A sermon preached in the Cathedral Church of Norwich on the ninth of September, 1683 being the day of public thanksgiving for His Majesty's late deliverance / by William Smith ... Smith, William, b. 1615 or 16. 1683 Approx. 50 KB of XML-encoded text transcribed from 21 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-12 (EEBO-TCP Phase 1). A60610 Wing S4281 ESTC R10063 13773164 ocm 13773164 101751 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A60610) Transcribed from: (Early English Books Online ; image set 101751) Images scanned from microfilm: (Early English books, 1641-1700 ; 850:30) A sermon preached in the Cathedral Church of Norwich on the ninth of September, 1683 being the day of public thanksgiving for His Majesty's late deliverance / by William Smith ... Smith, William, b. 1615 or 16. [2], 36, [2] p. Printed by Samuel Roycroft for Walter Kettilby ..., London : 1683. Advertisement on p. [1-2] at end. Reproduction of original in Huntington Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Bible. -- O.T. -- Psalms CVII, 8 -- Sermons. 2005-04 TCP Assigned for keying and markup 2005-06 SPi Global Keyed and coded from ProQuest page images 2005-07 Judith Siefring Sampled and proofread 2005-07 Judith Siefring Text and markup reviewed and edited 2005-10 pfs Batch review (QC) and XML conversion A SERMON PREACHED IN THE CATHEDRAL CHURCH OF NORWICH , On the Ninth of September , 1683. BEING THE Day of Public Thanksgiving FOR His MAJESTY's late Deliverance . By WILLIAM SMITH , Preb. LONDON , Printed by Samuel Roycroft , for Walter Kettilby at the Bishops-Head in St. Paul's Church-yard , 1683. PSALM CVII . 8. O that Men would therefore praise the Lord for his Goodness : and declare the Wonders he doth for the Children of Men. AS I shall not waste time by any curious search after the Author , or occasion of this Psalm in general ; so neither shall I trifle it away by making critical Remarks upon every single Word of that part of it which I have read to you for my present Subject : But I shall make use of the Words as they run together in the whole ; and so they may accommodably administer to this Days mighty Solemnity , because in the reading and hearing them they may considerably assist our grateful Devotions , as well as offer an occasion of discoursing the measures of this most famous Deliverance . They will serve both those concerns at once . But if we will more strictly examine the meaning of the Words , they do naturally represent a Devotionary Gratitude by a pious and passionate Option , that such Men as have been any ways expos'd to extraordinary Dangers , and that have met with some extraordinary Deliverances ( of which there be several Instances in the Psalm ) might be so affectionately sensible of their Relief , as to be ready not only to praise God for his Goodness , and to declare the Wonders of it as to themselves , but to invite and solicit others to do the same : Or as the 32 d Verse explains the Method , that they should exalt him in the Congregation of the People , and praise him in the seat of the Elders . O that Men would therefore , &c. Now that we may be sufficiently convinc'd , that such a Case at this time attend us , and which doth especially claim our best Praises and publications of Gods wonderful Goodness to us , I shall offer several reasons for it from two general Heads of those particulars , with which I intend to manage my whole Discourse . The first general Head or Argument is founded upon a Consideration of the extraordinary calamitous effects of this horrid Conspiracy , if it had succeeded , and from all which we were by the mighty Hand of God delivered . The second general Head or Argument is founded upon a Consideration of the great Danger we were in of all those calamitous Effects , by the likelyhood of the Conspiracies success , from the many advantages which the Treason had gain'd to promise and promote an assurance of it : all which were by the same mighty Hand of God prevented . In every one of the many particular Instances on either respect , there will appear so many Wonders of Gods Goodness , that any single one of them by it self consider'd , may claim the Option of my Text , as much as all the Cases of Deliverance in the Psalm put all together can possibly import , for it s often Repetition . Under the first Head or general Argument , to advance the Glories of Gods Delivering Providence , I shall endeavour to represent the many calamitous Effects of this horrid Conspiracy , had it succeeded . 1. The first of them , as which would have been Causal of all the rest , had been the barbarous Murther of the Sacred Person of the KING . — But what ? hath the Nation scarcely wip'd their Eyes dry for the Blood of the incomparable Father , but must it have been drown'd again in Tears for the murther of his succeeding Son ? And that in a Scene of Cruelty more inhumane , and with a Malice more Unsatiable than the former . The Rage of the Factions had then but the Blood of one King for its present gratification ; but our Zealots for the CAUSE could not glut their Thirst for Royal Blood , but by murthering ( as it were ) Two at one blow ; the Life of the Dearest Brother must be sacrificed to their Fury and Design . So that ( methinks ) I hear the Saints of that complexion say of him , Here is the Heir , Come let us kill him also , and seize on the Inheritance . But then to give their Inhumanity its highest Accent , they were preparing to Murther a Prince , whose August Majesty hath not only Innobled the Nation , and once more recovered its loss Reputation abroad ; but whose matchless Wisdom hath made his own Kingdoms , as it were , an Ark of Safety at home , when almost all the Christian Nations round about us , were , or are at present , delug'd in Blood and Confusion : and who at the same time stands the Worlds triumphant Umpire , maintains the Ballance , and when he sees cause , can check any One , whose Ambition and Acquists shall grow too big , for the common safety of other Neighbouring Nations . A Prince who all along manageth