Cherubims. Cherubims. Rofe, George, d. 1664. 1661 Approx. 12 KB of XML-encoded text transcribed from 1 1-bit group-IV TIFF page image. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2009-10 (EEBO-TCP Phase 1). A91922 Wing R1784 ESTC R182770 45578424 ocm 45578424 172342 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A91922) Transcribed from: (Early English Books Online ; image set 172342) Images scanned from microfilm: (Early English books, 1641-1700 ; 2626:5) Cherubims. Cherubims. Rofe, George, d. 1664. 1 sheet ([1] p.). Printe[d] for Robert Wilson, London, : 1661. 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Broadsides -- England -- 17th century. 2007-07 TCP Assigned for keying and markup 2007-08 Apex CoVantage Keyed and coded from ProQuest page images 2009-01 Emma (Leeson) Huber Sampled and proofread 2009-01 Emma (Leeson) Huber Text and markup reviewed and edited 2009-02 pfs Batch review (QC) and XML conversion CHERUBIMS . CHERUBIMS . VVHen Man first transgressed and was driven out from God , God placed Cherubims , and a flaming Sword , to keep the Way of the Tree of Life : Mark , to keep the Way of the Tree of Life from the Transgressor ; for , against him that did transgress , was the flaming Sword and the Cherubims , which God placed to keep the Way of the Tree of Life ; for then man had no right to the Life , but Condemnation ; the Cherubims and the flaming Sword is against him , through which he must come before he comes to Life again . Now Moses ( who was commanded to do all things according to the Patern which he saw on the Mount ) when he prescribes a way to God , and to the Mercy , even in the first Covenant , he speaks of the Cherubims , and describes them to be two , beat out of one piece of Gold , and made of the Mercy-Seat : Now mark , that out of which the Cherubims were beat , out of the Mercy-Seat , to over-shadow it ; and the Mercy-Seat is over-shadowed while the Cherubims remain ( while the Transgression is ) and the Condemnation to the Transgressor ; for that spreads it self over the Mercy-Seat , and the Mercy-Seat that is not known , nor the Golden-Pot where Manna is , while Man continues in the Transgression : for the Seed , which is the Seat of Mercy ( was figured forth by the piece of Gold , and the Mercy-Seat of Gold , out of which the Cherubims were ) that lies under , and the Tabernacle of the Testimony , or witnessing for God ( out of which the Judgment , and the burning which delivers from the Transgression comes ) that is not known , and the Way unto the Tree of Life again , is by that which brings out of those things which the Cherubims and the flaming Sword were against , which remained even through Moses ; for the Ordinances and Service which he prescribed , could not take away Sin to the purifying the Conscience , for which cause the Cherubims over-shadowed the Mercy-Seat ; for the way was not yet prepared , until Christ came : So , though they had Ordinances of Divine Service , and a worldly Sanctuary , and the Tabernacle of the Testimony , which was called the Holiest of all ; yet notwithstanding these things , ( which were but shadows of good things to come ) the Mercy-Seat was over-shadowed , ( the Vail remained over peoples hearts , and they could not approach near unto God without a Sacrifice for Sin , for fear of Wrath ) and they could not see through the Cherubims of glory , but perished in that they abode in Sin , and that which the Cherubims of glory , 〈…〉 Sword was against , that which the Law and the Condemnation was again●t , which keeps them from the Tree of Life : So they being out of the Righteousness and Obedience , they were out of that unto which the Mercy is . Well , but some men may say , These things were indeed added after Transgression , and spoken of by Moses , but since Christ came , they are taken away , so that we have the Seat of Mercy , and can see it with open face . To thee , whosoever thou art that shalt say thus , I give answer ; The Apostle , who spake of those things , said , the sum of all is CHRIST ; and that which was directed by Moses , was but the shadow of good things to come , but the Body is CHRIST . Now mark , Christ sayes , I come not to bring Peace on Earth , but a Sword , and a Fire ; and what will I , if it be already kindled ? And this is the condemnation , that LIGHT is come into the World , Joh. 3. 19. So that his coming , is not to destroy the Law , but to establish it , and to destroy that which the Law is against : Now the Curse of the Law is taken away by Christ , for them that believe ; but the flaming Sword and the Cherubims remain in the Condemnation ; for the Cherubims are two , made of the Mercy-Seat , even the Condemnation of the Law and of the Gospel , which remains , and are continued and established by Christ , against Transgression ; and none can have the Mercy while they continue in their Transgression : Alas for thee , that thinkest these things can be taken away , so long as Sin remains ; thou canst not see into those things which concern thy Peace ; for the Condemnation and the Death will take hold of thee while thou art in thy sins , and the Seed thou canst not see , which is the true Seat of Mercy , and the Tabernacle of the Testimony for God , which the Law and Moses spake of , which is the fulfilling of all those things , and the way to God , and the Life which is to be come into , through the condemning and destroying the sins , and the sinful part ; So by the Gift of God , all these things are