A sermon preach'd to the House of Peers, Novemb. 13th, 1678 being the Fast-day appointed by the King to implore the mercies of Almighty God in the protection of His Majesties sacred person, and His Kingdoms / by William Archbishop of Canterbury. Sancroft, William, 1617-1693. 1678 Approx. 51 KB of XML-encoded text transcribed from 21 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-10 (EEBO-TCP Phase 1). A61637 Wing S568 ESTC R8680 11904474 ocm 11904474 50652 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A61637) Transcribed from: (Early English Books Online ; image set 50652) Images scanned from microfilm: (Early English books, 1641-1700 ; 510:7) A sermon preach'd to the House of Peers, Novemb. 13th, 1678 being the Fast-day appointed by the King to implore the mercies of Almighty God in the protection of His Majesties sacred person, and His Kingdoms / by William Archbishop of Canterbury. Sancroft, William, 1617-1693. [3], 38 p. Printed by Tho. Newcomb for Robert Beaumont, [London] In the Savoy : 1678. Reproduction of original in Huntington Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Church of England -- Sermons. Bible. -- O.T. -- Psalms LVII, 1 -- Sermons. Sermons, English -- 17th century. 2003-05 TCP Assigned for keying and markup 2003-05 Aptara Keyed and coded from ProQuest page images 2005-03 Jonathan Blaney Sampled and proofread 2005-03 Jonathan Blaney Text and markup reviewed and edited 2005-04 pfs Batch review (QC) and XML conversion Die Jovis 24 Octobris 1678. ORdered by the Lords Spiritual and Temporal in Parliament Assembled , That the Lord Archbishop of Canterbury be , and is hereby appointed to Preach before the House of Peers , in the Abbey-Church at Westminster , on Wednesday the Thirteenth Day of November next ; being the Day appointed by His Majesty for Solemn Fasting and Humiliation , to implore the Mercy and Protection of God Almighty upon the King's Majesty and His Kingdoms . JO. BROWNE Cleric . Parliamentorum . A SERMON PREACH'D to the House of Peers , Novemb. 13 th 1678. Being the FAST-DAY Appointed by the KING To Implore the Mercies of Almighty GOD in the Protection of His MAJESTIES Sacred Person , and His Kingdoms . By WILLIAM Archbishop of Canterbury . In the SAVOY : Printed by Tho. Newcomb , for Robert Beaumont , 1678. Die Jovis 14 Novembris 1678. ORdered by the Lords Spiritual and Temporal in Parliament Assembled , That the Thanks of this House be given to the Lord Archbishop of Canterbury , for his Pains in Preaching before the House of Peers , in the Abbey-Church Yesterday , being the Day appointed by His Majesty for Solemn Fasting and Humiliation ; and that His Grace be desired to Print and Publish his Sermon then Preached . JO. BROWNE Cleric . Parliamentorum . A SERMON Preach'd to the House of Peers . PSALM Lvii. 1. In the Shadow of thy Wings will I make my Refuge , until these Calamitie be overpast . WHat S. Hierom observ'd long since concerning this Book of Psalms , Titulos esse Claves ; that the Title is usually the true Key of David , to set open the Psalm to us , and to let us in to the true Understanding of it ; he learn'd probably from a former Author , ( with who 's Writings he was in his younger years much delighted ) Origen I mean : Who in his Tomes upon the Psalms , discoursing of some Obscurities in Holy Scripture , and the proper Remedies thereof , gives us yet a more ancient Tradition , which he receiv'd ( as he saith ) from a learned Jew ; That the whole Body of Scripture is like a great House , in which are several Appartments , and therein many Rooms shut up , and in them again many Cabinets , and Boxes lockt down : Nor hangs the proper Key at every Door , but they lie scatter'd here , and there , and counterchang'd ; so that it requires some pains , and skill to find them out , and apply them aright . Thus the Key of the Prophetick Scripture lies in the Historical , where we often find both the Occasion of the Prophecy , and the Event too ; and that proves usually the best Interpreter . Thus the Acts of the Apostles , which contein the Peregrinations , and Gests of St. Paul , are a great Master-Key to open his Epistles , and to unlock to us many things , hard otherwise to be understood in them . And thus in the present Instance , David's History is the proper Key to David's Psalter ; and so the Books of Samuel , the Kings , and Chronicles , the best , and most authentick Commentary upon the Psalms . For this now before us , lest we should mistake , the Spirit of God hath hung the Key at the Door , or at least pointed us whence to fetch it : and while the Title dates it from the Cave , we are plainly directed to 1 Sam. xxiv . There we find the holy Man in a great streit of Affliction ; wandring like an Exile , or Bandito in the Wilderness of Engedi ; the few Men he had , stragling , and shifting for themselves upon the Rocks of the wild Goats ; implacable Saul in the mean time with five times his Number so closely pursuing him , that he is forc'd to take shelter in the Cave : And there being shut up from the Sight of Heaven , and light of the Sun , and as it were buried alive in that obscure Dungeon , surrounded with Danger on every side , and little Hope left him of escaping with his Life ; 't is then that he sighs out his Al-taschith , ( as this , and the two following Psalms are entitled ) Oh destroy me not utterly , ( so the Word signifies ) but let me live to praise thy Name ; 't is then , that by a vigorous Faith he flies to the tender Mercies of God , as to his only City of Refuge : and reposing himself in the Bosom of the Divine Goodness by Acts of Faith , and Devotion , and of perseverance in both , he doth exactl , and precisely that which We all are enjoyn'd to do this Day : he implores the Mercies of God in the Protection of himself , and in him of those that belong to him ; Be merciful unto me , O God , ( saith he ) be merciful unto me , for my Soul trusteth in thee ; yea , in the shadow of thy Wings will I make my Refuge , until these Calamities be overpast . So that , the proper business of this Day being visibly stampt in great Letters upon the Forehead of the Day , and that by the Hand of Sacred Authority it