , not ; they doe the evill they would not . Q. How is that done ? A. The flesh coveteth against the Spirit . Q. What understandest thou by the coveting flesh ? A. That remainder of naturall corruption , which as yet is unmortified in the godly . Q. Wherefore callest thou these rests of corruption in the faithfull , after the name of flesh ? A. Because through the flesh , or through carnall generation , the filthinesse of sin is conveyed unto the whole man. Q. What other reason may bee given . ? A. Because the flesh or body is the instrument to execute the lustes of our naturall concupiscence . Q. What understandest thou by the Spirit against whom our corruptions covet ? A. By the Spirit I understand the holy Spirit , and his working , whereby our naturall corruptions are subdued . Q. What deserve our sinnes at Gods hand ? A. Death . Q. How many sortes of death be there ? A. Two , the death of the body , and the death of the soule . Of Mans Redemption . The tenth Sunday . Q. WEE have heard first of GOD , secondly of mens creation , thirdly of his fall into sin , which deserveth death , now it followeth that thou declare who is mans Saviour ? A. Jesus Christ. Q. Who is Iesus Christ ? A. The Sonne of GOD conceaved miraculously by the holy Ghost , in the wombe of a Virgine . Q. Beleevest thou that he is that promised seede of the woman ? A. I do so with my heart . Q. Whether was he man onely , or both God and man ? A. He was both GOD and man , in one person . Q What needed the Saviour of man , to be man ? A. That hee might die for our sinnes . Q. What other reason be there ? A. Seeing it was man that had sinned , the justice of GOD required that a man should suffer for the sin of man. Q. Wherefore needed our Saviour to be GOD ▪ A. That he might beare that infinite wrath of GOD , and at last overcome death . Q. What other reason hast thou ? A. That his death might be of ane infinite merite . Q. Thou thinkest then that none but hee who was also GOD , could overcome death , and by his death make a full satisfaction to GODS justice ? A. I beleeue so . The eleventh Sunday . Q. WHerefore was Hee called Jesus ? A. Because Hee came to save his people from their sins . Q. Wherefore callest thou Him CHRIST ? A. Because hee was anointed with the spirituall oyle of grace , and that without measure . Q. Whereunto was he anointed ? A. Unto three spirituall offices . Q. What were his offices ? A. He was a King , a Prophet , and a Priest. Q. What needed our Saviour to be a King ? A. For to rule and defend us against our enemies . Q. Who are our chiefest enemies ? A. The Divel , the world , and the corruptions of our own flesh . Q. What needed him to bee a Prophet ? A. For to teach us by his word the way of salvation . Q. Wherefore was he a Priest ? A. For to offer up sacrifice for us . Q. What sacrifice offered he up ? A. Hee offered up himselfe once for all . Q. What sort of death died he for us ? A. A cursed death ▪ upon á tree . Q. Wherefore died Hee such a cursed death ? A. That hee might deliver us from the curse of God. Q. Is there such a power in Christs death ? A. Yea verily . Q. Wherefra cometh this power ? A. From the dignitie of his person . Q. Esteemest thou that the infinite merite of Christs death is from the dignitie of his person ? A. I understand so . Of the dueties which man owe to GOD for his Redemption . The twelfth Sunday . Q. WHat owe we to God for so great a Salvation ? A. We owe to him service . Q. How many parts are they of God's service ? A. Foure , faith , obedience , prayer , and thanks . Q. What is faith ? A. It is an assured knowledge of Gods mercy in Christ , particularly apprehended by these whom God hath elected to salvation . Q. Is not Sathan said to beleeve ? A. He hath knowledge , but not that assurance which is the life of faith . Q. Thou understandest that Sathan knoweth that God is infinite in mercy , but that he hath no assurance of any mercy for himselfe ? A. I understand so . Q. Who worketh this true faith in our hearts ? A. The holy spirit . Q. By what meanes worketh he the same ? A. By the preaching of the Word . Q. Is our faith perfect ? A. As long as we are here we must pray God to increase our faith . The thirteenth Sunday . Q. BY what meanes is our faith strengthned ? A. By the continued hearing of the word , by earnest prayer , by receiving of the Sacraments , and by a good life . Q Wherefore are we said to be justified by faith ? A. Because by faith we apprehend Christ , and all his merites , whereby wee appeare just in Gods presence . Q. Is not man justified by his good works ? A. Before men he may be , but not before God. Q. Wherefore not before God ? A. Because God hath denounced a curse against him that fulfilleth not perfectly the whole law . Q. Can not a man perfectly fulfill the law of God ? A. No , not . Q. How provest thou that ? A. Because there is no man but he sinneth , and sin is the transgression of the law . Q. Thou beleevest that it is Christ onely , who by his works and sufferings hath made full satisfaction for all the faithfull ? A. I beleeve so . The fourteenth Sunday . Q. MAY not a man bee saved without Faith ? A. There is no salvation without faith . Q. Give a reason wherefore not . A. Because without faith it is impossible to please God. Q. Where is the summe of our faith to be found ? A. In the Creede . Q. Into how many parts may the Creede be divided ? A. Into four parts . Q. What doeth the first part containe ? A. Concerning God the Father , and our Creation . Q. What doeth the second part containe ? A. Concerning God the Son , and our Redemption . Q. What is in the third part ? A. Concerning the holy Ghost and our sanctification . Q What doth the fourth and last part of our Creed containe ? A. Concerning Gods Church , and his gifts bestowed upon her . The fifeteenth Sunday . Q. WHat have we in the Creed concerning God the Father ? A. Three things , his name , his attribute , his work . Q. What is his name ? A. He is called Father . Q. Whose Father is he ? A. He is Christs and ours . Q. How is he Christs Father ? A. By generation he hath begotten him from all eternitie . Q. How is he our Father ? A. By adoption especially . Q. What callest thou Adoption ? A. That is , God of his free mercy and grace hath chosen us to be his heires in Christ. Q. What is the Fathers attribute ? A. Almighty . Q. What understandest thou by the word Almightie ? A. That he hath all power to doe what he pleaseth in Heaven , and in earth . Q. What is his worke ? A. Hee hath created the Heavens and the earth , that is , by his infinite power hath made them all of nothing . Q. What doth he now to these things which he hath created ? A. Hee still upholdeth and governeth them by his providence . The sixteenth Sunday . Q. WHat have wee in the Creede concerning God the Sonne . A. Four chief things . Q. What bee these ? A. His titles , his incarnation , his passion , and his exaltation . Q. What are his titles ? A. They are foure , to wit , Jesus , Christ , his Son , our Lord. Q. What callest thou his incarnation ? A. He was incarnate when the word was made flesh . Q. How many things hast thou to consider concerning his incarnation ? A. Three chiefly , the personall union , the sanctification of that masse , whereof Christs body was made , and the efficient cause that wrought that work . Q. Wherein did that personall union consist ? A. In the joining of the divine and humane nature together in one person . The seventeenth Sunday . Q. HOw many natures are they in Christ Iesus ? A. Two : the Divine and the humane nature , Christ God and man. Q. Is not Christ God and man two persons ? A. No , not ; but the two natures are joined into one person . Q. How was this great worke wrought ? A. By the unspeakable