An handfull of gleanings out of the Book of Exodus probable solution of some of the mainest scruples, and explanation of the hardest places of that Booke ... / by John Lightfoot ...
         Lightfoot, John, 1602-1675.
      
       
         This text is an enriched version of the TCP digital transcription A48433 of text R21590 in the  English Short Title Catalog (Wing L2055). Textual changes  and metadata enrichments aim at making the text more  computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life.  The text has been tokenized and linguistically annotated with  MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish.  This text has not been fully proofread 
       Approx. 131 KB of XML-encoded text transcribed from 32 1-bit group-IV TIFF page images.
       
         EarlyPrint Project
         Evanston,IL, Notre Dame, IN, St. Louis, MO
         2017
         A48433
         Wing L2055
         ESTC R21590
         12297264
         ocm 12297264
         59066
         
           
            This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of
             Creative Commons 0 1.0 Universal
            . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission.
          
        
      
       
         Early English books online.
      
       
         (EEBO-TCP ; phase 1, no. A48433)
         Transcribed from: (Early English Books Online ; image set 59066)
         Images scanned from microfilm: (Early English books, 1641-1700 ; 921:22)
      
       
         
           
             An handfull of gleanings out of the Book of Exodus probable solution of some of the mainest scruples, and explanation of the hardest places of that Booke ... / by John Lightfoot ...
             Lightfoot, John, 1602-1675.
          
           [4], 58 p.
           
             Printed by R. Cotes for Andrew Crooke, and are to be sold at his shop ...,
             London :
             1643.
          
           
             Reproduction of original in the University of Illinois (Urbana-Champaign Campus). Library.
          
        
      
    
     
       
         eng
      
       
         
           Bible. -- O.T. -- Exodus -- Commentaries.
        
      
    
       A48433  R21590  (Wing L2055).  civilwar no An handfull of gleanings out of the Book of Exodus. Probable solution of some of the mainest scruples, and explanation of the hardest places Lightfoot, John 1643    24879 100 70 0 0 0 0 68 D  The  rate of 68 defects per 10,000 words puts this text in the D category of texts with between 35 and 100 defects per 10,000 words. 
        2004-02 TCP
        Assigned for keying and markup
      
        2004-04 Apex CoVantage
        Keyed and coded from ProQuest page images
      
        2004-08 Jonathan Blaney
        Sampled and proofread
      
        2004-08 Jonathan Blaney
        Text and markup reviewed and edited
      
        2004-10 pfs
        Batch review (QC) and XML conversion
      
    
  
   
     
       
       
         
         
           AN
           HANDFVLL
           OF
           GLEANINGS
           out
           of
           the
           BOOK
           OF
           EXODUS
           .
        
         
           Probable
           solution
           of
           some
           of
           the
           mainest
           scruples
           ,
           and
           explanation
           of
           the
           hardest
           places
           of
           that
           
             BOOKE
             .
          
           Scarcely
           given
           by
           any
           heretofore
           .
        
         
           By
           JOHN
           LIGHTFOOT
           ,
           
             Staffordiensis
             ,
             Minister
             of
             the
             Gospel
             at
          
           St.
           Bartholmew
           Exchange
           ,
           
             London
             .
          
        
         
           
             LONDON
             ,
          
           Printed
           by
           
             R.
             Cotes
             ,
          
           for
           
             Andrew
             Crooke
             ,
          
           and
           are
           to
           be
           sold
           at
           his
           shop
           at
           the
           signe
           of
           the
           Greene
           Dragon
           in
           
             Pauls
          
           Church-yard
           .
           1643.
           
        
      
       
       
       
         
           
             TO
             My
             Deare
             ,
             Loving
             ,
             and
             deservedly
             esteemed
             Friends
             ,
             the
             Inhabitants
             of
          
           Bartholmew
           Exchange
           ,
           LONDON
           ,
           
             Truth
             and
             Peace
             ,
             Grace
             and
             Glory
             .
          
        
         
           
             I
          
           Must
           ever
           mention
           both
           in
           private
           to
           God
           ,
           and
           in
           publike
           to
           the
           world
           ,
           the
           love
           and
           favour
           which
           J
           have
           received
           from
           your
           Congregation
           ,
           how
           when
           J
           was
           unknowne
           ,
           ye
           owned
           me
           ,
           when
           a
           stranger
           ,
           ye
           tooke
           me
           in
           ,
           when
           exiled
           from
           mine
           owne
           ,
           ye
           made
           me
           yours
           ;
           and
           that
           not
           onely
           with
           extraordinary
           readinesse
           ,
           when
           we
           first
           did
           meet
           ,
           but
           with
           constant
           and
           continued
           tendernesse
           since
           our
           meeting
           :
           I
           shall
           ever
           strive
           to
           the
           utmost
           of
           my
           desires
           ,
           and
           indevours
           ,
           to
           make
           acknowledgement
           of
           such
           receipts
           ,
           and
           what
           J
           shall
           faile
           of
           in
           those
           ,
           to
           make
           them
           up
           in
           prayers
           ,
           and
           thankes
           .
           This
           present
           mite
           that
           is
           tendered
           to
           you
           ,
           accept
           as
           pledge
           and
           earnes●
           of
           all
           these
           ,
           the
           value
           of
           it
           is
           .
           
           as
           small
           as
           the
           volume
           ;
           but
           what
           it
           wants
           of
           worth
           and
           Learning
           ,
           conceive
           to
           be
           supplyed
           with
           observance
           and
           gratitude
           .
           The
           multitude
           of
           Expositions
           upon
           this
           Booke
           of
           
             Exodus
             ,
          
           hath
           made
           this
           of
           mine
           so
           very
           little
           ;
           for
           to
           set
           downe
           what
           they
           had
           done
           before
           ,
           were
           an
           idle
           labour
           ,
           and
           to
           finde
           out
           something
           that
           they
           had
           not
           set
           downe
           ,
           was
           a
           labour
           as
           difficult
           ;
           what
           I
           have
           done
           here
           in
           this
           kinde
           ,
           J
           referre
           to
           the
           Reader
           ;
           although
           J
           my selfe
           be
           setled
           and
           satisfyed
           in
           the
           most
           of
           them
           ,
           yet
           shall
           J
           not
           put
           them
           upon
           the
           beleefe
           of
           any
           ,
           further
           than
           their
           due
           examination
           ,
           and
           strength
           of
           reason
           shall
           make
           their
           way
           .
        
         
           
             
               From
               my
               House
               in
               the
               upper
               end
               of
            
             Moore-Lane
             .
             
               Novemb.
               28.
               1643.
               
            
          
           
             Yours
             ,
             ever
             ready
             to
             observe
             and
             serve
             you
             in
             the
             Lord
             ,
             J.
             L.
             
          
        
      
    
     
       
       
         
           AN
           HANDFVLL
           OF
           GLEANINGS
           out
           of
           the
           BOOK
           OF
           EXODUS
           .
        
         
           SECT.
           I.
           
             Israel
             afflicted
             in
             Aegypt
             about
          
           120.
           
             yeares
             .
          
        
         
           FROM
           the
           giving
           of
           the
           promise
           to
           
             Abraham
             ,
             Gen.
          
           12.
           to
           the
           deliverance
           out
           of
           Aegypt
           ,
           and
           the
           giving
           of
           the
           Law
           ,
           were
           430
           yeares
           ,
           
             Exod.
          
           12.
           40.
           
           
             Gal.
          
           ●
           .
           17.
           
        
         
           This
           summe
           of
           yeares
           divided
           it selfe
           into
           two
           equall
           parts
           ,
           for
           halfe
           of
           it
           was
           spent
           before
           their
           going
           into
           Aegypt
           ,
           and
           halfe
           of
           it
           in
           their
           being
           there
           .
           Two
           hundred
           and
           fifteene
           yeares
           were
           taken
           up
           before
           they
           went
           into
           Aegypt
           ,
           thus
           :
           From
           the
           promise
           given
           to
           
             Abraham
             ,
          
           to
           the
           birth
           of
           
             Isaac
             ,
          
           five
           and
           twenty
           yeares
           ;
           compare
           
             Gen.
          
           12.
           4.
           with
           
             Gen.
          
           21.
           5.
           
           From
           the
           birth
           of
           
             Is●ac
          
           to
           the
           birth
           of
           
             Jacob
             ,
          
           three●core
           ,
           
             Gen.
          
           25.
           26.
           from
           thence
           to
           their
           going
           downe
           into
           Aegypt
           
           a
           hundred
           and
           thirty
           ,
           
             Gen.
          
           27.
           9.
           
           The
           other
           two
           hundred
           and
           fifteene
           yeares
           they
           spent
           in
           Aegypt
           ,
           namely
           ninety
           foure
           ,
           before
           the
           death
           of
           
             Levi
          
           the
           longe●liver
           of
           all
           the
           twelve
           Tribes
           ,
           and
           a
           hundred
           twenty
           one
           betwixt
           his
           death
           and
           their
           deliverance
           .
        
         
           For
           
             Levi
          
           and
           
             Joseph
          
           were
           both
           borne
           in
           the
           seven
           yeares
           of
           
             Jacobs
          
           second
           apprentiship
           ,
           
             Gen.
          
           29
           &
           30.
           
           
             Levi
          
           in
           the
           fourth
           ,
           and
           
             Joseph
          
           in
           the
           seventh
           ,
           so
           that
           there
           were
           three
           yeares
           betweene
           them
           :
           Now
           
             Joseph
          
           when
           his
           Father
           and
           brethre●
           came
           downe
           into
           Aegypt
           ,
           was
           nine
           and
           thirty
           yeares
           old
           .
           Compare
           
             Gen.
          
           41.
           46.
           51.
           and
           45.
           6.
           
           And
           then
           was
           
             Levi
          
           forty
           three
           .
           
             And
             Levi
             lived
             an
             hundred
             thirty
             and
             seven
             yeares
             ,
             Exod●
          
           6.
           16.
           out
           of
           which
           those
           forty
           three
           being
           deducted
           which
           he
           had
           spent
           before
           their
           comming
           downe
           into
           Aegypt
           ,
           it
           appeareth
           they
           were
           in
           Aegypt
           ninety
           foure
           yeares
           before
           his
           death
           :
           And
           those
           ninety
           foure
           being
           deducted
           out
           of
           the
           two
           hundred
           and
           fifteene
           ,
           which
           they
           spent
           in
           that
           land
           ,
           it
           appeareth
           also
           that
           a
           hundred
           twenty
           one
           yeares
           passed
           betwix●
           his
           death
           and
           their
           delivery
           ,
           and
           till
           his
           death
           they
           felt
           no
           ●ffliction
           ,
           
             Ex●d.
          
           1.
           6
           ,
           7
           ,
           8.
           
        
      
       
         
           SECT.
           II.
           
             The
          
           88.
           
           &
           89.
           
           
             Psalmes
             ,
             penned
             in
             the
             time
             of
             this
             affliction
             .
          
        
         
           THese
           two
           Psalmes
           ,
           are
           the
           oldest
           peeces
           of
           writing
           that
           the
           World
           hath
           to
           shew
           ,
           for
           they
           were
           penned
           many
           yeeres
           before
           the
           birth
           of
           
             Moses
             ,
          
           by
           two
           men
           that
           felt
           and
           groaned
           under
           this
           bondage
           and
           affliction
           of
           Aegypt
           ,
           
             Heman
          
           and
           
             Ethan
             ,
          
           two
           Sonnes
           of
           
             Zerah
             ,
          
           1
           
             Chron.
          
           2.
           6.
           
           In
           
             Psalme
          
           88.
           
           
             Heman
          
           deploreth
           the
           distresse
           and
           misery
           of
           
             Israel
          
           in
           Egypt
           in
           most
           passionate
           measures
           ;
           and
           therefore
           titles
           his
           Elegie
           ,
           
             Gnal
             Mahalath
             Leannoth
             ,
             concerning
             sicknesse
             by
             affliction
             ,
          
           and
           accordingly
           he
           and
           his
           brethren
           are
           called
           the
           Sonnes
           of
           
             Mahol
             ,
          
           1
           
             King.
          
           4.
           31.
           
           In
           
             Psal.
          
           89.
           
           
             Ethan
          
           from
           the
           promise
           ,
           
             Gen.
          
           15.
           sings
           joyfully
           their
           deliverance
           ,
           that
           the
           raging
           of
           the
           Red
           Sea
           should
           be
           ruled
           ,
           
             vers.
          
           9.
           and
           
             Rahab
          
           or
           Aegypt
           should
           be
           broken
           in
           pieces
           ,
           
             vers.
          
           10.
           and
           that
           the
           people
           should
           heare
           the
           joyfull
           sound
           of
           the
           Law
           ,
           
             vers.
          
           15.
           
        
         
         
           
             Object
             .
          
           But
           
             David
          
           is
           named
           frequently
           in
           the
           Psalme
           ,
           who
           was
           not
           borne
           of
           many
           hundreds
           of
           yeeres
           after
           
             Ethan
          
           was
           dead
           .
        
         
           
             Answ.
          
           1.
           
           This
           might
           be
           done
           Proplietically
           ,
           as
           
             Samuel
          
           is
           thought
           to
           be
           named
           by
           
             Mosos
             ,
             Psal.
          
           99.
           6.
           for
           thae
           Psalme
           according
           to
           a
           rule
           of
           the
           Hebrews
           ,
           is
           h●ld
           to
           have
           beene
           made
           by
           him
           .
        
         
           2.
           
           It
           will
           be
           found
           in
           Scripture
           ,
           that
           when
           some
           holy
           men
           indued
           with
           the
           Spirit
           of
           God
           ,
           have
           left
           pieces
           of
           writings
           behind
           them
           ,
           indited
           by
           the
           Spirit
           ,
           others
           that
           have
           lived
           in
           after
           times
           ,
           indued
           with
           the
           same
           gift
           of
           Prophecy
           ,
           have
           taken
           those
           ancient
           pieces
           in
           hand
           ,
           and
           have
           flourished
           upon
           them
           ,
           ●s
           present
           ,
           past
           ,
           or
           future
           occasions
           did
           require
           .
           To
           this
           purpose
           ,
           compare
           
             Psal.
          
           18.
           
           &
           1
           
             Sam.
          
           22.
           
           
             Obadiah
             ,
             &
             Jer.
          
           49.
           14.
           
           &
           1
           
             Chron.
          
           16.
           
           &
           
             Psal.
          
           96.
           
           &
           105.
           
           &
           2
           
             Pet.
          
           2.
           and
           the
           Epistle
           of
           Saint
           
             Jude
             .
          
           So
           this
           piece
           of
           
             Ethan
          
           being
           of
           incomparable
           antiquity
           ,
           and
           singing
           of
           the
           delivery
           from
           
             Aegypt
             ,
          
           in
           after
           times
           ,
           that
           it
           might
           be
           made
           fit
           to
           be
           sung
           in
           the
           Temple
           ,
           it
           is
           taken
           in
           hand
           by
           some
           divine
           Pen-man
           ,
           and
           that
           ground
           worke
           of
           his
           ,
           is
           wrought
           upon
           ,
           and
           his
           Song
           set
           to
           an
           higher
           key
           ;
           namely
           ,
           that
           whereas
           he
           treated
           onely
           of
           the
           bodily
           deliverance
           from
           
             Aegypt
             ,
          
           it
           is
           wound
           up
           so
           high
           as
           to
           reach
           the
           Spirituall
           delivery
           by
           Christ
           ,
           and
           therefore
           
             David
          
           is
           so
           often
           named
           from
           whence
           he
           should
           come
           .
        
      
       
         
           SECT.
           III.
           The
           words
           of
           the
           Hebrew
           Midwives
           not
           a●lye
           ,
           but
           a
           glorious
           consession
           of
           their
           faith
           .
        
         
           THEY
           were
           Hebrew
           Midwives
           ,
           but
           Aegyptian
           Women
           .
           For
           
             Pharaoh
          
           that
           in
           an
           ungodly
           Councell
           had
           devised
           and
           concluded
           upon
           all
           wayes
           ,
           whereby
           to
           keepe
           the
           Israelites
           under
           ,
           would
           not
           in
           such
           a
           designe
           as
           this
           ,
           use
           Israelitish
           women
           ,
           who
           he
           knew
           were
           parties
           in
           the
           cause
           against
           him
           ;
           but
           he
           intrusteth
           it
           with
           women
           of
           his
           owne
           Nation
           .
           They
           are
           named
           for
           their
           honour
           ,
           as
           
             Mark
             .
          
           14.
           9.
           that
           wheresoever
           the
           Gospel
           or
           the
           Doctrine
           of
           Salvation
           should
           be
           Preached
           ,
           this
           faith
           and
           fact
           of
           theirs
           should
           be
           published
           in
           memoriall
           of
           them
           .
        
         
           The
           Midwives
           said
           unto
           
             Pharaoh
             ,
             Because
             the
             Hebrew
             women
          
           
           
             are
             not
             as
             the
             Aegyptian
             women
             ,
             for
             they
             are
             lively
             ,
          
           &c.
           
           These
           words
           of
           theirs
           proceeded
           from
           the
           same
           faith
           ,
           from
           whence
           had
           proceeded
           their
           work
           of
           charity
           ,
           the
           childrens
           preservation
           .
           And
           so
           farre
           are
           they
           from
           being
           a
           lye
           ,
           that
           they
           are
           so
           glorious
           a
           confession
           of
           their
           faith
           in
           God
           ,
           that
           we
           finde
           not
           many
           that
           have
           gone
           beyond
           it
           .
           And
           the
           things
           they
           spake
           of
           ,
           so
           farre
           from
           false
           ,
           that
           they
           were
           most
           admirably
           and
           miraculously
           true
           and
           really
           done
           .
           They
           saw
           in
           very
           deede
           the
           immediate
           hand
           and
           helpe
           of
           God
           ,
           plainely
           and
           really
           shewed
           to
           the
           Hebrew
           women
           in
           their
           labour
           ,
           and
           that
           whereas
           other
           women
           naturally
           in
           that
           case
           are
           weake
           ,
           fainting
           ,
           and
           long
           in
           paine
           ,
           these
           were
           strong
           ,
           lively
           ,
           and
           soone
           delivered
           .
           For
           as
           the
           strength
           of
           the
           promise
           shewed
           it selfe
           in
           the
           Males
           of
           
             Israel
             ,
          
           in
           that
           ,
           the
           more
           they
           were
           pressed
           under
           servitude
           ,
           &
           afflicted
           ,
           the
           more
           were
           they
           able
           for
           generation
           ,
           
             vers.
          
           2.
           
             Act.
          
           7.
           17.
           
           So
           did
           the
           strength
           of
           the
           promise
           shew
           it selfe
           upon
           the
           women
           ,
           in
           that
           they
           were
           delivered
           of
           their
           children
           with
           a
           supernaturall
           and
           extraordinary
           ease
           and
           quicknesse
           :
           Therefore
           the
           Midwives
           boldly
           stand
           out
           to
           
             Pharaoh
             ,
          
           to
           the
           venture
           of
           a
           Martyrdome
           ,
           and
           plainely
           tell
           him
           ,
           that
           since
           they
           were
           not
           in
           travell
           as
           other
           women
           ,
           but
           lively
           ,
           and
           strong
           ,
           and
           had
           soone
           done
           ,
           it
           could
           bee
           nothing
           but
           the
           immediate
           hand
           of
           God
           with
           them
           ,
           which
           hand
           they
           are
           resolved
           they
           will
           not
           oppose
           for
           all
           his
           command
           ,
           lest
           they
           should
           be
           found
           to
           fight
           against
           God
           .
           For
           this
           confession
           so
           resolutely
           and
           gloriously
           made
           before
           
             Pharaoh
             ,
          
           and
           for
           their
           fact
           answerable
           ;
           
             God
             made
             them
             houses
             ,
             because
             they
             feared
             him
             ,
             vers.
          
           21.
           that
           is
           ,
           married
           them
           into
           the
           Congregation
           of
           
             Israel
             ,
          
           and
           built
           up
           Israelitish
           Families
           by
           them
           .
        
      
       
         
           SECT.
           IV.
           
             Moses
             his
             birth
             ,
             supernaturall
             .
          
           Exod.
           2.
           2.
           
        
         
           MOSES
           was
           borne
           when
           his
           mother
           by
           the
           course
           of
           nature
           was
           past
           child-bearing
           :
           For
           if
           
             Levi
          
           begat
           
             Jochebed
          
           at
           an
           hundred
           yeeres
           old
           ,
           which
           is
           hardly
           to
           be
           conceived
           ,
           as
           
             Gen.
          
           17.
           17.
           yet
           is
           
             Jochebed
          
           within
           two
           of
           fourescore
           when
           she
           bare
           
             Moses
             .
          
           But
           it
           was
           more
           then
           probable
           that
           she
           was
           borne
           long
           
           before
           
             Levi
          
           was
           an
           hundred
           ,
           unlesse
           we
           will
           have
           
             Levi
          
           to
           be
           above
           halfe
           a
           hundred
           yeares
           childlesse
           ,
           betwlxt
           the
           birth
           of
           
             Merari
          
           and
           
             Jochebed
             :
          
           And
           thus
           the
           birth
           of
           
             Moses
          
           was
           one
           degree
           more
           miraculous
           ,
           then
           the
           miraculous
           and
           supernaturall
           birth
           of
           the
           other
           children
           of
           the
           Hebrew
           Women
           ,
           and
           so
           was
           his
           brother
           
             Aarons
          
           not
           much
           lesse
           wondrous
           .
           Shee
           then
           having
           a
           goodly
           childe
           ,
           at
           so
           great
           an
           age
           ,
           saw
           the
           speciall
           hand
           of
           God
           in
           it
           ,
           and
           therefore
           labours
           his
           preservation
           against
           
             Pharaohs
          
           decree
           :
           for
           by
           Faith
           she
           knew
           he
           would
           be
           preserved
           for
           some
           speciall
           instrument
           of
           Gods
           glory
           ,
           but
           the
           manner
           of
           his
           preservation
           she
           knew
           not
           yet
           .
        
      
       
         
           SECT.
           V.
           
             Our
             Saviours
             allegation
             of
             Exod.
          
           3.
           6.
           
             in
             Luk.
          
           20.
           37.
           
             cleared
             .
          
        
         
           
             MOSES
          
           in
           
             Midian
             ,
          
           under
           the
           retirednesse
           of
           a
           Pastorall
           life
           ,
           giveth
           himselfe
           unto
           contemplation
           of
           divine
           things
           ;
           in
           one
           of
           those
           raptures
           ,
           God
           himselfe
           appeareth
           visibly
           to
           him
           in
           deed
           ;
           and
           that
           in
           a
           flaming
           fire
           ,
           now
           he
           is
           about
           to
           performe
           the
           promise
           ,
           as
           he
           appreared
           to
           
             Abraham
          
           when
           he
           made
           it
           ?
           
             and
             it
             came
             to
             passe
             ,
             when
             the
             Sunne
             went
             downe
             ,
             and
             it
             was
             darke
             ,
             behold
             a
             smoaking
             furnace
             ,
             and
             a
             burning
             Lampe
             that
             passed
             betweene
             those
             peeces
             .
             In
             the
             same
             day
             the
             Lord
             made
             a
             Covenant
             with
             Abraham
             ,
             Gen.
          
           15.
           17
           ,
           18.
           
        
         
           The
           words
           which
           Christ
           here
           useth
           to
           
             Moses
          
           in
           the
           bush
           ,
           he
           urgeth
           againe
           to
           the
           Jewes
           ,
           whereby
           to
           evince
           the
           Resurrection
           ,
           
             Luk.
          
           20.
           37.
           
           
             And
             that
             the
             dead
             are
             raised
             ,
             even
             Moses
             shewed
             at
             the
             bush
             ,
             when
             he
             calleth
             the
             Lord
             ,
             the
             God
             of
             Abraham
             ,
             the
             God
             of
             Isaac
             ,
             and
             the
             God
             of
             Jacob
             ,
             for
             he
             is
             not
             a
             God
             of
             the
             dead
             ,
             but
             of
             the
             living
             :
          
           which
           words
           indeed
           doe
           inferre
           the
           resurrection
           as
           they
           lie
           in
           themselves
           ,
           but
           farre
           more
           clearely
           ,
           if
           they
           be
           laid
           to
           ,
           and
           compared
           with
           the
           Jewes
           owne
           doctrine
           and
           position
           .
        
         
           
             Rabbi
             Simeon
             Ben
             Jo●hai
             saith
             ,
             the
             holy
             blessed
             God
             nameth
             not
             his
             name
             on
             the
             righteous
             in
             their
             life
             ,
             but
             after
             their
             death
             ,
             as
             it
             is
             said
             ,
             to
             the
             Saints
             that
             are
             in
             the
             earth
             ,
             Psal.
          
           16.
           3.
           
           
             When
             are
             they
             Saints
             ?
             when
             they
             are
             laid
             in
             the
             earth
             :
             For
             all
             the
             dayes
             that
             they
             live
             ,
             the
             holy
             blessed
             God
             joyneth
             not
             his
             name
             to
             them
             :
             And
             why
             ?
             because
             the
             holy
          
           
           
             blessed
             God
             trusteth
             them
             ,
             not
             that
             evill
             affections
             will
             not
             make
             them
             to
             erre
             ;
             but
             when
             they
             be
             dead
             ,
             the
             holy
             blessed
             God
             nameth
             his
             name
             upon
             them
             :
             But
             behold
             we
             find
             that
             he
             nameth
             his
             name
             on
             Isaack
             the
             righteous
             whilst
             he
             liveth
             ,
             for
             so
             he
             saith
             to
             Iacob
             ,
             I
             am
             the
             Lord
             God
             of
             Abraham
             thy
             father
             ,
             and
             the
             God
             of
             Isaac
             .
             Rabbi
             Barachiah
             ,
             and
             our
             Doctors
             :
             our
             Doctors
             say
             ,
             He
             saw
             his
             dust
             ,
             as
             it
             was
             gathered
             upon
             the
             Altar
             ,
             and
             Rabbi
             Barachiah
             saith
             ,
             since
             he
             was
             blind
             of
             his
             eyes
             ,
             he
             is
             reputed
             as
             dead
             ,
             because
             he
             was
             shut
             up
             in
             the
             midst
             of
             the
             house
             .
             Rabbi
             Tanch
             .
             in
             Gen.
          
           28.
           
           
             Rabbi
             Menahem
             in
             Exod.
          
           3.
           
        
      
       
         
           SECT.
           VI
           .
           
             The
             power
             of
             Miracles
             ,
          
           Habbak
           .
           3.
           2.
           
           &
           Acts
           19.
           2.
           
             explained
             .
          
        
         
           THe
           gift
           of
           Prophecie
           or
           Foretelling
           things
           to
           come
           had
           beene
           in
           the
           Church
           since
           the
           fall
           of
           
             Adam
             ,
          
           and
           now
           are
           Miracles
           added
           because
           of
           unbeliefe
           :
           For
           observe
           that
           when
           
             Moses
          
           saith
           ,
           
             Behold
             they
             will
             not
             beleeve
             ,
          
           the
           Lord
           immediatly
           answer
           ,
           What
           is
           that
           in
           thine
           hand
           ?
           This
           double
           facultie
           being
           given
           here
           to
           
             Moses
          
           the
           first
           Prophet
           of
           the
           Church
           of
           
             Israel
             ,
          
           it
           also
           descended
           to
           a
           succession
           of
           Prophets
           in
           that
           Congregation
           from
           time
           to
           time
           .
           But
           with
           this
           excellent
           gift
           it
           was
           also
           given
           
             Moses
          
           himselfe
           to
           know
           ,
           and
           so
           likewise
           them
           that
           did
           succeed
           ,
           that
           they
           had
           this
           double
           power
           not
           from
           themselves
           ,
           but
           from
           another
           :
           
             Moses
          
           his
           stammering
           tongue
           taught
           himselfe
           and
           them
           so
           much
           for
           Prophecie
           ,
           and
           his
           leprous
           hand
           taught
           so
           much
           for
           Miracles
           .
           This
           succession
           of
           Prophets
           began
           from
           
             Samuel
          
           and
           ended
           in
           the
           death
           of
           
             Christ
             ,
             Acts
          
           3.
           24.
           
           Not
           that
           there
           were
           not
           Prophets
           betwixt
           
             Moses
          
           and
           
             Samuel
             ,
          
           but
           because
           they
           were
           not
           expressed
           by
           name
           ,
           as
           also
           because
           vision
           in
           that
           space
           of
           time
           was
           exceeding
           rare
           ,
           1
           
             Sam.
          
           3.
           1.
           
        
         
           Now
           from
           the
           beginning
           of
           the
           rule
           of
           
             Samuel
          
           to
           the
           beginning
           of
           the
           captivitie
           in
           
             Babel
             ,
          
           were
           foure
           hundred
           and
           ninetie
           yeares
           ;
           and
           from
           the
           end
           of
           that
           captivitie
           to
           the
           end
           of
           Christs
           life
           upon
           earth
           ,
           were
           foure
           hundred
           and
           ninetie
           yeares
           more
           .
           The
           seventie
           yeares
           of
           captivitie
           betweene
           ,
           which
           were
           the
           seventh
           part
           of
           either
           of
           these
           two
           Numbers
           ,
           that
           lay
           on
           either
           side
           ;
           are
           called
           by
           
             Habbakkuk
             ,
             The
             middest
             of
             yeares
             ,
          
           namely
           from
           the
           
           beginning
           of
           Prophecie
           in
           
             Samuel
          
           to
           the
           sealing
           of
           Prophecy
           in
           the
           death
           of
           Christ
           .
           
             Revive
             thy
             worke
             in
             the
             midst
             of
             the
             yeares
             ,
             in
             the
             midst
             of
             the
             yeares
             make
             knowne
             .
          