self ; and the Lines of the Text too running so parallel all along , and so commensurate to those of the Day , ( upon which Ground the whole Psalm was very pertinently selected as one of the proper Psalms for the Office of the Day : ) I may hope in some Degree to discharge my Duty to both of them , by treating of these two things ; What God's Protection is ; and What we are to do , that we may be qualifi'd , and prepar'd aright , successfully to implore the Mercy of that Protection . In Order whereunto , I will consider the Text in a twofold Reference . I. As it looks down from God to us-ward in gracious and powerful Protections : and so it speaks our great Honour , and Happiness , the high , and glorious Privilege of pious Kings , and their Kingdoms , that they are under the Shadow of God's Wings . II. As it looks up in another Aspect from Us to God again ; and so it contains our necessary , and indispensable Duty ; and calls aloud for our suitable Deportment ; which is resolvedly to put our selves under the Divine Protection , or to seek , and make our Refuge under the Shadow of his Wings . I. I begin with the high and glorious Priviledge of all holy Souls , but especially of pious Kings , and their Kingdoms ; They are under the shadow of God's Wings . The Expression frequently occurs in Scripture , and may seem to speak these three things , or some of them ; which together will give you , I think , the full Extent of the shadow of God's Wings , the adequate Importance of this illustrious Metaphor . ( 1. ) Safeguard , and Defence from Calamities , that they come not . Or ( 2. ) Speedy Help , and Deliverance out of Calamities , when they are come . Or however ( 3. ) Comfort in the mean time , and Refreshment in Calamities , while they are upon us . ( 1. ) The Priviledge of Safety , and Protection from Calamities stands first in our Method : intimated here in a threefold Expression ; A Refuge , a Shadow , and the shadow of Wings . 1. ) And what is a Refuge , ( which is the first , ) but a place of Security , either in regard of its secrecy to hide us , or its strength to defend us , to which we flie , when Calamity threatens us ? And such is God to his People ; a City of Refuge , an inviolable Sanctuary ; an Altar of Mercy , to which we may flie , and be safe , and from the Horns whereof no bold Calamity shall dare to pluck us , without his special Commission . Or in another Reference , a place of Refuge is a Covert from Storm , and Rain , Es. IV. 6. and as it follows there in the same Verse , 2. ) A Tabernacle for a Shadow too in the Day-time from the Heat , which is the second Expression . The Emphasis whereof is far better understood in those intemperate Climats , where the Sun-beams are scorching , and the Heats insufferable . Nothing there more desirable , than a shady Grove , or a deep Grot , the Sun never looks into , or the Shadow of a great Rock in a weary Land. Which Protections , because the Pilgrim - Israelites wanted in the Wilderness , God supplied it to them , by spreading a Cloud over them for a Covering in the Day-time , ( as the Psalmist speaks , ) and God was in that Cloud ; so that for forty years together they marcht , and encampt under his shady Wings , I had almost said , without a Metaphor . And still whenever the Sun of Persecution , or other Calamity ariseth upon us with burning Heat , God can exempt , whom he thinks good , and send them times of Refreshing from the presence of the Lord : so that , while the World is all on fire about them , they journey through that torrid Zone , with their mighty Parasol , or Umbrella over their Heads , and are all the while in the shade . And yet every Shade is not a safe protection . Umbra aut Nutrix , aut Noverca est , saith Pliny : And all the Naturalists tell us , that the shadow of some Trees is unwholsom ; of others deadly . Ay there is a shadow of Death too in Scripture Language ; and you have heard of the Shades of Hell it self . And therefore to distinguish this benign , and saving protection from those black , and dismal Shades , here is yet a further , and a higher Emphasis ; 3. ) 'T is in the third place Umbra Alarum , a Shadow of Wings : An Expression borrow'd from Birds , and Fowls , that brood , and foster their young Ones under them . The Wing of the Dam is both the Midwife , and the Nurse ; it brings forth the Chickens , and it brings them up too . So Providence is both the Womb , that bare us , and the Paps , that give us suck . The Wing is not only , as the Shade , a protection from the Heat ; but a more universal Defence against all the Injuries , and Inclemencies of the Air. Is it too hot ? The Wing casts off a cool Shade . Or is it too cold ? The Wing affords a warm Covering . Are the Younglings frighted with a Storm ? The Wing is a ready Shelter . Doth the Kite , or Hawk , the Tyrants , and Freebooters of the Air , hover over and threaten ? The Wing is a safe Retreat . And thus in sacris Domini Defensionibus , as Cassian speaks ; in God , and his holy Protections we have All. That our Troubles are not long since grown too hot for us , 't is because He cools , and allaies them . That our Comforts do not grow cold , and die away in our Bosoms ; 't is because he warms , and reinforceth them . That we have heard it bluster abroad for so many years together in a formidable Tempest , which hath drench'd , and drown'd so great a part of Christendom in Blood , and yet the Storm hath hitherto flown over us : That the Clouds have been gathering at home too , and so long hung black o're our Heads , and yet not powr'd themselves forth in showers of Vengeance : That Gebal , and Ammon , and Amaleck , and the Rest ; that Hell , and Rome , and their Partizans , our Enemies on all Hands , both foreign , and domestick , have been so long confederate against us , saying , Come , and let us root them out , that they be no more a People , that the Name of the Reformed Church of England may be no more in Remembrance ; that they have so often lookt grim , and four , and roar'd , and rampt upon us , and yet not been able to seize us ; to what can we justly ascribe all this , but to the gracious protections of God's shady Wings spread over us ? 