The penitent recognition of Joseph's brethren a sermon occasion'd by Elizabeth Ridgeway, who for the petit treason of poysoning her husband, was, on March 24, 1683/4, according to the sentence of the Right Honourable Sir Thomas Street ... burnt at Leicester ... : to which is prefixed a full relation of the womans fact, tryal, carriage, and death / by John Newton ... Newton, John, 1637 or 8-1711. 1684 Approx. 66 KB of XML-encoded text transcribed from 20 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2007-10 (EEBO-TCP Phase 1). A52275 Wing N1073 ESTC R8090 12991521 ocm 12991521 96343 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A52275) Transcribed from: (Early English Books Online ; image set 96343) Images scanned from microfilm: (Early English books, 1641-1700 ; 393:21) The penitent recognition of Joseph's brethren a sermon occasion'd by Elizabeth Ridgeway, who for the petit treason of poysoning her husband, was, on March 24, 1683/4, according to the sentence of the Right Honourable Sir Thomas Street ... burnt at Leicester ... : to which is prefixed a full relation of the womans fact, tryal, carriage, and death / by John Newton ... Newton, John, 1637 or 8-1711. [5], 34 p. Printed for Richard Chiswel ..., London : 1684. Reproduction of original in Huntington Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. 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Sermons, English -- 17th century. 2005-05 TCP Assigned for keying and markup 2005-12 SPi Global Keyed and coded from ProQuest page images 2006-11 Taryn Hakala Sampled and proofread 2006-11 Taryn Hakala Text and markup reviewed and edited 2007-02 pfs Batch review (QC) and XML conversion The Penitent Recognition of Joseph's Brethren : A SERMON Occasion'd by Elizabeth Ridgeway . Who for the Petit Treason of POYSONING HER HUSBAND , Was , on March 24. 1683 / 4. according to the Sentence of the Right Honourable Sir Thomas Street , one of His Majesties Judges of Assize for the Midland Circuit , Burnt at Leicester : When and where were also Executed William Tannesly and Edward Orton , for Burglary ; Sons of one Woman . To which is prefixed a full Relation of the Womans Fact , Tryal , Carriage , and Death . By John Newton , A.M. Sometime Fellow of Clare-Hall , Cambridge , and now Vicar of St. Martins , Leicester . Ornari res ipsa negat , contenta doceri . LONDON , Printed for Richard Chiswel , at the Rose and Crown in St. Paul 's Church-yard . 1684. To the Right Worshipful ANDREW FREEMAN , Esq MAYOR of the Burrough of LEICESTER . SIR , I Should fearce have appeared an Author of such an Express from Leicester , as I now send abroad in a stile too near of kin to that of the Monthly News from the Old-Baily , had not the Earnest Request of Your Worthy Self , and of many other Good Men , oblig'd me thereto . The Subject , however remarkable , goes low ; nor can the streams , by so mean an Artist as my self , be raised above the Fountain Head. But if any shall draw benefit therefrom , it will ease me of all regret , as having exposed my obscure Name , in the observance of Your Commands , by whom , in this Your Second Mayoralty , under God and the King , we enjoy great Quietness , and by whose Providence , very worthy Deeds are done unto our Corporation . To which , both in its Head and Members , ( as for above Twenty Years already past , I have been highly Obliged ) I shall study always to approve my self A very Faithful Humble Servant whilst J. NEWTON . A TRUE RELATION OF THE FACT , TRIAL , CARRIAGE and DEATH OF Elizabeth Ridgeway . ELizabeth , the late Wife of the late Thomas Ridgeway , was born at Ibstock in the County of Leicester , and there educated in the knowledge of the ordinary Duties of Christianity , so far as concern a Woman in her station . Being arrived at Maturity , she was , at the instigation , and through the practices of a pragmatical Fellow servant , utterly against her Father's declared Will ( He forbidding the Banns ) married to the above-named Thomas Ridgeway of Ibstock , Tailor . They were married ( if I mistake not ) on Friday , Febr. 1. 1683 / 4. Thenceforward they lived together in all seeming mutual Love , without the least jarr , until the Sunday three weeks after . On that Sunday morning Tho. Ridgeway went to Church , and his Wife staid at home to prepare Dinner . At his coming home she gave him a Dish of Broth ; of which he ate the greater quantity , but left part ; there being seen in it something like to Gritt or Lime . In less than half an hour he was taken with a violent vomiting and purging , and held therewith 'till past midnight ; when in great torment he died , not suspecting ( as is said ) any thing of Poyson . A day or two after he had been buried , an Apprentice of his , about Sixteen years of Age , declared to his Masters Relations , that , he feared his Master was poyson'd , because of that stuff , that was seen in the bottom of his dish , which his Wife took from him , and convey'd away . This Information being taken by a Justice of Peace , a Gentleman of great Judgment and Prudence , an Inquest was ordered by him to be taken by the Coroner : Upon whose Inquest the Wife was found Guilty of Poysoning her Husband , and by the Coroner's Mittimus sent to the Gaol at Leicester . On Friday , March 14. She was by the Grand Jury put upon her Trial before my Lord Judge Street . Upon her Arraignment she pleaded Not Guilty , and put her self upon her Countrey for her Trial. Upon a Full Hearing , she was at first by Eight thought Guilty , and after some Debate found Guilty by the whole Twelve , and according to the Verdict Sentence past . The Proof depending principally upon the Testimony of a Youth of Sixteen years old , and she all along protesting her Innocency , some tender People were willing to hope favourably of her ; whereupon some Applications were made on Saturday morning for some Respite , or a Reprieve . But his Lordship having by his great Sagacity clearly discerned , how well his Sentence was grounded , and how necessary it was , it should be executed , according to his signal Wisdom and Justice , rejected all such Addresses , leaving her to the Mercy of God , and the Care of her Friends ; and particularly recommending of her to my poor Advice and Prayers . Not to stand to give you any account of the Prayers preferred to God by my self and others , publickly and privately , for and with her , I shall proceed to relate the Occurrences of each day , from her Condemnation , to her Execution . On Friday night she only asserted her Innocence , and begg'd , that Application might be made for her Reprieve . On Saturday evening I , visiting of her , enquir'd of her Guilt , but she asserted her Innocence . I desired her thereupon to recollect , whether she had not committed some other heinous Offence of the like or some other nature , for which God might be provoked to suffer such a grievous unusual Calamity to befall her . At that she sighed , and said , Ay , There it is , There 's the cause of my Woe ; or words of the like Import : And so upon fair Inducements , she proceeded to acknowledge , that she feared she was too far concerned in the Death of another Man : which ( as she then freely