A post-script, or appendix to a treatise lately published by authority, intituled, Hagio-Mastix, or the scourge of the saints displaid in his colours of ignorance and blood. Being an explication of the third verse of the thirteenth chapter of the prophecie of Zacharie; (the tenour whereof is this: and it shall come to passe, that when any shall yet prophecie, then his father and his mother that begat him shall say unto him, thou shalt not live, for thou speakest lies in the name of the Lord: and his father and his mother that begat him, shall thrust him through when he prophecieth.) According to the analogie of the Sriptures [sic], the scope and exigency of the context, and the sence of the best expositors upon the place. / By John Goodwin a servant of God and men, in the Gospel of Jesus Christ.
         Hagiomastix. Appendix
         Goodwin, John, 1594?-1665.
      
       
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             A post-script, or appendix to a treatise lately published by authority, intituled, Hagio-Mastix, or the scourge of the saints displaid in his colours of ignorance and blood. Being an explication of the third verse of the thirteenth chapter of the prophecie of Zacharie; (the tenour whereof is this: and it shall come to passe, that when any shall yet prophecie, then his father and his mother that begat him shall say unto him, thou shalt not live, for thou speakest lies in the name of the Lord: and his father and his mother that begat him, shall thrust him through when he prophecieth.) According to the analogie of the Sriptures [sic], the scope and exigency of the context, and the sence of the best expositors upon the place. / By John Goodwin a servant of God and men, in the Gospel of Jesus Christ.
             Hagiomastix. Appendix
             Goodwin, John, 1594?-1665.
          
           [10], 28, [2] p.
           
             Printed for H: Overton, and are to be sold at his shop in Popes-head Ally.,
             London, :
             [1647]
          
           
             The preface is dated: March 2. 1646.
             In the title, the words "the tenour whereof .. when he prophecieth." are enclosed in square brackets.
             The final leaf is blank.
             Annotation on Thomason copy: "Aprill 2d 1647".
             Reproduction of the original in the British Library.
          
        
      
    
     
       
         eng
      
       
         
           Bible. -- O.T. -- Zechariah XIII, 3 -- Commentaries.
           Religious tolerance -- England -- Early works to 1800.
        
      
    
       A85411  R201432  (Thomason E383_10).  civilwar no A post-script, or appendix to a treatise lately published by authority, intituled, Hagio-Mastix, or the scourge of the saints displaid in hi Goodwin, John 1647    16270 20 45 0 0 0 0 40 D  The  rate of 40 defects per 10,000 words puts this text in the D category of texts with between 35 and 100 defects per 10,000 words. 
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           A
           Post-script
           ,
           or
           Appendix
           TO
           A
           TREATISE
           Lately
           published
           by
           Authority
           ,
           Intituled
           ,
           
             HAGIO-MASTIX
             ,
          
           OR
           ,
           The
           Scourge
           of
           the
           Saints
           displaid
           in
           his
           colours
           of
           Ignorance
           and
           Blood
           .
           Being
           an
           Explication
           of
           the
           third
           verse
           of
           the
           thirteenth
           Chapter
           of
           the
           Prophecie
           of
           
             Zacharie
             ;
          
           [
           the
           tenour
           whereof
           is
           this
           :
           
             And
             it
             shall
             come
             to
             passe
             ,
             that
             when
             any
             shall
             yet
             prophecie
             ,
             then
             his
             father
             and
             his
             mother
             that
             begat
             him
             ,
             shall
             say
             unto
             him
             ,
             Thou
             shalt
             not
             live
             ,
             for
             thou
             speakest
             lies
             in
             the
             Name
             of
             the
             Lord
             :
             and
             his
             Father
             and
             his
             mother
             that
             begat
             him
             ,
             shall
             thrust
             him
             through
             when
             he
             prophecieth
             .
             ]
          
           According
           to
           the
           analogie
           of
           the
           Sriptures
           ,
           the
           scope
           and
           exigency
           of
           the
           context
           ,
           and
           the
           sence
           of
           the
           best
           Expositors
           upon
           the
           place
           .
           By
           
             John
             Goodwin
          
           a
           servant
           of
           God
           and
           men
           ,
           in
           the
           Gospel
           of
           
             Jesus
             Christ
             .
          
        
         
           Ioh.
           7.
           24.
           
        
         
           Judge
           not
           according
           to
           the
           appearance
           ,
           but
           judge
           righteous
           judgement
           .
        
         
           Quidam
           Christianae
           ac
           fraternae
           charitatis
           obliti
           ,
           in
           tantum
           existimationem
           nostram
           quoquo
           modo
           student
           laedere
           ,
           ut
           suam
           ,
           se
           evertere
           nocendi
           cupiditate
           ,
           non
           videant
           .
        
         
           Aug.
           in
           Resp.
           ad
           Artic.
           
           Sibi
           false
           impositos
           .
        
         
           Prophetae
           fuerunt
           viri
           eloquentes
           ,
           crebróque
           sunt
           usi
           tropis
           in
           scribendo
           ,
           quibus
           multa
           obtexerunt
           .
        
         
           Aug.
           de
           Doctr.
           Christ
           .
           l.
           4.
           c.
           7.
           
        
         
           Mira
           profunditas
           eloquiorum
           tuorum
           ;
           quorum
           ecce
           ante
           nos
           superficies
           blandiens
           parvulis
           ;
           sed
           mira
           profunditas
           ,
           Deus
           meus
           ,
           mira
           profunditas
           .
           Horror
           est
           intendere
           in
           eam
           ,
           horror
           honoris
           ,
           &
           tremor
           amoris
           .
        
         
           Aug.
           Confess
           .
           l.
           12.
           c.
           14.
           
        
         
           Quod
           est
           gladius
           ad
           vaginam
           ,
           granum
           ad
           aristam
           ,
           anima
           ad
           corpus
           ,
           hoc
           est
           sensus
           genuinus
           ad
           ipsa
           verba
           Sacrae
           Scripturae
           .
        
         
           Corn
           .
           
             à
          
           Lapide
           .
           In
           
             Argumento
             super
             12.
             
             Prophetas
             .
          
        
         
           
             London
             ,
          
           Printed
           for
           
             H
             :
             Overton
             ,
          
           and
           are
           to
           be
           sold
           at
           his
           shop
           in
           
             Popes-head
          
           Ally
           .
        
      
       
       
       
         
           A
           Preface
           to
           the
           Reader
           .
        
         
           
             GOOD
             READER
             ,
          
        
         
           I
           Have
           almost
           daily
           occasion
           ,
           as
           well
           to
           reverence
           ,
           as
           remember
           ,
           this
           gracious
           dispensation
           of
           God
           (
           which
           elsewhere
           I
           have
           taken
           knowledge
           of
           in
           some
           of
           my
           writings
           )
           that
           whereas
           his
           Saints
           and
           Servants
           commonly
           lie
           under
           the
           sorrow
           and
           shame
           of
           many
           infirmities
           ,
           and
           some
           unworthy
           doings
           ,
           yet
           he
           so
           governs
           and
           orders
           the
           ill
           will
           of
           their
           adversaries
           ,
           that
           they
           seldom
           in
           their
           defamations
           or
           hard
           speakings
           against
           them
           ,
           hit
           upon
           these
           ;
           but
           commonly
           lay
           the
           burden
           upon
           the
           whole
           shoulder
           ,
           where
           the
           Saints
           are
           strongest
           and
           best
           able
           to
           bear
           it
           ,
           charging
           them
           with
           such
           crimes
           and
           matters
           of
           disparagement
           ,
           not
           onely
           whereof
           they
           are
           altogether
           innocent
           and
           free
           ,
           but
           which
           are
           most
           contrary
           to
           their
           choicest
           vertues
           ,
           and
           to
           the
           tenour
           of
           such
           practises
           ,
           which
           are
           their
           chiefest
           honour
           and
           commendation
           .
           
             Joseph
          
           as
           great
           a
           pattern
           of
           chastity
           ,
           as
           
             Abraham
          
           was
           of
           faith
           ,
           was
           yet
           defamed
           and
           accused
           ,
           as
           an
           Adulterer
           ,
           and
           a
           violent
           attempter
           of
           the
           chastitie
           of
           others
           .
           
             a
          
           
             Moses
             ,
          
           who
           was
           
             meek
             above
             all
             the
             men
             on
             earth
             ,
          
           
             b
          
           was
           yet
           charged
           to
           
             take
             too
             much
             upon
             him
             ,
          
           and
           to
           
             lift
             up
             himself
             ,
             above
             the
             congregation
             of
             the
             Lord
             .
          
           
             c
          
           The
           Prophet
           
             Elijah
             ,
          
           who
           was
           indeed
           
             the
             chariot
             and
             horsemen
             of
             Israel
             ,
          
           
             d
          
           i.
           a
           speciall
           means
           ,
           and
           noble
           instrument
           of
           the
           safety
           of
           Israel
           ,
           was
           neverthelesse
           arrested
           by
           
             Ahab
             ,
          
           as
           
             he
          
           (
           that
           is
           ,
           as
           the
           onely
           man
           )
           
             that
             troubled
             Israel
             .
          
           
             e
          
           To
           passe
           by
           (
           for
           the
           present
           )
           many
           more
           instances
           of
           like
           consideration
           ;
           the
           Lord
           Christ
           himself
           was
           represented
           ,
           and
           accused
           
           as
           an
           
             enemy
             unto
             Caesar
             ,
          
           
             f
          
           who
           yet
           was
           
             Caesars
          
           best
           friend
           ,
           being
           he
           ,
           by
           whom
           
             Kings
             reign
             ,
          
           and
           
             Princes
             rule
             .
          
           
             g
          
        
         
           For
           my self
           ,
           I
           know
           my self
           to
           be
           compassed
           about
           with
           as
           many
           infirmities
           ,
           as
           the
           weakest
           of
           men
           ,
           and
           my
           great
           unworthinesse
           in
           many
           things
           is
           
             daily
             before
             me
             ;
          
           yet
           it
           hath
           pleased
           my
           God
           ,
           
             whom
             I
             serve
             in
             the
             Gospel
             of
             his
             dear
             Son
             ,
          
           still
           to
           hide
           my
           nakednesse
           from
           mine
           enemies
           ,
           though
           many
           in
           number
           ,
           and
           diligent
           inquirers
           after
           it
           ;
           and
           so
           to
           dispose
           of
           their
           hatred
           and
           ill
           will
           against
           me
           ,
           that
           the
           fiery
           darts
           of
           their
           accusations
           have
           still
           hit
           where
           my
           brest-plate
           of
           righteousnesse
           is
           ,
           and
           hath
           been
           most
           firme
           ,
           and
           of
           best
           proof
           .
           It
           is
           too
           much
           for
           me
           to
           say
           of
           my self
           ,
           nor
           will
           I
           say
           it
           ;
           but
           it
           would
           be
           a
           truth
           comely
           enough
           in
           the
           mouths
           of
           some
           others
           ,
           to
           say
           ,
           that
           I
           am
           ,
           if
           not
           the
           best
           yet
           none
           of
           the
           worst
           Friends
           ,
           which
           the
           Divine
           Authority
           of
           the
           Scriptures
           hath
           amongst
           men
           ;
           and
           that
           I
           have
           been
           as
           diligent
           ,
           as
           faithfull
           ,
           as
           laborious
           an
           Assertor
           thereof
           ,
           as
           any
           of
           those
           ,
           who
           think
           themselves
           more
           worthy
           of
           the
           crown
           .
           All
           that
           I
           shall
           say
           of
           my self
           in
           this
           behalf
           ,
           is
           ,
           that
           if
           I
           have
           done
           any
           service
           for
           the
           world
           ,
           since
           my
           entrance
           into
           it
           ,
           or
           if
           the
           souls
           and
           consciences
           of
           men
           have
           any
           cause
           at
           all
           to
           blesse
           me
           ,
           it
           is
           ,
           because
           I
           have
           cloathed
           them
           with
           strength
           and
           confidence
           of
           the
           royall
           parentage
           and
           descent
           of
           the
           Scriptures
           ,
           and
           subdued
           their
           fears
           and
           jealousies
           of
           any
           subornation
           (
           in
           that
           kinde
           )
           under
           their
           feet
           ;
           or
           rather
           that
           I
           have
           attempted
           with
           
             all
             my
             heart
             ,
             and
             all
             my
             soul
             ,
          
           to
           do
           them
           .
           Notwithstanding
           ,
           with
           what
           importune
           clamour
           ,
           and
           virulency
           of
           spirit
           ,
           I
           have
           been
           of
           late
           traduced
           ,
           not
           onely
           to
           vulgar
           cognizance
           ,
           but
           to
           Authority
           it self
           ,
           as
           an
           enemy
           unto
           ,
           and
           opposer
           of
           the
           heavenly
           Originall
           of
           the
           Scriptures
           ,
           by
           some
           ,
           who
           out
           of
           zeal
           to
           God
           (
           for
           so
           they
           glosse
           the
           practise
           )
           neglect
           their
           own
           Trades
           and
           Imployments
           ,
           to
           follow
           Satans
           ,
           
             in
             accusing
             the
             Brethren
             ,
          
           
             h
          
           is
           so
           well
           known
           throughout
           the
           City
           ,
           that
           any
           farther
           information
           from
           me
           ,
           would
           be
           an
           impertinency
           .
           But
           though
           
             Joseph
          
           was
           accused
           as
           an
           enemy
           to
           the
           chastity
           of
           his
           mistresse
           ,
           yet
           the
           true
           reason
           and
           ground
           of
           his
           accusation
           (
           as
           the
           Scripture
           informeth
           us
           )
           was
           ,
           not
           his
           enmity
           ,
           but
           his
           faithfulnesse
           ,
           thereunto
           ;
           in
           like
           manner
           ,
           though
           the
           matter
           of
           my
           accusation
           from
           the
           mouths
           of
           men
           ,
           he
           opposition
           to
           the
           Scriptures
           ;
           yet
           I
           make
           little
           question
           ,
           but
           that
           the
           reall
           and
           true
           cause
           hereof
           ,
           was
           not
           my
           opposing
           ,
           but
           my
           avouching
           the
           
           Scriptures
           ,
           as
           the
           Oracles
           ,
           or
           word
           of
           God
           ,
           by
           a
           strong
           and
           pregnant
           eviction
           from
           them
           of
           a
           notorious
           unworthinesse
           in
           those
           practises
           and
           proceedings
           against
           the
           Saints
           ,
           wherein
           these
           men
           with
           their
           fellows
           ,
           were
           ,
           to
           the
           reproach
           ,
           not
           of
           Christian
           Religion
           onely
           ,
           but
           of
           humanity
           it self
           ,
           engaged
           .
           
             But
             all
             things
          
           (
           saith
           the
           Apostle
           )
           
             that
             are
          
           [
           to
           be
           ]
           
             reproved
             ,
             are
             made
             manifest
             by
             the
             light
             :
             for
             whatsoever
             doth
             make
             manifest
             ,
             is
             light
             .
             i.
          
           is
           by
           this
           act
           of
           manifestation
           or
           discovery
           ,
           clearly
           evinced
           to
           be
           light
           ,
           
             Eph.
          
           5.
           13.
           
           And
           as
           
             Joseph's
          
           Mistresse
           accused
           him
           to
           his
           Lord
           ,
           for
           an
           adulterous
           attempt
           upon
           her
           ,
           because
           he
           refused
           to
           be
           adulterous
           with
           her
           ;
           so
           because
           I
           have
           constantly
           refused
           to
           misfigure
           the
           face
           of
           the
           Scriptures
           ,
           and
           destroy
           the
           character
           of
           the
           Divine
           glory
           which
           is
           stamped
           upon
           them
           ,
           by
           compelling
           them
           to
           serve
           in
           the
           wars
           of
           High
           Presbyterie
           ,
           against
           both
           themselves
           ,
           the
           Saints
           ,
           and
           the
           Truth
           ;
           therefore
           have
           these
           men
           accused
           me
           before
           Authority
           ,
           as
           if
           I
           had
           blasphemed
           their
           honour
           ,
           and
           contradicted
           that
           manifest
           and
           pregnant
           Relation
           ,
           wherein
           they
           stand
           unto
           God
           ,
           as
           their
           Father
           .
           That
           herein
           I
           charge
           them
           not
           ,
           but
           with
           the
           royall
           assent
           of
           Truth
           ,
           is
           evident
           from
           hence
           :
           There
           is
           scarce
           any
           Divine
           ,
           or
           Protestant
           Author
           ,
           having
           a
           like
           occasion
           to
           speak
           of
           the
           same
           subject
           ,
           but
           have
           expressed
           themselves
           upon
           the
           point
           wherein
           I
           am
           made
           an
           offender
           ,
           in
           terms
           far
           more
           obnoxious
           to
           exception
           then
           mine
           ,
           
             a
          
           and
           yet
           my
           accusers
           are
           all
           thoughts
           made
           for
           them
           and
           as
           men
           in
           whose
           mouths
           there
           are
           neither
           complaints
           ,
           nor
           reproofs
           .
           Why
           ?
           these
           Authors
           ,
           either
           have
           ordered
           the
           Scriptures
           and
           High
           Presbyterie
           ,
           and
           made
           them
           to
           agree
           ;
           or
           else
           they
           had
           no
           occasion
           to
           take
           notice
           of
           any
           disagreement
           between
           them
           .
           But
           because
           I
           have
           so
           demonstratively
           proved
           that
           the
           Scriptures
           ,
           and
           High
           Presbyterie
           ,
           point
           ,
           like
           East
           and
           West
           ,
           one
           diametrally
           opposite
           to
           the
           other
           ,
           
             Ergo
             ,
          
           therefore
           my
           saying
           ,
           
             that
             it
             is
             no
             foundation
             of
             Christian
             Religion
             ,
             to
             beleeve
             that
             the
             English
             
             Scriptures
             are
             the
             word
             of
             God
             ,
          
           is
           a
           deniall
           of
           the
           Divine
           Authority
           of
           the
           Scriptures
           simply
           ,
           though
           another
           mans
           saying
           twice
           as
           much
           ,
           would
           have
           amounted
           to
           no
           such
           sum
           of
           indignation
           .
           But
           that
           I
           daily
           
             fight
             with
             beasts
             at
             Ephesus
             ,
             after
             the
             manner
             of
             men
             ,
             what
             advantageth
             it
             me
             ;
          
           if
           the
           Scriptures
           be
           not
           the
           word
           of
           God
           ?
           Or
           why
           have
           I
           bought
           so
           many
           Scripture
           Truths
           at
           such
           great
           rates
           as
           I
           have
           done
           ,
           as
           with
           the
           losse
           of
           Friends
           ,
           credit
           ,
           esteem
           with
           men
           ,
           estate
           ,
           yea
           of
           all
           hope
           ,
           that
           I
           say
           not
           possibility
           ,
           of
           bettering
           my
           portion
           and
           condition
           in
           the
           world
           ,
           as
           low
           as
           it
           is
           ,
           if
           I
           beleeve
           them
           not
           to
           be
           the
           word
           of
           God
           ?
           Why
           did
           I
           so
           lately
           suffer
           a
           Sequestration
           from
           ,
           or
           ejection
           out
           of
           my
           free
           hold
           ,
           (
           the
           best
           means
           I
           had
           in
           the
           world
           ,
           for
           the
           support
           and
           livelyhood
           of
           my self
           ,
           wife
           ,
           and
           seven
           children
           )
           for
           none
           other
           cause
           ,
           or
           crime
           that
           ever
           I
           could
           hear
           of
           ,
           but
           for
           endeavouring
           to
           
             go
             before
             others
             in
             an
             example
             of
             a
             reall
             Reformation
             (
             .i.
             
