Immorality and pride, the great causes of atheism a sermon preach'd at the cathedral-church of St. Paul, January the 8th 1697/8 : the first of the lecture for that year, founded by the Honourable Robert Boyle, Esq. / by John Harris ...
         Harris, John, 1667?-1719.
      
       
         
           1698
        
      
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             Immorality and pride, the great causes of atheism a sermon preach'd at the cathedral-church of St. Paul, January the 8th 1697/8 : the first of the lecture for that year, founded by the Honourable Robert Boyle, Esq. / by John Harris ...
             Harris, John, 1667?-1719.
          
           [4], 24 p.
           
             Printed by J. L. for Richard Wilkin ...,
             London :
             1698.
          
           
             This work is also found as the first part of the author's The atheistical objections against the being of a God and his attributes fairly considered and fully refuted : in eight sermons (Wing H845).
             Reproduction of original in the Huntington Library.
          
        
      
    
     
       
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           Bible. -- O.T. -- Psalms X, 4 -- Sermons.
           Atheism -- Early works to 1800.
        
      
    
     
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           Mr.
           
           HARRIS's
           First
           Sermon
           AT
           Mr.
           
           BOYLE's
           Lecture
           .
           1698.
           
        
      
       
         
         
         
           Immorality
           and
           Pride
           ,
           The
           Great
           Causes
           of
           ATHEISM
           .
        
         
           A
           SERMON
           Preach'd
           at
           the
           CATHEDRAL-CHURCH
           of
           St.
           
             Paul
             ,
             January
          
           the
           3
           d.
           1697
           /
           8.
           
           BEING
           The
           First
           of
           the
           LECTURE
           for
           that
           Year
           ,
           Founded
           by
           the
           Honourable
           
             Robert
             Boyle
          
           ,
           
             Esq
          
        
         
           By
           
             JOHN
             HARRIS
          
           ,
           M.
           A.
           and
           Fellow
           of
           the
           ROYAL-SOCIETY
           .
        
         
           LONDON
           ,
           Printed
           by
           
             J.
             L.
          
           for
           
             Richard
             Wilkin
          
           ,
           at
           the
           
           King
           's
           -
           Head
           in
           St.
           
           Paul's
           Church-Yard
           ,
           1698.
           
        
      
       
         
         
         
           TO
           THE
           Most
           Reverend
           Father
           in
           God
           THOMAS
           Lord
           Archbishop
           of
           Canterbury
           ;
           Sir
           HENRY
           ASHURST
           Baronet
           ;
           Sir
           JOHN
           ROTHERAM
           Serjeant
           at
           Law
           ;
           JOHN
           EVELYN
           Senior
           Esquire
           ;
           Trustees
           appointed
           by
           the
           Will
           of
           the
           Honorable
           ROBERT
           BOYLE
           Esquire
           .
        
         
           
             Most
             Reverend
             and
             Honoured
             ,
          
        
         
           AS
           I
           had
           the
           Honour
           to
           Preach
           this
           Sermon
           by
           your
           Kind
           and
           Generous
           Appointment
           ,
           so
           I
           now
           Publish
           it
           in
           Obedience
           to
           your
           Commands
           ,
           and
           humbly
           offer
           it
           ,
           as
           also
           my
           ensuing
           Discourses
           ,
           to
           your
           Candid
           Patronage
           and
           Acceptance
           .
           I
           have
           (
           in
           pursuance
           of
           Your
           Grace's
           direction
           )
           studied
           to
           be
           as
           Plain
           and
           Intelligible
           as
           possibly
           I
           could
           ,
           
           and
           shall
           ,
           by
           the
           Divine
           Assistance
           ,
           prosecute
           my
           
             whole
             Design
          
           after
           the
           same
           manner
           ;
           which
           Method
           of
           Treating
           this
           Subject
           ,
           appears
           very
           Suitable
           to
           the
           Pious
           and
           Excellent
           Design
           of
           Our
           Noble
           and
           Honourable
           Founder
           .
        
         
           I
           humbly
           desire
           your
           Prayers
           to
           Almighty
           God
           ,
           that
           He
           will
           vouchsafe
           to
           render
           my
           weak
           Endeavours
           effectual
           
             to
             shew
             the
             Ground●essness
             and
             Inconclusiveness
             of
             those
             Objections
          
           which
           Atheistical
           Men
           usually
           bring
           ●gainst
           the
           great
           and
           Important
           Truths
           of
           ●eligion
           ;
           which
           is
           the
           End
           they
           are
           sincerely
           ●irected
           to
           ,
           by
        
         
           
             Most
             Reverend
             and
             Honoured
             ,
          
           
             Your
             most
             obliged
             humble
             Servant
             ,
             HARRIS
             .
          
        
      
    
     
       
         
         
           
             PSALM
             X.
             4.
             
          
           
             The
             Wicked
             through
             the
             Pride
             of
             his
             Countenance
             ,
             will
             not
             seek
             after
             God
             :
             Neither
             is
             God
             in
             all
             his
             Thoughts
             .
          
        
         
           IN
           this
           Psalm
           is
           Contained
           a
           very
           lively
           Description
           of
           the
           Insolence
           of
           Atheistical
           and
           Wicked
           Men
           ,
           when
           once
           they
           grow
           Powerful
           and
           Numerous
           ;
           for
           then
           ,
           as
           we
           read
           at
           the
           Third
           Verse
           ,
           they
           will
           proceed
           so
           far
           ,
           as
           openly
           
             to
             boast
             of
             and
             glory
             in
          
           their
           Impiety
           :
           They
           will
           boldly
           
             defie
             and
             contemn
             the
             great
             God
          
           of
           Heaven
           and
           Earth
           ,
           v.
           13.
           
           They
           will
           
             deny
             his
             Providence
          
           ,
           v.
           11.
           
             and
             despise
             his
             Vengeance
          
           :
           And
           ,
           as
           we
           are
           told
           in
           these
           words
           of
           my
           Text
           ,
           They
           will
           grow
           so
           Proud
           and
           high
           ,
           as
           to
           scorn
           to
           pay
           him
           any
           Honour
           or
           Worship
           ,
           to
           Pray
           to
           him
           or
           
             Call
             upon
             him
          
           ;
           but
           will
           endeavour
           to
           banish
           the
           very
           Thoughts
           of
           his
           Being
           out
           of
           their
           Minds
           .
           
             The
             Wicked
             through
             the
             Pride
             of
             his
             ,
          
           &c.
           
        
         
           In
           which
           words
           ,
           we
           have
           an
           Account
           more
           particularly
           ,
           by
           what
           Methods
           and
           Steps
           Men
           advance
           to
           such
           an
           Exorbitant
           height
           of
           Wickedness
           ,
           as
           to
           set
           up
           for
           Atheism
           ,
           and
           to
           deny
           the
           Existence
           of
           a
           God
           ;
           for
           there
           are
           in
           them
           these
           Three
           Particulars
           ,
           which
           I
           shall
           consider
           in
           their
           Order
           .
        
         
           I.
           Here
           is
           the
           general
           Character
           or
           Qualifications
           of
           the
           Person
           the
           Psalmist
           speaks
           of
           ;
           which
           is
           ,
           That
           
             he
             is
             a
             Wicked
             Man.
             The
             Wicked
             through
             the
             Pride
             ,
          
           &c.
           
        
         
         
           II.
           The
           
             particular
             kind
             of
             Wickedness
          
           ,
           or
           the
           Origin
           from
           whence
           the
           Spirit
           of
           Atheism
           and
           Irreligion
           doth
           chiefly
           proceed
           ;
           And
           
             That
             is
             Pride
             .
             The
             Wicked
             through
             the
             Pride
             of
             his
             Countenance
             ,
          
           &c.
           And
           ,
        
         
           III.
           Here
           is
           the
           
             great
             Charge
          
           that
           is
           brought
           against
           this
           Wicked
           and
           Proud
           Man
           ;
           viz.
           
             Wilful
             Atheism
             and
             Infidelity
             :
             He
             will
             not
             seek
             after
             God
             :
             Neither
             is
             God
             in
             all
             his
             Thoughts
             :
          
           Or
           ,
           as
           it
           is
           in
           the
           Margin
           of
           our
           Bibles
           ,
           with
           good
           Warrant
           from
           the
           Hebr.
           
             All
             his
             Thoughts
             are
             there
             is
             no
             God.
             
          
        
         
           In
           discoursing
           on
           the
           two
           First
           of
           these
           Heads
           ,
           I
           shall
           endeavour
           to
           shew
           ,
           that
           Immorality
           and
           Pride
           are
           the
           great
           Causes
           of
           the
           Growth
           of
           Atheism
           amongst
           us
           :
           And
           on
           the
           Third
           ,
           I
           shall
           consider
           the
           Objections
           that
           Atheistical
           Men
           usually
           bring
           against
           the
           being
           of
           a
           Deity
           ,
           and
           shew
           how
           very
           weak
           and
           invalid
           they
           are
           .
        
         
           And
           first
           I
           think
           it
           very
           Necessary
           to
           say
           something
           of
           
             the
             Causes
          
           of
           Infidelity
           and
           Atheism
           ,
           and
           to
           shew
           how
           it
           comes
           to
           pass
           that
           Men
           can
           possibly
           arrive
           to
           so
           great
           a
           height
           of
           Impiety
           .
           This
           my
           Text
           naturally
           leads
           me
           to
           ,
           before
           I
           can
           come
           to
           the
           great
           Subject
           I
           design
           to
           Discourse
           upon
           ;
           and
           I
           hope
           it
           may
           be
           of
           very
           good
           use
           to
           discover
           
             the
             Grounds
          
           of
           this
           heinous
           Sin
           ,
           and
           the
           Methods
           and
           Steps
           by
           which
           Men
           advance
           to
           it
           ;
           that
           so
           those
           who
           are
           not
           yet
           hardened
           in
           it
           ,
           nor
           quite
           given
           up
           to
           a
           Reprobate
           Mind
           ,
           may
           ,
           by
           the
           Blessing
           of
           God
           ,
           take
           heed
           ,
           and
           avoid
           being
           engaged
           in
           such
           Courses
           as
           do
           naturally
           lead
           into
           it
           .
        