related ) came to pass as followeth . Having left her Father's House , and betaken her self to a Service in the Town , and her Master being often from home , several young Men frequented the House , with whom she was wont to discourse of Love and Marriage ; professing often more Love to any of them all , than was at any one time meet to pretend to any more than one . One above the rest she for several Months entertain'd , not only with fair expressions of Affection , but also with promises of Marriage . After all , on a sudden , she utterly rejects him , without any just cause assign'd . Not long after , he on the Friday falls into a violent Distemper , whereof ( after he had sent importunate Entreaties for a Visit from her , which she utterly deny'd ) the next Week he dies . Now , although there was then nothing of foul Practice suspected , yet , upon recollection , it is well remembred , that he , in his last illness , fared very strangely . That upon his sudden Fall his blood setled ( as they apprehended ) and turned black , he burned intolerably , all ease of Nature was utterly obstructed , his Stomach was violently gnawed : But , above all , he all along complained of the last draught of Beer he drank ( after his coming from out of the Field ) in his Masters house ; where , that day , ( as his Wife a little before her death affirmed ) Thomas Ridgeway aforesaid was at work : And here , by the way , it is something remarkable , that she should so early observe , and so lately remember , that her Husband wrought the same day in the same house , wherein the other Person fell so suddenly and so violently into a mortal Disease . She further told me , that just before her Husband breathed his last , he , in horror , cry'd out , That God's hand was just upon him , for the wrong he had done to that person so deceased ; for as much as having had time afforded him to repent of it , he neglected to improve it , and now being just dying he could not repent . I asked her what the wrong was : She answered that she had no time to enquire of him particularly what it was . I asked her whether she had not at any time heard Tho. Ridgeway threaten the Person deceased ? She answered no ; nor was she at all privy to any violence practised or intended : Yet she said that she feared Thomas Ridgeway had played some foul play , and that she her self was to blame ; and that she had been often haunted , both making and sleeping , with frightful apprehensions of the appearing of the deceased Person to her . All this while I could draw no more from her , touching any murderous design or attempt , than that she suspected her false and cruel carriage towards him , might occasion his Sickness and death . I then inquired of her , Who the deceased Person was ? She refused to tell me either his Name or Place of Living , or Time of Dying ; and all , lest the noise of such a discovery , should revive much grief to his Relations ; which I told her might easily be prevented . At last she told me , that his Mother lived at a Neighbouring Town called Norton : I gave her my sence of all , and left her . On Sunday , as she came from Church in the morning , I examined her again strictly and seriously ; but she advanced not one step . Within two hours , after she had denyed all knowledg of any evil will of Thomas Ridgeway against the Person deceas'd , a Brother and a Sister of hers came to my House , and told me , that she freely confessed to them , that Thomas Ridgeway had long and often threatned the Person deceased with Revenge , and Cutting of him off : That for a time she endeavoured to disswade him ; but at last permitted him by saying these words , [ Do what you will with him . ] I inquired the Name of the Person : They said , they knew it not : I told 'em , His Mother liv'd at Norton : They answered , it must certainly be one John King who had liv'd in their Town , and died about Midsummer last . Whereupon I apprehended that her Brother and Sister became very suspicious of some heinous guilt of them both : I mean both of her Husband and her self . At night , I questioning of her of what hath past , received this short and reserved answer : I suppose my Brother hath told you all . I asked her what she said to Thomas Ridgeway , when he first came to her with professions of Love , after the death of John King. She said , she used these words : So , have you not now made good your threatning words against John King ? I here set my self to display and aggravate the black crimes of Thomas Ridgeway and her self . She answered me after this canting manner , Truly I dare not judge my Husband for any thing further than for some rash and harsh words ; nor my self , for intending any hurt by speaking the forementioned words of consent . Hereupon I left her , not without astonishment , that she should go so far towards the Confession of a bloody Fact , the guilt whereof I could render her no further sensible of . On Monday morning , having considered what a reserved , stupid , uncertain , yea , and false Creature I had to deal with , I set down in writing the most material passages , which she with her own mouth had related to me ; and those in the hearing of divers grave Persons , I distinctly read , and questioned her upon . She could not deny any word that I charged her withal . The Fact all along she acknowledged , but still , as before , the Guilt she denyed . On Tuesday , Wednesday and Thursday , she persisted much in the same posture . On Friday , a Neighbour of hers charged her home with buying two penniworth of white Arsenick on the Saturday sevennight after She was married , at Ashby-de-la-Zouch . After a while she acknowledged it , but could not assign any use she made of it . The Person acquainting me with this , I that Evening went to her , and applyed my self very severely to her for denying so long her buying any Poyson ; and concluded she had given it to her Husband . She would not expresly confess the buying of the Poyson , or that she had before confessed it to her Neighbour ; nor yet , upon my charging of her so peremptorily , did she deny either buying or such using of the Poyson . I thereupon took leave of her , with a purpose to see her no more , until finding her self in a better mind , she should send for me : And so I told her . All this obstinacy and reservedness amazed me , and put me upon guessing at the cause thereof ; which I could not determine to be mere Blindness and Senselesness , because she otherways appeared sufficiently Apprehensive and Knowing . I was not willing to impute her shyness to an utter aversion to my Cloth and way ; because she had declared her self indifferently inclined to the Church and Private Meetings . Sometimes I thought her silence proceeded from an unwillingness to imprint the mark of her Infamy upon her the deeper by her own Confession , whether she believed she was to Die , or whether she hoped for any fruit of the endeavours of some for a Reprieve . She did indeed declare a tenderness she had for the Credit of a Party , amongst whom she had been bred and convers'd : But I endeavoured to assure her , that the Reputation of any Party was much better provided for by the humble