A sermon preached upon the XXXth of January S.V. 1684/5, at Paris in the chappel of the Right Honourable the Lord Vicount Preston, His Majestie's envoy extraordinary in the court of France Wake, William, 1657-1737. 1685 Approx. 53 KB of XML-encoded text transcribed from 29 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-10 (EEBO-TCP Phase 1). A71251 Wing W262 ESTC R4537 12246978 ocm 12246978 56982 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A71251) Transcribed from: (Early English Books Online ; image set 56982) Images scanned from microfilm: (Early English books, 1641-1700 ; 881:15 or 1134:9) A sermon preached upon the XXXth of January S.V. 1684/5, at Paris in the chappel of the Right Honourable the Lord Vicount Preston, His Majestie's envoy extraordinary in the court of France Wake, William, 1657-1737. [8], 46, [2] p. Printed for Moses Pitt ..., London : 1685. Running title: A sermon upon the thirtieth of January, 1684/5. Attributed to William Wake. cf. BM. Epistle dedicatory signed: W.W. Advertisement: p. [1]-[2] at end. This work appears as Wing W262 at reel 881:15 and as Wing W151 (number cancelled) at reel 1134:9. Reproduction of original in Huntington Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. 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Sermons, English -- 17th century. 2004-11 TCP Assigned for keying and markup 2004-11 Aptara Keyed and coded from ProQuest page images 2005-01 Emma (Leeson) Huber Sampled and proofread 2005-01 Emma (Leeson) Huber Text and markup reviewed and edited 2005-04 pfs Batch review (QC) and XML conversion A SERMON PREACHED UPON The XXX th . of January S. V. 1684 / 5. AT PARIS In the Chappel of the Right Honourable the Lord Vicount PRESTON , His MAJESTIE' 's Envoy Extraordinary in the Court OF FRANCE . LONDON , Printed for Moses Pitt , at the Angel in St. Paul's Church-Yard , 1685. TO The Right Honourable RICHARD LORD VICOVNT PRESTON , His Majestie 's Envoy Extraordinary in the Court OF FRANCE . My Lord , HAd I no other consideration in the publishing of this Discourse , than to make an open acknowledgment of my duty to your Lordship , ( and not be silent at a time when the Applauses of the most indifferent Persons declare their satisfaction at your continuance of that character , which none can better sustain , nor has any ever born it with greater Honour and Fidelity , than all men must confess your Lordship to have done it ) I should think it sufficient to outweigh all those Censures , which perhaps may pass , with security enough , both upon me and It. [ It was not to be doubted , but that a Prince so Wise to understand , so Gracious to reward the services of the meanest of his Subjects , would have a particular regard to a Merit and Loyalty great as your Lordship 's ; and not so soon part with a Minister , whom he knows to have been such , as others promise they will be . It is the Vanity of most men to speak great things , it is your Lordship's Honour that you do them : And I may without danger of any censure , but your own , truly say , That in a Station which affords , if any other , tryals and opportunities to exercise the highest abilities , you have exceeded not only your own Promises , but even our Hopes , and given us an Assurance that there is nothing now remaining that can equal the greatness of your Mind . Permit me , my Lord , to render this short testimony to your Vertues , so far from flattery , that those who know your Lordship , will confess it to be hardly the truth ; and if you please pardon my presumption in this address , I believe as unexpected to your Lordship , as I can justly say it was undesigned by me . ] But , my Lord , it has been thought fit to give your Lordship this satisfaction , that whilst you are rendring your Obedience to his Majestie 's Commands in England , we have not been less careful , both to shew our selves , and to exhort others to be as firm to their Loyalty here : and since we could not have the Honour of your presence to compleat the utmost Solemnity of this Day amongst us , by this Address at least to joyn you in our service , and return our acknowledgments for that Opportunity we have had under your protection , to remember the captivity of Zion in a strange Land. The only thing that might justly have deterr'd me from this attempt , was the meanness of the performance , did I not consider that Saints and Martyrs ( like that God before whom they stand ) are not so much taken with the Elegant composures of their Votaries , as with their Piety and Sincerity ; and accept him who brings an honest heart , rather than an accurate Discourse to their Memories . And this , my Lord , were the Sermon it self silent , yet the Honour I have to belong to your Lordship , would undoubtedly confirm to as many as have ever known your character . May your Lordship long have the happiness to continue your services to his Sacred Majesty and the Royal Family , and encrease every day those applauses that are so justly paid to your great Vertues ; whilst I still endeavour by all the duties of my employ , more and more to deserve that Title I most desire , of being , with all humble duty and respect , My Lord , Your Lordship 's Most faithful and most devoted Chaplain and Servant , W. W. ECCL . JOE● . II. 15 , 16 , 17. Blow the Trumpet in Zion , sanctifie a Fast , call a solemn Assembly . Gather the People : sanctifie the Congregation : assemble the Elders : gather the Children , and those that suck the Breasts : let the Bridegroom go forth of his Chamber , and the Bride out of her Closet . Let the Priests , the Ministers of the Lord , weep between the Porch and the Altar , and let them say , Spare thy People , O Lord , and give not thine Heritage to reproach ; that the Heathen should rule over them : wherefore should they say among the People , Where is their God ? SO contrary is the mournful Appearance of this day , to those Triumphs and rejoycings wherewith our Primitive Predecessors were wont to celebrate the Memories of their Martyrs , that either the Spirit of Christianity seems very much decayed in Us , or something must be thought to have been defective in that Saint , whose death we thus Lament , instead of