Unholsome henbane between two fragrant roses, or, Reasons and grounds proving the unlawfull and sinfull inserting of the corrupt and most erronious Apocrypha between the two most pure and sacred testaments together with a most humble vote and serious desire to our most reverend and religious assembly of divines, to be a means to the high and honorable Court of Parliament for the utter expunging of it out of the Holy-Bible. Vicars, John, 1579 or 80-1652. This text is an enriched version of the TCP digital transcription A64904 of text R10756 in the English Short Title Catalog (Wing V332). Textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. The text has been tokenized and linguistically annotated with MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish. This text has not been fully proofread Approx. 28 KB of XML-encoded text transcribed from 5 1-bit group-IV TIFF page images. EarlyPrint Project Evanston,IL, Notre Dame, IN, St. Louis, MO 2017 A64904 Wing V332 ESTC R10756 12150010 ocm 12150010 55043 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A64904) Transcribed from: (Early English Books Online ; image set 55043) Images scanned from microfilm: (Early English books, 1641-1700 ; 902:9) Unholsome henbane between two fragrant roses, or, Reasons and grounds proving the unlawfull and sinfull inserting of the corrupt and most erronious Apocrypha between the two most pure and sacred testaments together with a most humble vote and serious desire to our most reverend and religious assembly of divines, to be a means to the high and honorable Court of Parliament for the utter expunging of it out of the Holy-Bible. Vicars, John, 1579 or 80-1652. 8 p. Printed for John Rothwell ..., London : 1645. Reproduction of original in Huntington Library. Caption title. Signed: John Vicars. eng Bible. -- O.T. -- Apocrypha -- Criticism, interpretation, etc. A64904 R10756 (Wing V332). civilwar no Unholsome henbane between two fragrant roses· Or, Reasons and grounds proving the unlawfull and sinfull inserting of the corrupt and most er Vicars, John 1645 4920 17 0 0 0 0 0 35 C The rate of 35 defects per 10,000 words puts this text in the C category of texts with between 10 and 35 defects per 10,000 words. 2005-01 TCP Assigned for keying and markup 2005-01 Aptara Keyed and coded from ProQuest page images 2005-05 Simon Charles Sampled and proofread 2005-05 Simon Charles Text and markup reviewed and edited 2005-10 pfs Batch review (QC) and XML conversion Unholsome Henbane between two Fragrant ROSES . OR , Reasons and Grounds proving the unlawfull and sinfull inserting of the corrupt and most erronious Apocrypha between the two most pure and sacred Testaments . Together with a most humble Vote , and serious desire to our most Reverend and Religious Assembly of DIVINES , to be a means to the High and Honorable Court of Parliament for the utter expunging of it out of the Holy-Bible . AMong the many rank and high-grown stinking weeds of wickednes and impietie , fit to be eradicated and pluckt up by the roots , and thrown out of the Garden of Gods Church , in these so hopefull Halcyon-dayes of a most holy and happie Reformation ; I have a long time taken notice of one , which I humblie conceive to be none of the least , namely , the heertofore peremptorily commanded , and hitherto uncontrouled inserting , and marvellous ill misplacing the unholy and unholesome Apocryphall-writings in our Bibles , and that between the two most holy and Canonicall-Scriptures of the Old and New Testament ; just , me thinks ▪ like a deal of clinging Clyver , or noysome Cockle , and Darnel , perking-up in the midst of a fair and full-grown field of Wheat or Corn . Upon just and serious apprehension of the undoubted evill whereof , I have humbly made bold to be ( though a mean and most unworthy , yet ) a faithful Remembrancer both to our most grave and godly , learned and religious Assemblie of Divines , in speciall , for the holy and happie reformation of this great evill among us ; And also to all the rest of Gods people and truly faithfull-ones in generall , not to permit or tolerate such an uncomely and corrupt peice of patcherie , yea of down-right errours , and therefore palpable impietie , in the very midst of , no nor in any part of their Bibles , the pure and unspotted , the most holy and holesome Word of God . The not onely Indecencie but apparent Impiety , and therfore undeniable sinfulnesse and unlawfulnes wherof , I have heer endeavoured ( and , I hope , not unfruitfully ) to make most easily and evidently appear to every pious and prudent Christian , who is bound to Abstain from all appearance of evill , much more , from everie apparent evill . 