The right vnderstanding of the times opened in a sermon preached to the Honorable House of Commons, December 30, 1646, at Margaret Westminster, being the day of their solemne monethly fast / by Stephen Marshall ... Marshall, Stephen, 1594?-1655. This text is an enriched version of the TCP digital transcription A52050 of text R6357 in the English Short Title Catalog (Wing M771). Textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. The text has been tokenized and linguistically annotated with MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish. This text has not been fully proofread Approx. 97 KB of XML-encoded text transcribed from 26 1-bit group-IV TIFF page images. EarlyPrint Project Evanston,IL, Notre Dame, IN, St. Louis, MO 2017 A52050 Wing M771 ESTC R6357 12987638 ocm 12987638 96242 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A52050) Transcribed from: (Early English Books Online ; image set 96242) Images scanned from microfilm: (Early English books, 1641-1700 ; 390:6) The right vnderstanding of the times opened in a sermon preached to the Honorable House of Commons, December 30, 1646, at Margaret Westminster, being the day of their solemne monethly fast / by Stephen Marshall ... Marshall, Stephen, 1594?-1655. [6], 46 p. Printed by Richard Cotes for Stephen Bowtell ..., London : 1647. Reproduction of original in Princeton University Library. Marginal notes. eng Bible. -- O.T. -- Chronicles, 1st, XII, 32 -- Sermons. Fast-day sermons. Sermons, English -- 17th century. A52050 R6357 (Wing M771). civilwar no The right vnderstanding of the times: opened in a sermon preached to the Honorable House of Commons, December 30. 1646. at Margaret Westmins Marshall, Stephen 1647 19016 34 15 0 0 0 0 26 C The rate of 26 defects per 10,000 words puts this text in the C category of texts with between 10 and 35 defects per 10,000 words. 2004-10 TCP Assigned for keying and markup 2004-12 SPi Global Keyed and coded from ProQuest page images 2005-01 Emma (Leeson) Huber Sampled and proofread 2005-01 Emma (Leeson) Huber Text and markup reviewed and edited 2005-04 pfs Batch review (QC) and XML conversion Die Mercurii 30. Decemb. 1646. ORdered by the Commons Assembled in Parliament , That Sir William Massam doe from this House give thankes to Mr. Marshall and Mr. Newcomen for the great paines they tooke in their Sermons they preached this day before the Commons at St. Margaret Westminster ( being a day of their publique Humiliation ) and desire them to Print their Sermons . H. Elsynge Cler. Parl. D. Com. I appoint Stephen Bowtell to print my Sermon . Stephen Marshall . THE RIGHT VNDERSTANDING OF THE TIMES : OPENED In a Sermon preached to the Honorable House of Commons , December 30. 1646. at Margaret Westminster , Being the day of their solemne Monethly Fast . By Stephen Marshall , B. D. Minister of Gods Word at Finchingfield in Essex . Jer. 8. Vers. 7 , 8. The Storke in the heavens knoweth her appointed times , and the Turtle , and the Crane , and the Swallow observe the time of their comming , but my people know not the judgement of the Lord : How do yee say , wee are wise ? If thou hadst knowne , even thou at least in this thy day , the things which belong unto thy peace , but now they are hid from thine eyes . Luk. 19.42 . So teach us to number our dayes , that wee may apply our hearts unto wisedome , Psal. 90.12 . LONDON , Printed by Richard Cotes , for Stephen Bowtell , and are to bee sold at the signe of the Bible in Popes-head Alley , 1647. TO THE HONORABLE The House of COMMONS Now Assembled in PARLIAMENT . IT hath been much lamented by learned men , that the times wherein things have been done in the world , are no more truly computed , and that thereby all Histories of times are very imperfect , Apud quos ratio temporis non cohaeret , apud illos neque veritatis neque fidei historicae ratio ulla constare potest ; How much more is it to bee lamented , that so few have any understanding of the times in reference to the things which concerne their everlasting peace ? because no lesse mischiefe then ruine of soules , of Nations and Churches unavoidably breake in upon them , who know not the time of their visitation ; If this plaine Sermon may help this way to mend the times , and promote the right and best study of them , especially if God vouchsafe to blesse it to bee in any degree usefull to you in your great worke , for whose Meridian it was calculated , for whose use it was composed , to whom it was preached , and by whose order it is now made publique , it will bee a great comfort to the spirit , and a blessed answer from heaven to the Prayers of Your unworthy and most devoted Servant , STEPHEN MARSHALL . A SERMON PREACHED Before the Honorable House of Commons , at their Monethly Fast , Decemb. 30. 1646. 1 Chron. 12.32 . And of the Children of Issachar , which were men that had understanding of the times , to know what Israel ought to doe ; the heads of them were two hundred , and all their brethren were at their command . THis whole Chapter ( Beloved ) doth containe a List or Catalogue of all the men of warre which did cleave to David , their names , their qualities , their Number ; and there is a double Catalogue of them : First , a Catalogue of them that did cleave to him , before Saul was dead , while he was in a defensive warre for his owne safetie ; for although David for a great while , had not above six or seven hundred with him , yet in the end they fell to him , especially out of the Tribes of Judah , Benjamin , Gad , and Manasseh , so many that his Army grew to be like an Army of God . And lest any man should thinke that it were no better then rebellion in him and them to beare defensive Armes against his Prince , it is said in the 18 Verse , That the Spirit came upon one of the chiefe Commanders , and told him they were his , and would live and die with him , and that God was with him , they knew him innocent ; they saw he was unjustly persecuted , they came to rescue him as a Partridge out of a Falcons Talons , and in so doing they did no more , then the whole hoste did at another time , when they saved Jonathan out of the hands of his father Saul , who would unjustly have put him to death . The other part of the Chapter beginning at Verse 23. containeth the Catalogue of the Commanders and Souldiers that fell in to him to make him King , after the death of Saul , and there you shall finde that the excellent qualities of all the Leaders , and of many of the Souldiers are described ; some of them were excellent Archers , some were exact Slingers who could throw and hit at a haires breadth , some of them were as couragious as Lions , some of them were as swift as the Roes upon the Mountaines , but none of them all came neere the Tribe of Issachar , in that which makes a people strong and happy both in the time of warre and peace ; They were men of understanding , who knew the times what Israel had to doe ; and of this excellent commendation of this Tribe of Issachar , as of a Theame that very much concernes us , I have chosen to treate this day before this great Assembly by the assistance of Almighty God ; wherein there are three things to bee handled . First , The persons spoken of , the Tribe of Issachar , and their heads and leaders especially . Secondly , Their singular commendations , they had understanding to know the times , what Israel , had to doe ; the whole Tribe , but especially their Leaders , who were about two hundred , knew the times in reference to their duty . Thirdly , Here is the interest which these Leaders had in the hearts of their Brethren , and this procured principally by their wisedome and understanding ; all their Brethren were at their command , or as the word signifies , depended on their mouth . I begin briefly to speake of the first . The persons , they were the men of Issachar ; Issachar you know was one of the twelve Tribes , one of Iacobs sonnes by Leah , and their lot in the land of Canaan fell betwixt the halfe Tribe of Manasseh and Zebulun , and their province was bounded by the mountaines of Gilboa on the one side , and mount Hermon on the other ; all that goodly part of the Countrey , that was called the fat valley of Jezreel , was the inheritance of this Tribe of Issachar , a rich in-land Country , and formerly their Spirits and Genius was like to that of Country Farmers . They minded nothing but their back and their belly , and so Jacob himselfe did foretell of them , in the 49. of Genesis , when he said , that Issachar was like a strong Asse that couched downe betweene two burthens , and saw that rest was good , and gave himselfe willingly to beare Tribute : The meaning was , that this Tribe would bee like unto that dull , simple , slothfull creature the Asse , that minded nothing but his belley , give him but meate enough for his belly and lay what you will upon his back ; so this Tribe , if they might not be outed or plundred in their rich Country , but might follow their businesse , and gather wealth , lay any thing upon them they would beare it : this of old was the Genius of this Tribe , but now another manner of Spirit possessed them ; none of all the Maritine townes nor Cities where the people are most active , and fit for Negotiation , went beyond , or came neere to the Tribe of Issachar , now ( I say ) they had learned that that makes a people happy , they had wisedome and unitie , they had understanding to know the times and their dutie , they had many thousands of eyes to see into the true state of affaires , and then they had as many thousand hands ready to execute ; they could presently fall upon that which belonged to them ; they had understanding of the times , and knew not onely what themselves , but what all the Country , what all Israel had to doe ; this was the people , and this strange alteration that God had made in the Spirit of this Tribe of Issachar , doth afford us this excellent lesson . That the Lord can at his pleasure inable and raise up the spirits of persons , and people to doe worthily , from whom no body would expect any thing . Moses had foretold that Issachar would bee but a dull Asse , but you see how the Lord had altered , and raised him up to doe excellently ; hee went beyond all the other Tribes ; and God hath often done so , hee takes Moses a Shepheard , a man slow of speech , sends him and makes him a fit man to deliver a whole nation out of bondage and captivitie ; at another time , hee raises Gideon , a private Gentleman , it may bee but a Yeomans sonne , from his Flayle when hee was threshing of Wheat , and makes him a Captaine to route the whole Army of the Midianites and to judge his people ; at another time takes Saul , a Private Gentlemans sonne , who was seeking for his fathers Asses , and makes him fit to governe a kingdome ; takes David a young youth from following his Ewes great with Lambe , and presently enables him to cope with the Gyant Goliah , and to destroy him , and afterwards to bee the ruler over Gods people ; hee takes Amos from being a Neatheard , and a gatherer of Summer fruit , to bee a Prophet , and to preach in the Kings Chappell ; takes Fishermen who were never bred in Universities , and sends them into all the world with the power of the Gospel to subdue the Nations to Jesus Christ . Thus the Lord hath raised up instruments , and hee can easily doe it , for there is a spirit in man , but the inspiration which gives understanding and gifts comes onely from the Almighty ; the Lord hath abundance of the Spirit , and powres it out where , and how , and in what manner hee pleaseth . This may bee a great incouragement to us in all our extremities and exigents , let us doe our dutie , and let us never feare Gods wanting of instruments for his worke ; when wee are low , wee presently cry out , Lord by whom shall Jacob