Threni Hybernici, or, Ireland sympathizing with England and Scotland in a sad lamentation for the loss of their Josiah represented in a sermon at Christ-Church in Dublin before His Excellency the Lord Deputy, with divers of the nobility, gentry, and commonality there assembled, to celebrate a funeral solemnity upon the death of the late Lord Protector / by Dr. Harrison ... Harrison, Thomas, 1619-1682. This text is an enriched version of the TCP digital transcription A45690 of text R7212 in the English Short Title Catalog (Wing H916). Textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. The text has been tokenized and linguistically annotated with MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish. This text has not been fully proofread Approx. 47 KB of XML-encoded text transcribed from 12 1-bit group-IV TIFF page images. EarlyPrint Project Evanston,IL, Notre Dame, IN, St. Louis, MO 2017 A45690 Wing H916 ESTC R7212 13714584 ocm 13714584 101530 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A45690) Transcribed from: (Early English Books Online ; image set 101530) Images scanned from microfilm: (Early English books, 1641-1700 ; 844:17) Threni Hybernici, or, Ireland sympathizing with England and Scotland in a sad lamentation for the loss of their Josiah represented in a sermon at Christ-Church in Dublin before His Excellency the Lord Deputy, with divers of the nobility, gentry, and commonality there assembled, to celebrate a funeral solemnity upon the death of the late Lord Protector / by Dr. Harrison ... Harrison, Thomas, 1619-1682. 23 p. Printed by E. Cotes and are to be sold by John North ..., London : 1659. Caption title: Ireland's lamentation for the loss of their Josiah. Dedication signed: Edward Matthews. Reproduction of original in Union Theological Seminary Library, New York. eng Cromwell, Oliver, 1599-1658. Bible. -- O.T. -- Lamentations V, 16 -- Sermons. A45690 R7212 (Wing H916). civilwar no Threni Hybernici: or, Ireland sympathizing with England and Scotland, in a sad lamentation for the loss of their Josiah. Represented in a se Harrison, Thomas 1659 8699 3 5 0 0 0 0 9 B The rate of 9 defects per 10,000 words puts this text in the B category of texts with fewer than 10 defects per 10,000 words. 2008-06 TCP Assigned for keying and markup 2008-07 SPi Global Keyed and coded from ProQuest page images 2009-01 Judith Siefring Sampled and proofread 2009-01 Judith Siefring Text and markup reviewed and edited 2009-02 pfs Batch review (QC) and XML conversion Threm Hybernici ; OR , IRELAND Sympathizing with England and Scotland , In a sad Lamentation for loss of their Josiah . REPRESENTED In a SERMON at Christ-Church in DUBLIN , before His Excellency the LORD DEPUTY , with divers of the Nobility , Gentry and Commonalty there Assembled , to Celebrate a Funeral Solemnity , upon the death of the late LORD PROTECTOR . By Dr. Harrison , Chief Chaplain to his said Excellency . And all Judah and Jerusalem mourned for Him , 2 Chron. 25.24 . This is a Lamentation , and shall be for a Lamentation , Ezek. 19.14 . 4 Reg. 13 , 14. Pater mî , Pater mî , Currus Israel & auriga ejus , 4 Reg. 2.12 . Cicero som . Scip. Omnibus qui patriam conservarint , adjuverint , auxerint , certus est in Coelo ac definitus locus , ubi beati aevo sempiterno fruentur . Seneca — Nunquam stygias fertur ad umbras inclita virtus . LONDON , Printed by E. Cotes , and are to be Sold by John North Bookseller , in Castle-Street at Dublin , in Ireland , 1659. To the Most Illustrious RICHARD , Lord-Protector of England , Scotland , and Ireland ; And the Dominions thereunto belonging . May it please your Highness , IT was the saying of David , Psal. 112.6 . The Righteous shall be had in everlasting remembrance . And of Solomon , Prov. 10.7 . The memorial of the Just shall be blessed . Divine Providence made it my Lot to hear this Sermon pathetically delivered by that Pious Divine Dr. Harrison , in a full and fluent manner , extracting Tears from the Eyes , and Sighs from the Hearts of the Hearers . I moved the Doctor for the Printing thereof , being so precious a piece , touching so unparallel'd a Person , that it was more fit to be made Publick then to perish in Oblivion ; who in a modest manner termed it , A sudden , imperfect and unpolisht Collection of scattering Thoughts and Notes , which brevity of time , and burthen of Spirit wou'd not permit him , more compleatly to Compile ; yet upon my Importunity he was pleased to Condescend to my Motion , and deliver'd me this Copy now Printed , written with his own Hand . The usefulness of the Piece repleat with so many rare Observations , together with the desire of erecting all lasting Monuments that might tend to the Eternizing of the Blessed Memory of that thrice Renowned Patron and Pattern of Piety , your Royal Father ( whose pious Life is his never-perishing Pyramide ; Every Man's Heart being his Tomb , and every good Man's Tongue an Epitaph ) hath emboldened me in all Humility to present it to your Highness , as a lively Effigies to mind you of his matchless Vertues . And as the Learned Author intended it not so much for the Eye , or Ear , as for the Heart , not for Reading only , but Practice principally ▪ So may your Highness please to make use thereof as a Pattern of Imitation for Piety and Reformation in the Nations ; that your Highness may become a successful successor of such a peerless Predecessor , to inherit his Goodness with his Greatness ; that out of his Ashes you may spring another Phoenix ; as an