The notion of a God neither from fear nor policy a sermon preach'd at the cathedral-church of St. Paul, March the 7th 1697/8 : being the third of the lecture for that year, founded by the Honourable Robert Boyle, Esq. / by John Harris ...
         Harris, John, 1667?-1719.
      
       
         
           1698
        
      
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             The notion of a God neither from fear nor policy a sermon preach'd at the cathedral-church of St. Paul, March the 7th 1697/8 : being the third of the lecture for that year, founded by the Honourable Robert Boyle, Esq. / by John Harris ...
             Harris, John, 1667?-1719.
          
           31 p.
           
             Printed by J. L. for Richard Wilkin ...,
             London :
             1698.
          
           
             This work is also found as the third part of the author's The atheistical objections against the being of a God and his attributes fairly considered and fully refuted : in eight sermons (Wing H845).
             Reproduction of original in the Cambridge University Library.
          
        
      
    
     
       
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         eng
      
       
         
           Bible. -- O.T. -- Psalms X, 4 -- Sermons.
           Atheism -- Early works to 1800.
        
      
    
     
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           Books
           printed
           for
           
             Rich.
             Wilkin
          
           at
           the
           King's-Head
           
             in
             St.
          
           Paul
           '
           s
           Church-yard
           .
        
         
           MR.
           
           Harris's
           Sermon
           ,
           Preach'd
           at
           the
           Cathedral-Church
           of
           St.
           
             Paul
             ,
             January
          
           the
           3d.
           1697
           /
           8.
           being
           the
           First
           of
           the
           Lecture
           for
           that
           Year
           ,
           Founded
           by
           the
           Honourable
           
             Robert
             Boyle
          
           ,
           Esquire
           .
        
         
           —
           His
           Remarks
           on
           some
           late
           Papers
           relating
           to
           the
           Universal
           Deluge
           ,
           and
           to
           the
           Natural
           History
           of
           the
           Earth
           .
           In
           Octavo
           .
        
         
           Dr.
           
           Woodward's
           Natural
           History
           of
           the
           Earth
           ,
           in
           Octavo
           .
        
         
           Dr.
           
           Abbadie's
           Vindication
           of
           the
           Truth
           of
           the
           Christian
           Religion
           ,
           against
           the
           Objections
           of
           all
           Modern
           Opposers
           ;
           in
           Two
           Volumes
           .
           In
           Octavo
           .
        
         
           A
           Serious
           Proposal
           to
           the
           Ladies
           ,
           for
           the
           Advancement
           of
           their
           true
           and
           greatest
           Interest
           ;
           Part
           I.
           By
           a
           Lover
           of
           her
           Sex.
           The
           Third
           Edition
           .
           In
           Twelves
           .
        
         
           A
           Serious
           Proposal
           to
           the
           Ladies
           ;
           Part
           II.
           Wherein
           a
           Method
           is
           offer'd
           for
           the
           Improvement
           of
           their
           Minds
           .
           In
           Twelves
           .
        
         
           Letters
           concerning
           the
           Love
           of
           God
           ,
           between
           the
           Author
           of
           the
           Proposal
           to
           the
           Ladies
           and
           Mr.
           
             John
             Norris
          
           .
           In
           Octavo
           .
        
         
           An
           Answer
           to
           
             W.
             P.
          
           his
           Key
           about
           the
           Quakers
           Light
           within
           ,
           and
           Oaths
           ;
           with
           an
           Appendix
           of
           the
           Sacraments
           .
           In
           Octavo
           .
        
         
           A
           Letter
           to
           the
           Honourable
           Sir
           
             Robert
             Howard
          
           :
           Together
           with
           some
           Animadversions
           on
           a
           Book
           ,
           entituled
           ,
           
             Christianity
             not
             Mysterious
          
           .
           In
           Octavo
           .
        
      
       
         
         
           The
           Notion
           of
           a
           GOD
           ,
           Neither
           from
           FEAR
           nor
           POLICY
           .
           A
           SERMON
           Preach'd
           at
           the
           CATHEDRAL-CHURCH
           of
           St.
           
             Paul
             ,
             March
          
           the
           7
           th
           .
           1697
           /
           8.
           
           BEING
           The
           Third
           of
           the
           LECTURE
           for
           that
           Year
           ,
           Founded
           by
           the
           Honourable
           
             Robert
             Boyle
          
           ,
           
             Esq
          
        
         
           By
           JOHN
           HARRIS
           ,
           
             M.
             A.
          
           and
           Fellow
           of
           the
           ROYAL-SOCIETY
           .
        
         
           LONDON
           ,
           Printed
           by
           
             J.
             L.
          
           for
           
             Richard
             Wilkin
          
           ,
           at
           the
           King
           '
           
           s-Head
           
             in
             St.
          
           Paul
           '
           s
           Church-Yard
           ,
           1698.
           
        
      
    
     
       
         
         
         
           
             PSALM
             x.
             4.
             
          
           
             
               The
               Wicked
               ,
               through
               the
               Pride
               of
               his
               Countenance
               ,
               will
               not
               seek
               after
               God
               :
               neither
               is
               God
               in
               all
               his
               Thoughts
               .
            
          
        
         
           IN
           my
           last
           Discourse
           on
           these
           words
           ,
           I
           came
           to
           consider
           the
           Third
           Particular
           I
           had
           before
           observed
           in
           them
           ;
           which
           was
           ,
           The
           great
           Charge
           the
           Psalmist
           brings
           against
           the
           Wicked
           and
           Proud
           Person
           here
           spoken
           of
           ,
           
             viz.
             Wilful
             Atheism
             and
             Infidelity
             .
             He
             will
             not
             seek
             after
             God
             :
             and
             all
             his
             thoughts
             are
             ,
             There
             is
             no
             God.
          
           Under
           which
           I
           proposed
           to
           Consider
           and
           Refute
           the
           Atheist's
           Objections
           ,
           against
           the
           Being
           of
           a
           God
           in
           general
           .
           And
           these
           I
           found
           might
           be
           reduced
           to
           these
           Two
           Heads
           :
           
             
               I.
               That
               we
               can
               have
               no
               Idea
               of
               God.
               
            
             
               II.
               That
               the
               Notion
               of
               Him
               ,
               which
               is
               about
               in
               the
               World
               ,
               owes
               its
               Original
               to
               the
               foolish
               Fears
               and
               Ignorance
               of
               some
               Men
               ,
               and
               to
               the
               crafty
               Designs
               of
               others
               .
            
          
        
         
           The
           former
           of
           these
           I
           have
           already
           refuted
           ,
           and
           shewed
           that
           it
           is
           Groundless
           and
           Precarious
           in
           all
           its
           Parts
           .
        
         
           I
           shall
           now
           therefore
           consider
           the
           Second
           Objection
           against
           the
           Being
           of
           a
           God
           in
           general
           ,
           viz.
           That
           the
           Notion
           of
           a
           Deity
           ,
           which
           is
           so
           generally
           found
           among
           Mankind
           ,
           owes
           its
           Original
           to
           the
           
           foolish
           Fears
           and
           Ignorance
           of
           some
           Men
           ,
           and
           to
           the
           designing
           and
           crafty
           Figments
           of
           others
           .
        
         
           And
           here
           I
           shall
           first
           give
           you
           the
           Sense
           of
           these
           kind
           of
           Writers
           on
           this
           Point
           :
           And
           then
           endeavour
           to
           shew
           you
           ,
           how
           very
           weak
           and
           trivial
           their
           Arguments
           are
           ,
           and
           how
           very
           far
           short
           they
           come
           of
           Disproving
           the
           Existence
           of
           a
           Deity
           .
        
         
           And
           first
           I
           shall
           give
           you
           the
           full
           sense
           of
           this
           Objection
           ,
           from
           the
           words
           of
           those
           that
           bring
           it
           ;
           beginning
           with
           the
           Modern
           Writers
           ,
           who
           ,
           as
           you
           will
           find
           by
           and
           by
           ,
           have
           little
           or
           nothing
           new
           ,
           
             but
             like
             Carriers
             Horses
             ,
             follow
             one
             another
             in
             a
             Track
             ,
             and
             because
             the
             first
             went
             wrong
             ,
             all
             the
             rest
             will
             succeed
             him
             in
             the
             same
             Errour
             ;
             not
             considering
             ,
             that
             he
             who
             comes
             behind
             ,
             may
             take
             an
             advantage
             to
             avoid
             that
             Pit
             ,
             which
             those
             that
             went
             before
             ,
             are
             fallen
             into
             .
          
           (
           as
           it
           is
           in
           the
           words
           of
           the
           Translator
           of
           (a)
           Philostratus
           .
           )
        
         
           But
           here
           it
           must
           be
           premised
           ,
           That
           since
           these
           kind
           of
           Men
           do
           frequently
           disguise
           their
           true
           meaning
           ;
           
             It
             is
             not
             the
             bare
             Words
             only
             ,
             but
             the
             Scope
             of
             a
             Writer
             ,
             that
             giveth
             the
             true
             Light
             by
             which
             any
             Writing
             is
             to
             be
             interpreted
             ,
          
           (
           as
           Mr.
           Hobbs
           (b)
           very
           well
           observes
           :
           )
           yet
           this
           must
           be
           said
           for
           both
           him
           and
           the
           other
           Modern
           Atheistick
           Writers
           ,
           That
           their
           Disguise
           is
           so
           very
           thin
           and
           superficial
           ,
           that
           any
           one
           may
           easily
           see
           through
           it
           ,
           and
           discover
           their
           true
           Meaning
           and
           Design
           .
           Nothing
           can
           be
           clearer
           ,
           than
           that
           't
           is
           the
           great
           scope
           of
           the
           Author
           of
           
             Great
             is
             Diana
             of
             the
             Ephesians
             ,
          
           to
           persuade
           the
           World
           ,
           That
           the
           first
           Original
           of
           all
           Religion
           ,
           was
           from
           Craft
           and
           Imposture
           ,
           and
           that
           it
           was
           cultivated
           and
           carried
           on
           by
           the
           Cunning
           and
           Avarice
           of
           the
           Priests
           .
           And
           in
           his
           
             Anima
             Mundi
          
           ,
           pag.
           13
           ,
           14.
           he
           tells
           us
           ,
           That
           
           Superstition
           (
           by
           which
           these
           kind
           of
           Writers
           always
           mean
           Religion
           in
           general
           )
           
             did
             certainly
             proceed
             from
             some
             Crafty
             and
             Designing
             Person
             ,
          
           who
           observed
           what
           were
           the
           Inclinations
           of
           Mankind
           ,
           and
           so
           adapted
           his
           Fictions
           accordingly
           :
           
             He
             pretended
             to
             have
             some
             extraordinary
             way
             revealed
             to
             him
             ,
             from
             an
             Invisible
             Power
             ,
             whereby
             he
             was
             able
             to
             instruct
             the
             People
          
           ;
           and
           to
           put
           them
           into
           a
           way
           of
           being
           happy
           in
           a
           Future
           State.
           And
           in
           another
           place
           ,
           he
           saith
           ,
           (a)
           
             That
             Mankind
             being
             ill-natured
             ,
             and
             unapt
             to
             oblige
             others
             without
             Reward
             ,
             as
             also
             judging
             of
             God
             Almighty
             by
             themselves
             ,
             did
             at
             first
             conceive
             the
             Gods
             to
             be
             like
             their
             Eastern
             Princes
             ,
             before
             whom
             no
             Man
             might
             come
             empty-handed
             ;
             and
             thus
             came
             the
             Original
             of
             Sacrifices
             :
          
           And
           this
           Institution
           ,
           he
           saith
           ,
           was
           improved
           by
           the
           crafty
           Sacerdotal
           Order
           ,
           into
           all
           that
           costly
           and
           extravagant
           Superstition
           that
           did
           afterwards
           so
           abound
           in
           the
           World.
           Now
           in
           this
           passage
           ,
           't
           is
           plain
           ,
           that
           he
           makes
           all
           the
           Jewish
           Religion
           to
           be
           nothing
           but
           Priest-craft
           and
           Imposture
           ;
           tho'
           on
           wretched
           poor
           grounds
           ,
           as
           I
           shall
           hereafter
           sufficiently
           make
           appear
           .
           And
           his
           Opinion
           of
           the
           Christian
           Religion
           ,
           may
           easily
           be
           guessed
           ,
           by
           what
           he
           delivers
           ,
           
             Anim.
             Mund.
          
           pag.
           124.
           viz.
           
