The grand tryal, or, Poetical exercitations upon the book of Job wherein suitable to each text of that sacred book, a modest explanation, and continuation of the several discourses contained in it, is attempted / by William Clark. Clark, William, advocate. 1685 Approx. 1164 KB of XML-encoded text transcribed from 191 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-12 (EEBO-TCP Phase 1). A33354 Wing C4568 ESTC R16925 12394736 ocm 12394736 61096 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A33354) Transcribed from: (Early English Books Online ; image set 61096) Images scanned from microfilm: (Early English books, 1641-1700 ; 935:1) The grand tryal, or, Poetical exercitations upon the book of Job wherein suitable to each text of that sacred book, a modest explanation, and continuation of the several discourses contained in it, is attempted / by William Clark. Clark, William, advocate. [8], 368 p. Printed by the heir of Andrew Anderson ... Edinburgh : 1685. Reproduction of original in Huntington Library. Errata: p. [7] Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Bible. -- O.T. -- Job -- Criticism, interpretation, etc. 2005-02 TCP Assigned for keying and markup 2005-03 Apex CoVantage Keyed and coded from ProQuest page images 2005-04 Emma (Leeson) Huber Sampled and proofread 2005-04 Emma (Leeson) Huber Text and markup reviewed and edited 2005-10 pfs Batch review (QC) and XML conversion The grand Tryal : OR , Poetical Exercitations UPON THE BOOK of JOB . WHEREIN , Suitable to each Text of that sacred Book , a modest Explanation , and Continuation of the several Discourses contained in it , is attempted BY WILLIAM CLARK . Nam momentanea est ira ejus , vita vero in beneplacito ejus , ad vesperam accedat fletus licet , sub auroram tamen redit laetitia , Psal. 30. ver . 5. EDINBURGH , Printed by the Heir of Andrew Anderson , Printer to His most Sacred Majesty , Anno DOM. M. DC . LXXXV . TO JAMES EARL OF PERTH , Lord Drummond , and Stobhall , LORD HIGH CHANCELLOR Of the KINGDOM of SCOTLAND . My Lord , BEing now to expose this Poetical Essay to the mercy of the censuring World , and considering , under whose Patronage I might adventure the Publication : I humbly presum'd your Lordship , both as a person eminent in Piety , Virtue , and Learning ; and by the high Character you bear in the Government as supream Judge of that Illustrious Court , upon which my Profession as a Lawyer has afforded me a dependance now these many years , to be the only Person , to whom I could with honour dedicate this Proiece ; especially being encourag'd to it by your Lordships generous perusal , and approbation of some of the Sheets in privat . I do therefore , my Lord , address this Poetical Composure to your Lordship , as to a Person , whose sublime Soul I know entertains the true Sentiments of Mortality , and the transient vanity of this World , of which this admirable Book of JOB affords so large , and spacious a Field for Contemplation , as a Mind but even a little elevate above the Dust of the World , and furnish'd but with ordinary Parts , may in private Meditations on the several Texts , far exceed my most polish'd Reflections on the Subject : the exercise of Contemplation being so pleasing to an ingenuous Spirit , as what in other Sciences reiteration renders nauseous , in this it adds fresh Desires , and makes the Soul so enamou●'d with but even a random Prospect of its true , and permanent Felicity , which it discovers through the Telescope of Conten plation , as it undervalues all the Afflictions of this Life , in the satisfaction of what nothing can parallel on this side Separation . The ground of my Address to your Lordship proceeding then from that esteem , which all this Nation has for you , as a Person , who , in the Affairs of greatest Importance , affords daily Proofs of your eminent Abilities , I do not so much , as approach the borders of Flattery , if I name your Lordship one of the prime Ornaments of the Age , in which you live . For seriously , my Lord , when I compare the Figure you make in the State , with that of your years , ( contrary to the Vulgar opinion , That Wisdom only dwells in aged Breasts ; ) I must acknowledge with the learned young man , who bears no small part in the ensuing Discourses , that — There is a spirit in man , and the instigation of the Almighty giveth understanding . But as your Promotion , my Lord , in so small advance of years to the high Dignity , in which you now move , makes me admire the vivacity , and felicity of your wit , so ( to augment the wonder ) when I consider your Lordships younger Brother at this same time , shining in that eminent station of Secretary of State , making thus betwixt you the most ●●●ly conspicuous pair of one Family , that has flourish'd , since the days of the two Illustrious Brothers Dukes of Hamilton ; I find my self again oblig'd with that same Elihu to acknowledge , that the Spirit of God has made you both , and the breathing of the Almighty has given you life . May this bright Constellation long shine in the Orb of our Government , and as you increase in Years , so may you both increase in Piety , and Virtue , advance in His Majesties Royal esteem , and the love of your Countrey , until such time , as two such refined Souls being translated to eternal Felicity , may make a fairer appearance in the Court of the King of kings , then mortal Men can make in that of a King upon Earth , to which the good Wishes shall never be deficient of him , whose Ambition is to be esteem'd , My Lord , Your Lordships most humble , most oblig'd , and most sincerely devoted W. C. Preface . SInce men do no less differ in their Judgments , and apprehensions of what they read , in this then in former Ages , and that some out of envy , others out of malice , or ignorance do either abstain from perusing of Compositions of the nature of the ensuing Treatise ; or having perused such ( though never so well accommodate with all the embellishments of W●t , and Art ) in the same humour decry them , it is usual for Authors to make Apologies for publishing of what many of them pretend were never design'd for the Light but importunity of Friends , or Copies surreputiously creeping abroad , oblig'd them to a Publication , though in reality their only design was an itch of Applause , only to be attained by the brokery of the Press , as if a few polish'd expressions in the entry of their Writings were able to divert the torrent of the censuring Readers . Hence tedious Prefaces , and joyn'd with these a deal of Encomiums are posted in the Avenues of all our modern Writings , only to put the Readers in an humor before perusal , and invite them to an appetite for their Crudities . But what is here published I acknowledge was originally design'd for the Press , and so stands in need of no such inviting Complement , the Publication being as necessary , by the rules of my Circumstances , as the Composition was , which was so far from being calculate to the Meridian of Applause , as I never projected a favourable reception of it , but made my account , ( as I yet do ) for censure , and the worst of usage , with all which I am resolv'd to dispense , in confidence that all ingenuous and impartial Readers will find my design in it has been only to alleviate the severity of my own sad Circumstances . It is true indeed , the publishing my private Reflections upon a Subject of such sacred Importance , as is that admirable Book of JOB , may be esteem'd a presumption in one of my Profession , whose business is generally to mind secular Affairs , and not to make such in-roads into Divinity ; but with the good favour of the learned , and worthy Clergy ( for whom no man has greater esteem then I have ) I hope it will be acknowledged , that the Scripture being a Theme in which we are all equally concern'd as to perusal , and instruction ; if I , following the opinions of the best of Commentators on the Subject , have , at my solitary opportunities express'd my thoughts in Poesy upon the several Texts , as I found those of their own Profession have learnedly instructed me in Prose , my greatest Crime in this Publication , is only that I am not of their Order . Neither will it be found , upon perusal by the most severe Inquisitors , that I have deviate from the receive●●pinions of the Divines upon the place , unless possibly in cap. 24. v. 18. where the words are , He is swift as the Waters , &c. I apply the Text to the Crime of Piracy , being induc'd thereto by the words of the preceeding Texts , wherein Job enumerates several special Crimes at Land , and probably might thence take a rise to discourse of that notorious Crime of Piracy , of which in all appearance he had frequently heard , living so nigh the Red-Sea , which was then and is yet much infested with Pyrats : and authorized besides by the concurse of the learned Grotius , Vatablus , and our Countrey-man Mr. Hutchison in the same opinion . I would request then those of that venerable Order to have that charity for me , as to think I did not attempt a work of this importance , hand over head , ( as the Proverb is , ) but to peruse , and examine the whole , and I hope they will find I have proceeded in it with that deference , as is due to the Subject . To the Vulgar Objection against this Piece , that it has been frequently performed in Verse already by others , I make no further answer then that all I have ever seen , Sylvester , Herbert , and Quarrels , do perform it in a simple transposition of the words of Prose into Rythme , whereas I have not followed that method , but according as the several Texts afforded Subject , I have presum'd to expatiate , by way of Poetical Lectures , and ( which was the greatest difficulty in all the Composure ) have endeavoured to connect the several Texts in continued Discourses , notwithstanding of the abrupt transitions from one Subject to another , and frequent Hebraisms all along , which hardly admit of a genuine exposition in Prose , and by consequence , are more difficult to be coupled in Verse . Nor if I had followed the methods of these Gentlemen exactly , do I commit any novelty in this Essay , if men will consider how many Translations have been publish'd of Virgil , Horace , &c. yet do not these hinder some of the most refined Wits of the Age to publish their Translations of the same Authors to this very day , for were it no more but the new dress of the present and current Language , it makes a great difference from a Translation Fifty Years ago . This Book of JOB I know is by some repute no real History , but a Parable , and to have been writ Originally in Poesy , but I am concluded by the positive words of the Text , There was a man , &c. or if it was , as these suppose , certainly the Mythology is of great use and instruction for all Christians , for , by the whole Contexture I look upon Jobs Troubles to have much consisted in Oppression and Calumny , which are the two hardest species of Affliction for an ingenuous Spirit to bear , as he appears to have been , especially when his Friends , stead of comforting him , seem all along to second those clamourous reports of him , that had been spread through the whole Countrey on that occasion ; so that all his doleful Circumstances considered , his loss of Children , Estate , Reputation , and aggravation of his Afflictions by his too zealous Friends , who maintain'd his Punishments were nothing but the return of his Sins , he appears to quadrate with that excellent expression of Boetius , in his second Book , de Con●ol . Phil. Hoc tantum dixerim , ultimam esse adversae fortunae sarcinam cum miseri , quae perferunt , meruisse creduntur . Yet how God Almighty in the end doth vindi●ate him from all those leud aspertions , and restores him to double what he formerly possess'd , is a great ground of comfort for all suffering Christian , wholy under such heavy Pressures , as I my self have done aad yet do by the malice of some virulent , vindictive Fellows , who so endeavour to destroy my Reputation , as they have no regard to their own . Upon this consideration I have attempted ▪ and finished this Essay , and in a Poetical Strain humoured the several Discourses from the beginning to the end : and if I have been somewhat free in my Characters and Descriptions of the Vices of this present Age , as I found the Texts afforded me Subject , let the Persons concerned , ( if any such be ) ●onsider , the Spirit of God , in all Ages , as appears by the whole Tract of Sacred Writ , has inveigh'd against such Villanies ; and I following the Text , could do no less in Poesy , then what the Prose in few words seem'd to poin out . And for my description of the Adulterer ( which some Criticks may possibly judge a little too particular , ) let them consider Solomons description of his whorish Woman , which is a sufficient authority for me . Further I have not to say , introductory to the perusal , but if I be judged in this Composition a most presumptuous Interloper in the Trade of Wit , my answer is , I never did , nor do yet pretend to that Character : let the florid Wits of our Age enjoy their Trade intire , for me , a great part of my design in this Composure being only to make attonement for my former wanton excursions in this Art ; and if I meet with censure , or applause , I am indifferent : for when I consider how many polish'd Wits of our Age have employed their Parts of late in Projections destructive to themselves , and their Families ; I think the small Parts God has allowed me have been better employed in this unprofitable Composition , which I hope upon perusal will be found to savour neither of a bad Christian , nor a bad Subject ; for before I would do any thing contrare to the Character of either , to obtain the reputation of a contriving Wit — Ridenda Poemata malo . Errata . PAge 7. Line 9. read since for sure : ibid. l. 15. add still . p. 13. l. 29. add me . p. 29. l. 11. for putting , r. pulin● . ibid. l. 42. for nor , r. none . p. 35. l. 41. add are . ibid. l. 46. for express , r. oppress . p. 60. l. 49. r. I am . p. 84. l. 30. r. specious lye . p. 85. 4 , and 5. l. of 12. verse , r. on't . p. 110. l. 1. r. be . p. 127. l. 12. of verse 9. for to , r. so . p. 140. l. 1. of verse 2. for shall , r. still . p. 144. l. 26. for ob , r. of . p. 184. l. 15. for should , r. would . p. 191. l. 1. of verse 8. add thou . p. 213. l. 14. of verse 13. for flowers , r. floors . p. 223. l. 23. of verse 17. for properly , r. property . p. 261. l. 1. for my , r. by . p. 262. l. 3. for all , r. at . p. 264. l. 34. for through , r. though . p. 274. l. 9. verse 27. for power , r. hour . p. 287. Text , verse 12. for just , r. unjust . ibid. l. 3. r. untam'd . ibid. l. 13. for the , r. thy . p. 301. verse 19. l. 24. for riches , r. virtues . p. 304. verse 13. l. 1. for such , r. since . p. 311. l. 4. for chines , r. chimes . p. 354. verse 21. l. 5. for small , r. tall . If any other Errors appear to the Reader , which may be occasioned by mistake of the Printer , ( of which the best corrected Pieces are hardly free , ) he is courteously desired to amend them with his Pen. Poetical Exercitations UPON THE BOOK of JOB . CAP. I. IN former times , before Heavens mighty King From Egypt did his captive People bring : Where th' Heirs of promise , in a sad estate , As Criminals , by Sentence relegate , For many years , did , with much sweat and toyl , Earn a poor Living in a forraign soyl . Before the Law of God was published , Before his Standard was on Earth display'd ; Before his Church did visible appear , And he had only Chapels here and there , In that vast Canton of Arabia , known By th' name of Desart , where with Sands o'reflow'n Whole Regions in a constant deluge ly , Unfit fo● 〈◊〉 〈◊〉 , where Husbandry ▪ Planting , Inclosing , and such Policy Is hardly known ; only amongst the Rocks Th' Inhabitants do ramble with their Flocks For pasturage , and like their Beasts , with ease , And simple food themselves entirely please . Or else through sandy Valleys , where the Sun Is almost by his own reflex out-done , They travel with their Camels , as they are Employ'd by Merchants , to transport their Ware From Mart , to Mart , in all the Countreys round , Where Industry , and Trading doth abound . Unless perhaps on some small Rivers side , ( Which in that Country too is rarely ' spy'd ) Some fertile Acres fit for Husbandry , Mix'd with a slender marle a squandring ly ; And there some Castles , Houses , Cottages , Poor Mercat-towns , and Country-villages Make a small Landskip , and perhaps afford A Dwelling for some great Arabian Lord. But generally the Country is so bare Of Policy , as a Geographer For a large hire , would hardly undertake ▪ A travelling survey of that Land to make . Hence are those Idle , Vagrant , Sun-burnt-creatures , Of cunning , fiery , and malicious Natures : Hot as their Soil ; and by their looks confess Within their breasts a no less barrenness Of Piety , and Virtue , then their grounds To th' eye express : besides they know no bounds In villany , but live most barbarously By rapine more , then lawful industry . In this same High-land-country 'mongst those men , Who all things good , and sacred did profane , Whom length of time , and commerce to this day Have not yet civiliz'd . In this so barren Land a man did dwell , Whose name was Joh , a man , who did excell Most of that Age in Piety , a man , Upon whose heart in lively colours drawn The picture of true Virtue did appear , A man , who did his God devoutly fear ; A just , and upright man , who fully knew The Art of moderation ( known to few ) A man , whom all the Vices of his Age Could not from true Religion disengage , A man obedient to his Makers Will , Practising good things , and eviting ill . The Land in which he liv'd is called here The Land of Uz , though , as it doth appear From Sacred Writ , one of the Race of Sem , Who , ( as it stands Recorded ) bore that name Of old did with a colony repair To th' lesser Syria , where now the fair Damasco stands ▪ whence all that T●●●● of Ground Was call'd the Land of Uz. 'T is also found That one of that same Name of Esaus Race So call'd his Dwelling in another place : From hence a part , at least , of Idumaea Scituate in Arabia Petraea Is call'd the Land of Uz. But that , which here Is nam'd , by observation doth appear T' have been that Land , which one of Nahors Race Bearing the same Name , for his Dwelling place Of old did choose ; and is a part of that Arabia call'd Deserta , scituate , As by our modern Maps , we dayly see , Betwixt the twice , and the thrice tenth degree Of Northern Latitude : Bord'ring on the West With the Red Sea , the Persian Gulf on th● East , Arabia Faelix on the South , Judaea Upon the North , with part of Idumaea ; Hence our Geographers do plainly tell This is the Country , where once Job did dwell . As for his Family 't is thought he was Descended of a branch of Abrams race , By one of his three Sons with Ketura , Who , some think , planted in Arabia : Others affirm , with more authority , He was a branch of Nahors Family : How e're it was , his Actions do express He was a man of honourable Race . This man was with a goodly Issue bless't ( Which of all Earthly blessings , is the best ) Seven Sons , three Daughters , all of comely Features , Complaisant Humors , and obedient Natures Did call him Father , nor was all around The Neighbour-hood , a fairer Issue found , Then that of Jobs : for as they did encrease In Years , so in true Piety , and Grace They made a large advance ; and prudently Studied true Virtue , and Frugality . But lest this fair , and hopeful Progeny , This numerous , and growing Family Might have prov'd chargeable , as now a days We see it frequent : GOD did also raise This man in Wealth ; his Labours he so bless't That every Year his Revenue encreas't : For his projections he so surely laid , As of their Success he was not afraid ; But made his Grounds afford by Pains , and Art What Nature had deny'd : nay every part Of his Possessions clearly did express Their Masters virtue , care , and painfulness . His Revenue consisted , as appears , In what was only us'd in former Years , Corn , Sheep , and Cattel , for the Hills did keep To him a Stock of some seven thousand Sheep , From which each Year to him 〈◊〉 did a●●●ew No small proportion of his Revenue . He had a Stock too of three thousand Camels , That fed upon his Grounds , both Males , and Females ▪ Most of which useful Beasts he did let out For hire to all the Merchants without doubt , Who traded through that Country , and did bear From place to place the rich and costly Ware Of Persia , Egypt , and Arabia The Happy , Palestine , and Syria : Because those Beasts can only tolerate The Sand , the Drought , the Hunger , and the Heat Which travelling in that Country doth require And thence for such , a good , and constant hire Is still afforded . He had five hundred Yokes of Oxen too , Which ( if we reckon four Yoke to a Plow ; The most we in those Northern Countreys use ) Doth make a labouring of a hundred Plowes , And five and twenty , so we make account His Labouring did his Pasturage surmount . For thirty Acres being the labouring Of every Plow , we make a reckoning More then three thousand Acres he possess'd Of fruitful grounds , and may be also guess'd To have been one of the few Valleys there , Watred with Rivers , and Manur'd with care . He had five hundred Shee-asses to boot , Which he for lesser burdens did let out To Labourers , and Merchants all about , Who had occasion for them . Now , as he was a man of fair Estate ; ( For by our modern reckoning , we may rate This man , by what 's in short related here T' have had of Rent ten thousand pounds a Year ) So to his Birth , and outward Quality Was added Power , and Authority : A man he was , no doubt , of Reputation , In great esteem 'mongst those of his own Nation , Chief President , at least , as we may guess Of th'Courts of Justice in those Provinces , Which lay contiguous with his dwelling place . But all this Wealth , this Power , and Quality Had serv'd for nothing , had his Family Been dis-unite : nor had he car'd for these , Unless he had enjoy'd Domestick Peace . This he had too , and that in so great measure , As far exceeded all his Wealth and Treasure . For his seven Sons ( who , we suppose had now Attain'd mans age , and that he did allow T' each of 'em distinct Farms off his Estate ) Did mutually each others kindly treat In Peace , and Plenty they their hours did waste , And call'd their Sisters , when they mean't to Feast . But Job considering , in such 〈◊〉 , How many strong temptations do ly , For sinful lewdness , scarce to be evited , By such , whose Blood , and Brains by Wine are heated ; He would next morning early stir , and pray That GOD would pardon sins o'th'by-past day Committed by his Children . For , sayes he , I do suspect ( how ere the matter be ) There 's something sinful in the case , since Feasting Is still at least accompany'd with Jesting . Thus , with himself in private reasoning , Hee 'd for each Child make a Burnt-offering ; And , whilst their Feasting lasted , every day , Job for his Childrens sins would Fast and Pray . In short , if Jobs Felicity we rate By Birth , and Knowledge , Honour , and Estate , A goodly Issue bless't with unity Amongst themselves , unspotted Piety , Sincerity in all his Dealings , Grace , Frugality , and Virtue , we may trace All Histories , with which the World doth swell , And 'mongst them all not find his parallel . For sure this worthy Gentleman appears T' have been a Patern , for some hundred years , To all about him : and we here may see How God thinks fit his Memory should be To this same day preserv'd ; that we may thence Precisely understand , at what expence Of true Devotion we should live , and know When with Afflictions God doth bring us low , As this same Good man was , how to endure With Patience the hottest Calenture Of Sorrows fever : and may likewise see What silly Expectations those be On which we feed in our Prosperity , As if we fancy'd Perpetuity Of our Enjoyments here ▪ and that our God Lov'd us so well , he 'd never use his Rod ; But with soft Hand would clap our Heads , and lay Our Pillows every Night , and every Day Afford us every thing we can project For our poor Fastings , and our Prayers sake . No , no that Man , who ere he be , that thus With fond Delusions doth his Soul abuse , D●th shreudly erre : for in this Precedent We may perceive how clear , and evident The contrair doth appear , and calculate From thence the folly of a great Estate . For now , as longest Day must have its Night , And Darkness must at length succeed to Light : As greatest Calms do Storms prognosticate , So greatest Joyes do Sorrowes antidate : And this Good-man , whom in Serenity , Under the Zenith of Prosperity , Wee 've lately seen , must now 〈◊〉 prepare To show his Virtue in another Sphere . For at a General Sessions of Heaven , Held at that time , when Liberty was given To all , that in that Court do make abode To see the Face of the Almighty God. When Heavens Great Monarch in Majestick State , Environ'd with his Troops of Angels Sate : He too , who once was of that Corporation , As Eminent , as any of that Station ; Until , with foolish Pride he did so swell , Because he thought he was not us'd so well As his great Services requir'd , and so He with some others would a Plotting go Against his Prince , and think to model too ( As all our discontented States-men do ) The Government of Heavens : but instantly His Plot was opened , and he , by and by With all his Friends about him poorly fell From thence , by Deportation , to Hell. This wretched Head of Rebels too appear'd Amongst the Just ; demanding to be heard In some shrewd Accusation patly lay'd Against some Champions of the praying Trade . At least that he might shortly understand Upon what Service God would him command He there as Serjeant of the Court did waite To receive Orders at the Utter-Gate . But , as when Damnster doth in Court appear , The Condemnation of some Man we fear : So this Old Rebel did prognosticate The Alteration of some Persons State , By his officious presence . This thing appearing then well known by name Of Satan , God did ask him , whence he came ? ( Not but that all his Wandrings he did know , With all his Plots , and Projects here below : But that from his own Mouth he might express His villanous Toilling , and Unwearyedness In doing evil , and that since he fell From Heaven , he every hour doth merit Hell. ) Satan makes answer , I have been abroad Compassing all this Earth of thine , Great God. There I have walk'd at randome , to and fro , And view'd the State of all things here below . I 've seen how thou dost constantly suppress Me , and my Subjects , by thy watchfulness , On all our Motions ; as if all to thee Belong'd by Right , and nothing else to me , But thy displeasure ; yet I 'le not resign My claim for all that ; nay I still design , Where ever thou a Colony shall plant I and my Friends shall all their Meetings haunt , And make that Church at best but Militant . For , since I 'm not allow'd 〈◊〉 Priviledge Of my Creation , but with bitter rage , Am to this day secluded from my Right , Why should not I with all the Force and Might ; That I , and my poor banish'd Friends can raise , By constant In-roads still disturb the Peace , Of those , whose constant Prayers do combine To ruine further yet both me , and mine . As if already I were not undone , By thy Displeasure , these for sooth must run A sharper Scent , and by their Prayers baull , For my Destruction yet for good , and all . Nay know , Heavens King ( for so I must confess Thou art indeed ) that I am not the less A Prince on Earth , and will endeavour still To keep that Right , do with me what you will. Yes , I 'll mentain now what I do possess , And still will make it my great business T' enlarge the Limits of my Empire here : Since in thy Heavens I date no more appear As formerly : allow me then Great God To wander sometimes here , and there abroad To view my Interest : though yet after all , I am thy Servant , and obey thy call . Then sayes the Lord , since thou goest every where A-wandring , since thou couldst not chuse , but hear Of my great Servant Job : sure thou dost know How of all Mortals that live there below , He 's the most just ; scarce to be equalled On Earth : him sure thou hast considered As one of thy chief Enemies , for he Is a most Loyal Subject to me . A Man most Honest , Pious and Upright , Just , shunning Evil , doing , at my sight , What I Judge candid good , and equitable , And for his Heavenly Interest profitable , One , who by Standart of true Piety Doth measure all his Actions constantly . What say'st of him ? Is he not such , now say For all thy Art , can'st fall upon a way , To make that Man break his Allegiance To me ? can'st thou thy Interest advance With him , or tempt him to do any thing That may i'th'least displease his God and King ? Yes , says the Divel , thy Servant Job I know And have considered too : why be it so That he is such : as truth I cann't deny He is ; I 've view'd his constant Piety . And great Devotion , and I thank him too That does , what he is so well hyr'd to do . Can any man do less , to whom th' hast given Possession of all Blessings under Heaven : So well mentain'd he doth but what he ought To do , then pray doth Job serve thee for nought ? Pray now , 〈◊〉 L●●d , who would not at this rate Become thy Servant ? yea , who would not state Himself thy faithful Slave , thus to be us'd Thus kindly , to have nothing thus refus'd May contribute for his Convenience here , As in the case of this Man doth appear . Why would'st such Favour but to me allow , As this too happy Man enjoveth now , I would become thy Faithful Servant too . But I , and my poor Friends for ever barr'd , From thy Coelestial Favour , and declar'd Incapable of ever being restor'd To former Favour , cannot , Mighty Lord , Expect , upon these terms , to become such , As those , whose Predecessors err'd as much , As ever we did : for I know thou hast A kindness for the Race of Man shall last . To th'worlds end : and yet those Creatures shall But prove ungrate to thee , Lord , after all . For this same Race of Man , this Progeny Of my old Fellow-Sinner , certainly , After thou hast them with all Kindness blest , Will be but Shrubs of the old Root at best . And as their Fathers did , not long ago , Provoke thee to a drowning of 'em ; so The Children still their Fathers Steps will trace , And be to thee the same still , in the case . Now then this Job , on whom thou hast bestow'd , What to few Men on Earth thou hast allow'd : Whom , as with hedge , thou hast environed , And guarded all he hath on every side ; Whom thou hast rais'd in Wealth and Dignity , And made him Head of a Great Family : Pray what can he do less , than Fast , and Pray , Kneel down , and make an Offring every day To thee his Patron : and endeavour too To shun all evil , as a many do . For fear of me , and not for love of thee , Because before their Eyes they daily see How inexorable I am to all Those Men of Earth , whom thou dost Sinners call ; If in my hands thou once deliver them , Whereas , if they but call upon thy Name , With a few Sighs , and Tears , thou instantly Remit'st them all their Sins , and by and by Th' effect of all thy Heavenly Clemency , Upon the matter , proves indeed no more , Then crossing th' old , upon another score , To sin afresh . for all those breathing things Abuse thy Mercy . Nay they will make a fashion too , when ble'st As this Man is , and that their Souls have rest From dunning Pinches , Miseries , and Pains , ( Which are some other Mens Quotidians , ) To use Devotion ▪ and perhaps express , In a set Prayer , some small Thankfulness , For these thy Favours , but they alwayes run Upon that Strain , that , as thou hast begun , So thou'd continue alwayes to extend That Peace , and Plenty to them to the end . For if once interrupted , then we see What Frettings , and bold Abjurations be Amongst those formerly fine Supplicants Now crying out of Miseries , and Wants . Stretch therefore out thine Hand , and seize upon All that Job has , and thou shalt see anon This unkind dealing will reverse the case , And hee l Plaspheme thee , to thy very Face . Yes , heel Blaspheme thee , and forget that thou Didst good things to him , formerly allow : He 'l tell thee plainly th' hast disordered All his concerns , and fully ruined His expectations : so that after this He 'l tell thee boldly thus , and thus it is To serve a God , who takes no care at all For such as on his Name do dayly call . Then said the Lord , well , Satan , thou shalt find My Servant Job is of another kind , Then falling Adams ordinary Race , As thou shall 't soon perceive upon the Case . And to demonstrate this thou mayest go try him , Seize upon all his Substance then , do by him , As thou thinks't fit : only I do Command Upon his Person stretch not out thy Hand , But all hls Goods are thine . No sooner sai'd Then the false Slave of this Commission glad , Runs out on Execution , and Commands His Men to Mischief soon , and cries all hands . Now here Jobs Woes , and Miseries Commence , His future Troubles take their Rise from hence : For soon the Devil had drawn his Troops together , And they all ready to march quickly whether He should command them : he did only now Wait for an opportunity to doe What he intended . So when the Children were a Banqueting I' th' Eldests House , suspecting no such thing , The Devil perceiving their security , Resolves to catch this opportunity Of plundering all : with his wilde Arabs hastes , And in the first place drives off all his Beasts . Job on a sudden has the dismal News , How whilst his Oxen Laboured in the Plowes , The Cattel calmly footing in the Traces , And all the Asses feeding in their places . The Theeving Rogues did violently fall Upon the Beasts in Ploughs , and plundered all , In all his Servants Bowels sheath'd the Sword , Burn't all the Barns , and Houses , in a word , Sayes Currior , who these fatal News did bring , I 've only 'scapt , thus to relate the thing . Scarce had he told the Tale , when comes another To give account of News as bad as 'tother : The Fire of God , sayes he , from Heaven did fall , And in an instant quite consumed all thy numerous Flocks of fine Wool-bearing Sheep , With all the Servants , who these Flocks did keep , Thus are thy Store-rooms fully desolate , Only I ' scap'd the Tidings to relate . Whilst he yet spoke another comes to tell How the Chaldeans in three parties fell Upon the Camels , made them all their prey , Kill'd all the Herdsmen , carried all away , Of whom , saies he , I only did escape To be the Relator of so great Mis-hap . I' th'neck of this another comes , who showes , ( In one great Blow , to sum up all his Woes ) How , whilst his Children freely did carrouse , And drunk Wine in their eldest Brothers House , Eate merrily , convers'd , and made good chear , Enjoying one another without fear . There came , says he , so far as I could guesse , Out from the fields beyond the Wilderness , A violent , and sudden Hurrycane , The like of which I think yet never Man Has seen , and with such fury patly fell On th' house , where , Sir , your eldest Son did dwell , And where at that time all your others were , With your three Daughters met , to make good chear , That in an instant one might see the walls Clap closs together , down the Roof-tree falls , Stones , Rafters , Boards , Dust , in a trice fall down , And with the ground the House was levelled soon . Where all your Children smothered in a heap , I left , and by great mercy did escape , To tell thee what I with my eyes did see , And what , with Teares , I now relate to thee . Plung'd in deep grief , with sorrows overcome , Job hearing these sad news did sit as dumb , With Eyes dejected low , and Arms a Cross , As if he mean't not to survive his Loss ; But sudden Dissolution did desire , Hoping he might in some kind sigh expire . Speechless he sate , and seem'd not to complain , But having paus'd a while , at length , with pain He rose , and to his grief was forc'd t' allow The same Compliance other Mortals do , For though he knew his miseries alone Did come from God , yet being more than Stone , Hearing these sad News , he could not forbear , At least upon the last to drop a Tear , And write in mournful ink from grief swoln Eyes , Upon his Face his Childrens Elegies . The unexpected loss of his Estate He doth not value ( though indeed 't was great ) But O his loving Issue ! O the loss Of his dear Children doth him sadly cross : This in some passion makes him tear his hair , Unrip his breast , and to the open air , In some disorder lay his bosome bare . At length o're come with this sad Exigent , He formally all his apparrel Rent , With careless Razor shav'd his Head around , Fell down , and groveling prostrate on the ground . Lord , says he , naked from the Womb I came , And to Earths Womb I must return the same . What I acquir'd , was but thy pure Donation , And all the Right that I had was Possession : Then why should I Complaint of Losses make , Since God , who freely gives may freely take . This Morning I was rich in Wealth , and Fame , Now in the Evening I a Beggar am : Plundred of all ; — Estate , and issue too , Why sure I shall be no more envy'd now . Now I 'm undone , now absolutely poor , As those , who beg their Bread from Door to Door . Then what do Wealth and Honours signify When , as it were by turning of a dye , All I possest is now entirely lost : Then what is he , who doth of Riches boast ! Riches ! — the very Dregs of the Creation , A naughty thing , that never came in fashion , Until true Virtue become Poor and Old , What She before did give , was basely sold , As yet it is , for Money : — Riches ! — O The Bane of Mankind ; from whose Spring do flow Torrents of Falshoods , Jealousies , and Feares ! Riches a lean , dry Nurse of Anxious Cares ! A Food , on which we feed with great delyte , Yet ne'r allays our ravenous appetite . Mans Life-race running in a crooked Line , A dash , which spoil'd the' original design Of his Integrity ; a thing , which all , Who hugg it here , themselves do even call Th' abstract of Madness , when Eternity Appears at hand , and they begin to dye . For O what help can Riches then afford To their deluded Owners ? in a word No Man of Judgment should of Riches boast , For , when ( as mine ) they are entirely lost , Then they appear to have been very Dreams , Which none but he , who softly sleeps , esteems . And then , there 's Honour too . that taudry thing , Of which poor Mortals make such reckoning : Why I had that , as much as I desir'd And to no higher Honours I aspir'd : But now — all 's lost — Riches , and Honours too Have all abandon'd their old Master now . Then what is this same Idol , of which most Of its proud Owners insolently boast ? What is it pray ! — a meer Device of Men T' abuse the World , and shiftingly maintain The Reputation of a Bankrupt Race , Which long ago was forfeit in the Case Of the first cadet ; when Fraternal Tyes Could not obstruct Friends being Enemies For a small triffle : though the World was then But Tripartite , and those unhappy Men Had Elbow-room enough ; yet was it State First troubled under that Triumvirate . And then our Native Honour , Truth , and Faith Expired with the first expiring Breath . Since then true Honours lost , why should we cheat Our Reason with its silly counterfeit ! And fancy Titles , Names , and Dignities Can make the fallen Race of Mankind rise In Virtues Orb ? Why should we proudly boast We have a thing our Predecessours lost ! For to this day ( let us say what we can ) There 's neither Honour , Faith , nor Truth in Man. Why since the substance then is gone , alace Why should vain man its empty shadow chace ! It s empty shadow , — yes — its meer reflex , Which only , when it shines , a figure makes . Though , as an Evening shadow to the Eye Extends it self beyond the Symmetry Of what it follows ; so this flattering thing By poor deluded Mortals Reckoning Appears t' exceed the true Original , Whilest really it is nothing at all , And disappears with that same swiftness too , As when the Sun sets , all your shadows do . Or if it something be , at best I take it , To be but what each Fools conceit doth make it , For , as we see how Hobby-horses please Some Children , rattles others ; even so these , Who court this honour , are some pleas'd with that Which only is acquir'd by toile , and sweat ; And venture boldly , without fear , or shame , Only t' attain a military fame , On Fire , and Sword , others themselves do please With what they can attain to with more ease , And less expence , so cunningly practise Mean snaking shifts , and horrid villanies , By which , at length , they climb to Dignities . But as we see how those same very Boyes , When come to years , call those things childish toyes , Which then they hugg'd ; so , when a man attains To Grace , and Knowledge ; Lord how he disdains Those painted Baubles , which he formerly Esteem'd , and thinks them now all vanity . And yet both Riches , and great Honours too To some , as blessings God doth still allow , When seasoned with Grace . But nor my Honours , nor my Riches pleas'd My mind so much , nor was I so much eas'd In any thing , as that my Family Seem'd to perpetuat my poor Memory And that I lost , i' th twinkling of an Eye . Lord what a folly then it is for men To Trust in things so perishing , and vain As Children are : a peice of Sophistry , By which we 'd fain out-wit Mortality , But to no purpose , for do what we will , Death is before hand , with our projects still . Things , which to wish we pronely are inclin'd Though in them we but seldom comfort find . Nay , but that God after the first Creation , Enjoyn'd the useful toile of Generation , No wise man would such methods prosecute , To bring himself in trouble , and dispute , With those of his own Loines , and be in fears Of his , own Children , as they come to years . Issue ! an Art , by which we would create Our selves anew , and so perpetuat Our Names on Earth : nay at a huge expence We purchase too this inconvenience . Whilst truth our Names and Memories are known Better by Characters , in Brass , or Stone , When both our Race , and our Estates are gone . Riches and Honours then I did possess As Blessings , and enjoyed domestick peace : But above all my God was pleas'd t' allow Something of true Grace to my Spirit too , That I might use them right , so that of late , In Birth , in Parts , in Honour , and Estate , If breathing man can have Felicity , On this side Time ; why such a man was I. — But now , that thou art pleas'd , Lord , to divest Me of what but this morning I possest , Assist me now , now let that Grace appear Which thou allow'd'st me , give me strength to bear My Losses so , as all men may confess Who see me in this miserable case That thou hast not depriv'd yet of Grace . Lord the● what shall I say ; thou giv'st , thou tak'st , Thou raises , thou throws down again , thou mak'st , And thou unmak'st ▪ — O let thy glorious Name Sound in the Trumpet of eternal Fame . For all thy Actings are both just and fair , And well thou know'st what Criminals men are , And what they do deserve ; O make me then , Highest of late , but lowest now of men , O make 〈◊〉 wi●● a 〈◊〉 patience , Endure what thou art pleased to dispense . Thus though we see Jobs Grief was answerable To his Condition , which was lamentable , Yet in his greatest paroxism of woe He did not sin , nor treat his Maker so , As if he would accuse him foolishly For th' only author of his Misery . Then happy he , who can his loss sustain With patience , and not of God complain : For when Afflictions Storms from Heavens do fall We ought to suffer , and not cry at all : Because we know that God affliction sends , Upon a many , whom he least intends ● extirpate in his anger ; for we shall See this good mans afflictions after all , Converted to a fair , and pleasant Scaene , Of Wealth and Honours , and a most serene Aspect of Favour , when our God doth show To Job his Face ex Postliminio . Cap. II. HEre 's a Grand-Tryal then , awake all you Who ever in your lives Affliction knew ; Sum up your Sorrows , reckon all your Woes And all your wreaking Miseries unclose , Your Crosses , and your Losses all declare , See who with Jobs afflictions can compare ; Or with his Patience . For now his Issue , Wealth ▪ and Honours gone , His Body must be sadly rack'd anon , And put to horrid torture , as if what He yet had lost were not proportionate To th' merits of so great a Criminal , He must endure the question after all . See here then God again in Judgment set , Environed with Majesty , and State , Before whom numerous Angels do appear , As if for jury they impannelled were : He , who by Virtue of his late permission , Had to a most deplorable condition Reduc'd this pious man , appears there too , To see if there was more mischief to do . Satan , from whence , says God , from compassing The Earth , and there securely travelling In every corner , doing all I can , Says he , to dissappoint the Hopes of Man. I 've done what thou allowd , says he , and ●ow I ask if thou hast any more to do For me on earth ? is there another there , Whom thou thinkst just , and upright , let me hear , Is there a man for whom thou hast esteem Under the Heavens ? pray let me know his name : And , by thy good permission , I shall try The utmost Force of his Integrity : I 'le soon reduce him to the same estate , As I have done thy other man of late , And then thou 'lt see that all those upright men Are but thy Servants for their privat gain , Not so , says Heavens King , , for yet I see My faithful Servant Job doth honour me . The Man , whom thou so falsly didst accuse , As though he , like a Hireling would refuse To serve me , were his wages taken from him , See now thy malice cannot overcome him . Th' hast cut off all his Family , and tane His means from him , yet he doth not complain . He , thou didst move me , without cause t' oppress , See he continues firm in uprightness . True , says the Enemy of Man , 't is true , ( To give thy faithful Servant Job his due ) He bears his Losses yet , with that Submission , As I expected none in his condition Could well ha' done ; for by this time I thought The Bitter Potion would a shreudly wrought . But yet when I consider these mean Creatures , Whom thou call'st men , I do observe their Natures To be above all things most prone to live , For Skin for Skin , all they possess they 'll give For one hours breath : so yet thy Servant Job , Because , as of his goods , I cannot robb Him of his life , truly he doth dispense With loss of these , since the convenience Of breathing is allow'd him still ; I know The man is in great misery , and wo. His Losses do oppress his Spirits sore , Yet as a Ship-wrack'd-man , when got a-shore , Glad to have ' scap'd with life , doth soon forget His losses , and though wearyed , faint , and wet To the next Village hee 'll a begging go . ( For men will rather beg than dye we know ) So Job , though stripp'd of all , yet still in health , Already has forgot his former wealth : So glad hee 's yet alive , he has forgot The loss of Children , Honours , Fame , what not ! He with Contentment begs and eats his bread , And only sighs for those are lately dead : Nay now he with some ease doth spend his years , Because hee 's free of all his former cares . But p●●●●●● now , great God , stretch out thy Hand , And touch his Body , let me but demand This favour of the once for all , and then I 'le make this Job of all the Race of Men The most impatient , then thou 'st quickly see What is his true Opinion of thee : For with his paines I 'le alter soon the case , And make him curse thee to thy very face . Then says the Lord his Person 's in thy hand , But save his Life I strictly do command : And thou shalt surely see all thy designs Soon disappointed by his countermines Of Piety , and Patience . Out flies the Devil , and instantly doth fall On Job by Execution Personal : He baits his Body with a thousand sores , And makes an humour issue from its pores So pestilentious , hot , and purulent , So foul , so loathsome , and so virulent , As soon his Body doth appear all o're To be but one continued scabby sore . Merciful Heavens ! What a sad sight is here ! Pouldred with Ulcers Job doth now appear , All Comforts , and Subsistence from him taken , His Body with a scorching ▪ Feaver shaken Of loathsome sores : — what shall this poor ▪ man doe , Thus cruciat in Mind . and Body too ! Why patiently he sits on Dung , and As●●s , Not bursting out in angry fits , and flashes As in like case a many sure would doe , But , with a peice of broken pitcher now He scrapes the putrid matter from his sores , And silently his sad Estate deplores . But all th' efforts of cruel Poverty With Heavenly thoughts , and smiles of Piety , One of undaunted spirit will make sweet , Though he can neither have to drink , nor eat . Diseases of the Body often too Afford such thoughts , as Health will scarce allow Our Entertainment : for when free of pains , And in the ouzy channels of our Veins Our Blood flows smoothly , then we think on pleasures , On Honours , and in hoording foolish Treasures ; And on these things we rest , like silly ●ops , Feeding our Minds with vain fantastick hopes . But when Diseases on our Bodies seize , And in our Veins our Blood begins to freeze : When th' motion of our Pulse seems at a stand , Scarce to be felt ●y the Physicians hand : When with excessive pains our Bones do ake , And all the Pillars of our Bodies shake : With pious thoughts then we our selves soulage , And by such lenitives abate the rage Of our Distemper : whilst we ●eem to be In love with sickness : and would not be free From pa●n , that we may still have fair occasions To raise the value of our meditations . Yes sore Diseases , loss of all that 's dear , An upright man will patiently bear , No outward sorrow can his Mind depress , Providing he enjoy domestick peace . But O when one with sore Afflictions vex't In Mind , and Body grievously perplex't , Endures debates at home , additional To all these Plagues , sure this is worst of all . ( For O how wretched must be that Mans Life , That 's poor , and sick , and has a scolding Wife ) This was the posture , this the present state Of this good Man , who did enjoy of late All happiness on Earth : and here alace To consummat the strangeness of his case He losses , after all , domestick peace . For now his Wife , who should in that sad state , With all the suggred words appropriate To that kind Sex , have mitigate his grief , And from her very Eyes have smil'd relief To her afflicted Husband , in this case , ( The true design of Wedlock ) she alace , Enrag'd with grief , extravagantly sad , And for her losses furiously mad , Stead of allaying of her Husbands woe , Seems to augment it . Her losse she so impatiently bears , So like a Woman , such a flood of Tears Falls from the well-stor'd Sources of her Eyes , Which , with her passion constantly do rise : Her Breasts she so doth beat , so tears her Hair , And by her gestures now doth so declare Her discontent , whilst all this while she sits By him on Dung-hill : That at length her Wits Appear to be disordred : for she now Upbraids her Husband , and demands him how He so could bear his losses . — Well , she says , And must we now in our declining days , We , who have liv'd in plenty formerly , Become content with want and penury ? Must we yet live ? O must we thus survive The loss of all , that 's dear to those alive — Yet live — live — only that we may endure , Such miseries as never Mortals sure Before this time did feell ! — yet live to see The Vulgar gazing both on thee , and me As horrid spectacles of Heavenly wrath ! — Yet live — that we may only wish for Death ! Yet live ! — to swim in oceans of Tears ! And whine away a few unhappy years ! Why this is madness ! — madness ! — yes — to me It appears madness in th' extream degree , Why Husband then , she says , since all 's now lost , How mean 〈◊〉 look ▪ in th●● ▪ dear friend , to boast Of a fantastick , sullen patience , A Virtue , which no man of common sense Of Wit , or Honour ever yet esteem'd , A passive dulness , hardly to be nam'd But with some indignation ! — patience ! Why here 's a thing indeed — must thou dispense With loss of all , only t' obtain the name Of patient , i' th Records of future Fame ! And this forsooth thou must call uprightness , Why here 's a stubborn humour I confess : A thing unworthy of a man of Wit A poor contented humour , only fit For luteous Spirits ! — still to bear respect To Heavens great Prince , who doth thy crys neglect , Who laughs at all thy pitiful addresses , In these sad times , and openly professes Himself thy enemy ; nor will he hear Thy most refined , importuning Prayer . Yet still thou'lt trouble Heavens , and spend thy time In this unpleasant , and ill-sounding Chyme I' th' ears of our great God , from such as thee , Whom he , who is not blind may plainly see , He doth abhor : yet thou wilt still proceed , And call to Heaven still , as if indeed Thy bare Devotion could afford us Bread. Then , to conclude , says she , let me advise Him , whom I dearly love , to be more wise , Then thus persisting in his uprightness , To loss himself by his own wilfulness . Dye rather then , she says , if thou'd be free , From the sad pressures which now torture thee ; Do , yes , do something that deserveth death , By Law , and unto Justice yeeld thy Breath . For rather than thou should on Dung-hill ly , A Spectacle to every one goes by , I 'de have thee fairly curse thy God , and dye . O the sad pangs of an afflicted life ! That one should hear such language from his wife . Such language , as would make this man despair , But that he has a better Comforter , Who bids him hope : to this shreud Harangue then , He thus makes answer . Thou talkst like foolish Girle , says he , why Woman , God in his mercy is oblig'd to no Man : For all the kindness he did ere extend To man , or will do to the worlds end Is not th' effect of merits , but indeed From his own goodness solely doth proceed . 