The duty and obligations of serving God a sermon preach'd before the Queen at White-hall, July xxix, 1694 / by Christopher Wyvill ... Wyvill, Christopher, 1651?-1711. 1694 Approx. 38 KB of XML-encoded text transcribed from 17 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-03 (EEBO-TCP Phase 1). A67234 Wing W3785 ESTC R38323 17295201 ocm 17295201 106355 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A67234) Transcribed from: (Early English Books Online ; image set 106355) Images scanned from microfilm: (Early English books, 1641-1700 ; 1163:20) The duty and obligations of serving God a sermon preach'd before the Queen at White-hall, July xxix, 1694 / by Christopher Wyvill ... Wyvill, Christopher, 1651?-1711. 32 p. Printed by Tho. Warren for Walter Kettilby ..., London : M DC XCIV [1694] Running title: A sermon preached before the Queen. Contains half-title page with title: The Dean of Ripon's sermon before the Queen, July xxix, 1694. "Publish'd by Her Majesty's special command." Reproduction of original in the Cambridge University Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Bible. -- O.T. -- Joshua XIV, 15 -- Sermons. Sermons, English -- 17th century. 2004-04 TCP Assigned for keying and markup 2004-04 Apex CoVantage Keyed and coded from ProQuest page images 2004-11 Judith Siefring Sampled and proofread 2004-11 Judith Siefring Text and markup reviewed and edited 2005-01 pfs Batch review (QC) and XML conversion THE Dean of RIPON's SERMON Before the QUEEN , July xxix . 1694. The Duty and Obligations of serving God. A SERMON Preach'd before the QUEEN , AT WHITE-HALL , JULY xxix . 1694. BY Christopher Wyvill , D. D. And Dean of RIPON . Publish'd by Her Majesty's Especial Command . LONDON , Printed by Tho. Warren , for Walter Kettilby , at the Bishop's-Head in St. Paul's Church-Yard , M DC XCIV . A SERMON Preach'd before the QUEEN . Joshua xxiv . 15. And if it seem evil unto you , to serve the Lord , choose you this day whom you will serve , whether the gods which your Fathers served , that were on the other side of the Flood , or the gods of the Amorites in whose Land ye dwell ; but as for me and my house , we will serve the Lord. THESE are the Words of Joshua , which he spake to the Children of Israel , after ( by the Providence and Blessing of God ) he had setled them in the Land of Promise . He had gathered all the Tribes of Israel together at Shechem , and called for the Elders of Israel , and for their Heads , and for their Judges , and for their Officers , and they presented themselves before God ; and there did he recite unto them the Benefits which God had done unto them and to their Forefathers , the Wonders which he did in the Land of Egypt , and the fearful Things by the Red Sea ; how he had preserved them in the Wilderness , delivered them out of the hand of their Enemies , given them a Land which they did not labour for , Cities which they built not , Vineyards and Olive-yards which they planted not : And from thence he takes an occasion to exhort them to fear the Lord , and to serve him in sincerity and truth , and to put away the gods which their Fathers served on the other side the Flood , and in Egypt , and to serve the Lord only , the onely true God ; and then , saith he , in the Verse of my Text , If it seem evil unto you to serve the Lord , choose you this day whom you will serve . By which manner of expression , we must not conceive that it was his intention to leave it as an indifferent matter , whether they served God or not , or thereby to free them from the Obligations they already lay under of serving the Lord only ; but rather that it was his Design by these words , to try and to prove their Inclinations and Affections towards the Almighty , and to induce them by a wise and a deliberate Consideration , to a Resolution of serving the Lord only ; and to bind them the more strictly to his Service , as having of their own free will chosen him to be their God. The Service of God is a reasonable Service ; he would have men consult their own Reason , and consider what they do , and wisely and seriously to make choice of him . This it seems Joshua himself had done , and by his own Example would excite the People to do the like ; for he acquaints them with his own Choice and Resolution upon the Matter : For as for me ( saith he ) and my house we will serve the Lord ; and a brave and a noble Resolution it was , that although all others by a base Rebellion should Apostatise from God , although they should choose them other Lords , and make to themselves other Gods , whilst others put themselves under the subjection of wild Passions and vile Affections , serving divers Lusts and Pleasures ; yet he with his whole