Honey-Comb out of the strong Lyon ; a Roy Branch of that rare Root , a strong Rod to be a Scepter to Rule : So shall your Highness holy and vertuous Progress be a new Crown of Comfort to the Three Nations , filling the Peoples Hearts with joyful hopes of Happiness , and a firm , well grounded Peace , that they may sit safely under their own Vines and Fig-Trees , freed from the Terrors and Turmoils of tumultuous , bloody Broils ; And that your Highness may obtain and enjoy the Continual Protection of the Omnipotent Protector to Crown your Highness and the Nations with Loving Kindness and tender Mercies , shall be the Constant Gordial Prayer of Your Highness Most Humble , And Faithfully devoted , Edward Matthews . Ireland's Lamentation For loss of their JOSIAH . LAMENT. V. 16. The Crown is faln from our Head ; Wo unto us that we have sinned . THese words put forth themselves into these three Branches . First , Here is the Calamity of the people of God , the Crown was faln from their Head . Secondly , the Cause of it , We have sinned . Thirdly , the Effect of both , they take up a woful Lamentation upon both these Considerations , the latter especially ; Wo unto us that we have sinned . Let me a little open the Words : Our Head ; The Head spiritual is Christ , and he cannot fall , nor his Crown from him : but they speak here of the Civil , the outward and visible Head of the State , as in Isa. 9.15 . The Ancient and Honourable , he is the Head . The Crown ; that is , The Emblem of Pre-eminence and Authority , and an Ornament in them that have no Authority : as in Prov. 12.4 . A Vertuous Woman is a Crown to her Husband ; Not a Ring for his Finger , or a Chain for his Nek , but a Crown for his Head , a choice and chief Ornament : So here they are speaking of Josiah , who was the Glory and chief Ornament of their State ; and so the Hebrew Doctors expound it . I know the Seventy say , it was written in the time of their Captivity , and upon that occasion only ; and this is embraced generally by our Expositers . But why might not Jeremy look upon it as then present , though thirty years before they did go into Captivity , and four Princes Reigns between ? And that passage in the 2 Chron. 35.25 warrants this Interpretation , And Jeremiah lamented for Jo●ah , and all the singing Men , and the singing Women spake of Josiah in their Lamentations to this day , and made them an Ordinance in Israel ; and behold they are written in the Lamentations . Wo , is sometimes put for a word of Threatning , or Prophetical Denunciation , as in Matth. 11.21 . Wo unto thee Chorazin , wo unto thee Bethsaida , &c. And in Matth. 23. from the 13th to the 17th Verse ; Wo unto you Scribes and Pharises , Hypocrites . Sometimes 't is used as a word of Pitty , of Commiseration ; as in Jer. 13.27 . Wo unto thee , or Alas for thee , O Jerusalem , Wilt thou not be made clean ? when shall it once be ? Sometimes for a word of Confession , or acknowledgment of our sad and calamitous Estate ; as in Psal. 120.5 . Wo is me that I sojourn in Mesech , that I dwell in the Tents of Kedar , amongst these spiritual Black-moors : so in 2 Sam. 1.26 . Wo is me , or I am distressed , or in anguish , for thee my Brother Jonathan , &c. And here it may be taken in all these senses ; Wo unto us Now , ( for Now is in the Original ) our wo is Now begun , and it will multiply ; they selt and foresaw misery coming on , their present sorrow was great , and their expectation was far worse , they saw the Consequents in the Antecedents , they saw the Effects in their Causes ; And so may we , unless through infinite mercy those Causes be timely removed . The words thus explained will yield us three Observations . Observ. 1. It is a matter of woful lamentation to God's people , when God causeth the Crown to fall from their heads , when the Glory , the chief Ornament falls from their State , from their Government . When a Jacob dies , though as a Rick of ripe Corn he be gathered into the Barn , yet even the Egyptians will mourn for him , and that with a grievous mourning , Gen. 50.3.11 . And shall not the Israelites then mourn for a Moses ? shall not we mourn for our Moses ? of whom I am perswaded after-Ages will say as they of him , Deut. 34.10 . And there arose not a Protector since in England , ( how many soever we may have ) like unto him , whom the Lord knew face to face , ( who had such intimate Communion with him ) In all the signs and the wonders which the Lord sent him to do in the land of Aegypt , to Pharaoh and to all his Servants , and to all his Land ; And in all that mighty hand , and in all the great terror , which Moses shewed in the sight of all Israel . And yet you may observe , that the Egyptians mourned longer for Jacob , than the Israelites for Moses , they seventy days , these but thirty ; both because the people of God are , and ought to be more moderate in their mournings , then others which have no hope , 1 Thess. 