'T is true , dear Wife , he favoured us of late With a fair Issue , and a great Estate ; But pray' dost think , because he did allow Such Favours to us then , that he should now Indulge us with his former bounty too . Shall we our selves no better understand Than to be taking good things from his hand , Like Children , with a canine Appetite , And hang upon his table with delite , And Complaisance , while he affords us food , As if he were oblig'd to do us good Perpetually , and not also take Ill from him kindly for his Justice sake ▪ Then , trust me , Woman , what our God has done In our concerns is very just , and none But fools will of his Actions complain , Since he who gives may freely take again . For shame let us then , who Prosperity Have seen , now God has sent Adversity , Bear all our Griefs ▪ and Losses patiently . By this officious Fame had published The news of Jobs Afflictions and spread , Strange stories of his losses every where , Which when three worthy Gentlemen did hear , His Blood-relations , ( but what yet was more His Friends ) they did most heartily deplore His sad condition from their very soul , And so would make a Journey to condole With him in his affliction : for this end , They Messengers did to each others send , Appointed where their meeting place should be , From whence they in a body might go see Their now distressed Friend , whom formerly They had beheld in great Prosperity . Their Names were Eliphaz the Temanite , Bildad the Shuhite , Zophar the Naamathite ; Men of great wit and parts , and certainly In their own Countries of great quality . Now we must think that Job was all alone , For by this time his Wife was surely gone , To shift i' th' Country for convenience , Not able to subsist on patience , But had ( good Lady ) now determined Not to return to what she once did wed ▪ For good and evil , for her Jointure now Was gone , and all the Expectation too Of her afflicted Husbands Restauration , Which made her soon abandon him in passion . When then his friends did to the place draw nigh , Where the afflicted man did pensive ly ; When first they see his face they were afraid , And thought their guide had possibly betray'd Them by some trick , and stead of their old friend , Had brought them there to see some Ghost , or Fiend . But when anon they did perceive 't was he , 'T was he indeed , whom they did mean to see , How sadly then they mourn'd ! how sore they weep't , Rent all their Cloaths , and on their heads they heap't Great quantity of dust , as is the fashion In those parts to express their Lamentation . Then down beside him on the ground they sat , Where seeing how his grief was dumbly great , In Complaisance they also silence keep 't . Seven Days , and Nights , and only sigh'd , and weep't . But when they spoke , the comfort they did bring Was little better , than his female thing Afforded lately : for we soon shall see Those wise men with their Patient disagree ; And fly in passion , whil'st they constantly Maintain a point , which Job doth still deny . That man lives not on earth , who never errs , Good men may sometimes be bad Comforters . Cap. III. BUt when much time they had in silence spent , At length Jobs Tunn'd up Sorrow must have vent Else he will burst — His Heart with strong fermenting Grief opprest , Can now maintain its Post within his Breast No longer , over-power'd with numerous woes , Who now began it's passages to close , With th' Rubbish of his Body , which was now Prop't up , and kep't in joynts with much adoe . For all th' assistance Sighs and Groans could make , In pumping up his Sorrows seem'd to weak , Against such swelling Griefs ; though he appears T' have voyded much in cataracts of Tears , Which all this while had issued from his Eyes ; Yet if not rescu'd quickly by supplies Of cleansing words ▪ and passionate expressions , ( Which most alleviate Grief at such occasions ) Hee 's gone . — When then he saw that he was forc'd to speak , Before his Heart should all in peices break , He thus began . — Curs'd be the day , says he , That to the World brought such a Wretch as me , O thrice accurs'd be that unlucky day , On which the Sun in complementing Ray , Made its first visit , and with smile did see , In Infant posture such a thing as me . Pregnant with grief then he begun to cry I'th'extream labour of his Agony , — Let the day perish wherein I was born , And ne're be nam'd hereafter but with scorn . Let the night , says he , in which it was said A Man child is Conceiv'd by overspread With a perpetual Cloud of darkness , spite Of Fire and Tapers , Lamps and Candle-light . In darkness let my Birth-day have its shrine , Let Heavens great Light no more upon it shine , Let Providence of that day take no care , Let it be dash'd out of the Calendar . Let it be wrapp'd up in a horrid Wreath , Of its own colours , let the shade of Death Mantle that fatal day , let sable cloud , I●s Noon-tide glory in sad darkness shroud . Let Astrologues , when they the Year survey , Mark that with Rubrick , as a dismal day , Let everlasting darkness damn that night , Which was by too officious Candle light Assisted , when any Mother did cry out , And for my sake did in great labour shout . O that same dismal night ! that night ! that night ! O that unhappy night ! which with despite I 'le ever name . O that accursed night , let it be known , To prying Devils , and wandring Ghosts alone . Nay let it never so much honour bear , As t'usher in the meanest day o' th' year . Let other nights with it no Commerce keep : In it let never mortal Creature sleep : Let all the other months o' th' year abhor This cursed night , and ne're allow it more The former freedom of their Corporations , Nor ever name i● in their Computations . O that abominable night ! that dire , And cruel poynt of time ! let never Fire Shine in that night ! O let it never be From falling Stars , and stinking Vapours free . Let such as do intend in Jollity To spend some hours in cheerful Company Abhor that fatal Season , and delay Their merry meetings to the break of day . Let all , who in extream necessity , Abhor the hour of their Nativity Here bring their Curses , and with great despite , Throw thousand Maledictions on that night . — — O that thrice damned night ! — let all conclude That night , — that only must be understood T' have truly been the night in all the year , In which their dreadful woes did first appear . That fatal night , — that night , — that woful night , O let it never be adorn'd with Light. The Stars , which in its twilight do appear Let them a sullen Russet Livery wear , Whilst thoseof all the other nights shine clear . O let the hopes of that unpitied night Be disappointed , whilst Heavens Glorious Light Disdains its fulsome Vapours to dispel , But leaves it , as he found it , black as He●● . Because it Seal'd ●ot up my Mothers Womb , That in that Cell I might ha' found my Tomb , That so I ne're a living Soul had been , And those poor Eyes had ne're such sorrow seen . Ah why was I not stiffled in the Birth ! Why did my unkind Mother bring me Forth ! Why was I not in Gobbets cut for shame , That such a Monster from the Belly came ! But O , since my poor Mother was constrain'd To cast me out , what further then remain'd , But that those Women , who were present there , Had laid my Body in the open Air. Would , when she was of me Delivered , The Mid-wife then had knock'd me in the Head. Would she had on the Pavement let me fall ▪ Or , with main force , had dash't me ' gainst the wall . O would she — would she had done any thing , Might ha' preveen'd my present suffering . Nay , since we think that some of those can guess , From th' Infants forehead of its future case , Could she not have discovered in my face My present state ! — could she not plainly see What a sad creature I in time should be ! Yes — sure she did : — O then why did she not In kindness to me cut my tender Throat ! Alas how the good woman was to blame , , That did not kill me , to prevent my shame ! O why did women on their unkind knees Lay me , as soon as born ! — O why did these Linnens , and Swadling cloaths for me provide , Whilst had they left me naked , I had dy'd . Why did the Breasts in feeding Liquor flow , And offer suck to such an Embryo ! For , but for these unhappy Courtesies , Those most unseasonable Civilities , Now in earths bosome I had lay'n at rest And not been with those , akeing woes opprest . I might ha'sleep't with Kings and Counsellors , Who , in their lives erected costly Tow'rs , And Pyramids , in Desarts , to proclame By such wild Trophies , how they courted fame . With Princes that had Silver heap'd in store , And keep'd their Chests brimful with precious Ore , The grand Horse-leeches of the Universe , Th' earths high , and most Illustrious Scavengers . Who , with what Nature gave them , not content , Do rack her Bowels for her Excrement . Why as untimely Birth was I not hid , And with some kindly toillet covered ! Or as a still born Child , who sees no light , Wrapt in the dusky Blankets of the night ! But O that all things should ha' contribute Thus to destroy me ! since , without dispute , Had I then dy'd , my happiness had been As great this very day as is my pain . For I had now secure from trouble sleep't , And in the silent grave my quarter keep 't . I — in the grave — the grave to be envy'd , And wish'd beyond all Palaces beside . 'T is there , 't is there , 't is there where only all The groaning world themselves can happy call . There both those who opprest , and were opprest On earth , enjoy uninterrupted rest . There all are Friends : there all our Picques and Jarrs , Our Plots , our Forraign , and our Civil Wars Ly buryed with us ; I , we all appear To be so many dormant Brethren there . The boistrous Tyrant , who in life did rage , To whom no sleep could give an hours Soulage ; Who betwixt King , and Prisoner spent his years , Amidst a thousand jealousies and fears : In deaths cold arms when he encircled lyes , Hee 's free from all his Royal Miseries . The val●ant Warriour , who , in life , enjoy'd But little rest , and was most part employ'd In action , ready still to march , or fight , And knew no difference betwixt day , and night : Free from Allarm of Trumpets , under ground He sweetly sleeps , until last Trumpet sound . Poor Prisoners , who were in life distrest , And by their cruel Creditors opprest , In grave together comfortably rest . No Usurer against them doth declare In Court , no Action lies against them there . Free from the gingling noise of Chaines , and Keyes , And weekly threatnings , for their weekly Fees , In Deaths low Rooms the Wretches sleep with ease . There , there both poor , and rich , both low and high Princes , and Peasants undistinguish'd lye . Those , who in life imagin'd , they excell'd All others , and with vain Opinion swell'd Of their own parts , do in the grave appear But even as those , whom they call Dunces here . The Servant there is from his Master free , No former quarrels make them disagree . The slave , who all his life-time made no gain , But what he earn'd betwixt the whip and chain , Who oft his freedom would , with tears , demand , And long'd to be turn'd by his Masters hand , But still deny'd , in grave that blessing hath , And only owes his liberty to death . O Death ! — who can thy Excellence declare ! What state of life can we with thine compare ! In life we waste a few unhappy years , In a continued Labarinth of tears , 'Twixt envy , and compassion here we breath , Preferring worst estate of life to death . For O this notion of life , this bare , And mean conception of a breathing here , Doth in our wanton ears so sweetly sound , That we abhorre the thoughts of under-ground . Fools ▪ who 'd be rather toss'd 'twixt wind and wave , Than sleep on Bed of Roses in the grave ! Whilst all bedaub'd with sweat in noon-tide-light , Does not the wearied Labourer long for night ? That free from toyl , he may enjoy , at best , But the poor Favour of a few hours rest . Though quickly rouz'd , before the Sun appear , With morning-blush upon our Hemisphere . Hee 's forc'd again to toil . — Then O how much , then o how much should those , Who in this sleep of life find no repose , Wish sor the sleep of death , in which they may , Beyond the fear of interrupting day , Though thunder round this lower world should roar , Sleep undisturb'd , while Heavens shall be no more . Then why should one be thus compell'd to live , That fain would dye ? Why should th' Almighty give A Lease of Life to one , who seriously Hates it so much that he doth long to dy ! For what is life to one , that 's destitute Of all the favours it can contribute ? What man is he on earth that can be able , When of what even doth make it tolerable This life is spoil'd , ah who is he , who then For love of life would suffer so much pain As I endure . — Then why should one desire to live , who lyes Environ'd with a thousand miseries ? A wretched man , — a man , who hardly knows What life is now ▪ — only he doth suppose , By th' figure of his present suffering , This life must be some very naughty thing . Some naughty thing ! — yes sure it must be such , As wise men never can despise too much : A thing it is esteem'd by none , but Fools A thing , which Boyes are even taught at Schools To undervalue : nay each man doth boast Himself the bravest , who contemns it most . The Cob ▪ web-product of a toiling breath Never compleat , while finished by Death . A silly toy , which , as we come to years , Still to us more ridiculous appears . 'T is true this lise bestowes all empty pleasures On men on earth , it gives them Honours , Treasures , Revenge , and Success , yes these Life doth give , For which these Aery Fools desire to live . As those who dream to sleep ; but after all ; When they on serious Contemplation fall : When their own minds do tell them all is vain , Which they thought here was Permanent , — O then O then how they abhor this Life , and fain Would be out of its Intrigue : yes at length , When they perceive how all their wit , and strength Is baffled by some pitiful disease , Which on their bodies then begins to seise : Lord how they 're vext , and penitently think Of Life , as men next morning after drink ; When the sad pleasures of their Cups now make Their Stomachs sick , their Heads with horrour ake : I then , as these their Cups , so these abhor Their Lives , and swear they 'll never love them more . But wearied of the Inconvenience Which Life affords , with great Impatience , O how they long to be a trudging hence , With groans they hast the Journey of their breath , And never rest till they arrive at Death . Should any then extravagantly sad , As I am now , be yet alace so mad , As wish to live ! — no sure , or if he do , That man deserves no pity — For a poor living man , with grief oppress●t , I — horrid grief , — should have in mind no rest , Whilst clogg'd with Fetters of a lingring Breath , But , in his Torments , force resisting Death ; Yes , and in Joyes mad excesse , fondly rave , When he 's so happy , as to find his Grave . Then why is Life upon a man bestow'd , That would of Death be insolently proud ! Of Death — I and esteem that favour more , Then all the Blessings he enjoy'd before . — O then , kind Death , now let me see thy Face : O wilt thou me in thy cold Arms embrace : Make haste — make haste , for I 'me with Life opprest , If thou hast any love for me , make haste , Haste , — haste , — for Heaven sake — haste — For why is Life upon a man bestow'd , To whom his God no Comfort hath allow'd ! Why should I be condemn'd to Live , when all What in this World I could Pleasure call Is gone : — when Felons are allow'd to Dye , After the Fisque has stripp't them , — why should I Not yet , — not yet convict of any Crime , Bear the sad threatnings of insulting Time ! — Insulting Time ! that doth my Case proclaim , Whilst gentle Death would cover all my shame . Then let me dye , — yes dye — and never more The benefit of a poor Life implore : — Of a poor Life , a Life so poor and mean , A Life so larded with sad grief , and pain , As if his mortal foe a man would curse , All his invention could not wish him worse , Then I am now , — then I am — I — sad I Who , that I may be sadder , must not dye . — Lord how my Sighs — with force ingeminate Pump up whole floods of Tears , which , when I eat , Are now the only Sawces to my Meat . For , from my Eyes , these , as from Water-spout Like Rain : swoln Torrents , issue always out . Then let me dye , — O let me quickly dye As others do , and not so cruelly Be forc'd thus to survive my Losse , and see Under the Heavens no sinful man , like me . No sinful man , — no none of all that Race So much opprest as I am — none alace Of Heavens foes suffering so much as I , Who liv'd by th' Laws , and Rules of Piety : As I , who always studied to shun Those Courses , which a many Mortals run : As I , who always shunn'd to give occasion To my ( indeed kind God ) of provocation : But now I plainly see my former Zeal And Piety could not with him prevail T' avert this blow — no — no — my clouds of Prayers Are now dissolv'd in deluges of Tears ▪ And I must suffer now what never man Endur'd before me , since the world began . Indeed in th' affluence of my former bless , I still would fear this sad Catastasis : And these same thoughts did so my Spirit seize , As , in the night time my o're wearied eyes Had little sleep : for I could ne're endure In all my prosp'rous time , to live secure , As some , who on their earthly Blessings rest , Which makes me so uneasily d●gest My present troubles . — O then let me dye For since alace my ●eal and Piety , My Prayers , my Tears , my daily Offerings Could not prevent my present Sufferings : How should I think they can me extricate Out of this sad , and miscrable state . Then let me dye — O let me dye again — I beg it , Lord — let me be out of pain At any rate — let not thy dreadful wrath Deprive me of the benefit of death ; As it has done of all things here below , N● — my good God — permit it not , for so I shall in horrour live , and possibly , After long sufferings , in despair shall dye . O let me dye then — for thy mercies sake , Lord let me dye — and force me not to take Those resolutions , which some other men Would take , if in such misery , and pain . — Burst then , poor heart — O split — burst speedily , That I may have the happiness to dye . — To dye , and then I know my Makers wrath For all this , will be by my single death Quickly appeas'd , and in the grave I shall Rest sweetly free of troubles , after all . O death , what mortal can thy worth esteem ! Who 's he can thy intrinsick value name ! All states of life are daily to be sold , But thou death art not , to be had for gold ▪ Though th' world of life but one great mercat be , Yet all 's bought up , and there 's none left for me , But that , which even mad men would abhor : Then why should I this life keep any more . — This life — this hellish life — O now , kind death Ease me of this , and take my parting Breath . Then burst , sad heart — what cannot all my Art Be able yet to burst one broken heart ! — Yes sure — burst quickly — let me quickly dye , And in this ugly ●●unghill , where I lye Let me be buryed — but , my Friends , take heed My Body with much earth be covered . Under a heap of stones , lest Labouring Men Digging this Dung hill in the Season , when They dung their grounds , should find my Carcass here , For if uncovered ▪ will infect the Air. PART II. Cap. IV. JOB having thus attempted to express That inward grief , which did his Soul oppress , One of his three Friends , Eliphaz , by name , Did him thus tartly for his passion blame . Should we , says he , with thee expostulate , And , on the matter , enter in debate ; We see the heat of thy impatience Is such , as our discourse may give off●nce . Yet though thou should ▪ st be vext , and curse us all , As thou hast done thy birth-day , nothing shall Make us forget our duty ( for reprove The errors of a man we so much love ; We must indeed ) then pray who can forbear To answer thee , when such discourse we hear Of thy great zeal , and piety of late , Thy grace thy virtue , and I know not what , By which thou'd make us think forsooth , that he Who cannot act unjus●ly , punish'd thee Without a fault preceeding — very fair , Pray , who with patience can such language hear ? Should in our hearing one of God complain Unjustly and from answer●ng we abstain ? No , no , my friend , we came not here indeed , To hear thee in thy Passions exceed The rage of mad-men ▪ or allow thee so To cry , and overact a man of woe . For shame — how mean a thing it is to see Thy mind thus discompos'd , that such as thee Whose eminent prudence ▪ virtue , piety And long experience o' th' worlds vanity , We thought had taught thee to know better things , That such as thee , in foolish murmurings Should bluster thus . — — Thou who didst others in affliction teach How to behave , would to them patience preach , And how with crosses they should be content , Thy self to become thus impatient ! Thou , who in troubles others hast restor'd Canst thou no comfort to thy self afford ? Others thou'd check , when in Adversity , As thou dost now , they 'd passionately cry , And curse their Birth-day , as thou now hast done ; Afflictions at length are come upon Thy self , and thou art griev'd , it toucheth thee I' th' quick , and thou art all in flames , we see . Where 's now thy fear of God ? thy confidence In him ? thy Uprightness ? thy Patience ? Where are those Virtues now ? — what — are they fled , At such time , as thou most of them hast need ? Why should'st , my friend , like mad-man then cry out , In view of all thy Neighbours round about ? And set out thy condition , with such Art , As if , without cause , thou afflicted wer 't ? Have not thy sins call'd for thy punishment ? Prethee forbear then this thy vain Complaint , Who ever perish'd being Innocent ? Pray , call to mind how thou hast liv'd before , As other sinners , and complain no more . Revise the Annals of thy former time , And thou wilt surely find the hidden Crime , For which we all of us perceive indeed Thou now art most severely punished . Consider this pray , and without debate , Thou 'lt not so with thy God expostulate . He acts according to most upright Laws , And punishes no man , without a Cause . But I 've observ'd that Antecedent sin , ( How slow soever ) still doth usher in Punishment to it self proportionate , Which still attends the sinner , soon , or late . So , in his Judgement on his sins may read , And see the Cause , from whence his woes proceed . For I have often seen that such as Plow Your heathy Ground , and corrupt Seed do Sow , For all their Labours , when their Harvest came , They'd Reap no other , but the very same . Vain men ! who , cause not punish'd instantly , Mistake forbearance for indemnity : At least they think , when Judgements God designs , He 'l be so kind , as by some outward Signs , To give them Warning , and proclaim the War , By th' Herauldry of some Portentuous Star ▪ In praevious threatnings he 'l the work begin , And not surprize them napping in their sin : So , ere th' arryval of their punishment , They may have some small leasure to repent , By which perhaps they may these ills prevent . Poor fools , who grossely do themselves abuse With such wild notions , as if God should use What methods they prescrib'd , and give them time First to Commit , then mourn for every Crime . But let 's suppose that God Almighty now To Sinning men such warnings should allow In that case , pray what would these wretches do ? Would they repent ? I doubt they would not : — nay I think they 'd rather crave a longer day ; That they might mourn , with more convenience , And so perhaps some hours , ere they go hence , They'd drop a Tear , or two , and openly Confess , what they no longer dare deny , So fraught with hopes , and sins , they 'd shrewdly dy . Thus then we see to warn , and to surprize Is all one thing , for no man , while he dies Thinks on Repentance , and it may be then With a few puting words , opprest with pain , He 'l say he 's truly griev'd to think upon His former Actings , and begin annon To settle his affaires ; and possibly Emit some pious groans before he dye . Vain , hoping sinner ! on what grounds should he Thus make account ? when we may dayly see How when a many swell with boystrous Pride , And undervalue all Mankind beside ▪ Death , or Destruction suddainly appears , And pulls them out o' th' world by the Ears . For instance see some proud imperious thing , Amongst its Neighbours keep such Revelling , As Lyons , and their Broods in Forrests do Amongst their Fellow bruits : for mark but how , By the same Law , as those do bear away What e're they find , proclaiming it their prey , So the oppressing wretch , under pretence Of Law , and Justice , by plain violence , Seizes on all his Neighbours Lands around , And then with Law-suits doth them so confound , They 'r glad at length for Aikers to compound , And be his Tennents . Yet for all his Pride , When in Oppressions triumph he doth Ride , God strikes this lofty Tyrant on the Face , And layes him i th' Dust , with all his cursed Race . As dead he lyes , and no man doth bemoan him , From every corner Pleas break out upon him : All those , whose means by force he did retain , Are soon restored to their own again . Then this poor Lyon starves , for lack of food , Nor pity him , although he roar aloud , And all his Whelps are scattered here , and there To ●ake the Dung-hill , for their dayly fare . But now , my friend , that thou may'st not suppose Those words to be my own , I must unclose The Secrets of my Heart , and plainly tell What God , of late , did to my Soul reveal . About the time , when Mortals wearied , With anxious Thoughts , do tumble in their Bed , And one small nap after another catch , As if they did not mean to sleep , but watch . Fear came upon me , terrours did assemble , Before me , which made all my joynts to tremble ; My nerves grew stiff , my heart did shrewdly beat , And I all o're lay daubling in cold sweat . The winds did rage and bluster in my sight , Which made my haires for fear , to stand upright , And all my flesh to quiver , nay my bones Keep'd such a ratling , as a bag of stones Beat by an Artists hand , do what I please , I could not shun the grinding of my knees . Then see I one , whose face I did not know Before my eyes appear'd a glorious show , Which goodly sight did soon my fear allay , And horrid night to me became as day . So , when these thundring feares composed were , In serene silence I a voice did hear Which thus exprest it self . — Upon the earth , what mortal man is he , Can be more just then God ; who e're he be That in his own eyes thinks himself more pure Then is his maker , he mistakes it sure . For , when his very Angels he did check And them for folly soundly did correct : When for his pride , one mighty Angel fell From highest Heavens to th' lowest pit of Hell , When in those heavenly creatures he did find No constancy according to his mind : Can sinful man , that mean , and silly tool , Who lives in Huts of clay be such a fool , As think he can perfection attain , To which , who ere Aspyres does toyle in vain . He , who from dust derives his Pedegree , Compos'd of dust , who dwells in dust , shall he Pretend to that perfection in his pride , Which to his Angels God has even deny'd . Poor dying wretch ! shall he , with those compare , Who dwell in heavens , and immortal are . Ah don't we see how vain man perisheth , And every day augments the rolls of death : He 's alwayes on his march , his Passing-bell From morn , to night doth , every minute , knell . Yet no man doth consider seriously The importance of this mortality . Do not their honours , with them , fly away ? And stoop to wasting time , as well , as they , Who did enjoy them ? I their dignity Crumbles to dust , and when the wretches dye , They drown i th' Ocean of Eternity . Yet no man doth regard this , none so wise , As , after all this , once to cast his eyes Upon this subject , which so much concerns All men to know ; yet never mortal learns The art of dying , though each hour we hear Sad lectures of it sounded in our eare ; And every moment doth such meanes afford , As may instruct us , while deaths raging sword To none gi●es quarter , but doth every day , Sweep us , and all our hopeful things away . For , as they live , alace how many dye , Pregnant examples o' th' worlds vanity . Cap. V. COnsider then , and ponder well , I pray These my discourses , marke me what I say : Thy plagues I see , indeed , are very great Yet is thy grief no less intemperate . Others have been and as thou art , now are , For thy condition is not singular . Many belov'd of God , whil'st here below , Have suffered more , then thou didst ere yet know , In mind , and body have endur'd much pain , Yet none of them , as thou didst , did complaine . And where are all the Saints , who now enjoy Eternal rest ? how did they here employ Their time , when plagues so thick upon them fell , Their lives became the Portraiture of Hell ; Why none of them did raile , as thou dost now , But calmely would before their maker bow , And gently all their blows receive ▪ none ere Of those did in their humours thus appear , As thou dost now . For , when a man doth in affliction lye , What boot'st him , like a child , to weep , and cry ? Such houlings , and repinings sure are vaine , And ●●ead of casing , do encrease the pain . But I 've observ'd when any man of wealth Is once depri●●d of riches , or of health : Although before he●'d seem to represent In all his actings something of a Saint . Yet then he cryes , then he repines a main , Then he complaines of poverty , and pain : O then he railes upon that providence , Which was , in former times ▪ his sole defence . For now — all sorrow , wrath , and desperation He thinks on nothing less then restauration , Whereas before he thought he was so sure , His wealth to generations would endure . Well I have seen some Gallant in his pride In●ulsly laugh at all the world beside ▪ Fix'd , and firme-rooted , as he did suppose , And proof against the batterie of his foes , When , on a suddain providence would frowne , And this same fool would tumble headlong down , With all his sins about him , in a tryce , Kill'd by the fall from glories precipice . Then would I say this man deservedly Doth fall , and with him all his family , Is levelled with dust , because he did In such vain , transitory things conside . For by fair justice he shall be destroy'd , And all his unjust purchases made voide , Then , after he has justly forfeit all , He , without pity shall most justly fall . Those , who are hungry shall eat up his grain , And reap the profit of his nine Months pain : Nay they shall sweep his grounds , and fields so clean As his poor children shall find nought to glean . The thirsty travellers , who for rain doth gape , Shall drink up all the substance of his grape . For thou must know afflictions do not come By accident , as is suppos'd by some , On any man , nor do Heavens noble laws Allow that any one without a cause Should suffer punishment , — no not at all , There 's no such thing , as that you fortune call : 'T is a meer notion , a device of men To palliate their sins , and entertain , A proud opinion of their innocence , And lay the blame of all on Providence , Which they call fortune , and conclude from thence When any are afflicted at the rate , As thou art now , that they 're unfortunate , Unlucky , and I know not what — alace Why should we with such sopperies , as these , Abuse our selves , when certainly we know , Who know there is a God , things are not so : But that our God doth formally arraigne For every sin convict , and punish men . Then know — That no affliction comes by accident , But that all Judgements to our doors are sent By rule of Heavens Court where information , Is made , and prov'd , preceeding condemnation . Besides as sparks , by nature upwards fly , So man to sorrows born doth live and dye ; In a continued sweat of toyle , and care , With dregs of anger , for his daily fare . Tortures of mind , and body all at once Do suck the marrow from his very bones : Nor can he pleasure to himself project , Or joy , and comfort , in this earth expect . Were I then in thy lamentable case , I 'd not repine , but humblie make address , To my good God , from him I would demand A patient mind , and learn to understand From whence such floods of evils do proceed , And in my sorrows I my sins would read . To him alone my self I would apply , To whom the world belongs , who sits on High , To whom all Creatures in subjection are , Whose Jurisdiction doth exceed by far All Powers on Earth ; who things unsearchable Performes , of which we are not capable To give a Judgement , things beyond our reach , Things , which to act no humane Art can Teach . 'T is he , who makes the Rain from Clouds to fall , By which the Earth made pregnant , yeelds us all Our Hearts can wish , affords us dayly Bread , Drink , Cloaths , and Med'cine , and what else we need For Maintnance of that Fabrick , which he fram'd , To Lodge the Soul , and it the Body nam'd . — The Body , — O a thing most excellent ! For whose Subsistence , we should even torment Our Souls : a very precious thing indeed , That on the Labours of the Soul should feed ! The Body ! a meer piece of useful Dust Demis'd , for some time , to the Soul , in Trust. Though for its use , the too kind Soul , at best , Payes a severe , and dreadful Interest : Whilst to afford it pleasure , legally It forfaults its own true Felicity . What is 't we hugg then ? what do we esteem ? A dying thing , which scarce deserves a name ! A thing , so long as Soul doth it inspire , Moves for a time , like Puppet on a Wyre ; That gone , it moves , it prats , it squeeks no more , But a dull piece of Clay , as 't was before , Breathless , and Sapless on the Ground it lies , Yet , in its Fall , its Maker glorifies , As well , as in its Frame ; because from thence , We learn what Honour , and Obedience We owe to him , who this fair Fabrick raises , And by a Breath destroyes it when he pleases . Besides , who 'd not in Duty be exact , When still before his Eyes he sees the Rack , The Axe , the Gibbet , and in Mind doth feel Sad apprehensions of the dreadful Wheel ? Is not our case the same ? do we not see How many thousand , Shapes of Death there be Dayly presented to our view to show . That after all , all to the Grave must go . From this fair Topick , let us argue then ▪ He is our God , and we poor sinful men , Therefore since to him we owe Life , and Breath , We should live well , that , when invading Death Approaches , he may find us on our Guard , Not by his gastly looks to be out-dar'd . For though he seize the Body , yet on high The Soul shall live to perpetuity . 