         
         
           I.
           Therefore
           let
           us
           consider
           the
           general
           Character
           or
           Qualifications
           of
           the
           Person
           here
           spoken
           of
           in
           my
           Text
           ,
           And
           that
           is
           ,
           that
           he
           is
           a
           
             Wicked
             Man.
             The
             wicked
             through
             the
             Pride
             ,
          
           &c.
           
        
         
           And
           this
           is
           every
           where
           the
           Language
           of
           the
           Sacred
           Scripture
           ,
           when
           it
           speaks
           of
           Atheistical
           Men.
           David
           tells
           us
           (
           Psal.
           14.
           1.
           and
           51.
           1
           )
           that
           't
           is
           the
           Fool
           (
           i.
           e.
           the
           
             Wicked
             Man
          
           ,
           for
           so
           the
           word
           Nabal
           often
           signifies
           ,
           and
           is
           so
           here
           to
           be
           understood
           )
           'T
           is
           he
           that
           hath
           said
           
             in
             his
             heart
             there
             is
             no
             God.
          
           'T
           is
           such
           an
           one
           as
           is
           a
           Fool
           by
           his
           own
           fault
           ;
           one
           stupified
           and
           dull'd
           by
           Vice
           and
           Lust
           ,
           as
           he
           sufficiently
           explains
           it
           afterwards
           ;
           
             one
             that
             is
             corrupt
             and
             become
             filthy
             ,
             and
             that
             hath
             done
             abominable
             works
             .
          
           So
           the
           Apostle
           St.
           Paul
           supposes
           ,
           that
           those
           Men
           
             will
             have
             in
             them
             an
             evil
             heart
             of
             unbelief
             ,
          
           who
           do
           
             depart
             from
             the
             living
             God
          
           ,
           and
           
             live
             without
             him
             in
             the
             world
             .
          
           And
           indeed
           ,
           it
           is
           very
           Natural
           to
           conclude
           ,
           That
           those
           which
           are
           once
           debauched
           in
           their
           Practices
           ,
           may
           easily
           grow
           so
           in
           their
           Principles
           :
           For
           when
           once
           't
           is
           a
           Man's
           Interest
           that
           there
           should
           be
           no
           God
           ,
           he
           will
           readily
           enough
           disbelieve
           his
           Existence
           :
           We
           always
           give
           our
           assent
           very
           precipitantly
           to
           what
           we
           wish
           for
           ,
           and
           would
           have
           to
           be
           true
           .
           A
           Man
           oppressed
           with
           a
           Load
           of
           Guilt
           ,
           and
           conscious
           to
           himself
           ,
           that
           he
           is
           daily
           obnoxious
           to
           the
           Divine
           Vengeance
           ,
           will
           be
           often
           very
           uneasie
           ,
           restless
           ,
           and
           dissatisfied
           with
           himself
           ,
           and
           his
           Mind
           must
           be
           filled
           with
           Dismal
           and
           Ill-boding
           Thoughts
           .
           He
           is
           unwilling
           to
           leave
           his
           Sins
           ,
           and
           to
           forego
           the
           present
           Advantage
           of
           Sensual
           Pleasure
           ;
           and
           yet
           
           he
           cannot
           but
           be
           fearful
           too
           ,
           of
           the
           Punishments
           of
           a
           Future
           State
           ,
           and
           vehemently
           disturbed
           now
           and
           then
           ,
           
             about
             the
             account
             that
             he
             must
             one
             day
             give
             of
             his
             Actions
             .
          
        
         
           Now
           ,
           't
           is
           very
           Natural
           for
           a
           Man
           under
           such
           Circumstances
           ,
           to
           catch
           at
           any
           thing
           that
           doth
           but
           seem
           to
           offer
           him
           a
           little
           Ease
           and
           Quiet
           ,
           and
           that
           can
           help
           him
           to
           shake
           off
           his
           melancholy
           Apprehension
           of
           impending
           Punishment
           and
           Misery
           .
           Some
           therefore
           bear
           down
           all
           Thought
           and
           Consideration
           of
           their
           Condition
           ,
           in
           an
           uninterrupted
           enjoyment
           of
           Sensual
           Delights
           ,
           and
           quite
           stupifie
           and
           drown
           their
           Conscience
           and
           Reason
           in
           continual
           Excesses
           and
           Debauchery
           ;
           and
           thus
           very
           many
           commence
           Atheists
           ,
           out
           of
           downright
           Sottishness
           and
           Stupidity
           ,
           and
           come
           at
           last
           to
           believe
           nothing
           of
           the
           Truths
           of
           Religion
           ,
           because
           they
           never
           think
           any
           thing
           about
           it
           ,
           nor
           understand
           any
           thing
           of
           it
           .
           Others
           ,
           who
           have
           been
           a
           little
           enured
           to
           thinking
           ,
           and
           have
           gotten
           some
           small
           smattering
           in
           the
           superficial
           Parts
           of
           Learning
           ,
           will
           endeavour
           to
           defend
           their
           wicked
           Practices
           by
           some
           pretence
           to
           Reason
           and
           Argument
           .
           These
           will
           one
           while
           justifie
           their
           Actions
           ,
           by
           forced
           and
           wrested
           Citations
           and
           Explications
           of
           some
           particular
           Texts
           of
           Scripture
           ;
           at
           another
           time
           they
           will
           shroud
           themselves
           under
           the
           Examples
           of
           the
           Prevarications
           of
           some
           great
           Men
           in
           Sacred
           Scripture
           ,
           as
           a
           Licence
           to
           them
           ,
           to
           be
           guilty
           of
           the
           same
           or
           the
           like
           wicked
           Acts
           ;
           without
           considering
           at
           all
           ,
           of
           their
           great
           Penitence
           afterwards
           .
           Sometimes
           they
           will
           dispute
           the
           Eternity
           of
           Hell
           Torments
           ,
           deny
           that
           their
           Soul
           shall
           
           survive
           the
           Body
           ,
           and
           please
           themselves
           with
           the
           glorious
           hopes
           of
           being
           utterly
           annihilated
           .
           Now
           they
           will
           argue
           against
           the
           Freedom
           of
           their
           
             own
             Wills
          
           ;
           and
           by
           and
           by
           ,
           against
           that
           of
           the
           
             Divine
             Nature
          
           :
           and
           from
           both
           conclude
           ,
           that
           there
           can
           be
           no
           harm
           nor
           evil
           in
           what
           they
           do
           ,
           because
           they
           are
           absolutely
           necessitated
           to
           every
           thing
           they
           commit
           .
           But
           against
           all
           this
           precarious
           stuff
           ,
           the
           Sacred
           Scriptures
           do
           yet
           appear
           and
           afford
           a
           sufficient
           Refutation
           .
           The
           next
           Step
           therefore
           must
           be
           to
           quarrel
           at
           ,
           and
           expose
           them
           ;
           to
           pretend
           that
           there
           are
           
             Absurdities
             ,
             Contradictions
          
           and
           Inconsistencies
           in
           them
           :
           To
           assert
           that
           the
           Religion
           they
           contain
           ,
           is
           nothing
           but
           a
           meer
           Human
           and
           Political
           Institution
           ,
           and
           the
           Invention
           of
           a
           Crafty
           and
           designing
           Order
           of
           Men
           ,
           to
           promote
           their
           own
           Interest
           and
           Advantage
           ;
           but
           that
           they
           are
           of
           no
           manner
           of
           Divine
           Authority
           ,
           nor
           Universal
           Obligation
           .
           And
           when
           once
           they
           get
           thus
           far
           ,
           they
           begin
           to
           be
           at
           Liberty
           ;
           now
           they
           can
           pursue
           their
           vicious
           Inclinations
           without
           controul
           of
           their
           Consciences
           ,
           or
           the
           Conviction
           of
           God's
           holy
           Word
           ,
           and
           are
           got
           above
           the
           Childish
           Fears
           of
           Eternal
           Misery
           .
           By
           this
           time
           ,
           the
           true
           and
           through
           Calenture
           of
           Mind
           begins
           ;
           they
           grow
           now
           deliriously
           enamoured
           with
           the
           feign'd
           Products
           of
           their
           own
           Fancies
           ;
           and
           these
           Notions
           appear
           to
           them
           now
           ,
           adorned
           with
           such
           bright
           and
           radiant
           Colours
           ,
           and
           so
           beautiful
           and
           glorious
           ,
           that
           they
           will
           rush
           headlong
           into
           this
           
