Summary of your 'study carrel' ============================== This is a summary of your Distant Reader 'study carrel'. The Distant Reader harvested & cached your content into a collection/corpus. It then applied sets of natural language processing and text mining against the collection. The results of this process was reduced to a database file -- a 'study carrel'. The study carrel can then be queried, thus bringing light specific characteristics for your collection. These characteristics can help you summarize the collection as well as enumerate things you might want to investigate more closely. This report is a terse narrative report, and when processing is complete you will be linked to a more complete narrative report. Eric Lease Morgan Number of items in the collection; 'How big is my corpus?' ---------------------------------------------------------- 13 Average length of all items measured in words; "More or less, how big is each item?" ------------------------------------------------------------------------------------ 52081 Average readability score of all items (0 = difficult; 100 = easy) ------------------------------------------------------------------ 81 Top 50 statistically significant keywords; "What is my collection about?" ------------------------------------------------------------------------- 12 Buddha 6 man 6 Buddhism 5 life 5 King 4 God 3 India 3 China 2 time 2 place 2 like 2 great 2 good 2 chinese 2 chapter 2 Spirit 2 Prince 2 Nats 2 Law 2 Jesus 2 Japan 2 Christianity 2 Chinese 2 Buddhists 2 Buddhist 2 A.D. 1 yone 1 woman 1 tsan 1 thing 1 soul 1 sho 1 religion 1 people 1 pass 1 monk 1 mind 1 love 1 long 1 live 1 little 1 light 1 know 1 king 1 japanese 1 indian 1 incense 1 hing 1 high 1 eye Top 50 lemmatized nouns; "What is discussed?" --------------------------------------------- 2565 man 1604 life 1307 time 1061 world 979 day 857 people 832 place 814 thing 711 way 666 king 657 year 635 law 605 mind 569 heart 563 religion 541 monk 531 death 524 one 513 name 506 doctrine 498 soul 492 country 489 body 475 word 470 truth 464 tree 461 hand 460 being 455 woman 453 power 432 work 425 son 418 faith 415 state 414 nothing 389 thought 387 monastery 385 love 380 book 376 father 375 child 374 eye 371 part 367 other 366 self 365 nature 363 water 363 form 361 disciple 357 existence Top 50 proper nouns; "What are the names of persons or places?" -------------------------------------------------------------- 2973 _ 1980 Buddha 682 Buddhism 579 God 431 Zen 377 Siddhartha 344 Buddhist 282 King 280 China 273 India 255 Christianity 240 Christ 203 thou 192 Phralaong 191 Footnote 177 Nats 176 Prince 175 Buddhists 171 Gaudama 165 Lord 163 heaven 156 Jesus 154 Fa 149 Chinese 146 Govinda 142 Hsien 141 B. 140 A.D. 136 Hindu 135 pp 127 Law 126 Rahan 112 Life 108 Nat 108 Buddhas 107 Rahans 106 Japan 104 Brahman 103 Issa 102 Nirvana 98 Spirit 96 Professor 95 Great 95 Ananda 93 Mahayana 93 Burman 90 East 88 K. 87 Phra 85 Church Top 50 personal pronouns nouns; "To whom are things referred?" ------------------------------------------------------------- 7215 he 6323 it 3721 i 3444 they 2868 him 2214 you 1906 we 1820 them 1034 she 934 me 788 himself 712 us 381 her 355 themselves 275 itself 160 one 120 myself 92 yourself 86 thee 68 ourselves 52 herself 21 thyself 20 mine 18 ours 18 oneself 15 theirs 13 his 11 ye 9 ''s 7 hers 4 yourselves 4 yours 3 ya 3 toki 3 thy 1 you,-- 1 worship.--but 1 whereof 1 wa 1 thou 1 these:-- 1 rods--(they 1 missions--"what 1 knows?--some 1 himself.