Of the Happiness of princes led by divine counsel a sermon occasioned by the death of that most excellent princess, our late sovereign, Queen Mary / by Thomas Goodwin. Goodwin, Thomas, 1650?-1716? 1695 Approx. 30 KB of XML-encoded text transcribed from 16 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2008-09 (EEBO-TCP Phase 1). A41541 Wing G1269 ESTC R1070 12884511 ocm 12884511 95008 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A41541) Transcribed from: (Early English Books Online ; image set 95008) Images scanned from microfilm: (Early English books, 1641-1700 ; 381:4) Of the Happiness of princes led by divine counsel a sermon occasioned by the death of that most excellent princess, our late sovereign, Queen Mary / by Thomas Goodwin. Goodwin, Thomas, 1650?-1716? [4], 26 p. Printed by J.D. for Jonathan Robinson ..., London : 1695. Reproduction of original in Union Theological Seminary Library, New York. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Mary -- II, -- Queen of England, 1662-1694. Bible. -- O.T. -- Psalms LXXII, 24 -- Sermons. Funeral sermons. Sermons, English. 2007-09 TCP Assigned for keying and markup 2007-11 Aptara Keyed and coded from ProQuest page images 2008-01 Emma (Leeson) Huber Sampled and proofread 2008-01 Emma (Leeson) Huber Text and markup reviewed and edited 2008-02 pfs Batch review (QC) and XML conversion Mr. GOODWIN's SERMON On the DEATH of the QUEEN . Of the Happiness of PRINCES led by DIVINE Counsel . A SERMON Occasioned by the Death Of that most Excellent PRINCESS , Our late Sovereign , Queen MARY . By THOMAS GOODWIN . Prov. 31. 29. Many Daughters have done vertuously , but Thou excellest them all . London , Printed by J. D. for Jonathan Robinson at the Golden-Lion in St. Paul's Church-Yard . 1695. PSAL. 73. 24. Thou shalt guide me with thy Counsel , and afterward receive me to Glory . IF the Great and Wise God regards the meanest of his Creatures , to provide for them in every Exigency of their Case , to relieve their Wants , and help them in all Difficulties and Distresses , we may be assur'd that his kind and watchful Providence is more peculiarly imploy'd about the Persons of good and pious Princes . While they live in this World , he guides them by his Counsel , he steers the Course of those Kingdoms over which they reign : He by admirable and unaccountable Methods , points to a Discovery of those dark Conspiracies which were aim'd at their Ruin : He protects them , and is a safer Defence than the greatest Numbers of their armed Guards . He influenceth their Minds and Thoughts to observe the wisest and best Rules of Government ; and he so disposeth the Temper of their Hearts , that Kings become nursing Fathers , and Queens nursing Mothers to his People and Church ; when the most who have rul'd the Nations of the Earth , destitute of this Divine Care and Direction , have been Tyrants and Oppressors : And when the Date of the Life and Reign of good Princes is ended , at the appointed Period , God removes them from a low Throne on Earth , to an higher in Heaven ; and he takes off a Crown sharpned with Troubles and Cares , as so many Thorns , to set one of undisturbed Happiness and Glory on their Heads . This is the blessed State of just and good Princes , so rarely found among Men , that God will not only here guide them by his Counsel , but lead and securely bring them to his Eternal Glory . The Psalm , tho wrote by Asaph , yet hath an apparent regard to David ; and of him as a King , whom God had established on the Throne , and prosper'd his Reign , guiding the whole Course of it by the best and wisest Counsels , the Words of my Text are meant ; which also express the firm Confidence which this Great King and Prophet had in God , that to the latest Moments of his Life and Reign , he would assist him with his successful Directions , and that when his last Day was ended , he would bring him to the Possession of a Glory infinitely exceeding all the Splendor and Magnificence of that Royal Majesty of which he must be disrobed . It is by these Considerations he supports and solaces his Soul ; which , upon first Thoughts , was vex'd at the Prosperity of wicked Princes , who grew old in Tyranny and Oppression , who daily increas'd in Greatness and Power , tho founded on the Blood and Ruin of many Nations ; who triumph'd in uninterrupted Successes , when as his own just and good Reign was perpetually disturb'd by the Wickedness of his own ungrateful Subjects , or the Invasions of unjust Enemies . But when he consider'd that the wicked Counsels by which they acted , would not always be prosperous , for God would blast and confound them ; that all their Arts of Policy would fail for want of God's Direction and Blessing ; that all their Supports of Power would be suddenly broken , and that