arise , by whom ? by stones raised up to bee children , and by children inabled to doe the worke of men : Wee should never bee at our faiths end , though sometimes wee are at our wits end , let us doe our dutie , and leave it to God , who can easily raise up instruments to do his worke , from whom wee would never expect it ; wee our selves have had a great deale of blessed experience of it . In the beginning of our publique troubles , our question was , by whom shall England arise now it is thus low ? Wee demanded , where shall wee finde Captaines and Commanders for a warre in a Nation where all men have been bred in ease and peace ? God hath found them , and tooke Gentlemen from following their Hawkes and Dogs , and Tradesmen from their shops , and Husbandmen from their Ploughes , to bee able to cope with the most expert Commanders in the world : and now wee are at another losse , now wee are demanding , where shall we find Ministers for eight or ten thousand Congregations , to instruct them in the way of life ? Feare not , if God for our sinnes deny us not this mercy , hee can fulfill that in the 68. Psalme ; The Lord will give the Word , and great shall be the multitude of them that shall publish it , the Lord can raise them up unexpectedly ; and so in all other our difficulties . But this I purposely onely point at , that I might not bee straightned in the second , which is the singular commendations of this Tribe , They were men of understanding to know the times , and what Israel had to doe . That it is a great and high commendation of any people , especially of their Heads and Leaders , to know the times in reference to their dutie : These men of Issachar had understanding of the times , to know what Israel had to doe ; this God sets downe as their high commendation ; in the handling of it I shall indeavour these three things . First , I shall interpret the meaning of it , make you see what it is to know the times in reference to duties . Secondly , I shall indeavour to prove it out of the Scripture , and illustrate the truth of it , that you may see , that it is a high commendation , and a matter of extreme consequence ; and thirdly , and principally , I shall indeavour to make Application of it for our own good . For the first , What it is to know the times in reference to dutie ; you may please to observe that in the Scripture , and in the practise of men , there is found a fivefold knowledge of the times . There is an Astrologicall knowledge of the times , such a knowledge as the Starre-gazers do boast of ; a knowledg whereby a company of vaine men doe undertake out of the bookes of the Starres to tell you whatsoever God hath decreed concerning Men or States : this knowledg is so condemned in other places of Scripture that none of you will imagine , that this was the commendation of this Tribe . Secondly , There is another knowledge of the times , which I may call a Diabolicall knowledge of the times , whereby wicked and ungodly men do studie to improve all advantages of time to further their own lusts and wickednesses ; the study and knowledge of time-servers , who indeavour to make the times further them in their cursed designes ; men who like Willowes or Bulrushes in the water will bow which way soever the streame runs , and dance after the present Fiddle of the times for their owne ends . I am certaine none of you think that this was the commendation of this Tribe ; such Temporizers & Time-servers , however they may for a while applaud their own wisedomes , will one day know , they have served but an ill Master ; this was farre from the Tribe of Issachar . Thirdly , You shall read of a Propheticall knowledge of the times , that is , such a knowledge as wherein the Lord by revelation doth in able some of his servants , I meane the Prophets , to know what shall afterwards come to passe ; and this kinde of knowledge , though every man hath an itch after it , and many doe as Nebuchadnezzar did , when his thoughts troubled him in the night , that hee might know what should come to passe afterwards ; yet our Lord hath told us , That it is not for us thus to know the times and seasons , which the Father hath kept in his owne hand ; there is fourthly , Another knowledge of the Times , and study of it , which is , an Historicall knowledge of the times , or an Astronomicall knowledge of the times ; a knowledge which is extremely and deservedly cried up by learned men ; a knowledge wherein many men of choycest wits , both among Heathens and Christians , have tooke very great paines , wherein they have much advanced wisedome and learning , especially in our latter age . Many rare men of choycest abilities have set downe in a continued Series , a Chronologie of all the yeers , that have been since the Creation , and of the most memorable things and persons that have fallen out , or lived in the severall ages , and yeeres ; and this they have done to their owne everlasting honour , rectifying the accompt of time , and extremely advantaged even the studie of the Scriptures ; now this knowledge , though it bee excellent , yet my Text hath nothing to doe with it , and truly though it bee an excellent thing , men may have it , and yet die fooles , and be miserable for want of that knowledge which I am this day to speake of . The Nation of the Jewes were admirable in that kind of accompt of times : Scaliger saith of them , they were exact even to admiration ; and Sethus Calvisius one of the most learned writers of that kind , though hee goe another way to worke , yet confesses that in the Jewes accompt , they did not lose above the accompt of one houre in the space of 1500. yeers ; yet because they had no better knowledge of the times then that , the Lord in the eighth of Jeremiah saith , they were fooles , and had not so much wisedome , as the Crane and the Storke , and the Swallow , those irrationall Animals , who had so much sagacitie , as to know the times of their comming into a Countrey , and leaving a Countrey ; but this people knew nothing of the times in reference to Gods judgements , and their owne duties : the Lord counted them fooles for all their other learning ; And therefore there is , fiftly , Another knowledge of the times , which I may call a Theologicall knowledge , or rather a gratious and a practicall knowledge of the times , which is , so to know the times , as to understand the moment and exigence of all affaires which fall within the times in reference to their owne dutie , that they may improve all occurrences which fall out to the right end . This is the knowledge that I am to speake of , and this knowledge infinitely goes beyond that other ; I confesse I finde a great many learned Volumes writ for the helpe of the other , to further the Chronologicall , or Historicall wisedome of the times , abundance of Astronomicall Tables have been compiled , and other helpes set forth ; but for this latter , I hardly know one little Pamphlet extant about it , and yet this infinitely goes beyond the other ; for though a man should die ignorant of the other , and never know the Julian Account , or wherein the new & old stile differ one from another , if hee have but learned to number his dayes , so as to apply his heart to wisedome , hee will honour God here , and bee happy for ever ; but without this , what learning soever hee had in the other , his life will be wicked , and in the end hee will die a foole : And this was the knowledge of this Tribe , this Practicall knowledge , so that when the other Tribes some of them stood for the house of Saul , to continue the government there , others of them inclined to David to make him King , and others probably were unsatisfied in their thoughts concerning either of them , possibly thinking it would bee best to continue their old Aristocraticall government , in their severall Tribes , and to waite that God should raise them up extraordinary Judges in difficult times , and so they stood in a kind of indifferency and neutralitie ; these men of Issachar , especially their Leaders , had so studied the times , that they did not onely know what was lawfull and expedient in this huge turne of theirs , in this great businesse that was before them , but they knew what was their dutie , yea what all the kingdome , all the Common-wealth ought to doe with them , they knew the times , and what Israel had to doe . Now this knowledge that I have brought you to , is not a mentall or speculative understanding of humane affaires , or things belonging either to Church or Common-wealth , but it is a Practicall knowledge , which is a wise abilitie to manage all the understanding that they have in reference to their dutie ; in one word , it is to observe all Gods administrations , wherewith the present time is filled , his providences , his mercies , his judgements , his words , his workes , to observe them ( I say ) so as thereby to bee inabled seasonably and timely to performe their owne duties , and to regulate their conversations according to the exigence and juncture of times , for the glory of God , the good of their brethren , and the salvation of their owne soules , and this is the Theame wherein I now proceed . To give you some evidence out of the Scripture , to make it apparent to you , that it is the highest commendations that can bee given of any people , to have this understanding of the times , in reference to their dutie : and for the proofe of it , I shall indeavour these two things . First , To shew it you plainely out of the Scriptures , that it is a marvailous high commendation , and a deserved one . And secondly , I shall indeavour to make a further illustration of this Doctrine , of knowing the times , out of Gods Word . To prove that it is such a high and deserved commendations , take but these three proofes . First , every where in the Scripture this is counted true wisedome , and in the accompt of God , they goe for wise men , who understand the times in reference to their duties ; looke first into the fift of the Ephesians , at the eight verse , and so forward , the Apostle layes downe this great Doctrine , That now God had sent the light of the Gospell amongst them , they must not for time to come walke as other Gentiles did walke in the vanitie of their minds , but they must leade a life worthy of the Gospell ; and this hee proves by many Arguments , which when hee hath proved , then in the 15. and 16. verses , hee sets downe what this life is , see then , that you walke {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , exactly , not as Fooles but as Wise men ; wherein lies that ? redeeming the time , because the dayes are evill ; there is all required , there is the manifestation and demonstration , that you do not walke like Fooles , but as Wise men , if you have but once learned to redeeme the time in these evill dayes ; the dayes are naught , the times are evill , full of snares to be avoyded , many duties to bee done ; now herein will appeare Gospell-wisedome , to walke so as that in these evill dayes , you may redeeme the time : and Solomon hath an excellent discourse of the same subject , in the eighth of Ecclesiastes , in the beginning of the Chapter , hee gives a high Encomium of a wise man ; Who is ( saith hee ) as the wise man ? that is , no ●an can bee compared to a wise man , what is hee ? 