--udanavarga Top 50 lemmatized verbs; "What do things do?" --------------------------------------------- 25536 be 7763 have 2317 do 1856 say 1537 see 1476 come 1407 make 1287 go 1066 know 1013 give 942 find 897 become 866 take 721 call 710 live 634 think 532 follow 493 leave 488 bring 482 tell 471 die 453 hear 427 let 417 look 417 ask 409 seem 407 bear 404 speak 352 hold 336 lead 334 appear 332 feel 327 learn 322 pass 317 show 315 put 312 teach 308 enter 307 believe 303 keep 296 stand 291 use 290 reach 277 receive 276 write 276 turn 273 exist 272 love 269 begin 268 accord Top 50 lemmatized adjectives and adverbs; "How are things described?" --------------------------------------------------------------------- 4578 not 1723 so 1611 great 1120 only 1100 very 1063 more 1031 other 965 good 925 then 854 many 832 even 814 well 778 first 761 now 715 up 691 most 670 same 659 own 650 long 632 also 614 as 597 never 593 such 591 out 537 high 531 little 519 much 513 here 490 again 478 old 467 far 465 still 441 there 438 down 421 always 401 ever 394 thus 389 full 376 all 375 away 371 last 355 new 352 too 350 religious 338 once 331 true 328 therefore 316 just 312 young 309 human Top 50 lemmatized superlative adjectives; "How are things described to the extreme?" ------------------------------------------------------------------------- 194 good 143 high 133 great 130 most 120 least 46 low 35 early 24 Most 21 wise 21 old 21 fine 21 deep 20 innermost 19 pure 19 bad 18 small 14 strong 14 rich 14 eld 13 noble 11 near 10 mean 10 late 10 fit 10 choice 9 poor 9 farth 8 large 6 rare 5 true 5 simple 5 short 5 manif 5 lovely 5 l 5 able 4 young 4 wealthy 4 strange 4 happy 4 grand 4 fair 4 dear 4 bright 3 wide 3 weak 3 sweet 3 sure 3 sublime 3 slight Top 50 lemmatized superlative adverbs; "How do things do to the extreme?" ------------------------------------------------------------------------ 561 most 22 well 10 least 1 tempest 1 speakest 1 near 1 farthest Top 50 Internet domains; "What Webbed places are alluded to in this corpus?" ---------------------------------------------------------------------------- Top 50 URLs; "What is hyperlinked from this corpus?" ---------------------------------------------------- Top 50 email addresses; "Who are you gonna call?" ------------------------------------------------- Top 50 positive assertions; "What sentences are in the shape of noun-verb-noun?" ------------------------------------------------------------------------------- 19 man is not 15 life is not 7 buddhism does not 7 man does not 6 buddhism is not 6 day is better 5 buddha is not 5 country is full 5 man is good 5 soul is not 4 god is not 4 man is bad 4 men do not 4 one does not 4 world has ever 3 buddha is unnamable 3 king did not 3 man is responsible 3 man was not 3 men are men 3 people are very 3 people did not 3 people do not 3 time is not 3 world is full 2 _ are _ 2 _ do not 2 buddha came down 2 buddha has always 2 buddha is mind 2 buddha is thankful 2 buddha was not 2 buddha was still 2 buddha went up 2 buddhism has never 2 buddhism is still 2 buddhism was not 2 days was over 2 death is not 2 doctrine is not 2 doctrine was not 2 god is infinite 2 god lives far 2 heart was full 2 heart was not 2 hearts were free 2 law is deep 2 law is eternal 2 law is sweet 2 life is change Top 50 negative assertions; "What sentences are in the shape of noun-verb-no|not-noun?" --------------------------------------------------------------------------------------- 2 buddha is not final 2 buddhism is not concerned 2 life is not apart 2 man is not good 1 _ found no tribes 1 body had no right 1 body is no more 1 buddha had no patta 1 buddha is not dead 1 buddha spoke no word 1 buddha was no prophet 1 buddha was not aware 1 buddhism had not something 1 buddhism has no antagonism 1 buddhism has no recognition 1 buddhism have no other 1 buddhism was not only 1 day is not long 1 death brings no relief 1 death has no pleasure 1 death is no life 1 death is not destruction 1 doctrine is not generally 1 doctrines are not able 1 god is not subject 1 heart was not satisfied 1 heart were not exactly 1 king was not there 1 law has