             Fools
             Paradise
          
           ,
           though
           Eternal
           Destruction
           be
           at
           the
           bottom
           ;
           for
           now
           they
           stick
           at
           nothing
           ;
           They
           Retrench
           the
           Deity
           of
           all
           his
           Attributes
           ,
           absolutely
           deny
           his
           Presidence
           over
           the
           Affairs
           of
           the
           World
           ,
           
           and
           make
           him
           nothing
           but
           a
           kind
           of
           
             necessary
             and
             blind
             Cause
             of
             things
             ,
             Nature
             ,
             the
             Soul
             of
             the
             World
             ,
          
           or
           some
           such
           word
           ,
           which
           they
           have
           happened
           to
           meet
           with
           in
           the
           Ancient
           Heathen
           Writers
           .
           But
           they
           Profess
           that
           't
           is
           impossible
           to
           have
           any
           Idaea
           of
           him
           at
           all
           ;
           and
           what
           they
           cannot
           conceive
           or
           have
           an
           Idaea
           of
           ,
           they
           say
           is
           nothing
           ,
           and
           by
           Consequence
           there
           can
           be
           no
           such
           thing
           as
           a
           God.
           This
           ,
           or
           such
           like
           ,
           I
           'm
           perswaded
           is
           the
           usual
           Method
           ,
           by
           which
           these
           kind
           of
           Men
           advance
           to
           absolute
           Infidelity
           and
           Atheism
           :
           And
           in
           this
           ,
           they
           are
           every
           step
           confirmed
           and
           established
           by
           the
           seeming
           Wit
           ,
           and
           real
           Boldness
           ,
           with
           which
           Atheistical
           Men
           dress
           up
           their
           Arguments
           and
           Discourses
           ;
           and
           of
           which
           ,
           if
           they
           were
           stripped
           and
           divested
           ,
           their
           weakness
           and
           inconclusiveness
           must
           needs
           appear
           to
           every
           one
           .
           But
           the
           Mirth
           and
           Humour
           ,
           and
           that
           Surprising
           and
           Extravagant
           Vein
           of
           talking
           which
           always
           abounds
           in
           the
           Company
           of
           such
           Men
           ,
           so
           suits
           and
           agrees
           with
           his
           own
           vicious
           Inclinations
           ,
           that
           he
           becomes
           easily
           prejudiced
           against
           the
           Truth
           of
           Religion
           ,
           and
           any
           Obligation
           to
           its
           Precepts
           and
           Injunctions
           :
           And
           so
           he
           will
           soon
           resolve
           
             to
             seek
             no
             more
             after
             God
             ,
          
           but
           will
           employ
           all
           his
           Thoughts
           to
           prove
           that
           there
           is
           no
           such
           Being
           in
           the
           World.
           
        
         
           But
           on
           the
           other
           hand
           ,
           it
           appears
           wholly
           impossible
           for
           a
           Man
           to
           arrive
           at
           such
           a
           pitch
           as
           absolute
           Infidelity
           and
           Atheism
           ,
           if
           he
           hath
           been
           virtuously
           Educated
           ,
           and
           be
           enclined
           to
           live
           a
           Sober
           and
           a
           Moral
           Life
           .
           For
           there
           is
           certainly
           nothing
           that
           Religion
           enjoins
           ,
           but
           what
           is
           exactly
           agreeable
           
           to
           the
           Rules
           of
           Morality
           and
           Virtue
           ;
           nothing
           but
           what
           is
           conformable
           to
           right
           Reason
           and
           Truth
           ;
           nothing
           but
           what
           is
           substantially
           good
           ▪
           and
           pleasant
           ,
           and
           nothing
           but
           what
           will
           approve
           it self
           to
           a
           thinking
           Mind
           ,
           as
           certainly
           conducing
           to
           the
           good
           of
           Human
           Society
           ,
           and
           to
           every
           one's
           Quiet
           ,
           Ease
           ,
           and
           Happiness
           here
           in
           this
           Life
           :
           And
           over
           and
           above
           this
           ,
           it
           gives
           us
           an
           assurance
           of
           a
           glorious
           Immortality
           in
           the
           World
           to
           come
           .
        
         
           Now
           ,
           Can
           it
           be
           imagined
           ,
           that
           any
           sober
           and
           virtuous
           Man
           ,
           and
           one
           that
           is
           not
           prejudiced
           by
           the
           Inducements
           of
           Sensual
           Pleasure
           ,
           if
           he
           seriously
           considers
           things
           ,
           will
           not
           be
           induced
           to
           take
           upon
           him
           the
           Profession
           of
           our
           holy
           Religion
           :
           and
           with
           all
           due
           Gratitude
           to
           our
           Gracious
           God
           ,
           accept
           of
           so
           vast
           a
           Reward
           as
           this
           of
           Eternal
           Happiness
           ?
           Especially
           too
           when
           it
           is
           for
           doing
           that
           only
           out
           of
           a
           
             true
             Principle
             of
             Religion
          
           ,
           which
           it
           is
           supposed
           he
           was
           inclined
           to
           perform
           without
           it
           ,
           by
           the
           
             Principles
             of
             Reason
             and
             Honour
          
           .
           A
           Man
           that
           is
           enclined
           to
           live
           virtuously
           ,
           justly
           ,
           temperately
           ,
           and
           peaceably
           in
           this
           present
           World
           ,
           will
           soon
           be
           satisfied
           ,
           if
           he
           read
           the
           Holy
           Scriptures
           ,
           that
           it
           is
           this
           which
           lies
           at
           the
           Bottom
           of
           all
           Revealed
           Religion
           ,
           and
           for
           whose
           Advancement
           and
           Propagation
           among
           Mankind
           ,
           all
           that
           gracious
           Dispensation
           was
           contrived
           and
           delivered
           to
           us
           .
           What
           reason
           can
           therefore
           be
           possibly
           assigned
           ,
           why
           such
           a
           Person
           should
           disbelieve
           the
           Truths
           of
           Religion
           ?
           Is
           not
           a
           desire
           of
           Happiness
           so
           Natural
           to
           us
           ,
           that
           't
           is
           the
           great
           Inducement
           of
           all
           our
           Actions
           ?
           and
           will
           not
           every
           Man
           aim
           to
           get
           as
           much
           of
           this
           as
           he
           can
           ,
           according
           to
           the
           Notion
           
           he
           hath
           of
           it
           ?
           what
           is
           there
           then
           that
           can
           prejudice
           such
           a
           Man's
           Mind
           against
           the
           Belief
           and
           Expectation
           of
           a
           future
           Reward
           at
           the
           hand
           of
           God
           ?
           Is
           it
           not
           Natural
           to
           embrace
           any
           offer
           that
           proposes
           to
           us
           a
           great
           Advantage
           ?
           and
           are
           not
           we
           very
           ready
           to
           believe
           the
           Truth
           of
           any
           thing
           that
           is
           advanced
           of
           that
           Nature
           ?
           The
           Great
           Truths
           therefore
           of
           Religion
           ,
           containing
           nothing
           impossible
           ,
           absurd
           or
           improbable
           in
           them
           ,
           and
           exhibiting
           to
           him
           Infinite
           Advantages
           on
           such
           easie
           Conditions
           ,
           must
           needs
           be
           the
           delightful
           Objects
           of
           a
           Good
           and
           Virtuous
           Man's
           Faith.
           He
           ,
           indeed
           ,
           that
           hath
           just
           Grounds
           to
           fear
           that
           his
           Irregular
           Life
           will
           incapacitate
           him
           for
           the
           Favour
           of
           God
           ;
           and
           the
           Joys
           of
           another
           World
           ,
           may
           be
           willing
           ,
           and
           at
           last
           infatuated
           so
           far
           ,
           as
           really
           to
           disbelieve
           what
           he
           knows
           he
           cannot
           obtain
           .
           But
           one
           that
           is
           of
           a
           Moral
           ,
           Sober
           and
           Virtuous
           Disposition
           ,
           can
           never
           be
           supposed
           to
           be
           so
           unaccountably
           absurd
           ,
           as
           to
           commence
           Atheist
           contrary
           to
           his
           Interest
           ,
           his
           Inclination
           ,
           and
           his
           Reason
           .
        
         
           And
           as
           't
           is
           hardly
           possible
           to
           conceive
           a
           Person
           can
           be
           an
           Atheist
           ,
           without
           being
           first
           Wicked
           ;
           so
           it
           appears
           as
           difficult
           to
           imagine
           ,
           that
           if
           he
           be
           an
           Atheist
           ,
           he
           should
           not
           continue
           to
           be
           so
           .
           I
           know
           the
           Contrary
           is
           often
           pretended
           ;
           viz.
           That
           one
           that
           believes
           nothing
           of
           a
           God
           or
           Religion
           ,
           may
           yet
           be
           ,
           and
           often
           is
           guided
           by
           a
           Principle
           of
           
             Reason
             and
             Honour
             ,
             and
             will
             do
             to
             others
             as
             he
             would
             be
             done
             unto
             himself
             :
          
           Such
           an
           one
           (
           
             it
             is
             said
          
           )
           will
           be
           satisfied
           of
           the
           Necessity
           of
           Humane
           Laws
           ,
           and
           of
           the
           Advantages
           that
           do
           thence
           arise
           to
           Mankind
           :
           He
           will
           think
           himself
           obliged
           to
           submit
           to
           the
           Laws
           of
           
           his
           Country
           ,
           and
           consequently
           will
           keep
           up
           to
           the
           Rules
           of
           common
           Justice
           and
           Honesty
           ;
           and
           this
           (
           say
           they
           )
           is
           enough
           ,
           and
           all
           that
           Religion
           can
           pretend
           to
           enjoin
           .
           a
           There
           is
           a
           late
           French
           Author
           ,
           that
           endeavours
           to
           maintain
           by
           Arguments
           and
           Examples
           ,
           that
           the
           Principles
           of
           Atheism
           do
           not
           necessarily
           lead
           to
           Vice
           and
           Immorality
           .
           But
           in
           the
           Proof
           of
           this
           ,
           he
           comes
           very
           short
           of
           his
           Design
           .
           He
           alledges
           ,
           That
           some
           Professing
           Christianity
           have
           always
           ,
           and
           do
           still
           ,
           live
           as
           bad
           Lives
           and
           as
           wickedly
           as
           any
           Atheists
           whatsoever
           can
           do
           :
           And
           that
           some
           Atheists
           have
           lived
           very
           Regularly
           and
           Morally
           .
           But
           what
           then
           ?
           Allowing
           and
           granting
           all
           this
           ;
           it
           doth
           not
           in
           the
           least
           follow
           that
           Atheism
           doth
           not
           lead
           to
           Immorality
           and
           a
           Corruption
           of
           Manners
           .
           For
           it
           is
           neither
           asserted
           that
           Atheism
           is
           the
           
             only
             way
          
           of
           becoming
           Wicked
           ;
           nor
           that
           an
           Atheist
           must
           necessarily
           be
           guilty
           
             of
             all
             manner
             of
             Vice.
          
