Omilia eiréniké, or, A thanksgiving sermon for peace abroad with motives to unity at home, especially in matters of religion : preach'd at Hambleden in the county of Bucks on Thursday the second day of December, 1697 / by Francis Gregory ...
         Gregory, Francis, 1625?-1707.
      
       
         
           1697
        
      
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         107558
         
           
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             Omilia eiréniké, or, A thanksgiving sermon for peace abroad with motives to unity at home, especially in matters of religion : preach'd at Hambleden in the county of Bucks on Thursday the second day of December, 1697 / by Francis Gregory ...
             Gregory, Francis, 1625?-1707.
          
           [4], 22, [2] p.
           
             Printed for Richard Sare ... and sold by E. Whitlock ...,
             London :
             1697.
          
           
             First 2 words of title in Greek characters.
             Half-title page reads: Dr. Gregory's thanksgiving sermon.
             Advertisement: p. [1]-[2] at end.
             Imperfect: print show-through.
             Reproduction of original in the British Library.
          
        
      
    
     
       
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           Bible. -- O.T. -- Psalms CXXII, 7 -- Sermons.
           Peace -- Religious aspects.
           Thanksgiving Day addresses.
           Sermons, English -- 17th century.
        
      
    
     
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           Dr.
           
           GREGORY's
           THANKSGIVING
           SERMON
           ,
           PREACHED
           On
           Thursday
           the
           2
           d
           of
           December
           ,
           1697.
           
        
      
       
         
         
         
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           .
           OR
           ,
           A
           THANKSGIVING
           SERMON
           FOR
           
             Peace
             Abroad
          
           ;
           WITH
           Motives
           to
           Unity
           at
           Home
           ,
           ESPECIALLY
           In
           Matters
           of
           Religion
           .
           Preach'd
           at
           Hambleden
           in
           the
           County
           of
           Bucks
           ,
           on
           Thursday
           the
           Second
           Day
           of
           December
           ,
           1697.
           
           By
           
             FRANCIS
             GREGORY
          
           ,
           D.
           D.
           and
           Rector
           of
           Hambleden
           .
        
         
           LONDON
           :
           Printed
           for
           
             Richard
             Sare
          
           ,
           at
           Gray's-Inn-Gate
           ;
           and
           Sold
           by
           
             E.
             Whitlock
          
           near
           Stationers-Hall
           ,
           1697.
           
        
      
    
     
       
         
         
         
           
             PSALM
             CXXII
             .
             7.
             
          
           
             Peace
             be
             within
             thy
             Walls
             ,
             and
             Prosperity
             within
             thy
             Palaces
             .
          
        
         
           COncerning
           this
           Psalm
           there
           are
           Three
           things
           which
           may
           be
           consider'd
           ;
           First
           ,
           The
           Inscription
           or
           Title
           ,
           which
           it
           bears
           .
           Secondly
           ,
           The
           Occasion
           upon
           which
           it
           was
           written
           ;
           and
           ,
           Thirdly
           ,
           The
           subject
           Matter
           which
           it
           contains
           .
           As
           for
           the
           Title
           of
           his
           Psalm
           ,
           t
           is
           double
           ;
           for
           ,
        
         
           First
           ,
           'T
           is
           stiled
           in
           the
           Hebrew
           Language
           ,
           
             Schir
             Hammaaloth
          
           ;
           in
           the
           Greek
           ,
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           ;
           in
           the
           
             Latin
             ,
             Canticum
             Graduum
             ,
             i.
          
           a
           Song
           of
           Degrees
           .
           And
           ,
           besides
           this
           Psalm
           ,
           there
           are
           Fourteen
           more
           set
           down
           in
           order
           ,
           which
           bear
           the
           same
           Inscription
           .
        
         
           And
           why
           these
           Fifteen
           Psalms
           are
           called
           
             Songs
             of
             Degrees
          
           ,
           there
           are
           several
           Reasons
           offered
           by
           several
           Interpreters
           ,
           all
           which
           are
           but
           Conjectural
           .
           The
           Rabbins
           or
           Doctors
           of
           the
           Jewish
           Church
           tell
           us
           ,
           That
           there
           were
           Fifteen
           Steps
           or
           
           Stairs
           ,
           by
           which
           ,
           as
           by
           so
           many
           Degrees
           ,
           they
           went
           up
           to
           the
           Temple
           ,
           and
           that
           upon
           their
           Solemn
           Festivals
           ,
           the
           Levites
           were
           wont
           upon
           each
           of
           these
           Steps
           or
           Degrees
           to
           stand
           still
           ,
           and
           sing
           one
           of
           those
           Psalms
           ;
           and
           that
           from
           this
           Custom
           these
           Fifteen
           Psalms
           received
           this
           denomination
           .
        
         
           There
           are
           others
           ,
           who
           think
           that
           there
           was
           in
           the
           Temple
           a
           certain
           place
           raised
           high
           above
           the
           Ground
           ,
           like
           the
           Galleries
           in
           our
           Churches
           ,
           to
           which
           the
           Levites
           ascended
           by
           several
           Steps
           or
           Degrees
           ,
           and
           there
           did
           sing
           these
           Psalms
           ;
           and
           that
           from
           thence
           these
           Psalms
           took
           this
           Name
           .
        
         
           There
           is
           a
           third
           Opinion
           ,
           that
           these
           Psalms
           are
           so
           called
           ,
           because
           when
           the
           Levites
           did
           sing
           them
           ,
           they
           did
           by
           degrees
           raise
           their
           Notes
           ,
           advance
           their
           Voices
           ,
           and
           tune
           them
           in
           an
           higher
           Strain
           than
           ordinary
           .
           But
           the
           consideration
           of
           this
           being
           a
           thing
           rather
           of
           Curiosity
           than
           of
           Edification
           ,
           I
           will
           say
           no
           more
           about
           it
           .
        
         
           2
           dly
           .
           The
           second
           Inscription
           or
           Title
           which
           this
           Psalm
           bears
           in
           the
           Hebrew
           Tongue
           ,
           is
           this
           ,
           
             Mizmor
             le
             Dabid
             ,
             a
             Psalm
             of
             David
          
           ;
           the
           Greek
           Translation
           reads
           it
           ,
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           ,
           
             a
             Psalm
             to
             David
          
           :
           But
           that
           's
           an
           Hebraism
           ,
           where
           the
           Article
           le
           doth
           govern
           sometimes
           a
           Genitive
           ,
           and
           sometimes
           a
           Dative
           Case
           .
        