the conduct of his own Kingdoms Government , with such a sweetness and ingenuity of Temper , that he never did , or can , chuse to see his meanest Subjects so much as uneasie , if Obstinacy precludes not his Royal Kindness to relieve them : and whose Balsamous Soul would not ( if possible ) suffer a Wound unclosed , even where nothing but Passion or Inadvertency hath occasioned any Breaches and Differences amongst his People . In a word , a Prince who is every thing , that a Character of any the Most Gracious KING , can present him . It was His Royal Father's Wish , That He might rather be CHARLES le Bon , than Le Grand : I hope ( saith He ) God hath design'd You to be both ; and His Wish and Hope were both Prophetic . As to the first , the Le Bon , no man questions it , that will impartially make Observation of His Royal Goodness , through the whole conduct of his Reign : And if we would recount His famous Atchievements , that is , how he hath by his wise Conduct moulded three imbroyl'd Kingdoms into such a Common Peace and mutual Order , as they never enjoy'd since they Intitled the Crown : How he hath attack'd and taken one of the greatest and richest Cities of Europe , by a noble and successful Storm , I mean that of Wisdom and Counsel , that it is now ( as it were ) to be garrison'd by His own Loyal Subjects , and once more made a governable part of His own Dominions : Lastly , How He hath just now vanquish'd an Army of Rebels , perhaps as numerous as an Ottoman Camp , without any effusion of Blood , but that of Justice to subdue them : I say , if by these renown'd and successful Overtures of His Reign , considered together with all other the Circumstances of His present Greatness , we may undoubtedly write him in the highest Eminency , CHARLES the Great , as well as CHARLES the Good. And was it this , such a KING , that was design'd to be basely and barbarously murther'd by his own Subjects ? O , are you not all struck with such a horrour at the thought of it , as even to forget you have a Being at all ? Don't all the Blood of you Veins chill to a Stone , at the very Notice of it ? And are not your whole Souls , and all their Faculties , swallow'd up with Surprize and Amazement ? Why don't you cry to the Heavens and the Earth to be astonish'd , that it should ever enter into the heart of any of the Christian Name to attempt an Act , that should not only have justified the Savageries of the most brutish Barbarians , but even made Hell it self comparatively innocent in its worst Consults . An Act that would have inverted the Order of the mischievous Regions , and plac'd the Bottomless Pit ▪ and the Abaddon above-ground , and would have so out-done Devils at their own Art , that they should for ever after have been tormented with Envy , as with a new kind of Hell ; that there should be among Mankind in a certain Island , greater Devils than themselves . Marvel not that I discourse in this Rapturous manner , the Case requires it , and it is a Defect not so to express it . But O joyful Day , that gives us the Glad Tidings , that Almighty God took care of his Dear Anointed , and would not suffer his Signet to be ravished from his own right Hand : And that by a wonderful Providence , he did not only disappoint the near approaching Attempt ; but marvellously detected and blasted the Long-train'd Conspiracy , which by several steps of Disloyalty and Seditious Counsels , had so dangerously led on unto this last design'd Bloody Period . O then let every Loyal Heart , if the Mercy reached no further than the preserving the Life of his Dear Lord and King , think it enough to solicit the whole World to Praise God for his Goodness , and to declare the Wonders he doth for the Children of Men. 2. The next Calamitous Effect of the Conspiracy ( had it succeeded ) had been the universal ruine of this Establish'd Church ; the Glory and main Pillar of the Reformation , and which only in all Points can solve the Reasonableness of it . A Church , which at this day only claims the honour of being the lively portraicture of the Apostolic Age , and the resurrection of the Primitive Doctrine and Polity , before any fatal defection had sullyed its Purity . A Church , that dares be Disputed without Evasions or trifling Quarrels , and that can defend it self upon a conjunct Tryal of Scripture , first-Antiquity , and Reason altogether ; and that scorns to fly to a circling Infallibility , an expurgatory Index , or a stubborn private Spirit , to perplex or violate those Authorities for her own defence . This , such a Church had this factious Conspiracy confounded : The Evil Spirit had once again ( as in the last Rebellion ) put a Lye into the Prophets mouths to intoxicate the Peoples Minds . The precious Sons of our Zion ( Lam. 4.2 . ) had once more been made a contemptible as earthen Pitchers , while the Sea-Monsters had drawn out the breasts to the Young ones . The Devil as General , with his Lieutenants in Sheeps clothing , under the Flag of a Through Reformation , had once again rallyed the whole Protestancy ( as it s called , ) that is , all the Heresies that ever infested the Catholic Church in all Ages , especially the Reformado's of the Knipperdollian and Knoxian Regiments , to bear down before them all that 's Regular and Loyal , Learned , and Pious . Or you may judge what measures of Profaneness we must have met with , by calling to mind what was acted in the late Confusions in this very Cathedral , when at the Morning-Service the then Reverend Bishop was detruded into an obscure Corner of an inferiour Gallery , while two Famoso Villains of the Rebellion , Cromwel and Ireton , sat together the Sermon time in his Throne . And at the Evening-Prayer of the same day , an unhallow'd Crew of Souldiers at the end of every Collect , confounded the Amen with a rude and loud Hallo at the Altar , where they were tumultuously gathered together . After that , a Company of the new Saints took all the rich Vestments , Books of Service , and a famous Musical Ingine , and having torn them in pieces , carried them all into the public Market-place , with a Villain in an Ecclesiastic Habit ( who thereupon presently languished to his death ) going before a prophane Rout , singing the Litany in derision , and then committed them all to the Flames : some of them ( as I am inform'd ) repenting afterwards , that they did not return back and set Fire to the Sanctuary it self , till in that stately Monument of Ancient Piety , they had not left one Stone upon another , to bespeak the hopes of any future Restauration . Such resembling Outrages as these might easily be presumed to have been acted in every Sacred Place ; and all other the prophane Practices of the Churches common devastation , would certainly have followed this Conspiracies success . But , O happy Day that represents the News , that such desperate Designs are disappointed ; and while the Factions are pining in their Shame , and weltring in their unsuccessful Malice , let every Son and Lover of our Constitution , take occasion to publish the Wonders of Gods Love and Care of his precious Zion , with a Voice loud enough to reach those Heavens , whence their help and deliverance came . 3. The third Calamitous Effect of this horrid Conspiracy , if Success had compleated it , would have been , that the Three Nations had immediately ran into Blood and Rapine , Revenge and Villany : We had once more become an Aceldama and a Vally of Hinnon ; evey Zealot would have been preparing a Tophet , and setting up his Moloch to be worshipped with the Bloody Sacrifices of the Loyal . And as it was foretold by the Prophet , of the Jews impending Ruine , ( Isai. 3.5 . ) The People would have been oppress'd every one by another , and every one by his Neighbour . And the Gospel-state of Mankind ( as it s represented by the same Prophet , Isai. 2.4 . ) had been inverted ; the enrag'd Vulgar would presently have turn'd their Plow-shares into Swords , and their Pruning-hooks into Spears , to execute what their bloody Leaders long-fermented Malice had before contriv'd . Every Village had been a Seat of War , all united Neighbourhoods turn'd into distinct Hostilities , and every single Person had been listed into one Side or other to carry on the work of a through Destruction . Muster'd Armies had fill'd their Streets and emptied their Houses by reciprocal Plunders , and the Popular Rage would soon have been such , that a Prison would not have been so much a Restraint , as a Castle to secure the Persons ( as they stil'd Imprisonment in the late Confusions ) of the truly Loyal , from the Routs of such Religious Barbarians , whose Zeal had been newly inflam'd by a raging Pulpiteer , for the Cause of God , as they call'd it . In a word , to discourse in another strain , We had faln into the Hands of such , as would have been Instruments of God's severe Vengeance upon us ; and whereby the Judgment of God had overtaken us to the utmost Execution of his Displeasure . The reason of David's , Choice would have been improv'd beyond what he could possibly account for , at that time , when his election was ( 2 Sam. 25. ) that he might fall into the hands of the Lord ( for his Mercies are great ) and not into the hands of Men ; I am sure not into the hands of such Monsters , as would have been profligate from all that Humanity can claim as due , to the most Merciless Enemies . For they that had once inhumanely Murther'd ( as it was design'd ) their own Natural KING ; what destruction of his Friends and Adherents could possibly have stop'd their barbarous Rage ? But , O happy Day that proclaims the blessed Tidings of our Universal Peace , that the Armed Troops in our Streets march only as our Defence , and Guard ; that the Trumpets sound nothing but the welcom Joys of our common Safety , and evey Drum beats us to Bed for an unsuspected Quiet ! Oh , let us awaken all manner of Expedients , whereby to express our Thankfulness to God ; and , as if that were not enough to discharge our Duty , let us heartily solicit one another to cry and say , O that Men would therefore , &c. 4. The Fourth and last Calamitous Effect , ( if there could have been any last at all ) of this matchless Conspiracy ( if it had succeeded ) would have been , That it must have put a certain Period to all that can be counted English Property , Liberty , or National Priviledge . For though the weak Vulgar were clamour'd into a belief of the loss of them all , yet was it only to dispose them to serve the Ambitious and Revengeful Designs of those , who could not avoid the delivering them up into the hands of such Tyrants , as must in course have oppress'd them to the utmost . And how could any Reasonable man possibly hope to enjoy those common Endearments of his Life , from them , whose whole Design must be begun and carried on , not only with the apparent Violation of our National Constitution ; but of the very Fundamentals of all Humane Society ? And I wonder , that Men should not remember or consider , how the Usurpers in the last Rebellion , found it an impossible thing to fix upon any Model of Government , by which the Peoples Native Laws and Immunities should be preserved : They pretended it indeed , and perhaps endeavour'd it ; but they at last split upon that Rock . For though Revenge , and an impatient Discontent had made the People pretty willing to bear their Oppressions , whilst their Warriours were gaining , or had newly attain'd their design'd Acquists of Power ; yet when that Work was done , and the People expected a Return to their Laws and Liberties , the Rebels , after their playing them off with various tossings of the Supream Power from one figure of Government to another , were at last necessitated ( some of them would fain have it accounted and act of their Favour ) to call back the rightful Heir of the Crown , rather than endure the Peoples Clamour for their Laws and Liberties , or adventure their Fury for their Recovery of them . But if that Vsurpation had stood , or if by this Conspiracy it had been regain'd , it could not have been avoided , but that every Chief