seen , and read through ; which gift is Light , which as all come to see , and wait in it , in Obedience to its working against Sin , it will make way into the Holiest of all , and raise up the Seed , which is the Seat of Mercy , and the Tabernacle of Witness for God ( in which the Life is , which is the hidden Manna , answering to the Golden Pot , in which the Manna was , and he is the Minister of the Sanctuary , and the true Tabernacle , confirmed by a greater thing than Aarons Rod which budded , by him that said , The Lord Sware , and will not Repent , Thou art a Priest for ever , after the Order of Melchizedec ; and this is He alone , which God hath chosen for Salvation ; who consecrateth a new and living way into the Holiest of all ; even through his Blood by which he sanctifieth ) even for Him of whom the Mercy is , who said , I will have mercy on whom I will have mercy . This is that which bringeth through the Cherubims and the flaming Sword , unto the Life , and through its working brings out of the Transgression , the cause why the Judgment and the Condemnation was first set to take hold of Man , and to keep the way of the Tree of Life ; which no man can come to feed of , but through the witnessing that to be wrought out , which the Condemnation and the fiery Law first passed against ; for which cause Man was first separated from the Life ; and being separated , they are changed from the Garden , into an howling Wilderness and a Desart , and a dry and thirsty Land , having Death and Condemnation passed over them . But the Lord promised the Wilderness and the Islands of the Sea should be converted , and he would make Rivers in the Wilderness , and Pools in the Desart , and the Wilderness should become as a fruitful Field , and as the Garden of God : But alas for me , I am as one almost amazed , for I look and see that multitudes are not yet come to see themselves changed , from being the Garden of God ( in which he dwelt ) to be a Wilderness and as a howling Desart , and a dry and thirsty Land , bringing forth nothing but bryars and thorns , who are rejected , and nigh unto cursing : And how should they seek to be converted unto God ? or , how should they seek to know the Rivers in the Desart , or Springs in the Wilderness , and themselves to become as a fruitful Field , and to be replenished as ●he Garden of God ? for Ignorance hath over-shadowed them , so that t●ey are not yet come to know the flaming Sword , and the Cherubims , even the Condemnation to take hold of them , which is glorious , and worketh for the destruction of Sin : nor to know the gift of God , to work unto Condemnation , and unto their purging and cleansing ; that the Seed which is the Seat of Mercy might be raised up , and spring forth as Rivers ; which Christ said , He that believeth in me , out of his belly shall flow 〈…〉 ●●vers of Living Waters ; and the Waters that I shall give him , shall 〈…〉 him as a Well of Water , springing up unto Eternal Life : but no 〈…〉 to know this , but they that come to wait in the Judgment , 〈…〉 Condemnation for the Gift of God , that works unto Judge 〈…〉 so long as the S●n i● given place unto and the Transgression lived in : So , who come to know the gift of God , CHRIST the SEED , they must wait to feel Obedience brought forth , and Righteousness lived in , else it will work unto Condemnation ; and the flaming Sword , and the Cherubims will remain , which keeps the Transgressor from the Tree of Life : So the way through the flaming Sword , the Cherubims , the Condemnation , is the Obedience of the Life , and the Obedience will bring through the Condemnation , to see the Seed , the Seat of Mercy raised up , and to behold it with open face ; And in this the Tree of Life is , and the Testimony of God , and the pleasant Springs of Life and Vertue : So the Obedience and the Righteousness being dwelt in , then the Gift of God worketh unto Life and Vertue , bringing the Soul and the Creature out of Sin , the cause why the fiery Law and the Cherubims was placed against Man unto Condemnation , and brings him through these things , unto GOD , the Life of all , and to feel him unto Consolation . And now all you that know the Gift of God , wait in it , that you may have unity with it , and unity with the Judgment and Condemnation ( which is of it ) against Sin , and so ye may be kept out of those things which it condemns , and then the Way will be opened freely to the Tree of Life ; and the Condemnation which is glorious , that will pass away , and the Glory of the Life remain , unto nourishment ; which none can feel , but as they dwell in that , which the Condemnation cannot take hold upon : So let all wait to have unity with that which condemns the Sin , and every appearance of Evil , that the Gift of God may be retained unto Life and Immortality , and to the Mercy which continues beyond the Condemnation , the Cherubims , and the flaming Sword. Great and wonderful are thy Works , thou King of Saints , and thy Wayes past finding out ; Oh the depth of the Wisdom , and the Riches , and the Glory that is in thee ! Lord , how do all the world grope like blind men , and have not the knowledge of thee ! but thou manifests thy self to thy Servants , so that Hand is not able to write , nor Tongue to express the multitude of thy Revelations ; yet thou fillest thy Children with good things . GEO. ROFE . Written in Barbados 29th of the 7th Month , 1661. And is to go abroad into the World. LONDON , Printe● for Robert Wilson , 1661.