           Then
           was
           it
           justly
           to
           be
           feared
           that
           the
           spirit
           of
           Prophecy
           would
           quite
           have
           ceased
           from
           
             Israel
          
           when
           they
           were
           captived
           among
           the
           Heathen
           .
           This
           made
           the
           Prophet
           to
           pray
           so
           earnestly
           ,
           that
           God
           would
           preserve
           alive
           ,
           or
           
             revive
          
           his
           
             worke
          
           of
           
             Miracles
          
           in
           the
           middest
           of
           yeares
           ,
           and
           in
           those
           times
           of
           captivitie
           ,
           that
           he
           would
           make
           knowne
           things
           to
           come
           by
           that
           gift
           of
           Prophecy
           .
           And
           he
           was
           heard
           in
           what
           he
           prayed
           for
           ,
           and
           his
           supplication
           tooke
           effect
           ,
           in
           the
           most
           propheticke
           and
           powerfull
           Spirit
           of
           
             Daniel
             .
          
        
         
           The
           Jewes
           had
           an
           old
           maxime
           ,
           
             that
             after
             the
             death
             of
             Zacharie
             ,
             Malachi
             and
             those
             last
             Prophets
             ,
             the
             Spirit
             of
             God
             departed
             from
             Israel
             and
             went
             up
             .
          
           So
           that
           from
           thence
           forward
           ,
           prediction
           of
           future
           things
           and
           working
           of
           miracles
           were
           rarities
           among
           them
           .
           To
           this
           aimed
           the
           answer
           of
           those
           holy
           ones
           ,
           
             Acts
          
           19.
           2.
           
           
             We
             have
             not
             so
             much
             as
             heard
             whether
             there
             be
             any
             holy
             Ghost
             .
          
           Not
           〈◊〉
           they
           doubted
           of
           such
           a
           person
           in
           the
           Trinitie
           ,
           but
           that
           whereas
           they
           had
           learned
           in
           their
           Schooles
           ,
           that
           the
           holy
           Ghost
           departed
           away
           after
           the
           death
           of
           
             Malachi
             ,
          
           they
           had
           never
           yet
           heard
           ,
           whether
           he
           was
           restored
           againe
           in
           his
           gifts
           of
           Prophecie
           and
           Miracles
           till
           now
           or
           no
           .
        
      
       
         
           SECT.
           VII
           .
           
             The
             two
             first
             Miracles
             ,
          
           Exod.
           4.
           
        
         
           1.
           
           THe
           turning
           of
           
             Moses
          
           rod
           into
           a
           Serpent
           ,
           did
           utterly
           disclaime
           any
           power
           of
           the
           Devill
           in
           these
           wonders
           which
           he
           was
           to
           worke
           ,
           which
           power
           onely
           the
           Magicians
           wrought
           by
           :
           For
           as
           a
           Serpent
           was
           the
           fittest
           Embleme
           of
           the
           Devill
           ,
           as
           
             Gen.
          
           3.
           and
           
             Revel.
          
           12.
           9.
           
           So
           was
           it
           a
           signe
           that
           
             Moses
          
           did
           not
           these
           Miracles
           by
           the
           power
           of
           the
           Devill
           ,
           but
           had
           a
           power
           over
           and
           beyond
           him
           ,
           when
           he
           can
           thus
           deale
           with
           the
           Serpent
           at
           his
           pleasure
           ,
           as
           to
           make
           his
           rod
           a
           Serpent
           ,
           and
           the
           Serpent
           a
           rod
           as
           hee
           seeth
           good
           .
        
         
           Yet
           is
           it
           worth
           the
           observing
           ,
           that
           he
           is
           commanded
           to
           
             take
             it
             by
             the
             taile
             ,
             vers.
          
           9.
           for
           to
           meddle
           with
           the
           Serpents
           head
           belonged
           
           not
           to
           
             Moses
             ,
          
           but
           to
           Christ
           that
           spake
           to
           him
           out
           of
           the
           bush
           ,
           as
           
             Gen.
          
           3.
           15.
           
        
         
           His
           rod
           at
           
             Sinai
          
           is
           said
           to
           be
           turned
           into
           
             Nabash
             ,
          
           a
           common
           and
           ordinary
           Snake
           or
           Serpent
           ;
           but
           when
           hee
           casts
           it
           downe
           before
           
             Phara●h
             ,
          
           it
           becommeth
           
             Tannin
             ,
             Chap.
          
           7.
           10.
           
           a
           Serpent
           of
           the
           greatest
           dimensions
           ,
           belike
           a
           Crocodile
           ,
           which
           beast
           the
           Egyptians
           adored
           ,
           and
           to
           whose
           jawes
           they
           had
           exposed
           the
           poore
           Hebrew
           Infants
           in
           the
           River
           .
        
         
           2.
           
           His
           leprous
           hand
           disclaimed
           also
           any
           power
           of
           
             Moses
          
           his
           owne
           in
           these
           wonders
           which
           he
           wrought
           ,
           for
           it
           was
           not
           possible
           that
           so
           great
           things
           should
           bee
           done
           by
           that
           impure
           and
           uncleane
           hand
           ,
           but
           by
           a
           greater
           .
        
         
           3.
           
           Both
           of
           these
           Miracles
           which
           were
           the
           first
           that
           were
           done
           by
           any
           Prophet
           in
           the
           world
           ,
           did
           more
           specially
           referre
           to
           the
           Miracles
           of
           that
           great
           Prophet
           that
           should
           come
           into
           the
           world
           ,
           by
           whose
           power
           these
           Miracles
           were
           done
           by
           
             Moses
          
           at
           this
           time
           .
           For
           as
           it
           belonged
           to
           him
           onely
           to
           cast
           out
           the
           power
           of
           the
           Devill
           out
           of
           the
           soule
           ,
           and
           to
           heale
           the
           soule
           of
           the
           leprosie
           of
           sin
           ,
           so
           was
           it
           reserved
           for
           him
           first
           ,
           to
           cast
           out
           the
           Devill
           out
           of
           the
           body
           ,
           and
           to
           heale
           the
           leprosie
           of
           the
           body
           .
           For
           though
           the
           Prophets
           from
           
             Moses
          
           to
           Christ
           had
           the
           gift
           of
           doing
           Miracles
           ,
           and
           performed
           wonders
           many
           of
           them
           in
           an
           high
           degree
           ,
           yet
           could
           never
           any
           of
           them
           or
           any
           other
           cast
           out
           a
           Devill
           or
           heale
           a
           Leper
           till
           the
           great
           Prophet
           came
           .
           
             Elisha
          
           indeed
           directed
           
             Naaman
          
           how
           he
           should
           be
           healed
           ,
           but
           he
           neither
           touched
           him
           nor
           came
           out
           to
           him
           at
           all
           ,
           that
           he
           might
           shew
           that
           it
           was
           not
           his
           power
           ,
           but
           such
           cures
           were
           reserved
           for
           Christ
           to
           come
           .
        
      
       
         
           SECT.
           VIII
           .
           
             Moses
             in
             danger
             of
             death
             ,
             because
             of
             distrust
             .
          
           Exod.
           4.
           24.
           
        
         
           THE
           fault
           of
           
             Moses
          
           that
           brought
           him
           into
           this
           danger
           ,
           was
           not
           the
           uncircumcision
           of
           his
           Sonne
           ,
           as
           it
           is
           commonly
           held
           ,
           for
           that
           had
           beene
           dispensable
           withall
           in
           him
           ,
           as
           it
           was
           with
           thousands
           afterwards
           of
           the
           Israelites
           in
           the
           Wildernesse
           ,
           but
           his
           fault
           was
           grievous
           diffidence
           and
           distrust
           .
           For
           this
           is
           that
           that
           makes
           him
           so
           much
           so
           off
           ,
           and
           so
           earnestly
           to
           decline
           so
           glorious
           
           and
           honourable
           a
           message
           as
           the
           Lord
           would
           send
           him
           on
           ,
           and
           this
           was
           that
           that
           brought
           him
           into
           this
           danger
           of
           death
           ,
           when
           he
           was
           even
           going
           on
           this
           message
           .
           Observe
           therefore
           his
           evasions
           ,
           and
           how
           they
           sound
           exceeding
           hollow
           and
           empty
           of
           beliefe
           .
           First
           ,
           
             Who
             am
             I
             that
             I
             should
             goe
             to
             Pharaoh
             ?
          
           cap.
           3.
           11.
           
           This
           the
           Lord
           answereth
           ,
           I
           will
           bee
           with
           thee
           ,
           and
           this
           my
           appearing
           to
           thee
           may
           bee
           an
           undoubted
           token
           to
           th●e
           that
           I
           have
           sent
           thee
           .
           
             vers.
          
           12.
           
        
         
           Secondly
           ,
           
             But
             who
             shall
             I
             say
             hath
             sent
             me
             ?
          
           for
           forty
           yeares
           agoe
           ,
           they
           refused
           me
           ,
           saying
           ,
           
             Who
             made
             thee
             a
             Prince
             and
             a
             Ruler
             over
             us
             ?
          
           cap.
           4.
           1.
           
           This
           scruple
           the
           Lord
           removeth
           by
           giving
           him
           the
           power
           of
           miracles
           .
        
         
           Thirdly
           ,
           But
           I
           am
           not
           eloquent
           ,
           neither
           heretofore
           ,
           nor
           since
           thou
           hast
           spoken
           to
           me
           ,
           for
           though
           I
           may
           worke
           miracles
           upon
           others
           ,
           yet
           is
           not
           this
           wrought
           upon
           my selfe
           ,
           that
           I
           speake
           any
           whit
           better
           then
           I
           did
           before
           .
           This
           receiveth
           this
           answer
           ,
           
             I
             will
             be
             with
             thy
             mouth
             ,
          
           vers.
           10.
           11.
           12.
           
        
         
           Fourthly
           ,
           
             But
             I
             pray
             thee
             send
             by
             that
             hand
             that
             thou
             wilt
             send
             or
             stretch
             out
             ,
          
           vers.
           13.
           for
           thou
           saydest
           to
           me
           ,
           
             I
             will
             stretch
             out
             mine
             hand
             ,
          
           and
           smite
           Aegypt
           ,
           
             &c.
             Chap.
          
           3.
           20.
           
           Now
           therefore
           I
           pray
           thee
           stretch
           out
           this
           hand
           of
           thine
           ,
           for
           the
           hand
           of
           man
           is
           not
           able
           to
           performe
           it
           .
           At
           this
           the
           Lords
           anger
           was
           kindled
           against
           him
           ,
           and
           that
           deservedly
           .
           For
           in
           this
           he
           denyed
           the
           mystery
           of
           the
           redemption
           which
           was
           to
           be
           wrought
           by
           a
           man
           ,
           the
           God-head
           going
           al●ng
           with
           him
           .
        
         
           Now
           it
           is
           time
           for
           
             Moses
          
           to
           set
           for
           
             Aegypt
          
           when
           he
           seeth
           God
           angry
           at
           his
           excusing
           :
           he
           doth
           so
           ,
           but
           he
           taketh
           his
           diffidence
           along
           with
           him
           ,
           in
           that
           he
           taketh
           his
           wife
           and
           children
           with
           him
           .
           One
           would
           thinke
           that
           had
           beene
           a
           speciall
           piece
           of
           charity
           ,
           but
           it
           being
           looked
           into
           ,
           will
           prove
           a
           speciall
           piece
           of
           distrust
           .
        
         
           For
           when
           God
           appeareth
           to
           him
           ,
           at
           the
           very
           first
           ,
           he
           giveth
           him
           assurance
           of
           the
           peoples
           delivery
           ,
           and
           that
           they
           should
           come
           in
           their
           journeyes
           to
           that
           very
           place
           ,
           
             When
             thou
             hast
             brought
             the
             people
             forth
             out
             of
             Aegypt
             ye
             shall
             serve
             God
             upon
             this
             mountaine
             .
          
           Chap.
           3.
           12.
           
        
         
           Now
           if
           
             Moses
          
           had
           believed
           certainely
           this
           promise
           ,
           and
           that
           undoubtedly
           he
           and
           the
           people
           should
           come
           thither
           ,
           he
           would
           never
           have
           taken
           wife
           and
           children
           with
           him
           to
           trouble
           them
           and
           himselfe
           in
           so
           long
           a
           journey
           ,
           and
           in
           so
           earnest
           a
           businesse
           ,
           
           but
           would
           have
           left
           them
           still
           with
           
             Jethro
             ,
          
           till
           he
           and
           
             Israel
          
           should
           march
           up
           to
           them
           .
           But
           this
           he
           feared
           ,
           that
           this
           his
           journey
           would
           be
           to
           no
           effect
           ,
           that
           
             Israel
          
           would
           accept
           of
           none
           ,
           &
           therfore
           should
           obtaine
           no
           delivery
           ,
           that
           this
           message
           would
           produce
           nothing
           ,
           unlesse
           danger
           to
           himselfe
           ,
           and
           that
           while
           he
           spake
           of
           delivering
           others
           ,
           he
           might
           incurre
           bondage
           himselfe
           ,
           so
           that
           if
           he
           left
           wife
           and
           children
           behind
           him
           ,
           it
           was
           odds
           he
           should
           never
           see
           them
           againe
           .
           And
           therefore
           to
           make
           sure
           worke
           he
           will
           take
           them
           with
           him
           ,
           and
           for
           this
           his
           distrust
           the
           Lord
           meets
           him
           ,
           and
           seekes
           to
           kill
           him
           .
        
         
           Nor
           was
           this
           distrust
           and
           diffidence
           little
           or
           small
           in
           him
           ,
           but
           if
           the
           circumstances
           be
           considered
           ,
           it
           will
           appeare
           to
           be
           very
           great
           ,
           and
           his
           want
           of
           faith
           exceeding
           much
           .
        
         
           
             Zipporah
          
           his
           wife
           was
           now
           lying
           in
           Childbed
           ,
           a
           weake
           woman
           but
           lately
           delivered
           ,
           and
           therefore
           farre
           unfit
           for
           so
           long
           a
           journey
           ,
           and
           the
           new-borne
           childe
           as
           unfit
           ,
           if
           not
           unfitter
           then
           she
           :
           and
           yet
           Mother
           and
           child
           in
           this
           weake
           case
           ,
           must
           travell
           to
           the
           hazzard
           of
           both
           their
           lives
           ,
           for
           he
           durst
           not
           leave
           them
           behind
           him
           for
           feare
           he
           and
           they
           should
           never
           meete
           againe
           :
           For
           this
           it
           is
           that
           
             Zipporah
          
           twice
           calleth
           him
           a
           bloudy
           husband
           :
           before
           the
           childs
           circumcision
           ,
           and
           after
           :
           before
           ,
           because
           he
           had
           hazzarded
           both
           their
           lives
           in
           bringing
           them
           forth
           ,
           both
           of
           them
           being
           in
           their
           blouth
           and
           blood
           :
           and
           after
           ,
           because
           she
           through
           him
           was
           put
           to
           Circumcise
           the
           childe
           ,
           which
           bloodinesse
           a
           tender
           mother
           must
           needes
           abhorre
           :
           and
           for
           this
           also
           is
           the
           word
           
             circumcisions
          
           in
           the
           plurall
           number
           ,
           
             vers.
          
           26.
           
           
             A
             bloody
             husband
             ,
          
           Lemuloth
           ,
           
             because
             of
             the
             circumcisions
             .
          
        
      
       
         
           SECT.
           IX
           .
           Zipporah
           but
           very
           lately
           delivered
           of
           her
           childe
           .
        
         
           THat
           
             Zipporah
          
           was
           so
           lately
           delivered
           of
           childe
           ,
           is
           plaine
           by
           observing
           these
           things
           .
        
         
           First
           ,
           that
           
             Jethro
          
           her
           Father
           was
           circumcised
           both
           he
           and
           his
           houshold
           ,
           for
           he
           was
           a
           
             Midianite
             ,
          
           a
           Sonne
           of
           
             Abraham
             ,
          
           by
           
             Ke●●rah
             ,
          
           and
           all
           
             Abrahams
          
           children
           after
           the
           flesh
           were
           circumcised
           ,
           and
           that
           not
           by
           usurpation
           or
           unwarrantable
           imitation
           ,
           but
           by
           
           the
           bond
           and
           tye
           of
           the
           institution
           :
           therefore
           though
           
             Moses
          
           had
           beene
           absent
           never
           so
           long
           ,
           or
           never
           so
           farre
           off
           ,
           yet
           would
           
             Jethro
          
           have
           taken
           care
           of
           the
           childs
           circumcision
           on
           the
           eight
           day
           :
           but
           now
           the
           childe
           may
           not
           stay
           ,
           till
           hee
           bee
           eight
           dayes
           old
           ,
           &
           whole
           againe
           upon
           his
           circumcision
           ,
           but
           must
           travell
           young
           and
           uncircumcised
           as
           he
           is
           .
        
         
           Secondly
           ,
           observe
           the
           childs
           name
           ,
           which
           was
           usually
           given
           at
           Circumcision
           ,
           and
           if
           the
           child
           were
           older
           then
           we
           speake
           of
           ,
           then
           had
           he
           beene
           so
           long
           without
           a
           name
           ,
           or
           had
           had
           another
           name
           then
           
             Eliezer
             .
          
        
         
           Thirdly
           ,
           he
           called
           his
           name
           
             Eliezer
             ,
             for
             the
             God
             of
             my
             fathers
             ,
             said
             he
             ,
             hath
             beene
             mine
             helpe
             and
             delivered
             me
             from
             the
             sword
             of
             Pharaoh
             ,
          
           Chap.
           18.
           4.
           
           Now
           
             Moses
          
           was
           not
           secure
           of
           
             Pharaohs
          
           sword
           ,
           till
           just
           at
           his
           setting
           for
           
             Egypt
             .
          
           For
           after
           he
           came
           from
           
             Horeb
          
           into
           
             Midian
          
           againe
           ,
           the
           Lord
           tells
           him
           that
           all
           those
           are
           dead
           which
           sought
           his
           life
           ,
           
             vers.
          
           19.
           
           This
           doth
           aggravate
           his
           diffidence
           the
           more
           .
           Who
           though
           he
           had
           seene
           such
           wonders
           at
           
             Horeb
             ,
          
           and
           heard
           of
           other
           wonders
           done
           for
           him
           by
           God
           in
           
             Egypt
             ,
          
           in
           cutting
           off
           his
           enemies
           there
           ,
           yet
           durst
           he
           not
           trust
           the
           promise
           of
           God
           ,
           for
           his
           returning
           to
           his
           wife
           and
           children
           ,
           but
           will
           take
           them
           along
           with
           him
           .
           For
           this
           God
           brings
           him
           into
           danger
           of
           his
           life
           visibly
           ,
           which
           
             Zipp●rah
          
           poore
           woman
           thought
           to
           have
           beene
           for
           the
           uncircumcision
           of
           her
           Sonne
           ,
           therefore
           she
           taketh
           and
           circumciseth
           him
           :
           but
           
             Moses
          
           being
           conscious
           of
           his
           owne
           infidelity
           or
           distrust
           ,
           in
           this
           so
           great
           a
           danger
           ,
           rubbeth
           up
           his
           faith
           againe
           ,
           and
           the
           perill
           refineth
           it
           as
           silver
           ,
           so
           that
           now
           he
           betaketh
           himselfe
           wholly
           to
           God
           ,
           by
           confidence
           in
           the
           promise
           ,
           and
           to
           expresse
           this
           his
           faith
           ,
           he
           calleth
           his
           Sonne
           when
           the
           mother
           had
           circumcised
           him
           ,
           
             Eliezer
             ,
             God
             is
             mine
             helper
             ;
          
           so
           that
           I
           shall
           escape
           danger
           from
           
             Pharaoh
          
           and
           the
           
             Aegyptians
          
           in
           this
           mine
           errand
           :
           And
           the
           Lord
           saw
           his
           faith
           ,
           and
           let
           him
           goe
           .
        
      
       
         
           SECT.
           X.
           
             Of
             the
             name
          
           Jehovah
           ,
           
             and
             how
             it
             was
             unknowne
             to
             the
             Fathers
             ,
          
           Exod.
           6.
           3.
           
        
         
           THis
           is
           the
           uncommunicable
           name
           of
           God
           ,
           not
           given
           at
           any
           time
           unto
           the
           Creature
           ,
           
             Esay
          
           42.
           8.
           
        
         
         
           This
           name
           in
           its
           sound
           and
           letters
           was
           knowne
           unto
           the
           Fathers
           ,
           yea
           even
           in
           its
           signification
           .
           
             Abraham
          
           calls
           mount
           
             Moriah
             ,
             Jehovah
             Jireh
             ,
          
           Gen.
           22.
           14.
           
        
         
           
             Isaac
          
           called
           upon
           the
           name
           of
           
             Jehovah
             ,
          
           Chap.
           26.
           25.
           
           And
           
             Jacob
          
           saith
           ;
           
             Jehovah
          
           thy
           God
           hath
           brought
           it
           to
           me
           ,
           
             Chap.
          
           27.
           20.
           
        
         
           The
           name
           
             Jehovah
          
           signifieth
           three
           things
           ,
        
         
           First
           ,
           Gods
           eternall
           being
           in
           himselfe
           ,
           without
           dependence
           or
           mixture
           ,
           upon
           ,
           or
           with
           any
           other
           thing
           .
           For
           his
           being
           undependent
           ,
           it
           is
           rendred
           ,
           
             the
             first
             ,
             and
             the
             last
             ;
             and
             which
             is
             ,
             and
             which
             was
             ,
             and
             which
             is
             to
             come
             .
          
        
         
           For
           his
           being
           without
           mixture
           ,
           or
           composition
           ,
           it
           is
           said
           here
           ,
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           :
           Not
           ,
           
             By
             my
             name
          
           Jehovah
           
             was
             I
             knowne
             :
          
           Nor
           ,
           
             My
             name
          
           Jehovah
           
             was
             knowne
             :
          
           But
           ,
           
             My
             name
          
           Jehovah
           ,
           
             I
             was
             knowne
             ,
          
           to
           shew
           that
           God
           and
           his
           name
           are
           not
           two
           things
           ,
           united
           by
           composition
           ,
           but
           one
           and
           the
           same
           thing
           .
        
         
           Secondly
           ,
           
             Jehovah
          
           betokeneth
           Gods
           giving
           of
           being
           to
           the
           Creature
           .
           To
           this
           purpose
           ,
           it
           is
           observeable
           ,
           that
           God
           is
           never
           called
           
             Jehovah
             ,
          
           till
           all
           the
           Creation
           be
           perfected
           ,
           and
           every
           thing
           have
           received
           its
           being
           ,
           
             Gen.
          
           2.
           4.
           
        
         
           So
           in
           all
           the
           speeches
           that
           passe
           betweene
           
             Job
          
           and
           his
           friends
           ,
           God
           is
           never
           called
           
             Jehovah
          
           but
           once
           ,
           where
           mention
           is
           made
           of
           the
           Creatures
           receiving
           their
           being
           ,
           
             Job
          
           12.
           10.
           
        
         
           Thirdly
           ,
           
             Jehovah
          
           signifieth
           the
           faithfulnesse
           of
           God
           in
           his
           promise
           ,
           and
           in
           this
           sense
           it
           is
           rendred
           ,
           
             Amen
             ,
             true
             and
             faithfull
             .
          
           In
           this
           sense
           it
           is
           set
           after
           so
           many
           commands
           ,
           Thou
           shalt
           ,
           or
           thou
           shalt
           not
           doe
           thus
           and
           thus
           ,
           
             I
             am
             Jehovah
             .
          
        
         
           And
           in
           all
           these
           significations
           it
           is
           justly
           prefixed
           before
           all
           the
           Commandements
           ,
           
             Exod.
          
           20.
           
           I
           am
           
             Jehovah
          
           thy
           God
           .
        
         
           As
           this
           name
           is
           not
           communicable
           to
           any
           Cr●ature
           ,
           but
           onely
           appropriate
           to
           the
           God-head
           ,
           so
           it
           is
           severally
           given
           to
           every
           Person
           in
           the
           Trinity
           .
        
         
           First
           ,
           to
           the
           Father
           ,
           
             Psal.
          
           110.
           1.
           
           For
           he
           is
           the
           fountaine
           of
           being
           in
           himselfe
           .
        
         
           Secondly
           ,
           to
           the
           Sonne
           ,
           
             Jer.
          
           23.
           6.
           
           For
           he
           is
           the
           giver
           of
           being
           to
           the
           Cr●ature
           .
        
         
           Thirdly
           ,
           to
           the
           Holy
           Ghost
           :
           compare
           
             Esay
          
           6.
           8
           ,
           9
           ,
           10.
           with
           
             Act.
          
           28.
           25
           ,
           26.
           
           For
           he
           is
           the
           Spirit
           of
           Truth
           ,
           and
           giver
           of
           being
           to
           the
           promise
           .
        
         
         
           The
           name
           
             Jehovah
             ,
          
           and
           the
           significancy
           of
           it
           to
           the
           utmost
           ,
           did
           the
           holy
           Fathers
           know
           before
           
             Moses
             .
          
           But
           they
           saw
           not
           experience
           of
           the
           last
           signification
           named
           ,
           namely
           the
           faithfulnesse
           of
           God
           in
           his
           promise
           made
           to
           
             Abraham
          
           concerning
           his
           delivery
           of
           his
           seed
           from
           bondage
           ,
           and
           bringing
           them
           into
           a
           Land
           flowing
           with
           milke
           and
           honey
           :
           God
           gave
           them
           the
           promise
           by
           the
           name
           of
           
             El
             Shaddai
             ,
             God
             Omnipotent
             :
          
           and
           they
           relyed
           upon
           his
           omnipotency
           ,
           because
           he
           that
           promised
           was
           able
           to
           performe
           :
           but
           they
           beheld
           it
           afar
           of
           ,
           and
           tasted
           not
           of
           my
           p●rformance
           of
           it
           ,
           but
           now
           will
           I
           shew
           my selfe
           
             Jehovah
             ,
          
           faithfull
           to
           bring
           to
           passe
           and
           accomplish
           what
           I
           promised
           .
        
      
       
         
           SECT.
           XI
           .
           
             Putiel
             ,
             Exod.
          
           6.
           25.
           
        
         
           MAny
           ,
           and
           the
           most
           of
           them
           farre
           fetcht
           ,
           notations
           are
           given
           upon
           this
           name
           :
           and
           when
           all
           is
           said
           of
           it
           that
           can
           be
           said
           ,
           the
           last
           resolution
           lyeth
           but
           in
           a
           conjecture
           ;
           and
           then
           may
           we
           guesse
           as
           well
           as
           others
           .
        
         
           
             Eliezer
          
           marryed
           his
           wife
           in
           
             Aegypt
             ,
          
           and
           of
           the
           
             Aegyptian
             Idiom
          
           doth
           this
           name
           of
           her
           Father
           seeme
           as
           probably
           to
           sound
           as
           of
           any
           other
           .
        
         
           Now
           among
           the
           Aegyptian
           names
           or
           titles
           ,
           these
           two
           things
           may
           be
           observed
           .
        
         
           First
           ,
           That
           among
           them
           ,
           Gentry
           ,
           Nobility
           ,
           and
           Royalty
           ,
           seeme
           to
           have
           beene
           denoted
           and
           distinguished
           by
           these
           increasing
           Syllables
           ,
           
             Phar
             ,
             Phara
             ,
          
           and
           
             Phara? oh
             oh
             .
          
           The
           Gentry
           by
           
             phar
             ,
          
           as
           
             Poti-phar
          
           a
           Captaine
           ,
           
             Gen.
          
           41.
           45.
           
           The
           Nobility
           by
           
             phara
             ,
          
           as
           
             Poti-phara
             ,
          
           a
           Prince
           ,
           
             Gen.
          
           41
           45.
           
           And
           Majesty
           by
           
             Phara-oh
             ,
          
           the
           common
           name
           of
           all
           their
           Kings
           .
        
         
           There
           was
           another
           title
           of
           dignity
           given
           to
           the
           governour
           of
           the
           
             Jews
          
           in
           
             Alexandria
          
           in
           that
           Land
           ,
           in
           after
           times
           ,
           namely
           
             Alabarcha
             ,
          
           as
           is
           to
           be
           seene
           in
           
             Josephus
             :
          
           which
           though
           he
           and
           others
           would
           derive
           from
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           ,
           
             Salt
             ,
          
           yet
           since
           we
           are
           yet
           to
           seeke
           for
           the
           latter
           part
           of
           the
           word
           ,
           it
           may
           as
           probably
           be
           conceived
           to
           be
           compounded
           of
           the
           Article
           
             Al
             ,
          
           so
           common
           in
           the
           Arabicke
           tongue
           ,
           and
           
             Abrech
          
           which
           hath
           relation
           to
           dignity
           and
           honour
           ,
           
             Exod.
          
           41.
           43.
           
        
         
         
           Secondly
           ,
           The
           
             Aegyptians
          
           delighted
           to
           affix
           or
           joyne
           to
           their
           names
           and
           titles
           ,
           the
           word
           
             Poti
             ,
          
           or
           
             Puti
             ,
          
           whether
           in
           memoriall
           of
           their
           Uncle
           
             Put
             ,
             Gen.
          
           10.
           6.
           or
           in
           reverence
           of
           some
           Diety
           of
           that
           name
           ,
           or
           for
           what
           else
           is
           not
           so
           easily
           resolved
           ,
           as
           it
           may
           be
           conceived
           they
           did
           the
           thing
           ,
           by
           the
           names
           forecited
           ,
           
             Potiphar
             ,
          
           and
           
             Potiphara
             ,
          
           and
           of
           the
           same
           nature
           seemeth
           to
           be
           
             Puti-el
             ,
          
           the
           word
           that
           is
           now
           in
           hand
           .
        
         
           This
           
             Putiel
          
           therefore
           may
           seeme
           to
           have
           beene
           some
           convert
           
             Aegyptian
             ,
          
           [
           imagine
           him
           to
           have
           beene
           of
           the
           posterity
           of
           
             Puti-ph●ra
             ,
          
           among
           whom
           
             Joseph
          
           had
           sowed
           the
           seeds
           of
           true
           Religion
           ]
           who
           changing
           his
           Idolatry
           ,
           and
           irreligiousnesse
           for
           the
           worship
           of
           the
           true
           God
           ,
           did
           also
           change
           the
           latter
           part
           of
           his
           name
           
             Phera
             ,
          
           into
           the
           name
           of
           that
           God
           which
           he
           now
           professed
           ,
           and
           instead
           of
           
             Puti-phera
             ,
          
           to
           be
           called
           
             Puti-el
             .
          
