A sermon preached before the King, February the 15, 1683/4 by Edward Stillingfleet ...
         Stillingfleet, Edward, 1635-1699.
      
       
         
           1684
        
      
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             A sermon preached before the King, February the 15, 1683/4 by Edward Stillingfleet ...
             Stillingfleet, Edward, 1635-1699.
          
           [2], 40 p.
           
             Printed by J.M. for H. Mortlock...,
             London :
             1684.
          
           
             Reproduction of original in Huntington Library.
          
        
      
    
     
       
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           Bible. -- O.T. -- Job XXIII, 15 -- Sermons.
           Sermons, English -- 17th century.
        
      
    
     
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           A
           SERMON
           Preached
           before
           the
           KING
           ,
           
             February
          
           the
           15.
           1683
           
           /
           4.
           
        
         
           By
           
             EDWARD
             STILLINGFLEET
             ,
          
           D.D.
           Dean
           of
           S.
           
             Pauls
             ,
          
           and
           Chaplain
           in
           Ordinary
           to
           his
           MAJESTY
           .
        
         
           Printed
           by
           his
           Majesties
           Command
           .
        
         
           LONDON
           ,
           Printed
           by
           
             J.
             M.
          
           for
           
             Henry
             Mortlock
          
           at
           the
           
             Phoenix
          
           in
           
             S
             
               t
            
             Paul
          
           's
           Church-Yard
           ,
           and
           at
           the
           
             White
             Hart
          
           in
           
             Westminster-Hall
             ,
          
           1684.
           
        
      
    
     
       
         
         
         
           
             
               Job
               xxiii
               .
               15.
               
            
             
               When
               I
               consider
               ,
               I
               am
               afraid
               of
               him
               .
            
          
        
         
           THese
           Words
           were
           spoken
           by
           
             Job
          
           ;
           not
           in
           his
           flourishing
           and
           prosperous
           state
           ,
           when
           that
           extraordinary
           character
           was
           given
           of
           him
           ,
           
             That
             there
             was
             none
             like
             him
             in
             the
             Earth
             ,
          
           
           
             a
             perfect
             and
             an
             upright
             man
             ,
             one
             that
             feared
             God
             ,
             and
             eschewed
             evil
          
           ;
           but
           ,
           
           after
           the
           Devil
           was
           permitted
           to
           try
           that
           malicious
           experiment
           upon
           him
           ,
           
             viz.
          
           whether
           the
           changing
           his
           outward
           condition
           ,
           would
           not
           alter
           the
           inward
           disposition
           of
           his
           mind
           ,
           as
           to
           God
           and
           Religion
           .
           For
           he
           suggested
           ,
           that
           nothing
           but
           interest
           made
           him
           so
           religious
           ,
           
           that
           all
           his
           Piety
           and
           Devotion
           was
           owing
           to
           the
           wonderful
           blessings
           of
           God
           upon
           him
           ;
           and
           if
           these
           were
           once
           removed
           ,
           he
           would
           fly
           out
           into
           so
           much
           impatience
           as
           
             to
             curse
             God
             to
             his
             face
          
           ;
           
           
             i.
             e.
          
           
           to
           speak
           evil
           of
           his
           Providence
           ,
           and
           renounce
           his
           service
           .
           And
           this
           temptation
           prevailed
           so
           far
           on
           
           Job's
           Wife
           ,
           that
           she
           became
           an
           Instrument
           to
           carry
           on
           the
           Devils
           design
           ,
           when
           she
           said
           to
           him
           ,
           
           
             Dost
             thou
             still
             retain
             thy
             integrity
             ?
             Curse
             God
             and
             dye
          
           :
           As
           though
           she
           had
           said
           ,
           
             You
             see
             ,
             what
             all
             your
             Religion
             is
             now
             come
             to
             ,
             and
             what
             a
             condition
             the
             Providence
             of
             God
             ,
             on
             which
             you
             trusted
             so
             much
             ,
             hath
             brought
             you
             to
             ;
             let
             them
             serve
             God
             ,
             that
             have
             ease
             and
             plenty
             ,
             you
             have
             nothing
             left
             to
             do
             now
             ,
             but
             in
             spite
             of
             Providence
             ,
             to
             put
             an
             end
             to
             such
             a
             miserable
             life
             .
          
           But
           as
           it
           was
           observed
           of
           the
           old
           Heathen
           Oracles
           ,
           that
           they
           had
           often
           a
           true
           meaning
           in
           them
           ,
           but
           it
           was
           commonly
           misapplied
           (
           the
           Devils
           own
           knowledge
           of
           future
           events
           being
           but
           probable
           and
           conjectural
           )
           so
           here
           ,
           it
           was
           a
           shrewd
           guess
           that
           so
           sudden
           a
           change
           would
           have
           such
           an
           effect
           upon
           some
           person
           concerned
           in
           it
           :
           But
           he
           was
           very
           much
           mistaken
           as
           to
           
             Job
          
           ;
           who
           behaved
           himself
           with
           admirable
           patience
           and
           submission
           to
           the
           Will
           of
           God
           ,
           under
           all
           his
           severe
           afflictions
           ;
           insomuch
           ,
           that
           he
           did
           not
           suffer
           an
           indecent
           expression
           to
           come
           from
           him
           ,
           with
           respect
           to
           God
           and
           his
           Providence
           :
           
             In
             all
             this
             Job
             sinned
             not
             ,
             nor
             charged
             God
             foolishly
             .
          
           
        
         
           
           Which
           was
           no
           doubt
           a
           great
           disappointment
           
           to
           the
           Devil
           ,
           who
           made
           account
           he
           should
           by
           
             Jobs
          
           impatience
           have
           given
           a
           terrible
           blow
           to
           Religion
           ,
           by
           making
           the
           World
           believe
           ,
           that
           it
           was
           nothing
           but
           a
           grave
           pretence
           of
           some
           mens
           seeming
           to
           be
           better
           than
           their
           Neighbours
           .
           For
           if
           a
           man
           of
           so
           much
           Piety
           ,
           as
           
             Job
          
           was
           esteemed
           ,
           should
           no
           sooner
           be
           pinched
           himself
           with
           affliction
           ,
           but
           he
           would
           be
           quarrelling
           at
           Gods
           management
           of
           things
           ,
           the
           Devil
           would
           have
           inferred
           ,
           that
           he
           did
           plainly
           discover
           ,
           how
           little
           influence
           ,
           Religion
           had
           upon
           the
           minds
           of
           those
           ,
           who
           made
           the
           greatest
           shew
           of
           it
           .
        
         
           This
           had
           been
           a
           very
           dangerous
           snare
           in
           that
           Age
           ,
           to
           the
           rest
           of
           mankind
           ,
           among
           whom
           the
           example
           of
           so
           great
           a
           Person
           ,
           as
           
             Job
          
           was
           in
           the
           parts
           of
           
             Arabia
          
           where
           he
           lived
           (
           as
           appears
           by
           the
           
             Sabaeans
          
           and
           
             Chaldaeans
          
           his
           unkind
           Neigbours
           )
           did
           give
           a
           mighty
           reputation
           to
           the
           practice
           of
           Religion
           ,
           
           especially
           among
           such
           a
           wild
           and
           ungoverned
           People
           as
           the
           
             Arabs
          
           were
           .
           And
           in
           truth
           ,
           the
           World
           is
           never
           so
           kind
           to
           Religion
           ,
           to
           give
           a
           fair
           interpretation
           of
           the
           failings
           of
           those
           who
           pretend
           to
           it
           ;
           but
           how
           unreasonable
           soever
           it
           be
           ,
           they
           will
           make
           Religion
           bear
           the
           blame
           of
           all
           their
           miscarriages
           who
           wear
           its
           livery
           .
           And
           
             Job
          
           himself
           tells
           us
           ,
           
           there
           were
           such
           profane
           Persons
           then
           in
           the
           World
           ,
           who
           despised
           and
           contemned
           all
           Religion
           ,
           as
           a
           vain
           impertinent
           ,
           
           insignificant
           thing
           ,
           
             Therefore
             they
             say
             unto
             God
             ,
             Depart
             from
             us
             ;
             for
             we
             desire
             not
             the
             knowledge
             of
             thy
             ways
             .
             What
             is
             the
             Almighty
             that
             we
             should
             serve
             him
             ?
             And
             what
             profit
             shall
             we
             have
             if
             we
             pray
             unto
             him
             ?
             i.
             e.
          
           they
           understood
           or
           valued
           nothing
           but
           what
           made
           for
           their
           present
           interest
           ;
           and
           they
           were
           content
           to
           let
           God
           alone
           with
           the
           disposal
           of
           another
           World
           ,
           so
           they
           might
           secure
           this
           to
           themselves
           .
           But
           it
           was
           not
           only
           then
           a
           seasonable
           vindication
           of
           Religion
           ,
           that
           
             Job
          
           behaved
           himself
           with
           so
           much
           patience
           under
           his
           great
           calamities
           ;
           but
           it
           continues
           so
           to
           be
           as
           long
           as
           the
           memory
           of
           his
           sufferings
           remains
           ,
           which
           hath
           lasted
           for
           so
           many
           Ages
           ,
           that
           some
           think
           the
           Book
           of
           
             Job
          
           the
           oldest
           Book
           in
           the
           World
           ;
           (
           not
           in
           the
           supposed
           translation
           into
           Hebrew
           ,
           but
           in
           the
           Original
           
             Arabic
          
           or
           
             Syriac
          
           )
           and
           is
           now
           like
           to
           be
           preserved
           ,
           as
           long
           as
           the
           Christian
           Church
           endures
           ;
           against
           which
           
             the
             Gates
             of
             Hell
             will
             never
             be
             able
             to
             prevail
             .
          
        
         
           But
           notwithstanding
           the
           general
           evenness
           of
           
           Job's
           temper
           ,
           and
           his
           quiet
           submission
           to
           Divine
           Providence
           ,
           there
           were
           two
           things
           which
           touched
           him
           more
           sensibly
           than
           all
           the
           other
           circumstances
           of
           his
           afflictions
           ;
           and
           those
           were
           ,
        
         
           (
           1.
           )
           That
           God
           should
           seem
           so
           much
           displeased
           with
           him
           ,
           as
           to
           single
           him
           out
           
             as
             a
             mark
             to
             shoot
             at
             ,
          
           when
           he
           was
           not
           conscious
           to
           himself
           
           of
           any
           such
           impiety
           to
           deserve
           it
           ,
           according
           to
           the
           common
           method
           of
           his
           Providence
           .
        
         
           (
           2.
           )
           That
           his
           Friends
           should
           call
           in
           question
           his
           sincerity
           in
           Religion
           ,
           and
           suspect
           him
           guilty
           of
           Hypocrisie
           and
           secret
           Impiety
           ;
           because
           they
           concluded
           that
           such
           signal
           calamities
           could
           hardly
           fall
           upon
           any
           man
           ,
           that
           was
           not
           guilty
           of
           some
           such
           great
           crime
           towards
           God.
           
        
         
           These
           were
           a
           trial
           of
           
             Jobs
          
           patience
           indeed
           ;
           that
           those
           from
           whom
           he
           expected
           the
           greatest
           comfort
           ,
           should
           prove
           his
           forest
           Enemies
           ;
           for
           if
           God
           were
           angry
           ,
           who
           could
           stand
           before
           him
           ?
           and
           if
           he
           were
           false
           in
           his
           Religion
           ,
           how
           could
           he
           expect
           he
           should
           be
           his
           Friend
           ?
           But
           in
           answer
           to
           both
           these
           ,
           he
           owns
           his
           fear
           of
           Gods
           displeasure
           ,
           and
           denies
           the
           charge
           as
           to
           his
           secret
           Hypocrisie
           ,
           and
           both
           in
           these
           few
           words
           of
           the
           Text
           ,
           
             When
             I
             consider
             ,
             I
             am
             afraid
             of
             him
             .
          