         
         
           This
           Title
           sheweth
           us
           who
           was
           the
           undoubted
           Penman
           of
           this
           Psalm
           ;
           namely
           ,
           the
           
             Royal
             Prophet
          
           ,
           a
           King
           inspired
           of
           God
           ,
           whose
           Name
           stands
           prefixed
           before
           most
           of
           the
           Psalms
           ,
           to
           distinguish
           those
           which
           were
           written
           by
           him
           ,
           and
           those
           which
           were
           Penned
           by
           some
           other
           inspired
           Persons
           ;
           as
           ,
           
             Asaph
             ,
             Heman
             ,
             Aethan
          
           ,
           and
           Moses
           .
           But
           to
           pass
           by
           this
           .
        
         
           Secondly
           ,
           The
           second
           thing
           considerable
           ,
           in
           reference
           to
           this
           whose
           Psalm
           ,
           is
           the
           Occasion
           whereupon
           it
           was
           composed
           and
           written
           ,
           and
           that
           is
           thought
           to
           be
           this
           :
        
         
           We
           read
           that
           David
           had
           been
           forced
           to
           fly
           from
           Jerusalem
           from
           his
           own
           House
           ,
           and
           
           God's
           ,
           by
           the
           Rebellion
           and
           Treason
           of
           his
           own
           Son
           Absolom
           ,
           who
           endeavour'd
           to
           dispossess
           him
           of
           his
           Kingdom
           ,
           and
           probably
           of
           his
           Life
           too
           ;
           but
           ,
           within
           a
           short
           space
           ,
           Absalom
           being
           slain
           ,
           and
           his
           Army
           dispersed
           ,
           and
           David
           returned
           in
           safety
           to
           Jerusalem
           ,
           't
           is
           believed
           that
           he
           might
           ,
           upon
           that
           happy
           occasion
           ,
           Pen
           this
           Psalm
           .
        
         
           But
           ,
           Thirdly
           ,
           the
           third
           thing
           here
           considerable
           ,
           is
           ,
           the
           
             Subject
             Matter
          
           which
           this
           Psalm
           contains
           in
           it
           ;
           and
           the
           most
           remarkable
           Passages
           therein
           are
           these
           two
           :
        
         
           1
           st
           .
           David's
           exceeding
           Joy
           for
           his
           Restoration
           
           to
           the
           Place
           of
           God's
           Publick
           Worship
           ,
           from
           which
           ,
           to
           his
           unspeakable
           Grief
           ,
           he
           had
           been
           so
           lately
           Banished
           .
        
         
           During
           the
           whole
           time
           of
           
           David's
           Exile
           ,
           there
           was
           nothing
           that
           did
           so
           much
           disquiet
           
           David's
           Soul
           ,
           as
           the
           consideration
           of
           his
           forced
           Absence
           from
           the
           Sanctuary
           of
           God
           ;
           none
           of
           his
           Troubles
           ,
           none
           of
           his
           Misfortunes
           did
           he
           ever
           lament
           so
           long
           ,
           and
           so
           oft
           as
           that
           .
        
         
           But
           when
           once
           David
           had
           recovered
           his
           former
           Liberty
           ,
           when
           the
           Doors
           of
           the
           Sanctuary
           did
           again
           stand
           open
           to
           him
           ,
           like
           a
           Man
           transported
           with
           Joy
           ,
           he
           abruptly
           broke
           out
           into
           this
           Expression
           ;
           
             I
             was
             glad
             when
             they
             said
             unto
             me
             ,
             Let
             us
             go
             into
             the
             House
             of
             the
             Lord
          
           ;
           and
           so
           it
           is
           with
           all
           Religious
           Souls
           :
           To
           them
           the
           House
           of
           God
           is
           a
           place
           of
           the
           greatest
           Joy
           and
           Pleasure
           .
        
         
           2
           dly
           ,
           The
           second
           of
           those
           things
           ,
           which
           are
           most
           considerable
           in
           this
           Psalm
           ,
           is
           
           David's
           
             earnest
             Request
          
           ,
           both
           to
           God
           and
           Men
           ,
           for
           the
           Happiness
           of
           Jerusalem
           ,
           and
           for
           the
           continuance
           of
           those
           Spiritual
           Privileges
           which
           they
           did
           now
           enjoy
           .
        
         
           His
           Address
           to
           Men
           was
           this
           ,
           
             Pray
             for
             the
             Peace
             of
             Jerusalem
          
           ;
           and
           what
           he
           requested
           other
           Men
           to
           do
           ,
           he
           did
           himself
           ,
           backing
           his
           Exhortation
           with
           his
           own
           Example
           ;
           for
           ,
           upon
           the
           
           account
           of
           Jerusalem
           ,
           being
           then
           the
           Royal
           City
           ,
           the
           chief
           Place
           of
           God's
           most
           solemn
           Worship
           ,
           and
           a
           Type
           of
           the
           Universal
           Church
           ,
           David
           put
           up
           this
           Petition
           to
           Heaven
           ,
           
             Peace
             be
             within
             thy
             walls
             ,
             and
             prosperity
             ,
          
           or
           ,
           as
           our
           old
           Translation
           reads
           it
           ,
           
             Plenteousness
             ,
             within
             thy
             Palaces
          
           .
        
         
           Now
           ,
           from
           the
           Matter
           and
           Method
           of
           this
           Petition
           ,
           which
           David
           here
           presented
           to
           his
           God
           ,
           there
           do
           very
           naturally
           arise
           these
           two
           plain
           Conclusions
           ;
           First
           ,
           
             That
             Peace
             is
             a
             Blessing
             that
             is
             very
             desirable
             ,
          
           why
           else
           did
           David
           perswade
           his
           Neighbours
           to
           beg
           it
           ?
           And
           why
           else
           did
           he
           himself
           so
           earnestly
           Petition
           God
           to
           grant
           it
           ?
        
         
           Secondly
           ,
           
             That
             Prosperity
          
           ,
           or
           
             Plenteousness
             ,
             is
             commonly
             the
             Fruit
             and
             Consequence
             of
             Peace
             .
          
           This
           I
           observe
           from
           the
           Method
           and
           Order
           of
           
           David's
           Petition
           ,
           
             Peace
             be
             within
             thy
             walls
          
           ;
           that
           's
           the
           first
           part
           of
           his
           Request
           :
           and
           then
           the
           second
           follows
           ,
           
             Prosperity
             or
             Plenteousness
             be
             within
             thy
             Palaces
             .
          
           And
           ,
           the
           truth
           is
           ,
           without
           Peace
           first
           obtained
           ,
           Prosperity
           or
           Plenteousness
           can
           hardly
           be
           expected
           .
        