power of the holy Ghost . Q. What sayest thou of Christs birth ? A. Hee was borne of the Virgine Mary . Q. Wherefore behooved it him to be borne of a Virgine ? A. That hee might be conceived without sin , and so might bee a perfect Saviour . Q. Hast thou no other reason ? A. It was so foretold , that the seede of the woman ; and not of the man , should tread down the head of the Serpent . The eighteene Sunday . Q. I have heard of Christ's titles , and of his incarnation , now let me heare what befell unto him after his birth ? A. He was first humbled , and thereafter exalted . Q. How many parts are they of his humiliation ? A. Foure . Q. What was the first ? A. He suffered many sorrowes . Q. What was the second ? A. He died on the cursed tree of the crosse . Q. What was the third ? A. He was buried . Q. What was the fourth ? A. He descend unto hell . Q. What sorrowes suffered he ? A. Hunger and thirst and wearynesse , revilings , scornings , and fearfull persecution . Q. Wherefore dyed he ? A. For our sins . Q. Might not satisfaction be made without death ? A. No , not , Q. What is the reason ? A. Because the wages of sinne is death . Q. What sort of death dyed he ? A. The cursed death of the Crosse. Q. Wherefore was the death of the Crosse more cursed then any other death ? Q. Because GOD had said , cursed be that hangeth on a tree . A. Wherefore was that hanging called cursed ? A. Not for the punishment it selfe , but for sinne the cause of that punishment . Q. For what other reasons was that death called cursed ? A. There be two other reasons . Q. What is the first reason ? A. It was called cursed , because of the excessive paine and shame that was in that death . Q. What is the other reason ? A. Because by that death God in manner of a Prophesie did designe Christ , who by dying on a tree should redeeme us from the curse of the law . Q. What needed Christ to be buried ? A. For to assure the world of his death . Q. What is that to say , that he descended into hell ? A. That is , he suffered in his soule unspeakeable torments for our sinnes . Q. When chiefly suffered he these paines ? A. When he cryed , My God , my God , why hast thou forsaken me ? The ninteene Sunday . Q. FRom Christs humiliation let us come to his exaltation : How many degrees are they of his exaltation ? A. Three ; first his resurrection , Secondly his ascension ; Thirdly his sitting at the right hand of God the Father . Q. Wherefore did Christ rise againe from the dead ? A. For to show that he had overcome death . Q. What other reason is there of his resurrection ? A. Hee being God and man in one person , could not be holden of death . Q. For what other cause arose He ? A. As He died for our sinnes , so Hee arose for our righteousnesse . Q. Wherefore was Christ said to arise for our righteousnesse ? A. Because by his resurrection he did evidently declare , that he had by his death purchased righteousnesse to our Soules . Q. What comfort hast thou of Christs resurrection ? A. That my dead body and all the dead bodies of the faithfull shall likewise arise at the last day . Q. What ground hast thou of that comfort ? A. Because Christ who is risen is the head , and wee who are the members must follow the head . The twentie Sunday . Q. WEE have heard of Christs resurrection , the first degree of his exaltation ; what is the second ? A. His ascension into heaven . Q. By what power was that done ? A. By the might and power of his Godhead . Q. Is not his body on earth any more ? A. No , not . Q. But he hath said , that he will be with his Church unto the end of the world ? A. That is to be understood of the presence of his Spirit . Q. But how can his manhood be seperate from his Godhead ? A. They are no more seperate then the sun and his beames . Q. Make that more cleare ? A. The body of the sun is only in the heavens , but his beames do descend unto the Earth ; So Christ man is onely in the heavens , but his Godhead filleth both heaven and Earth . Q. What comfort hast thou of Christs ascension ? A. Hee is gone up for to prepare a roome for his Saints . Q. How knowest thou that ? A. Hee hath said , I goe to prepare a place for you , and I will come againe , and receive you unto my self , that where I am , there yee may bee also , Iohn 14.3 . The twentie one Sunday . Q. WHAT is the third degree of his exaltation ? A. He sitteth at the right hand of God the Father . Q. Hath God a right hand or a left ? A. No , not ; for GOD is a Spirit . Q. What then , is that to sit at Gods right hand ? A. It is a forme of speach borrowed from Princes , whose custome is to place at their right hand these whom they honour above others . Q. What then is the meaning of these words , that Christ sitteth at the right hand of God ? A. That hee is in unspeakable dignitie and authoritie , having absolute power over all the creatures . Q. What is the Lord now doeing for us at the right hand of his Father ? A. Hee is interceeding for us , that is , making request and intreatie in our behalf . The twentie two Sunday . Q. WHat is the manner of CHRISTS intercession , while he is now in the Heavens ? A. He ascended up into heaven , to appeare in the sight of God for us , Hebr. 9.24 . Q. How is that done ? A. By presenting his person and his passion before the face of God. Q. Hovv then doth hee request for us ? A. By willing and desiring that his Father would accept his merits in our behalfe . Q. Shall the Lords body for ever remaine in the heavens ? A. No , not , at the last day he shall come downe to judge the quicke and the dead . Q. Hovv shall the judge come dovvne ? A. He shall descend with a shout with the voice of the Archangel , and with the Trumpet of God in unspeakable glory . Q. What honour shall the godly have that day ? A. They shall all sit downe upon Thrones at Christs right hand . Q. What shall they doe upon these Thrones ? A. They shall judge the world , 1 Cor. 6.2 . Q. But shall not Christ himselfe that day be the onely judge ? A. Hee shall bee so , but his Saints shall sit as assessours , for to approve his judgement . Q. Where shall the wicked then be ? A. At Christs left hand . Q. What understand yee by his left hand ? A. As to bee at his right hand is understood to bee in dignitie , so to bee at his left , is understood to be in shame and ignominie . Q. What shall the judge say unto the godly at his right hand ? A. Come yee blessed of my Father , and receive a kingdome . Q. What shall he say to the wicked at his left hand ? A. Depart from me to hell fire , with the Divel and his angels . The twentie third Sunday . Q. WEE have heard of the first two parts of the Creede to wit , of the Father and of the Sonne : what is contained in the third part ? A. That which concerneth the holy Ghost , the third person of the Trinitie . Q. Wherefore callest thou him holy ? A. Both for his nature and his office . Q. Wherefore is he called holy for his nature ? A. Because hee is holy in himself , yea , holinesse it self . Q. Wherefore is he called holy for his office ? A. Because by his operation he maketh all the faithfull holy . Q. What be the chiefe fruits of the holy Ghost ? A. Faith , love , joy , gentlenesse , meeknesse , temperance , peace and patience &c. The twentie foure Sunday . Q. WHat is contained in the fourth part of the Creed ? A. That which concerneth the Church . Q. What is the Churche ? A. A companie of these whom GOD by his Spirit hath sanctified . Q. What are the qualities of the Church ? A. It is holy and catholicke . Q. Wherefore callest thou it holy ? A. Because Gods children on earth are holy in part , and in heaven are perfectly holy . Q. Wherefore callest thou it Catholicke ? Q. Because it is universall , and reacheth unto all nations , to all times , sexe and age . Q. How many parts hath the Catholicke Church ? A. Two , the Church triumphant in heaven , and the Church militant on earth . Q. Whom callest thou the Church triumphant ? A. These who in the spirituall warfare have overcome the Devill , the World , and the flesh . Q. Whom callest thou the Church militant ? A. These who are yet on earth fighting against the enemies of their salvation . The twentie five Sunday . Q. WHat are the chief prerogatives of the kirk ? A. These four , the communion of Saints , the forgivenesse of sins , the resurrection of the body , and life everlasting . Q. What is that communion of Saints ? A. It is that love and fellowship which the children of God have with Christ , and among themselves . Q. Who are these Saints ? A. The Faithfull on the earth and the Souls of the Faithfull now in heaven . Q. Wherefore are they called Saints ? A. Because they have beene sanctified by the holy Spirit . Q. What is the second benefite belonging to the Church ? A. The remission of sins . Q. What call ye the remission of sins ? A. A free pardon , and forgivenesse of all our faults . Q. Who hath procured this ? A. Christ Jesus by his death upon the crosse . The twentie sixth Sunday . Q. WHat is the third benefite belonging to the church ? A. The resurrection of the body . Q. What is the cause of the resurrection of the faithfull ? A. The resurrection of Christ. Q. Is Christs resurrection the proper cause which effecteth the resurrection of the faithfull ? A. It is the true cause indeed . Q. Give me the reason ? A. Christ is the head , and the godly are his members , which must follow their head . Q. What then shall bee the cause of the resurrection of the Wicked ? Shall they not rise by the vertue of CHRISTS resurrection ? A. No , not . Q. By what power then shall they rise ? A. By the power of Christs justice , constraining them to come out of their graves . Q. What is the last benefite that GOD shall bestow upon His Church ? A. Life everlasting . Q. What a life shall that be ? A. A life perfectly happy in the heavens . Q. What things shall wee enjoy in the heavens ? A. Fulnesse of joy , and pleasures for evermore . The twentie seven Sunday . Q. WE have heard of the first part of Gods service , which is to believe in God , Now let me hear what is the second part of Gods service . A. It is to obey God. Q. Where learne we what obedience we owe to God ? A. In Gods law , whereof the summe is the ten commandments . Q. How are the ten commandements divided ? A. Into two tables . Q. How many commandements are there in the first table ? A. The first foure . Q. How many in the second ? A. The last six . Q. What is the summe of the first foure ? A. Our whole duetie towards our GOD. Q. What is the summe of the last six ? A. Our whole duetie towards our neighbour . The twentie eight Sunday . Q. WHat is the first Commandement ? A. Thou shalt have no other Gods before my face , Q. What is there forbidden ? A. All atheisme , and giving of Gods honour to any thing beside God. Q. What is there commanded ? A. The worship of the true God. Q. What is the second commandement ? A. Thou shalt not make to thy self any graven image , &c. Q. What is there forbidden ? A. That we represent not God by any outward shape or figure . Q Wherefore that ? A. Because God is invisible , and can not by any image be represented truely . Q. What difference is between the first commandement and the second ? A. In the first , the inward worship of GOD is commanded , in the second , the outward forme which is fittest for the worshipping of GOD is enjoyned . Q. What is the third commandement ? A. Thou shalt not take the name of the LORD thy GOD in vaine . Q. What is heere forbidden ? A. All blasphemies , all unreverent speakings , or thinking of God , or doing of his worship otherwise then he hath ordained . Q. What is heere commanded ? A. That we both thinke and speake with all reverence of his titles , words and workes . The twentie ninth Sunday . Q. GOE to the fourth commandement ? A. Remember thou keepe holy the Sabboth day , &c. Q. What is heere commanded ? A. That we consecrate the seventh day unto his service . Q. What is forbidden ? A. All worldly businesse , also all the words and thoughts which concerne the affaires of the earth . Q. May we neither thinke nor speake of things concerning the earth on the Sabboth day ? A. No , not . As in that day we are forbidden to speake our own wordes ; So also to thinke our owne thoughts . Q. What signifieth the word Sabboth ? A. Sabboth day , that is a day of rest , or of ceasing , from worke . Q. What callest thou to sanctifie the Sabboth ? A. It is to seperate it from common workes , such as pertaine to this naturall life , and consecrate it to God and to holy workes , such as concerne the spirituall life . Q. What are the workes of the Sabboth day ? A. To preach the word , to heare it , to meditate , to confer , to visite the sicke , to give almes to the poore . Q. What time must be observed in the observation of the Sabboth ? A. From evening to evening , said the Lord , you shalt celebrate your Sabboth . Levit. 23.32 . The thirtie Sunday . Q. WHat is the fifth commandement ? A. Honour thy Father and thy mother , &c. Q. What is heere commanded ? A. That all inferiours reverence both in heart and outward gesture their Superiours , and that also Superiours , do their duty to their inferiours . Q. What is heere forbidden ? A. All contemning of superiours , and all disdaining of inferiours , in thought , word , or worke . Q. What is the sixt commandement ? A. Thou shalt not murder . Q. What is heere forbidden ? A. To hurt any way our neighbours person . Q. VVhat is heere commanded ? A. To do what we can for the preservation of the life of our neighbour . Q ▪ VVhat is the seventh commandement ? A. Thou shalt not commit adulterie . Q. VVhat is heere forbidden ? A. All sortes of filthinesse , either in thought , word , or work . Q. VVhat is heere commanded ? A. That we keepe our vessels cleane in sanctification and honour . The thirtie one Sunday . Q. WHat is the eight commandement ? A. Thou shalt not steale . Q. VVhat is forbidden there ? A. To greedily cover , reave , seeke , or take by fraud that which is not our owne , or to spend our owne lavishly . Q. VVhat is there commanded ? A. That we carefully keepe our neighbours goods , as though they were out owne , and also to manage well that which GOD hath given us . Q. What is the ninth commandement ? A. Thou shalt not beare false witnesse . Q. What is heere commanded ? A. To love the trueth , and to maintaine it . Q. What is the tenth commandement ? A. Thou shalt not cover thy neighbours house , nor his wife , &c. Q. What is the summe thereof ? A. That we keepe our hearts from the least inclination to sinne . Q What is heere forbidden , that was not forbidden in the other commandements ? A. In the other commandements , the stronger evill desires which are fostred with consent , are forbidden ; but in this commandement , the least evill thoughts is disallowed , though as soone as it in our heart , we abhorre it . Q. Thou willest then that in the other commandements , these evill thoughts are forbidden which are entertained and made welcome , but that in the tenth commandement , the least motion of the heart to sinne is forbidden , though it want a full consent or likeing ? A. I understand so . Q. What is the summe of the whole law ? A. That we love the Lord our God with all our heart , with all our soule , and with our whole strength , and that wee love our neighbour as our self . The thirtie two Sunday . Q. WEE have heard of faith and obedience the two first parts of Gods service : now let us heare what is the third part of Gods service ? A. To pray to God. Q. What is