        
         
           These
           words
           may
           be
           understood
           ,
        
         
           I.
           With
           respect
           to
           his
           apprehension
           of
           Gods
           displeasure
           against
           him
           ,
           
             Therefore
             am
             I
             troubled
             at
             his
             presence
             ,
          
           saith
           he
           immediately
           before
           ;
           not
           as
           though
           
             Job
          
           were
           like
           those
           ,
           
             Eliphaz
          
           speaks
           of
           in
           the
           foregoing
           Chapter
           ,
           
             which
             said
             unto
             God
             ,
          
           
           
             Depart
             from
             us
             ,
          
           or
           that
           he
           endeavoured
           ,
           as
           profane
           Persons
           do
           ,
           to
           keep
           God
           out
           of
           his
           thoughts
           as
           much
           as
           he
           could
           :
           for
           what
           could
           
             Job
          
           have
           
           done
           under
           all
           his
           Troubles
           but
           for
           Gods
           presence
           to
           support
           him
           ?
           And
           therefore
           he
           declares
           his
           firm
           resolution
           never
           to
           let
           go
           his
           confidence
           in
           God
           whatever
           became
           of
           him
           ;
           
           
             Though
             be
             slay
             me
             ,
             yet
             will
             I
             trust
             in
             him
             .
             He
             also
             shall
             be
             my
             salvation
             ;
             for
             an
             hypocrite
             shall
             not
             come
             before
             him
             .
          
           But
           the
           
             Presence
          
           which
           troubled
           him
           ,
           was
           the
           great
           appearance
           of
           Gods
           displeasure
           ;
           of
           which
           again
           he
           speaks
           ,
           
             v.
          
           24.
           
           
             For
             God
             maketh
             my
             heart
             soft
             ,
             and
             the
             Almighty
             troubleth
             me
             .
          
           As
           though
           he
           had
           said
           ,
           
             All
             other
             considerations
             make
             no
             deep
             impression
             upon
             my
             mind
             ;
             but
             I
             am
             no
             more
             able
             to
             bear
             up
             under
             the
             sense
             of
             Gods
             anger
             ,
             than
             the
             Wax
             is
             to
             forbear
             melting
             before
             the
             Fire
             .
          
           And
           from
           this
           sense
           of
           his
           own
           utter
           inability
           to
           stand
           before
           the
           Power
           of
           the
           Almighty
           ,
           he
           elsewhere
           argues
           thus
           with
           him
           ;
           
             Wilt
             thou
             break
             a
             leaf
             driven
             to
             and
             fro
             ?
          
           
           
             And
             wilt
             thou
             pursue
             the
             dry
             stubble
          
           ?
           Man
           being
           as
           unable
           to
           resist
           the
           Divine
           Power
           ,
           as
           a
           leaf
           is
           to
           stand
           before
           a
           tempestuous
           Wind
           ,
           or
           ,
           the
           dry
           Stubble
           to
           stop
           the
           rage
           of
           a
           consuming
           Fire
           .
        
         
           But
           here
           are
           two
           things
           to
           be
           resolved
           to
           make
           this
           matter
           clear
           before
           I
           proceed
           ;
        
         
           (
           1.
           )
           What
           it
           was
           made
           
             Job
          
           so
           afraid
           of
           God
           
             when
             he
             considered
             ,
          
           seeing
           .
           he
           insists
           so
           much
           upon
           his
           own
           Integrity
           ?
        
         
           (
           2.
           )
           What
           apprehension
           then
           ought
           we
           to
           
           have
           of
           God
           in
           our
           minds
           ,
           when
           such
           a
           one
           as
           
             Job
          
           said
           ,
           
             When
             I
             consider
             ,
             I
             am
             afraid
             of
             him
             .
          
        
         
           (
           1.
           )
           What
           it
           was
           made
           
             Job
          
           so
           apprehensive
           of
           Gods
           anger
           that
           
             he
             was
             afraid
             of
             him
             ,
          
           when
           he
           pleads
           so
           much
           for
           his
           own
           Integrity
           towards
           God
           and
           Man
           ?
           Doth
           not
           this
           seem
           to
           lessen
           the
           comfort
           and
           satisfaction
           of
           a
           good
           Conscience
           ,
           when
           such
           a
           one
           as
           
             Job
             was
             afraid
             of
             God
          
           ?
           For
           ,
           from
           whence
           comes
           all
           the
           peace
           of
           a
           good
           Conscience
           ,
           but
           from
           him
           ?
           and
           what
           content
           can
           there
           be
           from
           him
           ,
           the
           very
           thoughts
           of
           whom
           make
           us
           afraid
           ?
           To
           that
           I
           answer
           ,
        
         
           (
           1.
           )
           Mankind
           ought
           always
           to
           preserve
           an
           humble
           and
           awful
           apprehension
           of
           God
           in
           their
           mind
           .
           And
           that
           from
           the
           sense
           of
           the
           infinite
           distance
           between
           God
           and
           us
           ;
           as
           he
           is
           our
           Maker
           ,
           and
           we
           are
           his
           Creatures
           ;
           as
           he
           is
           our
           Benefactor
           ,
           and
           we
           his
           Dependents
           ;
           as
           he
           is
           our
           supreme
           Lord
           ,
           and
           we
           his
           Subjects
           ;
           as
           he
           infinitely
           exceeds
           us
           in
           all
           the
           Perfections
           of
           his
           Nature
           .
           For
           ,
           what
           are
           our
           shallow
           and
           dark
           and
           confused
           conceptions
           of
           things
           ,
           to
           his
           Divine
           Wisdom
           ?
           by
           which
           he
           comprehends
           all
           the
           differences
           of
           times
           at
           one
           view
           ;
           and
           all
           the
           Reasons
           and
           Connexions
           and
           Possibilities
           of
           things
           are
           
             open
             and
             naked
             before
             him
             .
          
           What
           is
           all
           the
           power
           of
           Mankind
           ,
           if
           it
           were
           gathered
           into
           one
           ,
           in
           comparison
           with
           that
           Divine
           Power
           ,
           
           which
           gave
           a
           Being
           to
           the
           World
           ,
           when
           it
           was
           not
           ;
           and
           rules
           ,
           and
           governs
           ,
           and
           orders
           all
           things
           in
           it
           ,
           with
           greater
           ease
           than
           we
           can
           move
           a
           finger
           ?
           
           It
           is
           by
           that
           ,
           God
           
             hath
             spread
             out
             the
             Skies
             ,
             and
             ballanced
             the
             Clouds
             ,
             and
             garnished
             the
             Heavens
             ,
          
           
           
             and
             divided
             the
             Sea
             ,
             and
             hanged
             the
             Earth
             upon
             nothing
          
           ;
           as
           it
           is
           elegantly
           set
           forth
           in
           this
           Book
           of
           
             Job
             .
          
           And
           therefore
           as
           
             Job
          
           saith
           to
           his
           Friends
           ,
           
             Shall
             not
             his
             excellency
             make
             you
             afraid
             ?
          
           
           
             and
             his
             dread
             fall
             upon
             you
             ?
          
           
           For
           as
           
             Elihu
          
           speaks
           ,
           
             With
             God
             is
             terrible
             Majesty
          
           :
           and
           therefore
           
             when
             we
             consider
             ,
          
           we
           have
           reason
           
             to
             be
             afraid
             of
             him
             .
          
        
         
           (
           2.
           )
           The
           best
           of
           Mankind
           have
           guilt
           enough
           upon
           them
           to
           make
           them
           apprehend
           Gods
           displeasure
           under
           great
           afflictions
           .
           
             Jobs
          
           Friends
           insist
           much
           upon
           this
           ,
           that
           God
           may
           see
           just
           cause
           to
           lay
           great
           punishments
           upon
           Men
           ,
           although
           they
           may
           not
           see
           it
           in
           themselves
           .
           For
           ,
           
             if
             he
             charges
             his
             angels
             with
             folly
             ,
          
           
           as
           
             Eliphaz
          
           speaks
           ,
           
             and
             the
             Heavens
             are
             not
             clean
             in
             his
             sight
          
           ;
           
           
             How
             much
             more
             abominable
             and
             filthy
             is
             man
             ,
             which
             drinketh
             iniquity
             like
             water
             ?
             i.
             e.
          
           whose
           natural
           propensity
           to
           evil
           ,
           is
           like
           that
           of
           the
           thirsty
           Traveller
           to
           drink
           of
           the
           Brook
           that
           he
           meets
           in
           his
           way
           .
           But
           suppose
           some
           to
           have
           much
           greater
           care
           to
           restrain
           their
           desires
           than
           others
           ;
           yet
           saith
           he
           ,
           
             What
             is
             man
             ,
             that
             he
             should
             be
             clean
             ?
          
           
           
             and
             he
             which
             is
             born
             of
             a
             woman
             ,
             that
             he
             should
             be
             righteous
             ?
             i.
             e.
          
           to
           such
           a
           degree
           as
           
           not
           to
           deserve
           afflictions
           from
           God.
           And
           after
           all
           the
           protestations
           
             Job
          
           makes
           of
           his
           Integrity
           ,
           he
           confesses
           ,
           that
           there
           is
           so
           much
           natural
           and
           contracted
           impurity
           in
           Mankind
           ,
           that
           God
           may
           justly
           cast
           them
           into
           the
           Furnace
           to
           purge
           and
           refine
           them
           .
           
           
             Who
             can
             bring
             a
             clean
             thing
             out
             of
             an
             unclean
             ?
             not
             one
             .
          
           And
           ,
           
             I
             have
             sinned
             ,
          
           
           
             what
             shall
             I
             do
             unto
             thee
             ,
             O
             thou
             preserver
             of
             men
             ?
             For
             ,
          
           
           
             thou
             writest
             bitter
             things
             against
             me
             ,
             and
             makest
             me
             possess
             the
             iniquities
             of
             my
             youth
             .
          
           He
           could
           not
           deny
           but
           he
           had
           sinned
           enough
           to
           deserve
           Gods
           displeasure
           :
           but
           according
           to
           the
           usual
           method
           of
           Providence
           ,
           he
           could
           not
           but
           think
           his
           Case
           very
           hard
           ,
           to
           suffer
           so
           much
           for
           sins
           committed
           before
           he
           well
           knew
           the
           nature
           or
           danger
           of
           his
           sins
           ;
           for
           sins
           so
           long
           since
           repented
           of
           ,
           and
           forsaken
           (
           which
           is
           the
           only
           satisfactory
           sign
           of
           true
           repentance
           )
           and
           when
           so
           many
           wicked
           men
           in
           the
           heighth
           of
           their
           impiety
           ,
           and
           contempt
           of
           God
           and
           Religion
           ,
           go
           away
           here
           unpunished
           ;
           whereas
           he
           had
           made
           it
           his
           business
           and
           delight
           to
           serve
           him
           ,
           as
           he
           speaks
           in
           this
           Chapter
           ,
           
             My
             foot
             hath
             held
             his
             steps
             ,
          
           
           
             his
             way
             have
             I
             kept
             and
             not
             declined
             ;
             neither
             have
             I
             gone
             back
             from
             the
             commandment
             of
             his
             lips
          
           :
           
           
             I
             have
             esteemed
             the
             words
             of
             his
             mouth
             ,
             more
             than
             my
             necessary
             food
             .
          
           But
           after
           all
           this
           ,
           to
           find
           Gods
           hand
           so
           heavy
           upon
           him
           ,
           made
           him
           sometimes
           complain
           
             in
             the
             anguish
             and
             bitterness
             of
             his
             Soul
          
           ;
           
           
             Why
             hast
             thou
             set
             me
             as
             a
             mark
             
             against
             thee
             ,
             so
             that
             I
             am
             a
             burden
             to
             my self
             ?
          
           And
           elsewhere
           ,
           
           
             I
             was
             at
             ease
             ,
             he
             hath
             broken
             me
             asunder
             ;
             he
             hath
             also
             taken
             me
             by
             my
             neck
             ,
             and
             shaken
             to
             pieces
             ,
             and
             set
             me
             up
             for
             his
             mark
             .
          
           Nothing
           sunk
           his
           spirit
           ,
           till
           he
           thought
           God
           was
           displeased
           with
           him
           ;
           and
           then
           his
           heart
           and
           courage
           failed
           him
           ;
           and
           he
           beg'd
           compassion
           from
           his
           hard-hearted
           Friends
           ,
           
             Have
             pity
             upon
             me
             ,
          
           
           
             have
             pity
             upon
             me
             ,
             O
             ye
             my
             friends
             :
             for
             the
             hand
             of
             God
             hath
             touched
             me
             .
          