2. Thess. 5 , 22. And this , I say , will most perspicuously and plainly be manifested to us , if we wisely consider these few , but most serious and weightie considerations following . First , then , as touching the Indecencie and unfitnes thereof , consider , with me , I pray ; That between the prophesie of the Prophet Malachi , which is the end of the Old Testament , and the Gospel of St. Matthew which is the beginning of the New Testament , have too-long and too-inconsiderately , if not irreligiously been inserted certain Private-writings , called Apocrypha ; which I may , me thinks , fitly call an Vnholesome Henbane planted between two most od●riferous and fragrant Roses . It being , indeed , a meer humane stinking-breath , between the two sweet and most sacred lips of the most holy Old and New-Testaments , even in the midst and very heart , as it were of the blessed-Bible , Gods Book , the onely-Book of all Books : Now , then , for the better dilucidating and clearing of this great and grosse Indecencie , I shall desire the Christian and candid Reader to consider , That Malachi , the last Prophet ( which signifieth Messenger , or Angel ) did prophesie plainly , c : 3 , 1. and c : 4 , 5. that the Lord would send to the Jews a Messenger , even Elijah , to prepare the way before the Messias , or Messenger of the new Covenant , viz : Christ . And these speeches of Malachi , or last Angel of the old-Covevant are the very face of the New-Testament or Covenant made for many . Then , immediately , comes ( or , indeed , should come ) the first Evangelist , St. Matthew , and he reports ( Matth : 1. 20. ) the Angel from heaven bringing news of Jesus ; and immediately after , the Messenger of the New-Covenant is born , cap : 2 , 1. And then , cap. 3. John Baptist , the Repairer of Christs way , is introduced to the manifesting of that work . And this John is by the Evangelists , yea by our blessed Lord and Saviour Christ Jesus himself , called and declared to be that Elias , which Christ said should come before him ( Matth : 11 , 14 , and 17 , 3 , 11 , 12. ) And he , indeed went before Christ , in the spirit and power of Elias : Luke 1 , 17. And thus , I say , all the 4 Evangelists begin their work of the New Covenant , making the last Sweet-Breath of the Old-Testament , and the first and most sweet and savourie Breath of the New-Testament all one sweet Canonicall-Breath inspired upon us from heaven . They look not , like bi-fronted Janus to 2 contrarie coasts or wayes , but , hand in hand , as it were they do ( or at least , as I said before , should ) joyn immediately and sweetly ( without any stop or disturbance ) meet and kisse each other . And who , now , should dare and be so bold as to hinder their holy lips from so due and decent a meeting ? who , I say , should dare and presume to disjoyn and put asunder , at such a foul distance , Those things which God hath so justly conj●yned together , by inserting such uncanonicall writings , yea such a private & pernicious unholesome and unsavourie a stinking-Breath , as I shall immediately shew it to be ? Besides , the Jews ( who most carefully kept the Canon Law of God , or rather God for them ) never received these writings for Canonicall as the Learned well know ; neither were they written in Hebers sacred-tongue ; A sufficient brand upon them to render them but a spurious offspring of meerly erring men , & not a legitimate Birth sprung from Jehovah , nor any of his Divine Oracles given to Hebers people . Now , all this , I humbly conceive doth abundantly shew the most unfit and undecent misplacing of these Apocryphall writings , in the midst , or very heart , as I said , of Gods Canonicall , unerring and immaculate Scriptures . And , now , in the next place , I shall , I hope , by Gods assistance , make it no lesse clear and evident , that it is not onely thus undecent and uncomely , but , indeed , most impious , and unlawfull so to misplace them in the midst of Gods Book , or , indeed , in any part thereof ; which may most easily appear by these subsequent enormous and dangerous evils in them , viz. Errors , Vntruths , Blasphemy , Magick , and Contradictions of Canonicall Scriptures . 