A sermon preach'd in the Collegiate-Church of Ripon, on Sunday the 22d of September, 1695 being the day appointed for a publick thanksgiving for the reduction of the town and castle of Namur ... / by Christopher Wyvill ... Wyvill, Christopher, 1651?-1711. 1695 Approx. 40 KB of XML-encoded text transcribed from 15 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2004-08 (EEBO-TCP Phase 1). A67238 Wing W3788 ESTC R34105 13790257 ocm 13790257 101829 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A67238) Transcribed from: (Early English Books Online ; image set 101829) Images scanned from microfilm: (Early English books, 1641-1700 ; 1055:16) A sermon preach'd in the Collegiate-Church of Ripon, on Sunday the 22d of September, 1695 being the day appointed for a publick thanksgiving for the reduction of the town and castle of Namur ... / by Christopher Wyvill ... Wyvill, Christopher, 1651?-1711. [6], 22 p. Printed by Tho. Warren for Walter Kettilby ..., London : 1695. Reproduction of original in the Huntington Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Bible. -- O.T. -- Samuel, 2nd, III, 1 -- Sermons. Sermons, English -- 17th century. 2004-04 TCP Assigned for keying and markup 2004-05 Aptara Keyed and coded from ProQuest page images 2004-06 Mona Logarbo Sampled and proofread 2004-06 Mona Logarbo Text and markup reviewed and edited 2004-07 pfs Batch review (QC) and XML conversion THE Dean of Ripon's Thanksgiving-Sermon UPON THE Taking of NAMUR . A SERMON Preach'd in the Collegiate-Church of Ripon , ON Sunday the 22 d of September , 1695. Being the Day appointed for A Publick Thanksgiving FOR THE Reduction of the Town and Castle of Namur , And the Preservation of his Majesties Person . By Christopher Wyvill , D. D. And Dean of Ripon . Publish'd at the Request of some Friends . LONDON , Printed by Tho. Warren for Walter Kettilby , at the Bishops-Head in St. Paul's Church-Yard , 1695. TO THE Right Worshipful THE Mayor , Recorder , and Aldermen , And other The Inhabitants of the Town of RIPON . Gentlemen , THE reason of this Sermon 's appearing in Print so long after the day on which you heard it Preach'd , was my unwillingness to publish it till I was prevail'd with to do it by some who thought it might be serviceable to the Present Government ; and if it can obtain that end , I think it comes not out too late . And I Dedicate it to you , as an Acknowledgment of the many great Civilities and Respects which I have had from you , who am Gentlemen , Your most Obliged and Faithful Servant , Christ. Wyvill . A SERMON Preach'd in the Collegiate-Church of Ripon . 2 Sam. iii. I. Now there was long War between the House of Saul , and the House of David : but David waxed stronger and stronger , and the House of Saul waxed weaker and weaker . THese words do give us a short account of a long War betwixt two great Families , and the different event it had in reference to each of them , tending to the exaltation of the one and the depression of the other . David , a Man after God's own Heart , was by God's express Declaration ( sufficiently made known to all the People ) appointed to be King , after the Death of Saul , over all the Tribes of Israel ; and accordingly , upon Saul's Death , he was forthwith Anointed into the Regal Office at Hebron , and acknowledged as King by the Tribe of Judah ; but the other Tribes ( who did sometimes bear the name of Israel in distinction from that of Judah , even before the division of the Kingdom , in the days of Jereboam , I say the other Tribes ) followed Ishbosheth the Son of Saul , whom Abner the Son of Ner , had set up in opposition to David , notwithstanding that he could not but know he derived his Title to the Crown from the immediate nomination of God himself ; upon which there began a civil War betwixt the House of David and the House of Saul . But God was pleased so far to assert the cause of David , as to grant him Success over his Enemies ; for David ( as the Text tells us ) waxed stronger and stronger , but the House of Saul waxed weaker and weaker . How far we may judge of the righteousness of a Cause by the Success it hath , I shall take upon me to determine . Certain it is , that good Success is not always an Argument of a good Cause . How often have we known wicked Attempts , and the most horrid Villainies to thrive and prosper , whilst Just and righteous Undertakings have met with great Miscarriages , and have had improsperous Events ? but when the Cause is apparently Just and Right , and then good Success attends it , we cannot but acknowledge that the hand of God is concern'd in it , we cannot but discern his Favour to it , and his Approbation of it ; and yet from hence we must not conclude either that God disallows of a good Cause when he permits it to suffer , or that he approves of a wrong Cause when he grants it good Success . For as to the first Case , be the Cause of a People never so just and right on which they are engaged in War , yet he may permit them to suffer for their manifold Sins and Offences ; and as to the other Case , he sometimes grants Prosperity to men engaged in a wrong cause , on purpose to make them the Instruments of his just Wrath , in executing his Judgments on a sinful People . But now the Cause of David was undeniably just and right , for he sate on the Throne by God's own express Appointment , and God so far prosper'd his Arms , as that he waxed stronger and stronger , whilst his Enemies waxed weaker and weaker . I shall not make a parallel betwixt the War in my Text , and the War in which we of this Nation are engaged : for the Parallel will not hold good in every particular ; for the War in which we are engaged is not ( God be praised ) a Civil War , not a War betwixt two Families , or two Houses , within the same Land or Dominion , but betwixt two distinct and independent Kingdoms , betwixt Us and France , betwixt the Defender of the Faith , join'd in Confederacy with other Christian Princes and States of Europe on one side , and the Most Christian King , join'd with the Great Turk on the other . The Parallel therefore not exactly holding true , I shall wave it ; nor shall I any farther take notice of the story in my Text , than as it affords occasion to speak upon these four heads of Discourse ; I. Concerning the lawfulness of War in general . II. Concerning the War in which we of this Nation are now engaged . III. Concerning the Success we have had , which gives occasion to this days Thanksgiving . IV. And lastly , Concerning the effect which that Success should in reason have upon us . Of these I shall speak in their order , through God's Blessing , with as much plainness and brevity as I can . I. I shall speak concerning the lawfulness of War in general . Now it must be confess'd that it is a great unhappiness for any People to be engaged in War ; for the Miseries attending it are great , and the event of it uncertain , and whether side soever gets the better , yet much blood may be spilt , many a brave Man may lose his Life in the quarrel , much of the Nations Treasure may be exhausted , many unforeseen Losses and Calamities may be the issue of the Victory . But yet it is as certain , that War is sometimes unavoidably necessary ; in many cases , and upon certain occasions , it may be very lawful , and not repugnant to the profession of Christianity . We cannot indeed with truth admit of that Principle which some of late Years have so greedily imbibed and spread abroad , viz. That the state of Nature is a state of War ; as if Men were naturally Enemies unto Men ; or as if one Man were become by nature a kind of a Wolf or a Tyger to another Man : For Man by original Creation was made a sociable Creature , and all Mankind by nature are inclin'd to Peace , Unity and Concord , and mutual Love and Kindness one with another . Some Men indeed may have by evil custom so far debauched and corrupted their nature , as that they may have contracted an habit of doing wrong and injury to others , and perhaps , take some delight in quarrellings and fightings ; but to say or believe , that a disposition to such evil practices is originally implanted in humane nature , is not only to disparage and vilifie the noblest piece of God's Creation , but to do despite unto , and to blaspheme God himself , who is the Author of our Being , and the Contriver of our Nature : An inclination therefore to fight , or to do such violence as may be the cause of War , proceeds not from nature , but from the corruption of it , and from a defection from that innocency wherein Man was at first Created . From whence come Wars and fightings amongst you , saith St. James ? Come they not hence , even from your Lusts which War in your members ? So long as there are different Passions in Men ungoverned and unrestrain'd , so long there will be fightings in the World , Whilst Pride and Ambition , whilst desire of Power , and of enlarging Dominions , and thirst after Revenge , do rule in Mens hearts , it cannot well be otherwise but that Wars and Tumults will be raised . And although the state of Nature be not a state of War , yet it is agreeable to nature for a Nation , or Society of Men to defend themselves against violent Opposition , and even to repel injuries with force . When Rebellion or an Insurrection is rais'd in the Land , it is certainly lawful for the supream lawful Magistrate , to whom is committed the power of the Sword , to endeavour by force of Arms , when other means will not prevail , to quell and suppress it . When a Prince of an aspiring Spirit , armed with Power and Strength , shall set upon his Neighbours , threatning Ruine and Destruction to them , or do them any eminent Injury , or