A sermon preached before the honourable House of Commons at St. Margarets Westminster, November 5, 1680 / by Henry Dove ... Dove, Henry, 1640-1695. 1680 Approx. 41 KB of XML-encoded text transcribed from 17 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2007-10 (EEBO-TCP Phase 1). A36452 Wing D2048 ESTC R1352 11781916 ocm 11781916 49111 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A36452) Transcribed from: (Early English Books Online ; image set 49111) Images scanned from microfilm: (Early English books, 1641-1700 ; 529:13) A sermon preached before the honourable House of Commons at St. Margarets Westminster, November 5, 1680 / by Henry Dove ... Dove, Henry, 1640-1695. [2], 30 p. Printed by M.C. for H. Brome ... and Benj. Tooke ..., London : 1680. Reproduction of original in Cambridge University Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Bible. -- O.T. -- Psalms LXIV, 9-10 -- Sermons. 2006-10 TCP Assigned for keying and markup 2006-10 Aptara Keyed and coded from ProQuest page images 2006-11 Emma (Leeson) Huber Sampled and proofread 2006-11 Emma (Leeson) Huber Text and markup reviewed and edited 2007-02 pfs Batch review (QC) and XML conversion 〈…〉 Nov. 1680. ORde● 〈…〉 of this House be retur● 〈…〉 , for his Sermon yesterday 〈…〉 House at St. Margarets , and that 〈…〉 the same : And Mr. Speaker is 〈…〉 use to give him Thanks , and to 〈…〉 of the House to Print his Sermon . 〈…〉 . Goldesborough , Cler. Dom. Com. A SERMON Preached before the HONOURABLE House of COMMONS , At St. Margarets Westminster , November 5. 1680. BY HENRY DOVE , D. D. LONDON , Printed by M. C. for H. Brome at the Gun , and Benj. Tooke at the Ship in St. Paul's Church-yard , 1680. A SERMON Preached before the HONOURABLE HOVSE of COMMONS , At St. Margarets Westminster , Nov. 5. 1680. Psalm 64. 9 , 10. And all men shall fear , and shall declare the work of God : for they shall wisely consider of his doing . The righteous shall be glad in the Lord , and shall trust in him : and all the upright in heart shall glory . THAT this Psalm is a Prayer of Davids for preservation of his Life from fear of the enemy , we are assur'd from the title and the first verse : And if that rule of Interpreters hold good , That where nothing is new in the Title , there the Argument is the same with the foregoing Psalm , we may probably infer , that it was indited by the Royal Prophet , when Saul and his associates sought his life . However it be ( for Expositors are not agreed about it ) without any force to the Text , or any part of the Context , we may fitly apply it to the Publick Solemnity of this day , wherein we are assembled to magnifie the providence of God for his memorable deliverance of the King and Kingdom from the bloody designs of Popish Traytors , and to implore his goodness for the continuance of his favour to our present Sovereign and the whole Nation ; to give him thanks for the great things he hath done for us already , and to pray for the final defeat of the like hellish Plots against us . This is a day which the Lord hath made , let us rejoyce , and be glad in it : nay , this is a season which he hath once more signaliz'd , let us pray and sing praises to the God of our lives . And what great reason we have to rejoyce in his Providence , and glory in his Power , and trust in his Goodness , will be evident from the words when applied to the day : for it is most remarkably of his own making ; he hath made it his , by a miracle of mercy ; And all men shall fear and shall declare the work of God , for they shall wisely consider of his doing : and he hath made it ours by a return of duty ; The righteous shall be glad in the Lord , and shall trust in him ; and all the upright in heart shall glory . In the words we have these three general parts . I. An Act of God ; something of his doing . II. Its Effect upon men in general : All men shall fear , and shall declare , &c. III. A special Duty resulting from it , incumbent on good men : The righteous , &c. I. I begin with the first , as the ground of all the rest : An Act of God , which is twice mention'd , called The work of God , and His doing : The expression is doubled , to make it at once more certain , and to bespeak our observance of it : But what that work was , and by what means accomplished , we must learn from the precedent verses . The Psalm ( as I said ) is a prayer of Davids for deliverance from his enemies , with a description of their intended cruelty , and a prediction of Gods judgments on them . His enemies were strong and powerful , but God was omnipotent , and in Him was his help and trust ; they design'd his utter ruine , but God turned the mischief upon their own heads . And that we may see how great a deliverance God wrought for him , let us first consider what they plotted against him . In the description we have several characters of their rage and cruelty , and as many intimations of his danger . 