A sermon preach'd before the societies for reformation of manners in Dublin, October the 4th, 1698 by Tho. Emlyn.
         Emlyn, Thomas, 1663-1741.
      
       
         
           1698
        
      
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             A sermon preach'd before the societies for reformation of manners in Dublin, October the 4th, 1698 by Tho. Emlyn.
             Emlyn, Thomas, 1663-1741.
          
           23 p.
           
             Printed by Andrew Crook for Math. Gunne and Josiah Shaw,
             Dublin :
             1698.
          
           
             "Published at the desire of the said societies."
             Reproduction of original in the Trinity College Library, Dublin.
          
        
      
    
     
       
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           Bible. -- O.T. -- Samuel, 1st, II, 3 -- Sermons.
           Sermons, English -- 17th century.
        
      
    
     
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           A
           SERMON
           Preach'd
           before
           the
           SOCIETIES
           FOR
           Reformation
           of
           Manners
           IN
           DUBLIN
           :
           October
           the
           4
           th
           ,
           1698.
           
           By
           
             Tho.
             Emlyn
          
           .
           Published
           at
           the
           desire
           of
           the
           said
           SOCIETIES
           .
        
         
           DVBLIN
           :
           Printed
           by
           
             Andrew
             Crook
          
           ,
           Printer
           to
           the
           Kings
           Most
           Excellent
           Majesty
           ,
           for
           
             Math.
             Gunne
          
           at
           the
           Sign
           of
           the
           Bible
           and
           Crown
           in
           Essex-street
           ,
           and
           
             Iosiah
             Shaw
          
           at
           
           Russel's
           Coffee-house
           on
           Cork-Hill
           ,
           Booksellers
           .
           M
           DC
           XC
           VIII
           .
        
      
    
     
       
         
         
         
           
             
               1.
               
               Sam.
               2.
               v.
               30.
               
            
             
               Them
               that
               honour
               me
               ,
               I
               will
               honour
               ;
               and
               they
               that
               despise
               me
               shall
               be
               lightly
               esteemed
               .
            
          
        
         
           AS
           't
           is
           easy
           to
           apprehend
           the
           Important
           Consequences
           of
           that
           Excellent
           Work
           ,
           for
           the
           furtherance
           of
           which
           ,
           we
           are
           here
           met
           ,
           viz.
           The
           endeavouring
           an
           effectual
           restraint
           ,
           upon
           the
           Open
           Indecencies
           of
           a
           Lewd
           Age
           :
           So
           I
           doubt
           not
           ,
           but
           the
           Tryal
           which
           some
           of
           you
           have
           made
           herein
           ,
           hath
           convinc'd
           you
           ,
           more
           than
           ever
           ,
           that
           not
           a
           few
           Discouragements
           ,
           are
           like
           to
           attend
           ,
           the
           promotion
           of
           so
           Pious
           a
           Design
           :
           That
           the
           Strong
           man
           armed
           ,
           after
           so
           long
           and
           quiet
           a
           possession
           ,
           is
           not
           to
           be
           turned
           out
           but
           with
           conflict
           and
           violence
           ;
           That
           those
           Sons
           of
           Belial
           ,
           who
           if
           let
           alone
           ,
           will
           surely
           prove
           as
           Thorns
           in
           your
           sides
           ,
           by
           provoking
           the
           Anger
           of
           Heaven
           against
           us
           ,
           are
           when
           you
           thrust
           them
           away
           as
           Thorns
           in
           your
           hands
           ,
           so
           that
           as
           David
           speaks
           ,
           He
           
             that
             touches
             them
          
           ,
           
           
             had
             need
             be
             fenced
             with
             Iron
             and
             the
             staff
             of
             ●
             Spear
             :
          
        
         
           Since
           therefore
           't
           is
           now
           my
           part
           ,
           to
           strengthen
           your
           hands
           ,
           that
           they
           may
           never
           hang
           down
           ,
           in
           the
           pursuit
           of
           so
           sacred
           ●n
           Attempt
           ,
           I
           have
           judg'd
           it
           requisite
           to
           lay
           before
           you
           some
           M●ti●es
           ,
           that
           may
           be
           proportionable
           ,
           both
           to
           the
           greatness
           of
           your
           Task
           ,
           and
           the
           Variety
           of
           your
           Discouragements
           .
        
         
           And
           I
           think
           there
           is
           enough
           contained
           in
           the
           Text
           ,
           to
           answer
           my
           end
           ;
           for
           it
           intimates
           your
           Work
           to
           be
           honourable
           in
           God's
           account
           ,
           and
           that
           it
           shall
           redound
           to
           your
           own
           immortal
           honour
           in
           the
           issue
           .
        
         
           Humane
           Nature
           never
           acts
           with
           more
           violence
           and
           force
           ,
           than
           when
           it
           feels
           the
           power
           of
           Aspiring
           Ambition
           after
           great
           Renown
           ,
           and
           tho'
           ,
           my
           Brethren
           ,
           I
           hope
           the
           fading
           honour
           of
           this
           World
           is
           contemptible
           in
           your
           Eye
           ,
           as
           Sounding
           Brass
           ,
           ●r
           a
           Tinkling
           Cymbal
           ;
           yet
           honour
           from
           God
           is
           a
           great
           thing
           ,
           
           all
           ambition
           is
           just
           ,
           but
           none
           too
           great
           ,
           nor
           any
           contention
           too
           warm
           where
           this
           is
           the
           Prize
           .
        
         
           How
           suitable
           an
           Application
           to
           the
           present
           occasion
           ,
           my
           Text
           will
           admit
           of
           ,
           may
           better
           be
           seen
           ,
           after
           a
           little
           enquiry
           into
           the
           Context
           .
           'T
           is
           part
           of
           a
           sad
           Message
           from
           God
           ,
           and
           for
           the
           greater
           solemnity
           sent
           by
           a
           Man
           of
           God
           to
           Eli
           ,
           who
           was
           over
           the
           Tribes
           of
           Israel
           a
           Judge
           ;
           and
           over
           the
           House
           of
           God
           the
           High-Priest
           ;
           how
           he
           came
           by
           the
           latter
           Dignity
           is
           not
           evident
           ;
           both
           from
           Scripture
           and
           Iosephus
           it
           appears
           ,
           that
           he
           was
           not
           of
           the
           Elder
           Line
           of
           
           Aaron's
           Family
           by
           Eleazer
           ,
           but
           of
           the
           younger
           ,
           from
           Ithamar
           ,
           and
           consequently
           not
           the
           legal
           Heir
           to
           that
           Honour
           ;
           but
           sometime
           ,
           during
           the
           Rule
           of
           the
           Iudges
           over
           Israel
           ,
           the
           High-Priesthood
           was
           translated
           to
           the
           younger
           Line
           ,
           for
           what
           cause
           is
           not
           known
           :
           A
           very
           Learned
           Author
           ,
           
           in
           the
           Jewish
           History
           ,
           supposes
           it
           might
           be
           ,
           because
           of
           the
           miscarriage
           of
           the
           High-Priest
           ,
           in
           permitting
           Iephthah
           to
           Sacrifice
           his
           Daughter
           ,
           when
           he
           should
           have
           counselled
           him
           better
           ,
           out
           of
           the
           Law
           of
           God
           ;
           and
           this
           supposition
           of
           his
           ,
           may
           find
           some
           countenance
           from
           that
           Relation
           of
           some
           of
           the
           Jewish
           Doctors
           which
           I
           meet
           with
           elsewhere
           they
           say
           ,
           
           That
           Iephthah
           disdained
           to
           go
           to
           the
           High-Priest
           for
           a
           Commutation
           ,
           or
           release
           from
           his
           Vow
           ;
           and
           he
           wou'd
           not
           go
           to
           Iephthah
           ,
           because
           he
           did
           not
           ask
           his
           help
           ;
           therefore
           say
           they
           ,
           
             Iephthah
             was
             smitten
             with
             the
             Palsey
             ,
             and
             the
             High-Priest
             was
             deprived
             of
             the
             Spirit
             of
             God
          
           ;
           And
           if
           so
           much
           b●
           true
           ,
           the
           other
           is
           no
           unlikely
           Supposition
           .
           By
           this
           it
           seems
           ,
           Eli●
           in
           his
           possession
           of
           that
           Office
           ,
           carried
           a
           memorial
           of
           God'●
           displeasure
           against
           the
           Neglecters
           of
           his
           Honour
           ,
           and
           yet
           himself
           incurs
           it
           the
           same
           way
           :
           Not
           by
           any
           positive
           presumptio●●
           crime
           of
           his
           own
           ,
           but
           by
           remissness
           in
           checking
           the
           Profaness
           of
           others
           .
        
         
           The
           Iniquity
           of
           his
           Sons
           was
           come
           to
           an
           unsufferable
           and
           daring
           heighth
           ,
           they
           prostituted
           their
           Sacred
           Function
           t●
           their
           Sensuallity
           and
           Lust
           ,
           as
           it
           is
           set
           down
           from
           Verse
           12
           ,
           〈◊〉
           verse
           18
           ,
           such
           was
           their
           contempt
           of
           God
           ,
           that
           thô
           the
           T●bernacle
           was
           his
           House
           ,
           and
           they
           were
           only
           his
           Guard
           an●
           Attendance
           ,
           and
           the
           Sacrifices
           ,
           his
           Provisions
           ,
           yet
           they
           wou●●
           be
           served
           first
           ,
           and
           would
           carve
           for
           their
           own
           bellys
           ,
           befo●●
           it
           went
           to
           God's
           Table
           ,
           I
           mean
           before
           the
           fat
           was
           burn'd
           〈◊〉
           
           〈◊〉
           A●t●●
           .
           And
           being
           thus
           highly
           fed
           ,
           like
           Horses
           they
           neigh
           〈◊〉
           their
           Neighbours
           Wife
           ,
           Ier.
           5.8
           .
           They
           lay
           with
           the
           ●om●n
           at
           the
           door
           of
           the
           Tabernacle
           ,
           ver
           .
           22.
           as
           if
           they
           would
           ●ffront
           God
           to
           his
           face
           ,
           putting
           their
           filth
           under
           his
           very
           Nose
           ;
           thus
           his
           House
           was
           now
           made
           a
           Den
           of
           Harlots
           and
           Adulterers
           ,
           that
           afterwards
           was
           so
           of
           Thieves
           and
           Robbers
           ;
           insomuch
           that
           men
           abhorred
           the
           Offering
           of
           the
           Lord
           ,
           v.
           17.
           
           It
           cannot
           but
           grieve
           Conscientious
           Worshippers
           ,
           to
           see
           the
           Sacred
           Solemnities
           of
           Religion
           ,
           pass
           through
           Unhallowed
           hands
           ,
           that
           reap
           indeed
           the
           benefit
           of
           others
           Reverence
           for
           God
           ,
           while
           themselves
           shew
           none
           .
        
         
           But
           ,
           what
           is
           this
           to
           Eli
           ?
           that
           he
           must
           suffer
           for
           other
           mens
           ●ins
           ;
           It
           was
           ,
           because
           he
           restrained
           them
           not
           ,
           Chap.
           3.
           v.
           13.
           
           He
           did
           indeed
           reprove
           them
           ,
           Chap.
           2.
           v.
           24.
           
           He
           dealt
           gently
           with
           the
           Young-men
           ;
           but
           Impudent
           Sinners
           require
           sharper
           Corrections
           ,
           than
           Friendly
           Rebukes
           ;
           like
           the
           unruly
           Leviathan
           ,
           they
           laugh
           at
           the
           shaking
           of
           that
           Spear
           ,
           and
           those
           Arrows
           will
           not
           make
           them
           flee
           ,
           Iob
           ,
           41.28
           ,
           29.
           
           So
           that
           when
           better
           Remedies
           are
           in
           our
           power
           ,
           a
           bare
           Reproof
           of
           bold
           Sinners
           ,
           is
           no
           sufficient
           discharge
           of
           our
           Duty
           ;
           God
           counts
           this
           for
           nothing
           in
           Eli
           ;
           He
           as
           a
           Magistrate
           should
           have
           made
           'em
           Publick
           Examples
           ,
           for
           a
           warning
           to
           others
           :
           For
           neglecting
           this
           ,
           God
           sends
           him
           a
           severe
           Message
           ,
           upbraiding
           him
           with
           Ingratitude
           for
           past
           Favours
           ,
           so
           ill
           requited
           ;
           charging
           him
           with
           honouring
           his
           Sons
           above
           his
           God
           ,
           to
           fave
           their
           Reputation
           ,
           he
           let
           God's
           sink
           and
           fall
           ;
           and
           then
           recanting
           all
           his
           former
           thoughts
           of
           Kindness
           ,
           all
           his
           Conditional
           Promises
           ,
           he
           threatens
           him
           and
           his
           Family
           with
           Utter
           Ruine
           to
           the
           Generations
           to
           come
           .
           The
           reason
           and
           equity
           of
           which
           procedure
           in
           this
           and
           like
           Cases
           ,
           he
           expresses
           in
           the
           words
           of
           the
           Text
           ,
           
             Be
             it
             far
             from
             me
             ,
             for
             them
             that
             honour
             me
             ,
             I
             will
             honour
             .
          