           Which
           makes
           good
           the
           observation
           of
           the
           Wise
           Man
           ,
           
           
             That
             the
             spirit
             of
             a
             man
             will
             sustain
             his
             infirmities
             ;
             i.
             e.
          
           a
           Mans
           natural
           courage
           will
           carry
           him
           through
           a
           great
           many
           troubles
           ,
           
             but
             a
             wounded
             spirit
             who
             can
             bear
             ?
             i.
             e.
          
           when
           a
           Mans
           heart
           fails
           him
           ,
           he
           becomes
           a
           burden
           to
           himself
           ;
           every
           thing
           adds
           to
           his
           trouble
           ,
           and
           nothing
           can
           give
           him
           ease
           but
           what
           can
           revive
           his
           Spirit
           .
           Now
           ,
           no
           consideration
           in
           the
           World
           doth
           so
           break
           in
           pieces
           and
           confound
           and
           shatter
           the
           Spirit
           of
           a
           Man
           ,
           like
           the
           apprehension
           of
           Gods
           wrath
           and
           displeasure
           against
           him
           for
           his
           sins
           ;
           which
           made
           
             Job
          
           cry
           out
           ,
           like
           one
           wounded
           in
           the
           most
           tender
           and
           incurable
           parts
           ,
           
           
             The
             arrows
             of
             the
             Almighty
             are
             within
             me
             ,
             the
             poison
             whereof
             drinketh
             up
             my
             spirit
             ;
             the
             terrors
             of
             God
             do
             set
             themselves
             in
             array
             against
             me
             .
          
        
         
           But
           after
           all
           this
           ,
        
         
           3.
           
           God
           may
           not
           be
           so
           displeased
           with
           such
           Persons
           as
           lie
           under
           great
           afflictions
           ,
           as
           they
           apprehend
           
           him
           to
           be
           .
           And
           this
           was
           the
           truth
           of
           
           Job's
           Case
           ;
           his
           sufferings
           were
           extraordinary
           ,
           and
           such
           an
           unusal
           concurrence
           of
           so
           many
           sad
           accidents
           ,
           made
           him
           think
           he
           had
           great
           cause
           to
           apprehend
           an
           immediate
           hand
           of
           God
           to
           be
           stretcht
           out
           against
           him
           .
           But
           the
           main
           design
           of
           this
           Book
           ,
           is
           to
           shew
           that
           all
           these
           afflictions
           were
           intended
           only
           as
           trials
           of
           his
           Patience
           ,
           and
           that
           God
           never
           loved
           him
           better
           than
           at
           this
           time
           ,
           when
           he
           thought
           him
           so
           much
           displeased
           with
           him
           ;
           as
           he
           shewed
           in
           the
           Conclusion
           .
           This
           is
           a
           very
           hard
           thing
           for
           persons
           under
           great
           afflictions
           to
           believe
           ,
           and
           it
           is
           not
           necessary
           they
           should
           ;
           nay
           ,
           sometimes
           the
           apprehension
           of
           Gods
           displeasure
           against
           them
           for
           their
           sins
           ,
           is
           one
           of
           the
           most
           useful
           parts
           of
           afflictions
           :
           for
           without
           this
           ,
           they
           are
           apt
           either
           to
           inflame
           Mens
           minds
           with
           discontent
           and
           unruly
           passions
           ;
           or
           to
           stupefie
           them
           with
           the
           dull
           and
           heavy
           
             Opiates
          
           of
           
             Chance
          
           or
           
             Necessity
          
           :
           but
           when
           afflictions
           are
           looked
           on
           as
           coming
           from
           Gods
           hand
           ,
           this
           rouses
           and
           awakens
           our
           minds
           ,
           and
           makes
           us
           think
           it
           necessary
           to
           look
           about
           us
           ,
           to
           search
           and
           examine
           our
           ways
           ,
           to
           find
           out
           the
           particular
           sins
           we
           have
           given
           way
           to
           ,
           which
           may
           have
           justly
           provoked
           God
           to
           shew
           his
           displeasure
           against
           us
           .
           As
           we
           have
           reason
           above
           all
           things
           ,
           to
           be
           afraid
           of
           his
           anger
           ;
           so
           it
           is
           our
           
           Wisdom
           to
           apprehend
           the
           least
           change
           of
           his
           Countenance
           towards
           us
           ,
           and
           to
           make
           our
           Peace
           with
           him
           ,
           and
           then
           we
           have
           no
           cause
           to
           fear
           any
           thing
           that
           may
           happen
           to
           us
           :
           For
           the
           Wise
           God
           will
           then
           turn
           all
           our
           Crosses
           into
           such
           proper
           Remedies
           for
           the
           Diseases
           of
           our
           Minds
           ,
           that
           the
           sharpest
           afflictions
           will
           tend
           more
           to
           the
           purging
           away
           our
           sins
           ,
           and
           thereby
           to
           a
           more
           sound
           and
           healthful
           state
           of
           our
           Souls
           ,
           than
           all
           the
           sleeping
           Potions
           of
           the
           intoxicating
           pleasures
           and
           vanities
           of
           this
           World
           would
           ever
           have
           done
           .
           For
           ,
           Luxury
           and
           Epicurism
           ,
           with
           all
           the
           arts
           of
           heightning
           the
           Pleasures
           of
           Life
           ,
           are
           things
           not
           more
           delightful
           to
           sense
           than
           dangerous
           to
           Mens
           Souls
           .
           They
           are
           like
           too
           frequent
           use
           of
           Spirits
           in
           a
           time
           of
           health
           ,
           which
           weaken
           the
           force
           of
           Nature
           by
           raising
           it
           too
           high
           .
           So
           that
           were
           it
           in
           the
           choice
           of
           a
           wise
           Man
           to
           have
           and
           enjoy
           as
           much
           of
           this
           World
           as
           he
           pleased
           ,
           he
           would
           see
           a
           necessity
           to
           restrain
           his
           appetite
           ,
           and
           to
           deny
           himself
           some
           of
           the
           lawful
           Pleasures
           of
           Life
           ;
           were
           it
           only
           to
           keep
           up
           the
           relish
           by
           variety
           ;
           and
           by
           enjoying
           them
           less
           ,
           to
           hope
           to
           enjoy
           them
           longer
           .
           We
           have
           certainly
           then
           no
           reason
           to
           complain
           ,
           if
           God
           think
           fit
           to
           debar
           us
           at
           all
           times
           ,
           any
           use
           of
           unlawful
           Pleasures
           ,
           and
           an
           inordinate
           use
           of
           any
           ;
           since
           he
           leaves
           scope
           enough
           for
           the
           true
           contentment
           
           of
           Life
           ;
           and
           if
           at
           some
           times
           he
           judges
           it
           necessary
           to
           give
           us
           Physick
           as
           well
           as
           Food
           ,
           shall
           we
           not
           submit
           to
           his
           Will
           ?
           For
           as
           
             Job
          
           saith
           ,
           
             Shall
             we
             receive
             good
             at
             the
             hand
             of
             God
             ,
          
           
           
             and
             shall
             we
             not
             receive
             evil
          
           ?
           as
           if
           he
           had
           said
           ,
           
             Shall
             we
             think
             much
             that
             
               our
               Father
            
             should
             be
             our
             
               Physician
            
             ;
             that
             he
             who
             hath
             been
             hitherto
             so
             kind
             to
             us
             to
             please
             us
             ,
             should
             now
             be
             so
             kind
             to
             undertake
             our
             Cure
             ?
             Shall
             we
             complain
             that
             our
             
               Physician
            
             doth
             not
             humour
             our
             palates
             ,
             when
             he
             designs
             our
             health
             ?
             God
             knows
             what
             is
             better
             for
             us
             ,
             than
             we
             do
             for
             our selves
             ;
             and
             that
             which
             seems
             most
             evil
             at
             present
             ,
             may
             turn
             to
             the
             greatest
             good
             .
          
           I
           confess
           afterwards
           ,
           
             Job
          
           being
           either
           sowred
           by
           the
           malignity
           of
           his
           Distemper
           ,
           or
           heated
           by
           the
           impertinency
           or
           bitterness
           of
           his
           Friends
           Discourses
           (
           for
           if
           they
           had
           no
           relation
           to
           his
           Case
           ,
           they
           were
           impertinent
           ;
           if
           they
           had
           ,
           they
           were
           severe
           and
           uncharitable
           )
           doth
           break
           out
           sometimes
           into
           some
           expressions
           of
           impatience
           ;
           but
           these
           arose
           from
           the
           Clouds
           upon
           his
           mind
           ,
           which
           made
           him
           then
           apprehend
           all
           these
           afflictions
           to
           come
           from
           Gods
           wrath
           and
           indignation
           against
           him
           ;
           the
           thoughts
           of
           which
           he
           was
           not
           able
           to
           bear
           :
           but
           therein
           he
           was
           wholly
           mistaken
           ,
           and
           then
           only
           hit
           upon
           the
           truth
           of
           his
           Case
           when
           he
           said
           ,
           
             When
             he
             hath
             tried
             me
             ,
          
           
           
             I
             shall
             come
             forth
             as
             
             gold
             ,
             i.
             e.
          
           more
           pure
           and
           refined
           ,
           more
           bright
           and
           glorious
           .
        
         
           (
           4.
           )
           In
           the
           hardest
           condition
           good
           Men
           can
           be
           cast
           into
           ,
           they
           have
           more
           comfortable
           hopes
           towards
           God
           than
           other
           Men
           can
           have
           .
           
             Job
          
           was
           extremely
           afflicted
           to
           think
           the
           best
           Friend
           he
           had
           in
           the
           World
           ,
           and
           whom
           he
           desired
           to
           please
           above
           all
           things
           ,
           should
           become
           his
           Enemy
           ,
           and
           set
           himself
           against
           him
           ;
           but
           he
           did
           not
           always
           think
           so
           ,
           although
           his
           Friends
           represented
           his
           condition
           to
           him
           in
           the
           blackest
           and
           most
           frightful
           manner
           ,
           which
           startled
           him
           and
           made
           him
           resent
           his
           sufferings
           with
           great
           bitterness
           ,
           and
           express
           it
           with
           a
           kind
           of
           horror
           ;
           yet
           he
           soon
           recovered
           himself
           out
           of
           those
           Agonies
           ,
           and
           kept
           up
           his
           trust
           and
           confidence
           in
           God.
           And
           there
           were
           two
           things
           which
           supported
           him
           under
           all
           his
           dismal
           apprehensions
           .
        
         
           (
           1.
           )
           The
           reflections
           of
           a
           good
           Conscience
           in
           the
           discharge
           of
           his
           duty
           to
           God
           and
           Man
           ;
           and
           therefore
           he
           tells
           his
           Friends
           ,
           after
           all
           their
           sharp
           reflections
           upon
           him
           ,
           
           
             Till
             I
             dye
             ,
             I
             will
             not
             remove
             my
             integrity
             from
             me
             ;
             my
             righteousness
             I
             hold
             fast
             ,
             and
             will
             not
             let
             it
             go
             ;
             my
             heart
             shall
             not
             reproach
             me
             so
             long
             as
             I
             live
             .
          
           It
           was
           this
           which
           raised
           his
           Spirits
           ,
           and
           made
           him
           stand
           his
           ground
           against
           the
           opposition
           of
           his
           Friends
           ,
           and
           the
           scorn
           of
           his
           
           Enemies
           :
           It
           was
           this
           ,
           which
           made
           him
           despise
           the
           meanness
           of
           those
           who
           courted
           ,
           admired
           ,
           and
           flatter'd
           him
           in
           his
           former
           Greatness
           ;
           but
           now
           despised
           and
           derided
           him
           ,
           making
           him
           the
           subject
           of
           their
           raillery
           and
           entertainments
           :
           
           
             And
             now
             I
             am
             their
             song
             ,
             yea
             I
             am
             their
             by-word
          
           ;
           even
           theirs
           who
           but
           a
           little
           before
           ,
           as
           he
           at
           large
           describes
           it
           ,
           kept
           their
           distance
           from
           him
           ,
           made
           way
           for
           him
           as
           he
           passed
           the
           streets
           ,
           admired
           all
           he
           spoke
           as
           Oracles
           ,
           
           and
           all
           he
           did
           as
           the
           perfection
           of
           Wisdom
           and
           Vertue
           .
           But
           so
           wise
           a
           Man
           could
           not
           be
           surprised
           to
           see
           flattery
           turned
           into
           scorn
           and
           derision
           ;
           (
           for
           no
           Man
           thinks
           to
           gain
           by
           his
           flattery
           ,
           who
           hath
           not
           a
           secret
           contempt
           of
           the
           person
           he
           flatters
           )
           and
           so
           good
           a
           Man
           could
           not
           but
           forgive
           the
           unjust
           reproaches
           that
           were
           cast
           upon
           him
           ,
           as
           long
           as
           he
           had
           the
           inward
           satisfaction
           of
           his
           own
           Integrity
           .
           And
           therefore
           he
           gives
           so
           ample
           an
           account
           of
           his
           whole
           Life
           and
           Actions
           ,
           both
           in
           his
           publick
           and
           private
           capacities
           ;
           
           not
           to
           boast
           of
           his
           Vertues
           ,
           but
           to
           be
           a
           just
           vindication
           of
           his
           Innocence
           under
           all
           their
           aspersions
           ;
           and
           to
           let
           them
           see
           ,
           that
           the
           comfort
           of
           a
           good
           Conscience
           doth
           not
           fail
           ,
           when
           Friends
           do
           ;
           and
           as
           the
           Wise
           Man
           speaks
           :
           
           When
           
             the
             backsliders
             in
             heart
             shall
             be
             filled
             with
             their
             own
             ways
             ;
             a
             good
             man
             shall
             be
             satisfied
             from
             himself
             .
          