Confession , than by the obstinate denyal of any Criminal Member of the same ; and that it argued an intolerable Pride in her , to think that the Credit of any Party depended upon any such obscure and vile wretch as her self . But if , after all , there were any Person , or Persons , that advised her to any concealment of the Guilt of her self or any other , so derogatory to the Honour of Publick Justice , and so pernicious to her Soul ; let such ( if any there be ) repent effectually in time , lest , at the last Judgment , they find more Blood to answer for , than yet they think of . But to return to the Story . On Saturday , to a very considerable Person , she began to acknowledge some concern she had had in the Death of her Husband ; and she desired him to acquaint me , that she was very sorry she had dealt so unfaithfully with me ; and to intreat me I would make her another visit , that she might discover the whole Truth to me . When I came to her , she told me that she had indeed bought Poyson at a Shop in Ashby , in the presence of one Widow Brooks , who wrapt it up , ( and who hath this ▪ at least , to answer for , that she appeared not to give Evidence for God and the King against the Criminal . ) She added , that she had not made any use of the said Poyson , but that it then yet lay upon a Bed in her Fathers House . She further added , that there was a man , who , both before and after her Marriage , did sollicit her very much for her Love ; and who , to make way to his ends , came on Sunday in Church-time to her house ; and having put some poyson into a dish , slipt away ; that she wittingly , at her Husbands return home , put Broth to the Poyson , and gave it to her Husband to his destruction : That she had seen the face of this man that day in the next Room to her ; that I should see him at her Execution , for his Countenance would bewray his Guilt : That he had lived at Ibstock , and now lives with a Gentleman at Hinckly . His Name she would by no means declare , as being under a Vow or Oath to the contrary . I discovered to her the wickedness of such an Oath , and that it could no ways bind her to such an Hellish Concealment . When I had said all I could , I was constrained to leave her , without any further satisfaction touching this pretended Person . On Sunday , she , with the other Condemned Persons was again brought to Church Morning and Evening : After Evening Sermon , she declared to a Gentlewoman , that whereas before she was resolved , that all the world should not have perswaded her to confess the very truth ; She , upon hearing the Sermon ( the substance whereof is hereto annexed ) declared an inviolable purpose to be free and sincere in her Confession to me . I went up to her Chamber , and yet found her not so forward to such Confession : Soon after , her Father and the Gentlewoman , who had heard her make the Promise , went up to challenge her therewith . She , laughing in their Faces , told them , that All she had said touching the man of Hinckly , was a mere fiction ; and that there was no such man in being ; but that she her self alone , and without the confederacy or privity of any other creature , had poysoned her Husband . Nor did she express any desire of seeing me that Night , as I could then hear . I began to suspect she was distracted , and so went home : And I should have continued under that suspicion , but that at her request sent first by her Brother and afterwards by her Father , I coming to her some hours before Execution , found her in a temper that spoke no such disorder of mind : For she then in contemplation of approaching Death and Judgment , did with many tears confirm her last Confession . She further told us , that three years before , upon some discontent , she had bought other poyson with a purpose to make away her self : which happening about the time of her mothers death , occasions some surmises touching the same ; as also some whispers of the death of another young man , and two little Children . As to the last Poyson , she said she bought it for her self being frustrated of her expectations in her marriage : For she could not love her Husband as she ought ; and took further prejudice against him , because of a debt of twenty pounds , which his Sister demanded of him soon after his marriage , and which was as much as ever he had pretended to be worth . But , above a week before her Husbands death , she converted her despair into revenge , and so took the first opportunity for sending of him out of the world . This she constantly asserted with seeming remorse and sorrow until her very death ; which she underwent without much apparent consternation , and yet with much seeming contrition . ☞ And this last declaration she did earnestly intreat me to make known as the real Truth , for the preventing all false reports that might be further raised , and for the rectifying of all mistakes , which by means of her self or others , had been already spread abroad . If the real importunity of divers of my worthy Friends , had not after a sort inforced the Publication of this confused tedious story , the very request of the dying Criminal , being so well grounded , might have induced me thereto ; especially when thereby I do but consult my own ease : For now I can refer many to this Print , who would otherwise be exacting frequent relations of the matter of me by word or writing . I know that to some inconsiderate Persons , the Story may appear less agreeable for the Lamentable Form , as well as Matter of it ; it containing divers uncertainties , and contradictions about horrid Poysoning . Nevertheless , through the use of ordinary discretion , out of such malignant Poyson much soveraign Medicine may be compounded : To give you a few Instances amongst many , that your own Reason may collect : — Hence , 1. His Majesties Justice is vindicated from the imputation of Partiality , which some have wickedly endeavoured to fix thereupon , by suggesting that the woman was dealt the more harshly with , for her supposed private Opinion or Inclination . 2. If Virtue and Goodness be not always the Results of a careful Education , how may we dread the wickedness of our Children , that may ensue upon our utter neglect , or evil example ? 3. The Parents , who are openly repayed in the disobedience of a Child , should do well , humbly to reflect upon the provocation they may have given to God , and the encouragement they have occasioned to their Child , by any visible opposition they have made to the Sovereign Father of their Country , or by any manifest disregard they have any ways shewed to their Spiritual Mother the Church . 4. If the Sentiments of Religion formed in Youth be once subdued or suppressed , no wonder if the blackest of wickednesses draw on one another : Such as Disobedience to Parents , Dissimulation with all men , Treachery and Cruelty to Neighbours and Lovers , Bloody and Treasonous Practices against Parents and Husbands . 5. An Hypocrite , that will not stick at the Commission of the blackest crimes , at the check of Conscience , will sometimes refuse to acknowledge the same for the Credit of a Party . 