             That
             most
             Christian
             Churches
             ,
             like
             the
             Musk-melon
             from
             the
             Dunghill
             ,
             were
             raised
             from
             the
             filthy
             Corruption
             and
             Superstition
             of
             Paganism
             .
          
           And
           in
           another
           place
           ,
           he
           saith
           ,
           (b)
           
             That
             he
             will
             engage
             to
             make
             appear
             ,
             That
             a
             Temporal
             Interest
             was
             the
             great
             Machine
             on
             which
             all
             Humane
             Actions
             ever
             moved
          
           ;
           (
           he
           means
           ,
           in
           the
           Establishing
           of
           the
           Jewish
           and
           Christian
           Religions
           ;
           )
           
             and
             that
             the
             common
             Pretence
             of
             Piety
             and
             Religion
             ,
             was
             but
             like
             Grace
             before
             a
             Meal
             :
             i.
             e.
          
           according
           to
           him
           ,
           nothing
           but
           a
           meer
           customary
           
           piece
           of
           Folly
           that
           signifies
           nothing
           at
           all
           ,
           and
           which
           he
           frequently
           ridicules
           and
           exposes
           (c)
           .
        
         
           Now
           all
           this
           ,
           though
           not
           in
           plain
           and
           express
           words
           ,
           yet
           in
           the
           most
           obvious
           sense
           and
           meaning
           ,
           is
           equally
           applicable
           to
           the
           Notion
           of
           a
           God
           ;
           and
           no
           doubt
           was
           so
           intended
           by
           the
           Author
           .
           And
           ,
           indeed
           ,
           take
           away
           Religion
           and
           the
           Notion
           of
           a
           God
           must
           of
           course
           follow
           :
           For
           't
           is
           impossible
           to
           think
           that
           if
           there
           be
           a
           God
           ,
           he
           should
           not
           expect
           Veneration
           and
           Worship
           from
           those
           Creatures
           of
           his
           ,
           that
           he
           hath
           rendred
           capable
           of
           doing
           it
           ;
           which
           therefore
           
             is
             their
             reasonable
             Service
          
           ,
           Rom.
           12.1
           .
        
         
           After
           the
           same
           manner
           doth
           Spinoza
           declare
           himself
           as
           to
           the
           Origin
           of
           Religion
           ;
           which
           he
           also
           calls
           by
           the
           Name
           of
           Superstition
           .
           (a)
           He
           tells
           us
           ,
           That
           
             the
             true
             Cause
             from
             whence
             Superstition
             took
             its
             rise
             ,
             is
             preserved
             and
             maintained
             ,
             is
             Fear
             .
          
           (b)
           
             That
             if
             all
             things
             would
             but
             succeed
             according
             to
             Mens
             Minds
             ,
             they
             would
             never
             be
             enslaved
             by
             Superstition
             :
             But
             because
             they
             are
             often
             in
             great
             streights
             ,
             and
             so
             put
             to
             it
             ,
             that
             no
             Counsel
             or
             Help
             will
             be
             beneficial
             to
             them
             ,
             they
             are
             tossed
             and
             bandied
             about
             between
             Hope
             and
             Fear
             ,
             and
             at
             last
             have
             their
             Mind
             so
             debilitated
             ,
             that
             they
             are
             prone
             to
             believe
             any
             thing
             .
          
           (c)
           
             But
             that
             in
             reality
             all
             those
             things
             which
             have
             been
             the
             Objects
             of
             Mens
             vain
             Religious
             Worship
             ,
             are
             nothing
             but
             the
             dreadful
             Phantasms
             and
             mad
             Figments
             of
             a
             sorrowful
             and
             timorous
             Mind
             .
          
           (d)
           
             And
             the
             
             reason
          
           (
           he
           saith
           )
           
             why
             all
             Men
             are
             thus
             subject
             by
             Nature
             to
             Superstition
             ,
             is
             only
             from
             Fear
             ;
             and
             not
             as
             some
             have
             fansied
             ,
             from
             any
             confused
             Idea
             of
             a
             God
             ,
             which
             they
             will
             have
             to
             be
             impressed
             on
             all
             Mankind
             .
          
        
         
           The
           Author
           of
           the
           Leviathan
           ,
           speaks
           yet
           a
           little
           plainer
           as
           to
           this
           Point
           ;
           (e)
           
             Ignorant
             Men
          
           (
           saith
           he
           )
           
             feign
             to
             themselves
             several
             kinds
             of
             Invisible
             Powers
             ,
             stand
             in
             awe
             of
             their
             own
             Imaginations
             ,
             in
             time
             of
             Distress
             invoke
             them
             ,
             in
             time
             of
             Success
             give
             them
             thanks
             ,
             making
             the
             Creatures
             of
             their
             own
             fancy
             Gods.
             This
             is
             the
             Natural
             Seed
             of
             Religion
             ,
             which
             Men
             taking
             notice
             of
             ,
             have
             formed
             into
             Laws
             ,
          
           &c.
           
        
         
           And
           he
           tells
           us
           in
           another
           place
           ,
           (f)
           That
           
             Fear
             of
             Power
             invisible
             feigned
             by
             the
             Mind
             ,
             or
             imagined
             from
             Tales
             publickly
             allowed
             is
             Religion
             ,
             not
             allowed
             ,
             is
             Superstition
             .
          
           So
           that
           according
           to
           Mr.
           Hobbs
           ,
           Religion
           and
           Superstition
           differ
           only
           in
           this
           ,
           that
           the
           latter
           is
           a
           Lye
           and
           a
           Cheat
           standing
           only
           on
           the
           Authority
           of
           Private
           Men
           ,
           whereas
           the
           former
           is
           supported
           by
           the
           Power
           of
           the
           Government
           .
           In
           these
           Four
           Things
           ,
           saith
           he
           ,
           elsewhere
           ,
           (a)
           
             consists
             the
             Natural
             Seed
             of
             Religion
             ,
          
           viz.
           
             Ignorance
             of
             Second
             Causes
             ,
             Opinion
             of
             Ghosts
             ,
             Devotion
             toward
             what
             Men
             Fear
             ,
             and
             taking
             things
             casual
             for
             Prognosticks
             .
          
           These
           are
           the
           Accounts
           which
           our
           Modern
           Atheistical
           Writers
           give
           of
           the
           Origin
           of
           Religion
           ,
           and
           the
           Notion
           of
           a
           God
           among
           Men.
           And
           this
           they
           ,
           with
           great
           assurance
           ,
           put
           off
           as
           their
           own
           new
           Invention
           ;
           without
           being
           so
           just
           as
           to
           mention
           any
           of
           the
           Ancients
           ,
           from
           whom
           they
           have
           borrowed
           every
           Article
           of
           it
           .
           That
           trite
           Passage
           every
           Body
           knows
           
             Primus
             in
             orbe
             Deos
             fecit
             timor
          
           ;
           and
           Lucretius
           mentions
           Fear
           and
           
             the
             Ignorance
             of
             Second
             Causes
          
           ,
           as
           
           that
           which
           gave
           the
           first
           rise
           to
           the
           Notion
           of
           a
           God
           :
           For
           ,
           saith
           he
           ,
           (b)
           
             When
             Men
             with
             fearful
             Minds
             behold
             the
             things
             in
             the
             Earth
             and
             Heavens
             ,
             they
             become
             abject
             and
             depressed
             under
             the
             fear
             of
             the
             Gods
             ;
             whose
             Empire
             Ignorance
             of
             Causes
             sets
             up
             in
             the
             World
             :
             for
             when
             Men
             cannot
             see
             any
             natural
             Reason
             for
             any
             Effect
             ,
             they
             strait
             fansie
             't
             is
             the
             Product
             of
             some
             Divine
             Power
             .
          
           The
           very
           same
           thing
           he
           saith
           also
           in
           another
           place
           ,
           (c)
           where
           he
           attributes
           likewise
           the
           Notion
           of
           Ghosts
           ,
           and
           consequently
           of
           the
           Gods
           interfering
           with
           the
           Affairs
           of
           the
           World
           ,
           to
           Mens
           not
           being
           able
           to
           distinguish
           Dreams
           from
           Real
           Appearances
           .
           Tully
           tells
           us
           ,
           That
           
             there
             were
             some
             in
             his
             time
             ,
          
           and
           no
           doubt
           long
           before
           ,
           
             who
             attributed
             the
             Opinion
             and
             Belief
             of
             the
             Gods
             to
             have
             been
             feigned
             by
             Wise
             Men
             for
             the
             good
             of
             the
             Commonwealth
             .
          
           (d)
           And
           Plato
           acquaints
           us
           ,
           (e)
           
             That
             the
             ancient
             Atheists
             did
             affirm
             ,
             that
             the
             Gods
             were
             not
             by
             Nature
             ,
             but
             by
             Art
             and
             Laws
             only
             ,
             and
             so
             were
             different
             in
             different
             places
             ,
             according
             as
             the
             different
             humour
             of
             the
             Law
             givers
             chanced
             to
             determine
             the
             Matter
             .
             Sextus
             Empiricus
          
           saith
           ,
           That
           
             there
             were
             at
             first
             some
             Intelligent
             and
             Prudent
             Men
          
           (f)
           
             who
             consider'd
             what
             would
             
             be
             beneficial
             to
             Humane
             Life
             ;
             and
             these
             first
             feigned
             the
             fabulous
             Notion
             of
             Gods
             ,
             and
             caused
             that
             Suspicion
             that
             there
             is
             in
             Mens
             Minds
             about
             them
             .
          
           Afterwards
           he
           saith
           ,
           That
           
             heretofore
             Men
             lived
             wild
             and
             savage
             ,
             and
             preyed
             upon
             one
             another
             like
             wild
             Beasts
             ;
             till
             some
             Men
             being
             willing
             to
             prevent
             and
             repress
             Injuries
             and
             Rapine
             ,
             invented
             Laws
             to
             punish
             those
             that
             did
             amiss
             :
             And
             then
             they
             feigned
             ,
             that
             there
             were
             Gods
             also
             ,
             who
             took
             cognizance
             of
             all
             Mens
             Actions
             ,
             whether
             good
             or
             bad
             ;
             that
             so
             no
             one
             might
             dare
             to
             commit
             any
             secret
             Wickedness
             ,
             when
             he
             was
             by
             this
             means
             persuaded
             ,
          
           
             
               
                 〈◊〉
                 〈◊〉
                 〈◊〉
                 〈◊〉
                 〈◊〉
              
            
             
               
                 〈◊〉
                 〈◊〉
                 〈◊〉
                 〈◊〉
                 〈◊〉
              
               ,
            
          
           
             That
             the
             Gods
             ,
             tho'
             unseen
             by
             Men
             ,
             did
             yet
             inspect
             into
             all
             Humane
             Actions
             ,
             and
             take
             notice
             who
             did
             well
             ,
             and
             who
             the
             contrary
             .
             Sextus
          
           also
           attributes
           the
           Rise
           of
           Mens
           Belief
           of
           a
           God
           ,
           to
           their
           ignorance
           of
           Second
           Causes
           ,
           (
           as
           I
           shewed
           you
           before
           that
           Lucretius
           doth
           :
           )
           for
           he
           makes
           Democritus
           speak
           thus
           ,
           (a)
           
             When
             Men
             of
             old
             saw
             strange
             and
             frightful
             things
             in
             the
             Air
             or
             Heavens
             ,
             such
             as
             Thunder
             ,
             Lightning
             ,
             Thunderbolts
             ,
             Eclipses
             of
             the
             Sun
             and
             Moon
             ,
          
           &c.
           not
           knowing
           the
           Natural
           Causes
           of
           them
           ,
           but
           being
           terrified
           by
           them
           ,
           
             they
             strait
             imagined
             the
             Gods
             to
             be
             the
             Authors
             of
             them
             .
          
           This
           therefore
           being
           proved
           to
           be
           the
           true
           sense
           of
           the
           Ancient
           Atheistical
           Writers
           ,
           and
           from
           them
           copied
           by
           the
           Moderns
           ,
           viz.
           That
           
             Fear
             ,
             Ignorance
          
           and
           Cunning
           were
           the
           first
           Originals
           or
           Causes
           of
           the
           Notion
           and
           Belief
           of
           a
           God.
           Let
           us
           now
           fairly
           examine
           the
           Case
           ,
           and
           see
           what
           ground
           there
           is
           for
           such
           an
           Assertion
           ;
           and
           whether
           this
           can
           account
           for
           that
           Universal
           Notion
           of
           a
           Divine
           
           and
           Omnipotent
           Being
           ,
           which
           we
           find
           every
           where
           in
           the
           World.
           And
           ,
        
         
           1.
           