        
         
         
           (
           2.
           )
           The
           expectation
           of
           a
           future
           recompence
           ;
           either
           in
           this
           World
           ,
           as
           he
           seemed
           to
           hope
           ,
           or
           at
           least
           in
           another
           .
           Some
           think
           ,
           that
           
             Job
          
           spake
           as
           to
           this
           Life
           ,
           
           when
           he
           said
           ,
           
             For
             I
             know
             that
             my
             Redeemer
             liveth
             ,
             and
             that
             he
             shall
             stand
             at
             the
             latter
             day
             upon
             the
             Earth
             ;
             And
             though
             after
             my
             skin
             ,
             worms
             destroy
             this
             body
             ,
          
           
           
             yet
             in
             my
             flesh
             I
             shall
             see
             God
          
           :
           and
           so
           the
           meaning
           of
           these
           Words
           is
           ,
           though
           at
           present
           his
           Case
           seem'd
           desperate
           ,
           and
           his
           Life
           past
           hope
           ,
           
             the
             worms
             eating
             through
             his
             skin
          
           ;
           yet
           he
           had
           a
           secret
           hope
           ,
           that
           God
           would
           at
           last
           redeem
           him
           out
           of
           his
           troubles
           ,
           and
           that
           very
           loathsome
           Carkass
           of
           his
           would
           hold
           out
           so
           long
           as
           to
           see
           that
           Day
           .
           But
           the
           Christian
           Church
           hath
           generally
           understood
           them
           to
           refer
           to
           the
           Day
           of
           
             Resurrection
             ,
          
           when
           he
           was
           certain
           that
           God
           would
           reward
           his
           innocency
           and
           sincerity
           :
           And
           of
           a
           future
           state
           ,
           it
           is
           plain
           he
           had
           an
           undoubted
           expectation
           ,
           when
           he
           saith
           ,
           
             What
             is
             the
             hope
             of
             the
             hypocrite
             ,
          
           
           
             although
             he
             hath
             gained
             ,
             when
             God
             taketh
             away
             his
             Soul
             ?
          
           which
           shews
           the
           great
           folly
           of
           Hypocrisie
           ,
           which
           can
           never
           stand
           a
           man
           in
           stead
           beyond
           this
           World
           ,
           where
           he
           must
           leave
           all
           his
           Riches
           ,
           and
           Honours
           ,
           and
           Hopes
           ,
           and
           Happiness
           behind
           him
           ;
           and
           the
           just
           expectation
           good
           Men
           had
           ,
           that
           God
           would
           reward
           them
           after
           this
           life
           ,
           though
           they
           were
           sufferers
           in
           this
           .
           And
           therefore
           ,
           although
           
             Job
          
           had
           such
           
           dreadful
           apprehensions
           of
           God
           at
           present
           ,
           yet
           he
           had
           very
           comfortable
           hopes
           as
           to
           his
           future
           condition
           ,
           when
           he
           calls
           God
           his
           Redeemer
           ,
           even
           the
           same
           of
           whom
           he
           here
           saith
           ,
           
             When
             I
             consider
             ,
             I
             am
             afraid
             of
             him
             .
          
        
         
           (
           2.
           )
           But
           if
           so
           good
           ,
           so
           vertuous
           ,
           so
           sincere
           a
           Man
           as
           
             Job
             ,
          
           had
           such
           terrible
           apprehensions
           of
           God
           ,
           what
           can
           we
           wretched
           sinners
           think
           of
           him
           ?
           if
           
             when
             he
             considered
             ,
             he
             was
             afraid
             of
             him
          
           ;
           have
           not
           we
           reason
           
             when
             we
             consider
             ,
          
           to
           sink
           into
           despair
           ?
           Can
           we
           appeal
           to
           God
           as
           to
           the
           sincerity
           of
           our
           hearts
           in
           his
           fear
           and
           service
           ,
           as
           
             Job
          
           did
           ?
           Can
           we
           say
           with
           
             Job
             ,
          
           that
           
             we
             have
             not
             gone
             back
             from
             the
             commandment
             if
             his
             lips
             ,
             but
             have
             esteemed
             the
             words
             of
             his
             mouth
             more
             than
             our
             necessary
             food
          
           ?
           Have
           we
           not
           rather
           cast
           his
           most
           just
           and
           reasonable
           commandments
           behind
           our
           backs
           ,
           and
           esteemed
           our
           vanities
           ,
           our
           superfluities
           ,
           our
           debaucheries
           ,
           our
           follies
           ,
           
             above
             the
             words
             of
             his
             mouth
          
           ?
           But
           if
           we
           have
           not
           despised
           his
           Laws
           ,
           yet
           we
           cannot
           say
           ,
           as
           
             Job
          
           did
           ,
           that
           
             our
             feet
             have
             held
             his
             steps
             ,
             his
             way
             have
             we
             kept
             and
             not
             declined
          
           ;
           for
           our
           Consciences
           cannot
           but
           condemn
           us
           for
           the
           breach
           of
           his
           Laws
           ;
           and
           our
           sins
           ,
           our
           great
           and
           manifold
           sins
           bear
           witness
           against
           us
           .
           What
           apprehensions
           of
           God
           then
           may
           we
           entertain
           in
           our
           minds
           ,
           when
           even
           
             Job
             was
             afraid
             of
             him
          
           ?
           I
           answer
           ,
        
         
         
           (
           1.
           )
           None
           ought
           to
           look
           upon
           God
           as
           so
           terrible
           ,
           as
           to
           make
           them
           despair
           .
        
         
           (
           2.
           )
           Men
           ought
           to
           have
           different
           apprehensions
           of
           God
           ,
           according
           to
           the
           nature
           and
           continuance
           of
           their
           sins
           .
        
         
           (
           1.
           )
           None
           ought
           to
           look
           upon
           God
           as
           so
           terrible
           ,
           as
           to
           make
           them
           despair
           .
           For
           when
           our
           apprehensions
           of
           God
           are
           such
           as
           drive
           us
           from
           him
           ,
           they
           overthrow
           the
           great
           end
           of
           Religion
           ,
           which
           is
           to
           bring
           God
           and
           Man
           nearer
           together
           .
           None
           ought
           to
           exclude
           themselves
           from
           mercy
           ,
           whom
           God
           hath
           not
           excluded
           from
           it
           ;
           and
           God
           excludes
           none
           whom
           he
           invites
           to
           repent
           ,
           with
           a
           promise
           of
           forgiveness
           ,
           if
           they
           do
           it
           ;
           and
           the
           goodness
           and
           long-suffering
           ,
           and
           forbearance
           of
           sinners
           ,
           is
           on
           purpose
           design'd
           to
           lead
           them
           to
           Repentance
           .
           So
           that
           after
           all
           this
           ,
           to
           despair
           ,
           is
           not
           only
           to
           reject
           the
           mercy
           which
           God
           offers
           ,
           but
           to
           question
           his
           truth
           and
           sincerity
           ,
           to
           slight
           his
           Patience
           ,
           to
           disparage
           his
           Goodness
           ,
           and
           to
           look
           upon
           him
           as
           a
           most
           revengeful
           and
           implacable
           Being
           ;
           which
           is
           ,
           to
           entertain
           most
           dishonourable
           and
           unworthy
           thoughts
           of
           the
           best
           ,
           the
           wisest
           ,
           the
           most
           merciful
           and
           compassionate
           Being
           in
           the
           World
           ;
           who
           hath
           proclaimed
           himself
           to
           be
           a
           
             God
             merciful
             and
             gracious
             ,
          
           
           
             long-suffering
             ,
             and
             abundant
             in
             goodness
             and
             truth
             ,
             keeping
             mercy
             for
             thousands
             ,
             forgiving
             iniquity
             ,
             transgression
             and
             sin
             ,
             
             i.
             e.
          
           to
           all
           that
           truly
           repent
           of
           them
           .
           So
           that
           
             when
             we
             consider
             ,
          
           we
           have
           no
           reason
           
             to
             be
             so
             afraid
             of
             him
          
           as
           to
           despair
           .
        
         
           (
           2.
           )
           Men
           ought
           to
           have
           different
           apprehensions
           of
           God
           ,
           according
           to
           the
           nature
           and
           continuance
           of
           their
           sins
           .
           For
           as
           on
           the
           one
           side
           ,
           
           the
           Scripture
           assures
           us
           ,
           that
           
             God
             knoweth
             our
             frame
             ,
             and
             remembreth
             that
             we
             are
             dust
          
           ;
           and
           therefore
           will
           make
           all
           just
           and
           reasonable
           allowances
           for
           the
           unavoidable
           infirmities
           of
           Humane
           Nature
           ,
           and
           all
           circumstances
           that
           abate
           the
           wilfulness
           of
           our
           evil
           actions
           :
           so
           on
           the
           other
           side
           ,
           at
           the
           same
           time
           when
           he
           declared
           his
           infinite
           goodness
           ,
           he
           adds
           ,
           
             and
             that
             will
             by
             no
             means
             clear
             the
             guilty
          
           ;
           not
           of
           any
           kind
           of
           sin
           ;
           for
           then
           none
           could
           escape
           ,
           since
           all
           have
           sinned
           ,
           and
           therefore
           are
           become
           guilty
           before
           him
           :
           but
           
             the
             guilty
          
           are
           such
           ,
           as
           add
           impenitency
           and
           obstinacy
           to
           their
           sins
           ;
           such
           as
           wilfully
           and
           presumptuously
           ,
           not
           only
           break
           ,
           but
           contemn
           his
           Laws
           ;
           not
           barely
           neglect
           their
           duty
           ,
           but
           despise
           it
           ;
           such
           as
           are
           not
           meerly
           cold
           and
           indifferent
           about
           Religion
           ,
           but
           are
           zealously
           concerned
           against
           it
           ,
           and
           endeavour
           to
           expose
           it
           to
           scorn
           and
           contempt
           .
           
           For
           a
           very
           judicious
           Interpreter
           saith
           ,
           This
           severity
           of
           God
           here
           spoken
           of
           ,
           
             in
             visiting
             the
             iniquity
             of
             the
             Fathers
             upon
             the
             Children
             ,
          
           &c.
           is
           not
           to
           be
           understood
           of
           all
           crimes
           ,
           but
           of
           such
           as
           immediately
           concern
           
           the
           honour
           of
           the
           Divine
           Majesty
           ,
           such
           as
           Apostasie
           ,
           Idolatry
           ,
           and
           consequently
           Atheism
           and
           Irreligion
           ;
           which
           is
           a
           Plot
           against
           Heaven
           ,
           an
           attempt
           to
           dethrone
           the
           Divine
           Majesty
           ,
           or
           to
           make
           his
           Government
           insignificant
           in
           the
           World.
           If
           faults
           are
           justly
           aggravated
           among
           Men
           ,
           not
           so
           much
           from
           other
           circumstances
           ,
           as
           from
           the
           dignity
           of
           the
           Person
           against
           whom
           they
           are
           committed
           ,
           and
           from
           the
           tendency
           of
           them
           :
           Will
           not
           the
           parity
           of
           reason
           so
           far
           hold
           ,
           as
           to
           aggravate
           those
           sins
           which
           are
           immediate
           offences
           against
           the
           
             Divine
             Majesty
             ,
          
           and
           which
           tend
           to
           overthrow
           his
           Government
           of
           the
           World
           ?
        
         
           II.
           And
           so
           I
           come
           to
           the
           second
           sense
           of
           these
           Words
           ,
           as
           they
           may
           be
           taken
           for
           
             Jobs
          
           vindication
           of
           himself
           from
           the
           unjust
           charge
           of
           his
           Friends
           ,
           as
           though
           he
           were
           a
           
             secret
             Hypocrite
             ,
          
           or
           a
           contemner
           of
           God
           and
           Religion
           ,
           under
           a
           fair
           outward
           shew
           of
           Piety
           and
           Devotion
           .
           For
           ,
           
             Eliphaz
          
           in
           plain
           terms
           ,
           in
           the
           foregoing
           Chapter
           ,
           tells
           him
           ,
           he
           was
           one
           of
           those
           who
           thought
           God
           was
           at
           too
           great
           a
           distance
           to
           take
           notice
           of
           things
           upon
           Earth
           .
           