           As
           if
           he
           had
           said
           ,
           after
           the
           manner
           of
           men
           ,
           I
           had
           once
           a
           great
           Kindness
           for
           thee
           and
           thy
           House
           ,
           and
           hadst
           thou
           but
           concerned
           thy self
           to
           vindicate
           my
           Name
           ,
           by
           suppressing
           and
           punishing
           the
           wick●●dness
           of
           those
           Vile
           Wretches
           ,
           thou
           hadst
           lost
           no
           honour
           by
           ●t
           ,
           I
           would
           have
           advanc'd
           thee
           to
           great
           Dignity
           ;
           but
           now
           〈◊〉
           be
           it
           from
           me
           ,
           to
           honour
           such
           a
           scornful
           despiser
           of
           his
           God
           ,
           no
           ;
           't
           is
           farthest
           from
           my
           thoughts
           ,
           thy
           name
           shall
           pe●ish
           ,
           thy
           memory
           rot
           ,
           thy
           Family
           sink
           ,
           and
           thy
           posterity
           
           shall
           continue
           ,
           only
           to
           be
           ,
           by
           their
           poverty
           ,
           〈…〉
           the
           Monuments
           of
           thy
           Sin
           ,
           and
           my
           Indignation
           ;
           〈…〉
           my
           Favours
           for
           them
           that
           shall
           do
           me
           the
           Service
           which
           th●
           refusedst
           :
           And
           that
           you
           may
           not
           think
           this
           proceeding
           to
           〈◊〉
           any
           singular
           Instance
           with
           Eli
           only
           ,
           God
           lays
           it
           down
           as
           ●
           general
           Rule
           ,
           
             Them
             that
             honour
             me
          
           ,
           &c.
           
        
         
           Having
           led
           you
           thus
           ,
           to
           a
           right
           view
           of
           the
           words
           ,
           I
           suppose
           I
           shall
           do
           no
           violence
           to
           them
           ,
           by
           deducing
           from
           the●
           this
           Proposition
           ,
           viz.
           
        
         
           Doct.
           That
           they
           who
           honour
           God
           ,
           by
           endeavouring
           to
           suppress
           an●
           punish
           the
           scandalous
           Crimes
           of
           Profane
           Sinners
           ,
           shall
           have
           their
           Zeal
           repayed
           with
           eminent
           returns
           of
           Honour
           from
           God
           ;
           while
           they
           that
           are
           unconcerned
           for
           his
           Glory
           in
           that
           matter
           ,
           shall
           be
           the
           objects
           of
           contempt
           and
           disdain
           .
        
         
           The
           latter
           Branch
           may
           serve
           to
           enforce
           the
           former
           ,
           which
           I
           will
           prosecute
           under
           these
           General
           Heads
           .
           First
           ,
           I
           will
           endeavour
           to
           shew
           that
           such
           as
           are
           sincerely
           engaged
           in
           this
           Design
           ,
           do
           honour
           God
           in
           it
           .
           Secondly
           ,
           That
           God
           will
           repay
           their
           Zeal
           ,
           by
           honouring
           them
           .
           Thirdly
           ,
           I
           shall
           apply
           the
           whole
           to
           excite
           ,
           and
           encourage
           you
           that
           are
           ,
           or
           may
           be
           engag'd
           in
           this
           happy
           affair
           .
        
         
           I.
           They
           who
           endeavour
           to
           suppress
           the
           Scandalous
           Crimes
           of
           the
           Age
           ,
           do
           greatly
           honour
           God
           :
           He
           who
           is
           the
           best
           Judge
           of
           his
           own
           honour
           ,
           plainly
           owns
           it
           here
           ,
           in
           that
           he
           charges
           Eli
           with
           failing
           to
           honour
           him
           ,
           by
           neglecting
           this
           work
           .
        
         
           And
           here
           I
           must
           consider
           first
           what
           it
           is
           to
           honour
           God
           ,
           And
           then
           how
           we
           may
           apply
           it
           to
           such
           persons
           .
           As
           for
           honouring
           God
           in
           general
           ,
           't
           is
           not
           like
           his
           honouring
           us
           ,
           which
           is
           by
           conferring
           some
           Excellency
           or
           Dignity
           upon
           us
           ,
           to
           make
           us
           greater
           than
           we
           were
           before
           :
           'T
           is
           God's
           honour
           that
           he
           is
           not
           capable
           of
           such
           as
           this
           ;
           he
           cannot
           be
           a
           more
           Glorious
           ,
           Exalted
           Being
           ,
           than
           he
           is
           .
           We
           can
           therefore
           honour
           God
           only
           such
           ways
           as
           these
           ,
           
             either
             Internally
          
           ,
           by
           high
           and
           lofty
           conceptions
           of
           his
           Being
           and
           Perfections
           ,
           by
           being
           fill'd
           with
           adoring
           ,
           admiring
           Apprehensions
           of
           his
           Infinite
           Majesty
           ,
           Wisdom
           ,
           Power
           and
           Goodness
           ;
           making
           him
           the
           Object
           of
           our
           Chief
           Esteem
           ,
           and
           Superlative
           Love.
           
             Or
             Externally
          
           ,
           by
           some
           sensible
           Manifestation
           of
           this
           ;
           of
           vvhich
           open
           ,
           visible
           honour
           ,
           I
           am
           principally
           to
           speak
           ;
           and
           it
           is
           to
           be
           given
           one
           of
           these
           tvvo
           Ways
           in
           general
           .
        
         
         
           I.
           Wh●●
           we
           wip●
           off
           any
           dishonour
           or
           reproach
           cast
           upon
           God
           ●
           preventing
           or
           removing
           what
           may
           tend
           to
           disparage
           his
           perfections
           ,
           to
           weaken
           his
           Authority
           with
           men
           ,
           to
           abate
           of
           his
           due
           reverence
           ,
           or
           to
           render
           him
           cheap
           and
           mean
           in
           the
           Eyes
           of
           any
           ;
           this
           is
           to
           preserve
           his
           Honour
           .
        
         
           II.
           When
           we
           do
           any
           thing
           that
           represents
           him
           great
           and
           glorious
           to
           others
           ,
           when
           we
           express
           our
           own
           high
           thoughts
           of
           God
           ,
           so
           as
           to
           give
           occasion
           to
           them
           to
           raise
           their
           esteem
           of
           him
           ,
           whether
           it
           be
           by
           Words
           or
           Actions
           ,
           and
           these
           either
           of
           Worship
           or
           other
           obedience
           ,
           so
           praise
           glorifies
           God
           ,
           Ps.
           50.
           ●lt
           .
           it
           declares
           his
           Excellency
           ,
           and
           raises
           admiration
           ;
           any
           thing
           that
           greatens
           God
           in
           the
           sence
           of
           men
           ,
           is
           honour
           done
           to
           him
           .
        
         
           Now
           I
           come
           to
           apply
           it
           ,
           by
           shewing
           that
           they
           do
           thus
           honour
           God
           ,
           who
           labour
           to
           suppress
           open
           profaness
           :
           And
           this
           will
           fully
           appear
           if
           we
           consider
           .
        
         
           
             1.
             
             That
             open
             profaness
             is
             a
             great
             dishonour
             to
             God
             ,
             from
             the
             reproach
             of
             which
             ,
             these
             persons
             seek
             to
             rescue
             his
             Name
             .
             Tho'
             the
             Eyes
             of
             God
             are
             so
             very
             pure
             ,
             that
             the
             least
             Mote
             of
             Sin
             offends
             them
             ,
             as
             truly
             as
             the
             greatest
             Beam
             ,
             yet
             not
             in
             the
             same
             measure
             :
             God
             is
             dishonoured
             ,
             and
             his
             Law
             affronted
             by
             every
             indulged
             Sin
             ,
             be
             it
             never
             so
             well
             covered
             under
             the
             Vail
             of
             Secrecy
             ,
             or
             disguised
             by
             the
             Arts
             of
             Hypocrisie
             ;
             but
             then
             't
             is
             but
             like
             a
             private
             affront
             ,
             which
             puts
             not
             half
             that
             disgrace
             upon
             a
             man
             ,
             as
             some
             open
             abuse
             .
             Some
             reverence
             for
             God
             is
             yet
             preserved
             among
             men
             ,
             when
             the
             Sons
             of
             Belial
             do
             in
             outward
             behaviour
             imitate
             the
             Sons
             of
             God
             ,
             when
             the
             Devil
             dares
             not
             appear
             in
             his
             own
             colours
             ,
             but
             as
             of
             old
             ,
             in
             
             Saul's
             time
             ,
             shrouds
             himself
             under
             the
             Prophets
             Mantle
             .
             But
             when
             men
             declare
             their
             Sin
             as
             Sodom
             ,
             when
             their
             Crimes
             are
             of
             the
             first
             Magnitude
             ,
             and
             in
             open
             view
             ;
             when
             they
             Swear
             in
             the
             Market
             place
             ,
             Reel
             in
             the
             Streets
             ,
             and
             Assemble
             themselves
             by
             Troops
             in
             Harlots
             Houses
             ;
             then
             the
             Honour
             of
             God
             receives
             a
             deep
             Wound
             ,
             and
             the
             highest
             contempt
             is
             poured
             on
             that
             Being
             of
             infinite
             Majesty
             ,
             as
             tho'
             he
             were
             a
             Being
             of
             no
             Authority
             ,
             whose
             will
             they
             dare
             at
             any
             time
             contradict
             ,
             whose
             Indignation
             they
             Challenge
             ,
             and
             his
             Threatnings
             they
             treat
             with
             Mockery
             and
             Scorn
             .
             Such
             things
             as
             these
             ,
             sink
             the
             esteem
             of
             God
             in
             the
             World
             ,
             and
             
             make
             him
             contemptibly
             sp●●en
             of
             ,
             〈◊〉
             2.23
             ,
             〈…〉
             are
             tempted
             hereby
             to
             say
             ,
             that
             he
             hath
             〈…〉
             ,
             and
             minds
             not
             what
             is
             done
             there
             ,
             E●●k
             .
             9.9
             .
             
               Others
               ,
               that
               God
               is
               like
               themselves
               ,
            
             not
             so
             much
             an
             Enemy
             to
             their
             Crimes
             ,
             as
             some
             pretend
             ,
             Psal.
             50.21
             .
             And
             if
             such
             men
             go
             on
             without
             check
             in
             this
             manner
             ;
             What
             will
             become
             of
             the
             Honour
             of
             God
             at
             present
             ?
             How
             will
             his
             Authority
             and
             Worship
             be
             upheld
             ,
             or
             his
             Memorial
             be
             preserved
             among
             men
             ?
             
               Now
               from
               this
               grievous
               contempt
               ,
               the
               friends
               of
               God
               wou'd
               gladly
               see
               his
               name
               Vindicated
               ;
               which
               must
               be
               either
               by
               Reclaiming
               such
               vile
               Offenders
               ,
               of
               which
               there
               is
               almost
               no
               hope
               ,
               
               for
               can
               the
               Ethiopian
               change
               his
               Skin
               ,
               or
               the
               Leopard
               his
               Spots
               ?
               then
               may
               such
               long
               accustomed
               over-grown
               Sinners
               learn
               to
               do
               well
               :
               Or
               by
               Punishing
               them
               with
               marks
               of
               publick
               Disgrace
               ,
               this
               may
               prove
               a
               means
               of
               Reforming
               them
               ,
               who
               having
               no
               feeling
               in
               their
               feared
               Consciences
               ,
               are
               in
               vain
               attacked
               with
               serious
               Counsel
               and
               Arguments
               ,
               but
               it
               may
               be
               will
               learn
               ,
               when
               taught
               ,
               as
               the
               men
               of
               Succoth
               were
               by
               Gideon
               ,
               with
               Briars
               and
               Thorns
               ;
               or
               as
               Manasseh
               by
               Fetters
               and
               Bonds
               :
               However
               ,
               such
               publick
               punishments
               will
               deter
               others
               from
               an
               imitation
               ,
               and
               will
               be
               an
               open
               Testimony
               ,
               that
               the
               Community
               disowns
               such
               persons
               with
               Shame
               and
               Indignation
               ,
               and
               cannot
               with
               Patience
               bear
               their
               insolent
               affronts
               of
               the
               great
               God
               ;
               these
               methods
               will
               very
               much
               prevent
               the
               common
               contempt
               of
               God
               ,
               they
               teach
               the
               people
               to
               look
               upon
               such
               Sins
               with
               horror
               ,
               as
               base
               and
               criminal
               Acts
               ;
               and
               thus
               in
               a
               good
               measure
               the
               Honour
               of
               God
               is
               maintained
               and
               salved
               ,
               by
               suppressing
               and
               punishing
               open
               Immorality
               in
               the
               general
               .
            