'T is he , the mighty God , 't is he alone , Who in the Heavens has set up his Throne , From whence he orders all things , and doth raise This man to honours , and that man debase ; That to th' afflicted he may comfort give , And make those , whom the world abhorreth live . The subtile plottings of our knowing men He disappoints , and makes their projects vain : He laughs at all their consults , and despises — Both them , and all their silly state devises . So that what e're those Crocodiles project , Their Machinations never take effect . He spoiles their counsels , and makes all their wit Like salt , whose savour's lost , down-right unfit For any thing , save at a round of Ale , To be the subject of some Country tale . For the Worlds wisdom in Gods eyes is folly Their Art but th' product of dull Melancholly . Their reasoning is notional , and vain Erring in things even evident , and plain : Things manifest , things clear , as noon-tide-light , To them are dark , as to one in the night Who nothing sees , gropes , but no rode can find , And stands confounded betwixt raine , and wind , Whil'st at each justling shrub his joints do tremble . Thinking the Night-thieves , round him do assemble . Lord what is all we brag of then for what Keep we such toyl on earth ? — is 't only that We may be thought more wise , than others are And be esteemed wits , 't is very fair : A rare designe indeed , well worth our pain , When after all we learn , or can retain All our fine wisdom in Gods eyes is vain . For when our Politicians counsel take How they the just , and pious man may break , Partly by law , partly by violence , Th' Almighty soon appears in his defence : He rescues him from all their calumnies Their false Inditements , and the Batteries Of their foul mouths , and powerfully withstands The rude attaques of their all-seizing-hands , That grasp at person , chattels , fame , and lands . Thus from the snare the just man doth escape And saves his meanes , for which those fools did gape , As all had been even ready now to fall Into their hands : whilst the unjust Cabal Now disappointed of their former hope , Are forc'd at length , their ravenous mouth to stop , And all with shame confounded , to confesse Gods justice , and their own vile foolishness . Our God alone the just mans cause maintaines , And with strong Bitt , and seasonable Reins , He curbs the fury of th' oppressing beast , Who , to enrich himself , would lay all waste . Who formally denies that Laws were made For such as him , to check his roving trade : But boldly claimes all that his armes can take And , in his Wars doth no distinction make Betwixt his Allies , and his open foes , But treates them all at the same rate , God knows , Our God shall sure attaque this foolish thing , Whil'st all his friends do yet his triumphs sing , And ' midst his pleasures , make unwelcome death Rob him of both his Lawrels , and his breath . Then since the case is thus , let 's be content With whatsoever plague ▪ or punishment Our God inflicts upon us , for , be sure , To such as us his kindness doth endure . O happy is that man , whom God corrects , And for his leud , and sinful courses checks ! Thrice happy he , whom , when his sin abounds , And makes him proud , God in his mercy wounds , And brings him low , that on his former state , In bed of sorrow he may meditate Counting what time he hath in folly spent , And , in return , how his sad punishment Makes all his ballance . Let 's then understand Our selves ▪ and patiently th' Almighties hand Endure , and in our minds rest satisfy'd , That for our good , we 're with afflictions try'd . For as he gives the wound , with the same hand He binds it up : he never wants a band , A Slave , a Plaster ready , in such cases , Which he applyes to all th' affected places . He wounds , he cures , makes sick , and doth restore Men to their health ; what can we ask for more ? Though troubles upon troubles , woes , on woes Should tumble on us , as the Ocean flows : And the rude tempests of adversity Should drive us on the rocks of poverty ; Where sure to suffer Shipwrack , we despair Of all relief , then will our God take care To rescue us , that so we may perceive 'T is he alone , who doth his people save , Let 's praise him then , pray to him , and obey His word , and we shall no more salvage pay , When by oppression all our meanes seiz'd And we , and all our family es are sqees'd Within the Compasse of a hazle nut , For our Provisions , and our bread is cut , Like Sugar-tablets , in small lozanges , T' allay the hunger , which doth sore express Our little ones , and makes them often cry , With tears , for crums of bread , or else they dye : Of which when each so hunger-starv'd , and pain'd In graines , and scruples has its dividend , These scrambling morsels rather doe incite Then quash the fury of their appetite . Whilst thus , I say , we hunger-sick shall lye Under Deaths Talons , and upbraidingly Our Enemies shall laugh out all around , Whilst we , and ours do tear the very Ground , For ●oots , and Vermine , or what ever may Detain the poor life but one single day ; Then shall our God appear , and furnish store Of Bread for us , and all our Infants , more Then we could even ha' wish'd , and let us see Th' unjust for want of Food may dye , but he Who trusts in God shall ne're want sustenance , For I 've been Young , in Age I now advance , Yet all my time I never could observe One man that fear'd our God for hunger starve . Nor could I ever see the just mans Seed Like those o' th wickeds offspring , begging Bread. Nay when the men of War shall roar around us , And with their threatning Oaths shall so confound us , As we shall not know whether we should flye To save our Lives , and Goods — When the enraged Sword shall hew down all , And Old , and Young do by its fury fall ; Then shall the Lord make Angels us Environ To Guard us from the blows o' th' dreadful Iron So , whilst behind , on both sides , and before The hungry steal , our Neighbours shall devour To us , and ours , God shall be Tutelar , And save us from all miseries of War. Nay further , when another Sword doth rage And with us doth more cunningly engage ; The Sword o' th' Tongue , then that of Steel , more feirce , ( For this the Body , that the Soul doth peirce ) A killing Sword , and yet invisible ; A Sword , whose wound is inperceptible , By outward Signs : like Thunder , wounds the Heart , The Body still untouch'd in any part . A Sword that kills us always unprepar'd For fight , whose blows the bravest cannot ward . A Sword , that whet with Malice , day , and night Is still in Edge , yet ne're within the sight Of him it wounds , the subtlest of all ills , Like Ba●ili●k , unseen , it sees , and kills . An useless Sword in open fields , and tame , But in dark Rooms makes havock of our Fame . The Champions , who this famous Sword do use A ●e the meer Dross of Nature , the Refuse Of Mankind , who by secret Calumnies , Foul Characters , false Oaths , and serious lyes , Vain Apprehensions , Jealousies , and Fears , Endeavour to set all the World by th' Ears . Whilst the false decoyes hugg themselves to see The wish'd effects of their vile Treachery . Poor Caterpillars ! — who 'cause no man can Find out their Wakes , escape th' revenge of man , Yet God has Spyes on those malicious fools , Ferrets them out of all their lurking Holes , Though here they scorn the Ear , the Sight , the Scent , Yet God will bring such out to Punishment , Those ugly crawling Toads , with malice swell'd Shall be at length destroy'd in open field ; To show how God abhors the very Race Of Back-biters , as they still shun the Face Of those they injure , and will vindicate The just from their aspersions soon , or late . From this same Sword , which others doth devour , Thou shalt be free , and fear its Edge no more , Than those , who in Proof-armour do not feel The furious Gashes of the Murdring Steel . But when both War , and Famine do appear , And Food shall be intolerably dear : When wicked men shall howl , and make a noise , For lack of Bread , thou freely shalt rejoyce , And be of want of Meat no more afraid Than those , who have their Stores in Garners laid . The very stones o' th' field shall seem to be At such time , in firm allyance with thee , And in their several stations shall produce Something , that to thy welfare may conduce : Each Beast its throat shall offer to the Knife , With emulation ; to support thy Life . In fine shalt be so happy , thou shalt know No want of any Blessing here below , Firm peace within thy walls , thy family Shall live with thee in perfect amity : All thy Relations shall thee kindly own , And to undo thy Fame shall joyn with none . As some , who on small Piques , and petty Jars Do lay foundations of fierce , lasting Wars ; Against their nighest Friends , and Blood-Relations And will not hearken to accommodations : Whose wretched malice doth admit no change , But with a most implacable revenge , Pursue their foolish quarrels , never cease From Railing , and have in their Minds no Peace . No Wars like those 'mongst Friends , no Piques so hot , As those in the same Family begot : When Blood it self in several streams divides , And checks its common Course , by Counter-tides , Of Envy , Malice , Pride , Revenge , and Hate , O how much to be pitied is the State Of that accurs'd unhappy Family , Where such sad Piques have broke its Unity . Thou shalt be ignorant of all such , and scarce Think there are such things as domestick Jars , Thy Blood shall in a peaceful Channel flow , And all its Course no other Banks shall know , Than those of Love , and Friendship , all thy Life Shall have no Quarrels , and perceive no Strife . Shalt see thy loving issue multiply Into a fair , and numerous Family ; Whose large extent should one intend to trace , Might as well reckon every pile of Grass That grows i th' field , or calculate the motion Of waves , and billows in the foaming Ocean . Full fraught with years , at length thou shalt descend Into the pleasant grave , and put an end To those enjoyments of thy mortal state , As those , who with their Feasting satiate Lye down to sleep , or as the Corn is brought Into the Barn , when it by time is wrought To full perfection : or as Fruits do fall From Trees when over-ripe : so truly shall Thy exit with felicity be crown'd , And thou shalt sleep most sweetly under ground . Thus , friend , we have enquir'd , and thus have found , Nor is our Doctrine without solid ground . Thus then it is , if we be understood , For what we speak is only for thy good . Cap. VI. AS prisoner at bar for crimes arraign'd , Hears his Inditement read , and is constrain'd To hold his peace , in such an exigent , Although he knows he 's truly innocent , Of what he is accus'd , but after all He pleads not guilty , and begins to fall To his defence : so with attentive ear , Job all this while this reasoning did hear , Not interrupting , till at length his friend Of his so learn'd discourse had made an end : Then , as his sorrows would permit , he speaks , And argues thus . O , says he , that my ponderous griefs were weigh'd And all my miseries were in ballance laid . Poys'd by a steddy , and impartial hand , Then , my good friend , you soon would understand What is my case , what my disease , and pain , And how much reason I have to complain . It would be found most unsupportable , The sands with it were not comparable . No pain so great , no grief so heavy sure , As this , which I poor mortal do endure . I cann't express it , I want eloquence , And cannot with that grace make my defence , As you accuse me , grief will not allow Me the same liberty of speech , as you Do use in your discourse : your figured words , And pretty Tropes , which like so many Swords , Cut out a passage for your arguments , And make a Lane for your unjust Complaints , T' oppress my Spirit , do your wit express , But what do all such Flowers of Art as these To one , in my condition signify , Who am already dead with misery ? Why do you then accuse so dull a thing , That doth not understand your Reasoning ? A silly Creature , that makes no defence , But only strives t' express its innocence , By pious Sighs ; you had as good forbear Your Rhetorick , and with me drop a Tear , In kind complyance with my killing grief , To which your pointed words bring no relief , You see my case , beyond expression , sad Then why d' ye affliction to affliction add ? See how th' Almighties Arrows in my Heart Are fix'd , beyond all remedy of Art. Th' envenom'd Shafts have suck'd my Moysture dry , And caus'd the Wounds they made , to putrify , Spreading a foul contagion every where , Yea even my very Soul they do not spare . Besides I feed a flame within my Breast , By which my pain is every hour encreas't , A flame that burns with heat , and violence , Beyond belief : — a flame of Conscience , A flame that makes us waste our days in fear , For who a wounded Conscience can bear ? A wounded Conscience ! — ah a dreadful thing ! What Art can this express : whence shall I bring Similitudes to point it out ! O whence Shall I bring homeward so much Eloquence , As to express a wounded Conscience ! A Sting of Conscience ! — O a horrid thing ! Not the most virulent and sharpest Sting Doth hurt the Body , as this doth the Mind , No , no this Sting is of another kind , Then all your S●ings on Earth , no poysoned Dart , Composed by the subtilest Rules of Art , Makes such a wound , as doth a Conscience When God allowes it once a perfect Sense Of its own Strength : then , then it wounds indeed , And makes the Heart of hardest Mettal bleed . What tempered Steel can make a wound so deep , As doth a Conscience rouz'd out of its sleep , By Divine Power , it Rages , Stares , and Foames , Like one out of his Wits , that haunts the Tombs , It Stings , it Bites , it Pierces , Cuts , and Stricks Practising all the Feats of Lunaticks : For when of sin we have a lively sense , No Torment with a frighted Conscience Can be compar'd . Yet this , this Torment I endure , alace , There 's none can pity one in such a case , But , he that hath the like affliction known , And so can guess my Torment by his own . Why do you then condemn my just Complaint As if it did exceed my Punishment ? Why so severe , to vex a poor forlorn Unhappy wretch , as ever yet was born ? A thing , Of which my Countrey is ashamd , And thinks not fit that I should ere be nam'd , Hereafter , but as Malefactors are , Who suffer for their Crimes , with shame , and fear . Indeed you try me by too Bloody Laws , When you affirm I cry without a cause . Pray does the wild Ass bray , and make a noise , When it has Grass for Pasture , at its choice ? Does the Ox Low , when Fodder lyes before it , Or cease from Lowing , whilst it doth implore it . D' ye think I 'm proud of suffering ? God knows I take no pleasure to express my woes . I had as ●●●ve be silent , but that you Force me to speak , because you won't allow Me to sigh out my Breath , and hid my Face Amongst those ashes , whilst I hold my peace . Can any man take pleasure in his pain ? Or by stupendious Poverty make gain ? No sure , no more then you 'l with pleasure eat , White of an Egg , or such unsavoury Meat , Without some Salt ; such my affliction is , And needs no help of this periphrasis , T' express its nature : such my Sorrows are , With which no Earthly Torments can compare For what my Soul did formerly abhor , Is now my Meat , what I disdain'd before To touch is now to me familiar , And ( O sad change ! ) my only dayly Fare . O then that God would grant me my request , And what I long for would vouchafe at least : O that with my strong wishes he 'd comply , And kindly suffer me at length to dye ! To dye ! — O that 's the thing , which I desire . Yea , in this very moment to expire , Would God but stretch his arm of Providence , And cut me off , that so I might go hence , And be no more : would he but condescend To what I ask , and there should be an end Of all my earthly pain , and misery , O then that God would suffer me to dye . Then should I yet have comfort , then some rest My Soul might find , and I be free at least From these huge pains : — O that he would allow me The favour , without sparing , to undo me . Though I 'm in sorrow , yet let him not spare To give the blow , lest I perhaps despare : For hitherto I never have deny'd Gods Holy Word , or i' th' least signify'd , In all my Torments any diffidence Of his just , kind , o're-ruling Providence . Alace what strength have I thus to endure , The force of Heaven , which never Mortal sure Was able to support . — Ah then , why should I live , or to what end Should I prolong my Life , thus to attend A lingring Death , which I might have at hand , But that my Conscience doth me countermand . Alace what strength have I , — what strength have I T' endure these Torments , — what congruity Is now betwixt my Person , and my Pain . Of which I must be suffered to complain : Am I compos'd of Stone , or Brass , that I Should suffer all these Tortures , and not dye ? Have not I call'd for help , but could find none And now my Substance , and my Strength is gone ; My Nerves are stiff , my Blood to Phlegm is shrunk , My Eyes in Wells of brinish Tears are sunk ; My tottering Body Wyre-strung , Bone by Bone Makes but the figure of a Skeleton . Ah is there no man that will pity have Upon a Carrion dropping in its Grave ; He that 's in sorrow still is understood , To find some Comfort from his Neighbour-hood , But I find none , — But 't is no wonder men their friends for sake , When now a days , their Faith to God they break . Take it from me , who by experience know False friends too well , to whose base tricks I owe No small proportion of my present grief , From such , in time of want , there 's no relief — To be expected , more than from a Brook , Where if for Waters you in Summer look , 'T is dry , in Winter frozen , but when Rain Falls in abundance , and we 're in no pain For Water , then it overflows its Banks , Offering its Service , without Hire , or Thanks . So when we 're Rich , such friends will flock about us , They cannot Live , Eat , Drink , or Sleep without us , They cringe , they bow , they ●aun , and us present With foolish smiles , and aery complement : Protesting friendship at so high a rate , As none would think they did equivocat . But draw the Courtain , and let Poverty Appear , with its Companion Misery , Within our Walls , then all those Wasps are gone , And as their friends they will us no more own . Than who 'd not rather sleep in faithful Dust , Than Live , and in such friends o' th' fashion trust ? Friends did I call them , — no I do mistake , Such are not friends , who do their friend forsake In Misery , for at such time alone , As by a Test , true friendship should be known . But such have Hearts as hard , and black , as Ice , They 'r of no value , no esteem , no price . Rugged , unpolish'd , cold , as is the snow , Instinct of Nature sure they do not know . Friends for a Sun-shine of Prosperity , O worthy friends ! but when the troubled Skye , Portends a Storm , and Clouds begin to reel , Then those Fair-weather-friends bid us farewel . Friends for well furnish'd Tables , Friends for Food , Friends of the Pantry , Friends for nothing good , Save that such Friends as these might serve for foyles , To set true frindship off : like Scabs , and Boyls , They drop away , when th' humour is run dry Which fed them , and until Prosperity Return , like Crans , they to warm Countreys flye . For as a Traveller in th' Arabian Sands , Thinks to find Water , where a thousand hands At constant work will find their Labour vain In digging for it , where the Sun doth drain , The innate Moisture , and by scorching Beams , Choaks up the Veins of Rivers , Springs , and Streams . But can find nothing save sterility , So those , who on such barren Friends rely , When they stand most in need of them shall find Like those dry Sands , they fly before the Wind , And make no help to such in their distress , But rather by their Malice do encrease ▪ Their friends affliction . Why , my good friends , such friends I think you are , And I may safely you with such compare , My case you see , my miseries you know , And none of you are strangers to my woe : You see my dreadful Plagues , and are afraid , Such Judgements may upon your selves be laid , Yet , stead of Comfort , which I justly might From you expected , in this doleful plight , Your bitter words my Torments do augment . Your tart Reproofs encrease my punishment . Ah what 's your quarrel 'gainst a dying wretch ? Why do you thus insult ? I do beseech The favour of you , that you 'll let me know If I have injur'd any of you , or no ? Have I been grievous t' any of you , my Friends ? Have I demanded any of your Means ? Or have I proudly claim'd of your Supply ? Or vext you with my Bill of Charity ? Why then should I be so severely us'd By any of you ? have I e're refus'd To serve your interest , and your reputation ? Before my late , and total Desolation ? Did ever I of you , my friends , demand That you would free me from my En'mies hand ? Did , I when Captive , any of you pray , That of your Bounty you 'd my Ransome pay ? Pray teach me then , my friends , and let me know Where lyes my Error in the case , and so Being convinc'd , I shall from answering cease , And , as a Mute , hereafter hold my peace . But whilst you thus accuse me , I must still Assert my Innocence , say what you will To th' contrair : for my upright Conscience Doth plead my Cause , and prompt me with Defence , 'Gainst all the Pleas you do against me move , Then , wherein justly can you me reprove ? Won't you permit a man in misery , His troubled Mind so much to lenify , As by some sad expressions to declare , What the vexations of his Spirit are ? D' ye think but men , in my condemn'd estate , May have at least some liberty to prate ? See you not how my pain my speech doth force , And none should stop a dying mans Discourse . But you on those in sorrow vent your wrath , And to your half-dead Friend you threaten Death , Your unkind words , like Grins , and Snares you lay , By which your Friend you shrewdly may betray . Now therefore pray at length , impartially Look on me , and consider whether I Have reason thus t' expresse my grief , or no , When I endure what none of you can know : Assure your selves then I take no delight . Thus to complain , I am no Hypocrite , As you pretend , my sorrows are no less Then I esteem them , nay could I expresse My inward griefs , they 'r more in number sure , Then mortal man did ever yet endure . Forbear then , pray , — at my desire , forbear , From such Discourse , so rigid , so severe , As wound my Heart more than my Sorrows do , With all my Plagues , and Torments , pray allow My grief some vent , or ( as my present case is ) Should I be silent , I should burst to pieces . Have patience but a while , and you shall see , There 's no so great iniquity in me , As you alleage : when my survey is made , And with my woes , my words in Scales are laid . Cap. VII . THen what am I ? — a man — and what is he ? A breathing Bauble — now pray let us see What is this man , — of what should he be proud ? What more than t' other Creatures is allow'd To this same taudry piece of Flesh , and Bone , This painted Glow-worm , this Cameleon , That casts it self in every Form , and Shape , And fain would something of its Maker Ape ▪ Is there not to this glorious Creature set A certain time ? his days are limitate , As are those of a Hireling , his abode Upon this Earth has its own period ; Beyond which no man of the greatest strength , Can pass — vain man must dye — vain man at length Must drop into his Grave , and there become The very Dross , the Caput mort●um Of Lifes projection , fitted for no use , Yet is this all his labour doth produce . Although he fancies to himself he may , Exceed the reputation of Clay In high conceits , and even seems to hold Within his Clutch whole Magazines of Gold , Like one , who in a Dream great Booties takes , But finds himself deceiv'd , when he awakes . On what alace then should this silly Tool Value it self ! — this Hypocondriackfooll , For what should he himself so much esteem , When all his Life is but a very Dream . Have you not seen a Labourer all the day , Long for the happy night , wherein he may Refresh his wearied Bones , and think the Sun Spite of him , with too slow a pace doth run . And with impatience doth his Task attend , Longing to have his Labours at an end . This is my very case , for so have I Toil'd all the day long of my vanity , And long'd extreemly for th'approach of night , In which I pleas'd my self to think I might Enjoy some Rest ; but here the difference lay 'Twixt the Labourer , and me , the night , and day To me were both alike ; no rest I found In either , at no rate I could compound With sleep for one hour of its company , But on my Bed , I 'd sick , and tossing lye , With Eyes unclos'd , and Spirit much perplex't , Fainting with grief , in Mind , and Body vex't . So runs my Time , so do my Years advance , I'have indeed had for Inheritance , Long dayes of pain , and months of vanity ▪ Which makes my Life a Scene of misery . So soon as I my self compose to Rest , Thinking to cach some slender Nap at least , Before I shut up my o'rewearied Eyes , Now I lye down , but when shall I arise I say , how shall I pass the tedious night ? When shall I see again the morning light ? The night I do by Moments Calculate , And with impatience for the Morning wait ? With tossing too , and fro upon my Bed , My Body is sore pain'd , and wearied . My Body tortur'd with a strange Disease , W●ose fury no soft Ointments can appease : What art to such as I am can bring ease ? My Flesh with Vermine is all overspread , See how with Dust , and Mud I 'm covered . My Skin to pieces is all rent , and torn , Was ever man to such sad Judgements born ? My Pains , and Torments are all visible , With Ulcers I am become horrible . My days do pass with more celerity , Than Weavers Shuttle through the Web doth fly . Amidst a thousand Sorrows , Cares , and Fears , I spend some inconsiderable Years . They flye , they flye , nothing in Earth , or Air , In swiftness , can with humane years compare , Out all sight they flye , they flye amaine , Never intending to return again . Time turns its Hour-glass , and ore'turns us all , No Mortal Creature can its Time recal . Consider then , good Lord , what thing I am , And how I must return from whence I came , In a few days : my Life is but a blast , And like a puff of Wind , is quicklie past . Then shall my Eyes , with darkness black , as night , Be sealed up , and to my earthly sight , Nothing that 's pleasant shall again appear , For what to me most precious was . and dear , I have alreadie lost , and now remains , What to preserve , is hardlie worth my pains . For why , alace , should such a one as I Desire to live in pain , and misery , Of which I cann't be free , unless I dye . In a short time ( for which I do implore ) Th' Eye that hath seen me , shall see me no more . Thy Eyes , O Lord , are on me , and annon Shal't strike me dead , and so I shall be gone . I shall no longer in this state remain , For Death shall put an end to all my pain . As Clouds do quickly vanish into Air , And in full Bodies do no more appear , So he that once goes down to silent Grave , To Life again shall no more access have . Shall not return unto his dwelling place , For even his Servants , who ador'd his Face , To whom , on Life , his presence was most dear , If after Death , to them he shall appear ; His gastlie looks will make them quicklie run , Nor can these very underlings be won , With their old Friend , and Master to converse , By all the Rhetorick of the Universe . Though all such apparitions as these , Are but meer phantasms , and delude our Eyes . With empty Shadows of composed Air , But the True Body never doth appear : That rests in Grave , and shall not rise before , The Fabrick of this Earth shall be no more . Then since no other lenitive can be found , T' allay my grief , ere I go under ground , But only words , by which I may express , Those inward ills , that do my Soul oppress , I will not spare my mouth , but openly Unto my ever-living God I 'le cry . I 'le speak , as one in Spirit sore perplex't , As one with Plagues , and Torments shrewdly vex't . I 'le speake , I 'le speak , , I will not hold my Tongue , But roar out my oppressions all day long . Lord , I 'le say , what am I ! an Ocean ! A Whale . or any thing that 's more than man ! That to destroy me thou shouldst take such pains , Whilst to undo all that of me remains , Were but a small Task for a Gnat , a Flee , A Wasp , a Hornet , or a humble Bee : Why shouldst then be at so much pains , good Lord , To kill a thing , which of its own accord , Will quickly dye , a thing , that by thy Wrath , As yet deny'd the liberty of Death , Doth only some small sparks of Life retain , And like a Dying Creature , breaths with pain . One entire Ulcer , a meer lump of Boyls , A heap of Sores , one loaden with the Spoiles , Of all Diseases ; one so fully spent In Body , and in Mind so discontent , No pleasure , which the World affords , can hire My Soul to Live : pray let me now expire ; Or else I fear , that through impatience Of my afflictions , I may give offence . For when I say my Couch shall me relieve , And in my Bed I shall some comfort have , When I imagine I may find some ease , In-sleep to cull the edge of my Disease . When I suppose I may find Consolation , I' th' pleasure of a few hours Meditation : And whilst on Pillow I my Head do lay , To sleep away the sorrows of the day , Then dost thou put my Soul all in a fright , With fearful Dreams , and Visions of the night . In a cold sweat I lye , my Flesh , and Bones , My Joints , and Sinews tremble all at once . Strugling with pain , upon my Bed I rowl , Whilst horrid Objects do night-mare my Soul , And to my troubled fancie represent , What neither Tongue can speak , or hard can paint . Hells Terrors plainlie are to me reveal'd , Whilst with amusing sleep my Eyes are seal●d ; On which reflecting when I do awake ; Fear damps my Soul , and makes my Body shake . Hence Drowning , Smothering , Strangling of the Breath , Or any of the numerous kinds of Death My Soul to Life prefers ; my generous Soul Abhorrs to live in such a lurking hole , As is this body ; such a vile Hog-sty , A Brutish Soul would even disdain to ly Within its Walls : a Cottage so unclean , So Cob web-furnish'd , so obscure , and mean , As none but one of Life that 's wearyed In such a villanous Cave would lay his bed . What Soul so poor and mean exceeding but The small Dimensions of a Hazel nut Would stoop so low , as condescend to dwell In such an ugly , smelling nasty Cell , As is this body , which I do call mine , So thin , the Sun doth clearly through it shine , Is this a Lodging for a Thing Divine ? A tottering Fabrick , which the rotten Bones Not able to support , down all at once Will quickly fall : is this a dwelling place For any thing come of a Heavenly Race ? No , no , fly hence my Soul , fly hence , make haste Why dost not fly ? for such a Noble Guest There 's here no room , no fit Accomodation , This body can afford no Habitation , For such as thee , Dear Soul. — — O let me dy then , let me dy , good Lord , O let me dy , Death surely will afford Such comfort , as I here expect in vain . Why should I live then in such grievous pain ? And as a mark to all sad torments stand When pitying Death doth offer help at hand . In this condition , I do do life abhorr , I ba●e it , and shall never love it more . What should I for a few hours breathing give ? For 't is impossible I can longer live . O spare me then for some small time at least That these o ▪ re wearyed bones may have some rest , And in this life I may find ease , before I take my Journey hence , and be no more : E're I be wrapp'd up in Eternity , For all my days are but meer vanity . Then what is Man that thou shouldst look upon him ? This wretched thing , that thou shouldst so much own him . Thou dost thy heart too much upon him set , Which makes the silly Toad it self forget , Valuing it self so much on thy esteem As it hath purchas'd to its self a name , Beyond the other Creatures of thy hand : Whereas if it , it self did understand , 'T is but as dust , that 'fore the Wind doth fly , A passing thought , th' abstract of vanity . Since thou canst then , Lord , by one word destroy This Creature , why shouldst so much time employ In Torturing of it thus , once , and again , And not by one blow put me out of pain . One blow of favour , Lord , I do implore , Kill me , and then I shall complain no more . But still I cannot fancy , why shouldst thou , Before whom all in Heavens , and Earth do bow , Have this same Creature Man in such esteem This flying Shade , this passage of a Dream , A thing so mean , not worth thy Observation , Why should'st allow it so much Reputation ? That thou the great Creator every day Shouldst of this pismire make so strict survey . How long , Lord , shall I in these Torments lye ● Ah is there no end of my Misery ! Some respite , Lord , I beg , I do request , Some breathing time , even so long time at least , Free from these pains , as I may swallow down My Spittle : Oh , good God , let me alone ▪ But for a Moment , that I may but try Thy goodness once , again , before I Dye . Lord I have sinn'd , 't is true , I do confess My Error , and my black unrighteousness . What shall I do ! how shall I answer find To thee , the great preserver of Mankind ! As worst of sinners , Lord , thou dost me treat , For as my Sins , so are my Judgements great . Th' hast set me gainst thee , as a Mark , or Butt , At which thy pointed Arrows thou dost shoot , With Torments hast me so o'reloadened , That long ago of Life I 'm wearied . Why should thy wrath continually burn , 'Gainst a poor sinner ! O let Grace return , Pardon my sins : wash from iniquity The Soul thou gavst me , Lord , before I dye . Let me of Mercy hear the joyful sound , For in an instant I shall not be found . I dye , I dye , my Passing Bell doth Toul , Have Mercy , Lord , have Mercy on my Soul. Cap. VIII . THus have we seen how Job with grief opprest , By night and day , has in his Mind no rest . In this sad case , with great impatience , Appears to quarrel even Providence . For those his Friends , of whom he did expect Some Comfort , rather sharplie did him check , For th' Errors of his Life , and openly Reprov'd him for his gross Hypocrisie : We 've seen with how much Art and Eloquence , One of his friends has given evidence Against him , now another undertakes , Th' argument , and thus he answer makes . How long , sayes he , friend , wilt thou thus exclaim ▪ Against that justice , which the Heavens did frame , To what do all thy imprecations tend ? What means this clamour ? shall there be no end Of this thy idle talking ? shall we be Oblig'd to hear , what none , but such as thee Would stammer out ? what one in sober case Would be asham'd to speak : such words as these , Which thou in foolish passion hast us'd Against our God : would hardly be excus'd , Out of a mad-mans mouth : but when they flow From such as thee , friend , whom we all do know To be of more than ordinary Sense , We must condemn , thy gross impatience . Dost ' think that God , whose great and mighty Name , All things Created , dayly do proclaim , Can in his judgements err , can any thing Invert the firm Decrees of Heavens King ? He who himself is Justice , can he do What is unjust ? dost ' think that he 'l allow Vain man t' imagine that he can dispense With what injustice is , in any Sense ? Dost think he can be Brib'd , as dayly here Our Judges are , either by Hope , or Fear , With all th' efforts of humane Art , and Skill T' alter th' Eternal Purpose of his Will. Why if thy Children did their God offend , And for their sins , were brought t' untimely end : Why dost ' regrate the loss so bitterly , Of those who for their Crimes deserv'd to dye ? No sure thou shouldst not such thy Children call , But rather take example by their Fall ; T' abstain from sin , and not provoke the Wrath Of him , who in his Hand has Life , and Death . Yet if thou 'lt call on God , and earnestlie Implore assistance from his Majesty , If with a heart , and hands uplifted thou , Humbly before thy great Creator bow . If with a cordial true sincerity , Thou to thy Maker dost thy self apply ; Then will he hear thy Pray'r and after all , What now thou dost most grievous Torments call , He 'l re-establish thee , and make thee see , How much , for all thy Plagues , he valueth thee . He 'l blesse thy dwelling House with Righteousness , And ' crown thy Life with Honour , Wealth , and Peace . Nay tho thou now dost in affliction lye , Complaining of thy Pains , and Agony . Although thy present Case seems to declare , No Remedy is left thee , but despare . Yet shall thy latter end with joyes be bless't And thou of great abundance be possest . Now if thou wilt not credit what we say , Go too , enquire , search all Records I pray , Dig in the bowels of Antiquity , Where Times immense spare-treasury doth ly . Where our Creators Glorious Works of old , Are to be read in Characters of Gold. There shalt thou see , what mercies God hath shown To those he loves : how much he for his own At all times hath appear'd : enquire now pray , For , truth is , we are but of Yesterday . Just drop't into the World , meer Novices , Have no deep thoughts , and can at best but guess , Men of no reach , nor is there time allow'd , For us to learn on earth , although we wou'd . For , as a shadow , so our years do pass , Our Days by time are eaten up like Grass . But O let Venerable Antiquity Inform thee plainly how the case doth ly , Ask Councel of dead Wise Men , in a word Let what those Father 's left upon Record Teach thee , let their Authority prevail , For what we speak , perhaps thou think'st a Tale. Inform thy self then , and thou'lt surely find . We are thy real Friends , and are more kind Than thou imagin'st , for we do not mean To flatter thee : but hearing thee complain Of thy sad usage , as if thou wert one Void of all sin , and it could not be known What mov'd our God so sore to punish thee , We tell thee , we the reason plainly see . Sins usher Judgments , as the Flames do heat , And as when Serpents Mouth , and Tail doth meet , It makes a Circle , so the sin goes round , Then meeting with the Judgment doth confound It self with th' substance of that pois'nous thing , And so the Sin , and Plague make up one Ring : In which Ingraven we may plainly read The cause , from whence the judgment doth proceed . For Sin and Judgment are so link'd together As he who sees the one may see the other . Let 's argue then , my Friend , I do desire , Can a Rush grow up , where there is no Mire ? Can Grass , unless by water moistened Grow up , and with fair Coverlet o're spread Both Hills , and Valleys : as is daily seen , The Grass which withers , whilst is yet green : It doth require no toil to cut it down , For it doth fade , before it can be mown . Before all other Herbs it withereth , For all its Beauty quickly perisheth . Such is the case of those , who do forget Their God , and on vain things their minds do set ▪ Of whom , I look upon the Hypocrite A creature , who it self a Saint doth write , Pretending to a singular Purity , And gulls the World , with show of Piety ; To be the chief : this wretch I do esteem The worst of men , not meriting the Name , Even of a Moral Man , so base a Creature , So supercilious , of so false a Nature , As no man can his word , or promise trust , An ●bject sinner , nothing fram'd of Dust God hates so much : and therefore let him Treat His Conscience , as he will ; and basely cheat The credulous World , with a Formality , God will not suffer such Hypocrisie To flourish long : but in a moments space This painted Flower shall wither , like the Grass ; For God shall soon , for all his lofty top , Dash him to thousand pieces with his hope . He 'l disappoint his hateful confidence , And cut him off for all his formal sense , Those earthly things , in which he put his trust , Shall in an instant be transform'd to dust : Of no more value , than a Spiders house , To every besome so obnoxious , As what appears most neatly wrought to day , To morrow is most neatly sweep't away . Shall soon perceive the flattering vanity , Of such as think t' erect a family On villany . and fraud ( for desolation , Is only built on such a weak foundation ) His out-side piety shall no more prevail , For all those cunning Tricks , and Arts shall fail By which he did the World abuse ; his name Shall not be mention'd , but with scorn , and shame . Let him do what he can to magnify The reputation of his Family . Let him hoord up his Means in Chests of Iron , And round the same with Grats of Brass environ : Let him grasp close the things he loves so well , And 'mongst his quickly purchas'd Treasures dwell : Watching them , with great trouble night , and day , Yet shall those darling Riches fly away . But , as in view o' th' Sun a tender Tree Still verdant flourisheth , although it be Transplanted from one place t' another , yet It growes apace , and nothing doth abate Of its most pleasant shape , and former strength , Till it become a lofty pine at length . Although its Roots in Earth do scattered lye , Like Mettals in the Veins , so as no eye Can trace them , some about the Fountain wrap't , Some close to th' Arbours , and the stone-house clap't : Yet pluck it up , and to another Ground Transplant it , as no vestige can be found Of its first seat , so that no eye can know Whether a Tree did e're grow there , or no. T' will soon shoot up amain , and flourish more , In that new soile , than ere it did before . Even so the Godly , though it be their case , To be transplanted here from place to place : Toss'd with afflictions , and with sorrows vex't , With grief overwhelm'd , with poverty perplex't , Yet shall they laugh at length , whilst others mourn , And all their woes shall to their profit turn . For God an upright man will not neglect , Nor will he th' injust in his wayes protect ; He will not thee , friend , in this state desert , But after all will truly take thy part ; Nor will he leave thee , till he has restor'd , All he has taken from thee , in a word , He 'll fill thy Lips with joy , and make thee glad At length , indeed , more than thou now art sad . Then such as thee contemn'd in poverty , When they perceive thee in prosperity , Shall be asham'd of what they did before , And shall thy friendship by all means implore . But if thou in thy stubborn ways persist , And think it lawful to do what thou list ; Then shall thy sorrows , ●stead of growing less , Be more , and thy afflictions shall encrease . Cap. IX . DUring these learn'd digressions of Wit ; Job all the while most pensively did sit . For as to one condemn'd , before he dye The Judge from Bench doth use himself t' apply In exhortations , laying out his Crime . Resumes his Case , and whilst it is yet time , Conjures him to Repentance , so , while these Did open thus Jobs Case , he held his peace ; At length perceiving he had no defence , 'Gainst their Insults , but his own Innocence . Thus mildly answers . Why , my dear friends , you tell me God is just , And in him only I should put my Trust. To me this is no new thing , for I know , And always was convinc'd that it was so . Gods justice , I confess , is admirable , Impartial , Pure , beyond what I am able , By all the parts allow'd me , to express ; Gods Justice is most powerful , I confess . Compar'd with which , all that we can acclaim Of Righteousness , doth not deserve the name Of moral vertue ; for should we be try'd , By Law of God , who can be justify'd ? In Courts of Men , we use to lay Defence , Against the Bill , the Jury , th' Evidence , Refuse the Words o' th' Law , and plead the Sense : But in Gods Court no such Procedure is , His Laws are clear , need no Paraphrasis , The Bill is so well founded , it is found Without Removal from the Court : 't is own'd By all as true : it needs must be confess 't , Who can deny 't ? when from our very Breast ; Both Evidence are brought , and Jury too , What Court such fair Procedure can allow ? When God Arraigns us Mortals , who 's the man Dare , plead not guilty ? who is he , that can Make answer to his Charge ? hold up his Face , And with his Maker dares dispute the Case ? T' one of a thousand Questions he 'l demand , When at the Barr of our Great Judge we stand , Who 's he can frame an answer ? or deny His Errors , or himself can justify , I' th' smallest point ? who can his Charge refuse His Vices palliat , or his sins excuse ? Who can express the glorious qualities Of our Great God ? he 's admirably wise : In boundless force , and power most formidable , And in all things , that 's good , incomparable . Who ever yet did with his God contend , And boasted of his success in the end ? The highest Mountains , which to humane eyes Appear to be contiguous with the Skyes , Whose proud Imperial tops themselves do shroud I' th' tiara of a continual Cloud : He pulls up by the roots with little care , And like so many Peebles , here , and there , He throws them from his hand , with wondrousease , Some in the Pools , and Lakes , some in the Seas : Some in the Isles , the Main-land , and the Shore , And Hills are now , where Valleys were before : Nor do those stubborn Mountains feel his Blows , When in his anger , he them overthrows . This Center of the Universe , which all Admire so much , and with good reason call Earths glorious Fabrick , which for certain Term , Our God to Mankind has Let out in Farm. This Earth adorn'd with so much bravery , And with such fair , and rich variety Enammeled : as no Art can imitate ; For atomes whereof we so much debate : Buzzing about this Globe , like Bees in Hive ▪ Where who each other shall out-toile , we strive , Whilst mean time one poor lease for life is all We here on Earth our Property can call . Nay happy , could it so long time endure , That each man could his Turff for Life ensure : But ah where on those precious Clods retains , To death , and leaves the fruit of all his pains To those he loves , ten thousand , ere they dy , Are strip'd of all , and in sad Poverty , Consume their hopeless years , and so do I. This Glob of Earth he tosses too and fro , As one doth Ball with Racket , high , or low , As he thinks good , he makes its surface quake , Its body twirle , and all its Pillars shake . The Sun , who , like a Conqueror every day His Glory doth triumphantly display : Whose splendid Beams afford such radiant light As scattereth all the vapours of the night . With such bright Lustre doth this Glob surround , As its fair influence every where is found . Who in his Motion doth observe such Grace , No force , or Art will make him change his pace ; But ' round th' Horizon makes such pretty tours , In his Diurnal , and his Annual Course , Check'd by no snare , obstructed by no fear , With great exactness measuring out the year ; As one would soon conclude , without dispute This Creature were a Monarch absolute . Our God prohibits this same Sun to rise , And couching like a Spanniel , closs ●e lies Below the foot of our Almighty God , Nor for the World , dares he peep abroad , Until licens'd , by the same Divine Power , Which him confin'd , and which from hour to hour He doth expect : whilst we poor Mortals ly Plung'd in a horrid , deep Obscurity : Where in our nasty holes , like Toads we craul , And grope , like Blind-men 'bout this earthen Ball , Until by warrand in our Hemisphere This most Illustrious Prince doth re-appear . Poor toiling Spiders , inconsiderat things , Who call themselves here Emperours and Kings ! Whose great ambition is to imitate This Splendid Creature in his Pomp and State : Dreaming themselves in a most happy case , When by the World esteemed of his race : Who cause themselves be pictur'd , with their heads Environ'd with his Rayes ▪ that he who reads Their aery Motto's , may perceive how much , These Fools affect to be imagin'd such , As is that Creature in his Noon ▪ tide glory ; And in that pride transmit themselves to story . Ah how I pity those poor crowned toyes , Who fool themselves , to pleasure Girles , and Boyes : The Spring-tide of whose Souls no higher rises , Than to abuse us with such State Devices . When this same glorious , bright Original , The mean Apprentice-copies whereof all Those Buzzards do at most aspire to be Esteem'd , who is not blind , may plainly see Is but a Vassal to th' Almighty Lord , Answers his call , and watches by his Word . Those lights , which in their Rowes so eminent Make such a Figure in the Firmament : And with such beauty in their Orbs appear , As one would think the Heavens pellucid were : Those pleasant Stars , who with their sparkling light Allay the Horrour of a Winters Night . Who teach th' almost despairing Mariner , In blustring Storms , how he his Course may steer : And when his Sea-card , and his Compass fails , Instructs him how to tack and ply his Sails . These troops of pointed Lights , Heavens numerous Eyes In Packs , and Bundles the Almighty tyes : Then with his Signet doth those Bundles seal , As one doth Wares , and merchandize for sale : So that their twinkling light appears no more , And darkness reigns , where Lamps did shine before . The Canopy of Heavens he stretches out , And makes those Orbs , like Whirle-winds , roul about This fixed Mass of Earth : 't is he alone Directs their Motions , and makes every one Of those great Engins in their circles move , Some quick , some in a course more slow , above What human ▪ art can imitate , 't is he , Who walketh on the surface of the Sea : Where stoutest Ships like drunken men do reel , And forc'd by strength of waves , turn up their Keel . On those proud billows doth our Mighty God Walk unconcern'd , as on a beaten road . The Stars in several bodies he doth frame , To each of which he gives a proper name : Such as Arcturus , Orion , Pleiades , And quarters them through all the Provinces Of his vast Empire ; where those bodies ly , Each settled in its own Locality , The standing Forces of Heavens Monarchy . Great things he acts ; O things most admirable ! Beyond our reach , things most innumerable ! Things , which no human Language can express , Though every Language doth the same confess . Why even those works , which daily to our eyes In course are obvious , our Capacities By many thousand Stages do transcend , Nor can our groping reason comprehend The meanest of his actings , or espy This Mighty Monarch . when he passeth by , And makes his splendid Progress through the Sky . Nor can our eyes perceive his Royal Seat , Though , every day he shows himself in State. When this great King would Justice execute , What man dares his Authority dispute ? Who 's he that dares Declinator alledge , Against his Court , or offer to repledge The highest Prince , whom he intends to try ? Or save his Life , whom he commands to dye ? When he our Goods , and Substance doth distrain , Who can compel him to restore again What he hath taken ? who 's that Mortal , pray , Dares offer to resist his Power ? or say He does unjustly ? or in Court dares bring A quo warranto , 'gainst this mighty King ! No , all 's in vain , no force of Eloquence , No Laws , no proofs , can clear the Innocence Of him , whom God condemns ; no surely he , Unhappy Creature , ( who so e're he be ) After his reasoning , praying , after all , A victim to the Divine wrath must fall . Nay , you , my friends , for all your wit and parts , Which doth afford you talk , though in your hearts , You think not what you speak , even you must dye , When God pronounces Sentence , from on high , Against you , nor will all your Art can say In Rhet ' ricks sweetest flowers procure delay For one small moment : no , his Sentence must Be execute , and you return to Dust. Since you then even with all your Eloquence , 'Gainst his Procedure can make no defence : Ah how can I a wretch so despicable , Void of all Reason , Wit , and Parts , be able To make him answer ? where shall such as I Find sugred words t' obtain indemnity ? Nay though perswaded of my innocence , Yet 'gainst his Justice I 'de make no defence . All he layes to my Charge , I would confess , And then to his sole Mercy make address . I would not plead , but say I firmly knew , All my Inditement to be simply true : And then exibit , with great veneration , Before my Judge my humble supplication , Wherein I 'de ask , that he by me would do , As he thought fit ; but if he pleas'd t' allow Some breathing time , that I might yet implore , ( Before I trindle hence , and be no more ) His pardon for my sins , I 'de only say , This favour would oblige me still to pray . For should I in this manner supplicat , I 'de hope that God would me commiserat . 