Family would serve the onely true God , the great Creator and Lord of Heaven and Earth : And what was his Resolution at that time should be ours now ; for we have the same God to serve that he had , and the same and yet far greater Motives to induce us to it . And that which makes his Example the more remarkable , and the more inforcing is this , that he was a soveraign Prince and Commander in chief of all the Hosts of Israel , and yet neither the Charms nor the Troubles , neither the Pleasures nor the Cares , with which so high a Station is usually attended , could keep him off from a vigorous prosecution of the great business of Religion , and of the true Service of God. And when such as he , when Princes and noble Persons , when rich and great Men make an open profession of serving God , when they make it their choice and their delight , and their business , what an excitement and encouragement must it be to inferiour people to do the like ? And indeed the Duty of serving God is so just , and so reasonable , the Obligations and Motives to it so many and so weighty , that if we seriously consider the matter , it will appear to be the wisest and the best choice that we can make . In discoursing therefore upon this excellent Subject , I shall endeavour through God's assistance briefly to do these Two Things . I. To shew what it is to serve God ; and II. To shew what Obligations and Motives there are that can induce a man to resolve so to do . And may that great and good God whom we serve , give such a Blessing upon what I shall now say , as that his Name may be thereby glorified , and our selves advantaged ! I. Now then as for the First of These , to serve God , is not only to profess God's true Religion , but to live according to it , and to behave our selves in such a course and way of living , whilst we are in this World , as may evidence the sense we have of the great Majesty of God , and of his Soveraignty over us . This in general is the meaning of serving God as it is taken in the largest sense , and in the full extent ; for I shall not confine it to any one particular part of Piety , but look upon it as it takes in the whole compass of Religion ; and that we may the better understand when we observe this Duty , and when we decline from it , I shall shew how we may serve God , in what things God may be served by us , and what are the proper Qualifications of That Service . ( 1. ) First then , We serve God by obeying his Commands , and by executing his Will and Pleasure , in those things which he requires of us . For Obedience to the Commands of God , is one great part , nay the first , the very chief and principal part of that Service which we owe him , and which he , who is resolved to serve God acceptably , must be sure to mind ; without This our Service of him is very lame and imperfect , or rather in truth nothing at all . There can be no better proof of Service than Obedience ; Know ye not , saith St. Paul , that to whom ye yield your selves servants to obey , his servants you are whom you obey ? And it is his Advice , that Servants should be obedient to their Masters : and therefore if we would approve our selves the true Servants of God , we must heartily and sincerely endeavour to obey all his Commands , whether they be against our present Inclinations and worldly Interest or not . With what chearfulness did the Servant of the Centurion in the Gospel conform himself to the Commands of his Lord ; who , if he did but say Do this , went instantly , without any more adoe , about it ? And should not we then testifie our Subjection to Almighty God , and make as full proof of our being his Servants , by yielding as great a deference to his Injunctions ? With what readiness do Men usually obey the Commands of their Masters , according to the Flesh , even sometimes in wicked and unrighteous Actions ? And should not we then as readily obey the Commands of the great Majesty of Heaven , who commands us nothing but what is just and reasonable ; nothing but what tends to our present and future Happiness ? If mortal and sinful Men expect entire Obedience from their Dependants , upon the account only of their own bare Word ; how much more reasonably may the Eternal and Righteous God lay claim unto , and expect the like Obedience from all of us ? If we pretend to be his Servants , Him we must obey without dispute ; the least intimation of whose Commands ( none of which can be any other than holy , and just and good ) is a sufficient Warrant for our immediate Compliance with them . And what those Commands of his are , he hath so plainly , and so fully revealed and declared in the Holy Scriptures , that it must be our own fault if we are