             
               And
               among
               all
               the
               Works
               of
               Darkness
               that
               are
               common
               ,
               I
               think
               there
               are
               none
               ,
               against
               which
               the
               wounded
               Honour
               of
               God
               more
               requires
               your
               zealous
               help
               ,
               than
               against
               those
               enormities
               ,
               which
               you
               of
               
                 these
                 Societies
              
               have
               taken
               special
               cognizance
               of
               ,
               viz.
               Profane
               Swearing
               and
               Cursing
               ,
               breaking
               the
               Sabbath
               ,
               and
               abominable
               Uncleanness
               ;
               Crimes
               so
               hainous
               ,
               that
               one
               can
               hardly
               say
               ,
               as
               God
               to
               the
               Prophet
               ,
               Son
               of
               man
               ,
               I
               will
               shew
               thee
               yet
               
                 greater
                 abominations
              
               than
               these
               .
               As
               for
               
                 profane
                 Oaths
                 and
                 Curses
              
               ,
               the
               monstrous
               Sins
               of
               our
               Age
               ,
               in
               which
               for
               a
               long
               time
               ,
               Oaths
               have
               vyed
               with
               
               words
               for
               number
               ,
               &
               the
               Studyed
               Eloquence
               of
               the
               times
               hath
               seen
               how
               to
               Swear
               ,
               in
               the
               most
               thundring
               &
               terrifying
               dialect
               ;
               can
               any
               thing
               express
               more
               scorn
               of
               the
               Sacred
               and
               Tremendous
               name
               of
               God
               ,
               than
               to
               make
               it
               the
               wanton
               by-word
               of
               our
               common
               talk
               ,
               and
               the
               mention
               of
               it
               the
               usual
               fruit
               of
               our
               
                 Madness
                 and
                 Fury
              
               ?
               that
               men
               ,
               when
               angry
               at
               their
               fellow
               Creatures
               shou'd
               take
               their
               revenge
               upon
               God
               ,
               by
               tearing
               and
               rending
               his
               dreadful
               name
               !
               That
               God
               and
               the
               Devil
               shou'd
               both
               be
               regarded
               alike
               by
               them
               !
               For
               either
               word
               serves
               the
               turn
               ,
               that
               which
               first
               comes
               in
               their
               way
               ,
               and
               usually
               where
               God's
               name
               is
               at
               the
               beginning
               of
               a
               Sentence
               ,
               in
               an
               horrid
               Oath
               ,
               the
               Devil
               's
               is
               at
               the
               end
               of
               it
               ,
               in
               an
               hellish
               Curse
               ,
               and
               they
               seem
               to
               have
               an
               equal
               respect
               for
               both
               .
            
             
               As
               for
               the
               breach
               of
               the
               Holy
               Sabbath
               ,
               since
               nothing
               hath
               a
               more
               direct
               aspect
               upon
               the
               Honour
               of
               God
               ,
               than
               the
               Reverence
               and
               Solemnities
               of
               his
               publick
               Worship
               ,
               in
               United
               Assemblies
               ;
               and
               since
               he
               hath
               intimated
               his
               will
               ,
               that
               this
               be
               on
               one
               day
               in
               Seven
               ,
               it
               must
               needs
               be
               a
               bold
               stroke
               at
               his
               Honour
               ,
               in
               them
               that
               needlessly
               refuse
               to
               contribute
               openly
               to
               it
               .
               It
               was
               a
               Sacrilegious
               thieving
               from
               God's
               Alter
               ,
               that
               was
               part
               of
               the
               heavy
               charge
               against
               
               Eli's
               Sons
               ,
               they
               would
               have
               God's
               Portion
               ,
               and
               force
               him
               to
               change
               without
               his
               consent
               ,
               Ch.
               2.
               v
               15
               ,
               16.
               
               And
               is
               not
               the
               Sacriledge
               as
               great
               in
               defrauding
               him
               of
               his
               time
               ,
               and
               the
               homage
               belonging
               to
               it
               ?
               
               We
               find
               an
               universal
               ●lame
               of
               Zeal
               in
               our
               Saviours
               Breast
               ,
               upon
               an
               irreverent
               profanation
               of
               that
               holy
               Temple
               where
               God
               visibly
               dwelt
               ;
               and
               will
               not
               his
               day
               deserve
               as
               zealous
               a
               vindication
               as
               his
               house
               ?
               Since
               they
               are
               two
               circumstances
               of
               one
               rank
               ,
               can
               any
               one
               tell
               me
               ,
               why
               
                 Hallowed
                 time
              
               shou'd
               not
               be
               as
               sacred
               as
               an
               
                 Hallowed
                 place
              
               ?
               Oh
               how
               dishonorable
               then
               to
               God
               is
               their
               Crime
               ,
               who
               prostitute
               his
               sacred
               time
               to
               Secular
               Uses
               !
               One
               is
               Journying
               ,
               another
               Physicking
               ,
               and
               a
               third
               taking
               his
               Pleasure
               ;
               and
               thus
               the
               Lord's-day
               is
               made
               the
               very
               Dunghill-day
               ,
               on
               which
               ungodly
               men
               ,
               throw
               all
               the
               refuse-business
               of
               an
               idle
               or
               mispent
               Week
               ;
               and
               many
               of
               these
               are
               under
               Self-condemnation
               ,
               while
               at
               other
               times
               they
               can
               stand
               up
               in
               the
               solemn
               Assemblies
               ,
               to
               profess
               an
               Obligation
               on
               their
               Consciences
               ,
               to
               observe
               the
               Fourth
               Commandment
               ;
               but
               alass
               their
               hearts
               are
               not
               yet
               inclined
               to
               keep
               that
               Law
               !
            
             
             
               As
               for
               the
               shameless
               violations
               of
               the
               Laws
               of
               Chastity
               they
               have
               been
               both
               by
               God
               ,
               and
               many
               Pagan
               Nations
               ,
               numbred
               among
               the
               blackest
               Crimes
               ,
               insomuch
               ,
               that
               God
               hath
               peculiar
               reserves
               of
               vengeance
               for
               those
               that
               commit
               them
               ;
               
               
                 Whoremongers
                 and
                 Adulterers
                 God
                 will
                 judge
                 .
              
               'T
               is
               such
               an
               awful
               and
               terrefying
               word
               ,
               which
               dropt
               from
               the
               Wiseman
               ,
               that
               it
               may
               astonish
               us
               to
               think
               how
               any
               man's
               Conscience
               can
               get
               over
               it
               ,
               
               without
               agonies
               of
               dread
               ;
               
                 The
                 mouth
                 of
                 a
                 strange
                 Woman
                 is
                 a
                 deep
                 pit
                 ,
                 he
                 that
                 is
                 abhorred
                 of
                 the
                 Lord
                 ,
                 falls
                 therein
                 .
              
               And
               this
               was
               another
               of
               the
               so
               scandalous
               and
               punishable
               faults
               of
               
               Eli's
               Sons
               .
            
             
               Now
               these
               things
               shew
               ,
               what
               mighty
               Service
               you
               will
               do
               for
               the
               Glory
               of
               God
               ,
               if
               you
               can
               cover
               his
               Name
               from
               these
               affronts
               of
               scornful
               men
               ;
               either
               by
               suppressing
               their
               Vices
               ,
               or
               making
               them
               shameful
               and
               costly
               to
               such
               as
               will
               give
               them
               harbour
               .
               Oh
               how
               honourable
               would
               the
               name
               of
               God
               be
               ,
               if
               we
               could
               but
               see
               the
               day
               ,
               when
               none
               should
               dare
               to
               use
               it
               but
               with
               solemnity
               and
               reverence
               !
               When
               none
               shall
               take
               an
               Oath
               ,
               but
               as
               a
               part
               of
               the
               serious
               ,
               awful
               Worship
               he
               owes
               to
               the
               omniscient
               Ruler
               of
               the
               World
               ;
               when
               an
               universal
               silence
               on
               the
               Sabbath-day
               ,
               from
               the
               noise
               of
               Secular
               business
               ,
               shall
               help
               to
               Proclaim
               our
               prosound
               veneration
               for
               God
               ,
               while
               he
               is
               in
               his
               holy
               Habitation
               .
            
          
           
             2.
             
             Such
             persons
             do
             directly
             honour
             God
             ,
             in
             their
             sincere
             attempts
             of
             this
             kind
             ,
             as
             they
             plainly
             manifest
             their
             own
             great
             esteem
             of
             God
             ,
             and
             reverence
             for
             his
             Laws
             :
             What
             greater
             representation
             can
             men
             give
             of
             God
             ,
             than
             that
             he
             is
             a
             Being
             whose
             reproach
             they
             cannot
             bear
             ,
             one
             so
             great
             ,
             so
             good
             ,
             so
             loved
             by
             his
             Servants
             ,
             that
             they
             are
             content
             to
             vindicate
             his
             Honour
             with
             the
             most
             expensive
             zeal
             ?
             Sure
             't
             is
             to
             the
             Glory
             of
             God
             when
             the
             World
             shall
             see
             ,
             he
             hath
             some
             friends
             who
             dare
             espouse
             his
             Quarrel
             ,
             some
             who
             are
             open
             Advocates
             for
             his
             despised
             Authority
             ;
             that
             in
             a
             degenerate
             age
             ,
             there
             are
             some
             to
             protest
             against
             the
             Usurpation
             of
             Satan
             ;
             so
             that
             if
             he
             be
             not
             honoured
             in
             the
             Resormation
             of
             the
             Publick
             ,
             yet
             in
             as
             much
             as
             you
             have
             vigorously
             contended
             for
             it
             ,
             I
             may
             say
             as
             the
             Apostle
             ;
             
             
               On
               your
               part
               he
               is
               glorify'd
               ,
               though
               on
               theirs
               he
               is
               evil
               spoken
               of
               .
            
          
        
         
         
           II.
           The
           next
           General
           Head
           ,
           is
           ,
           to
           shew
           how
           God
           will
           〈◊〉
           them
           that
           shew
           such
           tenderness
           of
           his
           Honour
           .
        
         
           First
           ,
           He
           will
           honour
           them
           by
           his
           own
           esteem
           and
           approbation
           of
           them
           they
           may
           be
           the
           World's
           dross
           ,
           but
           they
           shall
           be
           God's
           Iewels
           ;
           the
           men
           of
           Sodom
           scoffed
           at
           Lot
           for
           reproving
           them
           ,
           
           but
           God
           honour'd
           him
           as
           a
           
             Righteous
             Soul.
          
           The
           Profane
           Crew
           may
           cry
           out
           upon
           you
           ,
           
           as
           they
           against
           
             Paul
             ,
             Away
             with
             such
             fellows
             ,
             they
             are
             not
             fit
             to
             live
             .
          
           But
           God
           will
           say
           rather
           ,
           
             Of
             you
             the
             world
             was
             not
             worthy
             .
          
           And
           I
           hope
           God's
           good
           word
           is
           more
           to
           you
           ,
           
           than
           the
           applauses
           of
           all
           the
           world
           .
        
         
           Secondly
           ,
           He
           may
           probably
           place
           visible
           marks
           of
           Honour
           upon
           them
           in
           this
           Life
           .
           Our
           good
           Name
           is
           in
           God's
           keeping
           ,
           who
           hath
           many
           ways
           to
           advance
           our
           esteem
           ,
           and
           when
           he
           pleases
           our
           rankest
           enemies
           shall
           contribute
           to
           it
           ,
           as
           Mordecai
           found
           ;
           all
           promotion
           hath
           its
           rise
           in
           the
           Court
           of
           Heaven
           ,
           
           so
           that
           he
           permits
           or
           hinders
           it
           as
           he
           pleases
           ;
           he
           can
           bless
           your
           Substance
           unto
           abundance
           ,
           and
           put
           you
           into
           the
           common
           road
           of
           Honour
           .
        
         
           Or
           he
           may
           honour
           you
           another
           way
           ,
           viz.
           by
           giving
           you
           great
           success
           in
           your
           worthy
           attempts
           ;
           and
           verily
           that
           will
           be
           no
           small
           Renown
           ,
           to
           be
           such
           Blessings
           in
           your
           places
           ;
           to
           be
           Conquerors
           over
           the
           Vices
           of
           the
           Age
           ;
           to
           hide
           a
           multitude
           of
           Sins
           ,
           and
           to
           save
           a
           Nation
           from
           ruine
           ,
           such
           a
           good
           Name
           will
           be
           a
           precious
           Ointment
           of
           Everlasting
           Savor
           .
        
         
           And
           verily
           Sirs
           ,
           God
           hath
           in
           part
           thus
           honoured
           you
           ;
           't
           is
           to
           your
           Glory
           ,
           that
           not
           only
           at
           home
           ,
           but
           abroad
           in
           the
           neighbouring
           Kingdom
           ,
           some
           of
           us
           have
           heard
           the
           same
           of
           your
           Zeal
           .
           I
           may
           say
           to
           you
           ,
           as
           Paul
           to
           the
           Thessalonians
           (
           only
           putting
           your
           Zeal
           instead
           of
           their
           Faith
           )
           That
           't
           is
           every
           where
           spoken
           of
           ,
           
           they
           needed
           not
           that
           we
           shou'd
           tell
           them
           ,
           for
           themselves
           shew
           us
           concerning
           you
           :
           They
           can
           tell
           that
           Dubli●
           is
           no
           safe
           Harbour
           for
           the
           Profane
           and
           Lewd
           to
           come
           to
           ;
           that
           in
           it
           are
           Magistrates
           and
           People
           ,
           that
           profess
           themselves
           a
           Terror
           to
           Evil-doers
           .
        