         
           First
           ,
           the
           first
           Conclusion
           which
           doth
           naturally
           arise
           from
           the
           Text
           ,
           is
           this
           ,
           namely
           ,
           
             That
             Peace
             is
             a
             Blessing
             that
             is
             very
             desirable
             indeed
          
           ;
           and
           
           so
           it
           is
           ;
           1
           st
           ,
           In
           the
           
             Private
             Families
          
           of
           Particular
           Men.
           2
           dly
           ,
           In
           the
           
             Publick
             Societies
             ,
             Commonwealths
          
           ,
           and
           Kingdoms
           of
           the
           World.
           3
           dly
           ;
           In
           the
           
             Catholick
             Church
          
           ,
           which
           is
           God's
           more
           special
           Kingdom
           ,
           and
           the
           only
           Family
           of
           Christ
           here
           below
           .
        
         
           I.
           
             Peace
             is
             a
             Blessing
             ,
             that
             is
             very
             desirable
             in
             the
             private
             Families
             of
             particular
             Persons
             .
          
        
         
           There
           are
           three
           chief
           Relations
           ,
           which
           are
           commonly
           found
           in
           the
           Families
           of
           Men
           ;
           that
           of
           Husbands
           and
           
             Wives
             ,
             Parents
          
           and
           
             Children
             ,
             Masters
          
           and
           Servants
           ;
           and
           how
           pleasant
           ,
           how
           joyful
           a
           thing
           must
           it
           needs
           be
           for
           all
           the
           Relations
           ,
           who
           constitute
           the
           whole
           Family
           ,
           to
           live
           together
           in
           Peace
           and
           Unity
           !
           Husbands
           and
           Wives
           are
           called
           
             One
             Flesh
          
           ;
           and
           certainly
           it
           can
           never
           do
           well
           if
           they
           be
           not
           of
           
             One
             Spirit
          
           too
           ;
           for
           ,
           can
           they
           who
           are
           but
           
             One
             Flesh
          
           be
           divided
           without
           sore
           Rents
           and
           Wounds
           ?
           Again
           ,
           Children
           are
           but
           the
           Parts
           of
           their
           own
           Parents
           ,
           and
           can
           any
           part
           ,
           that
           is
           quick
           and
           living
           ,
           be
           separated
           from
           the
           whole
           ,
           without
           sense
           of
           much
           pain
           and
           anguish
           ?
           And
           as
           for
           Servants
           ,
           they
           are
           their
           
             Masters
             Trustees
          
           ;
           and
           if
           they
           bear
           a
           grudge
           to
           their
           Masters
           Person
           ,
           't
           is
           ten
           to
           one
           but
           they
           will
           falsify
           their
           Trust
           too
           .
        
         
         
           But
           where
           Husbands
           and
           Wives
           are
           of
           the
           
             same
             mind
          
           ,
           and
           draw
           the
           
             same
             yoke
          
           ,
           and
           in
           the
           
             same
             way
          
           ;
           where
           Parents
           love
           their
           Children
           ,
           and
           Children
           love
           their
           Parents
           ;
           where
           Masters
           are
           kind
           to
           their
           Servants
           ,
           and
           Servants
           chearfully
           obey
           their
           Masters
           ;
           where
           the
           inferior
           Relation
           doth
           
             readily
             do
          
           what
           the
           Superior
           doth
           
             prudently
             require
          
           :
           In
           short
           ,
           when
           the
           Hand
           doth
           willingly
           execute
           what
           the
           Head
           doth
           wisely
           contrive
           and
           dictate
           .
           Where
           the
           case
           stands
           thus
           ,
           such
           Families
           are
           in
           the
           ready
           way
           ,
           and
           take
           the
           right
           course
           to
           thrive
           .
        
         
           But
           on
           the
           other
           hand
           ,
           if
           Strifes
           and
           Contentions
           arise
           and
           grow
           in
           a
           Family
           ;
           if
           ,
           as
           our
           Lord
           speaks
           ,
           
             The
             father
             shall
             be
             divided
             against
             the
             son
             ,
             and
             the
             son
             against
             the
             father
          
           ;
           
           
             the
             mother
             against
             the
             daughter
             ,
             and
             the
             daughter
             against
             the
             mother
          
           ;
           where
           Relations
           ,
           who
           are
           so
           near
           in
           Blood
           ,
           are
           at
           such
           distance
           in
           point
           of
           Affection
           ,
           such
           Families
           can
           never
           expect
           God's
           Blessing
           to
           make
           them
           Prosper
           ;
           nor
           indeed
           can
           they
           heartily
           unite
           any
           joint
           Petitions
           to
           beg
           it
           .
        
         
           Such
           Families
           are
           so
           far
           from
           having
           any
           hopes
           to
           flourish
           ,
           that
           our
           Lord
           hath
           plainly
           told
           us
           ,
           
             Every
             house
          
           ,
           
           
             every
             family
             divided
             against
             it self
             ,
             shall
             not
             stand
             .
          
           No
           ,
           Strife
           and
           Contention
           
           are
           ,
           as
           
             Gregory
             Nazianzene
          
           well
           observes
           ,
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           ,
           the
           beginnings
           of
           Dissolution
           ;
           That
           which
           best
           Cements
           and
           Supports
           a
           Family
           ,
           is
           mutual
           Concord
           and
           Unity
           ;
           and
           if
           so
           ,
           how
           desirable
           a
           Blessing
           is
           Peace
           even
           in
           the
           private
           Families
           of
           Men
           ?
        
         
           II.
           Peace
           is
           a
           Blessing
           very
           desirable
           in
           the
           
             Catholick
             Church
          
           ,
           which
           is
           the
           great
           and
           only
           Family
           which
           God
           hath
           in
           this
           lower
           World.
           
        
         
           
           St.
           Paul
           tells
           his
           Christian
           Converts
           thus
           ,
           
             Ye
             are
             fellow
             Citizens
             with
             the
             Saints
             ,
             and
             of
             the
             houshold
             of
             God
          
           ;
           not
           as
           Servants
           only
           ,
           but
           as
           Children
           too
           .
           All
           the
           sincere
           Converts
           of
           the
           World
           ,
           all
           true
           Believers
           have
           the
           
             same
             God
          
           for
           their
           Father
           ,
           the
           
             same
             Christ
          
           for
           their
           Brother
           ,
           the
           
             same
             Church
          
           for
           their
           Mother
           ,
           and
           if
           so
           ,
           themselves
           must
           needs
           be
           Brethren
           .
        
         
           And
           is
           not
           this
           Fraternity
           such
           a
           near
           Relation
           ,
           as
           should
           incline
           us
           to
           Peace
           and
           Unity
           ?
           See
           that
           Expression
           of
           Abraham
           to
           Lot
           ,
           
           
             Let
             there
             be
             no
             strife
             ,
             I
             pray
             thee
             ,
             betwixt
             me
             and
             thee
             ,
             for
             we
             are
             Brethren
             .
          