           
             And
             thou
             sayest
             ,
             how
             doth
             God
             know
             ?
             can
             he
             judge
             through
             the
             dark
             Cloud
             ?
             Thick
             Clouds
             are
             a
             covering
             to
             him
             ,
             that
             he
             seeth
             not
             ,
             and
             he
             walketh
             in
             the
             circuit
             of
             Heaven
             .
          
           Which
           is
           in
           short
           ,
           to
           charge
           him
           with
           denying
           the
           Providence
           of
           God
           ;
           and
           reckons
           him
           with
           those
           
             that
             said
             unto
             God
             ,
             Depart
             
             from
             us
             ;
             and
             what
             can
             the
             Almighty
             do
             for
             them
          
           ?
           
           
             i.
             e.
          
           with
           such
           as
           would
           have
           nothing
           to
           do
           with
           God
           or
           Religion
           ,
           looking
           on
           it
           as
           a
           foppish
           useless
           thing
           :
           but
           however
           ,
           he
           gives
           him
           good
           counsel
           to
           repent
           of
           his
           folly
           ,
           and
           to
           apply
           himself
           yet
           to
           God
           ;
           
             Acquaint
             now
             thy self
             with
             him
             ,
          
           
           
             and
             be
             at
             peace
             ,
             thereby
             good
             shall
             come
             to
             thee
             .
          
           
           
             Receive
             I
             pray
             thee
             the
             law
             from
             his
             mouth
             ,
             and
             lay
             up
             his
             words
             in
             thine
             heart
             :
             i.
             e.
          
           be
           perswaded
           to
           be
           Religious
           in
           good
           earnest
           ,
           and
           to
           let
           the
           fear
           of
           God
           make
           a
           deep
           impression
           upon
           your
           Soul
           ,
           and
           you
           will
           find
           great
           benefit
           and
           advantage
           by
           it
           .
           
             If
             thou
             return
             to
             the
             Almighty
             ,
             thou
             shalt
             be
             built
             up
             ,
          
           &c.
           
           
           
             Job
          
           finding
           his
           Friends
           so
           often
           letting
           fall
           expressions
           to
           this
           purpose
           ,
           and
           knowing
           no
           imaginable
           reason
           for
           it
           ,
           but
           a
           groundless
           suspicion
           they
           had
           entertained
           ,
           because
           of
           his
           unusual
           sufferings
           ,
           makes
           here
           in
           this
           Chapter
           a
           solemn
           protestation
           of
           the
           mighty
           value
           and
           esteem
           he
           had
           for
           the
           Laws
           of
           God
           ,
           
           that
           
             he
             constantly
             observed
             them
             ,
             and
             esteemed
             them
             more
             than
             his
             necessary
             food
             .
          
           And
           to
           let
           them
           know
           that
           this
           was
           no
           sudden
           heat
           ,
           he
           tells
           
             Eliphaz
             ,
          
           that
           the
           fear
           of
           God
           in
           him
           ,
           came
           from
           the
           most
           weighty
           and
           serious
           consideration
           ;
           
             When
             I
             consider
             ,
             I
             am
             afraid
             of
             him
          
           :
           as
           if
           he
           had
           said
           ,
           
             I
             have
             spent
             many
             thoughts
             about
             God
             and
             Religion
             ,
             whether
             there
             be
             any
             just
             reason
             for
             Mankind
             to
             apprehend
             and
             
             stand
             in
             awe
             of
             an
             infinite
             Being
             above
             them
             ;
             and
             I
             do
             assure
             you
             ,
             the
             more
             I
             have
             fixed
             my
             thoughts
             upon
             this
             matter
             ,
             and
             laid
             all
             things
             before
             me
             ,
             the
             deeper
             impression
             the
             fear
             of
             God
             hath
             made
             upon
             me
             :
             or
             as
             some
             render
             it
             ,
             
               perpendo
               &
               paveo
               ,
               I
               consider
               ,
               and
               I
               fear
               him
               .
            
          
        
         
           Wherein
           are
           two
           things
           implied
           .
        
         
           I.
           That
           Mens
           disesteem
           of
           Religion
           doth
           arise
           from
           want
           of
           
             Consideration
             .
          
        
         
           II.
           That
           the
           more
           men
           
             consider
             ,
          
           the
           more
           setled
           and
           fixed
           will
           their
           minds
           be
           in
           the
           esteem
           and
           practice
           of
           Religion
           .
        
         
           I.
           That
           Mens
           disesteem
           of
           Religion
           doth
           arise
           from
           the
           want
           of
           
             Consideration
             .
          
        
         
           Which
           will
           best
           appear
           ,
           by
           examining
           the
           most
           common
           and
           prevailing
           reasons
           of
           Mens
           disesteem
           of
           it
           ;
           which
           are
           chiefly
           these
           two
           ;
        
         
           (
           l.
           )
           Their
           looking
           on
           Religion
           as
           a
           matter
           of
           meer
           
             interest
             and
             design
             ,
          
           without
           any
           other
           foundation
           .
        
         
           (
           2.
           )
           The
           unaccountable
           folly
           and
           superstitious
           fears
           of
           Mankind
           ;
           which
           makes
           them
           think
           more
           to
           be
           in
           it
           than
           really
           is
           .
        
         
           (
           1.
           )
           Looking
           on
           the
           whole
           business
           of
           Relion
           as
           
             a
             matter
             of
             interest
             and
             design
          
           ;
           first
           started
           by
           some
           great
           
             Politicians
          
           to
           tame
           and
           govern
           Mankind
           ,
           and
           ever
           since
           kept
           up
           by
           a
           company
           of
           
           
             Priests
          
           who
           lived
           upon
           the
           Cheat
           ,
           and
           therefore
           were
           bound
           to
           maintain
           ,
           and
           to
           keep
           it
           up
           ;
           which
           otherwise
           would
           sink
           to
           nothing
           .
        
         
           This
           is
           the
           worst
           can
           be
           said
           against
           Religion
           ;
           and
           it
           is
           bad
           enough
           of
           all
           reason
           ,
           if
           it
           were
           true
           :
           and
           we
           should
           deserve
           all
           the
           scorn
           and
           contempt
           ,
           which
           such
           Men
           treat
           us
           with
           ,
           if
           we
           were
           but
           accessary
           to
           so
           great
           a
           fraud
           and
           imposture
           .
        
         
           But
           is
           there
           such
           a
           thing
           as
           
             Reason
          
           among
           Mankind
           ?
           Can
           we
           judge
           of
           what
           is
           true
           and
           false
           ;
           probable
           or
           improbable
           ;
           certain
           or
           uncertain
           ?
           Or
           must
           some
           things
           be
           run
           down
           ,
           without
           examining
           ?
           and
           others
           taken
           up
           ,
           without
           any
           other
           colour
           of
           reason
           ,
           than
           because
           they
           serve
           to
           such
           a
           purpose
           ?
        
         
           For
           Gods
           sake
           ,
           and
           for
           our
           own
           sake
           then
           ,
           let
           us
           
             consider
          
           these
           things
           a
           little
           better
           ,
           before
           we
           pronounce
           against
           them
           ;
           or
           entertain
           any
           doubt
           or
           suspicion
           of
           them
           in
           our
           minds
           .
           And
           there
           is
           this
           great
           reason
           for
           it
           ,
           that
           the
           wisest
           ,
           the
           best
           ,
           the
           most
           considering
           ,
           the
           most
           disinteressed
           Men
           have
           taken
           the
           part
           of
           Religion
           ,
           and
           been
           zealous
           Defenders
           of
           it
           ;
           whereas
           on
           the
           other
           side
           ,
           the
           younger
           ,
           the
           looser
           ,
           the
           more
           debauched
           part
           of
           Mankind
           ,
           have
           been
           most
           enclined
           to
           Atheism
           and
           Irreligion
           .
        
         
           But
           if
           we
           have
           not
           
             Reason
          
           of
           our
           side
           ,
           we
           
           are
           content
           to
           give
           up
           the
           Cause
           ,
           and
           to
           be
           thought
           
             Deceivers
          
           (
           which
           goes
           very
           hardly
           down
           with
           an
           ingenuous
           mind
           )
           :
           and
           if
           on
           the
           other
           side
           ,
           there
           be
           nothing
           found
           but
           false
           and
           groundless
           suppositions
           ,
           or
           unreasonable
           suspicions
           ;
           I
           hope
           ,
           
             Religion
          
           may
           be
           fairly
           acquitted
           from
           being
           thought
           a
           meer
           contrivance
           of
           
             Politicians
             ,
          
           and
           we
           from
           being
           
             the
             Silver-smiths
          
           to
           this
           
             Diana
             .
          
        
         
           (
           1.
           )
           Those
           who
           make
           Religion
           to
           be
           such
           a
           contrivance
           ,
           must
           suppose
           that
           all
           Mankind
           were
           once
           without
           any
           such
           thing
           as
           Religion
           .
           For
           ,
           if
           some
           crafty
           
             Politicians
          
           did
           first
           start
           the
           notion
           of
           an
           
             Invisible
             Being
          
           among
           the
           rude
           and
           unthinking
           Multitude
           ,
           the
           better
           to
           awe
           them
           into
           Obedience
           to
           Government
           ;
           then
           Mankind
           must
           have
           lived
           before
           those
           
             Politicians
          
           appear'd
           ,
           with
           as
           little
           sense
           of
           God
           and
           Religion
           ,
           and
           with
           as
           much
           security
           and
           ease
           ,
           as
           to
           the
           thoughts
           of
           another
           World
           ,
           as
           the
           very
           Beasts
           that
           perish
           .
           If
           this
           were
           true
           ,
           these
           Politicians
           were
           so
           far
           from
           consulting
           the
           interest
           of
           Mankind
           ,
           that
           they
           were
           the
           greatest
           Enemies
           to
           it
           ;
           by
           filling
           their
           minds
           with
           such
           unconquerable
           fears
           ,
           as
           rob
           them
           of
           that
           undisturbed
           Tranquillity
           which
           they
           enjoyed
           before
           .
           But
           when
           and
           where
           did
           this
           race
           of
           Mankind
           live
           ,
           whom
           these
           designing
           Men
           first
           cheated
           into
           the
           belief
           
           of
           a
           Deity
           ,
           and
           the
           practice
           of
           Religion
           ?
           The
           eldest
           Writings
           in
           the
           World
           ,
           without
           all
           dispute
           ,
           are
           those
           of
           the
           Holy
           Scriptures
           ;
           and
           among
           these
           ,
           the
           Book
           of
           
             Job
          
           hath
           been
           thought
           the
           most
           antient
           ;
           for
           in
           all
           this
           Book
           we
           have
           not
           one
           word
           of
           the
           Law
           of
           
             Moses
             ,
          
           or
           of
           Circumcision
           ;
           which
           makes
           it
           very
           probable
           to
           have
           been
           written
           before
           the
           Children
           of
           
             Israels
          
           coming
           out
           of
           
             Aegypt
          
           ;
           (
           and
           some
           
             Arabic
          
           Writers
           think
           that
           
             Job
          
           lived
           before
           
             Abraham
             ;
          
           and
           others
           ,
           
           at
           least
           in
           the
           time
           of
           
             Jacob
          
           )
           however
           it
           be
           ,
           this
           Book
           of
           
             Job
          
           gives
           an
           account
           of
           the
           sense
           of
           Mankind
           about
           Religion
           very
           early
           ;
           and
           by
           it
           we
           find
           that
           the
           great
           ,
           
           and
           wise
           ,
           and
           understanding
           Men
           of
           the
           World
           ,
           such
           as
           
             Job
          
           and
           his
           three
           Friends
           were
           ,
           (
           who
           as
           far
           as
           appears
           by
           the
           story
           ,
           were
           all
           of
           them
           independent
           Princes
           ;
           such
           as
           were
           common
           then
           ,
           and
           a
           long
           time
           after
           ,
           in
           those
           parts
           about
           
             Arabia
          
           )
           had
           a
           mighty
           sense
           of
           God
           and
           Providence
           ,
           and
           the
           Duties
           of
           Religion
           upon
           their
           minds
           .
           And
           they
           not
           only
           give
           an
           ample
           Testimony
           as
           to
           their
           own
           times
           ,
           but
           they
           appeal
           to
           all
           the
           Traditions
           of
           former
           times
           ;
           
             Enquire
             I
             pray
             thee
             ,
             of
             the
             former
             Age
             ,
          
           saith
           one
           of
           
           Job's
           Friends
           ,
           
           
             and
             prepare
             thy self
             to
             the
             search
             of
             their
             Fathers
             .
             For
             we
             are
             but
             of
             yesterday
             ,
             and
             know
             nothing
             .
          