〈◊〉 that knowes the interpretation of a thing , hee that knowes what every businesse doth truly signifie and call for , that is the wise man ; then hee tells you , this mans wisedome will gaine him courage and credit , hee will bee honored and esteemed ; then brings it downe , to manifest the excellency of this wisedome in one particular case , which is the most tickle businesse in the world for men to bee imployed in , and that is in attending upon the affaires of supreme Governors in doing that which the higher powers command them , for they will quickly bee angry and take offence , therefore doe their businesse carefully and speedily as you should , and if they bee angry , goe not away in a pet , &c. But now lest some body should say , Doe you meane that a man should doe all that Kings , and supreme Magistrates doe command , without further enquiry or delay ? No , saith Salomon in the fifth Verse , the wise man knowes both time and judgement ; the wise man that hath the interpretation of a thing , knowes what is to bee done , what is to bee refused , and when things are to bee done most fitly or opportunely ; therefore none like the wise man . So likewise Moses in the 32. of Deuteronomy , about the 19. Verse , O that this people were wise , that they did but understand their last end ; that they but rightly knew their time : and in the 90. Psalme , which is another prayer of Moses , Lord teach us so to number our dayes , to make such a compute of our times , that wee might apply our hearts to wisedome . I might give you many other Scriptures which show that the Lord counts this to be true wisedome ; nay , I 'le add this further , the very light of nature hath taught the Heathens to judge this to bee true wisedome : the seven Counsellors of that great Emperour of Persia , in the first of Ester are said to bee men that knew the times , the meaning is , that they were wise Counsellors ; and among the Romans it is a Proverbiall Adage , homo omnium horarum , that is , hee is a wise man that is a man for all houres , knowes the businesse of every time , of every place , whatsoever hee is called to , hee understands his affaires ; and in truth this may well bee called wisedome , for it is wisedome ; it is not onely a part of wisedome , but it is the very Systeme and comprehension of all wisedome : I know there is a particular wisedome that men may have in some affaires , as a Husbandman that knowes but how to plough his ground seasonably , &c. that is called his wisedome ; and the women that did but know how to spin finely , &c. Men may have a kind of wisedome in this or that particular trade , and yet all the world may know him to bee a foole in everything else ; but that that is the true and reall wisedome which properly sets a man out to goe for a wise man , properly stands in the true understanding of the times , in reference to mens duties . For both Philosophers and Divines doe agree , that wisedome is made up of these two things ; the one is , Intelligence , which is nothing but the understanding of things in their nature , as they are good or evill ; the other is Sapience , which is the same understanding applyed to particular businesses , as they stand vested with all their circumstances : and that man that hath the understanding of affaires , as they are circumstantianted with all things that goe with them , and knowes how hee may dexterously and opportunely apply himselfe to them , hee is the wise man , that is the first proofe , that the Spirit of God every where calls this wisedome . Secondly , The same Spirit of God doth ●sually call the want of this , folly ; whatsoever other excellencies meete in any man , if they want this , the Scripture calls them fooles ; yea hypocrites , wicked ones , in the 8. of Jeremiah , the Lord speakes in the 6 , 7 , 8 , 9. Verses , after this manner , How doe you say you are wise ? why doe you pretend to wisedome , ( and hee speakes not to the vulgar people , but to the Scribes , their learnedst men , that could handle their tongues and their pens best ) there was no wisedome in them , they were fooles ; Why ? because ( saith God ) the Storke , and the Crane , and the Swallow know their seasons , but this people knowes not the time of my judgements ; and therefore the Lord would not have them pretend to any wisedome , but bee contented to bee counted fooles , because they were ignorant of this : and our blessed Saviour in the 16. of Matthew , when the Scribes and Pharisees , and the learned Doctors of the Law came and desired to have some further evidence from him , by some signe from heaven , that hee was the Messias ; Christ told them they were Hypocrites , they were a sinfull and an adulterous Generation , meerely because they did not understand the signes of the times , A wicked and an adulterous generation would have more light : you can tell by the Clouds when it will bee faire weather next morning , and you can guesse by the morning whether it will be rain ; but yee hypocrites , yee fooles ( saith hee ) you cannot discerne the signes of the times , what the times signifies , and calls for at your hands , you have no understanding of this , and therefore you may goe for a company of fooles , and hypocrites , and so left them and departed . Nay , thirdly , which makes it yet more cleare , The want of this knowledge of the times in reference to mans dutie , is that which the Spirit of God uses to render as the onely cause of a peoples ruine : whensoever a people are brought to ruine , if they be a people to whom God afforded meanes to save them , when they come to be ruin'd , the Lord layes it wholly upon this , that they knew not the times of their visitation . This you 'le find in the 19. of Luke , and the latter end of it , when Christ about the 41. Verse , came to take his farefull of Jerusalem and to die there ; from the top of the Mountaine he looked over the Citie and fell a weeping , O ( saith hee ) that thou hadst but known in this thy day the things that belong to thy peace , but they are hid from thy eyes ; then hee goes on and tells them what shall become of them , the enemies shall cast a banke and not leave one stone upon another , levell them to the ground and their Children in them ; for what I pray ? because thou knew'st not the time of thy visitation : destruction came in onely at that breach , they knew not the time of their visitation ; and elsewhere our Lord saith , in the latter end of the world , when ruine shall come , it will bee then , as it was in the dayes of Noah , and as it was in the dayes of Lot , men shall bee eating and drinking , and marrying wives , but know nothing they should do for their salvation till utter ruine come upon them . I hope now the truth of this Lesson is cleare out of the Scripture . But if you please to goe a little further yet , and consider the excellency and difficulty of this wisedome to know the times , how much depends upon it , & how much is required to it , you 'l bee fully satisfied , that a greater commendation can never bee given of any man , or any people , then this , that they know the times in reference to their duties : and that I may open what belongs to the making up of this worke , I beseech you give mee leave to open these six Conclusions out of the Scripture , which all much concerne this wisedome of knowing the times in reference to dutie . First , That time is one of the most pretious treasures that ever God bestowes upon any man , or any people ; 1. because time is the onely measure out of which God powres out all his administrations . 2. Time it is the onely space in which men are to doe all their worke . 3. It 's so pretious that God would have men value it one to another : if any man had hurt another , hee must not onely pay for his healing , but hee must pay for the losse of his time . Yea , 4. God calls upon his people to redeeme it at any rate ; Redeeme the time , redeeme the time , as if there were no commoditie , that the God of heaven would so commend unto men ( next to his truth ) that wee should buy so eagerly , as wee should purchase time . Yea , 5. it is so pretious , that Hee who is at that great cost to make and contrive it , as to cause the Sunne every day to run about the world , and all those excellent creatures in the firmament to make it their work , for the continuation of time will call men to accompt for every moment , for every minute of it : That is my first Conclusion , that time is a pretious Jewell in Gods account , and ought to be so in all people's . Secondly , God hath joyned time and dutie inseparably one to another ; so that there is no dutie , but it hath an appointed time for it , and there is no time , but it , hath an appointed dutie for it ; it 's disputable whether there bee a vacuum in nature or no , it is most certaine there is no vacuum in time : No man ever lives to see that minute of time , nor that ragge or cranny of time , of which hee may truely say at this time , I have nothing at all to doe ; but the Lord hath measured out to all times some dutie or other : this our Saviour saith expresly , Matth. 6.34 . when hee would disswade men from troubling themselves to day with the duties that belong to to morrow , hee useth this argument among others , Trouble not your selves for to morrow , for to morrow day hath trouble enough of its owne , sufficient for every day is the trouble of it ; the care , the worke , the dutie of every day that passeth over our heads is enough to fill the day , that is the second , that God hath joyned time and dutie together . Thirdly , There are some great duties that are to bee concurrent in the practise of all men , with every moment of their lives : My meaning plainly is this , the great businesse of glorifying God , of saving our immortall soules , of keeping a good conscience , of working out our salvation , these great things are not set off by God to any set time , but they are to be concurrent with every moment of a mans time ; Trust in the Lord at all times ; have respect to Gods Commandements at all times ; Blessed are they that doe justice and judgement at all times ; bee yee alwayes ready for your masters comming : And of those excellent men Josiah and others , it is recorded that they looked to Gods Commandements all their dayes ; so that the great matters of glorifying God , saving our soules , looking for our Masters comming , &c. these duties are to bee concurrent with all our time . Fourthly , Severall times , I meane the severall compositions of times , or Scenes , or Junctures of times , have their severall and peculiar duties laid out for every man by God himselfe : my meaning is this , there is a time of youth , a time of age , a time of prosperitie , a time of adversitie , a time of comfort , a time of trouble ▪ a time of warre , a time of peace , and a hundred other severall frames , and compositions , and junctures of time . Now so often as God doth make a new Scene of the time , every man hath some new duty or other to act ; his part requires that hee should act some new thing ; the Scripture is full of such expressions as these , in the times of prosperitie doe thus , in the time of adversitie doe thus , in the time of the Gospel doe thus , &c. Now to know the time , and the severall duties belonging to every time , is one of the hardest things that belong to the taske of man , this wisedome lies in the deepe ; it is a difficult thing to find out what the duties are that belong to the severall times . But then fiftly , That the Booke of God , and onely the Booke of God , is able to informe them who faithfully study it , in all the duties that doe belong to every new posture or face of time . First I say , onely Gods Booke can do it , there are Bookes of excellent wisedome written by other men , but take them all together , let a man bee never so versed in them , they will never discover to him every duty that belongs to every time , but the Booke of God can doe it if men have their senses exercised in the study of it ; there is no time so intricate , no dutie so arduous , but the booke of God will teach all men , from the Minister to the Hearer , from the Prince to the Subject , to make every one of them perfect in all the workes which belong to them . Psalme 19.7 . it is said , the