The lord bishop of London's fourth letter to the clergy of his diocess.
         Church of England. Diocese of London. Bishop (1675-1713 : Compton)
      
       
         
           1683
        
      
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             The lord bishop of London's fourth letter to the clergy of his diocess.
             Church of England. Diocese of London. Bishop (1675-1713 : Compton)
             Compton, Henry, 1632-1713.
          
           1 sheet ([1] p.).
           
             Printed for W. Abington.,
             London, :
             [1683]
          
           
             Signed at end: Fullham, April 6. 1683. ... H. London.
             Reproduction of original in: Christ Church (University of Oxford). Library.
          
        
      
    
     
       
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           Church of England -- Pastoral letters and charges.
           Dissenters, Religious -- England -- Early works to 1800.
           Broadsides -- England -- London -- 17th century.
        
      
    
     
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             The
             Lord
             Bishop
             of
          
           London
           
             's
             fourth
             Letter
             to
             the
             Clergy
             of
             his
             Diocess
             .
          
        
         
           
             Good
             Brother
             ,
          
        
         
           I
           DO
           acknowledge
           that
           I
           am
           bound
           to
           lay
           my self
           out
           in
           any
           thing
           that
           may
           conduce
           to
           your
           Assistance
           ,
           for
           carrying
           on
           that
           Great
           Work
           ,
           which
           lyes
           upon
           you
           of
           the
           cure
           of
           Souls
           .
           But
           when
           I
           reflect
           upon
           the
           cheerful
           concurrence
           I
           met
           with
           in
           those
           endeavours
           I
           have
           hitherto
           used
           for
           the
           promoting
           that
           Unanimity
           ,
           which
           is
           the
           Life
           and
           Strength
           of
           your
           performance
           ,
           and
           Cements
           and
           Embodies
           your
           whole
           proceeding
           to
           a
           lasting
           strength
           :
           I
           cannot
           ,
           but
           with
           a
           most
           thankful
           Heart
           to
           God
           ,
           rejoyce
           in
           that
           just
           disposition
           ,
           with
           which
           ,
           by
           his
           Grace
           ,
           he
           has
           fill'd
           your
           honest
           Mind
           .
           That
           therefore
           I
           may
           never
           be
           wanting
           ,
           and
           that
           this
           Repetition
           of
           what
           you
           were
           my
           Councellour
           in
           the
           last
           year
           ,
           may
           the
           more
           quicken
           you
           to
           do
           your
           duty
           in
           those
           things
           ,
           which
           you
           did
           then
           so
           readily
           consent
           and
           advise
           to
           :
           Take
           your
           own
           and
           my
           sense
           ,
           so
           near
           as
           I
           can
           recollect
           it
           ,
           concerning
           the
           Subject
           of
           our
           last
           conference
           .
        
         
           
             Upon
             Canon
          
           54.
           
        
         
           THe
           Title
           and
           Substance
           of
           this
           Canon
           is
           ,
           
             The
             Licenses
             of
             Preachers
             refusing
             Conformity
             ,
             to
             be
             void
             .
          
           And
           to
           compleat
           the
           expectation
           of
           the
           Church
           in
           matters
           of
           this
           nature
           :
           We
           must
           look
           to
           Canon
           38.
           which
           ordains
           ,
           That
           
             obstinate
             Revolters
             after
             Subscription
             ,
             are
             to
             be
             depos'd
             from
             the
             Ministry
             .
          
           The
           reason
           of
           these
           severities
           proceeds
           from
           the
           absolute
           necessity
           of
           keeping
           up
           Discipline
           in
           the
           Church
           of
           God.
           For
           Nature
           ,
           the
           Constitution
           of
           the
           World
           ,
           experience
           in
           the
           subsistence
           and
           success
           of
           things
           ,
           teach
           us
           ,
           that
           the
           Maker
           of
           all
           things
           is
           a
           God
           of
           Order
           ,
           and
           hates
           Confusion
           .
           Therefore
           is
           the
           Church
           of
           Christ
           likened
           to
           a
           Building
           ,
           which
           consists
           in
           an
           orderly
           disposing
           of
           different
           Materials
           into
           one
           Structure
           .
           
             I
             will
             Build
             my
             Church
             ,
          
           says
           our
           Saviour
           ,
           Mat.
           16.
           18.
           