          
           For
           my
           conscientious
           and
           faithfull
           observance
           of
           the
           solemn
           Covenant
           ,
           after
           by
           publique
           Order
           and
           injunction
           from
           Authority
           ,
           I
           had
           taken
           it
           )
           if
           I
           believe
           not
           the
           Scriptures
           to
           be
           the
           word
           of
           God
           ?
           Certainly
           if
           I
           did
           not
           really
           and
           cordially
           beleeve
           them
           to
           be
           the
           word
           of
           God
           ,
           I
           would
           beleeve
           them
           as
           prudently
           ,
           as
           many
           others
           do
           :
           I
           would
           so
           beleeve
           them
           ,
           as
           not
           to
           be
           disturbed
           by
           them
           ,
           or
           any
           thing
           in
           them
           ,
           in
           my
           worldly
           interests
           :
           I
           would
           so
           believe
           them
           ,
           as
           to
           keep
           fair
           quarter
           with
           soft
           raiment
           ,
           great
           purses
           ,
           full
           tables
           ,
           and
           benches
           of
           honour
           ,
           notwithstanding
           :
           nor
           would
           I
           sacrifice
           the
           least
           degree
           of
           my
           hope
           of
           rising
           in
           the
           world
           ,
           upon
           the
           service
           of
           any
           thing
           whatsoever
           contained
           in
           them
           .
           Nay
           ,
           did
           I
           not
           verily
           believe
           them
           to
           be
           the
           word
           of
           God
           ,
           I
           would
           not
           for
           their
           sakes
           ,
           nor
           for
           the
           vindication
           of
           any
           thing
           which
           they
           say
           ,
           expose
           my self
           ,
           as
           now
           I
           do
           ,
           to
           the
           clamorous
           ,
           and
           stingling
           tongues
           of
           an
           ill
           imployed
           ,
           and
           (
           I
           fear
           )
           a
           worse
           spirited
           generation
           of
           informers
           (
           God
           
             forgive
             them
             ,
          
           for
           I
           hope
           charitably
           ,
           that
           
             they
             know
             not
             what
             they
             do
             )
          
           I
           would
           write
           no
           books
           that
           should
           deserve
           burning
           by
           the
           common
           Hangman
           ,
           
             *
          
           but
           such
           onely
           which
           should
           be
           welcome
           to
           ,
           and
           judged
           worthy
           to
           be
           sold
           ,
           at
           the
           signe
           of
           the
           Bible
           it self
           .
           For
           I
           confesse
           ,
           that
           I
           am
           neither
           Stoick
           ,
           nor
           Cynick
           :
           I
           had
           rather
           abound
           ,
           then
           be
           in
           want
           :
           I
           had
           rather
           have
           the
           good
           wills
           ,
           and
           the
           good
           words
           of
           my
           generation
           ,
           then
           their
           bad
           ;
           and
           that
           the
           greatnesse
           of
           this
           world
           should
           rather
           smile
           ,
           then
           frown
           ,
           upon
           me
           .
           
           And
           for
           the
           acquirement
           and
           injoyment
           of
           my
           desires
           in
           all
           these
           I
           conceive
           I
           had
           as
           fair
           and
           large
           opportunities
           ,
           as
           others
           of
           my
           Brethren
           in
           the
           Ministery
           ,
           and
           had
           a
           price
           in
           my
           hand
           ,
           as
           sufficient
           (
           I
           make
           no
           question
           )
           for
           the
           purchase
           ,
           as
           many
           of
           those
           ,
           who
           have
           bought
           ,
           possesse
           ,
           and
           injoy
           :
           whose
           felicity
           or
           advancement
           by
           their
           purchase
           ,
           I
           (
           God
           is
           my
           witnesse
           )
           no
           waies
           emulate
           or
           envy
           .
           For
           I
           judge
           it
           (
           in
           many
           cases
           )
           best
           for
           the
           peace
           ,
           and
           accomodation
           of
           the
           world
           ,
           that
           they
           should
           enjoy
           the
           great
           things
           of
           the
           world
           ,
           who
           least
           know
           how
           to
           want
           them
           ,
           or
           what
           to
           do
           without
           them
           .
           But
           that
           which
           mainly
           separated
           between
           me
           ,
           and
           the
           injoyment
           of
           my
           desires
           in
           this
           kinde
           ,
           was
           nothing
           else
           ,
           but
           my
           believing
           the
           Scriptures
           to
           be
           the
           word
           of
           God
           :
           this
           principle
           within
           me
           ,
           was
           (
           I
           confesse
           )
           too
           stiffe
           and
           stately
           to
           bow
           down
           at
           the
           feet
           of
           worldly
           accomodations
           ,
           and
           these
           on
           the
           other
           hand
           thought
           themselves
           too
           good
           ,
           to
           subject
           themselves
           unto
           ,
           or
           comport
           with
           that
           my
           principle
           :
           and
           since
           they
           thus
           mutually
           resented
           the
           genius
           and
           temper
           one
           of
           another
           ,
           they
           have
           been
           strangers
           ,
           and
           kept
           at
           a
           distance
           ,
           and
           by
           this
           time
           scarce
           know
           ,
           remember
           ,
           or
           take
           much
           care
           one
           for
           the
           other
           .
           It
           was
           a
           very
           irrationall
           and
           incongruous
           imputation
           which
           some
           cast
           upon
           
             Paul
             ,
          
           that
           he
           should
           
             preach
             Circumcision
             ,
          
           when
           as
           he
           suffered
           so
           deeply
           as
           he
           did
           ,
           for
           non-preaching
           ,
           at
           least
           for
           non-practising
           of
           it
           .
           
             And
             I
             Brethren
          
           (
           saith
           he
           )
           
             if
             I
             yet
             preach
             circumcision
             ,
             why
             do
             I
             yet
             suffer
             persecution
             ?
             then
             is
             the
             offence
             of
             the
             crosse
             ceased
             .
          
           
             a
          
           And
           certainly
           ,
           reasonable
           and
           considering
           men
           being
           Judges
           ,
           my
           accusation
           of
           denying
           the
           divine
           Authority
           of
           the
           Scriptures
           ,
           is
           every
           whit
           as
           senselesse
           and
           importune
           ,
           when
           as
           I
           suffer
           ,
           and
           have
           suffered
           every
           waies
           ,
           in
           my
           credit
           ,
           name
           ,
           friends
           ,
           estate
           ,
           ease
           ,
           yea
           ,
           and
           expose
           my self
           daily
           to
           further
           sufferings
           ,
           onely
           for
           believing
           ,
           and
           acting
           this
           my
           belief
           of
           ,
           their
           Authority
           .
           My
           belief
           in
           this
           kinde
           ,
           hath
           dealt
           as
           hardly
           by
           me
           ,
           as
           the
           Lord
           did
           by
           
             Balaam
          
           (
           in
           
             Balaks
          
           interpretation
           )
           
             I
             thought
          
           (
           saith
           he
           ,
           to
           him
           )
           
             to
             promote
             thee
             to
             great
             honour
             :
             but
             so
             ,
             the
             Lord
             hath
             kept
             thee
             back
             from
             honour
             :
          
           
             b
          
           But
           that
           belief
           I
           speak
           of
           ,
           which
           hath
           reigned
           in
           me
           ,
           and
           over
           me
           ,
           hitherto
           ,
           and
           hath
           blessed
           me
           with
           such
           an
           abundance
           of
           peace
           and
           comfort
           ,
           in
           sufferings
           for
           it
           ,
           will
           not
           (
           I
           hope
           )
           forsake
           her
           throne
           ,
           till
           either
           she
           hath
           overcome
           mine
           enemies
           ,
           and
           so
           delivered
           me
           from
           suffering
           further
           ;
           or
           else
           changed
           the
           contemptiblenesse
           
           of
           what
           I
           am
           yet
           capable
           to
           suffer
           further
           in
           ,
           into
           that
           spirit
           of
           glory
           ,
           which
           resteth
           on
           those
           that
           suffer
           for
           the
           Name
           of
           Christ
           .
           
             b
          
           For
           I
           am
           resolved
           (
           God
           assisting
           )
           not
           to
           be
           
             ashamed
          
           of
           any
           of
           
             Christs
             words
             ,
          
           
             c
          
           nor
           to
           forbear
           ,
           upon
           occasion
           ,
           the
           freest
           utterance
           and
           asserting
           of
           them
           ,
           before
           what
           
             generation
          
           soever
           :
           and
           hope
           ,
           that
           neither
           Name
           ,
           nor
           Friends
           ,
           nor
           Estate
           ,
           nor
           Liberty
           ,
           nor
           life
           it self
           ,
           which
           have
           not
           betrayed
           me
           hitherto
           ,
           will
           ever
           for
           the
           future
           prove
           any
           snare
           of
           death
           unto
           me
           ,
           or
           hinder
           me
           from
           
             finishing
             my
             course
             with
             joy
             .
          
           
             d
          
           If
           I
           shall
           miscarry
           or
           fall
           ,
           in
           any
           of
           my
           standings
           up
           for
           the
           Truth
           ,
           the
           inconvenience
           or
           losse
           ,
           is
           already
           cast
           up
           by
           
             Luthers
          
           Arithmetique
           ;
           
             Malo
             cum
             Christo
             ruere
             ,
             quam
             cum
             Caesare
             stare
             :
          
           I
           had
           rather
           
             fall
          
           with
           
             Christ
             ,
             then
          
           stand
           with
           
             Caesar
             :
          
           I
           have
           begun
           to
           build
           a
           tower
           ,
           and
           trust
           I
           have
           wherewith
           to
           finish
           it
           ;
           I
           am
           ingaged
           in
           a
           war
           against
           the
           world
           ,
           and
           do
           not
           intend
           to
           
             send
             ,
          
           or
           supplicate
           for
           
             conditions
             of
             peace
             ;
          
           nothing
           doubting
           ,
           but
           that
           I
           have
           sufficient
           strength
           (
           the
           strength
           of
           Heaven
           )
           
             to
             meet
             any
             adversary
             ,
             that
             cometh
             against
             me
             ,
          
           in
           the
           field
           .
           I
           make
           no
           question
           ,
           but
           I
           shall
           perswade
           the
           judgements
           of
           some
           ,
           to
           accept
           of
           that
           Truth
           ,
           whose
           cause
           I
           plead
           ;
           but
           the
           strength
           and
           glory
           of
           my
           comfort
           is
           ,
           that
           of
           the
           Apostle
           :
           
             We
             are
             unto
             God
             a
             sweet
             savour
             of
             Christ
             ,
             in
             them
             that
             are
             saved
             ,
             and
             in
             them
             that
             perish
             ,
          
           2
           Cor.
           2.
           15.
           
           
             Ezekiel
          
           must
           prophecie
           ,
           whether
           the
           people
           to
           whom
           he
           is
           sent
           
             will
             hear
             ,
             or
             whether
             they
             will
             forbear
             ,
             that
             they
             might
             know
             ,
             there
             hath
             been
             a
             Prophet
             amongst
             them
             ,
          
           Ezek.
           2.
           5.
           
           Men
           are
           then
           
             prepared
             for
             destruction
          
           upon
           the
           best
           terms
           for
           the
           glory
           of
           God
           therein
           ,
           when
           his
           Truth
           hath
           been
           effectually
           made
           known
           unto
           them
           ,
           they
           persisting
           in
           their
           former
           wayes
           of
           disobedience
           unto
           it
           .
           This
           is
           that
           ,
           which
           the
           Scripture
           calls
           ,
           
             Rebellion
          
           1
           Sam.
           15.
           23.
           
             and
             walking
             stubbornly
             against
             God
          
           (
           as
           the
           former
           translation
           reads
           it
           )
           
             Lev.
          
           26.
           21.
           23.
           27.
           
           And
           in
           this
           respect
           ,
           they
           who
           make
           known
           his
           Truth
           unto
           me
           ,
           are
           
             a
             sweet
             savour
             unto
             him
             ,
          
           even
           in
           those
           who
           perish
           ,
           through
           disobedience
           to
           it
           .
           As
           for
           him
           ,
           who
           (
           it
           seems
           )
           counts
           it
           an
           honour
           to
           be
           an
           Officer
           in
           blood
           unto
           Satan
           ,
           the
           
             Scourger
          
           of
           the
           Saints
           under
           the
           name
           of
           
             Fools
          
           
             *
          
           (
           for
           so
           indeed
           they
           are
           called
           in
           the
           dialect
           of
           the
           world
           ,
           the
           language
           which
           this
           man
           speaketh
           )
           the
           God
           of
           Recompences
           
             a
          
           will
           provide
           a
           
             scourge
          
           for
           him
           ,
           and
           that
           of
           Scorpions
           ,
           in
           due
           time
           ,
           (
           unlesse
           by
           Repentance
           he
           becomes
           
           one
           of
           those
           
             Fools
             ,
          
           whom
           now
           he
           
             scourgeth
             )
          
           and
           will
           declare
           from
           Heaven
           ,
           with
           an
           astonishing
           demonstration
           ,
           who
           is
           the
           Fool
           ,
           and
           who
           is
           the
           wise
           man
           .
        
         
           And
           Reader
           ,
           were
           it
           not
           for
           fear
           of
           making
           my
           gates
           too
           big
           for
           my
           city
           ,
           I
           should
           here
           ,
           in
           further
           vindication
           of
           my self
           against
           the
           pretended
           crime
           of
           denying
           the
           Divine
           Authority
           of
           the
           Scriptures
           ,
           have
           directed
           thee
           to
           such
           passages
           in
           that
           discourse
           it self
           ,
           which
           is
           constrained
           to
           bear
           the
           crosse
           of
           this
           forged
           cavillation
           ,
           wherein
           I
           clearly
           acknowledge
           and
           assert
           the
           same
           :
           As
           1.
           to
           
             pag.
          
           29.
           
           Where
           I
           suppose
           
             the
             fouls
             of
             men
             ,
             to
             have
             been
             ransomed
             by
             the
             precious
             blood
             of
             Iesus
             Christ
             .
          
           So
           again
           to
           
             page
          
           36.
           where
           I
           expresse
           my self
           thus
           .
           
             And
             though
             for
             my self
             ,
             I
             can
             ,
             and
             do
             without
             scruple
             ,
             subscribe
             to
             the
             truth
             of
             this
             doctrine
             ,
             yea
             and
             am
             ready
             ,
             God
             assisting
             ,
             to
             die
             for
             it
             ;
             that
             God
             is
             one
             in
             three
             persons
             ,
             &c.
             
          
           Certainly
           he
           that
           asserts
           ,
           or
           takes
           for
           granted
           ,
           that
           the
           
             souls
             of
             men
             were
             ransomed
             with
             the
             precious
             blood
             of
             Jesus
             Christ
             ;
          
           and
           again
           ,
           
             that
             God
             is
             one
             in
             three
             persons
             ,
          
           professing
           himself
           
             ready
             to
             die
          
           in
           attestation
           hereof
           ,
           asserts
           his
           belief
           of
           the
           Divine
           Authority
           of
           the
           Scriptures
           ,
           with
           as
           much
           plainesse
           and
           evidence
           ,
           as
           is
           lightly
           possible
           for
           any
           man
           in
           words
           to
           do
           .
           For
           who
           can
           really
           and
           cordially
           ,
           and
           with
           a
           Faith
           animating
           unto
           death
           ,
           for
           the
           obsignation
           of
           their
           Truth
           ,
           believe
           either
           of
           these
           upon
           any
           lighter
           or
           looser
           foundation
           ,
           then
           the
           Authority
           or
           word
           of
           God
           himself
           ?
           The
           latter
           place
           (
           I
           desire
           all
           the
           world
           to
           take
           knowledge
           of
           it
           )
           which
           is
           the
           more
           pregnant
           of
           the
           two
           ,
           wherein
           I
           professe
           my
           
             subscribing
             without
             scruple
             ,
             to
             this
             Doctrine
             ,
             that
             God
             is
             one
             in
             three
             persons
             :
          
           and
           further
           ,
           that
           I
           am
           
             ready
             to
             die
             ,
          
           in
           attestation
           of
           it
           ,
           
             God
             assisting
             me
             ;
          
           is
           in
           the
           very
           next
           
             page
          
           unto
           ,
           and
           but
           a
           very
           few
           lines
           before
           ,
           that
           unChristianly
           ,
           yea
           ,
           and
           sencelesly
           perverted
           ,
           and
           mis-used
           passage
           ,
           wherein
           my
           Informers
           would
           fain
           perswade
           the
           world
           ,
           that
           they
           see
           me
           under
           a
           deniall
           of
           the
           Divine
           Authority
           of
           the
           Scriptures
           ,
           with
           my
           pen
           .
           Miserable
           mend
           who
           know
           not
           how
           to
           refrain
           from
           making
           themselves
           more
           miserable
           ,
           then
           they
           are
           ,
           by
           making
           sin
           of
           innocency
           in
           other
           men
           ,
           and
           innocency
           of
           sin
           in
           themselves
           :
           Yea
           ,
           the
           truth
           is
           ,
           that
           I
           am
           so
           far
           from
           denying
           the
           Divine
           Originall
           or
           Authority
           of
           the
           Scriptures
           in
           the
           said
           book
           ,
           that
           
             Sect.
          
           25.
           beginning
           at
           the
           foot
           of
           
             page
          
           32.
           
           I
           assert
           the
           same
           
           as
           demonstrable
           ,
           by
           many
           grounds
           and
           Arguments
           otherwise
           ;
           whereas
           the
           Presbyterians
           (
           more
           generally
           ,
           as
           there
           I
           shew
           )
           hold
           and
           affirm
           it
           undemonstrable
           upon
           such
           terms
           ,
           by
           all
           arguments
           and
           reasons
           whatsoever
           ,
           excepting
           onely
           the
           immediate
           illumination
           or
           revelation
           of
           the
           Spirit
           of
           God
           .
           But
           I
           remember
           that
           he
           that
           glorified
           God
           more
           then
           all
           the
           world
           besides
           ,
           was
           notwithstanding
           again
           and
           again
           charged
           with
           blasphemy
           ,
           
             a
          
           and
           that
           by
           those
           ,
           who
           thought
           they
           knew
           as
           well
           as
           all
           the
           world
           besides
           ,
           what
           blasphemy
           was
           ,
           yea
           ,
           and
           judged
           themselves
           as
           holy
           just
           ,
           and
           zealous
           men
           ,
           as
           far
           from
           that
           great
           abomination
           of
           unrighteousnesse
           of
           condemning
           the
           innocent
           ,
           as
           were
           to
           be
           found
           among
           all
           the
           living
           ;
           yea
           ,
           this
           great
           ,
           and
           blessed
           factour
           for
           God
           ,
           and
           his
           glory
           ,
           and
           for
           the
           salvation
           of
           the
           world
           ,
           was
           at
           last
           notwithstanding
           all
           his
           faithfulnesse
           unto
           both
           worlds
           ,
           sentenced
           even
           by
           such
           men
           as
           I
           spake
           of
           ,
           worthy
           of
           death
           ,
           as
           a
           blasphemer
           .
           
             b
          
           Reader
           ,
           I
           cannot
           but
           
             comfort
             my self
             with
             these
             words
             .
          
           The
           Lord
           give
           thee
           a
           discerning
           spirit
           between
           things
           that
           differ
           ,
           and
           keep
           thee
           from
           being
           either
           ravished
           with
           the
           spirit
           ,
           or
           rapt
           up
           into
           the
           third
           Heavens
           ,
           of
           this
           present
           world
           .
           Farewell
           .
        
         
           
             From
             my
             Studie
             in
             
               Colemanstreet
               ,
            
             
               March
               2.
               1646.
               
            
          
           
             Thine
             ,
             and
             all
             mens
             ,
             in
             the
             service
             of
             the
             Lord
             Jesus
             Christ
             :
             John
             Goodwin
             .
          
        
      
    
     
       
       
         
           
             ZACH.
             13.
             3.
             