'T is pity , Brethren , we are not more deeply apprehensive of it , since so it is . We sit continually in the Lap , and Arms of Providence : She is at once our Fortress , and our Store-house : 'T is to her we owe both our Defence , and Supplies ; our Safety , and our Abundance : That we ever had any good thing in this World , whether Personal , or National , 't is because we have suckt the Breasts of her Consolations : And that we keep , and enjoy any thing , ( while our Soul is among Lions , while we dwell in the midst of cruel , and blood-thirsty Men , as holy David complains a little below my Text ; ) 't is because we sit under the shadow of her Wings . And since we are for all this so over-apt to forget her , and to pride our selves in Bulwarks of our own projecting ; God hath seem'd oftentimes , and now again of late , to be about to dismantle all , and to teach us this Lesson at the dearest Rate , if we will not learn it better cheap , That we cannot be safe out of his protection ; that the shadow of his Wings is our best , nay our only Refuge : and that whether we take a Refuge for the protection of Secrecy , or for the protection of Strength . Of which much might be said , would the time permit it : But so much briefly of the first Priviledge , that of Safeguard , and protection from Calamities , that they come not upon us . I hast to the second ; ( 2. ) If Calamities do come , ( and who is wholly exempt from that common Tax , and Tribute of Mortality ? ) the Expression speaks Assistance too , and timely Deliverance out of them . Wings in the common Notion of the World signifie Speed , and Activity ; 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , as Theodoret speaks ; God's speedy , and efficacious Providence , and Appearance in time of Need to deliver his People . 'T is therefore , that we give the Winds Wings , and the Angels too ; as being the swift Messengers of God , the nimble Mercuries of Heaven . 'T is therefore too , that when God appears seasonably to deliver his afflicted People , he is said in the Psalm to mount a Cherub , and to flie , or to come flying to them upon the Wings of the Wind , or to carry them off into safety on the Wings of an Eagle . Birds do not only cover their young Ones under their Wings within the Neast : If the Seat prove dangerous , they take them up too on their Wings , and carry them off to a safer station . Ye have seen , what I have done for you , ( saith God to the Jewish Nation ) how I bare you upon Eagles Wings , and brought you to my self . As if he had said , When you were in actual Bondage , I rescued you ; not only brooded you under my Wings in Egypt , and preserv'd you by my Providence , while you were yet in the Egg ; but I hatch●d you , as it were , even in the Iron Furnaces of Memphis , into Political Life , and National Being ; and then brought you out safely , openly , triumphantly , ( as the Eagle doth her Young ) and brought you off too into a more prosperous Condition . And may not God bespeak us too , the People of England , in the same language ? When we were enslav'd at home , ( and so in worse than Egyptian Slavery ) and our Pharaoh , and his proud Task-masters made even our Lives bitter to us in hard Bondage , in Mortar , and in Brick , to build up their own proud Babels ; when they had now kill'd , and also taken possession , and divided the Spoil , and said in a Frolick of their lusty pride , We have devoured them , and there is no Hope for them in their God : Then on the sudden , as an Eagle stirreth up her Neast , and fluttereth over her Young , and spreadeth abroad her Wings , ( as Moses speaks in his admirable Song ) thus awakening , and exciting their natural Activity , and emboldening them to use it to the utmost ; and when that will not do , taketh them up her self , and beareth them away upon her own Wings : So here , The Lord alone did lead us , and there was no Other with him ; that 's Moses's own Reddition : When our own Pinion prov'd too weak , and all our faint Flutterings to no purpose ; then by a Miracle of Wisdom , Power , and Goodness , he took us up to that gallant , and wonderful Flight , even up to a higher pitch , than we durst look , and made us to ride upon the high Places of the Earth , and set our Neast again amongst the Stars . And now , when restless , and unquiet Men ( the true Spawn of him , whose Tail drew the third part of the Stars of Heaven , and cast them to the Earth ) would fain by their hellish Plots , and Contrivances bring us down again from thence , even down to the very Ground , and lay all our Honour in the Dust : When by their secret Machinations they are at Work on all hands to hurry us back into the old Confusions ; in Hope , that out of that disordered Mass they may at length rear up a new World of their own ; ( But what a World ? A World made up of a new Heaven of Superstitions , and Idolatries ; a new Earth too of Anarchy first , and pretended Liberty , but of Tyranny insufferable at the next Remove : ) In such a dangerous State of Affairs as this , whether should we rather ( nay whether else can we ) run for Help , and Deliverance , but under his protections , the Stretching out of whose Wings fills the Breadth of thy Land , ô England ! He can make all these Cockatrice Eggs , on which this Generation of Vipers ( that eat out the Bowels of their Mother ) have sat so long abrood , windy at last , and addle ; and he will do it : So that out of the Serpent's Root shall never come forth an Adder , to bite us , or a fiery flying Serpent , to devour us . He will confound these Babel-builders , with their City , and their Tower , or Temple , ( their foreign Politie , and their strange Worship ; their novel Modes , and Models of Government in Church , and State ) and scatter them abroad from hence upon the Face of all the Earth . Like as a Dream , when one awaketh ; so shall he despise their Images , and their Imaginations too , and cause them to vanish out of the City ; and make the whole Bulk of their vast Contrivance to consume away like a Snail , and become like the untimely Fruit of a Woman , which shall never see the Sun. He that at first made all things with an Almighty Word , said only , Let it be , and it was so ; can with the same Facility unmake , and annihilate those Worlds of Wickedness , which these great Architects of Mischief have been so long projecting , and building up . 