prayer ? A. A putting up of our requests to God , in the name of his Sonne . Q. For whose sake must we seeke from God , the things we stand in neede of ? A. For Christ Jesus his sake . Q. May we not desire the Saints of heaven to pray for us ? A. There is but one Mediator Jesus Christ. Q. Doe wee know how to pray as we should ? A. Not , but the Spirit of God who helpeth our infirmities , putteth good motions into our minde , and good words into our mouth . Q. What is the best rule of prayer which we have ? A. That patterne of Christs , Our Father which art in Heaven , hallowed be thy Name , &c. Q. How many parts are they in the Lords prayer ? A. Three ; the preface , the petitions , and the conclusion . The thirtie three Sunday . Q. WHat are the wordes of the preface ? A. Our Father which art in Heaven . Q. What good learne we of these wordes ? A. To come with boldnesse to our GOD , because Hee is our Father , and also with great respect , because hee is our heavenly Father . Q. How many petitions are in the Lords prayer ? A. Six . Q. How divide you these six petitions ? A. The first three concerne GODS owne glory ; the last three concerne our selves , and our neighbour . Q. What is the first petition ? A. Hallowed bee thy Name . Q. What is the meaning of these wordes ? A. That GOD may be knowne to be a holy GOD , and so may bee reverenced and worshipped by all his creatures . Q. What is the second petition ? A. Thy kingdome come . Q. What is the meaning thereof ? A. That Christ may both inwardly in our hearts , and outwardly among men rule and governe , untill hee put all his enemies under his feete . Q. What is the third petition ? A. Thy will bee done in earth , as it is in Heaven . Q. What is the meaning thereof ? A. That GOD bee obeyed as perfectly by his Saints on Earth , as by the Saints and Angels of Heaven . The thirtie fourth Sunday . Q. I have heard of the first three petitions which concerne God , now tell me what is the first of the three petitions which concerne our selves and our neighbour ? A. The first of those three , is , Give us this day our dayly bread . Q. What is the meaning thereof ? A. That GOD would give unto us the things of this world , as meat , drink , cloathing , honour , children , or any other worldly thing , so far as hee thinketh it expedient for his owne glory , and for our well . Q ▪ What is the second petition ? A. Forgive us our trespasses , as wee forgive them that trespasse against us . Q. What is the meaning thereof ? A. That GOD in his mercy would most freely pardon our sins . Q. Wherefore is this subjoyned as we forgive these that trespasse against us ? A. To teach us to be mercifull to these that offend us . Q. What is the last petition ? A. And leade us not into temptation , but deliver us from evill . Q. What is the meaning thereof ? A. That GOD deliver us from the snaires of the Devil , of the world , and of our owne corruptions , and from all other dangers whatsoever . Q. What is the conclusion of that most perfect prayer ? A. For thine is the Kingdome , the Power , and the Glory , for ever . Q. How many things are to be considered in these words ? A. Foure ; first that God is a King ; Secondly , that he is powerfull , Thirdly , that hee is glorious ; Fourthly , that hee is eternall . The thirtie five Sunday . Q. WHat is the fourth and last part of GODS service ? A. To give God thanks for all his benefites . Q. What thankes requireth God of us ? A. That we set foorth his glory with heart , tongue , and hand . Q. How thank we GOD with our hearts ? A. When wee think honourably of him , and acknowledge his goodnesse . Q. How thank we him with our tongues ? A. When our tongues are instruments of setting foorth his glory in godly words . Q. How thank we God with our handes ? A. When the actions of our life are so holy , that these who see them , are moved to praise our heavenly Father . Q. What is the summe of the whole Covenant betweene GOD and man ? A. That GOD shall bee a friend to man , and that man shall serve GOD , by believing in him , by obeying him , by praying unto him , and by giving him thanks . Q. Thou understandest heere the Covenant betweene God and man , is a mutuall promise betweene God and man , to wit , that God shall be a friend to man , and man shall be a faithfull servant unto God ? A. I understand so . The thirtie six Sunday . Q. WHat callest thou a Covenant ? A. A league or agreement betweene two or more parties . Q. What is the Covenant of God and man ? A. A league or agreement which God hath made with men for salvation . Q. What other name hath this Covenant in Scriptures ? A. It is called a Testament . Q. What is properly called a Testament ? A. That which we commonly call a mans will and appointment , for the bestowing of his goods among his friends ▪ Q. Wherefore is Gods Covenant called a Testament ? A. Because it was confirmed and ratified by the death of Christ who made the Covenant , and also because it containeth his last will written down . Q. How many Covenants hath God made with man ? A. Two , the Covenant of workes , and the Covenant of grace . Q. What callest thou the Covenant of workes ? A. It was a league which God made with Adam and all his posteritie , on condition of their perfect obedience . Q. Did man keepe that Covenant ? A. No , not . Q. Is he now able to keepe it ? A. No , not . Q. Wherefore is it then delivered unto men in the Scriptures ? A. To convince them of sin , that they may seek mercy in Christ. Q. What callest thou the Covenant of grace ? A. It is an agreement concerning men , to bee freely saved through faith in Christ. Q. What is the substance of this Covenant ? A. Salvation by faith in Christ. Q. When , and where was the Covenant of grace made ? A. Incontinent after Adams fall , GOD in Paradise promised , that Christ , the feed of the woman should tread down the head of the Divel , the old Serpent . Q. How many Covenants of grace hath GOD made with man ? A. Onely one . Q. In Scriptures I read of an old Testament or Covenant and of a new Testament or Covenant ? A. The same Covenant of grace is either old or new , in diverse respects and circumstances , being one for Substance . Q. Wherefore callest thou the Covenant of grace , the old Covenant ? A. In regard of the first dispensation of it , by Moses towards the Jewes in diverse rites and ceremonies , which in time like old things vanish away . Q. Wherefore is it called a new Testament or Covenant ? A. In regard of the dispensation of it by Christ , without such rites and figures , to endure alwayes new and the same unto the end of the world . 