1 , Err●urs . For proof of this , namely , that the Apocryphall-writings have Errors in them ; See , 2 Maccabees , 12 , 43 , 44 , and 45. The words are these . And having made a gathering through the companie , he sent to Jerusalem about 2000 Drachmes of silver to offer a sacrifice , doing very well and honestly that he thought of their resurrection . For , if he had not hoped that they which were slain , should rise again , it had been superfluous to pray for the dead . And he perceived that there was great favour laid up for those that died godly , and therfore it was a holy and good thought . So he made a reconciliation for the dead that they might be delivered from sin . See heer a plain and most notable Popish tenet of praying for the dead , and offering sacrifice for the sins of the deceased , maintained and justified by Judas Maccabeus , as a very godly and honest act in him . Again , see another grosse errour asserted and justified by the Author of the Maccabees , 2 Mac : 14 , 41 , 42 , 43 , 44 , &c. In which place is set forth and expressed the high commendation and praise of Razis a Jew , for murthering himself in a most desperate , wilfull and butcherly manner . Also , Ecclesiasticus , 46 , 20. And , the book of Wisdome , 19 , 11. The words I omit to quote and expresse at length , for brevities sake . 2. Vntruths . For proof heerof , look into , 2 Esdras , 14 , 21 , 22 , 23. The words begin thus . For thy Law is burnt , wherfore no man knoweth the things that are done of thee , or the works that shall be done in the world . But if I have found grace before thee , send the holy Ghost into me , and I shall write all that has been done in the world since the beginning ; &c. Now that that is a palpable falsity & untruth the most complete History of the worlds Creation and preservation all along , in the 5 Books of Moses , &c. and the books of the Prophets , Evangelists and Revelations , most admirably preserved and kept from burning and destruction , notwithstanding the frequent devastations and conflagrations of Jerusalem and the Captivities of the Jews , and persecutions since of the Christians , as in all former ages , doth most abundantly evidence and declare to the everlasting glory of God , and comfort of his children . So , likewise , you may see such other untruths , in , 2 Mac. 2 , 4 , 5 , 6 , 7 , 8. Tobit : 5 , 11 , 12 , 13. Judith , 8 , 33. And Judith , 10 , 9 , compared with 10 , 12. And , 11 , 6 , 12 , 13 , 14 , 15. Also , 1 Mac : 9 , 3 , 18 , compared with 2 Mac : 1 , 10 , As also , 2 , Mac : 1 , 13. 3 , Blasphemie . For the clearing of this , look into Tobit , 12 , 12 , & 15. The words are these . Now therfore when thou didst pray , and Sara thy daughter in law , I did bring to memory your prayers before the holy One ; and when thou didst bury thy dead , I was with thee likewise . I am Raphael , one of the 7 holy Angels which present the prayers of the Saints , and which go forth before his holy Majestie . These 2 verses being compared with Rom. 8 , 34. Who is he that condemneth ? It is Christ that died , yea rather , that is risen again , who is even at the right hand of God , who also maketh intercession for us . And , with the 1 , Tim: 2 , 5. For , there is one God , and one Mediator between God and men , the Man Christ Jesus . And also with , Revel : 8 , 3 , 4. And another Angel came and stood at the altar , having a golden censor , and there was given to him much incense , that he should offer it , with the prayers of all Saints , upon the golden altar which was before the throne . And the smoke of the odours which came up with the prayers of the Saints , ascended up before God out of the Angels hand . Compare these 3 places , I say , with that of Apocryphall-Tobit , and then see and say whether it be not abominable Blasphemie to make or mention any other Mediator twixt God and his Saints , than Christ Jesus alone ; as there it is of one Raphael . 