           No
           doubt
           very
           many
           Men
           betake
           themselves
           to
           a
           sinful
           Course
           ,
           without
           having
           any
           Principles
           to
           justifie
           themselves
           by
           ,
           as
           the
           Atheist
           pretends
           to
           :
           But
           are
           drawn
           into
           Wickedness
           purely
           by
           Incogitancy
           and
           want
           of
           Consideration
           .
           And
           such
           kind
           of
           Persons
           ,
           though
           they
           make
           an
           outward
           Profession
           of
           Christianity
           ,
           yet
           they
           may
           be
           ,
           and
           doubtless
           often
           are
           ,
           as
           Vicious
           and
           Immoral
           as
           any
           other
           Men
           ,
           without
           ever
           arriving
           at
           the
           Point
           of
           
             Speculative
             Atheism
          
           ,
           or
           perhaps
           without
           ever
           so
           much
           as
           doubting
           of
           the
           Being
           of
           a
           God
           ,
           of
           the
           Truth
           of
           Religion
           ,
           or
           of
           a
           Future
           State
           of
           Rewards
           and
           Punishments
           .
           No
           one
           saith
           also
           that
           an
           Atheist
           must
           necessarily
           be
           guilty
           of
           
             all
             manner
             of
             Vice
             and
             Immorality
             :
          
           But
           't
           is
           plain
           enough
           ,
           that
           his
           Principles
           lead
           him
           to
           prosecute
           
             any
             vicious
             Inclination
          
           that
           is
           suitable
           
           to
           him
           ,
           and
           to
           do
           
             any
             thing
          
           that
           he
           can
           safely
           ,
           to
           procure
           to
           himself
           that
           kind
           of
           Happiness
           or
           Satisfaction
           he
           proposes
           to
           enjoy
           .
           Many
           Sins
           are
           disagreeable
           to
           some
           particular
           Periods
           and
           Circumstances
           of
           a
           Man's
           Life
           ,
           to
           his
           Constitution
           ,
           Genius
           and
           Humour
           .
           Now
           't
           is
           easie
           to
           suppose
           a
           Man
           may
           abstain
           from
           such
           ,
           for
           his
           own
           Ease
           ,
           Health
           and
           Quiet
           's
           sake
           .
           Self-Love
           will
           preserve
           the
           Atheist
           from
           such
           open
           and
           notorious
           Acts
           of
           Wickedness
           ,
           as
           will
           expose
           him
           to
           the
           Capital
           Punishment
           of
           Human
           Laws
           ;
           and
           which
           will
           endanger
           depriving
           him
           of
           his
           Being
           here
           ,
           where
           he
           only
           proposes
           to
           be
           happy
           .
           This
           Principle
           also
           of
           Self-Love
           ,
           will
           hinder
           him
           from
           exposing
           himself
           to
           Ignominy
           and
           Scandal
           ;
           and
           will
           make
           him
           endeavour
           to
           keep
           fair
           in
           the
           Opinions
           of
           those
           whose
           disesteem
           would
           give
           him
           a
           great
           degree
           of
           Unhappiness
           .
           But
           it
           doth
           not
           in
           the
           least
           follow
           from
           hence
           ,
           that
           because
           he
           is
           not
           guilty
           of
           
             all
             manner
          
           ,
           or
           of
           this
           or
           that
           particular
           Vice
           ,
           that
           therefore
           he
           is
           a
           good
           Moral
           Man
           ,
           and
           guilty
           of
           
             none
             at
             all
          
           :
           It
           cannot
           be
           concluded
           from
           hence
           ,
           that
           such
           a
           Person
           will
           avoid
           committing
           any
           Fact
           ,
           be
           it
           never
           so
           Wicked
           ,
           when
           it
           is
           stript
           of
           all
           these
           Inconveniences
           ,
           and
           can
           be
           done
           secretly
           ,
           safely
           and
           securely
           :
           when
           't
           is
           agreeable
           to
           his
           Constitution
           and
           Humour
           ,
           fashionable
           and
           gentile
           ,
           and
           contributes
           very
           much
           to
           that
           kind
           of
           Satisfaction
           he
           is
           inclin'd
           to
           ;
           for
           as
           one
           that
           had
           consider'd
           this
           Point
           well
           ,
           observes
           ,
           
             Self-Love
             ,
             which
             like
             Fire
             covets
             to
             resolve
             all
             things
             into
             it self
             ,
             makes
             Men
             they
             care
             not
             what
             Villany
             or
             what
             Impiety
             they
             Act
             ,
             so
             it
             may
             but
             conduce
             to
             their
             own
             Advantage
             .
          
           (
           Preface
           to
           
             Great
             is
          
           Diana
           
             of
             the
          
           Ephesians
           .
           )
           And
           indeed
           ,
           if
           he
           be
           not
           absolutely
           
           Stupid
           ,
           and
           one
           that
           proposes
           to
           himself
           no
           manner
           of
           End
           at
           all
           ,
           he
           will
           certainly
           do
           this
           very
           thing
           :
           He
           will
           pursue
           and
           practise
           Indifferently
           such
           kind
           of
           Designs
           and
           Actions
           ,
           be
           they
           good
           or
           bad
           ,
           as
           will
           give
           him
           as
           much
           Pleasure
           and
           Happiness
           as
           he
           can
           have
           here
           in
           this
           short
           Life
           ,
           where
           ,
           Miserable
           Wretch
           as
           he
           is
           ,
           
             he
             only
             hath
             any
             hope
          
           .
           And
           nothing
           can
           nor
           will
           hinder
           such
           a
           Person
           from
           endeavouring
           to
           do
           or
           obtain
           any
           thing
           he
           hath
           a
           Mind
           to
           ,
           but
           the
           fear
           of
           being
           exposed
           to
           Punishment
           and
           Misery
           here
           ,
           from
           those
           among
           whom
           he
           lives
           .
           Now
           ,
           this
           Consideration
           can
           have
           no
           place
           in
           secret
           Actions
           ,
           and
           consequently
           nothing
           will
           hinder
           a
           Man
           of
           these
           abominable
           Principles
           from
           committing
           the
           most
           barbarous
           Villany
           that
           is
           consistent
           with
           his
           Safety
           ,
           and
           subservient
           to
           his
           Desires
           ;
           that
           can
           be
           either
           concealed
           in
           Secresie
           ,
           or
           supported
           by
           Power
           .
           For
           ,
           as
           to
           the
           
             Principle
             of
             Honour
          
           ,
           that
           such
           Men
           will
           pretend
           to
           be
           governed
           and
           guided
           by
           ,
           and
           which
           they
           would
           set
           up
           to
           supply
           the
           Room
           of
           Conscience
           and
           Religion
           ;
           't
           is
           plain
           ,
           that
           't
           is
           the
           veriest
           Cheat
           in
           Nature
           :
           't
           is
           nothing
           but
           a
           meer
           abusive
           Name
           ,
           to
           gull
           the
           World
           into
           a
           Belief
           that
           they
           have
           some
           kind
           of
           Principle
           to
           act
           and
           proceed
           by
           ,
           and
           which
           keeps
           them
           from
           doing
           
             an
             Ill
             Thing
          
           :
           Whereas
           the
           Atheist
           can
           have
           no
           Principle
           at
           all
           ,
           but
           that
           sordid
           one
           of
           
             Self
             Love
          
           ;
           which
           will
           still
           carry
           him
           to
           the
           perpetrating
           of
           any
           thing
           indifferently
           ,
           according
           as
           it
           best
           conduces
           to
           his
           present
           Interest
           and
           Advantage
           .
           They
           deny
           that
           there
           are
           any
           Actions
           truly
           Good
           or
           Honourable
           ,
           or
           Wicked
           and
           Base
           in
           themselves
           ;
           but
           that
           this
           is
           all
           owing
           to
           the
           peculiar
           Customs
           ,
           Laws
           ,
           and
           Constitutions
           
           of
           Places
           and
           Countries
           :
           And
           that
           as
           
             all
             Men
          
           are
           ,
           so
           Actions
           also
           ,
           are
           naturally
           equal
           and
           alike
           :
           And
           how
           far
           such
           Notions
           as
           these
           will
           carry
           Men
           ,
           't
           is
           very
           easie
           both
           to
           Imagine
           and
           to
           Observe
           .
           One
           would
           think
           nothing
           could
           be
           more
           Noble
           ,
           Honourable
           and
           Comely
           ,
           than
           for
           a
           Man
           to
           stick
           firm
           and
           constant
           to
           those
           Principles
           that
           he
           pretends
           to
           ,
           and
           by
           no
           means
           whatever
           to
           be
           brought
           to
           abjure
           and
           deny
           them
           .
           Sincerity
           is
           so
           lovely
           and
           desirable
           a
           Vertue
           ,
           that
           it
           doth
           approve
           it self
           ,
           as
           it
           were
           naturally
           ,
           to
           the
           reason
           of
           all
           Mankind
           :
           and
           't
           is
           equally
           Useful
           ,
           nay
           ,
           indeed
           Necessary
           ,
           to
           the
           due
           Government
           of
           the
           World.
           But
           this
           Noble
           Virtue
           ,
           so
           peculiar
           to
           a
           Man
           of
           True
           honour
           and
           greatness
           of
           Mind
           ,
           the
           Atheist
           will
           practise
           no
           longer
           than
           it
           is
           for
           his
           Interest
           and
           Advantage
           ,
           and
           while
           it
           is
           consistent
           with
           his
           Safety
           .
           That
           Men
           may
           profess
           or
           deny
           any
           thing
           to
           save
           their
           Lives
           ,
           is
           the
           avowed
           Principle
           of
           one
           of
           their
           great
           Writers
           .
           And
           the
           same
           is
           expresly
           asserted
           in
           other
           words
           ,
           even
           in
           lesser
           Cases
           than
           that
           of
           Danger
           of
           Death
           ,
           by
           the
           Translator
           of
           
