David and Saul a sermon preached on the day of national thanksgiving for God's gracious deliverance of the King's Majesty from an assassination and the kingdom from a French invasion / by John Strype ... Strype, John, 1643-1737. 1696 Approx. 28 KB of XML-encoded text transcribed from 15 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-10 (EEBO-TCP Phase 1). A61858 Wing S6021 ESTC R900 12626058 ocm 12626058 64648 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A61858) Transcribed from: (Early English Books Online ; image set 64648) Images scanned from microfilm: (Early English books, 1641-1700 ; 336:5) David and Saul a sermon preached on the day of national thanksgiving for God's gracious deliverance of the King's Majesty from an assassination and the kingdom from a French invasion / by John Strype ... Strype, John, 1643-1737. [6], 22 p. Printed for B. Aylmer ..., London : 1696. Advertisement: p. 22. Reproduction of original in Union Theological Seminary Library, New York. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Bible. -- O.T. -- Psalms CXIX, 78 -- Sermons. Sermons, English. 2003-04 TCP Assigned for keying and markup 2003-05 Apex CoVantage Keyed and coded from ProQuest page images 2005-03 Emma (Leeson) Huber Sampled and proofread 2005-03 Emma (Leeson) Huber Text and markup reviewed and edited 2005-04 pfs Batch review (QC) and XML conversion Mr. Strype's SERMON Preached on the Day of the National Thanksgiving , &c. April 16. 1696. DAVID and SAUL . A SERMON Preached on the Day of the National Thanksgiving , For God's gracious Deliverance of The King's Majesty From an ASSASSINATION , AND THE Kingdom from a French Invasion . By John Strype , M. A. Vicar of Low-Leyton in Essex . LONDON : Printed for B. Aylmer at the Three Pigeons in Cornhil , 1696. TO MY Beloved Auditors of Leyton & Hackney . IT was not only the general good Acceptation you gave this Sermon , when it was Preached , that induced me to publish it , that you might Read that which you heard with so much Satisfaction ; But chiefly that I might Contribute my small mite , for the better informing the Minds of you , and all others , in the Justice and Happiness of our present Government under King WILLIAM , and to shew what small Reason any Persons have to disturb that Settlement that by God's Providence is now established among us : Which this plain Discourse was intended for . The Fruit whereof will be , to Convince all of the horrible Impiety of those Miscreants , that Combined themselves together to Assassinate the King 's Sacred Person , and by Force and Violence to change the present easie and good Government ; and thereby to make us heartily sensible of God's merciful Prevention of those Mischiefs , and duly thankful to him for the same : And lastly , to Unite us all together as one Man , in the Defence of our King and Laws . Your Servant in the Ministry John Strype . PSAL. cxix . 78. Let the Proud be ashamed : For they dealt perversly with me without a Cause : But I will Meditate in thy Precepts . DAVID , tho he were a good Man and a good King , A Man after God's own Heart , and a King of God's own setting up , yet he met with a World of Dangers , Sorrows and Afflictions . He had Enemies thick and threefold about him . But out of all their Hands God delivered him . Insomuch that how desperately soever their Minds were bent against him , tho they thirsted after his Blood , and Contrived and Combined together many a time to shed it ; Yet never could their Plots take effect . Trouble enough indeed they put him to : But in spight of their Malice and all their open Opposition and secret Conspiracy , he swayed the Scepter of Israel many a year , Got many glorious Victories , Protected his Subjects in their Laws , Liberties and Religion , Enlarged his Dominions , grew Greater and Greater , and after all his Wars , before his Death God gave him Peace on every side : And he got a Name of one of the Mightiest and most prosperous Monarchs that ever sat upon the Throne of Israel . In Commemoration of these Mercies of God to him ( for David's practise was to attribute all his Successes and Deliverances to God , and not to himself ) he did use to pen Psalms and compose Poems upon that Argument , to assist his own Meditations and Thanksgivings : and that they might never be forgotten , he ordered the Levites , and those that were over the Musick of the Temple , that these Psalms and Poems should be used there in their Sacred Assemblies and Services . And in this CXIX Psalm there be abundance of Expressions whereby the holy King sets forth these Matters , making frequent mention of his Enemies , and of the Afflictions he suffered by their means , and his earnest Prayers and good Resolutions which he made with respect thereunto . And this he is doing in the Text. Let the Proud , ( that is , the Wicked , for that Word in the Hebrew Language is but another Phrase to express a Wicked Man by ) be ashamed ; for they dealt perversly with me without a Cause . But I will Meditate in thy Precepts . For the taking more distinct Cognizance of these Words , and of King David's Condition as to his Enemies shewed by them , we may observe three things lying before us . I. David's Enemies . The Proud , that dealt perversly with him without Cause . II. David's Prayer against them , Let them be ashamed . III. David's Resolution and