1. Their secret counsels and midnight contrivances , [ ver . 2. ] Hide me from the secret counsel of the wicked ; for so usually all Treasons and Conspiracies begin , in private Combinations and clandestine Plots : And though it be true of all sins , that they are works of darkness , yet Treasons most of all hate and avoid the light , being hatch'd in the dark recesses of wicked hearts , and promoted by secret Meetings and Consultations . But their malice was too great to be long conceal'd by darkness it self , and therefore it soon broke out , 2. Into open Rebellion ; for so it follows , [ ver . 2. ] Hide me from the insurrection of the workers of iniquity : that 's the next degree of their mischief and his danger : They that harbour Treason in their hearts want only an opportunity to act it with their hands ; and when men are engaged in wicked Conspiracies , they are soon drawn on to open Insurrections : They that dare imagine evil against the King in their Bed-chamber , will not stick to countenance Rebellion against him in the Camp : For the malice of Treason , like fire conceal'd , will either find or force its passage . So their secret counsels here , were soon formed into an Insurrection , and the heat of their rage kindled the flames of Rebellion . 3. In their slanderous reproaches and unjust insinuations , ver . 3. They whet their tongue like a sword , and shoot out their arrows , even bitter words : This is the usual Prologue to all Traytorous designs , to calumniate the Government , and speak evil of Dignities , to reproach the one and make it odious , by traducing the other , and rendering them contemptible : They shoot out their arrows , intimating the number of their slanders ; for such will be sure to say enough , that something at least may be believed : Or if their reproaches be too gross to find credit , then they rail and discharge bitter words , sharpned with spight and envenomed with malice , and these they dart in private suggestions and crafty insinuations , ver . 4. That they may shoot in secret at the perfect , suddenly do they hit him , and fear not . And when they have infected others with this poison of asps that is under their lips , we soon find 'em in the next place 4. Met at their private Cabals , to animate the Traytors , and carry on the Treason , ver . 5. They encourage themselves in an evil matter , and commune of laying snares privily : For Treason is usually an underground work , and as far as possible is brooded in the dark ; mischief is the design , and secresie is the midwife to bring it to the birth , and no means unattempted lest it should prove abortive ; which is a further description of their designs , and his danger . 5. Their great industry and diligence , ver . 6. They search out iniquity , they accomplish a diligent design : There is not a more active Principle in the world than malice , nor any malice more devilish and busie than that of Rebels : 'T is the Devils malice that makes him restless , and Rebels have so much at least of his temper , that they leave no stone unturn'd which may carry on , or accomplish their mischievous designs : and hence they are fitly stiled in Scripture , Sons of Belial , i. e. of the Arch-rebel . These are the characters which David gives us of his enemies within the compass of this short Psalm ; and a true description of all their successors , such as are enemies to Kings , and Traytors to Governments : and when we have put 'em all together , their secret counsels and their bare-fac'd Rebellion , their malicious slanders , and their deep-laid Plots ; and all these acted with unwearied diligence , and restless industry , we need no further proof of his enemies designs , and his danger . But in the midst of all these dangers , and in the height of their expectations the good man looked up to God , and foresaw his own safety , and their ruine , ver . 7. But God shall shoot at 'em with a swift arrow , suddenly shall they be wounded . God who hath set up Kings , will defend 'em ; He that called David his Anointed , did preserve him ; He that has said , By me Kings reign , has thereby entitled 'em to his protection : And that it might appear that his rescue was from Heaven , that both his deliverance and his enemies destruction was Gods own Act , he has mentioned two circumstances , which I shall briefly consider as most applicable to the case before us . 1. The suddenness of their destruction . And 2. The manner of the discovery , and prevention of his danger . 