General of the Army , must have been our absolute Monarch ; and whatsoever Freedom could have been obtain'd , must have been upon the favour of the longest Swords ; which would have kept us so long in quiet , as the whole Nation had been their Prisoners , and every mans Fortune laid to Pawn to maintain their licentious and arbitrary Dominion . This Universal Bondage under the worst Tyrants of Mankind , had certainly been the issue of this horrid Conspiracies success : But , O happy Day that alarms the Notice , that into that dismal Pit , which the Trayterous Cabals had digg'd for us , they are faln themselves ; and that that Iron Rod , which they design'd should have entred into our very Souls , is turn'd into Manacles to bind those Hands ; and into Chains to fetter those Feet , that had suddenly carried us all into the worst Captivity that ever bore that Name . O , let us bless GOD , that we are here at liberty to celebrate our Deliverance , and that we are yet secur'd by the protection of a Gracious Prince of those Laws and Freedoms , by which we may live the lives of Reasonable Creatures , and not of Machins or meer Bodies , ( as Slaves are render'd , Apoc. 1813. ) and that we may enjoy our Houses and Places without a Superiour Lord in Buff , to whom , as to a new Imperious Proprietor , we must have forfeited whatsoever is Dear unto us , even to our very Lives , upon any Displeasure , that is , upon the least Suspicion of being Honest. — O then , let GOD have the Honour of this Blessed Day , and with an Universal Consent , let us praise Him for his Goodness , and declare the Wonders he doth for the Children of Men. Thus I have endeavoured to offer you a short , but a prodigious prospect of those several kinds of Calamities , which would inevitably have befaln the Monarchy , Church , and Nation in general ; if this Treason , as actuated by Phanatic Zeal , had brought the Conspiracy to it s design'd effect . And this I have done , that every Man may learn in this day of Public Thankfulness , how to Tune his Soul with Reasons to oblige him , by all possible Expedients , to declare and publish the Glories of the Divine Providence , that hath so signally preserv'd us in all our Civil and Religious Enjoyments and Blessings . But there is another Argument yet behind to be pursu'd , for a further advance of our Grateful Sense of what God hath so marvellously done for us in this Famous Deliverance , and where the Wonders of it are to be specially remark'd ; and that is from a Consideration of the great likelyhood of this Conspiracies success , by the many Advantages which the Treason had attain'd , to secure its Completion . And those Advantages on the Conspirators side , were these Five ; which I shall endeavour so to represent , that we may see what Dangers were upon us of an Universal Ruine , and what reasonable Hope 's the Traytors might have of their own Success , to the intent that so the Mercy of the Deliverance may appear so much the more Wonderful , and the Divine Hand of Providence be the more specially Remark'd . 1. The first advantagious Point was , that the Conspiracy had got a great share of that Power and Encouragement , upon which the Barons Wars ( as that Rebellion was then call'd ) commenc'd and proceeded so far , as to Controul the Monarchy with such various Successes , and by such a vast Expence of English Blood : That is , that in the first Rise and Process , and to the nearest approaches of its Consummation , this Treason was not only Countenanc'd and Abetted , but really managed and acted by a considerable part of the Nobility ; who having affronted Majesty by Petitioning , Protesting , and Caballing , gave the Seditious Factions a full Assurance that they Own'd and Headed their Cause . And the Danger was , that the Greatness of Nobility in Conjunction with such desperate Multitudes of the Abus'd Vulgar , might easily perswade the Conspirators to believe , That they were Powerful enough , if not wholly to overturn , yet at least to perplex and disorder the Monarchy in its present Figure . But , O Vnfortunate Gentlemen , ( or Wretches rather , ) that they should condescend to be Tools , and to creep in the Dust , to humour a Peevish and an Vnworthy Faction : That they should go about to blend and extinguish that Light , whence they borrowed their own Lustre ; and chuse to fall from their own Starry Orbs , to turn blinking Meteors in the Musty Regions , to shine only by the favour of an Vnjudicious and Vnconstant Multitude . But notwithstanding this Great Advantage the Treason had attain'd to secure the reason and hopes of its Execution , GOD hath graciously cut in sunder that Powerful Combination ; and that so signally upon those Unhappy Peers that were engaged in it , that a very Narrative of Particulars , would look too like a Revenge upon the Ashes and Blood of Some ; upon the Cowardize of Others , who are sneak't from Justice ; and upon that Brand of Shame , that lyes upon the Honours of the Rest , who acting their part of Disloyalty under the Umbrage of Moderation , and of a Healing Temper , ( as it was to be accounted ) gave Warmth and Respit to the Treason , and perhaps contributed as much to the strengthning and furthering the Conspiracy , as most Others , that were principally ingaged in it . O let us therefore , on this Account , praise God , &c. 2. The next Point of a promising Advantage , which this Treason had attain'd in Common Belief ( if it were no more ) was that , upon which the Fatal Wars in the York and Lancastrian Quarrels at first commenc'd , and were so long continued , with so many various Events and frequent Turns in the Succession ; and which in the late Rebellion might only be thought to be wanting , to promise a better Security to their Successes ; and which our New Traytors were resolv'd to amend ( if possible ) as a Defect in the Counsels of that Time : And that was , Our Conspirators were so Impudent , as to create a Belief ( how Cunningly soever they did insinuate it , ) That they had sprung a Title to the Crown , in a