         
           Thirdly
           ,
           God
           will
           not
           fail
           to
           Honour
           them
           eminently
           in
           another
           World
           ,
           and
           there
           great
           things
           shall
           be
           done
           to
           the
           man
           whom
           the
           King
           of
           Heaven
           shall
           delight
           to
           Honour
           :
           There
           doubtless
           ,
           they
           who
           have
           laboured
           to
           turn
           many
           from
           
           Unrighteousness
           ,
           
           as
           well
           as
           they
           that
           have
           turn'd
           many
           to
           Righteousnes
           shall
           shine
           ,
           not
           with
           the
           common
           and
           faint
           glimmering
           of
           the
           F●rmament
           ,
           but
           with
           the
           more
           bright
           ●ustre
           of
           the
           Start
           ;
           yea
           they
           shall
           differ
           from
           other
           Stars
           in
           Glory
           .
        
         
           
             The
             APPLICATION
             .
          
           
             I.
             Use.
             Is
             God
             so
             highly
             Honoured
             by
             such
             Endeavours
             ?
             Then
             let
             us
             all
             be
             concerned
             for
             his
             Honour
             ,
             in
             this
             way
             :
             The
             Text
             suggests
             to
             you
             the
             Weightiest
             Argument
             in
             the
             World
             ,
             viz.
             That
             you
             should
             do
             it
             for
             
               God's
               sake
            
             ,
             and
             the
             most
             Sensible
             Argument
             ,
             do
             it
             for
             your
             own
             sake
             ;
             't
             is
             the
             Cause
             of
             God's
             Honour
             ,
             and
             the
             Interest
             of
             your
             own
             :
             But
             methinks
             nothing
             should
             more
             move
             us
             ,
             than
             the
             just
             ,
             but
             terrible
             interpretation
             ,
             God
             will
             put
             upon
             our
             neglect
             to
             promote
             this
             Work
             ,
             even
             
               that
               we
               despise
               him
            
             ;
             as
             thô
             he
             were
             some
             Contemptible
             Being
             ,
             whose
             Glory
             we
             think
             not
             worthy
             our
             Contending
             for
             .
             Dare
             we
             lye
             under
             so
             heavy
             a
             Charge
             ?
             Certainly
             ,
             My
             Brethren
             ,
             we
             serve
             a
             God
             ,
             whose
             Honour
             well
             deserves
             our
             pains
             to
             uphold
             it
             ;
             nay
             ,
             can
             we
             make
             him
             the
             great
             Object
             of
             our
             Solemn
             Adoration
             ,
             and
             daily
             Homage
             ?
             Can
             we
             think
             him
             meet
             ,
             at
             whose
             Feet
             to
             cast
             our selves
             down
             ,
             in
             a
             Rever●nt
             Prostration
             ,
             and
             yet
             at
             the
             same
             time
             ,
             not
             judge
             his
             Honour
             worth
             maintaining
             ?
             This
             wou'd
             reproach
             our selves
             ,
             with
             the
             grossest
             Stupidity
             ,
             for
             Worshiping
             one
             with
             awful
             dread
             ,
             whom
             we
             are
             content
             ,
             should
             be
             made
             contemptible
             with
             others
             .
             Ah
             ,
             baso
             Creature
             ,
             that
             hast
             such
             a
             God
             ;
             of
             such
             Infinite
             Majesty
             ,
             Wisdom
             and
             Goodness
             ,
             and
             yet
             refusest
             to
             plead
             for
             him
             !
             A
             dumb
             and
             useless
             Idol
             might
             servve
             thy
             turn
             ,
             since
             thou
             carest
             not
             how
             mean
             and
             vile
             ,
             the
             Object
             of
             thy
             Worship
             is
             .
          
           
             But
             I
             would
             rather
             hope
             of
             you
             ,
             that
             hear
             me
             now
             ,
             That
             you
             are
             rather
             inquisitive
             ,
             how
             you
             may
             contribute
             to
             God's
             Honour
             in
             this
             Affair
             ;
             probably
             you
             'l
             say
             ,
             from
             such
             a
             man
             as
             Eli
             ,
             God
             might
             expect
             it
             ,
             he
             being
             an
             Eminent
             Magistrate
             ,
             had
             power
             to
             do
             what
             private
             persons
             cannot
             ,
             had
             we
             the
             
             〈◊〉
             of
             Justice
             ,
             we
             would
             surely
             draw
             it
             in
             God's
             Quarrel
             and
             Defence
             ;
             but
             what
             can
             we
             do
             now
             ?
          
           
             
               Ans●●
               .
               First
            
             ,
             'T
             is
             indeed
             most
             true
             ,
             that
             Magistrates
             have
             more
             Eminent
             Advantages
             for
             Honouring
             God
             this
             way
             ,
             which
             they
             should
             by
             no
             means
             lose
             .
             They
             are
             the
             Life
             of
             every
             Honourable
             Enterprize
             ,
             giving
             
               credit
               to
               it
            
             by
             their
             Example
             ,
             and
             Security
             ,
             by
             the
             shelter
             of
             their
             Authority
             ,
             they
             are
             the
             Principal
             Wheel
             in
             all
             Regular
             Publick
             Motions
             ,
             if
             they
             stop
             ,
             or
             move
             heavily
             and
             unwillingly
             ,
             the
             whole
             Affair
             halts
             ;
             thô
             inferior
             persons
             should
             be
             never
             so
             zealous
             ,
             yet
             without
             them
             ,
             they
             may
             sit
             down
             and
             lament
             ,
             that
             the
             Children
             are
             come
             to
             the
             birth
             ,
             but
             there
             is
             no
             strength
             to
             bring
             forth
             .
          
           
             For
             this
             reason
             it
             might
             be
             that
             
               Reforming
               Work
            
             ,
             was
             not
             pursued
             in
             the
             two
             late
             Reigns
             ,
             thô
             the
             same
             persons
             were
             then
             living
             ,
             that
             with
             such
             Pious
             Resolution
             ,
             began
             it
             since
             in
             the
             Metropolis
             of
             the
             neighbour
             Kingdom
             ;
             they
             were
             then
             ,
             formed
             ,
             thô
             more
             secretly
             ,
             into
             a
             Religious
             Society
             ;
             but
             there
             was
             so
             much
             Wickedness
             ,
             at
             that
             time
             ,
             in
             High
             places
             ,
             that
             such
             a
             Design
             could
             find
             no
             Countenance
             :
             But
             now
             that
             Publick
             Authority
             ,
             as
             a
             Monument
             of
             Gratitude
             ,
             for
             our
             late
             Deliverance
             ,
             hath
             declared
             War
             against
             those
             Domestick
             Enemies
             ,
             I
             mean
             ,
             our
             Scandalous
             Impiety's
             .
             Now
             that
             our
             King
             hath
             
               Decreed
               this
               Iustice
            
             ,
             and
             our
             Parliaments
             have
             Voted
             down
             Profaness
             ,
             now
             that
             
               Wholsom
               Laws
            
             are
             Enacted
             (
             may
             they
             be
             as
             Irreversible
             as
             the
             Laws
             of
             the
             Medes
             and
             Persians
             )
             we
             see
             ,
             there
             wants
             not
             a
             number
             who
             are
             ready
             to
             run
             to
             that
             Banner
             which
             is
             display'd
             for
             the
             Honour
             of
             God
             ;
             so
             great
             is
             the
             Magistrates
             Influence
             in
             this
             matter
             ;
             yea
             ,
             and
             that
             of
             Subordinate
             ones
             too
             ,
             that
             the
             cause
             of
             God's
             passing
             Sentence
             upon
             Ierusalem
             was
             this
             ;
             they
             could
             not
             find
             one
             that
             would
             
               Execute
               Iudgment
            
             ,
             not
             a
             Magistrate
             would
             appear
             to
             Countenance
             what
             was
             good
             ,
             
             so
             that
             such
             may
             be
             said
             to
             be
             entrusted
             with
             
               Ten
               Talents
            
             ,
             when
             private
             persons
             have
             but
             One
             or
             T●●
             .
          
           
             What
             Conscience
             then
             should
             they
             make
             of
             such
             a
             great
             Prize
             in
             their
             hands
             ?
             since
             this
             is
             the
             very
             express
             end
             ,
             which
             God
             ,
             who
             gives
             them
             their
             Power
             (
             and
             will
             shortly
             ask
             an
             account
             of
             the
             use
             of
             it
             )
             hath
             assigned
             it
             to
             ,
             viz.
             to
             be
             a
             
               Terme
               to
               Evil
               doers
            
             .
             
             Were
             I
             to
             be
             their
             Monitor
             ,
             it
             should
             be
             in
             
             
             David's
             words
             ,
             
               Be
               wise
               O
               ye
               Rulers
               ,
               be
               instructed
               O
               ye
               Iudges
               of
               the
               Land
               ,
            
             
             
               serve
               the
               Lord
               with
               fear
               :
               Kiss
               the
               Son
               least
               he
               be
               angry
               .
            
             I
             would
             humbly
             ask
             whose
             Superscription
             do
             you
             bear
             ▪
             and
             since
             the
             Truth
             ,
             as
             well
             as
             a
             regard
             to
             your
             own
             Honour
             ,
             allows
             you
             to
             say
             ,
             God's
             ;
             Oh
             then
             render
             to
             him
             ,
             the
             things
             that
             are
             his
             !
             You
             would
             not
             incur
             the
             suspicion
             of
             Disloyalty
             to
             your
             Prince
             ,
             by
             conniving
             at
             publick
             Affronts
             to
             his
             Name
             or
             Person
             ;
             It
             wou'd
             be
             with
             you
             a
             strong
             Argument
             which
             they
             used
             to
             
               Pilate
               ,
               If
               thou
               let
               this
               man
               go
               ,
               thou
               art
               not
               Caesar's
               friend
               .
            
             It
             touch'd
             him
             so
             to
             the
             quick
             ,
             
             that
             he
             durst
             shew
             no
             more
             favour
             to
             our
             Blessed
             Lord
             :
             Why
             should
             it
             not
             be
             a
             stronger
             Argument
             ,
             to
             tell
             you
             that
             you
             are
             not
             God's
             friends
             if
             you
             let
             Profligate
             Offenders
             escape
             ?
             In
             a
             word
             ,
             Magistrates
             shou'd
             be
             like
             the
             Heavenly
             Orbs
             ,
             not
             barely
             to
             roll
             over
             the
             peoples
             heads
             in
             a
             Lordly
             Dominion
             ,
             but
             also
             to
             afford
             a
             Benign
             Aspect
             upon
             the
             Commonweal
             .
          
           
             Secondly
             ,
             Yet
             as
             every
             
               Common
               Soldier
            
             ,
             without
             leaving
             his
             Rank
             ,
             may
             do
             good
             Service
             in
             the
             Battel
             ,
             as
             well
             as
             his
             Commander
             ,
             so
             may
             all
             of
             you
             cast
             some
             Mites
             into
             this
             Treasury
             of
             God's
             Honour
             ;
             in
             such
             Instances
             as
             these
             .
             —
             
               
                 1.
                 
                 You
                 may
                 serve
                 his
                 Honour
                 in
                 this
                 matter
                 ,
                 by
                 laying
                 the
                 Impieties
                 of
                 the
                 Profane
                 before
                 the
                 Magistrate
                 ,
                 in
                 order
                 to
                 punishment
                 .
                 Be
                 not
                 ashamed
                 to
                 come
                 in
                 as
                 witness
                 for
                 the
                 Great
                 King
                 of
                 Heaven
                 ;
                 Eli
                 found
                 many
                 Informers
                 against
                 his
                 own
                 Sons
                 ,
                 this
                 aggravated
                 his
                 Crime
                 ,
                 in
                 not
                 Restraining
                 them
                 ;
                 If
                 Magistrates
                 will
                 not
                 execute
                 Justice
                 ,
                 the
                 Guilt
                 lyes
                 at
                 their
                 door
                 ,
                 but
                 if
                 you
                 do
                 not
                 carry
                 it
                 thither
                 ,
                 I
                 fear
                 it
                 will
                 lye
                 at
                 your
                 own
                 :
                 We
                 oft
                 speak
                 of
                 bearing
                 a
                 Testimony
                 against
                 
                   National
                   Sins
                
                 ;
                 The
                 best
                 Testimony
                 that
                 I
                 know
                 of
                 ,
                 is
                 that
                 before
                 a
                 Magistrate
                 in
                 order
                 to
                 their
                 being
                 punished
                 .
                 I
                 truly
                 think
                 no
                 Customary
                 ,
                 bold
                 Sinner
                 ,
                 that
                 openly
                 Offends
                 ,
                 should
                 be
                 spared
                 ,
                 thô
                 he
                 were
                 our
                 Companion
                 .
                 Remember
                 Eli
                 suffered
                 for
                 sparing
                 the
                 Offspring
                 of
                 his
                 own
                 Bowels
                 ;
                 when
                 God
                 upon
                 the
                 Scornful
                 Language
                 of
                 a
                 Degenerate
                 Age
                 ,
                 cries
                 out
                 Who
                 is
                 on
                 my
                 side
                 ?
                 Who
                 dares
                 but
                 Offer
                 himself
                 ?
                 And
                 as
                 all
                 should
                 do
                 their
                 part
                 in
                 general
                 ,
                 so
                 it
                 were
                 to
                 be
                 wish'd
                 ,
                 That
                 some
                 who
                 are
                 most
                 capable
                 of
                 prudent
                 ,
                 active
                 service
                 ,
                 would
                 joyn
                 themselves
                 to
                 those
                 Societies
                 ,
                 which
                 are
                 well
                 enough
                 known
                 in
                 this
                 City
                 ,
                 to
                 bear
                 part
                 of
                 the
                 Burden
                 ,
                 in
                 this
                 both
                 
                 Necessary
                 and
                 legal
                 design
                 ,
                 
                 as
                 Sinners
                 
                   joyn
                   hand
                   in
                   hand
                
                 to
                 escape
                 punishment
                 ,
                 so
                 should
                 you
                 joyn
                 to
                 prevent
                 them
                 :
                 Let
                 me
                 ●ell
                 you
                 ,
                 in
                 this
                 Case
                 more
                 than
                 ordinary
                 concern
                 should
                 be
                 shown
                 ,
                 that
                 passage
                 of
                 Austin
                 being
                 applicable
                 here
                 ;
                 
                   Non
                   ●●at
                   ,
                   qui
                   non
                   zelat
                   .
                