           The
           best
           resolution
           ,
           as
           was
           said
           before
           ,
           that
           can
           be
           given
           in
           this
           point
           ,
           can
           be
           but
           conjectures
           ,
           and
           in
           a
           matter
           of
           this
           nature
           ,
           it
           is
           as
           excusable
           if
           we
           erre
           ,
           as
           difficult
           to
           hit
           at
           a
           right
           .
        
      
       
         
           SECT.
           XII
           .
           
             Of
             Moses
             words
             ,
             Glory
             over
             me
             .
             Exod.
          
           8.
           9.
           
        
         
           THe
           Plagues
           of
           
             Aegypt
          
           began
           answerable
           to
           their
           sinnes
           ,
           the
           waters
           wherein
           the
           childrens
           blood
           had
           beene
           shed
           ,
           and
           they
           poore
           soules
           sprawled
           for
           life
           ,
           are
           now
           turned
           into
           blood
           ,
           and
           scrawle
           with
           frogges
           .
        
         
           The
           former
           Plague
           of
           blood
           ,
           was
           not
           so
           smart
           as
           the
           other
           of
           Frogges
           ,
           for
           by
           digging
           they
           found
           fresh
           water
           ,
           and
           so
           had
           that
           remedy
           against
           that
           plague
           .
           But
           they
           had
           none
           against
           the
           frogs
           ,
           for
           they
           came
           into
           every
           place
           ,
           and
           seised
           upon
           all
           the
           victuals
           that
           lay
           in
           their
           way
           ,
           and
           devoured
           them
           ;
           nay
           they
           spared
           not
           to
           raven
           upon
           men
           themselves
           :
           Therefore
           the
           Psalmist
           saith
           ,
           
             Frogs
             destroyed
             them
             .
          
        
         
           Yet
           for
           all
           this
           doth
           
             Pharaoh
          
           make
           but
           a
           mocke
           at
           
             Jehovah
          
           in
           all
           this
           his
           doing
           :
           and
           scornefully
           and
           in
           derision
           ,
           bids
           
             Mose●
          
           and
           
             Aaron
          
           try
           what
           
             Jehovah
          
           could
           doe
           for
           the
           removing
           of
           them
           :
           To
           whom
           
             Moses
          
           answers
           ,
           
             Glory
             over
             me
             ,
          
           mocke
           me
           hardly
           wit●
           my
           
             Jehovah
             ,
          
           yet
           appoint
           when
           I
           shall
           pray
           ,
           and
           I
           will
           pray
           ,
           tha●
           
           thou
           mayest
           know
           that
           there
           is
           none
           like
           my
           
             Jehovah
             .
          
           And
           
             Pharaoh
          
           appoints
           him
           the
           next
           day
           for
           his
           prayer
           ,
           which
           he
           would
           never
           have
           put
           off
           so
           long
           ,
           had
           he
           in
           earnest
           thought
           that
           
             Jehovah
          
           could
           have
           removed
           them
           upon
           
             Moses
          
           prayer
           .
        
      
       
         
           SECT.
           XIII
           .
           The
           Plague
           of
           Lice
           .
           The
           speech
           of
           the
           Sorcerers
           ,
           This
           is
           the
           finger
           of
           God
           ,
           Exod.
           8.
           19.
           not
           a
           confession
           of
           the
           Lord
           ,
           but
           an
           hideous
           and
           horrid
           blasphemy
           .
        
         
           AT
           the
           Plague
           of
           Lice
           ,
           the
           Sorcerers
           are
           put
           to
           a
           
             non-plus
             ,
          
           and
           in
           the
           least
           creature
           can
           doe
           nothing
           ,
           for
           [
           besides
           that
           it
           was
           the
           will
           of
           God
           ,
           to
           bring
           their
           devices
           to
           nought
           ,
           and
           to
           shew
           himselfe
           
             maximum
             in
             minimis
             ]
          
           if
           they
           should
           have
           imitated
           this
           miracle
           ,
           they
           must
           have
           done
           two
           things
           :
           first
           ,
           they
           must
           have
           produced
           dust
           ,
           and
           then
           of
           the
           dust
           ,
           lice
           ,
           for
           the
           text
           saith
           ,
           
             That
             all
             the
             dust
             of
             the
             Land
             became
             lice
             ,
             throughout
             all
             the
             Land
             of
             Aegypt
             ,
             ver.
          
           17.
           
           Neither
           of
           which
           they
           can
           doe
           ,
           and
           therefore
           say
           ,
           
             This
             is
             the
             finger
             of
             God
             .
          
           For
           the
           understanding
           of
           these
           their
           words
           ,
           observe
           these
           things
           .
        
         
           First
           ,
           That
           in
           the
           two
           foregoing
           Plagues
           of
           blood
           and
           Frogs
           ,
           
             Moses
          
           gave
           warning
           of
           them
           before
           they
           came
           ,
           but
           of
           this
           he
           did
           not
           .
        
         
           Secondly
           ,
           That
           the
           Lice
           were
           also
           in
           the
           land
           where
           
             Israel
          
           dwelt
           ,
           as
           well
           as
           in
           other
           parts
           of
           
             Aegypt
             ,
          
           for
           there
           is
           no
           severing
           betwixt
           
             Goshen
          
           and
           
             Aegypt
          
           mentioned
           ,
           till
           the
           next
           Plague
           of
           Flies
           ,
           
             In
             that
             day
             ,
             I
             will
             sever
             the
             Land
             of
             Goshen
             .
             in
             which
             my
             people
             dwell
             ,
             And
             I
             will
             put
             a
             division
             betweene
             my
             people
             ,
             and
             thy
             perple
             ,
             ver.
          
           22
           ,
           23
           ,
           whereas
           none
           had
           beene
           put
           before
           .
        
         
           For
           when
           
             Moses
          
           turned
           the
           waters
           of
           Aegypt
           into
           blood
           ,
           the
           Sorcerers
           did
           so
           also
           with
           their
           inchantments
           ,
           and
           turned
           the
           waters
           of
           Goshen
           into
           blood
           likewise
           .
           Here
           
             Pharaoh
          
           thinketh
           his
           Sorcerers
           have
           matched
           the
           Jehovah
           that
           
             Moses
          
           so
           talked
           of
           ,
           and
           that
           they
           could
           doe
           as
           much
           against
           his
           people
           ,
           as
           he
           could
           doe
           against
           theirs
           .
        
         
           And
           so
           when
           
             Moses
          
           from
           
             Jehovah
          
           brought
           Frogs
           upon
           Aegypt
           ,
           the
           Magitians
           also
           by
           their
           inchantments
           bring
           Frog●
           likewise
           
           upon
           
             Goshen
             ,
          
           and
           still
           they
           thinke
           their
           God
           is
           hard
           enough
           for
           
             Israels
             Jehovah
             .
          
        
         
           Thus
           is
           blood
           and
           Frogs
           through
           all
           the
           Land
           of
           
             Goshen
             ,
          
           but
           neither
           were
           these
           reall
           blood
           or
           frogges
           ,
           nor
           wa●
           this
           any
           punishment
           at
           all
           upon
           
             Israel
             ,
          
           for
           it
           was
           not
           from
           the
           Lord
           ,
           but
           onely
           vaine
           delusions
           permitted
           by
           the
           Lord
           ,
           that
           at
           last
           he
           might
           catch
           the
           crafty
           in
           their
           owne
           net
           .
        
         
           But
           when
           the
           Plague
           of
           Lice
           commeth
           ,
           it
           commeth
           also
           upon
           Goshen
           from
           the
           Lord
           himselfe
           ,
           and
           this
           is
           a
           plague
           indeed
           upon
           his
           owne
           people
           ,
           laid
           upon
           them
           by
           him
           ,
           as
           well
           as
           upon
           Aegypt
           :
           For
           
             Israel
          
           that
           had
           partaken
           in
           so
           many
           of
           Aegypts
           sins
           ,
           must
           also
           thinke
           to
           partake
           in
           some
           of
           her
           punishments
           .
        
         
           For
           this
           it
           is
           ,
           why
           the
           man
           of
           God
           in
           
             Psal.
          
           78.
           reckoning
           up
           the
           Plagues
           of
           Aegypt
           ,
           never
           mentioneth
           the
           Plague
           of
           Lice
           :
           because
           that
           was
           equally
           a
           Plague
           to
           
             Israel
             ,
          
           as
           to
           the
           
             Aegyptians
             ,
          
           they
           had
           both
           blood
           and
           frogges
           as
           well
           as
           they
           ,
           but
           not
           as
           really
           ,
           nor
           from
           God
           ,
           and
           therefore
           no
           plague
           to
           them
           .
        
         
           Thirdly
           ,
           The
           
             Aegyptians
          
           acknowledged
           a
           supreame
           great
           Deity
           ,
           whom
           they
           thought
           they
           adored
           in
           their
           petty
           deities
           ,
           whom
           they
           worshipped
           .
           For
           when
           they
           adored
           an
           Oxe
           ,
           a
           Dogge
           ,
           a
           Crocodile
           ,
           &c.
           they
           adored
           not
           the
           carcasse
           ,
           but
           the
           good
           qualities
           that
           in
           these
           creatures
           conduced
           to
           their
           benefit
           and
           good
           ,
           so
           saith
           
             Eusebius
             ,
          
           that
           whatsoever
           was
           helpefull
           ,
           or
           furthered
           the
           good
           of
           humanelife
           ,
           that
           they
           accounted
           a
           Deity
           .
        
         
           Fourthly
           ,
           They
           accounted
           not
           of
           
             Jehovah
             ,
          
           the
           God
           of
           the
           Hebrewes
           ,
           but
           as
           a
           petty
           ,
           triviall
           God
           ,
           such
           as
           every
           Nation
           had
           one
           or
           more
           of
           ,
           that
           that
           God
           could
           doe
           something
           ,
           as
           they
           saw
           in
           the
           blood
           and
           frogges
           ,
           but
           could
           doe
           no
           more
           ,
           if
           so
           much
           ,
           as
           theirs
           ,
           
             Chap.
          
           5.
           2.
           
           
             Who
             is
             Jehovah
             that
             I
             should
             obey
             him
             ?
             I
             know
             not
             Jehovah
             ,
             neither
             will
             I
             let
             Israel
             goe
             .
          
           So
           that
           the
           Magicians
           words
           ,
           
             This
             is
             the
             finger
             of
             God
             ,
          
           come
           from
           them
           reasoning
           thus
           :
           When
           blood
           and
           frogges
           came
           ,
           
             Moses
          
           gave
           warning
           of
           them
           before
           ,
           from
           his
           
             Jehovah
             ,
          
           but
           these
           Lice
           come
           and
           he
           never
           gave
           warning
           ;
           Hence
           it
           is
           plaine
           ,
           this
           is
           none
           of
           
             Jehovahs
          
           doing
           ,
           otherwise
           would
           
             Moses
          
           have
           knowne
           it
           before
           ,
           but
           now
           he
           did
           not
           .
           Againe
           ,
           when
           the
           Hebrews
           
             Jehovah
          
           brought
           blood
           and
           frogs
           upon
           our
           land
           ,
           he
           brought
           none
           upon
           theirs
           ,
           but
           spared
           his
           owne
           people
           :
           but
           this
           Plague
           of
           Lice
           is
           also
           upon
           them
           ,
           as
           soone
           as
           upon
           us
           ,
           and
           without
           our
           doing
           :
           And
           therefore
           this
           cannot
           be
           Jehovah
           ,
           
           for
           he
           would
           not
           plague
           his
           owne
           people
           ,
           but
           this
           is
           done
           by
           the
           finger
           of
           
             El●●im
          
           the
           great
           deity
           ,
           and
           the
           
             Jehovah
          
           of
           the
           Hebrewes
           is
           a
           God
           of
           no
           value
           .
        
      
       
         
           SECT.
           XIIII
           .
           The
           Plague
           of
           Boyles
           ,
           Exod.
           9.
           9.
           
           Two
           contrary
           Plagues
           in
           one
           .
        
         
           
             MOses
          
           and
           
             A●ron
          
           must
           take
           their
           handfuls
           of
           ashes
           out
           of
           the
           Furnace
           ,
           that
           whence
           
             Israel
          
           had
           had
           their
           sore
           affliction
           ,
           
             Egypt
          
           might
           receive
           their
           corporall
           punishment
           .
           
             Moses
          
           is
           to
           scatter
           the
           foure
           handfals
           into
           the
           aire
           towards
           the
           foure
           quarters
           of
           heaven
           ,
           hereupon
           a
           double
           miracle
           followed
           .
           1.
           
           That
           so
           little
           or
           few
           as●es
           were
           multiplied
           so
           as
           to
           flie
           throughout
           all
           the
           Land
           of
           
             Aegyp●
          
           and
           to
           light
           upon
           every
           man
           and
           beast
           in
           it
           .
           2.
           
           That
           lighting
           on
           them
           ,
           it
           was
           a
           Plague
           to
           them
           in
           their
           bodies
           .
        
         
           As
           the
           Miracle
           was
           double
           ,
           so
           was
           the
           Plague
           .
        
         
           1.
           
           The
           Ashes
           became
           
             She●in
             ,
          
           that
           is
           ,
           a
           burning
           itch
           ,
           or
           an
           inflamed
           Scab
           :
           for
           so
           the
           word
           signifieth
           ,
           as
           is
           plaine
           ,
           
             Job
          
           2.
           7
           ,
           8.
           where
           the
           holy
           mans
           body
           is
           strucke
           with
           
             Shehin
             ,
          
           such
           an
           intolerable
           dry
           hot
           itch
           ,
           that
           his
           nayles
           would
           not
           serve
           to
           scratch
           enough
           ,
           but
           he
           is
           glad
           to
           get
           a
           potsheard
           to
           skrub
           himselfe
           .
        
         
           2.
           
           This
           Itch
           had
           also
           blaines
           and
           boiles
           brok●
           out
           with
           it
           ,
           [
           and
           so
           
             Iobs
          
           had
           not
           ]
           so
           that
           the
           Aegyptians
           were
           vexed
           at
           once
           ,
           with
           intollerable
           itch
           and
           intolerable
           ach
           :
           Their
           itch
           called
           upon
           them
           to
           scratch
           and
           skrub
           ,
           and
           yet
           they
           could
           not
           doe
           so
           ,
           for
           the
           sorenesse
           and
           aching
           of
           their
           boiles
           .
        
         
           In
           the
           five
           preceding
           Plagues
           ,
           the
           obduration
           of
           
             Pharaohs
          
           heart
           is
           attributed
           to
           himselfe
           ,
           in
           these
           five
           forward
           ,
           it
           is
           attributed
           to
           God
           :
           And
           justly
           [
           when
           being
           punished
           for
           his
           sinnes
           ,
           he
           hardeneth
           his
           heart
           so
           many
           times
           ]
           is
           his
           heart
           hardned
           so
           many
           times
           that
           he
           sinneth
           for
           a
           punishment
           .
        
      
       
         
           SECT.
           XV
           .
           
             The
             Plague
             of
             darknesse
             ,
             Exod.
             10.
             
             Why
             first
             named
             ,
             Psal.
          
           105.
           28.
           
        
         
           AS
           the
           men
           of
           the
           old
           world
           ,
           of
           
             Sodom
          
           and
           the
           
             Jewes
          
           at
           the
           death
           of
           Christ
           ,
           were
           strucke
           with
           darkenesse
           ,
           before
           they
           
           entred
           into
           utter
           darkenesse
           ;
           so
           it
           is
           with
           the
           Aegyptians
           here
           .
        
         
           This
           Plague
           lay
           upon
           them
           three
           dayes
           ,
           namely
           ,
           the
           eleventh
           ,
           twelfth
           ,
           and
           thirteenth
           dayes
           of
           the
           moneth
           
             Nisan
             .
          
           For
           upon
           the
           conclusion
           of
           the
           darkenesse
           ,
           
             Moses
          
           being
           sent
           for
           to
           
             Pharaoh
          
           giveth
           him
           such
           distast
           that
           he
           chargeth
           him
           never
           to
           come
           into
           his
           presence
           againe
           ,
           which
           
             Moses
          
           saith
           he
           will
           not
           do
           ,
           
             I
             will
             see
             thy
             face
             again
             no
             more
             :
          
           but
           before
           he
           goeth
           out
           of
           the
           presence
           ,
           he
           giveth
           him
           warning
           concerning
           the
           slaughter
           of
           the
           first
           borne
           to
           bee
           that
           night
           ,
           
             Chap.
          
           11.
           
           
             Vers.
          
           4.
           by
           which
           it
           is
           cleare
           that
           the
           darkenesse
           ended
           on
           the
           Passeover
           day
           in
           the
           morning
           .
        
         
           
             Quest
             .
          
           Why
           then
           seeing
           it
           was
           the
           ninth
           plague
           in
           number
           ,
           hath
           
             Psal.
          
           105.
           set
           it
           first
           ?
        
         
           
             Answ.
          
           Because
           it
           was
           the
           most
           terrible
           of
           all
           the
           Plagues
           that
           came
           upon
           them
           .
           For
           those
           that
           had
           gone
           before
           had
           plagued
           onely
           their
           land
           ,
           or
           cattle
           ,
           or
           bodies
           ;
           that
           that
           came
           after
           ,
           light
           not
           upon
           all
           ,
           but
           onely
           on
           the
           first
           borne
           ,
           but
           this
           is
           a
           Plague
           even
           to
           the
           very
           mind
           and
           conscience
           ,
           and
           universally
           so
           to
           them
           all
           .
        
         
           It
           was
           not
           their
           sitting
           in
           darkenesse
           and
           not
           stirring
           about
           their
           businesse
           for
           three
           dayes
           together
           ,
           that
           plagued
           them
           so
           much
           ,
           for
           this
           had
           beene
           no
           great
           ●orment
           ,
           but
           their
           torture
           was
           ,
           that
           in
           this
           darkenesse
           they
           saw
           fearefull
           apparitions
           of
           Fiends
           and
           Devills
           ,
           and
           horrible
           visions
           ,
           which
           so
           hideously
           affrighted
           and
           even
           distracted
           them
           ,
           that
           they
           were
           as
           it
           were
           in
           Hell
           already
           .
           For
           observe
           that
           
             Pharaoh
          
           that
           had
           beene
           nothing
           at
           all
           moved
           in
           a
           manner
           with
           all
           the
           plagues
           that
           went
           before
           ,
           is
           so
           stirred
           with
           this
           ,
           that
           hee
           sends
           for
           
             Moses
          
           as
           soone
           as
           ever
           the
           darkenesse
           is
           over
           ,
           and
           permits
           him
           to
           depart
           ,
           
             Exod.
          
           10.
           24.
           which
           meere
           sitting
           in
           darkenesse
           could
           not
           have
           wrought
           him
           to
           ,
           but
           those
           terrors
           which
           he
           saw
           in
           the
           darke
           .
        
         
           Hence
           it
           is
           that
           
             Psal.
          
           78.
           49.
           nameth
           not
           the
           plague
           of
           darkenesse
           by
           its
           name
           ,
           but
           in
           the
           place
           where
           it
           should
           come
           ,
           hee
           mentioneth
           that
           which
           was
           the
           very
           quintessence
           of
           it
           .
           
             Hee
             cast
             upon
             them
             the
             fiercenesse
             of
             his
             anger
             ,
             wrath
             ,
             and
             indignation
             and
             trouble
             ,
             by
             sending
             evill
             Angels
             among
             them
             .
          
        
      
       
       
         
           SECT.
           XVI
           .
           
             Israel
             circumcised
             in
             the
             three
             dayes
             darkenesse
             .
             He
             sent
             darkenesse
             and
             made
             it
             darke
             ,
             and
             they
             rebelled
             not
             against
             his
             word
             ,
             Psal.
          
           105.
           28.
           
        
         
           THis
           latter
           clause
           ,
           
             they
             rebelled
             not
             against
             his
             word
             ,
          
           is
           to
           be
           understood
           of
           
             Israel
             ,
          
           who
           in
           this
           plague
           of
           darkenesse
           performed
           some
           speciall
           part
           of
           obedience
           :
           And
           that
           upon
           inquiry
           will
           be
           found
           to
           be
           their
           undergoing
           of
           circumcision
           .
           For
           they
           had
           followed
           the
           Idols
           of
           
             Aegypt
             ,
          
           and
           in
           Idolatry
           were
           become
           like
           the
           
             Aegyptians
             ,
          
           so
           were
           they
           also
           in
           uncircumcision
           .
           For
           when
           
             Joshuah
          
           had
           circumcised
           them
           at
           their
           entrance
           into
           
             Canaan
             ,
          
           hee
           saith
           ,
           I
           have
           rolled
           away
           from
           you
           the
           reproch
           of
           
             Aegypt
             ,
             Josh.
          
           5.
           9.
           or
           that
           wherein
           y●e
           were
           like
           unto
           the
           
             Aegyptians
          
           uncircumcised
           to
           your
           reproach
           .
        
         
           But
           when
           God
           ordaineth
           the
           Passeover
           ,
           he
           giveth
           charge
           for
           circumcision
           ,
           for
           no
           uncircumcised
           person
           must
           eate
           thereof
           ,
           
             Exod.
          
           12.
           48.
           
        
         
           Then
           was
           required
           a
           generall
           circumcision
           of
           all
           the
           people
           ,
           or
           at
           least
           of
           the
           most
           of
           them
           ,
           for
           all
           were
           uncircumcised
           ,
           unlesse
           it
           was
           some
           few
           that
           were
           more
           constant
           to
           the
           Covenant
           of
           their
           God
           .
           And
           that
           there
           was
           a
           generall
           Circumcision
           in
           
             Aegypt
             ,
          
           is
           inferred
           in
           the
           forenamed
           place
           ,
           
             Joshu
             .
          
           5.
           where
           God
           commandeth
           
             Joshua
          
           to
           Circumcise
           the
           people
           
             a
             second
             time
             ,
          
           which
           inferreth
           that
           there
           was
           a
           first
           time
           when
           they
           were
           circumcised
           with
           a
           generall
           Circumcision
           as
           they
           were
           that
           second
           time
           .
           But
           in
           
             Aegypt
          
           must
           this
           first
           Circumcision
           be
           ,
           for
           the
           Text
           in
           that
           very
           place
           telleth
           ,
           that
           in
           the
           Wildernesse
           there
           was
           no
           Circumcision
           at
           all
           .
        
         
           Whilst
           then
           
             Israel
          
           sate
           sore
           of
           their
           Circumcision
           ,
           God
           closeth
           up
           
             Aegypt
          
           in
           three
           dayes
           darkenesse
           ,
           and
           in
           horrour
           ,
           that
           they
           might
           not
           take
           the
           opportunitie
           against
           his
           people
           .
        
      
       
         
           SECT.
           XVII
           .
           
             The
             beginning
             of
             the
             yeare
             changed
             .
             Exod.
          
           12.
           1.
           
        
         
           THe
           world
           from
           her
           creation
           hitherto
           ,
           had
           begun
           her
           yeares
           in
           
             Tisri
          
           or
           
             September
             ,
          
           which
           was
           the
           time
           ,
           of
           the
           yeare
           when
           
           she
           was
           created
           .
           This
           will
           easily
           bee
           shewed
           [
           against
           those
           that
           maintaine
           the
           world
           did
           begin
           in
           
             March
             ]
          
           by
           these
           reasons
           .
        
         
           1.
           
           From
           
             Exod.
          
           23.
           16.
           
           
             The
             feast
             of
             in
             gathering
             in
             the
             end
             of
             the
             yeare
             .
          
        
         
           2.
           
           From
           
             Ioel
          
           2.
           23.
           
           
             The
             latter
             raine
             in
             the
             first
             moneth
             .
          
        
         
           3.
           
           Had
           
             Adam
          
           beene
           created
           in
           
             March
          
           hee
           had
           had
           no
           fruits
           ripe
           for
           his
           food
           ,
           but
           in
           Autumne
           they
           were
           ready
           for
           him
           .
        
         
           4.
           
           Should
           the
           moneths
           before
           the
           passeover
           be
           reckoned
           to
           begin
           from
           
             March
             ,
          
           it
           will
           follow
           that
           the
           generall
           deluge
           increased
           in
           the
           heate
           of
           Summer
           ,
           and
           abated
           and
           dried
           up
           in
           the
           deepe
           and
           moist
           of
           Winter
           .
        
         
           5.
           
           Had
           the
           yeare
           begun
           from
           
             March
          
           from
           the
           beginning
           ,
           it
           had
           had
           been
           unnecessary
           to
           have
           commanded
           them
           to
           begin
           it
           thence
           ,
           who
           never
           knew
           where
           to
           begin
           it
           else
           .
        
         
           From
           the
           creation
           then
           the
           yeares
           began
           from
           
             September
             ,
          
           but
           here
           upon
           a
           worke
           greater
           in
           figure
           ,
           as
           which
           represented
           the
           redemption
           by
           Christ
           ,
           the
           beginning
           is
           translated
           to
           
             March
             .
          
           And
           this
           is
           the
           first
           Commandement
           given
           to
           
             Israel
          
           by
           
             Moses
             .
          
        
         
           As
           that
           old
           account
           began
           from
           an
           Equinox
           ,
           so
           must
           this
           ,
           but
           not
           alike
           ;
           That
           began
           exactly
           from
           the
           Equinox
           day
           ,
           this
           from
           the
           first
           new
           Moone
           after
           ,
           and
           not
           from
           that
           day
           ,
           unlesse
           that
           day
           was
           the
           new
           Moone
           .
           The
           fourth
           day
           of
           the
           worlds
           creation
           was
           both
           Equinox
           and
           new
           Moone
           :
           and
           though
           the
           yeares
           after
           began
           from
           that
           day
           of
           the
           Sunne
           ,
           yet
           were
           they
           counted
           by
           the
           moneths
           of
           the
           Moone
           .
        
         
           Their
           yeare
           then
           beginning
           thus
           from
           a
           new
           Moone
           it
           plainely
           speaketh
           for
           it selfe
           that
           it
           was
           reckoned
           by
           Lunary
           moneths
           ,
           which
           falling
           short
           eleven
           dayes
           of
           the
           yeare
           of
           the
           Sunne
           ,
           every
           third
           yeare
           was
           leape
           yeare
           ,
           or
           intercalary
           of
           a
           moneth
           added
           of
           33.
           dayes
           ,
           which
           was
           called
           
             Veadar
             :
          
           So
           that
           howsoever
           it
           is
           said
           that
           
             Solomon
          
           had
           twelve
           speciall
           officers
           for
           the
           twelve
           moneths
           of
           the
           yeare
           ,
           it
           meaneth
           the
           ordinary
           yeare
           ,
           and
           not
           the
           
             Embolimquan
          
           or
           leape
           yeare
           :
           for
           that
           yeare
           ,
           those
           twelve
           in
           their
           severall
           moneths
           served
           so
           much
           the
           longer
           ,
           as
           that
           the
           added
           moneths
           might
           be
           made
           up
           by
           them
           and
           not
           a
           new
           officer
           chosen
           ,
           for
           that
           moneth
           ,
           who
           should
           have
           no
           imployment
           when
           that
           moneth
           was
           over
           till
           three
           yeares
           after
           .
        
         
           The
           equitie
           or
           life
           of
           this
           Law
           that
           their
           yeares
           should
           begin
           from
           
             March
          
           or
           
             Ahib
          
           was
           because
           the
           preaching
           of
           the
           Gospell
           
           should
           begin
           ,
           and
           the
           redemption
           be
           consummate
           from
           that
           time
           .
           For
           it
           was
           just
           at
           that
           time
           of
           the
           yeare
           when
           
             Iohn
          
           began
           to
           baptise
           ,
           which
           was
           the
           beginning
           of
           the
           Gospell
           ,
           
             Mark
             .
          
           1.
           1●Acts
           1.
           22.
           
           And
           it
           was
           at
           that
           time
           of
           the
           yeare
           when
           our
           Saviour
           suffered
           ,
           and
           fulfilled
           that
           which
           this
           presigured
           ,
           our
           redemption
           .
        
      
       
         
           SECT.
           XVIII
           .
           
             Particulars
             concerning
             the
             Passeover
             ,
          
           Exod.
           12.
           
        
         
           1.
           
           THE
           Paschall
           Lamb
           was
           Christs
           body
           in
           a
           figure
           .
           Compare
           
             Exod.
          
           12.
           46.
           with
           
             John
          
           19.
           36.
           and
           to
           this
           it
           is
           that
           the
           word
           
             hoc
             ,
          
           in
           the
           words
           of
           our
           Saviour
           ,
           
             Hoc
             est
             corpus
             meum
             ,
          
           had
           reference
           and
           respect
           .
           They
           had
           but
           newly
           eaten
           the
           Pasteover
           Lambe
           ,
           and
           that
           had
           beene
           the
           body
           of
           Christ
           Sacra
           mentally
           to
           the
           
             Jewes
          
           hitherto
           :
           but
           now
           Jesus
           tooke
           bread
           ,
           and
           blessed
           ,
           and
           brake
           it
           ,
           and
           told
           them
           that
           this
           hence
           forward
           must
           be
           his
           body
           under
           the
           Gospell
           in
           that
           same
           manner
           that
           the
           paschall
           Lambe
           had
           beene
           his
           body
           under
           the
           Law
           .
        
         
           Secondly
           ,
           the
           Lambe
           must
           not
           be
           eaten
           raw
           ,
           
             vers.
          
           9.
           which
           would
           never
           have
           beene
           forbidden
           ,
           if
           the
           very
           raw
           flesh
           and
           bloud
           of
           Christ
           ,
           as
           it
           was
           upon
           the
           Crosse
           ,
           were
           eaten
           in
           the
           Sacrament
           ,
           as
           transubstantiation
           dreameth
           ,
           for
           then
           had
           the
           raw
           Passeover
           represented
           it
           the
           better
           .
           And
           especially
           among
           those
           People
           who
           sometimes
           used
           to
           eate
           raw
           flesh
           in
           their
           hasty
           meales
           as
           the
           Jewes
           did
           .
        