4. Magick , or Inchantment . That this is so also , be pleased to see Tobit , 6 , 6 , 7 , 8 , 9. The words are these . Then the young man said to the Angel , Brother Azarias , to what use is the heart , the liver , and the gall of the fish ? And he said unto him ; touching the heart and the liver ; If a devil or an evil spirit trouble any , we must make a smoke therof , before the man or the woman , and the partie shall be no more vexed . As for the gall , it is good to anoint a man that hath whitenes in his eyes , and he shall be healed , &c. Also , Tobit , 11 , 10 , 11 , 12 , 13. Tobit also went forth toward the door and stumbled . But his son ran unto him and took hold of his father , and he strake of the gall on his fathers eyes , saying , be of good hope , my father . And when his eyes began to smart , he rubbed them , and the whitenes peeled away from the corners of his eyes . Now , if these were not plain Spels and unwarrantable wayes of Magick and Inchantment , thus to drive away devils and evil spirits , and to cure diseases , by the help of such a spirit , as Azarias and Raphael , let all truly godly say and determine . 5. Contradictions to Canonicall Scriptures . For proof heerof , be pleased to take notice of that in Judith 9 , 2 , 3 , 4 ▪ The words are these . O Lord God of my father Simeon , to whom thou gavest a sword ( Genes : 34 , 2 , 25. ) to take vengeance of the strangers who had loosned the girdle of a Maid to defile her , and discovered the thigh to her shame , and polluted her virginity to her reproach ( for thou saidst , it shall not be so , and yet they did so ) wherfore thou gavest their rulers to be slain , &c. Now , compare this with Gen. 49 , 5 , 6 , 7. The words are these . Simeon and Levi are brethren , instruments of crueltie are in their habitations ; O my soul , come not thou into their secret ; &c. Cursed be their anger , for it was feirce , and their wrath , for it was cruell , &c. And then see and judge , whether that of Apocryphall-Judith , were not a most false and foul contradiction to this Canonicall Scripture in Genesis ; Judith accusing the Lord God as consenting to , and allowing of that cruell murther , committed by Simeon and Levi , on the Shichemites , for the rape of Shichem on their sister , Dinah . Also , Ecclesiasticus , 46 , 20. The words are these . And , after his death , he prophesied and shewed the King his end ( 1 , Sam : 28 , 18 , 19 ) and lift up his voice from the earth , in prophesie , &c. Now , compare this with Isa : 57 , 2. He shall enter into peace , they shall rest in their beds , every one that walketh before him . And , with , Ecclesiastes , 12 , 7. Then shall the body return to the earth ▪ as it was , and the spirit shall return to God that gave it . And , now , see if there be not a most egregious contradiction of Gods Canonicall Truth , in that of Apocryphall-Ecclesiasticus , falsly bringing in the holy Prophet Samuel to rise alive out of his grave , and to prophesie to Saul , after his death . So , also , in Hester Apocrypha , 12 , 5. compared with Hester Canonicall , 1 , 3. And Hester Apocryphall , 15 , 9 , 10. compared with Hester Canonicall , 5 , 2. And there you will also easily perceive apparent oppositions and clear contradictions to Gods sacred-Truths not to be admitted or indured , especially in one and the same book and volume . Besides , take this one more note by the way ( as a black-brand and mark of unworthines of thus misplacing the Apocrypha with ( or in the heart and midst of ) the holy Bible , the most sacred Canonicall-Scriptures ) even the low and base style of the Penman of the Apocrypha 1 , who , at the conclusion of all , writes thus , 2 , Maccab : 15 , 39. If I have done well , and as the Storie required , it is the thing I desired ; But if I have spoken slenderly , it is that which I could do . Whereas the Inditer of the holy Canonicall-Scriptures , begins , goes on , and concludes from Genesis to the end of the Revelations , with majesty , gravity , and convincing authority , Thus saith the Lord ; The Word of the Lord is pure and undefiled ; And , Cursed is he which addes or diminisheth from this word , and such like most high and authoritative expressions , I say , all along , from first to the last . Now , then , all these most serious and weightie premises advisedly and piously considered , How dares my man ( especially by his or their authority , who ever they be ) joyn such patcheries , nay rather , such putrified and pernicious impieties , with Gods most pure and holy Canon , the sacred Scriptures ? Certainly it is most impious , and impudent pertinacie and saucynes for any man , I say , to presume and dare to joyn and set up such bumane and rotten-posts by the Lords most strong , pious , and precious Posts , and their Thresholds by his Thresholds ; which the Lord himself complains of , and cals