           Philostratus's
           Life
           of
           
             Apollonius
             Tyanaeus
          
           ,
           with
           a
           great
           Pretence
           to
           Wit
           and
           Humour
           .
           But
           if
           Men
           may
           Lye
           and
           Prevaricate
           from
           so
           base
           and
           abject
           a
           Principle
           as
           Fear
           ,
           no
           doubt
           they
           may
           do
           so
           for
           Interest
           and
           Advantage
           ,
           for
           that
           is
           certainly
           as
           good
           a
           ground
           ,
           as
           Cowardliness
           and
           Baseness
           ;
           and
           then
           what
           becomes
           of
           this
           boasted
           Honour
           that
           is
           so
           much
           talk'd
           of
           ;
           this
           
             greatness
             of
             Mind
          
           ,
           that
           will
           keep
           a
           Man
           from
           doing
           an
           
             ill
             thing
          
           .
           In
           reality
           ,
           't
           will
           at
           last
           amount
           to
           no
           more
           than
           this
           ,
           that
           he
           will
           forbear
           doing
           
             an
             Ill
             Thing
          
           ,
           when
           
           he
           thinks
           it
           will
           
             prove
             ill
             to
             him
          
           :
           he
           will
           be
           Just
           ,
           Honest
           and
           Sincere
           when
           he
           
             don't
             dare
          
           be
           otherwise
           ,
           for
           fear
           of
           the
           Law
           ,
           Shame
           ,
           and
           Ignominy
           :
           For
           all
           Men
           of
           Atheistical
           Principles
           would
           be
           Knaves
           and
           Villains
           
             if
             they
             durst
          
           ,
           if
           they
           could
           do
           it
           safely
           and
           securely
           :
           such
           a
           Man
           (
           't
           is
           like
           )
           shall
           return
           you
           a
           Bag
           of
           Money
           ,
           or
           a
           rich
           Jewel
           you
           happen
           to
           depose
           in
           his
           Hands
           ;
           but
           why
           is
           it
           ?
           't
           is
           because
           he
           dares
           not
           keep
           it
           and
           deny
           it
           ;
           't
           is
           great
           odds
           but
           he
           is
           discovered
           and
           exposed
           by
           this
           means
           ;
           and
           besides
           ,
           't
           is
           Unfashionable
           and
           Ungenteel
           to
           be
           a
           Cheat
           in
           such
           Cases
           .
           But
           to
           impoverish
           a
           Family
           by
           Extravagance
           and
           Debauchery
           ,
           to
           defraud
           Creditors
           of
           their
           just
           Debts
           ,
           or
           Servants
           of
           their
           Wages
           ,
           
             to
             Cheat
             at
             Play
          
           ,
           to
           violate
           one's
           Neighbour's
           Bed
           to
           gratifie
           one's
           own
           Lust
           ,
           are
           things
           ,
           which
           though
           to
           the
           full
           as
           Wicked
           and
           Unreasonable
           in
           themselves
           ,
           are
           yet
           swallowed
           down
           as
           allowable
           enough
           ,
           because
           common
           and
           usual
           ,
           and
           which
           are
           not
           ,
           the
           more
           is
           the
           pity
           ,
           attended
           with
           that
           Scandal
           and
           Infamy
           that
           other
           Vices
           are
           .
           Thus
           't
           is
           very
           plain
           ,
           that
           this
           pretended
           Principle
           of
           Honour
           in
           an
           Atheist
           or
           a
           Wicked
           Man
           ,
           and
           this
           Obedience
           and
           Deference
           that
           he
           pretends
           to
           pay
           to
           the
           Laws
           of
           his
           Country
           ,
           is
           a
           most
           Partial
           and
           Changeable
           thing
           ,
           and
           vastly
           different
           from
           that
           true
           Honour
           and
           Bravery
           that
           is
           founded
           on
           the
           Eternal
           Basis
           of
           Conscience
           and
           Religion
           ;
           't
           is
           an
           Airy
           Name
           that
           serves
           only
           to
           amuse
           unthinking
           and
           short-sighted
           Persons
           into
           a
           Belief
           ,
           that
           he
           hath
           some
           kind
           of
           Principles
           that
           he
           will
           stick
           to
           ;
           that
           so
           he
           may
           be
           thought
           fit
           to
           be
           
             trusted
             ,
             dealt
          
           and
           
             conversed
             withall
          
           in
           the
           World.
           
        
         
         
           And
           thus
           ,
           I
           think
           ,
           it
           is
           very
           clear
           and
           apparent
           that
           Wickedness
           naturally
           leads
           to
           Infidelity
           and
           Atheism
           ,
           and
           Infidelity
           and
           Atheism
           to
           the
           Support
           and
           Maintenance
           of
           That
           :
           And
           that
           
             it
             is
             the
             Wicked
             that
             will
             not
             seek
             after
             God
             ,
             and
             whose
             thoughts
             are
             that
             there
             is
             no
             God.
          
           Which
           was
           my
           First
           Particular
           .
        
         
           I
           come
           next
           to
           Consider
           ,
        
         
           II.
           That
           Peculiar
           Kind
           of
           Wickedness
           which
           the
           Psalmist
           here
           takes
           notice
           of
           ,
           as
           the
           chief
           Ground
           from
           whence
           Infidelity
           and
           Atheism
           proceed
           :
           And
           that
           is
           
             Pride
             .
             The
             Wicked
             ,
             through
             the
             Pride
             of
             his
             Countenance
             will
             not
             seek
             after
             God
             ,
             neither
             is
             God
             in
             all
             his
             Thoughts
             .
          
        
         
           And
           I
           question
           not
           but
           this
           Vice
           of
           Pride
           ,
           is
           generally
           the
           Concomitant
           of
           Infidelity
           ,
           and
           the
           chief
           Ground
           from
           whence
           the
           Spirit
           of
           
             Speculative
             Atheism
          
           proceeds
           .
           When
           Men
           of
           proud
           and
           haughty
           Spirits
           lead
           ill
           Lives
           ,
           as
           they
           very
           often
           do
           ,
           they
           always
           endeavour
           to
           justifie
           themselves
           in
           their
           Proceeding
           ,
           be
           it
           never
           so
           Irregular
           and
           Absurd
           ,
           and
           never
           so
           contrary
           to
           the
           considerate
           Sentiments
           of
           all
           the
           rest
           of
           the
           World.
           A
           Proud
           Man
           hates
           to
           acknowledge
           himself
           in
           an
           Errour
           ,
           and
           to
           own
           that
           he
           hath
           committed
           a
           Fault
           :
           He
           would
           have
           the
           World
           believe
           that
           there
           is
           a
           kind
           of
           Indefectibility
           in
           his
           Understanding
           and
           Judgment
           ,
           which
           secures
           him
           from
           being
           deceived
           and
           mistaken
           like
           other
           Mortals
           .
           Whatever
           Actions
           therefore
           such
           a
           Person
           commits
           ,
           he
           would
           fain
           have
           appear
           reasonable
           and
           justifiable
           .
           But
           he
           sees
           plainly
           that
           he
           cannot
           make
           
           Wickedness
           and
           Immorality
           do
           so
           ,
           as
           long
           as
           Religion
           stands
           its
           Ground
           in
           the
           World.
           The
           Sacred
           Scriptures
           are
           so
           plain
           and
           express
           against
           such
           a
           course
           of
           Life
           ,
           that
           there
           is
           no
           avoiding
           being
           convicted
           and
           condemned
           while
           their
           Authority
           remains
           good
           :
           'T
           is
           impossible
           any
           way
           to
           reconcile
           a
           vicious
           Life
           to
           the
           Doctrine
           there
           delivered
           :
           And
           therefore
           he
           sees
           plainly
           ,
           That
           one
           that
           Professes
           to
           believe
           the
           great
           Truths
           of
           Religion
           ,
           and
           the
           Divine
           Authority
           of
           those
           Sacred
           Books
           ,
           and
           yet
           by
           his
           Practices
           gives
           the
           Lye
           to
           his
           Profession
           ,
           and
           while
           he
           acknowledges
           Jesus
           Christ
           
             in
             his
             Words
             ,
             doth
             in
             his
             Works
             deny
             him
          