1. The suddenness of the destruction ; suddenly shall they be wounded . When they were in the height of their hopes , priding themselves in their well-formed Plots , and secure of the success , he that searched the secrets of their hearts and knew their treachery , blasted the design , and rendred all their contrivances vain and fruitless . The suddenness of events does usually enhance the wonder , and when things most improbable and unlikely are brought to pass in the twinkling of an eye , when men least think of 'em , and have no reason to expect 'em , 't is a plain intimation that some more than ordinary cause concurr'd to their production , and the finger of God is clearly visible in such surprizing and unaccountable events . When the Israelites were delivered from Babylon after a tedious restraint , and all of a sudden sent back to their own Country in peace , as the joy of such an unexpected return almost amaz'd ' em . When the Lord turned again the captivity of Sion , then were we like unto them that dream , [ Ps . 126. 1. ] they could scarce believe it to be real ; so they rightly concluded [ ver . 3. ] The Lord hath done great things for us , whereof we rejoyce . Such sudden events are beyond the power of ordinary means , and must needs be concluded to be Gods own work . And so the sudden destruction of the wicked in the midst of their prosperity , and when they think themselves most secure , is a manifest proof that it is the Lords own doing . To see fearless sinners baffled in an instant , and sunk into confusion when they think of nothing less , is an undeniable argument that it was an omnipotent arm which smote ' em . And it quieted David's doubts of the equity of Gods providence , when he saw the wicked brought into desolation in a moment [ Psal . 73. 19. ] To behold them flourishing to day like a green Bay-tree , and to morrow dried up like the Fig-tree cursed by our Saviour , makes it notorious and plain , that they were blasted with a breath from Heaven . So perish'd David's enemies , whereby it is evident it was Gods own work : And so was it 2. From the manner of the discovery , and the prevention of his danger , ver . 8. They shall make their own tongue fall upòn the head of themselves . Intimating , either that the mischiefs which they had devised for others , should return upon themselves ; or that their own tongues should be made their own betrayers . The first is the Psalmists common observation of the wicked , and of the equity of Divine Justice in their punishment , that they are taken in the snares which themselves had laid , and are fallen into the pit they had digg'd for others . And the other is as certain ( though not so common ) that the wicked are oft made the revealers of their own secrets , and the contrivers of mischief are the betrayers of themselves . And both are arguments of an over-ruling power in such mysterious events , and manifest that it is Gods own doing . And thus have we seen what work it was that David here ascribes to God , namely , the destruction of his enemies , evident to be his doing , more especially by the suddenness of their ruine , and the manner of the discovery , and prevention of his danger . And the case suits well with the occasion and the day , wherein we escap'd as great a danger , by as strange a deliverance , and that from God too , and of the Lords own doing ; which will plainly appear when I have parallel'd the forenamed circumstances with the subject of this days solemnity . I shall not need to describe the greatness of our danger , when I have but mention'd the horror of this days Treason ; how the King and Prince , with the whole High-Court of Parliament were all marked out for slaughter , to be blown up alive , and involv'd in one common death without a minutes warning : And 't is not hard to imagine , what tyranny and usurpation , what oppression and blood-shedding had ensued , what unspeakable misery had been entail'd upon us and our posterity , to the loss of our liberty and fortunes , to the change of our Government and Religion , to the continual hazzard of our lives , and of all that at present we peaceably enjoy : which was all certainly intended , though by the infinite mercy of God , it was never executed . A design so cruel , that they who cannot but abhor it , if true , would willingly persuade themselves and others , it is false ; and we are forbidden to trust our ears , because we did not see it with our eyes . 