6. The words of condemned Criminals are not to be rashly believed , especially , where Concealment is founded upon a mistaken religious consideration : And this may reach beyond the present Subject to many , that have suffered condign punishment for their Treasons for these five years last past . 7. There want not some Persons of all perswasions , who perfectly abhor , and heartily endeavour the discovery of all wickedness in their own Adherents and Relations . 8. All young People are warned , Against all forsaking their Parents and Guides of their Youth , and leaning to their own understanding , and gratifying their own sensual and vain Inclination , especially in affairs of Marriage . Against all wicked affectation of first Captivating , and then Rejecting the Affections of others . Against all making of rash and unwarrantable Promises of Marriage , as without Leave , so without Love. Against all unjust breaking of such Promises when they are once made , and may in time be lawfully performed . Lastly , Some Persons are prodigiously hardened through the deceitfulness of Sin. Their iniquity becomes an unsearchable mystery to themselves and others . Their Heart becomes deceitful above measure , and desperately wicked ; who can know it ? Some further useful remarks apposite to the present 〈…〉 A SERMON UPON THE PENITENT RECOGNITION OF JOSEPH'S BRETHREN . GEN. xlii . 21. And they said one to another , We are verily guilty concerning our Brother , in that we saw the anguish of his Soul , when he besought us , and we would not hear . Therefore is this distress come upon us . JOseph's Brethren having conceived an inveterate Envy and Hatred against him , as they saw him drawing near to them upon a kind Visit , conspired his death : but , upon the mediation of Ju 〈…〉 〈…〉 him to the 〈…〉 maelites . By them he is sold to Potiph 〈…〉 ●gypt ; where , after various Rencounters , he is 〈…〉 ed to great Power , and in special to the Trust and Disposal of the Stores of Corn in a time of great Dearth . His Brethren , afrer many years , being compelled by Famine , go down into Egypt to buy Corn , and there are brought before their Brother Joseph ; who forthwith knew them , but for a season remained unknown to them . He pretends to suspect 'em for Spies , questions 'em touching their Family and Relations , requires 'em to fetch their little Brother Benjamin for their Purgation ; and orders first all of 'em but one , and afterwards one out of 'em all to remain in Prison by way of Pledge or Hostage , until they should have brought little Benjamin into his presence . They , being reduced to such a grievous strait , begin to make sad reflections upon what might provoke God to cast them into such woful distress . They are not long to seek , nor do they at all differ about the Cause . It must needs be their harsh and cruel usage of their Brother , the resentment whereof they seem unanimously to acknowledge in the words of my Text — where they said one to another , We are verily guilty concerning our Brother , &c. The words speak 1. Their Guilt concerning their Brother . 2. Their Deportment under it . I. Of their Guilt . Take a Particular of this in Chap. 37. there you have the Rise and Progress of it . It commenced in Envy and evil will , ver . 11. so long as men enjoy the love and favour of their Neighbours and Relations , so long they remain secure of their welfare and lives , for ought that can or will be design'd against 'em : but where either love never take root , or where it came afterwards to be perverted to malice and rancour , well might some bitter Fruit be expected from the same . It strait advanced to a Bloody Conspiracy , ver . 19 , 20. Two of these Brethren , Simeon and Levi , had once before in another sad instance given a Specimen of their malice , Chap. 34. when they plotted and practised against the Sechemites for the Rape on their Sister Dinah . The memory whereof , both in its cause and effects , their Father Jacob cursed , as well as described , Chap. 49.7 . Cursed ( saith he ) be their Anger , for it was fierce ; and their Wrath , for it was cruel . — Where the spirits of men are gall'd and canker'd , they will be contriving revenge upon persons , whether publick or private , as the occasion is given 'em , or rather taken by them , where we may seasonably take warning to watch over our spirits , that lust within us to envy , and boil within us to revenge , that we nip malice in the very bud , and prevent it of all its dismal Effects . Having conspired against the life of their Brother , they broach their venom , by beginning with his Coat , his Coat of many colours . — That badge of his Fathers special affection , and one occasion of their malice to him — That Ensign of special honour ; And who , that robs a man of his honour , will stick at his life ? Lastly , that garment and instrument of warmth , health and life . And it is a shrewd sign of an evil design against the latter , when men seize upon the former . Where let all here , that have been tempted , or shall hereafter fall into temptation to Oppression or Rapine , to Filching or Stealing , but especially to Robbery and Burglary , let all such for Contrition , or Warning , seriously and sadly consider the evil of such Practices . Such Practices are wicked in themselves , as being manifest violations of the Laws of Righteousness and Justice both Humane and Divine . Such Practices are too evident Indications of hearts void of all love to mankind , and tenderness of humane life : For how can a man be supposed to value that life , the means and support whereof he violently and falsly bereaves the owner of ? Such Practices full oft do necessarily engage to Murder and Bloodshed . For it frequently so falls out , that , unless the Thief add Murder to his Robbery or Burglary , he may be like or certain to fall into the power , custody and prosecution of the persons assaulted or attempted : And then must the Knife or Dagger , for the preservation of the Robber , be sheathed in the bowels of him that innocently defends himself ; as certainly as he that draws his Sword upon his Sovereign , must of necessity throw away the Scabbard . Now haply this digression may be of some influence upon the minds of some , yet less harden'd Robbers and Rebels ; who , though they do not so much scruple the Robbery or Rebellion for their own sakes , may , in some measure , be deterr'd therefrom , by the dread of Murder and Bloodshed : For , doubtless , Thousands would never have begun with plundering their Countrey-men , or resisting their Sovereign , if they had foreseen , or forefeared , that their unadvised Enterprizes would have terminated in the blood of one and the other . But to return to the Cruelty of Joseph 's Brethren . They malign him , they conspire against his Life , and in order to the taking that away , they cast him a languishing , trembling Prisoner , into a deep Pit , Chap. 37.24 . Imprisonment of it self is severe , and yet severer , when the Prison is a Pit so like a Grave : And , then most dreadful , when a Grave is known not to be far off . Debtors and Malefactors may be cast into Prison without such terrible apprehensions as innocent Persons , especially Sovereigns ( as the late Royal Martyr