Word gives understanding to the simple ; and in the third of the Proverbs , Vers. 21 , 22 , 23 In all thy wayes acknowledge her , and thou shalt walke in thy way safely , and thy foot shall not stumble ; when thou liest downe thou shalt not bee afraid , &c. Doe but get wisedome into thy heart , get acquaintance with Gods Word , it will direct thee in all thy w●●es , whether to the right hand or to the left , at every turning place it will say , here is thy way , and these must bee thy steps . Sixtly , and principally , As there are severall times , and severall duties annexed to these times , so in every time for any duty , there is some particle of that time , which is the opportunitie of the dutie , the season of the dutie there is the space of time , and there is the season of time ; the space of time is nothing but the continuation and succession of so many minutes and moments one of another ; but the season of time , or opportunitie of it , is time apted and fitted , to doe a businesse . Now these two doe very much differ one from another , the one of them the length , the duration of time , the Greeks calls {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , but the season , the opportunitie is called {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , which is the tempus commodum , the tempestivitie of time , the ripenesse of time : and this indeed is properly time in reference to dutie . And concerning these seasons of time or times fitted for businesse , be pleased to consider these five things , I shall need onely to name them , because I speake to an understanding people . That any worke to be done is done easily if the opportunitie be taken ; take opportunitie by the forelock , and any businesse whatsoever is to bee done , will bee done with ease ; not onely because opportunitie is the ripenesse of time , but because in opportunities God offers to worke with us , and for us : Now you know any businesse that must bee done by the helpe of another , is then easily done , when both parties joyne in it . Two Men that are to lift up a burthen , if they both lift together , and take the Hae , now , it goes up easily . A vessell that is to be driven , if the Watermen ply the Oares , the wind & tide go with them , the vessell is carried easily ; Now ( I say ) the Lord offers himselfe to come in to a people when there is a fit opportunitie ▪ ●hen he holds up his hand , and saith , Now lift , and I 'le lift with you , now row , and my Word shall blow with you ; such Scripture as these are frequent , In an accepted time I have heard thee ; and I will heare thee in an acceptable time ; In a day of salvation I will succour thee , in an opportune time : God offers to come in and helpe , if opportunitie bee taken ; This made the heathens esteeme opportunitie a goddesse . As things are easie when men take opportunities , so they are then beautifull ; the beautie and grace of every dutie , both with God and man , is , when it is done in its fit season ; the righteous man in the first Psalme , is compared to the Tree that brings forth his fruit in his season , suum in suo , his owne fruit , and in his proper season ; God ( saith Solomon ) hath made every thing beautifull in its season ; all Gods works are beautifull in their season , and so are all mens workes too : A word spoke in season , is like Apples of Gold in pictures of Silver ; and a good word in season , O how comfortable it is . Thirdly , But know , that these Opportunities are wondrous hard to find out ; very difficult it is for men to know the true season or opportunitie of a businesse : men may know times and seasons wel enough in particular businesses , the seasons for tilling the ground , and breeding and breaking of Cattle , &c. In such low and triviall things in comparison , seasons may easily bee knowne , but in the great morall affaires , that concerne God and mens soules , the difficultest thing that lies before man , is , to finde out the true season when they are to bee done ; this Solomon sets downe most excellently in the eighth of Ecclesiastes , Verse 6. Because to every purpose there is required time and judgement , therefore the misery of man is great upon him ; marke that expression , most men are miserable , because a businesse cannot bee done , without a fit season and judgement to know it : as if Solomon had said thus , The truth is , opportunities are so rare , oft-times so sudden , so violent , so short , the wind seldome blowing long in an opportune point , and men so ignorant , so blinded with prejudice , with vaine hopes or feares , that most men are miserable in that they cannot find out the true season of a businesse , and thereby intimates that in every businesse the most difficult part of the worke is the right timing of it . I adde fourthly , That when opportunities are past , if they bee let slip , they are oftentimes altogether irrecoverable ; and the businesse is either wholly lost , or never better then halfe done ; it may cost more to patch up a businesse out of season , then required to have done it beautifully if the season had been taken ; As the story goes of the Sibylls bookes , they were faine to give the full price for one , which would have bought all three , when two of them were burnt . Post est occasio calva . Unlesse God make another opportunitie , man can never call opportunitie back againe . Opportunities are Gods fitting of time to businesse , & none but God can thus fit it ; therefore you shall find Esau would have repented and got the blessing , he wept and cryed for it , yet missed it , he might have had it once without weeping and crying , but he lost the season , and the season being gone , hee could never recover it with all his weeping : So the foolish Virgins came with their Lampes , pretending to have got some oyle , and cryed , Lord open to us , but the season was past , and there was no entrance ; the truth is , seasons are to businesses as money is to wares , hee that would buy a commoditie upon a market day , when possibly the commoditie is very cheape , may then have it for laying out his money , lose but that market , possibly ten market dayes will not helpe him againe with it , and either never buy it or give a greater rate for that which is not so good as the other would have been ; if opportunities bee once past over , without the Lord create them againe , men are utterly lost in their businesses . Fiftly , and lastly , As these opportunities are excellent , and hard to find , and irrecoverable if they bee lost : So in the last place , know , that no wisedome , no learning , nothing but a gratious heart guided by the Spirit of God , doth know how to take opportunities in time , for the great businesses that concerne God and his glory , no wisedome but the wisedome of grace , and Gods Spirit guiding the heart , doth ever know to doe businesses in their right seasons . In other things ( as I said before ) they may bee taken , naturall men may plow and sow in season , &c. Yea , men may sensibly understand the times , so as to mourne for the afflictions of them , so as to rejoyce in the good of them ; and wicked men by a devillish wisedome can take the seeming opportunities , to promote their owne wicked designes ; the harlot can take the opportunitie of her husbands absence , the thiefe the opportunitie of the twilight , and so every man the seeming opportunitie of things that are of the Devill , for Satan helpes them ; but to know the opportunities of the things that concerne God and our soules , nothing but a gratious heart enables a man to doe it : the Scripture is very plaine for this , Solomon expresses it notably in the tenth of Ecclesiastes , Vers. 2. A wise mans heart is at his right hand , but a fooles heart is at his left ; the meaning is this , when a businesse is to be done , & the right season for it , the wise man , a gracious man hath his hand ready , and his heart to joyne with his hand , he is alwayes dexterous at it , but a fooles ( i. e. a wicked mans ) heart , when his businesse is to bee done , his heart is at his left hand , every finger is a Thumbe , hee cannot manage it : but more clearely Solomon expresseth this , Prov. 17. Vers. 16. Wherefore is there a price in the hand of a foole to buy wisedome , seeing he hath no heart to it ? Let a wicked man have opportunities , give him wealth , give him honour , give him meanes of grace , give him any thing that may helpe to wisedome , hee hath no heart to it : So also saith Daniel , Dan. 12.10 . speaking of understanding the times , none of the wicked shall understand , but the wise shall , the godly shall . Thus I have done with the Doctrinall part of it , and by this time I hope you all grant , that it is a matter of wonderfull concernement , of admirable wisedome and commendation , to have understanding of the times and seasons , so as rightly to discharge their owne duties : I now come to the Application of it , wherein I shall onely insist upon two Uses , the one is , For Humiliation , in reference to time past , to seasons and opportunities which are past and lost . The other shall be , For Exhortation , in reference to the time to come , that wee may learne this excellent wisedome to know the times and seasons so as to lose no more of them . For the first , Is it such a singular commendation , so excellent a wisedome , a matter of so great moment and consequence , to know the times in reference to duty ? O what cause of lamentations is there : First , In generall to us all ? a man might in this case fill such a booke as Ezekiels roule was , wi●h weeping , and lamentation and mourning : Here is a great Assembly gathered together to mourn upon a day of mourning , and if ever any Doctrine that ever I have preached might call for mourning at all your hands , I am perswaded this doctrine calls for it from every one of us ; God bee mercifull to us , wee have all been fooles , we have not knowne the times of our visitation , wee have knowne the times to talke of them , sometimes to inveigh against them , crying out , they are the worst times that ever were ; but for this knowledge of my Text ( wherein true wisedome should appeare ) to know the times in reference to our duties , I feare I may say as Paul said of the Corinthians , hardly one wise man to bee found amongst us . One said , ( I know not how truely ) of the Helvet●ans , that he travelled through their Country , and found that there are toti pagi repleti fatuis , whole Villages inhabited by none but fooles ; Truly ( beloved ) not onely our Country Villages , but our market townes , and our Cities , and I pray God it prove not that our Parliament and Assemblies are all filled with fooles in this great point , few or none of us know the times in reference to our duties . Let mee speake freely to you , God hath cast the lot of all of us in such times as have been filled with such administrations , as the like could not have been in the space of these 1000 yeers ; and confident I am , that hee that loses these times wherein we have lived , would never have redeemed any time ; and yet notwithstanding , have not wee , O have not wee all usually put off to the future , the duties that belong to the present time , and done in the present time , the things that should never have been done at all ? Have not most of us lived all our dayes , as if God had made us for the World , as Leviathan for the Sea , onely to take our pleasure in it ? others of us to fill our shops with commodities , our purses with money , our houses with stuffe and provision , as if there had been no better things to have been regarded ? when in the meane time for the admirable opportunities wee have had for the glorifying of God , and the saving of our soules , as if these had been nothing worth ; woe unto us , wee have