           We
           all
           pretend
           to
           be
           Travellers
           towards
           the
           heavenly
           Canaan
           ;
           and
           if
           we
           be
           such
           indeed
           ,
           that
           Counsel
           which
           Joseph
           gave
           his
           Brethren
           doth
           much
           concern
           us
           ;
           
           
             See
             that
             ye
             fall
             not
             out
             by
             the
             way
          
           ;
           O
           remember
           ,
           that
           God
           ,
           
           who
           is
           the
           Father
           of
           us
           all
           ,
           is
           stiled
           ,
           
             The
             God
             of
             Peace
          
           ;
           our
           
             Blessed
             Saviour
          
           ,
           who
           is
           our
           Elder
           Brother
           too
           ,
           is
           stiled
           ,
           
             The
             Prince
             of
             Peace
          
           ;
           and
           he
           hath
           given
           us
           a
           fair
           Intimation
           ,
           that
           every
           good
           Man
           is
           ,
           and
           ought
           to
           be
           ,
           
             a
             Son
             of
             peace
          
           ,
           
           one
           inclinable
           and
           well
           disposed
           to
           mutual
           Concord
           ,
           Amity
           and
           Agreement
           ;
           to
           this
           end
           did
           our
           Lord
           give
           his
           Apostles
           this
           Charge
           ,
           
             Have
             peace
             one
             with
             another
          
           .
           Nay
           ,
           saith
           St.
           Paul
           ,
           
           
             if
             it
             be
             possible
             ,
             as
             much
             as
             lies
             in
             you
             ,
             live
             peaceably
             with
             all
             men
          
           ;
           but
           especially
           with
           all
           Men
           of
           the
           same
           Religion
           .
        
         
           See
           how
           very
           earnest
           St.
           Paul
           was
           for
           this
           ,
           
             I
             the
             prisoner
             of
             the
             Lord
             beseech
             you
          
           ;
           What
           to
           do
           ?
           
             to
             keep
             the
             unity
             of
             the
             spirit
             in
             the
             bond
             of
             peace
          
           :
           And
           truly
           ,
           where
           this
           Unity
           of
           the
           Spirit
           is
           not
           kept
           ,
           where
           this
           Bond
           of
           Peace
           in
           matters
           of
           Religion
           is
           once
           dissolved
           ,
           't
           is
           a
           clear
           Evidence
           ,
           that
           Men
           are
           not
           such
           Christians
           as
           they
           should
           be
           ;
           St.
           Paul
           plainly
           told
           the
           Men
           of
           Corinth
           so
           ,
           
             I
             hear
             that
             there
             are
             divisions
             amongst
             you
             ,
          
           
           division
           about
           their
           Teachers
           ;
           
             One
             saith
             ,
             I
             am
             of
          
           Paul
           ,
           
             another
             saith
             ,
             I
             am
             of
          
           Apollo
           ,
           
             and
             a
             third
             saith
             ,
             I
             am
             of
          
           Cephas
           ;
           and
           what
           doth
           St.
           Paul
           infer
           from
           this
           variety
           of
           their
           Opinions
           ?
           That
           he
           tells
           them
           ,
           
             Whereas
             there
             is
             amongst
             you
             envyings
             ,
          
           
           
           
             strife
             ,
             and
             divisions
             ,
             are
             ye
             not
             carnal
             ,
             and
             walk
             as
             men
             ?
          
           Not
           as
           becomes
           good
           Christians
           ,
           but
           like
           
             sinful
             Men.
          
           
        
         
           Now
           ,
           much
           like
           to
           this
           Case
           of
           the
           Church
           of
           Corinth
           is
           the
           present
           Case
           of
           the
           Church
           of
           England
           too
           ;
           for
           ,
           as
           they
           were
           divided
           about
           their
           Preachers
           ,
           so
           are
           we
           ;
           as
           ,
           among
           them
           ,
           one
           was
           for
           Paul
           ,
           another
           for
           Apollo
           ,
           and
           a
           third
           for
           Cephas
           ;
           so
           ,
           among
           us
           ,
           one
           is
           for
           an
           Episcopal
           Preacher
           ,
           another
           for
           a
           Presbyterian
           ,
           a
           third
           for
           an
           Independent
           :
           One
           Man
           is
           for
           those
           
             set
             Forms
          
           of
           Prayer
           which
           our
           very
           Excellent
           Liturgy
           prescribes
           ,
           and
           I
           cannot
           blame
           him
           ;
           another
           Man
           is
           for
           extempore
           Effusions
           ;
           and
           sure
           I
           am
           ,
           that
           even
           these
           also
           are
           set
           and
           stinted
           Forms
           ,
           though
           not
           to
           the
           Speaker
           himself
           ,
           yet
           to
           every
           other
           Man
           that
           hears
           them
           :
           Again
           ,
           one
           Man
           is
           for
           performing
           the
           Duties
           of
           our
           Publick
           Worship
           in
           a
           Church
           ,
           a
           place
           Built
           and
           Dedicated
           to
           the
           Service
           of
           God
           alone
           ;
           but
           another
           Man
           is
           for
           Worshipping
           the
           Great
           Majesty
           of
           Heaven
           in
           an
           homely
           Barn
           ,
           a
           place
           built
           and
           designed
           only
           for
           the
           Civil
           and
           Common
           Uses
           of
           men
           .
           Once
           more
           ;
           One
           Man
           is
           for
           our
           Publick
           Assemblies
           ,
           which
           are
           Established
           by
           our
           Laws
           ;
           another
           Man
           is
           for
           Conventicles
           in
           
           Private
           Houses
           ;
           and
           since
           these
           Conventicles
           have
           been
           so
           very
           numerous
           ,
           and
           since
           so
           many
           sorts
           of
           Dissenters
           have
           resorted
           to
           them
           ,
           't
           is
           from
           the
           Good
           Providence
           of
           God
           that
           these
           Conventicles
           have
           not
           yet
           emptied
           our
           Churches
           ,
           that
           these
           
             back
             Ditches
          
           have
           not
           yet
           drawn
           the
           
             main
             Stream
          
           quite
           dry
           .
        