too truly observed in relation to his own Confinement . ) Debtors are only detained until payment made , and Malefactors are to be secured in life until the Gaol-delivery , when possibly the last day may prove such to them : But such as with Joseph are altogether unjustly and causelesly sequestred from their Liberty , can scarce imagine any other end of their Gaolers , than that they only reserve 'em for a speedy , violent death . Under the horrible apprehensions of such a Period had Joseph's Brethren in their Cruelty put him . Nay , when by the melting Rhetorick of their Brother Judah , they were restrain'd from his actual Murder , yet so far did they persevere in their unnatural thirst of Revenge , as to sell him for a wretched Bond-slave ( a Condition worse than that of the dead ) to the cruel and curst Ishmaelites , Chap. 37.26 , 27 , 28. I call the Ishmaelites cruel and curst , as not degenerating ( 't is like ) from that hopeful Father of theirs , whose hand was against every man , and against whom was every man's hand , Gen. 16.12 . Now in this barbarous Caravan of Ishmaelites , might they behold their little tender Brother begin to look in anguish back upon them his inhumane Hucksters . Now might they behold him to take unwilling weary steps towards he knew not where , nor what . If he prov'd unwilling to march , they might haply see him dragg'd along forcibly at a Horses tail ; or , if he were by the Buyers thought unable , all the favour he was like to gain , was to be rudely packt upon a Camel's back . Well , by this time he 's out of their sight : But he and his distress will not be always out of their mind , as will appear by the Sequel , as we now proceed to speak . II. Of the Deportment of these cruel men under their Guilt . Where it is remarkable , 1. That they call it to mind . 2. That they confess it . 3. That they aggravate it . 4. That they take the present distress as the punishment of it . 1. They call their Guilt to mind . The apprehension of their Guilt , recovers a real existence in their Souls . Can we imagine , that such an unnatural course as this should be taken against an innocent Brother ? That they should first conspire his Death , and afterwards so far expose his Life to extreme danger , and forthwith for all this while , Thirteen Years , as some reckon , or Twenty two Years , as others collect , forthwith and for so long time ( I say ) suppress or extinguish all memory and sense of such a staring , crying Sin ? We may rather , from what befel the condemned Criminal in this Congregation , as she hath declared , conclude that such manifest Cruelty must be followed with Fear and Horror . If upon her consenting to some revengeful practice by her late Husband against another innocent man , though she understood not expresly that his Murder was intended , she could not free her mind from dreadful impressions making nor sleeping ; we may strongly conclude that Joseph's Brethren , who had after plotting his Death , sold him to more than probable destruction , were visited with frequent stinging memento's of what so wickedly they performed . However we are by the Text assured , that ( when in their distress ) they recovered a lively remembrance , and entertain'd a deep sense of the same . Such a remembrance may be presumed to occur to the Guilty , as from the ordinary operations of the Soul 's known Faculties , of Vnderstanding , Judgment , Imagination , and Remembrance ; so likewise from divers semblable occurrences in humane affairs , sundry remarkable acts of God's providence , and above all from an unexplicable secret Nemese , or a kind of severe Divine Instinct , that ever and anon hunts and pursues the Conscience of the Guilty . By such kind of secret stinging remembrances of their Cruelty , hath the Peace of some been utterly banished , the health of others miserably impaired , the hands of some drawn down in intolerable anguish upon themselves , and the tongues of others enforced openly to reveal the insupportable burdens of their own spirits for experimenting this last Essay , whether the giving vent might save the v●ssel that would otherways break . So full of Torture is a Conscience guilty of Cruelty or Bloodshed , that no man in his right wits , as ever he hopes for peace and quiet , would trust his own Soul with so fatal a secret . 2. Remembring their Guilt , they confess it . They say One to another , we are verily Guilty . They do not ( with one that ought in time to take it into serious consideration ) first intimate a foul practice , and speak a consent to it , and acknowledge frightful impressions of it , and then go about to deny or extenuate the matter . They cry Guilty , and Verily Guilty . They cry One and All. Each accuses himself , and every one impeaches all the rest , saying in [ We are verily Guilty ] I am so for my self , and every one of you for his self . They stifle not their Guilt in whole or in part . They stick not at any general or particular Covenant , Vow , or Oath , whereby they might look upon themselves obliged to mutual Secrecy . They insist not upon their Credit , neither the Credit of any one singly though never so Religious a man , nor the Credit of All put together ; though as such , they made up the then onely Godly Party in the world . Nor indeed would any Criminal else , that is in the least truly sensible of Guilt , and sorrowful for it , do otherwise , especially ▪ when under sentence of Death for it . As for the open and free Confession of their own personal Guilt , it is an essential Branch of Repentance and Satisfaction . Hereby Honour is given to God , Right is done to Humane Justice , and the Persons injured have the well-meant satisfaction of an ingenuous submission ; which , when it is all that is within the power of the Delinquent , will be accepted in lieu of adequate compensation . As for the discovery of Confederates and Conspirators , ( although some have so far apostatized from all truth and fidelity , as not to love Life at such a rate ) yet any one that writes himself Christian , ( one would think ) should be of another mind , when he considers , how by concealment he secures and hardens the Guilty ; by Confession he exposes 'em ( as far as he can ) to Judgment , Shame , and Sorrow . By Confession he warns the innocent against wicked attempts ; by Concealment he leaves them in their Enemies-power , and draws their blood upon his own head , even after his death . By Concealment he draws or leaves the Guiltless under suspicion ; by Confession he sets the Saddle on the right Horse . By Concealment upon Oath , either ye make God to become a Party against himself , or ye give the Devil a power of binding to Secrecy , beyond what ye allow to God of loosing to Confession ; whereas by Confession ye give honour and pre eminence to God , and do effectually and actually break all the diabolical Bonds of wicked Conspiracies and Associations . I hope what hath been thus briefly spoken touching the free Confession of Joseph 's Brethren , with the grounds of all free Confessions , may serve to open the eyes of all to the seeing of the truth , and the mouth of the Guilty to the putting of the truth in practice . 