His Grace the Duke of Buckingham's speech for liberty of conscience in M.DC.LXXII Buckingham, George Villiers, Duke of, 1628-1687. 1689 Approx. 4 KB of XML-encoded text transcribed from 2 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2008-09 (EEBO-TCP Phase 1). A77751 Wing B5330A ESTC R213693 38875679 ocm 38875679 152229 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A77751) Transcribed from: (Early English Books Online ; image set 152229) Images scanned from microfilm: (Early English books, 1641-1700 ; 2286:7) His Grace the Duke of Buckingham's speech for liberty of conscience in M.DC.LXXII Buckingham, George Villiers, Duke of, 1628-1687. 1 sheet (2 p.). Printed for J. Curtis ..., London : 1689. Imperfect: creased, stained, and with print show-through, and loss of text. Reproduction of original in: Huntington Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. EEBO-TCP is a partnership between the Universities of Michigan and Oxford and the publisher ProQuest to create accurately transcribed and encoded texts based on the image sets published by ProQuest via their Early English Books Online (EEBO) database (http://eebo.chadwyck.com). The general aim of EEBO-TCP is to encode one copy (usually the first edition) of every monographic English-language title published between 1473 and 1700 available in EEBO. EEBO-TCP aimed to produce large quantities of textual data within the usual project restraints of time and funding, and therefore chose to create diplomatic transcriptions (as opposed to critical editions) with light-touch, mainly structural encoding based on the Text Encoding Initiative (http://www.tei-c.org). The EEBO-TCP project was divided into two phases. The 25,363 texts created during Phase 1 of the project have been released into the public domain as of 1 January 2015. Anyone can now take and use these texts for their own purposes, but we respectfully request that due credit and attribution is given to their original source. Users should be aware of the process of creating the TCP texts, and therefore of any assumptions that can be made about the data. Text selection was based on the New Cambridge Bibliography of English Literature (NCBEL). If an author (or for an anonymous work, the title) appears in NCBEL, then their works are eligible for inclusion. Selection was intended to range over a wide variety of subject areas, to reflect the true nature of the print record of the period. In general, first editions of a works in English were prioritized, although there are a number of works in other languages, notably Latin and Welsh, included and sometimes a second or later edition of a work was chosen if there was a compelling reason to do so. Image sets were sent to external keying companies for transcription and basic encoding. Quality assurance was then carried out by editorial teams in Oxford and Michigan. 5% (or 5 pages, whichever is the greater) of each text was proofread for accuracy and those which did not meet QA standards were returned to the keyers to be redone. After proofreading, the encoding was enhanced and/or corrected and characters marked as illegible were corrected where possible up to a limit of 100 instances per text. Any remaining illegibles were encoded as s. Understanding these processes should make clear that, while the overall quality of TCP data is very good, some errors will remain and some readable characters will be marked as illegible. Users should bear in mind that in all likelihood such instances will never have been looked at by a TCP editor. The texts were encoded and linked to page images in accordance with level 4 of the TEI in Libraries guidelines. Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Liberty of conscience. Dissenters, Religious -- England. Great Britain -- History -- Charles II, 1660-1685. Broadsides -- London (England) -- 17th century. 2007-04 TCP Assigned for keying and markup 2007-04 Aptara Keyed and coded from ProQuest page images 2007-05 Jonathan Blaney Sampled and proofread 2007-05 Jonathan Blaney Text and markup reviewed and edited 2008-02 pfs Batch review (QC) and XML conversion HIS GRACE THE Duke of Buckingham's SPEECH FOR Liberty of Conscience In M.DC.LXXII . Licens'd April 25 th 1689. TO THE READER . HAving by me a short Speech of the late Duke of Buckingham's , under his own Hand , relating to Liberty of Conscience , I thought this a proper Season to Publish it . If you are not of my Opinion , it will take up so little of your time to read it , that you may easily Pardon Your Humble Servant JO. HARINGTON . 25 th April 1689. MY LORDS , THere is a Thing call'd Property , which ( whatever some Men may think ) is that the People of England are fondest of , it is that they will never part with , and it is that His Majesty , in His Speech , has promis'd us to take a particular Care of . This , my Lords , in my Opinion , can never be done , without giving an Indulgence to all Protestant Dissenters . It is certainly a very uneasie kind of Life to any Man that has either Christian Charity , Humanity , or Good Nature , to see his Fellow Subjects daily Abus'd , Diverted of their Liberty and Birthrights , and miserably thrown out of their Possessions and Freeholds , only because they cannot Agree with others in some Niceties of Religion , which their Consciences will not give them leave to consent to ; and which even , by the Confession of those who 〈…〉 upon them , is no way NECESSARY TO SALVATION . But ( my Lords ) besides this , and all that may be said upon it , in order to the Improvement of our Trade , and the Increase of the Wealth , Strength , and Greatness of this Nation , ( which , under Favor , I shall presume to discourse of at some other time ) there is , methinks , in this Notion of Persecution , a very gross Mistake , both as to the Point of Government , and the Point of Religion . There is so as to the Point of Government , because it makes every Man's Safety depend on the wrong Place , not upon the Governor , or a Man's living well towards the Civil Government Established by Law , but upon his being transported with Zeal for every Opinion that is held by those that have Power in the Church then in Fashion . And it is , I conceive , a Mistake in Religion , because it is positively against 〈◊〉 ●express Doctrin and Example of Jesus Christ . Nay , ( my Lords ) as to our Protestant Religion , there is something in it yet worse ; for we Protestants maintain , That none of those Opinions , which Christians differ about , are Infallible ; and therefore in us , it is somewhat an inexcusable Conception , That Men ought to be deprived of their Inheritance , and all the certain Conveniences and Advantages of Life , because they will not agree with us in our uncertain Opinions of Religion . My humble Motion therefore to your Lordships is , That you will give me leave to bring in a Bill of Indulgence to all Dissenting Protestants . I know very well , That every Peer of this Realm has a Right to bring into Parliament any Bill which he conceives to be useful to this Nation : But I thought it more respectful to your Lordships to ask your Leave for it before , I cannot think the doing of it will be of any Prejudice to the Bill , because I am confident the Reason , the Prudence , and the Charitableness of it , will be able to Justifie itself to this House , and to the whole World. FINIS . LONDON , Printed for J. Curtis near Fleet-bridge , 1689.