          
           
             And
             it
             shall
             come
             to
             passe
             ,
             that
             when
             any
             shall
             yet
             prophecie
             then
             his
             Father
             and
             his
             mother
             ,
             that
             begat
             him
             ,
             shall
             say
             unto
             him
             ,
             Thou
             shalt
             not
             live
             :
             for
             thou
             speakest
             lies
             in
             the
             Name
             of
             the
             Lord
             :
             And
             his
             father
             ,
             and
             his
             mother
             that
             begat
             him
             ,
             shall
             thrust
             him
             through
             when
             he
             prophecieth
             .
          
        
         
           BEcause
           there
           are
           some
           amongst
           us
           ,
           who
           look
           upon
           this
           passage
           of
           Scripture
           ,
           as
           undoubtedly
           comporting
           with
           such
           a
           practise
           ,
           which
           (
           it
           seems
           )
           too
           much
           comports
           with
           their
           desires
           ,
           I
           mean
           ,
           the
           inflicting
           of
           civill
           punishments
           by
           the
           Magistrate
           ,
           upon
           spirituall
           Delinquents
           (
           persons
           uttering
           ,
           or
           teaching
           erroneous
           doctrines
           in
           Religion
           )
           and
           having
           had
           no
           occasion
           ministred
           ,
           to
           argue
           this
           ,
           as
           I
           had
           for
           severall
           others
           ,
           in
           my
           late
           Treatise
           ,
           intituled
           ,
           
             Hagio-mastix
             ,
          
           &c.
           
           I
           conceive
           it
           may
           be
           a
           good
           and
           acceptable
           service
           both
           unto
           God
           and
           man
           ,
           to
           make
           a
           district
           and
           narrow
           search
           into
           the
           minde
           of
           the
           one
           in
           it
           ,
           for
           the
           accomodation
           ,
           and
           benefit
           of
           the
           other
           ;
           partly
           in
           rectifying
           the
           judgements
           and
           practise
           of
           some
           ,
           partly
           in
           preserving
           others
           from
           undue
           sufferings
           .
           We
           shall
           steer
           our
           inquiry
           by
           the
           compasse
           ,
           partly
           of
           the
           sence
           &
           minde
           of
           the
           holy
           Ghost
           in
           other
           Scriptures
           ;
           partly
           of
           the
           coherence
           and
           scope
           of
           the
           context
           ;
           partly
           ,
           of
           the
           sence
           and
           import
           of
           the
           words
           themselves
           ;
           partly
           by
           the
           analogy
           of
           phrase
           or
           manner
           of
           expression
           found
           
           elsewhere
           in
           Scripture
           :
           partly
           also
           of
           the
           apprehensions
           and
           judgements
           ,
           of
           the
           best
           and
           soundest
           Expositors
           we
           have
           had
           opportunity
           to
           see
           ,
           and
           consult
           about
           the
           meaning
           of
           the
           place
           .
           So
           then
           ,
           that
           the
           Holy
           Ghost
           had
           no
           intent
           as
           all
           to
           countenance
           the
           interposall
           of
           the
           civill
           Sword
           ,
           for
           the
           suppression
           or
           punishment
           of
           errour
           ,
           or
           Heresies
           under
           the
           Gospel
           (
           least
           of
           all
           ,
           in
           these
           times
           ,
           or
           ,
           in
           the
           Churches
           of
           the
           Gentiles
           )
           will
           clearly
           appear
           ,
           if
           not
           
             divisim
             ,
          
           yet
           
             conjunctim
             ,
          
           by
           these
           ensuing
           considerations
           .
        
         
           1.
           
           It
           clearly
           appears
           from
           the
           two
           preceding
           verses
           (
           the
           first
           and
           second
           of
           this
           chapter
           :
           and
           indeed
           from
           the
           whole
           ,
           both
           precedent
           and
           subsequent
           chapters
           )
           that
           what
           is
           spoken
           in
           this
           third
           verse
           ,
           concerning
           the
           high
           displeasure
           ,
           which
           
             Fathers
             and
             mothers
          
           should
           conceive
           against
           their
           children
           ,
           when
           they
           should
           
             prophecie
             lies
             in
             the
             name
             of
             the
             Lord
             ,
          
           respecteth
           onely
           the
           Nation
           ,
           and
           Church
           of
           the
           Jews
           .
           Nor
           is
           there
           the
           least
           hint
           or
           intimation
           given
           in
           the
           context
           ,
           that
           any
           thing
           expressed
           in
           the
           said
           verse
           ,
           relates
           unto
           the
           Gentiles
           .
           For.
           i.
           
             (
             v.
          
           1.
           )
           he
           mentions
           onely
           
             the
             house
             of
             David
             ,
             and
             the
             inhabitants
             of
             Jerusalem
          
           (
           1.
           the
           Jews
           ,
           of
           what
           rank
           or
           condition
           soever
           ,
           noble
           ,
           or
           ignoble
           )
           as
           those
           ,
           for
           ,
           or
           ,
           unto
           whom
           ,
           
             the
             fountain
             for
             sin
             ,
             and
             for
             uncleannesse
             ,
          
           there
           spoken
           of
           ,
           was
           to
           
             be
             opened
             .
          
           Upon
           the
           same
           terms
           he
           expresseth
           himself
           in
           the
           
             Gospel
             ,
          
           thus
           
             Mat.
             15.
             24.
             
             I
             am
             not
             sent
             ,
             but
             unto
             the
             lost
             sheep
             of
             the
             house
             of
             Israel
             :
          
           meaning
           ,
           that
           he
           was
           not
           sent
           by
           his
           Father
           ,
           to
           minister
           in
           the
           daies
           of
           his
           flesh
           ,
           either
           by
           preaching
           the
           word
           of
           the
           Kingdom
           ,
           or
           confirming
           it
           mith
           miracles
           ,
           but
           onely
           unto
           the
           Jews
           :
           in
           which
           respect
           the
           Apostle
           calleth
           him
           a
           
             minister
             of
             the
             circumcision
          
           
             a
          
           meaning
           the
           Jews
           .
           Now
           as
           our
           Saviour
           professing
           ,
           that
           he
           
             was
             not
             sent
             ,
             but
             to
             the
             lost
             sheep
             of
             the
             house
             of
             Israel
             ,
          
           speaketh
           ,
           onely
           and
           determinately
           of
           the
           
             Jews
             ,
          
           not
           including
           the
           Gentiles
           in
           the
           expression
           ;
           in
           like
           manner
           ,
           when
           the
           Holy
           Ghost
           speaking
           and
           prophecying
           of
           him
           ,
           and
           of
           his
           sending
           into
           the
           world
           ,
           under
           the
           metaphor
           of
           a
           
             fountain
          
           to
           be
           
             opened
             to
             the
             house
             of
             David
             ,
             and
             to
             the
             inhabitants
             of
             Jerusalem
             ,
             &c.
          
           cannot
           reasonably
           be
           conceived
           ,
           in
           such
           an
           expression
           to
           minde
           the
           Gentiles
           ,
           but
           the
           Jews
           onely
           .
           Especially
           considering
           ,
           that
           this
           prophecie
           of
           the
           
             Messiah
             ,
          
           and
           the
           blessing
           
           he
           should
           bring
           with
           him
           ,
           was
           not
           simply
           directed
           unto
           the
           Jews
           ,
           and
           unto
           them
           onely
           ,
           by
           the
           gracious
           appointment
           of
           God
           ,
           but
           it
           was
           directed
           and
           sent
           unto
           them
           ,
           being
           now
           in
           a
           dejected
           and
           low
           condition
           ,
           on
           purpose
           for
           their
           incouragement
           and
           erection
           ,
           as
           appears
           ,
           
             Ezra
          
           5.
           1.
           and
           all
           Expositors
           agree
           .
           Now
           when
           God
           is
           well
           pleased
           with
           the
           Jews
           ,
           or
           intends
           their
           comfort
           or
           incouragement
           by
           a
           message
           from
           himself
           by
           his
           Prophets
           ,
           he
           is
           not
           wont
           to
           speak
           of
           the
           calling
           of
           the
           Gentiles
           ,
           or
           of
           making
           these
           equall
           ,
           or
           superiour
           ,
           in
           holy
           priviledges
           ,
           unto
           them
           :
           but
           when
           he
           puts
           this
           ingredient
           into
           any
           such
           addressement
           of
           himself
           unto
           them
           ,
           it
           still
           argueth
           his
           displeasure
           and
           discontentment
           with
           them
           ,
           according
           to
           what
           himself
           expresseth
           by
           the
           mouth
           of
           
             Moses
          
           (
           a
           little
           before
           his
           death
           )
           
             They
             have
             moved
             me
             to
             jealousie
             ,
             with
             that
             which
             is
             not
             God
             ;
             they
             have
             provoked
             me
             to
             anger
             with
             their
             vanities
             :
             and
             I
             will
             move
             them
             to
             jealousie
             with
             those
             ,
             which
             are
             not
             a
             people
             ,
             I
             will
             provoke
             them
             to
             anger
             with
             a
             foolish
             nation
             .
          
           
             b
          
        
         
           2.
           
           These
           expressions
           ,
           
             I
             will
             cut
             off
             the
             names
             of
             the
             idols
             out
             of
             the
             land
             ,
          
           and
           again
           ;
           
             also
             I
             will
             cause
             the
             Prophets
             ,
             and
             the
             unclean
             spirit
             to
             passe
             out
             of
             the
          
           land
           
             (
             ver.
          
           2
           )
           clearly
           shew
           ,
           that
           the
           context
           speaks
           precisely
           and
           circumscriptively
           of
           the
           Church
           and
           Nation
           of
           the
           Jews
           .
           It
           is
           a
           true
           and
           frequent
           observation
           amongst
           Interpreters
           ,
           that
           the
           word
           ,
           
             land
             ,
          
           indefinitely
           put
           ,
           in
           the
           Scriptures
           of
           the
           Old-Testament
           ,
           alwaies
           in
           such
           constructions
           as
           this
           
             (
             viz.
          
           where
           no
           particular
           countrey
           ,
           or
           people
           besides
           ,
           are
           treated
           of
           )
           signifies
           ,
           the
           land
           of
           
             Canaan
             ,
          
           the
           inheritance
           of
           the
           Jews
           .
        
         
           3.
           
           Some
           of
           our
           best
           and
           most
           Orthodox
           Expositors
           ,
           understand
           ,
           not
           onely
           the
           present
           context
           (
           I
           mean
           the
           passages
           near
           adjoyning
           both
           before
           and
           behinde
           ,
           to
           the
           Scripture
           in
           hand
           ,
           and
           consequently
           ,
           this
           Scripture
           it self
           )
           but
           the
           whole
           chapter
           ,
           yea
           ,
           and
           the
           whole
           proceeding
           and
           subsequent
           chapters
           ,
           with
           a
           peculiar
           reference
           and
           limitation
           to
           the
           Jews
           :
           yea
           ,
           and
           further
           limit
           and
           confine
           the
           whole
           content
           of
           this
           chapter
           ,
           to
           that
           tract
           or
           space
           of
           time
           ,
           which
           began
           with
           the
           restauration
           of
           this
           Church
           and
           State
           by
           the
           Macchabees
           after
           the
           devastations
           ,
           and
           prophanations
           of
           
             Antiochus
             ,
          
           and
           ended
           with
           the
           siege
           and
           destruction
           of
           the
           City
           and
           Temple
           it self
           of
           
             Jerusalem
             ,
          
           
           which
           they
           conceive
           (
           and
           that
           truly
           )
           to
           be
           predicted
           ,
           and
           described
           in
           the
           following
           chapter
           ,
           
             a
          
           wherewith
           this
           prophecie
           ends
           .
           So
           that
           according
           to
           this
           calculation
           of
           the
           passage
           in
           hand
           ,
           there
           is
           nothing
           at
           all
           herein
           prophecied
           concerning
           the
           Churches
           of
           the
           Gentiles
           ,
           no
           nor
           concerning
           the
           Church
           or
           nation
           of
           the
           Jews
           themselves
           ,
           under
           the
           Gospel
           ,
           at
           least
           after
           ,
           or
           since
           the
           final
           destruction
           of
           their
           city
           and
           temple
           when
           (
           according
           to
           the
           general
           and
           constant
           opinion
           both
           of
           ancient
           &
           modern
           Divines
           )
           the
           Mosaicall
           politie
           and
           Occonomie
           of
           that
           Church
           and
           State
           fully
           expired
           ,
           and
           gave
           up
           the
           Ghost
           .
           Now
           the
           practise
           or
           course
           here
           spoken
           of
           ,
           
             (
             viz
          
           the
           appearance
           and
           standing
           up
           of
           Parents
           against
           their
           children
           ,
           and
           that
           unto
           death
           ,
           in
           the
           case
           of
           
             false
             Prophecie
          
           in
           case
           it
           be
           to
           be
           literally
           understood
           )
           being
           a
           branch
           of
           that
           politie
           ,
           and
           enjoyned
           ,
           
             Deut.
          
           13.
           5.
           6.
           
           &c.
           (
           as
           all
           Expositors
           almost
           I
           can
           meet
           with
           upon
           the
           place
           in
           hand
           ,
           agree
           )
           it
           is
           a
           ground
           of
           much
           probability
           (
           at
           least
           )
           that
           this
           Prophecie
           reacheth
           not
           beyond
           the
           said
           terme
           of
           the
           expiration
           of
           the
           Mosaicall
           Law
           .
        
         
           If
           it
           be
           objected
           and
           said
           ;
           yea
           ,
           but
           if
           this
           be
           foretold
           by
           God
           ,
           in
           the
           nature
           of
           a
           speciall
           benefit
           ,
           or
           blessing
           ,
           which
           the
           Church
           and
           nation
           of
           the
           Jews
           should
           enjoy
           (
           as
           it
           seems
           here
           to
           be
           )
           
             viz.
          
           that
           the
           zeal
           of
           the
           Truth
           ,
           and
           purity
           of
           Religion
           should
           be
           so
           great
           and
           prevalent
           amongst
           them
           ,
           that
           Parents
           themselves
           should
           do
           justice
           ,
           and
           that
           even
           unto
           death
           ,
           upon
           their
           own
           children
           ,
           when
           they
           proved
           false
           
             Prophets
             ,
          
           and
           
             teachers
             of
             lies
             ;
          
           doth
           it
           not
           follow
           ,
           that
           it
           will
           ,
           and
           must
           needs
           be
           a
           proportionable
           benefit
           and
           blessing
           to
           all
           other
           Churches
           and
           nations
           ,
           when
           their
           respective
           Magistrates
           shall
           proceed
           with
           the
           like
           zeal
           against
           the
           like
           Delinquents
           ?
           To
           this
           I
           answer
           .
        
         
         
           1.
           
           Be
           it
           granted
           ,
           that
           not
           only
           Civill
           (
           Magistrates
           I
           mean
           )
           but
           even
           naturall
           
             Parents
          
           themselves
           lawfully
           may
           ,
           yea
           ,
           and
           of
           duty
           ought
           ,
           in
           these
           times
           of
           the
           Gospel
           ,
           to
           proceed
           with
           the
           like
           zeal
           against
           the
           like
           Delinquents
           ,
           yet
           will
           it
           not
           follow
           ,
           that
           they
           lawfully
           may
           ,
           much
           lesse
           that
           of
           duty
           they
           ought
           ,
           to
           expresse
           or
           act
           their
           zeal
           after
           the
           same
           manner
           ,
           or
           with
           the
           self
           same
           kinde
           of
           expression
           .
           It
           was
           lawfull
           for
           the
           Apostles
           ,
           to
           be
           as
           zealous
           against
           the
           enemies
           of
           God
           and
           of
           Christ
           ,
           as
           it
           was
           for
           
             Eliah
             ;
          
           yet
           it
           was
           not
           as
           lawfull
           for
           them
           to
           expresse
           their
           zeal
           by
           
             calling
             for
             fire
             from
             heaven
             to
             consume
             them
             ,
          
           
             b
          
           as
           it
           was
           for
           him
           .
           So
           it
           is
           not
           onely
           as
           lawfull
           ,
           but
           necessary
           also
           by
           way
           of
           duty
           ,
           for
           the
           Ministers
           of
           the
           Gospel
           ,
           to
           be
           as
           zealous
           for
           the
           glory
           of
           God
           ,
           and
           for
           the
           peace
           and
           safety
           of
           their
           people
           ,
           as
           either
           
             Phineas
             ,
          
           or
           the
           same
           
             Eliah
          
           was
           :
           but
           it
           is
           not
           as
           lawfull
           for
           them
           ,
           either
           to
           thrust
           adulterers
           or
           adulteresses
           thorow
           with
           spears
           or
           javelins
           ,
           as
           
             Phineas
          
           did
           ;
           nor
           to
           slay
           Idolatrous
           Priests
           with
           their
           own
           hands
           ,
           as
           did
           
             Eliah
             .
          
           In
           like
           manner
           ,
           it
           may
           be
           as
           lawfull
           ,
           yea
           ,
           and
           a
           matter
           of
           duty
           lying
           as
           much
           upon
           Parents
           ,
           whether
           naturall
           or
           civill
           ,
           now
           ,
           to
           proceed
           with
           the
           same
           measure
           and
           strength
           of
           zeal
           ,
           against
           their
           respective
           children
           ,
           in
           cases
           of
           those
           sinfull
           misdemeanours
           specified
           in
           the
           Scripture
           in
           hand
           ,
           as
           it
           was
           heretofore
           either
           for
           the
           one
           kind
           of
           Parent
           or
           the
           other
           ,
           amongst
           the
           Jews
           ,
           to
           proceed
           against
           theirs
           ;
           and
           yet
           withall
           they
           may
           sin
           grievously
           ,
           in
           case
           they
           shall
           utter
           their
           zeal
           in
           such
           outward
           actings
           against
           them
           ,
           as
           the
           other
           did
           .
           The
           reason
           of
           the
           difference
           is
           ,
           because
           God
           hath
           now
           under
           the
           Gospel
           appointed
           other
           methods
           and
           means
           for
           the
           vindication
           of
           his
           glory
           ,
           and
           the
           peace
           of
           his
           people
           ,
           against
           the
           enemies
           of
           both
           ,
           differing
           from
           those
           prescribed
           under
           the
           Law
           (
           as
           hath
           been
           argued
           ,
           and
           proved
           in
           the
           preceeding
           Treatise
           .
           )
           And
           as
           the
           Jews
           ,
           though
           (
           as
           the
           Apostle
           testifies
           of
           them
           )
           they
           had
           
             a
             zeal
             of
             God
             ,
          
           [
           that
           is
           ,
           either
           for
           the
           glory
           of
           
             God
             ,
          
           or
           for
           the
           obtaining
           of
           his
           favour
           ]
           
             a
          
           yet
           this
           
             zeal
          
           of
           theirs
           
             not
          
           being
           
             according
             to
             knowledge
             .
          
           1.
           
           Not
           being
           exercised
           or
           acted
           according
           to
           the
           will
           and
           minde
           of
           God
           revealed
           in
           the
           Scriptures
           in
           that
           behalf
           ,
           but
           according
           to
           their
           own
           erroneous
           sense
           &
           misapprehensions
           herein
           ,
           sinned
           greatly
           ,
           even
           to
           the
           losse
           of
           the
           favour
           of
           God
           for
           ever
           ,
           in
           ,
           and
           by
           such
           an
           execution
           ,
           
           or
           acting
           of
           it
           :
           in
           like
           manner
           ,
           men
           may
           be
           very
           
             zealously
          
           affected
           ,
           either
           to
           promote
           the
           glory
           of
           God
           ,
           or
           to
           procure
           his
           love
           and
           favour
           ;
           and
           yet
           by
           seeking
           to
           effect
           either
           the
           one
           ,
           or
           the
           other
           ,
           by
           means
           disallowed
           by
           God
           in
           the
           Scriptures
           ,
           they
           may
           both
           highly
           dishonour
           him
           on
           the
           one
           hand
           ,
           and
           provoke
           his
           displeasure
           ,
           instead
           of
           his
           favour
           ,
           on
           the
           other
           ,
           And
           that
           temptations
           in
           this
           kinde
           are
           very
           incident
           to
           persons
           of
           zealous
           affections
           and
           desires
           for
           Gods
           glory
           ,
           appears
           by
           the
           character
           of
           those
           times
           ,
           wherein
           ,
           as
           our
           Saviour
           informes
           his
           Disciples
           ,
           whosoever
           
             killeth
             them
             ,
             will
             think
             that
             he
             doth
             God
             service
             .
          