           
             You
             also
             are
             Built
             together
             ,
          
           &c.
           Eph.
           2.
           2.
           
           St.
           
             Paul
          
           writing
           to
           the
           Schismatical
           Separatists
           of
           
             Corinth
             ,
             As
             a
             wise
             Master
             Builder
             ,
             I
             have
             laid
             the
             Foundation
             ,
          
           1
           Cor.
           3.
           10.
           
           
             Ye
             are
             Gods
             Building
             ,
          
           1
           Cor.
           3.
           9.
           
           
             In
             whom
             all
             the
             Building
             fitly
             fram'd
             ,
          
           Eph.
           2.
           21.
           
           And
           so
           in
           many
           other
           places
           .
           It
           is
           also
           express'd
           as
           a
           Body
           ,
           
             See
          
           1
           
             Cor.
          
           12.
           how
           the
           Apostle
           adapts
           the
           Constitution
           and
           Frame
           of
           the
           natural
           Body
           to
           that
           of
           the
           Church
           ,
           and
           concludes
           
             vers
             .
          
           27.
           
           
             Ye
             are
             the
             Body
             of
             Christ
             .
             —
             For
             the
             edifying
             the
             Body
             of
             Christ
             ,
          
           Eph.
           4.
           12
           ,
           
             and
          
           vers
           .
           16.
           
           
             The
             whole
             Body
             fitly
             joyn'd
             together
             ,
          
           &c.
           
             maketh
             increase
             of
             the
             Body
             .
             From
             which
             the
             Body
             by
             Joynts
             and
             Bands
             ,
          
           Col.
           2.
           19.
           
           
             For
             his
             Body's
             sake
             ,
             which
             is
             the
             Church
             ,
          
           Col.
           1.
           24.
           
           There
           are
           many
           more
           expressions
           of
           this
           kind
           ;
           but
           I
           mention
           these
           especially
           ,
           to
           shew
           after
           what
           manner
           we
           are
           Embody'd
           ,
           and
           to
           what
           end
           .
           Sometimes
           it
           is
           called
           a
           Kingdom
           ,
           which
           is
           a
           Body
           Politick
           under
           one
           Head.
           
             The
             Gospel
             of
             the
             Kingdom
             ,
          
           Mat.
           4.
           23.
           
           
             I
             appoint
             you
             a
             Kingdom
             ,
          
           Luke
           22.
           29.
           
           And
           so
           in
           divers
           other
           Portions
           of
           Scripture
           .
           But
           to
           let
           us
           understand
           how
           necessarily
           the
           utmost
           rigour
           of
           Disciplin
           is
           to
           be
           observ'd
           in
           a
           Christian
           ,
           we
           are
           most
           truly
           represented
           to
           be
           in
           a
           state
           of
           War
           ,
           continually
           encountring
           the
           Flesh
           ,
           the
           World
           and
           the
           Devil
           ,
           at
           the
           Peril
           of
           an
           everlasting
           Death
           .
           And
           therefore
           he
           says
           ,
           
             Put
             on
             the
             Armour
             of
             Light
             ,
          
           Rom.
           13.
           12.
           
           
             Put
             on
             the
             whole
             Armour
             of
             God
             ,
          
           Eph.
           6.
           11.
           
           Now
           we
           know
           under
           what
           severe
           Penalties
           almost
           the
           least
           fault
           is
           forbid
           by
           Martial
           Law
           ,
           and
           how
           strictly
           it
           is
           Executed
           ,
           not
           from
           the
           roughness
           of
           the
           Profession
           ,
           but
           the
           Nicety
           of
           the
           Case
           ;
           where
           every
           little
           disorder
           ,
           or
           disobedience
           to
           command
           ,
           always
           gives
           advantage
           to
           a
           watchful
           Enemy
           ,
           and
           many
           times
           endangers
           a
           total
           overthrow
           .
           We
           are
           therefore
           to
           consider
           what
           is
           expected
           from
           us
           ,
           for
           the
           fitting
           our selves
           to
           this
           posture
           ,
           that
           we
           may
           be
           able
           to
           stand
           in
           the
           day
           of
           tryal
           .
        
         
           1.
           