'T is but for him to say , It shall not prosper , or This shall not be ; and behold the mighty Machin cracks about their Ears , and sinks into Ruine , into Nothing ; leaving no Effect behind it more real or conspicuous , than a more firm , and lasting Establishment of that , which God 's own Right Hand hath planted amongst us . When the Earth at first was without Form , and void , and Darkness hovered over the Face of the Deep ; the Spirit of God ( saith the Text ) mov'd upon the Waters . The Word in the Original ( as St. Hierom tells us from the Hebrew Traditions ) implies , that the Spirit of God sate abrood upon the whole rude Mass , as Birds upon their Eggs , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , ( as a Greek Author speaks elegantly ) and hatcht the Chaos into World ; by degrees digesting , and in the mean time preserving , and susteining it by kindly Heats , and vital Incubations . And to the like benign , and gracious purposes doth God still spread the Wings of his good Providence over his People , and their Affairs in calamitous times , such as this is ; When he may seem to stretch out upon the Political World the Line of Confusion , and the Plummet of Emptiness , ( Tohu , and Bohu , the very Words , which describe the first Chaos , ) as 't is Es. XXXIV . 11. And if hereupon we put our selves ( as we ought ) under the saving Influences of his Wings ; he will either digest our Confusions into greater Order , and Beauty than before ; or at least support , and chear us , while we lie under them ; which is the third , and last Priviledge implied in this Expression . ( 3. ) Comfort , and Refreshment in Calamities , while they are upon us . For the Wing is not only the Retreat of Safety from Calamities , as in the first particular ; Nor only the Instrument of Deliverance , out of Calamities , as in the second : 'T is also the Seat of Comfort , and the Fountain of Refreshment , when they lie heaviest upon us . And here I might spend the Hour with much Delight ; for the Prospect is fair , and large before me . But I am sensible , that I have already staid too long upon the first Head of Discourse propounded ; and so perhaps comply'd too much with the common Humour , which loves rather to be tickled , and amused with high Priviledge , than instructed in necessary Duty . I shall therefore make haste to seize what remains of the Time , and improve it , to let you see , That All , I have said hitherto , and the Much more I might have said , upon that first Head of Priviledges , signifies nothing at all , is all blank , and Cypher to them , that go not on chearfully to the Second , that of Duty . II. They that would be safe under God's Wings , must not only please themselves with the general Speculation , that Safety , and Protection is there to be had : They must also make their Refuge there , they must put themselves under the Shadow of those Wings by their special Act , and Deed ; must deliberately chuse , and effectually place their last Resort there ; and if they will partake the Benefits , must comply with the Obligations of such a State. God is our Refuge , and our Strength , saith holy David , most devoutly , and most Methodically too : For we must first make him our Refuge by flying to him , before we can hope , that he will be our Strength . In vain do they dream of God's saving Protections , that turn their Backs upon his Precepts , and cast his Laws behind them . 'T is true , God's Altars are our Sanctuary ; an inviolable Asylum in our Sufferings , and in our Sorrows , in our Calamities , and in our Dangers , for our Ignorances , and for our Infirmities : But are our Crimes too priviledg'd , and protected there ? That were indeed to turn God's Temple into a Den of Theeves , and Murderers , ( the notorious Abuse of the modern Sanctuaries ; ) and to set up the Wing of Abominations ( spoken of by Daniel the Prophet ) even in the Holy Place . Nay but pluck them from mine Altars , ( saith God ) or stay them there , that sin presumptuously , and with a high hand . God will not be so merciful to those , that offend of malicious Wickedness , as to receive them , with all their Sins about them , under that sacred , and saving Protection . The holy Dove broods not a Kite , or a Vulture : They are Birds quite of another Feather . If in good earnest we would be foster'd , and cherisht under God's Wings ; we must first be hatcht into his Likeness , and Similitude , be renewed after his Image , and be made partakers in some Measure of the Divine Nature . To hover no longer in Generalities ; the fruitful Metaphor of the Text , as you have distinctly seen it big with our Priviledge ; so to qualifie us for that , 't is as remarkably pregnant with our Duty also . Among the Rest , it clearly suggests to us in three noble Instances of our Duty so many apt , and proper Qualifications , to fit , and prepare us for God's Wing . ( 1. ) A pious Trust , and Confidence in God. ( 2. ) A fervent Devotion toward God , and his holy Worship in his Temple . And ( 3. ) a constant unwearied perseverance in both the former ; for 't is Donec transierint , until these Calamities be overpast . And ( 1. ) For Trust , and Affiance in God , 't is visible , That to fly under God's Wings , and to make him our Refuge , and to trust in him , are parallel Phrases , which expound one another ; and differ only , as the same sense clad in Metaphor , and stript of it again . And therefore some Versions , both ancient , and modern , translate the Text , Under the shadow of thy Wings will I trust . 