         
           But
           can
           the
           Wisest
           of
           men
           amongst
           us
           foresee
           what
           the
           end
           of
           our
           Divisions
           may
           prove
           ?
           Sure
           I
           am
           ,
           its
           present
           Effects
           are
           but
           sad
           ones
           ;
           for
           ,
           by
           these
           Divisions
           we
           do
           prejudice
           the
           best
           Religion
           in
           the
           World
           ;
           we
           do
           thereby
           very
           much
           discourage
           
             Jews
             ,
             Papists
             ,
             Turks
          
           ,
           Men
           of
           all
           other
           Religions
           ,
           from
           embracing
           ours
           .
           For
           ,
           may
           they
           not
           justly
           say
           ,
           the
           true
           way
           of
           Worshipping
           God
           being
           but
           one
           ,
           since
           there
           is
           amongst
           us
           Protestants
           such
           a
           diversity
           of
           Opinions
           about
           it
           ,
           who
           can
           assure
           us
           ,
           which
           may
           be
           the
           only
           right
           one
           ?
        
         
           Besides
           ,
           this
           Difference
           in
           Judgment
           doth
           naturally
           produce
           Difference
           in
           Practice
           too
           ;
           and
           difference
           in
           Practice
           doth
           commonly
           create
           difference
           in
           Affection
           ;
           and
           when
           these
           Differences
           meet
           together
           ,
           they
           are
           wont
           to
           produce
           Schisms
           in
           the
           
             Church
             ,
             Seditions
          
           in
           the
           State
           ,
           and
           Confusions
           in
           both
           .
           Nay
           ,
           when
           Differences
           
           in
           matters
           of
           Religion
           ferment
           and
           grow
           high
           ;
           when
           divided
           Parties
           are
           zealous
           every
           one
           for
           his
           own
           Opinion
           ,
           how
           oft
           do
           they
           break
           out
           into
           
             Civil
             Wars
          
           ,
           some
           of
           them
           defending
           their
           Errors
           by
           the
           Sword
           ,
           which
           they
           could
           never
           have
           defended
           by
           any
           
             other
             Arguments
          
           ?
        
         
           Now
           then
           ,
           if
           these
           be
           the
           usual
           Consequences
           of
           Divisions
           in
           matters
           of
           Religion
           ,
           how
           desirable
           a
           Blessing
           must
           Unity
           and
           Peace
           be
           in
           the
           Church
           of
           God
           ?
        
         
           III.
           Peace
           is
           a
           Blessing
           very
           desirable
           in
           the
           Civil
           Societies
           of
           Men
           ,
           in
           Towns
           and
           Cities
           ,
           in
           the
           Commonwealths
           and
           Kingdoms
           of
           the
           World
           ;
           at
           Home
           amongst
           our selves
           ,
           and
           Abroad
           with
           all
           other
           Nations
           too
           .
        
         
           I
           need
           not
           tell
           you
           ,
           that
           in
           Halcyon
           days
           ,
           when
           things
           are
           quiet
           at
           Home
           ,
           the
           Tradesman
           may
           safely
           mind
           his
           Shop
           ,
           and
           the
           Husbandman
           his
           Plow
           ;
           In
           times
           of
           Peace
           ,
           our
           Flocks
           and
           Herds
           are
           wont
           to
           Multiply
           ,
           our
           Corn
           comes
           safe
           into
           the
           Barn
           ,
           our
           Markets
           are
           full
           ,
           our
           Courts
           are
           open
           ,
           our
           Laws
           retain
           their
           Force
           ,
           and
           Justice
           betwixt
           Man
           and
           Man
           may
           freely
           be
           administred
           ;
           In
           times
           of
           Peace
           every
           Man
           may
           sit
           under
           his
           own
           Fig-tree
           ,
           under
           his
           own
           
           Vine
           ,
           and
           quietly
           eat
           the
           Fruit
           of
           his
           own
           Labour
           .
        
         
           And
           when
           we
           are
           at
           Peace
           abroad
           with
           other
           Nations
           ;
           how
           cheerfully
           may
           our
           Merchants
           Transport
           their
           Goods
           beyond
           the
           Seas
           ,
           and
           bring
           back
           their
           Ships
           richly
           laden
           with
           Silks
           ,
           Silver
           ,
           Gold
           and
           Diamonds
           ?
           In
           short
           ,
           when
           we
           have
           Peace
           both
           at
           Home
           and
           Abroad
           ,
           we
           of
           this
           Nation
           can
           want
           for
           nothing
           that
           tends
           to
           make
           a
           Kingdom
           happy
           .
        
         
           But
           the
           best
           way
           to
           understand
           and
           value
           the
           Benefits
           of
           Peace
           ,
           is
           to
           consider
           the
           Calamities
           of
           War
           ;
           methinks
           Drums
           and
           
             Trumpets
             ,
             Carbines
          
           and
           
             Pistols
             ,
             Muskets
          
           and
           Canons
           are
           Names
           which
           sound
           like
           to
           dreadful
           Claps
           of
           Thunder
           ,
           and
           Ten
           thousand
           
             glittering
             Swords
          
           seem
           as
           terrible
           as
           so
           many
           flashes
           of
           Lightning
           ;
           for
           where
           War
           is
           raised
           ,
           Trade
           decayeth
           ,
           Merchants
           break
           ,
           Taxes
           grow
           High
           ,
           Mony
           grows
           Scarce
           ,
           Treasures
           are
           Exhausted
           ,
           Laws
           are
           Interrupted
           ,
           Houses
           are
           Plundered
           ,
           Towns
           and
           Cities
           are
           burnt
           to
           Ashes
           ,
           Corn-fields
           are
           Devoured
           ,
           abundance
           of
           Blood
           is
           shed
           ,
           and
           whole
           Countries
           are
           often
           laid
           Wast
           and
           Desolate
           .
        
         
           Now
           then
           ,
           if
           the
           Benefits
           of
           Peace
           ,
           and
           the
           Miseries
           of
           War
           be
           indeed
           so
           exceeding
           great
           ,
           we
           
           may
           well
           conclude
           ,
           that
           Peace
           is
           a
           Blessing
           very
           desirable
           by
           all
           Mankind
           ,
           unless
           perhaps
           it
           be
           by
           some
           proud
           Tyrannical
           and
           Ambitious
           Princes
           ,
           or
           such
           Soldiers
           of
           Fortune
           as
           know
           not
           how
           to
           live
           without
           Rapine
           ,
           Plunder
           and
           Wages
           to
           destroy
           the
           Lives
           and
           Fortunes
           of
           other
           Men.
           Now
           ,
           to
           apply
           this
        
         
           1.
           
           Consider
           we
           the
           great
           Reason
           we
           have
           to
           keep
           a
           solemn
           Day
           of
           Thanksgiving
           with
           all
           expressions
           of
           Gratitude
           for
           that
           welcome
           Peace
           ,
           which
           after
           a
           tedious
           War
           ,
           is
           now
           setled
           betwixt
           us
           and
           our
           Neighbour
           Nations
           .
        