           I
           say
           ,
           That
           the
           Notion
           of
           a
           GOD
           ,
           could
           not
           come
           from
           Fear
           ;
           for
           if
           it
           did
           ,
           either
           this
           Fear
           must
           be
           universally
           inherent
           in
           all
           Mankind
           ,
           or
           else
           peculiar
           only
           to
           some
           Dastardly
           and
           Low-spirited
           Mortals
           .
           If
           the
           former
           be
           asserted
           ,
           't
           is
           a
           very
           convincing
           Argument
           ,
           that
           there
           is
           a
           just
           ground
           for
           such
           a
           Fear
           ;
           and
           that
           it
           hath
           something
           that
           is
           Real
           for
           its
           Object
           ,
           that
           can
           thus
           affect
           all
           Men
           ,
           after
           the
           same
           manner
           .
           And
           if
           it
           be
           so
           ,
           that
           all
           Men
           are
           naturally
           subject
           to
           this
           Fear
           of
           a
           Deity
           ;
           how
           could
           any
           one
           ever
           discover
           ,
           that
           there
           was
           no
           real
           ground
           for
           this
           ,
           in
           the
           nature
           of
           the
           thing
           ?
           how
           came
           he
           himself
           exempted
           from
           this
           poorness
           of
           Spirit
           ?
           And
           if
           he
           were
           not
           exempted
           from
           this
           terrible
           Passion
           ,
           how
           came
           he
           to
           discover
           ,
           that
           the
           Object
           of
           this
           Fear
           is
           all
           a
           Cheat
           ,
           and
           nothing
           but
           a
           meer
           Mormo
           and
           Bug-bear
           ?
           'T
           was
           very
           lucky
           for
           him
           ,
           that
           the
           rambling
           Atoms
           of
           his
           Constitution
           jumpt
           by
           chance
           into
           such
           a
           couragious
           and
           noble
           Frame
           and
           Temper
           !
           But
           pray
           who
           was
           this
           mighty
           Man
           ?
           when
           and
           where
           did
           he
           live
           ?
           what
           Ancient
           History
           gives
           us
           any
           Account
           of
           this
           happy
           Person
           ,
           that
           laughed
           at
           that
           which
           all
           the
           World
           besides
           were
           afraid
           of
           ?
           Let
           the
           Atheists
           give
           us
           but
           any
           Relation
           of
           him
           ,
           that
           is
           Authentick
           ,
           and
           it
           shall
           be
           allowed
           as
           the
           greatest
           thing
           they
           have
           ever
           yet
           advanced
           .
           But
           I
           suppose
           they
           will
           not
           say
           that
           this
           Fear
           is
           Universal
           ;
           but
           that
           it
           only
           possesseth
           mean
           and
           abject
           Spirits
           ,
           and
           never
           invades
           the
           Great
           and
           
             Brave
             Soul.
          
           Let
           us
           see
           whether
           this
           will
           do
           them
           any
           service
           .
           Now
           by
           Brave
           and
           
             Great
             Souls
          
           ,
           who
           do
           they
           mean
           ?
           Do
           they
           intend
           
           by
           them
           ,
           such
           as
           have
           Power
           ,
           Command
           and
           Empire
           over
           others
           ?
           Nothing
           is
           more
           certain
           ,
           than
           that
           Kings
           and
           Princes
           have
           been
           equally
           subject
           to
           these
           Fears
           of
           a
           God
           ,
           and
           of
           Divine
           Punishment
           ,
           with
           the
           meanest
           and
           most
           contemptible
           of
           their
           Subjects
           .
           And
           this
           (a)
           Lucretius
           himself
           owns
           ,
           (
           as
           also
           that
           this
           Fear
           of
           a
           Deity
           is
           Universal
           )
           and
           we
           have
           Examples
           of
           it
           in
           the
           Histories
           of
           all
           Ages
           and
           Parts
           of
           the
           World.
           But
           they
           will
           say
           ,
           't
           is
           like
           ,
           that
           by
           Brave
           and
           
             Great
             Souls
          
           ,
           they
           don't
           mean
           Kings
           and
           Princes
           ,
           but
           the
           Wise
           ,
           Knowing
           ,
           and
           Learned
           part
           of
           Mankind
           :
           These
           were
           they
           that
           first
           discovered
           this
           Cheat
           ,
           and
           who
           ,
           finding
           its
           Advantage
           to
           Mankind
           ,
           have
           ever
           since
           continued
           it
           and
           carried
           it
           on
           for
           the
           Publick
           Good.
           These
           Cunning
           Men
           finding
           the
           Vulgar
           generally
           subject
           to
           dismal
           Apprehensions
           and
           Fears
           of
           they
           knew
           not
           what
           kind
           of
           Invisible
           Powers
           ,
           took
           advantage
           from
           thence
           to
           tell
           them
           of
           a
           God
           ,
           and
           to
           form
           the
           product
           of
           their
           Fears
           into
           the
           Notion
           of
           a
           Deity
           .
           Now
           to
           this
           I
           say
           ,
           That
           if
           these
           cunning
           Politicians
           found
           that
           there
           was
           a
           Fear
           ,
           Dread
           and
           Apprehension
           of
           some
           Divine
           and
           Almighty
           Being
           ,
           Universally
           impressed
           upon
           the
           Minds
           of
           Men
           ,
           as
           no
           doubt
           but
           there
           is
           ;
           this
           ,
           I
           say
           ,
           is
           a
           very
           convincing
           Argument
           that
           such
           a
           Belief
           hath
           a
           good
           Foundation
           in
           the
           Nature
           of
           the
           thing
           ,
           and
           consequently
           hath
           Truth
           at
           the
           bottom
           .
           And
           therefore
           't
           is
           plain
           ,
           that
           these
           
           Men
           did
           not
           Invent
           ,
           but
           find
           this
           Notion
           and
           Belief
           actually
           Existing
           ,
           by
           a
           kind
           of
           Anticipation
           in
           the
           Hearts
           of
           all
           Mankind
           .
           And
           that
           they
           could
           not
           possibly
           invent
           it
           ,
           had
           there
           been
           no
           Ground
           nor
           Reason
           for
           such
           a
           Belief
           ,
           I
           shall
           plainly
           prove
           by
           and
           by
           .
        
         
           But
           again
           ;
           That
           the
           Notion
           of
           a
           God
           ,
           did
           not
           arise
           only
           from
           Fear
           ,
           is
           plain
           from
           hence
           ;
           That
           Mankind
           hath
           gotten
           an
           Idea
           of
           Him
           ,
           that
           could
           never
           proceed
           only
           from
           
             that
             Passion
          
           .
           If
           Fear
           only
           were
           to
           make
           a
           God
           ,
           it
           would
           compose
           him
           of
           nothing
           but
           black
           and
           terrible
           Idea's
           :
           it
           would
           represent
           Him
           to
           be
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           ,
           
             all
             envious
             and
             spiteful
          
           ;
           a
           grim
           ,
           angry
           and
           vindicative
           Being
           ;
           one
           that
           delights
           in
           nothing
           but
           to
           exercise
           his
           Tyrannical
           Power
           and
           Cruelty
           upon
           Mankind
           :
           we
           should
           then
           believe
           him
           to
           be
           such
           a
           Power
           as
           the
           Indians
           do
           their
           
             Evil
             God
          
           ,
           and
           we
           do
           the
           Devil
           ;
           a
           mischievous
           and
           bloody
           Deity
           ,
           that
           is
           the
           Author
           of
           nothing
           but
           Evil
           and
           Misery
           in
           the
           World
           :
           for
           these
           must
           be
           the
           dreadful
           Attributes
           of
           a
           Being
           which
           Fear
           only
           would
           create
           and
           set
           up
           in
           our
           Hearts
           .
        
         
           But
           now
           ,
           instead
           of
           this
           ,
           we
           find
           a
           quite
           different
           Notion
           of
           God
           in
           the
           World.
           We
           justly
           believe
           Him
           to
           be
           a
           most
           Kind
           ,
           Loving
           and
           Gracious
           Being
           ,
           and
           
             whose
             mercies
             are
             over
             all
             his
             works
             .
          
           We
           are
           taught
           by
           the
           Scriptures
           ,
           those
           Sacred
           Volumes
           of
           his
           Will
           ,
           to
           believe
           that
           He
           at
           first
           Created
           the
           World
           ,
           and
           all
           things
           that
           are
           therein
           ,
           to
           display
           his
           Goodness
           and
           Kindness
           to
           his
           Creatures
           :
           That
           
             he
             wills
             not
             ,
             nor
             delights
             in
             the
             death
             of
             a
             sinner
             ,
          
           nor
           in
           the
           evil
           and
           misery
           of
           any
           thing
           ;
           but
           that
           He
           hath
           by
           most
           admirable
           methods
           of
           Divine
           Love
           ,
           provided
           for
           our
           
           Happiness
           both
           here
           and
           hereafter
           .
           Now
           such
           an
           Account
           as
           this
           of
           the
           Deity
           ,
           could
           never
           take
           its
           Rise
           from
           Fear
           only
           :
           And
           therefore
           since
           it
           cannot
           be
           denied
           but
           that
           we
           have
           such
           a
           Notion
           of
           God
           ,
           it
           must
           have
           some
           more
           Noble
           and
           Generous
           an
           Original
           .
           We
           find
           ,
           indeed
           ,
           in
           our selves
           a
           just
           Fear
           and
           Dread
           of
           Offending
           so
           Good
           and
           Gracious
           a
           God
           ;
           and
           we
           believe
           it
           suitable
           to
           his
           Justice
           ,
           to
           punish
           those
           that
           will
           pertinaciously
           continue
           in
           a
           state
           of
           Rebellion
           against
           Him
           ,
           after
           having
           refused
           and
           slighted
           the
           repeated
           Overtures
           of
           his
           Mercy
           .
           But
           then
           we
           know
           very
           well
           ,
           That
           the
           Notion
           we
           have
           of
           a
           Deity
           ,
           is
           not
           occasioned
           by
           ,
           and
           derived
           from
           this
           Fear
           ;
           but
           ,
           on
           the
           contrary
           ,
           this
           Fear
           from
           it
           .
           'T
           is
           the
           Natural
           Consequence
           and
           Effect
           of
           the
           Belief
           and
           Knowledge
           of
           a
           God
           ,
           but
           it
           cannot
           be
           the
           Cause
           and
           Original
           of
           it
           .
           For
           Fear
           alone
           can
           never
           dispose
           the
           Mind
           of
           Man
           to
           imagine
           a
           Being
           that
           is
           infinitely
           Kind
           ,
           Merciful
           and
           Gracious
           .
           The
           Atheist
           therefore
           must
           here
           take
           in
           Hope
           too
           ,
           as
           well
           as
           Fear
           ,
           as
           a
           joint
           Cause
           of
           his
           pretended
           Origin
           of
           the
           Belief
           of
           a
           God
           ;
           and
           say
           ,
           That
           Mankind
           came
           to
           imagine
           that
           there
           was
           some
           Powerful
           and
           Invisible
           Being
           ,
           which
           they
           hoped
           would
           do
           them
           as
           much
           good
           ,
           as
           they
           were
           afraid
           it
           would
           do
           them
           hurt
           (a)
           .
           But
           these
           two
           contrary
           Idea's
           ,
           like
           Equal
           Quantities
           in
           an
           Equation
           with
           contrary
           Signs
           ,
           will
           destroy
           one
           another
           ,
           and
           consequently
           the
           Remainder
           will
           be
           nothing
           .
           And
           therefore
           the
           Mind
           of
           Man
           must
           lay
           aside
           such
           an
           Idea
           of
           God
           ,
           as
           soon
           as
           he
           hath
           well
           considered
           it
           ,
           for
           it
           will
           signifie
           just
           nothing
           at
           all
           .
        