           The
           first
           thing
           we
           are
           to
           do
           ,
           is
           so
           well
           to
           dispose
           our selves
           ,
           by
           an
           humble
           and
           peaceable
           Mind
           ,
           that
           in
           the
           Church
           where
           it
           has
           pleas'd
           God
           to
           place
           us
           ,
           
             In
             what
             state
             soever
             ,
             therewith
             to
             be
             content
             :
             To
             study
             to
             be
             quiet
             and
             mind
             our
             own
             business
             :
          
           And
           to
           yield
           a
           hearty
           ,
           willing
           and
           thorough
           Conformity
           to
           the
           Rules
           we
           are
           under
           .
           For
           if
           nothing
           be
           ordain'd
           contrary
           to
           the
           express
           Will
           of
           God
           :
           
             Every
             Ordinance
             of
             Man
             is
             to
             be
             submitted
             to
             for
             the
             Lords
             sake
             ,
          
           1
           Pet.
           2.
           13.
           
           To
           this
           end
           ,
           the
           two
           Acts
           of
           Uniformity
           ought
           to
           be
           strictly
           read
           ,
           and
           observed
           by
           us
           .
           As
           also
           the
           Constitutions
           and
           Canons
           Ecclesiastical
           ,
           
             Anno
          
           1603.
           with
           the
           Rubricks
           to
           the
           several
           Offices
           in
           the
           Liturgy
           ;
           taking
           great
           heed
           at
           the
           same
           time
           to
           our
           Doctrin
           ,
           by
           having
           a
           special
           regard
           to
           the
           39.
           
           Articles
           ,
           as
           expounded
           in
           the
           Books
           of
           Homilies
           .
           That
           neither
           in
           word
           nor
           deed
           we
           may
           hurt
           ,
           or
           offend
           the
           Church
           we
           serve
           in
           .
        
         
           What
           less
           can
           we
           think
           our selves
           obliged
           to
           ;
           when
           we
           consider
           in
           what
           manner
           St.
           
             Paul
          
           conjures
           the
           
             Corinthians
             ?
          
           Ch.
           1.
           10.
           
           
             Now
             I
             beseech
             you
             ,
             Brethren
             ,
             by
             the
             Name
             of
             our
             Lord
             Jesus
             Christ
             ,
             that
             ye
             all
             speak
             the
             same
             thing
             ,
             and
             that
             there
             be
             no
             divisions
             (
             or
             Schisms
             )
             among
             you
             :
             But
             that
             you
             be
             perfectly
             joyn'd
             together
             in
             the
             same
             mind
             ,
             and
             in
             the
             same
             Judgment
             .
          
           And
           ,
           
             let
             us
             walk
             by
             the
             same
             Rule
             ,
             let
             us
             mind
             the
             same
             thing
             ,
          
           Phil.
           3.
           16.
           
           
             Let
             all
             things
             be
             done
             decently
             and
             in
             order
             ,
          
           1
           Cor.
           14.
           40.
           
           Surely
           after
           this
           we
           may
           safely
           conclude
           ,
           that
           whosoever
           transgresses
           the
           Rule
           upon
           a
           less
           account
           ,
           then
           obedience
           to
           the
           express
           Will
           of
           God
           ,
           or
           
             shall
             teach
             men
             so
             ;
             he
             shall
             be
             call'd
             the
             least
             in
             the
             Kingdom
             of
             Heaven
             .
          
        
         
           We
           are
           not
           here
           to
           understand
           every
           breach
           of
           the
           Rule
           ,
           to
           lye
           under
           this
           guilt
           ,
           but
           such
           as
           are
           committed
           wilfully
           ,
           or
           out
           of
           supine
           negligence
           .
           Neither
           need
           we
           think
           it
           a
           neglect
           of
           duty
           in
           those
           things
           ,
           which
           by
           an
           Universal
           omission
           ,
           the
           silence
           of
           our
           Superiours
           giving
           way
           to
           it
           ,
           lye
           under
           a
           tacite
           consent
           of
           Abrogation
           ,
           or
           Suspension
           at
           least
           .
           Nor
           are
           we
           to
           think
           it
           a
           small
           matter
           ,
           the
           leaving
           these
           things
           undone
           ;
           because
           it
           is
           of
           greater
           immediate
           duty
           to
           observe
           the
           weightier
           matters
           of
           the
           Law.
           I
           say
           immediate
           ,
           inasmuch
           as
           the
           consequence
           in
           the
           omission
           of
           lesser
           matters
           ,
           may
           occasionally
           and
           too
           frequently
           does
           prove
           more
           fatal
           to
           the
           peace
           of
           the
           Church
           ,
           and
           Mens
           Consciences
           than
           the
           other
           .
        