no more 1 life is not constant 1 life is not even 1 life is not far 1 life is not life 1 life is not transcendental 1 life is not transformation 1 life know no other 1 man be no longer 1 man find no prudent 1 man has no soul 1 man is not gold 1 man is not just 1 man is not merely 1 man is not moral 1 man is not only 1 man is not so 1 men do not often 1 mind is not real 1 monk has no money 1 names is not consistent 1 one has no mean A rudimentary bibliography -------------------------- id = 8920 author = Arnold, Edwin, Sir title = The Light of Asia date = keywords = Buddh; King; Law; Lord; Master; Prince; Siddartha; Yasodhara; eye; good; high; know; life; light; like; live; love; man; pass summary = Lord Buddha--Prince Siddartha styled on earth Then some one came who said, "My Prince hath shot But on another day the King said, "Come, Eyes like a hind''s in love-time, face so fair Which, coming close, betokened "love till death;" For said the King, "If he shall pass his youth Whereof they told the King: "Our Lord, thy son, "But," quoth the Prince, "if I shall live as long And in seven nights and days these things shall fall." Give me good leave, dear Lord, to pass unknown Lovely to live, and life a sunlit stream Who art my life and light, my king, my world! His flesh, till pain be grown the life he lives Lust so to live they dare not love their life, Thou know''st the whole wide world weeps with thy woe Lord Buddha lived, musing the woes of men, Till love of life have end: id = 34578 author = Bigandet, Paul Ambroise title = The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I) date = keywords = Ananda; Bodi; Brahmas; Buddha; Buddhism; Buddhists; Burmah; Dewadat; Dzetawon; Gaudama; Kapilawot; Kathaba; King; Maia; Manh; Maukalan; Nats; Neibban; Phralaong; Pounhas; Prince; Radzagio; Rahan; Rahanda; Rathees; Thoodaudana; great; indian; place summary = viz., the epoch or time when a Buddha appears, the place which he time Phralaong became a Buddha, our hermit went to that great master, Buddha moved from that place, and went to the south of the Bodi tree, to truths, is the great work that a Buddha has to perform. Having come to the end of his great meditations,[1] Buddha left this knowledge of the perfect law." Buddha considered a third time, and said Having enjoyed himself in the place Adzapala, Buddha went on towards the Buddha, knowing the four great truths and showing the way to Neibban." Kathaba, surprised, came to Buddha, and said to him, "Great Rahan, the as to prevent the great Rahan from being present." Buddha discovered at the state of Thautapan, said to Gaudama, "Illustrious Buddha, some years light to the place where Buddha was preaching the law. Two days after, he made a great offering to Buddha id = 22782 author = Carus, Paul title = The Buddha: A Drama in Five Acts and Four Interludes date = keywords = Buddha; King; Siddhattha summary = Suddhodana, King of the Sakyas, father of Siddháttha _S_ Wilt thou a holy Buddha be, _B._ Kala, the time will come when thou wilt weep. _B._ Why art thou sad, my good Yasodhara? _King SUDDHODANA (S) and his minister VISAKHA (V) come out of the _M._ Wilt thou not stay, my noble Prince Siddhattha? Think of the good which thou wilt do as king! Tradition tells that King Bimbisara, hearing of the noble monk, went Siddhattha is seated under a tree near a brook; the king stands before holy Buddha, the Blessed One, appear on earth while I am King, and may you, therefore, great monk, when you have become a Buddha come back _J._ I hear that King Bimbisara has sent an embassy to the Buddha to _K._ Your noble son, my King, is coming. _BUDDHA hands his bowl to the King, PAJAPATI rises and leads id = 14867 author = Ellinwood, Frank F. (Frank Field) title = Oriental Religions and Christianity A Course of Lectures Delivered on the Ely Foundation