           
             b
          
           Whosoever
           
             killeth
             them
             ,
             will
             thinke
             ,
             &c.
             
          
           This
           note
           of
           universality
           ,
           
             whosoever
             ,
          
           imports
           ,
           that
           there
           would
           not
           be
           onely
           one
           ,
           or
           two
           ,
           or
           some
           lesse
           considerable
           numbers
           of
           men
           ,
           that
           would
           stumble
           at
           the
           stone
           here
           spoken
           of
           ,
           but
           that
           this
           would
           be
           a
           common
           or
           generall
           practise
           ,
           countenanced
           and
           allowed
           ,
           if
           not
           enacted
           ,
           by
           the
           Authority
           of
           States
           and
           Kingdoms
           .
           The
           obnoxiousnesse
           of
           zeal
           to
           the
           said
           temptation
           ,
           might
           be
           further
           confirmed
           by
           that
           example
           of
           the
           
             Jews
             ,
          
           recorded
           ,
           
             Act.
          
           13.
           15.
           who
           are
           there
           said
           to
           have
           
             stirred
             up
             the
          
           devout
           
             and
             honourable
             women
             ,
             and
             the
             chief
             men
             of
             the
             city
             ,
             and
             raised
             persecution
             against
             Paul
             and
             Barnabas
             ,
             and
             expelled
             them
             out
             of
             their
             coasts
             ;
          
           as
           also
           by
           the
           example
           of
           
             Paul
          
           himself
           ,
           whilest
           yet
           he
           was
           
             Saul
             ;
          
           who
           (
           as
           himself
           confesseth
           )
           was
           
             zealous
             towards
             God
             ,
             and
             yet
             persecuted
             this
             way
          
           (
           the
           way
           of
           Christ
           )
           
             unto
             the
             death
             ,
             binding
             and
             delivering
             into
             prisons
             ,
             both
             men
             and
             women
             .
          
           
             a
          
           yea
           ,
           
             and
             verily
             thought
             that
             he
             did
             God
             service
          
           in
           so
           doing
           .
           
             *
          
        
         
           But
           2.
           
           Even
           those
           Expositors
           ,
           who
           understand
           the
           expression
           of
           
             thrusting
             thorow
          
           (
           in
           the
           Scripture
           in
           hand
           )
           not
           literally
           only
           ,
           but
           even
           to
           the
           utmost
           extent
           of
           the
           letter
           ,
           
             viz.
          
           for
           an
           absolutely
           slaying
           by
           death
           ,
           (
           though
           the
           letter
           it selfe
           doth
           not
           inforce
           this
           ,
           as
           we
           shall
           shew
           presently
           )
           yet
           do
           not
           allow
           such
           proceedings
           as
           this
           in
           Parents
           against
           their
           children
           ,
           upon
           every
           false
           Doctrine
           or
           errour
           taught
           ,
           or
           published
           by
           them
           
             b
          
           nor
           do
           their
           hearts
           or
           learning
           here
           serve
           them
           to
           undertake
           the
           arbitration
           ,
           between
           the
           severall
           kindes
           of
           false
           Doctrines
           and
           errours
           ;
           so
           as
           to
           sanctifie
           such
           and
           such
           for
           the
           sword
           ,
           and
           to
           shew
           mercy
           unto
           others
           .
           And
           whosoever
           will
           now
           undertake
           
           it
           ,
           had
           need
           have
           a
           speciall
           Commission
           for
           it
           under
           the
           broad
           Seal
           of
           Heaven
           ,
           Therefore
           such
           Parents
           ,
           who
           shall
           
             thrust
          
           their
           
             children
             thorow
             ,
          
           or
           slay
           (
           yea
           ,
           or
           punish
           )
           them
           for
           any
           
             false
             Doctrine
          
           or
           error
           whatsoever
           ,
           had
           need
           have
           a
           better
           ,
           I
           mean
           ,
           a
           more
           particular
           and
           speciall
           warrant
           for
           their
           practise
           ,
           then
           this
           Scripture
           :
           So
           that
           ,
        
         
           3.
           
           If
           the
           said
           expression
           of
           
             thrusting
             thorow
             ,
          
           be
           to
           be
           taken
           literally
           ,
           
             viz.
          
           either
           for
           slaying
           with
           death
           ,
           or
           punishing
           otherwise
           (
           with
           any
           civill
           punishment
           )
           the
           particular
           delinquency
           or
           offence
           ,
           against
           which
           such
           a
           proceeding
           is
           to
           take
           place
           ,
           must
           be
           inquired
           after
           ,
           and
           found
           out
           ,
           onely
           by
           consultation
           had
           with
           the
           tenour
           of
           the
           Law
           ,
           
             Deut.
          
           13.
           5
           ,
           6
           ,
           &c.
           and
           
             Deut.
          
           17.
           2
           ,
           3.
           &c.
           unto
           which
           Scriptures
           ,
           Expositors
           generally
           (
           as
           was
           formerly
           noted
           )
           send
           their
           Readers
           for
           a
           right
           understanding
           of
           the
           passage
           in
           hand
           .
           Now
           the
           false
           Prophet
           that
           was
           in
           these
           Scriptures
           sentenced
           by
           God
           unto
           death
           ,
           was
           not
           every
           Heretick
           ,
           or
           erroneous
           person
           (
           especially
           as
           men
           now
           count
           Heresie
           and
           errour
           )
           but
           determinately
           ,
           and
           onely
           such
           a
           false
           Prophet
           ,
           who
           endeavoured
           to
           perswade
           them
           to
           the
           worship
           of
           a
           false
           God
           ,
           and
           that
           by
           pretending
           the
           inspiration
           of
           some
           Deity
           ,
           for
           the
           confirmation
           of
           such
           a
           doctrine
           ;
           
             a
          
           (
           as
           was
           sufficiently
           proved
           in
           the
           fore mentioned
           Treatise
           ,
           
             Sect.
          
           41.
           )
           So
           that
           howsoever
           ,
           by
           the
           joynt
           consent
           of
           Interpreters
           upon
           the
           place
           in
           hand
           ,
           
             thrusting
             thorow
          
           (
           in
           the
           literall
           or
           proper
           import
           of
           the
           word
           ,
           whether
           high
           ,
           or
           low
           ,
           )
           was
           never
           allowable
           by
           God
           in
           the
           Old
           Testament
           (
           much
           lesse
           is
           it
           in
           the
           new
           )
           for
           any
           other
           kinde
           of
           false
           Prophecying
           or
           teaching
           ,
           but
           that
           onely
           whose
           express
           bent
           and
           tendencie
           was
           ,
           to
           draw
           off
           people
           from
           the
           worship
           and
           service
           of
           the
           true
           God
           ,
           and
           to
           allure
           them
           to
           the
           worship
           of
           some
           Idoll
           ,
           or
           false
           God
           ,
           yea
           ,
           and
           this
           by
           asserting
           some
           speciall
           Revelation
           as
           of
           divine
           Authority
           ,
           and
           credit
           ,
           to
           procure
           credit
           ,
           and
           acceptation
           for
           such
           a
           doctrine
           .
        
         
           4.
           
           
             Tarnovius
          
           a
           Protestant
           and
           learned
           expositor
           ,
           observes
           ,
           that
           the
           Originall
           word
           ,
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           ,
           
             transfodit
             ,
             seu
             transfixit
             ,
          
           doth
           
           not
           always
           signifie
           such
           a
           
             thrusting
             throw
             ,
          
           which
           is
           unto
           death
           ,
           but
           sometimes
           such
           a
           wounding
           ,
           which
           admits
           of
           a
           ready
           cure
           ,
           as
           well
           as
           of
           a
           recovery
           :
           and
           cites
           ,
           
             Jer.
          
           37.
           10.
           for
           this
           signification
           :
           yea
           ,
           and
           further
           affirms
           ,
           that
           if
           men
           will
           needs
           understand
           the
           expression
           of
           
             thrusting
             thorow
             (
             ver.
          
           3.
           )
           literally
           and
           properly
           ,
           they
           must
           of
           necessity
           ,
           considering
           and
           comparing
           herewith
           what
           follows
           in
           the
           sixt
           verse
           ,
           understand
           it
           ,
           in
           such
           a
           sence
           .
           From
           whence
           also
           he
           infers
           ,
           that
           the
           punishment
           of
           
             thrusting
             thorow
          
           here
           spoken
           of
           ,
           if
           taken
           properly
           ,
           cannot
           be
           meant
           of
           any
           punishment
           to
           be
           inflicted
           by
           the
           Civill
           Magistrate
           ,
           but
           by
           the
           naturall
           Parents
           only
           ,
           to
           whom
           we
           know
           ,
           as
           he
           saith
           )
           that
           God
           hath
           given
           power
           of
           correction
           ,
           and
           that
           by
           stripes
           and
           scourgings
           ,
           against
           their
           disobedient
           children
           .
           
             a
          
           The
           tenour
           of
           this
           sixt
           verse
           ,
           is
           this
           :
           
             And
             one
             ball
             say
             unto
             him
             ,
             what
             are
             these
             wounds
             in
             thine
             hands
             ?
             Then
             he
             shall
             answer
             ,
             Those
             with
             which
             I
             was
             wounded
             in
             the
             house
             of
             my
             friends
             .
          
           But
           ,
        
         
           5.
           
           
             The
             said
             Author
             delivers
             this
             ensuing
             Exposition
             as
             his
             sence
             upon
             the
             place
             ,
          
           viz.
           
             that
          
           Friends
           of
           neerest
           relation
           ,
           even
           naturall
           Parents
           themselves
           ,
           shall
           so
           far
           subject
           their
           most
           dear
           and
           tender
           affections
           ,
           and
           ingagements
           otherwise
           ,
           to
           their
           zeal
           for
           the
           truth
           and
           puritie
           of
           Religion
           ,
           that
           when
           any
           ,
           even
           of
           those
           that
           are
           neerest
           and
           dearest
           unto
           them
           ,
           through
           the
           allurement
           of
           that
           unclean
           spirit
           (
           spoken
           of
           v.
           2.
           )
           shall
           prophecy
           ,
           they
           shall
           [
           or
           will
           ]
           endeavour
           to
           take
           him
           off
           ,
           and
           deter
           him
           from
           such
           a
           practise
           ,
           by
           producing
           and
           laying
           before
           him
           the
           sentence
           of
           death
           out
           of
           the
           Law
           of
           God
           .
           
             Exod.
          
           20.
           5.
           7.
           threatening
           him
           after
           this
           manner
           ;
           if
           thou
           goest
           on
           ,
           thou
           shalt
           not
           live
           
             [
             with
             God
             ]
          
           but
           shalt
           be
           condemned
           
           (
           for
           the
           phrase
           ,
           compare
           
             Ezek.
             18.
             24.
             
             Ezek.
             33.
             10.
             
             Eph.
          
           4.
           18.
           for
           the
           matter
           ,
           
             Gal.
             5.
             20.
             21.
             
             Philip
             .
          
           3.
           18
           ,
           19.
           2
           Tim.
           2.
           17.
           
           
             Tit.
          
           3.
           10
           ,
           11.
           )
           because
           thou
           hast
           spoke
           falshood
           in
           the
           name
           of
           the
           Lord
           .
           With
           these
           ,
           and
           other
           like
           words
           ,
           sharp
           ,
           and
           piercing
           ,
           shall
           his
           Father
           and
           his
           mother
           who
           begat
           him
           ,
           
             as
             it
             were
             ,
          
           pierce
           him
           thorow
           when
           he
           prophecieth
           .
           For
           thus
           ,
           threatening
           words
           ,
           sore
           and
           weighty
           reproofs
           ,
           and
           indeed
           all
           Doctrines
           ,
           are
           said
           to
           cleave
           in
           sunder
           the
           hearts
           of
           those
           that
           hear
           them
           ,
           
             Act.
          
           7.
           54.
           and
           again
           ,
           to
           goad
           or
           prick
           them
           by
           piercing
           ,
           
             Act.
          
           2.
           37.
           
           And
           the
           words
           of
           the
           Lord
           ,
           are
           said
           to
           be
           whet
           ,
           
             Deut.
          
           6.
           7.
           and
           are
           compared
           to
           a
           two-edged
           sword
           ,
           
             Psal.
          
           149.
           6
           ,
           7.
           
           
             Isa.
             49.
             2.
             Eph.
             6.
             17.
             
             Heb.
             4.
             12.
             
             Apoc.
          
           1.
           16.
           
           
             &
          
           19.
           15.
           and
           again
           to
           goads
           or
           nails
           ,
           
             Eccles.
          
           12.
           13.
           namely
           because
           they
           do
           (
           as
           it
           were
           )
           strike
           or
           pierce
           a
           man
           thorow
           .
           To
           which
           purpose
           that
           of
           
             Solomon
             ,
             Prov.
          
           12.
           18.
           may
           well
           be
           alleadged
           .
           There
           is
           
             (
             saith
             he
             )
          
           that
           speaketh
           like
           the
           piercings
           of
           a
           sword
           ,
           &c.
           
           Where
           there
           is
           the
           same
           radix
           which
           is
           here
           in
           the
           text
           ,
           and
           the
           meaning
           is
           ,
           that
           there
           are
           some
           ,
           who
           with
           sharp
           and
           heart-piercing
           words
           provoke
           those
           unto
           anger
           ,
           to
           whom
           they
           speak
           ;
           as
           again
           there
           are
           wise
           men
           ,
           who
           with
           soft
           words
           ,
           pacific
           wrath
           ,
           &c.
           
           
             a
          
        
         
           This
           is
           the
           best
           and
           fullest
           Exposition
           of
           the
           place
           ,
           that
           I
           can
           anywhere
           meer
           with
           amongst
           Interpreters
           ;
           for
           the
           confirmation
           whereof
           ,
           besides
           what
           the
           Author
           himself
           abundantly
           citeth
           
           case
           that
           cometh
           to
           passe
           ,
           which
           Christ
           here
           commandeth
           us
           to
           take
           heed
           of
           ,
           that
           is
           ,
           the
           wheat
           is
           pluckt
           up
           with
           the
           tares
           ;
           which
           is
           an
           horrible
           sin
           before
           God
           ,
           and
           can
           never
           be
           excused
           .
           Here
           then
           consider
           ,
           how
           madly
           we
           have
           gone
           to
           work
           ,
           who
           would
           needs
           compell
           unto
           the
           Faith
           ,
           Turks
           by
           war
           ,
           Heretiques
           by
           fire
           ,
           Jews
           through
           fear
           of
           death
           and
           other
           injuries
           ,
           and
           pull
           up
           the
           tares
           by
           our
           own
           strength
           ,
           as
           if
           we
           were
           a
           kinde
           of
           men
           by
           our selves
           ,
           who
           had
           power
           over
           the
           hearts
           and
           spirits
           of
           men
           ,
           and
           as
           if
           it
           were
           in
           our
           hand
           to
           bring
           men
           unto
           righteousness
           and
           true
           godliness
           .
           We
           by
           such
           a
           course
           ,
           pull
           men
           quite
           away
           from
           the
           word
           ,
           by
           slaying
           them
           ,
           that
           it
           cannot
           work
           any
           thing
           upon
           them
           :
           and
           so
           ,
           as
           much
           as
           in
           us
           lieth
           ,
           we
           make
           our selves
           guilty
           of
           a
           double
           death
           ,
           of
           that
           of
           the
           body
           ,
           which
           we
           destroy
           by
           a
           death
           temporall
           ;
           and
           of
           the
           soul
           ,
           which
           we
           thrust
           down
           into
           Hell
           ,
           so
           slaying
           it
           eternally
           ,
           and
           then
           we
           boast
           ,
           as
           if
           we
           had
           performed
           some
           speciall
           service
           unto
           God
           ,
           and
           promise
           our selves
           a
           reward
           in
           Heaven
           for
           it
           .
           Well
           therefore
           may
           this
           place
           throughly
           terrifie
           those
           inquisitors
           after
           Heretiques
           ,
           and
           those
           murtherers
           ,
           if
           they
           had
           not
           foreheads
           of
           iron
           ,
           who
           make
           little
           or
           nothing
           of
           it
           to
           put
           men
           to
           death
           ,
           for
           every
           errour
           so
           by
           them
           judged
           or
           esteemed
           ,
           yea
           ,
           
             though
             they
             had
             Heretiques
             indeed
          
           to
           deal
           with
           .
           But
           now
           ,
           themselves
           being
           the
           Heretiques
           ,
           they
           burn
           true
           Saints
           .
           What
           is
           this
           ,
           but
           to
           pluck
           up
           the
           wheat
           ,
           whilest
           they
           pretend
           the
           pulling
           up
           of
           the
           tares
           ,
           &c.
           
           
             a
          
        
         
         
           Long
           before
           
             Luther
             ,
             Austin
          
           expounded
           the
           same
           Parable
           much
           after
           the
           same
           manner
           ,
           carrying
           the
           scope
           and
           importance
           of
           it
           to
           the
           very
           same
           point
           :
           which
           exposition
           of
           
             Austin
             ,
             Musculus
          
           in
           his
           
             Comon
             Places
             (
             cap.
             de
             Haeresi
             )
          
           having
           at
           large
           rehearsed
           ,
           concludes
           thus
           :
           
             Haec
             Augustinus
             :
             quibus
             contra
             occisores
             haereticorum
             parabolam
             zizaniorum
             convenientissimè
             ,
             meo
             judicio
             ,
             exponit
             .
             i.
             
          
           Thus
           
             Augustine
             ,
          
           in
           which
           passage
           he
           expounds
           the
           parable
           of
           the
           Tares
           ,
           and
           that
           (
           in
           my
           judgement
           )
           most
           appositely
           and
           properly
           ,
           against
           those
           that
           would
           have
           Heretiques
           put
           to
           death
           .
        
         
           
             The
             same
          
           Luther
           ,
           
             elsewhere
             writeth
             ,
             and
             argueth
             thus
             .
          
           That
           Heretiques
           should
           be
           burnt
           is
           contrary
           to
           the
           will
           and
           minde
           of
           the
           Spirit
           of
           God
           .
        
         
           This
           I
           prove
           ,
           first
           ,
           from
           the
           experience
           of
           the
           whole
           Church
           ,
           which
           from
           her
           first
           beginnings
           never
           burnt
           an
           Heretique
           nor
           ever
           will
           burn
           any
           :
           It
           would
           be
           a
           strange
           thing
           ,
           that
           in
           so
           many
           ages
           none
           should
           be
           burnt
           ,
           if
           the
           Spirit
           of
           God
           had
           declared
           himself
           for
           it
           .
           But
           
             [
             the
             Papists
             ]
          
           will
           say
           :
           
             John
             Husse
             ,
          
           and
           
             Jerome
          
           of
           
             Prague
          
           were
           burnt
           at
           
             Constance
             .
             I
             answer
             ,
          
           I
           speak
           of
           Heretiques
           :
           as
           for
           
             John
             Husse
          
           and
           the
           said
           
             Jerome
             ,
          
           they
           were
           Orthodox
           men
           ,
           they
           being
           Heretiques
           ,
           Apostates
           ,
           and
           Antichrists
           disciples
           ,
           (
           as
           appears
           by
           what
           was
           formerly
           said
           )
           who
           burnt
           them
           .
           In
           imitation
           of
           whose
           example
           ,
           other
           murtherers
           also
           in
           other
           places
           ,
           burnt
           and
           slew
           the
           Saints
           of
           Christ
           ,
           amongst
           whom
           
             Jerome
             Savanorola
             ,
          
           with
           those
           that
           followed
           him
           ,
           may
           be
           numbred
           .
        