magnifying his Conflicts , and glorying in his Victory . Indeed had we only to commemorate the Merits of the Martyr , the Innocence and Piety wherein he lived , and the Constancy and Magnanimity with which he died , these funeral Obsequies would be very unbecoming the Solemnity of out Remembrance : and we might esteem it a Crime to let our Hymns and our Praises fall any thing short of the most celebrated Festivals of the Saints of old ; when both the Excellence of the Cause , and the Resolution of the Person , and the Barbarity of his Sufferings , so far exceeded the most of theirs . And this Perhaps the Generations to come may think themselves obliged to do : But alass ! the return of this day brings with it another , and sadder Remembrance to us ; and when our Tongues would speak the Glories of this Martyr , our Consciences confound us with horror to consider , that we our selves were his Persecutors . Had the death he suffered been the Sin of some other hand , had an Infidel Nation risen up against him , or had the Chance of War cut him off in our own , we might have regretted the loss of so Royal a defender , but should soon have turned our Sorrow into Joy , and have giving him a name Superiour to the chiefest of those Hero 's that Fabulous Antiquity can boast of . But that we who were obliged by all the ties of God and man to obey him , should destroy that life , for which we ought not to have refused any Hazard of our own ; that we who were certainly his Subjects , and who pretend to be Christians too , should violate all the rights of Majesty ; trample under foot all the Commands of that Gospel , by which we are called ; and imbrue our hands in Royal and Innocent Bloud , after so barbarous a manner , that no Antiquity can afford a Parrallel ; This raises those Clouds that obscure so bright a day ; and instead of appearing at his Monument with Songs of Eucharist for his Victory , calls us here , between the Porch and the Altar , to confess our own sins . Spare thy People , O Lord , and give not thine Heritage to reproach ; that the Heathen should rule over them : wherefore should they say among the People , Where is their God ? And here , would to God the Sincerity of our Repentance might in some degree , answer the heinousness of our sin . That out Piety this day , might as effectually contribute to the appeasing , as the Violence committed on it has too fatally concurred to the kindling Gods anger against Us. That as our Church , so far from being involved in the Guilt , that she partook in all his Sufferings , has nevertheless provided , by an annual return of this day , to remember that sin , which neither We , nor our Posterity , shall ever be able sufficiently to lament ; so may We as sincerely observe , as she has piously established the Fast ; and speak at least our detestation of the Sin , if we cannot attone the greatness of the Guilt . It is not necessary that I should enter on any curious Enquiry into the Occasion of this Prophecy , to apply it to our present assembling at this time : that which may be seen of it at the first View is sufficient to approve my choice , That the Jews by their sins had provoked God's Anger against them , and had already felt in great measure his Punishments too . The Famine consumed them ; the drought burnt up their Ground ; the remainder of their increase the Worm and the Caterpillar consumed . In a word , they were brought down to the very Brink of Destruction , and had only remaining this solemn manner of repentance , to appease his Anger , and to prevent their ruin . I hope there is no one so little sensible of those Evils , our own Nation has laboured under , that I need enter on a Remembrance so fresh and so ungrateful . The Wounds are scarce yet closed , which our own hands have given us ; and the repose we even now enjoy , seems rather an Interval lent us by Heaven to see if we will yet repent , than any firm and established Peace . Our fears have again been awaked at new Attempts , and we have had but too just Cause to apprehend , if not Joel's Famine of Bread ; yet what is infinitely worse , Amos's Famine of the Word among us : let us therefore as we have transcribed the Example of these Jews , both in our Sins and in our Punishments , so take now the advice of the Prophet , as spoken to our selves ; it may be yet to redress and to secure all . Blow the Trumpet in Sion : sanctifie a Fast , &c. Our Text naturally resolves its self into these three heads of discourse , and every one so proper to our present Consideration , that I shall not be able to pass by any . First : the Nature of that Fast , which the Prophet here proposes to be observed by us ; Blow the Trumpet in Sion : call a solemn Assembly . Secondly : the manner how we ought to prepare for it ; Sanctifie the Fast. Thirdly : The Method of celebrating of it ; Let the Priests , the Ministers of the Lord , Weep between the Porcb and the Altar , and let them say , Spare thy People , O Lord. I begin with the first of these ; I. The Nature of that Fast , which the Prophet here proposes to be observed by us ; Blow the Trumpet in Sion : call a solemn Assembly . So exactly correspondent is the Establishment of this Holy day to the Prescription of our Text , that it might almost be imagined , that our Church had taken not only the Authority of the Prophet to establish the Fast , but even the particulars of his advice for her direction how to do it . If first we consider the Original of this Fast ; Ours , as well as His , is established by Publick Authority . The Trumpet has sounded from Zion , and the Voice of it is gone out into all the Corners of our Israel . 