         
           Necessity
           sometimes
           transfers
           the
           Passeover
           to
           another
           moneth
           ,
           but
           never
           further
           then
           the
           next
           .
           So
           the
           first
           Passeover
           but
           o●e
           ,
           was
           kept
           by
           some
           on
           the
           fourteenth
           day
           of
           the
           second
           moneth
           ,
           because
           uncleannesse
           by
           a
           dead
           corps
           necessitated
           them
           to
           foregoe
           it
           at
           the
           right
           time
           ,
           
             Num.
          
           9.
           11.
           
           And
           so
           the
           last
           Passeover
           but
           one
           that
           we
           read
           of
           before
           the
           Captivity
           was
           kept
           in
           the
           second
           moneth
           ,
           2
           
             Chron.
          
           30.
           2.
           because
           
             Hezekiah
          
           comming
           to
           his
           Crowne
           but
           just
           in
           the
           beginning
           of
           the
           yeare
           ,
           or
           very
           little
           before
           ,
           could
           not
           procure
           the
           Temple
           ,
           and
           the
           Priests
           to
           be
           sanctified
           and
           purged
           sufficiently
           ,
           and
           the
           People
           to
           be
           assembled
           against
           the
           right
           Passeover
           day
           ,
           See
           2
           
             Chron.
          
           29.
           3.
           
        
         
         
           This
           translation
           of
           the
           Feast
           a
           moneth
           out
           of
           its
           place
           ,
           did
           the
           more
           enforce
           its
           significancy
           of
           things
           future
           then
           of
           things
           past
           ;
           as
           rather
           recording
           the
           death
           of
           Christ
           to
           come
           ,
           then
           their
           delivery
           from
           
             Aegypt
             :
          
           for
           the
           force
           of
           the
           commemoration
           of
           that
           was
           infeebled
           much
           ,
           when
           it
           hit
           not
           upon
           the
           very
           night
           .
           Againe
           ,
           this
           mooveablenesse
           of
           this
           Feast
           ,
           which
           so
           neerely
           represented
           the
           death
           of
           our
           Saviour
           ,
           received
           its
           equity
           when
           our
           Saviour
           dyed
           ,
           not
           upon
           the
           very
           Passeover
           day
           ,
           but
           deferred
           the
           Sacrificing
           of
           himselfe
           to
           a
           day
           after
           .
        
         
           
             Object
             .
          
           But
           it
           seemeth
           that
           Christ
           did
           not
           eate
           his
           Passeover
           on
           the
           fourteenth
           day
           ,
           For
           
             Job
             .
          
           18.
           28.
           
           The
           Jewes
           went
           not
           into
           the
           Judgement
           Hall
           ,
           lest
           they
           should
           be
           defiled
           :
           but
           that
           they
           might
           eate
           the
           Passeover
           .
        
         
           Now
           it
           is
           most
           apparent
           that
           our
           Saviour
           had
           eaten
           the
           Passeover
           ,
           over
           night
           :
           which
           as
           soone
           as
           he
           had
           done
           he
           was
           apprehended
           ,
           and
           arraigned
           all
           night
           ,
           and
           the
           next
           morning
           earely
           he
           is
           brought
           to
           
             Pilate
             ,
          
           into
           whose
           house
           the
           Jewes
           durst
           not
           come
           for
           feare
           of
           defiling
           ,
           but
           that
           they
           might
           eate
           the
           Passeover
           :
           so
           that
           it
           appeares
           that
           either
           Christ
           or
           the
           Jewes
           hit
           not
           upon
           the
           right
           Passeover
           day
           injoyned
           by
           the
           Law
           ,
           either
           hee
           a
           day
           too
           soone
           ,
           or
           they
           a
           day
           too
           late
           .
        
         
           
             Answ.
          
           Neither
           the
           one
           nor
           the
           other
           .
           For
           the
           text
           expressely
           saith
           ,
           that
           Jesus
           ate
           his
           Passeover
           ,
           and
           the
           Jewes
           theirs
           upon
           the
           same
           night
           ,
           which
           was
           on
           the
           fourteenth
           day
           at
           even
           .
        
         
           
             Mat.
          
           26.
           17.
           
           
             Now
             the
             first
             day
             of
             the
             Feast
             of
             unleavened
             bread
             ,
             the
             Disciples
             came
             to
             Jesus
             ,
             saying
             unto
             him
             ,
             Where
             wilt
             thou
             that
             we
             prepare
             for
             thee
             to
             eate
             the
             Passeover
             ?
          
        
         
           
             Mark
             .
          
           14.
           12.
           
           
             The
             first
             day
             of
             unleavened
             bread
             when
             they
             killed
             the
             Passeover
             ,
          
           So
           Luk.
           22.
           7.
           
        
         
           So
           that
           the
           Passeover
           which
           the
           Jewes
           reserved
           themselves
           to
           the
           eating
           of
           ,
           when
           they
           durst
           not
           enter
           into
           
             Pilates
          
           Judgement
           Hall
           for
           feare
           of
           defiling
           ,
           is
           not
           to
           be
           understood
           of
           the
           Paschall
           Lamb
           ,
           which
           they
           had
           eaten
           the
           evening
           past
           ,
           but
           of
           the
           Passeover
           bullocke
           where
           of
           mention
           is
           made
           ,
           
             Dent
             .
          
           16.
           2.
           2
           
             Chron.
          
           35.
           7
           ,
           8
           ,
           9.
           
        
         
           Now
           these
           bullocks
           were
           indeede
           slaine
           at
           Passeover
           time
           ,
           but
           not
           for
           the
           Passeover
           beast
           properly
           taken
           ,
           for
           that
           must
           be
           of
           a
           Lambe
           or
           kid
           unalterably
           :
           but
           these
           bullocks
           were
           slaine
           as
           attendants
           upon
           the
           Paschall
           ,
           from
           the
           nature
           of
           which
           Sacrifice
           
           they
           differed
           in
           these
           particulars
           .
        
         
           First
           ,
           the
           Paschall
           Lambe
           was
           alwayes
           ,
           and
           all
           of
           him
           rost●d
           :
           these
           were
           sodden
           ,
           2
           
             Chron.
          
           35.
           13.
           
        
         
           Secondly
           ,
           the
           Paschall
           Lambe
           was
           rosted
           whole
           ,
           and
           eaten
           without
           breaking
           the
           bones
           ,
           these
           were
           broken
           peecemeale
           ,
           and
           so
           parted
           among
           the
           people
           .
        
         
           The
           Paschall
           Lambe
           was
           a
           necessary
           service
           to
           which
           they
           were
           bound
           by
           command
           :
           these
           were
           arbitrary
           according
           to
           their
           stay
           in
           
             Jerusalem
          
           in
           the
           Passeover
           weeke
           ;
           for
           if
           they
           would
           they
           might
           returne
           home
           the
           next
           morning
           after
           the
           Paschall
           Lambe
           was
           eaten
           ,
           
             Deut.
          
           16.
           7.
           and
           then
           they
           needed
           no
           bullocke
           to
           be
           killed
           for
           their
           dyet
           the
           rest
           of
           the
           Feast
           :
           but
           if
           they
           stayed
           any
           more
           dayes
           of
           the
           feast
           at
           
             Jerusalem
          
           then
           the
           first
           ,
           then
           was
           not
           their
           dyet
           arbitrary
           to
           eat
           any
           thing
           what
           they
           would
           ,
           but
           they
           must
           eate
           of
           these
           bullockes
           because
           their
           dyet
           must
           bee
           holy
           at
           that
           time
           .
           Hence
           resulteth
           another
           difference
           betwixt
           the
           Paschall
           Lambe
           ,
           and
           these
           ,
           which
           is
           this
           ;
           that
           these
           were
           not
           of
           the
           first
           institution
           of
           the
           Passeover
           ,
           nor
           had
           they
           any
           bullockes
           slaine
           at
           the
           Passeover
           in
           Aegypt
           ,
           but
           Lambes
           onely
           .
        
      
       
         
           SECT.
           XIX
           .
           That
           the
           Supper
           in
           Job
           .
           13.
           was
           not
           the
           Passeover
           Supper
           .
        
         
           FIRST
           ,
           It
           is
           very
           commonly
           held
           that
           the
           Supper
           in
           
             John
          
           13.
           was
           the
           Passeover
           Supper
           ,
           and
           that
           
             Judas
          
           stayed
           not
           the
           Sacrament
           of
           the
           Lords
           Supper
           ,
           for
           that
           our
           Saviour
           having
           dipped
           a
           sop
           into
           the
           bitter
           or
           sowre
           sawce
           ,
           which
           they
           used
           to
           the
           Paschall
           Lambe
           ,
           and
           given
           it
           to
           him
           ,
           Satan
           with
           it
           entring
           into
           him
           ,
           he
           packed
           him
           away
           with
           ,
           What
           thou
           doest
           doe
           quickly
           :
           An
           opinion
           mistaken
           in
           the
           ground-worke
           that
           it
           builds
           upon
           ,
           and
           consequently
           in
           the
           structure
           built
           upon
           it
           .
           For
           that
           that
           was
           no
           passeover
           at
           all
           ,
           the
           Evangelist
           maketh
           it
           most
           plaine
           in
           
             ver.
          
           1.
           when
           he
           saith
           ,
           it
           was
           before
           the
           Feast
           of
           the
           Passeover
           ,
           and
           
             Matthen
          
           in
           
             Chap.
          
           26.
           2.
           telleth
           ,
           it
           was
           two
           dayes
           before
           ,
           and
           indeed
           ,
           two
           miles
           from
           
             Jerusalem
             ,
          
           namely
           in
           
             Betbany
             :
          
           The
           serious
           Harmonizing
           of
           the
           foure
           Evangelists
           together
           ,
           at
           this
           place
           ,
           will
           make
           this
           most
           cleare
           .
        
         
         
           Secondly
           ,
           if
           then
           it
           were
           not
           the
           Passeover
           Supper
           ,
           there
           can
           be
           no
           Paschall
           Lambe
           looked
           for
           at
           it
           ,
           nor
           no
           Haroseth
           ,
           or
           sawce
           of
           bitter
           herbes
           to
           eate
           it
           with
           ,
           but
           the
           meate
           that
           they
           were
           then
           eating
           ,
           and
           the
           sawce
           in
           which
           our
           Saviour
           dipped
           the
           sop
           ,
           was
           ordinary
           meate
           ,
           and
           ordinary
           sawce
           .
        
         
           Thirdly
           ,
           
             Judas
          
           when
           he
           was
           packed
           away
           with
           his
           
             Quod
             facis
             fac
             cito
             ,
          
           went
           not
           from
           
             Jerusalem
          
           to
           
             G●thsemani
             ,
          
           where
           Christ
           was
           apprehended
           by
           him
           on
           the
           Passeover
           night
           ,
           but
           he
           went
           from
           
             Be●hany
          
           to
           
             Jerusalem
             ,
          
           to
           bargaine
           with
           the
           chiefe
           Pri●st
           ,
           for
           his
           betraying
           ,
           which
           when
           he
           had
           done
           ,
           he
           returned
           to
           
             Be●hany
          
           againe
           .
        
      
       
         
           SECT.
           XX
           .
           
             Borrowing
             Aegyptian
             Jewels
             ,
             Exod.
          
           12.
           35
           ,
           36.
           
        
         
           IT
           may
           be
           equally
           questionable
           ,
           whether
           Israel
           shewed
           lesse
           honesty
           in
           borrowing
           what
           they
           meant
           not
           to
           restore
           ,
           or
           Aegypt
           lesse
           wisedome
           ,
           in
           lending
           what
           they
           knew
           would
           not
           be
           restored
           ?
        
         
           For
           the
           first
           ,
           it
           is
           easily
           answered
           ,
           that
           they
           had
           the
           expresse
           warrant
           of
           God
           ,
           who
           cannot
           command
           unrighteousnesse
           ,
           and
           whom
           to
           obey
           in
           all
           things
           is
           piety
           .
        
         
           The
           second
           is
           as
           easily
           resolved
           thus
           ,
           that
           Idolaters
           ,
           in
           the
           worship
           of
           their
           Idols
           ,
           used
           to
           decke
           themselves
           with
           Jewels
           ,
           and
           Eare-rings
           ,
           and
           fine
           things
           ,
           thereby
           to
           make
           them
           as
           they
           thought
           the
           more
           acceptable
           ,
           to
           their
           fine
           decked
           deity
           .
           So
           doe
           the
           
             Aegyptians
          
           now
           conceive
           of
           
             Israel
             ,
          
           that
           seeing
           they
           desired
           these
           their
           fine
           knacks
           ,
           being
           now
           going
           to
           sacrifice
           ,
           they
           intended
           to
           sacrifice
           to
           the
           
             Aegyptian
          
           gods
           ,
           as
           they
           had
           done
           heretofore
           ,
           and
           they
           thought
           ,
           sure
           there
           can
           be
           no
           danger
           of
           departing
           the
           Land
           ,
           because
           they
           still
           adhere
           to
           our
           Religion
           .
           For
           
             Moses
          
           had
           but
           still
           spoken
           of
           going
           but
           three
           dayes
           journey
           into
           the
           Wildernesse
           to
           worship
           .
        
      
       
       
         
           SECT.
           XXI
           .
           
             Rameses
             ,
             and
             Succoth
             ,
             ver.
          
           37.
           
        
         
           THe
           most
           famous
           of
           the
           Deities
           of
           Aegypt
           ,
           was
           their
           Goddesse
           
             Isis
             ,
          
           mentioned
           in
           all
           Heathen
           Authours
           ,
           of
           her
           doth
           the
           last
           syllable
           in
           
             Raam-ses
             ,
          
           and
           
             Rame-ses
             ,
          
           seeme
           to
           sound
           ,
           as
           being
           Townes
           that
           bare
           the
           name
           of
           this
           Goddesse
           ,
           and
           importing
           the
           Towne
           ,
           or
           Temple
           ,
           or
           some
           such
           thing
           of
           
             Isis.
             
          
           For
           that
           which
           the
           Aegyptians
           called
           
             Ses
             ,
          
           or
           
             Sis
             ,
          
           other
           languages
           in
           pronouncing
           would
           augment
           with
           a
           vowell
           before
           ,
           for
           so
           was
           it
           ordinary
           .
           
             Aegypt
          
           at
           home
           was
           called
           
             Cophti
             ,
          
           but
           forainers
           did
           call
           it
           
             Esophti
             ,
          
           and
           so
           it
           came
           to
           be
           
             Egypti
             .
          
           So
           the
           Sea
           that
           lay
           among
           the
           Gentiles
           of
           Greece
           ,
           was
           in
           Hebrew
           
             Mare
             Goiim
             ,
          
           the
           Sea
           of
           the
           Gentiles
           ,
           but
           other
           Nations
           would
           put
           E
           before
           ,
           and
           so
           it
           came
           to
           be
           called
           
             EGoiim
          
           or
           
             EGaeum
             .
          
           The
           Syrian
           and
           Arabicke
           Testaments
           ,
           and
           the
           writing
           of
           Jewish
           Authors
           are
           full
           of
           examples
           of
           this
           nature
           .
           
             Succoth
             ,
          
           is
           held
           to
           have
           beene
           so
           called
           ,
           because
           
             Israel
          
           here
           lodged
           and
           pitched
           their
           tents
           in
           their
           March
           out
           of
           Aegypt
           :
           but
           they
           marched
           too
           much
           in
           suspition
           of
           
             Pharaohs
          
           pursuit
           ,
           to
           settle
           a
           Campe
           ,
           and
           to
           pitch
           tents
           so
           neere
           him
           .
           But
           it
           rather
           seemeth
           to
           have
           taken
           denomination
           from
           the
           cloud
           of
           glory
           comming
           upon
           them
           in
           this
           place
           ,
           which
           was
           as
           a
           covering
           to
           them
           ,
           
             Psal.
          
           105.
           39.
           
        
         
           This
           their
           Divine
           conducter
           ,
           stayed
           with
           them
           till
           
             Moses
          
           death
           ,
           save
           that
           it
           was
           taken
           up
           for
           a
           while
           ,
           because
           of
           the
           golden
           calfe
           :
           at
           
             Moses
          
           death
           it
           departed
           from
           them
           ;
           for
           when
           they
           are
           to
           march
           through
           
             Jordan
             ,
          
           the
           Arke
           is
           to
           lead
           the
           way
           ,
           which
           while
           the
           cloud
           was
           with
           them
           it
           never
           did
           ,
           but
           went
           in
           the
           body
           and
           very
           heate
           of
           the
           Army
           .
        
         
           As
           the
           cloud
           departed
           at
           the
           death
           of
           
             Moses
          
           the
           first
           Prophet
           ,
           so
           is
           it
           restored
           and
           seene
           apparently
           at
           the
           sealing
           of
           the
           great
           Prophet
           ,
           
             Luk.
          
           9.
           30.
           
        
      
       
       
         
           SECT.
           XXII
           .
           
             The
             decree
             at
             Marab
             ,
          
           Exod.
           15
           :
           25.
           
        
         
           
             SHam
             Sam
             lo
             hhok
             umishpat
             :
             There
             he
             set
             a
             decree
             ,
             and
             a
             judgement
             for
             them
             :
          
           God
           is
           beginning
           now
           to
           compose
           and
           platforme
           the
           people
           into
           a
           setled
           policy
           ,
           which
           while
           they
           were
           under
           the
           feare
           and
           danger
           of
           
             Pbaraoh
          
           could
           not
           be
           done
           ;
           And
           here
           he
           passeth
           a
           decree
           and
           judgement
           upon
           them
           ,
           what
           they
           must
           looke
           for
           in
           the
           wildernesse
           ,
           according
           to
           their
           dealing
           with
           him
           .
           If
           they
           will
           diligently
           hearken
           to
           his
           words
           ,
           &c.
           he
           will
           heale
           and
           keepe
           them
           free
           from
           diseases
           ,
           as
           he
           healed
           those
           brackish
           waters
           ,
           and
           of
           bitter
           had
           made
           them
           sweet
           ;
           but
           if
           otherwise
           ,
           they
           must
           expect
           accordingly
           .
           Those
           that
           have
           obscured
           this
           place
           by
           questioning
           whether
           this
           Ordinance
           at
           
             Marah
             ,
          
           were
           for
           the
           Sabbath
           ,
           or
           for
           the
           red
           Cow
           ,
           or
           for
           the
           tryall
           of
           the
           suspected
           Wife
           ,
           or
           for
           the
           dimensum
           of
           their
           diet
           in
           the
           Wildernesse
           ,
           have
           made
           obscurity
           where
           there
           is
           none
           at
           all
           ,
           and
           have
           supposed
           this
           to
           have
           beene
           an
           Ordinance
           whereafter
           Israel
           was
           to
           walke
           ,
           whereas
           it
           was
           rather
           a
           decree
           whereafter
           God
           would
           deale
           with
           them
           according
           to
           their
           walking
           ;
           And
           answerably
           seeme
           the
           latter
           words
           ,
           
             Vesham
             Nissahu
             ,
          
           to
           beare
           this
           sense
           ,
           
             for
             there
             he
             had
             tryed
             them
             .
          
        
         
           The
           word
           
             Hhok
             ,
          
           is
           taken
           in
           a
           signification
           agreeable
           to
           this
           ,
           
             Psal.
          
           2.
           7.
           
           
             I
             declare
             it
             for
             a
             decree
             ,
          
           that
           since
           the
           Lord
           hath
           said
           unto
           me
           ,
           Thou
           art
           my
           Sonne
           ,
           &c.
           
           That
           therefore
           ,
           ye
           Kings
           ,
           and
           Potentates
           ,
           &c.
           submit
           to
           the
           obedience
           of
           him
           ,
           or
           else
           his
           anger
           will
           shortly
           kindle
           ,
           &c.
           
        
      
       
         
           SECT.
           XXIII
           .
           
             That
             this
             story
             of
          
           Jethro
           
             is
             misplaced
             ,
             and
             why
             .
          
        
         
           THat
           this
           story
           is
           misplaced
           ,
           is
           plaine
           by
           these
           things
           :
           First
           ,
           
             Jethro
             ,
             Moses
             father
             in
             Law
             ,
             tooke
             a
             burnt
             offering
             ,
             and
             sacrifices
             for
             God
             ,
             ver.
          
           12.
           
           Secondly
           ,
           
             Now
             on
             the
             morrow
             ,
             Moses
             sate
             to
             judge
          
           
           
             the
             people
             ,
          
           vers.
           13.
           
             and
             made
             them
             know
             the
             Statutes
             of
             God
             ,
             and
             his
             Lawes
             ,
          
           vers.
           16.
           
        
         
           But
           as
           the
           story
           lyeth
           here
           ,
           there
           was
           no
           Tabernacle
           nor
           Altar
           for
           Sacrifice
           yet
           built
           ;
           Neither
           as
           yet
           did
           
             Moses
          
           know
           the
           Statutes
           and
           Lawes
           of
           God
           himselfe
           ,
           for
           as
           yet
           they
           are
           not
           come
           to
           
             Sinai
             .
          
        
         
           Thirdly
           ,
           
             Moses
          
           himselfe
           telleth
           that
           the
           choosing
           of
           Judges
           and
           Elders
           ,
           which
           was
           done
           upon
           
             Jethroes
          
           Counsell
           ,
           was
           not
           till
           their
           departing
           from
           
             Sinai
             .
             The
             Lord
             your
             God
             spake
             unto
             us
             in
          
           Horeb
           ,
           
             saying
             ,
             You
             have
             dwelt
             long
             enough
             in
             this
             mountaine
             ,
             &c.
             
             And
             I
             spake
             unto
             you
             at
             that
             time
             ,
             s●ying
             ,
             I
             am
             not
             able
             to
             beare
             you
             my selfe
             alone
             ,
             &c.
             
          
           Deut.
           1.
           from
           
             vers.
          
           7.
           to
           19.
           
        
         
           So
           that
           this
           story
           should
           lye
           at
           the
           10
           of
           
             Numbers
             ,
          
           and
           come
           in
           betwixt
           the
           tenth
           and
           eleventh
           verses
           of
           that
           chapter
           ,
           and
           the
           story
           to
           be
           conceived
           thus
           .
           When
           
             Moses
          
           had
           received
           all
           the
           Lawes
           which
           God
           would
           give
           him
           at
           
             Sinai
             ,
          
           from
           
             Exod.
          
           20.
           to
           the
           Law
           of
           the
           silver
           Trumpets
           ,
           which
           was
           the
           last
           ,
           
             Num.
          
           10.
           then
           came
           
             Jetbro
             ,
          
           and
           brought
           
             Moses
          
           wife
           and
           children
           ,
           and
           seeing
           him
           toyling
           in
           judgement
           ,
           he
           adviseth
           him
           to
           chuse
           Judges
           to
           ease
           him
           ;
           which
           being
           done
           ,
           ere
           long
           the
           cloud
           removed
           ,
           and
           they
           must
           flit
           from
           
             Sinai
             ,
             ver.
          
           11.
           
           When
           they
           are
           ranked
           to
           march
           ,
           
             Moses
          
           desireth
           
             Hobab
          
           or
           
             Jethro
          
           his
           Father
           in
           Law
           to
           goe
           along
           with
           him
           ,
           which
           he
           denyeth
           ,
           but
           returneth
           to
           his
           owne
           Country
           ,
           
             Num.
          
           10.
           29
           ,
           30.
           31
           ,
           32.
           compared
           with
           the
           last
           verse
           of
           this
           Chapter
           .
           Thus
           lyeth
           the
           order
           of
           the
           story
           .
           Now
           ,
           the
           reason
           why
           it
           is
           misplaced
           is
           this
           .
           In
           the
           last
           verse
           of
           the
           preceding
           Chapter
           ,
           there
           is
           a
           perpetuall
           curse
           decreed
           against
           
             Amalek
             ,
             The
             Lord
             hath
             sworne
             that
             the
             Lord
             will
             have
             warre
             with
             Amalek
             ,
             from
             generation
             to
             generation
             .
          
           Now
           the
           
             Midianites
          
           and
           
             Amalekites
          
           lived
           so
           promiscuously
           together
           ,
           that
           they
           were
           as
           one
           people
           ,
           and
           the
           
             Kenites
             ,
          
           or
           the
           family
           of
           
             Jethro
             ,
          
           dwelt
           in
           the
           midst
           of
           them
           ,
           1
           
             Sam.
          
           15.
           6.
           
           Therefore
           that
           it
           might
           be
           observed
           that
           
             Jethro
          
           fell
           not
           under
           that
           curse
           of
           
             Amalek
             ,
             Moses
          
           bringeth
           him
           in
           comming
           to
           the
           Campe
           of
           
             Israel
             ,
          
           and
           to
           God
           ,
           as
           soone
           as
           ever
           the
           curse
           is
           uttered
           ,
           that
           every
           eye
           might
           presently
           observe
           that
           
             Jethro
          
           was
           exempted
           from
           it
           .
        
         
           
             Object
             .
          
           But
           
             Moses
          
           and
           
             Israel
             ,
          
           by
           this
           account
           lay
           almost
           a
           twelve
           moneth
           at
           
             Sinai
             ,
          
           before
           his
           wife
           and
           children
           came
           at
           him
           ,
           and
           can
           this
           be
           thought
           ,
           that
           they
           should
           be
           so
           unnaturall
           one
           to
           another
           ?
        
         
         
           
             Answer
             .
          
           This
           was
           
             Moses
          
           his
           doing
           ,
           not
           of
           unnaturalnesse
           ,
           but
           piety
           ,
           to
           restraine
           their
           comming
           ,
           till
           his
           great
           taske
           of
           receiving
           and
           giving
           the
           Law
           ,
           and
           building
           the
           Tabernacle
           was
           over
           ;
           Letters
           and
           Vi●its
           passed
           betwixt
           them
           there
           is
           no
           doubt
           ,
           and
           they
           kept
           at
           distance
           thus
           by
           consent
           for
           a
           season
           .
        
         
           That
           letters
           passed
           may
           be
           collected
           from
           
             vers
             .
          
           6.
           7.
           
           
             And
             Jethro
             ,
             Moses
             Father
             in
             law
             ,
             said
             unto
             Moses
             ,
             I
             Jethro
             thy
             Vather
             in
             law
             ,
             come
             to
             thee
             .
             And
          
           Moses
           
             went
             out
             to
             meete
             his
             Father
             in
             law
             .
             Jethro
          
           said
           not
           thus
           to
           
             Moses
          
           his
           face
           ,
           
             I
             am
             come
             to
             thee
             :
          
           For
           then
           why
           or
           how
           upon
           this
           tidings
           ,
           could
           
             Moses
          
           goe
           forth
           to
           meete
           him
           ,
           when
           they
           spake
           face
           to
           face
           already
           ?
           Nor
           could
           this
           speech
           be
           delivered
           by
           a
           messenger
           ,
           for
           it
           had
           beene
           an
           improper
           and
           senselesse
           speech
           of
           a
           messenger
           to
           say
           ,
           I
           
             Jethro
             come
             to
             thee
             :
          
           but
           this
           
             Jethro
          
           himselfe
           telleth
           
             Moses
          
           by
           letter
           ,
           before
           he
           commeth
           at
           him
           ,
           whereupon
           
             Moses
          
           goeth
           forth
           to
           meete
           him
           .
        
      
       
         
           SECT.
           XXIIII
           .
           Israels
           
             march
             from
          
           Rephidim
           
             to
          
           Sinai
           .
           Saint
           Paul
           
             explained
             .
          
           1
           Cor.
           10.
           4.
           
        
         
           
             Quest
             .
          
           HOw
           can
           it
           be
           said
           that
           they
           departed
           from
           
             Rephidim
             ,
          
           and
           came
           to
           
             Sinai
             ,
          
           whereas
           
             Rephidim
          
           and
           
             Sinai
          
           were
           all
           one
           ?
           For
           every
           one
           knoweth
           that
           the
           mountaine
           whereon
           the
           Law
           was
           given
           is
           called
           
             Horeb
          
           and
           
             Sinai
             ,
          
           indifferently
           :
           as
           
             Exod.
          
           19.
           18.
           compared
           with
           
             Malach.
          
           4.
           4.
           
           Now
           when
           they
           were
           at
           
             Rephidim
             ,
          
           chap.
           17.
           1.
           they
           were
           at
           
             Horeb
             ,
          
           vers.
           2.
           
           So
           that
           to
           goe
           from
           
             Rephidim
          
           to
           
             Sinai
             ,
          
           is
           to
           goe
           from
           
             Horeb
          
           to
           
             Horeb.
             
          
        
         
           
             Answ.
          
           The
           hill
           on
           which
           the
           Law
           was
           given
           had
           indeed
           two
           names
           ,
           and
           as
           
             Bellonius
          
           saith
           ,
           two
           tops
           ,
           the
           one
           side
           of
           it
           was
           called
           
             Horeb
             ,
          
           from
           the
           rocky
           drought
           of
           it
           ,
           being
           utterly
           devoid
           of
           water
           :
           The
           other
           side
           was
           called
           
             Sinai
             ,
          
           from
           the
           bushes
           and
           brambles
           that
           grew
           upon
           it
           ,
           in
           one
           of
           which
           
             Moses
          
           saw
           the
           Lord
           in
           a
           flame
           of
           fire
           ;
           if
           so
           be
           it
           tooke
           not
           the
           name
           from
           
             Sini
          
           the
           sonne
           of
           
             Canaan
             ,
          
           Gen.
           10.
           
           Now
           when
           
             Israel
          
           lay
           at
           
             Rephidim
          
           they
           lay
           upon
           
             Horeb
          
           side
           ,
           and
           there
           out
           of
           the
           droughty
           rocke
           ,
           
             Moses
          
           m●raculously
           bringeth
           forth
           water
           .
           Their
           march
           from
           
             Rephidim
          
           
           is
           at
           the
           skirts
           of
           the
           hill
           from
           
             Horeb
          
           to
           
             Sinai
          
           side
           of
           the
           mountaine
           .
           And
           in
           the
           same
           sense
           is
           
             Paul
          
           to
           be
           understood
           ,
           1
           
             Cor.
          