           But
           what
           is
           it
           he
           appeals
           to
           Antiquity
           for
           ,
           and
           the
           observations
           of
           all
           former
           Ages
           ?
           It
           was
           for
           this
           ,
           
             viz.
          
           the
           bad
           condition
           
           of
           all
           that
           were
           not
           sincere
           in
           Religion
           :
           
             So
             are
             the
             paths
             of
             all
             that
             forget
             God
             ,
          
           
           
             and
             the
             hypocrites
             hope
             shall
             perish
             .
          
           And
           another
           of
           his
           Friends
           speaking
           of
           the
           remarkable
           judgments
           of
           God
           upon
           the
           World
           ,
           
           saith
           to
           
             Job
             ,
             Hast
             thou
             marked
             the
             old
             way
             which
             wicked
             men
             have
             trodden
             ;
             which
             were
             cut
             down
             out
             of
             time
             ,
             whose
             foundation
             was
             overthrown
             with
             a
             flood
             ?
             i.
             e.
          
           the
           Men
           of
           the
           old
           World.
           And
           what
           was
           their
           great
           and
           provoking
           sin
           ?
           A
           contempt
           of
           God
           and
           Religion
           ,
           
             Which
             said
             unto
             God
             ,
          
           
           
             Depart
             from
             us
             ;
             and
             what
             can
             the
             Almighty
             do
             for
             them
             ?
          
           This
           is
           the
           oldest
           ,
           and
           truest
           ,
           and
           severest
           instance
           of
           such
           a
           profane
           and
           irreligious
           temper
           ,
           and
           the
           great
           mischief
           it
           brought
           upon
           the
           World
           ;
           which
           shews
           ,
           that
           this
           is
           not
           the
           original
           disposition
           of
           Mankind
           ,
           but
           the
           monstrous
           degeneracy
           of
           it
           .
           But
           if
           they
           are
           unsatisfied
           with
           the
           Testimony
           of
           
           Job's
           Friends
           ,
           let
           them
           produce
           any
           to
           be
           mentioned
           the
           same
           Day
           with
           it
           ,
           which
           can
           pretend
           to
           give
           a
           truer
           account
           of
           the
           Religion
           of
           the
           first
           Ages
           of
           the
           World
           :
           I
           do
           not
           mention
           
             Moses
          
           (
           although
           his
           Authority
           be
           unquestionable
           )
           lest
           he
           should
           be
           thought
           one
           of
           these
           
             Politicians
             ,
          
           who
           inspired
           the
           People
           of
           
             Israel
          
           with
           the
           Principles
           of
           Religion
           ;
           but
           I
           the
           rather
           chuse
           this
           instance
           of
           the
           free
           Princes
           of
           those
           parts
           of
           the
           East
           ,
           who
           were
           under
           subjection
           to
           no
           common
           Authority
           ,
           
           yet
           were
           so
           early
           possessed
           themselves
           with
           such
           firm
           Principles
           of
           Religion
           ,
           and
           assure
           us
           that
           all
           good
           Men
           had
           the
           same
           ;
           and
           that
           they
           were
           slighted
           by
           none
           ,
           but
           such
           loose
           and
           profane
           wretches
           ,
           whom
           God
           set
           up
           for
           the
           Monuments
           of
           his
           Indignation
           .
        
         
           (
           2.
           )
           Suppose
           we
           should
           allow
           that
           in
           a
           particular
           Nation
           ,
           some
           great
           and
           wise
           Man
           should
           think
           fit
           to
           reclaim
           a
           loose
           and
           barbarous
           People
           by
           the
           Principles
           of
           Religion
           ;
           how
           doth
           this
           prove
           Religion
           to
           be
           false
           ,
           or
           what
           doth
           it
           signifie
           to
           the
           universal
           consent
           of
           Mankind
           ?
           Is
           it
           any
           Argument
           that
           there
           is
           no
           foundation
           in
           Nature
           for
           Justice
           ,
           Charity
           ,
           and
           common
           Humanity
           ,
           because
           wise
           Men
           have
           been
           put
           to
           use
           variety
           of
           methods
           to
           reduce
           Canibals
           to
           civility
           ?
           And
           it
           would
           be
           as
           good
           arguing
           against
           all
           Morality
           from
           thence
           ,
           as
           against
           Religion
           ,
           because
           it
           was
           judged
           by
           wise
           Men
           a
           necessary
           instrument
           to
           civilize
           Mankind
           .
           And
           as
           far
           as
           I
           can
           observe
           ,
           Religion
           and
           Civility
           have
           risen
           and
           sunk
           together
           .
           The
           Roman
           Orator
           made
           a
           bold
           Challenge
           ,
           as
           to
           the
           then
           known
           World
           ,
           to
           name
           any
           Nation
           
             so
             barbarous
             ,
             that
             they
             had
             no
             Religion
             among
             them
             .
          
           And
           although
           the
           Romans
           knew
           but
           little
           of
           the
           habitable
           World
           in
           comparison
           of
           what
           is
           now
           known
           ;
           yet
           upon
           the
           whole
           matter
           ,
           the
           new
           discoveries
           add
           force
           
           and
           strength
           to
           the
           Argument
           ;
           onely
           with
           annexing
           this
           observation
           ,
           That
           the
           more
           improved
           and
           civilized
           any
           People
           have
           been
           ,
           the
           more
           regard
           they
           have
           had
           to
           Religion
           ;
           the
           more
           ignorant
           ,
           sottish
           ,
           and
           barbarous
           they
           were
           ,
           although
           they
           were
           not
           wholly
           without
           Religion
           ,
           yet
           it
           was
           in
           less
           esteem
           and
           honour
           among
           them
           :
           and
           this
           observation
           will
           hold
           ,
           as
           to
           all
           the
           Nations
           since
           discovered
           both
           in
           the
           East
           and
           West-Indies
           .
           But
           what
           a
           mighty
           number
           of
           
             Politicians
          
           must
           spring
           out
           of
           the
           Earth
           at
           once
           ,
           to
           scatter
           
             the
             seeds
             of
             Religion
             ,
          
           in
           such
           a
           manner
           ,
           over
           all
           the
           face
           of
           the
           Earth
           ?
           It
           is
           impossible
           that
           a
           few
           Men
           ,
           though
           never
           so
           subtle
           ,
           never
           so
           experienced
           ,
           should
           be
           able
           to
           captivate
           all
           Mankind
           in
           so
           great
           a
           variety
           of
           Language
           ,
           and
           distance
           of
           Countries
           .
           And
           such
           an
           universal
           effect
           must
           have
           some
           common
           and
           universal
           Cause
           ;
           which
           the
           invention
           of
           a
           few
           crafty
           Men
           could
           never
           be
           .
        
         
           (
           3.
           )
           But
           suppose
           this
           to
           have
           happened
           in
           some
           one
           unlucky
           Age
           ,
           when
           the
           Earth
           brought
           forth
           such
           a
           fruitful
           crop
           of
           
             Politicians
             ;
          
           yet
           how
           comes
           it
           to
           pass
           ,
           since
           these
           have
           so
           long
           been
           laid
           in
           their
           Graves
           ,
           the
           effect
           of
           this
           Policy
           should
           still
           remain
           all
           the
           World
           over
           ?
           For
           ,
           every
           Age
           is
           apt
           to
           condemn
           the
           Policy
           of
           the
           foregoing
           ;
           and
           whether
           the
           Men
           of
           the
           present
           
           Age
           stand
           upon
           the
           shoulders
           of
           the
           precedent
           or
           not
           ,
           they
           are
           very
           apt
           to
           think
           they
           see
           farther
           than
           they
           ;
           how
           comes
           it
           then
           in
           so
           many
           Ages
           ,
           as
           have
           passed
           since
           these
           deep
           
             Politicians
          
           lived
           ,
           that
           no
           other
           Persons
           have
           been
           able
           to
           lay
           open
           the
           artifice
           of
           Religion
           so
           ,
           as
           to
           free
           Mankind
           from
           the
           pretended
           slavery
           of
           it
           ?
           It
           cannot
           be
           said
           ,
           
             that
             there
             were
             none
             to
             attempt
             it
          
           ;
           for
           that
           were
           to
           own
           an
           absolute
           consent
           of
           all
           Mankind
           as
           to
           Religion
           .
           And
           we
           know
           there
           were
           some
           once
           at
           
             Athens
             ,
          
           who
           set
           up
           with
           a
           design
           to
           overthrow
           Religion
           ;
           but
           with
           so
           very
           little
           success
           ,
           whatever
           the
           Roman
           Poet
           boasts
           ,
           that
           they
           were
           fain
           to
           be
           very
           private
           in
           their
           meetings
           :
           and
           the
           City
           was
           so
           little
           moved
           with
           their
           Discourses
           ,
           that
           S.
           
             Paul
          
           saith
           ,
           
           
             the
             Men
             of
             Athens
             ,
             were
             in
             all
             things
             too
             superstitious
             .
          
           It
           cannot
           be
           said
           ,
           
             that
             there
             were
             none
             ready
             to
             joyn
             in
             such
             a
             design
          
           ;
           for
           all
           bad
           Men
           had
           rather
           there
           were
           no
           Religion
           at
           all
           ;
           and
           their
           number
           is
           never
           small
           ,
           and
           never
           unwilling
           to
           carry
           it
           on
           :
           How
           comes
           it
           then
           after
           all
           ,
           that
           Religion
           still
           prevailed
           ,
           and
           the
           fears
           of
           a
           Deity
           could
           not
           be
           shaken
           off
           ,
           no
           not
           by
           the
           greatest
           
             Politicians
          
           themselves
           ,
           who
           thought
           they
           understood
           all
           the
           arts
           of
           Government
           ,
           as
           well
           as
           any
           that
           had
           been
           before
           them
           ?
           Would
           not
           some
           of
           the
           Roman
           Emperours
           ,
           who
           had
           none
           to
           controul
           them
           ,
           
           have
           been
           glad
           to
           have
           eased
           themselves
           of
           the
           fears
           of
           an
           invisible
           Power
           ?
           But
           they
           found
           ,
           after
           all
           their
           strugglings
           ,
           it
           was
           a
           thing
           not
           to
           be
           done
           ;
           God
           and
           Conscience
           were
           so
           much
           too
           hard
           for
           their
           loose
           reasonings
           set
           up
           against
           them
           ,
           that
           where
           Men
           had
           shaken
           off
           the
           love
           of
           Religion
           ,
           they
           could
           not
           shake
           off
           the
           fears
           that
           follow
           the
           contempt
           of
           it
           .
           But
           where
           Mankind
           have
           been
           imposed
           upon
           ,
           when
           once
           the
           cheat
           is
           discovered
           ,
           all
           its
           force
           is
           for
           ever
           lost
           :
           for
           Men
           do
           not
           love
           to
           be
           deceived
           ,
           especially
           in
           matters
           that
           so
           very
           nearly
           concern
           them
           ;
           so
           that
           if
           Religion
           had
           been
           a
           trick
           of
           so
           long
           standing
           ,
           assuredly
           it
           would
           have
           been
           hooted
           out
           of
           the
           World
           long
           ago
           ;
           and
           nothing
           would
           have
           been
           so
           ridiculous
           as
           to
           pretend
           to
           it
           .
           But
           thanks
           be
           to
           God
           ,
           the
           credit
           of
           Religion
           is
           not
           yet
           worn
           out
           of
           the
           World
           ;
           which
           can
           be
           owing
           to
           nothing
           but
           to
           those
           invincible
           Reasons
           ,
           on
           which
           it
           stands
           .
           For
           there
           hath
           wanted
           nothing
           of
           wit
           or
           malice
           in
           profane
           Persons
           ,
           to
           undermine
           and
           blow
           up
           the
           reputation
           of
           it
           .
           But
           the
           foundations
           on
           which
           it
           is
           built
           ,
           are
           so
           firm
           and
           stable
           ,
           and
           have
           endured
           the
           violent
           shocks
           ,
           and
           secret
           attempts
           of
           so
           many
           Ages
           ,
           that
           as
           long
           as
           reason
           and
           civility
           hold
           up
           in
           the
           World
           ,
           we
           need
           not
           question
           but
           Religion
           will.
           If
           once
           I
           begin
           to
           see
           Mankind
           cast
           off
           all
           the
           