ignorant of them ; but then we must withal remember what our Blessed Lord hath told us , That he that knoweth his master's will , and doth it not , shall be beaten with many stripes . Now the Commands of God are such as enjoyn some things to be done , or forbid us the doing of others ; and if we would serve him as we ought do , we must have a special regard to all these ; we must take care to perform all those things which he positively commands , and decline from all those things which he expresly forbids ; he commands us to be holy as he is holy , to be temperate and chaste , charitable and kind , upright and just in all our Dealings ; and he forbids Intemperance and Luxury , Sensuality and Pride , and all kind of Uncharitableness and Injustice one to another . In a word , he commands us , that denying ungodliness and worldly lusts , we should live soberly , righteously , and godly in this present world . These are the Divine Sanctions and Edicts which are good and profitable unto men , which tend to the Welfare and Happiness of Mankind , and which He , our great Lord and Master , doth expect and require should be observed and obeyed by us . And how then do they approve themselves to be his Servants , that all along go contrary to these his just and equal Commands ? How can they hope to enter into their Master's Joy ? What can they expect hereafter , but that they shall be cast , with all such wicked and evil Servans , into That place of utter darkness , where there is weeping , and wailing , and gnashing of teeth . ( 2. ) Secondly , We may serve God , by promoting his Glory and Honour in the World , and by shewing , upon all occasions , a zealous and a prudent regard for it . An honest and good Servant , that loves his Master , will be ready to do such things as may tend to his Honour , and further his Credit ; he will preserve and support his esteem so far as it is in his power , and endeavour to vindicate and assert it when he finds it is assaulted . No less should the Servants of the Almighty God be concern'd for his Honour , yea rather much more , inasmuch as his Honour is far to be preferred , and ought to be dearer unto us , than that of any mortal Man : and therefore if we be resolved to serve God , and to approve our selves unto him his true and faithful Servants , we must make the Advancement and Preservation of his Glory a great part of our care . We should endeavour to promote his Glory and Honour in all Places , and among all Persons we converse with . To the doing of which we have several ways and means that may conduce very much , and we may meet with divers Occasions and Opportunities for it , which , without great Blame to our selves , and wrong to God , we cannot pass by , or let slip from us without their due Improvement . To this end , We should embrace and lay hold of , or rather , we should look for and seek out all fit Times and proper Occasions of speaking honourably of him , publishing and declaring his noble Acts , and praising him with our lips , according to his excellent Greatness ; extolling and magnifying his holy Name , for the great Works of Creation and Providence , for his admirable Wisdome , in contriving the Means of our Redemption ; for his great Mercies and Blessings at any time conferred upon us ; ascribing all happy Events , and prosperous Successes to his Goodness only , and rendring him all Praise and Glory for the same . We should testifie our Dependence upon him , and our Acknowledgment of his Dominion and Power , by entirely submitting our selves to his blessed Will , humbly expressing our Content and Satisfaction with our Allowances and Provisions , those wages , which he , as our Master , affords ā—s , as knowing him to be Lord of all ; patiently also enduring all Afflictions and Crosses , those Corrections and Punishments which he shall think fit to inflict upon us , as knowing that they come from him ; in all such Cases being ready to say with good old Eli , It is the Lord , let him doe what seem eth him good ; or rather with our blessed Saviour , not my will but thine be done . We should use with especial Respect all things peculiarly relating unto God ; such as are the Holy Scriptures , which deliver to us the Word of God ; the Holy Sacraments , which convey to us the Grace of God ; the Holy Places of God's Publick Worship , those Places where his Honour dwelleth , together with whatever else is dedicated and set apart for the peculiar Service of God. These we should never prophane , speak ill of , or misuse ; it doth not become those who make profession of Serving God , to use these things any otherwise than with very great Esteem and Veneration , because the Honour of God is very much concerned in the right , or ill Use of them . And that we may be happy Instruments of glorifying God , and of causing him to be glorified and honoured by all Persons , we should heartily endeavour to promote the sincere Practice of Pā—ā—ā—y and Religion in the World ; for nothing can more naturally tend to God's Glory than That . 