and counts defiling abominations . Ezek : 43 , 7 , 8. And for which very thing , he cut off and consumed in his anger , his people of Israel , both them and their kings ; as there in that Scripture is most evidently clear . And yet , even this durst our late most impious and imperious tyrannizing Taskmasters , the Prelats do in their formerly uncontrolled most proud and even Papally-domineering dayes ; yea , and so audaciously durst they do it , and proudly command it to be done , as not to suffer any Bibles to be bound up without it , under pain of sharp reproof and severe censures and Fines too for it . Yea and to this very day do too many even very good Christians , and especially almost all our irreligious Malignants and sottish Ignoramuses both in City and Countrey ( I know not out of what insensible and corrupt custome ) hugge and hold-fast in their Bibles , these so impure and polluted Apocryphal-writings ( just as they idolized formerly their prelaticall Common-Prayer-Book ) almost with equall faith and affection to the most pure and unspotted , most holy and holesome Canonicall-Scriptures , which onely are abundantly sufficient and profitable to life and salvation , as being for this very use and end indited , pend and preserv'd by the Lords own speciall command , power and providence in all ages , maugre all the malicious machinations of Sathan in any or all his instruments to have destroyed them , Atheists , Infidels , and Assyrian or Babylonish heathens . But , heer , it may peradventure be objected ( especially by or blockish Malignants and silly Ignerants ) O , but , Sir , are there not very many excellent and Divine sayings and Sentences in the books of Apocrypha , as in the book of Wisdom , and Ecclesiasticus fit for men and women to read , and therfore were it not pity ( say they ) such good things should be so ill spoken of , and so harshly and wholly rejected , and quite put out of the Bible ? Wherunto I easily answer , first , But are ther not far more excellent , purely-holy and Divine Sayings and Sentences in most parts of the sacred Scriptures , especially in those precious pearley-Bracelets and golden-chains of sacred Sentences in the books of Proverbs , Ecclesiastes , the sacred and sugred Book of Psalms , and , as I said , generally all over the whole Bible , which may , nay ought to be more holily and holesomely read and ruminated on , than any or all those in the so polluted Apocrypha . Secondly , I answer , If the meer morall goodnes of those Apocryphal-writings ( and that 's the most and lest you can make of them ) be the main and only ground of retaining them in your Bibles ( as so it seems it is ) then , I say , for the very same reason , and on the very same ground , you may as justly , yea and as profitably place in the midst of your Bibles , the excellent Sayings and Sentences , collected in a book called The Lives and Answers of the Philosophers , wherin is contained as many , and as excellent , wise , and morally Divine Sayings and Sentences of those Philosophers , as any that are in the books of Wisdom and Ecclesiasticus ; But , I say , neither these nor those , nor any other mens sayings , who ever they were , being but meer-mens , ought ( as I humbly conceive ) by any means to be conjoyned and set cheek by jowl ( as the proverb is ) especially , not to be tolerated in the very heart and midst of the sacred Scriptures , what ever specious pretences or fair glosses may be urged for it . For , that which , ofttimes , seems good and very goodly to the eyes and heart of man , is a most palpable and execrable abomination to the Lord . The Vote upon the Premises . O , therfore , that among the many most excellent and eminent work of Reformation , in the Church of God now lately thought upon , and in much measure fairly ( already ) effected ( to the perpetuall praise and glorie of our good God , the just honour of his pious Instruments Both Houses of Parl●ament , and the most learned , Reverend and religious Assembly of D●vines , and to the ineffable soul ●●●●ring joy and comfort of all true Engl●sh-hearted Saints and Servants of the Lord , who have ( together with mine unworthy-self , the meanest of them all ) long time longed for , and from the root of their hearts desired to see those holy happie Halcyon-dayes of K●ng Jesus , sitting solely upon his throne of powerfull and pure Ordinances ) O , therfore , I say , that it