4.13 . either as to them that are departed , or as to themselves , or the Publick ; and because the Lord had before-hand prepared a hopeful Successor , Deut. 34.8 , 9. So the days of weeping and mourning for Moses were ended ; And Joshua the Son of Nun was full of the spirit of Wisdom ; for Moses had laid his hands upon him ( and solemnly designed him for the Government ) and the Children of Israel hearkned unto him , and did as the Lord commanded Moses . Let me give you the grounds of the Point ; They lament , first , Because of the strong Influence that a good Governor hath into the Vitals of a State , Lam. 4.20 . they call Josiah , The breath of their Nostrils ; so the Chaldee Paraphrist expounds it , Josiah , who was as dear to us as the breath of our Nostrils , under whose shadow we said we shall live . I know that Grotius , Diodati , and others in their Annotations upon the place , do apply it to Zedekiah ( who was indeed taken in the Pits of the Enemies ) but if Zedekiah , much more might Josiah be termed , The breath of their Nostrils , and that you know is a great matter , 't is all in all to the natural Body , the Heart soon slackens without it , when it can no longer breath out its warmth , nor fetch in cool Air to allay its heat . The Spirit of Reformation died with him , the State never breathed after Reformation more , till after the Captivity . No wonder therefore that the Prophet Zechary , Ch. 12.10 , &c. alluded to their Mourning for him , telling them the day should come when their Mourning for the Messiah should be as vehement ; as universal , as that for Josiah , all the Land should mourn in Publick Humiliations , Families in private Meetings , every Family apart , and the Leaders of the Families apart , Like to the Mourning in the Valley of Megiddo , there Josiah fell , and there they mourned , 2 Chron. 35 , 22. And such a mourning is suitable to the loss of One , who hath an Eminent Influence into the Welfare of a State first , as He is , Pater Patriae , a common Father , careful to protect and provide for all , especially for those of the Houshold of Faith , whom the Ministers of Christ , by his Blessing upon his Word , have begotten through the Gospel , 1 Cor. 4.15 . To these is the Magistrate , a Nursing Father , Isa. 49.23 . to carry them in his bosom ( as God said to Moses ) As a Nursing Father beareth the sucking Children , Numb. 11.12 . Notwithstanding all their frowardness ; doubtless such an One was Josiah , Our Josiah , and 't is no small loss to the poor People of God to part with such a Friend , such a Father , if we be not sensible of it now , we shall feel it to our cost hereafter ; but if we feel it now , and it work kindly with us , there is hopes that through a supply , and a succession of the same Spirit , we shall feel it the less hereafter . Secondly , As he is Custos utriusque Tabulae , The Keeper of both Tables , which is clear out of the Old Testament , and the Chief Magistrates Duty is not so particularly laid down in the New ( as is that of Subjects , and other Relations ) because no such new Members of the visible Church in the Apostles days , nor for a long time after , it must then be fetched from the Old Testament , or no where . And this is so necessary , even his looking to the Duties of the First Table , that some have ventur'd to say , that a Persecuting Magistrate ( as in the Primitive Church ) were ten times rather to be wished , then one careless and neglecting to set up Ordinances , suffering all to run into Irreligion and Heathenism : For either by Persecuting , or commending and Countenancing the Worship of God , the Magistrate causeth Religion to flourish ; by doing neither , He takes the way utterly to abolish it ; as Julian the Apostate was about to do , had not God cut him off the sooner ; Better a Persecuter , then a Neuter , better a Domitian , a Nero , then a Gallio ; Who careth for none of those things . But what a mercy it is to have a Josiah indeed , a Prince cordially studious of Religion and Reformation , whose heart akes and trembles for the Ark of God , as Elie's did , 1 Sam. 4.13 . And who prefers Jerusalem before his chiefest joys , as David did , Psalm 137.6 . And what a calamity it is to have such an one taken away ; before Reformation be perfected , 2 Chron. 35.20 . After all this when Josiah had prepared the Temple , then Necho King of Egypt comes and cuts him off , when the Church had most need of him ; For Israel to lose a Moses , when they are yet in the Wilderness ( which is our case at this day ) this is a Lamentation , and ought to be unto us for a Lamentation . Thirdly , As he is Custos utriusque Gladii , The Keeper of both Swords , Martial and Civil . First , of the Military Sword , He is the great Arbiter of Peace and War , and in time of War , he is Chief Leader ; so was Josiah , so our Josiah . We might all say to him , as the Israelites to David , 2 Sam. 5.2 . Thou wast he that ledest out , and broughtest in Israel with Safety and Victory : How often did he offer himself willingly ( Judg. 5.9 . ) and jeoparded his Life in the high places of the Field : For Courage and Conduct , for Prudence , Piety , and success in War , our Leader was Incomparable ; This Land , all these three Nations will afford him everlasting Monuments ; The God of Peace grant we never feel the want of this great Leader in this particular . Secondly , He beareth the Civil Sword also , He is the Guardian of all Vindictive Power , God hath put his own Sword of Justice into the Magistrates hand ; He is God's Sword-Bearer , Rom. 13.4 . none may usurp it , nor resist it . There are two things that legitimate the Magistrates Vindictive Administrations . First , That he acts by God's Authority , and Secondly , according to his Justice , both must concur ; a private Man may not of his own head kill a Malefactor : Ehues slaying Egton , Moses the Egyptians , are no Patterns for us , unless we have the same Commission , or Privy Seal . Exempla heroica sunt supra Regulam . Nor may the Magistrate kill an Innocent Person : but when he puts a Malefactor