'T is but what he can grant me out of hand , Though more than I deserve , or dare demand . Fools , with their Maker , do expostulat , And think by words themselves to liberat , But pious men , who better things do know , Upon Gods Mercy still themselves do throw . For when th' Almighty doth in Judgement sit , All that are knowing will to him submit . He , who to search the Records is inclin'd , Of that high Court of Justice , soon will find No formal pleadings there , no exculpations , But only prayers , and humble supplications . These are the most prevailing arguments With the great Judge o'th'World , the glorious Saints , When them for Crimes th' Almighty would accuse , In all their tryals , ne're did other use . Now , though I know that God doth hear the cry Of those , who from the pit of misery Do make address to him , and that our Lord In his good time to such will help afford : Yet in my present pain , and agony I do believe , with some difficulty , That God will hear my prayer , or if he do , That he to me such favour will allow As he to others grants : since only I Condemned to perpetual misery , Can hope for no relief , then pray excuse These hot expressions , which you hear me use ; For I 'me undone with grief : my case is sad , And still oppression makes a wise man mad . Like a strong tempest , God his wrath lets out , Which will at length destroy me , without doubt The torrent of his anger swells so high , And rushes on my Soul so furiously , As all the art of humane patience Cannot resist its force , and violence . I 'm wounded by the order of his Laws , Most justly , though as yet I know no cause . My plagues , and torments sensibly I feel , And know the measure of my woes full well , But such my dulness is , I cannot yet Perceive those ugly sins , which did beget Those monstruous Evils ; of which I complain , And call for reparation , but in vain . For I 'm so 〈◊〉 by that Heavenly wrath , As I can find no time to take my breath . Continued sorrows do my Soul oppress , My Heart is brim-full of sad bitterness . But what doth yet encreass my misery , To th' utmost , is the vast disparity , 'Twixt him , who doth these ills inflict , and me , He 's great , and I as mean , as mean can be . And , if we speak of strength , why th' Lord of Hosts , Is strength it self in abstract , he who boasts , Of any strength , valour , or gallantry . Compar'd with God is but a butter-fly Compar'd with Eagle , or a silly Ant , In scales with a huge , big-bon'd Elephant . Talk we of Judgement : who shall make address For me ? and bring me in to plead my case ? When I appear before his Majesty , What shall I say ? how shall I justifie ? My actings in this Earth ? how shall I frame Excuse for what to mention is my shame ? For if with God I 'd enter in debate , And justifie my self at any rate : If I desert , or innocence would plead , Then words which from my own mouth do proceed , would prove me guilty : and if I but name My uprightness : his Justice will proclaim My misdemeanors , and make evident , How I in courting sin my time have spent . Nay though I were upright , yet would I not Desire to live : my Soul hath quite forgot Its former kindness to that piece of clay It lov'd so much before , and every day Longs to be from its consort separate ; Whom it doth now with so much reason hate . Yet here 's my comfort , that I understand , My God will punish , with impartial hand , Both just , and unjust , and will evidence , That 'twixt them both he makes no difference : Has no respect for persons , no regard For one , or other ; but gives out award In every point , as he finds just and layes Every mans Cause in equal ballances . In unjust Causes he will none maintain , So of Gods Justice no man should complain . If in his wrath God should the wicked slay , And root them out , what could those wretches say , Against Gods Justice , when their Conscience , Assures them he has done them no offence . Because Gods Judgements do their sins pursue , And punishment t' offenders is as due , As Wages to the Labourer : for each sin First acts its part , then Judgement does begin , Where it leaves of : and so pursues the Chace , Until the breathless sinner end his Race . This is his Justice , but his Mercie sure , Eternal , to all ages doth endure . Must not our God be full of Clemency , When on the wicked even unwillingly He executes his Justice : punishment Is long delay'd , and vengeance seldom sent 'Gainst any but the stiff impenitent . Who at his Judgement , doth repine , and cry , Out upon Gods too great severity ; Sure that unhappy Creature doth mistake Gods Bounty , and his own Condition make Worse than it was intended : for we know In Mercy God is quick , in anger slow : A God of Mercy he himself doth write , And so in sinners death takes no delite : Far lesse than should the just , and innocent Think God takes pleasure in their punishment . Nor ought we to repine , when we reflect How God the wicked Lords o' th' earth doth make : How he puts Pastures , Vineyards , Houses , Lands , Power Jurisdiction , Honours in their hands ; By which puff'd up a wanton life they lead , Whilst godly men do toil for daily bread . Nor how the Judges of the earth abuse Their Sacred Function , and their Power do use , T' oppress the Just : whose eyes with avarice Are sealed up : who boldly set a price On Justice : and employ their utmost Art To sell the same , as in a publick Mart. Who by their Friends use to negotiat For Quotes of Pleas : and closely stipulat For so much at the Issue of the cause : T' attain which point , they cruciat the Laws ; And make them serve their ends so forcibly , As all the world may see their Bribery . If we consider how God doth permit Those men to live on earth , as they think fit , Because they 're none of his , and have no share I' th'land of Promise : whilst the upright are In sad afflictions toss'd , and seem to be O're whelmed by a most impetuous Sea Of miseries : wee 'l find these walk i' th'Road Of black Damnation ; of such Creatures God Doth take no care : but le ts them all run wild , Like Herds of Asses , in the open field . But his own Children he doth exercise In a continual tract of miseries . That being keep'd in such strict Discipline , In a full body they may mount the Line , I' th' daily Seige of Heaven , and in the end Possess the same ; only to be attain'd By Sighs and Tears : whilst wicked men do run , Without all order , and so are undone , Amidst their pleasures , for they do compell Their Souls instead of Heaven to march to Hell. Now were it lawful to repine , did God Allow to any that do feel the Rod , To say that his condition were sad Sure never any Mortal Creature had More cause than I poor wretch have to complain , Who 've lost my years , and spent my days in vain . Swifter than Post my days their course have run , That I might be more speedily undone . My days are gone , my time is vanished , My hours are fled , my life is finished . My wretched life , a Scene of woes has been , Under the Sun I have small pleasure seen . Whilst others of obscure , and mean estate , To Wealth , and Honours have been elevate : Their modest parts , buoyd up by Friends and Fame , Purchassing quickly to those Fools a Name : Which impudently they would attribute To their abilities , I destitute Of every thing that 's good , do silently Spin out my days in grief , and penury . And as the south wind , with a gentle breese , Breaths on the verdant Plain , and skims the Seas ; With little noise , so I my days have spent , My view o' th' world was meerly transient . Have you not seen a Vessel under sail , Swoln with a stiff , but favourable gale , Post through the stubborn Seas , and make a Line , Upon its surface , in a foaming brine ? Or with what wonderful celerity , The ravenous Eagle to her prey doth flye ? So have my days run out , so have my years Plough'd through a sea of foaming brinish tears . Now should I say I will complain no more , But here my exclamations give o're . Here to my querullous Notes I 'le put a stop , And from this minute I 'le begin to hope . Then all my sorrows , all my woes , and fears , Would suddainly appear about my ears , With ghastly looks they 'd stare me in the face , And in their silence publish my disgrace . Because ( however I my self do vent ) I know God will not hold me innocent . If horrid sins then do my Soul distain , Why do I thus excuse my self in vain ? If to my Maker I have given offence , Why should I all this while plead Innocence ? No sure , if things be so , all I can say Is to no purpose : only I betray My weakness in endeavouring to maintain My just demeanour , where my guilt is plain . For certainly , however I pretend To Piety , and Grace , yet in the end , The great Heart-searcher will make evident , That to this minute I my days have spent In wickedness , and sin , in villany Not to be nam'd , in stead of purity . And thou , O Lord , in just conceived rage , will Sentence such a Scandal of his age To utmost torment , that the world may see , How much thou hatest such a one as me , Whilst all the Fig-leav'd arguments I use To palliate my sins , and make excuse For my false dealings , and unrighteousness , ' Stead of concealing , shall my guilt express . For God Almighty's not a man as I'm , That I should set my face to 't , and defye him . When he to Justice doth himself betake , That I before my God should answer make . An what am I a moulded piece of Dust , Consigned to a few years breath in trust ? Awalking ghost ! a meer night wanderer , Like th' empty figment of some Conjurer . That such as I forsooth , should undertake Harangues befor the King of Heavens to make , And argue for my self , whilst tacitely My Conscience tells me I deserve to dye . Nor , should I offer to expostulate ' , And with my Maker enter in debate , Is there an Umpire , to oblige us both , And tye us by Subscription , and Oath , To stand to his award : for who is he Dares arbitrate betwixt my God , and me . But let him hold a little , and at least For some small time , forbear , at my request , To torture me : let him withdraw his Rod , And let th' hot Pincers of an angry God Piece-meal my Soul no more : O let his wrath Be satisfied with a single death . Then would I boldly speak , and without fear , Before him in my own defence appear : Then would I argue with such Eloquence , As in short time would clear my Innocence , But 'cause at present , I am not in case For speaking , I think fit to hold my peace . Cap. X. MY Soul 's cut off , and though I seem to breath , Yet am I coop'd up in the jaws of death . My Soul is fled , my days of life are gone , And this poor widow'd Body left alone , To be the subject of some country fable , As in its ruines only memorable . This fashion'd piece of Earth , which formerly One would ha' thought , would shift Mortality , For many years : a Body which of late , In health , and vigour , fully animate With a most cheerful Soul , seem'd to imply , As if at least some small felicity Were to be found below the Heavens : this point Of the Creation framed joint , by joint , Into a reasonable shape , at last By griefs consuming fury quite defac't , Has now no figure , but doth every day Like Wax before the Candle , melt away . For , as a stranded Vessel , by no hands , To be got off , and sticking on the Sands , Obnoxious to the rage of every Tide , Whilst each rude Wave beats ribs out of its side : In its dimensions every day decreases , Until at length 't is shattered all to pieces , And then what was a statelie Ship before , In Planks and Boards is cast upon the Shore . So this frail Body , which in health , and strength , Look'd like a tall Ship , in its Course , at length , Stranding upon the Shelves of foul diseases , In its proportion every hour decreases . And that it may be ruin'd with dispatch , Each ulcerous Billow doth large Gobbets snatch Out of that vigorous Body , which alace , Is now in a most despicable case . Hence what remains is that this shattered frame , Void of all honour , beautie , shape , and name . Should , like infected Goods by no man own'd , In Skin and Bones be hurried under ground . Then what is Life ! — O let me but admire , What idle expectation can hire Insipid man upon this Earth to dwell , And love that thing , which we call Life , so well ! Life — like the Mornings-dew upon the Grass , Exhal'd e're Noon-tide ▪ Life a simple lease , At will , and pleasure of a homelie Farm For us to toile in , where we 're hardly warm , In the possession of it , when anon , Our Lease runs out , and we must all be gone . Life but the parcels of a few years breath , Summ'd up at last i' th capital of death , Times wast-book : health . and strengths extinguisher Heavens great derider : Hells remembrancer . The old mans profit , and the young mans loss , The rich mans Idol , and the poor mans cross : Sins active Pander for some little space , Then to Repentancea sad looking glass . Pleasures mean vassal , times obedient ●alve , And a most faithful servant to the Grave . Death charges Time , Time charges Life , by Roll , To make account of every living Soul : The grand Collector , by just calculation , Himself discharges of each Generation ▪ In deaths exchequer , then begins afresh , T' exact the impost of all living flesh . This is that we call Life , this is the thing , Of which poor Mortals make such reckoning , As if the sum of all their happiness , Lay in their breathing for some little space . Alace that men of reason thus should lye Sick of an universal phrenesie : And not rouz'd up at length perceive , for shame , What is this Life , which they so much esteem . This Life , — a thing so burdensome to me , As how I hate it you do clearly see . May I not then oppress 't with Life repine , Since there 's no Life comparable to mine ? The dregs of Life , that do with me remain , Are but the meer fomenters of my pain : For who extended night and day , on rack Would not , with all his heart Death welcome make ? O let me then to God make my address ; O let me to himself my woes express : He is a God of mercy , and will hear Th'oppress't , and have regard to every tear That drops from pious eyes . — A sore complaint then on my self I 'l make , And in the anguish of my Soul I 'l speak . I 'l say to God , condemn me not ; and why Wilt thou contend with such a thing as I , An Eagle take the pains to kill a flee ! Contend with me , ! — a thing not to be nam'd , A thing , of which even Nature is asham'd , A piece of Earth , that serving for no use , Is thrown out on the Dung-hill as refuse , The dross of human frail●●y , the abstract Of all , that 's mouldy , low , decay'd , and crack't . A thing now grating at the gates of death , Retarded only by a gasping breath ; A thing so mean as is not worth thy wrath . Then why , good Lord , dost thou take so much pleasure , T' oppress so mean a thing , beyond all measure ? What doth this to thy Glory contribute ? How doth such usage with thy Justice sute ? Alace I know not how the matter stands , But thus t' undo the labour of thy hands , Thus to destroy a Creaure thou didst frame , And once didst think it worthy of a name : Nay , as thy Creature , thou was 't pleas'd to own , Thus to reject it , with a sullen frown , Me thinks is strange . — What may the Atheists say , When thy own servants are oppress 't this way ? Why they will surely , in their scoffing mode , Blaspheme the ever glorious Name of God. See here , they 'l say , a man , who seriously Apply'd his mind to th' art of piety , Who his great God , above all things ador'd ; A most devoted Servant to his Lord. One , who not pleas'd with what his neighbours us'd , Despised their Religion , and refus'd T' acknowledge any of their Deities , But , in a zealous phrensy , did devise , A Deitie to himself peculiar , Out of an humour to be singular . See now , they 'l say , see how his God doth treat him , See how his Lord , he so much lov'd , doth hate him . How he doth whip him : — how he takes delite To vex a man , who us'd himself to write A most obedient Servant to his God , See how he beats him with a heavie Rod. Let him complain , weep ▪ pray , do what he can , Let him cry out , yet still this pious man Finds none to comfort , pity , or deplore him , And for his God , ' has no compassion for him , But , on the contrair , doth appear t' abhor him . Sure this will be their language ; thus alace , Those impious wretches will themselves express . Yes this will be their Table-talk , I fear , , O then forbear , for thy own sake , forbear Thus to torment me , lest in plaguing me , These men conclude that all who honour thee Will be thus us'd — O do not gratify Those bold professours of impiety , In my so sad , and grievous punishment , But please , good Lord , to let thy wrath relent , And from those cruel torments , set me free , That such , as do contemn thy Laws , may see How merciful a God thou art , how just , How kind to such , as in thee place their trust . But why should I presume thus to express , What thou well know ▪ st , and I at best but guess . Thou , who didst all things frame , dost all things know Those hateful sinners will blaspheme thee so , If thou continue thus to torture me , Thus I suspect , but thou dost plainly see Thy eyes , O Lord , are not of humane fashion . Obnoxious in the least , to fascination : No , no , my God , I know thy piercing eye Doth , at one glance , the whole Creation spy , Its Horizon being sole ubiquity , Nor are thy days , O Lord , like those of man , So that we might thy time by numbers scane , No , Lord , thy days surpass our admiration , And scorn th' endeavours of our Computation , For who will undertake to calculat That time , which by no time is limitat ? That immense time , whose vast extent doth lye Twixt the two Tropicks of Eternity , Whose hours , and minutes are innumerable , As is its durance unimaginable ; I know , good Lord , no time can comprehend What no Beginning had , and had no End. Now , since 't is so , then let me understand , What is the reason ( if I dare demand ) Why thou a God so high , and excellent , Dost take such pleasure in my punishment ? Why thou shouldst give such out let to thy wrath , As to pursue thy servant to the death ? Why thou shouldst make such formal inquisition After my sins , and call for exhibition Of all my hidden thoughts : as if thou meant , By such harsh dealing , to make evident Thy hatred to thy Creature , and proclaim To all the World , what I conceal , for shame : Thy torturing me thus doth plainly speak , The language of a hot , inveterat picque . From thee such usage is not ordinar , For thou' rt not subject as we poor Mortals are , To passion , and revenge : then let me know what have I done , that thou shouldst bait me so , What have I to thy anger contribute , That , with such hatred , thou shouldst prosecute The reliques of a man , the vanity Of Life , the ruins of Mortalitie ? Ah Lord , however I have sinn'd before , Yet now thou seest I can do so no more : For thou dost keep me in an Iron Cage , In which I wast the gleanings of my age . In sad reflections on my by past times , Calling to mind a thousand horrid Crimes I have committed , for which constantly I beg for mercy from thy Majesty . But now , although I would , I cann't do ill , My Soul thou so with bitterness dost fill ; No power of sinning doth with me remain , Unless thou judge it sinful to complain : And , if complaints be sinful , then alace , No humane language can my sins expresse . I am indeed most guilty of that sin , For , in this moment , I do but begin My sore complaint . Nay though I cry in vain , And though I to no purpose do complain , Yet can I not forbear to give some vent To that huge grief , which doth my Soul torment . Ah , Lord , didst thou not frame me ? didst not thou To me , at Birth , a humane shape allow ? Didst thou not mould , and fashion me around ? Of many simples didst not me compound ? And wilt thou now this goodly frame destroy . In whose Composing thou didst Art employ ? Wilt thou this thing , by second operation , Reduce to th' state of primitive Creation . And end thy Labours , in annihilation ? Remember , Lord , how thou of clay didst frame This Figure , to which thou didst give the Name Of Body — breath'd upon 't , and made it live , Then to 't a certain lease of Life didst give : Thou taught it how to think , to speak , and act , And entered with this Creature in Contract , By which thou didst engage it to maintain , And wilt thou now unravel all again ? Didst thou not pour me out , like Milk , and lay My first foundation in a drop of Whay ? Which in warm Vessels kindly entertain'd , For some small time , a liquid thing remain'd , Then from the serous matter separate , In a most ball it did coagulate , of such a form , as on the Cruds would squeeze , Into the globous figure of a Cheese . Then didst thou , by an Art inimitable . Translate me from a simple vegetable , Into a well compacted sensitive , And , from that hour , appointedst me to live . With Bones , and Sinews then thou didst me knit , And wrapp'd me in a Damask Coverlet . Of Nerves , and Muscles ; and ( though yet a Brute ) Thou cloathedst me in a most goodly Sute Of Ivory Skin : a Suite accommodate For every Season , every Rank , and State : When thou had thus apparell'd me , and I Now entered junior of Mortality ; Then I begun to rouze , and stir apace , And with my Sense my Hunger did increase , I call'd for Food , which thou didst soon prepare , And furnish'd me , ( though a close prisoner In the dark Womb ) yet didst thou every day , By secret Canals , to my mouth convey Fresh Vict●als , in good case : then after all , Was 't please t'infuse the spirits animal , And I became a creature rational . Thus having past my course of Generation , Each hour , I waited for a fair occasion , To launch out in the Worlds great Ocean , And enter my Apprentisage to Man. After nine Months imprisonment , at length Having obtain'd some tolerable strength , At a Spring-tide of humours , I set out Of th' Harbour of the Womb , with such a shout , With such a dreadful Peal of Groans , with such Hard tugging , sweating , wrestling , and so much Sad labour , toile , and crying out ( for all , Who see me launching still more hands did call ) As I begun of passage to despair , And hadst not thou , my God , of me tane care , For all my strength , I ne're had pass'd the Bar. But after all this labour , toile , and sweat , By which I was almost exanimate , After , with main force , I had wrestled out , And now amaz'd , begun to stare about , And view this New found-world . which to that hour I ne're had heard of , nor e're seen before : Then thou , by instinct , mad'st me weep amain , ( 'Cause all I view'd , was transient , and vain , ) And wish that I were in the Womb again . Yet , since thou hadst ordain'd that I should live , Thou ▪ in thy wisdom , didst think fit to give , Reason and Knowledge to me , whereby I Might learn to live , by learning first to dye . Thou didst preserve me by thy Providence , Thy Grace was to my Soul a strong defence , 'Gainst all temptations : thy Paternal care Did for my Body daily Food prepare . To thee alone , Lord , ( th' hast oblig'd me so ) My Birth , my Being , all that 's good I owe But what needs further , Lord , I do confess I owe more to thee , then I can express : For reckoning all my Life-time o're , and o're , I find I 'm in thy debt still more , and more , So that at length I 'm broke upon the score . For who so guilty of ingratitude , What man so void of reason , who so rude , Whoso unthinking , as when he begins To reckon up thy mercies , and his sins , But will acknowledge he 's oblig'd to thee , ( Though punish'd , tortur'd , and oppress'd like me ) When he considers how thou formerly Hast guarded him , since his Nativity . From what had else besaln him , hadst not thou , Both own'd him kindly , and supply'd him too , With all things for his life convenient , Since the first hour he to the world was sent . And then , if any man perhaps intend , Some small proportion of his time to spend ; ●th ' serious and useful contemplation Of the so much to be admir'd Creation : And view the order of thy Providence , How to each living Soul thou dost dispense Thy Justice , and thy mercy , instantly He 'd find his Reason in an exta●●e ; Whilst linking second causes , in a ▪ chain , By thumbing of 'em , he 'd attempt , in vain To fathom , what no Art can comprehend . And then at length he 'd find there is no end In searching of such things , and so give o're His inquisition , and will dive no more ▪ In that abyss , but end his contemplation In a profound , and humble admiration : Acknowledging that , save to thee alone , Those Mysteries can not at all be known . Thou , Lord , hast all things made , dost all things spy ▪ Nothing can be concealed from thy Eye : For what man labours , by his foolish art , To lock up in the Cabin of his Heart , And thinks a secret , to thee , Lord , is known , As well , as what to publicque view is shown . If I have sinn'd then , thou wilt instantly Look , with a most sever , enquiring Eye Upon my Errors , and wilt not acquit Me from the Censure that is just , and fit , To be on man inflicted , in such cases , But wilt , most justly , as my sin encreases , Add to my punishment , and possibly Entail wy woes on my Posterity . Why then , if I have sinn'd , I am undone , And merit to be pitied by none , Because I knew thy Justice would not spare For all excuses , such as guilty are : Hence if I 've sinn'd ; my Doom I plainly read : If not , I will not yet lift up my head , Or say● ' th' least that I am innocent , Because I fear a furder punishment : But still imagine that I guilty am , And , in thy presence , hide my face , for shame , I 'l live in great humility , and fear , For no man in thy fight , can just appear . But how soe're the matter be , good Lord , Proceed thou to destroy me , in a word , Let loose the Reins of thy consuming Wrath , And never leave me , whilst the Gates of Death ●ly open to receive me : Let thy Rage , By close pursute , abridge my lingring age . Never give o're , but rouze me every day , With the same view ▪ as Lyons hunt their Prey : Break me to pieces , do , and so express , Thy self admir'd in my unworthiness . For , rather than in such sad torments lye , 'T were better far I instantly should dye . Let me then quickly be undone , let all Thy heavie plagues at once upon me fall ; And not by Piece-meal , every day augment The several species of my punishment , And thus each hour thy dreadful Chace renue , As if thou didst take pleasure to pursue My wearied Soul. — — Armies of sorrows up against me draw , With all the numerous rude Militia Of foul diseases , which my Body seize , Whilst I am to such Cannibals , as these A daily prey , my sores do still encrease , And in my Spirit I can have no peace . Then O why didst thou bring me from the Womb ? Why did I from my Native Cottage come ? Where I no sorrow knew , no trouble felt , But most secure in peace , and plenty dwelt ▪ Was it for this that to the World I came ! For this — that ever I was born — for shame ! For this — that e're my Mother should ha ▪ known The pangs of Child-birth , nay one single groan , In bringing forh a Creature destinate , For grief , and sorrow ; one , whom God doth hate ; 'Gainst whom he doth his angry Sword unsheath , And every day doth wound him in his Wrath. But ne're will bless him with the blow of Death . Would I had perish'd in the Womb , at least Would ● a still-born Embryo , at best Had dropp'd into the World , and instantly Had been Box'd up , and Buried , so no eye Had seen me this side of Mortalitie . Would I had been , as though I ne're had been , Without existence , never heard , or seen : Would Providence for me had never car'd , Would my fond Parents had their labour spar'd , And I a thing without all form , and shape , Had been conceal'd in Natures modest Lap : When from the Womb soft hands did me receive , Would I had fairly slipt into the Grave . But since I am condemn'd , — O since I must , In a few days , incorporat with Dust : Since thou , O Lord , wilt call for what is thine ; And I to Worms this Body must resign : Some little respite , for thy Mercy sake Allow me , that I may some comfort take . Before I to the Land of darkness go , A dismal Land , which never Light did know , Whence I shall not return , a dreadful Land , Where pale-fac'd horrour doth in chief command : Where Worms with Death in council sit , and call For an account of every Funeral : Where empty Sculls in heaps are gathered , And with dry Bones the Land is overspread . A Land so very dark , no art can trace , It s true dimensions , or by Map express Its Scituation , a most barbarous Land , Whose Laws , and Language none can understand : A Land of mourning , where no joy is known , But Mirth , and Sorrow there are both as one . Cap. XI . THus Job had spoke , thus had himself express't , Whilst his poor troubled Soul could find no rest : For ' stead of sleeping , he did still complain , Keep 't waking by the torture of his pain : But ( which is worse ) when he had made an end Of speaking , and , it may be , did intend To take a Nap ; then some of those , who keep 't Him company , and ( as we fancy ) sleep't By turns , would fall a speaking , and with heat , Engage him in a most unkind debate . Thus when ▪ he now had spoke , thus instantly , Zophar his friend made him this tart reply . Who can with patience , thy vain humour bear ? Or , says he , so much idle talking hear ? From whence this torrent of discourse ? from whence This foolish bragging of thy innocence ? From whence this clamour ? whence this sad complaining , Whence all this crying out ? what is the meaning Of all these blustring words ? whence all this noise ? Dos't think , my friend , thou hast to do with Boy 's ? Dos't think us fools ? dost think us Novices ? Dos't think we do not understand thy case ? Pray'to what purpose shouldst complain so sore ? Dos't think we never see such things before ? Then what dost mean by such a multitude Of puling words ? dost think we will conclude , From all these fine expressions thou art just , And so believe thou' rt innocent , on trust . Should men , with silence , hear thy precious lyes ? Or when thou dost make faces , shut their eyes ? As if , forsooth , 't were finful to behold Such a sad Object . — — Dost think but we all , with compassion see Thy case , although we cann't comply with thee , In all thy doleful , foolish exclamations ▪ Nor second thee , in thy expostulations , Thou , who so often hast thy Neighbours blam'd For such vain talk , shouldst thou not be asham'd To prate so idly ? — — Shouldst thou not be asham'd thus to assert Thy uprightness , when he who knows the heart , Doth laugh at thee , pray' with what impudence Dost thou upbraid us , with thy innocence ? Thinkst thou that we believe that all is true Which now thou speaks't ? — no , if thou hadst thy due , And all thy words , were well considered , ' Stead of being pitied , shoulds't be punished . Thou blameless in thy Life ! thou innocent ! Thou one , of whom no man can make complaint ! Thou in the sight of God , upright , and clear ! Bless us ! — what foolish arrogance is here ! Was ever wise man in discourse so weak ! Did ever man , so like a mad man speak ! Was e're such talking heard ? wouldst thou lay claim To what no Mortal can attain ? — for shame , Forbear such words , forbear this canting strain , And of thy Maker do no more complain , For all thy exclamations are in vain . But since we cann't prevail with thee , and since I see we are not able to convince The of thy Errors : O that he would speak , Who fram'd the Tongue , that for his Justice sake , ( Since what we argue , is but lame , and faint ) Himself would please to take up th ▪ argument : And lay thy sins before thee all a row , That so we might , by demonstration , show How much thou' rt in the wrong , and let thee see In short , how like , for all the world , to thee The fool doth prate , who when in humour cross't , And overpower'd with judgements , thinks all 's lost . O that our God himself would take in hand To answer thee , and make thee understand Wisdom's true value , which if thou didst know , Thou wouldst not through impatience bluster so , As now thou dost , nor clamour at this rate , For were thy punishment proportionat With thy foul sins , as thou hast merited , Thou shouldst indeed be doubly punished ; Know therefore that because of thy offence God hath forgot thee , and will not from hence Acknowledge thee , as he has done before , And , in his presence shall 't appear no more . But say now thou , who dost to Wit lay claim , And thy own Knowledge dost so much esteem : Thou , who thy friends , and neighbours fools do'st call , And think'st thou knowest much more than we do all , Vexing us with a pitiful relation , Of all thy former Life , and Conversation : With Tales of thy pretended patience , And formal Stories of thy Innocence . Cans't thou , my friend , conclude , with all thy art , What trulie God is ? cans't thou , for thy heart , Reduce thy Maker to his proper kind ? Or thy Creator in perfection find ? Say , canst thou do this ? wilt thou take in hand , To answer me the question I 'l demand ? In the first place then , I desire to know How high the Heavens are ? say now canst thou show What bounds that spacious Vault doth comprehend ? How far it doth from East to West extend ? On what foundations the proud Pillars stand , Which that vast arch support ? what mighty hand Did found them ? in each of 'em how much space Doth lye betwixt the Chapter , and the Base ? No 't is in vain , thou mayst thy labour spare , Such things beyond thy scantling knowledge are . For , as Heavens are immeasurably high , So the Foundations of those Pillars lye Deeper then Hell it self : thou canst not reach Their true dimensions , which no art can teach , Nor can the same by Theorems express , For all your Artists do but faintly guess What really and truly these things are . For O how mean , and low they do appear Demonstrat in a Map , a Globe , or Sphere , By our vain plodding Charlatans of Art , Who cannot comprehend the smallest part Of the Creation , and yet soar so high , As nought below th' Empyrean Canopy , Can satisfie their curiosity . Nay even those , who pretend by art to know The measure of the Heavens , and boldly show Their Longitude by Lines imaginary , Even those same fools in their opinions vary , And cann't agree what bounds they should allow For that capacious Fabrick : far less thou , Void of all art , canst make us understand How far that Powerful , All-creating Hand , The wings of Heaven beyond the Earth has spread , How much , in breadth they do the Seas exceed . Yet , if our God at any time intend To pull down all this Pile , and make an end Of what , with admiration , we behold , And so esteem , its worth cannot be told ▪ If God intend to cut the Heavens assunder , And blast the universal Globe with Thunder , Pray who can stop him ? who can turn him back ? Or to desist from his intentions make ? If once he thus intend , he 'l surely do it , And see what any Mortal dares say to it . For O he knows vain men , he knows us all Full well , and what we Wit , and Parts do call , He names meer folly , and can clearly show The wisest man on Earth doth nothing know . He knows our private Cabin-thoughts full well , In vain from him our sins we do conceal , He knows them all : no winged thought can flye From Pole to Pole so soon , but instantly Our God discovers from whose Breast it came , And , in that instant , can its owner name . He sits in all the Councils of the Heart , And , undiscovered , laughs at all our Art , By which we mannage every close design , So covertly , as those , who dig a Mine , Unseen by any , yet he plainly sees What we intend by all such thoughts as these . Yet would vain man fain be esteemed wise , And think each one injures him , who denys To him , that goodlie Epithet , although This self conceited fool doth nothing know : Stupid , insipid , ignorant , and dull , Rude , as a Boobie , of a thick , hard scull Is this same man at best , a very brute , And , while refin'd by art , without dispute , Like a wild Asses Colt ; so dull a Creature As he appears no more oblig'd to Nature , Then rugged Flints , untill by Artists hand Polish'd , and cut . — But after all , though mankind in hIs eyes Be of no value , yet he still will prize Religious thoughts , and quickly understand True sighs , and pious motions of the hand . If evil from thy heart thou'lt banish far , And against fin declare a formal War ; If thou , in thy own house , as Judge wilt sit , Acting , in all things what is just , and fit , Suff'ring no Crime within thy walls to sleep , But , in a most assiduous method , keep Strict watch upon thy actions , and practise Good things , and use Religious exercise . When thou art private with thy Family , As an instructer in true Piety . Then shalt thou glory in thy Innocence . And , in thy well Reformed Conscience , Enjoy a sweet , serene tranquility , Beyond the reach of Malice , and envy . Then , without stain thou shalt hold up thy face , In brisque defyance of the Worlds disgrace , In resolutions fix'd thou shalt appear , Above all the impressions of fear . Shalt end thy days in calm prosperity , Forgetting all thy former misery : And shalt remember on thy woes , at last , As men remember dreams when they are past . Or , as when water streams passe quickly by , They 'r no more notic'd by the Travellers eye : So shall thy troubles be at length , forgot , Obliterat , extinguish'd , dash'd , what not ? Then shal't th' appear more flourishing , and gay , Than doth the Sun at Noon-tide of the day : Or , as he from his Morning Couch doth rise , And with his sweet Carnation-blushes , dies The Mountain-tops , so then thou shalt appear , And , like him , shine most beautiful , and clear . Founded in hope , thou shalt , with confidence , Boldly rely upon thy Innocence : Enjoy the good things of'the Earth , in store , And shalt know want , and penury no more . Thou shalt , with safety , Furrow up the Ground , And , where Earths hidden Treasures can be found , Securely dig , and reap those goodly things , Which here beget us Emperours , and Kings , Nay thou shalt with thy Riches have more peace , And sleep more soundly , than the best of these . For in profound tranquility of mind , Thou shalt great ease , and satisfaction find : With soft , domestict peace thou shalt be bles't , No rude allarum shall disturb thy rest . Thy proud Relations shall not thee despise , But , maugre all their envy , thou stalt rise In wealth , and reputation , and encrease In all the goodly perquisits of peace . For , stead of cursing , with uplifted hands , They shall present thee with their mean demands , And , with sad groanings , and submission plead The favour of some petty Loaves of bread , T' allay the Famine , and compesce the cryes Of their decaying , half-starv'd Families . But such as in their ●ins do persevere , And with high lifted hands do boldly Err : Such , as on wrath , and malice are intent , And have no Inclination to repent God shall destroy : all their fair hopes shall fail , Nor shall their Death-bed-tears with him prevail . He with great justice , shall reject their Suit , And , when they are accus'd , they shall be mute . Sorrow of mind , anxiety , and care , Black Horrour , sad Remembrance , and Despair , Shall be with those poor men familiar . Cap. XII . WIth pious silence Job had all this time Heard Zophar shreudly aggravat his crime : Made to his talk no interruption , As many , in his case , would sure ha' done , But , so soon as his friend an end had made , To his discourse he only answered . Indeed , my friends , I see you are so wise 'T is to be fear'd , with you all Wisdom dies . You feel no pains , and torments , as I do , And therefore think all my Expressions now Are but like School-boyes whinings , when chastis'd For their own good : for such indeed you 're pleas'd T' esteem my carriage . You who have never yet affliction known , On whose foft faces no rude wind has blown : Have ne'r known sorrow , or the use of tears , But smilingly enjoy'd your peaceful years ; 'T is easy for you , in such words as these T' accuse th' afflicted of what crimes you please . Then after all this Torrent of Discourse , Sure you imagine that by very force Of reason , you 've oblig'd me to confess That I 'm now punish'd for my wickedness . You think you have my case so opened , In arguments not to be answered , And so ensnar'd me by your Art , and Skill , As I a Fool , a Mad-man , what you will , Must as a man found guilty hold my peace , And hear my Sentence read upon my knees . But seriously , my friends , I 'd have you know You 're much deceiv'd , if you imagine so : I know no difference betwixt you , and me In any thing , but what you all do see , My sad affliction . I 'm scandalously poor , I must confess , But I was never tax'd with foolishness : For follow your discourse , and you shall find , Although I cannot so express my mind , As you do in your Flowres of Eloquence , Yet truly I lack neither Wit , nor Sense , Memory , Judgment , or what Parts you call , And understand as much , as you do all . Whence this insulting then ? pray to what end Do all your vain Expostulations tend ? Whence all these Accusations ? alace D' ye mean to mock me in my very face ? Because God , in his mercy , grants you all , Your hearts desire , aud hears you , when you call , Therefore a man afflicted , and opprest Must be the subject of your unkind jest . You think perhaps that God doth favour none , Or has respect , but for your selves alone ; Because you 're rich , because you never yet Have known the pangs of a distress'd Estate . Hence , ( though upright , and just ) the poor with you Have no esteem ; to such you don't allow The Character of simple Innocence , But laugh at all such , with great Insolence . For O how meanly you Rich Men do prize The Poor , though Pious , Virteous , Learn'd , and Wi. Yes you on Riches only set your hearts , And weigh men by their Mony , not their Parts . Hence I 've observ'd , my friends , that such as you Do undervalue . and ( I know not how ) As on a Lamp , or Link extinguished , On all , that are not rich , you proudly tread . But what needs more : — t is so , and still will be , For wicked persons do encrease we see , And men of unjust Principles do rise In Wealth , and Power , erecting Families Upon the Ruines of the Just , and those Who understand no Piety ( God knows ) Do live in safety : with his bounteous hand , God doth enrich them , and they fill the land . Why this to me is no strange thing , I knew How God did rule the World as well as you . Nay who 's so stupid , who so void of sense As doth not understand how Providence Earths Governor , chief Minister of state To our Great God , doth all things regulate Below the Sun , allowing t' every Creature Its Shape , its Substance , Virtue , Food , and Nature . For ask the Beasts that toil for daily fare , On Earth , and those , who in the open Air Keep constant Commerce , and they 'll plainly tell What you have lately preach'd to me , as well As any of you all ; they 'll fully show How much all Creatures to their Maker owe. Or speak to th' Earth , and it will soon proclaim The Power of God , and his most Glorious Name , Nay very insects , things so despicable As some o'th'learned hold it questionable Whether they be of primitive Creation , Or meerly by equivocque Generation , Begot on putrid matter by the Sun , When through the hot Signs he his course doth run . Or speak to the Fishes , who do every day , Amidst the rude waves , unconcern'dly play , All these will clearly speak how deep a sense , They have o'th'gracious power of Providence . Then to what purpose all your talk ? pray why Should you obtrude your mean Philosophy Upon your friend ? alace I 'd have you know Your wisdom's common to all here below . Why so dogmatick , when you only preach , What the Creation every hour doth teach ? Must we esteem you wise , because that you Know as much as the Brutal Creatures do ? Or shall we think that you deserve esteem , Because you can descantupon a Theme , Well known to all men ? for who 's ignorant Of what you speak ? though you do proudly vaunt , You are the only knowing men , alace , How much do I commiserate your case . For ah , who knows not how Gods mighty hand Hath all things fram'd in Heavens , Air , Sea , and Land. That mighty hand , that hand , which doth contain The precious Soul of every living man : That hand , which grasps at once both Life , and Death , That hand , which stops , and le ts out every Breath : That mighty hand we know hath formed all , Without the help of what you wisdom call . That powerful hand , that right hand , which alone Acts by true wisdom , is most surely known , Beyond what all your wisdom can rehearse , To be the Author of the Universe . For lets observe but , who did frame the Ear , And for what use : why it will soon appear , If once we speak : for then articulate , And distinct words entring that narrow Gate ; Through the Ears winding Turnpikes progress make , And are conducted to the Intellect , In decent order , have quick audience , And from the council of the common Sense , As quick returns : for words are instantly Dispatch'd in answer : twinkling of an eye , Th' earsof both speakers do these words convey , T' each others judgements i'th'same form , and way . Let us observe then , how this useful sense , By special licence from high providence , Enjoys its place , and faculty , nor are Those many towrs , and windings in the ear , There to no purpose , since experience Demonstrats every day their excellence . For , as we see in Princes Pallaces , How all the avenues , and passages Are strictly guarded , to oppose the rude Tumultuous entries of the Multitude : Whilst civil persons , who have business , Pass through the Guards , and dayly make address To th' Princes ear : so all the Guarde o' th' brain To civil courteous words do make a Lane , Which passing forward to the Intellect , Are there receiv'd with kindness , and respect . But , if in throngs , and with a hideous shout , They chance to make approach , to keep such out , The Drum o' th' Ear doth quickly beat to Arms , Yet by the frequent use of such allarms , Those Guards are oft-times overcome , and thence Men lose the use of that most useful sense . That useful sense , to which indeed we owe , The greatest part of what we learn , or know , So that were 't even but in that curious sense , We may admire the work of Providence . Observe the Mouth too , how it tastes the Meat , To try if it be wholesome , sowr , or sweet , Ere to the Stomach , whether it doth tend , It can have access , that it may defend , The Body from all Food , that 's destructive , To health , and make its charge securely live . Now from such topicks , though there were no moe , Who may not soon , th' Almighties Glory know ? Forbear then all your arguing , pray forbear And let 's no more of your vain Lectures hear Upon this subject , since no art can show The full extent of what we only know , From such external signs , for what indeed The Power of God is , whence all things proceed , Which here we see : how things are regulate In Heavens , and Earth : how he did Fabricate This vast stupendious Globe , which still the more We view , the more the Framer we adore Is what exceeds our reach . 