         
           Another
           very
           good
           Argument
           ,
           That
           the
           Notion
           of
           a
           God
           ,
           did
           not
           take
           its
           first
           Original
           from
           Fear
           only
           ,
           may
           
           be
           drawn
           from
           hence
           ,
           That
           those
           that
           do
           believe
           and
           know
           most
           of
           God
           ,
           are
           the
           least
           Subject
           to
           that
           servile
           Passion
           .
           If
           Fear
           only
           occasioned
           Mens
           Notion
           and
           Belief
           of
           a
           God
           ,
           the
           consequence
           must
           be
           ,
           .
           that
           where
           the
           Notion
           of
           a
           Deity
           is
           most
           strong
           and
           vivid
           ,
           there
           Men
           must
           be
           most
           timorous
           and
           apprehensive
           of
           Danger
           ;
           there
           the
           greatest
           distrust
           ,
           suspicion
           ,
           and
           anxious
           sollicitousness
           about
           the
           Events
           of
           Futurity
           would
           be
           always
           found
           .
           But
           this
           is
           so
           far
           from
           being
           true
           in
           Fact
           ,
           that
           no
           one
           is
           so
           free
           from
           those
           Melancholy
           and
           Dreadful
           Thoughts
           and
           Apprehensions
           ,
           as
           he
           that
           truly
           believes
           in
           ,
           and
           Fears
           God.
           For
           he
           can
           find
           always
           in
           Him
           Almighty
           Defence
           and
           Protection
           ;
           
             he
             can
             cast
             all
             his
             care
             on
             God
             who
             he
             knows
             careth
             for
             him
             :
          
           When
           all
           the
           treacherous
           Comforts
           of
           this
           World
           leave
           him
           ,
           and
           when
           nothing
           but
           a
           gloomy
           Scene
           of
           Affliction
           ,
           Distress
           and
           Misery
           presents
           its
           self
           here
           ;
           yea
           ,
           even
           when
           Heart
           it self
           and
           Strength
           begin
           to
           fail
           ,
           
             God
             will
             be
          
           (
           he
           knows
           )
           
             the
             Strength
             of
             his
             Heart
             and
             his
             Portion
             for
             ever
          
           ;
           and
           even
           in
           the
           
             vast
             Multitude
             of
             his
             Afflictions
             ,
             God's
             Comforts
             will
             refresh
             his
             Soul.
             
          
        
         
           But
           't
           is
           far
           otherwise
           with
           the
           miserable
           Wretch
           that
           hath
           no
           Belief
           of
           ,
           nor
           any
           Knowledge
           of
           God
           ;
           if
           he
           fall
           into
           Affliction
           ,
           Trouble
           ,
           or
           Misery
           ,
           he
           hath
           nothing
           to
           support
           him
           :
           He
           is
           the
           most
           abject
           and
           dispirited
           of
           all
           Mankind
           ,
           
             his
             whole
             head
             is
             sick
             ,
             and
             his
             heart
             is
             faint
             ,
             and
             his
             Spirit
             cannot
             sustain
             his
             Infirmity
          
           ;
           for
           he
           hath
           not
           only
           no
           Power
           and
           Ability
           to
           bear
           the
           present
           load
           of
           Misery
           ,
           but
           he
           expects
           yet
           much
           worse
           to
           come
           ;
           and
           notwithstanding
           all
           his
           former
           Incredulity
           and
           Bravery
           ,
           he
           now
           ,
           as
           the
           Devil
           himself
           doth
           ,
           
             believes
             and
             trembles
          
           .
           And
           
           therefore
           ,
           though
           as
           Plutarch
           observes
           ,
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           ,
           
             it
             be
             the
             chief
             Design
             of
             Atheism
             to
             give
             Men
             an
             Exemption
             from
             Fear
          
           ;
           yet
           't
           is
           a
           very
           foolish
           one
           ,
           and
           falls
           very
           far
           short
           of
           answering
           its
           End
           :
           for
           it
           deserts
           and
           fails
           its
           Votaries
           in
           their
           greatest
           Extremities
           and
           Necessities
           ,
           and
           by
           depriving
           them
           of
           all
           just
           Grounds
           for
           hope
           ,
           must
           needs
           expose
           them
           to
           the
           most
           dismal
           Invasions
           of
           Fear
           .
           And
           thus
           ,
           I
           think
           ,
           it
           is
           very
           plain
           ,
           That
           the
           Notion
           of
           a
           God
           could
           not
           take
           its
           first
           Original
           from
           Fear
           .
           As
           to
           the
           Ignorance
           of
           Second
           Causes
           ,
           which
           is
           sometimes
           alledged
           as
           another
           Occasion
           of
           the
           Notion
           of
           a
           Deity
           ;
           the
           Modern
           Atheists
           do
           not
           much
           insist
           upon
           it
           ,
           and
           therefore
           I
           need
           not
           do
           so
           in
           its
           Refutation
           .
           I
           have
           shewed
           already
           whence
           they
           had
           it
           ;
           and
           I
           think
           it
           sufficient
           to
           observe
           here
           ,
           that
           there
           are
           no
           Men
           so
           Ignorant
           of
           Second
           Causes
           ,
           nor
           any
           that
           give
           so
           poor
           and
           trifling
           Accounts
           of
           the
           Phaenomena
           of
           Nature
           as
           these
           Atheistical
           Philosophers
           do
           .
           And
           therefore
           Ignorance
           ought
           rather
           to
           be
           reckoned
           among
           the
           Causes
           of
           Atheism
           and
           Infidelity
           ,
           than
           of
           the
           Idea
           of
           God
           and
           Religion
           ;
           for
           I
           am
           very
           well
           assured
           that
           a
           through
           insight
           into
           the
           Works
           of
           Nature
           ,
           and
           a
           serious
           Contemplation
           of
           that
           admirable
           Wisdom
           ,
           excellent
           Order
           ,
           and
           that
           useful
           Aptitude
           and
           Relation
           that
           the
           several
           Parts
           of
           the
           World
           have
           to
           each
           other
           ,
           must
           needs
           convince
           any
           one
           ,
           that
           they
           are
           the
           Products
           of
           a
           Divine
           and
           Almighty
           Power
           .
           
             The
             Invisible
             things
             of
             God
             may
             be
             understood
             by
             the
             things
             that
             are
             made
             ,
             and
             his
             Eternal
             Power
             and
             Godhead
             discovered
             by
             this
             means
          
           (a)
           ;
           as
           hath
           been
           excellently
           demonstrated
           by
           the
           learned
           Dr.
           Cudworth
           ,
           Dr.
           Bentley
           ,
           Mr.
           Ray
           ,
           and
           many
           others
           .
           
           And
           these
           kind
           of
           Gentlemen
           have
           betrayed
           their
           shallow
           and
           superficial
           Knowledge
           of
           things
           ,
           by
           nothing
           more
           ,
           than
           by
           pretending
           to
           give
           an
           Account
           of
           the
           Original
           of
           the
           World
           ,
           the
           Motion
           of
           the
           Heavenly
           Bodies
           ,
           of
           Gravity
           ,
           and
           several
           other
           Phaenomena
           of
           Nature
           ,
           without
           having
           recourse
           to
           a
           Deity
           ;
           as
           I
           shall
           hereafter
           more
           particularly
           observe
           .
           But
           I
           now
           hasten
           to
           Refute
           that
           which
           they
           make
           their
           Great
           and
           most
           Common
           Objection
           against
           the
           Being
           of
           a
           God
           ;
           And
           to
           shew
           ,
        
         
           2.
           
           That
           the
           Notion
           of
           a
           God
           did
           not
           ,
           nor
           could
           not
           ,
           arise
           from
           Cunning
           and
           Contrivance
           ;
           and
           that
           it
           was
           not
           invented
           by
           any
           Crafty
           and
           Politick
           Person
           .
        
         
           Though
           that
           it
           did
           do
           so
           ,
           is
           the
           constant
           Assertion
           of
           these
           Gentlemen
           ;
           and
           they
           do
           it
           with
           as
           much
           assurance
           ,
           as
           if
           it
           were
           a
           Self-evident
           Proposition
           .
           In
           all
           Companies
           they
           will
           nauseously
           tire
           you
           with
           this
           Battology
           ,
           over
           and
           over
           again
           ,
           That
           
             All
             Religion
             is
             a
             Cheat
             ,
             and
             the
             greatest
             Cheat
             of
             all
             is
             Religion
             .
          
           But
           this
           themselves
           have
           happily
           discovered
           ;
           and
           therefore
           they
           Scorn
           to
           be
           imposed
           upon
           by
           Priest-craft
           ;
           they
           will
           neither
           be
           ridden
           by
           Priests
           ,
           nor
           lead
           by
           them
           ;
           
             they
             can
             go
             without
             Leading-strings
             ;
             and
             won't
             be
             put
             to
             the
             Temporal
             Charge
             of
             a
             Spiritual
             Guide
             :
             and
             they
             have
             quitted
             the
             Thoughts
             of
             going
             to
             Heaven
             by
             the
             same
             means
             as
             they
             go
             to
             the
             Play-house
             ,
          
           (
           i.e.
           )
           
             by
             giving
             Money
             to
             the
             Door-keepers
             .
          
           As
           the
           Translator
           of
           Philostratus
           insolently
           expresses
           it
           .
           (a)
           Now
           after
           all
           this
           bold
           and
           repeated
           Exclamation
           against
           Priest-Craft
           and
           
             Holy
             Shams
          
           ,
           &c.
           
           Would
           not
           one
           think
           that
           they
           had
           some
           demonstrative
           Ground
           ,
           to
           prove
           that
           the
           Notion
           of
           God
           ,
           
           and
           Religion
           is
           all
           a
           Cheat
           and
           Imposture
           ?
           Would
           not
           one
           suppose
           that
           they
           could
           name
           the
           very
           Person
           that
           first
           Invented
           this
           Fourbe
           ;
           tell
           us
           when
           ,
           and
           where
           he
           lived
           ,
           and
           plainly
           prove
           by
           what
           means
           he
           came
           to
           impose
           so
           grosly
           on
           Mankind
           ,
           and
           how
           they
           came
           to
           be
           such
           Fools
           as
           to
           take
           it
           ,
           and
           dully
           to
           submit
           to
           it
           ever
           since
           ?
           Nothing
           sure
           ,
           that
           is
           less
           than
           a
           
             direct
             Demonstration
          
           ,
           ought
           to
           protect
           a
           Man
           under
           so
           rude
           a
           Liberty
           as
           these
           Gentlemen
           take
           ,
           of
           ridiculing
           all
           the
           Sacred
           Laws
           of
           God
           and
           Men.
           But
           have
           they
           any
           such
           Proof
           ready
           ?
           or
           have
           they
           ever
           yet
           produced
           it
           ?
           No
           ,
           nor
           is
           it
           possible
           they
           ever
           should
           ;
           as
           appears
           plainly
           from
           the
           Ancient
           Histories
           of
           all
           Nations
           in
           the
           World.
           In
           no
           one
           of
           these
           do
           we
           ever
           find
           the
           least
           mention
           made
           of
           any
           one
           that
           Invented
           the
           Notion
           of
           a
           God.
           'T
           was
           a
           Thing
           taken
           for
           Granted
           by
           all
           the
           Ancient
           Law-givers
           ,
           that
           there
           was
           a
           God
           :
           This
           they
           never
           went
           about
           to
           prove
           ;
           nor
           had
           they
           any
           need
           so
           to
           do
           ,
           or
           to
           feign
           it
           ,
           for
           they
           found
           it
           universally
           and
           naturally
           stamp'd
           upon
           the
           Minds
           of
           Mankind
           .
           This
           Moses
           himself
           doth
           not
           so
           much
           as
           attempt
           to
           teach
           the
           Jews
           ,
           as
           knowing
           very
           well
           that
           it
           was
           what
           they
           had
           a
           general
           Notion
           and
           Idea
           of
           before
           .
           And
           Homer
           speaks
           every
           where
           of
           the
           Gods
           ,
           as
           of
           Beings
           universally
           known
           and
           believed
           ,
           and
           never
           goes
           about
           to
           prove
           their
           Existence
           .
           The
           same
           thing
           appears
           in
           Hesiod
           ,
           and
           in
           the
           Fragments
           that
           we
           have
           of
           all
           the
           Ancient
           Greek
           Poets
           .
           And
           though
           it
           be
           not
           true
           in
           Fact
           ,
           yet
           't
           is
           a
           good
           Argument
           
             ad
             Hominèm
          
           against
           the
           Atheists
           ,
           that
           Lucretius
           pretends
           to
           tell
           you
           when
           Atheism
           began
           ,
           and
           who
           was
           the
           first
           Bold
           Man
           that
           disputed
           and
           denied
           the
           Being
           of
           a
           
           God.
           This
           ,
           he
           saith
           ,
           was
           Epicurus
           .
           (a)
           But
           he
           cannot
           deny
           but
           that
           in
           so
           doing
           ,
           Epicurus
           contradicted
           the
           common
           Sentiments
           of
           all
           Mankind
           ,
           and
           broke
           through
           those
           Fears
           and
           Obligations
           that
           the
           generality
           of
           Men
           were
           under
           to
           a
           Divine
           Power
           .
           But
           to
           Refute
           a
           little
           more
           Methodically
           this
           trite
           Objection
           .
           I
           say
           ,
           that
           the
           Notion
           of
           a
           God
           could
           not
           derive
           its
           Original
           from
           the
           cunning
           Invention
           of
           any
           Politick
           Person
           ,
           for
           these
           Reasons
           :
        
         
           1.
           