         
           For
           by
           this
           happy
           Peace
           we
           are
           ,
           for
           time
           to
           come
           secured
           from
           those
           Calamities
           ,
           which
           we
           have
           suffered
           by
           the
           late
           War
           for
           so
           many
           Years
           together
           :
           I
           need
           not
           here
           again
           enumerate
           the
           Miseries
           of
           War
           ,
           nor
           mind
           you
           that
           it
           hath
           drained
           our
           Purses
           ,
           that
           it
           hath
           cost
           a
           World
           of
           Treasure
           ,
           and
           which
           is
           a
           great
           deal
           worse
           ,
           that
           the
           Sword
           hath
           drunk
           whole
           Barrels
           of
           
             English
             Blood.
          
           
        
         
           And
           if
           the
           Miseries
           of
           War
           be
           so
           exceeding
           dreadful
           ,
           our
           Deliverance
           from
           them
           must
           needs
           deserve
           our
           Thanks
           ,
           and
           those
           Thanks
           are
           due
           both
           to
           our
           God
           ,
           and
           to
           our
           King.
           
        
         
         
           First
           ,
           Our
           Thanks
           for
           Peace
           are
           due
           to
           our
           God
           ;
           for
           he
           who
           is
           our
           God
           ,
           is
           the
           God
           of
           Peace
           ,
           the
           great
           Author
           of
           it
           ;
           so
           doth
           the
           Psalmist
           tell
           us
           ,
           
           
             He
             maketh
             Wars
             to
             cease
             to
             the
             end
             of
             the
             Earth
             ;
             he
             breaketh
             the
             Bow
             ,
             and
             cutteth
             the
             Spear
             in
             sunder
             ;
             he
             burneth
             the
             Chariot
             in
             the
             Fire
             .
          
           When
           it
           is
           his
           good
           Pleasure
           so
           to
           do
           ,
           he
           can
           ,
           and
           doth
           incline
           the
           Hearts
           of
           Men
           to
           Peace
           ,
           and
           in
           order
           to
           that
           ,
           they
           shall
           lay
           aside
           the
           usual
           Engines
           of
           War
           ;
           so
           the
           Prophet
           tells
           us
           ,
           
             they
             shall
             beat
             their
             Swords
             into
             Plowshares
             ,
          
           
           
             and
             their
             Spears
             into
             pruning
             Hooks
             ;
             Nation
             shall
             not
             lift
             up
             Sword
             against
             Nation
             ,
             neither
             shall
             they
             learn
             War
             any
             more
             .
          
           The
           doing
           of
           this
           is
           a
           peculiar
           Prerogative
           ,
           which
           the
           Glorious
           Majesty
           of
           Heaven
           doth
           most
           justly
           claim
           to
           himself
           .
           
           
             I
             make
             Peace
             ,
             and
             create
             Evil
             ;
             I
             the
             Lord
             do
             all
             these
             things
             .
          
           'T
           is
           he
           that
           raiseth
           War
           in
           his
           Wrath
           ;
           and
           't
           is
           he
           who
           puts
           an
           end
           to
           War
           ;
           and
           creates
           Peace
           in
           his
           Mercy
           ;
           and
           if
           so
           ,
           since
           by
           him
           we
           now
           enjoy
           the
           Blessing
           of
           Peace
           ,
           can
           we
           do
           less
           than
           bless
           him
           for
           it
           ?
        
         
           Secondly
           ,
           Our
           Thanks
           for
           Peace
           are
           also
           due
           to
           our
           King
           ,
           as
           being
           the
           great
           Instrument
           in
           God's
           hand
           to
           procure
           it
           for
           us
           .
        
         
         
           We
           have
           now
           a
           King
           well
           qualified
           with
           Prudence
           and
           Policy
           to
           manage
           our
           
             civil
             Affairs
          
           in
           times
           of
           Peace
           ,
           and
           we
           have
           a
           Prince
           of
           wise
           Conduct
           and
           most
           excellent
           Courage
           to
           lead
           our
           Armies
           in
           a
           time
           of
           War
           ;
           a
           King
           who
           for
           his
           Conduct
           and
           Courage
           ,
           doth
           deserve
           a
           greater
           Renown
           ,
           than
           
             Hannibal
             ,
             Scipio
             ,
             Julius
             Cesar
             ,
             Alexander
          
           the
           Great
           ,
           or
           any
           other
           General
           mentioned
           in
           the
           Greek
           and
           Roman
           Stories
           .
        
         
           To
           this
           King
           of
           ours
           ,
           not
           only
           
             England
             ,
             Scotland
          
           and
           Ireland
           ,
           but
           the
           States
           of
           Holland
           ,
           the
           King
           of
           Spain
           ,
           the
           Princes
           of
           Germany
           ,
           and
           the
           Emperour
           himself
           does
           under
           God
           ,
           owe
           their
           Preservation
           ;
           for
           had
           not
           our
           King
           interposed
           ,
           the
           French
           King
           ,
           who
           is
           so
           Ambitious
           and
           so
           Strong
           ,
           easily
           might
           ,
           and
           certainly
           would
           have
           overcome
           them
           all
           :
           And
           in
           that
           case
           the
           only
           Favour
           which
           England
           could
           have
           expected
           ,
           would
           have
           been
           this
           ,
           namely
           ,
           to
           have
           been
           devoured
           last
           .
        
         
           But
           thanks
           be
           to
           God
           and
           to
           our
           King
           ,
           that
           Danger
           is
           now
           quite
           over
           ;
           for
           ,
           the
           French
           King
           found
           his
           Kingdom
           reduced
           to
           such
           Extremities
           ,
           that
           he
           was
           forced
           to
           desire
           a
           Cessation
           of
           Arms
           ;
           but
           that
           being
           deny'd
           him
           ,
           he
           saw
           himself
           constrained
           to
           conclude
           a
           Peace
           ;
           that
           
           Peace
           ,
           which
           no
           man
           could
           have
           hoped
           for
           ,
           had
           not
           
             our
             King
          
           disabled
           France
           to
           continue
           the
           War.
           
        
         
           And
           what
           Returns
           shall
           we
           make
           to
           our
           King
           for
           this
           ?
           Let
           our
           Hearts
           be
           with
           him
           ,
           and
           our
           
             Prayers
             for
          
           him
           ;
           and
           if
           any
           just
           Occasion
           shall
           once
           more
           so
           require
           ,
           let
           him
           have
           our
           Hands
           and
           our
           Purses
           too
           .
        