otherwise violate or invade their just Rights and Liberties , it is but reasonable , as well as lawful , for them to withstand his hostile attempts , and to betake themselves to their Arms in their own just Defence and Vindication ; and if nothing else can reduce him to an advantageous and honourable Peace , they may , if they can , compel him to it by offending him , and pull down the haughtiness of his Pride by the diminution of his Forces ; and even to be upon the offensive part upon great and high provocations , is as allowable as the defensive . This we know to be practised , not only in our days , and in most parts of the World , but even in times of old , and is justified by the Example of Gods own People the Israelites , throughout the History of the Old Testament . Even Abraham the Father of the Faithful , a Man of most exemplary Piety , as well as of great Wisdom , when he had heard of the spoil of Sodom , by the four Kings that had set themselves against it , and that Lot , his Brother's Son , was taken Captive by them , he arm'd his own trained Servants , and with what other Forces he could get , he pursued them , he fought them , and beat them , he recovered the spoil and set Lot at liberty ; which fact , although he had not God's express Command for it , yet met with God's Acceptance and Approbation ; for immediately after this Victory , Melchizedeck , the Priest of the Most High God , met him in his return with the spoil , and blessed him in the name of God , saying , Blessed be Abraham of the most high God , Possessor of Heaven and Earth ; and blessed be the most high God , which hath delivered thine Enemies into thine hand . And when the Children of Israel , under the Conduct of Moses and Joshua , had fought the Amalekites and beaten them , although they had not the Command of God for so doing , yet they afterwards had his Approbation of it : and in the 20th Chapter of Deuteronomy , he gives his people general and perpetual rules to be observed in waging War , declaring thereby his allowance of it upon some accounts , although it hath not his Especial Command . Neither is there any thing in the Christian Religion that forbids it , but rather some things that do very much favour it , and makes it lawful for Christians , upon good occasions , to go to War , and to be engaged in it . St. Paul exhorts us to pray , as for all men , so particularly for Kings , that under them we may lead quiet and peaceable lives , in all godliness and honesty ; but how can a quiet and peaceable Life be obtained , unless it be lawful for them to make use of the Sword , against the disturbers of our Peace , and the hinderers of our Quiet ? and accordingly we find in Tertullian , that the Primitive Christians prayed for the Heathen Emperours , that they might have faithful Souldiers and Victorious Armies ; and many of the ancient Christians who lived nearest the time of our Saviour , and of his Apostles , and who therefore may be presumed to know our Lord's mind very well as to this matter , did serve as Souldiers in the Wars of the Emperours under whom they lived , which we may imagine they would never have done , had they thought it had been contrary to the profession of their Religion . We are indeed , by the Gospel of Christ , obliged to love our Enemies , but that lays no restraint upon us from going to War against them ; we may love them , even then when we are fighting with them , i. e. Love their Souls , and wish well unto their better and Eternal State. We are commanded to forgive Injuries , and to put up Affronts , not to revenge our selves , not to retaliate wrong with wrong , but to overcome evil with good . But these Commands and Prohibitions concern only private Persons in their private Capacities , and cannot be construed to extend to publick Societies , or the united body of a Nation . Besides , we may observe , that St. John Baptist , who was a Person under the strictest rigour of a spiritual Life , a Fore-runner of our Saviour , and sent on purpose to prepare men for the reception of the Gospel , and who gave instructions of Life to all that resorted to him ; when the Souldiers , amongst others , came to take his Counsel , and asked him what they should do , did not bid them leave that course of life they were then engaged in , but only to do no violence , to accuse none falsly , and to be content with their wages . He left them still the use of their Arms , and only forbad them the abuse of their Power . And Cornelius , who was a Centurion of a Band of Souldiers under the Roman pay , when he was made a Christian by St. Peter , did still continue a Centurion , and had no directions given him to lay down his Commission . As for that famous Prophecy , which without doubt relates to the Church of Christ , and foretells the happiness of the World upon his coming into it , namely , that men should beat their Swords into Plow-shares , and their Spears into Pruning-hooks ; that Nation should not life up Sword against Nation , and that they should not learn War any more ; there are these two things that may be said to it ; First , That it may be understood conditionally , that such indeed would assuredly be the happy state of the World , if all Men in it would embrace the Christian Religion , and live up to the Rules and Duties of it ; for that would keep them from doing any wrong or injury , and consequently there would be no occasion for Wars , but an universal and perpetual Peace should over-spread the Earth . Or , secondly , That we are still to expect the accomplishment of it , that it still remains to be fullfill'd , as do also some others which concern the state of Christ's Church upon Earth ; and therefore considering the present state of the World , we cannot from that Prophecy rationally conclude , that War is absolutely unlawful . To this we may also add , that if our Blessed Lord had ever design'd to make Warfare Criminal , and to forbid it wholly to his Disciples and Followers , we may be sure that he would some where or other , have given us a plain Declaration of his Mind in the case , and have forbidden it us in plain , and express , and intelligible words ; which being he hath no where done , we cannor but think them very rash , and their Censure highly culpable , who condemn the use of Arms amongst Christian ; or that from our Saviours Command to St. Peter , to put up his Sword ( which he did no purpose to give a check to private revenge ) do infer that it was his Mind , that none who prosess his Gospel , should upon any account be engaged in War. Wherefore , to conclude this point , as it may be lawful for private Persons to go to Law , and to appeal to the chief Magistrate , and the Courts of Justice , which is commonly the last , and the only way of deciding the Controversies that may arise betwixt one Man and another , so it may be lawful for one Nation to go to War with another , and to appeal to the Sword , when the differences betwixt them cannot otherwise be determined : And the lawfullness of levying War , and of being engaged in it upon accounts that are just and weighty , and when there is the Authority of the chief Magistrate for it , hath been agreed upon in all Ages , and by all Religions ; if we think otherwise , we shall condemn the actions of those ancient and noble Worthies , who are mention'd with honour in the 11th Chapter of the Epistle to the Hebrews , and recorded to Posterity for their Warlike and Heroick Deeds , who through Faith subdued Kingdoms , escaped the edge of the Sword , out of weakness became strong , waxed valiant in fight , turned to flight the Armies of the Aliens . In a word , if we either say or think that the use of Arms , and the military employment is absolutely inconsistent with the profession of the Gospel , what is it but to expose the Lives and Fortunes of Christians , as a prey to the rage and fury of the Enemies of the Christian Church and Faith ? And thus having considered the lawfulness of War in general , II. I come now , in the second place , to speak somewhat concerning the War which we of this Nation are now engaged in ; concerning which I have this to say , that it is as Just and as lawful a War as ever any People were concern'd to manage ; if we consider either the Enemies against whom , or the causes for which , we fight . First , As for our Enemies they are such as are the most inveterate and implacable Enemies of our Peace and Religion , who at first began the War upon us , who invaded his Majesties Kingdom of Ireland , and made sad havock there , and would still have done more , had they not by the Blessing of God upon our Arms , been beaten off , who have often threatned England with an Invasion , who are perfect haters of our Church and Nation , and upon all occasions do seek our ruine and destruction . We are engaged against a Prince , the Ruler of those our Enemies , who is become a Scourge and a terrour to all that are round about him , who hath made his Will a Law , who persecutes Christians whilst he is in League with the Mahometans , who hath made War upon his Neighbours without cause , and enlarged his Dominions without right , and seeks after an Universal Monarchy to bring all Europe into Slavery ; who carries Tyranny and Oppression , Injustice and Cruelty , Fire and Desolation wheresoever he conquers . Which things when we seriously consider , we cannot but stand amaz'd at those amongst our selves , who either wish in their hearts , or dare speak with their mouths , that they would have , those our Enemies , to get the better of us , who can rejoice and exult at any little advantage they hear the Enemy hath gain'd , and would willingly have it believed to be