'T is our Obedience to this call that draws us from our Closets to the Congregation , and makes our mourning now as publick and solemn , as both our own Piety , and the sad occasion , would otherwise have rendred it great and sincere . Secondly , for the Extent of it , Ours , as well as His , is Universal : no Quality , no Sex no age exempt : Not the Bridegoom excepted in the days of his Feasting ; nor the Bride to accomplish the Week of her rejoycing . From the Elders of our Tribes , to the least Child in our Houses , all are called to this Fast , and 't is to be hoped that every one will be as ready to obey their Call , as our Governours have been carefull to proclaim it to us . Lastly ; for the Uniformity and Solemnity of this Fast , we have our form too prescribed wherein to keep it ; And though our Offering be more large , and extended to those particulars , which our sins have occasioned , yet is the Summ of all the very same , which the Holy Prophet commanded the Priests , the Ministers of the Lord , to weep between the Porch and the Altar ; and say , Spare thy People , O Lord , and give not thine Heritage to reproach ; that the Heathen should rule over them : wherefore should they say among the People , Where is their God ? Such is the Parallel of this day , with the Pattern of that Fast which the Prophet Joel prescribed in our Text ; and sure nothing could have been more applicable to the Circumstances of our own . First , for the Authority of its Establishment ; What could have been imagined more proper to appease the anger of Heaven for Faults committed by an usurped and pretended Power , than so solemn a Repentance prescribed by the lawful and true one ? Long had the Trumpet been blown to War and to Rebellion ; the Church become militant ; and our Pulpits , instead of setting forth the Gospel of Peace , spoke nothing but Wars , and Seditions , and Tumults to the People . It became us certainly at last to sound it to some other blast ; and remember , that God had appointed the Priests a more proper use of the Trumpet , to assemble the Congregation to serve the Lord , than always to give the Alarum to the Battle to destroy their Enemies . This publick Testimony of Sorrow , was the only Act that could have been opposed to the Iniquity of those Ordinances , that so many years involved us in ruin and Confusion . And our Courts of Justice , in which such numbers of Loyal and Innocent Persons have heretofore been condemned , though they can never make us a Satisfaction equal to their Crimes , yet seem at least in the Establishment of this day , to speak their Repentance for it : and by the Authority they have given to this publick Sorrow , would appear not only to beg it of Us , but even to intreat us to intercede with Heaven too for their forgiveness . Secondly , for the universality of this Fast ; what less could have been done , than when all the Nation were involved in the Guilt , to join them all in the Repentance for it ? I shall not need to say , that they were our pretended Representatives at least that were the Authors of this Murder , and that they did it too in the name of the People of England . And however so notorious was the Violence , that not only the open Royalist , but even many of their own Faction , secretly regretted the Villany they committed ; yet still , so many consented to it ; of the rest , so many did nothing , or at least not so much as they might , and ought to have opposed it ; and even those who most attempted to prevent it , yet by their sins and their Impieties , fought so much more powerfully against their Soveraign , than all their Arms could do to promote his Cause , that even They may too much be charged as the Authors of our Misery ; and so all of us seem to have conspired to have made the Crime of this day , in the utmost Propriety of the Phrase , a National Sin. Lastly ; for the Form prescribed , wherein to speak forth our Sorrow and to implore our pardon ; as it was the Piety of our Governours , that with one Voice , as well as one heart , we should all join in this great Rogation ; so may it appear too no improper manner for the Solemnity of this day above all others , that the Priests , the Ministers of the Lord , should by the Uniformity of a set and well composed Liturgie , at one for the Rudeness and irreverence , I wish I could not say for the rash and almost blasphemous Offerings of those uncommissioned Teachers ; who by the unpremeditated Nonsense of their Prayers , no less profaned the Honour of God , than by the Pulpit Wildfire of their Sermons , they ruined both the Peace of his Church , and the Majesty of his Anointed . And now when such has been the Piety of our Governours , to establish the Fast , and our own engagements are so great to join in the Observation ; 't will be time for us next to consider , how we are to do it ; that as they have Blown the Trumpet in Zion , so may we provide to sanctifie the Fast. This therefore brings me to the Second part of this discourse , II. The manner how we ought to prepare for it ; Sanctifie the Congregation , &c. The Word in the Original , which our Text twice renders to Sanctifie , in its own Nature seems to signifie no more than to Prepare : And in that great Passage of Exod. XIX . When God commands Moses to sanctifie the People against the third day , that he intended to come down among them upon Mount Sinai , v. 10. we find by the Execution of his Commission , that it implied only a solemn declaration that they should be ready to meet the Lord , v. 14 , 15. And Moses , went down from the Mount , and sanctified the People , and said , Be ready against the third day . And the same no doubt was the design of the Prophet Joel in this place , where addressing himself , as is plain , to the Elders of the Jews , to them to whom the Authority belonged , to Blow the Trumpet in Zion : call a solemn Assembly , i. e. to appoint the Fast , that they should Sanctifie the Congregation . His meaning must be , that they should command the People to be ready against the day of the Solemnity to lay aside all other business , and attend the Service of the Lord in the Congregation . But though this therefore be the literal import of this phrase ; and perhaps all that was required of them to whom the Prophet spoke , the rulers and Governours of the People ; yet both the design of this Warning , and the particular explication of the Expression , almost always understood of that special sort of Preparation , which consisted in cleansing and purifying themselves , call upon us , not only to be ready to assemble our selves on the day of the Fast , but so to prepare our selves too , that we may be fit for the Celebration . It was the great care of God Almighty under the