           ;
           he
           sees
           ,
           I
           say
           ,
           that
           such
           an
           one
           stands
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           ,
           Self-condemned
           ,
           and
           can
           never
           acquit
           himself
           either
           to
           his
           own
           Conscience
           ,
           or
           to
           the
           Reason
           of
           Mankind
           .
           Now
           this
           is
           perfectly
           disagreeable
           to
           the
           Genious
           and
           Humour
           of
           a
           Proud
           Man
           ;
           he
           cannot
           bear
           to
           be
           thought
           in
           any
           respect
           Incoherent
           or
           Inconsistent
           with
           himself
           :
           And
           therefore
           having
           vainly
           tried
           to
           justifie
           himself
           in
           his
           Wickedness
           ,
           by
           alledging
           the
           Examples
           of
           some
           good
           Men
           in
           Sacred
           Scripture
           ,
           that
           have
           been
           guilty
           of
           great
           Sins
           ,
           but
           whose
           Repentance
           he
           can
           by
           no
           means
           digest
           :
           And
           having
           also
           fruitlessly
           endeavoured
           to
           rely
           on
           the
           
             perverted
             Sense
          
           of
           some
           particular
           Texts
           of
           Scripture
           ,
           which
           he
           knows
           are
           sufficiently
           refuted
           by
           the
           Analogy
           of
           the
           whole
           ;
           he
           finds
           at
           last
           that
           't
           is
           the
           best
           way
           to
           deny
           the
           Divine
           Authority
           of
           the
           Bible
           ,
           and
           the
           Truth
           of
           all
           Revelation
           ,
           and
           so
           boldly
           shake
           off
           at
           once
           all
           Obligation
           to
           the
           Rules
           of
           Piety
           and
           Virtue
           ;
           and
           since
           Religion
           can't
           be
           wrested
           so
           as
           to
           give
           an
           allowance
           to
           his
           way
           of
           living
           ,
           he
           will
           take
           
           it
           quite
           away
           ,
           Banish
           that
           and
           God
           Almighty
           out
           of
           the
           World
           ,
           and
           
             set
             up
             Iniquity
             by
             a
             Law.
          
           And
           nothing
           can
           be
           more
           pleasing
           and
           agreeable
           to
           the
           Arrogance
           of
           such
           Men
           than
           this
           way
           of
           Proceeding
           :
           It
           gratifies
           an
           insolent
           and
           haughty
           Spirit
           prodigiously
           ,
           to
           do
           things
           out
           of
           the
           common
           Road
           ;
           to
           pretend
           to
           be
           Adept
           in
           a
           Philosophy
           that
           is
           as
           much
           above
           the
           rest
           of
           Mankind's
           Notions
           ,
           as
           't
           is
           Contradictory
           to
           it
           :
           to
           assume
           to
           himself
           a
           Power
           of
           seeing
           much
           farther
           into
           things
           than
           other
           Folk
           ,
           and
           to
           penetrate
           into
           the
           deepest
           recesses
           of
           Nature
           .
           a
           He
           would
           pass
           for
           one
           of
           Nature's
           Cabinet
           Councellors
           ,
           a
           Bosome
           Favourite
           that
           knows
           all
           the
           secret
           Springs
           of
           Action
           ,
           and
           the
           first
           remote
           Causes
           of
           all
           Things
           .
           He
           pleases
           himself
           mightily
           to
           have
           discovered
           with
           what
           Ridiculous
           Bugbears
           the
           Generality
           of
           Mankind
           are
           awed
           and
           frighted
           ;
           he
           can
           now
           look
           down
           b
           with
           a
           Scornful
           Pity
           on
           the
           poor
           groveling
           Vulgar
           ,
           the
           Unthinking
           Mobb
           below
           ,
           that
           are
           poorly
           enslaved
           and
           terrified
           by
           the
           Fear
           of
           a
           God
           ,
           and
           of
           
             Ills
             to
             come
             they
             know
             not
             when
             nor
             where
             :
          
           He
           despises
           such
           dull
           Biggots
           as
           will
           be
           imposed
           upon
           by
           Priests
           ,
           and
           that
           will
           superstitiously
           abstain
           from
           the
           Enjoyment
           of
           present
           Pleasure
           ,
           on
           account
           of
           such
           idle
           Tales
           as
           the
           Comminations
           of
           Religion
           .
           And
           as
           he
           despises
           those
           that
           are
           
             not
             Wicked
          
           ,
           so
           he
           upbraids
           those
           
             that
             are
             so
          
           ,
           with
           inconsistency
           with
           their
           Principles
           and
           Profession
           ,
           and
           for
           doing
           the
           
             same
             things
             that
             he
             doth
          
           ,
           when
           they
           have
           nothing
           to
           bear
           them
           out
           :
           And
           thus
           he
           doubly
           gratifies
           his
           Pride
           ,
           by
           justifying
           himself
           ,
           and
           condemning
           
           and
           triumphing
           over
           others
           .
           Nay
           ,
           the
           very
           Mistakes
           and
           Errours
           of
           such
           a
           Man
           ,
           we
           are
           told
           ,
           appear
           laudable
           and
           great
           to
           him
           ,
           and
           he
           can
           please
           himself
           at
           last
           ,
           with
           saying
           ,
           
             That
             he
             hath
             not
             Erred
             like
             a
             Fool
             ,
             but
          
           Secundum
           Verbum
           .
           Vid.
           Oracles
           of
           Reason
           ,
           p.
           92.
           
           When
           Men
           have
           a
           while
           enured
           themselves
           to
           talk
           at
           this
           rate
           ,
           and
           to
           blow
           themselves
           up
           with
           such
           lofty
           Conceits
           and
           Fancies
           ,
           they
           grow
           ▪
           by
           degrees
           more
           and
           more
           opinionated
           ,
           and
           do
           dote
           more
           and
           more
           on
           their
           own
           dear
           Notions
           ;
           and
           finding
           by
           this
           means
           quiet
           and
           ease
           in
           the
           Practice
           of
           their
           Sins
           ,
           they
           at
           last
           degenerate
           so
           far
           as
           firmly
           to
           believe
           the
           Truth
           of
           what
           they
           perhaps
           at
           first
           advanced
           and
           talk'd
           only
           from
           a
           Spirit
           of
           Contradiction
           ;
           and
           become
           so
           stupid
           and
           blind
           ,
           as
           ,
           like
           great
           Liars
           ,
           to
           believe
           their
           own
           Figments
           and
           Inventions
           a
           .
           To
           such
           any
           Extravagant
           and
           Inconsistent
           Hypothesis
           ,
           so
           it
           do
           but
           clash
           with
           Sacred
           Scripture
           ,
           shall
           be
           no
           less
           than
           a
           real
           Demonstration
           ;
           a
           Bold
           and
           daring
           Falsity
           shall
           pass
           for
           undoubted
           Truth
           ;
           and
           a
           Prophane
           Jest
           ,
           or
           a
           Scurrilous
           Reflection
           on
           the
           Character
           or
           Person
           of
           one
           in
           Holy
           Orders
           ,
           shall
           be
           a
           sufficient
           Refutation
           of
           the
           plainest
           Demonstration
           he
           can
           bring
           against
           their
           Principles
           and
           Practices
           .
           For
           it
           is
           most
           certain
           ,
           that
           though
           a
           Proud
           Man
           always
           think
           himself
           in
           the
           right
           ,
           and
           arrogate
           to
           himself
           an
           Exemption
           from
           the
           common
           Frailties
           and
           Errours
           of
           Mankind
           ;
           yet
           there
           is
           no
           body
           so
           frequently
           deceived
           and
           mistaken
           ,
           as
           he
           ;
           for
           he
           doth
           so
           over-estimate
           all
           his
           Faculties
           and
           Endowments
           ,
           and
           is
           so
           much
           enamoured
           of
           ,
           and
           Trusts
           so
           much
           to
           his
           own
           Quickness
           and
           Penetration
           ,
           that
           he
           usually
           
           Imagines
           his
           Great
           Genius
           able
           to
           Master
           any
           thing
           without
           the
           servile
           fatigue
           of
           Pains
           and
           Study
           :
           and
           therefore
           he
           will
           never
           give
           himself
           Time
           seriously
           to
           examine
           into
           things
           ,
           he
           scorns
           and
           hates
           the
           Drudgery
           of
           deeply
           revolving
           and
           comparing
           the
           Idaeas
           of
           things
           in
           his
           Mind
           ,
           but
           rashly
           proceeds
           to
           Judgment
           and
           Determination
           on
           a
           very
           Transient
           and
           Superficial
           View
           :
           And
           there
           will
           he
           stick
           ,
           be
           the
           Resolution
           he
           is
           come
           to
           never
           so
           absurd
           and
           Unaccountable
           ;
           for
           he
           is
           as
           much
           above
           confessing
           an
           Errour
           in
           Judgment
           ,
           as
           he
           is
           of
           Repenting
           of
           a
           Fault
           in
           Practice
           .
           And
           indeed
           ,
           as
           the
           absurd
           and
           ridiculous
           Paradoxes
           which
           Atheistical
           Writers
           maintain
           ,
           shew
           their
           shallow
           insight
           into
           things
           ,
           and
           their
           Precipitancy
           in
           forming
           a
           Determination
           about
           them
           ;
           so
           the
           Pride
           and
           Haughtiness
           with
           which
           they
           deliver
           them
           ,
           abundantly
           demonstrates
           the
           True
           Spirit
           of
           such
           Authors
           ,
           and
           the
           Real
           Ground
           both
           of
           their
           Embracing
           and
           Maintaining
           their
           Opinions
           .
           Plato
           describes
           the
           Atheists
           of
           his
           Age
           ,
           to
           be
           a
           Proud
           ,
           Insolent
           ,
           and
           Haughty
           sort
           of
           Men
           ,
           the
           Ground
           of
           whose
           Opinion
           was
           ,
           he
           saith
           ,
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           ,
           in
           reality
           ,
           a
           
             very
             mischievous
             Ignorance
          
           ;
           though
           to
           the
           conceited
           Venders
           and
           Embracers
           of
           it
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           .
           It
           appeared
           to
           be
           the
           
             greatest
             Wisdom
          
           ,
           and
           the
           
             Wisest
             of
             all
             Opinions
             .
             Lactantius
          
           tells
           us
           in
           his
           Discourse
           ,
           
             De
             Ira
             Dei
          
           ,
           p.
           729.
           