6. Of the Sacraments . The thirtie seventh Sunday . Q. WEE have heard of the first five parts of the Catechisme , First , of God , Secondly , of mans Creation , Thirdly , of his Fall , Fourthly , of his Redemption ; Fifthly , of mans dueties to GOD for the same , which is the summe of the Covenant between GOD and man , now let me heare of the seales of that Covenant ? A. The Sacraments are these seales . Q. Wherefore serve these seales ? A. For the confirmation of our Faith. Q. What neede have we of seales unto Gods promises , seeing God cannot lie . A. Because our faith is weake , it hath neede to be strengthned . Q. What is a Sacrament ? A. It is an outward seale appointed by God , for to certifie us of our Salvation in Christ. Q. How many Sacraments had the Jewes under the law ? A. Two ; Circumcision and the Paschall Lambe . Q. What was the outward seale in Circumcision ? A. The cutting away of the foreskine . Q. What did that represent and seale ? A. The cutting away of the Superfluitie of Sin. Q. What was the outward signe and seale of the Sacrament of the lambe ? A. The lambe was first killed , after it was eaten . Q. What did all that represent and seale ? A. That Christ was killed for to be food for our soules . The thirtie eight Sunday . Q. HOW many Sacraments are they under the Gospell ? A. Two , Baptisme and the Lords Supper . Q. What is Baptisme ? A. A seale of our entrance into the Church . Q. What is the visible signe in Baptisme ? A. The element of water with the outward actions , as the sprinkling , washing , dipping into water , abiding under the water , and comming out of the water . Q. What doth the water represent unto us ? A. The blood of Jesus Christ and his Spirit . Q. What are the speciall graces sealed up untous , while wee are baptized ? A. Our Justification and Sanctification . Q. What outward action represents our justification ? A. As the water washeth away all uncleanesse from the body , so the blood of Christ washeth away all sinnes from our soules , which is our justification . Q. What outward actions represent our Sanctification ? A. They be cheefly three , first , the dipping of the body , Secondly , the staying under the water , Thirdly the comming out of the water . Q. What signifieth the dipping of the body ? A. It signifieth the mortification of sinne , or fellowship with Christ in his death . Q. What signifieth the staying under the water ? A. It signifieth the buriall of sin . Q. What signifieth the comming out of the water ? A. The resurrection from sin to newnesse of life ▪ Rom. 6.3 . Q. What is the differences of these two graces Iustification and Sanctification , which are sealed by our Baptisme ? A. Justification is the absolution of a sinner from the guilt of sinne ; Sanctification is an alteration of qualities from evill to good . Q. Make the matter yet more cleare ? A. Justification consists in remission of sinnes , and imputation of justice for the obedience of Christ ; Sanctification is a renovation from our corrupt nature . Q. What other difference is betweene these two . A. Justification is perfect in this life , but Sanctification is heere imperfect . Q. To whom belongs the Sacraments of Baptisme ? A. To all the faithfull , and to their children . Q. By what reason provest thou that little children should be baptixed ? A. Because they are entered into the Church , and Baptisme is a seale of their entrance into the same . The thirtie ninth Sunday . Q. WHAT is the Lords Supper ? A. A seale of our spirituall nourishment in the Church . Q. What are the visible signes ? A. Bread and wine . Q. What other signes are in the Lords Supper ? A. The outward actions , to wit , the breaking of the bread , and powring out of the wine , and the distributing of the same . Q. What doth the bread in the Sacrament represent ? A. The blessed body of Christ. Q. What doth the breaking of the bread represent ? A. The breaking of Christs body and soule with unspeakable torments . Q. What doth the wine signifie ? A. The blood of Christ. Q. What doth the powring out of the wine signifie ? A. The powring out of Christs blood . Q. What is the spirituall grace represented and offered unto us , by the elements and actions ? A. The nourishment of our souls . Q. Make that more cleare ? A. As the bread eaten feeds the body , and as the wine drunke rejoyceth the heart , so the body and blood of Christ apprehended by a lively faith , like meat strengthneth , and like wine rejoiceth the soule . The fourtie Sunday . Q. MAY not little children be partakers of the Sacrament of the Supper , as well as of Baptisme ? A. No , not . Q. What is the reason ? A. Baptisme is a Sacrament of our entrance into the Church , but the Sacrament of the Supper is onely for these that have understanding . Q. How knowest thou that ? A. Because it is enjoined to all these that partake of the Supper , to try & examine themselves , which infants cannot do . Q. What are the spirituall duties of these that would rightly communicate ? A. That every man examine himself , and so eate of that bread , and drinke of that cup. Q. Wherein consists that examination ? A. That a man try himselfe if he hath these three things , faith , love , and repentance . The fourtie one Sunday . Q. WHAT should he try of his faith ? A. If he knoweth God , and is in some measure assured that Christ died for him . Qu What if his faith be weak , may he come to the table of the Lord ? A. This Sacrament is not for these that are perfect , but for to strengthen these that are weake . Q. What should the communicant try of his love ? A. If hee loveth his God better then all things . Q. What should he try concerning his love towards his neighbour ? A. If he desireth by all meanes not only not to hurt , but also to his neighbour in his person , name , helpe and estate . Q. What shall he try of his repentance ? A. If hee from his heart bee sory for his bypast sins , and also bee resolved to amend his life in all times to come . Q. By what singes will this repentance appeare ? A. By seven Q. What is the first ? A. A care to leave the sinne wherein hee is fallen , 2 Cor. 7.11 . Q. What is the second ? A. An utter condemnation of himselfe for sinne , with a craving pardon . Q. What is the third ? A. A great anger against himselfe for his carelesnesse . Q. What is the fourth ? A. A feare least hee should fall into the same sin againe . Q. What is the fifth ? A. A desire ever to please God. Q. What is the sixt ? A. A zeale , or increase of affection in well doing . Q. What is the seventh ? A. Revenge upon himself for his former offence . 2 Cor. 7.11 . The fourtie two Sunday . Q. THinkest thou that a man must have faith , love , and repentance , in a good measure before he come to the table of the Lord ? A. Yea , verily ; for the wedding garment is made of these three graces . Q. What then should be our chiefe exercise , before we come to the Lords Supper ? A. To try if we have faith love , and repentance . Q. What if wee want any of them ? A. Let us seek them from God by earnest prayer . Q. But may wee not come to the Sacrament without them ? A. No , not . Q. What danger is if we come without them ? A. We eate and drinke judgement to our selves . Q. Wherefore that ? A. Because we discerne not the Lords body . The fourtie three Sunday . Q. WHat callest thou to discerne the Lords body ? A. It is to put a difference betweene the Sacramentall bread , the seale of his body , and other common bread . Q. What is the difference ? A. The bread of the Sacrament is given for to be a seale of the food of the soule ; Other bread is but for the belly . Q. Let me understand more clearely who is said to discerne the Lords body ? A. He is truely said , to discerne the Lords body , who trembling in all reverence cometh to the table , and receaveth the bread , not as common bread for the belly , but as consecrate , for to be a seale of the spirituall food of the soule . Q. What is the punishment of these that communicate unworthily ? A. The punishment of the godly is sore sicknesse , great sorrowes , and sometimes death of body . Q. What is the punishment of the wicked ? A. Death both of soule and body . Q. Thinkest thou that the godly will whiles communicate unworthily ? A. Yea verily , and for that the Lord will fearfully chastise them in this life . The fourtie foure Sunday . Q. IS it not good for the godly , that they be so chastised for their negligence ? A. It is most certaine . Q. How knowest thou that ? A. The Apostle sayeth , when wee are judged wee are chastened of the Lord , that wee should not bee condemned with the World , 1 Cor. 11.32 . Q. I see that there is great difference , betweene the unworthie communicating of the godly , and of the wicked ? A. Yea verily ; for God chasteneth the godly for their negligence , but hee condemneth the wicked for their contempt . Q. But will not this make many of the godly the