         
           2.
           
           In
           the
           next
           place
           ,
           we
           are
           to
           consider
           our selves
           in
           the
           State
           of
           Church-Discipline
           ,
           as
           Watchmen
           and
           Shepherds
           to
           guard
           and
           secure
           our
           Flocks
           .
           We
           must
           for
           this
           reason
           ,
           not
           only
           see
           that
           we
           our selves
           ,
           but
           be
           careful
           that
           others
           do
           not
           offend
           those
           that
           in
           a
           special
           manner
           belong
           to
           us
           .
           We
           must
           drive
           away
           all
           erroneous
           Doctrines
           ,
           and
           avoid
           disorderly
           Walkers
           .
           We
           must
           drive
           away
           the
           bold
           Wolves
           ,
           the
           little
           Foxes
           ,
           and
           all
           Beasts
           of
           Prey
           ,
           as
           we
           will
           otherwise
           answer
           for
           the
           care
           committed
           unto
           us
           .
        
         
           If
           any
           come
           upon
           us
           ,
           or
           go
           out
           from
           among
           us
           ,
           and
           discover
           the
           Savageness
           of
           their
           natures
           ,
           by
           not
           being
           content
           to
           forsake
           and
           renounce
           Order
           themselves
           ,
           but
           teach
           and
           encourage
           men
           so
           to
           do
           ;
           these
           are
           Beasts
           of
           Prey
           .
           And
           it
           is
           one
           of
           the
           great
           advantages
           God
           has
           bestowed
           upon
           us
           ,
           in
           that
           promise
           to
           his
           Church
           ,
           
             Isa
             .
          
           49.
           23.
           
           
             Kings
             shall
             be
             thy
             nursing
             Fathers
             ,
             and
             Queens
             thy
             nursing
             Mothers
             .
          
           That
           all
           offensive
           and
           disorderly
           Walkers
           may
           by
           their
           Protection
           and
           coercive
           Power
           ,
           either
           be
           reduc'd
           ,
           or
           secur'd
           from
           harming
           of
           us
           .
           For
           there
           is
           no
           pretence
           of
           Persecution
           in
           this
           ,
           no
           more
           than
           if
           a
           Man
           should
           so
           call
           a
           just
           Conviction
           for
           an
           Action
           of
           Battery
           :
           
             Because
             he
             is
             Self-condemned
             ,
          
           Tit.
           3.
           11.
           and
           is
           not
           punished
           for
           his
           Opinion
           ,
           but
           for
           his
           disorderly
           acting
           upon
           that
           Opinion
           .
           Such
           was
           
             Diotrephes
             ,
             who
             loved
             to
             have
             the
             preheminence
             ,
          
           3
           Joh.
           9.
           10.
           
           And
           if
           you
           should
           pass
           over
           the
           
             Deeds
             which
             such
             Men
             do
             ;
          
           you
           would
           be
           the
           Betrayers
           and
           Murderers
           of
           your
           Flocks
           .
           Like
           
             the
             Hireling
             ,
             who
             fleeth
             ,
          
           or
           sitteth
           still
           ,
           
             when
             he
             sees
             the
             Wolf
             coming
             ,
          
           Joh.
           10.
           13.
           
        
         
           There
           is
           another
           sort
           of
           disorderly
           Walkers
           who
           still
           keep
           amongst
           us
           ,
           of
           whom
           I
           may
           say
           in
           the
           Apostles
           Words
           ,
           
             I
             have
             told
             you
             before
             ,
             and
             now
             tell
             you
             even
             Weeping
             ,
          
           that
           by
           a
           base
           compliance
           and
           a
           servile
           Aw
           of
           the
           most
           Blameworthy
           of
           their
           Flock
           ,
           they
           discover
           so
           cowardly
           a
           temper
           ,
           and
           unsutable
           to
           that
           Christian
           courage
           ,
           which
           should
           place
           them
           above
           the
           fear
           of
           Men
           ;
           that
           they
           become
           
             the
             Enemies
             of
             the
             Cross
             of
             Christ
             .
          