greater than it is , and do magnifie it to excess on purpose to discourage the Nation , and endeavour to make a Mountain of a Molehill . What could these persons gain , supposing that our Enemies should really become Victors and Conquerors over us ? What if for our great Sins and Provocations against Heaven , God should permit our Enemies to come within our own Bowels , and with Fire and Sword to rage here as they have done in other places , and to make an entire Conquest of our Land ? Could these Persons , who are so great Well-wishers to 'em , expect to be exempted from the common Calamity ? Could they think to escape that ruine which they wish to their own Fellow-Subjects , or be excused from that Drag●●●ing which makes no distinction of Persons ? Could they be glad to see the Land of their Nativity turn'd into an Aceldama of Blood ? or rejoice to have the English Nation become Tributary to France ? But Blessed be God , that there is now as little ground for our fearing of this , as they have to hope that their unnatural wishes or desires may take effect . However this shews us what great reason we have to be united against those our Enemies , and both to pray and to endeavour all we can , that they may never prevail against us , nor triumph in the ruine of us and our Posterity . II. As for the causes for which we sight ; they are as just and as honourable as can be ; for we fight not for trifles , for small or inconsiderable things , but for things of the greatest moment and concern , for our Lives and Liberties , for the defence of our just Rights our Laws and Privileges , for the preservation of our Religion against the most violent attempts for its Subversion ; in a word , for the Vindication of the common liberties of Mankind , invaded and trampled on by Tyranny and Oppression . And these are certainly as justifiable causes of a War as ever any Nation had or can have . From the consideration of which give me leave , I beseech you , to make these few Inferences ; ( 1 ) That we are from hence obliged freely and willingly , chearfully and contentedly , without murmuring and complaining , to contribute and pay whatsoever the Wisdom of the Great Council of the Nation shall think fit to lay upon us as a Tax , for the carrying on of this War with Vigour , till God by his Providence shall see fit to put an happy end to it . This methinks is as little as we can do , who fit at home and enjoy the great Blessing of Peace , whilst others our Fellow-Subjects , are hazarding their Lives abroad in fighting for us : and surely we may be very well pleased and contented , if by parting with our Money , we can keep the War at a distance from us . ( 2. ) That it is not only lawful but necessary for those who are able , and whose occasions and manner of Life will permit them ( may , perhaps it may be their duty too ) actually to assist the King in this just War with their own Persons , and to endeavour by their Prowess and Courage , to lay his Enemies prostrate at his Feet . For it is not imaginable , that any King whatsoever can withstand the insults of his Enemies , or protect his Subjects without their assistance and presence with him . ( 3. ) That we should pay a just deference , and an honourable respect to the memory of those worthy Persons whom the hand of the Enemy hath unfortunately slain in this War , particularly in the Reduction of that City and Castle for which we now give thanks ; that we should speak well of them and thank God for them ; for that they spent their Blood in the defence of their Country , lost their Lives in a just Cause , and dyed upon the Bed of Honour . ( 4. ) Lastly , that we should thankfully acknowledge our selves obliged , as to all those in general , who actually fight for us ; so particularly to the King himself , who hath exposed his own Person to all the Fatigues and hazards of the War ; who , like David , himself doth fight the Lords Battles , whose vigour in action is more quick than the Lightning of his own Cannon , whose Magnanimity and Conduct , whose Prudence and undaunted Courage , have gain'd him Immortal Renown in the Annals of Fame , and made him to become a terrour to his Enemies . To Him especially who hath hazarded his Royal Person and Life in the Defence , and for the Honour of our Church and Nation , we should pay our thankful acknowledgment in a dutiful return of Honour and Faithfulness towards him ; which if we should fail to do , we might justly be reproached for our ingratitude like as were the Children of Israel , who shewed no kindness to the house of Jerubbabel , namely Gideon , according to all the goodness which he had shewed unto Israel . His very Presence in the Camp animates our Forces with new Life and Vigour , and therefore when he is pleased to be at the head of our Armies , unless by our Sins and Rebellion against God , ( unless by our ingratitude to him and the King , we provoke God to disappoint our hopes , and blast our Undertakings ) we need not doubt , but that through God's Blessing , we shall do Valiantly , and tread them under that rise up against us . To his Matchless Valour and wise Conduct , next to the Mercy and Goodness of God , we owe our Preservation from the direful effects of our Enemies Rage and Malice . And therefore returns of Gratitude are due ; first to God as the Author of all our Successes , and then to him as the glorious Instrument whereby he works them . III. And thus I come in the third place to consider the Success we have had in this War , particularly this last Summers Expedition , which gives occasion to this Days Thanksgiving . We cannot indeed as yet truly say that we have totally vanquished and overcome our Enemies , but I hope I may say truly in the words of my Text , that through God's Blessing we are waxed stronger and stronger , and they wax weaker and weaker . For what places have they gain'd of us this or the last Years Campaign , as they have formerly done at the beginning of others ? Nay have they not lost much ground this Summer ? and is there not a plain stop put to the Enemies Career ? Have we not by the bravery and resolution of our Forces and our Allies , Retaken that strong , that most Important City and Castle , which our Enemies two Years ago did take , and could no otherwise take from us than by Fraud and Treachery ? Have we not retaken them in the face and under the sight of a numerous Army of the adverse Party , who came to be the inglorious Lookers on of the loss they sustain'd thereby ? Where is that Bravading-Navy , that once or twice appeared upon our Coasts , and threatned us with an Invasion ? 'T is plain , that they sculk , and shelter , and hide themselves in their lurking-holes , out of which they dare not , they cannot with safety look forth . But as for our Navy , hath not part of it . Victoriously danced on the British Ocean , stopping upon the Avenues of the Enemies Ports and Havens , and with considerable Success attacking the chiefest of their Sea-Coast-Towns ? and doth not part of it ride triumphantly , at this Day , in the Mediterranean , putting thereby a check to all their Pride and Glory ? God at present seems to have put his Hook ( as he once threatned to do to Sennacherib ) into the Nostrils of the great Leviathan , that for so long a time hath taken his pastime in the deep . He hath given a terrible Rebuke to the aspiring Fortune and Fury of the Enemy , by the Success of ours and our Confederate Forces , both by Sea and Land. So that now we may hope be will in a little time begin to hearken to a Peace ; nay , that he will be brought to such a condition , as to be forced to seek and desire it ; to which he hath hitherto been as deaf as the Adder that stoppeth her Ears . For the Lord hath now pulled down the high looks of the Proud , and levell'd the haughty Stomach ; he hath clipt his Wings in his towring-flight , and brought him nearer to the ground ; he hath put the Heathen in fear , and made them to know themselves to be but men . But that which Crowns our Success , and is the glory of our Triumphs , and the chief cause of this Days-Thanksgiving , is that it hath pleased God to preserve our King from the many dangers to which his Royal Person was expos'd , during the late Siege , and in all his publick Expeditions for our Safety , and for the deliverance of our Suffering Brethren ; that he hath kept him under the shadow of his Wings , from falling into the hands of his Enemies , that he hath covered his Head in the Day of Battle , and been a Wall of Defence to him on every side . What a deplorable and fatal blow would it have been , not only to this Nation , but to the most considerable part of Europe , if He , the Head of the Confederate Allies , had by any means been cut off ? If He , the Prop and Stay of the Protestant Religion , had any ways suffer'd by the hands of those that hate him ? How would they have rejoiced to have been made Masters of His Life , whose Death would be their greatest advantage ? how would they have triumph'd in His ruine , which only could have given Life to their dying Cause ? But now how will they be astonished and amazed , how will they shake and tremble , when they shall see him once more besieging some of their strongest Towns ; or at the Head of a Gallant Army , in the open Field , ( Him whose very name is enough to strike them into a Panick Fear , ) when they shall see him once more arm'd , not so much with his own Forces , as with the strength and right hand of the Almighty ? Blessed therefore be God who hath given prosperity unto his King , and hath delivered David his Servant from the peril of the Sword. IV. And this leads me to the Fourth and last head of my present Discourse , and that is concerning the effect which our Success in this War should have upon us . ( 1. ) And first it should fill our hearts with an holy Joy in the remembrance of the loving-kindness of Almighty God towards us : for should we not rejoice and exult when we consider that God is still mindful of us , that he hath not yet left off to do us good , and that he gives us every year fresh instances of his concern on our accounts ? Is it not a ground of exceeding great comfort to receive so clear , and so many pledges of his love and favour exprest in such watchful care over us , such Protection in times of danger , such Success over our Enemies , such deliverance from their Spight and Malice ? Such publick Benefits as these cannot , I am sure they ought not , to be received without great chearfulness and gladsomness of heart . We are all of us , or at least should be , concern'd for the Publick Good , as being living and sensible Members of the State , and are like to partake both of the good and ill sare thereof . And therefore how can we look upon or hear of any prosperous Issue of God's Providence over our Nation , of any happy Success with which God hath blessed our Publick Undertakings , without great delight and complacency ? ( 2. ) The Success with which God hath blessed us , should also excite us to praise and bless God for it . For God's Favour towards us will not have its due effect unless it fill our Mouth with Praise , as well as our Heart with Joy. We should look beyond the Hills from whence cometh our help , beyond the efficacy of second Causes , and search out the Primum Mobile , that secret sacred Wheel of Providence which winds and turns about humane affairs as it pleaseth : Then shall we be ready to acknowledge with David , that it is not our own arm that helpeth us , but the right hand of God , and his arm , and the light of his countenance because he hath a favour unto us . It is necessary indeed that towards the atchievements of great Exploits , or the encountring of formidable Enemies , great Preparations should be made , Arms and Money ( the strength and Sinews of War ) should be provided , and considerable Forces raised . For God ( who makes use of second Causes to produce his own wise designs ) works by these towards the defence and safeguard of his People ; and we can no more reasonably expect , that God will help a Nation or Kingdom , without their own concurrent endeavours , than that he will recover a Man out of a dangerous Sickness , without the application and use of proper Remedies , or relieve a Man in distress and want , without his own Industry and Care. But then we must not impure our Victory and Success purely to any Prowess , or Conduct , or Wisdom of our own , but to the great God who teacheth our arms to war and our finger●●o fight , who guides our Councellors , and teacheth our Senators Wisdom , who presides over Ba●●les , and gives not always Victory to the strong and crafty , but oftentimes to ●he weak and seeble ; who pulleth down the mighty from their s●at , and exalleth the humble and meek ; who alone giveth Victory unto Kings , and delivereth his Servants from the hurtful Sword. Upon the consideration therefore of the good Success we have hitherto had , as we cannot but ascribe the accomplishment thereof to God's good hand of Providence , so we are bound to make a grateful acknowledgment of it by our hearty Thanksgiving unto him , saying with the Royal Psalmist , Not unto us , O Lord , not unto us , but unto thy Name give the Praise for thy loving-kindness , and for thy truths sake , for we know that no King or People can be saved by the multitude of an host , and that no mighty Man is delivered by much strength . And we have great reason to praise and bless All-mighty God for our late Success , if we either look upon it as the ●●●●ious return of our Prayers and Fasting , or if we reflect upon our unworthiness of it . First , If we look upon it as the gracious return of our Prayers and Fasting . For we prayed and humbled our selves by fasting , and implored the Blessing of God upon our Forces , and upon our King throughout his Expedition ; and he hath been graciously pleas'd to hear our Prayers , and hath granted our desires , by giving us good Success , and protecting the King in the day of Battle . Blessed therefore be God who hath not withholden the request of our lips , Blessed be God who hath not cast out our Prayer , nor turned his Mercy from us ! Secondly , let us reflect upon our unworthiness of it ; when we consider our many great and high Provocations of All-mighty God , our unthankfulness for former Mercies , our Incorrigibleness under all the Judgments which God at several times hath brought upon us , and when we withal reflect upon the goodness of God in having thus blessed and prosper'd us , notwithstanding such our