Law , that upon all such solemn Assembling as this ; the People should be Sanctified before they came to the Congregation , and then at least be free from any present guilt , when they met to implore the Forgiveness of their past sins . Hence we find what strict charges they had to purifie themselves , to wash or to change their Clothes , to abstain even from lawful pleasures in which there might only seem to be a Pollution ; and when this was done , what care the Priests took to sanctifie the Congregation , i. e. to reconcile the People , by their solemn forms of Expiation to God. And sure our care to prepare our selves ought to be no less , because we are now no longer under the pedagogy of these Ceremonies . And if the Prophet Joel here requires it , even of the Jews themselves , that they should , though not omit the other , yet rather be careful to make that preparation of a spiritual Holiness , which these shadows typified ; we certainly much more must resolve at this time to lay aside every accursed thing , and rent our hearts and not our garments , and turn unto the Lord our God. So that here then it will be our business diligently to reflect , how we are prepared this day to sanctifie the Fast. Have we seriously repented of those sins that once provoked the Justice of Heaven to appear , as on this day , to our Confusion ; and which , if our Piety does nothing to prevent it , will again return to our greater desolation ? Is there any one amongst us , that by the malignity of his Nature , the desperateness of his Fortunes , or a misguided Zeal , has been actually concern'd in this great guilt , or otherwise partaken in the crime of it , by assisting , or encouraging , or even approving the doing it ? Is there any one now present , who though unconcern'd in that black Parricide , is yet involved in any of those Principles that led to it ? Has assisted , approved , or encouraged those new Rebels , the Progeny of the same Old Cause , that have again so lately endeavour'd to crown the Son with the like glory their ancestours did the Father ? Let me beseech them either to sanctifie the fast with us , or not to joyn in the Celebration : Let them here sacrifice this day all such villainous thoughts , these practices , and these principles : Let them offer up all those interests and resentments , that ever have , or ever may involve them in so great Impiety . And having thus washed their cloths , by a Repentance for what is past , Let them to compleat the Sanctification , here engage themselves for the time to come , actually to joyn in the contrary duties of Loyalty and Obedience to their King ; resolving evermore to disown all such Men and such Principles , as shall ever hereafter endeavour to engage them in the like detestable Conspiracies . Without this all our Fasting and humiliation will stand us in little stead ; our Assemblies , even this solemn meeting will be so far from appeasing , that it will kindle God's anger to a yet higher degree against us . In vain shall we cry every man to his God , whilest such Jonases are imbarked in the same Cause with us . But let us cast out the man for whose sake all these Evils are come upon us ; Let us examine ours souls that no accursed thing may remain in them ; then shall the Storms of our Civil Confusions cease , when we have sacrificed these Enemies to Heaven and our own Peace : Religion and Loyalty shall revive amongst us ; our Country shall again flourish as a City that is at Unity within it self ; Peace shall be within our Walls , and Righteousness within our Palaces ; Then shall the Tribes go up , the Tribes of the Lord , and shall worship in his House with a holy [ and united ] Worship . The Throne of Judgement shall be established ; even the Throne of the House of David for Ever and Ever . Thus shall we render this great Solemnity truly such a Fast as the Lord hath chosen ; Our weeping and our mourning shall come up before him as the Incense , acceptable in his sight : he will receive our Confessions with Favour , and mercy , and answer our requests with Peace and security . I shall say no more to the Second particular , The Preparation with which we ought to sanctify the Fast : Our last Business now to be considered , is , III. Being thus prepared , How we ought to keep the Fast. And for this it is certainly impossible to pursue any better method , than that form of Confession the Prophet Joel has here proposed to the Jews ; viz. To implore the favour and mercies of Heaven . 1. For the forgiveness of this great sin : Spare thy People , O Lord. 2. That our miseries may never be turned by the Application of wicked men ; either , 1. To the Scandal of God's People : And give not thine Heritage to reproach : Or , 2. To the ruin of our Church or State : That the Heathen should rule over them : Or , 3. Finally , To the Reproach of God's Providence : Wherefore should they say among the People , Where is their God ? 1. We must implore the Favours and mercy of Heaven for the forgiveness of this great sin : Spare thy people , O Lord. And here we are arrived at the proper business of this day ; to implore the pardon of a crime which my soul trembles to remember , and which I should doubt had exceeded the power of any Repentance to expiate , had not the Apostles left us an Example , by exhorting the Jews to labour for a forgiveness even of their crucifying the Lord of Glory . For indeed , What flouds of tears can ever be sufficient to wash off the stain of so much Innocent and Royal Blood , as our late civil confusions have brought upon us ? Is it possible for our sorrow ever to equal those Violences and Oppressions , those Ruines and Devastations , the Murders , the Sacrileges , those Sins which our Eyes have seen , and which it may be our Hands have acted ? How shall I recount the most flourishing of States brought to Desolation ? A Church , the Envy and Hatred of Hell , the Delight of its Friends , and Terrour of its Enemies ; So pure and orthodox its Canons and Confession , so learned the Pens , so exemplary the Lives of its Professors , and when the fiery tryal came on , so firm and constant their Sufferings , that the most Primitive Christians could not have