might please the Lord to put into the hearts of our most grave and godly Assembly ( to whom , I humbly conceive it most properly , now , appertains ) seriously to see unto ( if , alreadie , they have not ) a most exact and accurate Reforma●●●● both of the particular great and grosse vitiosities and also the g●nerall foul abuses offered to the whole Kingdom in and about this sacred Book of God , the Bible , both as touching the constant defect of exact correction of the Orthographie of it from the Printers-Presses , wherby the sense is in very many places , feully corrupted and falsly mistaken ; as also the constant and generall printing of our Bibles in very course and extreme thin and bad sinking-paper , and a dull and blunt letter , yet setting a high and inhaunced price upon them ; a most foul shame to them , and an intolerable abuse to the whole-Kingdom , that such a most preciously usefull , and daily vendible Book should be so ill used : Also the adding unto ( heertofore by constra●nt , & on pain of H●gh-Commission penalties and forfeitures of their Bibles , through the horrible pride , tyranny and Popish-superstion of the Bishops , and by the base aymes and ends of some London-Stationers and others , who for filthy lucre , got Patents for ) the adding unto ( I say ) and binding with our Bibles divers humane patches and peices of mens inventions ; to be , as it were of necessity ( by reason of their Patents ) bound with every B●ble , making them , therby , to swell out to a bigger bulk , and so the more unconveniently portable , principally to raise the prices of Bibles , and to vent every mans inventions , if , I say , they could but procure the B●shops Papall authority therunto , as namely , the superstitious and idolized Book of Common-Prayers , the Genealogies , the Concordance , the Doctrine of the Bible , the Historie of the Bible , and such like . Some wherof , though I acknowledge to be usefull in themselves for honest , ignorant , and plain people : yet not fit ( as under correction I conceive ) to be set cheek by jowl , with the pure and immaculate Word of God . But , most especially , I say , my humble suit and heartie desiro is and shall be , that our most Reverend and Religious Assemblie of Divines would be piously pleased to be a means to our present Parliaments that by their supreme Authority the most vile and vitious Apocryphal-writings ( so erronious and enormous , as hath been fore-mentioned ) may be utterly expunged and expelled out of all Bibles whatsoever , heerafter to be printed and bound up for publick and private use ; and this , under such pain or penaltie as their grave and godly wisdom shall see fit . That so , Gods holy word alone may be had and used in its own genuine orbs and native purity without any humane coagulated mixtures or improper additions , in any part of them : That thus , both those arch enemies of the Lord Jesus Christ , I mean Jesuites and Papists may loose a mightie advantage , which they , at least , seemed and pretended to have among us , and against us , and Gods Truth , especially , by those vitious-writings , so equalized ( as it were by many of us ) with Sacred Scriptures ; and by which they most boldly ( though most falsly ) used to boulster up ( upon mine own knowledge , I speak it ) and to wrangle-out many of their blasphemous and damnable opinions , against the most pure , immaculate and invincible Truths of Gods word : And , also , that by this means , all Malignants and ignorant poor and blind formall Protestants ( whom the specious and glitterring tales and fables , and , for ought we yet know to the contrary , untrue Stories , of Susanna , Judith , Bel and the Dragon , and such like , do so please and affect , as hath been fore-specified ) may be made better , yea , only , acquainted with the pure , and undefiled , and most authentick Word of God , the sacred Scriptures , which are able , of themselves alone , to conform and confirm souls to Christ , and to make simple-ones wise to salvation . Psal : 19 , 7 , 8. And this , I say hath been the longing and thirstie desire , and ( till it be throughly effected ) is and shall be the most servent and zealous prayer of one of the meanest and most unworthie Servants of his most dear and precious Lord and Master Christ Jesus , John Vicars . FINIS . Imprimatur Ja : Cranford . London : Printed for John Rothwell at the Sun in Pauls Church-yard . 1645.