         
           Secondly
           ,
           from
           the
           Scriptures
           ,
           
             Isa.
          
           2.
           
           They
           shall
           turn
           their
           swords
           into
           Plough-shares
           ,
           and
           their
           spears
           into
           pruning
           books
           .
           And
           
             cap.
          
           11.
           
           They
           shall
           not
           kill
           ,
           nor
           hurt
           in
           all
           my
           holy
           mountain
           .
           And
           Christ
           committed
           no
           manner
           of
           arms
           or
           weapons
           at
           all
           to
           his
           Apostles
           ;
           nor
           did
           he
           injoyn
           any
           other
           punishment
           ,
           then
           that
           he
           ,
           who
           should
           refuse
           to
           hear
           the
           Church
           ,
           should
           be
           counted
           as
           an
           Heathen
           ,
           
             Matth.
          
           18.
           
           And
           the
           Apostle
           ,
           
             Tit.
          
           3.
           teacheth
           to
           avoid
           a
           man
           that
           is
           an
           Heretique
           ,
           but
           doth
           not
           command
           that
           he
           should
           be
           put
           to
           death
           ,
           either
           by
           fire
           ,
           or
           sword
           .
           And
           to
           the
           Corinths
           he
           saith
           :
           
           there
           must
           be
           Herefies
           ,
           that
           those
           which
           are
           approved
           may
           be
           made
           manifest
           .
           But
           what
           will
           your
           holiness
           ,
           most
           holy
           Lord
           ,
           here
           say
           ?
           
             Luke
          
           9.
           when
           the
           Disciples
           would
           have
           brought
           down
           fire
           from
           Heaven
           to
           destroy
           a
           city
           ,
           Christ
           restrained
           them
           ;
           saying
           ,
           you
           know
           not
           of
           what
           spirit
           ye
           are
           the
           children
           .
           The
           Son
           of
           man
           came
           not
           to
           destroy
           mens
           lives
           ,
           but
           to
           save
           them
           :
           This
           is
           that
           which
           I
           have
           said
           ,
           and
           now
           say
           again
           ,
           Christ
           himself
           being
           my
           master
           [
           in
           it
           ]
           that
           they
           ,
           who
           persecute
           men
           with
           fire
           ,
           are
           not
           children
           of
           the
           good
           spirit
           .
           Of
           what
           spirit
           then
           ?
           even
           of
           the
           evil
           spirit
           ,
           who
           was
           a
           murtherer
           from
           the
           beginning
           .
        
         
           Christ
           would
           not
           compell
           men
           by
           force
           or
           fire
           ,
           to
           the
           faith
           .
           He
           gave
           the
           sword
           of
           the
           spirit
           ,
           that
           the
           children
           of
           his
           spirit
           should
           fight
           with
           that
           .
           But
           for
           this
           sword
           of
           the
           spirit
           (
           the
           word
           of
           God
           )
           the
           Pope
           with
           his
           Popelings
           have
           laid
           it
           up
           in
           bench-holes
           amongst
           worms
           and
           moths
           ,
           and
           are
           become
           stout
           hunters
           ,
           and
           
             Nimrods
          
           in
           the
           earth
           ,
           who
           do
           whatsoever
           they
           please
           ,
           in
           the
           Name
           of
           the
           old
           Caldean
           God
           ,
           
             Ur
             ,
          
           or
           Fire
           ;
           that
           so
           
             Babylon
          
           the
           latter
           may
           in
           every
           thing
           resemble
           
             Babylon
          
           the
           former
           :
           this
           
             Babylon
          
           burnt
           the
           fore-fathers
           of
           Christ
           ;
           the
           other
           ,
           burns
           his
           children
           .
           The
           same
           God
           of
           them
           both
           ,
           
             Ur
             ,
          
           or
           Fire
           ,
           always
           burns
           and
           rageth
           .
        
         
           But
           even
           these
           men
           themselves
           in
           their
           most
           sacred
           Canons
           ,
           prohibite
           armes
           unto
           Clergy
           men
           ;
           and
           would
           have
           the
           Church
           to
           pray
           effectually
           for
           the
           preservation
           of
           the
           life
           of
           a
           Clergy
           man
           ,
           when
           he
           is
           delivered
           to
           the
           secular
           Judicatory
           .
           But
           by
           such
           discourse
           as
           this
           ,
           they
           do
           but
           make
           a
           mock
           of
           the
           death
           of
           innocent
           men
           .
           For
           in
           the
           mean
           time
           ,
           the
           Pope
           ,
           the
           Prince
           of
           the
           Clergy
           ,
           with
           all
           the
           Kings
           ,
           make
           most
           bloody
           and
           cruell
           wars
           :
           yea
           ,
           what
           havock
           and
           slaughters
           of
           men
           are
           there
           not
           made
           by
           his
           command
           ?
           when
           doth
           he
           not
           call
           in
           to
           him
           the
           secular
           arm
           ,
           so
           terrifying
           the
           world
           with
           both
           deaths
           ?
           And
           yet
           the
           prime
           Clergy
           man
           himself
           doth
           not
           bear
           arms
           ,
           whilest
           he
           prays
           devoutly
           for
           those
           that
           are
           to
           be
           slain
           ,
           and
           is
           earnest
           ,
           that
           they
           may
           be
           dispatched
           out
           of
           hand
           ,
           and
           that
           they
           be
           narrowly
           searched
           after
           ,
           and
           found
           out
           in
           every
           corner
           of
           the
           world
           .
           O
           Satan
           ,
           Satan
           ,
           Satan
           ,
           wo
           unto
           thee
           with
           
           Pope
           and
           Papists
           ,
           who
           so
           impudently
           disport
           your selves
           with
           the
           most
           sad
           and
           serious
           affairs
           of
           the
           Church
           ,
           and
           slay
           the
           souls
           of
           men
           with
           their
           bodies
           .
           
             b
          
           This
           pleaseth
           no
           good
           man
           in
           the
           true
           Church
           ,
           
             (
             saith
          
           Augustine
           )
           that
           any
           man
           ,
           though
           an
           Heretique
           ,
           should
           be
           put
           to
           death
           .
           
             a
          
           And
           elsewhere
           :
           love
           the
           men
           ,
           and
           slay
           the
           errors
           be
           confident
           of
           the
           truth
           ,
           without
           
           being
           cruel
           ,
           
             b
          
           
             In
             another
             place
             ,
             answering
             a
             certain
             epistle
             of
             an
             Heretique
             ,
             he
             saith
             thus
             :
          
           Though
           the
           Lord
           by
           his
           servants
           is
           wont
           to
           overturn
           the
           kingdoms
           of
           error
           ,
           yet
           he
           commands
           the
           men
           themselves
           ,
           in
           as
           much
           as
           they
           are
           men
           ,
           should
           be
           rather
           amended
           ,
           then
           destroyed
           .
           
             And
             soon
             after
             :
          
           It
           was
           our
           part
           therefore
           to
           wish
           and
           make
           choice
           of
           the
           better
           means
           ,
           that
           so
           we
           might
           have
           an
           access
           &
           way
           to
           your
           amendments
           ;
           not
           by
           contention
           emulation
           ,
           and
           persecutions
           ;
           but
           by
           gentle
           consolations
           ,
           by
           loving
           exhortations
           ,
           by
           soft
           and
           calm
           disputations
           ;
           as
           it
           is
           written
           ,
           The
           servant
           of
           the
           Lord
           must
           not
           strive
           but
           be
           gentle
           unto
           all
           men
           ,
           apt
           to
           teach
           patient
           ;
           In
           meekness
           instructing
           those
           that
           are
           contrary
           minded
           ,
           &c.
           
           
             And
             presently
             after
             :
          
           Let
           those
           deal
           cruelly
           with
           you
           ,
           who
           know
           not
           with
           what
           labour
           truth
           in
           found
           &
           with
           what
           difficulty
           errors
           are
           declined
           .
           Let
           those
           be
           cruel
           towards
           you
           ,
           who
           know
           not
           how
           rare
           and
           heroick
           a
           thing
           it
           is
           to
           overcome
           carnal
           phantasmes
           or
           imaginations
           ,
           with
           the
           serenity
           &
           clearness
           of
           a
           pious
           minde
           .
           Let
           those
           handle
           you
           with
           cruelty
           ,
           who
           know
           not
           how
           difficult
           it
           is
           so
           to
           cure
           the
           eye
           of
           the
           inner
           man
           ,
           that
           it
           may
           be
           able
           to
           behold
           the
           sun
           that
           was
           made
           for
           it
           :
           not
           that
           Sun
           ,
           which
           you
           worship
           in
           an
           heavenly
           body
           ,
           wch
           glitters
           &
           shines
           in
           the
           fleshly
           eyes
           both
           of
           men
           and
           beasts
           :
           but
           the
           Sun
           ,
           of
           whom
           it
           is
           written
           by
           the
           Prophet
           ;
           The
           Sun
           of
           righteousness
           ,
           is
           risen
           upon
           me
           ,
           and
           of
           whom
           it
           is
           said
           in
           the
           Gospel
           :
           He
           was
           the
           true
           light
           ,
           which
           lighteth
           every
           man
           that
           cometh
           into
           the
           world
           :
           Let
           those
           be
           cruel
           to
           you
           ,
           who
           know
           not
           with
           what
           ,
           and
           how
           many
           sighings
           and
           groanings
           ,
           even
           a
           little
           knowledge
           of
           God
           is
           to
           be
           obtained
           .
           Lastly
           ,
           let
           those
           be
           cruell
           to
           you
           ,
           who
           themselves
           are
           deceived
           with
           no
           such
           errour
           ,
           as
           they
           finde
           you
           for
           the
           present
           deceived
           with
           .
           
             c
          
        
         
         
           And
           whereas
           it
           is
           commonly
           said
           ,
           that
           
             Austin
          
           afterwards
           reversed
           his
           opinion
           concerning
           the
           unlawfulness
           of
           proceeding
           against
           erroneous
           Persons
           by
           outward
           violence
           (
           a
           flie
           which
           Mr.
           
           
             Edw.
          
           also
           catcheth
           at
           in
           his
           
             Antap.
          
           pag.
           290.
           291.
           
           )
           it
           is
           true
           ,
           he
           was
           somewhat
           over-perswaded
           by
           others
           (
           as
           himself
           confesseth
           )
           this
           way
           :
           but
           that
           which
           befals
           many
           wise
           men
           frequently
           ,
           and
           in
           many
           cases
           ,
           
             viz.
          
           to
           exchange
           ,
           or
           make
           bargains
           to
           loss
           ,
           might
           very
           possibly
           befal
           
             Austin
          
           himself
           once
           .
           We
           know
           
             Tertullian
             ,
          
           a
           man
           of
           as
           great
           learning
           ,
           as
           
             Austin
             ,
          
           miscarried
           after
           the
           same
           manner
           ,
           and
           that
           once
           and
           again
           ,
           in
           points
           of
           great
           moment
           .
           And
           though
           
             Austin
          
           retracted
           his
           former
           opinion
           (
           in
           part
           )
           yet
           he
           never
           refuted
           ,
           nor
           any
           man
           for
           him
           ,
           nor
           is
           any
           man
           able
           to
           refute
           those
           grounds
           and
           reasons
           ,
           upon
           which
           his
           former
           opinion
           was
           built
           (
           as
           they
           were
           briefly
           touched
           in
           the
           last
           recited
           testimony
           )
           in
           comparison
           of
           which
           (
           all
           reverence
           and
           terms
           of
           honour
           reserved
           to
           so
           incomparable
           a
           man
           )
           those
           ,
           upon
           which
           he
           changed
           his
           opinion
           ,
           in
           the
           judgement
           of
           any
           considering
           and
           dis-ingaged
           man
           ,
           will
           be
           found
           for
           weight
           and
           substance
           very
           inconsiderable
           .
        
         
           
             Moreover
          
           (
           saith
           
             Musculus
             )
             he
             that
             is
             a
             Christian
             ,
             will
             attempt
             the
             correction
             or
             amendment
             of
             an
             Heretique
             ,
             with
             no
             other
             spirit
             ,
             then
             the
             spirit
             of
             Christ
             ,
             which
             is
             a
             spirit
             of
             love
             ,
             gentleness
             ,
             humility
             ,
             and
          
           beneficence
           .
           —
           
             His
             heart
             especially
             is
             to
             be
             moved
             and
             drawn
             ;
             which
             is
             sooner
             ,
             and
             to
             better
             purpose
             done
             by
             services
             of
             love
             ,
             and
             by
             a
             spirit
             of
             meekness
             ,
             then
             by
             violence
             ,
             or
             any
             clamorous
             disputation
             .
          
           
             d
          
           And
           elsewhere
           :
           
             I
          
           (
           saith
           he
           )
           
             altogether
             ,
             and
             without
             all
             dissembling
             confess
             my self
             to
             be
             in
             the
             number
             of
             those
             ,
             whom
             it
             much
             displeaseth
             ,
             that
             whereas
             errours
             should
             be
             slain
             ,
             men
             are
             slain
          
           [
           in
           stead
           of
           them
           ]
           
             a
          
           The
           saying
           of
           
             Melancthon
          
           is
           sweet
           and
           pious
           .
           
             Whereas
          
           (
           saith
           he
           )
           
             the
             Devil
             being
             set
             on
             fire
             with
             the
             hatred
             of
             God
             ,
             to
             put
             reproach
             and
             dishonour
             upon
             him
             ,
             hath
             alwaies
             ,
             and
             still
             doth
             move
             light
             wits
             ,
             to
             spread
             and
             scatter
             false
             opinions
             up
             
             and
             down
             ,
             and
             it
             is
             much
             to
             be
             feared
             that
             in
             this
             utmost
             period
             of
             the
             old
             age
             of
             the
             world
             ,
             there
             will
             be
             greater
             confusions
             of
             opinions
             then
             ever
             ;
             we
             ought
             therefore
             to
             strive
             ,
             or
             fight
             ,
             both
             wayes
             ,
          
           viz.
           
             by
             prayer
             ,
             and
             doctrine
             .
          
           
             b
          
           To
           conclude
           (
           for
           testimonies
           )
           
             Calvin
          
           himself
           ,
           who
           seems
           by
           his
           practise
           ,
           to
           have
           sharpened
           first
           his
           own
           pen
           ,
           and
           by
           both
           pen
           and
           practise
           to
           have
           sharpened
           the
           pens
           of
           all
           those
           Protestant
           writers
           ,
           who
           since
           his
           dayes
           have
           handled
           the
           subject
           ,
           we
           all
           this
           while
           speak
           of
           ,
           more
           roughly
           :
           seems
           notwithstanding
           ,
           now
           and
           then
           ,
           the
           truth
           rejoycing
           against
           his
           judgement
           ,
           to
           pull
           down
           ,
           what
           elsewhere
           he
           builds
           up
           ,
           in
           this
           kinde
           ,
           and
           to
           acknowledge
           a
           non-necessity
           ,
           of
           proceeding
           against
           Heretiques
           or
           erroneous
           persons
           in
           a
           way
           of
           outward
           violence
           or
           compulsion
           ,
           if
           other
           means
           more
           proper
           for
           their
           suppression
           ,
           were
           effectually
           advanced
           .
           
             Therefore
          
           (
           saith
           he
           )
           
             as
             by
             the
             rising
             of
             the
             sun
             ,
             the
             darkness
             is
             put
             to
             flight
             ,
             and
             the
             true
             and
             distinct
             shape
             or
             face
             of
             all
             things
             appeareth
             :
             So
             when
             God
             appeareth
             ,
             or
             riseth
             up
             in
             the
             world
             by
             the
             Doctrine
             of
             his
             word
             ,
             all
             the
             impostures
             whatsoever
             of
             Satan
             must
             of
             necessity
             flee
          
           far
           
             away
             .
          
           
             c
          
           If
           errors
           and
           Herefies
           ,
           which
           are
           the
           first
           born
           of
           
             Satans
             impostures
             ,
             must
             of
             necessity
          
           avant
           
             far
             away
             ,
          
           when
           
             God
             ariseth
             in
             the
             world
             in
             the
             Doctrine
             of
             his
             word
             ;
          
           certainly
           if
           this
           word
           be
           but
           effectually
           preached
           ,
           there
           will
           be
           no
           necessity
           of
           driving
           them
           away
           by
           fire
           and
           sword
           :
           except
           we
           mean
           thus
           to
           pursue
           them
           ,
           after
           they
           are
           departed
           
             far
             away
          
           from
           us
           ,
           as
           indeed
           the
           Papists
           many
           times
           do
           ;
           who
           use
           to
           destroy
           the
           lives
           of
           those
           ,
           that
           recant
           and
           abjure
           their
           errours
           ,
           (
           as
           they
           call
           errour
           )
           as
           well
           as
           theirs
           ,
           who
           persist
           obstinate
           .
           So
           that
           it
           is
           neither
           agreeable
           to
           the
           scope
           of
           the
           place
           ,
           nor
           minde
           of
           the
           Scripture
           elsewhere
           ,
           nor
           to
           the
           sense
           of
           many
           Orthodox
           Interpreters
           upon
           the
           place
           ,
           nor
           to
           the
           judgement
           of
           the
           chief
           Modern
           Writers
           
           of
           the
           Protestant
           partie
           otherwise
           ,
           to
           understand
           the
           phrase
           of
           
             thrusting
             through
          
           (
           in
           the
           Scripture
           in
           hand
           )
           literally
           ,
           or
           of
           
             thrusting
             through
          
           with
           sword
           ,
           spear
           ,
           or
           the
           like
           ,
           unto
           death
           ;
           especially
           with
           relation
           to
           the
           Churches
           of
           the
           Gentiles
           under
           the
           Gospel
           .
           And
           though
           some
           of
           our
           Protestant
           Expositors
           seem
           to
           carry
           it
           in
           such
           a
           sense
           ;
           yet
           the
           great
           crie
           of
           this
           interpretation
           ,
           is
           heard
           out
           of
           the
           midst
           of
           Rome
           ;
           Iesuits
           and
           others
           ,
           the
           children
           of
           that
           mother
           ,
           thirsting
           after
           the
           blood
           of
           the
           Saints
           ,
           being
           with
           open
           mouth
           the
           great
           abettors
           and
           proclaimers
           of
           it
           .
           But
           ,
        
         
           9.
           
           Whereas
           the
           Latine
           translation
           reads
           ,
           
             transfigent
             eum
             ,
          
           and
           our
           English
           ,
           
             they
             shall
             thrust
             him
             through
             ,
          
           the
           
             Septuagint
          
           readeth
           ,
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           
             i.
             e.
          
           they
           shall
           joyntly
           tread
           upon
           him
           ,
           or
           kick
           him
           with
           their
           feet
           ;
           which
           imports
           only
           a
           disgracefull
           ,
           or
           disrespectfull
           carriage
           towards
           him
           .
           But
           ,
        
         
           10.
           
           (
           And
           lastly
           )
           If
           there
           be
           yet
           any
           place
           left
           for
           a
           further
           conjecture
           upon
           a
           difficult
           and
           obscure
           place
           ;
           (
           for
           peremptoriness
           and
           magistrality
           ,
           become
           difficulties
           no
           otherwise
           ,
           then
           a
           full
           career
           the
           deepest
           ways
           :
           )
           it
           may
           I
           conceive
           relate
           (
           in
           the
           direct
           ,
           and
           full
           import
           of
           it
           )
           to
           those
           
             times
             of
             refreshing
             ,
          
           which
           shall
           
             come
             from
             the
             presence
             of
             the
             Lord
             ,
             and
             of
             the
             restitution
             of
             all
             things
             ,
             viz.
          
           to
           the
           Jewish
           Church
           and
           Nation
           ;
           whereof
           Peter
           speaks
           and
           prophesies
           ,
           Act.
           3.
           19.
           21.
           and
           our
           Saviour
           himself
           ,
           Mat.
           23.
           39.
           