'T is hard , that they who lay the greatest stress on Tradition , should not allow us to believe one , especially of a matter of fact , of less than fourscore years , and within the memory of some now living : But what will not they deny , who cry down the Bible it self , and vilifie the testimony of Gods holy Spirit , when it makes against them ? For unless the several publick Records of the Kingdom , and the joynt consent of our deceased Fathers , unless the confessions of the Traytors themselves , and some of their own most creditable Wtiters ; nay , unless our own senses at this very day , and our fresh experience of the like damnable designs , can be all suppos'd to deceive us , a Conspiracy no less certain than barbarous , as firmly to be believed as heartily detested by all that wish well to our English Israel , and renounce those ungodly Principles , which countenance or defend such unchristian and bloody practices . I know rhere are few ( if any ) that hear me , unacquainted with the story of this days Plot ; and therefore I shall leave it to your memories to run the parallel between David's Conspirators and these Traytors , in the secresie of their Counsels , designs laid deep as Hell , and black as utter darkness , in the maliciousness of their calumnies and imbitter'd slanders , in the insolence of their insurrection and bold-fac'd Rebellion ; and in their industrious sedulity to carry on their Treason , and an unquenchable thirst after blood and ruine ; to all which they wanted only success to make 'em the most matchless villains that perhaps ever trod on the earths surface . But he that sits in Heaven laugh'd 'em to scorn ; the Lord had them in derision : What David foresaw , God himself reveal'd , by discovering the Treason and confounding the Traytors : which happy discovery gave birth to this days joyful gratulations , to praise the Lord for his goodness , and declare the wonders that he doth for us the children of men . To which as the proper matter of this days duty I hasten , when I have first briefly evinc'd , that this was also Gods own doing : which will be more evident from the same arguments , wherewith David manifested the destruction of his enemies to be Gods own work . 1. From the suddenness of their destruction . When there was but one night between us and ruine ; and e're the next Sun had set , the whole body of this flourishing Kingdom had either bled its last , or fainted with the loss of its best blood ; when the Treason was ripe for action , and nothing wanting to the execution but only stretching out an hand to fire the fatal train ; when the Traytors grew big with hopes , and altogether fearless of disappointment , God shoots at 'em with a swift arrow , and suddenly they are wounded . They had posted themselves in several quarters of the Kingdom , looking for destruction ; and it came so effectually on themselves , that as they did not suspect it , so they could not possibly avoid it . Their designs were so near the issue , that their Confederates at a distance believ'd 'em done ; and so nigh was our danger , that we might truly say with David , [ 1 Sam. 20. 3. ] As the Lord liveth , there was but a step between us and death . But God who rescued Isaac from the knife and the fiery pile , withheld That terrible Blow , and made them the sacrifice to their own merciless cruelty , delivered us from the fire , and made them the offering , consuming 'em in a moment by their own wickedness : For 't is no new observation that several of those rebellious accomplices , who had prepared the fatal Pile , were first scorch'd and afterwards slain by the direful effects of that very element , which they had chosen as an instrument of our ruine : And when we see such notorious offenders corrected by their own sins , when they are punish'd by the same thing wherein they have offended , and made to drink ( as it were ) out of their own cup , we may easily discern who administers the potion , and how just the retaliation is . And 't is oft the case of the wicked , that Gods hand may be manifest , and his providence glorified by the resemblance of the punishment to the sin : The Psalmist hath noted it [ Ps . 109. 27. ] Hereby shall they know that it is thy hand , and that thou Lord hast done it : and how 's that ? [ ver . 29. ] in that they are cloathed with their own shame , and covered with their own confusion , as with a mantle : That they fall as fast as they rise ; are still confounded by their own devices , and still thy servants rejoyce . 2. In the manner of the discovery , and prevention of the danger : That the Traytors should be made their own Betrayers ; and one of them by endeavouring to save a Friend , should destroy all the rest of his accomplices : That darkness should bring their deeds to light , and one night discover what ten months had conceal'd : That the obscurity of a Letter should prove the best comment to find out its meaning , and the darkness of the Text give light to its interpretation : That the Actors should be apprehended on the Stage , when they were just ready to begin the Tragedy , and all the danger blown over in a moment : That the intended Massacre should be the means to our greater safety ; and the ruine threatned to our Church should prove its establishment . These are all undeniably such effects , as carry on 'em the Signacula Dei , the print of Gods finger , the legible characters of infinite Wisdom , and Omnipotence . So that we may boldly appeal with David to all that see it ; O come hither and behold the work of God , how wonderful he is in his doing ! Psal . 