done any thing rather then make improvement of them : and as rich people will give any poore people leave to goe into their Pease-fields to gather lapfulls of their Pease , as being things of little worth , so have wee allowed any thing to take up our time , sporting , and eating , and prating , and sleeping , and such things that are of little concernment . O how much of our pretious time have they devoured and wee regard it not ? what cause have we to tremble at the thought of it ? I beseech you tell me , if God should come now , and say to any Nobleman , Gentleman , Minister , Citizen , or other that is here , I have given thee 20. yeers , 40. yeers , threescore yeers of time , I have filled thy time with glorious opportunities , as excellent as ever I gave to any , the least of them worth a world , give in your Bill of accompt what you have done with these ? what improvement you have made of them ? how have you walked I beseech you ? what accompt could you make ? would it not appeare that you have spent many houres and dayes in riot and wantonnesse , sporting and playing , in swearing and cursing , in contriving and acting that which is evill and mischievous , and very few minutes for your God , & for your soule , for obtaining eternall life , happinesse , or doing good to your brethren : God bee mercifull to us , wee could not answer him one word for a thousand , wee have all cause to lie in the dust , and acknowledge we have been fooles , and not knowne the things that belonged to our peace , not regarded the time of our visitation . But ( Honorable and beloved ) give me leave to bring this lesson nearer to you , who have called mee this day to preach , and let me make a more through enquirie after your wisedome in this particular , because you are look'd upon as the wise men of the Land that know the times better then others ; I am confident you doe not desire to bee flattered any day , but this day I hope that will bee most acceptable which in a way of God could most effectually humble and abase you , and you have put a necessitie upon mee , to deale freely and faithfully with your soules . Have not you , honored and worthy Patriots and Senators , infinite cause to bemoane this , that you have not knowne the times in reference to your duties ? First , be pleased to view the times you lived while you were private Gentlemen , before you were called to these publique services , when you lived in your severall Countries ; where I know by reason of your wealth , and parts , and interests , and states , you had abundance of opportunities more then other people had , to have done much service , to have made the times and places better for you . Did you then thus know the times ? did you then walke as wise men , redeeming the times ? did you know what God expected from you in your places , and have you done it ? O blessed yee , if you have : But ( I beseech you ) will it not rather appeare upon a true search , that many of you in those dayes walked in the wayes of riot , in uncleannesse , in drunkennesse , possibly in swearing , in prophaning Gods holy time , in opposing and scorning Religion , was it not thus ? it behoves you to search ; did you not make your owne Families , the Townes and Lordships where you lived the worse for you , as so many Jeroboams causing Israel to sinne ? did not you thereby helpe to pull downe those judgements that have beene like to devoure and destroy this whole Land ? and if so , have you beene humbled under these things ? have you since repented of them ? or do they still stand upon your score before that God that keeps an exact accompt of all the Talents that ever hee hath put into your hands ? I beseech you enquire into it ; but let me goe further , and enquire whether since the time that God hath separated you from your brethren , and by a notable providence called you out to be the heads of all our Tribes , have you since that time knowne the times in reference to your duties ? It is now above six yeers since many of you have beene called to this worke , one of the greatest workes that mortall men have beene imployed in these many hundreds of yeers , a work wherein you have beene assisted not onely with the prayers and teares of those that feare God , throughout the Christian world , but with the states and blood of many , and God himselfe hath carried you in his bosome , and made you the most remarkable handfull of men , that I thinke this day breath upon the earth , in regard of the mercies that hee hath shewed you , and in this time ( certaine I am ) hath put into your hands as many golden opportunities , not onely required as many duties , but put as many golden opportunities into your hands to establish our wretched kingdome , and to rescue a decayed , lukewarme , Apostatized Church , as ever were put into the hands of a Parliament . Now ( beloved ) have you known your times , and taken your opportunities ? I know it well , that you have wrestled with huge difficulties , infinite oppositions , and I know that oft-times the perversnesse of a Patient poysoning his owne disease or wounds may frustrate the care of the best Physitians ; and God forbid , that that which is onely your misery , should ever bee imputed to you as your sinne ; but suppose upon a diligent search , any of you that are called to bee our wise men , to know the times for us , that at your doore it should lie in great part , that our miseries are not yet healed , how sad would that bee ? To this end I most humbly pray you inquire , if upon a diligent search there should bee found among you any who at this day live in the same sinfull , riotous , ungodly , wicked conversation that they led , before God called them to this publique service : that after your solemne oath , with your hand lifted up to the most high God for the reformation of your wayes , that you should bee found still with Zimri and Cozbi , to live in those sinnes for which God is judging this Nation ; Were this to know the times , and what Israel hath to doe ? Suppose further , there should bee found amongst you any such as should ordinarily neglect the publique service , and turne your backs upon it , to attend your own private affaires , after that the Kingdome hath put into your hands whatsoever under God is pretious and deare unto them ; were this to know the times and what Israel hath to doe ? Suppose there should bee found amongst you any that should seeke advantage to themselves out of publique calamities , or should sinfully helpe to undoe those for whom they are called to bee Saviours ; were this to know the times ? Suppose that any of you should bee found unjust in judgement , and favour an unrighteous man in his cause , either for corrupt gaines or out of opposition to them you like not , and so prostrate the untainted honour of the Parliament to the reproach of the adversaries , the scandall of the Nation , the teares and griefe of them who love you ; were this to know the times , and what Israel hath to doe ? Suppose it should bee found that there should bee any that in matters of Religion should side with a partie for corrupt and sinfull ends , and make Religion but an Engine to carry on some other sinfull designe ; were this to know the times and what Israel had to doe ? Suppose yet further , that upon a diligent search there should be found among you any that doe retard matters of the greatest moment ; that the setling of Religion should bee obstructed by you , that many people abroad are remisse in it , because they judge you have no heart to it ; were this to know the time , and what Israel hath to doe ? Suppose that the cries and teares of the oppressed ▪ I meane not the fatherlesse and widowes , ( whom I am confident the Houses of Parliament would helpe this very day , if it lay in their power ) but the cries of some oppressed by Committees or others in the Countrey , should come up to you and seeke for succour , and it should bee found that some of you should patronize the wrong-doers , and keepe them off from comming to a hearing , and thereby from redresse ; were this to know the times , and what Israel had to doe ? Honorable , and Worthy , doe not mistake mee , I am farre from saying it is so , I onely suggest these things to your owne search , and if in naming the particulars I mistake any of them , God knowes it is with the same singlenesse of heart , wherewith Job sanctifyed his Children , sacrificed for them , saying , Peradventure my sonnes have sinned , and cursed God in their hearts ; sure I am it concernes you all to search and try ; for if it should be so , wee are all like to smart for it , for as he said of the Roman Senate , Ita nati est is ut bona malaque vestra ad rempub. pertineant , Your condition is such , that your good and your evill , is the good and evill of the Commonwealth ; it belongs to us all : and should the great God find any of you walking thus unworthy of the great trust hee hath committed to you , when hee hath put ( as it were ) the fates of his Church and Kingdome in your hands , under him to dispose of them , h●s wrath would bee kindled against you , these things would lie very heavy upon your score , and wee and you should dearely rue it . Sure I am , there is not a man of us , but for some or other of these things , hath just cause to lay his hand upon his heart with sorrow , and to put his mouth in the dust , and this day to bee very deepely humbled and abased before God . And this is the first Use , a Use of Humiliation , that wee have not in time past , so knowne the times as wee should in reference to our duties . There is one more , and that is , A Use of Exhortation ; Is this so excellent and necessary a dutie , to know the times in reference to our duties ? O that I knew how to speake somewhat in the name of the Lord , that might promote this wisedome in you for time to come , that in this our day wee might know the things that concerne our peace , that they may not be for ever hid from our eyes ; O that I could say to you , as Paul said to the Thessalonians : Concerning the times and seasons , it is superfluous for mee to write to you , for you your selves know perfectly . To this end I beseech you take briefly these foure Meditations to provoke you to study this wisedome in time to come . First , Often consider how much time , & how many golden opportunities thou hast lost already ; how oft there hath been in thy hands a price to purchase Wisdome , and thou hast lost it for want of a heart ; and then thinke whether it bee not more then needfull that thou shouldest lose no more . Secondly , Consider how much doth depend upon that moment of time that yet is behinde ; It is an old saying , Our life is but a moment ▪ but Ex hoc momento pendet aeternitas , Eternity dependeth upon this moment ; no lesse then the glory of God , and the saving of thy immortall soule , and it may bee of thy family , it may bee of the Church and Kingdome , dependeth upon thy knowing the times . Thirdly , Consider thou canst not tell , whether ever thou shalt enjoy after this day one opportunity more ; the Angel may quickly come and sweare concerning thee and mee , Time shal be no more . And then Fourthly , Consider when Time ceases to bee any more , thou must give an accompt for all the time that hath been ; that certainly at the barre and Tribunall of God , all the Times and seasons that God hath trusted thee with , stand upon thy score , and will bee exacted of thee : Rejoyce O young man ( saith Solomon in the 11 of Ecclesiastes ) in thy youth , and let thy heart cheare thee in the dayes of thy youth , and walke in the wayes of thine heart , and in the sight of thine eyes ; take thy pleasures , waste thy seasons , but know that for all these things thou must come to judgement . Such Meditations as these would provoke