           
             For
             I
             say
             unto
             you
             ,
             yee
             shall
             not
             see
             me
             henceforth
             ,
             till
             ye
             say
             ,
             Blessed
             be
             he
             that
             commeth
             in
             the
             Name
             of
             the
             Lord
             :
          
           and
           the
           Apostle
           Paul
           ,
           Rom.
           11.
           26.
           
           
             And
             so
             all
             Israel
             shall
             be
             saved
             :
          
           and
           the
           Prophet
           Ieremie
           (
           before
           them
           all
           )
           
             But
             this
             shall
             be
             the
             Covenant
             that
             I
             will
             make
             with
             the
             house
             of
             Israel
             :
             After
             those
             days
             (
             saith
             the
             Lord
             )
             I
             will
             put
             my
             Law
             in
             their
             inward
             parts
             ,
             and
             write
             it
             in
             their
             hearts
             ,
             and
             will
             be
             their
             God
             ,
             and
             they
             shall
             be
             my
             people
             .
             And
             they
             shall
             teach
             no
             more
             every
             man
             his
             neighbour
             ,
             and
             every
             man
             his
             brother
             ,
             saying
             ,
             Know
             the
             Lord
             :
             for
             they
             shall
             all
             know
             me
             from
             the
             least
             of
             them
             ,
             unto
             the
             greatest
             of
             them
             ,
             saith
             the
             Lord
             :
             for
             I
             will
             forgive
             their
             iniquity
             ,
             and
             I
             will
             remember
             their
             sin
             no
             more
             ,
          
           Ier.
           31.
           33
           ,
           34.
           
           These
           ,
           with
           many
           more
           passages
           of
           like
           tendencie
           and
           import
           in
           the
           Scriptures
           ,
           plainly
           shew
           ,
           that
           God
           hath
           yet
           amongst
           the
           sealed
           treasures
           of
           his
           counsels
           and
           decrees
           ,
           precious
           thoughts
           towards
           his
           
           ancient
           people
           ,
           the
           nation
           of
           the
           Iews
           ;
           purposing
           in
           his
           time
           to
           build
           them
           up
           again
           into
           a
           Church
           of
           far
           more
           Inward
           grace
           and
           holiness
           ;
           into
           a
           nation
           ,
           of
           far
           more
           outward
           beauty
           ,
           strength
           ,
           and
           glory
           ,
           then
           ever
           was
           their
           portion
           since
           they
           first
           became
           a
           Church
           or
           nation
           ,
           unto
           this
           day
           ,
           either
           in
           the
           one
           kinde
           ,
           or
           in
           the
           other
           .
           Now
           then
           I
           conceive
           ,
           that
           the
           intent
           and
           scope
           ,
           of
           the
           Prophet
           
             Zacharie
             ,
          
           in
           the
           first
           part
           of
           his
           13.
           
           Chapter
           ,
           to
           the
           end
           of
           
             ver.
          
           6.
           was
           to
           encourage
           and
           raise
           the
           faint
           spirits
           of
           that
           small
           remnant
           of
           his
           nation
           to
           whom
           he
           was
           sent
           by
           God
           with
           the
           message
           of
           this
           prophecie
           ,
           by
           representing
           unto
           them
           ,
           how
           glorious
           a
           Church
           and
           nation
           God
           intended
           to
           make
           of
           them
           and
           their
           posterity
           in
           time
           ;
           and
           what
           a
           spirit
           ,
           and
           rich
           anointing
           of
           zeal
           and
           holiness
           ,
           and
           knowledge
           and
           purity
           of
           Religion
           ,
           should
           be
           found
           upon
           them
           in
           that
           day
           ;
           insomuch
           that
           no
           touch
           or
           tincture
           of
           Idolatrie
           ,
           no
           mixture
           of
           errour
           or
           false
           doctrine
           ,
           should
           deface
           their
           beauty
           ,
           or
           stain
           the
           brightness
           of
           their
           glory
           :
           yea
           ,
           and
           that
           their
           zeal
           towards
           God
           ,
           his
           Law
           and
           truth
           should
           be
           so
           exceeding
           fervent
           and
           strong
           ,
           that
           it
           shall
           command
           and
           subdue
           under
           it
           ,
           all
           carnall
           ,
           yea
           or
           naturall
           affections
           ,
           dispositions
           ,
           and
           desires
           ,
           all
           other
           ends
           ,
           purposes
           and
           intentions
           whatsoever
           .
        
         
           By
           the
           way
           this
           interpretation
           doth
           neither
           suppose
           or
           imply
           either
           that
           there
           will
           be
           any
           son
           ,
           or
           child
           ,
           that
           shall
           then
           
             prophecie
             lies
             amongst
             them
             ;
          
           or
           that
           parents
           whether
           Fathers
           or
           mothers
           ,
           should
           or
           would
           slay
           them
           ,
           or
           
             thrust
             them
             through
             ,
          
           in
           case
           they
           did
           ;
           but
           such
           expressions
           as
           these
           are
           
             figurative
          
           (
           as
           we
           lately
           heard
           from
           Mr.
           
           
             Deodate
             ,
          
           and
           our
           English
           Annotations
           upon
           the
           Bible
           )
           
             taken
             from
             what
             was
             commanded
             against
             false
             Prophets
             ,
          
           Deut.
           13.
           that
           is
           ,
           they
           only
           note
           or
           express
           ,
           such
           a
           degree
           ,
           measure
           ,
           or
           intensness
           of
           zeal
           to
           the
           truth
           and
           puritie
           of
           Religion
           ,
           which
           God
           in
           his
           Law
           commanded
           to
           be
           expressed
           by
           naturall
           parents
           ,
           against
           their
           children
           ,
           and
           by
           others
           against
           persons
           in
           neerest
           and
           dearest
           relation
           to
           them
           ,
           in
           the
           case
           of
           seducement
           to
           Idolatrie
           .
           Now
           as
           the
           same
           degree
           ,
           either
           of
           love
           ,
           or
           hatred
           ,
           doth
           not
           necessarily
           import
           a
           specificall
           indentitie
           or
           sameness
           of
           expression
           ,
           but
           a
           generical
           only
           ,
           
             viz.
          
           by
           way
           of
           equipollencie
           ,
           or
           equivalencie
           ,
           yea
           and
           this
           only
           ,
           when
           there
           is
           occasion
           or
           opportunity
           :
           in
           like
           manner
           it
           is
           no
           
           ways
           necessary
           ,
           that
           they
           who
           are
           as
           zealous
           for
           the
           truth
           and
           Law
           of
           God
           ,
           as
           those
           Parents
           were
           ,
           who
           in
           vindication
           thereof
           did
           lay
           violent
           hands
           upon
           their
           own
           naturall
           children
           ,
           should
           act
           or
           express
           this
           their
           zeal
           ,
           with
           the
           self
           same
           kinde
           of
           expression
           (
           I
           mean
           ,
           should
           slay
           their
           children
           also
           )
           there
           being
           several
           other
           ways
           and
           kinds
           of
           expression
           ,
           by
           which
           the
           greatest
           zeal
           for
           the
           Truth
           and
           purity
           of
           Religion
           whereof
           the
           nature
           of
           man
           is
           capable
           ,
           may
           be
           proportionably
           declared
           and
           expressed
           ,
           upon
           occasion
           .
        
         
           But
           for
           the
           interpretation
           of
           the
           place
           in
           hand
           ,
           last
           mentioned
           and
           explained
           ,
           there
           are
           these
           reasons
           ,
           abundantly
           sufficient
           (
           as
           I
           conceive
           )
           to
           carry
           it
           .
        
         
           First
           ,
           there
           is
           scarce
           any
           figure
           ,
           or
           propriety
           of
           speech
           more
           frequent
           in
           the
           Scripture
           ,
           then
           to
           express
           a
           proper
           and
           particular
           sense
           by
           words
           importing
           another
           sense
           equivalent
           to
           it
           .
           Thus
           God
           promiseth
           victories
           ,
           and
           deliverances
           to
           his
           people
           ,
           by
           saying
           ,
           
             (
             Psal.
          
           68.
           22.
           )
           
             I
             will
             bring
             again
             from
             Bashan
             ;
             I
             will
             bring
             my
             people
             again
             from
             the
             depths
             of
             the
             Sea
             ;
          
           meaning
           ,
           that
           ,
           as
           he
           had
           delivered
           their
           fore
           fathers
           from
           
             Og
             ,
          
           king
           of
           
             Bashan
             ,
          
           and
           given
           them
           victory
           in
           battell
           against
           him
           ;
           and
           had
           brought
           them
           out
           of
           the
           Red
           sea
           ,
           so
           delivering
           them
           from
           
             Pharaoh
             ,
          
           who
           pursued
           them
           ;
           so
           he
           would
           for
           the
           future
           deliver
           them
           from
           other
           their
           enemies
           ,
           and
           give
           them
           victory
           and
           success
           against
           them
           .
           
             a
          
           Thus
           he
           threateneth
           them
           with
           bondage
           and
           captivity
           ,
           by
           telling
           them
           ,
           
             that
             they
             shall
             return
             to
             Egypt
          
           (
           Hos.
           8.
           13.
           )
           
             Now
             will
             he
             remember
             their
             iniquity
          
           (
           saith
           the
           Prophet
           )
           
             &
             visit
             their
             sins
             :
             they
             shall
             return
             to
             Egypt
             .
          
           In
           this
           figure
           ,
           or
           phrase
           of
           speech
           (
           to
           forbear
           further
           instances
           )
           the
           Apostle
           
             Paul
          
           affirmeth
           ,
           that
           ,
           
             if
             any
             provide
             not
             for
             his
             own
             ,
             especially
             for
             those
             of
             his
             own
             house
             ,
             he
             hath
             denied
             the
             faith
             :
          
           
             b
          
           his
           meaning
           is
           not
           ,
           that
           by
           such
           a
           neglective
           and
           ungracious
           course
           ,
           he
           doth
           properly
           ,
           or
           formally
           deny
           ,
           or
           disclaime
           Christian
           Religion
           ;
           but
           ,
           that
           he
           doth
           that
           ,
           
           which
           is
           tantamont
           ,
           or
           equivalent
           to
           such
           a
           deniall
           ,
           in
           respect
           of
           the
           prejudice
           which
           is
           thereby
           like
           to
           accrue
           unto
           Religion
           .
        
         
           Secondly
           ,
           it
           is
           a
           common
           observation
           among
           Writers
           ,
           that
           the
           holy
           Ghost
           takes
           a
           delight
           to
           make
           the
           New
           Testament
           and
           the
           Old
           ,
           as
           it
           were
           inter-commoners
           in
           language
           ,
           and
           phrase
           of
           speech
           ;
           
             i.
          
           to
           express
           matters
           proper
           to
           the
           one
           ,
           by
           words
           and
           phrases
           ,
           which
           in
           propriety
           and
           strictness
           of
           sence
           ,
           signifie
           things
           appropriate
           to
           the
           other
           .
           
             c
          
           Thus
           
             Malachi
             ,
          
           prophecying
           of
           the
           worship
           of
           God
           under
           the
           New
           Testament
           ,
           expresseth
           it
           thus
           :
           
             My
             name
             shall
             be
             great
             among
             the
             Gentiles
             ,
             and
             incense
             shall
             be
             offered
             unto
             my
             Name
             ,
             and
             a
             pure
             offering
             ,
          
           Mal.
           1.
           11.
           
           And
           after
           ,
           
             cap.
          
           3.
           3.
           he
           prophecieth
           of
           the
           ministers
           of
           the
           Gospel
           ,
           under
           the
           names
           of
           ,
           
             the
             sons
             of
             Levi
             :
          
           And
           
             cap.
          
           4.
           5.
           of
           
             John
             Baptist
          
           under
           the
           Name
           of
           
             Elijah
             the
             Prophet
             .
          
           But
           as
           none
           of
           these
           expressions
           ,
           are
           in
           their
           literall
           ,
           proper
           and
           Grammaticall
           significations
           appliable
           to
           the
           times
           of
           the
           New
           Testament
           ;
           no
           neither
           is
           it
           necessary
           ,
           no
           nor
           so
           much
           as
           probable
           in
           the
           least
           degree
           ,
           that
           the
           Old
           Testament
           ,
           or
           Lawphrase
           of
           
             Parents
             thrusting
             thorough
             their
             children
             for
             prophecying
             lies
             ,
          
           wherein
           our
           prophet
           expresseth
           and
           foresheweth
           the
           great
           zeal
           for
           Truth
           and
           purity
           of
           Religion
           which
           should
           be
           found
           in
           men
           ,
           under
           the
           Gospel
           ,
           should
           be
           understood
           in
           the
           letter
           ,
           or
           in
           the
           formall
           sence
           or
           signification
           of
           the
           words
           .
        
         
           Thirdly
           ,
           the
           context
           it self
           ,
           and
           the
           series
           thereof
           ,
           plainly
           shew
           ,
           that
           the
           passage
           and
           prophesie
           in
           hand
           particularly
           relateth
           to
           these
           times
           specified
           ,
           
             viz.
          
           wherein
           the
           
             receiving
          
           again
           of
           the
           Jewish
           Nation
           by
           God
           ,
           shall
           be
           
             as
             life
             from
             the
             dead
             ,
          
           
             d
          
           unto
           the
           world
           ,
           and
           their
           Church
           and
           State
           restored
           to
           seven
           times
           more
           then
           their
           ancient
           beautie
           and
           glory
           .
           For
           
             ver.
          
           10.
           11.
           
           &
           12.
           of
           the
           preceding
           Chapter
           ,
           the
           Prophet
           clearly
           describes
           that
           great
           and
           generall
           conversion
           of
           this
           people
           unto
           
           to
           God
           ,
           partly
           by
           the
           causes
           or
           means
           of
           it
           ,
           partly
           by
           the
           consequents
           or
           effects
           of
           it
           .
           
             And
             I
             will
             poure
             upon
             the
             house
             of
             David
             ,
             and
             the
             inhabitants
             of
             Jerusalem
             ,
             the
             spirit
             of
             grace
             and
             of
             supplications
             ,
             and
             they
             shall
             look
             upon
             me
             whom
             they
             have
             pierced
             ,
             and
             they
             shall
             mourn
             for
             him
             ,
             as
             one
             mourneth
             for
             his
             onely
             son
             ,
             and
             shall
             be
             in
             bitterness
             for
             him
             ,
             as
             one
             that
             is
             in
             bitterness
             for
             his
             first-born
             .
             In
             that
             day
             there
             shall
             be
             a
             great
             mourning
             in
             Jerusalem
             ,
             as
             the
             mourning
             of
             Hadadrimmon
             in
             the
             valley
             of
             Megiddon
             .
             And
             the
             land
             shall
             mourn
             ,
             every
             family
             apart
             ,
             the
             family
             of
             the
             house
             of
             David
             apart
             ,
             and
             their
             wives
             apart
             :
             the
             family
             of
             the
             house
             of
             Nathan
             apart
             ,
             and
             their
             wives
             apart
             :
             the
             family
             of
             the
             house
             of
             Levi
             apart
             ,
             and
             their
             wives
             apart
             :
             the
             family
             of
             Shimei
             apart
             ,
             and
             their
             wives
             apart
             .
             And
             all
             the
             families
             that
             remain
             ,
             (
             viz.
          
           all
           besides
           these
           )
           
             every
             family
             apart
             ,
             and
             their
             wives
             apart
             .
          
           First
           ,
           evident
           it
           is
           ,
           that
           the
           tenour
           of
           the
           things
           here
           spoken
           ,
           carries
           the
           scope
           and
           intent
           of
           the
           passage
           directly
           upon
           the
           nation
           and
           people
           of
           the
           Jews
           ,
           and
           doth
           not
           suffer
           it
           to
           be
           understood
           of
           any
           other
           .
           This
           needs
           no
           other
           proof
           ;
           except
           (
           haply
           )
           a
           second
           and
           more
           serious
           perusall
           of
           the
           words
           .
           Secondly
           ,
           as
           evident
           it
           is
           ,
           that
           it
           relates
           ,
           not
           to
           a
           remnant
           ,
           or
           lesser
           part
           ,
           but
           to
           the
           generality
           ,
           or
           body
           of
           this
           Nation
           .
           
             And
             the
             land
             shall
             mourn
          
           (
           saith
           the
           Prophet
           )
           
             every
             family
             apart
             ,
             &c.
             
          
           (
           And
           again
           :
           
             And
             all
             the
             families
             that
             remain
             ,
             &c.
             
          
           Thirdly
           ,
           and
           lastly
           ,
           the
           expression
           ,
           
             and
             they
             shall
             look
             upon
             me
             whom
             they
             have
             pierced
             ,
          
           plainly
           implies
           ,
           that
           this
           Nation
           shall
           see
           and
           behold
           Christ
           ,
           
             viz.
          
           when
           upon
           their
           Repentance
           (
           implied
           ,
           by
           the
           
             spirit
             of
             grace
             ,
             and
             supplications
             poured
             out
             upon
             them
             )
          
           he
           shall
           appear
           or
           come
           unto
           them
           ,
           to
           raise
           up
           the
           tabernacle
           of
           
             David
             ,
          
           which
           had
           been
           a
           long
           time
           fallen
           ,
           and
           to
           build
           them
           up
           ,
           both
           Church
           and
           State
           ,
           in
           excellency
           of
           beauty
           ,
           strength
           and
           glory
           ;
           according
           to
           the
           express
           tenour
           of
           that
           grand
           motive
           ,
           by
           which
           
             Peter
          
           inviteth
           them
           to
           Repentance
           ,
           
             Act.
             3.
             19
             ,
             20.
             21.
             
             Repent
             ye
             therefore
             ,
             and
             be
             converted
             ,
             that
             your
             sins
             may
             be
             blotted
             out
          
           [
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           ]
           .
           
             i.
          
           not
           ,
           
             when
             ,
          
           as
           our
           Translation
           hath
           it
           )
           but
           ,
           
             that
             ,
          
           or
           to
           the
           intent
           that
           ,
           
             times
             of
             refreshing
             may
             come
          
           (
           not
           ,
           
             shall
             come
             ,
          
           as
           our
           English
           Translation
           again
           mis-readeth
           it
           )
           
             from
             the
          
           [
           face
           ,
           or
           ]
           
             presence
             of
             the
             Lord
             .
             
             And
             that
             he
             may
          
           [
           not
           ,
           
             and
             he
             shall
             ,
          
           as
           our
           English
           yet
           again
           mis-translateth
           ,
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           ]
           
             send
             Jesus
             Christ
             ,
             which
             before
             was
             preached
             unto
             you
             ,
             whom
             the
             heavens
             must
             receive
             ,
             untill
             the
             times
             of
             restitution
             of
             all
             things
             ,
             which
             God
             hath
             spoken
             by
             the
             mouth
             of
             all
             his
             holy
             Prophets
             since
             the
             world
             began
             .
          
           So
           that
           the
           Repentance
           and
           conversion
           of
           this
           people
           unto
           God
           ,
           when
           ,
           or
           how
           soon
           soever
           it
           shall
           take
           place
           ,
           shall
           be
           immediatly
           ,
           or
           soon
           after
           ,
           rewarded
           by
           him
           ,
           with
           the
           sending
           of
           his
           Son
           
             Jesus
             Christ
             ,
          
           their
           long
           expected
           
             Messiah
          
           unto
           them
           ,
           
             *
          
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           ,
           
             i.
          