to death , according to God's order , 'ts not Man , but God , that kills him . Now to lose such a Magistrate , who bare not the Sword in vain , but durst draw it against the greatest Transgressor , and who durst not touch the poorest innocent with the least of his Fingers ( as God himself is impotent as to the doing of the least evil ) Who could do nothing against the Truth ( as the Apostle speaks , 2 Cor. 13.8 . ) and could not but do his utmost for the Truth , this is a great loss unto a Pleople . Fourthly , As he is Custos salutis publicae , the Vigilant Sentinel of Publick Safety , Rom. 13.6 . for they are God's Ministers , attending continually upon this very thing {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , watching , by the just punishment of the wicked , to preserve and protect the Just ( as Grotius expounds it ) and hereupon the Apostle makes one Inference , ver. 7. Let them have their due ( and all their their Ministers under them ) Custom , Tribute , Fear , and Honour . 'T is a sin against all Equity and Conscience , to deny or with hold any of these from them , seeing they are always watching for our Good . And let me make another Inference : It is a duty which every Man owes the Magistrate , in all Proposals , Overtures and Endeavours , whether relating to Matters Civil or Spiritual , to carry it with all possible Simplicity and Integrity , otherwise to bring in Evils , under painted Vizards , and specious pretences , what is it , but to surprize these Sentinels , and to elude their Vigilance , and that 's the practice and part of an Enemy ; such a Watchman of Israel was Josiah , such a Watchman was our Josiah , it was no easy matter to surprize him : How securely did we sleep , while he watched over us ; Bene dormivi quia Antipater vigi avit , I slept well to Night ( said Alexander ) because I knew a careful Man was in the Watch . But what shall become of us now , that this Watchman is fallen asleep ? If he who keepeth Israel , who neither slumbers nor sleep , watch not over us , and over our Rulers , and help them to watch for us . I and all the World may say of him that 's now gone from us , as one said of Mucianus , the Roman Consul ; He did Vim Principis complecti , nomen remittere , He had all the Power , and performed all the part of a good King , though he refused the Title ; Cause have we therefore to take up a woful Lamentation , when such a Prince , when such a great Man is fallen in our Israel , who in all these respects had so benign an Influence into the Vitals of our State : And that 's the first ground of the Lamentation . A second may be , the rarity and scarcity of such as might supply such Decays , fill up such a breach , such an Hiatus : Where shall a Man be found to stand in this Gap ? He only who hath the residence of the Spirit , can supply us ; And blessed be his Name , that he hath made this Noble Vine fruitful and full of Branches , that there are strong Rods for the Scepters of them that bear Rule ; where there is no strong Rod to be a Scepter to Rule ( whatever some Men think ) this is a Lamentation , and should be for a Lamentation in Ezekiel's Judgment , Chap. 19. ult. O let us pray that the Lord would strengthen these Branches , that they may not be broken off , that no East-wind ( of Invasion from abroad ) may wither them , no fire ( of Contention at home ) consume them , as the Prophet speaks , in that Chapter . Thirdly , this is an usual Honour that God puts on his Eminent and Faithful Servants , when they are gone , their removal is bewailed and lamented ; Men may marvell as the Disciples did , to see a fruitless Fig-tree suddenly withered away , Matth. 21.20 , but there 's no moan made , there 's no mourning : But when an usefull Vine dies , which affords both Shade and Fruit , that 's a loss ( much more then that of Jonah's Gourd ) to be lamented , the most serviceable , shall always me the most Honourable ; They that live much desired , cannot dye but much lamented : as for the wicked and worthless Person , it shall be nothing so , they shall not lament for him , saying , Ah my Brother , Ah Lord , or Ah his Glory , He shall be buried with the burial of an Ass , drawn and cast forth beyond the Gates of the City . The loss then of a gracious Prince , of a pious Governor , is very lamentable . The second Point will lead us to look into the Cause thereof , and that 's this . Observ. 2. The sins of God's people are the fall of their Crown ; These Traytors pull it from the head of a State or Government : and there was a double sin at that time most remarkable in that people . First , They went about to pluck the Crown of Soveraignty from God's Head , They would not hearken to him , nor obey him , see this in Jer. 25.2 , 3 , &c. From the thirteenth year of Josiah ( and that was the next year after he began the publick Reformation ; for it is said in the 2 Chron. 