           Because
           the
           pretended
           Inventor
           himself
           could
           never
           possibly
           have
           come
           by
           such
           a
           Notion
           ,
           had
           there
           been
           no
           such
           Being
           as
           a
           God.
           
             Sextus
             Empiricus
          
           observes
           very
           well
           ,
           
             That
             though
          
           (b)
           
             't
             is
             pretended
             that
             Law-givers
             and
             Politicians
             invented
             the
             Notion
             of
             a
             God
             ;
             yet
             the
             Asserters
             of
             it
             are
             not
             aware
             of
             an
             Absurdity
             that
             arises
             thence
             :
             for
             if
             it
             should
             be
             asked
             ,
             how
             they
             themselves
             came
             by
             such
             a
             Notion
             ?
             they
             must
             be
             at
             a
             loss
             ;
             they
             will
             not
             say
             they
             had
             it
             from
             others
             ,
             nor
             can
             they
             account
             how
             they
             came
             by
             it
             ;
             and
             therefore
             it
             must
             have
             been
             from
             the
             beginning
             ;
             and
             so
             all
             Men
             must
             have
             a
             Notion
             of
             God
             ,
             though
             not
             all
             after
             the
             same
             way
             .
          
           And
           ,
           indeed
           ,
           't
           is
           not
           possible
           to
           imagine
           that
           such
           a
           Notion
           could
           ever
           have
           come
           into
           any
           one's
           Head
           ,
           had
           there
           been
           no
           such
           Being
           as
           a
           Deity
           .
           Were
           he
           an
           absolute
           Non-entity
           ,
           and
           really
           Nothing
           at
           all
           ,
           't
           is
           unconceivable
           how
           any
           one
           could
           ever
           attain
           an
           Idea
           of
           God
           ,
           or
           have
           
           coined
           any
           word
           that
           should
           so
           have
           expressed
           that
           Idea
           ,
           as
           to
           render
           it
           intelligible
           to
           any
           one
           else
           .
           The
           Mind
           of
           Man
           cannot
           invent
           ,
           or
           make
           any
           new
           simple
           Idea
           or
           Cogitation
           ;
           it
           cannot
           possibly
           make
           a
           Positive
           Conception
           of
           that
           which
           is
           really
           nothing
           at
           all
           .
           Which
           way
           soever
           we
           come
           by
           our
           Idea's
           ,
           we
           cannot
           have
           one
           of
           what
           is
           absolutely
           a
           Non-entity
           ;
           for
           what
           is
           absolutely
           Nothing
           ,
           can
           neither
           come
           into
           us
           by
           
             our
             Senses
          
           ,
           nor
           be
           innate
           in
           our
           Minds
           .
           And
           therefore
           if
           there
           were
           no
           God
           ,
           we
           could
           never
           have
           had
           any
           Idea
           of
           Him
           ;
           nor
           could
           any
           one
           ever
           possibly
           invent
           ,
           or
           frame
           such
           a
           Notion
           in
           his
           Mind
           .
           I
           know
           the
           
             compounding
             ,
             ampliating
          
           and
           
             feigning
             Power
          
           of
           the
           Mind
           will
           here
           be
           alledged
           ;
           and
           it
           will
           be
           said
           that
           we
           may
           by
           that
           means
           frame
           Notions
           of
           things
           which
           perhaps
           did
           never
           ,
           nor
           ever
           will
           Exist
           :
           Thus
           we
           may
           gain
           the
           Notion
           of
           a
           Flying
           Horse
           ,
           of
           a
           Creature
           ,
           half
           a
           Man
           and
           half
           a
           Horse
           ,
           a
           Man
           of
           a
           Thousand
           Foot
           high
           ,
           &c.
           and
           therefore
           say
           they
           ,
           (a)
           why
           might
           not
           the
           Mind
           of
           Man
           ,
           by
           this
           compounding
           and
           ampliating
           Power
           ,
           feign
           as
           well
           the
           Notion
           of
           a
           Deity
           ?
           To
           which
           I
           answer
           ,
           That
           this
           Power
           in
           our
           Minds
           doth
           not
           ,
           nor
           cannot
           extend
           so
           far
           .
           All
           that
           we
           can
           do
           by
           it
           ,
           is
           to
           connect
           together
           two
           or
           more
           possible
           and
           consistent
           Idea's
           ,
           or
           to
           Ampliate
           or
           Enlarge
           any
           one
           or
           more
           of
           them
           ,
           in
           point
           of
           
             Time
             ,
             Extent
          
           ,
           &c.
           
           Thus
           ,
           as
           was
           before
           said
           ,
           by
           connecting
           the
           Idea's
           of
           Wings
           and
           a
           Horse
           ,
           or
           of
           a
           Horse
           and
           a
           Man
           ,
           we
           may
           feign
           a
           Pegasus
           or
           a
           Centaure
           ;
           and
           I
           can
           imagine
           either
           of
           these
           Creatures
           ,
           or
           any
           other
           ,
           to
           live
           Five
           Thousand
           times
           as
           long
           ,
           or
           to
           be
           Fifty
           
           thousand
           times
           as
           big
           ,
           as
           is
           usual
           .
           But
           all
           this
           is
           still
           short
           of
           what
           't
           is
           brought
           for
           ,
           and
           will
           give
           no
           account
           at
           all
           of
           the
           Invention
           of
           the
           Idea
           of
           a
           God.
           For
           suppose
           the
           Mind
           would
           endeavour
           to
           amplifie
           the
           Idea
           of
           a
           Man
           into
           that
           of
           God
           ,
           which
           is
           the
           Way
           
             Sextus
             Empiricus
          
           says
           Men
           might
           and
           did
           come
           by
           the
           Notion
           of
           a
           Deity
           .
           (b)
           First
           ,
           he
           saith
           ,
           the
           Mind
           can
           give
           him
           Eternity
           of
           Duration
           :
           But
           how
           came
           it
           by
           that
           Idea
           of
           Eternity
           ?
           was
           that
           Idea
           previous
           to
           the
           Invention
           of
           a
           Deity
           ?
           and
           had
           Mankind
           a
           clear
           Conception
           of
           it
           ?
           if
           they
           had
           ,
           the
           Notion
           of
           God
           could
           not
           be
           then
           invented
           ,
           for
           one
           of
           his
           chiefest
           Attributes
           was
           known
           before
           .
           But
           I
           suppose
           they
           will
           say
           that
           the
           Notion
           of
           Eternity
           was
           gained
           by
           Ampliating
           the
           Idea
           of
           Duration
           or
           Time
           beyond
           the
           common
           and
           ordinary
           Term
           :
           And
           thus
           by
           imagining
           a
           Man
           to
           live
           a
           Thousand
           or
           Ten
           Thousand
           Years
           ,
           I
           may
           come
           to
           frame
           the
           Notion
           of
           a
           Being
           that
           should
           always
           exist
           .
           But
           that
           is
           a
           gross
           Mistake
           ;
           for
           a
           Being
           that
           should
           endure
           Ten
           Thousand
           ,
           or
           Ten
           Millions
           of
           Years
           ,
           is
           not
           therefore
           exempt
           from
           dying
           at
           last
           ,
           any
           more
           than
           one
           that
           endures
           but
           Ten
           Minutes
           .
           Had
           I
           not
           in
           my
           Mind
           before
           a
           clear
           Idea
           of
           Eternity
           ,
           I
           could
           no
           more
           by
           this
           Ampliating
           Power
           gain
           a
           Notion
           of
           an
           Eternal
           Being
           ,
           than
           I
           could
           believe
           my self
           to
           be
           Eternal
           ;
           for
           every
           thing
           about
           me
           would
           contradict
           that
           Notion
           ;
           and
           't
           is
           very
           strange
           that
           I
           should
           come
           to
           believe
           any
           Being
           could
           have
           an
           Eternal
           Duration
           from
           considering
           of
           things
           that
           are
           all
           perishable
           and
           mortal
           .
        
         
         
           That
           which
           leads
           Men
           into
           this
           mistake
           ,
           is
           ,
           I
           suppose
           this
           :
           We
           have
           all
           of
           us
           a
           Notion
           of
           a
           Being
           ,
           Perfect
           or
           Eternal
           ,
           as
           to
           his
           Duration
           ,
           because
           there
           is
           such
           a
           Being
           in
           Reality
           :
           And
           therefore
           ,
           whenever
           we
           go
           about
           to
           consider
           of
           Time
           ,
           or
           of
           the
           Period
           or
           Term
           of
           the
           Duration
           of
           a
           Being
           ,
           we
           can
           ampliate
           it
           so
           ,
           as
           to
           suppose
           it
           shall
           never
           cease
           to
           be
           ,
           but
           have
           its
           Being
           still
           continued
           on
           without
           end
           :
           That
           is
           ,
           we
           can
           connect
           the
           Idea
           that
           we
           have
           of
           Eternity
           with
           a
           Being
           ,
           and
           so
           render
           it
           Eternal
           .
           But
           this
           could
           never
           be
           done
           ,
           if
           there
           were
           
             no
             Idea
          
           of
           Eternity
           at
           all
           ,
           if
           there
           were
           nothing
           Eternal
           ,
           if
           there
           were
           no
           God.
           The
           case
           is
           the
           same
           as
           to
           all
           the
           other
           Perfections
           of
           the
           Divine
           Nature
           .
           We
           have
           clear
           Idea's
           and
           Notions
           of
           them
           in
           our
           Minds
           ;
           and
           therefore
           we
           can
           talk
           about
           them
           ,
           and
           be
           understood
           :
           because
           there
           are
           real
           Idea's
           that
           answer
           to
           those
           words
           that
           we
           use
           ;
           and
           something
           really
           existing
           ,
           that
           answers
           to
           those
           Idea's
           .
           But
           were
           there
           no
           such
           Being
           ,
           nor
           any
           thing
           Real
           in
           Nature
           ,
           to
           deduce
           our
           Idea's
           from
           ,
           were
           there
           no
           God
           ,
           't
           is
           impossible
           there
           could
           be
           any
           such
           Idea's
           at
           all
           .
        
         
           But
           however
           ,
           this
           Assertion
           ,
           That
           the
           Mind
           of
           Man
           was
           able
           to
           Invent
           the
           Notion
           of
           a
           Deity
           ,
           and
           communicate
           it
           to
           the
           World
           ,
           is
           a
           most
           flat
           and
           palpable
           Contradiction
           to
           what
           the
           Atheist
           at
           other
           times
           urges
           ,
           and
           that
           too
           ,
           as
           founded
           on
           Principles
           that
           he
           is
           very
           fond
           of
           .
           In
           my
           last
           Discourse
           ,
           I
           shewed
           you
           ,
           That
           he
           objected
           against
           the
           Being
           of
           a
           God
           ,
           from
           our
           not
           being
           able
           to
           have
           any
           Idea
           of
           Him
           ;
           and
           this
           he
           endeavours
           to
           support
           ,
           by
           asserting
           also
           ,
           That
           we
           have
           
             no
             Knowledge
             but
             Sense
          
           ,
           and
           
             that
             all
             our
             Conceptions
             are
             
             Passive
             .
          