66. 5. And what 's that ? that such as are rebellious are not able to exalt themselves [ ver . 7. ] but are snared in the work of their own hands : for it was this day done , the ungodly were caught in their own snare , and trapped in the pit they had digged for others , even without a figure . They said among themselves , Come , and let us make havock of 'em all together , by undermining 'em in that very place where they have made such Laws against us . They sought deep to hide their counsel , and their works were in the dark ; and they said , Who seeth it ? and who knoweth it ? They took an Oath of Secresie , nay they received the Sacrament upon it : Blessed Lord ! that thy most Holy Ordinance should be thus prophaned ; that men should call upon thy Name , while they deliberately blaspheme thine Honour ! The Seal of Confession must not be violated to save the King and Kingdom ; but the Seal of our Eternal Redemption is made the Bond of Iniquity without any scruple : Such is the Piety of those who make Religion a cloak for Treason , and turn Rebels out of Conscience ! They stuck ( you see ) at nothing to lodge the Secret safe ; but God aveng'd their prophaneness by infatuating their Counsels : He darts a scruple into one of their minds [ Lest the righteous should perish with the wicked ] and makes his own Conscience tell him more than seven Confessors : He reveals the Treachery by the hand of a Confident , and makes the mischief betray it self , that he might protect the Innocent , and make himself known by the execution of his Judgments upon the wicked , especially on such as delight in Treason and Blood , and so horribly dishonour Christ as to call it His Religion . So the Plot was discovered , and the crafty confounded , whereby it is evident , it was Gods own doing . That 's the first general , the work of God. II. But when God makes bare his arm , and stretcheth out his hand to work wonders , sure the world must be awakned into an observance of them ; and that 's next to be considered : Its Effect upon men in general : and here 's a threefold Effect mention'd . 1. All men shall fear . 2. Shall declare the work of God. 3. Shall wisely consider of his doing . 1. The first effect is Fear , which naturally arises in mens minds upon the apprehensions of Gods irresistible power and greatness ; For who has an arm like God ? or who can thunder with a voice like him ? yea , who can hear his voice and not tremble ? or see his hand stretched out and not be afraid ? Thou didst cause thy judgment to be heard from heaven ; the earth trembled and was still ; Psal . 76. 8. Thou , even thou art to be feared ; and who may stand in thy sight when once thou art angry ? [ ver . 7. ] And as the apprehensions of his Power and Majesty strike dread and terror into men , so the wonders of his Providence , especially the eminent deliverances of his people , and the confusion of their enemies , must needs beget an awful reverence of that Omnipotence , which alone doth wonders , and bringeth mighty things to pass . And all men that see such things shall fear , i. e. shall tremble before his Power and Providence , who by such events makes it manifest , that he interposes his Wisdom in the most secret counsels of men , and over-rules all their malicious contrivances , to the ends of his own Counsel , and the designs of his Goodness . As Joseph said to his Brethren , Gen. 50. 20. As for you , ye thought evil against me , but God meant it unto good ; to bring to pass , as it is this day , to save much people alive . And all men shall fear , i. e. shall be afraid to conspire against them , whose cause God himself so miraculously owns and abets ; and shall be convinc'd , that the care of the righteous is with the most high ; that with his right hand he covers them , and with his arm he protects ' em . And all men shall fear , i. e. shall be afraid to do any more so wickedly , and shall depart from the tents of such ungodly murmurers , left they be consumed in their sins . And all men shall fear , i. e. shall fear God and the King too , whose Minister he is , in whose name and behalf he acts ; and into whose heart God was pleased to put the first discovery of this days happy deliverance , and to make him the instrument of his Peoples Preservation , that they might know him to be Gods visible Deputy upon earth , and might fear before him ; according to the wise-mans advice , My son , fear God and the King , and meddle not with them that are given to change . All men shall fear , but fear alone will not profit us ; for the Devils tremble before the power they hate , and wicked men may dread Gods vengeance , where they are unwilling to see his hand : and therefore here follows another effect , which such signal actions have upon men : 2. They shall declare the work of the Lord. And this is an effect as general and large as the other , though upon different accounts ; for even they who are unwilling to own it , shall be forc'd to acknowledge it , and they for whose sake it is done shall rejoyce to publish it . When God rescued his people from Babylon , the Psalmist observes , that even the Heathen took notice of their wonderful deliverance , Psal . 