Person Accomplish'd for his own and the Nations Honour , had he not miscarried in his Duty to his Most Gracious Sovereign ; but how far in this Point he had given his Counsel or Consent , it were Presumption in me to offer at so much as a Conjecture . But it s certain , that the Conspirators boldly managed such a Pretence ; That if His Sacred MAJESTY were depriv'd by Death or otherwise , and His Royal BROTHER Excluded , they had One ready to have taken upon him the Government , and that should have freed the CAVSE from those Perplexities , which the Fundamental Constitutions of it , occasioned in the late Rebellion for want of One in that Capacity . How did our Presumptuous Traytors endeavour in their Seditious Pamphlets to be offering at the hammering out such a Title ? And how very much they had affected the Disloyal Factions with a Belief of it , to serve their own Ends , is as obvious as any in other the many Expedients they made use of , to imbroil the Government . Though herein their Trayterous Subtlety was considerably defective , in that they were not consistent to themselves , in fashioning that Mysterious Project . Howsoever , it was no small Advantage to the Conspirators Cause , that such a Contrivance was to be dispersed and credited : and our Dangers on that account were undoubtedly greater , than of which so tender a Point will permit an enumeration . But blessed be the Great Disposer of Thrones , and let the Wonders of his Goodness to this Nation be for ever Magnifi'd , that the detection of this Horrid Conspiracy hath marvellously defeated this long and dangerous contriv'd part of the Treason , which might , if ever they had gain'd that Point , have entail'd War and Blood to our unborn Posterities . O that Men , &c. 3. The Third great Advantage , which the Treason had got to promise and promote a likelyhood of its Success , was , That there were so many yet Alive , that were ingaged in the last Rebellion , as that ( as His MAJESTY's Declaration observes ) there were in Town , at the Time determin'd for an Insurrection , an Hundred Old Officers , to Head and Conduct those Seditious Multitudes . Now by the Conspirators gaining that Point , were our Dangers greatly multiply'd . For first these Men must be presum'd to be perfect Masters in the whole Art of Rebellion , and well blooded and hardned for the work , from their former Guilt and Experience . Secondly , Those Men were able to account , and knew how to amend the Defects of their former Proceedings ; and to rectifie those Errours , upon which they in the End miscarried , of what they expected , and for what they had fought so many years together . But then Thirdly , That which did most especially encrease our Danger on this account , was , That we must presume them now to undertake the Work , and go into the Field with Souls full of enraged Shame , and with a Malice compleatly unsatiable . There was not now in their Minds , as before , a bare Discontent for the supposed Miscarriages of State , to remove Evil Counsellors , or to get a little Mony by a Trade of War ; but now we must believe them to have acted with a deep and bloody Revenge for their Parties former Miscarriages , and for their own baffled Expectations . And now Excuse me , if I shall tell you , what these Old Saints may be presum'd to say to their New Brood , in one of their Tub-Academies : What ? were we once Gull'd out of our Victorious Cause , and tamely dismounted from that Honour and Ascendency , which we had so Triumphantly attain'd ? Were we once Fool'd out of the Lands of a Forfeited Crown ; and of those in which we were seized , by the just Title of Reforming the Church ; and from the Estates of such , as so malignantly opposed the Cause of God ? And were we at last turn'd off with a Portugal Enterprize , or an empty Snap-sack ; or at best condemn'd to an Irish Bog , or a contemptible Retirement ? Well! we may even thank our selves for all this . That is , That we should suffer a Musty Magna Charta , and a trifling Dispute at the Bar among the Lawyers , about Titles and Settlements , to call in question the indispensable right , of what our Swords had so fairly possessed us ? And then , that we should be such Tonies , as to permit the Universities , those Nests of Antichrist and Mischief , to flourish , and under our Noses to bring up a Generation , very commonly of our own Children , to fly on our Cause 's Face , and to dispute the Justice of our Reformation , and of all other our Actions ; which we know they did as soon , as our Backs were turn'd . Had we listned to the Counsels of our wise Agitators , or gone on with our Major Generals : Had we Ship'd away all the Cavaliers , when upon that Design , they were carry'd away and imprison'd in the Sea-Port Towns : Had we never suffer'd the Loyal Gentry ( as they would be accounted ) to dwell in their Houses , and upon their Estates ; and even the worst of them for a trifling Composition , and the Flea-bite of a petty Decimation : Had we taken away all the Tithes ( of which we made a happy Experiment in Wales , ) demolished the Relicks of Popish Superstition ; and instead of Men in Black , executed the Preaching Humor with wandring Itinerants : I say , Had we taken this course , We and our Cause had not gone off the Stage with so much Shame and Disappointment . Well! what is past we can't recall nor help ; but If ever ( O unhappy If ) we shall once more recover the Sword into our hands , we 'l mend those Errours in our Politicks ; we 'l strike home , if at all . — And we are not out of hopes of that neither , 'T is but getting to us in every place some of the Discontented Gentry , and a parcel of Stout Atheists , ( you know they generally are our Friends in that Affair , ) and then get the Humouring Neutralists to go along with us , at the Choice of our Representatives , ( you know they once did the work for us , if we had managed it as we should , and may do it again : ) Let us but get London once more into the hands of the Sober Party ( you know whom I mean ; ) and then let us but