the Ground on which they stood was uncertain and slippery , and so they would tumble into unexpected Destruction : When this good King entertain'd himself with these wise and sober Thoughts , the Hurries of his Mind were presently compos'd , and he no longer envied at the Prosperity of the Wicked , nor complain'd that God was pleas'd to fill his own Life with Difficulties and Troubles . Whatever Tumults and Combustions disquieted the Peace of his Reign , yet he enjoy'd an undisturb'd Repose within his own Breast ; and under God's Protection and Care , he was sure of being inviolably safe . As long as he was led by God's Counsels , which never fail of Success , he knew certainly that neither his Kingdom , nor his own Person , could be in danger . He knew that he should live gloriously , and die happy ; that God would receive him to a greater Glory , than what he left here ; and that he would only take off an Earthly Crown , to set an Heavenly One infinitely more bright and shining , on his Head. Thus Good Princes are entirely bless'd ; while they live , God is not only their Guard to defend them , but their chiefest Minister of State , to give them the wisest and most faithful Counsel ; and when they die , they go off honour'd and lamented by all their People : nor do they leave only a Glorious Name behind them , but they go to possess a solid , and eternal Glory , which fadeth not away . They but step out of one Throne , to ascend another in Heaven , which cannot be shaken , nor endanger'd . Observ . That they are most certainly bless'd whom God loves , and takes care of ; whom he leads by his Counsel through all the troublesome Passages of their Lives ; and after all Storms and Dangers , lands them safely on the Shores of his Glorious Kingdom above . As he always gives the best Advice , so they can never miscarry who follow it ; but if we trust to our own Wisdom , and pursue Counsels different from what he gives us , we renounce his Care , we refuse his Instruction , we blindly rush on without him , and so bewilder our selves , that we are fatally lost . He knows what is for our Good , and kindly directs us to it . He sees a-far off the threatning Danger , and warns us to avoid it . He discerns what may effectually promote our Happiness and Safety , which is not descry'd by us short-sighted Creatures ; and all his Counsels have a tendency to bring us unto Blessedness : and if we are led by them , we shall not miss of arriving at Glory . But he who forsakes this sure Guide , most certainly loseth his Way ; and is dismally benighted , and falls down a Precipice into the Place of everlasting Night and Darkness . I shall consider , 1. What Counsel is in general . 2. Who the Person is , who so graciously offers us his Help to conduct us safely by his Counsels , through all the Temptations , Distresses , and Dangers of this Life . 3. I shall shew how the Circumstances of our Case make it necessary for us to be counsell'd and directed by God ; and that if we do not mind what he says to us , if we are obstinate and will not observe his Directions for our Happiness , we must unavoidably be miserable . 4. I shall display the blessed Fruits , and Effects of being led by God's Counsels ; what Peace and Satisfaction of Mind there is in following his Guidance , what Security in such a Course ; what inward Joys fill the Heart from these Thoughts , that we shall be safe through all the Time of our Lives , and shall be blessed and glorious whenever we die . 1. What is Counsel . It is a wise Advice to direct us what is fittest to be done according to the Circumstances of Case ; and what may be the properest , and most successful Means to accomplish the intended and desired Effect . Such Counsel all Kings want , but few are so happy as to obtain it . Thrice happy was our Queen , who was not only directed by her Counsel of State , but by that of Heaven too . It is God the absolute Disposer of all Affairs both in Heaven and Earth , as universal Monarch of both Worlds , who gives out Commissions to the Kings of the Earth ; and when they govern according to his Orders , and are led by his Counsels , they are Fathers of their Country , and publick Blessings . It is this great and wise God , who alone can make any Nation flourishing and prosperous , by instructing the Prince , and the Senators in Wisdom . 2. If we consider the excellent Perfections of this mighty Counsellor , they all are so many convincing Arguments to prevail on us to observe his Instructions while we live ; and to have the strongest Confidence and Hope , that being pursued by us , they will make us happy when we die . 