Memorable sayings of Mr. Hobbes in his books and at the table Hobbes, Thomas, 1588-1679. 1680 Approx. 10 KB of XML-encoded text transcribed from 1 1-bit group-IV TIFF page image. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-10 (EEBO-TCP Phase 1). A44005 Wing H2251A ESTC R14711 11845538 ocm 11845538 49833 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. 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Keying and markup guidelines are available at the Text Creation Partnership web site . eng Hobbes, Thomas, 1588-1679 -- Quotations. Broadsides -- England -- 17th century. 2004-09 TCP Assigned for keying and markup 2004-11 SPi Global Keyed and coded from ProQuest page images 2005-01 Jonathan Blaney Sampled and proofread 2005-01 Jonathan Blaney Text and markup reviewed and edited 2005-04 pfs Batch review (QC) and XML conversion Memorable Sayings of Mr. Hobbes in his Books and at the Table . en ! quam modice habitat Philosophia Vera & Viva Effigies THOMAE HOBBES Malmesburiensis . Aetat . suae . 92. obiit 4. Decē 1679. Malmsburiensis Obît , decurso Lumine vitae , Qui genus humanum Ingenio Superavit , & omnes Praestrinxit Stellas , exortus uti Aethereus Sol. THE Love of the knowledg of Causes draws a man from the Consideration of the Effect , to seek the Cause , and again the Cause of that Cause , till of necessity he must come to this thought at last , That there is some Cause , whereof there is no former Cause , but is Eternal , which is God ; so that it is impossible to make any profound enquiry into Natural Causes , without believing there is one Eternal God. If any man think this World without a mind , I shall think him without a mind . Nothing is Law , where there are not manifest signs that it proceedeth from the will of the Soveraign . To be slow in the belief of Miracles , is not a contempt of Divine Power , but a just circumspection that our Reason be not over-reacht . All Devotion ought to be grounded upon Reason , and Truth , else it is Will-worship , and the Sacrifice of Fools . The Doctrine of Original sin , ought to be cautiously handled , lest when the Bowl wanders from the Jack , the Biass , not the hand that delivers it , be blamed . So ought the Doctrine of Imputed Righteousness , lest a man with a Silken Stockin on a Gouty Leg think himself well and at ease . The Credulous choose rather not to doubt , than not to err . Distance of time impresseth false Images of things upon the mind , as well as distance of place . Most of the Valuable Opinions of mankind , if you search them in their Originals , being like an Aegyptian Temple , with a magnificent Portico , much Sculpture , and Picture ; but if you be admitted into the Penetralia , to see the God , you will find but an Ape , or an Asses Head , Fancy or Folly. My Noble Friend my Lord Herbert of Cherbury , had no mean unworthy thought of God when he said , he was like the Sun , that always shined unto mankind with the same light . The Absurd Opinions , and Evil Lives of the Clergy make them contemptible . All the changes of Religion in the World may be attributed to one and the same Cause , unpleasing Priests , and those not only among Catholicks , but even in that Church that hath presumed most upon Reformation . Men are easily drawn to believe any thing , from such men as have gotten credit with them , and can with Gentleness , and Dexterity , take hold of their Fear , and Ignorance . Whatsoever Power Ecclesiasticks take upon themselves ( in any place where they are subject to the State ) in their own right , although they call it Gods right , it is but Usurpation . 'T is strange that men , never having spoken with God Almighty , nor knowing one more than another what he hath said , when the Laws and Preacher disagree , should so keenly follow the Minister , for the most part an Ignorant , though a ready tongued Scholar , rather than the Laws , that were made by the King , with the Peers , and Commons of the Land. The Papacy is the Ghost of the deceased Roman Empire , sitting crowned upon the Grave thereof . The Pope is a Shittle-Cock , kept up by the Differences of Princes . The name of Fulmen Excommunicationis [ that is the Thunderbolt of Excommunication ] proceeded from an imagination of the Bishop of Rome that first used it , that he was King of Kings , as the Heathen made Jupiter King of the Gods , and assigned him a Thunderbolt , wherewith to subdue and punish . Excommunication is a Sword that hath no other edge but what is given to it by the Opinion of him against whom it is used . The Roman Clergy are a Confederacy of Deceivers , that to obtain dominion over other men , endeavour by Mystery and Nonsence to extinguish in them both the light of Nature and the Gospel . Priest-Craft is a sort of Legerdemain , and the Roman Priests are to the rest of mankind , as the Juglers in a Fair to the rest of the