3. Confessing their Guilt , they aggravate it . They now consider Joseph not only as a man , but as their own dear Brother , which reaches as far as Judah's words , Chap. 37.27 . when he disswaded them from taking away his Life . He is our Brother , and our Flesh . This includes the wronging of a man , yea , of an innocent or good man , and adds an aggravation from his near Relation . They aggravate their Guilt from their Inexorableness . They heard him ( they say ) beseeching , entreating , begging , and wooing for mercy ; and their Deafness , their Obstinacy , and their Obdurateness to all such powerful language , is now an aggravation of Guilt and Grief to ' em . And yet there was a more melting language which now they well remember , Joseph their dear Brother used , than that of the Tongue . It was that of the Anguish of his Soul , which their curst Barbarity struck him into . It was that language of Sighs and Groans , and Shrieks , and Tears , and convulsive Distortions , and languishing Airs , and more than dying Looks , which now afresh concentred in their imaginations , and made up an imaginary Ghost of their near dying , departing Brother . All the Terror of Joseph's Majesty , as an August Prince , whil'st unknown to 'em , did not so terrifie 'em with the threats of Imprisonment , until they proved themselves no Spies , or with Death , if they could not purge themselves therefrom , as now the revival of all his Souls anguish , when he , to the life , acted the part of a sweet , innocent , importunate , almost for grief-expiring Child , did then so naturally perform . [ Limus ut hic durescit , & haec ut cera liquescit uno eodemque igni ! ] Their alienated hearts did not then more like mud grow hard , than now like wax , they melted and flowed before the same Fire of their little Brother Joseph's Soul in the utmost torment of anguish , as once they saw it , and now they remember it . Nay , yet they have not finished the Exaggeration of their Crime . They , amongst 'em , make their Crime Murder , no less than Murder . At least Reuben , who understood how far they had all conspired to kill Joseph ; how far at Judah ▪ s more tender motion all the rest had consented to the selling of him ; and how far himself had concealed all these wicked purposes and practices , I say Reuben imputes no less than his blood to them , ver . 22. Therefore behold also his blood is required . It may not be impertinent here to look more nearly into this their imputation of Joseph's Blood to themselves . Let us for a while consider , what they might have said for themselves , and yet what they said of themselves . They might have said f●r themselves such things ( as our Criminal would be glad and forward to say for her self ) namely — We , observing our old weak Father totally to alienate his Love from all us elder Children , or , at least , strangely to neglect us in comparison with this Novice of a later Venter , upon which he grew very insolent and imperious , and contrary to the course of Nature , and right of Primogeniture , to dream forsooth of a tyrannical Empire over us his Seniors and Superiors , did begin to think to take him down in his Childrens shoes . One of us indeed in haste cry'd , Let us kill him ; and 't is true we too many of us through surprize cry'd , Do what ye will with him : But , no sooner did our more discreet Brother Judah essay to allay our Passions , suddenly moved against our Brother and Flesh , as he truly stiled him , but we were all contented , Chap. 37. v. 27. very well contented at his milder motion to have him only sold to our near Kinsmen , the direct Descendants of our ever honoured great Grandfather Abraham : And who knows , but if he had then put the Question , touching his full liberty , we might have been as well content with that too . — But , after all , they scorn to palliate or extenuate any branch or circumstance of their hideous Crime ; they plead Guilty , and Reuben tells them , they are guilty not only of the Trespass , but of the Murder . Judah might have alledged his own natural affection , his tenderness of Joseph 's blood , and his success in saving of his life , although with the price of his liberty . But when all the rest plead Guilty , he also holds up his hand , or at least holds his tongue , as surely thinking , that the adv●sing the selling of him , was next door to the slaying of him . But what might Reuben have said , not only in excuse , but even in commendation of himself ? And that to this tune . Chap. 37.21 , 22. When I discerned my Brethrens bloody purposes against my Brother Joseph , I deliver'd him actually out of their hands ; and diverting them from killing of him , I contrived the putting of him into a Pit , that thence I might in season have taken him , and delivered him to his Father again , without any selling of him into slavery and danger . Ver. 29 , 30. When I returned to the Pit for the delivering of him , and found him not , I rent my cloaths , and bitterly lamented my misfortune and his , and grew almost distracted at the missing of him . Chap. 42.22 . And now this distress is come upon us , and the wickedness of that our unnatural sin is thereby afresh brought to our remembrance ; although I do tell you , that I abhorr'd and declar'd against such sin ; yet I do not take upon me to exempt my self from all guilt . I do conclude his Blood is required : you must needs acknowledge your selves guilty of it , because of the murderous conspiracy and cruel practice . Nor do I say but my concealing of the whole from my Father to the indemnifying of you , may justly occasion share of his Blood to be required of me amongst the rest of you . Thus they all carry their Cruelty to the utmost height of Murder , the Murder of a Person , whom they knew not to be dead or alive : whereas alive he was , and even stood within their sight and hearing , a living and glorious man , and that by occasion of their Practices , as Joseph himself acknowledged in Chap. 45.5 . After all that hath been said upon the aggravation of this Misdemeanor , we may clearly discern , that , however senseless evil men may be ( and the less sensible they are , the worse may they be judged to be ) of any actions amounting to Murder ; such good men ( as in the main we may hope Joseph's Brethren to have been ) are apt to be overwhelmed with apprehensions of such their attempts as but border upon Bloodshed . They not only abominate wallowing in gore , but dread also garments even spotted with blood . But gross Murder it self is not so utterly unpractised amongst us , that at this time we need to insist upon its Circumstantials , or the Tendencies thereto . How frequently doth there cry aloud in our ears , The Blood of Innocents shed by their unnatural Mothers at their birth , the Blood of honest men shed upon the Road , or in their Bed by Robbers and Burglarers ? Not to mention the less precious Blood of Ruffians shed in Taverns , or of Hectors shed in Duels . Sometimes we hear of desperate Sinners shedding their own blood with their own hands . At this time we are given to suspect that the Blood of a Lover hath been shed by his Rival , and consented to by his unconstant and treacherous Mistriss . However , this we are sure of , that we have here in view a wretched woman sentenced to death for hating her own Flesh , and poysoning her so lately married Husband : Nor doth the horror of the Fact as yet oblige her ( so far as we can yet discern ) either to the free confessing of her Murder before men , or to the duely aggravating of it to her self . She too tenderly huggs her sin in her own bosom . She will not take the counsel given by Joshua to Achan , Josh . 