1st . The Greatness of God gives Authority to his Counsel . We redily hearken to those who are above us , and every Word which they speak carries a weight in it , and is forcibly impress'd on our Minds . If a Friend adviseth us to what we apprehend may be an Advantage , we chearfully receive , and follow his Counsel : But the Direction of a Superior is a Command , and adds the Obligation of Duty to the Consideration of our own Benefit . God then who is the greatest above all , may very well guide all by his Counsel ; and it is not more a Duty than a Privilege , to observe the Measures of his Conduct . Within this Circle our Queen was secure , when in the Management of all Affairs , she was under the Guidance of a Power infinitely greater than her own . 2dly . The Wisdom of God assures us that his Counsels are not obnoxious to the least Mistakes : and that by adhering to them , we can never be misguided . The greatest Politicians may see their truest Rules fail them , and their exactest Measures broken ; for there are so many nice Circumstances of Affairs which indiscernably pass by , and cannot be fore-seen , that it is impossible for the Wisest to provide against all Events . The best-laid Design may be frustrated by very slight unthought of Accidents , which could not fall within the prospect of the most careful , and considering Designer . But the all-knowing God , who sees the Issues of things , before we can discern their Beginnings , makes such effectual Provisions , that nothing can interrupt , or disappoint his Counsels . 3dly . The Goodness of God gives us sufficient Security , that he will not advise us to any thing for our Hurt ; but that all his Counsels come full charged with Blessings to us . It is condescending Goodness , that he will instruct his Creatures , whom he might have left to wander and perish in their Folly. Since then , to prevent their Ruin , he is so gracious as to advise them , we may be certain that he doth not direct them to any thing but what is mightily conducive to their Welfare and Happiness . 3. Let us reflect how our weak and helpless Condition makes it necessary for us to be counsell'd and directed . What is the greatest among Men , without the Care and Aids of the Almighty , but a poor wretched Creature abandon'd to Misery , and Despair ? When encompass'd with amazing Difficulties , all his Presence of Mind is lost , if God doth not reassure him ; and his Thoughts are so disorder'd and perplex'd , that he knows not which way to turn himself , nor what Knot he should first untie to loosen his Intanglements : It is only the Thought of his being under the Care and Conduct of the Wise and Good God , which can restore his Spirit to him , and fortify his Resolution . 4. What are the signal Advantages of being protected by God's Love and Care , and guided by his Counsels . 1. The Assurance that we have of God's kind and careful Regard to us , and that he will , sutably to the Exigencies of our Case , not only protect , but counsel us too , gives us the truest Sense of Pleasure in every State of Life . There is no Condition so prosperous , but the Consideration of the Vanity of its Enjoyments , or the Fears of a Succession of Misery , may imbitter it to us . We gain therefore , in the most flourishing Circumstances of our Days , a double Advantage by our Interest in God's Care and wise Conduct : For the Experience of it represents to us those Blessings we enjoy , not only as Pleadges of his Love , and Testimonies of his Favour , but as Gifts which Infinite Wisdom thinks meet to bestow on us , and will teach us to make a right and good Use of them ; and this encreaseth their Value , and enhanceth the Pleasures of Enjoyment . The Confidence also which we have in a Divine Providence , kind and indulgent to us , and carefully managing all our Concerns for the best Purposes of our Happiness , doth fence us against too anxious Fears of a Change of our present easy Condition : For tho we know that all things here are variable , yet we are undoubtedly certain that God never alters in the greatest Revolutions , which toss this lower World , and wholly change the Posture of it . That he continues the same Care over those whom he loves , tho their Condition is varied . That no Extremities of Misery , nor Perplexities of Affairs , can put his Wisdom to a loss , but it is always able to shew us a Way to escape ; and that therefore tho all the Calamities should come upon us which Men have either suffered , or do fear , yet we shall be secured by the Benefit of Divine Counsel . The Thoughts and Hopes of this therefore can only afford us a solid Comfort in the deepest plunges of Misery : For what can support us in any sad Moments of our Lives , wherein all things may seem to conspire our Destruction , when a Storm threatens from all Sides , and a wide Ruin opens to swallow us ? Where can we find Ground for hope to settle upon , or from whence can we expect a Rescue ? If in so sad and desperate a Condition we look on all things about us , we have nothing in prospect but Despair . It is the Sense of that part which we have in the Protection and Conduct of God , to whose Power all things are subject , and whose Wisdom was never perplex'd by the greatest Difficulties , which can here alone bear us up from sinking under our despairing Thoughts . This Faith supported David , Psal . 