'T were happy for us , were this Duty of Trust in God but as visibly transcrib'd into our practice , as 't is originally legible in the Text. We all pretend high indeed , and put on a fair Semblance here too ; I believe in God is our daily Language : But , as one saith well , Non est strepitus Oris , sed Fervor , & Devotio Cordis : Lip-labour will not serve the turn ; it must go deeper , even to the Ground of the Heart . Would we put in then for David's share in the Priviledge , God's Mercy , and Protection to our King , and to our selves ? We must labour then for a Trust like David's : Be merciful to me ô God , ( saith he ) for my Soul trusteth in thee . To bring you to the Test then ; The Trust that may be trusted to , and that will stand us in stead , when Calamities invade , or threaten us , must have these three Properties : 'T is founded , and prepared in Self Diffidence ; 'T is carried on , and exercis'd in active Diligence ; And lastly 't is consummate in full , and perfect Resignation . First , 'T is founded , and prepar'd in deep Self-Diffidence , and Distrust ; in a clear Abrenunciation of our selves , and all worldly Dependences . The Chickens are weak ; and helpless in themselves ; and , as if they knew it too , stay not to combat the Kite , nor stand the dreadful shock , when the Hawk hovers over , and is ready to stoop upon them ; but run nimbly under the Dam's Wing for shelter . The very Instincts of Nature have taught all Weak things , to seek their Support out of themselves , in some Retreat , where they may be safe . Thus the Firr-Trees are a Refuge for the Stork ; the high Hills for the wild Goats , and the Rocks for the Conies . The Hare hath her Converts too , and the Foxes their Holes or Dens . Even the weaker , and groveling Plants , ( as Vines , and the like ) have their Tendrils , certain pliant Strings , wherewith they naturally clasp , and twine themselves about the Supporters , they are to climb by . In fine , all Nature is wholly Adjective , and , as if 't were conscious to it self of its Inability to stand alone , is ever in busie quest of its proper Substantive , that may uphold it . Man , as the only bad Grammarian , makes still false Syntax , and false Construction ; apt to seek his Refuge , where 't is not to be had : As if he were under that Curse upon David's Enemies , not only in case to beg his Bread , which he finds not at home , but to seek it also out of desolate places . Thus Jonah sits under his Gourd with overmuch Delight ; 'till the Worm smites it at the Root , and it withers . Rebellious Israel trusts in the shadow of Egypt ( the Land shadowing with Wings , as the Prophet speaks ) and it proves their Confusion : And we have heard of Cedars of Lebanon , that degraded themselves into the Protection of a Bramble ; till Fire came out of that Bramble , and devour'd them . We laugh at the Babel-builders , who design'd a Tower up to Heaven , above the Reach of Divine Vengeance , or any Deluge of Wrath , that could come on them . But he had Reason , that said , Totus Mundus est plenus Turrium Babylonicarum : not only the Plains of Shinar ; the whole World is full of such Towers . We all are apt to build Castles in the Air , some 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , or other , some City of Cuckows in the Clouds , like that in the Greek Comedian . We have all of us our Gourds , and our Brambles to trust in ; apt to Canonize our own Sanctity , and Integrity ; to Idolize our own Strength , and Activity ; to Deifie our own Wit , and Policie . But if in good earnest we look toward the Covert of God's Wings , and would put in there , We must begin Negatively ; first moult , and cast all our sick Feathers , and clip the Wings of all our Carnal Confidences , upon which we are apt to soar too loftily , before we can make good our Flight . Confringes Ascellas ( so the vulgar Latin reads that Text , Levit. 1. 17. ) The Sacrifice of Birds is not accepted , till the Wings be broken , that is , ( saith S. Cyril of Alexandria ) till our Pride be mortified . God will take us off our false Dependences , and will have us clearly quit All ( namely as to Trust in any of them ) and run naked under his Defence ; and then we are fit for his Wing . Say not then , this great Nation is a Wise , and an Understanding People , We have Counsel , and Strength for the War ; We are fenc'd , and moated in from the rest of the World with the vast Ocean : our Island sits a Queen in the Heart of the Four Seas ; she shall dwell in safety alone , and know no sorrow . Let not the Mighty thus glory in their Might , nor the Wise in their Wisdom ; but he that glorieth , let him glory in the Lord. And of this Holy David stands here before us a great Example . He trusts not in the Wings of his Army , but in the Lord of Hosts , and Battels ; not in the shadow of his Cave , but in the shadow of God's Wings ; not in the height of his Rock , but in the Rock of Ages . Though being a Man of War , he well understood the grand Importance of a Castle well seated , and fortified ; of a Mount , or Rock inaccessible ; of a Cave in that Rock capacious , and defensible ( such as Strabo tells us there were many in Palestine ; and such were probably the Cave of Adullan , and the strong Holds of Engedi , and the rest , which we meet with so often in David's story : ) yet sever'd , and abstracted from the divine Protections , he slights all these , as Paper-walls , and Cobweb-fortifications : And knowing he could not be safe on this side Omnipotence , he stiles God almost in every Psalm , his Rock , and his Castle , his Fortress , and his Strong-Hold , his High-Tower , and the Hill of his Defence ; that 's the first property of his Trust , it begins in great Self-diffidence : But Secondly , It goes on in active Diligence . The Young one hath its last Retreat indeed under the Dam's Wing : Yet the little Wing it hath of its own , it imployes to bring it thither . The Eagle in Moses's Song , as I noted before , not only bears its Eaglets on her own Wings ; but stirs up her Nest too , and provokes them first to do their uttermost . Though David resolv'd well , I will not trust in my Bow ; yet he us'd it sure . It was not Goliah's Sword , that could save him ; yet gladly he girt himself with it , when the High Priest reacht it him . There is no King , saith he , that can be sav'd by the Multitude of an Host ; yet he refus'd not the Voluntiers , that came to List themselves under him . He fled from Saul with all Diligence into the Cave ; though he had still a Refuge beyond it . Though he sets