Practise , with respect to his Enemies . But I will Meditate in thy Precepts . I. David's Enemies . Which are here described to be Proud or Evil Men , who dealt with him perversly , and that without Cause . And who were these Enemies of David , but the Friends of Saul ? As God had set up Saul to Reign over Israel , so for his Mis-government and Disobedience , the same God that exalted him deposed him . I have rejected Saul from reigning over Israel . And accordingly God took from him that Spirit , or Gift , that he gave him , whereby he was enabled to Govern the Kingdom , that God had advanced him to . The Spirit of the Lord departed from Saul . And that Spirit of Government that God took from Saul , came upon David , to qualifie him for that Kingly Office that God had laid upon him . The Spirit of the Lord came upon David from that day forward . That is , from the day that Samuel the Prophet , by God's special Order , anointed him for King in Saul's stead . But notwithstanding all this , Saul , however deposed , rejected by God , and put by his Kingdom , and David by God's own Appointment constituted King in his room , yet had many that stuck to him ; and , even before David assumed the Kingdom , laid all the wait they could for him , to take him , to kill him , to destroy him ; as you read at large in the first Book of Samuel : Striving thereby even to disappoint God's own Purpose , and to keep Saul in his Throne , whom God had dethroned , and to keep David out whom God had put in . But he that chose him preserved him , and at length brought him through all his Adversities to the Kingdom . And Saul perished in Battel . And when David was placed in the Throne , these old Friends of Saul still continued their Enmity against him . They combine together , and set up Ishbosheth Saul's Son , and made him King ; And by their Influence a great part of the Nation followed him . And hence ensued continual Wars between the House of David , and the House of Saul . And so two Parties were set up , and the whole Land of Israel brought into a miserable State of Civil War by the feditious and unquiet Practices of these Malecontents . And their rancorous Hearts they shewed , not only in making open War against King David , and disturbing the Peace of the Kingdom , but likewise in their more secret Machinations , Plottings and Consultings to do him mischief . This is that which David seems here in the Text chiefly to regard , when he saith , They dealt perversly with him . Which one of the Latin Translations of the Bible reads , They consulted against me . They entred into Consultations to Compass some Designs of Mischief upon me . And another Latin Bible reads , They frame Destructions for me : Or Contrived them , by using certain crafty methods , and taking certain fitting Seasons , the more surely to effect their bloody purposes . They plotted together to Assassinate him , to use our modern Phrase . For these Words of the Text seem to hold forth that Sense , that their Plots and Conspiracies were to take away his Life . And in this meaning did the old Translators of our Psalms take it , when they read it , They go wickedly about to destroy me . Wickedly indeed , to Compass the death of an innocent Man , nay of a King , and one of so publick a Capacity , that many Thousands , namely , as many as were his Subjects , must feel the blow , especially being so good and pious a Prince , as David was . It added then unto their Crime , that they dealt thus perversly with him without any Cause . For what good Cause can you assign , Oh ye Enemies of David , why ye have dealt thus perversly with him : Why ye thus Conspire and Plot against his Peace , his Honour and his Life ? Is he an Usurper , whom God brought to the Crown ? He who is the great Disposer of Kingdoms ; was not David advanced by his peculiar Appointment , and wonderful Providence preserved , to sit on the Throne of Israel ? And did not the People know that it was he whom God had established to be King over Israel ? And did they not all joyfully accept him for their King ? Or since he came to Rule , what Mis-government , what Oppression hath he been guilty of ? Hath he infringed the Peoples antient Rites and Liberties ? Hath he vexed or spoiled them ? Hath he turned Idolater himself , or encouraged and commanded Israel to forsake the God of their Fathers , and to bow down to Baal , and the Gods that were round about them ? Nay , Hath he not set up the true Worship of God , discouraged Idolatry , and given Himself a good Example of Godliness unto his People ? Hath he not fought the Peoples Battels , and Defended Israel from the Philistins , the Moabites and the Ammonites , those Idolatrous Nations that bordered upon them , and mortally hated them ? Surely then none of these things could David's Enemies lay to his Charge , as Crimes or Neglects of Government . For what Cause then was it , that they are thus Confederate against him ? Did they pretend the Restoration of Ishbosheth , to sit upon his Fathers Throne ? But did not God Depose Saul ? And did not God appoint David to be anointed King over Israel in his stead ? And did not Samuel , God's own Prophet , Anoint him ? Or may not God dispose of States and Kingdoms ? Doth not he set up Kings , and cast them down , according to that of Daniel , He changeth the Times and the Seasons . He removeth