           Now
           both
           these
           are
           absolutely
           inconsistent
           with
           the
           Original
           that
           he
           is
           now
           attributing
           to
           the
           Notion
           of
           a
           God.
           For
           if
           it
           be
           true
           ,
           as
           he
           saith
           it
           is
           ,
           That
           we
           can
           have
           no
           Idea
           of
           God
           ;
           't
           is
           very
           strange
           to
           suppose
           ,
           that
           a
           Politick
           Man
           should
           Invent
           ,
           and
           the
           World
           Receive
           the
           Idea
           or
           Notion
           of
           That
           which
           'tis
           impossible
           for
           any
           one
           to
           invent
           ,
           or
           receive
           .
           'T
           is
           a
           little
           odd
           ,
           that
           a
           Man
           should
           first
           cunningly
           devise
           he
           knew
           not
           what
           ,
           and
           then
           the
           affrighted
           World
           believe
           they
           knew
           not
           what
           ;
           and
           that
           we
           should
           prove
           and
           assert
           ,
           and
           the
           Atheist
           ridicule
           and
           deny
           the
           Existence
           of
           That
           which
           we
           do
           none
           of
           us
           all
           know
           any
           thing
           about
           !
           But
           so
           it
           must
           be
           ,
           according
           to
           the
           Atheist's
           Uniform
           Scheme
           of
           Things
           .
        
         
           Again
           ,
           If
           ,
           as
           he
           asserts
           ,
           
             all
             our
             Conceptions
             be
             Passive
          
           ,
           and
           
             all
             our
             Knowledge
             ,
             Sense
          
           :
           which
           way
           could
           this
           Cunning
           Inventer
           of
           a
           God
           ,
           come
           by
           his
           Notion
           or
           Idea
           of
           Him
           ?
           how
           could
           his
           Mind
           attain
           any
           such
           feigning
           and
           ampliating
           Power
           ?
           For
           according
           to
           the
           Atheist's
           Principles
           ,
           the
           Mind
           could
           have
           no
           Active
           ,
           much
           less
           Spontaneous
           Power
           at
           all
           ;
           but
           all
           our
           Idea's
           and
           Conceptions
           would
           be
           meer
           necessary
           Motions
           ,
           mechanically
           occasioned
           by
           the
           Impressions
           of
           External
           Objects
           .
           So
           that
           as
           Protagoras
           tells
           us
           (
           in
           
           Plato's
           Theoetet
           .
           )
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           :
           
             'T
             is
             neither
             possible
             to
             conceive
             that
             which
             is
             not
             ,
             nor
             indeed
             any
             thing
             else
             ,
             but
             only
             just
             as
             our
             Mind
             suffers
             it
             by
             Impressions
             from
             without
             .
          
           And
           therefore
           no
           Man
           could
           ever
           possibly
           Invent
           any
           thing
           at
           all
           ,
           nor
           have
           any
           Power
           within
           him
           of
           putting
           or
           joining
           together
           two
           or
           more
           simple
           idea's
           ,
           or
           of
           ampliating
           or
           enlarging
           any
           Idea
           or
           Notion
           at
           all
           ;
           much
           less
           could
           he
           grow
           so
           
           very
           subtle
           as
           to
           Invent
           the
           Notion
           of
           a
           Deity
           .
           And
           as
           no
           Law-giver
           nor
           Politician
           could
           ,
           we
           see
           ,
           have
           Invented
           the
           Notion
           of
           a
           Deity
           ,
           if
           he
           had
           had
           a
           mind
           so
           to
           do
           ;
           so
           it
           appears
           very
           weak
           and
           foolish
           in
           him
           to
           do
           it
           ,
           if
           he
           could
           .
           For
           while
           there
           was
           no
           Belief
           among
           Men
           ,
           of
           any
           Divine
           and
           Almighty
           Power
           ,
           he
           would
           have
           been
           a
           
             mortal
             God
             himself
          
           ,
           (a)
           as
           Hobbs
           calls
           the
           Commonwealth
           :
           His
           Will
           would
           have
           been
           his
           Law
           ;
           and
           Men's
           Obedience
           to
           Him
           ,
           would
           have
           been
           founded
           in
           the
           Fear
           they
           were
           under
           of
           his
           great
           Power
           .
           And
           this
           ,
           according
           to
           the
           Atheistical
           Principles
           ,
           would
           have
           been
           a
           much
           better
           Stay
           and
           Support
           to
           his
           Authority
           ,
           than
           the
           idle
           Obligations
           of
           Conscience
           and
           Religion
           .
           For
           the
           aforesaid
           Author
           tells
           us
           ,
           (b)
           
             That
             if
             the
             Fear
             of
             Spirits
          
           (
           
             i.
             e.
          
           of
           a
           God
           )
           
             were
             taken
             away
             ,
             Men
             would
             be
             much
             better
             fitted
             for
             Civil
             Obedience
             .
          
           And
           in
           another
           place
           he
           goes
           a
           little
           further
           yet
           ,
           and
           saith
           ,
           (c)
           That
           
             't
             is
             impossible
             any
             Government
             can
             stand
             ,
             where
             any
             other
             than
             the
             Sovereign
             hath
             a
             Power
             of
             giving
             greater
             Rewards
             than
             Life
             ,
             and
             greater
             Punishments
             than
             Death
             .
          
           That
           is
           ,
           where
           there
           is
           any
           Obligation
           on
           Mens
           Minds
           to
           a
           Divine
           and
           Almighty
           Power
           :
           which
           they
           will
           chuse
           to
           obey
           ,
           rather
           than
           the
           Unlawful
           Commands
           of
           an
           Arbitrary
           Prince
           ,
           
             that
             can
             only
             kill
             the
             Body
             .
          
           Now
           there
           is
           no
           doubt
           but
           that
           this
           is
           true
           of
           such
           a
           Power
           or
           Government
           ,
           as
           that
           he
           calculated
           his
           Leviathan
           for
           ;
           
             i.
             e.
             One
             absolutely
             Arbitrary
             and
             Tyrannical
             .
          
           And
           all
           Power
           must
           be
           so
           ,
           if
           there
           be
           no
           God
           ,
           and
           no
           Antecedent
           Good
           and
           Evil
           ,
           but
           what
           the
           Will
           of
           the
           Sovereign
           shall
           make
           so
           ,
           as
           Mr.
           Hobbs
           positively
           asserts
           there
           is
           not
           .
           Therefore
           that
           Man
           must
           act
           very
           unwisely
           ,
           who
           when
           he
           
           was
           possessed
           of
           Power
           enough
           to
           give
           Laws
           to
           ,
           and
           govern
           others
           by
           his
           sole
           Will
           and
           Pleasure
           ,
           would
           ever
           invent
           the
           Notion
           of
           a
           God
           and
           Religion
           .
           For
           this
           was
           the
           direct
           way
           to
           cramp
           himself
           in
           his
           Power
           ,
           to
           tie
           up
           his
           own
           Hands
           ,
           and
           to
           let
           the
           People
           see
           that
           he
           himself
           is
           accountable
           to
           God
           ,
           as
           well
           as
           they
           ;
           't
           is
           to
           teach
           them
           ,
           that
           the
           Power
           he
           hath
           ,
           is
           but
           a
           Trust
           committed
           to
           him
           by
           God
           ,
           which
           he
           is
           to
           discharge
           for
           his
           Subjects
           Good
           and
           Advantage
           ,
           and
           not
           only
           to
           gratifie
           his
           own
           Will
           and
           Humour
           .
           And
           this
           Notion
           might
           induce
           the
           Subjects
           of
           an
           Arbitrary
           and
           Tyrannical
           Prince
           ,
           to
           ease
           him
           of
           the
           Trouble
           of
           a
           Government
           ,
           that
           they
           perceived
           involved
           him
           in
           a
           great
           deal
           of
           Guilt
           ,
           and
           would
           proportionably
           encrease
           the
           Account
           that
           he
           must
           one
           day
           give
           of
           his
           Stewardship
           .
           But
           ,
        
         
           2.
           
           As
           the
           Idea
           and
           Notion
           of
           a
           God
           ,
           cannot
           possibly
           have
           been
           invented
           by
           any
           one
           ;
           so
           neither
           could
           it
           have
           been
           understood
           or
           believed
           by
           Mankind
           ,
           if
           it
           had
           been
           so
           .
           Had
           there
           been
           only
           one
           Person
           that
           had
           coined
           the
           Idea
           of
           a
           God
           ,
           and
           no
           manner
           of
           Notion
           at
           all
           of
           any
           of
           his
           Attributes
           or
           Perfections
           previous
           to
           this
           ,
           in
           the
           Minds
           of
           Men
           ;
           what
           would
           it
           have
           signified
           ,
           to
           tell
           them
           ,
           that
           there
           was
           a
           God
           ?
           how
           could
           they
           understand
           the
           meaning
           of
           a
           meer
           Arbitrary
           word
           ,
           that
           had
           no
           manner
           of
           foundation
           in
           Nature
           ,
           nor
           any
           Idea
           or
           Notion
           answering
           to
           it
           ?
           
             Words
             are
             but
             Marks
             of
             Things
             ,
          
           or
           Signs
           to
           know
           them
           or
           distinguish
           them
           by
           :
           and
           therefore
           a
           Word
           that
           is
           the
           Sign
           of
           what
           is
           absolutely
           Nothing
           ,
           or
           a
           Non-Entity
           ,
           must
           needs
           be
           nonsense
           and
           unintelligible
           .
           And
           consequently
           ,
           he
           that
           should
           attempt
           to
           awe
           Mankind
           with
           an
           empty
           Sound
           ,
           that
           had
           no
           
           Signification
           ,
           would
           certainly
           be
           exposed
           to
           contempt
           ;
           and
           instead
           of
           affrighting
           others
           ,
           would
           only
           be
           laughed
           at
           himself
           .
           The
           Author
           of
           
             Anima
             Mundi
          
           ,
           saith
           ,
           (a)
           
             That
             to
             tell
             a
             Prophane
             Rabble
             of
             an
             Invisible
             Deity
             ,
             and
             of
             a
             Future
             State
             of
             Rewards
             and
             Punishments
             ,
             will
             signifie
             nothing
             at
             all
             :
          
           and
           ,
           
             That
             Men
             will
             not
             for
             such
             Metaphysicks
             ,
             forbear
             any
             manner
             of
             Pleasure
             or
             Profit
             ,
             how
             base
             soever
             .
          
           How
           then
           could
           the
           Figment
           of
           a
           Deity
           gain
           admittance
           into
           the
           Minds
           of
           Men
           ,
           at
           first
           ?
           What
           would
           it
           signifie
           to
           tell
           Men
           of
           an
           Invisible
           Power
           ,
           that
           presides
           over
           ,
           and
           governs
           the
           World
           ;
           when
           (
           according
           to
           the
           Atheist's
           Supposition
           )
           they
           had
           no
           manner
           of
           Notion
           of
           any
           such
           Being
           before
           ,
           and
           consequently
           could
           not
           know
           what
           was
           meant
           by
           such
           Words
           and
           Expressions
           .
           Should
           you
           tell
           them
           ,
           indeed
           ,
           of
           a
           potent
           Neighbour
           ,
           that
           was
           coming
           strongly
           armed
           ,
           to
           take
           away
           their
           Life
           or
           Goods
           ,
           they
           would
           look
           about
           them
           ,
           and
           endeavour
           ,
           by
           flight
           or
           force
           ,
           to
           secure
           themselves
           .
           But
           to
           tell
           them
           of
           a
           Power
           that
           they
           never
           saw
           nor
           heard
           any
           thing
           of
           before
           ,
           and
           which
           they
           are
           told
           withal
           ,
           is
           impossible
           to
           be
           seen
           or
           heard
           ,
           or
           any
           way
           rendred
           an
           Object
           of
           their
           Senses
           ,
           could
           make
           no
           impression
           at
           all
           on
           Mankind
           :
           or
           suppose
           that
           it
           could
           make
           some
           impression
           ,
           and
           frighten
           some
           Men
           at
           its
           first
           proposal
           ,
           how
           long
           would
           this
           last
           ?
           No
           longer
           ,
           at
           farthest
           ,
           than
           till
           they
           were
           by
           Experience
           convinced
           that
           it
           was
           false
           and
           precarious
           ,
           and
           that
           there
           was
           no
           Ground
           nor
           Reason
           to
           believe
           any
           such
           thing
           .
           And
           this
           they
           must
           arrive
           at
           in
           a
           small
           time
           ,
           if
           the
           Thing
           were
           false
           .
           'T
           is
           impossible
           such
           a
           Cheat
           as
           this
           ,
           which
           it
           would
           have
           concerned
           every
           one
           to
           have
           examined
           ,
           
           could
           long
           have
           maintained
           its
           Ground
           .
           Time
           discovers
           ,
           and
           certainly
           lays
           open
           all
           impostures
           ;
           and
           that
           the
           sooner
           ,
           the
           more
           are
           concerned
           to
           enquire
           into
           it
           .
           And
           therefore
           had
           this
           Notion
           and
           Belief
           of
           a
           Deity
           had
           no
           other
           Original
           and
           Foundation
           than
           what
           the
           Atheists
           pretend
           ,
           't
           is
           impossible
           it
           could
           have
           continued
           so
           long
           in
           the
           World
           ;
           and
           much
           more
           so
           ,
           that
           it
           should
           have
           gained
           ground
           as
           we
           know
           it
           hath
           continually
           done
           ,
           and
           be
           established
           on
           better
           Principles
           ,
           the
           more
           it
           hath
           been
           considered
           and
           understood
           .
           