126. 2. Then said they among the heathen , the Lord hath done great things for them : And if Strangers that have only heard of ours , shall talk of Gods providence over us , surely we that reap the benefits of his goodness , should sing forth the honour of his name , and make his praise to be glorious : If it was wonderful in their eyes , we were the unworthiest persons in the world , if it should not be so in ours too . And truly they deserve not to share in so great a blessing , who neglect to declare this work of the Lord , who refuse to pay him the honour due unto his name for the frequent deliverances vouchsafed to our Land and Nation . 'T is no less than brutish stupidity that makes men regardless of these wonders of Providence , which he that rightly considers , will find reason enough most solemnly to admire and adore ; which is the third effect . 3. They shall wisely consider of his doings . That is , they shall better understand the method of Gods proceedings , and the reasons of his dealings in the world : for these things make it plain , that God takes care of the affairs of his people , and that the enemies of his Church , ( enemies I say in their minds , though the Church be still in their mouths , while they continue their wicked works ) with all their crafty devices , with all their spite and malice , and the gates of Hell to help them , shall not be able to prevail against her . And these sudden defeats , and remarkable disappointments of such treasonable designs , are evidence sufficient that they are hateful to God , who is the governour of the world , and is concern'd for his own Vicegerents ; That vengeance belongs to him , and he will surely repay it for such sins . Whoso is wise , says David [ Psal . 107. 43. ] will observe these things , and they shall understand the loving kindness of the Lord : And 't is the wise-mans observation in the like case [ Prov. 24. 22. ] having told us of those that are given to change , that their calamity shall rise suddenly , and who knoweth the ruine of them both ? He immediately subjoyns , These things also belong unto the wise , [ ver . 27. ] that is , these things are matter of weighty consideration , and thereby we may learn by experience , that God for the better government of the world thinks it fit , to make Rebels and Traytors the most memorable examples of Vengeance and Judgment : Search the Scriptures , and turn over the Annals of all Ages , you shall scarce meet in story with a seditious Innovator or a Rebel , who has not ruin'd himself : Destruction treads close upon their heels , and punishment will assuredly come from God ; for they that resist shall receive to themselves damnation , says St. Paul , [ Rom. 13. 2. ] They shall utterly perish in their own corruption , says St. Peter , [ 2 Pet. 2. 12. ] Their judgment lingereth not , and their damnation slumbereth not , [ ver . 3. ] Not one of the mutinous generation among the Israelites came into the Land of Promise , because they rebelled against Moses and Aaron , and in them against God. And that all the earth may stand in awe of him , and the Governours he hath appointed , God opened the bowels of the earth , and she swallowed up Corah , and covered the congregation of Abiram ; They went down alive into the gulf , with their wives , and their sons , and their little children , Numb . 16. 27. And that we might perceive it to be Gods own immediate work , we find Moses putting it upon this issue , [ ver . 29. ] If these men die the common death of all men , then the Lord hath not sent me ; then let me have no authority among you : But if the Lord make a new thing , or create a new creature ( as the phrase imports ) such a thing as ye never saw , nor was ever heard of before ; If the earth open her mouth , and they go down quick into the pit ; what then ? why , Then shall ye understand that these men have provoked the Lord , ver . 