your hearts to bee very carefull to lose no more time ▪ but rather to enquire what you should doe for time to come , and how you might learne this Wisdome : And truly , it would fill a Volume , to tell what every one should doe , from what wee should redeeme our time , and to what wee should redeeme it , and by what meanes wee should doe it . I dare not enter upon that discourse : But there is one thing wherein I desire freedome , that I might be as helpfull as I can to the Honourable Senate that hath called me to the service of this day : Honourable and Beloved , God hath cast your lot so , that if you be rightly instructed in this one Lesson , you may make our times differ as much from former times , as Nebuchadnezzars Golden head did from the feet of iron and clay ; Golden times indeed might bee brought about , if God vouchsafed but to teach you this one Lesson . Your duties are many , for whatsoever lies upon any other , lies eminently upon you ; You are to doe all those things in every time , that others are to doe ; and you are to doe many things that others cannot doe , and may not doe : That you may therefore know your duty , give mee leave to represent before you the true face of our Times wherein wee live , and shew what in these Times you have to doe , and herein I will not presume to put any Prudentialls upon you , ( we ought all to thinke that Prudentialls are better understood by you , then by us ) but what shall I say , shall ( God willing ) appeare to be matter of Conscience , matters of necessity , and things that may not bee left to liberty ; Know then our present times . First in generall , are such Times , as I thinke never were before us in the World ; I may say of our times , as the Prophet Joel saith in the 1 of Joel , Heare O yee old men , was it ever thus in your dayes , or in the dayes of your forefathers ? I meane , our times are so full of various administrations , such a concurrence of all kinde of Providences and Administrations , as seldome were ever knowne in so few yeares ; Wee have been sometimes full of hopes of recovery , sometimes at the brinke of despaire , sometimes dawnings of light , by and by all clouded over againe with utter darknesse ; sometimes we see a people drawing nigh to God that hides his face from them , by and by God drawing nigh to a people that run away from him ; such alterations , such vicissitudes of all kindes of administrations , that truly I may compare our times to the wind mentioned in the first of Ecclesiastes , It whirles about continually , now in the North , and then in the South , and never abides in one Point : So hath it been with us for these foure or five last yeares : this day of ours hath been like that day in the 14 of Zachariah , neither night nor day , nor light nor darknesse , but a strange kinde of mixture of all these , and in such various and uncertaine Times as these are , what have the heads of our Tribes to doe ? I answer plainly , all others with you , and you with others , are in such dayes to stand and behold the Workes of God , viewing and admiring , and adoring these Mosaick works , these Checquer workes of God , but it concernes you above all others , to stand constantly upon your watch , and employ all your Parts and Wisdome , and Faithfulnesse , lest a change of time take you upon a sudden . As when a Ship is at Sea , if it saile to the Westward , and once get beyond the Canaries , where the Sea sets constantly one way , and state-winds blowing for so many Moneths together in one Point , a moderate skill and care of him that guides the Helme , wil carry them on with ease ; but in various winds , and tumultuous Seas , when they saile sometimes among Rocks , and sometimes among Quicksands , sometimes in Gulfes , sometimes in the Ocean , sometimes almost at the Shoare , if the Pilot be not extreame skilfull and carefull , himselfe , his Barque , and all that are with him are quickly cast away : So I am assured is it now with us in these various administrations ; you that are our Pilots , that sit at the Sterne , must shew more then ordinary skill and diligence , or we may quickly perish . But More particularly , there are seven severall Scenes of the Time ( if I may so call them ) or sorts of things , that every day are acted upon our Stage , and in every one of them I shal shew you , what you that are the Heads of our Tribes have to doe . First , Our times are times of most prodigious wickednesse , horrible abominations in mens manners ; I am confident , never such abominable drunkennesse , and generall loosenesse in that kinde ; never more universall liberty of whoring ▪ Incestuous mariages , oppressions , cruelty , injustice , malice , revenge , and every thing that might fill a Land with ungodlinesse . Since wee or our fore-Fathers were borne , never was there a greater deluge of wickednesse , then in these our times ; and what have the Heads of Israel to doe at such a time ? Certainely you , and all others at such times are called to mourne for all the abominations of the Times ; and you , and all others are called to walke more exactly , in that time , to redeeme the time when the dayes are evill : But You above all others are called out by God , in such times , to be his instruments , to oppose these things , the Ministers of God , to execute vengeance upon those that do evill : For these things , I think you shall not need to trouble your selves to make new Lawes , as excellent Lawes are already made against them all , as I thinke any Common-wealth in the world hath , but it concernes you to see that these bee put in execution ; It concernes you in times of oppression to deliver the poore and the oppressed , out of the Talons and Pawes of them , who teare them and crush them in pieces ; It concerns you to see that the Justices and other officers in the Countrey , set not up these houses of Sinne , Alehouses and Tavernes , nor that when some well-affected put them downe , Great men set them up againe ; and so in other abominations it concernes you to see that incestuous Mariages and such ungodlinesses , go not unbranded and unpunished ; the Lord kindle zeale in your hearts , that you may doe it : that is one , Our Times are times of abominable wickednesse . Secondly , Our times are times of Errors , horrible Errors , I meane not such Errors as are to bee found among Gods people , to whom hee never hath given an equall light , and notwithstanding which Errors himself beares with them , and would have his people bear one with another ; but I meane our times are times of such Errors as are heretical and blasphemous , such as concern our Christian faith , and holy conversation , in a very high degree ; it would weary you , but to tell you , the things that are generally knowne to spread as a Gangrene , a new generation of men are risen up , and spread all the points of Arminianisme , universall Redemption , Apostasie from grace , Mans free-will ; multitudes of others cry downe the Law , as not having any thing to do with Gods people ; others denying that the Saints of God should ever any more confesse sinne to God in prayer ; others questioning whether there bee any Church or Ministery this day upon the face of the earth , and whether there shall bee any till new Apostles arise : Nay , beyond all these , many denying the Lord Jesus , that bought us with his blood , to bee God ; or the Holy Ghost to bee God ; others denying the three Persons in the Trinity ; and consequently affirming that we , and all the Christian world with us , doe worship Idols in stead of God , for if these men bee right , they are Idols whom wee worship . These , and abundance of such horrid things as these are , doe spread and scatter like wilde-fire every where in all corners of the Land , to the great provocation of Gods wrath , & our reproach through the Christian world . And what have our Heads to doe at such a time ? Certainly you , and al others ought to mourn for these things , and teare your clothes , and your haires , and your hearts , that God should be so dishonored , but for your duties who are in high Places , for what is peculiar to you , I 'll not dispute any controversie at this time , but set down Two things which I know you must yeeld to . One is , Certainly you must search diligently into the Scriptures , and enquire whether Jesus Christ would have you oppose your selves against these things that are so opposite to him ; If upon a diligent search , you finde that hee hath not authorized you , doe not you arrogate any authority that Christ hath not given you ; my Lie will never honour God , though I should tell it for Gods glory , and your thrusting your selves into an office , Christ hath not called you unto , will never be accepted by him . But if Secondly , Upon a diligent search , it appeares hee hath given authority unto you , then I am as assur'd that hee hath not left it to your arbitrement , whether you 'll use it , or no ; hee hath not left it to your will , whether you will punish them , but if you have power to stop them , and doe not , hee will lay them all at your doores , and require them at your hands ; therefore search diligently what you have power to doe , and then let not these things goe on , to Gods dishonour . But supposing you have authority . What then is to be done ? I answer , you must not take Blasphemies , Errors , and Heresies to bee such upon the reports of other men , but as the Lord ordered them in the 13 of Deuteronomie , so likewise must you doe , Search diligently whether indeed such and such things are done ; and when they appeare to bee done , out of the zeale of God , doe that against them which the Lord would have you doe ; let not your Religion be thus contaminated , suffer not your children , to whom you ought to bee nursing Fathers , to bee thus poisoned by such corrupt Doctrines , nor devoured by such wolves : This I know you will all subscribe unto ; This I desire above all may sticke with you , that if the Lord hath given you power , hee hath not given you libertie to forbeare such men ; God in mercy make you zealous for him , that hath been zealous for you in all your troubles . Thirdly , Our times are times of wrath , a great deale of wrath from the Lord is gone forth ; you know what dreadfull Vialls of wrath , have been poured out in blood ; terrible quivers of destroying arrowes have been shot out in Pestilence , all which tell you God is angry : And what then have our Heads and Leaders to doe ? certainly all people should tremble when God is angry ; The Lyon roares , what beast doth not tremble ? and every one must labour to pacifie him when hee is angry ; but you whom the Lord hath placed under him in such high place and authority , must with Moses at such a time , call to Aaron to run with his Censer , you must labour to enquire out the Causes of it , and execute the judgement and vengeance that God would have executed upon them who have procured it ; You must with Josiah , 2 Kings 22.13 . inquire what will appease him , and with the King of Nineveh , call upon every one to turne from the evill of his doings , and your selves bee examples to the rest . Fourthly , Our times are times of Warre , terrible warres , unnaturall warres , bloody warres , as ever England knew , and as yet the Armies are in the Field , and though there bee no open Enemy , the Sword is not put up ; and in Ireland , poor wretched Ireland , the warre is more terrible , where if we labour not to end it by sending our brethren timely succours , the bloody enemy is like to come to make a new war upon us ere it be long ; And in the times of warre , What have the heads of our Tribes to do ? Certainly all people in a time of warre , should make it a time of mourning ; Ezekiel saith , The Sword is furbished ▪ and drawne , and made bright