           Such
           Men
           should
           not
           be
           suffered
           to
           herd
           with
           us
           ,
           but
           ought
           to
           be
           avoided
           as
           infectious
           Creatures
           .
           
             Mark
             them
             which
             cause
             divisions
             and
             offences
             ,
             contrary
             to
             the
             Doctrine
             which
             ye
             learnt
             ,
             and
             avoid
             them
             ,
             Rom.
          
           16.
           17.
           
           Such
           Wretches
           lye
           under
           a
           complication
           of
           diseases
           ,
           being
           disobedient
           through
           omission
           of
           their
           Duty
           ,
           Traitors
           in
           not
           Faithfully
           discharging
           the
           trust
           committed
           to
           them
           ;
           disorderly
           in
           not
           Walking
           according
           to
           the
           Rule
           ,
           perjur'd
           in
           breaking
           their
           Oath
           of
           Canonical
           obedience
           ,
           and
           that
           of
           Supremacy
           ,
           injurious
           to
           their
           Brethren
           and
           the
           whole
           Church
           ,
           by
           cherishing
           the
           unruly
           expectations
           of
           the
           People
           ,
           and
           are
           so
           many
           ways
           Unfaithful
           ,
           that
           had
           they
           any
           sence
           of
           Religion
           ,
           the
           consequent
           words
           of
           St.
           
             Paul
          
           must
           needs
           make
           them
           asham'd
           ,
           and
           confounded
           .
           
             For
             they
             that
             are
             such
             ,
             serve
             not
             the
             Lord
             Jesus
             Christ
             but
             their
             own
             belly
             .
          
           18.
           
           Or
           as
           it
           is
           in
           another
           place
           ,
           
             Whose
             end
             is
             destruction
             ,
             whose
             God
             is
             their
             Belly
             ,
             and
             whose
             Glory
             is
             in
             their
             shame
             ,
             who
             mind
             Earthly
             things
             ,
          
           Phil.
           3.
           19.
           
        
         
           In
           short
           do
           but
           mark
           the
           careful
           admonition
           against
           all
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           or
           disorder
           in
           the
           Church
           .
           
             Warn
             them
             that
             are
             unruly
             ,
          
           1
           Thes
           .
           5.
           14.
           
           
             Now
             we
             command
             you
             Brethren
             ,
             in
             the
             name
             of
             our
             Lord
             Jesus
             Christ
             ,
             that
             ye
             withdraw
             your selves
             from
             every
             Brother
             that
             walks
             disorderly
             .
          
           2
           
             Thes
             .
          
           3.
           6.
           
           And
           then
           observe
           with
           what
           pleasure
           that
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           or
           good
           order
           is
           mentioned
           ,
           For
           
             I
             though
             absent
             in
             the
             Flesh
             ,
             yet
             am
             with
             you
             in
             the
             Spirit
             ,
             joying
             and
             beholding
          
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           
             your
             order
             ,
             Col.
          
           2.
           5.
           
           This
           word
           should
           be
           written
           in
           the
           Forehead
           as
           well
           as
           Heart
           of
           every
           Christian
           ,
           but
           especially
           of
           the
           Clergy
           ,
           as
           
           Pilate's
           Inscription
           upon
           the
           Cross
           ,
           in
           Hebrew
           ,
           Greek
           and
           Latin
           ,
           that
           from
           East
           to
           West
           ,
           and
           throughout
           the
           World
           ,
           the
           Glory
           of
           our
           Christian
           consent
           might
           be
           understood
           .
        
         
           You
           may
           remember
           upon
           the
           recommending
           a
           Hearty
           and
           Serious
           pronunciation
           of
           the
           Divine
           Service
           ,
           it
           was
           thought
           very
           adviseable
           and
           reasonable
           to
           forbear
           long
           and
           expatiating
           Prayers
           before
           Sermon
           :
           Lest
           either
           we
           should
           be
           thought
           our selves
           to
           esteem
           the
           publick
           Offices
           deficient
           ,
           or
           give
           Occasion
           to
           others
           to
           be
           of
           that
           Opinion
           .
           Upon
           which
           Occasion
           was
           mention'd
           Mr.
           