up his Rest under God's Wings ; yet Oh , ( saith he ) that I had the Wings of a Dove too , that I might flie away to my Rest. The Moral , and the Reddition of All is but thus much . We all of us have Wings of our own too ; Faculties , and Abilities , that must be us'd , ( Why else were they given us ? ) though they must not be trusted in . The most excellent Father Paul of the Servi of Venice was Libell'd in the Holy Office , ( as they call it ) for advising one that pretended to immediate Inspirations , and Assistances , to use humane Means , and Industries , and so to expect God's Blessing . But the Inquisitors were for once so wise , as to absolve him without Examination . Our Psalmist states the matter well . Trust in the Lord , saith he , but be doing Good too , and so verily thou shalt be fed . Commit thy way unto the Lord , and He shall bring it to pass : But walk in it thy self ; how is it else thy way ? Commit the keeping of thy Soul , ( saith the Apostle , and so , commend the keeping of the publick too ) to God : But still 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , in well-doing , in doing thy Duty in thy Station in all the instances of it . In the Age of Miracles indeed , when the Sea divided , and suddenly turn'd green Meadow ; and when an Angel went forth , and dispatcht so many Thousands in a Night : well might the watch-word be , Stand still and see the Salvation of God ; The Lord shall fight for you , and ye shall do nothing . But the season is chang'd , and 't is now , Come forth , and help the Lord against the Mighty ; and work out your own Salvation , ( and so the Salvation of the Nation too ) because 't is God that Works ; that is St. Paul's Logick . We must not presume to use our Lord , as Herod did ; call for him , when we please , to Work us a fine Miracle ; neglect our Affairs , and leave them embroyl'd and ruffled on purpose , that he may come down 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , to disentangle them . The Glory of God descends not visibly now adayes upon our Palaces , as of old upon the Tabernacle of the Congregation , to rescue our Moses and Aaron from being massacred by a desperate Knot of Mutineers : Nor doth the Earth open her Mouth any longer , to swallow up our Rebels and Traitors alive . 'T is a Scepter of ordinary Justice , not a Rod of Wonders , that fills the Hand of our Governours . We must not expect , that a good Cause should work alone of it self by Way of Miracle : Believe it , it must be prudently , and industriously manag'd too , or it must at last miscarry . For Instance , ( the Instance of the present time : ) The Devils of Sedition , and Faction , of Treason , and Rebellion , those Familiars of Rome , and Rhemes , and S. Omers , ( the Jesuites I mean , that have so long possess'd and agitated a wretched part of this Nation ; ) will never go out from hence , and leave us at quiet , no not by Prayer and Fasting only . Nay , the best Laws we have , the best you can make , ( if they be not steddily , and severely executed ) will prove too slight a Conjuration for these sturdy evil Spirits of Disobedience . There is another and a better Flagellum Daemonum , than that of Hieronymus Mengis , and his fellow Exorcists . Holy Water is a Trifle ; and holy Words will not do it . There is no such thing as Medicina per Verba : Words , and Talk will never cure the Distempers of a Nation . Deaf Adders refuse all the Voice of the Charmer , charm he never so wisely . If in good Earnest we would be rid of this Legion , and say , as our Lord to the deaf and dumb Spirit , Go out , and enter no more ; ( What shall I say ? — In short , ) Solomon ' s Rod for the back of Fools , that grow troublesome , or dangerous , ( as it may be prepar'd , and manag'd ) is a very powerful and effectual Exorcism . Untamed Horses , and skittish Mules , that will have no Understanding , are not edified at all by calm reasonings , and Instructions , and meek Remonstrances ; nor in any other method so well as by Davids Expedient ; In Fraeno , & Camo ; their Mouths must be kept in with Bitt and Bridle , that it may not be possible for them to fall upon you ; and so ye may be secure of them . But the fitting up of David's Bridle , and Solomon's Rod , and the right Use of both , is the Business of another Place . I shall resume the general Thesis , and so shut up this Particular . I say then ; They trust not in God , they presume , and tempt him , who work not together with him , but receive his Aids in vain , and look , that He should bring about in extraordinary manner , what they take no care of themselves ; but lie flat upon their Backs looking upward , and will stir neither Hand , nor Foot , to help themselves . Nay but Viriliter agite , & conforabit Cor , as 't is in the Psalm ; play the men your selves , Do All that you can , or ought to do , within your proper Sphere ; and so God will strengthen your Hearts , all ye , that put your Trust in the Lord. Wings as they are the Covert of Safety , so also the Emblems of Diligence , and the Instruments of Activity : And as they shew us our Priviledge , may teach us also this part of our Duty , — to trust only in God's Wings , but to use our own too ; that 's the progress of David's Trust ; It goes on in active Diligence . Thirdly , It is consummate ( as in the last Act ) in clear , and perfect Resignation to God's good pleasure in the Event , whatever it be . They trust not in God entirely , and as they ought , that rely only on his Power , and dare not submit to his Wisdom also ; that would gladly engage Omnipotence on their side , ( and can you blame them ? ) but then they would manage it their own Way , and in Methods of their own Contriving , and to Ends , it may be , far distant from what God hath appointed : As if he would work Journey-work under them , and leave them to be Masters of the great Shop of the World. No ; but as Luther said well , when his Friend Melanchthon troubled himself overmuch at some cross Events ; Desinat Philippus esse Rector Mundi : 'T is God alone , who sits in Heaven , and doth whatever pleaseth him . If we be not content with the Portion he allots us , but will needs be