           (
           as
           the
           word
           properly
           imports
           )
           to
           restore
           ,
           or
           ,
           re-constitute
           all
           things
           ,
           
             [
             viz.
          
           in
           their
           Church
           and
           State
           ]
           as
           they
           were
           before
           ,
           yet
           not
           formally
           ,
           but
           eminently
           ,
           and
           with
           abundance
           of
           superadded
           glory
           .
           Upon
           this
           sight
           ,
           or
           beholding
           of
           him
           
             (
             viz
             ,
          
           as
           coming
           or
           come
           unto
           them
           with
           this
           abundance
           of
           grace
           ,
           and
           love
           ,
           and
           mercy
           ,
           who
           had
           for
           so
           many
           ages
           together
           so
           injuriously
           and
           despitefully
           intreated
           him
           )
           shall
           ensue
           and
           follow
           ,
           that
           most
           solemn
           ,
           affectionate
           and
           unparalled
           mourning
           ,
           
             viz
          
           for
           their
           strange
           ,
           inveterate
           ,
           and
           long
           continued
           unkindness
           ,
           and
           hatred
           towards
           him
           ,
           which
           our
           Prophet
           describes
           ,
           in
           the
           latter
           end
           of
           the
           transcribed
           passage
           (
           which
           also
           is
           elsewhere
           foreshewed
           in
           Scripture
           upon
           the
           same
           occasion
           )
           
             a
          
           Now
           having
           thus
           foretold
           the
           general
           conversion
           of
           this
           Nation
           unto
           God
           ,
           towards
           the
           end
           of
           
             cap.
          
           12.
           he
           goeth
           on
           in
           the
           beginning
           of
           this
           chapter
           ,
           and
           declareth
           ,
           how
           happy
           ,
           holy
           ,
           and
           glorious
           the
           State
           and
           condition
           of
           this
           Church
           shall
           be
           ,
           upon
           ,
           and
           after
           this
           their
           conversion
           ;
           and
           amongst
           other
           spiritual
           priviledges
           ,
           wherewith
           it
           should
           be
           invested
           ,
           inriched
           ,
           and
           adorned
           (
           mentioned
           ,
           
             ver.
          
           1.
           
           &
           2.
           )
           he
           shews
           that
           the
           zeal
           of
           this
           Church
           ,
           and
           people
           ,
           for
           the
           truth
           and
           purity
           of
           Religion
           ,
           shall
           be
           signall
           ,
           eminent
           ,
           so
           as
           to
           reign
           over
           all
           inferiour
           ends
           ,
           counsels
           ,
           inclinations
           ,
           and
           desires
           in
           men
           ;
           yea
           over
           all
           ,
           even
           the
           nearest
           and
           dearest
           natural
           relations
           themselves
           ,
           which
           are
           the
           hardest
           to
           be
           commanded
           ,
           or
           brought
           into
           subjection
           .
        
         
         
           Fourthly
           ,
           It
           no where
           appeareth
           ,
           either
           by
           the
           Scriptures
           ,
           or
           by
           any
           History
           of
           credit
           ,
           nor
           is
           it
           in
           it self
           a
           thing
           any
           ways
           probable
           ,
           or
           worthy
           belief
           ,
           that
           ever
           the
           nation
           of
           the
           Jews
           (
           I
           mean
           ,
           the
           main
           body
           ,
           or
           generality
           of
           them
           )
           were
           ever
           so
           zealously
           affected
           to
           the
           truth
           and
           purity
           of
           Religion
           ,
           since
           the
           time
           when
           this
           Prophesie
           was
           uttered
           ,
           as
           the
           tenour
           and
           import
           hereof
           seems
           to
           bear
           and
           require
           .
           Nay
           ,
           since
           the
           promulgation
           of
           the
           Gospel
           in
           the
           world
           (
           which
           is
           the
           time
           contested
           for
           by
           many
           ,
           as
           wherein
           the
           said
           Prophesie
           ,
           was
           to
           take
           place
           and
           be
           fulfilled
           )
           the
           generality
           of
           this
           Nation
           hath
           been
           so
           far
           from
           any
           zeal
           for
           the
           Truth
           ,
           that
           they
           have
           been
           as
           violent
           and
           desperate
           opposers
           of
           it
           ,
           as
           any
           other
           Nation
           ,
           or
           generation
           of
           men
           in
           the
           world
           .
           Therefore
           (
           doubtless
           )
           the
           days
           appointed
           for
           the
           accomplishment
           of
           the
           Prophesie
           in
           hand
           ,
           are
           not
           yet
           come
           .
        
         
           Fiftly
           ,
           Severall
           other
           of
           the
           Prophets
           of
           God
           are
           wont
           in
           their
           writings
           ,
           upon
           the
           like
           occasion
           ,
           
             viz.
          
           for
           the
           incouragement
           of
           the
           Church
           and
           People
           of
           God
           in
           their
           days
           being
           under
           any
           affliction
           or
           discouragement
           ,
           yea
           ,
           and
           otherwise
           ,
           to
           re-minde
           them
           of
           the
           said
           
             Jubilean
          
           times
           ,
           which
           God
           hath
           in
           store
           amongst
           his
           treasures
           ,
           for
           them
           and
           their
           posterities
           ,
           and
           will
           bring
           forth
           and
           give
           into
           their
           bosoms
           in
           his
           appointed
           season
           .
           See
           
             Esa.
          
           11.
           
           &
           35.
           
           Chapters
           throughout
           .
           And
           again
           ,
           
             Isa.
          
           65.
           17
           ,
           18.
           and
           to
           the
           end
           .
           And
           yet
           again
           ,
           
             Isa.
          
           66.
           20.
           to
           the
           end
           .
           See
           also
           
             Jer.
          
           31.
           31
           ,
           32.
           and
           to
           the
           end
           of
           the
           Chapter
           .
           Other
           places
           of
           like
           import
           ,
           as
           very
           obvious
           ,
           and
           frequent
           both
           in
           these
           and
           other
           Prophets
           :
           Yea
           ,
           I
           conceive
           ,
           that
           there
           is
           scarce
           any
           one
           of
           all
           the
           Prophets
           ,
           (
           if
           any
           )
           but
           in
           some
           place
           or
           other
           ,
           casts
           an
           eye
           (
           at
           least
           )
           upon
           those
           times
           and
           days
           we
           speak
           of
           ,
           though
           in
           some
           of
           them
           it
           be
           hard
           to
           discern
           where
           .
           The
           ground
           of
           my
           conception
           in
           this
           ,
           is
           ,
           that
           of
           
             Peter
          
           formerly
           touched
           ,
           where
           speaking
           of
           
             the
             times
             of
             a
             Restitution
             of
             all
             things
          
           [
           to
           the
           Jewish
           nation
           ,
           as
           was
           said
           ]
           he
           adds
           
             which
             God
             hath
             spoken
             of
             by
             the
             mouth
             of
             all
             his
             Prophets
             ,
             since
             the
             world
             began
             .
          
        
         
           Sixthly
           and
           lastly
           ,
           it
           seems
           by
           a
           brief
           touch
           which
           I
           finde
           in
           
             Grotius
          
           Commentaries
           upon
           the
           Scripture
           in
           debate
           ,
           that
           the
           Exposition
           last
           propounded
           and
           hitherto
           argued
           for
           ,
           was
           indeed
           
           the
           sence
           of
           the
           ancient
           Rabbins
           ,
           and
           Jews
           themselves
           ,
           how
           weak
           and
           inconsiderable
           soever
           it
           seems
           unto
           this
           Author
           :
           For
           having
           delivered
           his
           own
           sence
           upon
           the
           words
           ,
           as
           was
           formerly
           represented
           ,
           he
           closeth
           thus
           ,
           
             Haec
             et
             alia
             quaedam
             stultè
             Rabbini
             referunt
             ad
             tempus
             post
             Resurrectionem
             .
          
           1.
           
           These
           and
           some
           other
           things
           the
           Rabbins
           fondly
           refer
           and
           apply
           to
           the
           time
           after
           the
           Resurrection
           .
           What
           they
           may
           further
           mean
           by
           the
           
             Resurrection
             ,
          
           I
           am
           not
           able
           to
           say
           :
           but
           doubtless
           they
           include
           herein
           ,
           or
           presuppose
           that
           happy
           and
           blessed
           estate
           of
           their
           nation
           ,
           which
           
             Peter
          
           cals
           (
           as
           we
           have
           heard
           )
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           ,
           
             the
             restitution
             of
             all
             things
             ,
          
           and
           which
           hath
           been
           their
           earnest
           and
           constant
           expectation
           for
           many
           generations
           ,
           and
           is
           not
           let
           fall
           by
           them
           to
           this
           day
           .
        
         
           By
           that
           which
           hath
           been
           taken
           into
           consideration
           in
           this
           discourse
           ,
           to
           discover
           the
           minde
           of
           God
           in
           the
           Scripture
           first
           proposed
           ,
           it
           fully
           appears
           ,
           that
           there
           is
           but
           a
           very
           slender
           appearance
           in
           it
           of
           any
           ground
           ,
           (
           if
           any
           at
           all
           )
           whereon
           to
           build
           the
           lawfulness
           of
           any
           compulsory
           proceedings
           by
           way
           of
           civill
           penaltie
           ,
           whether
           death
           ,
           or
           other
           ,
           against
           Persons
           deemed
           erroneous
           ,
           in
           these
           times
           of
           the
           Gospel
           .
           This
           
             trumpet
             gives
             no
             distinct
             sound
          
           at
           all
           to
           
             prepare
          
           any
           man
           to
           that
           
             battell
             .
          
           But
           when
           men
           
             delight
             in
             war
             ,
          
           the
           whistling
           of
           the
           wind
           will
           serve
           for
           a
           signall
           ,
           It
           is
           the
           observation
           of
           an
           English
           Divine
           ,
           that
           the
           Papists
           ,
           where
           ever
           they
           meet
           with
           the
           word
           ,
           fire
           ,
           in
           the
           Scriptures
           ,
           they
           finde
           a
           proof
           for
           purgatory
           ,
           
             A
             deceived
             heart
          
           (
           saith
           the
           Prophet
           
             Esay
             ,
          
           concerning
           the
           Idolater
           )
           
             hath
             turned
             him
             aside
             ,
             that
             he
             cannot
             deliver
             his
             soul
             :
          
           
             a
          
           When
           men
           please
           themselves
           ,
           and
           gratifie
           their
           affections
           with
           the
           belief
           of
           any
           conclusion
           ,
           before
           they
           have
           seriously
           and
           impartially
           debated
           the
           truth
           of
           it
           :
           the
           
             shadows
             of
             the
             mountains
          
           will
           
             seem
             men
          
           unto
           them
           ,
           for
           the
           guard
           and
           support
           of
           it
           :
           and
           on
           the
           contrary
           ,
           the
           strongest
           men
           will
           seem
           but
           as
           the
           shadows
           of
           mountains
           unto
           them
           ,
           for
           the
           eviction
           and
           dethroning
           of
           it
           .
        
         
           FINIS
           .
        
      
    
     
       
         Notes, typically marginal, from the original text
         
           Notes for div A85411e-260
           
             a
             Gen.
             39.
             17.
             
          
           
             b
             Num.
             12.
             3.
             
          
           
             c
             Num.
             16.
             3.
             
          
           
             d
             2
             Kin.
             2.
             12.
             
          
           
             e
             1
             Kin.
             18.
             17.
             
          
           
             f
             Iohn
             19.
             12.
             
          
           
             g
             Prov.
             8.
             15
             ,
             16.
             
          
           
             h
             Revel.
             12.
             10.
             
          
           
             a
             No
             translation
             is
             simply
             authenticall
             ,
             or
             the
             undoubted
             word
             of
             God
             .
             In
             the
             undoubted
             word
             of
             God
             ,
             there
             can
             be
             no
             errour
             .
             But
             in
             translations
             there
             may
             be
             ,
             and
             are
             errours
             .
             The
             Bible
             translated
             therefore
             is
             not
             the
             undoubted
             word
             of
             God
             ,
             &c.
             Dr.
             
               Featly
            
             in
             his
             Treatise
             ,
             intituled
             ,
             
               The
               Dippers
               dips
               ,
            
             p.
             1.
             2.
             
             This
             Treatise
             was
             printed
             with
             License
             ,
             and
             since
             reprinted
             5.
             or
             6.
             times
             ,
             long
             since
             the
             sitting
             of
             this
             present
             Parliament
             ;
             no
             man
             ,
             that
             ever
             I
             have
             heard
             of
             ,
             finding
             himself
             agrieved
             in
             the
             least
             ,
             at
             any
             of
             these
             expressions
             .
          
           
             *
             Some
             of
             my
             accusers
             made
             it
             their
             most
             affectionate
             request
             ,
             that
             my
             late
             book
             might
             be
             burnt
             by
             the
             common
             Hangman
             
          
           
             a
             Gal.
             5.
             11.
             
          
           
             b
             Num.
             24.
             11.
             
          
           
             b
             1
             Pet
             4.
             14.
             
          
           
             c
             Mar.
             8.
             38.
             
          
           
             d
             Act.
             20.
             24.
             
          
           
             *
             
               A
               scurrilous
               Pamphlet
               lately
               put
               forth
               ,
            
             Tam
             fine
             re
             ,
             quam
             fine
             nomine
             ,
             
               called
               ,
            
             Mo●o
             mastix
             .
          
           
             a
             Ier.
             51.
             56.
             
          
           
             a
             Ioh.
             10.
             33.
             
             Mat.
             9.
             3.
             Mat.
             26.
             65.
             &c.
             
          
           
             b
             Mat.
             26.
             65
             ,
             66.
             
          
        
         
           Notes for div A85411e-1400
           
             a
             Rom
             ●5
             .
             8.
             
          
           
             b
             Deut.
             32.
             21.
             
             See
             also
             Mal.
             1.
             
               ver.
            
             10.
             compared
             with
             
               ver.
            
             11.
             &c.
             
          
           
             a
             Summa
             hujus
             capitis
             est
             brevis
             narratio
             tum
             praecipuorum
             Dei
             donerum
             ,
             tum
             etiam
             eventorum
             ,
             quae
             in
             populo
             Judaico
             .
             i.
             
             Ecclesiâ
             Dei
             contingere
             debebant
             (
             ac
             reipsa
             contigerunt
             )
             post
             instauratum
             à
             Maccabaeis
             populi
             &
             Ecclesiae
             statum
             ,
             usque
             ad
             extremam
             urbis
             Hierusalem
             obsidionem
             ac
             excidionem
             ,
             quae
             cap.
             sequenti
             continetur
             .
             Itaque
             ordinem
             temporis
             continet
             haec
             prophetia
             et
             aptè
             superiori
             capiti
             connectitur
             .
             Ceterum
             commemorat
             ,
             duo
             quae
             dam
             summa
             Dei
             in
             Ecclesiam
             seu
             Iudeos
             ,
             futura
             beneficia
             ,
             nimirum
             peccatorum
             expiandorum
             rationem
             et
             expurgationem
             Idololatriae
             a
             suâ
             Ecclesiâ
             &
             Templo
             
               Lambe●tus
               Danaeus
               ,
            
             in
             
               Zac.
               c.
               13
               v.
            
             1.
             
             See
             also
             
               Hugo
               Grotius
            
             upon
             the
             place
             .
          
           
             b
             Luk
             9.
             54.
             
          
           
             a
             Rom.
             10.
             2.
             
          
           
             b
             Iob.
             16.
             2.
             
          
           
             a
             Act.
             22
             3.
             4.
             
          
           
             *
             Act.
             26.
             9.
             
          
           
             b
             Non
             quod
             tamen
             omnis
             falsa
             Doctrina
             ,
             illiusque
             Doctor
             〈◊〉
             sit
             puniendus
             ,
             &c.
             
             
               Dan.
               in
               Zach.
            
             13
             3
             
          
           
             a
             Hoc
             intellige
             de
             Pseudoprophetâ
             ,
             populum
             volente
             abducere
             ad
             cultura
             falsorum
             Deorum
             :
             nam
             in
             tales
             quemvis
             Iudaeum
             Lex
             armabat
             .
             
               Deut.
            
             13.
             8.
             9.
             quae
             lex
             expresse
             addit
             ,
             in
             tali
             crimine
             ,
             nec
             filio
             parcendum
             .
             
               Hugo
               Grotius
            
             in
             
               Zach.
            
             13.
             3.
             
          
           
             a
             Quid
             ?
             quod
             nec
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             id
             est
             ,
             transfodit
             ,
             semper
             significat
             ita
             transfixit
             ,
             ut
             inde
             mortuus
             sit
             :
             siquidem
             expresse
             habetur
             apud
             
               Ieremiam
            
             cap.
             37.
             10.
             reliqui
             essent
             ex
             eis
             homines
             transfixi
             ,
             quisque
             in
             tentorio
             suo
             exurgerent
             ,
             &
             comburerent
             civitatem
             hanc
             igne
             :
             quomodo
             etiam
             experientia
             testatur
             multos
             confossos
             supervivere
             ,
             &c.
             
             Et
             paulo
             post
             ;
             verum
             si
             omnino
             omnia
             proprie
             velis
             accipere
             etiam
             depsis
             Parentibus
             ,
             in
             suâ
             ipsorum
             personâ
             ,
             correptiones
             ,
             verbera
             ,
             flagellationesque
             privatas
             in
             filiis
             immorigeris
             his
             esse
             concessas
             novimus
             ,
             
               Pro.
               13.
               24.
               
               Heb
            
             12.
             7
             ,
             &c.
             Et
             si
             versum
             6
             cum
             hoc
             volumus
             conferte
             ,
             omnino
             cogimur
             hoc
             asserere
             ,
             utrunque
             vocabulo
             configendi
             hic
             denotari
             ,
             viz.
             primum
             praeire
             aspera
             verba
             :
             quibus
             si
             nihil
             proficiant
             parentes
             ,
             ventum
             iri
             ad
             verbera
             ,
             aliaq
             media
             duriora
             &c
             
               Tarno●●us
            
             in
             
               Zach.
            
             13.
             3.
             
          
           
             a
             Sic
             autem
             futurum
             est
             ,
             ut
             quum
             prophetaverit
             quispiam
             amplius
             ab
             illo
             spiritu
             impuritatis
             pellectus
             ,
             dicaent
             ei
             ,
             qui
             sunt
             ipsi
             à
             natura
             conjunctissimi
             ,
             parentes
             scilicet
             ,
             qui
             genuerunt
             cum
             ;
             non
             tantúm
             pater
             ejus
             ,
             sed
             &
             mater
             ejus
             ,
             cujus
             tamen
             in
             natos
             solet
             esse
             tenerrimus
             affectus
             ,
             atque
             adeo
             studium
             naturale
             ac
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             suas
             pietatis
             studio
             subiicientes
             juxta
             Christi
             monitum
             ,
             
               Mat.
            
             10.
             37.
             sententiam
             mortis
             ex
             lege
             Dei
             proferant
             ,
             atque
             illâ
             ipsum
             deterreant
             ,
             
               Exod.
            
             20.
             5.
             7.
             sic
             comminantes
             ,
             si
             ita
             perrexeris
             ,
             non
             es
             victurus
             tandem
             apud
             Deum
             ,
             sed
             condemnaberis
             (
             confer
             
               Ezek
            
             18.
             24.
             
             &
             33.
             10.
             
             
               Eph.
            
             4.
             18.
             quod
             ad
             phrasin
             ,
             quod
             ad
             rem
             ,
             
               Gal.
               5.
               20
               ,
               21.
               
               Phil.
            
             3.
             18
             ,
             19.
             2
             Tim.
             2.
             17.
             
             Titum
             3.
             10
             ,
             11.
             )
             quia
             falsitatem
             locutus
             es
             nomine
             Iehovae
             ,
             &
             his
             alilsque
             verbis
             durioribus
             velut
             transfigent
             eum
             pater
             ejus
             &
             mater
             ejus
             ,
             qui
             genuerint
             eum
             ,
             dum
             ita
             prophetat
             ipse
             ,
             quomodo
             verba
             comminatoria
             aut
             graves
             reprehensiones
             aut
             doctrinae
             omnes
             dicuntur
             findere
             corda
             auditorum
             ,
             Act
             7.
             54.
             stimulare
             ,
             ac
             pungendo
             penetrate
             ,
             
               Act.
            
             2
             37.
             &
             verba
             Iehovae
             acui
             
               Deut.
            