30. then shall ye know that 't is his doing . Beware of the way of Corah , lest ye perish in the gain-saying of Corah : God hates the dispositions , which are the cause of Rebellion , and will never let the practices go unpunished . If therefore we tremble at the vengeance , let us dread the crimes , and so wisely consider of Gods doings , as to detest the sins for which others have been so notably punish'd . But there is something more yet to be done , as the proper work of the day ; and that is , III. A duty resulting from all these considerations , and chiefly incumbent on good men : and that ( as the other ) is three-fold . 1. Rejoycing in the Lord. 2. Trusting in him . 3. Glory and triumph . The righteous shall , &c. 1. The righteous shall be glad in the Lord. A duty no less easie than pleasant , and that which we all seem to covet and desire most ; that which we eagerly pursue as the best of this worlds satisfactions , joy and rejoycing : There is no such gladness of heart , as that which a good man enjoys in the contemplation of Gods goodness : And sure we need no invitations to what we are all so naturally inclin'd : God himself requires it , the deliverance of the Day , and the discoveries of a later date call for it : Rejoyce in the Lord , O ye righteous , and again I say , rejoyce ; for the voice of praise is comely , and it becometh well the just to be thankful . And seeing God requires a sign , and some outward testimony of your joy and thanks , let me bespeak your Charity to the Poor , in those emphatical words of Nehemiah , [ 8. 10. ] Go your way , eat the fat , and drink the sweet , and send portions unto them for whom nothing is prepared : for this day is holy unto our Lord ; neither be you sorry , for the joy of the Lord is your strength . God who frankly bestows his blessings , loves a chearful return of what he gives ; and since our goodness extends not unto him , but to the Saints that are in the earth , he has left the Poor among us as his standing Receivers by his own Patent , The poor ye shall have always with you , ( says our Saviour ) and whensoever ye will ye may do them good , [ Mark 14. 7. ] Do it therefore at this time above all , and make them partakers of your fulness and joyfulness : for then we glorifie his name , when we joy in his salvation , and are glad to do good to others , as God hath done unto us ; when the voice of rejoycing is heard in the Tabernacles of the righteous , and the tokens of our joy are sent to the poor and needy . And that our joy may be perfect , let us temper it with Faith , and add the next degree of our Duty : 2. The righteous shall trust in him . And good reason indeed to trust in him , of whose favour and loving kindness we have had so large experience ; well may we rely on that power which is so able to protect us ; well may we depend on that providence , which so remarkably takes care of us . And herein lies the difference of the effects , that such works of God have upon the righteous and the wicked ; that the one are struck with horror from the apprehensions of his power and providence , and confounded with the sense of their own guilt ; whilst good men glory in the demonstrations of Gods power , and make all his Dispensations an argument of a more chearful dependance on him . 'T is this that supports the spirits of good men , under all the troubles and distractions of the world , and keeps 'em from despondence with fear of future evils , and apprehensions of mischief and disturbances , when they call to mind the deliverances of past times , and Gods manifold appearances in the cause of his Church and People . And what if a cloud appear , or the storms arise ? if we build our confidence on the rock of ages , we have a shelter against the Tempests , a strong consolation and a good hope , as an anchor of our souls , both sure and stedfast : And what if the same danger threaten us , and the storms arise from the same quarter ? we have still the same God to flee unto , who hath manifested his care of our Church by a continued series of Miracles and Mercies . Though the unquiet spirits of the world , and the powers of darkness combine against us , yet if we hold us fast by God , he will never leave us nor forsake us ; if we adhere constantly unto him , his Faithfulness and Truth will be our Shield and Buckler ; and while we are under the defence of the Almighty , we shall not be greatly moved . This was David's confidence , whose deliverances always equal'd his dangers , and from his own experience he encourageth others to depend upon God , [ Psalm 62. 6 , 7. ] He only is my rock and my salvation ; he is my defence , I shall not be moved : In God is my salvation and my glory ; the rock of my strength , and my refuge is in God : And then immediately it follows , ver . 