Kings and setteth up Kings ? Doth not the most high God rule in the Kingdoms of Men , and appoint over them whomsoever he will ? Yea , that was the Doctrine God himself taught a King that was loth to acknowledge it . In a Word , Are not all earthly Princes God's Substitutes and Deputies ? And may he not change them , if he pleaseth ? especially , when he seeth they do not execute that high Charge which he Committed to them in that Justice and Equity , and Moderation , and Care of the Peoples good , that Government , the Ordinance of God , is on purpose Constituted for . And therefore , O ye Malecontents , ye have no such Reason to be angry with David , tho he possesseth Saul's Throne : Nor ought ye to endeavour his Son's Restoration , seeing it is the Lord 's Doing , and brought about by his Hand and Providence . If ye say , Ishbosheth is wronged , and your Endeavours of taking away David the present King is to do Justice to him , who ought by Right of Succession to possess the Throne ; Then I say , Will ye fight against God ? Are you Wiser , are you Stronger than He ? And besides , what Right have you of your selves to take this Authority to your selves ? Who put the Sword into your Hands ? Who gave you the Privilege to call Kings and Princes to Account ? Did God ? Take heed that you be not like the false Prophets , that ran when God had not sent them . And Moreover , for the doing pretended Right to one , will ye do Wrong to many Thousands , even to a whole Nation ? Shall Ishbosheth be restored , tho the whole Kingdom perish for it ? Surely , if there be no other way to do Justice to Ishbosheth , than to do Injustice to many Thousands beside , you ought to leave Justice to God ; and to Commit to him Ishbosheth's Cause , which you think so good . But to Murther an Innocent King , to involve a Nation in Blood ; to bring in all the Miseries , the Devastations and the Confusions of a Civil War , among a People that be in Peace and Quiet , and live easie under David's Government ; this ye can never justifie , but must needs be guilty of most horrible Impiety , and draw God's as well as the King 's heavy Displeasure upon you . Ye can never have God's Approbation , nor bear out your selves by any good or tolerable Cause , for your dealing thus perversly with him . And thus they dealt perversly with David without Cause , as you have seen . And so we have considered David's Enemies , and their Pretences . We proceed next to the second particular observable in the Text , Viz. II. David's Prayer against these his Enemies , for his own Safety . Let them be ashamed . That is , let them be disappointed . O my God , overthrow their unjust Purposes against me . David's constant Course in all his Distresses was Application to God , taking him to be his best Refuge . He knew his Cause was just and good ; and therefore he did , with the more Assurance , address himself to God to take his part against his Enemies . He was well aware how malicious they were , and how diligent to Work his ruine . And tho he could not always understand what they were contriving against him , yet he knew God saw all well enough ; And that he was able to prevent their more curiously spun mischiefs , however secretly they carried them , and however true they were to one another . And therefore he put his Trust in God , and fled unto him to be his Protector , and by his Power and Wisdom to countermine all their Devices , to demolish all their well-laid Designs ; which possibly they themselves were extraordinary sure must take effect , being founded , as they thought , on such true Maxims of humane Policy . I say , he leaves the Wise God to deal with these worldly wise Men , as knowing that they were not , with all their Subtilty , a Match able to Cope with him . He was careful of keeping himself in God's Way , and of doing his Duty in all good Conscience : And then he committed his Cause to God , and beseeched him to confound his Enemies . Let the Proud be ashamed . He was not wanting by the best means he could to Defend himself ; by Force and Preparations to resist any Assault or Invasion on him or his Kingdom . But when he had done this , he relyed not thereupon . He was not confident in an Arm of Flesh , but put his Trust only in the living God , the Lord of Hosts , whom he knew , ( and had often experience of it ) was wont to put to shame wicked and bloody minded and unpeaceable Men , and to rescue the Poor and the Needy out of most imminent Hazards and Dangers : that he might thereby get to himself Praise , and Renown and Glory before the Face of all the World. We hasten to the third Particular , Viz. III. David's Resolution and Practise upon all the Troubles and Dangers he underwent by Reason of his Enemies , these Proud Men that dealt perversly with him without Cause . But I will Meditate in thy Precepts . That is , Let what will come of it , I am resolved to make God's Law my Meditation , or my Practise , as the Word may signifie . And so our old Translation reads according to the Latin , I will be Occupied , or Exercised , in thy Commandments . As he that meditates diligently upon any thing , he is wholly Exercised , employed and taken up therein . David knew , that the best way in the World to make God his Friend was to take heed to his Commandments . He that keepeth close to God and God's Precepts , God will