Before the Students of Union Theological Seminary, New York, 1891 date = keywords = Africa; Brahmans; Buddha; Buddhism; Christianity; Church; Divine; East; Footnote; Gautama; God; Gospel; Hindu; Hinduism; India; Islam; Jesus; Koran; Krishna; Manu; Mohammed; Mr.; Müller; New; Old; Paul; Plato; Professor; Spirit; Testament; Vishnu; christian; man; religion summary = Christian religion; all of which think they serve God aright; and expect power in Christianity is God''s unspeakable love to men in Christ; and sacred bibles of the races, called on Christians, Hindus, Buddhists and judgment against those who rejected the clear message of God''s own Son. The man who goes forth to the great mission fields with the feeling that Men had begun to ask themselves the great questions of human life and later day "the same God, worshipped alike by Hindus and Christians, undesigned tribute to the great Christian doctrine of a divine and human [Footnote 78: In an enumeration of Hindu gods made in Buddha''s time even who claim to be Christians regard the various religions of men as the Jewish and Christian faith, with its old Testament names of God, its divine sympathizer in human form, a living and helpful god among men. id = 2124 author = Faxian title = A Record of Buddhistic Kingdoms Being an account by the Chinese monk Fa-hsien of travels in India and Ceylon (A.D. 399-414) in search of the Buddhist books of discipline date = keywords = A.D.; Buddha; Buddhism; China; Davids; Eitel; Hardy; Hsien; India; Law; NOTES; Sakyamuni; Sanskrit; chapter; chinese; king; place summary = Being an Account by the Chinese Monk Fa-Hsien of his Travels in on Buddhistic subjects, says that "a biography of Buddha has not come The monks(6) asked Fa-Hsien if it could be known when the Law of Buddha said, "I am making a tope for Buddha." The king said, "Very good;" monastery of Buddha''s alms-bowl, and on this Fa-Hsien went forward to which the kings presented their offerings when Buddha was in the After Buddha attained to pari-nirvana,(6) the kings of the various themselves in a kingdom called Sankasya,(1) at the place where Buddha uncertainty of life; and to-day they saw the place where Buddha had times round the vihara of Buddha and present offerings. attained to Wisdom, Buddha returned and saw the king, his father;(10) Three le west from here they came to the place where, when Buddha had topes are those at the places where Buddha was born; where he attained id = 29527 author = Fielding, H. (Harold) title = The Soul of a People date = keywords = Buddha; Buddhism; Burman; God; Maung; Nats; Peace; burmese; good; great; life; little; monk; people; soul; thing; time; woman summary = knows the great mystery of a new life; whither the dying man''s hopes and the end of that long good life, he entered into the Great Peace for man so think and so act that he shall come at length unto the Great of the great teacher, by living a life blameless before men, by villager retires some time in his life to learn the great wisdom. men''s thoughts, but to think his own, for a love of books only comes to So a Burman lives his life, and he asks a great deal from it. Wherever there are great pagodas the people will come in from far and It was no good the governor saying such a great man as he must come of life, white souls steeped in the Great Peace, all living things will ''All a man''s life comes before him at the hour of death,'' said my id = 8128 author = Hearn, Lafcadio title = In Ghostly Japan date = keywords = Buddha; Buddhist; Hagiwara; Japan; Nanda; Sama; Shinzaburo; Tomozo; Tsuyu; Yusai; chinese; incense; japanese; life; like; long; man; time; yone summary = And within a little while she died; and the longsleeved robe was a second time presented to the temple. Buddhist tablets, incense is burned at certain times; and