62. 1 , 2. Truly my Soul waiteth upon God : from him cometh my Salvation . He only is my Rock and my Salvation : he is my Defence ; I shall not be greatly moved . And the same Faith so strongly establish'd the Heart of our Queen , that no Report of Evil Tidings , nor Appearances of Danger , could once move it from its due Station , but she firmly bore all Events with an equal Mind . 2. The Apprehension of being guarded by God's careful Love , and guided by his Counsel , will give us that entire Satisfaction of Mind , as we shall possess Ease and Joy within ; which is a Rational , and therefore the best and purest Pleasure . What greater Torment is there , than a Man 's own unruly Passions when let loose , which rage with the utmost Violence ? What Delight doth a Man feel , when those Furies being quell'd , he enjoys an unclouded Serenity of Mind ? It is the pleasing Reflections which we make on our being under the Conduct of a Good and Wise God , which breaths this Calm in our troubled Breasts , and lays the Storms which were rais'd there , either by our own blustering Passions , or the Impressions of outward Accidents : For Man is not only expos'd to all manner of present Evils , but tormented with the Fears of greater to come , which aggravates and sharpens the Sadness of his Condition : For as an Addition to his present Distresses , he anticipates those Miseries which he apprehends will come upon him ; and all those Evils which he yet sees but at a greater distance , are represented by his Fears as present in the most horrible Appearance . If he be therefore left wholly to the Mercy of his present Troubles , without any Defence , and hath no hopes of his future being prevented , he cannot entertain one comfortable Thought : The Horror of so sad and dismal a Condition , will eternally confound him , and he will always be distracted with his own Fears ; Prov. 28. 1. The Wicked fly when no Man pursues : They startle at the least Appearance of Danger , and fly from those terrible Shadows which their own Phancies have frightfully drawn : They have no Interest in the Care and Counsel of God , which only can help a forlorn abandon'd Creature , and relieve him in the most deplorable Extremities : They have no Strength to oppose against the dreaded Danger , no Refuge to fly unto for Security . Whither shall that Man go for Advice , whom God refuseth to lead by his Counsel ? Where can he be safe , whom God will not take care of ? To what Power shall he have Recourse to defend him , who wants the Divine Assistance ? or by what Hand can be expect to have what he fears turn'd off from him , who hath not the least apprehension that God hath a kind Regard to him , and will safely conduct him thrô all the wild and hazardous Passages of this World , to Eternal Bliss and Glory ? Such a wretched Man must necessarily be left to the Fury of his own fretting Thoughts , and to the Violence of the deepest Despair , who not only groans under present Evils , but is wrack'd by Fears of the Future , without any hopes of Relief . But the happy Person , who knows that the whole Course of his Life is steer'd by a wise and skilful Hand , which is so kind as to be careful of his Welfare and Felicity , may banish all Fears and troublesom Passions from his Breast , reposing himself secure upon the Love and Care of his God. Thus our Queen was led by God's Counsels ; and though in the Administration of Affairs she imploy'd that admirable Wisdom with which God had endow'd her , and fitted her to sway the Scepter of Three Kingdoms , yet with an entire Confidence she committed all the Events of Government unto him . This made her always easy in her own Mind , whatever Occasions there were , which would have disquieted any Soul less firm than Hers ; and her Thoughts were ever compos'd and serene . And as God answer'd that Trust which she repos'd in him , in leading her by his Counsels in the Conduct of a Reign , which though alas but too short , yet was very difficult , and in preserving her Person and Government ; so when the sad Hour arriv'd , sad indeed to Three Nations , but glorious to Her , in which a Period was put to a Life so dear to all good Men , and which the Worst could not but admire , God made good his own Promise , and satisfy'd her Hopes and earnest Wishes , in bringing her to his Glory . In the joyful Assurance of this , the Great Soul took its flight