                 He
                 is
                 hardly
                 a
                 Friend
                 of
                 God
                 ,
                 that
                 is
                 not
                 warm
                 and
                 earnest
                 in
                 this
                 important
                 Service
                 .
              
               
                 2.
                 
                 Many
                 of
                 you
                 may
                 honour
                 God
                 in
                 this
                 work
                 with
                 your
                 Substance
                 :
                 
                 You
                 know
                 the
                 precept
                 is
                 general
                 ,
                 but
                 when
                 you
                 come
                 to
                 put
                 it
                 in
                 practice
                 ,
                 it
                 must
                 be
                 in
                 some
                 particular
                 instance
                 ,
                 and
                 I
                 know
                 no
                 occasion
                 to
                 which
                 I
                 may
                 more
                 properly
                 apply
                 it
                 ,
                 than
                 this
                 in
                 hand
                 ,
                 being
                 an
                 affair
                 that
                 necessarily
                 involves
                 in
                 it
                 ,
                 considerable
                 expences
                 ,
                 of
                 which
                 the
                 occasions
                 are
                 
                   Iust
                   and
                   Honourable
                
                 ;
                 much
                 may
                 be
                 said
                 to
                 commend
                 such
                 liberality
                 ;
                 let
                 it
                 be
                 considered
                 that
                 it
                 excels
                 
                   ordinary
                   Charity
                   to
                   the
                   poor
                
                 ,
                 which
                 yet
                 Christ
                 will
                 take
                 eminent
                 notice
                 of
                 ,
                 in
                 the
                 day
                 of
                 Judgment
                 ,
                 and
                 to
                 which
                 so
                 many
                 remarkable
                 promises
                 are
                 made
                 by
                 him
                 .
                 The
                 great
                 advantage
                 of
                 which
                 is
                 ,
                 that
                 God
                 will
                 allow
                 it
                 to
                 have
                 an
                 ultimate
                 reference
                 to
                 himself
                 ,
                 
                   in
                   as
                   much
                   as
                   ye
                   have
                   done
                   it
                   to
                   these
                   ,
                
                 
                 
                   you
                   did
                   it
                   to
                   me
                
                 .
                 But
                 in
                 this
                 Case
                 ,
                 what
                 we
                 give
                 ,
                 is
                 more
                 directly
                 and
                 immediately
                 
                   done
                   to
                   God
                
                 ,
                 without
                 the
                 benefit
                 of
                 such
                 a
                 favourable
                 construction
                 as
                 that
                 .
                 
                   Besides
                   ,
                   that
                   such
                   occasions
                   do
                   not
                   offer
                   themselves
                   so
                   frequently
                   as
                   those
                   for
                   common
                   Charity
                   ,
                   you
                   are
                   always
                   encompassed
                   with
                   Objects
                   of
                   that
                   Nature
                   ,
                   but
                   you
                   have
                   not
                   always
                   such
                   noble
                   designs
                   on
                   Foot
                   for
                   the
                   honour
                   of
                   God
                   ,
                   to
                   require
                   your
                   aid
                   ;
                   so
                   that
                   I
                   may
                   very
                   properly
                   here
                   ,
                   apply
                   Christ's
                   words
                   on
                   something
                   a
                   like
                   occasion
                   ;
                   
                   
                     The
                     poor
                     you
                     always
                     have
                     with
                     you
                     ,
                     but
                     me
                     ye
                     have
                     not
                     always
                     .
                  
                   Take
                   therefore
                   the
                   present
                   opportunity
                   .
                
              
               
                 3.
                 
                 You
                 shou'd
                 all
                 further
                 this
                 blessed
                 Work
                 ,
                 by
                 giving
                 it
                 countenance
                 and
                 approbation
                 .
                 There
                 is
                 no
                 doubt
                 ,
                 but
                 while
                 immorality
                 hath
                 so
                 many
                 Patrons
                 ,
                 
                   this
                   way
                
                 will
                 be
                 every
                 where
                 spoken
                 against
                 ,
                 and
                 they
                 that
                 attempt
                 the
                 restraint
                 of
                 lewd
                 men
                 ,
                 tho'
                 in
                 the
                 most
                 regular
                 way
                 ,
                 will
                 incur
                 the
                 
                   ill
                   Word
                
                 and
                 
                   ill
                   Will
                
                 of
                 such
                 ,
                 as
                 either
                 feel
                 ,
                 or
                 fear
                 the
                 just
                 punishment
                 of
                 their
                 Crimes
                 ;
                 and
                 especially
                 if
                 they
                 be
                 necessitated
                 to
                 use
                 what
                 may
                 seem
                 less
                 generous
                 methods
                 ,
                 tho'
                 very
                 lawful
                 ,
                 for
                 the
                 more
                 effectual
                 promotion
                 of
                 their
                 designed
                 
                 end
                 ,
                 as
                 well
                 as
                 for
                 their
                 own
                 safety
                 ,
                 ●●
                 if
                 there
                 〈◊〉
                 be
                 the
                 least
                 imprudent
                 step
                 taken
                 ;
                 but
                 do
                 you
                 rather
                 〈◊〉
                 their
                 defects
                 than
                 agravate
                 them
                 ;
                 't
                 is
                 no
                 wonder
                 if
                 when
                 〈◊〉
                 filthy
                 a
                 house
                 is
                 sweeping
                 ,
                 some
                 offensive
                 dust
                 should
                 fly
                 ●
                 bout
                 ,
                 which
                 is
                 to
                 be
                 born
                 in
                 order
                 to
                 cleansing
                 .
                 There
                 〈◊〉
                 enough
                 ,
                 to
                 animadvert
                 and
                 censure
                 ,
                 take
                 not
                 their
                 part
                 ;
                 〈◊〉
                 Baal
                 plead
                 for
                 himself
                 ,
                 let
                 Profaness
                 be
                 its
                 own
                 Advocate
                 ,
                 〈◊〉
                 not
                 you
                 so
                 much
                 the
                 Friends
                 of
                 Publicans
                 and
                 Sinners
                 .
              
               
                 4.
                 
                 Let
                 all
                 favour
                 ,
                 and
                 further
                 it
                 with
                 their
                 
                   earnest
                   prayers
                
                 to
                 God
                 for
                 success
                 .
                 'T
                 is
                 an
                 important
                 conflict
                 between
                 God
                 Kingdom
                 and
                 the
                 Devils
                 :
                 Oh
                 ,
                 hold
                 up
                 your
                 hands
                 in
                 ferven●
                 request
                 while
                 the
                 dispute
                 lasts
                 .
                 Favour
                 O
                 Lord
                 their
                 righteous
                 Cause
                 ;
                 prosper
                 thou
                 the
                 work
                 of
                 their
                 hands
                 .
                 Arise●
                 and
                 let
                 thy
                 Enemies
                 be
                 scatter'd
                 ;
                 and
                 turn
                 away
                 transgression
                 from
                 our
                 Iacob
                 ,
                 that
                 iniquity
                 may
                 fall
                 ,
                 and
                 never
                 rise
                 more
                 shou'd
                 be
                 every
                 one's
                 Supplication
                 ,
                 that
                 wishes
                 Gods
                 honour●
              
            
          
           
             II.
             Use
             ,
             Since
             God
             will
             honour
             them
             that
             honour
             him
             ,
             let
             this
             greatly
             encourage
             those
             that
             are
             engaged
             already
             in
             this
             honourable
             design
             ;
             
               God
               will
               honour
               you
            
             .
             This
             consideration
             should
             make
             you
             renew
             your
             courage
             ,
             and
             it
             will
             especially
             serve
             to
             counter-ballance
             any
             scornful
             reproaches
             ,
             that
             may
             be
             cast
             upon
             you
             for
             your
             forwardness
             in
             this
             matter
             :
             'T
             is
             perhaps
             not
             the
             least
             of
             Satan's
             artifices
             ,
             to
             make
             an
             odious
             representation
             of
             a
             good
             Work
             ,
             and
             by
             the
             fear
             of
             oblique
             ,
             to
             affrighten
             us
             from
             pursuing
             it
             ,
             it
             will
             be
             but
             his
             usual
             way
             if
             he
             say
             I
             will
             go
             forth
             ,
             and
             be
             a
             slandring
             ,
             
               lying
               Spirit
            
             in
             the
             mouths
             of
             many
             ,
             against
             them
             that
             are
             active
             against
             his
             Kingdom
             of
             Darkness
             .
          
           
             It
             will
             therefore
             be
             
               no
               wonder
            
             ,
             if
             such
             invidious
             suggestions
             as
             these
             should
             be
             heard
             ,
             
             viz.
             That
             you
             are
             the
             
               ●●●blers
               of
               Israel
            
             ,
             as
             Elijah
             was
             slandered
             by
             Ahab
             ,
             for
             the
             like
             reason
             ,
             that
             you
             are
             base
             Hypocrites
             ,
             who
             would
             be
             counted
             Saints
             .
             but
             will
             cheat
             and
             lye
             ,
             and
             do
             any
             secret
             evil
             ;
             and
             that
             you
             make
             a
             gain
             of
             this
             work
             ,
             and
             the
             like
             ▪
             you
             know
             what
             sort
             of
             men
             they
             be
             ,
             from
             whom
             such
             venome
             may
             come
             ,
             〈◊〉
             that
             are
             in
             the
             Service
             of
             the
             
               Father
               of
               L●ts
            
             ,
             must
             be
             allow'd
             to
             make
             use
             of
             a
             little
             of
             
               his
               Art.
            
             But
             under
             all
             these
             Calumnies
             ,
             
             I
             say
             to
             you
             in
             God's
             own
             words
             :
             
               Fear
               not
               the
               reproaches
               of
               men
               ,
               neither
               be
               afraid
               of
               their
               〈◊〉
               ,
               for
               the
               〈◊〉
               
               〈…〉
               like
               a
               garment
            
             ;
             they
             'l
             come
             to
             nought
             so
             ●●g
             as
             they
             are
             without
             a
             Foundation
             :
             However
             in
             the
             〈◊〉
             time
             ,
             you
             have
             this
             to
             oppose
             ,
             God
             will
             honour
             you
             ,
             〈◊〉
             therefore
             in
             contempt
             of
             all
             their
             reproaches
             go
             on
             with
             ●●●●ution
             ,
             
             saying
             with
             David
             ,
             in
             the
             like
             case
             ;
             
               Let
               them
               ●●●se
               ,
               but
               Bless
               them
               .
            
          
           
             Yea
             ,
             whatever
             other
             difficulties
             may
             occur
             ,
             let
             them
             only
             ●●ve
             to
             make
             the
             Triumph
             of
             our
             Zeal
             ,
             more
             conspicuous
             ;
             remember
             that
             you
             are
             Soldiers
             of
             Jesus
             Christ
             ,
             and
             therefore
             for
             shame
             ,
             must
             not
             flee
             for
             a
             little
             danger
             ,
             you
             are
             bound
             to
             
               ●●dure
               some
               hardship
            
             ,
             
             else
             you
             in
             effect
             say
             ,
             that
             you
             will
             be
             Soldiers
             for
             any
             thing
             ,
             but
             Fighting
             ;
             you
             'l
             give
             him
             any
             proof
             of
             your
             valour
             ,
             except
             by
             exposing
             your selves
             to
             ha●●rd
             :
             How
             ridiculous
             a
             profession
             would
             this
             be
             in
             a
             Christian
             ,
             in
             these
             express
             terms
             ?
             'T
             is
             more
             becoming
             you
             to
             mount
             the
             Breach
             ,
             and
             
               to
               stand
               in
               the
               Gap.
            