         
           Secondly
           ,
           Since
           we
           have
           now
           a
           setled
           Peace
           betwixt
           us
           and
           other
           Nations
           beyond
           the
           Seas
           ,
           let
           us
           endeavour
           to
           restore
           and
           settle
           a
           lasting
           Peace
           amongst
           our selves
           here
           
             at
             Home
          
           ;
           I
           do
           not
           mean
           Civil
           Peace
           only
           ,
           but
           a
           Peace
           Ecclesiastical
           and
           Sacred
           .
        
         
           'T
           is
           said
           of
           the
           Primitive
           Christians
           ;
           
           
             the
             Multitude
             of
             them
             that
             believed
             ,
             were
             all
             of
             one
             Heart
             and
             one
             Soul
          
           ;
           't
           is
           said
           again
           ,
           
           
             all
             that
             believed
             ,
             were
             together
             ,
          
           and
           
             continued
             daily
             with
             one
             accord
             in
             the
             Temple
             .
          
           Were
           it
           thus
           in
           England
           ,
           we
           might
           hope
           to
           see
           golden
           Days
           yet
           once
           again
           .
        
         
           But
           alas
           ,
           as
           it
           was
           said
           of
           Old
           ,
           
             for
             the
             Divisions
             of
             Reuben
             there
             were
             great
             Thoughts
             of
             Heart
          
           ;
           
           so
           may
           I
           now
           justly
           say
           ,
           
             for
             the
             Divisions
             of
             England
             there
             are
             sad
             Thoughts
             of
             Hearts
             ,
          
           Fears
           and
           Jealousies
           ,
           lest
           ,
           whilst
           we
           contend
           about
           
           the
           Circumstances
           of
           our
           Religion
           ,
           we
           lose
           it
           's
           very
           Substance
           ;
           but
           would
           our
           Dissenters
           act
           like
           Men
           ,
           and
           hearken
           to
           right
           Reason
           ;
           would
           they
           act
           like
           Christians
           ,
           and
           laying
           aside
           all
           Prejudice
           ,
           consult
           their
           Bibles
           ,
           and
           make
           that
           their
           Rule
           ;
           I
           am
           well
           Satisfied
           ,
           that
           they
           could
           find
           no
           just
           Ground
           to
           withdraw
           themselves
           from
           the
           Church
           of
           England
           ;
           that
           Church
           ,
           in
           whose
           way
           of
           Divine
           Worship
           there
           is
           nothing
           Prescribed
           ,
           nothing
           Practised
           ,
           but
           what
           the
           Scriptures
           do
           either
           Command
           ,
           or
           at
           least
           Allow
           .
        
         
           The
           Substantial
           parts
           of
           God's
           Worship
           are
           all
           Commanded
           by
           himself
           ;
           but
           it
           's
           necessary
           Circumstances
           are
           not
           so
           ;
           the
           Minister
           ,
           who
           is
           to
           Read
           ,
           Preach
           and
           Administer
           the
           Sacraments
           ,
           must
           wear
           
             some
             Garment
          
           or
           other
           ,
           but
           whether
           it
           shall
           be
           of
           Linnen
           or
           Woollen
           ,
           of
           Stuff
           or
           Silk
           ,
           a
           Cloak
           or
           a
           Gown
           ,
           of
           this
           Colour
           ,
           or
           that
           ,
           the
           Scriptures
           do
           not
           tell
           us
           .
           Again
           ,
           in
           what
           particular
           Place
           ,
           and
           at
           what
           particular
           Hour
           ,
           we
           must
           meet
           to
           Worship
           God
           ,
           whether
           the
           Preacher
           must
           sit
           or
           stand
           ,
           whether
           the
           
           Lord's
           Supper
           should
           be
           Administred
           in
           the
           Church
           ,
           or
           in
           the
           Chancel
           ,
           the
           Scriptures
           do
           no
           where
           teach
           us
           ;
           no
           ,
           these
           and
           the
           like
           indifferent
           Circumstances
           must
           ,
           to
           prevent
           
           Disorders
           ,
           be
           determined
           by
           the
           Piety
           and
           Prudence
           of
           our
           
             Church
             Governours
          
           ;
           and
           when
           once
           they
           in
           order
           to
           
             Decency
             ,
             Uniformity
          
           ,
           and
           the
           more
           solemn
           Administration
           of
           our
           Divine
           Worship
           ,
           have
           upon
           mature
           Advice
           and
           Deliberation
           ,
           prescribed
           us
           such
           Rules
           ,
           as
           are
           no
           way
           contrary
           to
           the
           Word
           of
           God
           ,
           by
           the
           same
           Word
           do
           we
           all
           stand
           obliged
           in
           Conscience
           to
           obey
           them
           ;
           and
           were
           this
           generally
           done
           ,
           our
           Disputes
           and
           Quarrel
           about
           our
           Ceremonies
           ,
           which
           are
           but
           few
           and
           innocent
           ,
           would
           be
           at
           an
           end
           .
        
         
           But
           so
           long
           as
           we
           think
           our selves
           either
           more
           Knowing
           ,
           or
           more
           Conscientious
           than
           our
           Rulers
           ;
           while
           we
           refuse
           to
           submit
           to
           their
           Determinations
           about
           things
           indifferent
           ,
           and
           thereupon
           break
           and
           crumble
           out
           selves
           into
           many
           Factions
           and
           Parties
           ,
           we
           do
           by
           these
           Divisions
           exceedingly
           Gratify
           our
           Adversaries
           of
           Rome
           :
           And
           whilst
           we
           pretend
           to
           abhor
           their
           Religion
           ,
           we
           do
           indeed
           give
           very
           great
           Advantages
           to
           it
           :
           for
           when
           once
           Men
           separate
           from
           our
           
             Publick
             Assemblies
          
           ,
           and
           meet
           in
           
             Private
             Conventicles
          
           ,
           't
           is
           well
           known
           that
           Priests
           and
           Jesuits
           ,
           under
           a
           Disguise
           ,
           creep
           in
           amongst
           them
           ,
           and
           by
           degrees
           instill
           their
           Poisonous
           Doctrines
           into
           
           the
           Minds
           of
           Unwary
           and
           Credulous
           Men.
           
        
         
           Let
           me
           therefore
           Exhort
           and
           Prevail
           with
           you
           to
           do
           what
           St.
           Paul
           ,
           
           or
           rather
           God
           ,
           by
           St.
           Paul
           ,
           requires
           ,
           
             Obey
             them
             that
             have
             the
             Rule
             over
             you
             ,
          
           
           and
           
             Submit
             your selves
          
           :
           And
           again
           ,
           
             Be
             of
             one
             mind
             ,
             live
             in
             Peace
             :
          
           And
           yet
           again
           ,
           
             Endeavour
             to
             keep
             the
             Unity
             of
             the
             Spirit
             in
             the
             Bond
             of
             Peace
          
           ;
           't
           is
           that
           which
           our
           Religion
           and
           Duty
           requires
           :
           Yea
           ,
           and
           so
           doth
           our
           very
           Interest
           too
           .
        