desired any thing more conformable to their own Piety ; persecuted , profaned , thrown down by Enthusiastick Zeal , and a thorough Reformation : In a word , a King , so Primitive too , that He seem'd to have revived some Constantine , or Theodosius , or Marcian again among us ; so just and brave , that he was worthy to have ruled , though he had not been born to Empire : Cut off by the villainy of his own Subjects ; a Martyr to his Religion , a Sacrifice to his Country , and the Everlasting reproach as well as guilt of both . This is but a light description of that sin , which we are here assembled to commemorate and to lament ; and I must beg leave to add yet more ; For however it will easily be imagined that all this wickedness could not be accomplished but through innumerable Crimes , which neither can any tongue express , nor any thoughts conceive , yet such unusual Villainies then acted us ; which Antiquity never knew , nor will Posterity believe ; that we might well be esteemed to fail in that duty which this Fast requires , should we not make some more solemn and particular remembrance of them . Through what treachery did our Anointed first fall into their nets ? When those perfidious men , to whose trust he had committed his Sacred Person , contrary to all the Laws of Nature and Nations as themselves , whilst not yet Villains enough to commit so black a treachery , confess'd contrary to all the sentiments of Honour , and dictates of Religion , sold him into the hands of his Enemies , who even then design'd his destruction ? With a supplication indeed for his security , but such as a Popish Inquisitor uses when he delivers the poor Heretick to the secular power , intreats for a life , which he both desires may not , and which he infallibly knows shall not be granted . And accordingly , How soon did all things conspire to his destruction ? When the violence of the Faction broke off those Treaties that had almost restored us to our peace : The lower House , that had usurped the power of the Government it self before , now becomes its self reformed ; And to accomplish a Villainy , which an ordinary Malignant's conscience was not thought proof enough to go through with , only a few confiding men were to be trusted with so desperate a design ; A Court of Justice was erected , and Majesty arraigned to answer for treason committed against his own Rebels . How shall I recount the wickedness of their process ? A tryal only to make the condemnation the more grievous for being the more solemn and publick . In which their King was not allowed that liberty of defence which every ordinary Subject claims as his right , and which they themselves enjoyed , for this notorious , this undeniable Conspiracy : Nay in which their President durst plainly tell his Sacred Majesty , That he was now in a Court where reason was not to be heard . With what Noise and Insults was all the action carried on ? When the clamours of the people for Justice first , and then for Execution , was the only voice that was heard in our Streets : And as if with our Loyalty all sence both of Religion and Humanity had been lost too , Some spit in his Royal Face as he past by ; Others press'd upon Him with the smoak of their Tabaco , for which they knew he had a particular aversion , and even threw their Pipes in his way : The least expression of Reverence to Him , was punished with all the Violence a populer fury could execute ; And One , who , more compassionate than the rest , only wish'd him well , was kill'd upon the place for his unseasonable piety . When at last the fatal Sentence was pronounced ; How hardly were they brought to allow him any Assistance to prepare him for his death ? His prayers continually disturbed by the Rudeness of those Guards that intruded upon his most secret retirements : His last thoughts diverted with Propositions to save his Life , which they knew neither Honour nor Conscience would permit him to receive . What Shouts , what Acclamations , when the cruel stroke was given that finished the Tragedy ? How greedily did they thirst after his Blood , when some plunged their hands into his wound ; Others dipt their staves in it . The very block on which he rested his Sacred Head cut in pieces , that every one might satisfie his cruelty with some memorial of their villainy ; and even the very boards and Earth Stain'd with his blood , distributed as a mark whereby to triumph over his fall . And here one would have expected a conclusion of their guilt , and that they should at least have desisted to pursue him now he was dead , and no longer in a condition to oppose their designs . But alas ! their malice extended beyond his Execution ; and as they had condemned him for a Malefactour ; so they resolved he should not even in his burial be honoured as a King. How small was the expence they prescribed for his Interment : with what Privacy was it transacted ; and He who had been the most Zealous defender of the rights and Ceremonies of the Church in his life , not allowed the least usage of them at his Funeral now he was dead . And here then , let our own Consciences speak ; or if we fear they may be too partial , let the Censures of the World tell us ; Was there ever Villainy like unto this guilt with which it pleased God to punish the sins of his People ? Let us search the Records of Antiquity , Let us ask of the Generations that are past , and Let us ask from one end of the Heaven even to the other , if ever any thing was committed amongst them that can parallel this impiety . That a Christian Kingdom should break through all those bonds of duty and obedience , which the more righteous Heathens have reverenced as Sacred and Inviolable . That so many Oaths , and Vows , repeated with that Frequency , taken with that Solemnity , should all be insufficient to preserve our Fidelity . That Religion and Reformation , two things , than which none can be more excellent in themselves , nor are any more easily and more dangerously abused , should be able to cheat us into Wickedness , which the barbarous Scythians never heard of , and which when it was told them they were scandalized at the report . Lastly , that not only the Honour of God