'T is true indeed , ( and I do not deny ) But even on this side of Mortality , There is a wisdom , which one may attain By serious thoughts , and labour of the Brain , There is a thing I know , which in some sense May be thought wisdom , call'd experience , Which mongst ag'd persons keeps its Residence . Seldom in other company we see This grave Instructer , whom I take to be A thing made up of many passages Of foolish Life , by which it seems to guess At future Events , and would wisely cast By th'vanity of things already past , The issues of new Counsels , but alace , When we perceive how still new passages Occur , which we have never known before , Then we admire , and can presage no more . And then , when we reflect what vast Expence Acquaintance with this same Experience Doth cost ' us daily , and how , ere we can Improve to its full height the wit of man , The life of man runs out : who 'd not assert That all the knowledge , all the wit , the art , And all the cunning , which we can attain Below the Heavens is absolutely vain . Vain , and inconstant , frail , and perishing A very inconsiderable thing , Not worth our pains to know : for don't we see Mongst all alive on earth how few there be Can teach us , which obliges us to crave Instructions from the Records of the Grave , Their sayings we esteem , their Works we read , And borrow all our Knowledge from the Dead . But O how mean , how poor , and despicable This Wisdom looks ! how like a very bable ! A thing of no esteem , compar'd with that , Which did this Glorious Universe creat ! That , — that 's true Wisdom ! that — O that indeed Doth all your Human Wisdom far exceed . For with our God , Wisdom , and Strength doth dwell , In understanding he doth ail excel . No more than of that thing you Wisdom call , Here 's Wisdom that gives silence to you all . A Divine Wisdom , which no art can teach ! A perfect Wisdom , far above our reach ! A Wisdom infinit ! incomparable ! Vastly profound ! simply inimitable , By us poor Mortals ! O the Excellence Of this eternal pure intelligence ! This uncreated Wisdom ! this so fair , Unspotted Knowledge ! this so singular And precious Wisdom ! this so eminent And glorious Prescience , which did all invent This solid Understanding ! this so clear , And pointed Wisdom , which should only bear The name of Wisdom ! this doth plainly show We have no Wisdom , we do nothing know : But all the Wisdom we can here attain , Is ( without question ) evident , and plain ( Though on it we bestow a goodly name ) But like the sparks , that issue from the flame . Or as we see in a contracted Ray O'th'Sun how Atoms wantonly do play , Which were but ●ust , while by that glorious Beam Rais'd from the Dung-hill : then to men they seem To be some things of moment , and become The subject of grave arguing to some More curious Brains ; as they 're of admiration To duller judgments ; and of meditation To pious Breasts : yet let the Sun recall His Animating Ray , and after all Those things appear but transient , and vain , And soon incorporat with the dust again . Just so all Humane Knowledge animat By wisdom from above we estimat For some small time , so long as so inspir'd , But when the Divine Rayes are once retir'd , Then we perceive what we did late esteem Was but a Shadow , or an empty Dream . O the great Power of God! who can express His admirable Strength ! we must confess 'T is he alone that rules , 't is he alone That orders all , accountable to none . 'T is he that builds , 't is only he erects Kingdoms and States ; 't is he alone protects These in their beeing ; he alone beats down Those powerful Corporations , assoon As he thinks fit : he overturns them all ; At his command to Anarchy they fall . Those glistering things , which we adore by names Of Scepters , Robes , Swords , Balls , and Diadems , He breaks to pieces with his mighty hand , To let the' admiring world understand 'T is he alone , by whom all Princes reign ; And fall ; and whom he once beats down , in vain Mortals endeavour to restore again . Or if they do , he renders their designs Unsuccessful , and quickly countermines Their secret Pl●ts : but when they have done all That men can do , if on his Name they call , Then he will hear , and by his Power alone Restore Exiled Princes to the Throne . When he imprisons men , ( who e're they be ) No Friendship , Force , or Law can set them free . When he seals up the Clouds , then by , and by The Floods and Rivers of the Earth run dry . The parched Ground no moisture doth retain , But every thirsty Clod doth gape for Rain . And all the beasts o'th'field with drowth opprest , Hang out their tongues , and can enjoy no rest . But when he sends them out , they furnish all Men , Beasts , Birds , Insects , Creatures great and small With Liquor in abundance : and o'rflow Earths surface quite if he will have it so . With him is Strength , and Wisdom , no thing can , Without his licence , be perform'd by man. Nay Sin it self , tho man to it make sute , Without permission , dares not contribute To its own beeing : he who means to make Unlawful gain , dares not yet undertake Without Gods special tolerance to do it , Who will permit it , though he don't allow it . 'T is he , who turns the Counsels of the Wise To down right folly : he who vilifies Their closs Projectings , and doth laugh at all What these Intrigues , and Cabin councils call . 'T is ne makes Dotards on the Benches sit , And Beardless fools , when ever he thinks fit , To plague a sinful Nation : 't is he That raises men of base , and low degree To be our Rulers : he takes Princes down , And brings th'unweildie Distaff to the Crown : That he a sinning Nation may vex , With all the passions of that humorous Sex. He cuts of aged Princes ; he alone Sets Fools , and sucking Infants on the Throne : And for the faults of an ●nrulie Land , Makes many Princes stead of one , command . He snatches Scepters from the greatest Kings , Pulls off their Robes , and makes those crowned things Fetter'd , and pinion'd , beg their dayly Meat , With fear , and trembling at the Conquerours feet . Whole Nations in a berd he drives away , And of their Princes makes a lawful Prey . The high and mighty he doth overthrow Annuls their Powers , and makes the proudest low . He makes the faithful Counsellours speech to fail , And what they talk , sound , like an idle tale . He makes their mouths to furnish Evidence , Sufficient to condemn their Eloquence . He makes the ag'd , and prudent stammer out Their minds like fools ; and make the audience doubt ; Although they see their Senators i' th' face , If these be they , or mad men in their place . Your Soveraign Princes , who to day appear In wealth and honour , void of any fear Of being overturn'd , and dayly fleece Their poor o're toiling Subjects as they please , To morrow he contemptible doth make 'em , And makes all these they thought their friends , forsake ' em . Deep subterraneous Caverns , where the Beams O ▪ th' Sun ne're pierc'd ; dark places , void of names ; Unseen , unheard of , never known before , Replete with noisome vapours to that hour , And killing Damps , foul Kennels , black as Hell ; He clears , their darkness he doth soon dispel . At his command those Fogs do flye away , And these dark holes , like Noon-tide of the day Appears , so clear , and so transparent bright ▪ As if they always had been full of Light. That Nation which our God intends to bless , He makes to flourish in all happiness . He makes the people in prosperity And wealth to live , and daily multiply . Under his own vine , ignorant of fear , Makes each man with his Neighbour keep good chear , Furnishes to 'em all the best of Meat , Which under their own Fig-tree they do Eat . Proof of all Writs , these people do not care For th'heavy clutch o' th' pinching Usurer . The dismal News of an approaching term , Which frights the most of men does not allarm That happy Nation , who in plenty live , And spend as freely , as their God doth give - They know no Contributions , Raps , or Force , Quart'rings , or transient March of Foot , and Horse , No they are free of all these Curses , far From all the sad calamities of War. Whilst other Nations howl , they live at ease , Enjoying all the Benefits of Peace . But when a long continued peace has bred Foul luxury ; and all the Land 's o'respread With unclean Acts , and scenick wantonness , Then farewell all their former joys , and peace . Their loud-tongu'd sins no sooner make a noise In Gods Ears , but he instantly destroys That foolish people , whom he so much bless't ▪ And throws them out , like Chaff , he doth detest Their very memory ; makes them soon a prey To Barbarous Nations , who drive all away They find within that peoples Land , before 'em ; Nor will afford them food , though they implore'em , With cryes , and tears , would burst the very stones , Yet these unmov'd with all their sighs , and groans , ' Stead of all answer to these sad demands , Shall poinard those poor wretches , wash their hands In their hearts-blood ; cut off their heads , and show Them on their spear points , not consented so Ravish their Virgins , and unrip their Wives , Brain all their Children , and with bloody Knives , On their dead Corps their cruelty repeat , And throw large Collops to their Dogs to eat . Without regard to either sex , or age , These men shall glut their Military rage - Burn all their Houses , Towns , and Villages , Waste all , and leave no memory of peace . But after all , he will his ear afford To some small remnant , who have scapt the Sword : When in their Chains , and fetters they do cry To Heavens for mercy , then he instantly Will hear their pray'rs , release them from their pain , And soon restore them to their own again - When he intends a final desolation , And means , in anger , to destroy a Nation ; Let them give out Commissions of array , And raise well modell'd Armies under Pay : With great allowance , and large hire engage The most accomplish'd Captains of their age To be their Generals : give them full Command , Put all their Force , and Treasure In their hand . Who may Encamp these Troops in every part , By all the Rules of Military Art : Decamp , March , Counter-march , and make a halt , Lay ambushes , besiege , and make assault ; Do all that brave , and skilful Chistans dare , By the exactest Discipline of War. Assur'd of Victory , yet after all , A Pannick Fear shall on these Captains fall : Their Blood shall cool , their Courage shall decay , And they shall be the first shall run away , When action comes : their Troops shall be defeat , And stand in fear of every one they meet . Their broken Squadrons squandring in their way , Through all the Countrey shall become a prey To Boyes and Peasants : Hills , and Dales to boot Shall not secure them from the hot pursuit . Three of 'm in a body shan't remain Most of 'm being captivat , or slain Without all hopes of Rallying again . But as men in the dark do feel , and grope , So shall those scattered Forces without hope , Benumm'd with fear , in lamentable case , Whilst the feirce Conquerors closs pursue the Chase , Through Ditches , Pools , and Quag-mires , here and there Woods , Mountains , Corn-fields , Pastures , every where , Run to preserve their Lifes , but all in vain , Staggering , like so many Drunken Men. Cap. XIII . ALL this mine ears have heard , mine eyes have seen , And to my knowledge , some such things have been In my own time : I have observ'd with care , What Changes , Turns , and Revolutions are In all Conditions of this Life , I know There 's nothing fix'd and solid here below . All this I know , my friends , to show you how I 'm not inferiour to the best of you . And were 't not for the present wo , and pain I do endure , I think I could explain My self , in manner as methodical , And as good Words , as any of you all . But I intend my Language to direct Onlie to God ; only to God I 'le speak . With the Almighty I 'le expostulate , I do desire to enter in debate With him alone : for though I understand What has befall'n me is by Gods command ; And his pure Justice , because while such time , As God has found , and try'd , and prov'd the crime , Of him he means to punish : he will never Send out his Vengeance , for what suit soever Our Enemies make to him ; in a word , In Justice only he doth draw the Sword , Against poor sinners , yet I fain would know For what black crimes I am tormented so . I know from God I may such answer have , As may hereafter all your labour save . I know he will me fully satisfy , And tell me plainly where the cause doth lye , Of my disease : and so proceed to cure , By Principles , and Medicines more sure , Then what you can afford : I may expect From him true comfort , but what you direct Is but like Oyl pour'd on the Flames : alace , You talk , but do not understand my case . Only you boldly vent some foolish lies , Which to condemn your friend , you do devise , But you 're Physitians of no worth , or price . Indeed , my friends , I am asham'd to hear Such idle talking : and I cann't forbear At length to tell you in plain terms , that you Might truly to your selves great kindness doe ; If you would hold your peace , and speak no more , Of my concerns , and what you 've spoke before I shall excuse : then once , my friends , again , I must beseech you free me of the pain Of your discourse , and to your selves allow , By holding of your peace some favour too : For foolish talkers all men do despise , But such , when silent , are esteemed wise . This granted , I desire the liberty To argue with you for some time , that I May show you in your reas'ning , where you err , And so convince you that what you aver Is not agreeable with Piety , And tell you where the fallacy doth ly . For here 's your error now , upon pretence , That you forsooth appear in Gods defence , You talk at random , your disord'red zeal Over your wit , and reason doth prevail . I thought in you some comfort to have found , But ' stead of that , your bitter speeches wound My poor afflicted Soul , for you still beat Upon one string , and frequently repeat , That God doth send afflictions on none , But those , whose sins do merit them alone , From whence subsuming I have merited , You do conclude I 'm justly punished . This is your constant doctrine , this is all The argument , on which , by turns you fall , Though truth it is but what Logicians call A begging of the question : for I Your major proposition still deny : And for your minor that I 'm such a man , As you assert , endeavour what you can To make it out , I still deny that too , So that I only make this answer now , Of what you charge me I am innocent , And therefore merit no such punishment , As I endure . — Whence all this noise , my friends , then ? to what end This tumult of Discourse ? if you intend Still to oppose , why I must still Defend . Or if you do intend to personate Your glorious Maker , and for him debate , Then will I make no answer ; I 'l not speak , Nor Harangues in Gods vindication make , As you have done : for why , my friends , would you Have me to bluster out my folly too , And treat th' Almighty with such liberty , Only forsooth to bear you company ? Indeed your carriage is unwarrantable , Your proud demeanour is intolerable . I know my God will no such thing allow , That such presumptous Orators , as you Should undertake his Interest to plead , Gainst any here on Earth , he has no need Of your assistance : nor will he demand Advice of you : pray' therefore understand Your pregnant folly , and , in common sense , Reflect upon your impious insolence . You undertake to plead for God ? will you , ( As for their Clients some crack'd Lawyers do ) Give to your passions foolish liberty , And , with great art , set out a speciously , To gain your point . This method some indeed Do use for men , but if for God you plead , You must be solid , sure , and circumspect , In everything you counsel , act , or speak . Observe then pray ; our God will not permit Such pleadings for him , for when he thinks fit To show the Justice of his actings , when He would convince the stolid race of men Of their gross sins , and openly detect Their hidden faults , then he himself will speak . Yes he will speak , and strongly plead his cause By quoting his own equitable Laws . He 'l speak , he 'l speak , and show what difference Is betwixt his , and humane Eloquence . The King of Heavens will speak , and show you how His cause is mangled by such things , as you . Our God himself will make it evident You cannot mannage such an argument . And when he speaks , why at his very Breath , His Orators will look as pale , as Death : In great disorder , betwixt shame , and fear , When they see God in his own cause appear : That mighty God , for whom , in pur-blind Zeal , They thought they had both plead , and preached well , Whilst mean time , all their Eloquence , at best Did only serve some Paltry interest , Which they 'd glaze over with the Name of God , As if his Glory were their period . Though in their hearts , those men , who preach too much Upon that Subject , are not alwayes such As they pretend : howe're they would deceive The credulous vulgar , and make all believe , That what they spoke were upright , and sincere , Whilst really , their Eloquence , I fear , Is but like that at Bar , even so infus'd , As by their Clients they are kindly as'd : But when God speaks , a suddain fear shall fall Upon those Preachers , and confound them all . For when he speaks , he 'l tell you in your face , You have provock'd him , and abus'd his Grace . He gave you Parts , 't is true , and Eloquence , But never mean't that you , in his defence , Should use those Gifts , or offer to debate . For him , unless you were commissionat By special warrant from himself , for those Who , in Enthusiastick fits , suppose Men of all stations , and degrees may preach , And silly women , if they please , may teach ; Those , who , like you , all others do despise , And thinks there 's no man holy in their eyes , But such , as are of their opinion , say They 're only perfect , walk in Gods own way ; Sure these men grossly err , for God doth own , No such presumption , and it is well known , God in all ages doth such men select , As he thinks fit should by commission speak , For him to th' people : and will sure destroy Those preaching fools , whom he doth not employ . Then you , my friends , must know , that having spoke For him , without commission , you have broke His divine Statutes , and , in Heavens Court Incurr'd a premunire : to be short , For this your great presumption , your name Shall be extinguish'd , and your race , for shame , Shall shun mens converse : this at length , shall be The profit of such actings , this the fee Of those officiously who undertake , Without commission , for their God to speak . Then pray now from your foolish arguing cease , And , while I speak , be pleas'd to hold your peace , Forbear your talk for some time , and be still , For I intend to speak , ( come out what will. ) Come out what will , I 'l speak , I 'l boldly speak , And to my Maker my discourse direct . I 'l say , Lord , why am I thus punished ? Thus cudgell'd , stead of being comforted ? Thus sharply tax'd by three comforting men , As if , without a cause , I did complain . Good Lord , that I should be reprov'd by those , Who , if they felt the tenth part of my woes , Would instantlie cry out , and make a noise , Using such faint expressions , as Boys , When whipp'd at Schools : such , as if they did feel What I endure , would stagger , foam , and reel , Like mad men , such , as if they knew the care● And grief I know , would instantlie despair . Yet such , forsooth must censure me , good Lord , That those my friends , who comfort should afford To me in this condition , when they see What are my plagues , and what my torments be , By signs so manifest , so plain , and clear , As when , for pain , my very flesh I tear , When all o'r grown with Ulcers , all o'r run With putria sores , contemptible , undone , I here on Danghill sit , and fain would crie To thee , my God , if I had libertie , And were not interrupted by those men , Who by me sit : thou know'st , O Lord , how fain In private , I 'd pour out my very Soul , If those men , who 've come hither to condole My sad condition , as they do pretend , Did not obstruct me : how I fain would spend The small remainder of my troubled days In pious sighs , and setting out thy praise , By what I have observ'd , and heard , by fame , From others , since first to this world I came : How fain I 'd pray , how fain my sins bemoan , If those tormenters would let me alone . It seems indeed , Lord , thou design'st to make My case extreamlie sad ; for this I take As not the least part of my punishment , That thou to me such comforters hath sent . Yet , Lord , I 'l still apply to thee , I know There is no other comfort here below : Compassion , pitie , mercie there is none , But what proceeds from thee good God , alone . I 'l therefore trust in thee , — in thee , good Lord , I 'l onlie trust , — I 'l hope , and — in a word , Do with me what thou wilt , let even thy wrath Be satisfi'd with no less than my death : Yes , kill me , Lord , cut me to pieces , do As thou thinks't fit , yet here I firmlie vow , This heart , this poor oppressed heart shall never Deviat from it's love to thee , what ever Come of my person : — nay even when I die , In my last gasping breath , I 'l formallie Express my love to thee : in thee I 'l trust My gracious Maker ; for , as thou art just , So thou art merciful : besides , good Lord , I know thou only comfort can'st afford To men afflicted : let me then be freed Of my officious friends , who boldlie plead Against me , ' stead of comforting , for I Esteem my greatest woe their company : I do indeed , for I had rather choose Be plagu'd by thee , then comforted by those . Now , Lord , to them though I will not confess My sinful errors , yet my wickedness , Before thee , I acknowledge , as the cause Of all my woes : Lord , I have broke thy Laws , And merit no less censure in thy sight , Than instantly to be destroy'd down-right . But after all , I know , O Lord , that thou Wilt use me better than these talkers do . Thou 'lt be more kind , and whilst I am in pain , For some small time , allow me to complain , And then restore me to my strength again . For after all this trial , thou shalt clear My innocence , and make , at length , appear That I in sin have taken no delite , And show these men — I am no hypocrite . Now then , my friends , observe , be pleas'd to hear What I discourse , For seriouslie I fear , In all your talk of late , you have abus'd , Your selves more than the man you have accus'd . For you have said , because of my offence , That I 'm by ▪ God rejected , and from thence , You did affirm I might expect no more To see his face , as I had done before . Ay me ! — a sentence cruel , and severe ! A doom , in which great malice doth appear ! Now pray , my friends , by what authoritie Act you these things ? who gave you libertie To give out Judgment thus ? for to this hour I never heard that any of you had power From our Great God to excommunicat The poorest Wretch on Earth . — I therefore hope I quicklie shall be able To make appear how most unwarrantable Your sentence is , for this I surelie know ; As God excels in acts of justice , so In acts of mercy he doth so abound As no man needs despair : he 's always found Of such as seek him , and I know he 'l be As merciful , as formerlie to me . But were it so , my friends , as you have said , That I 'm of God rejected , then indeed , Indeed , in that case , I should soon despair , And be o' th' same opinion as you are Nor should you from my mouth hereafter hear Words of assurance , words of confidence By which I do alleviat my sense Of present sufferings : for I firmly know I know my God hath not determin'd so , As you alledge : I know he is more just Than to reject a man , that puts his trust In him alone , a man , who never yet , In all his sad , and suffering estate , From his first Principles has deviat . For I do still believe that God has sent , Upon me now this heavy punishment , Only to try my faith , that men might know , Whether I be a hypocrite , or no : For were I such , in this my horrid case , I 'd be so far from trusting in his Grace , As I 'd abjure him to his very face , But O I know , I know my God will never Exclude me from his mercies act , however He 's pleas'd to vex me now : I know indeed He will not to an outlawry proceed , Against a man , who 's willing to appear , And answer all : — no , no I do not fear , I fear not that he has rejected me , As you pretend , for , by what I can see , Should I just now before my God be try'd , I doubt not but I would be justify'd . Then who 's the man , pray , that with me will plead , And prove that for my sins I 'm punished ? Pray' let me know the man , that so I may Debate the case a little with him , pray Let him appear ; this favour , friends , allow , That I may know with whom I have to do . Pray let me know , and I will instantly Argue my case , with all sobriety , For , if I once should hold my peace , I dye Will no man plead ? will no man undertake The argument ? then my address I 'le make To God alone : two things I will implore Of his large bounty , and demand no more . Two things preliminary , Lord I must Request of thee , which as thou' rt good , and just I know thou wilt allow , that so I may With freedom speak all that I have to say In my defence . First then , some small time , Lord , forbear thy wrath , That I may have some leasure , but to breath : That I may have but a few hours soulage , And not be quite consumed in thy rage . Next , O my gracious God , let not thy hot And wasting anger fright my soul , let not Thy lifted hand so terrible appear , Nor damp my Spirit , with a killing fear . Then what thou pleasest of me to demand , I 'l answer , so far as I understand , Or , if thou think it fit , that I should speak I shall , Lord , and in favour , I 'l expect Thou 'lt answer me . — — For , if I be allow'd this liberty , With boldness , then , good Lord , I will reply , To all the questions thou to me shalt state , And with my God take pleasure to debate . If I must speak then , — I demand , good Lord , How many are my sins ! — pray in a word , How many are they ! — tell me — am I able To calculat them ! — are they numberable ! What are my sins , Lord , of what quality ? How black , how uglie , of how deep a dye . Why , Lord , it seems , that since the world began , Of all the sins practis'd by mortal man , Sure mine must be the foulest , mine must be Most venomous sins of the first degree , For — — — — — Whilst others sins , with modesty have call'd For Judgements , it appears that mine have baul'd , And , with great clamour , furious zeal , and heat , Have ask'd as due , rather than supplicat , For Divine vengeance , and with open voice , At Heavens Gates made a tumultuous noise , As idle Beggars for their Alms do crie , And so , by clamorous importunitie , Extorted from a mild , and gentle God , Th' unwilling usage of an angry Rod. My sins have , in a Cluster , cri'd aloud For punishment , no mercie has withstood , The rude attaques of their impetuous sute , But suffered them to gain , without dispute , Th' Almighties Ear : who has accordinglie Sent Judgements out , in such varietie , And has me so severelie punished , As all my Neighbours never suffered So many ills at once , as I do now , Besides what I may lay account for too , Ere all be done , for I perceive the wrath Of God encreases everie hour , Whilst death Keeps at a distance , and appears to smile Unkindly at my torments all this while . Nay ( which is worst of all ) men , on pretence Of comforting me , with great violence , Oppress my little spirits that remain , And , with their bitter words augment my pain . What are my sins then , Lord , ah let me know , What have I done , Lord , to be punish'd so ! What have I done ! what sins have I practis'd , What horrid Treason have I e're devis'd Against Heavens King ? what are my faults , good Lord , Again I beg thee , tell me in a word , That so I may perceive the reason why I 'm punish'd with so much severity . Now pardon , Lord , my great presumption , In those demands , let my condition Plead some excuse : let me some pity find : Some pity , Lord , to ease my troubled mind . Have pity then , have pity on my case , And for thy Names sake , do not hide thy face , Because in that I all my comfort place . Why then , good Lord , do'st thou to me deny Thy countenance ? I am no enemy To thee , my God , but one , I dare avow , ( As far as humane frailty will allow ) Loves thee with all his Soul , and still shall do . Why then am I thus punish'd ? why oppress 't With grief ? Why doth my Soul enjoy no rest ? Why is a Creature , — a poor dying Creature , Debarr'd from dying by the course of Nature ? Why to suck in again a parting Breath Is it compell'd , only t' endure thy Wrath ? To break a Leaf , that 's driven to and fro , I humbly think it is a thing below The Majesty of God! — why such am I ? Or like the Stuble , withered , and dry , When lightly it before the Wind doth fly . Then why in such sad torment ? Why so vex't In Soul , and Body ? Why so sore perplex't In Spirit ? Why so bitter Judgements sent Each moment , to recruit my punishment ? Such Judgements make me now , Lord , call to mind Those sins , which wasting time had cast behind Its Shoulder ; — sins , which I thought thou had'st not Recorded : — sins , which I had quite forgot . But now the Errors of my wanton years Appear afresh : — hence all these sighs , and tears : Hence these sad words , which issue from my mouth , Since for the sins of my disorderd youth , I 'm punished thus : — why , Lord , I must confess , Those whiffling errors do deserve no less Than I now suffer : yet I still must cry For mercy from my God , or clse I dye . For mercy , Lord , I must thee still implore , I 'l call to Heavens ( for I can do no more ) For mercy still : — this liberty , at least , I hope thou 'lt not deny : — this small request To a poor dying man : — allow me pray , Allow me , Lord , that what I have to say In a few dying words , I may expresse , And then do what thy Majesty shall please , With me thy prisoner , thy wretched slave , One ( save to be the stopple of a Grave ) That serves for nothing : — do then what thou wilt , Dispatch me , Lord , or if my horrid guilt , Require that I should live some longer time , Why let it be so , let my horrid Crime . ( If possible , it e're can be content ) Be glutted with my horrid punishment . For I am thy close prisoner , good Lord , No power on Earth can me relief afford : Escape I cannot — no — my feet are bound , My hands ty'd up , all naked on the ground , More than half-dead , o'r grown with sores I lye , Am I not punish'd yet sufficiently ! Not yet ! — not yet ! — O may it not suffice That I am wrap'd in such calamities , As hardly any one has suffered , But I must yet be further punished ? Shall there be no end of my Miserie ! May not I now have libertie to die ? For thou hast fill'd my bodie with such pain , As in me there doth no more life remain , Than what doth serve to make me sensible Of what I fuffer : — O most terrible Consuming Wrath ! — now let me die good Lord , — I can endure no more : — pray now afford This favour to a man in dying case , That , like Moth-eaten Garment , rots apace . Then since I cannot live , O let me die , Since Life it self is but Mortality , For mortal man , at best , I do conceive To be a thing , that , like a Floating-wave , Swells in the Cradle , breaks upon the Grave . Cap. XIV . MAN of a Woman born in cares , and teares , Enjoyes a few , but miserable Years . He sucks in sorrow , with his infant Breath , And. in his husk , he bears the seeds of death , In his short life he nothing doth perceive , But Seas of troubls , Wave succeeding Wave . He knows no pleasure , nor contentment he , Nor is he ever from some passion free . Yet must this wretch be born . — — Though it were better for him certainly He were not born , ) than thus be born to dye . 'T were better for him he lay buried , With all his hopes about him , covered With the thin notion of an entity , Under the arch of possibility , Then that he should exist . — — But O he must be born , he must appear On Earths wide , and capacious Theater , To act , with mighty pomp , and vanity , His part o' th' fable of mortality , Though 't were but fool o' th' play . — — For whilst i' th' womb he safely lyes immur'd Free of all woe , of aliment secur'd By others labour , yet he thinks he 's there , At best , but a well treated prisoner . Hence in the belly languishing he lyes , And fain would make escape , to feed his eyes , On things abroad , and fully satiate His Virgin-longing , with — he knows not what . — At length impatient of this kind restraint , He 'l be no longer in this Cloyster pent , But with his fellow-mortals he 'l b'acquaint , At any rate , what e're the event be , And in this humour , justles out to see This foolish world . — — — This world , of which he fancies some such things , As Beggars , when they dream they 're mightie kings : And yet no sooner into it he peeps , Then instantly the changeling cryes , and weeps ; Appearing in some inward perturbation , As disappointed of his expectation : In it he wastes his time in fear , and pain , , And oft of being born he doth complain , Yet when he goes out of it , weeps again . As if unwilling , after all , to part , ( Sad as it is ) from what his soul , and heart Doth truly love , which that he might possess , He could dispense with all its painfulness . Inconstant Creature ! — whom no state can please , To whom nor life , nor death can purchase ease ; Whose humorous fancy nought can satisfy : Who knows not whether he should live , or dye ! Yet is this man , of so much worth , and fame , Whom all the Creatures have in great esteem . This , this is he , who is so vainly proud Of the three souls , which God has him allow'd , Whilst those , who do his actions strictly view , Hardly believe that he has more than two : For of the third he takes so little care , As one would say his reason lay not there : So that of all endu'd with growth , and sense , He least deserves that heavenlie influence . This , this is man , who doth no sooner come A native , naked Beggar , from the womb , Then assoon Food , and Rayment God provides For him , with every other thing besides , Of which he stands in need : — ordering all The other Creatures to attend his call . Yet , after all , when he 's accommodat By Providence , at such a princelie rate , The wretch becomes to him the most ungrate Of any thing , that lives . — — For , as we know Beggars can bear no wealth , So , now endu'd with riches , health , and strength , In these external things he puts his trust , And quite forgets , who rais'd him from the dust . This is that formal piece of d●llest clay , That moulded , and unmoulded every day . A thing from Heavens only with breath inspir'd , That he , who gave this breath might be admir'd , And not the thing , that breaths : yet on this breath The Grashoper himself ●o valueth ; As he , with lofty pride , and arrogance , Above his fellow creatures doth advance , And thinks the world his sole inheritance . Whilst many Brutes ( as we may daily see ) Both longer time , and with more peace , than he , Possesse the same : for he poor soul — alace , Can scarce enjoy , but for one half hours space , The full possession of what Life , and breath Affords him , when an enemy call'd Death , Doth turn him out of all , and then annon , Ere he can view it well , he must be gone . This is the Source , from which , by progresse springs , The Stream of all our Emperours , and Kings , Those men , who with an armed foppery , Blow up the pipes of vain Chronology : Those men , who , when in their carreer withstood , Will make the world swim around in blood , Only to purchase to themselves a name , And never think to have their fill of fame , Whilst mean time , ( ah poor souls ! how Iregrate There as ridiculous , as illustrious state ! ) With all their glorious power they but appear To us like squibs , that squandring here and there , Put the admiring rabble in a fear , Who know not what they are , but men of sense Are not afraid of of their imper●nence ; For in an instant , as with crackling noise , Affording only sport to wanton Boyes , These fly in smoak , so these men in a tryce , After they 've damp'd us with their cruelties , Afford us sport in their own Tragedies . This then is Man who rambles every where , To catch a name who doth no labour spare T' attain his point : running , he cares not whether , Killing , and spoiling , mixing all together , In his hot fury : sparing no expence , To show the world his great magnificence : Whilst really , he 's but like one of those , Who , at our Fairs , do set up publick Shows ; And with his Drums , and Trumpets makes a noise , In Streets , and Lanes , assembling all the Boyes , And Girles about the Town but by and by , His Licence now run out , he silently Packs up his Trinkets , and by break of day , Out of the Town he meanly sneaks away . So man , on Earth , for a small term of years , Makes no small noise , and then he disappears . Have you not seen a silly Butter-flee Attacque the flaming light , and wantonly Hover about it , for some little space , Until its wings begin to burn apace ; And then the helpless Creature , in a tryce , Sticks to the Candle , spurns a while , and dyes . So on this dangerous Earth — — Stuck full of all the species of death Th' adventuring mortal arm'd with single breath , Boldlie appears . — what next ? — why in he flies , Buzzes a while about the world , and dies . Is this the thing then we call Man ! alace This the Heir Male of the first mortals race ! This Man of Woman born , whose foolish years Are wasted in a tract of cares , and tears ! If this be he , that proud and , lofty creature , Who calls himself the Master-peece of Nature , Why sure he seems to me so mean a thing , As he is hardly worth our mentioning . Strange then kind Females should be at such pain ▪ In bringing to the world a thing so mean ! A thing , which valued by just Estimation , Is scarcely worth the pains of Procreation . Yet , after all , ( say of him , what we can , ) This empty thing is all we have for Man. Yes in this very piece of miniature , So long indeed , as Heavens , and Earth endure , We see the Image , Glory , Wit , and Power , Of him , who fram'd him ; so that , to this hour , In this same Man , with no small admiration , We read th' Abridgment of the whole creation . This is the Lord of Earth : — yes this is he , Who holds o' th' King of Heaven , in capite , This goodly Mannor , and that as appears , In Mort main too , to him , and all his Heirs , For payment only of some Tears and Pray'rs . I this same fair and fruitful Seigniory Was once indeed his settled Property , For ever in his Person to endure , Full , and in peace , before the forfeiture . But , O th●u man , to whom in Paradise , This fair Appanage God did first demise , Man not of Woman ●orn , thou poorly sold , ( What was not to be purchassed for Gold ) Both thine , alace , and our felicity , For a mean toy ; and for thy fault , we dye . Ah! hadst not thou , with dull indifference , Exchang'd thy opulent state of Innocence , For this poor mortal state , which we possess , What Art could have express'd man's happiness ? He could for ever have retain'd his breath , And bid defyance to the force of death ; He had , with great convenience , eat his Bread , And call'd himself the Lord of Earth indeed . But now , that in continued miseries , He lives a while , then miserably dies , He owes to thee : and for thy curious Crime , He and his Race are eaten up by time , As Oxen eat up Grass . — Then what are all these things we pleasures call , Wealth , Honours , Issue , Fame ! — What are they all ? When man must dye ! — when he must formally Abandon all these pleasant things , and dye ! Yes dy , e and as into the world he came , Naked , and poor , go out of it the same . For , as a flower its beauty doth display , And suddainly doth moulder , and decay : So man in g●y , and verdant youth appears , Most glorious in the Summer of his years ; Void of all sorrow , and anxiety , Spread like a Garden-flower : but by , and by , When he is cross'd with thoughts , and businesse , His Tulip-colours disappear apace . And , as a shadow , when the Sun is gone , Appears no more , but vanisheth annon , So all his beauty vanisheth , and now Wrinkles succeed it , and , with much ado , His face is known to those , who formerly Knew him i' th' days of adolescency . At length Time fairly turns his Glass ; and now The Fable's done , and there 's no more to do But that — — Wrapp'd up in Home-spun Winding-sheet ( O brave ! The Lord of Earth be thrown into his Grave . Almighty God! what fluctuating thing Is this same Man ! how frail , and perishing ! How subject to himself ! how much a slave To passion , from the Belly to the Grave ! Nay such a piece of meer formality , ( Though Mantled with a glorious vanity Of Wit , Birth , Riches , Learning , Honours , all , Which he doth his appurtenances call ) That even himself , when , with impartial eye ▪ In Reasons Looking glass , he doth survey His worldly state , perceives that all he can Pretend , at most to , is — to be a Man. A man of woes , and sorrows , cares and fears , A poor retainer to some painful years . A short-li●d man , who rarely doth attain To th' age of sixty , and doth still complain Either of pains of Body , or of Mind , So long as within bounds of Life confin'd . So that , if th' hadst not let him understand , He 's chief of all the Labours of thy Hand ; He 'd think himself , in this same contemplation , The very meanest part of the Creation . Yet dost thou , Lord , thou high , and Heavenly King , Take special notice of this foolish thing : Thou look'st upon him , with a careful eye , And tak'st the pains , for his security , T' enclose him , with a wall of Providence , And keeps't a constant Watch , for his Defence , Both day , and night : so that the power of Hell Cannot against him with their Plots , prevail , Whilst guarded thus , and so well for tifi'd By his Creators Art on every side ▪ Yes , and of late too , I was one of those , Whom thou , with a strong Rampart did'st enclose : But now thou'hast deserted me , and I Unfenc'd lye open to the Enemy . Now my accusers , in great throngs , do bring Their several Charges before thee , my King : Before thee I as Criminal appear At Bar , and am environed with fear : Now thou dost try me : now thou dost intend To bring me quickly to a shameful end . Lord , what am I ! — a wretched dying thing , Not worth thy wrath , not worth thy noticing : Why try'st ' me then , with such severity , And of my actings maks't such scrutiny , As if , of all men , I had most transgress'd Thy Divine Laws : thou hear'st I have confess'd I am a sinner : — dost thou Lord , expect That mortal man can other answer make , When thou dost charge him with impiety , Then I do now : — I do not , Lord , deny That all the Judgements I do now endure Were merit long ago : for I am sure That man was never born , since Adams Fall , That can affirm he never sinn'd at all . What then wouldst ' have me say ? — I do confess I am all sin , I am all guiltiness : Can any thing that 's good from me proceed ? No sure , then judge me , for I cannot plead Not guilty : I 'm unclean , and who can bring That which is clean , out of an unclean thing ? Then , since it is so , since I cann't deny I have abounded in iniquity : Since I 'm found guilty , and condemn'd , why then , I ask but what is granted amongst men , On such occasions , to a Criminal , Who freely at the Bar confesses all Of what he hears himself accus'd , and so Himself on mercy of the Court doth throw . Then what I beg , great Judge , what I demand Is not to live ( because I understand , As I , am sadly circumstantiat now , Death will oblige me more , than Life can do . ) But only , since I have confess'd my Crime , I may be but reprived for some time : That I may have some leasure to repent , And not , at least , out of the World be sent , With all my sins about me . — Remember , Lord , how man is in his prime , But a poor Gleaner of a scattered time : A calculator of some triffling years : An Almanack of sorrows , woes , and tears ▪ Are not his days , and months determined ? His bounds design'd , which he cannot exceed ? Let then his bitter persecution cease , That , for some time this Creature may have peace : That he , at least , may be allow'd to live , Until the time appointed shall arrive When he must die : — the day , wherein he must Quite this vain world , and return to Dust. For , as a Hireling . labourer doth attend The hour , which to his Work may put an end , That he may have his Wages , and some rest From his hard labour : so , with cares oppress 't , Poor Man for his appointed time doth wait Wherein his foolish labours soon , or late May have an end ; that so the wearied slave May quietly lyedown , and sleep in Grave . That he may sleep in Grave , and be no more A slave to sorrow , as he was before Though he should there , without all hopes remain , Of ever seeing his dear World again , His darling World , which he so much esteem'd ; Of which scarce more than Embryo , he dream'd : But , when in Grave , he thinks no more upon His World , for all these notions then are gone . Those thoughts do with the Carrion buried lye , And for his Soul , ' t is all Eternity . Thus then , alace ! — ah thus we plainly see Man's in a worse condition than a Tree : For of a Tree cut down there 's still some hope It yet may sprout , and spread its lofty top ; Although its scattered roots now old , and dry , Sapless , and barren , under Ground may dye : And what of Trunk remains may every day , In Dust , and Pouder moulder and decay . Yet sucking moisture from some Rivolet , Whose frugal Streams doth scarce its Channel wet , It quickly will revive , and bud again , And , in short time , spread out its Boughs amain , As formerly , and so arrive , at length Unto its wonted comliness , and strength , But ah poor man upon his Sick-bed lyes , Sighs out his Breath , and like a Candle dyes Drown'd in its Socket , without hopes , alace ! Of ever living in his former case , Without all hopes , not sprouting like a Tree , Only falls sick , and dyes — and where is he ? Ah where is he ! — he who did once appear ; And thought of nothing less than death , while here : Where is he now ? — where is this rambler gone ? What 's become of him ? — pray' what has he done ? What has Earths darling done , that he should dye , And slip out of the World so shamefully ? Why Man is gone : he 's now no more : — he 's dead , He 's now in deep oblivion burried : There 's no more of him . — For as Floods , and Seas Are dryed up , when Waters from them pass To other Channels : so man vanisheth , And is an empty nothing after death . A nothing ! — nay — hold here , I must correct My error , and in this my passion check . For , though to outward view , and reasoning , Man in his Grave appears to be a thing Useless , trod under foot , esteem'd by none But hurryed in supine oblivion : Yet this same Trunk , which under ground doth lie Wants not its hope of Immortality , For , after many years it may revive , Shake off its Circumambient Dust , and live More firm , and solid than it did before , In a continued peace , and die no more . Yes , as the waters from the Ocean flow ▪ Through Subterraneous Passages , that so They in Earths Bowels may be purifi'd , And free ' of former saltness , gently slide Through clifts of rocks , and unknown passages Into some thirsty Channel , and encrease Its dwindling Streams , then by degrees amain Return to their own Oce●n again . So from the Sea of Life man sof●lie flowes Into the Grave , where he doth onlie loss His former saltnesse , and aciditie , And there in closs Repositure doth lie , While he be fitted for Eternity . 