           10.
           4.
           
           
             They
             dranke
             of
             the
             Rocke
             that
             followed
             them
             .
          
           Not
           that
           the
           Rocke
           stirred
           and
           went
           along
           with
           them
           ,
           but
           that
           the
           water
           which
           miraculously
           gushed
           out
           of
           the
           one
           side
           of
           the
           hill
           
             Horeb
             ,
          
           ran
           along
           with
           them
           as
           they
           marched
           at
           the
           foot
           of
           the
           hill
           ,
           till
           they
           came
           to
           the
           other
           side
           of
           the
           hill
           
             Sinai
             .
          
           And
           so
           is
           
             Moses
          
           himselfe
           to
           be
           understood
           .
           
             I
             cast
             the
             dust
             of
             the
             golden
             Calfe
             into
             the
             brooke
             that
             descended
             out
             of
             the
             Mount
             .
          
           Deut.
           9.
           21.
           
           Not
           that
           the
           brooke
           gushed
           out
           of
           the
           mount
           on
           that
           side
           on
           which
           the
           Calfe
           was
           erected
           ,
           but
           on
           the
           other
           ,
           and
           at
           the
           skirt
           of
           the
           hill
           came
           running
           to
           that
           .
        
      
       
         
           SECT.
           XXV
           .
           
             The
             Station
             and
             Posture
             of
             Israel
             before
             Sinai
             ,
             Exod.
          
           19.
           
        
         
           ON
           the
           first
           day
           of
           the
           moneth
           
             Sivan
             ,
          
           which
           was
           towards
           the
           middle
           of
           our
           
             May
             ,
          
           in
           the
           yeare
           of
           the
           world
           2513.
           they
           come
           from
           
             Rephidim
          
           to
           
             Sinai
             ,
          
           and
           pitch
           in
           their
           maine
           body
           ,
           more
           especially
           on
           the
           South
           and
           South
           East
           side
           of
           the
           Mount
           ,
           See
           
             Deut.
          
           33.
           2.
           and
           compare
           the
           situation
           of
           
             S●ir
          
           in
           the
           point
           of
           the
           Compasse
           .
        
         
           In
           three
           parts
           or
           squadrons
           did
           their
           Campe
           sit
           downe
           before
           it
           .
        
         
           1.
           
           Next
           to
           the
           hill
           pitched
           the
           Elders
           or
           70.
           heads
           of
           the
           chiefe
           families
           which
           had
           gone
           into
           Aegypt
           ,
           these
           are
           called
           the
           
             house
             of
             Jacob
             ,
             Vers.
          
           3.
           as
           
             Gen.
          
           46.
           27.
           
        
         
           2.
           
           Next
           behind
           them
           pitched
           the
           people
           in
           their
           maine
           body
           ,
           consisting
           of
           so
           many
           hundred
           thousands
           :
           these
           are
           called
           
             the
             children
             of
             Israel
             ,
             Vers.
          
           3.
           
           And
           this
           distinction
           is
           observed
           ,
           
             Vers.
          
           7.
           8.
           
           
             And
             Moses
             called
             the
             Elders
             ,
             &c.
             
             And
             all
             the
             people
             answered
             .
          
        
         
           3.
           
           On
           the
           outside
           of
           all
           lay
           the
           mixed
           multitude
           or
           the
           Aegyptians
           that
           had
           joyned
           to
           them
           and
           came
           out
           with
           them
           .
        
         
           On
           the
           second
           day
           of
           the
           moneth
           ,
           and
           of
           their
           arrivall
           there
           
             Moses
          
           goeth
           up
           into
           the
           mountaine
           ,
           being
           called
           up
           by
           the
           Lord
           ,
           
             Vers.
          
           3.
           and
           when
           he
           commeth
           downe
           telleth
           the
           people
           the
           words
           of
           the
           Lord
           ,
           
             Vers.
          
           5.
           
           
             If
             yee
             will
             heare
             my
             voyce
             indeed
             and
             keepe
          
           
           
             my
             Covenant
             ,
             yee
             shall
             be
             my
             peculiar
             people
             :
          
           To
           which
           the
           people
           even
           before
           they
           know
           what
           the
           Commandements
           of
           the
           Lord
           would
           be
           ,
           do
           promise
           to
           obey
           and
           hearken
           ,
           not
           by
           rash
           undertaking
           to
           performe
           they
           knew
           not
           what
           ,
           as
           some
           have
           beene
           bold
           to
           taxe
           them
           ,
           nor
           yet
           presuming
           upon
           their
           owne
           abilitie
           to
           keepe
           the
           Law
           ,
           as
           others
           have
           concluded
           upon
           them
           ;
           but
           having
           been
           trained
           up
           from
           their
           infancy
           ,
           and
           instructed
           in
           the
           doctrine
           of
           Faith
           ,
           they
           piously
           conclude
           ,
           when
           God
           commeth
           to
           give
           them
           a
           Law
           and
           to
           make
           a
           covenant
           with
           them
           ,
           that
           God
           would
           not
           crosse
           himselfe
           in
           the
           Doctrine
           of
           salvation
           ,
           but
           that
           the
           Law
           that
           hee
           would
           now
           give
           them
           should
           be
           a
           Law
           conducing
           and
           leading
           to
           Faith
           still
           ,
           a
           Schoolemaster
           to
           Christ
           ,
           and
           not
           an
           extinguisher
           of
           the
           doctrine
           of
           salvation
           by
           him
           .
        
         
           On
           the
           third
           day
           of
           the
           moneth
           
             Moses
          
           goeth
           up
           into
           the
           mountaine
           againe
           ,
           
             Vers.
          
           9.
           and
           is
           charged
           to
           sanctifie
           the
           people
           ,
           which
           accordingly
           is
           done
           on
           that
           day
           ;
           and
           on
           the
           fourth
           and
           fifth
           ,
           and
           on
           the
           sixth
           day
           in
           the
           morning
           the
           ten
           Commandements
           are
           given
           .
        
      
       
         
           SECT.
           XXVI
           .
           
             The
             Iewes
             Tenet
             concerning
             the
             Law
             .
             Talm.
             in
             Maccoth
             .
             Rab.
             Abhuhahh
             Ner.
          
           1.
           
        
         
           
             THe
             whole
             Law
             ,
          
           say
           they
           ,
           
             was
             given
             to
             Moses
             in
             six
             hundred
             and
             thirteene
             precepts
             .
             David
             in
             the
             fifteenth
             Psalme
             bringeth
             them
             all
             within
             the
             compasse
             of
             eleven
             .
          
           1.
           
           
             To
             walke
             uprightly
             .
          
           2.
           
           
             To
             worke
             righteousnesse
             .
          
           3.
           
           
             To
             speake
             truth
             in
             the
             heart
             .
          
           4.
           
           
             Not
             to
             slander
             .
          
           5.
           
           
             Not
             to
             wrong
             a
             Neighbour
             .
          
           6.
           
           
             Not
             to
             entertaine
             or
             raise
             an
             ill
             report
             .
          
           7.
           
           
             To
             vi●i●●e
             a
             reprobate
             .
          
           8.
           
           
             To
             honour
             them
             that
             feare
             the
             Lord
             .
          
           9.
           
           
             That
             alter●th
             not
             his
             oath
             .
          
           10.
           
           
             Not
             to
             lend
             to
             usury
             .
          
           11.
           
           
             Not
             to
             take
             bribes
             against
             the
             innocent
             .
          
        
         
           
             The
             Propbet
             Isaiah
             brings
             these
             to
             six
             ,
             in
             Chap.
          
           33.
           15.
           1.
           
           
             To
             walke
             justly
             .
          
           2.
           
           
             To
             speake
             righteously
             .
          
           3.
           
           
             To
             refuse
             gaine
             of
             oppression
             .
          
           4.
           
           
             To
             shake
             hands
             from
             taking
             bribes
             .
          
           5.
           
           
             To
             stop
             the
             eares
             from
             hearing
             of
             blood
             .
          
           5.
           
           
             To
             shut
             the
             eyes
             from
             seeing
             of
             evill
             .
          
        
         
           
             Micab
             reduceth
             all
             to
             three
             ,
             Chap.
          
           6.
           8.
           1.
           
           
             To
             doe
             justly
             .
          
           2.
           
           
             To
             love
             mercy
             .
          
           3.
           
           
             To
             walke
             humbly
             with
             God
             .
             Isaiah
             againe
             to
             two
             ,
             Chap.
          
           56.
           1.
           
           1.
           
           
             Keepe
             judgement
             .
          
           2.
           
           
             Do
             justice
             .
             Am●s
             to
             one
             ,
             Chap.
          
           5.
           4.
           
           
             Seeke
             me
             .
             Habakkuk
             also
             brings
             all
             to
             one
             ,
             Chap.
          
           2.
           4.
           
           
             The
             just
             by
             his
             Faith
             shall
             live
             .
          
           Thus
           the
           Jewes
           witnesse
           against
           themselves
           while
           they
           conclude
           that
           Faith
           is
           the
           summe
           of
           the
           Law
           ,
           and
           yet
           they
           stand
           altogether
           upon
           workes
           ;
           A
           testimony
           from
           Jewes
           exceedingly
           r●markable
           .
        
      
       
         
           SECT.
           XXVII
           .
           Articles
           of
           a
           beleeving
           Iewes
           Creed
           collected
           out
           of
           Moses
           Law
           .
        
         
           1.
           
           
             I
             Beleeve
             that
             salvation
             is
             by
             Faith
             ,
             not
             by
             Workes
             .
          
        
         
           When
           the
           Talmudick
           Jewes
           make
           such
           a
           confession
           as
           is
           mentioned
           instantly
           before
           ,
           wherein
           they
           reduce
           all
           the
           tenor
           and
           marrow
           of
           the
           Law
           under
           this
           one
           doctrine
           of
           living
           by
           Faith
           ,
           
             Hab.
          
           2.
           4.
           
           
             The
             just
             by
             his
             Faith
             shall
             live
             :
          
           it
           is
           no
           wonder
           if
           the
           more
           ancient
           and
           more
           holy
           Jewes
           under
           the
           Law
           looked
           for
           salvation
           ,
           not
           by
           their
           owne
           merits
           and
           workes
           ,
           but
           onely
           by
           Faith
           :
           This
           fundamentall
           point
           of
           Religion
           they
           might
           readily
           learne
           by
           these
           two
           things
           .
        
         
           1.
           
           From
           the
           impossibility
           of
           their
           keeping
           the
           Law
           ,
           which
           their
           consciences
           could
           not
           but
           convince
           them
           of
           ,
           by
           their
           disabiliti●
           to
           heare
           it
           ,
           and
           by
           their
           daily
           carriage
           .
        
         
           2.
           
           In
           that
           they
           saw
           the
           holiest
           of
           their
           men
           ,
           and
           the
           holiest
           of
           their
           services
           ,
           to
           receive
           sanctitie
           ,
           not
           from
           themselves
           ,
           but
           from
           another
           .
           So
           they
           saw
           that
           the
           Priest
           [
           who
           was
           or
           should
           bee
           at
           least
           the
           holiest
           man
           amongst
           them
           ]
           was
           sanctified
           by
           his
           garments
           ,
           and
           that
           the
           sacrifices
           were
           sanctified
           by
           the
           Altar
           .
           From
           these
           premises
           they
           could
           not
           but
           conclude
           ,
           that
           no
           man
           ,
           nor
           his
           best
           service
           could
           be
           accepted
           as
           holy
           in
           it selfe
           ,
           but
           must
           be
           sanctified
           by
           another
           .
        
         
           2.
           
           
             I
             beleeve
             that
             there
             is
             no
             salvation
             without
             reconciliation
             with
             God
             ,
             and
             no
             reconciliation
             without
             satisfaction
             .
          
        
         
           The
           first
           part
           of
           this
           Article
           is
           so
           plaine
           that
           nature
           might
           teach
           it
           ,
           and
           so
           might
           it
           the
           latter
           also
           ;
           and
           laying
           hereto
           
             Moses
          
           his
           
             lex
             talionis
             ,
          
           eye
           for
           eye
           ,
           tooth
           for
           tooth
           ,
           it
           made
           it
           doubtlesse
           .
        
         
           3.
           
           
             I
             beleeve
             that
             satisfaction
             shall
             once
             be
             made
             .
          
        
         
         
           This
           they
           might
           see
           by
           their
           daily
           sacrifice
           ,
           aiming
           at
           a
           time
           when
           there
           should
           full
           satisfaction
           be
           made
           ,
           which
           these
           poore
           things
           could
           not
           doe
           .
           No
           lesse
           did
           their
           
             Iubilee
          
           yeare
           intimate
           when
           men
           in
           debt
           and
           bondage
           were
           quitted
           ;
           The
           very
           time
           of
           the
           yeare
           ,
           when
           the
           
             Iubilee
          
           yeare
           began
           ,
           calling
           all
           
             Israel
          
           to
           thinke
           of
           a
           Jubilee
           from
           sinne
           and
           Satans
           bondage
           ,
           into
           which
           mankind
           fell
           at
           the
           same
           time
           of
           the
           yeare
           .
        
         
           4.
           
           
             I
             beleeve
             that
             satisfaction
             for
             sinne
             shall
             be
             made
             by
             a
             man
             .
          
        
         
           This
           is
           answerable
           to
           reason
           that
           as
           a
           man
           sinned
           ,
           so
           a
           man
           should
           satisfie
           :
           but
           
             Moses
          
           Law
           about
           redemption
           of
           land
           by
           a
           kinsman
           ,
           taught
           
             Israel
          
           to
           expect
           that
           one
           that
           should
           be
           akin
           in
           the
           flesh
           to
           mankind
           ,
           should
           redeeme
           for
           him
           morgaged
           heaven
           :
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           in
           Hebrew
           is
           both
           a
           kinsman
           and
           a
           Redeemer
           .
        
         
           5.
           
           
             I
             beleeve
             that
             he
             shall
             be
             more
             then
             a
             man
             .
          
        
         
           This
           they
           learned
           from
           the
           common
           service
           about
           the
           Tabernacle
           ,
           wherein
           the
           high
           Priest
           ,
           a
           man
           as
           fully
           hallowed
           and
           sanctified
           as
           man
           could
           be
           ,
           for
           his
           outward
           function
           ;
           yet
           did
           he
           offer
           and
           offer
           againe
           for
           the
           people
           and
           himselfe
           ,
           and
           yet
           they
           were
           uncleane
           still
           .
           This
           read
           a
           Lecture
           to
           every
           ones
           apprehension
           ,
           that
           a
           meere
           man
           could
           not
           doe
           the
           deed
           of
           satisfaction
           ,
           but
           he
           must
           be
           more
           .
        
         
           6.
           
           
             I
             beleeve
             the
             redeemer
             must
             also
             be
             God
             as
             well
             as
             man
             .
          
        
         
           The
           disabilitie
           of
           beasts
           to
           make
           satisfaction
           ,
           they
           saw
           by
           their
           dying
           in
           sacrifice
           one
           after
           another
           ,
           and
           yet
           mans
           conscience
           cleansed
           never
           the
           better
           .
           The
           unabilitie
           of
           man
           we
           saw
           before
           :
           The
           next
           then
           that
           is
           likely
           to
           doe
           this
           worke
           are
           Angels
           .
           But
           them
           
             Israel
          
           saw
           in
           the
           Tabernacle
           curtaines
           spectators
           onely
           and
           not
           actors
           in
           the
           time
           and
           worke
           of
           reconciliation
           .
           From
           hence
           they
           might
           gather
           that
           it
           must
           be
           God
           dwelling
           with
           man
           in
           one
           person
           ,
           as
           the
           cloud
           ,
           the
           glory
           of
           God
           never
           parted
           from
           the
           Arke
           .
        
         
           7.
           
           
             I
             beleeve
             that
             mans
             Redeemer
             shall
             die
             to
             make
             satisfaction
             .
          
        
         
           This
           they
           saw
           from
           their
           continued
           bloody
           sacrifices
           ,
           and
           from
           the
           covenants
           made
           ,
           and
           all
           things
           purged
           by
           blood
           .
           This
           the
           heedlesse
           man-slayer
           might
           take
           heed
           of
           ,
           and
           see
           that
           as
           by
           the
           death
           of
           the
           high
           Priest
           he
           was
           restored
           to
           liberty
           ,
           so
           should
           mankind
           be
           by
           the
           death
           of
           the
           highest
           Priest
           to
           the
           glorious
           libertie
           of
           the
           sonnes
           of
           God
           .
           Their
           delivery
           from
           
             Egypt
          
           by
           the
           death
           of
           a
           Lambe
           taught
           them
           no
           lesse
           .
        
         
         
           8.
           
           
             I
             beleeve
             that
             he
             shall
             not
             die
             for
             his
             owne
             sinnes
             ,
             but
             for
             mans
             .
          
        
         
           Every
           sacrifice
           read
           this
           lecture
           ,
           when
           the
           most
           harmelesse
           of
           beasts
           and
           birds
           were
           offered
           .
        
         
           9.
           
           
             I
             beleeve
             that
             he
             shall
             overcome
             death
             .
          
        
         
           This
           
             Israel
          
           saw
           by
           necessary
           conclusion
           ,
           that
           if
           Christ
           should
           fall
           under
           death
           ,
           he
           did
           no
           more
           then
           men
           had
           done
           before
           .
           His
           resurrection
           they
           saw
           in
           
             Aarons
          
           Rod
           ,
           Manna
           ,
           Scapegoate
           ,
           Sparrow
           ,
           &c.
           
        
         
           10.
           
           
             I
             beleeve
             to
             be
             saved
             by
             laying
             hold
             upon
             his
             merits
             .
          
        
         
           Laying
           their
           right
           hand
           upon
           the
           head
           of
           every
           beast
           that
           they
           brought
           to
           be
           offered
           up
           taught
           them
           ,
           that
           their
           sinnes
           were
           to
           be
           imputed
           to
           another
           ,
           and
           the
           laying
           hold
           on
           the
           hornes
           of
           the
           Altar
           ,
           being
           sanctuary
           or
           refuge
           from
           vengeance
           ,
           taught
           them
           that
           anothers
           merits
           were
           to
           bee
           imputed
           to
           them
           ,
           yet
           that
           all
           offenders
           were
           not
           saved
           by
           the
           Altar
           ,
           
             Exod.
          
           21.
           12.
           1
           
           
             King.
          
           2.
           29.
           the
           fault
           not
           being
           in
           the
           Altar
           but
           in
           the
           offender
           ,
           it
           is
           easie
           to
           see
           what
           that
           signified
           unto
           them
           .
        
         
           Thus
           far●e
           each
           holy
           
             Israelite
          
           was
           a
           Christian
           in
           this
           point
           of
           doctrine
           ,
           by
           earnest
           study
           finding
           these
           points
           under
           the
           vaile
           of
           
             Moses
             .
          
           The
           ignorant
           were
           taught
           this
           by
           the
           learned
           every
           Sabbath
           day
           ,
           having
           the
           Scriptures
           read
           and
           expounded
           unto
           them
           .
           From
           these
           groundworkes
           of
           
             Moses
             ,
          
           and
           the
           Prophets
           Commentaries
           thereupon
           concerning
           the
           
             Messias
             ,
          
           came
           the
           schooles
           of
           the
           Jewes
           to
           be
           so
           well
           versed
           in
           that
           point
           ,
           that
           their
           Scholars
           doe
           mention
           his
           very
           name
           
             Jesus
             :
          
           the
           time
           of
           his
           birth
           in
           
             Tisri
             :
          
           the
           space
           of
           his
           preaching
           three
           yeeres
           and
           a
           halfe
           :
           the
           yeare
           of
           his
           death
           they
           yeare
           of
           
             Jubile
             ,
          
           and
           divers
           such
           particulars
           to
           be
           found
           in
           their
           Authors
           ,
           though
           they
           knew
           him
           not
           when
           he
           came
           amongst
           them
           .
        
      
       
         
           SECT.
           XXVIII
           .
           
             The
             Covenant
             made
             with
             Israel
             :
             They
             not
             sworne
             by
             it
             to
             the
             ten
             Commandements
             ,
             Exod.
          
           24.
           
        
         
           VVHen
           
             Israel
          
           cannot
           indure
           to
           heare
           the
           ten
           Commandements
           given
           ,
           it
           was
           ready
           to
           conclude
           ,
           that
           they
           could
           much
           lesse
           keepe
           them
           .
           Therefore
           God
           giveth
           
             Moses
          
           privately
           
           fifty
           seven
           precepts
           besides
           ,
           namely
           Ceremoniall
           and
           Judiciall
           :
           to
           all
           which
           the
           people
           are
           the
           next
           morning
           after
           the
           giving
           of
           the
           ten
           Commandements
           ,
           sworne
           and
           entered
           into
           Covenant
           ,
           and
           these
           made
           them
           a
           Ceremoniall
           and
           singular
           people
           .
           About
           which
           these
           things
           are
           observable
           .
        
         
           1.
           
           That
           they
           entred
           into
           Covenant
           to
           a
           written
           Law
           ,
           
             Chap.
          
           24.
           4.
           
           
             And
             Moses
             wrote
             all
             the
             words
             of
             the
             Lord
             ,
             &c.
             
          
           Against
           tradions
           .
        
         
           2.
           
           That
           here
           was
           a
           booke
           written
           forty
           dayes
           before
           the
           writing
           of
           the
           two
           tables
           :
           Against
           them
           that
           hold
           that
           the
           first
           letters
           that
           were
           seene
           in
           the
           world
           ,
           were
           the
           writing
           of
           God
           in
           those
           Tables
           .
           And
           we
           have
           seene
           before
           also
           two
           pieces
           of
           writing
           before
           this
           of
           
             Moses
             ,
          
           viz.
           the
           88.
           and
           89.
           
           Psalmes
           :
           And
           of
           equall
           antiquity
           with
           them
           ,
           or
           not
           much
           lesse
           was
           the
           penning
           of
           the
           booke
           of
           
             Iob
             ,
          
           most
           probably
           written
           by
           
             Elibu
          
           one
           of
           the
           Speakers
           in
           it
           ,
           as
           may
           be
           conjectured
           from
           Chap.
           32.
           15
           ,
           16
           ,
           17.
           and
           some
           other
           probabilitie
           .
        
         
           3.
           
           That
           this
           first
           Covenant
           was
           made
           with
           water
           ,
           and
           blood
           ,
           and
           figurative
           language
           :
           For
           the
           twelve
           pillars
           that
           represented
           the
           people
           are
           called
           
             the
             people
             ,
             Exod.
          
           24.
           4.
           8.
           
           As
           the
           words
           in
           the
           second
           Covenant
           ,
           
             this
             my
             body
             ,
          
           are
           to
           bee
           understood
           in
           such
           another
           sense
           .
        
         
           4.
           
           That
           the
           ten
           Commandements
           were
           not
           written
           in
           the
           book
           of
           that
           Covenant
           ,
           but
           onely
           those
           57.
           precepts
           mentioned
           before
           .
        
         
           For
           1.
           
           The
           Lord
           giveth
           the
           other
           precepts
           ,
           because
           the
           people
           could
           not
           receive
           the
           ten
           :
           for
           could
           they
           have
           received
           and
           observed
           those
           as
           they
           ought
           ,
           they
           must
           never
           have
           had
           any
           parcell
           of
           a
           Law
           more
           :
           as
           if
           
             Adam
          
           had
           kept
           the
           Morall
           Law
           ,
           he
           had
           never
           needed
           to
           have
           heard
           of
           the
           promise
           ;
           and
           so
           if
           we
           could
           but
           receive
           the
           same
           Law
           as
           we
           should
           ,
           we
           had
           never
           needed
           the
           Gospell
           .
           Now
           it
           is
           most
           unlike
           that
           since
           God
           gave
           them
           those
           other
           commands
           ,
           because
           they
           could
           not
           receive
           the
           ten
           ,
           that
           hee
           would
           mingle
           the
           ten
           and
           them
           together
           in
           the
           Covenant
           .
        
         
           2.
           
           It
           is
           not
           imaginable
           that
           God
           would
           ever
           cause
           a
           people
           to
           sweare
           to
           the
           performance
           of
           a
           Law
           which
           they
           could
           not
           indure
           so
           much
           as
           to
           heare
           .
        
         
           3.
           
           The
           ten
           Commandements
           needed
           not
           to
           be
           read
           by
           
             Moses
          
           to
           the
           people
           ,
           seeing
           they
           had
           all
           heard
           them
           from
           the
           mouth
           of
           the
           Lord
           but
           the
           day
           before
           .
        
         
         
           4.
           
           Had
           they
           beene
           written
           and
           laid
           up
           in
           this
           booke
           ,
           what
           necessitie
           had
           there
           beene
           of
           their
           writing
           and
           laying
           up
           in
           the
           Tables
           of
           stone
           ?
        
         
           5.
           
           Had
           
             Moses
          
           read
           the
           ten
           Commandements
           in
           the
           beginning
           of
           his
           booke
           ,
           why
           should
           he
           repeate
           some
           of
           them
           againe
           at
           the
           latter
           end
           ,
           as
           
             Exod.
          
           23.
           12.
           
        
         
           Let
           such
           ruminate
           upon
           this
           ,
           which
           hold
           and
           maintaine
           that
           the
           Sabbath
           as
           it
           standeth
           in
           the
           fourth
           Commandement
           ,
           is
           only
           the
           Jewish
           Sabbath
           ,
           and
           consequently
           Ceremouiall
           .
           And
           let
           those
           good
           men
           that
           have
           stood
           for
           the
           day
           of
           the
           Lord
           against
           the
           other
           ,
           consider
           whether
           they
           have
           not
           lost
           ground
           ,
           in
           granting
           that
           the
           fourth
           Commandement
           instituted
           the
           Jewish
           Sabbath
           .
           For
           ,
        
         
           First
           ,
           The
           Jewes
           were
           not
           sworne
           to
           the
           Decalogue
           at
           all
           ,
           and
           so
           not
           the
           Sabbath
           as
           it
           standeth
           there
           ,
           but
           onely
           to
           the
           fifty
           seven
           precepts
           written
           in
           
             Moses
          
           his
           booke
           ,
           and
           to
           the
           Sabbath
           as
           it
           was
           there
           ,
           
             Exod.
          
           23.
           12.
           
        
         
           Secondly
           ,
           The
           end
           of
           the
           Ceremoniall
           Sabbath
           of
           the
           Jewes
           was
           in
           remembrance
           of
           their
           delivery
           out
           of
           Aegypt
           ,
           
             Deut.
          
           5.
           15.
           but
           the
           morall
           Sabbath
           of
           the
           two
           Tables
           is
           in
           commemoration
           of
           Gods
           resting
           from
           the
           workes
           of
           the
           Creation
           .
           
             Exod.
          
           20.
           10.
           11.
           
        
      
       
         
           SECT.
           XXIX
           .
           
             The
             punishment
             of
          
           Israel
           
             for
             the
             golden
             Calse
             .
          
           Exod.
           32.
           
        
         
           
             ISRAEL
          
           cannot
           be
           so
           long
           without
           
             Moses
             ,
          
           as
           
             Moses
          
           can
           be
           without
           meate
           .
           The
           fire
           still
           burneth
           on
           the
           top
           of
           mount
           
             Sinai
             ,
          
           out
           of
           which
           they
           had
           so
           lately
           received
           the
           Law
           ,
           and
           yet
           so
           suddainely
           doe
           they
           breake
           the
           greatest
           Commandement
           of
           that
           Law
           to
           extremity
           :
           of
           
             Aegyptian
          
           Jewels
           ,
           they
           make
           an
           
             Aegyptian
          
           Idol
           ,
           because
           thinking
           
             Moses
          
           had
           beene
           lost
           ,
           they
           intended
           to
           returne
           for
           
             Aegypt
             .
          
        
         
           Grievous
           was
           the
           sinne
           ,
           for
           which
           they
           must
           looke
           for
           grievous
           punishment
           ,
           which
           lighted
           upon
           them
           in
           divers
           kinds
           .
        
         
           First
           ,
           the
           Cloud
           of
           Glory
           ,
           their
           divine
           conductor
           ,
           departeth
           from
           the
           campe
           ,
           which
           was
           now
           become
           prophane
           and
           uncleane
           .
        
         
         
           Secondly
           ,
           the
           Tables
           
             Moses
          
           breaketh
           before
           their
           face
           ,
           as
           shewing
           them
           most
           unworthy
           of
           the
           Covenant
           .
        
         
           Thirdly
           ,
           The
           building
           of
           the
           Tabernacle
           ,
           the
           evidence
           ,
           that
           God
           would
           dwell
           among
           them
           ,
           is
           adjourned
           and
           put
           off
           ,
           for
           now
           they
           had
           made
           themselves
           unworthy
           .
        
         
           Fourthly
           ,
           for
           this
           sinne
           God
           gave
           them
           up
           to
           worship
           all
           the
           host
           of
           heaven
           ,
           
             Act.
          
           7.
           42.
           
        
         
           Fifthly
           ,
           
             Moses
          
           bruiseth
           the
           Cal●e
           to
           Powder
           ,
           and
           straweth
           it
           upon
           the
           waters
           ,
           and
           maketh
           the
           People
           drinke
           .
           Here
           spirituall
           fornication
           commeth
           under
           the
           same
           tryall
           that
           carnall
           did
           .
           
             Num.
          
           5.
           24.
           
           These
           that
           were
           guilty
           of
           this
           Idolatry
           the
           water
           thus
           dr●nke
           ,
           made
           their
           belly
           to
           swell
           ,
           and
           to
           give
           a
           visible
           signe
           and
           token
           of
           their
           guilt
           :
           then
           setteth
           
             Moses
          
           the
           
             Levites
          
           to
           slay
           every
           one
           whose
           bellies
           they
           found
           thus
           swelled
           ,
           which
           thing
           they
           did
           with
           that
           zeale
           and
           sincerity
           that
           they
           spared
           neither
           Father
           ,
           nor
           Brother
           of
           their
           owne
           ,
           if
           they
           found
           him
           guilty
           .
        