             
          
           
             My
             Brethren
             ,
             you
             have
             hitherto
             run
             well
             ;
             Oh
             that
             nothing
             may
             now
             hinder
             you
             ,
             it
             would
             be
             very
             uncomfortable
             to
             Thousands
             of
             them
             that
             love
             God
             ,
             if
             your
             Zeal
             should
             now
             decline
             ,
             or
             if
             out
             of
             a
             regard
             to
             your
             own
             ease
             ,
             you
             should
             seek
             a
             discharge
             from
             this
             warfare
             ,
             when
             at
             most
             ,
             ●is
             but
             the
             height
             of
             the
             conflict
             .
             To
             prevent
             which
             ,
             I
             shall
             offer
             you
             some
             serious
             Motives
             ,
             shewing
             you
             the
             evil
             consequences
             of
             such
             an
             unseasonable
             declension
             .
          
           
             Motive
             I.
             You
             will
             loose
             the
             happiest
             opportunity
             imaginable
             for
             publick
             Reformation
             .
             There
             are
             some
             great
             Engines
             which
             to
             put
             in
             motion
             ,
             is
             the
             greatest
             difficulty
             ;
             and
             to
             begin
             well
             ,
             is
             the
             hardest
             part
             of
             some
             enterprizes
             ;
             such
             a
             business
             is
             
               publick
               Reformation
            
             ,
             which
             is
             very
             happily
             begun
             among
             us
             .
             The
             Enemy
             ,
             viz.
             All
             manner
             of
             iniquity
             ,
             did
             come
             in
             as
             a
             Flood
             ,
             but
             the
             
               Spirit
               of
               the
               Lord
               hath
               lift
               up
               a
               Standard
               against
               〈◊〉
               ,
            
             
             unto
             which
             you
             and
             many
             others
             have
             repaired
             ,
             who
             have
             march'd
             up
             to
             the
             face
             of
             that
             bold
             Enemy
             ,
             so
             that
             he
             hath
             already
             made
             an
             halt
             ;
             In
             and
             
               about
               this
               City
            
             ,
             you
             have
             had
             the
             cordial
             assistance
             of
             Magistrates
             ,
             to
             whom
             we
             may
             truly
             bear
             this
             Testimony
             ;
             
             that
             
               they
               have
               not
               done
               the
               work
               of
               the
               Lord
               negligently
               ,
               in
               witholding
               the
               Sword
               from
               just
               punishment
               ,
            
             as
             fearing
             the
             Carfe
             of
             God
             denounced
             against
             them
             ,
             who
             do
             .
             Your
             Names
             have
             in
             great
             part
             been
             cover'd
             from
             reproach
             ,
             
             by
             their
             Secrecy
             ,
             or
             by
             their
             Checks
             of
             such
             as
             〈…〉
             and
             reproach
             you
             for
             your
             Duty
             ;
             many
             of
             different
             〈◊〉
             sions
             ,
             have
             United
             in
             the
             Bands
             of
             Love
             for
             this
             work
             ,
             〈◊〉
             some
             of
             Rank
             and
             Eminency
             both
             in
             Church
             and
             State
             ,
             so
             〈◊〉
             now
             the
             work
             is
             become
             both
             Easie
             and
             Honourable
             ,
             yea
             〈◊〉
             safe
             too
             in
             comparison
             of
             what
             it
             hath
             been
             ;
             you
             have
             gai●
             with
             some
             labour
             and
             pains
             ,
             so
             much
             ground
             ,
             that
             't
             is
             pity
             ●
             should
             be
             lost
             again
             ;
             after
             several
             thousand
             Convictions
             ●
             Swearers
             and
             Cursers
             ,
             we
             can
             observe
             a
             sensible
             alteration
             ●
             mens
             dialect
             ;
             
             those
             Throats
             that
             lately
             were
             as
             
               open
               Sep●
               chres
            
             ,
             sending
             forth
             a
             loathsome
             stench
             ,
             are
             now
             ,
             tho'
             ●
             
               painted
               Sepulchres
            
             (
             by
             assuming
             any
             great
             appearance
             of
             Piety
             yet
             ,
             closed
             and
             shut
             ;
             and
             so
             do
             not
             give
             that
             publick
             offenc●
             nor
             are
             such
             a
             common
             nusance
             as
             formerly
             .
             How
             great
             ●
             Encouragement
             is
             this
             to
             proceed
             ?
          
           
             If
             we
             compare
             these
             things
             with
             the
             circumstances
             ,
             which
             as
             to
             these
             matters
             we
             were
             ,
             not
             many
             years
             since
             ,
             may
             tempt
             us
             to
             use
             
             Balaam's
             Expression
             of
             Astonishment
             
               What
               hath
               God
               wrought
            
             ?
             
             What
             a
             strange
             turn
             is
             here
             in
             〈◊〉
             affairs
             of
             our
             Israel
             ?
             And
             doubtless
             if
             you
             go
             on
             with
             you●
             wonted
             Zeal
             ,
             and
             especially
             if
             the
             Bulk
             of
             serious
             Christian●
             
               who
               wish
               you
               success
            
             ,
             will
             promote
             it
             by
             their
             concurrent
             ●deavours
             ,
             we
             may
             hope
             for
             a
             more
             general
             Triumph
             over
             th●
             Kingdom
             of
             darkness
             :
             And
             can
             you
             think
             of
             loosing
             such
             ●
             opportunity
             as
             this
             ,
             with
             any
             peace
             of
             mind
             ?
             Verily
             ,
             Sir
             I
             tell
             you
             ,
             many
             have
             desired
             to
             see
             these
             things
             which
             yo●
             see
             ,
             and
             could
             not
             see
             them
             ;
             
               many
               Mourners
            
             are
             gone
             off
             th●
             Stage
             ,
             that
             would
             with
             all
             their
             Hearts
             and
             Souls
             ,
             have
             p●
             their
             Hands
             to
             this
             blessed
             Work
             ;
             had
             there
             been
             but
             suc●
             Laws
             ,
             such
             Magistrates
             ,
             and
             such
             other
             encouragements
             ●
             you
             meet
             with
             ;
             but
             God
             did
             not
             honour
             them
             with
             su●
             advantages
             ,
             you
             are
             they
             whom
             he
             hath
             chosen
             to
             trust
             the●
             choice
             Talents
             with
             ;
             should
             you
             now
             after
             all
             ,
             lose
             this
             Se●
             son
             ,
             as
             great
             would
             be
             the
             guilt
             of
             neglecting
             such
             a
             price
             ●
             your
             hands
             ,
             so
             ,
             there
             would
             remain
             no
             hope
             of
             ever
             seei●
             such
             another
             ;
             for
             when
             once
             Laws
             of
             this
             nature
             ,
             are
             
               l●●
               asleep
               by
               disuse
            
             ,
             they
             are
             seldome
             awakned
             to
             purpose
             .
          
           
             Besides
             that
             your
             Zeal
             
               in
               this
               City
            
             ,
             hath
             this
             singular
             a●
             vantage
             attending
             it
             ,
             that
             it
             is
             likely
             to
             be
             influential
             up●●
             
             〈◊〉
             whole
             Kingdom
             ,
             for
             as
             all
             the
             Blood
             in
             man's
             body
             cir
             〈◊〉
             th●●
             the
             heart
             ,
             and
             is
             there
             envigorated
             ,
             so
             most
             of
             ●●
             Kingdom
             by
             turns
             have
             recourse
             to
             their
             Metropolis
             ,
             where
             they
             who
             are
             slack
             in
             this
             work
             ,
             may
             by
             your
             Zeal
             be
             provoked
             to
             an
             imitation
             ,
             and
             they
             who
             are
             ,
             I
             fear
             ,
             too
             secure
             from
             punishment
             in
             the
             Country
             ,
             may
             meet
             with
             it
             here
             ;
             it
             may
             be
             to
             their
             good
             ,
             and
             Amendment
             :
             So
             that
             upon
             all
             accounts
             ,
             you
             especially
             are
             bound
             at
             this
             time
             ,
             to
             bestir
             your
             ●●lves
             .
             
             And
             I
             may
             bespeak
             you
             as
             Hezekiah
             did
             the
             Levites
             (
             in
             a
             work
             of
             Reformation
             too
             )
             My
             Sons
             be
             not
             you
             now
             negligent
             ,
             for
             you
             hath
             the
             Lord
             chosen
             to
             serve
             him
             .
          
           
             Secondly
             ,
             We
             may
             justly
             fear
             that
             Profaness
             wou'd
             be
             more
             ●●pant
             than
             ever
             ,
             after
             this
             little
             Check
             given
             to
             it
             ;
             I
             doubt
             we
             should
             find
             that
             the
             short
             contradiction
             it
             hath
             found
             from
             the
             late
             Laws
             ,
             will
             have
             had
             but
             the
             same
             effect
             ,
             as
             Paul
             says
             ,
             God's
             Law
             once
             had
             upon
             him
             ,
             that
             is
             only
             to
             irritrate
             their
             lusts
             ,
             Rom.
             7.
             
             So
             that
             they
             will
             not
             only
             be
             as
             the
             dog
             in
             returning
             to
             their
             Vomit
             ,
             
               but
               also
            
             as
             the
             dog
             let
             loose
             ,
             who
             is
             much
             the
             fiercer
             ,
             for
             having
             been
             chained
             :
             If
             once
             Evil
             men
             burst
             these
             bonds
             ,
             and
             defeat
             these
             present
             attempts
             ,
             who
             can
             but
             tremble
             to
             think
             ,
             with
             what
             improved
             insolence
             ,
             recovered
             Wickedness
             will
             Triumph
             and
             Insult
             ,
             when
             once
             it
             knows
             the
             smallness
             of
             your
             strength
             to
             oppose
             it
             .
             I
             may
             therefore
             allude
             to
             that
             of
             St.
             Peter
             ,
             2
             Epist.
             2
             Ch.
             21
             v.
             and
             adventure
             to
             say
             ,
             It
             had
             been
             
               better
               for
               you
            
             never
             to
             have
             begun
             than
             now
             to
             decline
             ,
             better
             not
             to
             have
             fought
             ,
             than
             to
             give
             Iniquity
             the
             advantage
             of
             a
             Victory
             ,
             by
             an
             untimely
             retreat
             .
          
           
             Thirdly
             ,
             Such
             a
             declension
             of
             your
             Zeal
             ,
             will
             betray
             an
             unfoundness
             in
             the
             Principles
             by
             which
             you
             have
             already
             been
             acted
             ;
             You
             know
             that
             some
             are
             apt
             to
             say
             your
             Zeal
             is
             not
             Fire
             kindled
             from
             Heaven
             ,
             but
             either
             from
             some
             
               Personal
               Quarrel
            
             ,
             or
             an
             hypocritical
             affectation
             of
             Esteem
             ,
             or
             at
             best
             ,
             but
             a
             Childish
             fondness
             for
             a
             Novel
             business
             ,
             which
             lasts
             while
             it
             looks
             like
             a
             Wonder
             ,
             and
             then
             it
             becomes
             a
             weariness
             ;
             Now
             should
             you
             indeed
             desist
             in
             your
             present
             circumstances
             ,
             it
             would
             encrease
             the
             presumption
             .
             I
             hope
             that
             you
             are
             acted
             by
             the
             most
             No●●e
             Springs
             ,
             
             from
             an
             awful
             tenderness
             for
             
               the
               Honour
               of
               God
            
             ,
             grieved
             because
             
               Men
               keep
               not
               his
               Law
            
             ,
             and
             from
             a
             compassio●●●●
             concern
             both
             for
             Sinners
             personal
             ,
             and
             the
             Nations
             common
             
             good
             ,
             which
             you
             have
             the
             sagacit●
             to
             appreh●●
             approaching
             ruine
             of
             ,
             if
             Iniquity
             go
             uncontroll'd
             ;
             But
             〈◊〉
             have
             been
             your
             reasons
             ,
             they
             will
             yet
             be
             of
             force
             with
             〈◊〉
             Is
             not
             the
             name
             of
             God
             ,
             and
             the
             Publick
             Good
             ,
             as
             pr●●
             now
             as
             a
             few
             Years
             since
             ,
             or
             have
             not
             such
             flagicious
             〈◊〉
             the
             same
             hurtful
             influence
             and
             aspect
             upon
             both
             still
             ?
             〈◊〉
             ware
             that
             you
             cast
             not
             a
             reproach
             upon
             all
             that
             you
             have
             〈◊〉
             hitherto
             ,
             by
             a
             voluntary
             desertion
             of
             that
             Cause
             ,
             which
             〈◊〉
             you
             seem'd
             so
             warm
             for
             ,
             
             remember
             that
             a
             right
             and
             just
             Z●●
             hath
             this
             Character
             ,
             that
             't
             is
             always
             ,
             and
             not
             only
             for
             a
             time
             ▪
          
           
             Fourthly
             ,
             The
             unconquer'd
             obstinacy
             of
             Wicked
             men
             〈◊〉
             shame
             and
             reproach
             you
             ;
             't
             was
             the
             Glory
             of
             Our
             Lord
             〈◊〉
             that
             when
             He
             and
             the
             Devil
             ,
             had
             such
             a
             
               stated
               Conflict
            
             im●●
             Wilderness
             ,
             
             the
             Devil
             after
             many
             vain
             assaults
             ,
             retreated
             ,
             〈◊〉
             Our
             Saviour
             
               kept
               the
               Field
            
             as
             Conqueror
             :
             But
             it
             will
             be
             〈◊〉
             great
             Reproach
             ,
             if
             in
             the
             struggle
             of
             this
             day
             between
             〈◊〉
             Servants
             of
             these
             two
             Chieftans
             ,
             you
             that
             are
             on
             Christ's
             〈◊〉
             should
             first
             faint
             and
             flee
             ,
             especially
             when
             you
             have
             so
             m●●
             the
             advantage
             every
             way
             ;
             the
             Flagicious
             Sinner
             hath
             God
             〈◊〉
             his
             own
             Conscience
             to
             contend
             with
             ,
             as
             well
             as
             with
             you
             ,
             〈◊〉
             hath
             both
             future
             and
             present
             dangers
             to
             discourage
             him
             ,
             〈◊〉
             that
             upon
             the
             whole
             ,
             it
             will
             be
             strange
             indeed
             if
             he
             think
             〈◊〉
             Sins
             will
             bear
             his
             Charges
             ,
             or
             quit
             costs
             ,
             through
             disgra●●
             and
             penalties
             here
             ,
             and
             through
             the
             Horrours
             of
             an
             en●●
             Night
             of
             darkness
             hereafter
             .
             But
             you
             have
             all
             things
             to
             〈◊〉
             courage
             you
             ,
             God
             and
             Conscience
             ,
             the
             Civil
             Authority
             ,
             〈◊〉
             Joyful
             Prospects
             of
             Eternal
             Rewards
             ,
             so
             that
             greater
             is
             y●●
             assistance
             ,
             greater
             your
             encouragement
             ,
             every
             way
             ,
             greater
             〈◊〉
             he
             that
             is
             in
             you
             ,
             than
             he
             that
             is
             in
             them
             ,
             and
             shall
             they
             〈◊〉
             out
             ,
             and
             you
             languish
             ,
             You
             have
             that
             have
             every
             way
             the
             〈◊〉
             vantage
             of
             them
             ,
             except
             you
             should
             want
             it
             in
             your
             
               〈…〉
               solution
            
             .
          