7.19 . as Achan did , ver . 20. She will not freely and truly declare the whole of her Guilt . She doth not ( as she ought ) give Glory to God , by confessing to him , and telling of it to his servants . What do you apprehend of your self and your sad condition ? Can you form right Notions of the Nature of Murder ? Can you by your self sufficiently aggravate the Crime from your destroying your Husbands Body , and also ( as 't is to be fear'd ) his very Soul ? Can you aggravate your Sin from your Treachery , who when he asked Food , did with semblance of Love , give him as bad as a Serpent or a Scorpion ? Can you enhance your Guilt , by considering how you have murder'd a Man made in the likeness of God ; and how you have murder'd a Husband set over you as your Soveraign Head ? Whereupon the wisdom of our Law-givers hath made such Murder no less than Treason . They have also ordained a punishment for it no less terrible , than its Name is odious : even that of burning alive to ashes ; which may be probably suppos'd to intend amongst other , these two formidable Representations , the one of Hell Torment , the other of everlasting Oblivion . Yet further ; Can you , during your silence and obstinacy , counsel your self in all the methods of an effectual Repentance , and saving Faith ? Can you assure your self of the prevalence of your own Prayers , ( if you pray at all ) or can you hope for the effectual fervent Prayers of the Righteous , who can discover in you no such Contrition , as may move 'em to Compassion ? Can a Soul , so press'd down as yours ought to be , raise it self up , unless by deep Humiliation , and free Confession , you obtain comfortable Absolution ? When Joseph's guilty Brethren came to know that they stood before him , they could not answer him , for they were troubled and terrified at his presence . And are you able ( if you know you stand in a more dreadful presence , even that of God himself ) can you be able to think , or speak , or do any thing of a free and noble nature , that may at all recommend you to mercy ? I rather suspect , that such a close , sullen , trayterous Murderer , must through her dark thoughts be rackt with torture , be bound in all her Faculties , and be drown'd in Despair and Perdition . Consider then in time , ( if it be not already past ) whether it be not more adviseable to make an ingenuous discovery of the whole of your Guilt , than at last , when it is too late , to have it wrung out with the Halter , or extracted by the Fire . Let not then your wickedness be sweet in your mouth , neither hide it under your tongue , Job 20.12 . Acknowledge your transgression , and let your sin be ever before you ; according to the language and practice of penitent David , when involved in the guilt of blood , Psal . 51.3 . Yea , take your punishment meekly , as justly inflicted upon you both by God and man for your heinous sin ; which leads me to the last Particular of their Deportment . 4. Having Remembred , Confessed , and Aggravated their Sin , they take their present Distress to be as a punishment inflicted upon them for it . Therefore is this Distress come upon us , say they all . Therefore behold also his blood is required , saith Reuben . These men had been from their Infancy educated in the Knowledge and Fear of the True God , who made and Governs , and Judges the World in Righteousness . And however their Envy against their Brother Joseph , might for a season blind 'em , to the permitting of 'em to do so foul a deed : And however their Prosperity might of a long time infatuate 'em , to the stupifying of their hearts to the Recognition or Sense of the same ; yet they not having abjur'd or forgotten their God , nor having utterly stifled their Consciences , nor having absolutely erased past facts out of their memories ; but being now cast into sudden adversity , which makes men to consider , they begin pensively to cast about for the Cause of their present Woe . Distress they sensibly feel : A Cause thereof they must suppose ; for they were not of the number of those , that imagine any thing comes by a mere blind chance . They knew their affliction arose not out of the dust , nor was blown upon them by any of the winds : Nor did they blame the Stars for it : They understood that God orders all the affairs of men , both for weal and wo : They knew that he doth not willingly afflict nor grieve the children of men , to crush under his feet all the Prisoners of the Earth . They weighed that Sin is the only Mother of Misery , and that theref●re they must certainly have sinned against their Maker and Judge ; and that the grievousest of all their Sins must be put to this account . They might judge that no sin cryes so loud in the ears of God for Vengeance , as that of Blood and Cruelty ; nor any murder so effectually , as that of our Brethren , our own Flesh and Blood. They could not then but remember , what they had long before contriv'd and executed against their dear Brother , Joseph . In the severe Treatment they now met withal , being threatned as Spies , obliged to fetch their tender Brother Benjamin , to the grief of their Aged Father Jacob , and the danger of his Life ; and being in danger all , or some of 'em , of being made close Prisoners , or of being cast into the Dungeon , as they cast their Brother Joseph into the Pit , they see much of their former Crime in their present Distress ; the one proving ( as ordinarily it doth ) a mirror of the other . No wonder then , they feeling the instant and urgent calamity , and recollecting their ancient provocation , and considering the Justice of an incensed God , should in horror and anguish , believe and acknowledg themselves to be verily guilty concerning their Brother ; and that Distress , as a punishment , was come upon them , and that his Blood was required . Thus have I ( as many Avocations and Interruptions would give me a little time to collect them ) given you my sudden , but serious Reflections upon this sorrowful Song of Joseph's Brethren ; with some accommodation thereof to the present sad occasion . Before I conclude , give me leave a little to exemplifie the usefulness of this remarkable passage , in the following deductions . 