         
           In
           this
           slaughter
           there
           fell
           about
           three
           thousand
           ,
           these
           were
           ring-leaders
           and
           chiefe
           agents
           in
           this
           abomination
           ,
           and
           therefore
           made
           thus
           exemplary
           in
           their
           punishment
           :
           upon
           the
           rest
           of
           the
           People
           the
           Lord
           sent
           a
           Plague
           ,
           
             vers.
          
           35.
           
        
         
           
             A●ron
          
           had
           first
           felt
           the
           smart
           in
           this
           destruction
           ,
           had
           his
           action
           in
           this
           businesse
           beene
           as
           voluntary
           as
           was
           theirs
           ,
           but
           what
           hee
           did
           ,
           hee
           did
           in
           feare
           of
           his
           life
           .
        
      
       
         
           SECT.
           XXX
           .
           
             That
          
           Moses
           
             fasted
             three
             Fasts
             of
             forty
             dayes
             apeece
             .
          
        
         
           IT
           is
           a
           doubt
           of
           no
           small
           import
           :
           Why
           seeing
           it
           pleased
           God
           to
           appoint
           the
           Feast
           of
           expiation
           ,
           the
           solemne
           Feast
           of
           Humiliation
           ,
           in
           that
           moneth
           of
           the
           yeare
           ,
           in
           which
           sinne
           entred
           into
           the
           World
           ,
           why
           he
           also
           did
           not
           appoint
           it
           upon
           the
           same
           day
           in
           which
           sinne
           entred
           ,
           
             viz.
          
           the
           sixth
           day
           of
           the
           moneth
           ,
           but
           on
           the
           tenth
           .
        
         
           The
           reason
           of
           this
           is
           to
           be
           found
           out
           by
           observing
           
             Moses
          
           his
           Fasts
           in
           the
           mount
           ,
           and
           the
           conclusion
           of
           the
           last
           of
           them
           .
        
         
           That
           he
           fasted
           thrice
           forty
           dayes
           ,
           is
           not
           so
           frequently
           observed
           ,
           
           as
           it
           easily
           may
           be
           concluded
           from
           his
           owne
           words
           .
        
         
           The
           first
           Fast
           in
           
             Exod.
          
           24.
           18.
           
           
             And
          
           Moses
           
             was
             in
             the
             mountaine
             forty
             dayes
             and
             forty
             nights
             :
          
           At
           the
           end
           of
           these
           dayes
           they
           made
           the
           golden
           Calfe
           .
        
         
           The
           second
           Fast
           ,
           
             Exod.
          
           32.
           30
           ,
           31.
           
           
             It
             came
             to
             passe
             on
             the
             morrow
             that
          
           Moses
           
             said
             unto
             the
             People
             ,
             Ye
             have
             sinned
             a
             great
             sin●e
             ,
             and
             now
             I
             will
             goe
             up
             into
             the
             mount
             ,
          
           &c.
           
             and
          
           Moses
           
             returned
             unto
             the
             Lord
             ,
          
           &c.
           
             which
             he
             explaineth
             ,
          
           Deut.
           9.
           18.
           
           
             I
             fell
             down●
             before
             the
             Lord
             ,
             as
             at
             the
             first
             ,
             forty
             dayes
             and
             forty
             nights
             ,
          
           &c.
           
        
         
           The
           third
           Fast
           when
           he
           goeth
           up
           with
           the
           new
           hewed
           Tables
           .
           
             Ex●d.
          
           34.
           28.
           
           
             And
             he
             was
             there
             with
             the
             Lord
             forty
             dayes
             and
             forty
             nights
             ,
          
           &c.
           
        
         
           All
           which
           being
           reckoned
           together
           from
           the
           day
           after
           the
           giving
           of
           the
           ten
           Commandements
           ,
           or
           from
           the
           seventh
           day
           of
           the
           moneth
           
             Sivan
             ,
          
           it
           will
           be
           found
           that
           his
           last
           fast
           ,
           when
           he
           had
           obtained
           pardon
           for
           
             Israel
             ,
          
           and
           the
           Tables
           renewed
           ,
           ended
           on
           the
           tenth
           day
           of
           
             Tisri
             :
          
           on
           which
           day
           he
           came
           downe
           with
           the
           glad
           tydings
           of
           reconciliation
           :
           in
           mem●riall
           of
           which
           ,
           that
           day
           was
           ever
           after
           observed
           for
           the
           Feast
           of
           expiation
           :
           upon
           the
           tyding●
           of
           this
           ,
           and
           of
           the
           making
           of
           the
           Tabernacle
           the
           People
           begin
           to
           dispose
           of
           their
           tents
           ,
           and
           to
           build
           them
           booths
           ,
           because
           it
           will
           be
           long
           ere
           the
           worke
           be
           finished
           ,
           and
           they
           remove
           from
           
             Sinai
             :
          
           for
           this
           the
           fifteenth
           day
           of
           the
           moneth
           is
           instituted
           for
           the
           feast
           of
           Tabernacles
           ,
           ever
           after
           .
        
         
           Hence
           forward
           is
           the
           Tabernacle
           begun
           ,
           and
           is
           halfe
           a
           yeer●
           in
           making
           within
           a
           very
           little
           .
        
      
       
         
           SECT.
           XXXI
           .
           The
           sornte
           ,
           or
           Idea
           ,
           and
           representation
           of
           the
           Tabernacle
           .
        
         
           THe
           forme
           and
           fabrick●
           of
           the
           Tabernacle
           is
           thrice
           re●earsed
           in
           the
           patterne
           ,
           in
           the
           making
           ,
           and
           in
           the
           setting
           up
           ,
           as
           if
           by
           this
           threefold
           coard
           of
           description
           ,
           the
           Holy
           Ghost
           would
           draw
           all
           to
           a
           serious
           observation
           .
        
         
           
             Moses
          
           saw
           a
           glorious
           Tabernacle
           pitched
           in
           Mount
           
             Sinai
          
           to
           be
           the
           patterne
           of
           his
           ,
           as
           his
           was
           to
           be
           the
           patterne
           of
           a
           more
           glorious
           :
           According
           to
           the
           exact
           forme
           of
           this
           that
           he
           saw
           ,
           was
           he
           
           to
           make
           his
           :
           This
           taught
           
             Moses
          
           and
           
             Israel
             ,
          
           that
           the
           making
           and
           service
           of
           their
           Tabernacle
           ,
           did
           onely
           serve
           to
           the
           Patterne
           and
           shadow
           of
           heavenly
           things
           ,
           
             Heb.
          
           8.
           5.
           
           Christ
           is
           the
           true
           Tabernacle
           ,
           by
           ,
           and
           in
           whom
           God
           dwelleth
           among
           men
           .
           
             Joh.
          
           2.
           21.
           
           
             Heb.
          
           9.
           11.
           
           Now
           as
           there
           was
           a
           Tabernacle
           pitched
           before
           God
           in
           
             Sinai
             ,
          
           before
           there
           was
           one
           made
           in
           
             Israel
             ,
          
           so
           was
           Christs
           inca●nation
           in
           the
           decree
           of
           God
           ,
           long
           before
           he
           was
           exhibited
           in
           the
           flesh
           .
           Upon
           the
           making
           of
           
             Moses
          
           his
           Tabernacle
           ,
           this
           in
           the
           mount
           vanished
           ,
           as
           that
           of
           
             Moses
          
           was
           to
           doe
           upon
           the
           comming
           of
           the
           true
           one
           ,
           Christ
           .
        
         
           The
           Tabernacle
           was
           
             Israels
          
           moveable
           Temple
           ,
           and
           so
           at
           every
           flitting
           might
           teach
           them
           to
           looke
           for
           one
           that
           should
           not
           be
           moved
           .
           It
           consisted
           of
           three
           parts
           ,
           the
           holiest
           ,
           the
           holy
           ,
           and
           the
           Court
           ,
           as
           our
           Churches
           doe
           ,
           of
           the
           Chancell
           ,
           Church
           ,
           and
           Churchy●rd
           .
           It
           was
           alwayes
           pitched
           East
           and
           West
           ,
           whensoever
           it
           was
           set
           downe
           ,
           as
           our
           Churches
           stand
           ,
           but
           with
           this
           difference
           ,
           that
           the
           chiefest
           place
           in
           the
           Tabernacle
           ,
           or
           holiest
           of
           all
           ,
           answering
           to
           our
           Chancels
           ,
           stood
           Westward
           ,
           and
           Israel
           worshipped
           with
           their
           faces
           Westward
           ,
           because
           they
           would
           not
           imitate
           the
           Heathen
           ,
           who
           worshipped
           towards
           the
           Sun-rising
           .
           And
           in
           their
           services
           looked
           alwayes
           towards
           us
           Gentiles
           in
           the
           West
           ,
           as
           expecting
           us
           to
           be
           joyned
           to
           their
           God
           with
           them
           .
        
      
       
         
           SECT.
           XXXII
           .
           The
           dimensions
           of
           the
           Tabernacle
           .
        
         
           THe
           Tabernacle
           was
           thirty
           cubits
           long
           ,
           for
           twenty
           plankes
           of
           a
           cubit
           and
           a
           halfe
           breadth
           apeece
           made
           one
           side
           ,
           or
           the
           length
           of
           it
           ,
           and
           it
           was
           ten
           cubits
           broad
           ,
           as
           shall
           appe●re
           hereafter
           .
           But
           first
           observe
           these
           two
           things
           .
        
         
           First
           ,
           That
           those
           which
           are
           translated
           
             boards
             ,
          
           were
           indeed
           planks
           of
           a
           good
           thicknesse
           ,
           even
           of
           nine
           inches
           thicke
           apeece
           ,
           for
           it
           is
           said
           ,
           in
           the
           fastning
           of
           the
           sides
           of
           the
           Tabernacle
           ,
           that
           a
           barre
           of
           Shittim
           wood
           ,
           ran
           through
           the
           thicknesse
           of
           the
           boards
           ,
           as
           they
           stood
           edging
           oneto
           another
           .
           Now
           this
           barre
           was
           no
           small
           one
           ,
           for
           it
           was
           the
           chiefe
           strength
           of
           the
           side
           ,
           and
           therefore
           must
           have
           a
           large
           hole
           bored
           to
           run
           through
           ,
           and
           consequently
           ,
           it
           must
           
           be
           a
           thicke
           planke
           that
           would
           beare
           such
           a
           hole
           ,
           and
           not
           an
           inch
           ,
           or
           two
           inch
           board
           .
        
         
           Secondly
           ,
           The
           cubi●
           by
           which
           the
           Tabornacle
           is
           measured
           ,
           was
           but
           halfe
           a
           yard
           ,
           or
           the
           common
           cubit
           ,
           and
           not
           the
           Sanctuary
           or
           holy
           cubit
           ,
           which
           was
           a
           full
           yard
           .
           For
           ,
           first
           ,
           it
           is
           said
           that
           every
           planke
           was
           a
           cubi●
           and
           a
           hal●e
           broad
           ;
           if
           this
           were
           a
           yard
           and
           a
           halfe
           ,
           doe
           but
           imagine
           where
           plankes
           of
           such
           a
           breadth
           should
           be
           had
           :
           Secondly
           ,
           every
           planke
           was
           ten
           cubits
           long
           ;
           if
           this
           were
           ten
           yards
           ,
           imagine
           how
           they
           should
           be
           carryed
           :
           Thirdly
           ,
           every
           two
           silver
           Bases
           were
           as
           long
           as
           a
           planke
           was
           broad
           ;
           now
           two
           talents
           would
           fall
           short
           of
           reaching
           to
           a
           yard
           and
           an
           halfe
           .
           Lastly
           ,
           the
           Altar
           of
           burnt
           offering
           was
           three
           cubits
           high
           ;
           if
           this
           were
           three
           yards
           ,
           who
           could
           reach
           to
           serve
           at
           it
           ?
           These
           things
           considered
           ,
           you
           finde
           that
           the
           cubit
           here
           spoken
           of
           ,
           is
           but
           halfe
           a
           yard
           ,
           and
           this
           will
           helpe
           well
           in
           measuring
           all
           the
           things
           to
           be
           spoken
           of
           after
           .
        
      
       
         
           SECT.
           XXXIII
           .
           The
           peoples
           contribution
           to
           the
           silver
           foundation
           :
           and
           its
           forme
           and
           posture
           .
        
         
           MEasure
           out
           in
           your
           imagination
           ,
           an
           unequall
           square
           ,
           or
           a
           plot
           of
           ground
           ,
           of
           thirty
           cubits
           ,
           or
           fifteene
           yards
           long
           ,
           and
           of
           ten
           cubits
           or
           five
           yards
           broad
           ,
           such
           was
           the
           compasse
           of
           the
           Tabernacle
           betwixt
           Wall
           and
           Wall
           .
           The
           Foundation
           was
           of
           massy
           peeces
           of
           silver
           ,
           shewing
           the
           solidity
           and
           purity
           of
           the
           truth
           ,
           whereupon
           the
           Church
           is
           founded
           ;
           Of
           these
           massy
           peeces
           there
           were
           an
           hundred
           in
           all
           ,
           and
           in
           every
           peece
           was
           a
           talent
           of
           silver
           .
           Every
           man
           in
           Israel
           from
           twenty
           yeares
           old
           and
           upward
           ,
           was
           to
           give
           halfe
           a
           Shekell
           ,
           towards
           these
           foundation
           peeces
           ,
           whereas
           for
           other
           things
           they
           were
           not
           bound
           to
           a
           setsumme
           ,
           but
           to
           give
           what
           their
           hearts
           moved
           them
           .
           This
           might
           teach
           them
           ,
           that
           to
           the
           fundamentals
           of
           their
           Religion
           ,
           they
           were
           all
           bound
           ,
           but
           to
           other
           things
           ,
           each
           one
           according
           to
           the
           gift
           given
           him
           .
           Their
           manner
           of
           giving
           halfe
           a
           Shekell
           ,
           you
           finde
           
             Exod.
          
           36.
           26
           ,
           27
           ,
           28.
           thus
           .
           There
           were
           numbred
           of
           Israel
           ,
           from
           twenty
           yeares
           old
           ,
           and
           upward
           ,
           sixe
           hundred
           thousand
           ,
           and
           three
           thousand
           five
           hundred
           
           and
           fifty
           men
           .
           Reckon
           thus
           ;
           The
           Talent
           of
           the
           Sanctuary
           ,
           contained
           120
           pound
           ,
           the
           pound
           25
           shekels
           ,
           or
           50
           halfe
           shekels
           ,
           so
           that
           every
           Talent
           contained
           3000.
           shekels
           ,
           or
           6000.
           halves
           :
           so
           that
           sixe
           hundred
           thousand
           halfe
           shekels
           ,
           given
           by
           sixe
           hundred
           thousand
           men
           ,
           doe
           amount
           to
           a
           hundred
           talents
           :
           Now
           there
           were
           three
           thousand
           five
           hundred
           and
           fifty
           men
           besides
           ,
           which
           gave
           so
           many
           halfe
           shekels
           ,
           or
           one
           thousand
           seven
           hundred
           seventy
           five
           whole
           ones
           ,
           with
           which
           were
           made
           the
           hookes
           of
           pillars
           ,
           &c.
           
           
             Exod.
          
           38.
           28.
           
           These
           hundred
           Talents
           of
           silver
           were
           thus
           wrought
           .
           Each
           one
           was
           cast
           into
           a
           solid
           peece
           of
           thirteen
           inches
           and
           a
           halfe
           long
           ,
           and
           nine
           inches
           square
           ;
           in
           the
           side
           that
           lay
           upward
           was
           a
           morteise
           hole
           ,
           neere
           unto
           the
           end
           ,
           now
           two
           and
           two
           were
           laid
           close
           together
           ,
           end
           to
           end
           ,
           and
           the
           morteises
           were
           not
           in
           the
           ends
           that
           joyned
           ,
           but
           in
           the
           outmost
           ends
           .
        
         
           Now
           every
           planke
           ,
           whereof
           the
           sides
           were
           made
           ,
           was
           in
           height
           five
           yards
           ,
           but
           in
           breadth
           three
           quarters
           ,
           just
           as
           broad
           as
           two
           of
           these
           peeces
           of
           silver
           were
           long
           ,
           at
           the
           foote
           of
           the
           planke
           ,
           at
           either
           corner
           was
           a
           tenon
           made
           ,
           the
           planke
           being
           cut
           downe
           ,
           or
           abating
           so
           much
           betweene
           the
           tenons
           ,
           as
           the
           tenons
           themselves
           were
           in
           length
           ,
           so
           that
           when
           the
           tenons
           were
           shrunke
           in
           the
           morteises
           ,
           the
           middle
           of
           the
           planke
           setled
           upon
           the
           peeces
           or
           Bases
           .
        
      
       
         
           SECT.
           XXXIV
           .
           The
           walls
           and
           juncture
           of
           the
           Tabernacle
           .
        
         
           THese
           silver
           Bases
           then
           were
           thus
           laid
           :
           forty
           at
           the
           South
           side
           ,
           forty
           at
           the
           North
           side
           ,
           and
           sixteene
           at
           the
           West
           end
           ,
           laid
           as
           close
           together
           as
           was
           possible
           ,
           so
           that
           though
           there
           were
           so
           many
           peeces
           ,
           yet
           was
           it
           but
           one
           intire
           foundation
           ;
           Here
           are
           fourescore
           and
           fifteene
           of
           the
           hundred
           talents
           disposed
           of
           ,
           in
           the
           two
           sides
           and
           the
           West
           end
           ,
           what
           became
           of
           the
           foure
           talents
           remaining
           ,
           and
           of
           the
           East
           end
           ,
           we
           shall
           see
           hereafter
           .
        
         
           These
           Bases
           thus
           laid
           ,
           the
           plankes
           were
           set
           in
           them
           ,
           one
           plank
           taking
           up
           two
           Bases
           ,
           twenty
           plankes
           making
           the
           South
           side
           ,
           and
           twenty
           the
           North
           ,
           and
           eight
           the
           West
           end
           ;
           these
           were
           five
           yards
           long
           apeece
           ,
           and
           so
           when
           they
           were
           set
           up
           ,
           they
           made
           the
           Tabernacle
           five
           yards
           and
           a
           little
           more
           ,
           high
           upon
           the
           walls
           ;
           Now
           for
           
           the
           making
           of
           these
           plankes
           sure
           ,
           and
           to
           stand
           stedfast
           ,
           the
           two
           corner
           plankes
           were
           great
           helpes
           ,
           of
           which
           first
           ,
           you
           remember
           the
           length
           of
           the
           sides
           ,
           namely
           fifteene
           yards
           or
           twenty
           plankes
           ,
           of
           three
           quarters
           breadth
           apeece
           .
           The
           West
           end
           had
           sixe
           plankes
           intire
           ,
           besides
           a
           planke
           at
           either
           corner
           ,
           joynting
           end
           and
           sides
           together
           .
           These
           corner
           plankes
           were
           of
           the
           same
           breadth
           that
           all
           the
           other
           were
           ,
           and
           thus
           set
           :
           The
           middle
           of
           the
           breadth
           of
           the
           one
           Planke
           ,
           was
           laid
           close
           to
           the
           end
           of
           the
           South
           side
           ,
           or
           to
           that
           planke
           that
           was
           furthest
           West
           ,
           so
           that
           a
           quarter
           of
           a
           yard
           of
           the
           breadth
           of
           the
           corner
           planke
           ,
           was
           inward
           ,
           to
           make
           up
           the
           Tabernacle
           breadth
           ,
           a
           quarter
           was
           taken
           up
           with
           the
           thicknesse
           of
           the
           side
           planke
           to
           which
           it
           joyned
           ,
           and
           a
           quarter
           lay
           outward
           .
        
         
           Thus
           at
           the
           South-west
           ,
           just
           so
           was
           it
           at
           the
           North-west
           corner
           .
           Then
           count
           ;
           the
           two
           corner
           plankes
           were
           inward
           a
           quarter
           of
           a
           yard
           apeece
           ,
           and
           the
           sixe
           plankes
           that
           stood
           betweene
           them
           of
           three
           quarters
           apeece
           ,
           behold
           five
           yards
           ,
           just
           the
           breadth
           of
           the
           house
           betweene
           wall
           and
           wall
           .
           These
           corners
           knit
           end
           and
           side
           together
           ,
           and
           were
           strength
           of
           the
           building
           ,
           as
           Christ
           is
           of
           his
           Church
           ,
           making
           Jewes
           and
           Gentiles
           one
           spirituall
           Temple
           .
        
         
           Besides
           these
           corners
           strengthening
           the
           Fabricke
           ,
           there
           were
           seven
           bonds
           to
           make
           all
           sure
           .
           First
           ,
           plankes
           to
           plankes
           were
           close
           joynted
           at
           the
           foote
           ,
           so
           that
           the
           Text
           calls
           them
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           ,
           or
           twins
           .
           Secondly
           ,
           each
           planke
           was
           linked
           to
           the
           next
           ,
           at
           the
           top
           ,
           with
           a
           golden
           linke
           .
           Thirdly
           ,
           on
           the
           side
           ,
           staples
           of
           Gold
           were
           fastned
           in
           every
           planke
           ,
           so
           that
           foure
           barres
           of
           Shittim
           wood
           ,
           overlaid
           with
           Gold
           ,
           were
           carryed
           in
           the
           staples
           ,
           from
           one
           end
           of
           the
           Tabernacle
           to
           another
           .
           Besides
           these
           ,
           there
           was
           also
           another
           barre
           of
           the
           same
           wood
           ,
           that
           ran
           from
           end
           to
           end
           ,
           through
           the
           body
           or
           thicknesse
           of
           the
           plankes
           ,
           a
           hole
           being
           bored
           through
           each
           planke
           for
           the
           purpose
           .
           By
           these
           barres
           Christ
           is
           fitly
           resembled
           ,
           who
           is
           conveyed
           throughout
           the
           whole
           Scripture
           ,
           in
           the
           rings
           of
           diverse
           passages
           and
           stories
           ;
           In
           the
           fourth
           Chapter
           of
           the
           
             Ephesians
             ,
          
           there
           are
           seven
           bonds
           that
           bind
           the
           Church
           to
           unity
           ;
           First
           ,
           one
           body
           ;
           secondly
           ,
           one
           spirit
           ;
           thirdly
           ,
           one
           hope
           of
           our
           calling
           ;
           fourthly
           ,
           one
           Lord
           ;
           fifthly
           ,
           one
           Faith
           ;
           sixthly
           ,
           one
           Baptisme
           ;
           seventhly
           ,
           one
           God
           and
           Father
           of
           all
           .
        
         
           Now
           view
           in
           imagination
           the
           body
           of
           the
           Tabernacle
           ,
           as
           it
           stands
           onely
           planked
           [
           without
           any
           more
           addition
           to
           it
           ]
           with
           plankes
           of
           Shittim
           wood
           .
           The
           length
           fifteene
           yards
           from
           end
           
           to
           end
           ,
           the
           breadth
           five
           yards
           from
           side
           to
           side
           .
           The
           sides
           and
           West
           end
           planked
           up
           five
           yards
           high
           and
           somewhat
           more
           ,
           the
           foundation
           of
           those
           plankes
           ,
           massy
           peeces
           of
           silver
           :
           The
           top
           of
           the
           house
           ,
           and
           the
           East
           end
           left
           open
           ,
           till
           they
           be
           covered
           hereafter
           :
           First
           then
           of
           the
           covering
           of
           the
           top
           ,
           and
           sides
           ,
           and
           West
           end
           .
        
      
       
         
           SECT.
           XXXV
           .
           Of
           the
           Curtaines
           of
           the
           Tabernacle
           .
        
         
           THe
           Tabernacle
           was
           bounded
           with
           Curtaines
           [
           as
           lightest
           for
           carriage
           ]
           which
           Curtaines
           covered
           top
           and
           sides
           .
           These
           Curtaines
           were
           Tapestry
           worke
           :
           The
           ground
           was
           of
           fine
           yarne
           dyed
           blew
           ,
           Purple
           ,
           and
           Scarlet
           ,
           woven
           together
           ;
           the
           embroydery
           was
           of
           Pictures
           of
           Cherubims
           .
        
         
           These
           Curtaines
           were
           in
           number
           ten
           ,
           each
           one
           being
           twenty
           eight
           cubits
           ,
           or
           fourteene
           yards
           long
           ,
           &
           foure
           cubits
           or
           two
           yards
           broad
           :
           They
           were
           sewed
           together
           five
           Curtaines
           in
           one
           peece
           ,
           and
           five
           in
           another
           :
           so
           that
           they
           made
           two
           large
           peeces
           of
           Tapestry
           of
           fourteene
           yards
           long
           ,
           and
           tenne
           yards
           broad
           .
           These
           two
           peeces
           are
           called
           couplings
           ,
           
             Exod.
          
           26.
           5.
           
           And
           these
           two
           were
           thus
           joyned
           together
           .
           In
           the
           edge
           of
           either
           ,
           were
           made
           fifty
           loopes
           of
           blew
           tape
           ,
           one
           answerable
           or
           correspondent
           to
           another
           ;
           or
           one
           over
           against
           another
           ;
           and
           with
           fifty
           hooks
           or
           clasps
           of
           gold
           ,
           he
           linked
           the
           loopes
           together
           ,
           and
           so
           the
           two
           maine
           peeces
           were
           made
           one
           covering
           or
           Tabernacle
           ,
           
             Exod.
          
           36.
           13.
           
        
         
           
             Quest
             .
          
           Why
           were
           not
           all
           the
           ten
           Curtaines
           sewed
           together
           on
           one
           peece
           ,
           but
           five
           and
           five
           sewed
           together
           ,
           to
           make
           two
           peeces
           ,
           and
           then
           those
           two
           thus
           looped
           together
           with
           a
           button
           or
           claspe
           of
           gold
           ?
        
         
           
             Answ.
          
           First
           ,
           the
           Tabernacle
           consisted
           of
           two
           parts
           ;
           the
           holy
           place
           ,
           and
           the
           most
           holy
           :
           which
           two
           were
           divided
           one
           from
           another
           by
           a
           vaile
           ;
           of
           which
           hereafter
           :
           Now
           according
           to
           this
           division
           of
           the
           house
           ,
           was
           also
           the
           division
           of
           the
           curtaines
           .
           For
           
             Exod.
          
           26.
           32.
           it
           is
           plaine
           that
           the
           vaile
           that
           parted
           the
           holy
           from
           the
           most
           holy
           ,
           was
           hung
           just
           under
           these
           golden
           claspes
           that
           knit
           the
           five
           and
           five
           Curtaines
           together
           :
           So
           that
           five
           Curtaines
           lay
           
           over
           the
           holy
           place
           ,
           and
           the
           other
           five
           over
           the
           most
           holy
           ,
           but
           with
           this
           difference
           :
           The
           holy
           place
           was
           ten
           yards
           long
           ,
           and
           the
           five
           Curtaines
           sewed
           together
           were
           just
           so
           broad
           ,
           and
           so
           they
           covered
           onely
           the
           top
           and
           sides
           ,
           but
           hung
           not
           downe
           at
           the
           end
           ,
           which
           was
           Eastward
           ;
           but
           the
           most
           holy
           was
           but
           five
           yards
           long
           ,
           and
           the
           five
           Curtaines
           over
           ,
           that
           did
           not
           onely
           cover
           the
           top
           ,
           but
           also
           hung
           downe
           at
           the
           West
           end
           ,
           to
           the
           silver
           bases
           .
        
         
           Secondly
           ,
           the
           looping
           together
           of
           the
           Curtaines
           ,
           five
           and
           five
           on
           a
           peece
           ,
           with
           a
           golden
           tye
           ,
           doth
           sweetly
           resemble
           the
           uniting
           of
           the
           two
           natures
           in
           Christ
           ,
           divinity
           and
           humanity
           ,
           into
           one
           person
           ,
           which
           two
           natures
           were
           not
           confounded
           ,
           as
           Curtaines
           sewed
           together
           ,
           but
           were
           sweetely
           knit
           together
           by
           golden
           and
           ineffable
           union
           .
        
         
           Thirdly
           ,
           this
           might
           also
           fully
           signifie
           the
           two
           Churches
           of
           Jewes
           and
           Gentiles
           ,
           knit
           together
           by
           Christ
           ,
           that
           so
           they
           make
           but
           one
           spirituall
           Tabernacle
           .
        
         
           Now
           come
           and
           measure
           the
           Curtaines
           againe
           ,
           imagining
           them
           throwne
           length
           way
           over
           the
           Tabernacle
           :
           they
           were
           fourteene
           yards
           long
           ,
           and
           twenty
           yards
           broad
           ,
           when
           they
           were
           all
           sewed
           and
           looped
           together
           :
           This
           breadth
           covered
           the
           length
           of
           the
           building
           ,
           which
           was
           fifteene
           yards
           ,
           and
           it
           hung
           downe
           behinde
           the
           West
           end
           ,
           even
           to
           the
           foundation
           .
           The
           East
           end
           was
           still
           left
           open
           .
           Of
           the
           length
           of
           them
           ,
           five
           yards
           were
           taken
           up
           in
           covering
           the
           flat
           top
           of
           the
           house
           ,
           which
           was
           five
           yards
           broad
           between
           wall
           and
           wall
           :
           A
           quarter
           of
           a
           yard
           was
           taken
           up
           on
           either
           side
           ,
           with
           covering
           the
           thicknesse
           of
           the
           plankes
           :
           so
           that
           on
           either
           side
           they
           hung
           downe
           foure
           yards
           and
           one
           quarter
           ,
           which
           was
           three
           quarters
           of
           a
           yard
           short
           of
           the
           silver
           foundation
           ,
           or
           little
           lesse
           .
        
      
       
         
           SECT.
           XXXVI
           .
           Of
           the
           Goate-haire
           Curtaines
           .
        