34.3 . In the twelfth year he began to purge Judah and Jerusalem ) . From the very beginning of the Reformation , saith Jeremy , even unto this day , ( for ten years space together ) The word of the Lord came unto me ( and it died not with me ) ; But I have spoken unto you , rising early and speaking , but ye have not hearkned . And the Lord hath sent unto you all his Servants the Prophets , rising early and sending them , but ye have not hearkned , nor inclined your ear to hear ; They said , turn ye again now every one , from his evil way , and from the evil of your doings , and yet ye have not hearkned unto me , saith the Lord , that ye might provoke me to anger with the works of your hands , to your own hurt . Thus even in a time of Reformation they fell to Apostacy , Idolatry , and Profaness , they first sunk into Apostacy , and then into Calamity , and the Crown dropt from their head , that was the beginning of it ; see this further in Zeph. 1.1 . The word of the Lord came unto him in the days of Josiah , I will utterly consume all , saith the Lord ; Why , what was his Controversy ? ver. 5. They did worship , and swear by the Lord , and by Malcham , they made a hotch-potch , a mingle-mangle of Religion , they began to curdle and turn by degrees , ver. 6. And them that are turned back from the Lord , and those that have not sought the Lord , nor enquired for him , but fell to looseness and leudness , as it is there described particularly in all sorts of Persons , from the Prince to the Prentice . Secondly , They did what in them lay to pluck the Crown from Josiah's head , the fairest Flower in his Garland , studiousness of Reformation , there was none like him for that , 2 Kings 23 , 25. and they did what they could to weaken his heart and hands in it , they would not bear it , they loathed it , and waxed weary of it , Jer. 1.2 . The word of the Lord came unto him in the thirteenth year of Josiah , in the time of Reformation , mark that , and then hear how the Lord chargeth them , Chap. 3.10 . They turned not unto me with their whole heart , but feignedly , saith the Lord : they made a shew , and talked , and took the Covenant , but they would not stand to it , they had no heart to a Reformation , but hankered still after their former evils . 'T was time now to rack them from off their Lees , to empty them from Vessel to Vessel , to turn them out of Jerusalem the Vision of Peace , into Babylon , whose very Name speaks Confusion : The Lord help us to see our Faces in this Glass ; I appeal to your Consciences , how much of our State and Story is told over in these particulars : And yet if there be any hope in our Israel concerning this thing , the last Observation must help us to it , and it is this ; Obs. 3. The sincere People of God , take up a woful Mourning , not so much for the fall of their Crown , as for the sins that caused it , they point the finger at this , they place the Wo upon this , Wo unto us that we have sinned . Thus Daniel in the 9. of his Book , complains not of Misery ( save only of the Desolation of the Sanctuary ) but of Sin , ver. 5.6 . We have sinned and committed Iniquity , and have done wickedly , and have rebelled , even by departing from thy Precepts , and from thy Judgments : Neither have we hearkned unto thy Servants the Prophets , which speak in thy Name to our Kings , our Princes , and our Fathers , and to all the People of the Land . This pierced his heart , in the midst of all his Personal Preferment . So was it with good Nehemiah , Chap. 1.6.7 . Let thine Ear now be attentive , and thine Eyes open , that thou mayst hear the Prayer of thy Servant , which I pray'd before thee now day and night , for the Children of Israel thy Servants , and confess the sins of the Children of Israel , which we have sinned against thee , both I and my Fathers House have sinned . We have dealt very corruptly against thee , and have not kept thy Commandments , nor the Statutes , nor the Judgments , which thou commandest thy Servant Moses . Sin , sin , that lay more heavy upon the hearts of these good Men , then all their sufferings ; And its clear it must be so ; First , from the Nature of sincere Repentance , which is never to be so affected with grief lying on our Spirits , as for our grieving the spirit of God , Zech. 12.10 . They shall mourn for him , and be in bitterness for him : And so it was , Acts 2.37 . When they heard this , that they had Crucified the Lord of Life and Glory , this went to their hearts , and this the Prophet bewails , that they rebelled against one who had been so tender , so indulgent , and compassionate towards them , Isa. 63.4.10 . In all their affliction , he was afflicted , and the Angel of his presence saved them , in his love and in his pitty he redeemed them , and he bare them , and carried them all the days of old . But they rebelled and vexed his holy spirit ; Therefore he was turned to be their Enemy , and he fought against them . So David , Psal. 51.3.4 . Secondly , Whenever God intends good to a Person , or a People , he leads forth their Spirits this way , makes the stream of their sorrows run forth in this Channel , for this is the principal ( if not the only ) way to redress and remove their Calamities felt , or feared , when Sinners mourn for sin , as sin , then God pardons sin , and when God pardons Iniquity , he heals Infirmity , Psal. 103.3 . If this then be our present posture , tho' we are made weak by such a loss , yet he will strengthen us , and give us Healers ( that 's the Magistrates Charity , Isa. 3.7 . ) yea , this ruine shall be under his own hand , and this is the right course to lodge it there . Now , briefly to put all these Truths together to Use . Vse . Doth not the Lord call his people in these Nations , to a serious and sensible apprehension of such a stroke . May I not say to the Common-wealth of England , as this Prophet did to the Common-wealth of Israel ? Lament. 