           reins
           of
           Civil
           Government
           ,
           and
           run
           wild
           and
           savage
           ,
           quitting
           all
           the
           conveniences
           and
           pleasures
           of
           Houses
           ,
           and
           Lands
           ,
           and
           Cloths
           ,
           to
           live
           naked
           in
           the
           Woods
           ,
           and
           to
           feed
           on
           Roots
           and
           Acorns
           ,
           because
           they
           suspect
           that
           all
           Civil
           Government
           ,
           was
           a
           crafty
           design
           of
           some
           cunning
           Men
           to
           get
           above
           others
           ;
           I
           may
           then
           begin
           to
           think
           that
           such
           suspicions
           about
           Religion
           ,
           may
           prevail
           upon
           Mankind
           to
           cast
           off
           the
           most
           reasonable
           obligations
           to
           maintain
           the
           profession
           and
           the
           practice
           of
           it
           .
           For
           although
           the
           Reasons
           on
           which
           Religion
           is
           grounded
           ,
           be
           independent
           on
           Civil
           Authority
           ,
           such
           as
           the
           train
           of
           Causes
           ,
           the
           Motion
           ,
           Order
           ,
           Beauty
           ,
           usefulness
           of
           all
           the
           parts
           of
           the
           Universe
           ;
           which
           remain
           the
           same
           in
           all
           Ages
           ,
           and
           under
           all
           Revolutions
           :
           yet
           the
           Principles
           of
           Religion
           do
           really
           give
           so
           much
           strength
           and
           support
           to
           Civil
           Government
           ,
           that
           none
           who
           have
           a
           kindness
           to
           the
           one
           ,
           can
           be
           Enemies
           to
           the
           other
           ;
           and
           they
           who
           suspect
           Religion
           to
           be
           an
           Imposture
           ,
           will
           be
           as
           ready
           to
           suspect
           all
           Government
           to
           be
           no
           better
           :
           the
           consequence
           whereof
           will
           be
           nothing
           but
           Barbarism
           and
           Confusion
           .
        
         
           (
           2.
           )
           But
           it
           may
           be
           said
           ,
           that
           although
           the
           Principles
           of
           Religion
           in
           general
           ,
           are
           reasonable
           enough
           in
           themselves
           ;
           and
           the
           things
           we
           observe
           in
           the
           World
           ,
           do
           naturally
           lead
           Men
           to
           
           own
           a
           Deity
           ;
           yet
           when
           they
           reflect
           on
           the
           strange
           
             folly
          
           and
           
             superstitious
             fear
          
           of
           Mankind
           ,
           they
           are
           apt
           still
           to
           suspect
           ,
           that
           Men
           being
           puzled
           and
           confounded
           ,
           have
           frighted
           themselves
           into
           the
           belief
           of
           Invisible
           Powers
           ,
           and
           performing
           Acts
           of
           Worship
           and
           Devotion
           to
           them
           ,
           as
           appears
           by
           so
           many
           imaginary
           Deities
           among
           the
           Heathen
           ;
           and
           the
           superstitions
           which
           still
           prevail
           on
           so
           great
           a
           part
           of
           the
           World.
           But
           this
           way
           of
           reasoning
           is
           just
           as
           if
           a
           Man
           should
           argue
           that
           there
           is
           no
           such
           thing
           as
           true
           Reason
           in
           Mankind
           ,
           because
           imagination
           is
           a
           wild
           ,
           extravagant
           ,
           unreasonable
           thing
           ;
           or
           that
           we
           never
           see
           anything
           when
           we
           are
           awake
           ,
           because
           in
           our
           Dreams
           we
           fansie
           we
           see
           things
           which
           we
           do
           not
           .
           We
           cannot
           deny
           the
           follies
           of
           Mankind
           about
           Religion
           ,
           either
           Ancient
           or
           Modern
           :
           but
           when
           was
           it
           given
           to
           all
           the
           World
           to
           be
           wise
           ?
           It
           were
           extremely
           to
           be
           wished
           ,
           that
           nothing
           but
           pure
           and
           undefiled
           Religion
           should
           obtain
           in
           the
           World
           ;
           or
           at
           least
           ,
           that
           the
           Christian
           World
           were
           purged
           from
           the
           follies
           of
           Enthusiasm
           and
           Superstition
           .
           But
           alas
           !
           the
           more
           we
           consider
           all
           the
           wilful
           errors
           ,
           and
           involuntary
           mistakes
           ,
           vicious
           Inclinations
           ,
           violent
           Passions
           ,
           foolish
           Opinions
           ,
           strange
           Prejudices
           ,
           superficial
           Reasonings
           ,
           and
           obstinate
           Resolutions
           which
           we
           incident
           to
           Mankind
           ,
           we
           
           shall
           see
           greater
           reason
           to
           wonder
           ,
           that
           there
           is
           so
           much
           true
           Religion
           in
           the
           World
           ,
           than
           that
           there
           is
           no
           more
           .
           Nothing
           but
           the
           strong
           impression
           God
           hath
           made
           of
           himself
           on
           the
           Souls
           of
           Men
           ;
           nothing
           but
           a
           Divine
           Hand
           could
           have
           kept
           such
           a
           flame
           alive
           ,
           in
           the
           midst
           of
           so
           many
           contrary
           Winds
           of
           Mens
           different
           Passions
           and
           Interests
           ,
           and
           such
           a
           rough
           and
           tempestuous
           Sea
           ,
           as
           the
           state
           of
           this
           World
           hath
           generally
           been
           with
           respect
           to
           true
           Religion
           .
           But
           if
           through
           the
           mercy
           of
           God
           it
           fares
           better
           among
           us
           ,
           as
           to
           outward
           circumstances
           (
           for
           which
           we
           ought
           to
           be
           very
           thankful
           )
           let
           not
           Religion
           bear
           the
           blame
           of
           all
           the
           follies
           and
           indiscretions
           of
           those
           who
           profess
           it
           .
           It
           is
           a
           hard
           Case
           ,
           if
           the
           common
           weaknesses
           of
           Humane
           Nature
           ,
           and
           those
           faults
           which
           Men
           commit
           through
           the
           want
           of
           Religion
           ,
           shall
           be
           laid
           to
           the
           charge
           of
           it
           .
           But
           nothing
           is
           more
           apt
           to
           incline
           Men
           of
           better
           understandings
           ,
           to
           ill
           thoughts
           of
           Religion
           ,
           than
           to
           see
           it
           made
           use
           of
           ,
           to
           serve
           bad
           purposes
           and
           designs
           ,
           to
           cover
           ambitious
           projects
           ;
           and
           to
           draw
           in
           People
           the
           more
           easily
           into
           Faction
           and
           Rebellion
           ;
           and
           while
           they
           look
           on
           this
           side
           of
           the
           Picture
           ,
           and
           see
           there
           nothing
           but
           the
           lamentable
           spectacles
           of
           the
           mischiefs
           which
           have
           been
           done
           in
           the
           World
           under
           the
           pretence
           of
           Religion
           ,
           they
           are
           far
           from
           thinking
           those
           
             Politicians
             ,
          
           
           that
           invented
           it
           ;
           it
           being
           so
           easily
           turned
           upon
           the
           Government
           ,
           and
           being
           then
           so
           dangerous
           to
           it
           .
           (
           Which
           is
           a
           farther
           Argument
           to
           me
           ,
           that
           it
           could
           not
           be
           a
           contrivance
           of
           such
           Men
           :
           for
           then
           there
           would
           have
           been
           no
           other
           Scheme
           of
           Religion
           owned
           in
           the
           World
           ,
           but
           that
           of
           the
           
             Leviathan
             ,
          
           which
           being
           so
           great
           a
           Novelty
           ,
           it
           is
           a
           certain
           sign
           ,
           that
           Religion
           was
           not
           framed
           meerly
           to
           serve
           the
           ends
           of
           Government
           .
           )
           But
           however
           ,
           that
           only
           true
           and
           holy
           Religion
           which
           we
           profess
           ,
           is
           so
           far
           from
           giving
           any
           encouragement
           to
           seditious
           Practices
           ,
           that
           it
           is
           not
           possible
           to
           contrive
           a
           Religion
           ,
           which
           we
           must
           adhere
           to
           whatever
           we
           suffer
           for
           it
           ,
           that
           should
           more
           effectually
           recommend
           the
           Duties
           of
           Quietness
           ,
           Patience
           ,
           and
           submission
           to
           Authority
           ,
           than
           the
           genuine
           Religion
           of
           our
           Saviour
           doth
           .
           As
           long
           therefore
           as
           the
           Rules
           of
           our
           Religion
           are
           so
           plain
           and
           easie
           ,
           so
           reasonable
           ,
           so
           useful
           and
           beneficial
           to
           Mankind
           ,
           we
           ought
           not
           to
           lessen
           our
           esteem
           of
           it
           ,
           for
           the
           sake
           of
           any
           weak
           ,
           or
           superstitious
           ,
           or
           hypocritical
           pretenders
           to
           it
           .
        
         
           II.
           Having
           thus
           far
           shewed
           ,
           that
           Mens
           disesteem
           of
           Religion
           comes
           from
           the
           want
           of
           
             Consideration
             ,
          
           I
           now
           come
           to
           the
           last
           thing
           I
           designed
           ,
           as
           the
           
             Application
          
           of
           the
           rest
           ,
           
             viz.
          
           That
           the
           more
           Men
           do
           consider
           ,
           the
           more
           they
           will
           
           esteem
           Religion
           ,
           and
           apply
           themselves
           to
           the
           practice
           of
           it
           .
        
         
           And
           now
           methinks
           ,
           I
           may
           with
           greater
           assurance
           address
           my self
           to
           all
           sorts
           of
           Persons
           ,
           since
           all
           that
           I
           shall
           request
           ,
           will
           lie
           in
           two
           very
           reasonable
           things
           ,
        
         
           1.
           
           To
           
             consider
          
           impartially
           what
           is
           fit
           for
           them
           to
           do
           in
           Religion
           .
        
         
           2.
           
           To
           practise
           so
           much
           of
           Religion
           ,
           as
           upon
           
             Consideration
          
           will
           appear
           fitting
           to
           be
           done
           .
        
         
           (
           1.
           )
           To
           consider
           impartially
           what
           is
           fit
           for
           them
           to
           do
           in
           Religion
           .
           I
           am
           not
           going
           about
           to
           perswade
           you
           to
           leave
           your
           Estates
           and
           Imployments
           ,
           and
           to
           retire
           your selves
           from
           the
           World
           ,
           and
           to
           give
           up
           your selves
           wholly
           to
           Devotion
           .
           For
           I
           do
           not
           deny
           but
           that
           they
           who
           serve
           their
           Prince
           and
           their
           Country
           ,
           and
           follow
           their
           lawful
           Imployments
           ,
           with
           an
           honest
           and
           conscientious
           diligence
           ,
           and
           neglect
           no
           necessary
           Duties
           of
           Religion
           ,
           do
           carry
           on
           the
           great
           ends
           of
           Religion
           ,
           as
           well
           as
           those
           ,
           whose
           time
           and
           occasions
           will
           give
           them
           leave
           to
           devote
           themselves
           more
           to
           Fasting
           and
           Prayer
           .
           But
           let
           none
           think
           the
           matters
           of
           Religion
           to
           belong
           to
           others
           ,
           and
           that
           they
           have
           business
           of
           another
           nature
           to
           attend
           upon
           ,
           as
           though
           paying
           their
           duty
           to
           God
           ,
           were
           fit
           only
           
           for
           those
           who
           had
           nothing
           else
           to
           do
           .
           While
           
             Job
          
           was
           in
           the
           height
           of
           his
           Prosperity
           ,
           and
           was
           
             the
             greatest
             of
             all
             the
             men
             of
             the
             East
          
           ;
           
           he
           tells
           his
           Friends
           how
           much
           he
           was
           employed
           in
           doing
           all
           the
           good
           he
           could
           by
           works
           of
           Justice
           and
           Charity
           ;
           
           
             He
             was
             eyes
             to
             the
             blind
             ,
             and
             feet
             to
             the
             lame
             ,
             and
             a
             father
             to
             the
             poor
             :
             and
             the
             cause
             which
             he
             knew
             not
             ,
          
           
           
             he
             searched
             out
          
           ;
           yet
           
             he
             esteemed
             the
             words
             of
             Gods
             mouth
             ,
          
           or
           the
           means
           whereby
           his
           Duty
           was
           made
           known
           to
           him
           ,
           
           
             more
             than
             his
             necessary
             food
          
           ;
           he
           had
           his
           set
           times
           of
           
             offering
             sacrifice
             and
             prayer
             to
             God
          
           ;
           
           
           and
           upon
           extraordinary
           occasions
           ,
           he
           required
           his
           Children
           to
           prepare
           themselves
           for
           the
           solemn
           Sacrifice
           by
           Fasting
           and
           Prayer
           ;
           which
           is
           meant
           
             by
             sanctifying
             them
             .
          