should be pretended for the Motive , but even his Assistance be desired , and even affirm'd to have been received in the execution of all this great sin . This is that circumstance which raises our crime to the highest pitch of guilt , and makes us even afraid to look up to Heaven for the pardon of this sin , whose assistance we have so often , and so impudently implored to the commission of it . Yet since it has pleased God to draw us at last out of the blindness our fury had involved us in , let us take this blessing for our Earnest , that he has not yet totally forsaken us , but as He has delivered us from the Evil , so if even now we return unto him , He will free us from the guilt too of our Sins . Only let our Repentance be as sincere , as our Crimes have been provoking ; Who can tell but he may yet repent , return , and leave a blessing behind him ? But it is not only this pardon , which we are this day to implore at his Hands : Our Text carries us on to yet other Petitions ; that being justified before God , we may also prepare the way to take off the reproach of Man , and clear our selves in the sight of both together . This brings me to the second part of the Holy Prophet's prayer , Give not thine Heritage to reproach . 2. That this great Sin may never turn , by the Application of wicked Men , to the Scandal and Reproach of us or our Religion . How necessary this part of the Petition is to us , I could wish the publick declarations of the whole World did not too loudly speak . The Monuments are still extant rhat shew us , how we were become a Scandal and a Proverb to all the Nations round about us . Nay that nothing might be wanting to illustrate the Horrour of this Villainy , it scandalized even our own selves too ; and those very Factions , that brought their King to his ruin , by the secret Orders of Heaven , themselves lamented his fall , and confessed the Impiety . How loudly did his praises now sound from those Pulpits , that had bid defiance to Him and his Party heretofore ? The Covenant its self was taught to change its Voice , and from a Band of Rebellion to destroy the Government , was shewn to be a League of Loyalty to preserve the King. Scandalous no doubt was the sin , and that villainy detestable indeed to all good Men , which thus forcibly stagger'd the Consciences of these Separatists , by Nature formed , by Principle bred up to Faction , and now by above eight years practice , one might have thought sufficiently instructed in Rebellion , not to startle at a guilt they had themselves so Zealously pursued . And how shall We escape the common reproach , who have been so unhappily united in a Country and Society , that has produced such Monsters ? Blessed be God who has left us a Mark of distinction to prevent so great a Slander : And amidst all our regret for the fatal Villainy of this day , we cannot but joy and glory in this , that not any of our Church was involved in this guilt , or ever possibly can be in the like . Let the Actions of our Predecessors speak our Innocence for what is past . Their sufferings are as known , as the Violence of their Enemies has been notorious . Their Loyal writings , in the midst of a prosperous Rebellion , still shew us , not only the Righteousness of their Cause , but even their readiness to assert it in defiance of danger . And our own assembling at this time , to detest the Principles , no less than to bewail the Practices , of those Conspiratours , declares that we are not at all degenerate , but still maintain the same Opposition to that Faction , who under the Cloak of Reformation , have scandalized the very name of Protestant , and by a sad Experience taught us , that Kings may be proscribed in other places besides Rome , and that a Fanatick has as strong an Arm to lift up against a Prince's life , as the stoutest Jesuit or Jacobin can boast of . Let our Principles be examined ; Let the most accurate Inquisition pass upon our writings ; Let the Solemnity of our Piety for the death of our late Soveraign , and the firmness , we have again had opportunity too much to shew , of our Zeal and Loyalty to our present King : And if all this be not sufficient , Let the malice of those Men who acted this Villainy , that in those days involved the Church in the ruin of its ▪ Defender , and hath again endeavoured once more to put down Her that they might come the more advantageously to strike at Him ; Let these shew that we have no part nor Inheritance with them : Only that as the Royal Martyr of this day , not only commanded his Son with his last breath to forgive them , but Himself prayed for their conversion ; so will we never cease as faithfully to execute his Will , as that Son has done it ; and with the same Piety that he has pardoned the Fact , beseech God to bring them to Repentance too for it . These are our Prayers , such our affections towards them ; May the God of Heaven answer our Requests , and give us at last both the Satisfaction and the Security of beholding their Conversion . But if the greatness of Their sins prevent the Effect we so much desire of our present Offerings , we must then beg leave to go on with Our Text , to another address to secure our selves ; The third particular now to be spoken to , And give not thine Heritage to reproach , that the Heathen should rule over Them. 3. That our own sins at least , may never bring us to the like ruin , either of our Church or State ; nor Evermore permit these men , as they have heretofore done , to prevail against us . And this too is a Petition no less proper to our present Circumstances , than the preceding requests have been but too applicable to the memory of our past Evils . Our sins , which called down that last Vengeance upon us , are still as hainous and universal to provoke a new one . Our Divisions are yet greater ; and and that fertile Brood of Factions , which that unnatural War produced , and which no Country or Antiquity ever heard of before , still continue more fatally , and more dangerously to distract us . We have again seen the Government divided against it self : The People have been blown up into a new Ferment ; The Bishops and Councellours have again been Resolved