             Seymours
             little
             Treatise
             of
             publick
             set
             Forms
             of
             Prayer
             .
          
           Then
           likewise
           were
           recommended
           for
           your
           People
           to
           read
           ,
           Mr.
           
             Allens
          
           little
           Books
           viz
           :
           
             A
             Perswasive
             to
             Peace
             and
             Vnity
             .
             A
             serious
             and
             friendly
             Address
             to
             the
             Nonconformists
             .
             The
             danger
             of
             Enthusiasm
             .
          
           And
           I
           shall
           now
           add
           his
           Book
           call'd
           
             Catholicism
             .
          
           As
           also
           Mr.
           
           Lamb's
           two
           Books
           ,
           viz
           :
           
             A
             stop
             to
             the
             Course
             of
             Separation
             :
             And
             a
             fresh
             suit
             against
             Independency
             .
          
           And
           this
           I
           did
           ,
           not
           only
           for
           their
           brevity
           ,
           but
           because
           they
           are
           written
           by
           Laymen
           .
           And
           such
           whose
           expressions
           are
           so
           fair
           and
           their
           integrity
           and
           manner
           of
           living
           so
           well
           known
           in
           the
           City
           :
           That
           it
           were
           impossible
           to
           propose
           more
           unexceptionable
           either
           as
           to
           the
           Style
           or
           Authors
           .
           I
           then
           wished
           you
           ,
           as
           I
           still
           do
           ,
           to
           Read
           the
           Canons
           to
           your
           Congregation
           once
           a
           year
           ,
           as
           it
           is
           ordered
           in
           the
           Kings
           Confirmation
           of
           them
           :
           And
           that
           such
           Acts
           or
           Proclamations
           as
           have
           been
           appointed
           to
           be
           Read
           upon
           the
           thirtyeth
           of
           
             January
             ,
          
           the
           nine
           and
           twentyeth
           of
           
             May
             ,
          
           and
           fifth
           of
           
             November
             ,
          
           might
           be
           for
           the
           future
           observed
           .
        
         
           The
           urging
           necessity
           of
           Persecution
           forceth
           Men
           into
           order
           .
           But
           in
           times
           of
           Prosperity
           ,
           there
           is
           great
           danger
           of
           falling
           asleep
           :
           Especially
           in
           ours
           ,
           where
           the
           corruption
           of
           the
           Age
           makes
           unruliness
           pass
           for
           a
           virtue
           .
           And
           yet
           the
           Censorious
           humour
           which
           it
           produces
           ,
           is
           a
           strong
           motive
           on
           the
           other
           hand
           ,
           where
           any
           sparks
           of
           Wisdom
           or
           common
           prudence
           remain
           ,
           to
           observe
           a
           very
           strict
           and
           close
           Order
           in
           our
           own
           Defence
           .
           Take
           away
           then
           the
           Glory
           of
           ordaining
           Rules
           ,
           by
           that
           which
           is
           of
           infinitely
           more
           value
           ,
           the
           observation
           of
           them
           .
           And
           let
           not
           the
           great
           and
           painful
           care
           of
           the
           Fathers
           of
           the
           Primitive
           Church
           ,
           both
           by
           Private
           endeavors
           ,
           and
           in
           Councils
           ,
           rise
           up
           in
           Judgment
           against
           us
           ,
           for
           destroying
           that
           Discipline
           by
           disorder
           and
           neglect
           ,
           which
           at
           the
           peril
           of
           their
           Lives
           many
           times
           ,
           they
           upheld
           for
           the
           preservation
           of
           Christs
           Body
           ,
           which
           is
           the
           Church
           .
           I
           pray
           God
           strengthen
           your
           Heart
           with
           a
           courage
           suitable
           for
           the
           times
           we
           live
           in
           ,
           and
           every
           way
           enable
           you
           to
           answer
           the
           just
           expectations
           of
           ,
        
         
           
             
               Fullham
               ,
            
             
               April
               6.
               1683.
               
            
          
           
             Your
             Affectionate
             Friend
             and
             Brother
             .
             H.
             London
             .
          
        
      
    
     
       
         
           LONDON
           ,
           
             Printed
             for
          
           W.
           Abington
           .