keep him . And hereby we do effectually put out selves under his Care and Protection . For God loveth the Righteous and keepeth him as the Apple of his Eye . Touch not these mine Anointed , saith God to all his Creation , and have a care you do them no harm . All good Men are a People neur unto him , as well as Israel of old were said to be . A Consciencious heed to God's Commandments brings us near to God. And he to be sure will take care of that which is near him , and as it were under his very Eye . This then was this holy King's Resolution and firm Purpose : However it falleth out to me , whatever Evils my undeserved Enemies endeavour to bring upon me , it shall not put me out of God's way , it shall not break off my Course of Piety : I will never fall off from the Fear of my God , and from my Obedience to him . And thus I have given at good length an Exposition and Paraphrase upon these Words of King David . And I have done it the more largely , that you may in your own Thoughts accommodate it the better to a present Case of the King and State , the Solemn Occasion of our Meeting here this day . Wherein we are required openly to shew our thankful Sense of the late great Mercy of God expressed towards him and our selves , in delivering both so seasonably from a very desperate Conspiracy . Wherein our King David was to have been dealt very perversly withal , and the Peace of our Israel disturbed by our Neighbours , those uncircumcised Philistines , that the Friends of Saul had stirred up against us . Who were just ready to Invade our Country , and by Force and Violence to intrude upon us a King , of the Rigour of whose Government we have had already so much sad Experience . Insomuch that when he departed from us , and left the Kingdom , we thought it one of the greatest Blessings and Deliverances that ever God vouchsafed this Nation . Especially , when in his stead he gave us another Prince of the Royal Family , who was of our own Religion , a true Defender of our Faith , and a Patron of our Liberties , of our Properties and of our Peace ; and whose easie and moderate Government now for above Seven Years , we have had the comfortable Experience of : And who still fighteth our Battels against our Enemies , and the Common Enemy of the Peace of Christendom , that undoubtedly before now had made us a miserable People , like his own , had not God raised up this Wife and Valiant Prince to withstand him ; Like another Michael , which we read of in Daniel , that stood up for the Oppressed Jews ; that great Prince ; which stood , for the Children of our People . It would have been a sore Judgment upon this Land , had those Miscreants that sought after his Life , obtained their purpose , and we should all have felt the stroke most sensibly But the Supreme Governour of the World would not suffer such Courses to take place . He hateth such impious Methods . And it appeared , methinks , most evidently , that it was his own Work , the Lord 's own Doing , to frustrate these Men. For what was it , but his Commandment to his Winds , that at that time they blew so long a space from one Quarter , stopping thereby our Enemies from coming to us , and staying our Friends , I mean our Ships , from going away from us ; that they might be ready at hand to defend us in case of any Hostile Invasion . This alas ! then we saw not , nor dream'd of ; and were apt to repine , that our Merchant-men with their Convoys could not proceed on their Voyages . But this was God's Embargo for our good : Which tho we knew not then , yet now we see well enough , and are fully convinced of it , that the gracious Hand of God was in it . And we cannot now but admire the infinite Wisdom and Goodness of God , even in his Crossing and Disappointing our Desires and Wishes . And herein , methinks , God seemed to say to us as Christ once said to St. Peter upon the Washing of his Feet , which that Apostle did so oppose , What I do thou knowest not now , but thou shalt know hereafter . We knew not then God's wise and good designs and purposes by those Cross Winds , as we thought them to be ; but now we know them . And as God's Hand did most notably appear in stopping of the Invasion after that manner , so what was it but the Lord's doing , that the other part of the Conspiracy , the Assassination , was disappointed also after such a manner ; by making those Conjured desperate Villains betray one another . And that by turning their Wisdom into Foolishness . So that in them was verified that of the Wife Man ; His own Iniquities shall take the Wicked , and he shall be holden with with the Cords of his Sin. Surely , all these things deeply considered and weighed , the Preventing of this Mischief after such ways , with all the horrible Consequences of it , may justly require a National Thanks-giving , and that the Memorial of this God's abundant Goodness to England should be Celebrated , and that not only for a Day , but for Ever ; and be added in our English Calendar , to the many other signal Deliverances and Salvations of God vouchsafed this Land. God hath clothed with Shame these perverse Dealers with us , not only in frustrating and breaking their Intentions , but in that their Treasons and base Designs are exposed to the World , to the Abhorrence of all that hear them , not only in these Kingdoms , but abroad in other more Foreign