'T is true he sleeps , and shall not rise before Th' appointed time that Heavens shall be no more : But when that time shall come , that blessed time , No new-blowen Rose , no Lilly in its prime Shall smell so fragrant , and appear so fair , So livelie , so in beautie singular , So fresh , so gay , so bright , so purifi'd , As this same man , who we suppos'd had die'd , Shrunk into dust , and in cold earth engross't , This man , whom we had given o're for lost ; When that bless'd time arrives , shall re-appear More pure , and act in a most glorious Sphere , Than ere the Scenick Creature could do here . Thrice happy those then , who in grave do rest , Whom no sad crosses of this life infest ! How much I envy their Felicity ! How fain would I enjoy their company . Lord , then that thou wouldst hide me in this grave ! Good Lord , that such a wretch as I might have The benefit of that closs Sanctuary , In which I might , but for a season , tarry , Until thy wrath were past , thy anger gone , And those had storms of Judgments overblown : Then , of thy goodnesse , please to let me know How long I must those Torments undergo : How long my sufferings must endure , and then ▪ Remember me , in mercy , once again . O let me find thy kindnesse , once before I drop out of this World , and be no more . But O I see my torments do encreasse , And , whilst I live , shall enjoy no peace . I therefore wish to dye , as th●se oppress 't With toile , and labour , wish to be at rest . Now , if a man once in this Gulf of Death Be drown'd , pray shall he re-assume his Breath ? Shall he revive ? — yes , — yes — he shall indeed , And never more again be buried . I 'l therefore wait , I 'l therefore patiently Attend th' arrival of Eternity . At least I 'l wait , until the hour shall come That must restore me ; which although to some It be a question , it to me is none , For , with assurance , I relye upon My Makers goodnesse , and believe that God Will to my sufferings set a period . Then shall my God me once again embrace , And to me every hour extend his Grace . Then shall I Make addresse to him , in prayer , And shall no sooner speak , then he shall hear , ' Shall answer every thing I can demand , And make me , with great pleasure ▪ understand The language of the Saints . — But now , alace , Lord , thou dost calculat . My very thoughts : thou dost enumerat My errors , one by one ; and by , and by , In order they appear before thy eye . There 's no concealing of the smallest sin , ( Though in the breast yet ) when thou dost begin To reckon with us ; neither hope , nor fear , Can shelter them from eyes so sharp , and clear , But streightways all above board must appear When thou dost call . Then all must be reveal'd , And , on the square be summ'd , ty'd up , and seal'd , Like Money in a Bag , that thou mayst know , What each mans judgements ' to his sins do owe. Nay , with so strict a survey not content , Thy anger doth my wickednesse augment . For even my moral sins are mustered Before thee , strictly view'd , and numbered , And I alace , am shrewdly punished For sins , which in some others virtues are , And , in the Worlds eyes , lawful do appear . Then must I thus be punished , good Lord ? Thus — without pity ? — wilt thou not afford But some small respite to my wearied Soul , That I may have some leasure to condole My sad disasters : — Lord have pity then On me the most disconsolat of men . Some respite I beseech , some interval , Some breathing time , though it were ne'r so small ! So many judgements , for one poor mans share ! Sure , Lord , such dealing is not ordinar . Who can endure thy anger ? at this rate , 'T would tear the very Rocks out of their Seat , 'T would make the proudest Mountains tumble down , And crumble into thousand pieces soon . Such wrath would make the wounded Ocean roar , And spread its Billows far beyond its Shore . 'T would cause a Deluge in the Earth : — such wrath Would kill all Cratures , that on it do breath . For , as the Waters hardest stones do break , When through the grounds a rapid course they take , So , by thy anger Man is broke to pieces , Pounded to dust : and as thy wrath encreases , So all his hopes decay , and in a tryce . Poor pensive Man whines out his life , and dyes . Unhappy Man ! — alace his hopes still fail , And 'gainst him , Lord , thou alwayes dost prevail . Thy hand doth reach him , when he least doth dream , Of danger , then , with infamy , and shame , He steals out of the World , he slips away , Like the Night-vapours , at approach of day . And , as a Thief , whom huy , and cry doth chace , Lest he be catch'd , disfigures all his face , So , with sad grinnings , Man to Grave doth pass , He dyes , — he dyes , — he 's buried annon , And with him all his Troops of hopes are gone . His Sons survive him , but he knows not how Those men demean themselves , nor what they do : To what profession they they themselves betake , What Figure in this Life those Fools do make : What part they act : what state they represent , I' th' Theatre of the World : whether content With the sweet Blessings of a privat Life , Or , if involv'd in a continual strife , In tedious Pleas , in Fraud , and Perjury , To raise a thing men call a Family . No , — he knows not what men his Sons shall be , Preferr'd to honours , or of low degree . Though here , with great anxiety , and care , He eats his own Flesh , for his dayly Fare . In flames of grief his very Heart doth burn , And. whilst his Soul is in him , it doth mourn , When he but thinks , in what condition His Family shall be , when he is gone . Whilst , with a Femal curiosity , He endeavours to learn , before he dye , What shall be th' state of his Posterity . He 'd fain ascertain his ill - purchas'd wealth Upon his brats , what he has got , by Stealth , By Fraud , by Rapine , Lying , and Debate , Upon his Race he 'd fain perpetuat . Entails , in strictest form he causes draw , As if he would to Providence give Law : As if he 'd regulat the Winds , and show Out of what Point they constantly should blow : Or fetter up the raging Ocean , And make it alwayes calm : — so foolish man , By strong Entails , in form of Covenant , Stuff'd up with threatning cl●●ses irritant , With substitutions , and — I know not what — ( All legal fetters , ) fain would captivat Some little spot of Earth , and there enstate His Family , with that perfection , That Providence on Earth allows to none . Thus vainly toyls this Mole , but after all , When Death for him doth peremptorly call , He leaves these thoughts , and so he leaves his Race , To save , or spend , and live , even as they please . Cap. XV. HOw delicat ! how admirably good ! How learn'd ! how pious ! ( if well understood , ) How grave ! how solid ! how elaborat Was Jobs discourse ! — what Mortal in his state , Oppress'd with sorrow could himself expresse , So firmly , and with so much steadinesse , Of Mind , as this afflicted man has done , Yet after all . — His friend , as formerly , must him reprove , ( Whether from envy this proceeds , or love , May be a question ) and accordingly Eliphaz all this while who patiently Had heard him speak , at length resolves once more , To argue with him , as he did before . And thus , in terms severe , and violent , Takes up his Brother Zophars argument . And should a wise man thus expresse his mind , In words , says he , inconstant , as the wind ? Words of no value , foolish idle words , Such , as a discomposed mind affords . Words so extrinsick to the case in hand , As , truth , I think thou dost not understand What thou dost speak : words so extravagant , So course , so dull , so insignificant , Such whining words . so childish , and so mean , So far below a man , so poor , and lean , As one , that were not in his judgement weak , I 'm confident would be asham'd to speak . Unequal words : words scarce articulat ; Words , Like a Turtles chattering , at this rate Parrots , and Mag●yes might be taught to prat . Then should a wise man use such words , as these ? Or , with such Language , his sick fancy please ? Language , by which thou dost thy cause abuse . Language , which none , but Lunaticks would use : Provoking words , discourse not tolerable , And as thy case is , quite unprofitable : Yet , in such gibbrish , thou must vent thy mind , But , from my heart , I 'd wish thou'd be more kind To thy poor self , and not excruciate , With sad complaints , and cryings , at this rate , Thy troubled Soul. I's't not enough that thou Shouldst chide thy Friends ? — but thus thy Maker too T' upbraid forsooth , and that so bitterly , As if our God could do an injury To thee , my friend , or any of us all : Then why shouldst thou exclaim ? why shouldst thou baul ? When God in justice doth inflict what he Judges has ever been deserv'd by thee . Indeed , my friend , I 'm sorry to perceive Thy sad condition , and I truely grieve , To hear thee cry , and rave incessantly In this thy feaver of impiety . Why now , alace , my friend , thou dost appear Designedlie t' have shaken off all fear Of God Almighty : thou who us'd to pray , And pour thy Soul out , both by night , and day , Before thy Maker : now , alace I fear Th' hast totally fogot the use of prayer : And seem'st to be , by thy unruly passions , In desuetude of pious meditations . Else how should such Expressions , as these Proceed out of thy mouth ? such passages Of simple folly , as no wise mans ear Can so much idle talk with patience hear . For truth ' thou talkst , like one , who wantonly Makes Table ▪ jests of Grace , and Piety ▪ Who laughs at God , and all that he hath made , Blasphems his holy name , and makes a trade To treat en ridicule , all Providence . Arguing boldly all things come by chance . Sure thou deserv'st extreamly to be blam'd , That , in the eyes of God art not asham'd To talk , like one of those , whose hearts are seal'd , To whom our God at no time has reveal'd His Divine Grace : but le ts them foolishly Run out the Course of their Impiety . And never stop , till some Disease do quell Their hot Carrier , and then the thoughts of Hell The apprehensions of tormenting Devils With the sad prospect of all kind of Evils May some Remorse from those poor Souls procure , But these good thoughts no longer do endure , Than their Disease . for , let its force abate , And then return they to their former state . Like one of those , thou talkst , alace , my friend , When wilt ' to those expressions put an end ? For thus thy mouth condemns thee , and not I , Thy conscious lips against the testify . Thou talks't , thou talks't , and like a foolish wretch , Wouldst fain discourse of things above thy reach , And seem'st to question , in thy frantick sense , The soveraign power of Divine Providence . Thou talkst with God , as wouldst with one of us , — Why thus oppress'd ? why am I punish'd thus ▪ Sayst thou , why are my steps thus calculat ? And all my errors so enumerat ? As if forsooth , he who commands on high , Should find himself oblig'd to satisfy Thy rude demands : as if forsooth that he Should stoop so low , as answer such as thee , In all thy School-boyes questions , and assign A reason for his actings . Dost think that he , who did us all Create , And with his own Breath did us animate , From whence this reason ( of which were so proud ) Flows in a channel , can be understood To act by other rules , than only those Of undisturbed reason ? dost suppose That he , who governs all by upright Laws , Would punish such as the , without a cause ? Prethee , my friend , then let me understand Why so presumptuous as to demand A reason , why thou art thus punished ? Dost think such language can be suffered ? A reason from the God of reason ! sure No pious ears such pratting can endure : Dost ' think he 'll give account to every fool , On whom he uses justice , by what rule He doth proceed : no sure , he will not do it , The Majesty of his Laws will not allow it . But if thou wilt from men a reason know ▪ 'T is only this , our God will have it so , That he may keep aspiring spirits low . This is the reason , prethee rest content With this then , and no more thy self torment With asking questions , why thus punished ? Why thus afflicted ? why thus buffetted ? We 've heard too much of such unwarrantable , And shrewd discourse , discourse unsufferable : Forbear then pray , for all those sad complaints Are to no purpose , but weak arguments Of innocence , and rather do imply A heart replenish'd with impiety , Which now thou labour'st to conceal , in vain , And so bewrayst thy Conscience by thy pain . Whence all this arguing then ? this violence On reason , to maintain thy innocence ! What need of all this reasoning , what need Of words , if thou be innocent indeed ! For innocence still for it self will plead . Then , by thy favour , friend , I must demand What , in a word wouldst have us understand By all those brisque expressions ? dost conceive , Thy hollow talking will make us believe That what thou , in thy passion dost expresse Must be receiv'd as learned sentences , And so admir'd , in future ages look , Like the dark Riddles in some ancient Book ? Art thou of men most aged , grave , and wise ? Hadst thou a Beeing , ere the Hills did rise ? Art thou of Council to th' Almighty Lord , Who fram'd ▪ and ordred all things by his word ? Dost thou advise him ? dost thou influence His Spirit in his Works of Providence ? Art thou the only wise man now alive ? Hast thou attain'd what all in vain do strive To purchase , — wisdom in perfection ? can Thy Parts advance thee 'bove the reach of man ? Prethee , le ts hear now what thou furder knowst Than we do ? of what learning canst thou boast , Unknown to us ? what Arts , or Sciences , For all thy blustring words , dost thou professe To understand , of which we 're ignorant ? Then what 's this knowledge , of which thou dost vaunt ? This extraordinar wisdom ? prethee show What are the things thou knowest , we do not know . With us are men both ancient , and sage , Men , that do far exceed thy Fathers age . Men learn'd , and knowing , men of lives upright , Men truly sober , men , whose piercing sight None can escape ; men , who distinctly know The causes , whence all things in course do flow , For every triffle can assign a reason , And show that all things have their proper season , In which they shut up , flourish , and decay , And , with submissive reverence , obey The orders of the first , and mightie Cause , To whose perpetual Edicts , Rules , and Laws , All other causes do subjection own , And can do nothing by themselves alone , In short , there 's nothing to those men unknown Yet thou , forsooth , dost undervalue such , As all men do , who think they know too much . Thy self-conceited pride will not permit Thee to believe that any has more wit Then thou hast ; hence thou dost all men despise , And we 're but very dunces in thy eyes . But be assur'd 't is no small thing , my friend , That God to thee should consolation send By such as us , men , who exactly know Thy weaknesse , and most readily can show The cause of thy disease , and plainly tell The proper remedy : men , who wish thee well , Who pity thee , but on no terms will ly , Who know all Arts but that of flattery : And therefore what we speak , thou mayst believe Is for thy good : for , though we truly grieve , To see thee in such sad calamity , Yet , of a truth , we cannot justify Those rash expressions , which we hear thee use , But as thy friends , we fain would dis-abuse Thy wavering mind ; and make thee fully know What , in affliction Man to God doth owe. 'T is not that one should thus complain , or that He with his Maker should expostulat , As thou hast done , or by his looks expresse , What inward sorrow doth his mind oppresse , Or , with such self-conceited impudence , Upbraid th' Almighty with his innocence . Or , in his language thus prevaricat , And with th' All-knowing-God at random prat , As if with his familiars he did speak , And ▪ in his passion , show himself so weak , As to repine ▪ and bitterly exclaim Against Gods Justice , and so rashly blame , That ne ▪ re too much to be admired God , Who , though in anger he doth use the Rod ; Yet , in that anger , mercy doth abound , As in afflictions it is always found By those , to whom our God allows the grace Of its right use , for still in such a case , As from most bitter Herbs , and acid Plants , Menuse t'extract wholsome Medicaments ; So from afflictions Limbeck gently flows True Piety . — — O then , my friend , for thy own sake forbear Those rankling words : pray let me no more hear Such dangerous Thunder-claps of fiery passion , By which thou tempst thy Maker , in that fashion , As 't is a wonder he has all this time Heard thee with patience : for a smaller Crime , Many have by his justice been destroy'd , But thou , my friend , hast all this while enjoy'd Thy Breath , at least : and if thou understood , How much our converse serves to do thee good : Thou art so far from those extremities Of misery , which from afflictions rise , That I should rather think , in sober sense , Thou might'st with all those triffling ills dispense , Assisted by such comforters ; — indeed Thou merits't further to be punished , If in these mad expressions thou proceed . Thou just ! thou clean from sin ! thou innocent ▪ What sober person thus himself would vent ? Can any man be clean ? can man be just ? Can any thing , that has its rise from dust , Be without blemish ? can a silly creature , That sucks Corruption from the Mothers Nature , A creature black , with sin Original , Before it well its self a man can call : One , whose defect doth with its life begin , And in the Womb becomes acquaint with sin ; Can he be clean ? can such a one , as he , For all the World be esteemed free From all , that 's evil ? Man of a Woman born , can he be clean ? Pray what by such expressions dost thou mean ? Can any thing , that 's good from one proceed , Who so much mischief to the World doth breed ? Who plagues us all with sin ; that cursed root , Which , in its season , yields no other fruit , But sin alone , which we do soon disperss Through all the corners of the Universe A fruit , in which men drive a constant trade , And toil as much , as for their daily bread , To purchase this dear fruit ; at any rate , In this all mortals do negotiate . But , after all this Traffique , when at last Man , on his Death-bed doth begin to cast Th' accounts of this same dismal trade , alace How doth he look ! when all the passages Of his past life before him doth appear , And he , poor soul , already dead with fear , Sees , by account what profit he has made Through all the course of this unlucky trade : — Sin upon Sin , Loss upon Loss ! he cries Shuts up his Books , curses this trade , and dies . Yet is this all , that Woman doth produce , Beseech thee , then , my friend , do not abuse Thy self with fancies , as if any thing That 's good , from such a tainted root , can spring . No , no — wee 're all unclean : wee 're sinful all , No man on earth himself can upright call . What! — while the very Saints , while travelling here , Bedaub'd with sin did in his sight appear , Nay even the Heavens themselves are in his eye Grossely unclean , full of Deformity . Will man pretend that he is clean ? will he , Who 's sin , in the superlative degree : Who in provocking God takes such delite , As in his food , and sins , with appetite : Who greedily sucks in iniquity , Shall he pretend i' th' least to purity ? No sure : — thou err'st , my friend , but , if thou 'lt hear What 's for thy good . I freely will declare What I have seen , and in my time have learn'd , What with great pains , and labour I have earn'd . I 'le tell thee things , which prudent men of old Have by their Reverend Ancestors been told ▪ What these did not think fit to be conceal'd , But for their childrens benefit reveal'd , Who by learn'd Sayings , and wise Apothegms In History have Eterniz'd their Names . Who by their Prudence did so moderate And mannage that , which God had allocate To them for their inheritance so well , With such Discretion , and did so excell I' th' art of Government , mentaining peace With all their Neighbours , living in such case Amongst themselves , as none durst undertake T ▪ invade them , or atempt i' th' least to break Their firm confederacy , which of old They had so founded , as nor Steel ▪ nor Gold Could cut that Knot : nor could the smiling tricks Of States-men countermine their Politicks . In short they did possess , and govern all , As if their Land had been Allodial , As if it had belong'd to them alone , And , ( save o' th' King of Heavens , ) they held of none . Those men have told us that the wicked are Most miserable , in continual fear . In pains , like those of Child-birth , still they lie Exclaiming , in the extream agonie Of a sad troubled conscience , which alace Allowes them ease , scarce a small moments space ▪ The cruel man is never void of fear , But fancies Death attends him every where . For , when he calls to mind by what Oppressions He has enlarg'd his Titles , and Posessions : How many he has ruin'd , and undone , And eat up all their means , since he begun To set up for himself ; how cunningly ' Has turned out many a goodly family , And sent them all a begging : he from thence Infallibly concludes . — All hate him , curse him , do his name abhorr , And , as they ask their alms from door to door They tell by whose oppression they are poor . Then when he thus reflects , and calls to mind How hateful he ▪ s become to all mankind : The unjust Tyrant doth not think it strange That all the world should meditate revenge Against their common Enemy : a man Proscrib'd , and out-law'd by the publick Ban Of all just pious men , who in their prayers , With fervent zeal , and floods of bitter tears , Accuse them to their God , and constantly For Justice , — Justice — in Heavens Court do cry , Against him , — then he stares , and looks about , And even his own Domesticks he doth doubt Upon his life have some design , and those Who break his bread , are now become his foes . With horrour thunder-struck , with care oppress 't This miserable soul can have no rest . Before his eyes strange visions appear , His mind is sore belaboured , his ear Is still infested with a noise of fear . A dreadful noise , like that of Passing-bell , Which doth his nigh-approaching death foretell ; In which he 's not deceiv'd , for by , and by , ( Even in the solstice of prosperity ) Down from the Mountains falls some injur'd Lord , Who , and his hungry crew , with fire and sword , This mighty mans Dominions invade , And wasting all before them make a Trade Of pillaging , appearing every where , Like lightning , sometimes here , and sometimes there , So through his territories nimbly fly , Seizing his Towns , and Castles speedily : Advancing still , in a vindictive rage , Until in Battel with him they engage , Defeat his Forces , put them all to flight , Then to his glory he bids long-good-night . Thus ends the whip , and terrour of his age , For to him so his mind did still presage , I' th' noon-tide of his blesse : he durst not hope , Or fancy any other horoscope Then a most wretch'd and miserable end , Which makes him in perpetual horrour spend The best of all his time , enjoyes no ease , But is disturb'd in mind , for still he sees The raging Sword before him , and he fears His Enemies are still about his ears . At length , when misery doth come indeed , Like one , that wanders to , and fro for bread , So doth this great man ramble every where , And makes what shifts he can for daily fare . Carelesse of Honour , outward Pomp , and State , And costly Dyet , now content of what Nature affords : a simple Peasants Food To him is pleasant , and he finds it good . He eats , he sleeps , no more he doth demand , Because he knows his death is nigh at hand . Anxiety , affliction , grief , and care , Which stir up good mens hopes ▪ make them despair , Despair down-right , in fiery rage exclaim ' Gainst-what the precious fool doth Fortune name , And , in his humours , openly blaspheme . Transported , drunk with fury , he cryes out , In fits , and like a mad man runs about The Towns , and Countrey-fields , vents all his passions In angry wrath , and horrid execrations . 'Gainst him at length despair doth so prevail , He becomes faint , and all his spirits fail : Curs'd be the Stars , that rul'd my Birth , he crys , With a strong sigh , thrusts out his Soul , and dyes . O thus let all Oppressors end ! thus all The enemies of God Almighty fall ! Let thus such men , who in prosperity Lift up their faces , and their God defy : Who laugh , with pleasure . at Omnipotence , And make a formal jest of Providence : Who , in their actings , do their God deride , And spit against the Heavens in their pride : Let them all perish thus ; O let them dye , Without compassion , in great misery . For ▪ though vain man may to the World pretend , He 's proof of judgements , can himself defend Against th' assaults of Heaven , and proudly boasts , In Power he 's equal with the Lord of Hosts , Our God doth smile , and for some time permits This fool to Revel in his frantick Fits : But , when he 's blown up to the hight of pride . And undervalues all the World beside , Then will he fall upon him , overthrow All his defences , bring this Champion ▪ low , And make th' insulting Rebel understand The difference 'twixt an Almighty-hand , And that of Flesh : his choisest Coat of Mail Shall not resist his thrusts , God shall prevail 'Gainst all his strength , that men may learn to know , What great submission to their God they owe. And not imagine , in prosperity , Because in wealth , and honour they are high , They can the strength of our great God defy . For , whilst in plenty we our years do waste , Void of all sorrow , with no care oppress 't , But in our Myrtle Groves deliciously We feed , and sleep in deep security ▪ Whilst hopeful Children do about us stand , Like Guards o' th' Body , and on every hand Our Friends , Dependants Servants , in a row , By their attendance do their kindnesse show , As well as their submission , and we fear No enemy , but all things do appear , As tributary to our happinesse , And we all Earthly blessings do possesse , Then , then alace , we do become such fools , As to forget that God Almighty rules This lower World , and think our selves so sure In our Possessions ; as we can endure Heav'ns wrath , and not be mov'd . — — But let us once but tumble in distresse , Then we 're at length obliged to confesse That God is all in all , that he alone , Rules all from Spade , and Shovel to the Throne . And though those impious fools , who here despise The Power of God , and think themselves so wise , As they can purchase Lands in soveraignity , And independant of Gods Majesty , The Princes here on Earth : may vainly dream They 're fully blessed , yet in his esteem They are accurs'd ; condemn'd , and destinate For Wrath , and Torment , dire Revenge , and Hate . Let them , to purchase to themselves a name Erect stupendious Monuments of fame . Repair wast houses , Cities desolate Rebuild , and their design to found a seat For them , and there accurs'd Posterity ' Spite of that Mighty God , that lives on high : Nay let them languish in the Golden-itch , And by all means endeavour to be rich ; Yet shall their toil , and labour be in vain Nor shall they have more profit for their pain Than daily bread : nay that ere all be done Shall be deficient too , and they anon As in a Glass their folly shall behold , And see on what they have bestow'd their Gold. Those high fllow'n Projects , which their aery minds Did entertain ; those fancies of all kinds Which did their heads possess shall now be broke , And all their notions vanish into smoak . Their buildings none shall ever see compleat , For all their substance shall evaporat Before the Roofs ar set on ; and these fair And sumptuous Fabrick , to the open air Shall be expos'd ; they never shall grow old For their Materials shall be bought and sold To pay the Workmens Wages : and if ought ( The naked walls perhaps ) remain unbought , Why these shall be a simple Volary Where ill-presaging Owls by nights do cry Rooks , and Jack-dawes by day do make a noise , And he who rais'd the Building , scarce enjoys A covered corner in that spacious Nest , Where he with his poor Family may rest . Where he with his poor Family may dwell , And with sad groans , and numerous sighings tell The story of his former life , and show The vanity of all things here below . Where he may teach his Children to take care , By his example never to out-dare Th' Almighty God : or think that any thing Can here be bless'd to us when Heavens King Has vow'd the contrair : or imagine that We can be happy here at any rate , Unless God favour us : then , with a groan , Shut up his story , and retire alone To some dark hole , where he intends to lie , And pass his days in sad obscurity , Until the time arrive that he should die . But ere he die , he shall spread flowers , and leaves , Temper'd with tears on all his childrens graves . His branches thus lop't off , the Saples Trunk With'red , and dry , in grief , and sorrow sunk , At length shall burst , and in a flood of Tears O're wheml'd , shall end the Legend of his years . Thus shall he die , whom , while his sun did shine , And every thing appeared to combine To raise his happinesse , and make him glad , No power of Eloquence could ere perswade That all his glory , all his gallantry Was but meer air , and glittering vanity . Therefore , since he such speeches would not hear , Nor to grave admonitions give ear By which good men endeavoured to teach What thoughts were proper for him , and did preach Faith , and Repentance to him every day , But not reguarding what they all did say , Would still continue in his high conceit , Laugh at those serious Councellors , and treat Their grave advices , as ridiculous , And meer cunn'd Lessons , serving for no use , But to keep fools and children , every where , By such Predictions , in continual fear . Therefore his end shall be all Vanity ; And he th' example of inconstancy In Human Glory , laugh'd to scorn by all , Poor , wretched , and unpitied shall fall . Poor , and bereav'd of issue he shall die , And of him there shall be no Memory , Only his name like Beacon shall appear In History , to warn all men to stear Another course than he , who wilfully Did Ship-wrack on this Rock of Vanity . For as sower Grapes unpleasant to the taste , Not worth the eating , but Hogs-food , at best , Men use to spitt out : as the Olive tree Doth cast her Flower ; so he , who ere he be , Who thus doth live , who thus consumes his time Shall by our God be cast off in his Prime . For all the Race of those poor Souls , who hate Their Great Creator shall be desolate . Such as by Poling , Cheats , and Bribery Have from the Dung-hill rais'd a family , And become Men of Substance , by oppressions Shall all at length from their unjust Possessions Be by the God of justice totally Ejected , and their masqued Villany Shall to the World be publish'd that from thence All men may learn to place their confidence In God alone ; and not believe that all The Wit of Mankind can prevent their Fall When God intends it , who did all creat Of nothing , and can all annihilat . For such men pregnant with all kind of ill , Let them Hood-wink their conscience , as they will , After great labour and perplexity , Are all delivered of meer vanity . Of all their stale devices here 's the end , what ere they plot doth to their ruin tend . PART . III. Cap. XVI . TH' afflicted man , whom all this while we must Suppose on Dung-hill , parch'd with blowing dust , His Body all with grievous sores o're spread , With Blood , and Ulcerous runnings pargetted . ( Such as would make a man in health forbear To sit by such a Carrion , through fear He might b'infected ) putrify'd , unclean , Shrunk into bones , all withered , and lean . with Boiles , and Scabs , so loathsome , and so foul , So noisesome to inhabit , as his soul Can scarce have Lodging , yet the loving thing , For all his Sores , for all his suffering , Will not forsake him , and for all that 's past , Resolves by shifts to hold it out to th'last . For as when Floods in Winter suddainly , Break into lower Rooms , men use to fly Up to their Garrets , to preserve their Lives : So to his head his soul doth fly , and strives , Whilst all below with sores are overflown , And there 's no room undrown'd , but that alone , There to reside , though in a doubtful case , Until the Waters violence decrease . Amidst these storms there it resolves to dwell , And fortifie that goodly Cittadel , Which if by strength of Art it can hold out , Against those numerous foes , it doth not doubt , But though it gives the Body now as lost , As but a breathing Skeleton at most ; Yet after all these woes , by art and pain , It may be soon recovered again . Job then , all soul , with reason yet supply'd , Doth think himself still so well fortify'd ; As he 'l not yeeld : such courage this affords , As all these furious batteries of words , Us'd by his friends against his innocence , Cannot prevail , but still to his defence He means to stand : and though he 's now so weak , So fully spent , as he can hardly speak , Yet answers , though he rather seems to squeak . Job then I say , we must imagine now , To this so learn'd discourse has much adoe To make an answer : for we must suppose This Eliphaz to be as one of those , Who to a Castle by long Siege become At length esteem'd untenable by some ; With Forts on every side environed , And to meer rubbish almost battered ; Is peremptorly with last summons sent , And Job , as speaking from the battlement . Alace , my friends , said he , what comfort brings , This long discourse , I 've often heard such things As you have spoke : and I perceive you trace All the same steps , and from one common place Draw all your arguments : and still repeat , ( As if in speech you were confederat ) Each one anothers words , so palpably , As though almost here without sense Ilye ; Yet seriously I am asham'd to hear Men of your parts : men who to all appear Of a deep reach , with so much toil and pain Speak the same lesson o're , and o're again . If this be that , which comforting you call , Most miserable comforters you 're all . Still to repeat this harangue o're and o're , And tell me nought , but what I knew before , Is very hard , pray what d' ye take me for ? D' ye think for all the torments , sores , and pains Which I endure , but that there still remains , Some small reserve of reason not yet spent , By which I may withstand your argument . Yet for some time , I am not yet o'recome So much with sorrow , as I should be dumb , Hearing of such discourse : my conscience Doth still assure me of my innocence ; And therefore I must let you know that I Do still all your insulting words defy . My God , in whose Name , you so much accuse Your miserable friend , knows you abuse His Majesty , whilst you would seem to be Of council to him , as if all you three Were blamelesse , without sin , beyond the reach Of Laws , and only I a sinful wretch . Shall there be no end of such aery prating ? And what makes thee , friend , in expostulating So violent , so bitter , so severe , In words so piquant , as you 'd hardly bear From one another , yet must I sustain All these reproachful words , and not complain . This 't is to be aflicted : this to lye Under the mercy of sad penury . This to be poor , this to be miserable , When words by me before intolerable , Words , which incensing Choller in my breast , In the same heat I had return'd at least , I 'm now compell'd with patience to digest . D' ye think but I could speak as well as you , And use the same unkind expressions too , Nay more severe , and pique you to the bones , Were we in equal terms , but for the nonce , All you can say with patience I must bear , For now it seems I am condemn'd to hear All you can speak . But would that any of you Felt but the twentieth part of what I do , Would that but for a week , a day , an hour , You had some feeling of what I endure , That for my satisfaction I might see In such a case what might your carriage be , Should I but rate you thus as you do me . In such a case I would indeed assert , Though you set up for Saints , yet in your heart You were all sinners , men who take delite To counterfeit the puling hypocrite . Men , who deserv'd what ever you endur'd , And therefore plead that you might be assur'd God had rejected you : as all of you Affirm he has done me ; and argue too 'Gainst your impatience in your agony , And by harsh words augment your misery . I could insult , I could your woes deride ; And jestingly passe by , and shake my head When I might see you thus on Dung-hill sit , As I do now , and puzle all your wit , ( Though in the eyes o' th' world pretended saints ) To make an answer to my arguments . All this I could perform , were I inclin'd On such occasions to be so unkind To you , as you are all of you to me , And try your patience to that same degree As you do mine ; I could indeed expresse My thoughts of , you with as much bitternesse As you do now of me . But God forbid , were your estate so sad , I should affliction to affliction add . Or convocat my wits , and rack my brain , For shrewd inventions , to augment your pain , And smartly tax you when you did complain . No , no , but on the contrair , from my soul , I would your sad affliction condole . I 'd cherish you with soft , and cordial words , Such as true friendship , at such times , affords : I 'd tell you that afflictions are sent From Heaven upon us with no ill intent ; But all our woes , if rightly understood , Do rain upon us only for our good . I 'd tell you too , that Wheat the best of Grain , Doth in Earths surface almost dead remain , All the long Winter buried in Snow , Yet maugre all those Storms it still doth grow . And in the Summer , when the Sun draws nigh , Makes an appearance with more bravery , More Weight , and Substance than all other Graines , Which in Green Liveries do adorn the Plains ; Though none of those in shivering cold were sown , As was the Wheat ; or had such pinching known , As this same precious feeding Grain had done . I 'd tell you how the finest Gold is found , Not in the Valleys , and the fruitful Ground , But amongst barren Rock , and Desart places , Where nothing fit for Humane Food increases . I 'd tell you also where the Coral grows , Which every Mortal doth esteem , who knows Its use and value : not in open Plains Amongst the pleasant Shrubs , and useful Grains , Not in inclosed Grounds , on every side With Palisades of Quickset fortify'd ; Not in fair Gardens , closly Wall'd a-round , Parks , Orchards , Forrests , Woods , or some such ground , Where other Plants do flourish and increase , No this doth grow i' th' bottom of the Seas . This fair ingrain'd Vermilion Plant doth grow , Where huge Sea-monsters ramble to and fro , Devouring every thing which they can eat : And were this Corral for these fishes meat , Man never would possess it . There it grows Where horrid darkness all things overflowes . In a most barren ground , an useless land , Made up of pickled rocks , and furrowed sand . Yet there it grows , and there its virtue saves , Amidst the boistrous seas , and sullen waves . And though indeed , whilst in that dismal place , Its form , and beauty are in no good case , Buried in Sea-weeds , tender , pale , and soft , Yet when by divers art 't is brought aloft , Anon it becomes hard , of Scarlet-hue Both profitable , and pleasant to the view . So in affliction virtue doth encrease Though buried in the bottom of the Seas Of Woes , and Sorrows : for it still retains Its true intrinsick value , and remains Amidst these rude insulting Waves intire , As a true Diamond doth amidst the Fire . Thus , thus , my friends , were you as I am now , With such smooth Language I would comfort you , And with such sug'red words , and pleasant trops , Allay your sorrows , and refresh your hopes . With healing words I would compesce the rage Of your afflictions , and your grief asswage . But O you 'l say , since I can thus express My self , so smoothly in anothers case , Since I to others can such comfort speak , Why to my self do I not comfort take ? Why here it is now , thus 't is to be vex't With sore affliction , thus to be perplex't In mind , and body : here 's the difference Betwixt a bare Opinion , and Sense . These are your thoughts now , and you do suppose Your wretched Friend to be as one of those Who can give others good advice , and show Where they may find true comfort in their wo. Can others teach , when with sad losses cross'd And 'mongst the billows of affliction toss'd : How they should inconvenience avoid , And not be with their miseries annoy'd : What Sail they should in such a Tempest bear Whot solid Course , in prudence , they should steer To save their lives , and souls : but change the case , And let such men themselves be in distress . Let but afflictions waves upon them break , And to themselves they can no council take , But tye up th' helm , and let all go to wrack ▪ This you imagine , 'cause you have no sense Of those sad pains , which I do feel , and thence Conclude that when you hear me thus complain I am the most unduiiful of men , Who knowing better things do willfully Against my knowledge sin , and foolishly Behave my self in misery like those Who nothing understand . Thus you suppose Thus you conclude , and so by consequence Return me guilty of impatience . But pray , my friends , observe , I said indeed , Thus I could do , thus , were you in my stead , And I , as ye are , from afflictions freed . But , O there 's great , and vast disparity Betwixt the thought , and sense of misery ! As much as is betwixt a real thing , And that in fancy , or a suffering True blowes of Death , and those upon a Stage : Or twixt a real tempest , where the rage Of cruel waves some hundreds doth devour , Where dying men with hideous cries out-roar The boistrous noise , which wind , and seas afford , And such a thing in Picture : in a word Unlesse you felt those sorrows reallie Which I do feel , and your prosperitie Were to affliction turn'd : unless your sense Were with such things acquaint , no inference From suppositions ; no Imagination Of what they are , by Picture , or Relation , No Map of such , though ne'r so plain , and fair Can make you understand , what sorrows are . All those Ideas , wichh your brain doth frame , When you with pleasure of affliction dream : Are but weak notions , mean conceptions , And best of 'em but faint Comparisons , By which you cannot know what I endure , Or learn what true affliction is , no sure , Unlesse , as you see mine , your case be this , You cannot fancy what affliction is . But I do know , alace I know too well What only you conceive , but I do feel . I am the man have seen , and can declare By sad experience what afflictons are . I am the man that have affliction seen In its true colours , and have sadly been Oppress'd with grief ▪ I am the man that knows Beyond all others , true , and real woes . Those wasting sighs , in which insensibly , The Soul out of its Earthly Cage doth fly : Those heavy groans , which Life can hardly bear , To me , are become so familiar , As when a few another man would kill , I can emit a thousand , when I will , And yet not dye . Those hateful passages Of humane Life , which make our woes encreasse , Fraud , and oppression , hard for any man T' endure , are become my quotidian . Tears from my eyes incessantly do flow , As when in Summer heaps of melted Snow Falls from the Mountains , with such violence , As I have almost lost my optick sense , Yet still I live : my Body is o're grown , With putred sores , my Spirit overflown , With seas of grief , yet am I not undone . What shall I do then , shall I live , or dye , Sleep , or awake , on this , or that side lye ? Even what I will , 't is all one in the case , For no invention can procure me ease . Speaking , and silence is to me one thing , For neither of 'em can me comfort bring . Comfort , alace , a thing so strange to me , I cannot fancy what it is ; nor see From whence it should proceed : I scarce can dream Of such a thing , I hardly know its name . Now pray where is this comfort to be had ? Is it in commerce ? do men make a trade In venting of it ? is it to be sold ? Can it be had for Money , or for Gold ? If so , then you , my friends , may comfort buy , You may acquire it by your Means , not I , Who stripp'd of all , here a poor Beggar ly . Poor , and diseas'd , o're burdened with wrath , Depress'd with sorrow , wearied to the death , With heavy loads of grief . — I faint , — I faint ; My spirits now I hope are fully spent . O let me dy , since God has dissipat The hopes of both my Family , and Estate . Since thou hast scattered both my Means , and Race , And brought me in contempt , and sad disgrace , With all my friends ; who will not own me more , Nor converse with me as they did before , Because the hand of God hath made me poor . Since thou hast made me odious to all , And none do pity , or lament my fall : But even , my friends , men , who I thought had known My temper , and at such time would ha' shown Their kindness to me in my sad distresse , By their proud words afford me nothing lesse . Nay those whom blood to me had rendred dear , Insult upon my woes , and now appear More fierce , more cruel , more in Rancour di'd , Than all my prating Enimies beside . Then let me die ! at length , Lord , let me die , That I may here shut up the History , Of a most miserable Life , and close In my last Groan , the Fable of my woes . For why , Lord , should I any longer see The light of Heaven , who am condemn'd by thee ! No , with my Mantle wrapp'd about my head , Let me be to the place of dying led ; Where I may quicklie find what I desire , And in the twinkling of an eye expire . Expire ? O happie word ! to ease my pain , Let me but once repeat that word again : Expire ! — alace I fear that favour yet Will not be granted . I must longer wait For that last blow : and in this panting breath Still live , yet feel the horrid pains of Death . A thing that should not live , yet cannot die ; Lord what a goodly spectacle am I ! Poor , Lean , Diseas'd , Sun-dry'd , and Withered , My Face with Wrinkles deeply furrowed , All these do shew it is not fit that I Should live , and yet I 'm not allow'd to die . Was ever man in such a dismal case ? Was ever mortal tortured thus ? alace I 'm torn to pieces , by the Divine Wrath , And yet deny'd the Liberty of Death . I 'm become odious in Gods sight , he hates The verie thoughts of me , he meanlie rates All my Pretensions : nay he frowns upon me , Denies his presence , will hear no more on me . As a notorious Traitor I am us'd , The priviledge of council is refus'd , To me , and which is worse , oblig'd down right ▪ To answer my Inditement , without sight . And 'cause th' Almighty doth me thus despise , My Enemies in wrath against me rise , They rise against me with great Violence , And with sharp words assault my innocence . With grinding teeth , and eyes all in a flame , They stare about them , when they hear my name , With such disdain they do upon me smile , As if forsooth it were not worth their while To notice such as I appear to be , Or eye such a poor wretched soul as me . With mouths wide open they upon me gape As if they 'd me devour , and seem to ape The Hectors of the Ocean , when they chase With open mouths before them through the seas Shoals of small Fishes ; and most bitterly With Tongues , like Scorpions , they continually Do whip my Soul : they whisper to each other They go aside , and there consult together How they may vex me further : they devise With all their force , and art that in them lies How to undo me , and bring evidence , T' invalidat my Plea of Innocence . Now it appears alace that God indeed Has me rejected , and delivered Me as a slave into the hands of those Who are both his , and my declared foes . I was in Wealth , and Honour , and Esteem , In great respect , of all who heard my name : I knew what plentie was , I liv'd at ease ; And no cross-dealings did disturb my peace , Now I am poor , now I am desolate , And forfeit both of Honour , and Estate . Now I am pinch'd , and in great Penury , Now I am poor , and on the Dung-hill lie , Like an old useless Jade expos'd to die . The Wrath of God has shattered me to pieces , And yet that wrath against me still encreaies . As Grim-fac'd Archers , Executioners Of earthlie justice do themselves disperse In quest of Malefactors ; beat the Woods , Willowes , and Reeds , that grow among the Floods , Survey the Mountains , and the Champaign Ground , And give not over , while their prey be found , So have Gods Archers compass'd me around . I 'm now their Captive , by those I am led Whether they list , pinion'd , and fettered . They spare me not , their fury knows no bounds , They 've made me all a Masse of Blood , and Wounds . With heavy stroaks , and