unworthiness of it , can we forbear to praise God , saying with the Holy Psalmist , Thou Lord hast forgiven the offences of thy people and covered all their sins , thou Lord hast dealt graciously with thy servants ; be thou therefore exalted in thine own strength , so will we sing and praise thy power . ( 3. ) Moreover , the Success we have had should engage us to trust in God for the future , and never to doubt that God who hath appear'd so much , and so signally stretched forth his arm on our accounts , will now leave us ; but to hope with humble confidence , that he will still continue to do great things for us . ( 4. ) It should also oblige us to newness of Life , and better Obedience towards God. For fresh instances of his goodness do call aloud upon us , to shew forth his praise , not only with our Lips , but in our Lives , by giving up our selves to his Service , and walking before him in holiness and righteousness all our days . ( 5. ) Lastly , The Success we have had against our temporal Enemies , should put us in mind of the contest we have with our Spiritual , and that as we are Christians we are engaged in a War far more dangerous , and of far greater consequence than any we can have with our most inveterate Foes upon Earth , in which if we are overcome , we shall be reduced to a worse condition than all our other Enemies can ever bring us into , in which if we get the Victory , we shall gain Imm●●tal Life and Glory in the Regions above , in comparison with which , all the Trophies and Spoils , all the Riches and advantages we can obtain over our Enemies here , are but inconsiderable trifles . When we were baptized into the Faith of Christ , we took upon us to fight manfully against Sin , the World , and the Devil ; these are our most formidable Enemies , with which we must have no Peace so long as we live upon Earth ; with these we must not so much as enter into a Truce , or think of doing so ; nay 't is extreamly dangerous even but to parly with them . We carry a War continually about with us , the flesh warring against the spirit , and the spirit against the flesh , and these two are contrary the one to the other ; we have a law in our members warring against the law of our mind , endeavouring to bring us into captivity to the law of sin : We have Lusts and Passions which War in our Members , and there are fleshly lusts which war against the Soul. A Christian Man's Life therefore in this World is a state of continual Warfare , and the Church of Christ it self is but Militant here upon Earth . Let therefore our Success against our temporal Enemies encourage us to get the better of our Spiritual . What a shame will it be for us to conquer those , and to suffer our selves to be led Captive by these ? What disgrace is it to let Sin reign in our Mortal Bodies , when we can so easily subdue our other Enemies ? What a sad exchange of a Victory would it be to beat our Enemies so as that they wax weaker and weaker , and yet to suffer our Lusts and Passions to wax stronger and stronger ? O therefore let us watch and stand fast in our Faith , let us quit our selves like Men , like Christians , and be strong . Let us take unto our selves the whole Armour of God , that we may be able to withstand all the assaults of our Spiritual Enemies ; Let us gird our loins with truth , and put on the Breast-plate of righteousness ; let our feet be shod with the preparation of the Gospel of Peace ; and let us take the shield of Faith , and the Helmet of Salvation , and the Sword of the Spirit which is the word of God. And let us withal humbly beg the Assistance of God's Holy Spirit and Grace , which then will not fail to strike in with us ; and then we need not doubt but that we shall overcome all our Enemies of what nature soever they be . Then , when we have fought a good fight , and finished our course , and Successfully ended our Warfare here , we shall enjoy an Eternal Jubilee of Peace , Rest and Glory in the happy Regions of Immortality . Which God of his infinite mercy grant to you , and to me , and to all Mankind , through Jesus Christ our Lord , to whom with the Father and the Holy Ghost , Three Persons , and one most Glorious God , be ascribed by you and by me , and by all our Fellow-Creatures , all Honour , Praise and Glory , now and for evermore . Amen . FINIS . Sermons Written by the same Author . AN Assize-Sermon Preached in the Cathedral-Church of St. Peter's in York . March the 8th 1685. on Judgess xvii . 6. The Duty and Obligations of serving God. A Sermon Preach'd before the Queen , at White-Hall , July xxix . 1694. on Joshua xxiv . 15. Notes, typically marginal, from the original text Notes for div A67238-e340 1 Sam. 11. 8. 2 Sam. 24. 9. Jam. 4. 1. Rom. 13. 4. Gen. 14. 19 , 20. Exod. 17. 1 Tim. 2. 1 , 2. Luke 3. 14. Is. 2. 4. Mich. 4. 3. Jud. 8. 34 , 35. 2 Kings 19. 28.