People there , and must have mony given them before they will play their Tricks . The Papal Ecclesiasticks in their Receipts , accept the mony that the Laicks do ; but when they are to make any payment it is in Indulgences , Masses and Canonizations . He used to cite Themistius often , [ in his Consular Oration to Jovinian . ] The flattering Bishops do not Worship God , but the Imperial Purple . And a Greek sentence [ in English thus ] A wise mans satisfaction , is to have a Treasure of hope with the Gods , or else not to fear them at all . Fear and Hope arising from Ignorance of the Causes of Things , are for the most part groundless and violent , and in all matters , touching which a man hath great Hope , or great Fear , he is easily deceived ; which is the Reason that the Planters of false Religions , do so industriously keep all true Science from them they intend to impose upon . There is no Doctrine which tendeth to the advancement of the Power Ecclesiastical , or to the reverence , or profit of the Clergy , but the contradiction thereof is by the Church of Rome made Heresie , and punished with Death . I have been bitterly excepted against by the Ecclesiasticks , for making the Civil Power too large ; by the Sectaries , for taking away Liberty of Conscience ; by the Lawyers , for setting Soveraign Princes above the Laws , wherewith I am not much moved : For these men in doing this , do but their own business . There is nothing but Infinite Power that is not to fear . Every man is bound by nature , as much as in him lyeth , to protect in War the Authority by which he is himself protected in time of Peace . Ambitious men wade through other mens blood to their own Power . Evil Government is like a Tempest , may throw down here and there a Fruitful Tree , but Civil War , or Anarchy , like a Deluge , would sweep away all before them . A Prince ought to remember that nothing hath been more the agreement of mankind in all Ages , and in all Nations , than this , To change their Government , for the Opressions and Corruptions in it . The Majestas Imperii , and the Salus Populi , are always quarrelling , there wants a Deus Terminus in the World to set out the bounds of Dominion , and Obedience so clearly , as the passions of Prince or People , dare not adventure to leap over . Drinking a Glass of Wine , he said , 't is with Truth as it is with excellent Wine , the Drawer , ( the Priest ) is not to fill out the dregs with the purer Liquor . And after another Glass , speaking of Government , he cited the Arcadia . Princes are to remember whom they Govern , Men , Rational Creatures , who soon scorn at Follies , and repine at Injuries . Adding of his own , that it was an unparallel'd Arrogance , and Fanaticism in any one man to believe , that God from Eternity had appointed all Creatures for his Pleasure , Men for his Ambition , the Women for his Lust. And that the Doctrine of Preces and Lachrymae , ought to be discreetly handled , least the people believe , they made themselves Slaves , when they became Christians ; and lest Princes should so far mistake , as to believe their Subjects made up of Knees and Eyes , and no Hands . It is impossible without Letters for any man to become either excellently wise , or [ unless his memory be hurt by Disease or ill Constitution of Organs ] excellently foolish : For words are wise mens Counters , they do but reckon by them ; but they are the mony of Fools , that value them by the Authority of an Aristotle , a Cicero , or a Thomas . Such Opinions as are taken upon Credit of Antiquity , are not truly the Judgment of those that cite them ; but words that pass ( like gaping ) from mouth to mouth . Wealth , like Women , is to be used , not loved ( Platonickly . ) Speaking of the Lawyers ; he used to jeer them with Gothofred , Inter Laudem , & Placentiam non Veronam versus ambulare solet Vlpianus ; and with Erasmus , Doctum Genus , hominum indoctorum . Opinion , Armed with power , passes for Reason , Law , and Religion . It cannot be proved that the Obedience which springs from the scorn of injustice is less acceptable to God , than that which proceeds from the fear of reward or hope of benefit . That which gives to human actions the relish of Justice , is a certain nobleness or gallantness of Courage , ( rarely found ) by which a man scorns to be beholden for the contentment of his life , to fraud or breach of promise . Death , is a Leap into the Dark . Quid Prodest Garrulis Philosophis , de immortalitate Animorum , de Fortitudine , tam multa praedicare , deindè : minimo in periculo pallescere . Et prope stans dictat Mors mihi ne metue . When he was dying , he called for his Chair ( in which he dyed ) saying , Oportet Philosophum Sedentem mori . Si quis morte obitâ sensus Tellure sub imâ est Hobbesii gaudent manes ; Nec grandior umbra Ambulat Elysium . — FINIS .