in even of fire" to be used for burning incense--(one kind is called come on the following day at the exact time desired." formed of hundreds of thousands of different kinds of incense, Probably you have heard of the Japanese teaceremonies, and their curious Buddhist history; and I suppose One night, at a very late hour, Tomozo heard the voice of a woman ancient Chinese books of love between the living and the dead; and by the glow of a night-lantern began to recite the UboDarani-Kyo. For a long time he chanted the words, comprehending time she lived--had O-Tsuyu appeared so beautiful; and Shinzaburo 1 According to the old Japanese way of counting time, this 1 This story may be found in the curious old Japanese book called id = 2500 author = Hesse, Hermann title = Siddhartha date = keywords = Brahman; Buddha; Gotama; Govinda; Kamala; Samana; Siddhartha; Vasudeva summary = Siddhartha learned a lot when he was with the Samanas, many ways leading "How do you think, Govinda," Siddhartha spoke one day while begging Quoth Govinda: "You say so, oh friend, and yet you know that Siddhartha teachers, Siddhartha began to speak and said: "What now, oh Govinda, "Oh Siddhartha," Govinda spoke one day to his friend. On the way, Govinda said: "Oh Siddhartha, you have learned more from "Look here!" Siddhartha said quietly to Govinda. But Siddhartha turned him away every time and said: "Be Siddhartha opened his eyes and looked around, a smile filled his face For a long time, Siddhartha had lived the life of the world and of lust, his eyes and looked at him, Siddhartha saw that Govinda did not By this river I want to stay, thought Siddhartha, it is the same which Govinda said: "Still, oh Siddhartha, you love a bit to mock people, as id = 8390 author = Hodous, Lewis title = Buddhism and Buddhists in China date = keywords = Amitâbha; Buddha; Buddhism; Buddhists; China; Chinese; Christianity; God; Heaven; Kuan; Mahâyâna; Yin; life; man summary = BUDDHISM AND BUDDHISTS IN CHINA BUDDHISM AND BUDDHISTS IN CHINA THE ESTABLISHMENT OF BUDDHISM AS THE PREDOMINATING RELIGION OF CHINA THE ESTABLISHMENT OF BUDDHISM AS THE PREDOMINATING RELIGION OF CHINA forms which religion takes in China and to note how Buddhism has related The form of Buddhism which became established in China was Gautama, the Buddha, is familiarly known in China.] Buddhism broke up Buddhism came to China some of these sects were introduced, but they When Buddhism entered China it brought with it a new world. Buddhism rendered a great service to the Chinese through its new THE SPIRITUAL VALUES EMPHASIZED BY BUDDHISM IN CHINA THE SPIRITUAL VALUES EMPHASIZED BY BUDDHISM IN CHINA influence of the modern world shows that Buddhism in China as in Japan Buddha are the background of Buddhism in China. W. "Christian Element in Chinese Buddhism." "Buddhism in China." _Chinese Recorder,_ Vol. II, id = 29288 author = Notovitch, Nicolas title = The Unknown Life of Jesus Christ The Original Text of Nicolas Notovitch''s 1887 Discovery date = keywords = Brahma; Brahmins; Buddha; Creator; Father; God; India; Israel; Israelites; Issa; Jesus; Kachmyr; Ladak; Pilate; Thibet; man summary = indivisible God. As it came to pass in all times and in religions, the of God and the study of the laws of the great Buddhas. 