for slaughter , should wee then make mirth ? Should this bee a time of jollitie ? and all should labour to finde out the Causes of the warre , what the Sword-procuring sins are , and every one to repent and turne from them . But you that are our Heads , are to look to these 2 Things principally . First , That while the warre doth last , and must last , that our Campes and Armies may bee in such a condition , that God may not abhorre our Armies ; When the Host goes forth to the battail , keepe thee from every evill thing . And Secondly , In the times of Warre , you should alwayes labour after an honourable , safe , and just Peace ; peace is the end of warre ; Pax una triumphis , One peace is worth 100 Victories ; and therefore you must principally addresse your selves to God , who alone can give us Peace : Kings and States may begin a warre , but God onely must end it ; we may daube up a peace , and get counterfeits of peace , but all will bee arena sine calce , Sand without lime , a mortar which will not hold , but as a swelling in a high wall , whose breach comes suddenly : Therefore remember againe and againe , your work lies with the God of Peace , pacifie him , and hee will create peace for you . Fifthly , Our Times are times of Divisions ; such Divisions , as ( I thinke ) were hardly ever knowne in the Christian World ; Divisions every where , divisions in Parliament , divisions in the Assembly , divisions in the Citie , divisions in State affaires ; but woe and alasse , most of all , and worst of all , divisions among Gods people , the Servants of God who heretofore prayed together , fasted together , could have been banished together , now , as if the curse of Simeon and Levi were fallen upon them , they are divided in Jacob , and scattered in Israel ; Manasseh is aagainst Ephraim , and Ephraim against Manasseh , and every one eates the flesh of his owne arme , and through the wrath of the Lord , the Land is darkened and infatuated , by the miserable divisions of Gods owne people ; and these divisions are fomented , encouraged , and back'd by a Third il-affected party , who desires that these Two , like wilde beasts , may teare one another , and weaken one another , that they may devoure them both ; and all this goes on thorough our sinne : And truly wee are in my poore thoughts , as if God had left us to bee as Moab , and Ammon , and Mount Seir , where two stood up against one to destroy it , and then the other two to destroy one another ; as the foolish Woman , wee are pulling downe our house with our owne hands . And now ( Honorable and Beloved ) in such sad & uncomfortable times as these are , what have the Heads of our Israel to doe ? what doth the Lord looke for at your hands ? Certainly you with others , and you above all others , should labour to bee our Physitians , our Aesculapiusses , to joine our dissever'd limbes , and if it bee possible , to make us one againe : Noble Senators , is there no way that your Wisdome can contrive to make Pacification , Accommodation , and Reconciliation , but must wee goe on thus to ruine one another ? Any ordinary head may serve to embroyle things , but here would bee the Master-piece of your Wisdome , if you could find out a way how the envie of Ephraim , and the ill will of Manasseh might cease , and that Gods people might yet bee reconciled and united , of one minde as farre as is possible , and made of one heart in those lower things , wherein they cannot bee of one minde : Would God put this in your hearts , that you might speedily and earnestly set about it , that if there should be found any Animosities amongst your selves , you would lay them down first , & all agree to study the Publike good , and then see what you can doe to reconcile others in the Ministery , in the City , in the Countrey ; o that you could doe as Constantine did , who burnt all the Libells that were presented to him from one Bishop against another , and never left till hee had made peace among them . O that God would both inable you , and provoke you to set speedily upon this worke , God , and his people have their eyes upon you , and expect you should imploy all your Wisdome , Piety , Parts , and Authority to extinguish those flames which threaten speedy ruine to us all . Our times are times of Reformation ; As they are times of sinne and errour , and wrath , and warre , and divisions , which all five are very sad , so the other two are excellent , our times are times of Reformation ; I mean , they are times not onely of much Gospell light , but they are times of growing , and increasing light , wherein the light of the Gospell spreads more , and the Lord as in other parts of the world , so especially amongst us , seemes to bee laying out the platforme of his Temple , and to set out a new edition of his Church , fairer and more beautifull then ever ; and what have the Heads of our Tribes to doe at such a time ? without all question , very much of it will lie upon your hands under God , you have contended stifly and couragiously for our liberties , and properties ▪ and to recover us from bondage and slavery , and God hath been with you in it ; and although the kingdome doth not yet feele it , and so it may bee doth not greatly thank you , because in desperate diseases , the cure is commonly more costly and more tedious then the disease is , but I doubt when God vouchsafes a settling they will finde the fruit of what you have done for them , and blesse God for you that are their healers . But know ( I beseech you ) that our Religion is our most Orient Pearle , and that whereupon our heart is most set ▪ and if there should bee any miscariage in it all will perish with it , wee should call every thing else Ichabod , if Religion miscarry , all is gone ; and therefore to provoke you to helpe us in this thing , let mee leave these two Conclusions in your bosomes . First , A Reformation begun , and not carried on ▪ alwayes brings more wrath from God ; you have begun the Reformation , you are engaged in it by oath and Covenant , and some happy proceeding and progresse you have made in it , God grant you slack not in it : For you●l finde in the Scriptures , a reformation begun and laid aside is a peoples undoing ; In Elijahs dayes there was a Reformation begun , it fell downe and the Kingdome perished with it . In Josiah's time a Reformation was begun , and quickly laid aside with the death of that good King , and the Kingdome was ruined presently after it . In Haggai his dayes , the Reformation was begun , then laid aside ; God presently smote them with Blasting and Mildew , and would have undone them , if they had not taken it up againe : God lookes you should carry this work on . And I adde , Without setling Religion , you shall never settle the Common-wealth ; Hee that writes a Booke of the corrupt and troubled state of the Church , will hardly ever write a Booke of the quiet and setled State of the Commonwealth ; Christ is King of Nations and Common-wealths as well as King of Saints : Now the glory of Christ is so much concerned in the matter of Religion , that they shall never finde him propitious to them , for their good in humane affaires , who neglect him in that that is dearest to him . But what have our Heads and Rulers to doe in that ? I feare not to say confidently , that they are mistaken who say , you have nothing to doe with it ; All the good Kings that ever I read of in the booke of God , thought not onely they had to doe with it , but it was their first work a Jove principium , they all began with it , they ever accounted the Reformation , & preservation , & propogation of Religion to be their Crown : but what have you to doe ? I answer , you must with David , set your whole hearts to the house of your God , really and seriously ; with Solomon set as many on worke as you can possibly , to prepare materialls for Gods house ; with Jehosaphat send abroad as many faithfull Preachers as you can , to goe about and instruct the people from Towne to Towne , and Citie to Citie , till you can get Ministers to bee setled . With Nehemiah labour to build the walls of Jerusalem , though in a troublesome time , with a Sword in one hand and a Trowell in the other , set up discipline to bee a hedge and fence to the Churches . With Hezekiah labour to provide honorable maintenance for Gods house and his Ministers , that young men may not bee discouraged in their studies . For when young Students can see , Galen and Justinian , the study of the Law or Physick can give them wealth and honour , and the Ministry nothing but beggery , it will bee a great snare to them , though the worke of the Ministry bee honorable , and hath an abundant reward with God , yet for want of maintenance the house of God will bee forsaken ; Sint Maecenates , non deerunt marones : Men of parts must have incouragement , and in your provision for them forget not the Schooles of the Prophets , remember the Universities : Indeavour to carry on the worke , that the beautie and power of Religion may be promoted , and the Lord direct you to it . Seventhly , and lastly , Our times are times of Deliverances , the greatest deliverances that I thinke the Lord hath wrought , since hee brought Israel out of Egypt ; such deliverances as we our selves are like men in a dreame , such deliverances that there hath beene but few footsteps of ordinary Providence in them ; deliverances that have beene the fruit of Prayer , the fruit of Covenanting , the fruit of Fasting , and in all these the fruit of free grace , wherein the Lord hath exceeded not onely our Faith , but our Prayers , and hath measured out to us all that hee hath done by the shekel of the Sanctuary , his own shekel that is double of ours ; I know , you forget not the wonderfull things the Lord hath done , and what have our Heads to doe at such a Time ? Truly , all others with you , but you more then all , at such a time must bee carefull of these foure things ; First , God expects when hee workes deliverances , that his people should consider his workes , and stand amazed at it ; When the Lord turned the captivitie of Zion , wee were like men in a dreame , our mouth was filled with laughter , and our tongue with joy ; The Lord ( say they ) hath done great things for us ; Thus let us admire his works . In times of deliverance , you must bee very carefull to pay your vowes ; the vowes that you made in the time of your low condition ; the vowes you made , when your Selves , and Liberties , and Religion , and the Kingdom were all like to bee buried quicke together ; God expects in times of deliverance to have those vowes remembred and paid ; consider what they were . Thirdly , When the Lord workes such deliverances , hee expects , and it will very well become the Heads of our Tribes , to keepe the same lowly and humble spirit , that they had while God kept them under afflictions ; to have their eares as much opened to good counsell , when God hath exalted them , as when hee abased them ; this is a hard lesson to learne : I finde the best of all Gods servants have much failed in this particular . Good David himselfe in the day of his prosperity kept not alwayes that humble spirit which hee had in his low estate , nor Asa , nor Uzziah , nor Hezekiah ; and wee know the story of that famous Queen , whose motto in the time of her afflictions was Tanquam ovis , as a sheepe for the slaughter , yet afterwards it was thought needfull to intreate that it might not bee tanquam indomita juvenca , as an untamed Heifer . Men are infinitely prone to bee lifted up , when God enlarges them , but God infinitely detesteth it , and will not put it up at the hands of any . Therefore I most humbly beseech you , ( Right Honorable , and Honorable and beloved ) let David and Solomon his sonne , and Uzziah , and Hezekiah bee