2.13 . What thing shall I take to witness for thee ? what thing shall I liken to thee , O daughter of Jerusalem ? what shall I equal to thee that I may comfort thee , O Virgin Daughter of Zion ? for thy breach is great like the Sea , who can heal thee ? Our Bank is now broken down , who can repair it ; who can heal it ? that can he alone who made both the Bank and the Breach ; Who at first gave a decree to the Sea , and shut it up as with Doo●s and Bars , saying , Hitherto shalt thou go and no further , and here shalt thy proud Waves stay : He can keep the Sea from breaking in upon us , at such a time as this , and repair our Bank and Bulwark again . But will he do it ? That cannot I tell , but I can tell you of several Symptoms and Indications of approaching mercy , even in times of greatest Calamity ; do you look if you can find them upon your own spirits , and they are these : First , when a person or people are troubled more for sin , than for suffering , either incumbent , or approaching : When they look on sin as the greatest , the only evil , when they mostly bewail that , that 's a sure sign of escaping , Ezek. 7.16 . But they that escape of them shall escape , and shall be on the Mountains , as Doves of the Valleys , all of them mourning , every one for his Iniquity . Now is the Voice of this Turtle heard in our Land , at this day ; When sin sits heavy , suffering sits light ( said Mr. Greneham ) And God will make it so to be indeed , not to Faith only , but to Sence also . Secondly , when we are laid low in the sight and sence of this vileness , judging our selves worthy of the greatest punishment , unworthy of the least refreshment , when we see cause to submit in case of Reprobation , much more in case of Affliction , when we are thus abject it is the custom of our Gracious God ( and from thence his Character ) to be a Comforter of such , 2 Cor. 7.6 . God that comforteth those that are cast down ; When Jacob was in his own eyes ; not worthy of the least of all God's mercies , then he escapes all the misery so nigh unto him , and so much dreaded by him ; the thing that he feared came not upon him , Gen. 32.10 , &c. Thirdly , When the Spirit of Prayer is kept warm in our hearts , or rather , our hearts kept warm by the spirit of Prayer , for our selves , and for others , that 's a token for good unto us ; when Job prayed for his Friends , then God turned his Captivity , Job 42.10 . How do ye feel your hearts , Christians ? frozen , or flaming , cold , or burning within you ? can you pray for your Rulers , for the Publick , for your selves , and your posterities after you ? Doth the House of Israel enquire of the Lord for this thing ? Ezek. 36.37 . then will he do it for us , then will he increase us with men like a flock ; we shall then live , and not die , neither shall our men be few . Fourthly , when there 's a quiet resignation of our selves , and our affairs to the Lord , not limiting him , but leaving him to his liberty , to take away what Instruments he pleaseth , and use what Instruments he pleaseth ; He will be Master over the Sons of men , and when we are willing he should be so , all things then shall work together for our good : When we can choose God and let him choose all the rest ; David could not miscarry when his heart was once wrought over to this resignment , 2 Sam. 15.25 , 26. Lastly , When the Spirit of Faith is up in our hearts , when through the discoveries of his Grace in Jesus Christ , we are enabled still to trust in him , hang on him , expect good from him , so that he cannot shake us off ; Generous Spirits scorn to fail those that depend on them : poor sinful creatures have no other way to engage the great God to stand their friend , but by this dependance ; And saith the Prophet Isaiah , Chap. 26.3 . Thou wilt keep him in perfect peace whose mind is stayed on thee , because he trusteth in thee . When an Hawk pursued a Sparrow so close , that it flew into Xenocrates his Bosome , Non oportet supplicem prodere , was his word , and shall God give up his Turtle that flies into his Bosome , pursued by Birds of Prey ? No , he will never do it , Psal. 74.19 , 20. Now , what hopes have ye , Christians ? what expectations ? Can ye wait upon the Lord , that hideth his Face from the House of Jacob , can ye resolve to look for him , Isa. 8.17 . Can ye believe for these poor Nations ? these wounded , wofully wounded Nations ? to have slight thoughts of this wound , is the way never to be healed . But what grounds of Faith or Hope can you shew us , to fix our feet upon at such a time as this ? Suppose I could shew ye none , yet 't is a duty in the sincere people of God , with their Father Abraham , even against Hope , to believe in Hope , and to give glory to God in believing , Rom. 4.18 , 20. But yet God hath not left us without visible grounds to support our sinking expectations concerning these Nations : For first , our grand Enemies have had all the advantages against us they could wish for , and yet have not prevailed ; all Campanella's projects have been accomplished , Monarchy turned into a Free — State ( out of which they hoped to fish some notable advantages ) , the Dutch engaged in a War against the English , to weaken both these States in their Shipping , wherein they were most powerful and formidable . A Rebellion in Ireland , an horrid one , as that Popeling Polititian could have wished ; Philosophy mingled with our Divinity , and what not ? and yet the Spaniards Universal Monarchy not affected : Our English Roses not yet blasted , nor yet over-topped by the Lillies of France , nor our British Crosses become Perches to the Austrian Eagles . As if God had said from Heaven , You shall have fair play , all