carving for our selves elsewhere , or otherwise : or if we be not satisfied with his Conduct of the Affairs of the World , but think with the great Alphonso , that we could mend the Systeme : what is this but in Effect to turn our Backs upon God , and to set up for our selves upon our own wretched Stock , and implicitly at least to renounce the shadow of his Wings , and all the privileges of it ? Pulli non prospiciunt , saith One : Young Birds have no Designs , or Forecasts of their own , but are wholly under the Dams Conduct . And if we are allow'd to have any our selves , be they never so deeply laid , or so wisely contriv'd ; so skilfully managed , or so vigorously pursu'd ; We must at last intirely submit , and sacrifice them all to that Soveraign Wisdom , and Power , which ruleth in the Kingdoms of Men , and orders them in all things according to the good pleasure of his VVill. To summ up then this whole great Duty of Affiance in God , with all the parts , and Branches of it : He trusts Regularly in God , that trusts in Nothing else first : And yet secondly doth every thing he can , or is oblig'd to do by his Duty : And thirdly , when he hath done All , sits down at last under the shadow of God's VVings , and waits the Success in Faith , and Hope , with perfect Resignation to God's wise and just Appointment in all things ; That is the first Duty implied in the Expression , a pious Trust , and Confidence in God. The ( 2 d ) Is an ardent and flaming Devotion toward God , and his holy Worship , and Service in his Temple : Under the shadow of thy Wings will I make my Refuge ; 't is certainly an Allusion to the Holy of Holies , where was the Ark of the Covenant , the Symbol of God's gracious presence ; over which the Cherubim of Glory stretcht forth their VVings on high , and shadowed the Mercy-seat : Between which VVings was God's Dwelling-place , his Shekinah , or Majestatique presence . And therefore when Ruth the Moabitess became Proselyte to the Jewish Religion , and VVorship ; she is said to come to trust under the Wings of the God of Israel , Ruth ii . 12. There are also Alae Ecclesiarum , which we meet with in Church-writers ; as we corruptly call them , the Isles of Churches ; and in the Gospel it self 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , Pinacles , or ( if we will render it close , and just ) Wings of the Temple : From the saving Covert and Protection whereof , as 't is the Devil's Business to tempt , and withdraw us , and so to cast us down from one of our noblest Heights , and Defences : So on the contrary , holy David's great Example here , and the clear Importance of the VVords of my Text , lead us directly thither ( that is the last , and most illustrious Resort of the Expression ) and bring us up with Boldness to seek , and make our Refuge even under the VVings of the Cherubim of Glory . And indeed , VVhere can we find on Earth so safe , or so comfortable a Retreat , when Calamities assail , or threaten us , as here in the House of our God ? Doth not his Cross stand over it on purpose , to direct us hither , when we are ready to sink under the Burthen of our own ? When God's Judgements are abroad in the World , and the Avenger of our Sins pursues us ; More particularly , When the Land is mov'd , and divided ; when the Pillars thereof shake , and tremble , and the Foundations are ready to be cast down ; when all things are in Ferment , and in Commotion round about us , and Men's Hearts ready to fail them for Fear , and for looking after those things which are coming upon the Earth : Where should we rather take Sanctuary , where can we more probably find Help , and Redress , than at the Altar of the God of Mercy , and under the shadow of the Wings of his Mercy-seat ? This was holy David's steddy Resolve , when his Heart was overwhelmed , as he speaks , Ps. lxi . 2. I will abide in thy Tabernacle for ever ; I will trust ( or , I will make my Refuge ) in the Cover of thy Wings , v. 4 th : And when his Afflictions put him beside that Guard , set him at Distance from those happy Opportunities , took him down from those blessed Heights : Yet still , even at the lowest , I will lift up mine eyes , saith he , to the Hills ; ( at least cast a long Look toward Sion ) from whence cometh my Help . This was the Sting of all his Sorrows , as it were the Calamity Royal he so groans under , almost in every Psalm ; not that Saul , or Absalom had driven him from his own , but from God's House . Though the Holy Land was of no large Extent : Yet as if he had been banisht to the Antipodes ; From the Ends of the Earth , saith he , have I cried unto thee , Psal. lxi . 2. Though his Devotion consecrated every place he came into ; turn'd the Cave into a Chappel , and the Wilderness of Judah into Holy Ground ; and I had almost said , even Gath of the Philistins into a Holy City ; ( for we have Psalms dated from every One of these ; ) Yet still he sighs , Oh restore me , Oh bring me , Oh set me up upon the Rock that is higher than I : He means without Doubt the Hill of Sion , the Pico of Jewry , where God's House was establisht upon the Tops of the Mountains , as the Prophet speaks , Esa. ii . 2. Men , and Brethren , you that make up the more popular part of this mixt Audience ; Let me freely speak to you of the Patriarch David , and of your selves . Blessed be the Mercies of God , you lie under no such Restraint , or Interdict , as he did : You are not banisht into the Wilderness , nor shut up in the Cave : The Doors of God's House stand open to you , if you please ; and the Wings of his Mercy are stretcht out wide to invite , and receive you ; would you but come in , and put your selves under the shadow of them . Let it not be said , that your Curiosity , or some worse Humour leads you quite another way : that you are over-careful , and troubled about many things , which belong not to you , while you neglect the one thing necessary , the great Duty of this , and of every Day ; namely to implore God's Mercy , and Protection upon the King , and his Kingdoms , and his Direction , and Blessing upon the publick Counsels . Let my Counsel , I pray , be acceptable unto you . Study to be quiet , and to do your own Business : and that lies not in the Court , or in the Palace , but here in the Temple . 