warnings to you , and doe you labour to maintaine the same lowly spirit , that you had when you could keepe dayes of mourning for the sinnes of the Kingdome , for your personall sinnes and Parliament sinnes , such a spirit would infinitely please God . And lastly , In the time of deliverance , God expects of those that are the Heads and Rulers of a people , that every deliverance should by them bee improved to the utmost , for the end for which it is given ; every Rod hath a voyce and calls for some dutie , and every mercy and deliverance hath a voyce and calls for a dutie , every victory your Armies have got , and every towne hath beene surrendred , every plot that hath been discovered hath some dutie written upon it , which God expects you should learne : All these things without question lie upon you , and God doth and will expect them at your hands , and what heart would not tremble to thinke how much lies upon you ? my soule is deepely affected with your taske , more then humane strength must carry you on , or you will bee impares oneri , never able to goe through your work . VVhat gratious man who understands this , would ever pray to God in his Chamber without remembring you , and your work ? and for you your selves ▪ O what need is there that you should call in the Payers and supplications of all Gods people to helpe you ; and that every one of you , lay aside any businesse of your owne , all self-interest , and count it to be but catching of Flyes , in comparison of the worke you are called to ; and that you lay aside all carnall confidence of any power or wisdome of your owne , or relying on any Arme of flesh , that is never able to carry you thorough all your worke : But in stead hereof , to relie wholly upon the wisdome , promise , and power of God , submit your selves to him , and trust to him alone , who onely is able to carry you thorough all . Thus of the second part of my Text , the excellent commendation of this Tribe of Issachar , They had understanding to know the times , and what Israel had to doe . Spare mee libertie for a few words of the Third , and I have done ; which is , The interest that they had in their Brethrens hearts , all their Brethren were at their command , or at their mouth , hung upon their mouth : certainly it is not meant of any compulsion , but a power they had got in their brethrens hearts by their Wisdome and faithfull carriage ; they saw that they were wise and faithfull men , and that set them up high in their esteem , and by this inward respect , the lifting up of their hands , was as good as the displaying of a Banner , to make all their brethren come out and spend their lives , and whatsoever they had in their Countreys service ; which affords us this Lesson , That when the Heads and Leaders of a people are wise , to doe their duties , it gives them that interest in their Brethrens hearts , that they will bee at their disposing . Of this I could give you abundance of evidence ; Moses reigned as King in Jeshurun , his wisdome and grace was the things which set him so high . Joshua that had beene but Moses servant , had the same power with them , because they saw the wisdome of God in him : This was it got Job that authority , that the young men feared him , and the aged , reverenced him , and every eye which saw him , blessed him ; because hee put on righteousnesse , and wisdome ; and judgement was to him as a robe and diademe . David a man of a meane family , from a Shepheard , was feared by Saul , loved by the people ▪ even while hee was but a Captaine , because they saw hee behaved himselfe wisely . Solomon a childe , and being but a childe , very subject to be contemned , swayed all Israel , they honoured him and feared him , When they saw the wisdome that God had given him to doe Justice and Judgement ; abundance of other instances there are of it , and David expresseth it notably in the 2 of Samuel 23. He that rules over men must bee just , ruling in the feare of God ; if hee bee such an one , hee shall bee like the light of the morning , like a cleare bright morning without clouds , as the tender grasse that growes by the sweet showers of raine ; such a one shall bee amiable , desirable , beautifull , comfortable , hee is every thing you can wish , if hee bee a good Man ruling in the feare of God ; and Solomon proves it notably by the contrary , in the 4 of Ecclesiastes , Better is a poore and wise Childe , then an old and foolish King , who will no more be admonished , &c. A childe , a poore childe that hath wisdome , will have more love and honour , then a King , though an old man , and a great Prince , if hee bee doting and foolish , and will not receive Counsell , nor learne wisdome to discharge his duty ; 'T is wisdome will winne hearts , and one dram of this wisdome and grace will do more then a whole pound of greatnesse : And the reason is plaine , Because this Wisdome that I have spoken of , is the Image of God , which cannot bee contemned , but will bee feared by them that are bad , and honoured and embraced by them that are good ; and therefore it is said of most of them I instanced in , that the people would say , God was with them , when they saw their wise behaviour . I winde up all with a brief Application . To you our Heads and Leaders , give me leave to instruct you , how you may keep England to be yours ; how you may have your Brethren at your Command , not out of Rules of State-policy , but as a Minister of Christ , out of the Word of God , know the times and your duties , and walk as Men fearing God , taking the counsell of his Word as your onely guide ; This will make the worst of men feare you , and the best honour and love you , your Brethrens hearts will hereby bee at your command , and your interest in their hearts will rule them better then Armies or Garrisons : Many great Politicians go another way to worke , they thinke the affections of people are not to bee valued , they say , Populus humiliter servit , superbe dominatur , that the People ( like fire and water ) are good Servants , but evill Masters ; and therefore the best way is to subdue them and keep them under , but I am assured that you detest these Rules ; you know well enough , that the Peoples love is the best Exchequer ; and this Lesson teacheth you the surest way how to hold that firme , and close to you , even your wise walking and working in your great Trust ; Herein lies the difference between Wisdome and Policy , VVisdome makes a man constantly keep the high road-way of Justice and Judgement , doing every thing upon Scripture grounds and rules : Policy directs men , when need is , to turne into odde by-paths , sometime taking in the helpe of the Foxes skin , sometime of the Lions paw ; But ( Beloved ) you shall certainly finde the way of VVisdome to bee the safest and most successefull ; Politicians may deceive others for a while , but themselves for ever : You your selves have had much experience of it , you know what it is to command in the hearts of your Brethren , had you had all the Port Townes in England , in the beginning of your Troubles , and Garisons wheresoever you could have desired , it would never have done you the service 〈◊〉 the hearts of your brethren have done ; you were in their hearts , and they have been at your command , and wha● gave you this interest ? VVhy , they saw you were set upon Judgement and Justice , breaking their yoakes , removing their grievances , they saw your hearts were set to it ; and while you goe on in the same wisdome , pietie , singlenesse and integrity ; You will preserve your interest in God and his people , and while you have Gods favour , and your brethrens hearts , all confederacies against you will bee broken , all conspiraeies come to nought , No weapon that is formed against you shall prosper , and every tongue that riseth up against you shall bee condemned . But should they ever finde , ( which God forbid ) that you turne out of the right way of VVisdome and Piety , of Judgement and righteousnesse , that you grow injurious , that oppression and injustice should bee found among you , that you should favour evill men in evill causes , grow to bee self-seekers , or not cordially indeavouring to settle Peace and Religion , you would then certainly engage God against you , and lose the hearts of your brethren , and you will be undone , and wee shall be undone with you . But I am perswaded better things of you , and such things as become a Parliament of England ; yea , a Parliament thus blessed and magnified by God . But consider what I have said , and the Lord give you understanding in all things . FINIS . Notes, typically marginal, from the original text Notes for div A52050e-430 Introduction shewing the scope of the Chapter . Verse 22. 1 Sam. 14.45 . The Text opened and divided . 1 Part , what the Tribe of Issachar was . What their temper and spirit in time past . Gen. 49.14 , 15 opened and explained . What at the present . Doct. 1. God oft raiseth up the spirits of people to doe worthily from whom men would little expect it . Gen 4. Iudges 6. 1 Sam 9. 1 Sam. 16. Amos 7.14 . Reasons of it . He hath abundance of the Spirit . Application . Psal. 68.11 . The second and chiefe thing in the Text . Their singular commendation . Doct. 2. It is a singular commendation to know the times in reference to mens duties . This Doctrine , first , explained . 2ly , proved . 3ly , applyed . First explained , there is a fivefold knowledge of the times . 1 Astrologicall . 2 Diabolicall . 3 Propheticall . Dan. 2 ▪ 29. Act. 1.7 . 4 Historicall and Astronomicall Ier. 8. 5 Theologicall , a gracious and practicall knowledge , which is here meant . What this practicall knowledge of the times is . 2. This Doctrine proved . ● . The Scripture calls this wisedome . Ephes. 5.15 , 16. opened and explained . Ecles. 8.1 . to 6. opened ▪ Deut. 32.19 . Psal. 90.12 . Ester 1.13 . Esay 28.16 . Exod. 36. What wisedome is ▪ Jer. 8.6 , 7 , 8. Matth. 16.1 , 2 , 3 , 4. Luke 19.41.44 . Matth. 24. Luke 17. The right understanding of the times opened out of the Scripture in 6. Conclusions . Conclus . 1. Exod. 21.19 . Ephes. 5.16 . Col. 4.5 . Conclus . 2. Eccles. 3.1 , 2 , &c. Matth. 6 ▪ Conclus . 3. Esay 26. Psal. 106.3 . Psal. 62.81.119.20 . Conclus . 4. Conclus . 5. Psal. 19.7 , 8. Prov. 3.21 , 22 , 23. Esay 30.21 . Conclus . 6. 2 Cor. 6.2 . Psal 1.3 . Eccles. 3.11 . Prov. 25.11 . Prov. 15.23 . Eccles. 8.6 . opened . Heb. 12.17 . Matth. 25. Eccles. 10.2 . opened . Prov. 17.16 . opened . Dan. 12.10 . Application in two Uses . Vse 1. Humiliation . 1 In generall to all . 2. More particularly to the Parliament . Vse 2. Exhortation . 1. In generall to all , to indeavour after this wisedome . ● Thes. 5.1 . Motives thereto . 2 In particular to the Honorable Members of this House . Daniel 2 ▪ The face of our present times represented . First , in generall , full of changes . Joel 1.2 . Eccles. 1.6 . Zach. 14.6 , 7. Psalm 107.43 . 2 More particularly our times are opened in 7 Particulars . 1. Our times are times of prodigious wickednes in mens conversations . Ezekiel 9. Ephes. 5.15 . Rom. 12.4 2. Our times are times of errors , heresies , and blasphemies . Deut. 13. Deut. 17. 3. Our times are times of wrath ▪ Amos 18. 2 S●m . 21.1 . 2 Kings 22.13 . Ionah 3. 4. Our times are times of warre . Ezek. 21.10 . Deut. 23.9 . 5. Our times are times of divisions . 2 Chron. 20. 6. Our times are times of Reformation . 1 Chron. 29. 1 Kings 5. 2 Chron. 17.7 . Nehemiah 8. 2 Chron 31. Nehemiah 13.11 . 7. Our times are times of deliverances . Psal. 126.1 , 2. Psal 50.14 . Psal. 66.13 , 14 Eccles. 5.4 . Third part of the Text , The interest these ● Leaders had in their brethren . Doct. 3. Deut. 13. ● . Iob 29 ▪ ● . 1 Sam. 18.16 . 1 Kings 3.28 . 2 Sam. 23.3 , 4. Eccles. 4.13 . Vse . Of Exhortation . Esay 54.17 .