           
           So
           that
           not
           only
           constant
           Offices
           of
           Religion
           ,
           but
           more
           solemn
           Acts
           of
           Devotion
           at
           certain
           seasons
           ,
           are
           not
           only
           agreeable
           to
           the
           ancient
           practice
           of
           the
           Christian
           Church
           ,
           but
           to
           the
           most
           antient
           Principles
           of
           natural
           Religion
           ,
           as
           they
           were
           understood
           and
           practised
           in
           the
           time
           of
           
             Job
          
           ;
           who
           was
           so
           great
           a
           Person
           in
           Gods
           esteem
           ,
           that
           himself
           ,
           who
           knew
           him
           best
           ,
           gave
           that
           Character
           of
           him
           ,
           
             That
             there
             was
             none
             like
             him
             upon
             earth
          
           ;
           and
           therefore
           we
           cannot
           follow
           a
           better
           Example
           .
        
         
           (
           2.
           )
           Let
           us
           then
           set
           our selves
           to
           practise
           all
           the
           known
           Duties
           of
           our
           Religion
           ,
           and
           the
           
           more
           we
           consider
           these
           things
           ,
           we
           shall
           be
           more
           resolved
           to
           do
           it
           .
        
         
           (
           1.
           )
           That
           God
           infinitely
           deserves
           from
           us
           all
           the
           service
           we
           can
           do
           him
           .
        
         
           (
           2.
           )
           That
           we
           cannot
           serve
           our selves
           better
           ,
           than
           by
           faithfully
           serving
           him
           .
        
         
           (
           1.
           )
           That
           God
           infinitely
           deserves
           from
           us
           all
           the
           service
           we
           can
           do
           him
           .
           
             Can
             a
             man
             ,
          
           
           saith
           
             Eliphaz
             ,
             be
             profitable
             to
             God
             ,
             as
             he
             that
             is
             wise
             may
             be
             profitable
             to
             himself
             ?
             i.
             e.
          
           he
           cannot
           :
           but
           yet
           if
           God
           expects
           and
           requires
           such
           service
           from
           us
           ,
           we
           have
           no
           reason
           to
           enquire
           farther
           ;
           for
           we
           are
           certain
           all
           we
           can
           do
           ,
           falls
           infinitely
           short
           of
           the
           obligations
           he
           hath
           laid
           upon
           us
           .
           For
           let
           us
           
             consider
             ,
          
           Was
           it
           not
           God
           who
           formed
           us
           in
           our
           Mothers
           Womb
           ,
           and
           so
           curiously
           framed
           and
           fashioned
           all
           the
           parts
           of
           our
           Bodies
           ?
           Was
           it
           not
           He
           ,
           that
           breathed
           into
           us
           the
           breath
           of
           Life
           ,
           that
           first
           set
           the
           
             Wheel
          
           in
           motion
           by
           the
           course
           of
           the
           Blood
           ,
           
           and
           setled
           the
           
             Cistern
          
           in
           the
           Heart
           to
           receive
           and
           disperse
           it
           ,
           and
           the
           
             Pitcher
             at
             the
             fountain
             ,
          
           to
           take
           it
           at
           its
           return
           from
           the
           Veins
           ?
           Was
           it
           not
           He
           ,
           that
           fixed
           the
           
             golden
             Bowl
          
           in
           the
           Head
           that
           covers
           the
           Brain
           ,
           and
           stretched
           out
           the
           
             silver
             Cord
          
           of
           the
           Nerves
           over
           the
           whole
           Body
           ,
           for
           the
           admirable
           use
           and
           service
           of
           all
           the
           Parts
           ?
           Was
           it
           not
           He
           ,
           that
           endued
           us
           with
           those
           noble
           Faculties
           of
           Understanding
           ,
           Reasoning
           ,
           
           Reflecting
           ,
           Remembring
           ,
           Discoursing
           with
           others
           ,
           and
           Governing
           our selves
           ?
           Was
           it
           not
           He
           ,
           that
           made
           all
           the
           Parts
           of
           the
           World
           about
           us
           so
           serviceable
           and
           beneficial
           to
           us
           ?
           Was
           it
           not
           He
           ,
           that
           preserved
           us
           from
           so
           many
           and
           great
           Dangers
           which
           we
           have
           been
           exposed
           to
           by
           open
           Violence
           ,
           and
           secret
           Conspiracies
           ;
           by
           Fire
           ,
           and
           Sword
           ,
           and
           Plague
           ;
           by
           storms
           at
           Sea
           ,
           and
           upon
           Land
           too
           ?
           Was
           it
           not
           He
           ,
           that
           hath
           so
           often
           scatter'd
           the
           Clouds
           ,
           that
           threatned
           us
           ,
           when
           the
           face
           of
           the
           Heavens
           gathered
           blackness
           ,
           and
           all
           things
           seemed
           to
           tend
           to
           confusion
           ?
           Is
           it
           not
           He
           ,
           who
           still
           wonderfully
           continues
           our
           Peace
           and
           Plenty
           ,
           amidst
           all
           the
           sad
           complaints
           ,
           and
           miserable
           condition
           of
           our
           Neighbours
           ?
           yea
           ,
           who
           continues
           our
           Laws
           ,
           our
           Government
           ,
           our
           Religion
           amidst
           all
           the
           Fears
           and
           Conspiracies
           which
           have
           been
           among
           us
           ?
           And
           shall
           we
           think
           much
           to
           serve
           so
           Wise
           ,
           so
           Merciful
           ,
           so
           Gracious
           a
           God
           ?
           Is
           it
           not
           He
           ,
           that
           hath
           exercised
           so
           much
           patience
           ,
           and
           long-suffering
           ,
           and
           goodness
           towards
           us
           in
           order
           to
           our
           Repentance
           ?
           That
           still
           offers
           to
           us
           the
           most
           unvaluable
           Blessings
           of
           the
           pardon
           of
           our
           Sins
           ,
           and
           everlasting
           Happiness
           upon
           our
           sincere
           Repentance
           ?
           Yea
           ,
           is
           it
           not
           He
           ,
           that
           hath
           given
           his
           own
           Son
           to
           dye
           for
           our
           Sins
           ,
           and
           exposed
           him
           to
           the
           Reproach
           and
           Pain
           of
           an
           accursed
           Death
           upon
           the
           Cross
           ,
           
           that
           he
           might
           be
           a
           Sacrifice
           of
           Atonement
           for
           us
           ?
           And
           will
           not
           all
           these
           Motives
           prevail
           with
           us
           to
           fear
           and
           serve
           him
           ,
           who
           hath
           deserved
           so
           much
           more
           from
           us
           ,
           than
           the
           service
           of
           our
           whole
           Lives
           ,
           in
           the
           most
           perfect
           Obedience
           ,
           would
           make
           a
           requital
           for
           ?
           Shall
           we
           then
           grudge
           him
           that
           proportion
           of
           sincere
           Obedience
           ,
           which
           he
           is
           not
           only
           willing
           to
           accept
           of
           ,
           but
           hath
           promised
           to
           reward
           with
           a
           Crown
           of
           everlasting
           Glory
           ?
           Which
           is
           the
           last
           thing
           to
           be
           considered
           .
        
         
           (
           2.
           )
           That
           in
           serving
           God
           faithfully
           ,
           we
           do
           most
           effectually
           serve
           our selves
           ,
           and
           promote
           our
           own
           Interest
           .
           
             Men
             will
             praise
             thee
             ,
          
           saith
           the
           
             Psalmist
             ,
          
           
           
             when
             thou
             dost
             well
             to
             thy self
             .
          
           Not
           ,
           when
           thou
           pamperest
           thy
           Body
           ,
           and
           thereby
           layest
           a
           foundation
           for
           Lusts
           and
           Diseases
           ;
           not
           ,
           when
           thou
           
             heapest
             up
             Riches
             ,
             and
             knowest
             not
             who
             shall
             gather
             them
          
           ;
           not
           ,
           when
           thou
           givest
           way
           to
           all
           the
           Vanities
           and
           Follies
           of
           a
           deceitful
           World
           :
           but
           when
           thou
           takest
           a
           just
           care
           of
           thy
           true
           and
           lasting
           Interest
           .
           For
           as
           
             Job
          
           saith
           ,
           
             God
          
           looked
           on
           this
           as
           the
           proper
           Wisdom
           of
           Mankind
           ,
           
             Unto
             Man
             he
             said
             ,
          
           
           
             The
             fear
             of
             the
             Lord
             is
             wisdom
             ,
             and
             to
             depart
             from
             evil
             is
             understanding
             .
          
           And
           that
           is
           certainly
           our
           true
           Wisdom
           ,
           whereby
           ,
           we
           secure
           our
           best
           Friend
           in
           all
           conditions
           ,
           we
           disappoint
           our
           greatest
           
           Enemies
           ,
           we
           lay
           the
           surest
           foundation
           for
           Peace
           and
           Tranquillity
           in
           our
           Minds
           while
           we
           live
           ,
           and
           a
           Blessed
           Eternity
           when
           we
           dye
           .
           To
           which
           God
           of
           his
           Infinite
           Mercy
           bring
           us
           .
        
         
           FINIS
           .
        
      
    
     
       
         Notes, typically marginal, from the original text
         
           Notes for div A61615-e170
           
             Job
             1.8
             .
          
           
             2.3
             
          
           
             1.9
             .
          
           
             11.
             
          
           
             Job
             2.9
             .
          
           
             Job
             1.22
             .
          
           
             2.10
             
          
           
             Job
             1.15
             ,
             17.
             
          
           
             21.14
             ,
             15.
             
          
           
             22.17
             .
          
           
             Job
             13.15
             ,
             16.
             
          
           
             13.25
             
          
           
             Job
             37.18
             ,
             16.
             
          
           
             26.12
             ,
             7
             
          
           
             13.11
             .
          
           
             37.22
             .
          
           
             4.18
             .
          
           
             15.15.16
             .
          
           
             14.
             
          
           
             Job
             14.4
             .
          
           
             7.20
             .
          
           
             13.26
             .
          
           
             23.11
             .
          
           
             12.
             
          
           
             7.11.20
             .
          
           
             Job
             .
             16.12
             .
          
           
             19.21
             .
          
           
             Prov.
             18.14
             .
          
           
             6.4
             .
          
           
             Job
             2.10
             
          
           
             23.10
             .
          
           
             Job
             27.5
             ,
             6.
             
          
           
             Job
             30.9
             .
          
           
             29.7
             ,
             8
             ,
             9
             ,
             10.
             
          
           
             Ch.
             30.
             and
             31.
             
          
           
             Prov.
             14.14
             .
          
           
             Job
             .
             19.25
             .
          
           
             26.
             
          
           
             27.8
             .
          
           
             Exod.
             34.6
             ,
             7.
             
          
           
             Psal.
             103.14
             .
          
           
             
               H.
               Grot.
            
             in
             loc
             .
          
           
             Job
             22.13
             ,
             14.
             
          
           
             Job
             22.17
             ▪
             
          
           
             21.
             
          
           
             22.
             
          
           
             23.
             
          
           
             23.11
             ,
             12.
             
          
           
             
               Greg.
               Abulfurai
               .
               hist.
               Dynast
               .
            
             p.
             13.
             
          
           
             
               Hier.
               Trad.
               Hebr.
               in
               Gen.
            
             22.
             
          
           
             Job
             8.8
             .
          
           
             Job
             .
             8.13
             .
          
           
             22.15
             ,
             16.
             
          
           
             17.
             
          
           
             Act.
             17.22
             .
          
           
             Job
             1.3
             .
          
           
             9.12
             ,
             &c.
             
          
           
             1.13
             ,
             &c.
             
          
           
             23.12
             
          
           
             1.5
             .
          
           
             16.17
             .
          
           
             1.5
             .
          
           
             Job
             22.2
             .
          
           
             Eccl.
             12.6
             .
          
           
             Psal.
             49.18
             .
          
           
             Job
             28.28
             .