         
           TO
           helpe
           this
           defect
           ,
           as
           also
           to
           shelter
           the
           rich
           Curtaines
           from
           weather
           ,
           were
           made
           Curtaines
           of
           Goates
           haire
           ,
           eleven
           in
           number
           ;
           in
           breadth
           each
           one
           two
           yards
           ,
           as
           was
           the
           breadth
           of
           other
           ,
           but
           being
           one
           Curtaine
           more
           then
           the
           other
           ,
           they
           were
           
           two
           yards
           broader
           then
           the
           other
           ,
           when
           they
           were
           all
           coupled
           together
           .
           Each
           Curtaine
           was
           thirty
           cubits
           ,
           or
           fifteene
           yards
           long
           ,
           and
           consequently
           a
           yardlonger
           then
           those
           spoken
           of
           before
           .
           These
           were
           sewed
           ,
           sixe
           together
           on
           one
           peece
           ,
           and
           five
           on
           another
           .
           These
           two
           maine
           peeces
           were
           linked
           together
           ,
           with
           fifty
           claspes
           of
           brasse
           ,
           as
           the
           other
           were
           with
           fifty
           of
           gold
           .
           But
           when
           these
           curtaines
           were
           laid
           upon
           the
           other
           over
           the
           Tabernacle
           ,
           they
           were
           not
           so
           laid
           as
           these
           brazen
           loopes
           ,
           did
           light
           just
           upon
           the
           golden
           ones
           ,
           over
           the
           vaile
           ,
           but
           three
           quarters
           of
           a
           yard
           more
           Westward
           ,
           so
           that
           the
           five
           curtains
           that
           went
           West
           did
           reach
           to
           the
           ground
           ,
           and
           halfe
           a
           curtaine
           to
           spare
           ,
           
             Exod.
          
           26.
           12.
           
           The
           other
           sixe
           that
           lay
           East
           ,
           reacht
           to
           the
           end
           ,
           covered
           the
           pillars
           whèreon
           that
           vaile
           hung
           ,
           and
           they
           hung
           halfe
           a
           curtaine
           breadth
           ,
           or
           a
           yard
           over
           the
           entrance
           .
           Their
           length
           of
           fifteen
           :
           yards
           reacht
           halfe
           a
           yard
           lower
           on
           either
           side
           ,
           than
           the
           other
           curtaines
           did
           ,
           and
           yet
           they
           came
           not
           to
           the
           ground
           by
           a
           quarter
           of
           a
           yard
           ,
           so
           that
           the
           silver
           foundations
           were
           alwayes
           plaine
           to
           be
           seene
           ,
           every where
           but
           at
           the
           West
           end
           .
        
         
           Thus
           had
           the
           Tabernacle
           two
           coverings
           of
           curtaines
           ;
           yet
           both
           these
           on
           the
           flat
           roofe
           would
           not
           hold
           out
           raines
           ,
           and
           weather
           ,
           wherefore
           there
           was
           made
           for
           the
           top
           a
           covering
           of
           Rammes
           skins
           dyed
           red
           ,
           signifying
           well
           the
           blood
           of
           Christ
           the
           shelter
           of
           the
           Church
           .
        
         
           Above
           that
           was
           also
           another
           covering
           of
           
             Tahash
          
           skins
           ,
           a
           beast
           not
           perfectly
           knowne
           what
           he
           was
           ,
           but
           well
           Englished
           ,
           a
           Badger
           ,
           and
           guessed
           well
           because
           of
           his
           during
           hide
           .
           Thus
           if
           you
           view
           this
           building
           erected
           ,
           and
           thus
           covered
           ,
           you
           see
           the
           silver
           foundation
           alwaies
           open
           to
           view
           .
           Halfe
           a
           yard
           above
           that
           hid
           onely
           under
           one
           curtaine
           :
           all
           the
           side
           above
           that
           under
           two
           ,
           and
           the
           top
           with
           foure
           .
        
      
       
         
           SECT.
           XXXVII
           .
           Of
           the
           most
           holy
           place
           .
        
         
           THe
           Priests
           entred
           into
           the
           Tabernacle
           at
           the
           East
           end
           of
           it
           ,
           and
           so
           must
           we
           ;
           where
           pace
           up
           ten
           yards
           forward
           ,
           and
           you
           come
           to
           the
           vaile
           which
           parted
           betweene
           the
           Holy
           place
           ,
           and
           the
           
           most
           Holy
           of
           all
           .
           The
           Holyest
           place
           of
           all
           ,
           was
           filled
           and
           furnished
           before
           the
           vaile
           was
           hung
           up
           ,
           and
           so
           it
           shall
           be
           first
           handled
           .
           This
           place
           was
           five
           yards
           long
           ,
           five
           yards
           high
           ,
           and
           five
           yards
           broad
           ;
           a
           perfect
           square
           ,
           the
           figure
           of
           firmenesse
           ,
           herein
           fitly
           signifying
           Heaven
           .
        
         
           In
           this
           place
           ,
           at
           the
           West
           end
           ,
           stood
           the
           Arke
           of
           the
           Covenant
           of
           the
           Lord
           of
           all
           the
           world
           ,
           
             Joh.
          
           3.
           11.
           typifying
           Christ
           ,
           by
           whom
           God
           is
           come
           into
           Covenant
           with
           Gentiles
           as
           well
           as
           Jewes
           .
        
         
           The
           Arke
           was
           made
           like
           a
           Chest
           ,
           hollow
           ,
           that
           it
           might
           receive
           things
           within
           it
           .
           It
           was
           a
           yard
           and
           a
           quarter
           long
           ,
           and
           three
           quarters
           broad
           ,
           and
           three
           quarters
           high
           ,
           made
           of
           Shittim
           boards
           ,
           and
           it
           was
           gilded
           both
           within
           and
           without
           ,
           representing
           Christs
           purity
           ,
           both
           in
           inward
           thoughts
           and
           outward
           actions
           .
           It
           had
           no
           feet
           ,
           but
           the
           bottome
           stood
           upon
           the
           ground
           ,
           a
           figure
           of
           Christs
           abasing
           himselfe
           upon
           the
           earth
           .
           On
           the
           outside
           of
           the
           uppermost
           brink
           was
           made
           a
           Golden
           Crown
           round
           about
           ,
           representing
           [
           say
           the
           Jewes
           ]
           the
           Crowne
           of
           the
           Law
           ,
           but
           most
           fitly
           ,
           Christ
           Crowned
           with
           glory
           .
           At
           each
           corner
           was
           strucke
           in
           ,
           a
           staple
           or
           ●ing
           of
           Gold
           ,
           wherein
           were
           put
           two
           staves
           of
           Shittim
           wood
           gilded
           over
           ,
           to
           beare
           the
           Arke
           withall
           ,
           which
           staves
           were
           never
           to
           be
           taken
           out
           ,
           but
           there
           to
           stay
           continually
           ,
           teaching
           the
           Priests
           ,
           as
           some
           say
           ,
           to
           be
           ready
           prest
           for
           their
           service
           :
           but
           rather
           shadowing
           out
           Christs
           Deity
           ,
           supporting
           his
           humanity
           ,
           never
           to
           be
           parted
           from
           it
           .
           Now
           for
           the
           cover
           of
           this
           chest
           ,
           or
           Arke
           ,
           it
           was
           made
           of
           pure
           Gold
           ,
           beaten
           or
           formed
           to
           the
           just
           length
           and
           breadth
           of
           the
           Arke
           ,
           that
           when
           it
           was
           laid
           on
           it
           touched
           the
           Golden
           Crowne
           round
           about
           .
           At
           either
           end
           was
           made
           a
           Cherub
           ,
           or
           the
           forme
           of
           an
           Angell
           ,
           like
           a
           childe
           ,
           standing
           bowed
           ,
           with
           wings
           reaching
           over
           the
           Arke
           ,
           so
           that
           the
           wings
           of
           one
           Cherub
           touched
           the
           wings
           of
           another
           .
           They
           were
           of
           Gold
           ,
           beaten
           out
           of
           the
           same
           peece
           that
           the
           cover
           of
           the
           Arke
           was
           of
           .
           Their
           faces
           were
           one
           to
           another
           ,
           and
           both
           toward
           to
           the
           cover
           of
           the
           Arke
           .
           This
           cover
           both
           by
           the
           Old
           and
           New
           Testament
           ,
           is
           called
           the
           Propitiatory
           ,
           vulgarly
           in
           our
           English
           ,
           the
           Mercy-seat
           .
           So
           called
           ,
           because
           from
           hence
           God
           mercifully
           spake
           to
           his
           People
           .
           View
           this
           part
           well
           ,
           and
           you
           see
           Christ
           fully
           .
        
         
           First
           ,
           the
           two
           Cherubims
           bowed
           toward
           the
           Mercy-seat
           .
           So
           all
           Angels
           to
           Christ
           .
        
         
         
           Secondly
           ,
           They
           looked
           each
           at
           other
           ,
           but
           both
           toward
           the
           Mercy-seat
           .
           So
           both
           Testaments
           Old
           and
           New
           ,
           looke
           each
           at
           other
           ,
           and
           both
           at
           Christ
           .
           So
           doe
           the
           two
           Churches
           ,
           of
           Jewes
           and
           Gentiles
           .
        
         
           Thirdly
           ,
           This
           covered
           the
           Law
           :
           so
           doth
           Christ
           that
           it
           plead
           not
           against
           his
           people
           to
           condemne
           them
           .
        
         
           Fourthly
           ,
           God
           speakes
           to
           
             Israel
          
           from
           hence
           ,
           so
           God
           by
           Christ
           to
           us
           ,
           
             Heb.
          
           1.
           2.
           
        
      
       
         
           SECT.
           XXXVIII
           .
           Of
           the
           Holy
           place
           without
           the
           vaile
           .
        
         
           THus
           was
           the
           
             Sanctum
             Sanctorum
             ,
          
           or
           the
           most
           holy
           of
           all
           :
           for
           fabricke
           and
           furniture
           .
           To
           separate
           this
           from
           the
           holy
           place
           was
           hung
           up
           a
           vaile
           ,
           of
           the
           same
           stuffe
           and
           worke
           that
           the
           rich
           curtaines
           of
           the
           Tabernacle
           were
           :
           The
           hanging
           up
           of
           this
           vaile
           was
           thus
           :
           Just
           under
           the
           golden
           claspes
           that
           linked
           the
           curtaines
           together
           ,
           were
           set
           up
           foure
           pillars
           of
           Shittim
           wood
           gilded
           over
           ,
           upon
           foure
           Bases
           of
           silver
           ,
           such
           as
           the
           plankes
           stood
           upon
           ,
           and
           these
           make
           up
           the
           hundred
           peeces
           ,
           or
           Talents
           spoken
           of
           before
           :
           The
           pillars
           stood
           a
           yard
           from
           each
           other
           ,
           and
           the
           two
           outmost
           stood
           a
           yard
           from
           the
           walke
           ;
           at
           the
           top
           of
           each
           pillar
           was
           fastned
           a
           golden
           hooke
           ,
           on
           the
           which
           the
           vaile
           hung
           ,
           five
           yards
           broad
           ,
           and
           five
           yards
           high
           ;
           This
           vaile
           represented
           Christs
           flesh
           or
           humanity
           ,
           celebrated
           by
           foure
           Evangelists
           ,
           the
           foure
           Pillars
           that
           beare
           up
           that
           story
           .
        
         
           This
           place
           without
           the
           vaile
           was
           ten
           yards
           long
           and
           five
           yards
           broad
           :
           Into
           this
           might
           the
           Priests
           come
           ,
           and
           
             Moses
          
           the
           Prince
           by
           a
           speciall
           warrant
           .
           The
           furniture
           of
           this
           was
           ,
           the
           Shewbread
           Table
           ,
           the
           golden
           Candlestick
           ,
           and
           the
           gilded
           Altar
           .
        
      
       
         
           SECT.
           XXXIX
           .
           The
           Table
           of
           Shewbread
           .
        
         
           ON
           the
           P●iests
           right
           hand
           ,
           as
           he
           walked
           up
           this
           place
           was
           the
           Table
           of
           Shewbread
           ,
           of
           this
           forme
           and
           matter
           ,
           and
           for
           this
           end
           .
        
         
         
           A
           Table
           frame
           was
           made
           two
           cubits
           long
           ,
           and
           a
           cubit
           broad
           ,
           and
           a
           cubit
           and
           a
           halfe
           high
           ;
           the
           matter
           of
           it
           was
           
             Shittim
          
           wood
           all
           overlaid
           with
           Gold
           :
           Equall
           with
           the
           top
           of
           the
           frame
           was
           a
           curious
           wrought
           border
           of
           gold
           ,
           of
           a
           hand
           breadth
           ;
           the
           higher
           edge
           equall
           with
           the
           top
           of
           the
           frame
           ,
           and
           the
           border
           so
           broad
           below
           ;
           on
           the
           higher
           edge
           of
           this
           border
           was
           set
           a
           golden
           Crowne
           ,
           which
           went
           quite
           about
           the
           frame
           ,
           and
           within
           this
           Crowne
           was
           the
           cover
           laid
           ;
           At
           each
           corner
           or
           foot
           was
           fastned
           a
           staple
           or
           ring
           of
           gold
           ,
           close
           by
           the
           lower
           edge
           of
           the
           golden
           border
           .
           As
           the
           feet
           ,
           so
           these
           rings
           were
           foure
           ,
           wherein
           were
           put
           staves
           of
           
             Shittim
          
           wood
           gilt
           with
           gold
           ,
           to
           beare
           the
           Table
           .
        
         
           Upon
           this
           Table
           were
           set
           twelve
           Cakes
           or
           Loaves
           ,
           resembling
           the
           twelve
           Tribes
           ,
           who
           had
           their
           daily
           bread
           from
           God
           .
           As
           on
           
             Aarons
          
           shoulders
           ,
           six
           and
           six
           names
           of
           Tribes
           ,
           so
           on
           this
           Table
           six
           and
           six
           Cakes
           ,
           for
           the
           Tribes
           were
           set
           one
           upon
           another
           .
           Each
           Cake
           had
           in
           it
           two
           Omers
           ,
           which
           measure
           was
           significative
           .
           For
           so
           much
           Manna
           every
           
             Israelite
          
           gathered
           against
           the
           Sabbath
           in
           the
           Wildernesse
           ,
           
             Exod.
          
           16.
           and
           on
           the
           Sabbath
           were
           these
           Cakes
           set
           on
           the
           Table
           ,
           to
           put
           
             Israel
          
           in
           minde
           by
           the
           very
           measure
           and
           day
           of
           their
           sustenance
           in
           the
           Wildernesse
           .
           These
           Cakes
           were
           called
           the
           bread
           of
           faces
           ,
           and
           the
           Table
           ,
           the
           Table
           of
           faces
           ,
           because
           they
           were
           set
           before
           God
           continually
           ;
           shewing
           that
           
             Israels
          
           provision
           was
           from
           and
           before
           God
           .
        
         
           Under
           the
           lowest
           Cake
           was
           
             *
          
           a
           golden
           dish
           wherein
           that
           Cake
           lay
           ,
           and
           betweene
           every
           Cake
           was
           
             *
          
           a
           golden
           dish
           :
           on
           the
           top
           of
           either
           row
           lay
           
             *
          
           a
           golden
           dish
           whelmed
           downe
           ;
           and
           upon
           that
           stood
           
             *
          
           a
           dish
           of
           Gold
           with
           Frankincense
           in
           it
           .
           These
           told
           
             Israel
          
           of
           Gods
           speciall
           providence
           toward
           every
           severall
           Tribe
           .
        
      
       
         
           SECT.
           XL
           .
           The
           Golden
           Candlesticke
           .
        
         
           OVer
           against
           this
           Table
           on
           the
           South
           side
           or
           on
           the
           left
           hand
           stood
           the
           golden
           Candlesticke
           of
           one
           massie
           piece
           .
           The
           forme
           of
           it
           was
           thus
           ;
           The
           foot
           of
           it
           was
           of
           Gold
           ,
           from
           which
           there
           went
           up
           a
           shaft
           streight
           ,
           which
           was
           the
           middle
           light
           ;
           〈◊〉
           the
           foot
           was
           a
           golden
           dish
           wrought
           Almond
           wise
           ,
           and
           a
           little
           above
           
           that
           a
           golden
           knop
           ,
           and
           above
           that
           a
           golden
           flower
           .
        
         
           Then
           issued
           out
           two
           branches
           on
           either
           side
           one
           ,
           which
           were
           carried
           bowed
           in
           equall
           rate
           till
           they
           might
           be
           brought
           up
           streight
           to
           be
           as
           high
           as
           the
           middle
           shaft
           out
           of
           which
           they
           proceeded
           .
           Upon
           either
           of
           these
           branches
           were
           wrought
           three
           golden
           Cups
           Almond-wise
           ,
           that
           is
           ,
           on
           sharpe
           Scollop
           shell
           fashion
           ,
           for
           ornament
           ;
           above
           which
           was
           a
           golden
           knop
           or
           bosse
           ,
           and
           above
           that
           a
           golden
           flower
           ,
           and
           neere
           above
           that
           the
           socket
           wherein
           the
           light
           was
           to
           be
           set
           .
           Thus
           were
           these
           two
           lowest
           branches
           :
           Above
           which
           ,
           in
           the
           middle
           shaft
           was
           a
           golden
           bosse
           ,
           and
           then
           out
           came
           two
           branches
           more
           in
           formejust
           like
           the
           other
           ;
           above
           the
           comming
           out
           of
           which
           in
           the
           shaft
           was
           another
           knop
           or
           bosse
           ,
           and
           out
           came
           two
           others
           like
           the
           former
           ;
           from
           thence
           the
           shaft
           upward
           was
           decked
           with
           three
           golden
           Scollop
           cups
           or
           dishes
           ,
           a
           knop
           and
           flower
           .
           Thus
           the
           head
           of
           all
           the
           branches
           stood
           in
           an
           equall
           height
           and
           distance
           .
           Here
           were
           seven
           golden
           Candlesticks
           representing
           the
           seven
           Spirits
           of
           the
           Messiah
           ,
           spoken
           of
           
             Esay
          
           11.
           2.
           3.
           and
           from
           thence
           by
           the
           
             Talmudists
          
           and
           
             Apocalyptique
             .
          
           The
           varietie
           of
           sevens
           here
           might
           remember
           
             Israel
          
           of
           the
           seven
           dayes
           of
           Creation
           .
           As
           the
           twelve
           Cakes
           represented
           the
           twelve
           Tribes
           ,
           so
           the
           light
           of
           the
           Candlesticke
           set
           before
           them
           ,
           signified
           the
           light
           of
           the
           Law
           whereby
           they
           were
           to
           be
           guided
           :
           And
           the
           lights
           alwayes
           standing
           here
           ,
           as
           well
           as
           the
           Loaves
           there
           ,
           tell
           
             Israel
          
           that
           they
           have
           as
           much
           need
           of
           this
           as
           of
           their
           daily
           su●tenance
           .
        
      
       
         
           SECT.
           XLI
           .
           The
           Altar
           of
           Incense
           .
        
         
           BEtweene
           the
           Candlesticke
           and
           the
           Table
           stood
           the
           Altar
           of
           Incense
           :
           fitly
           teaching
           that
           it
           is
           the
           incense
           of
           prayer
           that
           sanctifies
           both
           our
           spirituall
           food
           signified
           by
           the
           light
           of
           the
           Candles
           ,
           and
           our
           bodily
           food
           by
           the
           loaves
           .
           This
           Altar
           was
           made
           of
           
             Shittim
          
           wood
           ,
           overlaid
           with
           gold
           :
           It
           was
           a
           cubit
           long
           ,
           as
           much
           broad
           ,
           and
           two
           cubits
           high
           .
           At
           each
           corner
           it
           had
           a
           horne
           ,
           made
           of
           the
           same
           peece
           with
           the
           corner
           post
           ;
           Hornes
           ,
           top
           and
           side
           were
           all
           gilded
           with
           gold
           :
           On
           the
           end
           of
           the
           frame
           upward
           
           was
           set
           a
           
             *
          
           golden
           Crowne
           ;
           at
           the
           foote
           of
           which
           Crowne
           ,
           on
           either
           side
           were
           strucke
           two
           golden
           rings
           or
           staples
           ,
           in
           which
           were
           put
           two
           staves
           of
           
             Shittim
          
           wood
           ,
           overlaid
           with
           gold
           to
           beare
           this
           Altar
           withall
           .
           This
           Altar
           was
           set
           neere
           the
           vaile
           ,
           just
           in
           the
           middest
           of
           the
           breadth
           of
           the
           roome
           [
           before
           the
           middest
           of
           the
           Arke
           which
           was
           within
           the
           vaile
           ]
           distant
           from
           either
           wall
           two
           yards
           and
           a
           quarter
           .
           On
           the
           north
           side
           of
           it
           stood
           the
           Table
           ,
           which
           being
           set
           length
           way
           to
           the
           wall
           ,
           tooke
           up
           halfe
           a
           yard
           of
           the
           breadth
           of
           the
           house
           :
           so
           betweene
           it
           and
           the
           Altar
           was
           a
           passage
           or
           way
           a
           yard
           and
           quarter
           broad
           .
           The
           Candlesticke
           was
           of
           the
           same
           br●adth
           with
           his
           branches
           spread
           ,
           that
           the
           Table
           was
           oflength
           ,
           and
           so
           was
           set
           over
           against
           it
           ,
           shewing
           five
           inches
           betweene
           every
           socket
           wanting
           one
           inch
           at
           the
           whole
           :
           This
           being
           set
           as
           farre
           from
           the
           wall
           as
           the
           outmost
           edge
           of
           the
           Table
           that
           stood
           on
           the
           other
           side
           of
           the
           house
           ,
           afforded
           the
           same
           space
           betweene
           the
           Al●ar
           and
           it
           that
           the
           Table
           did
           .
           Thus
           was
           the
           furniture
           of
           this
           place
           called
           the
           Holy
           .
           Go●
           into
           it
           at
           the
           East
           end
           ,
           and
           looke
           just
           before
           you
           ,
           and
           there
           is
           the
           vaile
           and
           golden
           Altar
           :
           on
           your
           right
           hand
           nigh
           the
           vaile
           twelve
           loaves
           on
           a
           golden
           Table
           :
           on
           your
           left
           hand
           seven
           Lampes
           burning
           in
           seven
           golden
           Candlesticks
           made
           of
           one
           peece
           ,
           by
           which
           you
           see
           golden
           snuffers
           and
           dishes
           for
           the
           cleansing
           of
           the
           Lampes
           morning
           and
           night
           .
           Looke
           upon
           the
           walls
           on
           either
           side
           ,
           and
           you
           see
           nothing
           but
           gold
           ;
           over
           your
           head
           ,
           and
           there
           you
           behold
           pictures
           of
           Cherubims
           curiously
           wrought
           in
           rich
           Curtaines
           :
           It
           is
           not
           fit
           every
           eye
           should
           see
           so
           rich
           a
           roome
           ;
           therefore
           to
           prevent
           this
           ,
           the
           east
           end
           had
           a
           hanging
           like
           the
           vaile
           within
           ,
           of
           the
           same
           dimensions
           ,
           and
           of
           the
           same
           matterials
           wrought
           with
           needle
           .
           This
           was
           hung
           upon
           five
           Pillars
           of
           
             Shittim
          
           wood
           overlaid
           with
           gold
           ,
           each
           Pillar
           was
           fastned
           in
           a
           base
           of
           brasse
           ,
           and
           at
           the
           top
           had
           a
           golden
           hooke
           on
           which
           the
           covering
           hung
           .
        
         
           
             Quest
             .
          
           Whether
           was
           the
           vaile
           hung
           within
           the
           Pillars
           or
           without
           ?
        
         
           
             Answ.
          
           Without
           ,
           so
           that
           it
           hid
           the
           Pillars
           from
           the
           view
           of
           the
           people
           ,
           else
           had
           not
           the
           building
           beene
           uniforme
           ,
           all
           the
           Timber
           of
           the
           housebeing
           hid
           with
           hangings
           ,
           and
           this
           not
           .
           Thus
           was
           the
           Tabernacle
           made
           ,
           with
           all
           the
           furniture
           of
           it
           ;
           Now
           are
           wee
           to
           consider
           the
           outmost
           part
           of
           it
           ,
           or
           the
           Court
           of
           the
           people
           .
        
      
       
       
         
           SECT.
           XLII
           .
           Of
           the
           Court
           of
           the
           people
           .
        
         
           THis
           Fabricke
           of
           the
           Tabernacle
           was
           inclosed
           with
           another
           pale
           of
           curtaines
           hanging
           round
           about
           it
           .
           On
           the
           South
           side
           of
           the
           house
           ,
           twenty
           cubits
           distant
           from
           the
           house
           ,
           were
           set
           a
           row
           of
           
             Shittim
          
           Pillars
           ,
           twenty
           in
           number
           :
           Each
           Pillar
           was
           set
           in
           a
           base
           of
           brasse
           distant
           from
           each
           other
           five
           cubits
           ,
           counting
           from
           the
           middle
           of
           one
           Pillar
           to
           another
           .
           So
           that
           the
           twenty
           made
           a
           length
           of
           an
           hundred
           cubits
           :
           in
           each
           Pillar
           was
           strucke
           a
           hooke
           of
           silver
           ,
           and
           each
           Pillar
           had
           a
           border
           of
           silver
           wrought
           about
           it
           .
           Thus
           were
           they
           on
           the
           South
           side
           ,
           just
           so
           were
           they
           on
           the
           North
           .
           At
           the
           West
           end
           ,
           35.
           cubits
           from
           the
           house
           were
           set
           ten
           Pillars
           in
           the
           same
           manner
           and
           distance
           ,
           making
           the
           breadth
           of
           the
           Cou●t
           fifty
           cubits
           at
           either
           end
           ,
           for
           just
           in
           the
           middle
           ,
           the
           house
           tooke
           up
           ten
           cubits
           breadth
           :
           just
           so
           were
           the
           Pillars
           set
           at
           the
           East
           end
           ,
           at
           the
           same
           distance
           from
           the
           house
           ,
           and
           from
           one
           another
           .
           On
           the
           sides
           upon
           the
           hookes
           of
           the
           Pillars
           were
           hangings
           fastned
           ,
           made
           of
           linnen
           well
           twisted
           ,
           of
           an
           hundred
           cubits
           in
           length
           and
           five
           in
           height
           ,
           at
           the
           west
           end
           were
           the
           like
           ,
           just
           halfe
           so
           long
           ,
           and
           just
           so
           high
           :
           At
           the
           East
           end
           there
           was
           some
           difference
           ,
           for
           that
           had
           three
           peeces
           to
           make
           it
           up
           .
           On
           either
           side
           of
           the
           entrance
           was
           a
           peece
           hung
           of
           fifteene
           cubits
           long
           ,
           and
           of
           the
           same
           height
           :
           Just
           in
           the
           middle
           was
           a
           peece
           of
           twenty
           cubits
           long
           ;
           of
           the
           same
           height
           with
           the
           other
           hangings
           ,
           but
           of
           more
           rich
           stuffe
           ;
           for
           whereas
           the
           other
           were
           made
           onely
           of
           linnen
           ,
           this
           was
           of
           the
           same
           stuffe
           that
           the
           rich
           c●rtaines
           were
           ,
           curiously
           wrought
           with
           the
           needle
           .
           To
           fasten
           these
           hangings
           that
           they
           might
           not
           flie
           up
           in
           the
           lower
           end
           ,
           there
           were
           cords
           fastned
           to
           them
           ,
           and
           these
           cords
           tied
           to
           brasen
           pins
           ,
           which
           pins
           were
           fastned
           in
           the
           ground
           ,
           and
           so
           made
           all
           sure
           .
           Thus
           were
           also
           the
           curtaines
           that
           covered
           the
           house
           served
           with
           pins
           of
           the
           same
           metall
           ,
           with
           cords
           fastned
           to
           them
           in
           like
           manner
           ,
           to
           prevent
           the
           like
           inconvenience
           .
           So
           was
           the
           Court
           called
           the
           Court
           of
           the
           people
           ,
           because
           into
           this
           the
           people
           had
           entrance
           ,
           as
           well
           as
           the
           Priests
           and
           Levites
           .
        
      
       
       
         
           SECT.
           XLIII
           .
           Of
           the
           Altar
           of
           Burnt
           Offerings
           .
        
         
           IN
           the
           Court
           of
           the
           people
           stood
           the
           Altar
           of
           burnt
           sacrifice
           up
           toward
           the
           Tabernacle
           ,
           that
           the
           people
           might
           stand
           to
           beho
           d
           the
           sacrifice
           offered
           ,
           with
           their
           faces
           toward
           the
           holy
           place
           ;
           onely
           the
           Laver
           stood
           above
           the
           Altar
           betweene
           it
           and
           the
           Tab●●nacle
           .
        
         
           This
           Altar
           was
           made
           of
           
             Shittim
          
           wood
           ,
           five
           cubits
           or
           two
           yards
           and
           a
           halfe
           long
           ,
           and
           as
           much
           broad
           ,
           and
           one
           yard
           and
           a
           halfe
           high
           ,
           thus
           made
           :
           First
           a
           strong
           frame
           like
           the
           frame
           of
           a
           Table
           of
           these
           dimensions
           :
           The
           open
           places
           in
           the
           frame
           were
           made
           up
           with
           boards
           .
           All
           this
           bulke
           was
           overlaid
           with
           brasse
           ,
           at
           each
           corner
           was
           a
           horne
           made
           of
           the
           same
           wood
           and
           peece
           that
           each
           corner
           post
           was
           of
           .
           Thus
           stood
           it
           hollow
           ,
           and
           within
           the
           hollow
           ,
           just
           in
           the
           middle
           betweene
           bottome
           and
           top
           ,
           was
           set
           a
           brasen
           grate
           ,
           made
           in
           manner
           of
           a
           net
           ,
           that
           the
           Ashes
           might
           fall
           through
           ;
           upon
           this
           grate
           the
           fire
           burnt
           continually
           and
           never
           went
           out
           .
           At
           each
           corner
           of
           this
           grate
           was
           a
           brasen
           ring
           ,
           which
           at
           each
           corner
           came
           through
           the
           Altar
           frame
           and
           hung
           out
           of
           the
           frame
           ;
           in
           these
           rings
           were
           ●●aves
           of
           
             Shittim
          
           wood
           overlaid
           with
           brasse
           ,
           put
           ,
           which
           made
           the
           frame
           ,
           and
           the
           grate
           sure
           together
           ,
           and
           so
           were
           they
           also
           carried
           together
           .
        