           Oxon.
           that
           the
           true
           Reason
           why
           
             Diagoras
             Melius
          
           and
           Theodorus
           ,
           two
           of
           the
           Ancient
           Atheists
           denied
           a
           Deity
           was
           ,
           
             That
             they
             might
             gain
             the
             Glory
             of
             being
             the
             Authors
             of
             some
             new
             Opinion
             ,
             contradictory
             to
             the
             common
             Notions
             of
             Mankind
             .
          
           And
           of
           the
           former
           of
           
           these
           ,
           
             Diagoras
             ,
             Sextus
             Empiricus
          
           acquaints
           us
           ,
           That
           because
           a
           certain
           perjured
           Person
           ,
           
             who
             had
             wrong'd
             him
             ,
             lived
             unpunished
             by
             the
             Gods
             ,
             he
             was
             so
             enraged
             at
             it
             ,
             that
             he
             undertook
             to
             maintain
             there
             were
             no
             Gods
             at
             all
             .
          
           Lib.
           Adr.
           Mathem
           .
           Edit
           .
           Genev.
           1621.
           
        
         
           The
           like
           Pride
           and
           Arrogance
           Lactantius
           tells
           us
           he
           found
           in
           the
           two
           great
           Writers
           that
           appeared
           against
           Christianity
           ,
           in
           his
           time
           ,
           in
           Bithynia
           .
           The
           former
           of
           these
           ,
           who
           ,
           't
           is
           probable
           ,
           was
           the
           famous
           Porphyry
           ,
           called
           himself
           
             Antistes
             Philosophiae
          
           ,
           the
           Chief
           or
           Prince
           of
           Philosophers
           ;
           and
           saith
           
             Lactantius
             ,
             Nescio
             utrum
             Superbius
             an
             Importunius
             ,
             pretended
             to
             correct
             the
             blind
             Errors
             of
             Mankind
             ,
             and
             to
             guide
             Men
             into
             the
             True
             Way
             ;
             He
             could
             not
             bear
             ,
             that
             Unskilful
             and
             Innocent
             Persons
             should
             be
             enslaved
             by
             the
             Cheats
             of
             ,
             and
             become
             a
             Prey
             to
             ,
             Crafty
             and
             Designing
             Men.
          
           Lib.
           de
           Justit
           .
           p.
           420
           ,
           421.
           
           Oxon.
           
        
         
           With
           the
           like
           Assurance
           do
           the
           Modern
           Writers
           of
           this
           kind
           express
           themselves
           :
           And
           though
           they
           have
           in
           reality
           very
           little
           or
           nothing
           New
           ,
           but
           only
           the
           Arguments
           of
           the
           Ancients
           a
           little
           varied
           and
           embelished
           ,
           (
           as
           I
           shall
           have
           occasion
           to
           observe
           hereafter
           more
           at
           large
           ,
           )
           yet
           they
           all
           set
           up
           for
           new
           Lights
           ,
           and
           mighty
           Discoverers
           of
           the
           Secrets
           of
           Nature
           and
           Philosophy
           ;
           and
           all
           of
           the
           assume
           the
           Glory
           of
           first
           leading
           Men
           into
           the
           way
           of
           Truth
           ,
           and
           delivering
           them
           out
           of
           the
           dark
           mazes
           of
           Vulgar
           Errors
           .
           This
           was
           the
           pretence
           of
           Vanini
           ,
           who
           was
           burnt
           for
           Atheism
           at
           
             Tholouse
             ,
             A.
             D.
          
           1619.
           
             whose
             Mind
          
           ,
           he
           says
           ,
           
             grew
             more
             and
             more
             strong
             ,
             
             healthful
             and
             robust
             ,
             as
             he
             exercised
             it
             in
             searching
             out
             the
             Secrets
             of
             that
             Supreme
             Philosophy
             ,
          
           
           
             which
             is
             wholly
             unknown
             to
             the
             common
             and
             ordinary
             Rank
             of
             Philosophers
             :
          
           And
           this
           ,
           he
           saith
           ,
           
             will
             soon
             be
             discovered
             ,
             by
             the
             perusal
             of
             his
          
           Physico-Magicum
           ,
           
             which
             was
             now
             to
             see
             the
             Light.
             Vid.
          
           Vanini
           Amphitheatr
           .
           in
           Epist.
           Dedicat.
           
        
         
           After
           the
           same
           manner
           do
           
             Machiavel
             ,
             Spinoza
             ,
             Hobbs
             ,
             Blount
             ,
          
           and
           all
           the
           late
           Atheistical
           Writers
           ,
           deliver
           themselves
           ;
           Instances
           of
           which
           ,
           I
           think
           ,
           I
           need
           not
           stay
           to
           give
           ,
           since
           't
           is
           conspicuous
           through
           the
           whole
           course
           of
           their
           Writings
           ,
           and
           ,
           no
           doubt
           ,
           taken
           notice
           of
           by
           every
           Reader
           ;
           only
           of
           the
           first
           of
           these
           ,
           
             viz.
             Machiavel
          
           ,
           I
           cannot
           but
           take
           notice
           ,
           that
           Vanini
           himself
           saith
           ,
           that
           't
           was
           his
           Pride
           and
           Covetousness
           that
           made
           him
           deny
           the
           Truth
           of
           the
           Miracles
           recorded
           in
           Sacred
           Scripture
           .
           Amphitheatr
           .
           p.
           51.
           
           Edit
           .
           Lugduni
           ,
           1615.
           
        
         
           And
           as
           the
           Writings
           ,
           so
           the
           Discourses
           of
           these
           Gentlemen
           do
           equally
           discover
           this
           Pride
           and
           Vanity
           :
           for
           they
           do
           usually
           deliver
           themselves
           with
           such
           a
           scornful
           and
           contemptuous
           Air
           ,
           when
           they
           either
           endeavour
           to
           establish
           their
           own
           ,
           or
           to
           overthrow
           their
           Adversaries
           Arguments
           ,
           as
           sufficiently
           shews
           the
           Propriety
           and
           Truth
           of
           the
           Psalmist's
           Observation
           here
           ,
           that
           't
           is
           
             through
             the
             pride
             of
             his
             countenance
             ,
             that
             the
             wicked
             will
             not
             seek
             after
             God.
          
           The
           LXXII
           .
           indeed
           render
           it
           ,
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           
             Through
             
             the
             abundance
             of
             his
             wrath
             :
          
           and
           therein
           they
           are
           followed
           by
           the
           vulgar
           Latin.
           As
           if
           the
           Wicked
           were
           angry
           against
           God
           ,
           and
           enraged
           at
           his
           Presidency
           over
           Humane
           Affairs
           :
           as
           if
           they
           fretted
           under
           ,
           and
           quarrelled
           at
           the
           Severity
           of
           his
           Laws
           and
           Government
           ,
           and
           scorned
           to
           apply
           themselves
           to
           him
           by
           Prayer
           ,
           and
           to
           submit
           to
           him
           by
           Obedience
           .
           But
           though
           this
           may
           be
           a
           good
           sence
           of
           the
           words
           ;
           and
           though
           ,
           I
           doubt
           not
           ,
           a
           stubborn
           Frowardness
           and
           Perverseness
           of
           our
           Wills
           against
           the
           Will
           of
           God
           ,
           may
           be
           a
           frequent
           cause
           and
           ground
           of
           Infidelity
           :
           yet
           our
           English
           Translation
           appears
           to
           me
           to
           be
           much
           better
           warranted
           from
           the
           Hebrew
           ;
           for
           there
           it
           is
           properly
           ,
           
             through
             the
             Elevation
             of
             his
             Nose
             or
             Face
             .
          
           Which
           ,
           truly
           ,
           is
           very
           emphatical
           ,
           and
           expresses
           such
           a
           proud
           and
           scornful
           gesture
           of
           Face
           ,
           as
           is
           the
           natural
           Indication
           of
           the
           Internal
           Haughtiness
           of
           a
           Man's
           Mind
           ;
           or
           as
           the
           Targum
           ,
           on
           this
           place
           ,
           render
           it
           ,
           
             of
             the
             arrogance
             of
             his
             Spirit
             .
          
           Such
           a
           Turn
           and
           Air
           of
           Countenance
           as
           argues
           a
           proud
           contempt
           of
           all
           the
           rest
           of
           Mankind
           ,
           who
           trot
           on
           in
           the
           common
           road
           ,
           believe
           and
           worship
           a
           God
           ,
           and
           poorly
           submit
           to
           be
           governed
           by
           his
           Laws
           and
           Precepts
           .
        
         
           And
           thus
           having
           dispatched
           my
           Two
           first
           Particulars
           ,
           and
           shewed
           ,
           That
           Wickedness
           and
           Pride
           are
           two
           great
           Causes
           of
           Infidelity
           and
           Atheism
           ;
           I
           should
           now
           proceed
           to
           speak
           to
           the
           Third
           thing
           observable
           in
           my
           Text
           ,
           viz.
           
        
         
           III.
           The
           great
           Charge
           which
           the
           Psalmist
           brings
           against
           the
           wicked
           Person
           here
           mentioned
           ,
           
             That
             he
             will
             not
             seek
             after
             God
             ;
             neither
             is
             God
             in
             all
             his
             Thoughts
             .
          