             Opinionum
             commenta
             delet
             dies
             ,
             naturae
             judicia
             confirmat
             ,
          
           saith
           Cicero
           .
           Besides
           ,
           It
           cannot
           well
           be
           imagined
           that
           any
           Man
           should
           have
           the
           vanity
           to
           believe
           ,
           that
           a
           thing
           which
           he
           knew
           he
           had
           invented
           himself
           ,
           and
           which
           had
           no
           manner
           of
           ground
           nor
           foundation
           to
           support
           it
           from
           the
           Nature
           of
           the
           thing
           ,
           could
           ever
           impose
           upon
           and
           delude
           Mankind
           ,
           or
           indeed
           find
           any
           admittance
           in
           their
           Belief
           .
           He
           must
           needs
           think
           that
           others
           would
           be
           as
           sagacious
           to
           discover
           the
           Cheat
           ,
           as
           he
           could
           be
           to
           contrive
           it
           ;
           and
           that
           among
           so
           many
           Heads
           ,
           some
           one
           would
           soon
           detect
           the
           Forgery
           of
           what
           must
           necessarily
           appear
           false
           and
           precarious
           to
           the
           common
           Sense
           and
           Reason
           of
           all
           Men.
           But
           ,
        
         
           3
           dly
           ,
           and
           lastly
           ,
           The
           Universality
           of
           the
           Notion
           and
           Belief
           of
           a
           God
           ,
           is
           also
           a
           most
           demonstrative
           Argument
           ,
           that
           it
           could
           not
           arise
           from
           the
           Invention
           of
           any
           Cunning
           and
           Designing
           Person
           .
           That
           there
           is
           such
           an
           Universal
           Notion
           of
           a
           Deity
           ,
           cannot
           ,
           I
           think
           ,
           be
           denied
           by
           any
           one
           ;
           and
           I
           doubt
           not
           but
           farther
           Discoveries
           will
           satisfie
           us
           ,
           that
           there
           is
           a
           Notion
           of
           God
           even
           among
           those
           Barbarous
           and
           Savage
           People
           that
           are
           said
           to
           have
           no
           manner
           of
           Idea
           of
           Him
           ,
           by
           
           a
           late
           Ingenious
           Author
           .
           But
           supposing
           that
           it
           were
           so
           ,
           that
           the
           Knowledge
           of
           a
           God
           were
           quite
           lost
           ,
           in
           three
           or
           four
           dark
           and
           uncultivated
           parts
           of
           the
           Earth
           ,
           whose
           Inhabitants
           are
           so
           brutish
           ,
           as
           scarce
           to
           think
           at
           all
           :
           this
           is
           no
           more
           an
           Argument
           against
           the
           Belief
           of
           God's
           being
           Universally
           diffused
           throughout
           the
           World
           ,
           than
           Monsters
           and
           Fools
           are
           ,
           that
           Men
           have
           not
           generally
           a
           
             Humane
             Shape
          
           and
           Reason
           .
           There
           are
           some
           Anomalies
           ,
           Irregularities
           and
           Exceptions
           in
           all
           Things
           and
           Cases
           ,
           which
           yet
           are
           not
           by
           any
           accounted
           of
           force
           enough
           to
           over-turn
           a
           general
           Rule
           .
           I
           shall
           not
           say
           much
           to
           this
           Point
           ,
           it
           having
           been
           so
           largely
           and
           frequently
           handled
           already
           ;
           only
           I
           cannot
           omit
           the
           Testimony
           of
           some
           of
           the
           Ancient
           Writers
           ,
           who
           are
           very
           express
           ,
           that
           there
           is
           an
           Universal
           Notion
           of
           a
           God
           among
           Mankind
           ,
           and
           which
           they
           looked
           upon
           to
           be
           Natural
           ,
           or
           by
           way
           of
           Anticipation
           .
           
             There
             is
          
           ,
           saith
           Cicero
           ,
           (a)
           
             a
             Notion
             of
             a
             God
             impressed
             on
             the
             Minds
             of
             all
             Men.
          
           And
           in
           another
           place
           ,
           saith
           he
           ,
           (b)
           
             What
             kind
             of
             Nation
             or
             People
             is
             there
             any
             where
             to
             be
             found
             ,
             who
             have
             not
             ,
             without
             learning
             it
             from
             others
             ,
             a
             Prolepsis
             or
             Deity
             .
          
           And
           in
           two
           other
           places
           ,
           he
           tells
           us
           ,
           (c)
           
             That
             there
             is
             no
             Nation
             so
             barbarous
             and
             wild
             ,
             who
             do
             not
             acknowledge
             the
             Being
             of
             a
             God
             ,
             and
             some
             how
             or
             other
             revere
             and
             worship
             him
             .
             Seneca
             ,
          
           in
           his
           Epistles
           ,
           (d)
           frequently
           saith
           the
           same
           thing
           .
           
             Sextus
             Empiricus
          
           owns
           also
           ,
           (e)
           
             That
             all
             Men
             have
             a
             common
             Notion
             of
             
             God
             ,
             by
             way
             of
             Prolepsis
             ;
             and
             believe
             Him
             to
             be
             a
             most
             Blessed
             and
             Happy
             Being
             ,
             Incorruptible
             ,
             Immortal
             ,
             and
             uncapable
             of
             any
             kind
             of
             Evil.
          
           
           And
           he
           concludes
           ,
           
             That
             't
             is
             unreasonable
             to
             assert
             ,
             that
             all
             Men
             should
             come
             to
             attribute
             the
             same
             Properties
             to
             God
             by
             Chance
             ,
             and
             not
             rather
             be
             induced
             thereunto
             by
             the
             Dictates
             of
             Nature
             .
             Maximus
             Tyrius
          
           hath
           a
           very
           plain
           Passage
           ,
           to
           prove
           this
           common
           Notion
           of
           a
           God
           ,
           (f)
           Though
           ,
           saith
           he
           ,
           
             there
             be
             so
             much
             quarrelling
             ,
             difference
             and
             jangling
             in
             the
             World
             ,
             yet
             you
             may
             see
             this
             agreed
             in
             all
             over
             the
             Earth
             ,
             that
             there
             is
          
           One
           God
           ,
           the
           King
           and
           Father
           of
           all
           .
           
             This
             the
             Greek
             and
             the
             Barbarian
             both
             say
             ,
             the
             Islander
             and
             the
             Inhabitant
             of
             the
             Continent
             ,
             the
             Wise
             and
             the
             Unwise
             alike
             .
             Aristotle
          
           saith
           ,
           (g)
           
             That
             all
             Men
             have
             a
             Pre-notion
             concerning
             the
             Gods
             ,
          
           even
           both
           
             Greeks
             and
             Barbarians
          
           .
           And
           in
           another
           place
           ,
           he
           hath
           a
           very
           remarkable
           passage
           to
           this
           sence
           ,
           
             That
             there
             is
             a
             very
             Ancient
             Tradition
             (
             which
             our
             Fore-fathers
             have
             handed
             down
             to
             Posterity
             ,
             in
             a
             Mythological
             Dress
             )
             That
             there
             are
             Gods
             ;
             and
             that
             the
             Divine
             Nature
             sustains
             or
             encompasseth
             all
             things
             .
             But
             this
             Tradition
             ,
          
           he
           saith
           ,
           
             had
             ,
             in
             process
             of
             time
             ,
             some
             Figments
             connected
             with
             it
             ;
             as
             ,
             that
             the
             Gods
             had
             Humane
             Shapes
             ,
             or
             those
             of
             other
             Creatures
             ,
          
           &c.
           
             which
             if
             we
             separate
             from
             it
             ,
             we
             may
             suppose
             it
             at
             first
             divinely
             spoken
             and
             delivered
             ,
             That
             the
             Gods
             were
             the
             First
             Beings
             .
          
           (h)
        
         
         
           Many
           more
           Testimonies
           might
           be
           produced
           to
           prove
           this
           Point
           ,
           that
           it
           was
           the
           concurrent
           Opinion
           ,
           of
           all
           the
           Ancient
           Heathen
           Writers
           ,
           that
           there
           was
           a
           common
           Notion
           or
           Belief
           of
           a
           Deity
           in
           the
           Minds
           of
           Men
           ;
           But
           these
           ,
           I
           think
           ,
           are
           sufficient
           .
           And
           now
           what
           can
           the
           Atheist
           say
           to
           such
           a
           Proof
           as
           this
           ?
           What
           greater
           Evidence
           can
           be
           desired
           of
           the
           Truth
           of
           any
           thing
           ,
           than
           that
           it
           hath
           been
           believed
           by
           all
           Men
           in
           all
           Ages
           and
           Places
           of
           the
           World
           ?
           'T
           is
           a
           very
           good
           way
           of
           Arguing
           from
           Authority
           ,
           that
           Aristotle
           uses
           in
           his
           Topicks
           .
           That
           ,
           saith
           he
           ,
           which
           seems
           true
           to
           
             some
             Wise
             Men
          
           ,
           ought
           to
           appear
           a
           little
           probable
           ;
           what
           
             most
             Wise
             Men
          
           believe
           ,
           is
           yet
           further
           probable
           ;
           and
           what
           most
           Men
           ,
           both
           Wise
           and
           Vnwise
           do
           agree
           in
           ,
           is
           much
           more
           probable
           yet
           ;
           But
           what
           is
           received
           as
           Truth
           by
           the
           
             general
             consent
          
           of
           all
           Mankind
           in
           all
           Ages
           of
           the
           World
           ,
           hath
           certainly
           the
           highest
           degree
           of
           Evidence
           ,
           of
           this
           Kind
           ,
           that
           is
           possible
           .
           And
           what
           hath
           such
           a
           Testimony
           ,
           't
           is
           intolerable
           Arrogance
           and
           Folly
           for
           any
           Men
           to
           deny
           ;
           and
           to
           set
           up
           their
           single
           Judgments
           and
           Opinion
           contrary
           to
           the
           common
           Suffrage
           of
           all
           Mankind
           .
           But
           they
           are
           so
           puff't
           up
           with
           Pride
           and
           Vanity
           ,
           that
           they
           do
           not
           see
           the
           Weakness
           and
           Precariousness
           of
           what
           they
           advance
           ,
           nor
           how
           inconsistent
           it
           is
           with
           their
           other
           Tenets
           .
           If
           it
           have
           but
           the
           appearance
           of
           contradicting
           the
           received
           Notion
           that
           we
           have
           of
           a
           God
           ,
           and
           if
           it
           do
           but
           seem
           never
           so
           little
           to
           Undermine
           Religion
           ,
           they
           will
           set
           it
           up
           at
           a
           venture
           as
           a
           Demonstration
           ,
           and
           stick
           to
           it
           ,
           let
           it
           be
           never
           so
           inconsistent
           with
           what
           at
           other
           times
           they
           deliver
           .
           Thus
           sometimes
           they
           will
           assert
           ,
           that
           there
           is
           no
           Universal
           Idea
           or
           
           Notion
           of
           a
           God.
           At
           other
           times
           they
           will
           grant
           there
           is
           
             such
             an
             One
          
           ,
           but
           that
           it
           was
           Coined
           and
           Invented
           by
           some
           Cunning
           Politician
           a
           long
           while
           ago
           ,
           before
           any
           Books
           or
           Histories
           were
           written
           ,
           and
           by
           him
           communicated
           by
           Tradition
           to
           Posterity
           .
           But
           here
           they
           do
           not
           consider
           that
           this
           will
           necessarily
           derive
           all
           Mankind
           from
           one
           common
           Parent
           :
           which
           is
           a
           thing
           they
           will
           ,
           at
           another
           time
           ,
           by
           no
           means
           admit
           of
           ,
           lest
           it
           should
           seem
           to
           countenance
           the
           Story
           of
           Adam
           or
           Noah
           :
           which
           is
           said
           to
           be
           
             nothing
             but
             an
             old
             Jewish
             Tradition
             .
          