'T is the universal Practice of Piety , and the sincere Profession of God's true Religion , that will make his Name venerable , and cause it to be blessed and reverenced among Men ; when Men are eminently good and vertuous , regulating their Lives and Actions according to the Laws of God , they thereby make it manifest , That they reverence his Authority , which enacted them ; that they admire his Wisdome , which contrived them ; that they dread his Justice , which can punish Men for the neglect of them . There is a kind of Lustre and Brightness in the Works of Piety and Religion , done with a good Conscience , and in Obedience to God's Commands , which cannot but attract the Eyes , and captivate the Hearts of all Beholders ; which will make them clearly discern , and openly acknowledge the great Excellency , the awful Majesty , the admirable Wisdome of our Law-giver , will consequently induce them to magnifie and praise him . The Practice therefore of Piety and Religion , if we resolve to serve God , we should endeavour to advance and propagate , by the best and the wisest means that we can , by discountenancing Vice and Prophaneness , by encouraging Vertue and Holiness , by removing Mens Prejudices against it , by recommending it to the Minds of Men from its great Worth and Loveliness , its general Usefulness , its absolute Necessity , its solid Comfort and Peace , which it brings to the Souls and Consciences of Men : but chiefly by practising it our selves , and shewing a good Example ; for the World is very much led and guided by Example ; and when Men see others , especially their Betters and Superious , to be sincerely religious and good , Men fearing God , and serving him ; they will be apt to endeavour to be so too . Those Talents also with which God hath entrusted us , ( our Wit , and Reason , and natural good Parts ) ; and those temporal Blessings which he hath confer'd upon us , ( our Wealth , our Honour , and Authority ) ; we should make use of and improve for the Advancement of God's Glory ; in setting forth the Praises of God , in promoting Works of Charity , and doing good , in bringing Religion into Credit and Esteem with Men. And as we should studiously and industriously endeavour to promote the Glory of God our selves , so we should express our just Grief and Resentment , when others do contrary unto it ; and , so far as we can , we should vindicate and assert it , and not patiently suffer the least Affront done unto Him ; otherwise we do but falsly usurp the Title of his Servants , and become more like Deserters of him . Now by these ways and means we may eminently set forth God's Glory , procure many Proselytes to him , and Worshippers of him ; and render his Religion , in the Eyes of all Men , very lovely and acceptable : in doing of which we do really and truly serve God , and God will accept of and own us for his Servants . ( 3. ) Thirdly , God may be served by us , by our being diligent and faithful in our several Vocations and Employments . For the whole World is but , in a manner , one great Family , wherein God , the great Master of it , hath placed us all , according to his good Pleasure , assigning unto every one some particular Employment ; and he that with Diligence , and Industry , and Faithfulness doth his Duty , in That state of Life in which God hath placed him , doth therein serve God : and although some are placed in an higher Sphere , and made more capable of serving God than others are ; yet all of us were design'd by our wise Master for some kind of work , though it be in an inferiour Order , that so no room should be left for Idleness in the World ; and though some have a nearer relation to God's Service than others , and , by reason of the nature of their Calling , are more usually and properly honoured with the Title of God's Servants , ( such as are all chief Rulers and Magistrates , and the Ministers of God's Holy Word and Sacraments , both which sort of Persons are emphatically called the Servants of God ; those in governing and protecting , these in teaching and instructing the People ) : yet every honest and lawful Employment doth give a Man a Title to That Honour too . And what Calling or Profession soever a Man be of , whether it be honourable or ignoble in outward Appearance , yet if he do but prosecute his Business ( provided that it be a lawful Business ) industriously