that ye can propound to your selves , and yet come short of your Reckoning . This speaks as if God had no mind to cast us away , to abandon and give us up as a Prey to the Teeth of our Adversaries : Let us bless the Lord for this , and still believe on him ; Our Soul is escaped as a Bird out of the Snare of the Fowlers , the Snare is broken and we are escaped . Our help is in the Name of the Lord who made Heaven and Earth , Psal. 124.7 , 8. Surely when God thus encamps about his House , 't is a sign that no Oppressor shall pass through them any more ( if they fall not off from Him ) Zech. 9.8 . Secondly , Are we not a People , redeemed with so high an hand , and such an out-stretched Arm , as never People was since the days of Israel ? And hath the Lord been working so many Miracles of Mercy , for so many years together ? and will he now undo us , and all his own great Works together ? What will he do unto his great Name ? What will the Nations say ? It was not he , it was a chance that hapned to them ? What will his and our Enemies say and do ? There is a stupendious expression in Deut. 32 , 26 , 27. I said I would scatter them into Corners , I would make the Remembrance of them to cease from among Men ( I would pay them , I wou'd smoak them , they have deserved it at my hands ) were it not that I feared the wrath of the Enemy , least their Adversaries should behave themselves strangely , and least they should say , Our hand is high , the Lord hath not done all this ; Can the great God fear any thing ? Yes , God himself tells us that he fears , on the behalf of his poor people , that desire to fear his Name , and what need they to fear Enemies , that have a God to fear for them ? Only let us sanctify him , in our hearts , and let him be our fear and our dread , and we need fear nothing else . Thirdly , What spot of Earth ( to the praise of Free-grace be it spoken , not to boast of our selves carnally ) . What spot of ground in the World bears so many real Saints upon it , as our Island ? and some sprinklings here also , that cry Day and Night unto him ? Souls Sealed and Marked in the Forehead , not to be touched by the Destroyer : Might Sodom have stood , if there had been but ten righteous Persons there ; and shall not these Nations escape , who have so many Thousands to stand in the Gap . Are not the holy Seed the Sap and Substance of our Robur Anglicanum , our English Oak ; as an Oak whose Substance is in it when it casteth its Leaves , The holy Seed shall be the Substance thereof , Isa. 6.13 . Thus saith the Lord , as the New Wine is found in the Cluster , and one saith , destroy it not , for a Blessing is in it , so will I do for my Servants sake , that I may not destroy them all , Isa. 65.8 . And surely we have Governors , who say in their heart , The Inhabitants of Jerusalem shall be our strength in the Lord of Hosts their God , Zech. 12.5 . Fourthly , After all the Wind-falls in God's Orchard , so many top-heavy tall Oaks and Cedars laid along , those that are Trees of Richteousness indeed , and kept their standing , are more deeply rooted by all these shakings ; Professors were never so Sober , since the times of Persecution , never so in love with old Truths , they see plainly the pretended new light was an Ignis fatuus , that misled poor benighted Souls , yea , many that erred now come to understanding , and they that murmured are better instructed , according to that sweet Promise , Isa. 29 , 24. We shall not therefore be ashamed of our hope , neither shall our faces wax pale . For as the prevailing of the Spirit of Error was the Herald of Misery , so is the returning of a Spirit of Sobriety the welcome Harbinger of Mercy . Fifthly , so many hopeful young Men coming on to the Ministry ( which is the Observation of our Brethren in England ; in their Ordinations ) their Parts more raised , their Lives more reformed , the Councel of God more clearly revealed then formerly ; even this bespeaks a continuance of Mercy : Surely the great Husbandman hath yet some Harvest to Inn , seeing he makes such provision and preparation of Labourers , Luke 10.1 , 2. After these things , the Lord appointed other Seventy also , and sent them two and two before his face , into every City and place , whither he himself would come . Where Christ sends his Disciples before him , he himself means to follow after ; the Treaty of Peace holds , whilst his Leiger-Embassadors are not recalled . Sixthly , the general sense of this heavy stroke is a good sign among us , Indeed when the righteous is taken away , and no man layeth it to heart , then there 's evil to come , Isa. 57.1 . But I am perswaded no stroke these thousand years hath been more felt by the best people of these Nations : the mourning is universal , like that in Zech. 12.12 , &c. not only amongst the Rulers , the Families of David and Nathan , not only amongst the Ministers , the Family of Levi ; but even the Family of Shimei , who was of the house of Saul , a Male-content , a Reviler , that comes along in the Train of the Mourners . We read indeed of others of that name who were of the house of Levi , but that cannot be here meant , because it was before-mentioned by name . It 's strange indeed to find the Family of Shimei mourning for the loss of the House of David , yet the Lord can bring this to pass , and hath done so at this time . ( If I be rightly informed ) 't is said of Galba , that he left but few willing to live under his Government , but many mourning for his death : How many