'T is not to listen at the Doors of the two Houses of Parliament , or to Eves-drop the Council-Chamber ; but to wait in your proper Stations with Modesty , and Patience , what Avisoes , and Commands are sent you from thence , and to comply with them . Instead of thronging , and pestering the Galleries , and Avenues of those places , where Matters of State are upon the Table ; what a blessed Appearance were it in times of Danger , such as this is , to see the Church Doors alwaies open , and the great Stream , and Shole of People continually flowing thither ; and to find some of you alwaies upon the Floor there , Weeping between the Porch , and the Altar , and saying , Spare thy People , Oh Lord , and give not thy Heritage to Reproach . Thou hast brought up a Vine out of Egypt : Thou hast cast out the Heathen , and planted it . Let not the Wild Boar out of the Wood root it up , nor the Wild Beast of the Field devour it . Let thy Hand be upon the Man of thy right Hand , whom thou hast made so strong for thy self . Keep him , as the Apple of thine Eye . Hide him under the shadow of thy Wings . Let his Dayes be many , and his Reign prosperous ; and under his shadow let both Church and State long flourish : And let them be confounded , and driven backward as many as have Evil Will at Sion . To furnish out an Office for such daily Devotions , 't is but to take your Psalter along with you in your Hand , which is full of them . But especially let me commend to you that Decad of Psalms , which begins with the livth . and so on : which may seem to have been put together on purpose for such an Occasion . This would be indeed effectually to transcribe holy David's Copy , in this his Exemplary , and ardent Devotion : which is the second Duty requir'd in the Text , to prepare us for the protection of God's Wing . There is but one more behind ; and that is ( 3 ) Constant Perseverance in both the former . In the two former you have seen holy David putting himself under the shadow of God's Wings , and making good his Refuge there by Acts of Faith , and Devotion . And being once there , no storm shall beat him off , No Discouragement shall drive him away , No delay shall weary him out . If God kills him , 't is all one , hee 'll trust in him still , and die in his Arms : For here he hath set up his Rest , and Donec transierint , he is steddily resolv'd ; his Refuge is , and shall be here , till these Calamities are overpast . But here we must take heed of a great Mistake . There are , that hold the Donec in the Text too hard , and stiff ; are too punctual , and precise with God in it : who will trust in him , it may be , and ply their Devotions just so long , as till the Calamity be past : But then on the sudden their Trust grows feeble , and their Devotion cold , and heartless : No sooner deliver'd , but like old Israel , they forget God at the Sea , even at the Red Sea ; — Use him like Themistocle's Plane-trees , under which men run for shelter in a Storm , but the Shower once over , they pluck off the Branches , turn their backs , and away . Nay , but there is in Scripture-language an infinite and an interminable Donec , which never expires . He knew her not , till she brought forth ; Nay he never knew her . In spight of Helvidius 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , ( as the Greek Church stile her ) A Virgin before , and in , and after the Birth of our Lord , and for ever . Ay , that 's the Virgin-Soul indeed , that keeps ever close to her heavenly Spouse : Not only runs under his Wings for Shelter , when Calamities affright her , saying , Spread thy Skirt over me , and then straies away again as soon as ever the flattering Calm , and Sunshine of Prosperity tempts her abroad . As our Lord hath given us an everlasting Donec ; Lo I am with you , saith he , till the End of the World : ( Not that he will leave us then , but take us yet nigher unto himself , and so we shall ever be with the Lord , as the Apostle speaks : ) So must we also have One for him of the same Latitude , and Extension . For ever under the Shadow of his Wings ; till this single Tyranny , as in the Old Translation ; till these Calamities , as in the New ; or as the Hebrew implies , till all , and every of our Calamities be overpast ; Both before , and in , and after Calamities , still under the Shadow of God's Wings . While they last , 't is In the Shadow of thy Wings will I trust : and when they are past , 't is In the Shadow of thy Wings will I rejoyce ; that 's all the Difference . As the Scenes shift , our Devotion must improve , and advance too ; till our Prayer be heighten'd into Praise , ( as I trust ere long it will be ) our Hope swallowed in Enjoyment , and our Trust sublimated , and made to flowre up into Joy , and riumph : When the same God , that rais'd David from the Cave to the Throne , shall translate us also from the Shadow of his Wings into the Light of his Countenance : To the Beatifical Vision whereof He of his Mercy bring us , who hath so dearly bought it for us , Jesus Christ the Righteous : To whom with thee , O Father , and God the Holy Ghost , be ascribed of us , and all the Creatures in Heaven , and Earth , Blessing , Honour , Glory , and Power , both now , and for evermore . Amen . FINIS . Notes, typically marginal, from the original text Notes for div A61637-e330 Orig. Philocal . p. 59 Ps. CV . 39. Jac. I. 11. L. 17. c. 12. In 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . 17. 8. & 18. 10. Ps. XVIII . 10. Ex. XIX . 4. Deut. XXXII . 11. Rev. XII . 4. Es. VIII . 8. Gen. I. 2. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. Schol. on Aratus . 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . LXVI . I. Chald. Engl. Gen. Ps. CIV . 18. Psal. cix . 10. Esa. xxx . 3. Aristoph . De Adorat . lib. 16. Psal. xliv . 6. — xxxiii . 16. Psal. lv . 6. See his Life . Psal. xxxvii . 3-5 . 1 Pet. iv . ult . Prov. xix . 29. Psal. xxxii . 9. Psal. xxxi . 24. Exod. xxv . 20. Hebr. ix . 5. Psal. cxxi . 1. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . Matth. i. ult . 1 Thess. iv . 17.