and diligently and faithfully , according to the Rules of Christian Prudence , with Sobriety and Moderation , he is even then about the Service of God , although he seems most busie about his own Concerns . But , ( 4. ) Fourthly , The last thing which I shall mention , wherein God may be served by us , is a Religious Worshipping of him , which consists in putting up our fervent Prayers to him , and hearty Praises of him ; supplicating his Mercy and Grace , deprecating his Wrath and Vengeance , calling upon his Holy Name , and attentively reading or hearing his Holy Word ; and that not only publickly , when we are in the House of God , but privately also , when we are secluded from Company : and all this is to be done in the most humble and devout posture ; the bending of our Knees , the bowing of our Bodies , the lifting up of our Hands and Eyes , and the like ; which are the most proper Acts whereof God's outward Worship doth consist , and whereby we testifie our inward Acknowledgment of that Great and most Adorable Majesty which we come to worship . The doing of all which , doth often of its self bear the Name of God's Service ; and indeed we cannot be truly said to serve him , whilst we wilfully neglect , or are very deficient in this Duty ; and he that never , or perhaps but seldom , doth thus worship the Lord his Maker , he that is so intent upon his worldly Concerns , as that he cannot , or will not allow himself some time for the Publick and Private Worship of God , doth not in truth serve GOD , but Mammon . Now in these Particulars doth the Duty of Serving God chiefly consist ; which , that it may be the more acceptable unto him , should be attended with such Qualifications as these ; First , With Reverence , for we should continually carry about with us such an awful Sense and Apprehension of him , as to make us walk humbly with him ; such honourable and worthy Thoughts , as are suitable to the Eminency of his State , to his Divine Perfections , to all his wise Works and Actions ; such as are due unto , and befitting the Majesty of so holy , so pure , and so glorious a God. Secondly , With Godly Fear , not a servile or a slavish Fear , such as the Devils and all wicked Men have ( for in that respect we should serve God without Fear ) but a Fear which proceeds from a Love of him , and a Desire to please him , such a Fear as makes us dread nothing more than to offend and displease him . And , Lastly , With Gladness , and Chearfulness of heart , for it doth not become the Servants of God , ( the greatest and the best of Masters , whose Service is perfect Freedom ) to do his Business , and to go about his Work , with heavy and mournful Hearts , as if they served a cruel and austere Master ; but rather with all the Chearfulness and Alacrity that they can . And God himself , in several places in his Holy Word , hath exhorted us to rejoice , to be glad , to delight our selves in him , making it thereby sufficiently evident , that to serve him with Gladness and Chearfulness of Heart is agreeable to his Will , so as that we may serve God , and be chearful too . And thus having shewn what it is to serve God , wherein That Duty doth consist , and what are the proper qualifications of it , I come now to II. The second thing which I proposed to do , and that was , to shew what those obligations and motives are that may induce us to resolve to serve him . ( 1. ) And first I shall begin with That which Joshua made use of as an Argument to engage the Israelites to the service of God , and that is the consideration of the goodness of God and of those Blessings and benefits which we receive from him . And it is certainly a very enforcing Argument that carries weight , and strength , and reason along with it . The consideration of the Mercy , of the Favour , of the goodness of God , must needs be accounted a great motive to do him service , and cannot but be very prevalent with those that have any ingenuity or sense of gratitude in them . For who but he that is a stupid ungrateful Man , will kick and spurn at his best Friend , will refuse to do him any service , will not use his best endeavours to fulfil the will and pleasure of such a Benefactor as hath done him the greatest Kindnesses ; and is still able and ready to do him more ? Now the Benefits and Blessings which our most merciful God hath confer'd upon Mankind , are many and great . We owe our Life and our present Being to him ; all this great and beautiful World , and all the Comforts and Conveniencies we enjoy in it , proceed solely from his Goodness . There is nothing that we have , which may be for the Pleasure and Content , as well as for the Help and Support of Man , which comes not