more carelesse in their preparation , seeing that though they communicate unworthily they shall not be condemned ? A. The chastisement of their negligence is to great that it should make the best of us to tremble , divers calamities as sicknesse , death , losse of goods , terrours of conscience are appointed for such . The fourtie five Sunday . Q. WHat should we thinke upon , when we are come to the Lords table ? A. We should lift up our hearts to Christ in the heavens . Qu. When thou seest the bread of the Sacrament broken , what should thou remember ? A. That even so the body of Christ was broken upon the crosse with unspeakable dolours for my sinnes . Q. When thou seest the wine povvred out , vvhat shouldest thou remember ? A. That even so the blood of Christ was powred out upon the crosse for me . Q. When thou eatest that bread of the Sacrament , what sayeth thou in thy self ? A. I say , Lord so feed my soule with Christs body , the bread of life . Q. When thou drinkest the wine , what sayeth thou in thy selfe ? A. I say , Lord quench the thirst of my soule , with the vertue of Christs blood . The fourtie sixth Sunday . Q. DOE we eat with our teeth the flesh of Christs body at the Sacrament ? A. No , not . Qu ▪ How then eat we his body ? A. In a spirituall manner . Q. How is that done ? A. While we believe ; that his body was broken for us , we are said to eate his body . Q. Wherefore is our believing called a eating , and a drinking . A. Because as our bodies live by eating and drinking , so our souls live by believing that Christs body was broken , and his blood powred out for our sins . Q. What is the chiefest end of this Sacrament ? A. That the Lords death may thankfully be remembered . Q. What is our duty after wee have received the Sacrament ? A. To give GOD most humble thankes . Q. How should we thanke him ? A. We must declare the Lords death untill he come againe . Q. What is that to declare the Lords death ? A It is to publish , to solemnize , to have in honour and estimation , to spread abroad , and make famous all the sufferings of the Lord. The fourtie seven Sunday . Q. WHat more is required in our thankes , then to declare the Lords death by publishing the same by word ? A. It is required , that by a holy and reformed life wee glorifie God , that others seeing our godly conversation may praise our heavenly Father . Q. What wordes of thankes hast thou for God after thou hast received the Sacrament ? A. My soule praiseth God for his love , which moved him to send his Son to the world to die for me ; I glorifie the Son of God , for dying so willingly for the salvation of my lost soule . Q. How concludest thou thy thanksgiving ? A. I say , now unto the King eternall , immortall , invisible , the only wise God , be glory , for ever , and ever , Amen . 1 Tim. 1 vers . 17. Q. What is thy exercise the rest of that day ? A. I with a thankfull heart meditate the mercies of my God , who sent his Son to die for me , and by his death , to deliver me from hell fire . Q. What doest thou more ? A. I call to memorie all the paines and dolours , which Christ my Saviour suffered from his Cratch to the Crosse , and praise him for the same : To whom with the Father , and the holy Spirit the Comforter , be glory , power , and praise , for evermore , Amen . TO THE NOBLE LADY , D. Anne Campbell ; Daughter to the Noble and Potent Earle , the Earle of Argyle , &c. MADAME , I Heere humbly dedicate unto your Ladiship , now of tender yeeres these two compends of the Catechisme . Saint Iohn , the Cusin , and beloved Disciple of Iesus Christ , who for his high doctrine was compared to an Eagle that mounteth very high , disdained not to write unto Children . In one chapter of a short Epistle hee hath ▪ I write unto you little children ; and againe in the same words , I write unto you little children ; of that his writing hee giveth two reasons ; the one is in these words , because your sins are forgiven you for his Names sake ; the other reason is in these words , because yee have knowne the Father : For this end , Madame , have I written unto you these two compends , that yee may know the Father ; whom I most humbly intreat to increase his graces begun in your Ladyship in a good measure ▪ From Glasgow the 19. of Ianuar , 1639. Your Ladiships most humble Servant , M. ZACHARY BOYD. A short compend of the Catechisme , needfull for little Children . I. OF GOD. Question . HOW many Gods be there ? Answer . Onely one God. Q. How many persones be there in the Godhead ? A. Three , the Father , the Son , and the holy Ghost . Q. What hath God the Father , done for thee ? A. He hath created me . Q. What hath God the Son done for thee ? A. He hath redeemed me . Q. What hath the holy Ghost done for thee ? A. He hath sanctified me . Of Mans Creation . Q. WHereof was this world made ? A. Of nothing . Q. Whereof was man made ? A. His body was made of the dust of the ground . Q. How was his soule made ? A. The Lord breathed into his nosthrils the breath of life . Q. How was man created at the first ? A. According to Gods own image . Q. What is that image of God ? A. Holinesse , and happinesse . Of Mans Fall. Q. DID man keepe that image ? A. No , not . Q. How lost he it ? A. By sinning against God. Q. What was his sinne ? A. He did eate of the forbidden tree . Q. What other sinnes did goe before that ? A. Pride , unbeliefe , a miscontentment with his own estate . Q. What were the instruments of his fall ? A. The devill , the serpent , and the woman . Q. How did they bring that evill to passe ? A. The devill entered into the serpent , and by the serpent seduced the woman , who entised her Husband to eate of that tree . Q. What deserved they for that eating ? A. Death and eternall damnation . Q. What hath followed on that first sinne ? A. All men since that fall are borne in sin , and conceived in iniquitie . Q. What is sinne ? A. The transgression of Gods law . Q. How many sorts of sinne be there ? A. Two , originall sinne , and actuall sinne . Q. What callest thou originall sin ? A. That corruption wherein all mankinde is conceived and borne , since the fall of Adam . Q. What is actuall sinne ? A. Every omission of our duty and commission of that which is against the law of God. Q. In how many wayes sinne wee against God ? A. In three wayes chiefly , in thought , word , and dead . Q. Are all men sinners ? A. Yea , verily , Christ onely excepted . Of Mans Redemption . Q. WHO is mans Saviour ? A. Jesus Christ. Q. Who is this Iesus Christ ? A. The Son of God conceived miraculously by the holy Ghost , in the wombe of a Virgine . Q. Whether was he man onely , or both God and man ? A. He was both God and man , in one person . Q. What needed him to be man ? A. That he might die for us . Q. What needed him to be God ? A. That he might overcome death . Q. VVherefore was he called Iesus ? A. Because he came to save his people from their sinnes . Q. VVherefore callest thou him Christ ? A. Because he was annointed with the spirituall oyle of graces , and that without measure . Q. Whereunto was he annointed ? A. Unto three spirituall offices . Q. What were his offices ? A. He was a King , a Priest , and a Prophet . Q. What needed him to bee a King ? A. For to rule and defend us , against our enemies . Q. Who are our cheefest enemies ? A. The devill , the world , and the corruptions of our own flesh . Q. What needed him to bee a Prophet ? A. For to teach us the Word , and way of Salvation . Q. Wherefore was hee a Priest ? A. That he might offer up a sacrifice for us . Q. What sacrifice offered he up for us ? A. He offered up himselfe to the death . Q. What sort of death died he for us ? A. The cursed death of the Crosse. Q. Wherefore died he such a cursed death ? A. That hee