           
           But
           this
           I
           must
           leave
           for
           my
           next
           Discourse
           ,
           and
           shall
           now
           Conclude
           with
           a
           word
           or
           two
           by
           way
           of
           Application
           .
        
         
           Since
           the
           Case
           stands
           thus
           ,
           That
           Wickedness
           in
           general
           ,
           and
           Pride
           in
           particular
           ,
           do
           so
           naturally
           lead
           to
           Infidelity
           and
           Atheism
           ;
           and
           that
           't
           is
           hardly
           possible
           to
           imagine
           a
           Man
           can
           entertain
           such
           an
           Opinion
           without
           them
           :
           Let
           every
           one
           then
           ,
           that
           hath
           any
           Inclination
           or
           Temptation
           that
           way
           ,
           seriously
           examine
           his
           own
           Mind
           ,
           whether
           he
           be
           not
           prejudiced
           towards
           it
           by
           some
           
             vitious
             Desires
          
           and
           Affections
           ;
           whether
           he
           doth
           not
           heartily
           wish
           that
           there
           were
           no
           God
           nor
           Religion
           ;
           whether
           he
           hath
           not
           ,
           by
           his
           past
           Actions
           ,
           really
           loaded
           himself
           with
           guilt
           ,
           and
           therefore
           is
           disturbed
           in
           his
           Mind
           with
           the
           apprehension
           ,
           that
           the
           Divine
           Punishment
           will
           overtake
           him
           ,
           and
           light
           upon
           him
           ,
           for
           his
           Sins
           :
           Let
           him
           search
           diligently
           whether
           he
           hath
           not
           recourse
           to
           Infidelity
           ,
           as
           to
           an
           Opiate
           in
           this
           case
           ,
           to
           allay
           the
           Pains
           of
           his
           Conscience
           ,
           and
           to
           compose
           the
           Disorder
           of
           his
           guilty
           Mind
           ,
           and
           to
           gain
           ,
           as
           it
           were
           ,
           an
           Insensibility
           in
           Sinning
           .
           For
           if
           the
           case
           be
           thus
           ,
           't
           is
           plain
           ,
           he
           is
           not
           free
           ,
           and
           at
           liberty
           ,
           to
           make
           a
           just
           Judgment
           of
           the
           Truth
           of
           Things
           ;
           he
           is
           already
           a
           Party
           ,
           and
           much
           more
           enclined
           to
           one
           side
           of
           the
           Question
           than
           to
           the
           other
           ;
           and
           consequently
           ,
           he
           will
           pitch
           on
           that
           as
           Truth
           ,
           which
           he
           would
           have
           to
           be
           so
           .
           But
           this
           is
           certainly
           a
           very
           partial
           way
           of
           proceeding
           ,
           and
           such
           as
           no
           wise
           Man
           would
           use
           in
           a
           matter
           of
           so
           very
           great
           moment
           ,
           to
           engage
           one's
           self
           rashly
           in
           a
           Determination
           ,
           before
           a
           thorough
           and
           careful
           Examination
           of
           the
           Evidence
           on
           both
           sides
           :
           This
           is
           to
           look
           on
           things
           
           in
           a
           false
           Light
           ,
           through
           coloured
           Glasses
           ,
           through
           Diseased
           and
           Icterical
           Eyes
           ;
           and
           then
           to
           believe
           them
           to
           be
           
             in
             reality
          
           ,
           what
           our
           depraved
           and
           prejudicate
           Apprehensions
           make
           them
           .
        
         
           The
           Enemies
           to
           Religion
           say
           ,
           That
           the
           Preachers
           of
           it
           are
           not
           to
           be
           minded
           ;
           the
           Arguments
           they
           bring
           are
           all
           forced
           and
           strained
           ,
           because
           't
           is
           their
           Trade
           ,
           and
           they
           get
           Money
           by
           it
           ;
           and
           their
           Craft
           obliges
           them
           to
           cry
           out
           ,
           
             Great
             is
          
           Diana
           
             of
             the
             Ephesians
          
           !
           I
           hope
           therefore
           this
           being
           so
           Precarious
           and
           Partial
           a
           way
           of
           Proceeding
           ,
           to
           subscribe
           to
           Religion
           by
           Implicit
           Faith
           ,
           and
           to
           take
           it
           up
           upon
           trust
           from
           those
           ,
           whose
           Interest
           (
           they
           say
           )
           it
           is
           to
           propagate
           it
           in
           the
           World
           :
           I
           hope
           ,
           I
           say
           ,
           that
           Men
           will
           not
           act
           so
           on
           the
           other
           hand
           ,
           and
           embrace
           Atheism
           and
           Infidelity
           on
           the
           same
           
             Precarious
             Grounds
          
           .
           I
           hope
           all
           such
           Persons
           can
           clearly
           approve
           themselves
           to
           be
           
             truly
             Virtuous
             and
             Moral
          
           in
           their
           Inclinations
           and
           Practices
           ;
           and
           are
           sure
           that
           they
           have
           no
           strong
           inclinations
           to
           such
           Actions
           as
           the
           World
           calls
           Vicious
           .
           For
           if
           they
           have
           ,
           and
           do
           take
           real
           Pleasure
           in
           the
           Practice
           of
           Wickedness
           ,
           't
           is
           plain
           that
           they
           must
           be
           Prejudiced
           and
           Bigotted
           to
           their
           Lusts
           and
           Humours
           ;
           they
           cannot
           be
           Free-thinkers
           in
           the
           Case
           ;
           the
           Cloggs
           of
           ill
           Custom
           ,
           and
           a
           loose
           Education
           bear
           them
           down
           ,
           and
           they
           cannot
           shake
           them
           off
           .
           Their
           present
           Interest
           influences
           and
           governs
           their
           Belief
           ,
           and
           enslaves
           and
           Tyrannizes
           over
           their
           Reason
           .
        
         
           Let
           them
           consider
           impartially
           the
           Arguments
           for
           Infidelity
           ,
           and
           they
           will
           find
           them
           all
           forced
           and
           
             strained
             Paradoxes
          
           ,
           Invented
           by
           Sceptical
           and
           
             Canting
             
             Philosophers
          
           ,
           a
           Crafty
           and
           Designing
           sort
           of
           Men
           ,
           who
           set
           up
           Atheism
           
             because
             they
             Get
             by
             it
          
           ,
           and
           whose
           Interest
           it
           is
           that
           there
           should
           be
           no
           God
           and
           Religion
           .
        
         
           Let
           not
           therefore
           Men
           be
           so
           stupid
           and
           blind
           as
           to
           talk
           of
           Prejudices
           on
           the
           side
           of
           Religion
           ,
           and
           never
           ,
           perceive
           that
           ,
           there
           are
           any
           at
           all
           on
           that
           of
           Infidelity
           .
           If
           they
           scorn
           to
           take
           up
           Religion
           on
           trust
           ,
           without
           examining
           into
           its
           Grounds
           and
           Reasons
           ;
           for
           their
           Own
           sakes
           let
           ,
           them
           be
           as
           Cautious
           and
           Inquisitive
           on
           the
           other
           hand
           ,
           and
           not
           run
           Hood-winked
           into
           Eternal
           Destruction
           ,
           by
           subscribing
           to
           Atheism
           in
           hast
           ,
           and
           without
           that
           previous
           Consideration
           and
           Regard
           ,
           which
           so
           great
           and
           important
           an
           Affair
           requires
           :
           For
           if
           they
           will
           but
           strip
           themselves
           of
           those
           Prejudices
           which
           arise
           from
           their
           Vices
           ,
           and
           avoid
           being
           impetuously
           born
           down
           by
           their
           depraved
           Inclination
           ;
           they
           will
           soon
           perceive
           that
           the
           Grounds
           and
           Principles
           of
           Infidelity
           are
           abundantly
           too
           precarious
           to
           afford
           them
           any
           thing
           like
           a
           
             Demonstrative
             assurance
          
           of
           the
           Falsity
           of
           Religion
           :
           
             Without
             which
          
           ,
           surely
           no
           Man
           of
           Sense
           ,
           and
           that
           can
           think
           at
           all
           ,
           will
           ever
           run
           the
           hazard
           of
           Damnation
           .
        
         
           FINIS
           .
        
      
    
     
       
         Notes, typically marginal, from the original text
         
           Notes for div A45642-e350
           
             a
             Pensees
             diverses
             Ecrites
             à
             un
             Docteur
             de
             Sorbonne
             à
             l'Occasion
             de
             la
             Cométe
             qui
             parut
             au
             Mois
             de
             
               Decembre
               ,
               1680.
               
               Rotterdam
            
             .
             8vo
             .
          
           
             a
             Vid.
             Jul.
             Caes.
             Vanini
             Amphitheatr
             .
             in
             Titulo
             &
             Epist.
             Dedicator
             .
          
           
             b
             Despicere
             unde
             queas
             alios
             ,
             passimque
             videre
             Errare
             ,
             atque
             viam
             palantes
             quaerere
             vitae
             .
             
               Lucr.
               lib.
            
             2.
             
          
           
             a
             Vid.
             
               Great
               is
            
             Diana
             
               of
               the
            
             Ephesians
             .
          
           
             Animus
             tamen
             in
             supremae
             &
             vulgo
             .
             Philosophantibus
             incognitae
             Philosophiae
             Arcanis
             investigandis
             validior
             factus
             &
             robustior
             ;
             ut
             Physico-Magicum
             nostrum
             ,
             quod
             mox
             ex
             umbrâ
             in
             lucem
             prodibit
             pellegens
             ,
             aequa
             posteritas
             facilè
             est
             Judicatura
             .