most liberally from him . We all live upon his Provisions , and are sustain'd by his Mercy , and preserved by his Bounty . The air wherein we breathe , the ground whereon we tread , the comfortable influence of the Sun , the Moon and the Stars , all the Happiness which we now have , or may hope for hereafter ; all these are the Effects of his great love to us . Every where we meet with sensible demonstrations of his Kindness , in every moment of our Lives we have great pledges of his Goodness towards us ; nay ( That which is the greatest Endearment of all , and which aloud proclaims his Love and Favour to the Sons of Men ) he hath given his only Son to die for us . And now what shall we render unto the Lord for all the benefits he hath done unto us ? He requires our Service , and we shall be vilely ungrateful if we yield it not unto him . Shall we repay all his Goodness with disrespect to him , or disregard of him ? shall we slight his Commands , and be disobedient unto his Will , or turn our backs upon him , and refuse to do him Service ? If we thus requite the Lord , may we not be truly called in the Language of Moses , Foolish people and unwise ? O let us in the abundance of the Mercies we injoy look up to Almighty God the great Author of them ; and let the repeated acts of his Goodness and Bounty prevail with us to do him Service ! The Goodness of God extendeth it self to all the Corners of the Earth , who dispenseth the temporal Blessings and Comforts of this Life ( although not equally , yet ) so universally and justly , as that he that has least of them has enough to oblige him to serve God faithfully all the days of his Life . But then , as for those that have a greater share of the Blessings and Mercies of God , they that have an affluence of these Worldly goods , what an Engagement do they lie under to this duty ? When God extendeth his bountiful hand in affording us an abundance of good things , so far as to add superfluities to the necessities of nature ; This lays still a greater obligation upon us to do him service . He therefore whom God hath raised to an higher degree in Wealth and Honour than other Men , is infinitely bound for the plentiful accommodations and comforts of his Life , to be more diligent and faithful in serving God , and to employ all the Advantages of his State to advance the Honour of his munificent Benefactour , to whose good Providence alone he doth owe them , from whose Goodness only he receives them . But we should not only consider our own private Blessings , but those also which God hath conferred on the Publick , obliging thereby every particular Member thereof to a dutiful Observance towards him ; for we should not be so narrow-spirited , as to respect only our own private Advantages , but should withal regard those of the Publick , of which every Man is a Part ; and ( if it be not through his own Demerit ) may partake of the Happiness and Prosperity of it . And among all the many Mercies , with which God hath blessed this Nation , certainly it ought not to be accounted one of the least considerable , That at present we enjoy the great blessing of Peace amongst our selves at home , although we are engaged in a just War with our Enemies abroad . And if we consider that there are a great many who would willingly disturb this our Peace , but through the good Providence of God are withheld from doing it , and that we are not exposed to those Miseries and Devastations under which our Neighbouring Countries do groan , which are now made the Seat of the War ; if we call to mind the many Providential and Wonderful Deliverances we have had from the restless but fruitless Endeavours of our Enemies to subvert and ruin us ; In a word , if we reflect upon the happiness we have , in enjoying the freedom of our Laws , together with all our just Rights and Privileges , whether we consider the Mercies of the past , or of the present Age , we cannot but thankfully acknowledge , that the goodness of God hath been great towards us ; and if the consideration of these things cannot prevail with us to serve him in truth , and with all our hearts , how righteous a Controversy with us hath , not only his Justice , but , his very Grace and Mercy ? ( 2. ) But farther , we have another Obligation and a strong Motive to serve God , arising from the consideration of the Divine Perfections those glorious Attributes which reside in the Divine Nature , and whereby he hath been pleas'd to make himself known to us , the which do demand the Observance of this Duty from us , and are of themselves perswasives sufficient enough to excite Men to it , whether they receive good or evil at his hands . Although God should not exert his goodness