to its Redeemer , and is for ever with the Lord. She is gone , and hath left us to our Sighs and Tears , to bewail a Loss , of which every Day will make us more and more sensible . She is retir'd out of sight , and our Eyes will no longer be charm'd with the View of so many Excellencies , as are the Wonder of this Age , and will difficultly be believ'd by the Succeeding , to have been found in any one single Person . She was weary of the Troubles which infest this lower Region , where nothing but Sin and Sorrows dwell , and silently withdrew to a safe and pleasant Retreat . Her calm and gentle Soul was contrary to Storms , though it was never disturb'd by them ; and by the Direction of God's Counsel it hath arriv'd in a quiet and smooth Haven , while looking on this little World , it sees every Shore cover'd with the sad scatter'd Remains of innumerable Shipwracks of Princes and Nations , whom God led not by his Counsels , but left them to steer their own fatal Course . She enjoys not only a perpetual Peace , and uninterrupted Pleasures for ever more , Psal . 16. 11. after all her Cares and Labours employ'd for the Happiness of her Subjects , but God hath brought her to his Glory ; a Glory which , being above our highest Thoughts , must necessarily exceed the Compass of any Words to express it ; an Eternal Glory which can never decay , and in comparison of which all the Magnificence of the greatest Earthly Monarchs , is but the Pageantry of an Hour , and a transitory Shew . But though she hath left this World , her Great and Honourable Name and Memory will never leave it ; that , Immortal as her Mind , will be had in everlasting Remembrance , and Princes in many Ages to come , will strive to resemble her Character , as the most exact Pattern of an Excellent Queen . She was greater by her Vertues , than by her Birth and Dignity ; and the Blood of Kings which flow'd in her Veins , was one of the least Things which enobled Her. Those extraordinary Qualities by which she was so illustriously distinguish'd from all others among Men , would have rendred her worthy of the greatest Crown on Earth , tho she had not been born to one : And if she had liv'd among Nations , where not distinction of Birth , but the Suffrages of the People , place the Crown upon the worthiest Head , and the Power of Empire is conferr'd on the Person , whose Majestick Presence , and Great and Noble Mind , recommend him as the most deserving and fittest to command others , whom he so eminently excells ; Her alone appearance among the assembled Tribes , at the very first sight , would have determin'd the Choice of the rejoicing People . Never was in any finite Person , such a due mixture of Sweetness and Majesty ; and Royal Greatness was never so equally lov'd and rever'd before . We saw , with a surprizing Amazement , all those manly Vertues in the softer Sex , which we admire in a Heroe ; Wisdom in Counsels , a steady firmness of Mind amidst all the perplexing Difficulties of Government , and a Resolution never startled by the sudden appearance of any sad Accidents or unexpected Dangers . But Accomplishments of Nature have been seen , and with wicked Flattery have been ador'd in Heathen Princes ; though the greatest Examples of them cannot , by many Degrees , reach the Height of our Queen : She excell'd them in all the Heroick Vertues with which God hath been pleas'd ( that the Designs of his Providence might be effected ) to dignify sinful Humane Nature in several Persons , who neither knew nor acknowledg'd him . A Crown never shin'd so brightly before , though worn by many Kings of the Christian Name , because the Grace of God , which so very rarely sparkles there , hath never , since the Time of David , spread such a Lustre on any Crowned Head. Our Queen ( whose Loss not only we , but many Ages to come will deplore ) was not only Great , but truly Religious ; She had not meerly the Vertues of an Excellent Princess worthy to command Men , but the Graces of a Christian . She had not the empty Title of Defender of the Faith , but knew , and heartily believ'd the Truths of the Gospel , and felt their lively Influence on her Heart , and the Fruits were visibly apparent in the Actions of her Life . She wore a Crown , not to glory in the Pride of Majesty , but to feel the Weight of it ; and the Regal Power did not administer to her the Luxuries and Pleasures of a Court , but the anxious Cares of Government ; and when other Kings have been only solicitous to make the Throne easy and delightful , and to indulge themselves in all things which the Licentiousness of a Scepter would afford , She alone burden'd her Self with the Affairs of Three kingdoms ; and her constant Thoughts were to provide for the Welfare and Safety of her numerous Subjects in them all . This