take a couple of Obstinate Brothers out of the way , or so , we can't want neither Mony nor Friends ; we can muster Men enough out of the Conventicle Seraglio's , and , which is as good for our Business , out of the Congregations of Popular and Partial Conformists , or of such as insinuate , how uneasily they can endure the Conformity , by which they keep their Livings , and we shall be presently at our old Work again , we hope to a better purpose than before . Thus I have open'd the Heart of an Old Seditious Phanatic , and shewn the Figure of our Danger from them that acted in the last Rebellion , and are now Alive . But , O blessed God , This happy Day tells us , that their Flaming Revenge is stifled , their Old Officers fled or hid , and their New rais'd Regiments in the Clouds . The Conspirators may now keep their Caballs in New-Gate ; and erect their Trophies at Tyburn . And that instead of our near approach'd Woes and Lamentations , we can take Joy into our Hearts , and the Praises of God into our Mouths . O let us then , on this dangerous Account , solicit one another to declare the Wonders , &c. 4. The Fourth , and never to be sufficiently lamented Advantage , which the Treason had attain'd , and which seems to me to declare one of the greatest Wonders of our deliverance from it , was , That too great Numbers of the Common People have been unhappily betrayed into a strong suspicion of the Governments degenerating into Arbitrary Tyranny in the State , and Popery in the Church . And for the better promoting this Popular Madness , all possible Arts and undirect Contrivements have been made use of , to fix such a Jealousie in their Credulous minds . Libels againts the Government , like Almanacks in the beginning of the Year , are constantly dispersed into all Parts of the Nation ; Conventicles insinuate a belief of it , by their leering Whines , and melting Complaints of Sad Times to come ; Coffee-Houses smoak'd with the Noise of it ; and now and then comes forth some compter Artifice in Print , such as the Popish Successor , Julian , and the like , upon design , first that the ordinary sort of the Prejudiced People might be supported with a Belief , that they have not only the dull repeated hints of Fears , and slight Stories of improbable Prodigies ( which their News-Mongers daily invent for them ) to uphold their CAVSE , but that they have Wit and Learning also on their side : And then , that the more knowing part of Evil Men , who are wilfully bent to maintain their Disaffections to the Government , might be inabled to discourse their Seditious Thoughts more Formally and Artificially . Now when a Peoples Heads are once actuated with such a Hurricaning Passion as Jealousie , and that too of their precious Liberties ; what can stop their Rage from attempting any thing that is most Daring and Mischievous ; or from believing any thing , that is most unreasonable and contradictious , to the common sense of their own good ? How stoutly may Men be presum'd and perswaded to act , when they are perpetually affrighted with the noise of Tyranny at such a rate , as if they were presently ready to purchase a little Salt with a considerable portion of their Labours and Revenues ; or as if their Children were immediately to be ravish'd into a Seraglio , or themselves to be instantly driven to an Algerine Mill or Oar ? I say , what a Champion must every Man be presum'd to be , when he is thus perswaded of such Tyrannick Consequences from the Government he lives under ? But , O Vnfortunate Vulgar ! that the fatal Enemies of their Freedom , should perswade them to entertain Fears of the loss of that Liberty , of which no Nation under the Heavens are more secure ; and that they should be so befool'd , as to mind and undertake such Expedients for a pretended preservation of it , as must necessarily dash them upon as severe a Rock of Tyranny and Slavery , as if they were presently brought into subjection to as many Colonies of Barbarians , as ever the Romans had once planted to enslave this Nation . But then the highest Instance of our Danger from the abused Multitude , lies in their power of Electing their Representatives in Parliament , and that because they will be sure to struggle , Body and Soul , to chuse such as are of their own Complexion , and that will stand by them in all their own Seditious and Schismatick Tempers and Designs against the Government . It s hence , that the Monarchy hath this last Century contended with so many Difficulties to preserve it self , and all that while hath stood in such a hazardous Defence of its own Safety : with which Perplexities being in time wearied and over-born , it was necessitated to give way to the last Ages Rebellion , which , by several steps of Incroachment and Conquest , brought the best of KINGS at last to the Block . And hence it is , that our present most Wise and Gracious MONARCH , hath of late felt the Rage and Seditious Persecutions of that impetuous and restless Faction , which hath endeavour'd , all that 's possible , to make His Majesty Cheap abroad and Contemptible at home , by Arraigning the Justice of His Government , by offering to remove from him the very necessary Guards of His Royal Person ; by precluding ( if it had been possible ) the very advantage he might make of His own Revenues ; and by running Him and all his Loyal Friends down ( only a little faster ) to the same woful or worser Evils and Events , into which the hopeful Senate of — 41. had brought this their Miserable Church and Nation . Now when a Multitudinous Rout of dissenting and discontented People shall but apprehend , that they have any favour , or so much as a Countenance from any thing , or bit of a thing , which they can call a Parliament , their minds shall admit as solemn an Encouragement to act , as if a Voice from Heaven had enjoyn'd them what to do . But blessed be our Good GOD , that a Seasonable Declaration , a good Royal Revenue , and the Wisdom of a Mighty Prince , hath given so fair a Respit to the People for their entertaining Wiser