to be Popishly affected ; Nay , the very Militia has been once more attempted , and they were no doubt Confiding men too into whose hands it should have again been put . And when all this would not do , New designs have been laid to seize that Government by Violence , they could not gain by Petition . How was his Sacred Majesty almost caught in their traps ? The destruction so well laid , that it had been impossible to have escaped it ; and Providence was forced to act almost a Miracle to prevent it . And now when our danger has again so nigh overtaken us , certainly He must be very unsensible of the former Evils , that can think Himself unconcerned at such a time as this , to pray against the Future . Let the Miseries that we suffered , and the sins that were committed in those days , when the Heathen , i. e. these Enemies to our Church and State , ruled over us , be remembred : Was there Ever Sorrow like unto our Sorrow , wherewith the Lord afflicted us in those days of his fierce Anger ? I have before given you some general Prospect of our Calamities at this time , and your own Knowledge will save me the regret of repeating to you any more . How did our Cities become Solitary , that were full of people ? Our Country , Once great among the Nations , How did she become Tributary , even to her own Vassals ? Our King , the Anointed of the Lord , fell by their hand ; Our Princes were led into Captivity ; Our Churches , the Places of our Assemblies , were profaned ; The solemn Feasts and days , were forgotten in our Zion , and God in the Indignation of his anger , despised both the King and the Priest. And all this we have had but too great cause to fear , may again return upon us . Yet since it has pleased the Almighty to stop the Vengeance , and command the destroying Angel to suspend the Blow , if not to sheath his Sword , and give us still longer respite to repent , and secure our selves ; Let the Consideration of this danger provoke us not to neglect the Opportunity . Let our Repentance at this time be so sincere , that it may not only obtain our pardon for Past Offences , but prevail with Heaven to prevent our Impending dangers . Let us no more give our Enemies this advantage against us , to force the Almighty to withdraw his presence from amongst us , and leave us again to engage them upon equal Terms : But let our lives and our prayers both join in the Request , to save and to defend us , Spare thy People , O Lord , and give not thine Heritage to reproach ; that the Heathen should rule over them : wherefore should they say among the People , Where is there God ? This is the last Consideration , which the Method of our Text now calls us to conclude with . 4. That neither the miseries we have suffered , nor the dangers and confusions we yet labour under , may by the Censures of wicked men ever turn to the reproach of God's Providence , any more than of our own Church or Cause . Wherefore should they say among the People , Where is their God ? It is not to be doubted but that this sarcastick Exprobration was that reproach , which Joel had before pray'd that God would not suffer his Heritage to be exposed to . He had promised in his Law to supply them with plenty of Food , and to bless their Victuals with Increase : That their houses should be full of all manner of store ; their Fields also should stand so thick with Corn , that they should laugh and sing . Well therefore might they fear the reproach of the Heathen , when instead of this plenty , they should be forced to go and seek for necessary nourishment of them , whom they excluded from these promises ; who no doubt would be forward enough to make a By-word of them , and insult over their pretences , as if their God either could not , or would not relieve them . Is this the People that hath the Lord for their God ? Behold , Is not the meat cut off before their Eyes ? Their Vine laid waste ? and the Branches of their figtree made white ? Their seed is rotten under their clods , their Garners are made desolate , the Barns broken down , because the corn is withered . How do the beasts groan because they have no pasture ? for the rivers of Water are dried up , and the fire hath devoured the pastures of the wilderness . Where is now their God to pity them ? And where is the Lord to be jealous for his Inheritance ? This was their Reproach , the Scandal of themselves , and their Religion , which the Prophet so much feared , and so earnestly exhorted them to pray against : and would to God we our selves this day had not too great cause to fear the like . Witness , O ye pious and excellent Souls , what scornings and reviling to your selves and your Religion did ye then bear , when being forced from that plenty and tranquility you once enjoyed ; you become scattered abroad among the Heathenand underwent their reproaches , more grievous and sensible than all the other miseries and calamities of your cruel exile ! But what need I look back to the times that are past when our own continue to afford us so plain an Application . How far both our late calamities , and our present destractions have given occasion to the Enemy to triumph in our misfortunes , as if they were not only the mark of our own sins , but even an argument of the common illness of our Cause too , this alone may be sufficient to shew , that the Romanists not only hope from them , to see this Ferment one day settle among us into down right Popery again ; but even at this day make this the great , and indeed it must be confessed the strongest , prejudice against the Reformation , that since we have thrown off our Obedience to that Church , we have run so many and different ways of Errour , and are yet at such distance from one another , as plainly shew there is no truth nor certainty to be found for us , but only in our return to them again . I shall not here enquire into the Goodness of the Consequence , but must needs say I could wish , there were not too much Truth and scandal in the Premises : And who can tell whether , since any lesser Judgements have been ineffectual to reclaim us , God may not at last punish us with this Blindness , and whilst we refuse to submit to the easie and lawful power