           
             Fifthly
             ,
             Consider
             the
             great
             danger
             that
             will
             follow
             ,
             if
             〈◊〉
             your
             neglect
             ,
             the
             Work
             of
             Reformation
             should
             not
             be
             acc●●
             plish'd
             :
             What
             a
             Train
             of
             Calamities
             did
             
             Eli's
             remissness
             〈◊〉
             punishing
             his
             Vile
             Sons
             ,
             bring
             upon
             the
             Publick
             and
             〈◊〉
             on
             himself
             and
             his
             posterity
             after
             him
             ?
             The
             〈◊〉
             in
             〈◊〉
             habitation
             ,
             the
             Ark
             taken
             Captive
             ,
             and
             Thirty
             thousand
             〈◊〉
             Israel
             slain
             ,
             is
             the
             next
             news
             we
             hear
             concerning
             the
             Pub●●
             
             Ch.
             4.
             
             Then
             Eli
             himself
             dies
             the
             death
             of
             an
             
               unredeemed
               Ass
            
             ,
             breaks
             his
             neck
             with
             a
             fall
             ,
             after
             that
             evil
             tidings
             had
             
             broken
             ●is
             heart
             ,
             his
             Two
             wicked
             Sons
             are
             slain
             in
             the
             Battel
             ,
             his
             Daughter
             in
             Law
             expires
             in
             her
             anguish
             and
             grief
             ,
             and
             all
             his
             posterity
             is
             left
             under
             the
             Curse
             and
             Sentence
             of
             Rejection
             ,
             which
             after
             the
             Reign
             of
             Saul
             and
             David
             ,
             
             was
             executed
             by
             Solomon
             ▪
             the
             Vengeance
             of
             God
             follows
             him
             after
             death
             it self
             ,
             in
             the
             Generations
             to
             come
             ;
             and
             all
             this
             
               for
               the
               Iniquity
               he
               knows
               of
               ,
            
             
             for
             that
             Emphatical
             ,
             that
             heavy
             Sin
             ,
             of
             not
             punishing
             Scandalous
             Offenders
             :
             Oh
             what
             an
             awful
             warning
             should
             this
             be
             to
             Magistrates
             and
             People
             that
             they
             incur
             not
             the
             Guilt
             of
             it
             ▪
             That
             they
             do
             not
             through
             negligence
             ,
             or
             sloth
             ,
             or
             a
             foolish
             Tenderness
             ,
             omit
             to
             vindicate
             the
             Honour
             of
             God
             ,
             from
             the
             scorn
             of
             Profligate
             Sinners
             ;
             we
             wou'd
             hope
             to
             see
             shortly
             that
             Universal
             Restraint
             of
             such
             ,
             as
             shall
             be
             both
             the
             Safety
             and
             Ornament
             of
             our
             Land
             ,
             but
             if
             you
             ,
             and
             others
             ,
             if
             Magistrates
             or
             People
             ,
             have
             no
             heart
             to
             do
             so
             much
             for
             God
             ,
             who
             knows
             how
             soon
             the
             Glory
             may
             depart
             from
             us
             ,
             and
             we
             be
             forced
             to
             write
             I-Chabod
             on
             all
             our
             Comforts
             ,
             when
             the
             weight
             of
             some
             
               Additional
               Curse
            
             also
             may
             fall
             on
             them
             who
             had
             special
             advantages
             for
             doing
             their
             Duty
             ,
             but
             did
             it
             not
             .
             Nay
             yours
             after
             you
             may
             feel
             it
             ,
             and
             the
             Frowns
             of
             God
             be
             entail'd
             on
             your
             posterity
             ,
             so
             provoking
             a
             Sin
             is
             it
             ,
             not
             to
             rise
             up
             for
             God
             against
             Evil
             doers
             ,
             when
             he
             sounds
             an
             Alarm
             to
             the
             Conflict
             .
          
           
             Nay
             ,
             let
             me
             tell
             you
             this
             thing
             further
             ,
             that
             your
             own
             personal
             Piety
             in
             other
             relations
             ,
             may
             be
             no
             security
             to
             you
             ,
             against
             Temporal
             Judgments
             ;
             Eli
             had
             ,
             himself
             ,
             a
             mighty
             Reverence
             for
             God
             ,
             with
             what
             humble
             submission
             doth
             he
             adore
             the
             Justice
             of
             his
             Threatnings
             ,
             
             
               'T
               is
               the
               Lord
               ,
               let
               him
               do
               what
               seems
               good
               in
               his
               sight
               .
            
             His
             heart
             was
             set
             upon
             the
             Ark
             of
             God
             ;
             
             That
             Word
             ,
             
               the
               Ark
               of
               God
               is
               taken
               ,
            
             knock'd
             him
             down
             dead
             ;
             yet
             for
             all
             this
             ,
             God's
             Anger
             was
             not
             turned
             away
             ,
             but
             his
             hand
             was
             stretched
             out
             still
             .
             —
             No
             ,
             far
             be
             it
             from
             me
             to
             let
             thee
             or
             thine
             continue
             in
             Honour
             ,
             on
             thee
             shall
             be
             all
             that
             contempt
             and
             shame
             ,
             which
             thou
             should'st
             have
             poured
             upon
             those
             Lew'd
             Wretches
             ,
             and
             because
             thou
             hast
             let
             them
             escape
             ,
             thou
             shalt
             not
             .
          
           
           
             Sixthly
             ,
             But
             then
             ,
             if
             on
             the
             other
             hand
             ,
             you
             are
             〈◊〉
             in
             these
             endeavours
             ,
             how
             sweet
             and
             comfortable
             will
             the
             〈◊〉
             of
             it
             be
             ,
             at
             death
             and
             for
             ever
             !
             'T
             is
             but
             a
             poor
             Inch
             of
             〈◊〉
             we
             have
             ,
             in
             which
             to
             do
             our
             God
             
               such
               Service
            
             as
             this
             ,
             in
             〈◊〉
             ven
             are
             no
             conflicts
             between
             Saints
             and
             Sinners
             ;
             there
             is
             〈◊〉
             Warfare
             ,
             all
             is
             Triumph
             and
             Peace
             ,
             no
             tryal
             of
             your
             Co●●
             and
             Patient
             Resolution
             ;
             't
             is
             in
             this
             present
             Life
             if
             ever
             ,
             we
             〈◊〉
             Honour
             God
             in
             this
             kind
             ;
             and
             sure
             when
             you
             are
             going
             〈◊〉
             the
             Stage
             ,
             Conscience
             will
             enquire
             what
             hath
             been
             done
             〈◊〉
             God
             and
             his
             Interest
             ?
             And
             the
             more
             of
             Self-denyal
             ,
             the
             m●●
             pains
             ,
             hazards
             and
             discouragements
             you
             have
             gone
             throug●●
             to
             serve
             his
             Honour
             ,
             the
             sweeter
             will
             your
             Reflections
             on
             〈◊〉
             be
             ,
             and
             with
             greater
             confidence
             will
             you
             hope
             and
             pray
             fo●●
             his
             Salvation
             .
             Of
             this
             ,
             you
             may
             see
             an
             Instance
             upon
             Reco●●
             in
             
               David
               ,
               Ps.
            
             26.24
             .
             compared
             with
             v.
             9.
             
             
               I
               have
               not
               sat
               wi●●
               vain
               persons
               ,
               I
               have
               hated
               the
               Congr
               egation
               of
               Evil
               doers
               :
               O
               ga●●
               ther
               not
               ,
               thou
               ,
               my
               Soul
               with
               Sinners
               ,
               &c.
               Qu.
               d.
            
             Thou
             Lord
             ▪
             that
             art
             the
             Omniscient
             Witness
             ,
             and
             shortly
             wilt
             be
             the
             Final
             .
             Judge
             of
             all
             my
             ways
             ,
             knowest
             that
             I
             never
             loved
             either
             the●
             ways
             ,
             or
             the
             company
             of
             profane
             Sinners
             ;
             I
             have
             always
             appeared
             against
             them
             ;
             I
             have
             checked
             ,
             and
             discountenanced
             them
             ,
             they
             have
             been
             a
             grief
             to
             me
             ,
             and
             I
             have
             been
             an
             awe
             and
             restraint
             upon
             them
             ;
             now
             therefore
             I
             pray
             let
             not
             me
             when
             I
             dye
             ,
             go
             with
             them
             ,
             with
             whom
             I
             could
             not
             endure
             to
             live
             ;
             we
             were
             never
             
               delightful
               Associates
            
             in
             the
             world
             ,
             O
             never
             let
             me
             be
             their
             
               sorrowful
               Companion
            
             in
             the
             next
             ;
             and
             how
             certain
             accomplishment
             must
             such
             requests
             ,
             so
             reasonable
             and
             so
             suitable
             have
             ?
             You
             shall
             go
             ,
             not
             to
             such
             as
             you
             grieved
             at
             and
             abhorr'd
             ,
             but
             to
             such
             as
             you
             have
             loved
             ,
             where
             none
             shall
             either
             
               offend
               God
            
             ,
             or
             
               grieve
               you
            
             by
             their
             Sin
             and
             Folly
             ,
             where
             shall
             be
             
               no
               more
               reforming
               wor●
            
             to
             do
             ;
             because
             no
             more
             Sin
             or
             Blemish
             ,
             
               no
               more
               confl
               ict
            
             ,
             because
             no
             Enemies
             of
             God
             ;
             no
             more
             danger
             or
             
               hazard
               in
               God's
               Service
            
             ,
             because
             none
             to
             oppose
             :
             Where
             all
             your
             difficulties
             and
             discouragements
             shall
             be
             left
             behind
             ,
             to
             poor
             mortals
             that
             shall
             follow
             after
             you
             ,
             complaining
             and
             groaning
             ,
             through
             these
             
               Black
               Tents
               of
               Kedar
            
             ,
             when
             you
             are
             free
             from
             the
             woes
             and
             vexations
             thereof
             .
          
           
           
             And
             then
             my
             Brethren
             ,
             then
             will
             come
             the
             Crowns
             and
             Thrones
             ,
             the
             Robes
             and
             Palms
             of
             Victory
             ,
             to
             adorn
             them
             who
             have
             with
             greatest
             zeal
             and
             labour
             ,
             striven
             against
             Sin
             and
             Satan
             ,
             for
             God
             and
             Holiness
             :
             Oh
             who
             would
             want
             these
             comfortable
             thoughts
             upon
             a
             dying
             Bed
             !
             How
             much
             better
             is
             this
             ,
             than
             have
             Conscience
             chase
             thee
             out
             of
             this
             world
             into
             Eternity
             ,
             with
             such
             upbraiding
             clamours
             ,
             as
             Go
             ,
             thou
             slothful
             unprofitable
             Servant
             ,
             thou
             
               unsavory
               Salt
            
             ,
             thou
             Cumberer
             of
             the
             ground
             ,
             thou
             
               despised
               Vessel
            
             ,
             in
             which
             thy
             God
             had
             no
             pleasure
             ,
             to
             make
             any
             use
             of
             !
          
           
             But
             then
             that
             you
             may
             reflect
             thus
             comfortably
             upon
             your
             endeavours
             ,
             you
             must
             be
             directed
             by
             such
             Rules
             as
             these
             .
          