was her troublesome Employment ; Religion was her great and pleasing Business , as those many Hours which she spent in Sacred Retirement , and a Spiritual Converse between God and her own Soul , did evidence . These happy Moments solaced her amidst all the Disquiets of her Reign , and eas'd the Burden of that Crown which would otherwise have oppress'd her . As she lov'd her Lord Jesus , she made him her Support , trusted in him , cast her Care upon him , according to the Direction of the Apostle Peter ; and her Faith and Hope in him , who is King of Kings , made her Soul calm and serene , when threatning Storms arose , and the Hearts of all the People trembled : Her Faith did not only establish her Mind , but was fruitful in good Works towards others ; and that remarkable and distinguishing Character of a true Christian , which could never be found in the most celebrated Instances of Ethnick Vertue , was eminently discern'd in Her. She lov'd and did good to them who hated her ; and they that could not be her Enemies , without being so of their Country too , felt the Blessings of a Government which they so eagerly endeavour'd to subvert . She reliev'd their Wants , who would have rejoic'd to see her reduc'd to the Condition of the meanest of her Subjects ; and who not only murmur'd , but would have cut off the Hand which fed them . They then who regarding only their private Gain and Interest , and insensible of the Calamity of the Country , triumph'd at her Death , might yet with better Reason have bewail'd their private Loss in the Publick One of the Nation ; for they soon were sensible of the Decay of those Streams of Bounty which refresh'd them , when the Spring was dry'd up . As such Instances of all Princely Qualities , join'd with the Graces of a Saint , are very extraordinary , we ought to acknowledg them as Publick Blessings , and most joyfully to praise God , that he hath favour'd this Nation with such Examples , as very rarely appear upon Earth : We ought to value , love and reverence their Persons , to do all that we can to ease the Cares and Weight of a Crown , by our chearful Obedience to all just Commands ; and by our readiness to imploy our Lives , and all that we have , for the Support of their Government . When God deprives a People of a Wise , Good , and Pious King or Queen , we should tremble at such a dreadful and portentous Sign of his Displeasure , as foreboding Ruin to us , if we will yet be obstinately resolv'd to continue in Sin , and refuse to be reform'd . We ought not only to bewail the Loss of so much Excellence in the Death of the Queen , but to lament it as a National Calamity , and to feel the Wound that is struck so deep into the very Bowels of our Country . When good Princes die , the strong and healthy Constitution of a good Government is impair'd ; and the Life and Vigour being gone , with the departure of the Universal Soul by which it was animated , a Kingdom lies expiring , when They resign their latest Breath . This draws Tears from all Eyes at their Funerals , and not only the Court , but a Whole Nation goes into Mourning . Our Sorrow should sharpen a just Hatred and Indignation against our Sins , as the Causes of that dismal Calamity , which occasions it . The Sins of a Country shorten the Lives of those , who are the Fathers of it . They infect the Air of a Nation ; and Good Princes first fall , and then the unguarded People perish in whole Multitudes . They destroy with a swifter Violence than the malignant Designs of Secret , or the Swords of Open Enemies . Let us not put our entire Trust in Princes , though the best upon Earth ; for none but God who cannot die , nor any of his Perfections ever decay , but are unchangeable , is strong enough to bear up all the Confidence we can put in him . We have sadly experienc'd how soon we may be disappointed in the best of Creatures . What great , and just Expectations had we from the Reign of a Princess , in whom Regal Power was join'd with Goodness , and Grace ? How did we promise to our selves from the vigorous Constitution of her Youth , not only happy Influences , and Prosperity of her Government , but also a long Continuance ? But how soon were our Desires and Expectations blasted on a sudden ? and when we did not suspect it , a cruel and treacherous Disease in a few Hours murther'd all our Hopes . It is then in our Lord Jesus Christ alone , who is King of Kings , and Lord of Lords , and who presides not only over Nations , but the Persons of Kings themselves , that we ought perfectly to confide ; and if we believe , and trust in him , be will here lead us by his Counsel , and assuredly bring us to his eternal Glory . FINIS . Notes, typically marginal, from the original text Notes for div A41541-e170 Isa . 9. 6. Psal . 112. 6. 2 Chron. 35. 24.