do now confess they were unworthy of such a Ruler ? they knew not how to prise , how to improve such a mercy , and when we cut our Fingers with Swords , 't is time they should be laid up . Seventhly , that the great Plot of Firing London , raising the Countreys , betraying the Ports and Garrisons , was utterly broken before this Blow was given ; that this Man of War should die himself in Peace ( contrary to the prophesyings of many ) and leave us in Peace ; this speaks much tenderness in our God towards us , that such a storm should be blown over ( and a day of Thanksgiving kept throughout the three Nations for it ) before this skilful Pilot was called from the Helm . Indeed when the Pilot is cast over Board in a storm , it fore-speaks a Shipwrack . But now that the Lord hath thus in measure debated with us ( notwithstanding all our Luxuriances ) and stayed the rough wind , in the day of the blasting East-wind ; well may we hope , that by This shall the Iniquity of Jacob be purged , and that this shall be the Fruit to take away our sin , Isa. 27.8 , 9. that his design is to purge and prune us , not to root us up . Eighthly , That we should slide so quietly , so naturally into a Settlement , I think far beyond all our expectations , this is a wonderful mercy , Sol occubuis , nox nulla secuta est , Our Sun is set , and yet no Night ensued . Now for Light to rise when the Sun sets , that at Evening time it should be light ( according to that promise in Zech. 14.7 . ) this is not only a sign of mercy , but a miracle of mercy it self . Ninthly , That we now have Magistrates , the Legallity of whose Call to their present Office and Station , is beyond all dispute , all settled by Authority of Parliament ; The Scepter put into his Highness's Hand , that now is , according to the Sanction of Parliament : The Sword put into his Excellency's Hand here after his late Highness's Establishment by Parliament ; even this may give us a rational ground of hope , of quietness and submission , even in the most unquiet Spirits : at least they will have a less reason to pretend for their unquietness , though unquiet persons never want pretences . Tenthly , We enjoy Magistrates , to whom the Interest of Religion is so endeared , so incorporated , by a principle of Grace in themselves , that they can no more forsake or abandon it , than their own souls , and so intwisted by the hand of Providence , with their own Interest , that they cannot be safe if they quit it : their Authority , their Safety is Embarqued in the same bottom with it , they must swim , or sink together . Now , God promis'd it of old as a Favour to his People , that their Nobles should be of themselves , and that their Governors should proceed out of the midst of them ( Let not us despise ours , because they do so ) ; And I will cause him to draw neer , and he shall approach unto me ; for who is this that engaged his heart to approach unto me ' saith the Lord , Jer. 30.21 . It is an admirable thing when Rulers and Governors engage their hearts to approach unto God , God himself seems to be taken with it , and to wonder at it ; Let us help them with our Prayers to engage more and more with , and for God ; for this also speaks establishment , ver. 20. and prosperity , ver. 19. And out of them shall proceed Thanksgiving , and the voice of them that make merry , and I will multiply them , and they shall not be few ; I will also glorify them , and they shall not be small ; Their Children also shall be as afore-time , and their Congregation shall be established before me , and I will punish all that oppress them , And their Nobles shall be of themselves , and their Governor shall proceed from the midst of them , and I will cause him to draw neer , and he shall approach unto me , &c. Again , The late success of the Swede , and our own success in Flanders , putting a Curb , and a Bridle upon the Jaws of our ill Neighbours , these look like the Pledges and Fore-runners of more mercy . Lastly , And especially some beginnings of real Reformation , and breathings after more , in Persons , Families , Congregations , Towns , Cities , Countreys ; these , where-ever they are to be discerned , look very smilingly and promisingly upon us : Indeed if Reformation be neglected , all our other grounds of hope will fail us , and float away ; If the people turneth not to him that smiteth them , neither do seek the Lord of Hosts , then will he set up their Adversaries against them , and joyn their Enemies together , and they shall devour Israel with open mouth , Isa 9.11 , 12 , 13. And thou , whoever thou art that hatest to be reformed , mayst be one of the first that shall be so devoured ; But if Reformation be cordially endeavoured by us , according to our places , this will make us precious in the sight of the Lord , and he will make us honourable , Isa. 43.4 . if this be pursued ( I am not affraid to affirm it ) as Sin hath pluckt the Crown from our Head , so Reformation will restore it , and set it again upon the Head of our State and Government ; yea , the Lord will redeem our life from destruction , and ( as David speaks , Psal. 103.4 . ) Crown us with loving kindness , and tender mercies . Without Reformation , we are a lost people , but if the Lord make us a reforming people , we shall certainly be a preserved people , that will restore our Ornament , our Glory to us ; Come therefore and let us return unto the Lord , for he hath torn , and he will heal us ; he hath smitten , and he will bind us up . FINIS .