           
             
               1.
               
               Beware
               that
               none
               of
               you
               be
               Guilty
               of
               wounding
               the
               Honour
               of
               God
               your selves
               ,
               while
               you
               pretend
               to
               repair
               the
               Injuries
               it
               receives
               from
               others
               ;
               let
               no
               man
               think
               to
               compound
               for
               any
               Indulged
               Crimes
               of
               his
               own
               ,
               by
               being
               severe
               upon
               those
               of
               others
               ;
               you
               have
               many
               Observers
               ,
               let
               it
               be
               your
               care
               to
               disappoint
               them
               that
               watch
               for
               your
               halting
               ;
               the
               wicked
               
               Cham's
               of
               the
               Age
               will
               be
               glad
               to
               see
               the
               
               Noah's
               ,
               the
               promoters
               of
               Righteousness
               ,
               Drunk
               ;
               remember
               that
               they
               who
               
                 reprove
                 the
                 Works
                 of
                 Darkness
              
               ,
               
               must
               have
               no
               
                 fellowship
                 with
                 them
              
               .
               You
               will
               much
               more
               freely
               throw
               the
               first
               stone
               at
               others
               ,
               when
               you
               are
               without
               such
               Sins
               your selves
               .
            
             
               2.
               
               See
               that
               God's
               Honour
               ,
               be
               the
               end
               directly
               designed
               by
               you
               ;
               go
               not
               along
               with
               others
               ,
               meerly
               for
               company
               ,
               when
               you
               think
               not
               why
               ,
               that
               it
               may
               not
               be
               said
               of
               you
               ,
               as
               of
               him
               whom
               God
               
                 Ordained
                 to
                 be
                 the
                 Rod
                 of
                 his
                 Anger
              
               to
               a
               sinful
               Nation
               ,
               that
               you
               indeed
               have
               done
               what
               greatly
               honours
               God
               ,
               
               
                 howbeit
                 you
                 mean
                 it
                 not
                 so
                 ,
              
               an
               explicite
               vigorous
               intention
               to
               serve
               your
               Makers
               glory
               ,
               is
               an
               essential
               part
               of
               such
               more
               immediate
               Service
               .
            
             
               3.
               
               Shew
               your selves
               satisfy'd
               with
               God's
               honour
               ,
               for
               your
               Reward
               ,
               being
               ●ar
               from
               a
               proud
               affectation
               of
               human
               applause
               ,
               or
               any
               nauseous
               discovery
               of
               Self-esteem
               ;
               would
               it
               not
               be
               a
               sad
               exchange
               ,
               if
               God
               should
               say
               ,
               they
               have
               their
               reward
               ?
               To
               lose
               the
               approbation
               and
               favour
               of
               Heaven
               ,
               for
               the
               mistaken
               good
               opinion
               of
               poor
               Worms
               .
               Let
               then
               the
               most
               unaffected
               humility
               shew
               that
               you
               love
               not
               the
               praise
               of
               Men
               ,
               
               so
               much
               as
               the
               praise
               of
               God.
               Let
               no
               man
               have
               occasion
               ,
               〈◊〉
               to
               Interpret
               your
               carriage
               ,
               as
               if
               the
               Language
               of
               it
               ,
               were
               like
               that
               of
               vain-glorious
               
                 Iehu
                 ,
                 Come
                 see
                 my
                 Zeal
                 for
                 the
                 Lord.
                 
              
               
                 'T
                 is
                 then
                 an
                 happy
                 case
                 indeed
                 ,
                 when
                 a
                 man's
                 Face
                 shines
                 as
                 
                 Moses's
                 ,
                 with
                 the
                 lustre
                 of
                 eminent
                 perfections
                 ,
                 and
                 himself
                 knows
                 it
                 not
                 ,
                 or
                 ar
                 least
                 covers
                 them
                 with
                 a
                 Vail
                 of
                 Modesty
                 ;
                 while
                 you
                 endeavour
                 to
                 be
                 as
                 the
                 lights
                 of
                 the
                 World
                 ,
                 be
                 like
                 the
                 bright
                 
                   flaming
                   Taper
                
                 ,
                 which
                 at
                 once
                 casts
                 a
                 splendid
                 light
                 before
                 others
                 ,
                 and
                 yet
                 an
                 obscure
                 shade
                 about
                 it self
                 .
              
            
             
               4.
               
               See
               that
               the
               methods
               you
               use
               in
               this
               work
               ,
               be
               as
               suited
               to
               the
               honour
               of
               God
               as
               the
               matter
               of
               your
               Zeal
               is
               ,
               I
               take
               this
               for
               granted
               ,
               that
               you
               are
               acting
               in
               the
               safest
               Cause
               in
               the
               World
               ,
               you
               are
               not
               prosecuting
               any
               for
               differences
               of
               Judgment
               in
               Religion
               ,
               or
               matters
               of
               Conscience
               ,
               in
               such
               a
               case
               ,
               mens
               misguided
               Zeal
               ,
               oft
               makes
               those
               woful
               mistakes
               (
               spoken
               of
               by
               Christ
               ,
               Iohn
               16.2
               .
               )
               that
               I
               should
               fear
               to
               wish
               you
               
                 God
                 speed
              
               .
               But
               yours
               is
               the
               most
               unexceptionable
               cause
               ,
               viz.
               To
               expose
               to
               punishment
               those
               profane
               practices
               ,
               which
               no
               Conscience
               was
               ever
               so
               perverse
               ,
               as
               seriously
               to
               espouse
               ;
               Who
               ever
               heard
               any
               cry
               out
               in
               bitter
               agonies
               ,
               that
               they
               had
               not
               Sworn
               ,
               or
               Whor'd
               ,
               or
               contemned
               the
               Sabbath
               more
               ?
            
          
           
             Now
             take
             care
             that
             your
             means
             be
             as
             warrantable
             ,
             for
             the
             discovery
             of
             such
             Offenders
             ;
             you
             know
             ●tis
             spoken
             to
             God's
             honour
             ,
             
             that
             he
             
               Tempts
               no
               man
               to
               Evil
            
             ,
             neither
             let
             any
             say
             that
             he
             was
             tempted
             of
             you
             ,
             as
             I
             doubt
             not
             but
             you
             count
             it
             a
             wicked
             thing
             to
             provoke
             a
             man
             to
             passion
             ,
             in
             hopes
             that
             he
             will
             Swear
             and
             Curse
             ,
             so
             should
             you
             in
             other
             cases
             ,
             be
             afraid
             to
             
               lead
               any
               into
               Temptation
            
             ,
             't
             is
             not
             honourable
             to
             kindle
             those
             impure
             flames
             ,
             which
             you
             would
             quench
             ,
             and
             which
             cannot
             burn
             the
             least
             while
             ,
             without
             offence
             to
             God
             ,
             nor
             is
             it
             safe
             to
             give
             poison
             ,
             in
             hopes
             of
             an
             Antidote
             ;
             besides
             that
             it
             may
             prove
             a
             dangerous
             temptation
             to
             your selves
             ,
             and
             you
             fall
             into
             the
             snare
             you
             hid
             for
             others
             ,
             or
             at
             least
             may
             bring
             you
             under
             the
             reproach
             and
             suspition
             of
             an
             evil
             design
             ,
             by
             such
             as
             shall
             refuse
             your
             bait
             ,
             and
             so
             you
             get
             a
             blot
             not
             easily
             to
             be
             wiped
             out
             .
          
           
             Lastly
             ,
             Be
             greatly
             concerned
             that
             you
             can
             honour
             him
             no
             more
             in
             this
             matter
             ,
             especially
             if
             your
             endeavours
             should
             not
             
             i●
             the
             main
             prove
             successful
             :
             Oh
             grieve
             under
             it
             ,
             
               for
               God's
               〈◊〉
            
             ,
             that
             his
             great
             name
             must
             yet
             suffer
             contempt
             ,
             his
             worship
             be
             despised
             ,
             and
             his
             Laws
             trampled
             under
             feet
             ,
             and
             you
             cannot
             help
             him
             ;
             
               for
               the
               Nations
               sake
            
             ,
             that
             when
             God
             would
             purge
             them
             ,
             they
             would
             not
             be
             purged
             ;
             Mourn
             over
             a
             people
             that
             hate
             to
             be
             reformed
             ,
             for
             whom
             what
             will
             remain
             but
             utter
             destruction
             ,
             of
             which
             Incorrigibleness
             in
             Sin
             ,
             is
             a
             
               desperate
               Omen
            
             ,
             't
             is
             said
             of
             these
             Sons
             of
             Eli
             ,
             that
             they
             would
             not
             harken
             to
             their
             Fathers
             reproof
             ,
             
               because
               the
               Lord
               would
               destroy
               them
            
             ;
             and
             for
             your
             
               own
               sakes
            
             ,
             that
             God
             will
             not
             honour
             you
             with
             success
             in
             so
             noble
             service
             .
          
           
             But
             to
             conclude
             ,
             if
             on
             the
             other
             hand
             you
             do
             prevail
             (
             as
             I
             would
             by
             no
             means
             despair
             of
             it
             )
             then
             will
             it
             be
             
               God's
               Glory
            
             ,
             to
             have
             his
             name
             held
             reverend
             ,
             and
             his
             Law
             made
             honourable
             ;
             't
             will
             be
             the
             Glory
             of
             
               our
               Land
            
             ,
             to
             be
             called
             an
             Habitation
             of
             Holiness
             ;
             the
             Glory
             of
             our
             City
             ,
             that
             't
             is
             a
             Faithful
             City
             ,
             
             
               full
               of
               Iudgment
               ,
               in
               which
               Righteousness
               lodges
            
             ;
             yea
             ,
             the
             Glory
             of
             
               our
               Prince
            
             ,
             that
             in
             his
             days
             we
             were
             delivered
             ,
             not
             only
             from
             Popery
             and
             Slavery
             ,
             but
             from
             a
             terrible
             contagion
             of
             open
             Profaness
             ,
             and
             that
             in
             His
             time
             ,
             Righteousness
             and
             Peace
             kiss
             each
             other
             .
          
           
             And
             it
             will
             be
             the
             Glory
             of
             
               all
               you
            
             ,
             who
             have
             been
             active
             Instruments
             of
             all
             this
             ,
             for
             having
             honour'd
             God
             ,
             you
             he
             will
             honour
             :
             And
             the
             Shame
             shall
             be
             to
             none
             ,
             but
             them
             ,
             who
             deserve
             no
             better
             ,
             and
             for
             whom
             the
             most
             cha●itable
             Prayer
             we
             can
             put
             up
             ,
             
             is
             that
             of
             
               David
               ;
               Fill
               thou
               their
               Faces
               with
               shame
               ,
               that
               they
               may
               seek
               thy
               Name
               O
               Lord.
               
            
          
           
             FINIS
             .
          
        
      
    
     
       
         Notes, typically marginal, from the original text
         
           Notes for div A39386-e150
           
             2
             Sam.
             23.6.7
             .
          
           
             
               Dr.
               Ligb
            
             .
             2
             
               ●
               .
               Vol.
               p.
            
             1218.
             
          
           
             
               D.
               Tayl.
               Duct
               dub
               .
               p.
            
             579.
             
          
           
             Ier.
             13.23
             .
          
           
             Iohn
             2.15
             ,
             16.
             
          
           
             Heb.
             13.4
             .
          
           
             Pro.
             22.14
             .
          
           
             1
             Pet.
             4.14
             .
          
           
             2
             Pet.
             28.
             
          
           
             Act.
             22.22
             .
          
           
             Heb.
             11.38
             .
          
           
             Ps.
             75.6.7
             .
          
           
             1
             Thess.
             ●
             .
             9
             .
          
           
             Dan.
             12.3
             .
          
           
             Ier.
             5.1
             .
          
           
             Rom.
             13.4
             .
          
           
             Ps.
             2.10.11
             .
          
           
             Iohn
             .
             19.12.13
             .
          
           
             Prov.
             21
             ,
             28.
             
          
           
             Pro.
             39.
             
          
           
             M●●
             .
             25.40
             .
          
           
             M●●
             .
             26.11
             .
          
           
             1
             King.
             18.16
             .
          
           
             Isa.
             51.7
             ,
             8.
             
          
           
             Ps.
             109.28
             .
          
           
             2
             Tim.
             2
             :
             3.
             
          
           
             Isa.
             59.19
             .
          
           
             Ier.
             48.10
             .
             
               In
               the
               Margine
            
             .
          
           
             Rom.
             3.13,14
             .
          
           
             Num.
             23
             .
             2●
             .
          
           
             2
             Chron.
             29.11
             .
          
           
             Ps
             119.136
             .
          
           
             Gal.
             4.18
             
          
           
             Mat.
             4.11
             .
          
           
             Kin.
             2.27
             .
          
           
             Ch.
             3
             .
             1●
             ▪
             
          
           
             1
             Sam.
             ●
             .
             18
             .
          
           
             Ch.
             4.18
             .
          
           
             Eph.
             ●
             .
             11
             .
          
           
             Isa.
             10.7
             .
          
           
             ●im
             .
             1.13
             .
          
           
             Isa.
             1.21
             .
          
           
             Psal.
             83.16
             .