might deliver us from the curse of God. Of the service which man owe to God for his redemption . Q. WHat owe we to God for so great a salvation ? A. We owe him service . Q. How many parts are there of Gods service ▪ A. Foure : viz. to believe in GOD , to obey GOD , to pray to GOD , and to give him thanks . The first part of GODS Service . Q. WHat is the first part of Gods Service ? A. It is to believe in GOD. Q. What is that to believe in GOD ? A. It is to have a true faith . Q. What is faith ? A. An assured knowledge that GOD will be mercifull to us for Christs sake . Q. Who worketh this faith in our hearts ? A. The holy Spirit . Q. By what meanes ? A. By the preaching of the Word . Q. VVhy are we said to be justified by faith ? A. Because by faith we apprehend Christ and all his merits ; whereby we appeare just in Gods presence . Q. May not man be justified by his workes ? A. He may before men , but not before GOD. Q. VVhat is the cause of that ? A. Because there is no man that can perfectly fulfill the law of GOD. Q. VVhere is the summe of our faith ? A. In the Creede . Q. How many parts are there of the Creede ? A. Foure . Q. VVhat is in the first part thereof ? A. That which concerneth GOD the Father , and our creation . Q. VVhat is the second part ? A. That which concerneth God the Son and our redemption . Q. What is in the third part ? A. That which concerneth GOD the holy Ghost , and our sanctification . Q. What is in the fourth part ? A. That which concerneth the Church , and Gods benefites bestowed upon the same . Q. What is the Church ? A. A companie of those , whom GOD by his Spirit hath sanctified . Q. How many parts hath the Church ? A. Two ; the Church triumphant in Heaven , and the Church militant on Earth . Q. VVhom callest thou the Church triumphant ? A. These who have overcome the divel , the world , and the flesh . Q. VVhom callest thou the Church militant ? A. These who are yet on earth fighting against these enemies of mans salvation . The second part of Gods Service ? Q. WHat is the second part of Gods service ? A. To obey GOD ▪ Q. Where learnest thou what obedience thou owe to God ? A. In GODS Law , whereof the summe are the ten commandements . Q. How are the ten commandements divided ? A. Into two tables . Q. What commandements be contained in the first table ? A. The first foure . Q. What be contained in the second table ? A. The last six . Q. What is the summe of the first foure ? A. Our whole duety towards our God. Q. What is the summe of the last six ? A. Our whole duety towards our neighbour . The third part of Gods Service . Q. WHat is the third part of Gods service ? A. To pray to GOD. Q. In whose name must we seeke from God that which we need ? A. In Christ his Sons name . Q. May we desire the Saints in heaven , to interceede for us ? A. There is but one Mediator Jesus Christ. Q. Who teacheth us to pray ? A. The holy Spirit . Q. What prayer is most perfect ? A. The Lords prayer . Q. How many petitions are there in the Lords prayer ? A. Six . Q. What is the first ? A. Hallowed be thy name . Q. What is that to say ? A. That God by all creatures , may be known to be a holy God , and worshipped by them . Q. What is the second petition ? A. Thy kingdome come . Q. What is that to say ? A. That God both outwardly ▪ and inwardly rule , governe , and maintaine us , as a King his Subjects . Q. What is the third petition ? A. Thy will be done , in earth as it is in heaven . Q. What is that to say ? A. It is a prayer , that God be as perfectly obeyed by his Saints on earth , as by these that are in heaven . Q. What is the fourth petition ? A. Give us this day our dayly bread . Q. Wat is that to say ? A. That GOD would give unto us any worldly thing that is needfull for us . Q. What is the fifth petition ? A. Forgive us our sinnes , as we forgive these that sinne against us . Q. What understandest thou by these wordes ? A. That GOD in his mercy , would freely pardon us our sins , for Christs sake . Q. What is the last petition ? A. And lead us not into temptation ; but deliver us from evill . Q. What is the meaning thereof ? A. That God would deliver us from the snares of the Devill , of the world , and our owne corruptions , and from all other dangers whatsoever . The fourth part of Gods Service . Q. WHat is the fourth part of Gods service ? A. To give God thanks for all his benefites . Q. What thankes requireth God of us ? A. That we set foorth his glory , with heart , tongue and hand . Q. How thanke we God with our heart ? A. When wee thinke honourably of him , and acknowledge his goodnesse . Q. How thanke we him with the tongue ? A. When our tongue is an instrument of setting foorth his glory . Q. How thanke we him with the hand ? A. When we do good works . Of the Sacraments . Q. WHAT is a Sacrament ? A. It is an outward seale appointed by GOD , for to certifie us of our Salvation in Christ Jesus . Q. How many Sacraments are there ? A. Two , Baptisme , and the Lords Supper . Of Baptisme . Q. WHat is Baptisme ? A. A seale of our entrance into the Church . Q. VVhat is the visible signe in Baptisme ? A. The element of water with the outward actions . Q. VVhat doth the water represent unto us ? A. The blood of Christ and the Spirit . Q. VVhat are the outward actions ? A. Sprinkling , washing , dipping into the water , abiding under the water , and comming out of the water . Q. VVhat spirituall graces are sealed up unto us , while wee are baptized ? A. Our justification and sanctification . Q What outward action represents our justification ? A. As the water washeth away all uncleanesse from the body , so the blood of Christ washeth away all sins from our soules , which is our justification . Q. What outward actions represent our Sanctification ? A. They be especially three , first , the dipping of the body , secondly , the staying under the water , thirdly , the comming out of the water . Q. What signifieth the dipping of the body . A. It signifieth the mortification of sinne , or fellowship with Christ in his death . Qu. VVhat signifieth the staying under the water ? A. It signifieth the buriall of sin . Q. VVhat signifieth the coming out of the water ? A. The resurrection from sin to newnesse of life . Rom. 6.3 . 4. Of the Lords Supper . Q. WHAT is the Lords Supper ? A. A seale of our spirituall nourishment in the Church . Qu. What are the visible signes of that Sacrament ? A. Bread and wine with the outward actions . Q. What doth the bread represent ? A. The body of Christ. Q. What doth the breaking of the bread represent ? A. The great sorrowes wherewith his body and soule were broken . Q. What doth the wine signifie ? A. The blood of Christ. Q. What doth the powreing out of the wine signifie ? A. The powreing out of Christs blood . Q. What is the spirituall grace signified and offered unto us , by the elements and actions ? A. The spirituall nourishment of our soules . Q. What must wee doe before wee come to the Sacrament ? A. We must try and examine our selves . Q. Wherein consists that examination ? A. That a man try himselfe , if hee hath these three things , faith , love and repentance . Q. What should hee try of his faith ? A. If he know God , and is in some measure assured that Christ died for him . Q. What should he try of his love ? A. If he loveth his GOD above all things ; and if he loveth the well of his neighbours person , name , and estate . Q. What shall he try of his repentance ? A. If from his heart hee bee sorry for his bypast sins , and resolved to amend his life for all times to come . Q. May we not communicate without any of these three ? A. No , not . Q. What is the danger if wee want any of them ? A. Wee eat and drink judgement to our selves . Q. Wherefore that ? A. Because we