           And
           that
           't
           is
           impossible
           to
           account
           for
           the
           Peopling
           of
           America
           and
           All
           Islands
           remote
           from
           the
           Continent
           ,
           without
           supposing
           their
           Inhabitants
           to
           be
           Aborigines
           ,
           and
           to
           spring
           out
           of
           the
           Earth
           like
           Mushrooms
           .
           And
           then
           ,
           to
           account
           for
           the
           General
           Notion
           ,
           that
           they
           cannot
           deny
           ,
           these
           Aborigines
           have
           of
           a
           God
           ;
           as
           before
           they
           made
           One
           Wise
           Man
           Invent
           it
           ,
           now
           they
           will
           suppose
           it
           to
           be
           done
           by
           a
           Hundred
           such
           Cunning
           Politicians
           :
           who
           ,
           though
           in
           different
           Places
           and
           Ages
           of
           the
           World
           ,
           yet
           did
           all
           light
           by
           chance
           on
           the
           very
           same
           Notion
           of
           a
           God
           ,
           and
           Abuse
           and
           Cheat
           Mankind
           just
           after
           the
           same
           manner
           ;
           and
           though
           this
           be
           the
           most
           extravagant
           and
           ridiculous
           Assertion
           that
           ever
           can
           possibly
           come
           into
           the
           Mind
           of
           Man
           ,
           as
           well
           as
           contradictory
           to
           the
           former
           ,
           yet
           't
           is
           all
           one
           for
           that
           ;
           this
           ,
           or
           any
           thing
           else
           ,
           shall
           be
           supposed
           rather
           than
           they
           will
           yield
           to
           the
           Conviction
           of
           Truth
           ,
           and
           allow
           the
           Notion
           of
           a
           Deity
           to
           have
           a
           real
           Foundation
           .
           But
           't
           is
           no
           wonder
           to
           find
           Men
           that
           wilfully
           shut
           their
           Eyes
           against
           the
           clearest
           Light
           ,
           to
           go
           forward
           and
           backward
           ,
           and
           often
           times
           run
           against
           each
           other
           in
           the
           dark
           Mazes
           of
           Error
           :
           those
           
           must
           needs
           be
           at
           a
           Loss
           who
           neglect
           His
           Guidance
           ,
           
             who
             is
             the
             Way
             ,
             the
             Truth
             and
             the
             Light
             ,
             and
             that
             Spirit
             which
             would
             lead
             them
             into
             all
             Truth
          
           ;
           and
           those
           ,
           no
           doubt
           ,
           may
           easily
           miss
           of
           the
           true
           Knowledge
           of
           God
           ,
           who
           are
           resolved
           they
           
             will
             not
             seek
             after
             Him
             ,
             and
             all
             whose
             Thoughts
             are
             ,
             that
             there
             is
             no
             God.
             
          
        
         
           FINIS
           .
        
      
    
     
       
         
           Books
           printed
           for
           
             Rich.
             Wilkin
          
           at
           the
           
             King's-Head
             in
             St.
          
           Paul
           '
           s
           Church-yard
           .
        
         
           IMmorality
           and
           Pride
           the
           Great
           Causes
           of
           Atheism
           .
           A
           Sermon
           Preach'd
           at
           the
           Cathedral
           Church
           of
           St.
           
             Paul
             ,
             January
          
           the
           3
           d.
           1697
           /
           8.
           
           Being
           the
           First
           of
           the
           Lecture
           for
           that
           Year
           ,
           Founded
           by
           the
           Honourable
           
             Robert
             Boyle
          
           ,
           
             Esq
          
           In
           Quarto
           .
        
         
           The
           Atheist's
           Objection
           ,
           That
           we
           can
           have
           no
           Idea
           of
           God
           Refuted
           .
           A
           Sermon
           Preach'd
           at
           the
           Cathedral-Church
           of
           St.
           
             Paul
             ,
             February
          
           the
           7
           th
           .
           1697
           /
           8.
           
           Being
           the
           Second
           of
           the
           Lecture
           for
           that
           Year
           ,
           Founded
           by
           the
           Honourable
           
             Robert
             Boyle
          
           ,
           
             Esq
          
           In
           Quarto
           .
        
         
           Remarks
           on
           some
           late
           Papers
           relating
           to
           the
           Universal
           Deluge
           ,
           and
           to
           the
           Natural
           History
           of
           the
           Earth
           .
           In
           Octavo
           .
        
         
           All
           three
           by
           
             J.
             Harris
          
           ,
           M.
           A.
           and
           Fellow
           of
           the
           Royal-Society
           .
        
         
           Dr.
           
           Woodward's
           Natural
           History
           of
           the
           Earth
           ,
           in
           Octavo
           .
        
         
           Dr.
           
           Abbadie's
           Vindication
           of
           the
           Truth
           of
           the
           Christian
           Religion
           ,
           against
           the
           Objections
           of
           all
           Modern
           Opposers
           ;
           in
           Two
           Volumes
           .
           In
           Octavo
           .
        
      
       
         Notes, typically marginal, from the original text
         
           Notes for div A45644-e520
           
             (a)
             
               Blount's
               Life
            
             of
             Apollon
             .
             p.
             19.
             
          
           
             (b)
             Leviath
             .
             p.
             338.
             
          
           
             (a)
             Life
             of
             Apollon
             .
             p.
             3.
             
          
           
             (b)
             
               Oracles
               of
               Reason
            
             ,
             p.
             158.
             
          
           
             (c)
             
             Blount's
             Life
             of
             Apollon
             .
             in
             the
             Preface
             ,
             and
             p.
             24.
             
          
           
             (a)
             Causa
             ,
             à
             qua
             Superstitio
             oritur
             ,
             conservatur
             &
             fovetur
             ,
             metus
             est
             .
             
               Tract
               .
               Theol.
               Polit.
               in
               Praef.
               
            
          
           
             (b)
             Si
             Homines
             res
             omnes
             suas
             certo
             consilio
             regere
             possent
             ,
             vel
             si
             fortuna
             ipsis
             prospera
             semper
             foret
             ;
             nulla
             superstitione
             tenerentur
             :
             sed
             quoniam
             cò
             sapè
             angusliarum
             rediguntur
             ut
             consilium
             nullum
             ad
             ferre
             queant
             ,
             inter
             spem
             metumque
             misere
             fluctuant
             ,
             ideo
             animum
             ut
             plurimum
             ,
             ad
             quidvis
             credendum
             pronissi
             num
             habent
             .
             Ibid.
             
          
           
             (c)
             Ea
             omnia
             quae
             Homines
             unquam
             vanâ
             Religione
             coluerunt
             ,
             nihil
             praeter
             Phantasmata
             ,
             animique
             tristis
             &
             timidi
             suisse
             deliria
             .
             Ibid.
             
          
           
             (d)
             Ex
             hâc
             itaque
             Superstitionis
             Causâ
             (
             sc.
             metu
             )
             clarè
             sequitur
             omnes
             homines
             naturâ
             superstitioni
             esse
             obnoxios
             :
             quicquid
             dicant
             alii
             ,
             qui
             putant
             hoc
             inde
             oriri
             ,
             quod
             omnes
             mortales
             confusam
             quandam
             Numinis
             Idaeam
             habent
             .
             Ibid.
             
          
           
             (e)
             Leviath
             .
             p.
             51.
             
          
           
             (f)
             Leviath
             ,
             p.
             26.51
             .
          
           
             (a)
             Leviath
             ,
             p.
             54.
             
          
           
             (b)
             
               Caetera
               ,
               quae
               fieri
               in
               Terris
               Coeloque
               tuentur
               Mortales
               ,
               pavidis
               cùm
               pendent
               mentibu
               '
               saepè
               Efficiunt
               Animos
               humiles
               formidine
               Divùm
               ,
               Depressosque
               premunt
               ad
               Terram
               ;
               propterea
               quod
               Ignorantia
               Causarum
               conferre
               Deorum
               Cogit
               ad
               Imperium
               Res
               ,
               &
               concedere
               Regnum
               :
               Et
               Quorum
               operum
               causas
               nullà
               ratione
               videre
               Possunt
               ,
               haec
               fieri
               Divino
               numine
               rentur
               .
            
             Lib.
             6.
             v.
             49.
             
          
           
             (c)
             Lib.
             5.
             v.
             1160.
             
             
               Nunc.
               quae
               causa
               Deüm
            
             ,
             &c.
             
          
           
             (d)
             ●i
             qui
             dixerunt
             toram
             de
             Diis
             immortalibus
             opinionem
             fictam
             esse
             ab
             hominibus
             sapientibus
             Reipublicae
             causâ
             .
          
           
             (e)
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             Plato
             de
             Legib.
             lib.
             10.
             
          
           
             (f)
             —
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             Sext.
             Emp.
             adv
             .
             Math.
             p.
             310.
             
          
           
             (a)
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
          
           
             (a)
             
               Praeterea
               ,
               cui
               non
               animus
               formidine
               Divium
               Contrahitur
               ?
               cui
               non
               conrepunt
               membra
               pavore
               Fulminis
               horribili
               cum
               plagâ
               torrida
               tellus
               Contremit
               ,
               &
               magnum
               percurrunt
               murmura
               Coelum
               ?
               Non
               Populi
               Gentesque
               tremunt
               ?
               Regesque
               superbi
               Conripiunt
               Divùm
               per●ulsâ
               membra
               timore
               Ne
               quod
               ob
               admissum
               foedè
               ,
               dictumque
               superbè
               Poenarum
               grave
               sit
               solvendi
               tempus
               adactum
               ?
            
             Lucret.
             l.
             5.
             v.
             1217.
             
          
           
             (a)
             Vid.
             Archbishop
             
             Tillotson's
             First
             Sermon
             ,
             p.
             47.
             
          
           
             (a)
             Rom
             ,
             1.20
             .
          
           
             (a)
             
             Blount's
             Life
             of
             Apollon
             .
             in
             the
             Preface
             .
          
           
             (a)
             
               Primum
               Graius
               homo
               mortales
               tollere
               contra
               Est
               oculos
               ausus
               ,
               primusque
               obsistere
               contra
               :
               Quem
               nec
               fama
               Deûm
               ,
               nec
               fulmina
               nec
               minitanti
               Murmure
               compressit
               Coelum
               .
            
             —
             Lib.
             1.
             v.
             67.
             
          
           
             (b)
             —
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             Adv.
             Math.
             p.
             314.
             
          
           
             (a)
             
               Sext.
               Empiric
            
             .
             Adv.
             Mathem
             .
             p.
             316
             ,
             317.
             
          
           
             (b)
             
               Vbi
               supra
            
             .
          
           
             (a)
             Leviathan
             ,
             p.
             87.
             
          
           
             (b)
             Ib.
             p.
             7.
             
          
           
             (c)
             Ib.
             p.
             238.
             
          
           
             (a)
             Pag.
             36.
             
          
           
             (a)
             
               In
               omnium
               Animis
               Deorum
               Notionem
               natura
               ipsa
               impressit
               .
            
             De
             Nat.
             Deorum
             ,
             lib.
             1.
             
          
           
             (b)
             
               Quae
               Gens
               est
               ,
               aut
               quod
               Genu●
               Hominum
               ,
               quòd
               non
               habeat
               sine
               Doctrinâ
               ,
               anticipationem
               quandam
               Deorum
               ,
               quam
               appellat
               
                 〈◊〉
                 〈◊〉
                 〈◊〉
                 〈◊〉
                 〈◊〉
              
               Epicurus
               .
            
             Ib.
             c.
             32.
             
          
           
             (c)
             
               Tuscul.
               Quaest.
            
             l.
             1.
             
             
               De
               Legib.
            
             l.
             1.
             
          
           
             (d)
             Vid.
             Epist.
             117
             ,
             118.
             
             
               De
               Benefic
            
             .
             4.4
             .
          
           
             (e)
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
          
           
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             
               Adv.
               Mathem
            
             .
             p.
             314.
             
          
           
             (f)
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             Dis.
             1.
             p.
             5.
             
          
           
             (g)
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             De
             Coelo
             ,
             l.
             1.
             c.
             3.
             
          
           
             (h)
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             ,
             &c.
             Aristot.
             Metaph.
             l.
             14.
             c.
             8.
             p.
             483.
             
             Paris
             .
             1654.