in conferring External Blessings upon us , although he should withhold even good things from us , and inflict on us evils , as great as were those of Job , yet he is infinitely worthy of all the service that either Men or Angels can do unto him . His absolute , and entire , and compleat Perfections , do indispensably require it of us , and all that we can do in serving him , is but of right due unto him . For he is a God ( and there is none else beside him ) of Infinite Majesty , Power and Might , of Infinite Wisdom , Justice and Mercy , Righteousness and Truth . He is That high and lofty one that inhabiteth Eternity , whose name is Holy ; He ruleth all things both in Heaven and Earth , and governs the World by an Infinite Wisdom and Infinite Goodness ; his Majesty is so Wonderful , that the Angels themselves in Presence of it do hide their Faces , and the Devils for fear of it do shake and tremble . And what kind of persons then are they , that in Contemplation of so Excellent and so Glorious a Being , can refuse to serve him with their utmost Power ? ( 3. ) Besides we should consider that we are obliged to this Duty by the Example of all the rest of our Fellow-Creatures ; who , if we should be neglectful of it , or deficient in it , might all upbraid us for it . For do we not see , how all the Creatures of the World , all the Works of God , though never so much void of Sense and Reason , do bear their parts in serving the Author of their Being ; inasmuch as they prosecute the design for which he made them ? And if we Men , whom God hath endow'd with Reason and Judgment , whom he hath every way qualified and made fit for his Service ; if we should not have a share in this high and most important Work , how justly might our Stupidity be reproved by their Subjection ? ( 4. ) We should also further consider , what just Right and Title God Almighty hath to our best services . We are or should be his Servants by Right of Creation , for He hath made us , and not we our selves ; by Right of Purchace and Redemption , for he hath bought us and redeemed us , not with corruptible things , as silver and gold , but with the precious Blood of Christ ; by Right of Conquest and Deliverance ; for God , by sending his Son to die for us , conquer'd Sin , and Satan , and Hell , and hath delivered us out of their Power and Rage ; that we , being delivered such Enemies , might serve him without fear in Holiness and Righteousness before him all the days of our life . He therefore having such and so great Right , and so many , and so strong Titles to our Service , how can we with-hold it from him ? If we are obliged to give unto Caesar the things that are Caesar's , why should we not give unto God what doth so justly belong unto him ? In not doing of which we shall be unjust and sacrilegious in the highest degree . ( 5. ) To this we may also add that it is an honourable thing to serve God , the best and the noblest Employment , That which is the proper work of reason , That wherein consisteth the greatest Honour , and from whence doth redound the truest Glory that the Sons of Men can be capable of . 'T is not a service which we need be ashamed of , or blush to own , or seek to decline , but rather such as we have the greatest reason in the World to be glad and proud of . 'T is an Employment that ennobles Heaven , and wherein the Angels themselves do rejoice and glory . The wisest and the best of Men , have all along esteem'd it a great title of Honour to be stiled the Servants of God. St. Paul in his Epistle to Titus calls himself the Servant of God ; and the Epistle of St. James begins thus , James the servant of God ; and Moses who was a great Prince , and a Ruler under God of all the Tribes of Israel , hath this honourable Character given of him ( as also Joshua his immediate Successor had ) that he was the servant of the Lord , and ( that I may mention no more of this kind ) David himself , who was an Anointed King , in many places of the Book of Psalms , makes mention of his being the servant of God , as a matter wherein his greatest Glory and Renown did consist . Indeed 't is That which adds a Lustre and a Glory to the Crowns of Princes , and makes them shine with the greater Brightness ; 't is That which advanceth the poor Man to an high Degree in the Love and Favour of God , and which adorns and beautifies the Soul , more than all the external Appendages of State and Grandeur , without it , can set off , or advantage the Body : 't is That only which can make the rich Men truly honourable , and gain them the truest Esteem and Veneration . Them that honour me ( saith God ) I will honour , and they that despise me shall be lightly esteemed . To serve God , is to honour him ; and they that do so shall be honour'd by him : not to serve God , is to despise him ; and they that do so shall be rejected of him . Honour and Esteem , both with God and Men , do constantly attend the Observance of this Duty ; Disreputation and everlasting Contempt are the natural Consequents of neglecting it . Being therefore that all Men are naturally desirous of Honour , being nothing can be a greater Honour to us , than to be employ'd in the Service of God , why should not this be one good Motive to induce a Man to resolve to serve him ? ( 6. ) And then we should consider farther , in the last place , that our State , in this World , is not of a very long continuance ; our Life is upon the wing , and every moment hasting to its Period ; every day that we live , we draw nearer to our End ; and many Instances of Mortality we meet with , which may put us in mind of our Death . But then what will become of us in the other World , if our Life be not spent in the Service of God in this ? We are sure that we shall not be eternally extinct , like the Beasts that perish , we shall not cease to have a Being , even when we are departed hence , but we shall assuredly live either in Eternal Misery , or Eternal Happiness ; and there is no way for the avoiding the one or obtaining the other , than by serving God whilst we are on this side the Grave . If we serve Sin , the wages we shall reap thereby ( besides the terrours of an afflicted Conscience ) will be Eternal Death , That will be our Misery ; but if , being made free from sin , we become the servants of God , we shall have our fruit unto holiness , and , the end , ( besides the comforts of a good Conscience ) everlasting life , ( Rom. 6. 22. ) that will be our Happiness and our everlasting Reward . This whosoever doth seriously consider , he must be egregiously stupid and senseless , if he prefers not the Service of God to all the vain Pleasures and Enjoyments of the World , and chuseth rather to serve him faithfully whilst he lives here , than , by neglecting so to do , to run the hazard of being eternally miserable hereafter . We know not how soon we may die , and go into another World ; and we shall be very unwise , if we take not care that our portion may be amongst the Blessed , even in those happy Mansions above , where all the true Servants of God enjoy never-fading Felicity , and reap those Pleasures which are at God's right hand , and endure for evermore . And thus , from these few Considerations ( many more I might alledge , but from these few ) we may sufficiently discern what great Motives and Reasons there are , that may perswade us to this Duty of serving God. There may perhaps be such unreasonable Persons , who , like those in the Prophet Malachi , speak against the Lord with stout words , and either say openly with their mouths , or think secretly in their hearts , that it is in vain to serve God , and what profit is it , that we have kept his ordinances ? ( Mal. 3. 13 , 14. ) or with those wicked Men in Job , What is the Almighty , that we should serve him , and what profit shall we have if we pray unto him ? ( Job 21. 14 , 15. ) But ah , miserably deluded Men ! how do they speak ? How do they think , without all Truth and Reason ? For never any Man did truly serve God , who was not a great Gainer thereby , either in this World , or in the other , which is far better . Wherefore whatever the sentiments of wicked Men may be , whatever may befal us in the World upon This account , let us take up a firm Resolution with Joshua , and put That Resolution into practice , of serving , honouring , and obeying the Almighty Lord that made us . And that we may be the better enabled to serve him as we ought to do , it is very necessary that we should daily have recourse unto him for a continual supply of his Grace and Holy Spirit , which we are infallibly assured he will not deny to those that humbly crave it of him , and we must for the sake of our ever-blessed Redeemer , Jesus Christ , beg God's Acceptance of our Persons and our Endeavours . But then , when we have done all that we can in serving him , we must beware that we boast not of it , nor pride our selves upon that account , for we are still but unprofitable Servants ; and we must be so far from taking to our selves the praise of any thing that we do , that we should give Praise and Glory to God only , who hath given such power unto Men to serve and glorifie him . Now unto The King Eternal , Immortal , Invisible , the only Wise God , be Honour and Glory for ever and ever . Amen . FINIS . Notes, typically marginal, from the original text Notes for div A67234-e200 Rom. 6. 16. Ephes. 6. 5. Luke 12. 47. Tit. 2. 12.