6. And Issa said to them: "I preach no new God, but our celestial But, protected by the Lord our God, Saint Issa continued on his way, Issa told them that God cared not for temples erected by human 1. Issa went from one city to another, strengthening by the word of God is a just man, who teaches the people the word of God. After 6. And all the time great numbers of the people followed him wherever he 1. Thus Saint Issa taught the people of Israel for three years, in every of Jesus occurred--that a just man by the name of Issa, an Israelite, according to their own laws, God is the Father of all men; that all id = 5173 author = Nukariya, Kaiten title = The Religion of the Samurai A Study of Zen Philosophy and Discipline in China and Japan date = keywords = A.D.; Bodhidharma; Buddha; Buddhism; China; Chinese; Dai; Emperor; Enlightenment; Hinayana; Hwui; Japan; King; Mahayana; Meditation; Muni; Patriarch; Rin; School; Sect; Shakya; Shan; Sixth; Spirit; Universal; Yuen; Zen; life; mind summary = To-day Zen as a living faith can be found in its pure form only among Mahayana Zen, and calls the last by the name of the Buddha''s Holy gives a short life, in Dirghagama-sutra, of each of the six Buddhas, Bodhidharma as the best explanation of Zen, by Gunabhadra in A.D. 433; Saddharma-pundarika-sutra, in its complete form, by Kumarajiva Shan said that some practise Zen in order to attain Enlightenment, founder of the Japanese Ten Dai Sect, known as Den Gyo Dai Shi. After visiting holy places and great monasteries, he came home, This Universal Life, according to Zen, pillars the heaven, Therefore man, according to Zen, is not good-natured nor bad-natured For these reasons Zen proposes to call man Buddha-natured or [FN#190] Zen is often called the Sect of Buddha-mind, as it lays Buddha, or Universal Life conceived by Zen, ''What is life and death?'' ''What is the real nature of mind?'' and so id = 18223 author = nan title = The Essence of Buddhism date = keywords = Buddha; Buddhist; King; Life; Milinda; hing; man; sho; tsan summary = love, and you reap no after-sorrow.--Fo-sho-hing-tsan-king. sickness, age, and death."--Fo-sho-hing-tsan-king. There is no sweet companion like pure charity.--Fo-sho-hing-tsan-king. Practice the art of "giving up."--Fo-sho-hing-tsan-king. forth only profit.--Fo-sho-hing-tsan-king. Earnestly practice every good work.--Fo-sho-hing-tsan-king. the rules of moral conduct.--Fo-sho-hing-tsan-king. them or be guilty of trespasses.--Inscription in Temple of Nakhon Vat. Religion he looks upon as his best ornament.--Fo-sho-hing-tsan-king. friend, in secret ''tis our enemy.--Fo-sho-hing-tsan-king. Be kind to all that lives.--Fo-sho-hing-tsan-king. A contented mind is always joyful.--Fo-sho-hing-tsan-king. self-interest or thought of getting more.--Fo-sho-hing-tsan-king. age, ere we turn our minds to religion?--Fo-sho-hing-tsan-king. as friends.--Fo-sho-hing-tsan-king. but I love charity that I may do good to the world.--Jatakamala. good.--Fo-sho-hing-tsan-king. no evil.--Fo-sho-hing-tsan-king. works.--Fo-sho-hing-tsan-king. beat.--Inscription in Temple of Nakhon Vat. Born to give joy and bring peace to the world.--Fo-pen-hing-tsih-king. Loving and merciful towards all.--Fo-sho-hing-tsan-king. a thought of any reward.--Fo-sho-hing-tsan-king. Ever inspired by pity and love to men.--Fo-sho-hing-tsan-king. world.--Fo-sho-hing-tsan-king. love).--Fo-sho-hing-tsan-king. Who that hears of him, but yearns with love?--Fo-sho-hing-tsan-king. id = 2017 author = nan title = Dhammapada, a Collection of Verses; Being One of the Canonical Books of the Buddhists date = keywords = Bhikshu; Brahmana; Buddha; Nirvana; chapter summary = Let the wise man guard his thoughts, for they are difficult to If a man''s thoughts are unsteady, if he does not know the true law, life of one day is better if a man sees beginning and end. life of one day is better if a man sees the immortal place. life of one day is better if a man sees the highest law. away from evil; if a man does what is good slothfully, his mind delights Even a good man sees evil days, as long as his good deed has not A wise and good man who knows the meaning of this, should quickly wise man leave the small pleasure, and look to the great. when they have cut this, at last, wise people leave the world free from Because a man is rid of evil, therefore he is called Brahmana;