8. Trust in him at all times , O ye people ; pour out your heart before him : God is a refuge for us . Selah . The times and seasons to come are in the hand of God alone , and we know not what a day , much less what a year may bring forth , though we cannot but know what our sins have deserv'd if God should enter into judgment with us ; yet even this is matter of great rejoycing , that we are still assembled to give him thanks in the great Congregation , and to praise him among the Heads of the people , And this too is an encouragement to rely on the same infinite Power and Goodness for the continuance of our safety , That the next year shall be as this , and much more abundant ; That God will settle and root us faster by shaking us a little ; That he will perfect his own work by a full detection and final defeat of all our implacable enemies . And in this humble confidence and assurance of his favour we triumph and glory : Which is the last branch of our Duty . 3. All the upright in heart shall glory : They shall glory in his strength , and triumph in his favour . But that 's not all ; they shall glory in the confusion of the wicked , and rejoyce in the continual disappointment of such treacherous designs : And they that do not rejoyce and glory in such Discoveries and Deliverances are none of the upright in heart ; for they defraud God of his due , and deny him the honour of his own work ; and they give us reason to suspect , that they wish the Treason had been acted . They that refuse to give thanks for the Deliverance , want only an opportunity to contrive the like mischief , and put the Design in execution . But let us ( I beseech you ) as men upright in heart , with all our Souls , yea with heart and voice , offer up our Thanksgivings to the God of our mercies , and confess his Name , and glory in his Strength , and triumph in his Goodness : As we are sensible to whom we owe our safety , let us keep the Feast with joyful and thankful hearts , making it ( like the Feast of the Passover ) a day to be much observed throughout all our Generations ; let us all , as friends to Sion , the Church we wish well to , give thanks to the preserver of our Sion ; as Subjects of a Kingdom , whose peace and prosperity we pray for , let us bless the God of our Israel , the mighty defender of our Nation . We have heard with our ears , and our Fathers have declared unto us , the noble works which God did in their days , and in the time before them . How he did deliver our Nation from the Tyranny of the Pope , the Usurpations of his Sea , the Treasons of his Emissaries , and from the Idolatry , Superstition and Cruelty of his Religion ( I call it His , for Popery is no more like Christs Religion , than a Wolf is like a Lamb. ) How soon he extinguish'd the fire of the Marian Persecution ; and in the years next ensuing , gave us Beauty for Ashes , even ten for one : How he put to flight the Forces of the Aliens , and display'd his wonders in the deep in 88 : and how he delivered both our Church and State as on this Day . And as we have heard , so have we seen , how miraculously he dispell'd that dismal Cloud which covered us , by bowing the hearts of all-the People , as the heart of one man , to bring back the King to his own Throne : How he made Him among the Princes of the earth , the First-born ( as it were ) from the dead ; How his Hand hath held him fast in the midst of manifold dangers ; and by Gods protection of Him , we also are protected in the quiet enjoyment of our Lives , Liberties , Fortunes , and Laws , and in the free and open Profession of Christs true Religion . Oh! let us walk worthy of these reiterated Deliverances , and live as becometh a Reformed and a Redeemed People . Let not our Heats and Divisions on one hand , nor our Looseness and Prophaneness on the other , give occasion to the Enemy to triumph over us , lest they say in their hearts , There , there , so would we have it ; lest we ruine our selves in a more effectual manner , than all the Papal Conspirators in Europe can devise . But let us manifest our thankfulness to God , by living piously and peaceably in the stedfast Profession of his holy Gospel , and in hearty Loyalty and Fidelity to our King ; whose strength and security , next under Providence , does principally depend on the Hearts and Affections of his Subjects , on the Counsels and Assistance of his Parliament : So shall we best secure our selves , consulting at once our Duty and our Interest ; so with St. Paul , may we hope in God , who hath delivered us from so great a death , and doth deliver , in whom we trust that he will evermore deliver us , [ 2 Cor. 1. 10. ] From all Sedition , privy Conspiracy , and Rebellion ; from all false Doctrine , Heresie and Schism ; from all Popish Principles and Practises ; good Lord deliver us , through Jesus Christ our Saviour and mighty Deliverer . To whom , with thee , and thy Holy Spirit , three Persons and one Eternal God , be ascribed of us , and thy whole Church , all Power and Glory , Thanksgiving and Praise now and evermore . Amen . FINIS .