of his Church and his Anointed , bring us once more under the intolerable Yoke of that usurped authority , from whose Slavery both our Country and our Consciences are now so happily asserted . This I am sure we have too much deserved , and may therefore justly have but too great Cause to fear . Only my hope is , that whatever our own demerits are , yet the Innocence of our Church shall still provoke God's providence to defend her : And that our deliverance , as at this time , from our Enemies , shall always disappoint such fatal expectations , and convince them , that though we have sinned , yet are we his People ; That he chastises us as Children , not punishes us as his Enemies ; and is still our God , though angry and provoked . How great is the demonstration of his mercy and loving-kindness , that we even now continue a Church and People , as at this day ? What Miracles did he work to turn again the Captivity of our Zion , and deliver both us and our King from those Usurpers that so long had triumphed over both ? Has not the Almighty shewn himself in our defence , who but so lately has delivered us both from Popish and Fanatick Conspiracies ? Let them ask where is their God , that have not known by what singular and unexspected means these designs were both Discover'd and Disappointed ? And though it pleases God still to leave these men like the Canaanites in the Land , to try , and to prove us , and which indeed but too much fulfil their character of being scourges to our sides , and thornes in our Eyes : Yet has he set bounds to their designs , which they have not been able to pass , and which we trust they never shall exceed , to ruine and destroy us . Yet since both our peace and security are still in such danger through their rage and their devices ; Let us endeavour not less by our Piety than our Policies , to countermine them . Let us engage the Assistance of Heaven by the excellency of our Lives , as well as the justice of our Cause , to oppose their attempts : Let us exceed them as much in the Sincerity of our Righteousness , as they have done all others in the outward Pretences and Hypocrisie of theirs . Let us keep this day the fast which the Lord hath chosen ; to break the bonds of wickedness ; to have pity on the distressed ; and to execute judgement and justice in the gates . Let us turn unto the Lord our God with all our hearts , with weeping , and with fasting , and with mourning ; and let us rent our hearts , and not our garments , and let us say , Spare thy People , O Lord , and give not thine Heritage to reproach ; that the Heathen should rule over them : wherefore should they say among the people , Where is their God ? Then will the Lord be jealous for his People , and awake for his Inheritance : He will restore us our Judges as at the first , and our Councellours as at the beginning . Zion shall be redeemed with judgment , and her converts with righteousness : They shall be ashamed and confounded that seek her destruction : but for his Church and his Anointed , they shall be preserved for evermore . Which God of his Infinite mercy grant , for his dear Son Jesus Christ's Sake . Amen . Books sold by Moses Pitt at the Angel in St. Paul's Church-Yard . In FOLIO . BIble for Churches with Cronology and an Index . The English Atlas Vol. 1st . containing the description of the North-Pole , as also Muscovy , Poland , Sweden and Denmark . The Second Vol. of the Atlas containing half the Empire of Germany . The third Vol. containing the other half of the Empire of Germany . The fourth Vol. containing the 17 Provinces . Catalogus Impressorum Librorum Bibliothecae Bodleianae in Acad. Oxon. Historia Universitatis Oxoniensis duobus voluminibus comprehensa . Autore Antonio a Wood. Marmora Oxoniensa , ex Arundelianis , Seldenianis , aliisque conflata , &c. cum notis Lydiati & aliorum . Per Humph. Prideaux . Iamblicus Chalcidensis de Mysteriis Aegyptiorum , Graec. Lat. Interprete T. Gale. A short view of the late troubles in England from the year 1637. to 1660 by Sir William Dugdale Kt. Garter King of Arms ( This book was presented the Queen's Majesty by the University of Cambridge when they entertained the King and Queen in the Year 1681 ) . Gaulteri Charletoni M. D. Onomosticon Zoicon , Editio secunda , priori longe auctior . Websters display of Witchcraft , wherein is affirmed that there are many sorts of deceivers and Imposters . 1677. Theses Theologicae variis Temporibus in Academia Sedanensi editae , & ad disputandum proprositae . Authore Ludovico le Blanc , verbi Divini Ministro & Theologiae professore . In quibus exponitur sententia Doctorum Ecclesiae Romanae , & Protestantium . 1675. Price 20 s. Taverneirs travels into Persia , the East Indies , Tounquin , &c. Vol. 2. In QUARTO . SEveral English Bibles with the Liturgie , Apocrypha , singing Psalms and Cronology . Common Prayer-Books . Theophilus and Philodoxus , 4 controversial dialogues , of Prayer in an unknown tongue . The half Communion . The worshipping of Images . The Invocation of Saints . By Gilb. Cole D. D. Historia Jacobitarum in Aegyto , Lybia , Nubia , Aethiopia tota , & parte Cypri insulae habitantium . Per Jos. Abudacnum . A view and survey of the dangerous errors to Church and State in Mr. Hobbs his Book , intituled Leviathan . By Edward , E. of Clarendon . Votum pro pace Christiana . Autore An. Sall. D. D. History of Tythes , by John Selden . London , 1618. Dr. Pell's introduction to Algebra . 7. s. Dr. Wallis Opera Mechanica . 22 s. Jer. Horrocii . Angl. Opusc. Astron. 1673. In OCTAVO . THO. Lydiati Canones Chronologici , nec non series summorum Magistratuum & Triumphorum Romanorum . FINIS . Notes, typically marginal, from the original text Notes for div A71251-e280 Num. 10. 2. Gen. 29. 2● Num. 10. 3 , 7. v. 9. Jos. 3. 5. 7 , 13 &c. Exod. 19. V. 10. V. 14 , 15. Levit. 23. 28 , 30. Exod. 29. v. 33 , 36 , 37 , &c. Num. 11. 18. Exod. 19. 14 , 15. Genes . 35. 2. Num. 19. Ver. 13. Isai. 1. 13. Jon. 1. 5. Jos. 7. 13. Psal. 122. 3. 7. 4. v. 5. Joel 2. 14. Lam. 1. 12. Lam. 1. 1. Lam. 2. 6. Exod. 33. 15. Deut. 28. Psal. 65. 13. Joel . 1. 16. 7. 17. Joel 1. 18. Psal. 126. 1. Jos. 23. 13. Joel . 2. 12. Joel . 2. 18. Isa. 1. 26 , 27.