discerne not the Lords body . Q. What callest thou to discerne the Lords body ? A. It is to put a difference betweene the bread of the Sacrament , the seale of his Body , and other common bread ? Q. What is that difference ? A. The bread of the Sacrament is given for to be a seale of the foode of the soule , other bread is but for the belly . Q. Who then is said rightly to discerne the Lords body ? A. He who in all reverence , trembling , receiveth the bread , not as common bread , but as consecrate , to be a seale of the food of the soule . Q. What is the punishment of those that communicate unworthily ? A. The punishment of the godly is fore sicknesse , great sorrowes , shame and disgrace , and sometimes death of body . Q. What is the punishment of the wicked ? A. Death both of soule and body ; from which the Lord deliver us for Christ his Son sake . Amen . A short Compend of the Catechisme for Children of a younger age . I. OF GOD. Question . HOW many Gods bee there ? Answere . Onely one God. Q. How many persones are there in the Godhead ? A. Three , the Father , Son , and holy Ghost . Q. What hath the Father done for thee ? A. He hath created me . Q. What hath the Sonne done for thee ? A. He hath redeemed me . Q. What hath the holy Ghost done for thee ? A. He hath sanctified me . Of Mans Creation . Q. WHO made man ? A. GOD ? Q. Whereof was man made ? A. His body was made of the earth . Q. How was his soule made ? A. The Lord breathed into his nosthrils the breath of life . Q. How was man created at the first ? A. According to Gods own image . Q. What is that image of God ? A. Holinesse and righteousnesse , and dominion over all the creatures . Of Mans Fall. Q. DID man keepe that image ? A. No , not . Q. How lost he it ? A. By eating of the forbidden tree . Q. What were the instruments of his sinne ? A. The Devill , the Serpent , and the Woman . Q. How did they bring that evill to passe ? A. The Devil entered into the Serpent , who deceived the Woman , and shee entised her Husband . Q. VVhat deserved they for their sinne ? A. Death and damnation . Q. VVhat is sinne ? A. The transgression of Gods Law. Q. How many sortes of sinne be there ? A. Two , originall sinne , and actuall sinne . Q. What is originall sinne ? A. That naturall corruption wherein we are borne . Q. VVhat is actuall sinne ? A. The evill which wee doe our selves , in thought , word and dead . Of Mans Redemption . Q. WHO is mans Saviour ? A. Christ Jesus . Q. VVho is Iesus Christ ? A. Very GOD and man. Q. VVhat needed him to be man ? A. That he might die for us . Q. VVhat needed him to be God ? A. That he might overcome death . Q. VVhat sort of death died he ? A. The cursed death of the Crosse. Q. Wherefore died hee such a cursed death ? A. That he might deliver us from the curse of GOD. Q. How many offices had Christ ? A. Three , he was a King , a Priest , and a Prophet . Q. Wherefore was he a King ? A. For to rule us . Q. Wherefore was he a Priest ? A. For to offer up himself in a Sacrifice for us . Q. Wherefore was he a Prophet ? A. For to teach us . Of the Service we owe in GOD Q. HOW many parts are there of Gods service ? A. Foure ; to believe in God , to obey God , to pray to God , and to give God thankes . Q. What is faith ? A. It is an assured knowledge , that God will be mercifull to us , for Christs sake . Q. Who worketh this faith in our hearts ? A. The holy Spirit . Q. By what meanes ? A. By the preaching of the Word . Q. How is our faith made stronger ? A. By the hearing of the word , and receiving of the Sacraments . Of the Sacraments . Q. WHAT is a Sacrament ? A. It is an outward seale appointed by God , for to certifie us of our Salvation in Christ. Q. How many Sacraments are there ? A. Two , Baptisme , and the Lords Supper . Q. What is Baptisme ? A. A seale of our entrance into the Church . Q. What is signified by the washing made by water ? A. The washing away of our sins by Christs bloud . Q. What is the Lords Supper ? A. A seale of our spirituall nourishment in the Church . Q. What signifieth the breaking of the bread ? A. The breaking of Christs body with many sorrowes . Q. What signifieth the powreing out of the wine ? A. The powreing out of Christs blood upon the Crosse. Q. Who are worthy communicants ? A. God accounts these worthy , who have faith , love , and repentance . A prayer at the houre of Death . Because death is very uncertaine ; and Pastors can not be ever pre sent at the last houre of dying men , I have set down this Prayer for the com for t of such , MOST gracious GOD , most dear and loving Father , let the words of our mouth , and the meditations of our heart , be acceptable in thy sight , for thou art our Lord , our strength and our Redeemer : We most unworthie to speake for our selves , are hold heere to call upon thee , and most humbly to intreate thee , to be gracious and mercifull to this thy faithfull servant , now going from the earth to his long home in the heavens . Thou Lord Jesus , who can not lie , hast said unto us : That whatsoever we shall aske the Father in thy name , thou wilt give it unto us ; O Father of mercies , we seeke from thee , in the name of thy Son Jesus , that all the sinnes of this thy now dying servant may be forgotten , and fully and freely forgiven him : though his sins have indeed beene red like Scarlet and Crimson , let it please thee so to wash him with the vertue of the blood of Jesus , that his soule once polluted and defiled with sinne , may be made white like the woole ▪ yea , whiter then the snow . Thou Lord understandest the groanes of thine own Spirit ; thou hast begun a good worke in him ; now as thou dost with the yeere , crowne it with thy goodnesse : seale up in his heart that peace which thou hast purchased with the blood of Christ Jesus , the Prince of peace ; Assure him now of the rest of these joyes , whereof he in his life hath had by thy grace a mercifull foretaste , in the very throes of death , & greatest throngs of temptations ; uphold him with the hope of glory : Let his faith get a full victory over all the enemies of his salvation : Let the vertue of Christs Crosse crucifie the world unto him , and him unto the world ; let the death of Jesus be the death of his sinnes , and the life of his soule . Say unto his soule , Bee of good comfort , all thy sinnes are forgiven thee . Seeing while he is heere at home in the body , he is absent from the Lord , make thou him confident and willing rather to be absent from the body , that he may bee present with thee his Lord in the heavens , among the Angels and and spirits of just men , who are alwayes in thy presence , beholding thy face , wherein is fulnesse of joy . Now Lord , while his flesh and his heart faile him , be thou the strength of his heart , and his portion for ever ; for whom hath he in heaven but thee , and there is none on earth whom hee desires besides thee : make haste Lord , come Lord , Jesus come . Open now the doores of thy mercy , and suffer this wearied traveller to enter into thine everlasting rest . O Spirit of comforts , the Comforter of troubled soules , seale up in his heart the pardon of all sinnes , with the blood of Jesus , and now crowne all thy gifts and graces in him with thy glory , Lord Jesus receive his spirit , Father into thine hands wee commend his soule ; To the Father , Son and holy Ghost , bee everlasting glory , praise , power and dominion , for ever , and ever , Amen . FINIS . Notes, typically marginal, from the original text Notes for div A16536-e220 Act. 26 29. Luke 22 28. vers . 29. vers . 30. 2 Iohn 1 2 Tim. 1.18 . Notes for div A16536-e880 Q. Notes for div A16536-e17310 1 Joh. 2 12 ▪ vers . 13 Notes for div A16536-e24160 Psal. 19.14 Eccles. 12.5 Iohn 14.13 . Isa. 1.8 Psal. 65.11 .