1. We may hence learn , to admire the inscrutable Revolutions of Divine Providence . Paris , Romulus , and Cyrus , having been exposed to extremities ( as is storied , though without any great certainty ) and afterwards mounting to the height of Power , are still spoken of as almost miracles : But here we read a Narrative of Joseph , much more true and no less strange . In his tender years , he hardly escapes out of the violent hands of his bloody-minded Brethren into a calamitous and desperate Captivity : He was sold and bought , and bought and sold over and over : He is cast into Pit and Prison , in Perils always , in Deaths often . And after all , his Brethren , by a wonderful turn of Providence , are brought low , when he is exalted : They seek to him whom they had sold , and bow to him in the midst of all his Glory , whom they had trampled upon in the depth of his misery . They behold him advanced by God himself , to be a Foster Father to a Great King , a Patron of a vast People , and as able as willing , to be a Preserver of their Father and themselves . By this secret Intrigue of Gods Wisdom , the holy Seed of Israel is secur'd from Famishing , and the sacred Stock is continued , from which was to spring the Messiah , the Glorious Saviour of Mankind . Thus we see the most slight and unpromising circumstances of humane affairs , capable of being ordered by God to the most important and Noble Purposes . Nor are there any wheels in this vast Machine of the World , how cross soever they move to one another , that God cannot , doth not over-rule and harmonize to the producing most admirable effects , as ( 't is more than probable ) we shall be clearly given to comprehend at the Consummation of all things . I cannot now stand to infer , how this should quiet and establish our fluctuating hearts , in the midst of all cross-grain'd occurrences , and seemingly unequal administrations of worldly concerns . 2. Since we read how Joseph's Brethren were thus over-reached and over-ruled , to the recalling to mind within themselves their Violence intended , and in part committed against their Brother , to the confessing of it to one another in the hearing of that Brother himself , who had then full power for the avenging of it upon their heads , and to the seeing themselves , with all confusion of face , made , by way of just punishment for it , Prisoners , and further obnoxious to destruction : Since we read all this brought to pass by the secret Providence of an All-seeing God ; who , henceforward , whilst he knows and thinks of the whole , will dare to offer any violence to his Brother , though in the secretest Recess , or darkest Night ? If I say , Surely the darkness shall cover me ; even the night shall be light about me ; yea the darkness hid●th not from thee , but the night shineth as the day ; the darkness and the light are both alike to thee ; Psal . 139.11 , 12. We can no more evade Gods Wisdom , when he hath a mind to detect us , than we can obstruct his power , when he arms himself to punish us . There is no security in the commission of any sin . God shall bring every work into judgment , with every secret thing , Eccl. 12.14 . There is nothing hid , which shall not be manifested , Mar. 4.22 . But then there are some Sins , that God makes himself more peculiarly concerned to detect , such as High-Treason against his own Vicegerents . And therefore we are upon that very Consideration warn'd against the closest entertaining so much as a thought of the same . Curse not the King , no not in thy thought , and curse not the Rich in thy Bed chamber : for a Bird of the air shall carry the voice , and that which hath wings shall tell the matter , Eccl. 10.20 . God is likewise very rigorous in the Scrutiny he makes after any bloody Crimes : As if he would upon occasion take the Coroner's Inquest into his own hand , he himself is said to make inquisition for blood , Psal . 9.12 . When Ahab had so wickedly murder'd Naboth , God commissions Elijah both as a Searcher , and a Judge ; first to hunt him out , and then to doom him to his deserved punishment , 1 Kings 21.17 , 24. It is long since that it p●st into a Proverb [ Murder will out . ] And such a Vox Populi being founded upon observation of the usual effects of Providence in the cases of blood , may in a sober sence pass for Vox Dei. Man first saith it , and God himself by his frequent wonderful Discoveries hath set his Seal to it . It would be endless , it is really impossible to reckon up or search out the mysterious methods of the Almighty practised or practicable in this Process . We may from consideration had in gross of such his Arts at the rising of every furious passion , at the stirring of any revengeful inclination , at the offer of any cruel and bloody temptation , take warning to stand upon our Guard , and to quell the very first of all mutinous and boisterous motions . 3. How deeply doth it concern every Creature to examine himself to the bottom touching all crying Sins , particularly touching the Sins of Cruelty and Blood ? Divers men may heretofore have incurr'd more or less guilt of this nature , which because Providence for a while lets to sleep , Conscience is content to bury as dead . They wipe their bloody mouths , wherewith they have suckt the blood of their Brethren , and cry , Am I not innocent ? They are as ready for a new attempt , as ever they were for the old performance : Because sentence against their former evil work is not executed speedily , therefore their heart is fully set in them to do evil , Eccl. 8.11 . But let all such remember the bloody Agag , who , after he had dreamt that the bitterness of his death was past , came delicately unto Samuel the Lords Inquisitor for blood : who , for that Agag's Sword had made women childless , made his mother childless among women , by hewing of him in pieces before the Lord , 1 Sam. 15.32 , 33. In such an almost desperate Case as this of Blood is , Let a man take his measures for averting the Shame , Horror , Confusion and Destruction that are due to him at the hand of the Lord , from the behaviour of such as discreetly endeavour to reconcile themselves to the offended justice of man , to their Soveraign . Let him go with a Rope about his Neck in all true humiliation , with all frank Confession . Fearing and trembling , let him prostrate himself , entreating the onely begotten Son of his God the King of Israel to offer his own blood once shed , even for the shedders of his own blood , as well as for the rest of Mankind . Who knoweth but thereupon the Divine Sovereign may have mercy here and hereafter : For God is King of the Kings of Israel , and the Kings of Israel were wont to be merciful Kings . 4. Let us all exercise the utmost Compassion towards these perishing wretches ; what , though as yet they do not think us kind , because we urge them to what is grievous to flesh and blood , but profitable to the Spirit , even voluntary and ample Confession ? What , though they do not rightly pity themselves ? What , though they cannot or will not ( as they ought ) pray for themselves ? yet in pitious consideration , that the end of their Journey is Eternity , the way to their Bliss is long , the passage thereto strait , their success very dubious , but not absolutely desperate ; Let us , according to our Opportunities and Abilities , whil'st we and they breath together , with strong Cries never cease assailing the Throne of Grace on their behalf for such measures of , Clear Conviction , Thorough Contrition , Deep Humiliation , Free Confession , and Living Faith , as may carry them through the Agonies of Death to a Crown of Life , through Jesus Christ . Amen . FINIS .