             6.
             7.
             unde
             &
             ipsa
             gladio
             ancipiti
             ,
             
               Psal.
               149.
               6.
               7.
               
               Isa
               49.
               2.
               Eph.
               6.
               17.
               
               Heb.
               4.
               12.
               
               Apoc.
            
             1.
             16.
             
             &
             19.
             15.
             aculeis
             denique
             &
             clavis
             conferuntur
             ,
             
               Eccles.
            
             12.
             13.
             quod
             nimirum
             hominem
             velut
             transfigant
             ,
             in
             quam
             sententiam
             huc
             merito
             adducimus
             illud
             Salomonis
             
               Prov.
            
             12.
             18.
             est
             qui
             pronunciat
             similia
             transfossronibus
             gladii
             ,
             at
             lingua
             sapientûm
             medicinae
             .
             Ubi
             eadem
             Radix
             quae
             hic
             extat
             ,
             in
             textu
             ,
             &
             notatur
             ,
             esse
             ,
             qui
             verbis
             asperis
             cor
             ejus
             cui
             dicuntur
             ,
             penetrantibus
             ad
             iram
             provocat
             ,
             &
             esse
             sapientes
             ,
             qui
             suis
             verbis
             blandis
             iram
             sedent
             .
          
           
             a
             
               Proximum
               ,
            
             doce
             mur
             quo
             modo
             habere
             nos
             debeamus
             erga
             illos
             haereticos
             ac
             falsos
             doctores
             :
             non
             extinguer●e
             eos
             &
             excindere
             oportet
             :
             aperte
             enim
             hic
             Christus
             ait
             ,
             
               sinite
               crescere
               utraque
               .
            
             Solo
             Dei
             verbo
             contra
             cos
             agendum
             est
             Ita
             enim
             hac
             in
             re●evenire
             solet
             ,
             ut
             qui
             hodie
             errat
             ,
             cras
             possit
             redire
             in
             viam
             .
             Quis
             novit
             quando
             Dei
             verbum
             cor
             cujusquam
             attracturum
             sit
             ?
             Si
             autem
             exuratur
             ;
             vel
             alias
             tollatur
             ,
             impeditur
             ,
             ne
             possit
             in
             viam
             reduci
             ,
             verboque
             Dei
             subducitur
             ,
             ut
             perire
             cum
             necesse
             sit
             ,
             qui
             alias
             potuisset
             errore
             liberari
             .
             Tum
             evenit
             quod
             hic
             Christus
             vult
             caveri
             ,
             nempe
             
               triticum
               simul
               cum
               zizaniis
               evellitur
               .
            
             id
             quod
             horrendum
             peccatum
             est
             coram
             Deo
             ,
             neque
             unquam
             poterit
             excusari
             .
             Hinc
             vero
             vide
             ,
             ut
             male
             sant
             hactenus
             fuerimus
             ,
             qui
             Tureas
             bello
             ,
             haereticos
             igni
             ,
             Judaeos
             necis
             metu
             &
             aliis
             injuriis
             voluimus
             ad
             fidem
             compellere
             ,
             &
             zizania
             nostris
             viribus
             evellere
             ,
             ac
             si
             nos
             ij
             essemus
             ,
             quibus
             potestas
             esset
             in
             corda
             &
             spiritus
             ,
             &
             in
             nostra
             manu
             ad
             justitiam
             &
             pietatem
             hominem
             revocare
             :
             quod
             si
             unus
             Deus
             non
             faciat
             ,
             manet
             perpetuo
             infectum
             .
             Nos
             isto
             pacto
             vero
             homines
             potius
             à
             verbo
             avellimus
             ,
             eos
             perimendo
             ne
             possit
             in
             eis
             aliquid
             operari
             ,
             &
             duplicis
             necis
             ,
             quantum
             in
             nobis
             est
             ,
             nos
             reos
             constituimus
             :
             corporis
             ,
             quod
             perdimus
             morte
             temporaria
             :
             &
             animae
             ,
             quam
             in
             gehennam
             detrudimus
             morte
             afficientes
             aeterna
             ,
             pestea
             jactamus
             obsequium
             nos
             praest●●sse
             Deo
             ,
             ac
             peculiare
             nobis
             pollicemur
             hinc
             in
             coelo
             praemium
             .
             Iure
             igitur
             debebat
             hic
             locus
             
               inquisitores
               haereticorum
               ,
            
             &
             homicidas
             illos
             ,
             qui
             ob
             errorem
             quem
             libet
             ,
             qui
             ipsis
             videtur
             ,
             homines
             adeo
             facile
             mactant
             ,
             si
             non
             esset
             illis
             frons
             ferrea
             ,
             etiam
             si
             quando
             vere
             haeteticos
             ,
             in
             manibus
             haberent
             ,
             plane
             petterrefacete
             .
             Nunc
             autem
             exurunt
             veros
             sanctos
             ,
             &
             sunt
             ipsi
             haereti
             i.
             Quod
             quid
             aliud
             est
             ,
             quam
             evellere
             triticum
             ,
             &
             pre
             se
             ferre
             evulsionem
             zizaniorum
             .
             
               Luther
               .
               Postill
               in
               Dominic
               quint
               .
               post
               Epiphan.
            
          
           
             b
             
               Haereticos
               comburi
               est
               contra
               voluntatem
               spiritus
               .
               Primum
               ab
               experientia
               totius
               Ecclesiae
               probo
               ,
               quae
               ab
               initio
               sui
               usque
               huc
               nullum
               combussit
               haereticum
               ,
               nec
               aliquando
               comburet
               .
               ●●itum
               autem
               esset
               ,
               in
               tot
               seculis
               non
               esse
               aliquos
               combustos
               ,
               si
               voluntas
               spiritus
               hoc
               voluisset
               .
               At
               dicent
               ;
               Constantiae
               Johannes
               Huss
               &
               Hieronymus
               de
               Praga
               exusti
               sunt
               .
               Respondeo
               :
               Ego
               de
               haereticis
               loquor
               ,
               Nam
               Iohannem
               Huss
               &
               Hieronymum
               ,
               viros
               catholicos
               combusserent
               haeretici
               ipsi
               &
               Apostatae
               ,
               &
               Antichristi
               Discipuli
               ,
               ut
               ex
               superius
               dictis
               patet
               .
               Quorum
               exemplum
               &
               multi
               alii
               homicidae
               imitati
               in
               diversis
               locis
               sanctos
               Christi
               exusserunt
               ,
               &
               occiderunt
               ,
               inter
               quos
               Hieronymus
               Savanorola
               cum
               suis
               numerandus
               videtur
               .
            
             
               Secundo
               ,
               ex
               Scriptura
               Esa
               2.
               
               Conflabunt
               gladios
               suos
               in
               vomeres
               ,
               &
               lanceas
               suas
               in
               falces
               .
               Ejusdem
               11.
               
               Non
               occident
               ,
               &
               non
               nocebunt
               in
               universo
               monte
               sancto
               meo
               .
               Et
               Christus
               Apostolis
               nihil
               prorsus
               armorum
               commisit
               ,
               nec
               aliam
               poenam
               imposuit
               ,
               quam
               ut
               haberetur
               pro
               ethnico
               ,
               qui
               Ecclesiam
               non
               audiret
               ,
               Matth.
               18.
               
               Et
               Apostolis
               Tit.
               3.
               
               Haereticum
               hominem
               vitari
               docet
               ,
               non
               occidi
               jussit
               armis
               vel
               igne
               .
               Et
               ad
               Cor.
               dicit
               :
               Oportet
               Haereses
               esse
               ,
               ut
               qui
               probati
               sunt
               ,
               manifesti
               fiant
               .
               Sed
               quid
               hic
               dicet
               ,
               Domine
               sanctissime
               .
               sanctitas
               vestra
               ?
               Luc
               9.
               ubi
               Discipuli
               volebant
               ignem
               de
               coelo
               deducere
               ,
               &
               civitatem
               perdere
               ,
               compescuit
               cos
               Christus
               ,
               dicens
               :
               Nescitis
               cujus
               spiritus
               filii
               sitis
               ?
               Non
               venit
               Filius
               hominis
               animas
               perdere
               ,
               sed
               saluare
               .
               Hoc
               est
               ,
               quod
               &
               ego
               dixi
               ,
               &
               dico
               ,
               Christo
               Magistro
               ,
               cos
               qui
               igne
               persequntur
               homines
               ,
               non
               esse
               beni
               spiritus
               filios
               :
               Cuius
               tunc
               ?
               mali
               spiritus
               ,
               qui
               erat
               homicida
               ab
               initio
               .
            
             
               Christus
               non
               voluit
               vi
               &
               igne
               cogere
               homines
               ad
               fidem
               Dedit
               ob
               id
               gladium
               spiritus
               ,
               ut
               in
               hoc
               pugnarent
               qui
               sui
               spiritus
               filii
               sunt
               .
               At
               gladium
               spiritus
               ,
               quod
               est
               verbum
               Dei
               ,
               Dominus
               papa
               ,
               cum
               suis
               Papastris
               ,
               subter
               scamnum
               inter
               blattas
               &
               tineas
               posuerunt
               ,
               &
               rursum
               facti
               sunt
               robusti
               venatores
               ,
               &
               Nimrodi
               in
               terra
               ,
               qui
               denuo
               in
               Deo
               Chaldaeorum
               ,
               qui
               Ur
               seu
               ignis
               fuit
               ,
               omnia
               quae
               volunt
               ,
               faciunt
               ,
               ne
               quid
               Babylon
               nouissima
               discrepet
               a
               Babylone
               prisca
               :
               illa
               exussit
               Patres
               Christi
               ,
               ista
               exurit
               filios
               Christi
               ,
               &
               utriusque
               idem
               Deus
               ,
               Ur
               semper
               urit
               &
               saevit
               .
            
             
               Sed
               ipsi
               quoque
               in
               suis
               sacerrimis
               Canonibus
               prohibent
               Clericis
               arma
               ,
               &
               clericum
               fo●o
               seculari
               traditum
               volunt
               per
               Ecclesiam
               efficacibus
               precibus
               redimi
               a
               morte
               .
               Verum
               his
               verbis
               ludunt
               in
               mortibus
               innocentûm
               .
               Nam
               interim
               ●apa
               clericorum
               princeps
               ,
               cum
               omnibus
               Regibus
               cruentissime
               belligeratur
               ,
               Imo
               quae
               strages
               non
               illius
               imperio
               fiunt
               ?
               Quando
               non
               invocat
               brachium
               seculare
               ,
               &
               morte
               utraque
               terret
               mundum
               ?
               Et
               tamen
               interim
               Clericus
               ipse
               primus
               non
               fert
               arma
               ,
               dum
               efficaciter
               orat
               pro
               occidendis
               ,
               dum
               instat
               ,
               ne
               mors
               eorum
               differatur
               ,
               ut
               in
               omni
               orbis
               angulo
               exquisitissime
               perquirantur
               .
               
                 O
                 Satan
                 ,
                 ô
                 Satan
                 ,
                 ô
                 Satan
                 ,
                 Vae
                 tibi
                 cum
                 Papa
                 &
                 Papistis
                 ,
                 qui
                 tam
                 impudenter
                 in
                 rebus
                 tam
                 seriiis
                 Ecclesiae
                 luditis
                 ,
                 &
                 animae
                 cum
                 corporibus
                 occiditis
                 .
              
               Luther
               in
               Assert
               .
               omnium
               Articulorum
               per
               bullam
               Leonis
               Decimi
               damnatorum
               .
               Artic
               33.
               
            
          
           
             a
             Nullis
             tamen
             bonis
             in
             Catholica
             hoc
             placet
             ,
             si
             usque
             ad
             mortem
             in
             quemquam
             ,
             licet
             haereticum
             ,
             saeviatur
             .
             
               Aug.
               contra
               Crescon.
               Gram.
            
             l.
             3.
             c.
             50.
             
          
           
             b
             
               Diligi
               te
               homines
               :
               interficite
               errores
               :
               fine
               superhia
               de
               veritate
               praesumi●e
               ,
               fine
               sae●itia
               pro
               veritate
               certate
               .
            
             
               Idem
               contra
               lit.
               Pe
               til
               .
               l.
               1.
               c.
               29.
               
            
          
           
             c
             Quanquam
             enim
             Dominus
             per
             servos
             suos
             regna
             subverat
             erroris
             ,
             ipses
             tamen
             homines
             ,
             in
             quantum
             homines
             sunt
             ,
             emendandos
             esse
             potius
             ,
             quam
             perdendos
             jubet
             .
             Et
             mo●
             Nostrum
             enim
             fuit
             eligere
             et
             optare
             meliora
             ,
             ut
             ad
             vestram
             correctionem
             aditum
             haberemus
             :
             non
             in
             contentione
             ,
             &
             aemulatione
             ,
             &
             persecutionibus
             ,
             sed
             mansuere
             consolando
             ,
             benevole
             hortando
             ,
             leniter
             disputando
             :
             sicut
             :
             criptum
             est
             Servum
             autem
             domini
             non
             oportet
             litigare
             ,
             sed
             mitem
             esse
             adomnes
             ,
             docibilem
             ,
             patientem
             ,
             in
             modestia
             corripi
             entem
             diverso
             santientes
             .
             Et
             mox
             :
             Illi
             in
             vos
             saeviant
             qui
             nesciunt
             cum
             quo
             labore
             verum
             inveniatin
             ,
             et
             quam
             difficile
             caveanter
             errores
             .
             Illi
             in
             vos
             saeviant
             ,
             qui
             nosciunt
             quam
             tarum
             &
             orduum
             sit
             〈◊〉
             phantasmata
             piae
             mentis
             sere
             〈…〉
             superere
             .
             Illi
             in
             vos
             saeviant
             qui
             nesciunt
             cum
             quanta
             difricultate
             sanctur
             oculus
             〈◊〉
             hominis
             ,
             ut
             possit
             intueri
             solam
             suum
             non
             ist●●
             ,
             quem
             vos
             col●●s
             coelesti
             corpore
             ,
             ocalis
             carnels
             &
             hominum
             ,
             et
             pecorum
             ,
             fulgentem
             atque
             radiantem
             :
             sed
             illum
             de
             quo
             Scriptum
             est
             per
             Prophetam
             .
             ●rtus
             est
             mihi
             Iustitiae
             Sol
             ;
             et
             de
             quo
             dictum
             est
             in
             Evangel●●●
             :
             Erat
             lumen
             verum
             quod
             illuminat
             omnem
             hominem
             venientem
             in
             hunc
             mundum
             .
             Uli
             in
             vos
             saeviant
             ,
             qui
             nesciunt
             quibus
             suspiriis
             et
             gemitibus
             fiat
             ,
             ut
             ex
             quantulacunque
             parte
             intelligi
             possit
             Deus
             .
             I
             ostremo
             illi
             in
             vos
             saeviant
             ,
             qui
             nullo
             tali
             errore
             decepti
             sunt
             ,
             quali
             vos
             aeceptos
             vident
             .
             
               Idem
               contra
               Epistolam
               Fundamenti
               ,
               non
               longé
               ab
               initio
               .
            
          
           
             d
             Deinde
             ,
             correctionem
             Haeretici
             molitur
             Christianus
             ,
             nullo
             alio
             quam
             Christi
             spiritu
             ,
             qui
             spiritus
             dilectionis
             est
             ,
             mansuetudinis
             ,
             humilitatis
             ,
             ac
             beneficentiae
             .
             —
             Movendum
             cum
             primis
             illius
             cor
             est
             :
             id
             quod
             benevolentiae
             officiis
             ,
             ac
             spiritu
             mansuetudinis
             prius
             &
             utilius
             ,
             quàm
             violentiâ
             vel
             verbosâ
             disputatione
             perficitur
             .
             
               Musc
               Loc.
               
               Com.
               Cap.
               de
               Haeresi
               .
            
          
           
             a
             Omninò
             citrà
             dissimulationem
             inter
             eos
             me
             esse
             fatetor
             ,
             quibus
             admodum
             displicet
             ,
             quod
             ubi
             interficiendi
             sunt
             errores
             ,
             interficiuntur
             homines
             
               Idem
               .
               ib.
            
          
           
             b
             Cum
             autem
             Diabolus
             ardens
             odio
             Dei
             ,
             vt
             cum
             contumeliá
             afficiat
             ,
             semper
             impulerit
             ,
             &
             impellat
             levia
             ingenia
             ad
             spargendas
             falsas
             opiniones
             ,
             &
             in
             hac
             ultima
             Senecta
             mundi
             majores
             confusiones
             opinionum
             fore
             metuendum
             sit
             ,
             utroque
             modo
             pugnandum
             est
             ,
             videlicet
             precatione
             &
             doctrina
             .
             
               Pb.
               Melancth.
               in
               Ena●
               .
               Symb.
               Niceni
               .
            
          
           
             c
             Sicut
             ergo
             folis
             exortu
             fugantur
             tenebrae
             ,
             &
             apparet
             distincta
             rerum
             omnium
             facies
             :
             Sic
             etiam
             ubi
             Deus
             emergit
             per
             sui
             verbi
             Doctrinam
             ,
             
               necesse
               est
               procul
               faccessere
               omnes
            
             Satanae
             imposturas
             .
             
               calv
               .
               in
               Zach.
            
             13.
             1.
             
          
           
             a
             Sensus
             est
             :
             sicut
             majores
             vestros
             liberavi
             ab
             Ogo
             ,
             cisque
             victorian
             contra
             illum
             dedi
             :
             item
             sicut
             eos
             eduxi
             ,
             é
             mari
             rubro
             ,
             eosque
             liberavi
             à
             persequente
             Pharaone
             ,
             eisque
             victoriam
             contrá
             illum
             dedi
             :
             ita
             etiam
             in
             posterum
             vos
             liberabo
             ab
             inimicis
             vestris
             ,
             victoriamq
             :
             vobis
             contra
             illos
             dabo
             .
             
               Piscator
            
             in
             
               Psal.
            
             68.
             23.
             
          
           
             b
             1
             Tim.
             5.
             8.
             
          
           
             c
             Quibus
             si
             quis
             explicationis
             uberioris
             gratiâ
             ,
             id
             quoque
             velit
             subjicere
             ,
             quod
             Propheta
             de
             tempore
             Novi
             Testamenti
             loquens
             ad
             populum
             sub
             veteri
             ,
             accommodet
             se
             ad
             eorum
             captum
             loquendi
             formulis
             ,
             et
             tum
             notis
             utens
             quidem
             ,
             sed
             longé
             aliter
             intelligens
             ,
             respiciat
             ad
             legem
             Ceremonialem
             ,
             quae
             extat
             ,
             
               Deut.
            
             13.
             5.
             non
             improbabiliter
             hoc
             fieri
             posse
             colligimus
             .
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             in
             
               Zach.
            
             13.
             3.
             
          
           
             d
             Rom.
             11.
             15.
             
          
           
             *
             It
             is
             the
             opinion
             of
             some
             of
             the
             Rabbins
             ,
             that
             their
             Messiah
             was
             indeed
             born
             (
             according
             to
             the
             Scriptures
             )
             before
             the
             destruction
             of
             the
             second
             Temple
             :
             and
             withal
             ,
             that
             for
             their
             sins
             ,
             he
             hideth
             himself
             for
             a
             time
             in
             the
             Sea
             ,
             and
             other
             desert
             places
             ,
             untill
             they
             be
             worthy
             of
             his
             coming
             
               Rab.
               ●osue
               .
               Ben.
               Levi.
            
             in
             
               Taim
               .
               Tract.
               Sanedr
               cap.
               Helec
               .
            
             And
             the
             Iews
             have
             a
             proverbiall
             saying
             amongst
             them
             :
             that
             the
             days
             of
             
               Hezebias
            
             have
             swallowed
             up
             the
             days
             of
             the
             
               Messias
               .
            
          
           
             a
             Revel.
             1.
             7.
             
             Mat.
             24
             30.
             
          
           
             a
             Isa.
             44.
             20.