         
           To
           this
           Altar
           belonged
           divers
           appurtenances
           made
           of
           brasse
           :
           As
           first
           brasen
           Pans
           ,
           in
           which
           they
           carried
           forth
           the
           Ashes
           of
           the
           Altar
           .
           As
           also
           brasen
           shovels
           to
           scrape
           the
           Ashes
           together
           .
           Then
           brasen
           bason●
           wherein
           to
           take
           the
           blood
           of
           the
           sacrifice
           :
           Brasen
           hookes
           ,
           with
           which
           they
           turned
           the
           burning
           peeces
           into
           the
           fire
           if
           any
           part
           lay
           out
           ,
           that
           so
           every
           part
           might
           bee
           surely
           burnt
           .
           Lastly
           ,
           brasen
           dishes
           or
           Censors
           ,
           in
           which
           the
           Priests
           took
           burning
           coales
           from
           the
           Altar
           to
           carry
           into
           the
           Holy
           place
           ,
           there
           to
           offer
           incense
           .
        
      
       
         
           SECT.
           XLIIII
           .
           Of
           the
           Laver
           for
           water
           .
        
         
           IN
           this
           court
           also
           stood
           a
           vessell
           of
           brasse
           ,
           upon
           a
           foot
           or
           base
           of
           brasse
           ,
           in
           which
           vessell
           water
           was
           kept
           for
           the
           Priests
           washing
           
           themselves
           ,
           &c.
           
           The
           forme
           of
           this
           is
           not
           expressed
           in
           the
           Text
           ,
           therefore
           we
           will
           looke
           onely
           at
           the
           matter
           and
           the
           end
           .
           This
           vessell
           was
           made
           of
           brazen
           bright
           peeces
           ,
           which
           the
           women
           used
           to
           looke
           their
           faces
           in
           :
           and
           out
           of
           this
           piece
           water
           was
           taken
           when
           a
           suspected
           woman
           was
           to
           be
           tryed
           .
           The
           end
           why
           this
           was
           set
           so
           nigh
           the
           Altar
           was
           ,
           that
           the
           Priests
           might
           wash
           themselves
           when
           they
           went
           about
           the
           service
           of
           the
           Tabernacle
           ,
           and
           that
           they
           might
           wash
           some
           part
           of
           the
           sacrifices
           .
           This
           Laver
           fitly
           resembled
           the
           water
           of
           Baptisme
           that
           admits
           us
           to
           sacred
           Mysteries
           ,
           and
           chiefely
           the
           blood
           of
           Christ
           that
           cleanseth
           us
           from
           al
           filthinesse
           of
           flesh
           and
           spirit
           .
        
      
       
         
           SECT.
           XLVI
           .
           High
           Priests
           Garments
           .
        
         
           NExt
           unto
           his
           flesh
           he
           had
           a
           coate
           wrought
           checker
           worke
           ,
           this
           reacht
           downe
           to
           his
           heeles
           :
           such
           a
           coate
           as
           this
           each
           one
           
           of
           his
           sonnes
           had
           ,
           
             Exod.
          
           39.
           27.
           
           This
           was
           made
           of
           fine
           linnen
           :
           and
           it
           was
           girded
           to
           him
           about
           his
           loynes
           ,
           with
           a
           needle-wrought
           girdle
           ,
           of
           divers
           colours
           .
        
         
           About
           this
           he
           put
           another
           coate
           ,
           called
           the
           coate
           of
           the
           Ephod
           ,
           because
           the
           Ephod
           ,
           being
           put
           upon
           this
           did
           gird
           it
           .
           This
           
           coate
           was
           all
           of
           one
           stuffe
           and
           colour
           ,
           namely
           of
           fine
           yarne
           dyed
           purple
           .
           This
           coate
           he
           put
           not
           on
           after
           the
           ordinary
           fashion
           of
           putting
           on
           coates
           which
           were
           open
           before
           ,
           but
           this
           he
           put
           on
           like
           a
           Surplesse
           ,
           over
           his
           head
           ,
           for
           it
           had
           a
           hole
           in
           the
           top
           wherethrough
           he
           put
           his
           head
           ,
           and
           this
           hole
           w●s
           edged
           about
           with
           an
           edging
           of
           the
           same
           stuffe
           woven
           in
           ,
           that
           the
           hole
           should
           not
           rent
           .
           At
           the
           skirts
           of
           this
           coate
           ,
           were
           made
           Pomegranates
           of
           linnen
           and
           woollen
           of
           divers
           colours
           ,
           and
           Bells
           of
           gold
           ,
           so
           that
           there
           were
           a
           Bell
           and
           a
           Pomegranate
           ,
           a
           Bell
           and
           a
           Pomegranate
           ,
           round
           about
           :
           This
           coate
           was
           not
           so
           long
           as
           the
           under
           coate
           ,
           for
           then
           the
           Bells
           would
           have
           drawne
           on
           the
           ground
           ,
           and
           would
           not
           have
           beene
           heard
           ,
           which
           to
           have
           missed
           had
           beene
           death
           to
           
             Aaron
             :
          
           this
           represented
           to
           the
           Priests
           ,
           that
           the
           sound
           of
           good
           doctrine
           ,
           and
           fruit
           of
           good
           living
           ,
           must
           alwayes
           be
           about
           them
           ,
           as
           these
           Bells
           and
           Pomegranates
           :
           This
           coate
           also
           did
           fitly
           resemble
           Christs
           
           humane
           nature
           .
           First
           ,
           as
           this
           was
           of
           one
           stuffe
           without
           mixture
           ,
           so
           that
           ,
           without
           corruption
           .
           Secondly
           ,
           as
           this
           was
           put
           on
           after
           an
           extraordinary
           manner
           ,
           so
           Christ
           put
           on
           humanity
           by
           an
           extraordinary
           conception
           and
           generation
           .
           Thirdly
           ,
           as
           was
           the
           edge
           about
           the
           hole
           to
           keepe
           it
           from
           renting
           ,
           such
           was
           the
           unseparable
           union
           of
           Christs
           two
           natures
           .
           Fourthly
           ,
           as
           were
           the
           Bells
           and
           Pomegranates
           ,
           such
           were
           his
           life
           and
           doctrine
           .
        
      
       
         
           SECT.
           XLVII
           .
           High
           Priests
           Ephod.
        
         
           ABove
           this
           he
           put
           the
           Ephod
           ,
           the
           materialls
           of
           which
           were
           fine
           yarne
           or
           threds
           dyed
           blew
           ,
           and
           purple
           ,
           and
           scarlet
           ,
           and
           
           with
           every
           thred
           of
           these
           ,
           was
           twisted
           a
           thred
           of
           gold
           ,
           fitly
           shewing
           the
           purity
           and
           holinesse
           of
           the
           Priest
           in
           every
           action
           ,
           as
           also
           most
           fitly
           resembling
           the
           lustre
           of
           the
           deity
           shining
           in
           each
           of
           Christs
           humane
           actions
           .
        
         
           The
           word
           
             Ephod
             ,
          
           doth
           generally
           signifie
           any
           thing
           that
           girdeth
           a
           man
           ,
           so
           the
           word
           originally
           signifies
           .
           More
           particularly
           it
           betokens
           garments
           or
           other
           things
           used
           in
           divine
           servic●
           :
           So
           
             Samuel
          
           ministred
           before
           
             Eli
          
           in
           a
           linnen
           Ephod
           ,
           or
           a
           linnen
           coate
           girded
           to
           him
           .
           So
           
             David
          
           when
           he
           brought
           up
           the
           Arke
           to
           
             Jerusalem
             ,
          
           being
           desirous
           to
           be
           as
           Priest-like
           as
           he
           might
           ,
           he
           was
           cloathed
           with
           such
           a
           garment
           ,
           a
           linnen
           Ephod
           :
           So
           the
           abomination
           which
           
             Gideon
          
           made
           
             Judg.
          
           8.
           27.
           is
           called
           an
           Ephod.
           Because
           he
           made
           it
           to
           resemble
           that
           Ephod
           which
           he
           had
           seene
           upon
           the
           High
           Priest
           at
           
             Shiloh
             .
          
           Most
           especially
           the
           Ephod
           signifies
           the
           upmost
           garment
           of
           the
           High
           Priest
           when
           he
           served
           at
           the
           Altar
           or
           Tabernacle
           .
           The
           forme
           of
           this
           was
           somewhat
           like
           the
           aprons
           which
           some
           workemen
           weare
           ,
           tyed
           over
           their
           shoulders
           and
           covering
           their
           breast
           :
           Such
           was
           this
           ,
           a
           rich
           piece
           of
           stuffe
           ,
           of
           the
           materialls
           before
           named
           ,
           the
           breadth
           of
           the
           Priests
           breast
           ;
           at
           either
           side
           it
           had
           a
           shoulder
           peece
           of
           the
           same
           peece
           ,
           which
           went
           over
           the
           Priests
           shoulders
           and
           were
           fastned
           behinde
           one
           to
           another
           :
           Before
           his
           breast
           the
           peece
           came
           downe
           to
           his
           paps
           ,
           and
           there
           was
           the
           lower
           edge
           of
           it
           ,
           upon
           which
           was
           woven
           a
           peece
           to
           gird
           it
           withall
           ,
           of
           the
           same
           stuffe
           and
           peece
           ,
           so
           that
           it
           was
           girded
           over
           
           his
           paps
           or
           heart
           ;
           whence
           
             John
          
           speaketh
           ,
           when
           he
           saith
           ,
           he
           saw
           Christ
           girded
           about
           the
           Paps
           with
           a
           golden
           girdle
           ,
           
             Apoc.
          
           1.
           13.
           
           Upon
           the
           shoulder
           pe●ces
           were
           two
           precious
           s●ones
           set
           in
           ouches
           of
           gold
           ,
           one
           on
           the
           one
           side
           ,
           and
           another
           on
           the
           other
           .
           The
           stones
           were
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           or
           Beryll
           ,
           vulgarly
           Onyx
           ,
           the
           stone
           which
           among
           the
           twelve
           belonged
           to
           
             Joseph
             .
          
           In
           these
           two
           stones
           were
           ingraven
           the
           names
           of
           the
           twelve
           Tribes
           of
           
             Israel
             ,
          
           ●ixe
           on
           one
           and
           ●ixe
           on
           another
           .
        
         
           Thus
           when
           the
           Priest
           appeared
           before
           the
           Lord
           ,
           he
           bare
           the
           charge
           of
           all
           
             Israel
          
           upon
           his
           shoulders
           :
           A
           full
           resemblance
           of
           Christ
           .
        
         
           Upon
           the
           shoulder
           peeces
           likewise
           were
           two
           bosses
           of
           gold
           neere
           to
           these
           stones
           ,
           unto
           which
           the
           gold
           chaines
           that
           tyed
           the
           Breast-plate
           to
           the
           Ephod
           ,
           were
           made
           so
           fast
           that
           they
           might
           not
           part
           one
           from
           another
           .
           Thus
           was
           the
           curious
           worke
           of
           the
           Ephod
           ,
           with
           its
           girdle
           and
           other
           appurtenances
           ,
           a
           full
           signification
           of
           the
           pr●ciousnesse
           ,
           and
           yet
           heavy
           charge
           of
           the
           Priesthood
           .
        
      
       
         
           SECT.
           XLVIII
           .
           The
           Breast-plate
           .
        
         
           VPon
           the
           Ephod
           was
           the
           Breast-plate
           fastned
           ;
           it
           was
           called
           the
           Breast-plate
           of
           Judgement
           ,
           because
           from
           it
           God
           answered
           
           by
           
             Urim
          
           and
           
             Thummim
             ,
             Numb.
          
           27.
           21.
           
           The
           materials
           of
           this
           were
           the
           same
           that
           the
           Ephods
           were
           ,
           
             viz.
          
           Fine
           yarne
           or
           thread
           ,
           of
           various
           colours
           ,
           and
           a
           thread
           of
           gold
           twisted
           with
           each
           ,
           which
           thread
           woven
           together
           ,
           made
           as
           it
           were
           cloath
           of
           gold
           .
           This
           Breast-plate
           was
           of
           this
           clo●th
           ,
           of
           such
           a
           peece
           ,
           as
           when
           it
           was
           foulded
           double
           ,
           was
           a
           just
           square
           of
           a
           span
           every
           way
           :
           Thus
           as
           the
           best
           part
           of
           all
           the
           Tabernacle
           ,
           
             viz.
          
           the
           most
           holy
           ,
           was
           a
           perfect
           square
           ,
           so
           is
           the
           best
           peece
           of
           
             Aarons
          
           garments
           .
           This
           peece
           was
           double
           ,
           because
           of
           the
           weight
           of
           the
           ston●s
           in
           it
           ,
           which
           required
           that
           it
           should
           be
           stro●g
           .
        
         
           In
           this
           peece
           were
           twelve
           precious
           stones
           ,
           set
           in
           foure
           rowes
           ,
           three
           in
           a
           row
           ,
           every
           stone
           bearing
           upon
           it
           the
           Name
           of
           a
           Tribe
           .
        
         
         
           First
           ,
           1
           
             Reuben
             ,
          
           2
           
             Simeon
             ,
          
           3
           
             Levi.
             
          
        
         
           Second
           ,
           1
           
             Judah
             ,
          
           2
           
             Issachar
             ,
          
           3
           
             Zabulun
             .
          
        
         
           Third
           ,
           1
           
             Dan
             ,
          
           2
           
             Naphthali
             ,
          
           3
           
             G●d
             .
          
        
         
           Fourth
           ,
           1
           
             Asher
             ,
          
           2
           
             Joseph
             ,
          
           3
           
             Benjamin
             .
          
        
      
       
         
           SECT.
           XLIX
           .
           Of
           the
           Urim
           and
           Thummim
           .
        
         
           THat
           
             Urim
          
           and
           
             Thummim
          
           should
           be
           nothing
           but
           the
           name
           
             Jehovah
          
           written
           and
           put
           into
           the
           Breast-plate
           ,
           as
           some
           have
           held
           ,
           ●avours
           more
           of
           exorcisme
           than
           a
           divine
           Oracle
           .
        
         
           Or
           that
           the
           lustre
           ,
           or
           dimnesse
           of
           the
           twelve
           stones
           should
           be
           the
           Oracle
           ,
           as
           others
           ,
           is
           as
           strange
           a
           fancy
           as
           the
           former
           ,
           if
           we
           consider
           the
           particulars
           of
           Answers
           that
           have
           beene
           given
           :
           As
           among
           others
           ,
           that
           of
           
             Davids
             ,
          
           Whither
           shall
           I
           goe
           ?
           the
           Vrim
           answered
           ,
           to
           Hebron
           .
        
         
           This
           impossibility
           others
           having
           espyed
           ,
           have
           averred
           that
           the
           Vrim
           consisted
           of
           the
           names
           of
           
             Abraham
             ,
             Isaac
             ,
          
           and
           
             Jacob
             ,
          
           and
           the
           Twelve
           Tribes
           ,
           and
           that
           when
           a
           question
           was
           asked
           ,
           the
           letters
           that
           served
           to
           give
           the
           answer
           ,
           either
           rose
           up
           above
           the
           others
           ,
           or
           else
           met
           strangely
           together
           ,
           and
           made
           words
           to
           give
           an
           answer
           .
           But
           if
           the
           letter
           
             T●th
          
           were
           to
           be
           spelled
           in
           the
           answer
           ,
           where
           was
           it
           to
           be
           had
           ?
        
         
           Leaving
           then
           these
           and
           other
           conjectures
           ,
           let
           us
           see
           what
           light
           the
           Scripture
           will
           give
           us
           concerning
           these
           things
           .
        
         
           First
           ,
           
             Urim
          
           and
           
             Thummim
          
           were
           not
           two
           things
           ,
           but
           one
           and
           the
           same
           thing
           ,
           and
           for
           this
           reason
           ,
           they
           are
           called
           sometime
           by
           by
           a
           single
           name
           ,
           
             Num.
          
           27.
           21.
           1
           
             Sam.
          
           28.
           6.
           &c.
           
        
         
           Secondly
           ,
           the
           stones
           in
           the
           High
           Priests
           breast-plate
           ,
           are
           called
           the
           
             Urim
          
           and
           
             Thummim
             ,
          
           Exod.
           28.
           30.
           
        
         
           Thirdly
           ,
           when
           God
           answered
           by
           
             Urim
          
           and
           
             Thummim
             ,
          
           the
           a●swer
           was
           not
           given
           by
           any
           appearance
           in
           the
           stones
           ,
           but
           by
           the
           mouth
           of
           the
           Priest
           .
           
             Num.
          
           27.
           21.
           
        
         
           Fourthly
           ,
           the
           Priest
           when
           he
           was
           to
           receive
           his
           answer
           ,
           was
           to
           have
           the
           Ephod
           on
           ,
           1
           
             Sam.
          
           23.
           9.
           
        
         
           Lastly
           ,
           the
           Priest
           when
           he
           was
           to
           receive
           an
           answer
           ,
           stood
           b●fore
           the
           Arke
           ,
           
             Judg.
          
           20.
           27.
           28.
           
        
         
         
           The
           manner
           then
           of
           inquiring
           of
           the
           Lord
           by
           
             Urim
          
           and
           
             Thummim
             ,
          
           was
           thus
           .
        
         
           The
           things
           to
           be
           inquired
           of
           must
           be
           of
           weight
           and
           generality
           :
           for
           the
           stones
           represented
           the
           Judgement
           of
           all
           the
           people
           ,
           
             Exod.
          
           28.
           30.
           therefore
           the
           inquiry
           by
           them
           must
           concerne
           the
           generall
           :
           Such
           was
           the
           generall
           question
           at
           
             Shiloh
             ,
             Judg.
          
           1.
           2.
           
           
             Who
             shall
             first
             set
             upon
             the
             Canaanites
             ?
          
           Such
           was
           that
           of
           all
           
             Israel
             :
             Shall
             I
             goe
             up
             against
             my
             Brother
          
           Benjamin
           ?
           
             Judg.
          
           20.
           23.
           and
           divers
           others
           .
        
         
           When
           such
           a
           scruple
           was
           to
           be
           resolved
           ,
           it
           was
           told
           to
           the
           High
           Priest
           what
           he
           should
           aske
           :
           So
           did
           
             David
          
           wish
           
             Abin●tech
          
           the
           High
           Priest
           at
           
             Nob
          
           to
           enquire
           whether
           his
           journey
           should
           prosper
           ,
           1
           
             Sam.
          
           22.
           10.
           
           So
           did
           the
           
             Danites
          
           to
           the
           fained
           Idolatrous
           High
           Priest
           ,
           
             Judg.
          
           18.
           5.
           
           The
           Priest
           knowing
           what
           to
           aske
           ,
           put
           on
           the
           Ephod
           and
           Breast-plate
           ,
           which
           hung
           unseparably
           at
           it
           .
           This
           doe
           
             Davids
          
           words
           meane
           ,
           when
           he
           saith
           to
           
             Abiathar
          
           the
           Priest
           ,
           Bring
           hither
           the
           Ephod
           ,
           1
           
             Sam.
          
           23.
           9.
           
           And
           for
           this
           it
           was
           that
           
             Abiathar
          
           made
           sure
           of
           the
           Ephod
           ,
           when
           he
           fled
           from
           bleeding
           
             Nob
             ,
          
           1
           
             Sam.
          
           23.
           6.
           
           Without
           the
           stones
           on
           his
           breast
           ,
           the
           Priest
           enquired
           not
           :
           for
           the
           stones
           represented
           
             Israel
             ,
          
           and
           when
           the
           Priest
           brought
           them
           before
           the
           Lord
           ,
           he
           brought
           as
           it
           were
           
             Israel
          
           and
           their
           matters
           before
           him
           .
           To
           goe
           without
           these
           was
           to
           goe
           without
           his
           errand
           .
           If
           
             Sauls
          
           conscience
           could
           have
           told
           him
           of
           no
           other
           cause
           whyGod
           would
           not
           answer
           him
           ,
           as
           it
           might
           many
           ,
           yet
           he
           might
           see
           this
           to
           be
           one
           reason
           undoubted
           ,
           viz.
           Because
           though
           he
           had
           the
           Arke
           neare
           him
           ,
           yet
           had
           he
           neither
           High
           Priest
           nor
           Ephod
           ;
           and
           seeing
           his
           crosse
           in
           this
           that
           he
           could
           not
           be
           answered
           ,
           his
           conscience
           might
           tell
           him
           what
           he
           did
           when
           he
           slew
           the
           Priests
           of
           the
           Lord
           .
        
         
           When
           the
           Priest
           knew
           what
           to
           enquire
           about
           ,
           and
           had
           put
           on
           these
           habiliments
           ,
           he
           went
           and
           stood
           before
           the
           Arke
           of
           the
           Lord
           ,
           and
           enquired
           about
           the
           matter
           ,
           and
           the
           Lord
           answered
           him
           from
           off
           the
           Propitiatory
           from
           betweene
           the
           Cherubims
           ,
           and
           so
           the
           Priest
           answered
           the
           People
           .
           Now
           there
           was
           some
           difference
           in
           the
           Priests
           manner
           of
           inquiring
           ,
           according
           to
           the
           scituation
           of
           the
           Arke
           ,
           when
           the
           Tabernacle
           was
           up
           ,
           the
           Priest
           went
           into
           the
           holy
           Place
           ,
           and
           stood
           close
           by
           the
           vaile
           which
           parted
           the
           holy
           from
           the
           most
           holy
           ,
           and
           there
           inquired
           ,
           and
           
           God
           from
           betweene
           the
           Cherubims
           which
           were
           within
           the
           vaile
           ,
           gave
           him
           an
           answer
           .
        
         
           But
           when
           the
           Tabernacle
           was
           downe
           ,
           or
           the
           Arke
           distant
           from
           the
           Tabernacle
           ,
           travelling
           up
           and
           downe
           ,
           then
           did
           the
           Priest
           in
           his
           Robes
           stand
           before
           the
           Arke
           ,
           as
           it
           stood
           covered
           with
           the
           curtaines
           ,
           and
           enquired
           ,
           and
           the
           answer
           was
           given
           him
           ,
           in
           behalfe
           of
           
             Israel
          
           whom
           God
           saw
           on
           his
           breast
           :
           For
           this
           reason
           the
           stones
           ,
           for
           whose
           sakes
           the
           
             perfect
             light
          
           of
           resolution
           was
           given
           ,
           are
           called
           the
           
             perfect
             light
          
           or
           
             Urim
          
           and
           
             Thummim
             ,
          
           and
           the
           answer
           given
           from
           the
           Priests
           month
           is
           called
           the
           answer
           by
           
             Urim
          
           and
           
             Thummim
             .
          
        
         
           
             David
          
           once
           enquired
           of
           the
           Priest
           ,
           having
           the
           Ephod
           ,
           but
           wanting
           the
           Arke
           ,
           and
           God
           answered
           him
           ,
           and
           shewed
           him
           that
           God
           was
           not
           bound
           to
           meanes
           .
           On
           the
           contrary
           
             Saul
          
           once
           enquired
           of
           the
           Arke
           ,
           wanting
           the
           Ephod
           ,
           and
           God
           answered
           him
           not
           ,
           shewing
           him
           how
           God
           honoured
           his
           Priests
           whom
           
             Saul
          
           had
           dishonoured
           ,
           even
           to
           the
           Sword
           .
        
         
           Thus
           have
           we
           seene
           the
           Breast-plates
           forme
           ,
           richnesse
           and
           glory
           .
           Forme
           ,
           fouresquare
           a
           span
           every
           way
           :
           the
           richnesse
           ,
           it
           was
           set
           with
           twelve
           precious
           stones
           :
           the
           glory
           ,
           that
           for
           the
           sake
           of
           these
           stones
           ,
           that
           
             is
             ,
          
           for
           their
           sakes
           whose
           names
           these
           stones
           bare
           ,
           God
           revealed
           secrets
           to
           his
           people
           .
           See
           this
           breast-plate
           fastned
           to
           the
           Ephod
           ,
           and
           you
           see
           
             Aaron
          
           the
           High
           Priest
           arrayed
           in
           his
           glorious
           garments
           .
           At
           each
           corner
           of
           the
           breast-plate
           ,
           was
           a
           golden
           ring
           fastned
           .
           On
           the
           upper
           side
           of
           the
           piece
           ,
           just
           upon
           the
           edge
           ,
           was
           layd
           a
           little
           golden
           chaine
           ,
           which
           ran
           like
           an
           edging
           lace
           upon
           the
           edge
           ,
           and
           was
           brought
           through
           the
           two
           rings
           which
           were
           at
           either
           corner
           one
           ,
           and
           the
           ends
           of
           the
           chaines
           were
           made
           fast
           to
           bosses
           or
           loopes
           of
           gold
           which
           were
           on
           the
           shoulder
           peeces
           of
           the
           Ephod
           by
           the
           Onyx
           stones
           .
           At
           the
           lower
           edge
           of
           the
           breast-plate
           was
           an
           edging
           chaine
           ,
           carried
           just
           in
           the
           same
           manner
           that
           the
           other
           was
           ,
           through
           two
           gold
           rings
           ,
           and
           the
           chaines
           tyed
           to
           the
           embroidered
           girdle
           of
           the
           Ephod
           ,
           as
           the
           other
           were
           to
           the
           shoulder
           peeces
           .
           Breast-plate
           and
           Ephod
           might
           not
           be
           parted
           ,
           no
           more
           then
           might
           the
           Staves
           and
           Arke
           .
        
      
       
       
         
           SECT.
           L.
           The
           erection
           of
           the
           Tabernacle
           .
        
         
           IN
           the
           yeare
           of
           the
           World
           two
           thousand
           five
           hundred
           and
           fourteene
           ,
           which
           was
           the
           second
           yeare
           current
           of
           
             Israels
          
           departure
           out
           of
           Aegypt
           ,
           in
           the
           moneth
           
             Abi●
             ,
          
           or
           the
           first
           moneth
           
             Stilo
             novo
             ,
          
           in
           the
           first
           day
           of
           the
           moneth
           ,
           
             Moses
          
           set
           up
           the
           Sanctuary
           under
           mount
           
             Sinai
             ,
          
           and
           this
           was
           the
           manner
           of
           his
           setting
           it
           up
           .
        
         
           Hee
           laid
           the
           silver
           foundations
           in
           their
           rankes
           ,
           and
           in
           them
           he
           set
           up
           the
           plankes
           and
           strengthened
           them
           with
           the
           five
           barres
           ,
           linking
           them
           also
           together
           at
           the
           top
           with
           a
           golden
           haspe
           .
           He
           set
           up
           the
           foure
           Pillars
           in
           the
           house
           whereon
           to
           hang
           the
           vaile
           ,
           and
           the
           five
           pillars
           at
           the
           East
           end
           whereon
           to
           hang
           that
           vaile
           also
           .
           He
           set
           the
           Arke
           in
           the
           most
           holy
           place
           ,
           hanging
           up
           the
           vaile
           before
           it
           .
           In
           the
           holy
           place
           he
           set
           the
           Table
           and
           Shew-bread
           on
           the
           North
           side
           ,
           and
           the
           Candlesticke
           on
           the
           South
           ,
           and
           the
           Altar
           of
           perfume
           ,
           just
           in
           the
           middle
           betwixt
           them
           :
           And
           at
           the
           East
           end
           he
           hung
           up
           the
           vaile
           to
           keepe
           these
           things
           from
           vulgar
           eyes
           .
        
         
           The
           Altar
           and
           Laver
           he
           set
           up
           before
           the
           entrance
           ,
           and
           incompassed
           them
           ,
           and
           the
           Tabernacle
           it
           sel●e
           with
           a
           pale
           of
           hangings
           round
           about
           .
        
         
           Thus
           was
           the
           Sanctuary
           erected
           ,
           and
           was
           lovely
           to
           them
           that
           beheld
           it
           ,
           being
           the
           glory
           and
           the
           strength
           of
           
             Israel
             .
          
           Then
           did
           the
           cloud
           of
           glory
           flit
           from
           off
           the
           Tent
           of
           
             Moses
             ,
          
           and
           lighted
           upon
           the
           Sanctuary
           ,
           and
           dwelt
           there
           more
           gloriously
           then
           on
           the
           other
           .
        
         
           
             And
             thus
             endeth
          
           Exodus
           
             in
             a
             cloud
             ,
             under
             which
             we
             are
             to
             looke
             for
             a
             more
             perfect
             Tabernacle
             ,
             not
             made
             with
             hands
             ,
             nor
             of
             this
             building
             ,
             in
             which
             the
             God-head
             ●hould
             dwell
             bodily
             .
          
        
      
       
         FINIS
         .
      
    
     
       
         
         
           
             Judico
             Libellum
             hunc
             (
             cui
             titulus
             ,
          
           A
           Handfull
           of
           Gleanings
           out
           of
           the
           Booke
           of
           Exodus
           )
           
             insigni
             doctrina
             refertum
             ,
             summa
             cum
             utilitate
             imprimendum
             .
          
        
         
           Ja.
           Cranford
           .
        
      
       
         Notes, typically marginal, from the original text
         
           Notes for div A48433e-10490
           
             *
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
          
           
             *
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
          
           
             *
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
          
           
             *
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
          
        
         
           Notes for div A48433e-10800
           
             *
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
          
        
         
           Notes for div A48433e-11060
           
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
          
           
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
          
        
         
           Notes for div A48433e-11160
           
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
          
        
         
           Notes for div A48433e-11380
           
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}