         
           Thirdly
           ,
           Since
           it
           hath
           been
           die
           good
           Pleasure
           of
           God
           to
           Bless
           us
           at
           present
           with
           a
           
             Civil
             Peace
          
           both
           at
           Home
           and
           Abroad
           ,
           let
           us
           so
           behave
           our selves
           both
           to
           our
           God
           and
           our
           King
           ;
           to
           our
           God
           ,
           as
           the
           Author
           ,
           and
           to
           our
           King
           ,
           as
           the
           Instrument
           of
           our
           Peace
           ;
           that
           this
           Peace
           may
           be
           still
           continued
           to
           us
           and
           our
           Posterity
           without
           any
           Interruption
           .
        
         
           The
           Interests
           of
           a
           King
           ,
           as
           the
           Head
           ;
           and
           of
           the
           Subjects
           ,
           as
           the
           Body
           Politick
           ,
           are
           so
           interwoven
           and
           twisted
           together
           ,
           that
           a
           Breach
           between
           them
           may
           prove
           Fatal
           to
           both
           ;
           but
           still
           ,
           when
           Kings
           and
           Subjects
           break
           with
           Heaven
           ,
           that
           's
           Infinitely
           worse
           :
           For
           ,
           as
           there
           is
           no
           Friend
           ,
           so
           there
           is
           no
           Enemy
           so
           considerable
           as
           God.
           And
           what
           is
           it
           that
           makes
           this
           God
           
           an
           Enemy
           to
           any
           Nation
           ,
           but
           those
           Epidemical
           Sins
           that
           overspread
           it
           ?
           And
           verily
           ,
           if
           we
           of
           this
           Kingdom
           shall
           still
           persist
           in
           our
           Vicious
           Courses
           ,
           our
           present
           Peace
           cannot
           long
           secure
           us
           ;
           for
           ,
           if
           we
           break
           our
           repeated
           Covenants
           with
           God
           ,
           he
           can
           easily
           incline
           our
           Enemies
           to
           break
           their
           Covenants
           with
           us
           .
        
         
           That
           which
           Moses
           told
           the
           Wicked
           Jews
           ,
           doth
           as
           much
           concern
           sinful
           Christians
           too
           :
           
           
             The
             Lord
             shall
             bring
             a
             Nation
             against
             thee
             ,
             whose
             Tongue
             thou
             shalt
             not
             understand
             ;
             a
             Nation
             of
             fierce
             Countenance
             ,
             which
             shall
             not
             regard
             the
             person
             of
             the
             old
             ,
             nor
             shew
             favour
             to
             the
             young
             ;
             and
             he
             shall
             eat
             the
             fruit
             of
             thy
             Cattle
             ,
             and
             the
             fruit
             of
             thy
             Land
             ,
             until
             thou
             be
             destroyed
             .
          
           An
           Invading
           and
           Conquering
           Enemy
           doth
           God
           here
           threaten
           to
           raise
           against
           a
           Wicked
           Nation
           .
        
         
           But
           on
           the
           other
           hand
           ,
           if
           a
           Nation
           prove
           Religious
           and
           Holy
           ,
           what
           the
           Event
           is
           like
           to
           be
           ,
           we
           may
           learn
           from
           Solomon
           ,
           who
           saith
           ,
           
             When
             a
             Man's
             ways
             please
             the
             Lord
             ,
          
           
           
             he
             maketh
             even
             his
             Enemies
             to
             be
             at
             peace
             with
             him
             .
          
           What
           is
           here
           said
           of
           a
           Particular
           Person
           ,
           is
           as
           true
           of
           a
           whole
           Nation
           ;
           to
           please
           our
           God
           by
           a
           Pious
           and
           Vertuous
           Conversation
           ,
           is
           the
           only
           sure
           way
           to
           obtain
           and
           continue
           Peace
           with
           Men.
           
        
         
         
           And
           that
           a
           firm
           Peace
           may
           be
           for
           ever
           Established
           in
           all
           
             Christian
             Churches
          
           throughout
           the
           whole
           World
           ,
           let
           us
           all
           heartily
           join
           in
           that
           Charitable
           Petition
           ,
           which
           our
           
             Excellent
             Liturgy
          
           hath
           put
           into
           our
           Mouths
           ,
           namely
           this
           ,
           
             Grant
             ,
             O
             Lord
             ,
             that
             all
             they
             who
             do
             confess
             thy
             Holy
             Name
             ,
             may
             agree
             in
             the
             Truth
             of
             thy
             holy
             Word
             ,
             and
             live
             in
             Unity
             and
             Godly
             Love.
          
           Let
           us
           also
           pray
           more
           particularly
           for
           our
           
             own
             Jerusalem
          
           ,
           our
           own
           Church
           and
           Kingdom
           ,
           as
           our
           
             Royal
             Psalmist
          
           did
           for
           his
           in
           the
           Words
           of
           my
           Text
           ;
           
             Peace
             be
             within
             thy
             Walls
             :
             and
             Prosperity
             ,
             or
             Plenteousness
             ,
             within
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             de
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             John
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           o.
        
         
           Humane
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           o.
        
      
       
         Notes, typically marginal, from the original text
         
           Notes for div A42051-e240
           
             Luke
             12.53
             .
          
           
             Matth.
             12.25
             .
             Or
             34.
             
          
           
             Eph.
             2.19
             .
          
           
             Gen.
             13.8
             .
          
           
             Gen.
             45.24
             .
          
           
             Luke
             10.6
             .
          
           
             Mark
             9
             .
             5●
             Rom.
             12.18
             .
          
           
             
               1
               Cor.
               11.18
               .
            
             
               1
               Cor.
               3.4
               .
               1
               Cor.
               1.12
               .
            
          
           
             1
             Cor.
             3.3
             .
          
           
             Psal
             .
             46.9
             .
          
           
             Isa
             .
             2.4
             .
          
           
             Isa
             .
             45.7
             .
          
           
             Acts
             4.32
             .
          
           
             Acts
             2.44
             ,
             46.
             
          
           
             Judg.
             5.15
             .
          
           
             Heb.
             13.17
             .
          
           
             
               2
               Cor.
               13.11
               .
            
             
               Eph.
               4.4
               .
            
          
           
             Deut.
             28.49
             .
          
           
             Prov.
             16.7
             .