Parts . All , whosoever and whatsoever they be , except those that have joyned hands in this Practise , and are Brethren in this Iniquity , do Condemn and Detest it , when they hear it . Thus God hath made them ashamed . And he hath also cloathed some of them with further shame , by bringing them either to the shame of an open Confession and Acknowledgment of their Crime , or , which is worse , of being Judged , Condemned and Executed as Traytors by the Hand of Justice . God hath cloathed them with Shame , but upon the King's Head the Crown , Blessed be God , still Flourisheth , and seemeth to sit much Faster than it did before . And that the King's Crown may Flourish still , and the whole Kingdom may Flourish with him , let us now once more cast our Eyes upon the Text , and learn hence from David what to do , and how to behave our selves , that our Enemies for the future also may be put to shame . Let the Proud be ashamed ; for they dealt perversly with me without a Cause : But I will Meditate in thy Precepts . From whence I infer two excellent Expedients of Success against our Enemies ; the former is Prayer ; and the later a Resolution and Purpose to continue in the Study and Practice of God's Precepts . I shall speak but a Word of each of these , and so Conclude . I. In all our Apprehensions of our Enemies , let us fly unto God by Prayer ; and earnestly implore him to save and defend us ; and to guard us by his Almighty Power from all our Adversaries ; those whom we know not of , and those whom we know to be so . Indeed we are never secure in this evil World : And there is no Man's Innocency can free him from Danger . And we of this Nation must never expect to be without Enemies . For , if there were nothing else , it is our Religion , it is our happy Constitution and Government , that will Create us Adversaries and Ill-willers . Well , let us therefore be instant in Prayer for God's Protection : that he would make haste to help us ; that he would be our Rock and our Shelter from all our Foes ; that he would Watch over us , and Discover the Snares that at any Time are laid for us . And we must never be weary of these Prayers . And then God , I trust , will not be weary of hearing them , and giving a gracious Answer to them . And surely for my part , I cannot but attribute our many late notable Deliverances , to those frequent and earnest Petitions sent up by many thousands of good Men and Women in all Parts of the Nation , which we use in our daily publick Prayers : As where we pray , O God make speed to save us . O Lord , make haste to help us . And again , Defend us thy humble Servants in all Assaults of our Enemies . That we surely Trusting in thy Defence may not fear the Power of any Adversaries . And again , when we Pray , That we being defended from the fear of our Enemies , may pass our time in rest and quietness . And as it is in our Litany , Graciously hear us , that those evils which the Craft and Subtilty of the Devil or Man worketh against us may be brought to nought , and by the Providence of thy Goodness be dispersed . And again , Turn from us all those Evils that we most righteously have deserved . And divers other of the like Import . Great is the Efficacy of these frequently repeated Petitions , when put up in the Places where God's Honour dwells , by Multitudes of devout People with ardent and holy Affections . And as these Prayers have had such happy Effect , so let us still continue in them for our future Preservation . II. In all our dangers of our Enemies let us resolvedly persist in the Study and Practice of God's Law. This was holy David's Resolution : The Proud dealt perversly with me : But I will be occupied in thy Commandments . As tho he should have said in other Words , I am well satisfied , it is the best Course to be safe , to Fear God and to Walk in his Way , and to Depend upon him in Well-doing . Then may I confidently pray to him , and expect all Supplies whatsoever from him . For he will not forsake the Righteous , nor suffer him to be moved . And if we would have God still to watch over our Land for good , let us steddily persevere in our Protestant Profession , and especially in the Practise of our Protestant Doctrines , which so effectually and indispensably require of us a very sober , strict and holy Conversation . Which God grant us all Grace that we may do for the Peace and Safety both of our selves and of our King , and of our Country , for Jesus Christ his sake . To whom be all Honour , Glory and Adoration for Evermore . Sermons new Published , and Sold by B. Almer in Cornhil . THE Bishop of Gloucester's Thanksgiving Sermon before the House of Lords , at Westminster-Abby , April 16th . 1696. Mr. Stephens of Sutton in Surrey his Thansgiving Sermon , preach'd before the Lord Mayor and Aldermen at Bow-Church ; April the 16th . Mr. Showers his Thanksgiving Sermon , also upon the 16th of April . Mr. Gardiner his Thanksgiving Sermon , preached at St. Michael Crooked-Lane in London the same Day . FINIS . Notes, typically marginal, from the original text Notes for div A61858-e280 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1 Sam. xvi . 1. Ver. 14. Ver. 13. Consultarunt adversus me . Bib. Tigurin . Exitia mihi Machinantur . Castal . Dan. ii . 21. Ch. v. 21. Exercebor . Vulg. Ps. cxlviii . 14. Dan. xii . 1. Joh. xiii . 7. Prov. v. 22.