thoughts ; and that the wonderful and most evident Detection of this last horrid Conspiracy ( we hope ) will so perfectly undeceive every Mind , in which there is the least grain of Honesty and of the English Genius , that we may no more split upon that Fatal Rock . O let this remarkable Instance of GOD's Delivering Providence in this respect oblige us for ever , to praise God , &c. 5. The last Advantage , with which the Treason was attended , to secure the Hopes and Reason of its design'd Success ; and that thereby we may further advance the wonderful Mercy of the Deliverance , was , That it was supported under the Pretence , and by the obliging Name of Religion . Now , as Religion bears generally the most powerful Charm in the Minds of Men , and influenceth them to the highest resolution of Acting , be the Attempts never so difficult or hazardous : so must the danger of any Evil proceedure be increased , that hath gain'd such a prevailing Abetment . And such was our Case . For though the Cunning Heads , that moulded and manag'd the Conspiracy , might easily be presum'd not to be much affected with Religion , especially with such a silly One ; by which Vulgar Minds are ordinarily captivated ; yet to serve their own base Ends , they comply'd with , and countenanc'd every wild Humour of Religionizing , on design to gain a Belief in the Peoples weak Heads , That they were the only Patriots of their Religion , and that they minded nothing but the CAUSE of GOD. Religion is in Danger , say they ; Popery is flowing in upon us ; the Court and Clergy do but Maskarade , and are Popishly Affected ; The Government of the Church is Antichristian , the Worship Superstitious . Now when these dismal Representations are once fomented and believed , what can such prejudiced Minds refuse to attempt for the Prevention of such Woful Events ? But that which chiefly adds to our Danger on that account , is , That all the Factions , though in other things they may irreconcileably disagree , yet concur in this one common Principle , That every Mans Religion is his own private Conscience , which he is to believe to be the immediate dictate of God , and which he is bound indisputably to follow . Now when this Notion of Religion is entertained , it sets up in every Factious Mind an uncontroulable Tribunal , which governs with a power superiour to all humane Reason , Laws , and Authority ; and gains such an Ascendant over such mens Thoughts and Actions , that like the Commanders power in the Gospel , it says to one man , Come , and he cometh ; and to another Go , and he goeth . And then what can such a Conscience refuse to do , when it commands an Observance ? Go , saith Conscience , fetch me a Chain to bind this King , or these Iron-Fetters to tye down those Nobles ; It 's dispatch'd without dispute . And if then it saith , Go and pluck down these Idolatrous Structures , and let those Superstitious Ministers be cast out of them ; if such a Conscience be but tinctur'd from Scripture , that those are Groves and High Places , and these are Baalitish Priests and Dumb Dogs , the work is done in an instant . When this Soveraign Conscience enjoyns this Oath to be taken , another to be superseded or broken ; such a Jury to be pack'd , and such a Verdict to be given , let an Innocent mans life , or even the Safety of a whole Nation lye at Stake , he can no more suspend his Duty , than violate his Credit of his being of the Godly Party . Nay , if Blood lies in the way of Reformation , 't is but whispering into Conscience a Text or two , and it bids the Man ( let it be against whom it will ) Go , and utterly destroy those Sinners the Amalakites , and fight against them till they be consumed , ( as he finds it 1 Sam. 15.18 . ) Or if he reads , Cursed be he that doth the Work of the Lord negligently , and that keepeth his Sword from Blood , ( as he is told from Jer. 48.10 . ) Or if he but hears a Curse ye Meroz , unless you raise a Regiment to fight the Lords Battles ; The Man of Conscience can no more resist such a Call , than if a Revelation from Heaven had set him a work . Now , can you think that we were not in the greatest Danger that was possible , when such a wild and destructive Principle as this , may be presum'd to have possessed the Minds of our Numerous and Seditious Factions , whensoever the Change of the Government should come under design , and be attempted ? O , surely this gave ( as in reason it might ) the Conspirators a great assurance of Success in their Treasonable proceedings . But , O Blessed God , whose watchful Providence broke forth in Mercy to us through this Dismal Cloud also ; and hath cast this Operative Principle at present into such a Dead Sleep of Shame and Abhorrence , that we hope and pray , that it may never be awaken'd more , to be made an Engine to assist any future Attempts , for our common Ruine , as it hath done hitherto : And that the detection of this horrid Conspiracy , ( as it must be abominable to all Mankind ) should accomplish the Prophecy of the ROYAL MARTYR , when he told his Son , ( Our Soveraign LORD ) That when the Mask of Religion should be pull'd off the Face of Rebellion ; — He might then see Happy Days . And certainly this Day proclaims the removal of that deceitful Vizzard , with a plainer Evidence to undeceive the Cheated Vulgar , than the Faction ever met with , since they acted their Seditious Designs against the Government in Church and State. O , let us on this account discover the greatness of our Danger from the late Conspiracy , and thereby take occasion to see more and more the Wonders of Gods Goodness to us . This the last . Now if we shall but seriously Consider , and take a full prospect of these several Instances of our imminent Danger , from the concurrence of so many Advantages , which the Conspiracy had met with and attain'd , to secure its Success ; And then look back upon the most prodigiously Calamitous effects it would have produc'd , had it succeeded upon those Advantages ; it cannot but melt our whole Souls into a holy Joy and Love , to think of what our Most Gracious GOD hath done for us in preventing all those Evils , and defeating all those Advantages : And at the same time , how can we but be transported with the most amazing Admiration of his Goodness , that His tender Providence should have such regard to an Ungrateful Nation ? And then , how can we not but be affected with the unaccountable Manner of His acting that Providence ; that is , that God should chuse the Intervention of an ordinary Contingence , to make a kind of Necessity to his Sacred MAJESTY to escape from his Danger , in contradiction to his own Resolution of staying where He was , till every Circumstance had been fitted for His destruction ? O , what Joy must it needs create in every Loyal mind , when this Day tells him , that he did not live to behold ( as was design'd ) a Gracious KING and his Royal BROTHER weltring in their Blood ; nor the Three Kingdoms imbroyl'd in the most Unnatural War , or which is worse , made Slaves to the most Unnatural Tyrants ! That we have heard no News of Cities laid in Ashes , nor of Fields covered with the Slain ; nor that the Innocent and the Loyal are made every where a prey to satiate the Malice of a Revengeful Faction ! And that for their sakes the Nation is not once more become the Reproach of Christianity , and Scorn of Mankind ! O , what shall we render to the LORD for these mighty Mercies ! Where 's such a Cup of Salvation to be found , as may answer the dimensions of such a Wonderful Blessing ! Where are all manner of grateful Expedients to be had , that not one of them may be omitted on such a mighty Occasion ! O let us study to do every thing that may make us officiously grateful to Heaven ; and then heartily wish , that if it were possible , we might offer to our good God in Sacrifice , All we have , and all we are ; and then sincerely think it all too little . In the mean time let the Horizon Eccho our Joyful Acclamations ; Let the Roofs of the Temple return back the Loud Voice of our present Praises : Let the Streets be filled with Melody , our Houses with Chearfulness , and our Tables deck'd with Gladness . And then let us humbly acknowledge , that we owe them all to God anew ; and that the Reason of this Days Solemnity , gives another Title to all we enjoy , or that our Posterities can ever with comfort inherit . Finally , Let us Wish , That the whole World might have Notice of this Days Wonder , and that all Christian Nations might know and affectionately resent this Mighty Salvation of our GOD ; and with them and us , let us Wish also , That the Holy Angels in Heaven , whose station is Joy and Love , might concur with us in our highest Hallelujahs ; and particularly in this Days so often repeated Anthem : O that Men would therefore praise the Lord for his Goodness : and declare the Wonders he doth for the Children of Men. SERMONS Printed for Walter Kittilby at the Bishops-Head in St. Pauls Church-Yard . DR . Smith's Vnjust Mans Doom ; as Examined by the several kinds of Christian Justice , and their Obligation ; with a particular Representation of the Injustice and Danger of Partial Conformity . Octavo . — Two Sermons Preached at two Publick Assizes for the County of Suffolk . Octavo . — Two Sermons preached at the Cathedral Church of Norwich ; the one upon the 3 d of May , being Wednesday in Rogation Week ; the other upon the 29 th of May , being the Solemnization of His Majesty's Birth and Restauration . Quarto . — A Sermon preached on the Fourth Sunday in Lent , in the Cathedral Church of Norwich ; Representing the great Sin and Danger of Neglecting the Holy Communion . Dr. Hicks's Sermon at the Act at Oxford . — before the Lord Mayor . Peculium Dei. — Notion of Persecution . — on the 30 th of January . — Moral Shechinah . — strongest Temptations conquerable by Christians . Dr. Sharp's Sermon before the Lord Mayor . — Sermon at Spittle and Yorkshire-Feast . — Sermon before the House of Commons , Apr. 11. 1679 — at the Election of the Lord Mayor , 1680. Dr. Thorp's Sermon before the Lord Mayor . Dr. Woodroff's Sermon before the Lord Mayor . Mr. William's Sermon before the Lord Mayor . Mr. Lynford's Sermon before the Lord Mayor . Mr. Bryan Turner's Sermon . Mr. John Turner's Sermon of Transubstantiation . Mr. Gaskarth's Sermon at the Funeral of Duke of Lauderdale . Dr. Butler's Sermon before the King at Windsor . Quarto . Mr. Lamb's Sermon before the King. — before the Lord Mayor . Mr. Brown's Visitation Sermon . Dr. Fowler 's Sermon at Gloucester . Mr. Cutlove's Two Assize Sermons at St. Edmunds-Bury . Mr. Inet's Sermon at the Assize at Warwick . Mr. Edw. Sermon 's Sermon before the Lord Mayor . Mr. Resbury's Sermon before the Charter-House Scholars . — at the Funeral of Sr. Allen Broderick . Mr. Smith's Sermon concerning the Doctrine , Unity , and Profession of the Christian Faith , Preached before the University of Oxford , with an Appendix concerning the Apostles Creed . Dr. Calamy's Sermon at Bow-Church , on the 29 th of May , 1682. Prosecution no Persecution ; or the difference between suffering for Disobedience and Faction , in a Sermon on Phil. 1.29 . preached at Bury St. Edmunds in Suffolk , on March 22. 1681. by Nath. Bisby , D.D. — Modern Pharisees ; or a Sermon on Matth. 23.15 . Mr. Evan's Sermon , or Moderation stated . The Original of Rebellion ; or the Ends of Separation , in a Sermon preached Jan. 30. 1682. Samaritanism Reviv'd , in a Sermon preached on the late Thanksgiving-Day , Sept. 9. 1683. Both by Luke Milbourne . Mr. Wagstaffe's Sermon preached at Stow in the County of Bucks , on the late Thanksgiving , Sept. 9. 1683. The Vnlawfulness of stretching forth the Hand to Resist or Murther Princes , in Two Sermons ; the first preach'd upon the 30 th of January last , the other upon the late Thanksgiving , Sept. 9. 1683. By William Payne , Rector of S. Mary White-Chappel . Ahitophel's Policy defeated , being a Sermon on the 9 th of September , 1683. Mr. Hopkin's Sermon before the Lord Mayor , Sept. 2. 1683. Mr. Fox's Sermon at the Herefordshire-Feast . FINIS .