blows ingeminat , I 'm broke to pieces : I 'm excoriat , By Furrowing Stripes : such cruel usage sure Never yet breathing Mortal did endure . As a fierce Giant , with his monstrous Spear , Banded , and pointed , beyond ordinar , With violence , upon his foe doth run , So by the strength of God I am undone . For this cause I upon my Skin have sow'd A doleful Sack-cloath , and my head have bow'd Low to the ground ; for this cause I lament , For this cause I my cloaths have torn , and rent , My head have shav'd , and in this sad Estate , Each minut I my Threnody repeat . My face with weeping is all withered , Death o're my eyes its coverlet hath spread . The pretty guardians , which did formerly Protect my wearied eyes from injury , Now weak , and sore , with watching overspent . And by uninterrupted weeping faint , Have quite their stations , and take no more care Of their poor charge , but now quite uselesse are . O let me once again then but demand Of my great God , that I may understand From him what is the cause of all my woe ; Just King of Heavens ! — why am I punish'd so . I am not conscious of such horrid guilt , As may deserve this : do then , what thou wilt ; Cut me to pieces , let my flesh be thrown To Dogs for food ; my bones dispers'd , and sow'n Upon the highwayes , that each Passenger , Who travels on the Road , may , without care ▪ Trample upon them ; yet I still must cry O my good God , with thy good liberty , I bear a heart , that doth entirely love Its great Creator : and each hour doth prove By fervent prayer , with what alacrity It doth perform all works of piety ; And is not guilty of hypocrisie . O Earth ! to Mortals common Source , and Grave ! Who kindly dost all breathless dust receive , If I be such , as men would have me be , Let my foul blood no shelter find from thee , But let my Corps expos'd upon the place , Be to Spectators shown with open face , That , if I dy fo great a Criminal , As men would have me , I may by all Voted unworthy of a burial . Why be it so then , let me be condemn'd By man on Earth , let me be thus esteem'd A lying Rogue , a Hypocrite , a Cheat , Of Principles false , and adulterat ; Yet the great Judge o' th' World doth know my cause , And well I hope by tryal of his Laws , To be acquit , my witnesse is on high , My Records in the Heavens securely ly : By those , one day , I hope to make appear , How from those Crimes I 'm innocent , and clear . Then to my unkind friends , who on pretence Of consolation , vent their eloquence , Against the most unpitied of men , Accusing me ( poor wretch ) once , and again , Present I shall no other answer make , Then that my God I hope at length will speak , And from his mouth resolve undoubtedly , Which of us have most erreà , they , or I : Whilst I my self no other way defend , But by those tears , which from my eyes descend , By which to God my cause I recommend . Yet , would to God that one in my estate , As with his Neighbour , freely might debate With his Creator : then would I demand For what sad misdemeanours doth the hand Of God thus ly upon me ? why alace Am I in such a lamentable case ? Is it because the season of my years , Proper for such afflictions appears : And that the strength , and vigour of my age , Seems able with such tortures to engage . Why be it so : — yet after all — alace , Me thinks my God should now extend some grace , And not for ever show an angry face . Yea sure , me thinks he should some pity have , Now when I am even stepping to my Grave . For oh ! — My time appointed quickly shall run out , My years shall vanish soon , and then I doubt , Some friend will kindly drop a tear , and mourn For one , who goes , whence he shall not return . Cap. XVII . MY Lungs are wasted , and I find my breath Is corrupt , and has now the scent of Death . The current of my Life is now run out , And , when on all hands I do look about , I find there 's no way how I can escape The Grave , for every spot of Earth doth gape For this poor Carrion ; and I wish it were Fairly interr'd , and not i' th' open air Expos'd , to be the Food , and daily Fare , Of Beasts , and Birds of prey . — I drop into the Grave , — I breath with pain , And nothing of a man doth now remain . But some small reason , and a voice , that 's shrunk Into the accent of a hollow Trunk . Yet in this sad condition fain would I Expect the good hour , wherein I must dye . I 'd fain resign my breath , and trindle hence , With satisfaction , that my innocence , Though question'd here , is to my Maker known , And I must make account to him alone . Fain would I in the Grave ly down , and rest My wearied Bones : where I might find at least After so many pains , and sorrows , ease , But these men will not let me dy in peace . For , stead of comfort , in this exigent , With bitter words , they do my Soul torment . Were any of those men now in my case , How would they take it pray ? if in their face , While they were dying , one should them upbraid , And call them Hypocrites ? — I am afraid For all their fair pretended patience , Were they but conscious of their innocence , And in such sad distress , as I am now , Their warm Religion , and their Morals too , In such a case , would have enough ado . To curb just Indignation , which , no doubt , As well , as mine , would suddainly burst out . Sure they 'd complain , and tax th' Upbraiders too O● Barbarous , unkind Usage , as I now Do them for their harsh dealing thus with one , Whose Innocence even to themselves is known . For no so Sauvage Nation ever yet Allowed that dying men at such a rate Should be insulted , but most courteouslie Have still indulg'd to such the Libertie To use their own Devotions , and die , Yet this to me my unkind Friends deny . Since things are so , with these I 'le no more speak , But to th' Almighty I 'le my speech direct ▪ I must a little with my God debate , With my Good God I must the question state : For I perceive , ( let me say what I can ) My case cannot be understood by man : I will debate with God then . Say , Good Lord , Wilt thou to me this liberty afford ? Wilt thou with me join issue in the case ? And let us argue frreely , face to face , As one doth with another here below , And plead th' affair in open Court , if so , Be pleas'd to put in surety for that end : Now who'll ba●l God , as one would do his Friend ? Go to then , — since I must debate my case With God , who understands it , not with these , Who neither understands it , nor will be , ( By all that I can speak ) inform'd by me . First then , my God ( let these say what they will ) I lay it as a solid Principle , That , though when sins of wicked men do cry To Heavens for justice , on whom by , and by Thou send'st thy numerous Plagues in troops abroad , And put'st those wretches under thy blackrod : Yet those are not the only men , whom thou Appoin't'st for sorrow , but to just men too Sad tokens are of thy displeasure sent , By way of Trial not of Punishment . For I denie ●o● but Afflictions are The just rewards of sin nor will I dare T' aver the contr●● : Yet O Lord , I know Oft times thou dost afflict thy own , that so Thou mayst by humbling of 'em , let them see How much all Mankind should depend on thee , Who all things hast created , and can'st send Judgments , or Mercies , where thou dost intend . And yet , when thou dost Good Men persecute , Thou dost not mark them , as ( without dispute ) Men who deserv'd such usage at thy hand ; No certainly , for none who understand The method , which thy Divine Providence Doth use with men , and what 's the difference Betwixt a Trial , and a Punishment , Will make up such an unkind Argument , As these out of my sad afflictions do ; But notwithstanding all my plagues , allow I am not yet so guilty , as those men By very Strength of Rhetorick , would fain Perswade me to believe : whilst they assert As a firm Axiom , and by rules of art Argue it boldly , — that no man can be Afflicted by the hand of God , but he Whose sins are horrid , and abominable : A strange opinion ! an intolerable , And impudent assertion , such as none , Who have regard to their own Souls would own . What! — thus to circumscribe th' Almighty God! As if he should not use his angry rod On any but his open enimies , In m●er revenge , and not his own chastise , To keep them in their duty : — this indeed Is Doctrine no way to be suffered . Poor inconsiderat Fools ! they 'l not allow That priviledge to God , which Mortals do Freely enjoy , without impediment , For , should one now retort their argument Upon themselves , and seriously check Those knowing persons , when they do correct , With loving stripes , those of their Family , Whom they do most esteem : then by , and by They'd tell us what they do is not revenge , Hatred , or Wrath , but Love : and yet 't is strange They should assert that God afflicteth none But those he hates — — Thus I perceive then , Lord , th' hast hid from these The true , and genuine meaning of my case . But , Lord : I know all comes alike to all , And thou , in Wisdom , lets thy Judgments fall On just , and sinful men promis●uously , And wilt not show the world a reason why Thou thus dost act : that so both good , and bad May know thy Mighty Hand , and be afraid T' incur the hazard of thy hot displeasure , When thou demonst●ates to 'em , with what measure , Thou fadom'st all mens actions : for , as thou , Where wrath is merited , wilt not allow The party punish'd should plead innocent , And say thou' rt cruel in his punishment , So , when thou sendst afflictons on the just , And godly men , who in thy mercy trust , Thou 'lt not permit that any should conclude , From thence , that such men must be understood Guilty of all , that 's evil : for , if so The blessed Saints in Heaven might undergo The censure of the most ungodly men That ever liv'd on Earth ; since it is plain , None ever such afflictions endur'd , As those , and yet to say their sins procur'd All that they suffered , and that all they felt , Whilst in the land of misery they dwelt . Was but the product of their faults : and that Their judgements hardly were proportionat To their foul Crimes , were inallowable , Since thou , O Lord , hast made them capable Of thy eternal favour . Nay this were To prove Religion were no more but Air , That none were pious , that no man did call Upon Gods Name aright , no — none at all : But that all those goodly Inhabitants Of Heaven known to us by the name of Saints Were the meer dregs o' th' World. — Since in this Earth , they knew no other state Of life , then what we do commiserat , Even though deserv'd in any , whom we see In sad affliction , ( though none pity me . ) I do concclude then , 't were a consequence Of dangerous import , if we should from thence Infer that because that good men do endure Afflictions in this life , that therefore sure Such men are impious , vile , and execrable , For shame , let none be so uncharitable , As to maintain this error . — For I 'm perswaded , Lord , that one may be Under griat troubles , and yet lov'd by thee . Next , Lord , I hold it as a rule , that all , By thy just Statutes are not Criminal , Who black with sorrow , and o're come with pain , Of their afflictions modestly complain : If , joint with such complaints they prayers send To Heavens , and from their hearts do recommend To thy kind mercy the consideration Of their estate , and mildly plead compassion . Lastly I am perswaded , after all , That though sad woes , like sheets of Snow should fall From Heavens upon a man , who puts his trust In his Creator ; yet , like blowing dust , These clouds of woes shall vanish into air , And their succeeding life shall look more fair , Then that in sorrow gloomy did appear . These are my principles , good Lord , from whence , ( With thy good leave ) I would by consequence Infer that I 'm unjustly tax't by these , Who call themselves my friends : who proudly raise Themselves against me ▪ and do argue still , My numerous sins alone ( say what I will ) Have brought upon me all that I endure , And therefore hold me guilty . and impure . Thou seest then , Lord , how these my case mistake , Then why should they themselves my Judges make ? Who in their Censures are so partial , And to their own opinions wedded all , Me thinks themselves they rather should decline , Then , by joynt council , cunningly combine , Under pretence of friendship to encrease My troubles , by such arguments , as these . Should they be Judges ? they who openly Do value men by their prosperity : And look on those , who in afflictions waves Do swim with pain , as men do look on slaves Coupled in chains . — — Such flattery our God will not permit To go unpunish'd , but when he thinks fit , Upon those flatterers he 'll such judgements send , As in a few day●s space may make an end , Not only of their persons , but of all , What these proud fools a memory do call . Shall all their worldly pageantry deface , And , in his anger , root out all their Race . Now I remember , whilst my sun did shine In its full O●b , and all things did combine To make me happy , as a man might be In this vain world ▪ then would I daily see My friends , in crouds , within my walls appear Protesting nothing to them was so dear , As was my interest , and with cast-up-eyes , Perswading me that they would sacrifice Their Means , their Lives , and should occasion call , To do me service , they would venture all That men call dear : — I 'm become poor of late , By th' hand of God , I 'm become desolat , With sorrows , on all hands , environed , And all my noon-tide friends are vanished . My life is chang'd , and all my friends are gone ▪ And , in distresse I 'm visited by none , But three , whose visits , I may say have been The worst affliction I have ever seen . ( For truly I esteem those Visitants No Comforters , but subtile Disputants ) Men , who retain no pity in their hearts , But would on this occasion , show their parts On me , in this deplorable estate , Not meaning to condole , but to debate . Would they had spar'd their unkind kindnesse too And left me here as well as others do , Then had I been more easy , than I 'm now . For all my other friends , those Parasites , Those Cuckows of my life , those Hypocrites , That gull the World with a fair pretence Of Love , and Friendship are all marched hence . Nay would their venimous malice rested there , And , as they 've quit me , so they would forbear The mention of my name ; and when they meet At their Festivals , would they would forget That ever such a thing was born , as I am , Would that some other Subject might supply'm With new Discourse , and I had Liberty At least , in dark oblivion here to die . But O I 'm now become the Table-talk Of all my friends , nay all men , when they walk In Streets , or Fields , of my afflictions prate , And speak , with pleasure , of my sad estate . I 'm now the rabbles talk at Wakes and Faires , My present sorrows sounding in their Ears , Like a melodious Consort , and ( God knows ) Hearing of my calamities , and Woes ▪ Those Clowns are no less pleas'd , than when they hear The noise of Tabret , Fife , or Dulcimer . Nay so my foes have now their malice spread , As those , who never knew me , never had Acquaintance of me , when they hear my name So much bespattered by a foul-mouth'd fame , Admire what curs'd , and wicked thing I am . My eyes with weeping for this cause , are dim , ( My heart , with springs of grief swoln to the brim Both Day , and Night affording new supplies Of brinish liquors ) for , as water rise , By force of Pump : so from my bursting heart By force of Sighs , without all help of art Fresh Streams are suck'd up hourlie , issuing out Through either eye , as through a Water-spout . By this uninterrupting Flux , at length With sorrows I perceive my former Strength Is quite exhausted , and I now appear Like a meer shadow , or a Damp of air . This , at first view , may all good men surprize , To see a man plung'd in such miseries , A man , who thinks at least God doth not hate His Person , nor doth so excruciat Him , as a Malefactor , though ▪ he knows That all his sorrows , all his pains , and woes Are but his Merits : these my sufferings May possibly occasion murmurings Amongst the best of men , when they perceive My sad condition ( which though some believe To be the product of my sins , yet these Know better things ) and viewing of my case , Upon their own Deportment , do reflect , And , with themselves think what they may expect , When such as I , who hopes all don't maintain , That in Gods sight I am the worst of men , Am so unkindlie us'd , but when they check Their errors , and begin to recollect Their minds , and fall to solid Contemplations , Of the true Order of Gods Dispensations , Then do they understand that God doth try His own by so exact a scrutiny , And , with such Judgments doth their lives infest , As puts their patience to the utmost test : Yet still he loves them ▪ and will not permit The Floods to rise higher than he thinks fit , Because good men , men just and innocent Do at his hands deserve no punishment . But for the couz●ning Hypocrite , sad wrath Shall rain upon him ; he shall wish for Death , But shall not find it , and his miseries Shall be augmented by his unheard cries . Because God knows those men the World do cheat With a fair show of zeal , and shreudly treat The just , and upright , whilst they would maintain They were themselves the only pious men . Then good men their afflictions shall forget , When they see men , whom God doth truly hate , So justly punish'd , men , who have provok't By Villany , Fraud , and Oppression cloak't With piety , one , that will not be mock't . Then shall the righteous men new Spirits take When they consider how God doth correct The good , but utterly destroys the bad , And makes their case irreparably sad . Then though in dreadful misery , and pain , Yet shall they no more of their God complain , Then will a Patient , who doth understand His good Phisician will not set his hand To any Order , or , for any bribe , Be hired by his En'mies to prescribe Such Medicines to him , but what he knows , ( At least he doth , by rules of art , suppose ) Are for his Health : to those Religious Men In the most boiling Calenture of pain , Shall not repine , but , with great constancy Endure all the assaults of misery , And still hold bravely out , untill at length , God shall relieve them , and renew their strength . And now , my friends , though I design'd no more To argue with you , as I did before . Yet on this subject I cannot forbear But once again must in all calmness here Complain of you , who so mistake my case , And , 'cause afflicted , tell me in my face , I 'm a curs'd Person , a vile Reprobat , One , whom his Maker doth abhor , and hate : When you your selves , for shame will not deny , But that th' Almighty , when he means to try The faith of those he loves , will exercise Such with unheard of woes , and miseries ; That when such fiery tryal they endure With patience , they may become more pure Then formerly , and ( as your selves aver ) After such sufferings , in Gods sight appear More just , and righteous , then they were before , Like Gold refin'd in Furnace o're , and o're . But , since you 've taken up an argument , To prove that no man can be innocent . Who is afflicted , but that only those , Whose sins do cry for judgements suffer woes : You do resolve , although your reasons were Ill founded , and of no more weight then air , Yet still your reputation to maintain , By a continued reasoning , and vain Expressing of your Parts , albeit you know You are i'th'wrong , yet you will have it so ; Because you are wisemen , and cannot err , Whereas , my friends , by what doth yet appear , ( I know not what you wit , and prudence call ) But , truth , I find none wise amongst you all . But O I will no more expostulat With men , who love to entertain debate , On every triffle , and in foolish pride , Think they know more , than all mankind beside . No — such men are too wise for me , and I Now am not for debates : — I dy , — I dy , My days are spent , all my designs are quash'd , My poor endeavours are to pieces dash'd . My thoughts are now so with afflictions clouded , My judgement with the vail of woes so shrowded , As now my sad confusion I see , When things most clear are dubious to me . Then why should I my time in arguing wast ? My small time , that remains ? my days are past , Then why should I desire to live , when those , From whom , in this sad state , I did suppose I might find comfort , by their tart discourse , Have rendred my condition ten times worse , Then when they found me : — O had not these men Come hither , sure I had been out of pain , Before this time , for , in my solitude , I had been stiffled by the multitude Of wasting sighs , and groans : — sure I had dy'd , And been so happy too , as none had spy'd My face , when dying , none had interpos'd Themselves 'twixt me , and death , no hand had clos'd My glaring eyes : none had officiousl ▪ Impeded me , when I design'd to dy . But in some silent hour , unseen , unknown , Unheard , uninterrupted , all alone , As one , that falls asleep I had expir'd , And gently from the Worlds view retir'd . — How sweetly had I dy'd , how quietly Had I been shiffled in eternity , Betwixt the utmost gasp of parting breath , And the chill blowing of approaching death . My wearied soul , ere now , from whence it came , In the vehicle of a pleasant dream , Had been transported : and my Body laid In the cold Ground had its last tribute pay'd . For , though I with some reason hope , that I May see my sun return before I dy . And though I fancy to my self that yet , The time may come , in which I may forget All these afflictions , which I now sustain , And no more of consuming want complain . The time may come , in which my Body may In its own sphere its former strength display ; And this poor soul , which now with heavy groans , And floods of tears , its miseries bemoans , May from the Dung-hill yet be elevate , And so restored to its former state . Yet to what purpose all these hopes ! alace To what end serve those fāir appearances ! Those aery expectations , which uphold The drooping spirits , of both young , and old . Those pleasing notions , by which we deceive Our lingring hours , and make our selves believe We may , when vapours of the night are gone , Yet view our sun in its full horizon . That smiling prospect of our future blisse , Which for some time , allays our grievances . That painted idol , in whose downy lap , Our wearied sorrows sometime take a nap : For what do all those serve , when after all , Death at our doors doth peremptorly call , — To Grave , — to Grave — make haste . — my hour draws on , Dispatch — dispatch — up — I most wait on none , Bestir your selves , — 't is high time to be gone . Then where are all our hopes ! where all our joys , And pleasures which did here make so much noise ! When that sad Summons in our ears doth sound , Ah where is then our Life-guard to be found ? Those Champions of the World ! I doubt they are , By that time bravely vanish'd into Air. Away all foolish hopes , then , for I know , I know this Body to the Grave must go , And after all those mournful passages , I know the Grave must be my dwelling place . Where in close darknesse , and long night I must Attend , until my Soul return in Dust. And when I there have fix'd my habitation , I shall take pleasure in the contemplation Of that dark subterraneous Soil , and strive To learn more there , than when I was alive On earth : there I shall quicklie know what all Which here we honour , Riches , Beauty call , Strength , Learning , Judgment , Worldlie Policy , With all the Product of Mortality , Do in those dismal Regions signify . There , there I fear I soon shall learn to know There is no difference betwixt High , and Low : Betwixt the Rich , and Poor , the Strong , and Weak , But there all of 'em the same figure make . I shall perceive that all those qualities , Which we esteem in life , afford no price Amongst the inhabitants of these Provinces , Who barter nothing , but for Species Of simple bodies void of cost , or art Do only trade , and , in return , impart Dire Putrifaction , pestilentious Vapours , Thick , rotten air , that would extinguish Tapers , Black Sculls , dry Bones , with Matter purulent , O goodly Trade ! — O Wares most excellent ! Yet these are th' only Product of the Grave , These , these are all , which , in return we have For bodies of the goodliest Form , and Shape , For stately Bodies , which no art can ape . How many healthful bodies , in their prime , Are hurried hourly hence , by pruning time , To Deaths Plantations : where that of a King , And that of a poor Clown is all one thing . That in its youth , and that with age consum'd , That wrapp'd up in its rags , and that perfum'd With Aromatick Odours . Nay , although To coasts of grave those latter will not go , But elsewhere trade , and brag much of their gain , How free from Putrifaction they remain By trading to deep Caverns , under ground , Where putrifying moisture is not found : Where by the help of Powders , Spices , Oyles , With other rich Ingredients ( the Spoiles Of some fair Provinces ) they do endeavour , To keep their figure under ground , for ever , Yet at long run , their trading doth amount To the same Profit , to the same account , As do all others : for , in sober sense , I can indeed perceive no difference , Betwixt a Body , that enbalm'd doth ly , In a Lead Coffin , wrapp'd up decently , In costly Wax-cloathes , Bowell'd , and perfum'd , And that , which with a tabid ill consum'd , Putrid , and withered under ground doth rest In a poor Wooden Coffin : for , at best , Both are but food for Vermine : only this , ( As those , who live in open Villages , Are by th' Invaders sooner over-run , Brought in Subjection , plundred , and undone Than those in Garisons ) doth sooner feed Those hungry insects , than that wrapp'd in Lead . But even that too to wasting time , at length Is forc'd to yeeld , for all its formal Strength , And the poor Carion which it self did trust To those firm Walls becomes at length all Dust. As well as that , which in the open Grave Was sooner eat up : seing all things have Their own duration , and their period Set by th' appointment of th' Almighty God. Now even those under ground , preserv'd , and dry'd Do become black , and almost petrifi'd , As we may daily see , without all shapes , Flat , and deform'd , not so like Men , as Apes , Nay , in a short time , even to powder too Their flesh doth crumble . Whilst their rich Coffines studded every where With Characters of Gold , do still appear Sound , and untouch'd , which we should not admire , If we consider that in Shell entire A rotten Kirnel oftentimes is found , So these , by long retention under ground , Not with such dwellings in their lifetimes us ▪ d , Though well prepar'd , yet are at length reduc'd By a contagious , subterraneous air , To that Condition , in which they appear . Then O for all this wit , for all this art How do those bodies to the world impart As perfect Emblems of lifes vanity , As any records of Mortality Afford . — For don't see these withered things , Those musty reliques of our glorious Kings , Who , in their lives , with art , and vast expence , T' express their Grandeur , and magnificence , Caus'd dig deep Caverns out of solid Rocks , In which their bodies , as in Marble box , Might from the rage of insects sleep secure , And firm to all Eternity endure . Pray don 't we see how those same Corps are made Through much o' th' world the subject of a trade ? O this vain World ! how ridiculous To see a Princes Body serve the use Of each Plebeian ! — — To see those things , for all their foolish hopes , Exposed in Apothecaries Shops , As well as other Drugs , to publick Sale , And , in small parcels vented by retail ! Alace how mean , and how much differing From the first project of a Mighty King ! But the great King of Heavens will have it so , That to proud Mankind he their pride may show , For as from dust they sprung , again they must By course of nature , all return to dust . 'T is Dust alone , for which those Countreys deal , The only traffique of that Common-weall ; All things imported these to Dust convert , And , soon , or late , by a laborious Art , Expose that Dust to publick view again , To show corruption only their doth reign . That Governs all , whilst no eye can perceive The cunning Manufacture of the Grave . Let bodies swim in oyl , and carefully Preserv'd in Glasses , boast Eternity . Let them be swallowed down , let them be kep't In Fishes bellies , or confus'dly heap't , One bove another , in some nasty hole , Or in small atomes reach from pole to pole , Or squandred in the bottom of the Seas , Yet certainly , at length , all by degrees , Must become Dust , which when I shall perceive , With men on Earth , I 'll no more commerce have , But keep firm correspondence with the grave , Corruption I will my Father call , The Worms my Mother , Brethren , Sisters all . Then where are all my hopes ? what look I for On this side time ? why should I labour more , T' uphold my spirit , in vain expectation , Of future blisse , and worldy restauration ? When after all I clearly may perceive There is no hope for me , but in the Grave . In that dark dwelling I must only rest , And in Deaths silent shades must only taste , That , which , on Earth , I never can attain , That ease , which I from Life expect in vain . Then farewell all my hopes ; — I 'll hope no more , But here all expectations give o're . Let others hope to see their misery Turn to a Sun-shine of prosperity . Let others hope to see their sorrows crown'd With a fair issue , and themselves abound In wealth , and peace , my hope is under ground , Thither , — O thither only will I go , And in those Regions finish all my woe . Let others then hope still , when I am gone , Let others live , I am for death alone . All Earthly hopes are vain , and perishing , The course of life is a meer changeling . There 's nothing here , that we can lasting call , The joyes of Mankind are meer cous'nage all . Wit , Honours , Riches , Courage , Titles , Fame , Are but the hiccups of the Worlds esteem In which vain man buoy'd up doth proudly swim . But when the black clouds of adversity Begin to gather , and the angry Sky Threatens a storm , then one may plainly see What timorous , insipid things those be , Which we so much admire , for , in a tryce , Those men , with all their glorious qualities , At first approach of woes begin to shrink , And then ( their Bladders-bursting ) down-right sink . Down to the bottom of the Pit they fall , Where , in a moment , they are hudled all , In one great masse of Dust , no difference 'Twixt a poor Beggar and a splendid Prince There to be seen , but all in heapes do ly In the large Garner of Mortality , As all were but one Grain ; and there 's an end Of all we speak , act , fancy , or intend . All the proud Boasters of the World at length , For all their Riches , Honour , Wit , and Strength , In which they plac'd their confidence , and trust , Assemble all together in the Dust. O then , let no man put his confidence In earthlie blessings , nor permit his sense To have command , where reason should preside , But let it , with Religion for its guide , Order his march of life so prudently , As he may still look to Mortality , As the last stage of humane vanity . Cap. XVIII . THus having long discours'd , and become faint , With speaking much , Job would have been content , T' have had some respite for a while , but that His friends had still resolved to debate Upon the subject , and still mean't t'evince , That he was only punish'd for his sins . Then Zophar now , and learned Eliphaz Supposing they had argued the case So fully , as that no more could be said , Thinking it needlesse any more to plead ; Bildad , a man , who had not spoke much yet , But listned most o' th' time to their debate , Resolves now with his friend to argue too , And try what his brisque Rhetorick can do . When , says he , will thy flamming passions cool , When wilt thou cease to act the angry fool ? Why so enrag'd ? why with such bitternesse , Against thy friends dost thou thy self expresse ? What have we done , that thou shouldst thus accuse Thy best of friends ? in this thou dost abuse Our gentle nature : I would then advise Thee in thy language to become more wise , And not upbraid us thus , as if thou thought We were all I●eots , Dunces , men of nought . Thou treat'st us with expressions of scorn , Words of contempt , words hardly to be born By men of worth , and ingenuity , Men , who do live by rules of piety , As well , as ever thou didst hitherto , And , in the fear of God , exceed thee now . For thou dost rave , and somtimes wilt direct Thy speech to God , in such a Dialect , In such expostulating words , as though , For all the torture thou dost undergo , Thou'd challenge him as Author : him , who sends Judgments , where he thinks fit , what he intends None can oppose : him , who on high doth sit , And judges all the World as he thinks fit . Yet with this God , forsooth , thou darst debate , And with thy Maker thus expostulat , And that in words too so impertinent , As none that fear'd that Majesty would vent , Words so imperious , words so arrogant , Words so unusual , and extravagant , Words so approaching open Blasphemy That wee 're affraid to bear thee company . Thou talks't with God , as if thou didst not know 'T is he , that made the Heavens , thou blustrest so , As if thou talk'd with men , and dost so shake In fits of passion , in discourse so weak , As one should say — I know not what I speak . Consider well now pray , if thou wouldst dare Address in language so familiar , Thy self to any Prince on earth , as now Thou dost to th' King of Kings ; Consider too How much already thou hast rouz'd his wrath , And make him not pursue thee to the Death . Thus dost thou speak to God , and then anon , Like one in frantick Fits , thou fall'st upon Thy honest Friends , men , who do pity thee , And are indeed much troubled thus to see One whom they always lov'd , one they esteem'd , One , whom they never , ( but with honour ) nam'd : One , whose-afflictions from their very soul , They 're now come hither meerly to condole , In such disorder . But proceed , my friend , Only let 's know , when thou wilt put an end To thy Discourse : pray let us understand , ( For all the ills we merit at thy hand ) Only when thou hast done ; we ask no more , But teach us when thy speech thou wilt give ore , When thou'lt an end of all this language make , That we may know when it is time to speak . Pray what dost mean , my friend , that thou shouldst treat , Men of our Reputation at this rate ? Pray' what dost take us for ? dost think but we Can all express our minds as well as thee , Were we inclin'd , with as much foolish heat Thy rude expressions to retaliat ? Compar'd with thee forsooth , it seems we 're all But very beasts , or what thou' rt pleas'd to call , In thy sharp passion , men esteem'd by none To be such bruites , but by thy self alone . We 're all forsooth but Boobies in thy eyes : How long is 't , friend , since thou became so wise ? Sure it must be of late , for formerly , When thou didst flourish in prosperity , We knew thee , at the best , but even such , As we 're our selves : but now thou talk'st as much , As though thy Wit were more than natural , And thou of late knew more than we do all . Pray let us know from whence this Wisdom then Proceeds , in which beyond all other men Thou dost excell : pray let us know , my friend , By what unheard of means , thou hast attain'd To so much Wisdom in so short a space , For , since we see thee , in thy prosp'rous case , Not many months are past , and truely then We thought thee no more wise then other men . Then cannot I conjecture whence indeed , This so transcendent wisdom doth proceed ; Nor from what source it has its derivation , Unless it flow frim suddain inspiration . But seriously , my friend , when I reflect On what I 've heard , what I did not expect From such a man as Job : and when I see How most unjustly we 're accus'd by thee , As men come hither , without all intent Of comforting , but meerly to torment Thy soul , with bitter words : and multiply Thy sorrows by our unkind company ; Whilst , with debates we make thy pains encrease , When , God knows , we endeavour nothing lesse . When thus , I say , in sadnesse , I reflect On the rash words , which I have heard thee speak , As , if thou were 't in pure vindictive rage , Resolv'd for lewd , and horrid crimes to stage , Not only us , who are but silly men , Such as thy self , but even to arraign The Government of Heavens : as if that God Did upon thee unjustly use his Rod : On thee , a creature just , and innocent ; Who never yet knew what transgression mean't , And , on that ground , thou dost conclude that he Must be unjust , who thus tormenteth thee . When I reflect on this , and seriously Observe thy carriage in this misery , I think thou art so far from being more Prudent , and knowing then thou wert before , That thou art down-right mad . — For who , but one that 's rap't out of his wits , Whose mind is troubled by invading fits , Would make so great a noise ? thus cry , and howl , And in his anger tear his very Soul , As thou dost now thy self in wrath expresse , As though thou were 't first Martyr in the case . How from my Soul do I commiserat A man in such a sad distracted state : Why dost thou think but other men as well As thou , my friend , the same afflictions feel ? Thy case indeed is no ways singular , Nor are thy sufferings extraordinar : Then why , my friend , art thou become so vain , To think thou shouldst not feel , what other men As good , as thee , do dayly undergo , And make not half this noise of it , if so , I do , with sorrow look upon thy state , And think indeed it is more desperate Then that of those shut up in Hospitals , For most of these have lucid intervals , But thou hast none ; their fury may be tam'd , By strength of Medicine , and they reclaim'd By time to their own wits : thine doth encrease , And seems to be a madness in excess . Thy fury seizes on thee more , and more , Beyond the approved cure of Hall●bore . For thou dost think that God , to favour thee , Should alter his established decree , And even be pleas'd , on thy account , to change The so well ordred course of Nature : — strange That any mortal man endu'd with reason , Should dar to hatch within his breast such treason Against Heavens King ! dost think that God will make The lofty Rocks within their Sockets shake , Or mash the Frame of Nature , for thy sake ? Dost think he 'll make the Earth turn desolate , To complement thee in thy sad estate ? Or make Men , Beasts , Birds , Fishes in the Sea , Endure the same afflictions with thee ? That the whole Universe , from Pole , to Pole , Might , with one voice thy miseries condole . Alace , my friend , thou rav'st , thou rav'st indeed , If thou foment such fancies : pray take heed What thou dost think , at least what thou dost speak , For thy expressions show thy judgement weak . And ( which is yet a sign more evident Of thy distemper , and an argument Of thy disordred mind ) with confidence , Because we seem to doubt thy innocence , Thou calls't us fools , and dunces , which implyes As much as thou think'st thou art hugely wise . Whilst all wise men conclude , without debate , That every man wise in his own conceit , I● but a fool : of which alace I see , A too true demonstration in thee . And therefore , with more reason , I 'd request , Then thou hast us , thou would not speak at least , For , in this troubled state , I 'd thee advise To hold thy peace , and we shall think thee wise , At least , as we have heard , with patience All thy discourse , and taken no offence At thy injurious words , so thou wouldst hear What I intend to speak , which , though I fear Will quadrat too much with thy case , yet I With all discretion , shall forbear t' apply , But only shall endeavour to expresse , In a few words , wy judgement on the case . I see , my friend then ( though thou still dost plead , Not guilty ) yet a man may plainly read , In thy afflictions what 's the cause of all Thy miseries ; which I do freely call Thy crying sins ; thy unjust dealings : — hence Those woes , from these thy sufferings commence . Thy judgements clearly do thy sins expresse To all of us , though thou wilt not confesse : But cunningly wouldst still plead innocent , And truly there 's no greater argument Of guilt then still denying , when impeach'd : But , for all thy defences , God has reach'd Thee in his justice , and has punish'd thee For thy foul sins , in manner , as we see . Now , as in wrath our God is formidable , So all his orders are inviolable : He lets the wicked man in villany Proceed and flourish , undisturbedly , For a long time , until he doth attain To the full Zenith of his joyes , and then He draws the Reins , and doth his pride compesce , In the bright noon-tide of his happinesse : So from his earthly glory in a tryce , He tumbles down , as from a precipice . His radiant lustre shall be no more seen , But his great name , as though he ne'er had been , Shall be raz'd out of the Records of Fame , And none shall know he was , or whence he came ; Nay , those who knew him in prosperity , Shall now abhor his very memory . His wealth , and power , in which he did confide , Shall fail him : all his arts and tricks beside , By which he us'd to couzen other men , Shall be most quaintly disappointed then . His council shall be overturned all , And by his own devices he shall fall . The course of life he in this Earth doth steer , Shall be like Ships 'mongst shelves , in constant fear , With dreadful thoughts he shall be overlaid , Of his own shadow he shall be afraid . Sad apprehensions shall upon him seize , And , in his spirits , he shall find no ease . For , when he means by pleasures , to divert His sorrows , and alleviate his heart By serene thoughts , his conscience by , and by Shall lay before him his impiety : Which shall him also in his sleep affright , And steal upon him , like a Thief , by night . Shall apprehend that plots are every where Laid for his life , and that men do prepare Actions , Indytements , Jurors , evidence Against him , and his frighted conscience Makes him believe that men do ly in wait To catch him , and that every man doth hate Both him , and all his execrable race , And that he 's the discourse of every place . When on his pillow he shall lay his head , Thinking by sleep from terrors to be freed , Then shall fresh terrors , like a rapid stream Break in upon his fancy , in a dream . Then shall he start out of his sleep , and call For Sword , for Helmet , Corslet , Shield ▪ — for all , Then sleep again , but , in a tryce awake , And nimbly to his feet himself betake : So sleep , and wake , and wake , and sleep , by fits , All the long night , like one out of his wits . His Creditors on all his Means shall seize , Turn out his Family , bring him by degrees To such a sad , penurious exigent , As he , and his shall have no aliment . Then wasting sorrow , want of sleep , and food , With all things , that to nature are allow'd , Shall in his Loines , his Body , and his Head , A complication of diseases breed : By which the hateful wretch shall every day , In some dark corner , rot , and pine away . Then all his hopes , by which he formerly , In th' hottest fits of his adversity , Would cheer his drooping spirits , and recall His almost parting soul , then shall they all Abandon him , and he shall then appear Upon all hands environed with fear . Like a poor Malefactor , who has tane His leave of all his friends , and with some pain Mounted the Ladder ? when he looks about , Of deaths approach he makes no longer doubt , Concluding 'cause attended now by none , But th' horrid Executioner alone , Sure he must dy , — for all his hopes are gone . Fear , while he lives , shall dwell within those walls , Which his indeed he most unjustly calls ; Because by fraud , and rapine purchased , In his own Chamber fear shall make its bed , Fear with him shall at Table dayly feed . Until at length , for all his art , and pain , By which he would his purchases retain : An unseen Moth shall enter his Estate , Which in short time most sensibly shall eat ▪ The fruit of all his Labours : then , when all His miseries do seem apace to fall Upon him , he begins to stir , and fain Would weather out his troubles , but in vain , For soon he sees ( let him do what he can ) It quite surmounts the art , and wit of man , To save those ill-got Means , which every day , Like gangren'd Members , sensibly decay . Then all his joynts do quiver , when annon He by his Books perceives that all is gone . All 's gone : all 's lost , all his so vast Estate Like hidden smoak , is now evaporat : His Lands , his Means , all his effects are now Consum'd to ashes , and he knows not how . Thus shall he perish , ' spite of all his wit , And thus at length upon the Dung-hill sit , Asking a farthing of each one goes by , A sad example of humane vanity . But that 's not all , for , lest some spurious brat , Sprung from his Loynes might yet repullulat . And , in his life , revive the memory Of such a man , th' Almighty by , and by , Doth , at on blow , his Family destroy , And leaves this Creature neither Girle , or Boy : The World of his whole Issue he doth cleanse , And utterly consumes him , root , and branch . His memory on no record shall stand , But if thereafter any shall demand , ( Who may be curious in such things , as these ) When they perceive some scattered vestiges , Of stately buildings - who did this erect ? The neighbours shall no other answer make , Save , that they know not , nor did ever hear , That any great man did inhabit there . His memory all Writers shall disclaim , And , in discourses , he shall have no name . His name shall wholly be obliterat , And , with oblivion be consolidat : It shall be chac'd out of the World , for shame That e'r men should a' known so vile a name , And never man shall after of it dream . His memory shall be condemn'd , and none , Brother , or Sister ▪ Daughter , Grand-child , Son , Nephew , or Niece shall him survive , to show If ever such a man did live , or no. For none shall represent him , none shall dar Own Blood with him , or call himself his Heir . But even those wretches , who by Law might claim His Honours , shall b'oblig'd to change their name . Posterity shall , with amazement , hear His fall , and shall be Thunder — struck , with fear , Nay the most grave , and stayd amongst them all Shall tremble , when perhaps to mind they call , That such a thing once in the World did live , Which to its maker such offence did give . Sure these the Exits of the wicked are , , In which Gods Justice doth it self declare : These are the goodly Dwellings , in which all , Who on their Riches , not on God do call . Do here , on earth , reside : there all their Treasures Are hoorded up , there all their worldly Pleasures : This is the Dwelling , this the firm abode Of those unhappy men , who fear not God. Cap. XIX . THus Bildad spake , thus in a flowing strain This learn'd Orator briskly did maintain The good old Cause : though those , who spake before Had on the Subject said as much , and more Then he could add with all his Eloquence , Only the words were Bildad , but the sense Was still the same , with that which Eliphaz And Zophar had discours'd upon the case . When he had then this New-old-lecture read Job , with more calmness , answered him , and said . Why so , my friends , I see you shall intend To vex my Soul : ah ! shall there be no end Of your Discourses ? will you ne'r give o're , But still your old Position more , and more Pursue with all the reason you can make , As if your Reputation lay at Stake , To prove that I were one that merited These Ills I suffer , and were punished Most justly for my sins : in this Design You seem all by your reas'ning to Combine . This doth appear to be the utmost scope , Of your Discourse , by which at length you hope To force me to confess , what , to this hour , I have deny'd ; if it were in your power . But I 'le perswad you , all that you can speak Will not procure it , I am not so weak As yet , that by the force of Eloquence , I should be charm'd out of my Innocence . No , no , my friends , for all that you can say , I will not by Confession betray My Conscience , and acknowledge what unless I should bely it , I cannot confess . Though I confess some men in my condition Ere they 'd endure such frequent Repetition Of Injuries , would acknowledge any thing , T' avoid the torture of your reasoning . Ten times you have reproach'd me to my face , Yet not asham'd , you still pursue the chace . Indeed your malice now is evident , For , in your talk , you 're become impudent . I now perceive what all this while has been ▪ Your aim , I understand now what you mean. I see your only purpose is to try How a poor Soul involv'd in misery Is able to endure , besides the pain In which he lyes , the rude insults of men . Unkindly done ! if this be your intent , Not to condole with me , but to torment My Soul with arguing , whilst my present state Requires smooth language , and not rough debate . Thus by discourse , obliging me to speak , In answer to you , when I am so weak , As I can hardly move my lips : when all My Teeth do gingle , when my Chops do fall , And my slow words are meerly guttural . If for this end you three be hither come , Indeed you had as good a stay'd at home . For I conceive this kind of disputing , Can to afflicted men no comfort bring . No , no more , then if one should see his friend Fall'n in a pit , and should be so unkind , As ' stead of helping of him out , to tell him , 'T is for his sins this accident befell him . So when you see me in this desolate Condition , in this lamentable state , ' Stead of upholding my decaying spirits , You always tell me , thus each Mortal merits To be afflicted , who hath done offence To his Creator : whose own Conscience Tells him he 's guilty , yet pleads innocence . But what says all this to the case in hand ? Pray now , my good friends , let me understand , In these my sins where your concern doth ly ? For my escapes , whether must you , or I Make answer pray ? sure I conceive that none Must make account for those , but I alone . Then what are you concern'd ? if I have err'd , The worse is mine : and if I hav prefer'd My pleasures to that duty , which I owe To my so kind Creator , sure I know , He 'll none of you for these in judgement call , But I alone must make account for all . Nay further , my dear friends , should I allow That I have sinn'd , yet sure to none of you I ever gave offence : my sins at least , Were acted in the closet of my breast , My converse was to outward view upright , My sins were perceptible by the sight Of God alone : and so such Godly men As you are , of no scandal can complain , Proceeding from my carriage : pray then why Should you upbraid me thus continually With sins , which were you put to prove , I fear For all your art you could not make appear That I were guilty of 'em ? why should you Who are wise men , such liberty allow To your hot passions ? why should you exclaim Against a poor afflicted man ? for shame Forbear this bitter railing , pray forbear And if you be Comforters , let me hear Some words of comfort , pray now let me see If you be such , as you pretend to be . But if in railing you will still proceed , And think you do perform a noble deed , In whipping one with words already spent With sad afflictions , whilst you would torment A dying creature , I will teach you how To mannage this trade better than you do . I 'le furnish you with store of arguments , Better than those , which your poor wits invents : And let you see , where your advantage lies , Which yet indeed , for all that your 're so wise You have not hit , I 'll teach how t' upbraid , And how to say more then you yet have said , Though after all 't is but a scurvy trade . I 'd have you then , my friends , to understand , That by the Power of an Almighty hand , I 'm totally undone , I 'm overthrown , And all my glory turned up side down . I am entangled in afflictions net , With wounding sorrows I am round beset : And still the more I struggle to get out , I stick the faster , when I look about For help from man : I easily perceive , That of all my acquaintance none do grieve , To see their old friend in this woful case , But all upbraid me to my very face . I cry out of Oppression , Rapine , Force , Plain Depredation , or what else is worse , Yet from Heav'ns Court there 's yet no answer made , I call , but there 's no justice to be had . All do abhor me , all do do say 't is just , That I should have my dwelling in the Dust , Because in wealth I many did exceed , And had in store all things that Mortals need : From whence as 't were a Crime , they do infer , 'T is just that such as I should now be here . For those who me in peace , and wealth did know , Are out of envy glad to see me low . This is my lot , this is my present state , This is the woful , and disconsolat Condition of my life : I now appear Like a distress'd night-wandering Traveller , Who sometimes falls on stones , sometimes doth rush Amongst the prickles of some silent bush : Sometimes in Quag mires falls , from whence got out With arms at length out stretch'd , he grops about I' th' horrid darkness of the night , and fain Would follow out his way , but all in vain ; For the poor soul no sooner extricats Himself from troubles , then in other straits He quickly falls : now on some precipice He finds himself advanc'd , then in a trice He casts about him , and not many paces From thence , the Trunk of some old tree embraces , Anon from some steep Rock he tumbles down , And finds himself amongst the Brambles soon ▪ Engag'd with Wild goats : thence with toil , and pain He wrestles out : and by , and by again Falls in some Quag-mire to the Knees , and thence He makes a passage with some violence , And falls anon into some Ditch , at length O're toil'd with wandring , and now wanting strength To wrestle any more with Shrubs , and Bushes , Ditches , and Quick-setts Quag-mires , Pools , Bull-rushes ▪ Willows , and Elms , which ever , and anon He doth encounter : fairly he sits down On the cold ground , and there in pain , and fear , Resolves to watch it out , while day appear Even such am I , such is my dismal case , My way is closely fenc'd , all passages Block'd up on every side , and every road Stopp'd , as with trees a cross , by th' mighty God , So that , I cannot pass . — Inward , and outward so my troubles now , Do multiply , I know not what to do . As waves upon each others back do ride , In a full body at a growing Tide , And with such fury fall upon the Shore As if they would the very earth devour : And as one breaks , another doth succeed With the same force , and in that others steed , Another , and so wave on wave doth break So after one sad cross , I still expect Another , and another on the back Of that , and so untill all go to wrack . I cannot see how these rude waves will cease , But that my woes each moment will encrease Untill I be destroy'd : I cannot see What th' issues of these miseries may be . Or where my sorrows raging course will stop Only upon a slender plank of hope I still do ●it , expecting , after all , The pride of these insulting waves may fall , A calm may come , and I may get ashore And live in plenty as I did before . But now the hand of God upon me lies Most heavily , my woes and miseries Are not to be express'd : my prosp'rous state In which I was conspicuous of late , Is now renvers'd , my Honours rent , and torn , And I exposed to the rabbles scorn . He who created me , he who employ'd His Breath in framing me , has now destroy'd , What formerly de did appoint to live , And for that end did such allowance give Out of Heav'ns treasure , as might well expresse , Both his own glory , and the happinesse Of him he lov'd . But now I am undone , My expectation is quite overthrown . And as when th' Earth doth in her bowels find , Strong torments of a subterraneous wind ; She trembles , as in Ague fit , and then To ease her self of that sad inward pain , Like one in Child-birth , for sometime she roars , Then quickly bursts asunder , and devours Towns , Castles , Mountains , Houses , Villages , And by the root pulls up the tallest Trees , Though ne'r so firmly knit ; though ne'r so sure Fix'd in the Rocks , yet they cannot endure That furious shock of Nature , but must all In Earths dark Caverns , find their Burial . So am I swallowed up alive , and none Can help me now , for all my hopes are gone . Against me God his Ban has issued , Proscrib'd me , set a price upon my head . And now as for an Outlaw every where Search is made for me , neither here , nor there Am I secure ; but still I am espy'd , My God has hemm'd me in on every side . And as a skilful wary General , E're he to close Seige of a Town doth fall , First with light Troops invests the place around , Shut up all Passages , takes up his Ground , As he thinks proper , then begins his Lines , Raises his Batteries , labours in his Mines , Makes his approaches , and doth never cease , By night , or day , until he gain the Place . So I am now besieg'd : his Troops invest My fortresse on all quarters , and infest Me with allarums , and with all the power Of Heavens I am assaulted every hour . Expecting no relief , I do perceive , That all my hopes depend upon the Grave . For all those Creatures , which we Kindred call , My Brothers , Sisters , Nephews , Cousins , all From whom I might expect relief , have now Forsaken me : none of 'em will allow Me one kind visit : but are pleas'd to hear How I am tortur'd , and can scarce forbear From smiling when they see me in this state ? All my acquaintance too , with whom of late I kindly did converse , are now asham'd To hear their old , but poor acquaintance nam'd . My kinsmen , ah ! those men whom every hour , I would oblige by what lay in my power . Those men , to whom I have great favours show'n , And studied more their interest then my own , These horrid monsters of ingratitude , Neither with virtue , nor Gods fear endu'd , Those Vipers , whom I in my House have bred , And many years have at my Table fed , Else they had starv'd : these have abandon'd me , These have insulted o'r me , now I see What 't is to become poor . Nay my Domestick servants , who did sleep Under my Roof , who did my Substance keep , And all those Creatures , who did eat my bread Those men do look upon me now as dead . Those , whom I with my money purchased ; Who in my Fields , and Vineyards laboured , And all those numerous maids , who formerly Did earn their bread within my Family : When they perceive me in so sad a case , Are now afraid to look upon my face . They do not know me , I cannot perswade them , That I 'm the person , formerly , who fed them : No they will not believe that I am he , Whom but of late in plenty they did see , Whom they did honour , whom they did esteem , Whom they respected , at whose very name Those slaves would tremble , but in their conceit , They look upon me as some counterfeit . Of late I to a Servant call'd for aid , Not by command , but as one would perswade A stranger , but the man no answer made . I call'd another , but he would not hear , A third , a fourth , but no man would appear To do me service ; all a distance kep't , And through the Hedges at their Master peep 't , As those , who were afraid of Pestilence To be infected , all my Eloquence , My pray'rs , my sighs , my tears , in any sort , Could not from these one single word extort . But O sad judgement ! which is worst of all , I from my very Wife for help did call : From her , whom many years I entertain'd , Not as my slave , but as my bosom friend ; In whose embraces lay depositat The greatest treasure of my prosprous state : From her , from my own Wife , from this same Creature , I call'd for help by all the tyes of Nature : By all the dearest pledges of our love I did conjure her , but nothing would move This unkind Woman who has now forgot She is my Consort , and remembers not Our former love , but in my present state , Unhappily is become so ungrate , She 'l not come nigh me , as she did before , And ne'r desires to see me any more . She hates me , she abhorrs me , she denies My converss , I am loathsome in her eyes . She tells me now my breath is become strange , But what alace makes her affection change So suddenlie ? 't is not my ulcerous case , Nor all the furrows in my withered face , Nor yet the Scent of my infectious Breath , As she pretends , by which approaching Death Is clearlie presag'd , for she tells anon She cannot converse with a Carion . No — no these reasons have no weight at all , Fig-leav'd excuses ; meer pretences all , 'T is none of these : 't is only poverty Occasions this Desertion ; — for why As any man in wealth decays , or grows , So a bad wifes affection ●bbs , or flowes . Yea little boyes , who seeing me before , Would veil their Caps , respect me now no more Than one who begs his bread from door to door . They point at me , they laugh , do what they list , And though I check them , yet they still persist , Insulting o're me in my miserie , They tell each other there poor Job doth lie . No wonder , when the parents me despise I should be hateful in the childrens eyes . My dearest friends too , men , whom for my heart I did entirelie love , have now ta'n part With all my other enemies ▪ even those . In whom I trusted are become my foes , My greatest foes , yet each of them contends , ( How e're I take it ) they are all my friends . And now that I this Historie may close , And in one passage sum up all my woes : See where with sores all covered I sit , Plaistered with Scabs , and Boiles , for nothing fit , But at some tree Root to be buried , As Carrions are , and there like dung , to feed The sucking Vegetable : O did I Enjoy my health , and strength , as formerlie How would I undervalue all my losses , Of Means , and Children , with my other crosses : How bravely would I bear it out , how fair Would the Effigies of my life appear , For all that 's past : did I enjoy my health That would be to me Children , Honour , Wealth , Furnish'd with Health I 'd make the Devil give o're , And be asham'd to vex me any more . But O my sorrows ! O the grievous pain Which I endure ! no part doth now remain Of all my body from these Ulcers free No part untouch'd , ( as everie one may see ) Onlie my mouth , not yet by these invaded Nor by these numerous Boils yet barricaded Servs for a passage to my loadened heart , By which it may its grief to th' world impart , But not blasphem , as some men would a' done In my condition . — No no , let God do with me what he will , My heart and mouth shall be abstemious still From all such inclination to evil , And such bad instigations , of the Devil , For ( come what will on 't ) I had rather lie In this sad case of life perpetuallie , Before I should once curse my God , and die . Have pity then , for Heav'ns sake , all my friends , Have pity on me , let your angry minds Be now appeas'd , let all your Choller cease , When you perceive me in this woful case . You see how God has punish'd , me you see How all the plagues of Hell have seiz'd on me . How God has set me as a mark , for all The sorrows of this world , both great , and small , To level at : O may not this appease Your wrath against me , when such ills , as these Do triumph o're me , when I 'm led in chains Attended by a thousand woes , and paines , O may not this suffice ; have pity then Have pity on me ; friends , as you are men , Let all your hearts be moved with compassion , When you behold me tortur'd in this fashion . Have pity then , have pity now upon me . O ye my friends ! forth ' hand of God is on me . The hand of God doth heavy on me ly , I am involv'd in such perplexity In such sad Circumstances , such distress , No humane art , or language can express . Yet still your persecution doth proceed 'Gainst me , the Oyl of malice still doth feed Your burning wrath , you never do give o're But still oppress my Spirit more , and more With bitter words : is 't not enough you see My body thus piece-meal'd , but you must be , ( While you pretend my losses to condole ) The cruel Executioners of my soul. Is 't not enough you see my body pin'd , But you must likewise thus distract my mind ? Ah will your tedious arguing never cease ? Would as for seven daies , you did hold your peace . When first you hither came : so to this hour You ne'r had spoke : alace how lean , and poor All your Discourse is on my present state Expressing not so much your wit , as hate , Still varieing , still mistaking of my case , Still anvilling on one poor common place ; As if 't were meritorious to assert , Though pious in my words , yet in my heart I am a rotten Hypocrite : indeed If you intend in railing to proceed , In my opinion truly it were fit , You should at least those threed-bare tropicks quite , You should your former Batteries neglect , And on new grounds new arguments erect : And , truth , I think by what I 've spoke of late , I 've furnish ▪ d you with matter adequat , To more then any of you hath spoke as yet . Proceed , my friends , then , do your worst , let all Your wits joint forces brisquely on me fall , All your insults I shall with patience Endure , and with my miseries dispence , When I reflect on my own innocence . My innocence I ever will assert , For not your logick , not your wit , and art , Shall wheadle me into acknowledgement Of your so oft repeated argument . No , no , I never will confesse , what you To have conceded , keep so much adoe , No , I 'm so far from being asham'd of what I 've spoke , since we did mannage this debate , That I could wish my words were registrat . I care not who hereafter do revise The memoires of my woes , and miseries . I am indifferent who hereafter read My Plea , and see how I have answered Your pointed arguments , I care not who In after ages do peruse what now I speak : although the words that from my mouth , Do issue , are not so polite , so smooth , So fine , so quaint , so fraught with Eloquence , As yours are , yet I do presume the sense Imports as much , as if you had abus'd Your Parts , and most injuriously accus'd A man , who ' spite of all your argument , , And pungent talk ; will still plead innocent . O that my words were keep 't upon record ! O that my God such favour would afford , That what I speak in this my agony , Might be transmitted to Posterity : In such a fair , and lasting character , As all our Edicts , Laws , and Statutes are . Would they were graven with an Iron pen , In Lead . or Brass , that all the race of men Might still remember on this conference , And see how firm I 've stood to the defence Of my , as yet , unspotted innocence . Nor would I have you think , my friends , that I Value my self on my integrity . Or boldly plead my innocence , because I fall not under reach of humane Laws . Or that I did on Earth no tryal fear , Because my Padlock't-sins did not appear , By evidence expos'd to publick view , But cunningly were all conceal'd from you . No , God forbid that e'r I should assert My innocence i'th'least , if in my heart By strictest search I found on record that , Which my assertion might invalidat , No , no , such practises I do detest , I keep a constant Jury in my breast , By which I 'm hourly try'd , no allegation , No fain'd excuse no specious information , No falshood , no corrupted evidence , In that impartial Court of Conscience , Will ever be receiv'd , at any rate , From this same Court I have certificat Of my pure innocence . For I 'm perswaded my Redeemer lives , I firmly do believe 't is he that gives Assurance to all those , whom he doth love , That he will interceed for them above . I know in him I have some interest , And upon that security I rest . I know he will at last on Earth appear , And make the sinful World quake for fear Of his approach , when like a mighty king , He shall i' th' Clouds appear , and in a ring Oh Heav'ns great Host stand circled all around , Issue his Edicts , and by Trumpet sound Command both dead , and living to appear In Judgement , where each mortal thing may hear His just Procedure : there he will indite Him , whom you call the cunning Hypocrite , As well as th' open sinner , him he will Find guilty , and condemn for all his skill ; If I be such then , as you 'd have me be , In that great day , my friends , you 'll clearly see , What shall become of me . For after this my Body Worms have eat , And with their substance 't is incorporat : After my Bones are squandred in the Ground , And of my Flesh no vestige can be found : My Scull , my Arms , and Thigh-bones , thrown aloft , By th' Shovel of the Grave-maker as oft , As for new Guests , new Rooms he doth provide , And in the Earth my Corps are putrifi'd : After my Dust about the Grave is roll'd , Yet in the Flesh I shall my God behold , Yes with these eyes , these individual eyes , With which , I now behold these glorious Skies ; I then shall see , that glorious Architect , Who for his glory , did the Heavens Erect . For though some think our Bodies made of Clay , Which crumble in the Grave , on rising day , Shall not stand up ; but some of thinnest Air Compos'd shall in their place that day appear . Yet I 'm convinc'd that this numerical , This Earthly Body , this organical Composure which we here a Body name , Shall on that day appear the very same . Only as Earth when vitrify'd , is still But Earth , though richly polish'd by the skill Of knowing Artists : so this peice of Clay Shall be refin'd , and at appearance day , Shall with such beauty , grace , and glory shine , As God thinks proper for the grand design Of its perpetual true Felicity , Which join'd with Soul , in heavenly harmony , It shall enjoy : impassible of all Those thwarting ills , which here we troubles call . Then in this Body , with those very eyes I shall perceive him , with none else , but these I shall behold my Saviour : I believe Firmly , that in the Flesh I shall perceive My bless'd Redeemer : though my very Reins Are shrunk within my Back , and all my Veins Choak'd up with stagnant , and corrupted Blood , Are now like Ditches full of Dirt , and Mud. Although my moisture is all spent and gone , And I am nothing now but skin , and bone : Though I all humane shape , and form have lost , And in the eyes of all more like a Ghost , Then like a living man I do appear , And no man will come nigh me now , for fear Of my contagious breath : yet after all , This bodie , this same individual And putrid bodie shall again revive , And I again , as formerly shall live , And my Redeemer with those verie eyes , I clearlie shall behold , when from the skies He shall descend to judge the Quick , and Dead , And with those verie eyes I then shall read The Journals of his Actings : then I shall Before my Heavenlie Judge convince you all I am no Hipocrite ; as you assert , But innocent , and upright in my heart . Then O , my friends , why do you persecute A poor man thus ? why do ye contribute All your endeavours , why is all your wit Employ'd to prove that I am Hypocrite ? Ah why so cruel , why so inhumane As still to doubt me , still to entertain Bad thoughts of me : although you clearlie see ( What e're my faults , and outward failings be , ) Yet God to me some kindness doth impart , And his true Grace is rooted in my heart . Then , if for my sake you will not forbear By strength of argument to make appear That I am guilty : be at least so kind To your own selves : as though you in your mind Suppose I am such , yet to hold your peace , And not so smartlie tell me in my face That I am of the number of those men , Whom God doth hate : when you perceive how plain And evident appears from what I speak , ( Although my body be consum'd , and weak ) Yet is my living Soul inspir'd with faith , With which supported , never while I breath Shall you evince by all your wit , and art That I 'm an Out-side saint , but in my heart A rotten Sinner : truth you should be blam'd For this Discourse , indeed I am asham'd To see wise men so over-reach'd with passion , In words out run their reason in this fashion - Now to conclude , my friends , I would advise You all hereafter to become more wise , Than of your parts to be so proud , and vain , As thus t' insult on poor afflicted men . As thus to stretch your argument so far , Thus to conclude that none afflicted are , But those who 've sinn'd , a Principle indeed Of dangerous import : pray my friends take heed , How ye give Judgment i' th' afflicteds case , How ye pronounce them guilty : for alace Why should you thus presume , why should you dare T' affirm what God himself doth not declare : For he has never yet declar'd that all , Those men who in afflictions Quag-mire fall Are meerlie sinners : or that sorrows are Still signs of Gods Displeasure , pray be'ware How you affirm this : for you may incense Gods wrath by such your sawcy Eloquence : And what you all so often do repeat , Shall be the wretch'd and miserable state O' th' wicked in this world ; if you persist In these opinions , argue , as you list , I fear shall be your own : for you provock Your God to wrath , and openly do mock His Providence , and inwardly displease Your Maker by such Arguments as these : But when your prosp'rous daies are vanished , And in your Judgments you your sins do read , When your high pride is level'd with the dust , ' Then you will clearly see that God is just . Pray then forbear , for Heav'ns sake pray forbear This foolish arguing : let me no more hear Those vain Debates , but if you do intend To comfort me , beseech you put an end To this Discourse , and plainly let me know Whether you be my real friends or no. For , if you be , seeing how I abhorr , This trifling talk , you 'l argue so no more , And if you be not , pray you then begone , And leave me here rather to die alone , Than a sad life in such a converse lead , As all my other sorrows doth exceed . Cap. XX. AS one at Bar is to be pitied , Who having well and eloquently plead His innocence , and made the same appear By evidence , as Sun at noon-tide , clear : Yet after all , let him do what he can , This friendlesse Creature , this unhappy man Must be condemn'd : he must to Gibbit go , Because the partial Judge will have it so . This is this good-mans case : for all this time , As one Arraign'd for an atrocious Crime , He has by force of reason laboured To purge himself , and for that end has made Ample confession of his Faith , yet all These reasons cannot with his friends prevail , They still esteem him guilty , and maintain ( However of injustice he complain ) That he had grossely in his life provok't His God to wrath , though cunningly he cloak't His murdred sins , with such a specious vail Of Piety , and World-deceiving zeal , He closely kep't those murmuring faults conceal'd , From sight of men , yet now they were reveal'd . For God at length had heard their shameful cry , And by his punishment did testify , How much he did abhor hypocrisie . Let us observe then here with how great heat , Zophar the words doth faithfully repeat , Which Eliphaz himself , and Bildad too Had spoke already , yet this wise man now , In his old strain will lisp them out once more , As if they never had been spoke before . When first , says he , fame to our ears did bring The dismal news of thy sad suffering , When of thy many losses we did hear , No men could be more troubled then we were : We did thy griefs as heavilie bemoan , As if thy losses had been all our own : Nor could we in our troubled minds have peace , When men inform'd us of thy woful case , Until we see thy self , and so forsook All that was dear to us , and undertook A tedious journey to this place , that so We might perform , what every man doth owe To real friendship : that we might condole Thy sufferings , and from our very soul Lament with thee , as one , for whom we still Bore great respect ( think of us what thou will ) Therefore with more then ordinary speed , We hasted hither , not that we might feed Our eyes with such a woful spectacle , As now alace we do behold , or fill The appetites of envy , and revenge , With observations on so sad a change . No we come hither only to declare , That as thy friends we mean't to bear a share In thy afflictions , and so thou didst see , Seven days we sat in complaisance with thee , With Garments rent , and ashes on our Head , Not speaking word more then we had been dead . We beat our breasts , we bow'd , we sigh'd , and weep't , And with thy sorrows a true cadence kep't . We had resolv'd on silence . But when we heard thee with great violence , Exclaim against the works of Providence : When we did hear thee bitterly arraign The Justice of our God once , and again ; When with great fury thou didst execrat The hour , that gave thee Birth , and with such heat Pursue thy foolish wishes ; as if he , Who out of meanest Dust Created thee , Who By his powerful Breath did make thee live , Who did to thee , wealth , honours , issue give , Were still oblig'd to keep thee in that state , And had no freedom to eradicate Thee , and thy race , as well , as other men , Who surely , ( were it lawful to complain ) Could in as sad , and mournful tone declare , How they did once live , and what now they are . When we did hear thee , with such impudence , At all occasions plead thy innocence , As if our God had been unjust , indeed We might ha' fear'd to ha' been punished As well as thou , if we had held our peace , And not maintain'd his Justice in the case . For who I pray could such discourses hear , And after all from answering forbear ? On this account we 've spoke , and spoke again , And for the love we bear to thee , would fain Reclaim thee from thy errors , but alace I fear 't is all in vain : we do expresse Our selves , as men , that really do fear Their God , in all our words , and do appear To be thy friends , but hitherto we see There 's no convincing such a man , as thee . For it appears that thou art obstinate In error , and with all thy soul dost hate To be reformed : esteeming none thy friend , Who in discourse will be so free , and kind , As tell thee of thy faults , and let thee see , How many men have been as well as thee Oppress'd in spirit , and in body too , And yet have never kep't so much adoe , As thou hast done in all their sufferings , Nor us'd so many sinful murmurings Against their Maker : not to speak of us , Thy friends , whom thou dost openly abuse . For I 've observ'd , friend , that when Eliphaz Did learn'dly speak , thou told him , in his face , He did not understand so much as thou Did know of Gods great works : when Bildad too Express'd his mind in golden Eloquence , And truly spoke , with as much deference To thy condition , as men did of late , When thou didst triumph in thy prosprous state , Thou said his tale had formerly been told , And , so on what he spoke , thou laid no hold , For he knew nothing , but to rail , and scold . As for my self , however I did speak , Thou told me all my arguments were weak . For my part therefore , seing 't was in vain To speak , I was resolved to abstain From further talking , but that now I see Thou' rt pleas'd of late forsooth to challenge me , As one who has injur'd thee , hence I find My self oblig'd again to speak my mind . My thoughts are numerous , and my brimful heart Will burst , if I the same do not impart , In words , for which those numerous thoughts do call , And therefore I 'm constrain'd to utter all I think with freedom , and I must make haste To speak too , for this speech shall be the last That I shall use to thee : hear me and then Thou shalt have no more reason to complain Of my discourse ; let thy two other friends , ( As they most learn'dly can expresse their minds ) Continue to expostulate with thee , Thou shalt hear no more arguing from me . Allow me then , my friend , to vindicat My self from those aspersions of late Thou' rt pleas'd to throw upon me : for I 'm touch'd , To hear my self so frequently reproach'd , Even in my face : what man will be so us'd , And hold his peace , I must then be excus'd , If I make answer to thy late Oration , Reflecting so much on my reputation . Why then , my friend , were I as much a slave To passion , as alace I do perceive Thou art : should I give vent to wrath as thou Hast all this time done , without more adoe , I 'd fall a railing on thee , all my words Should be like pointed knives , or shearing swords , My Tongue I 'd with such acrimony whet , Stare with my Eyes , and in such order set My Teeth against thee , and with clutched Fist , ( Whilst in my burning fury I persist ) To menace thee so thunder out my wrath As should make thee , I doubt wish more for Death Than yet th' hast done : I 'd so belabour thee With whips of speech as thou shouldst quicklie see Thy foolish error in provoking me . I would so threaten terror , and revenge As I suppose , would make thy colours change For all thy courage : I 'd so tartly speak , As would make all thy joints and sinews quake . But God forbid that I should be so mad , As to practise such an unlawful trade : That I should to my passion give such vent , Of which hereafter I 'd no doubt repent : No , my good friend , indeed thou dost mistake If thou believe that yet I am so weak : No , thou shalt hear me , with great calmness speak . For since thou hast reproach'd me to my face , I cannot sure in honour , hold my peace , But must make answer to what thou hast said , Though after all indeed I am afraid I 'le have not better success than before , Only since I intend to speak no more , Hear me but for some time with patience , And then descant upon thy innocence , Even as thou wilt ; for seriouslie I shall In a few mild Expressions , sum up all What I intend to speak : so I have done And then if thou think'st fit , I shall be gone . I doubt not , friend , but thou art fully read In Naturals , and hast much laboured To know the real true Origination , Of all the glorious work of the Creation . I also know by reading History , Thou hast great knowledge of antiquity ; Whence I conclude sure thou dost understand , How that , since with a high and mighty hand , The King of Heavens did first the Earth Create , And in its full possession enstate That ungrate thing call'd Man. — Since that time sure , thou can'st not chuse but know How God Almighty brings the wicked low . For that accursed man , who doth despise His great Creator , though in wealth he rise Above his neighbours , and in honours sphere , A Star o' th' greatest magnitude appear . Though like a tall Oak , he doth overtop , The lower shrubs o' th' World , and in his hope , Devours whole Kingdoms , Cities , Common-weals , States , Empires , Districts , or what ever else , May bring him profit , honour , and delite , And answer his voracious appetite ; Although he triumphs in the spoiles of those , Whose riches only make great men their foes , And seizes on all that unhappy ground , ( Belong to whom it will ) where can be found That Idol of the World , which men call Gold : To purchase which , that Creature will make bold , To swim through seas of blood , and venture all , For what wars , Nerves , and Sinews he doth call . Yet are his triumphs all but empty shows And all his bloody purchases ( God knows ) Of which that Heavens-contemning fool doth boast Are scarce well setled , when they 're wholly lost . His joys do only for a moment last , And when his glorious days are overpast , And troubles to his former joys succeed , What miserable life shall that man lead ? Each moment haunted by the memory , Of his few years spent in prosperity , Which galls him more then he had never seen Those whiffling days ; nor in his life had been Above the rank of those , who meanly beg , Along the high ways , and will make a leg , For a poor farthing , for its own'd by all That he , who for his pride of old did fall From that great share of heavenly happinesse , Which , whilst he fear'd his God , he did possesse , Is now more tortur ▪ d by the memory , Of his so poorly lo●t felicity , Then he had ne'r those higher Regions known , Or seen the splendour of the heavenly Throne , But had been still in horrid darknesse bred , And from his first Creation Bill●ted , I' th' Bowels of the Earth , where , for his pride , He 's now condemn'd for ever to reside . That man I say , then who doth God despise ▪ Although in wealth , and honour he Should rise Above all others , and in hight of pride , Should undervalue all the world beside , Yet shall that man so high and excellent , Be look'd upon but as the Excrement Of mankind : all his splendid acts shall dy His Fame in dark oblivion shall ly , Fetter'd , and speechlesse , to Eternity . Those who have seen his flatt'rers to him bow ▪ Shall then demand , where is this gall●nt now ? For he shall quickly vanish , like a dream , No Antiquary shall find out his name . That Meteor shall soon p●sse out of sight , As doth an Ignis fatu●s in the night . The eye which see him with the morning rise , Shall not perceive him , when the evening skie ▪ Approach the Earth : those glorious Palaces , In which he thought he fully did possesse All that he could desire , shall then appear As dreadful monuments , serving to declare What once he was , that from these topicks all , May well conclude the greatnesse of his fall , Now after he is fall'n , pray let us see , What will the state of this poor Creature be ? It shall be low , it shall be poor indeed , His Children shall from Beggars beg their Bread , And from their Fathers Slaves compassion plead . Then for his Person ( pity him who will ) He soon becomes a horrid spectacle , His Flesh is larded with his youthful sins , And in his vigrous years , old age begins To seize upon him , dreadful fits o' th' Stone , Reliques of Pox , and pains of Gout annon , Begin their work , and take down piece , by piece , That goodly Fabrick , which in former days Seem'd to enjoy a lease of many years : But now this stately Body soon appears . Like an old tottering weather-beaten house , With windows crack'd , and walls so ruinous , As they can scarce support the falling roof , So that the boldest Artist stands aloof , And e'r he to repair it doth begin , He props't without , and standarts it within , Yet ' spite of those supporters , after all , This aged building to the ground doth fall . So this poor wretch now paralytick grown , With tottering head , and joynts all overflow'n , With Goutish humours , teeth all hanging loose Within their sockets , : a distilling Nose , Eyes full of brackish liquor : shoulders stooping , Under-lip in a constant spittle drooping : Lungs with a sharp , and wasting cough oppress ▪ t , Which doth bereave him of his nightly rest , Pump'd up the Wind-pipes , with a raging froath , In lobs , and parcels issuing from his mouth . His Skin with Boils , and Ulcers diaper'd , ( Of his lascivious sports the sad reward ) His Stomach uselesse , and his Bowels weary With th' torture of a constant disentery . His legs now rotting to the Bones apace , In a consuming Eres●pelas . Som ' doz'n issues , in his Shoulders , Arms , And Neck appearing , like so many Charms , And spels upon his Body : all his Veins Choak'd with a s●●my pituite , his Reins Buried in sand , which squandring every where , Along the Channels of each ureter , Mix'd with some rugged peebles , doth so stop Those Conduits in their Course , that drop , by drop , The damm'd up Urine issues with such pain , As he would rather wish he could retain It in his Body , then thus let it go , With such infernal agony , although Barr'd in its Current , it should upwards rise , And force a passage at his very Eyes , Mouth , Nose , or Ears , rather then tolerat , His Vessels to be so excoriat With those sharp stones , as from that narrow spout , Moe drops of blood than Urine issue out . With hands by drunken excesse in his youth , So trembling , that they scarce can to his mouth Convey his food : such swelings in his feet , As , when in cut out Shooes he walks in Street , Amongst the busie croud he dars not go , Lest some perhaps might tread upon his toe . But with great leasure by shop-doors doth crawl , Contemn'd , abhorr'd , and pointed at by all ; Where on he dwindles ▪ in great wrath , and chaff , To see how now even Boyes do at him laugh , Supported by the buttresse of a staff . This man , I say , in such a tottering state , Of Means , as well as Health evacuat , Prop'd up by art may for some time subsist , But let him use what Medicines , he list , His ruinous mouldy Carcasse , after all , Shall split , and in the Grave , in pieces fall , And with it all those sad effects of Lust , And other pleasures shall ly down in Dust , These only he shall carry with him hence , As dismal vouchers , and sad evidence , Of days ill spent , these with this man shall dy , These with him , under the cold Turf shall ly . Here , here 's the end of him , who takes delite In acts of sin , whose curious appetite , Feeds upon sin , dress'd up with sauce of youth , Which makes it taste like Hony in the mouth ▪ Of him who takes such pleasure in his vice , As he esteems himself in Paraclise , When tumbling 'mongst the downs of soft delite , In the embraces of some catamite , Or some rank Whore : of the lewd man , who swears , There 's nothing to his eye so fair appears , As those fine pleasures , which perpetually , The preaching-fools , with violence decry , Who hugs sin in his bosome , clings about it , Who cannot eat , drink , wake , or sleep without it . O thus shall end the man , who in his youth , As one keeps Sugar-tablet in his mouth , And cause 't is sweet , he will not let it o ▪ r , Until it melt , but sucks it more , and more ▪ With great delite : so sweetly sucks the juice Of sin , as if it were his only choise . For as a poisoned morsel to the taste , By art is rendred pleasant , but at last , When in the Stomach it begins to boile , And throws up noisome fumes like sealding Oyl , Not Rhubarb , gall of Asps , or Hemlock root , Can be more bitter : so beyond all doubt Sin , when the pleasure of its act is gone , And mans hot blood begins to cool anon . Becomes so bitter , so severely tart , As makes the poor deiuded sinners heart , Sink in a sea of griefs , and meanly faint , At thoughts of sin : but O how few repent , At these sad doings ! O how few abstain , For all that sorrow , all that grief , and pain , From shrewd repeating of those sins again . With the same pleasure he who swallows down , Great quantity of worldly means , assoon As he has got according to his mind , His bargain 's clos'd , the writings seal'd , and sign'd , The Evidents , and Keys Delivered , His Title fix't , his Right ascertained , Both of his Purchase , and his Warrandice , And with his own convenience pay'd the price . So that he cannot fancy for his heart , Where lyes th' encumbrance on which Lawyers art Can found Eviction . — Then God , in anger , on this fool doth look , And as one angles Fishes , by a Hook , So neatly busk'd , and covered with a Fly , As in the Water to a vulgar eye , It appears real : so when wealth entices , This cunning worldling , by his own devices , He 's quickly catch'd , and hook'd , all he has got , His Houses Mannours , Treasures , and what not , Are quickly taken from him , and amain He vomits all he swallowed , up again . Like one that sucks the poison of an Asp , Or Vipers Tongue , who to his utmost gasp , Continues in a constant vomiting , So shall this Creature , once so flourishing : By loss succeeding loss continually , See himself strip't of all before he dy . Those great contentments which he did project In all his actings , which he did expect , As the reward of all his toile and pain , Whilst he would fancy in his idle brain ▪ How in the affluence of all earthly pleasure , He 'd spend his years , at his own ease and leasure , He never shall enjoy , nor shall he see , Or understand what those contentments be . No , he shall ever see those happy days , Which in his great transactions . he always Projected to himself ; for though some men , Their sinful acquests for some time retain , Yet others for a moment scarce enjoy Those things , in purchase whereof they imploy Much precious time ; so this unhappy man , Shall see his Lands , and Means ( do what he can ) Ere he by sherking methods , and oppression , Has got the same well in his own possession , Quickly restor'd , and all he had of late , In a few minuts wholly dissipat . Nor must he think his substance to divide , And that Gods justice will be satisfy'd With restitution of his sinful gain , Whilst what he fairly had , he may retain , No , he must no such fancy entertain . For as a few prohibit Merchandize , In time of War , will make a Loadning Prize , To boot , with Ship , in which these goods are found , If to the Ports of Enemies 't is bound ; So all his wealth , without distinction fall , Under the Mene-tekel on his wall , And for oppression he must forfeit all . For to enrich himself , has ruin'd many , Where his advantage lay , not sparing any . Without all Law , he did oppresse the poor , Distrain'd their goods , and turn'd them to the door , Half naked , with their Families to feed , In charity , and when they begg'd their bread From him , he 'd bid those wretches quick be gone , Or he 'd cause lay them in the Stocks anon , Because this avaricious man , God wot , Has seiz'd on houses which he builded not . Therefore this man shall in his mind possesse No real peace , nor solid quietnesse , Because so oft he hath the poor oppress 't , In his rouz'd conscience he shall have no rest , He sees his numerous losses antedate , His death : his substance all dilapidate . Before his eyes ; nor can he so much save , As may defray his charges to the Grave , In decent order of a Funeral , But dyes deserted , and abhorr'd by all . None of his kindred shall his death bemoan , Or take up Inventar when he is gone , Of his effects , no man for his Estate Shall sue , no kinsmen 'mongst themselves debate Who shall succeed him : none crave sequestration Of Writs , or put in for administration : No , no , for all his former wealth and store , Now he is gone , he shall be found so poor , Shall neither have Heir , nor Executor . And when d' ye think shall this oppressor fall ? Even in the hight and affluence of all Worldly delites , and pleasure , in the prime Of his enjoyments , in the pruning time , Of all his projects , when his life appears , Entituled to many happy years . When he doth triumph in his high-swoln paunch , Then shall he be destroyed , root and branch : Then shall his fellow-sinners fall upon him , Kill him ▪ and so there shall be no more on him . Have you not seen what pleasure , and delite , A young man of a lusty appetite , Expresses at the sight of luscious meats , Falls to them greedily ; but no sooner eats A few small morsels , then incontinent He changes colours , and begins to faint , Finding the poison in its operation , Abridge his hours beyond imagination : Then in a feaver violent and hot , Unconquerable by any antidote ; Studded with spots , and pois'nous signs , he lyes For a small time , sighs out his life and dyes . So when this man expects he may enjoy , What he has purchas'd , then will God destroy Him utterly , and send him , with his hopes , To ly in dust amongst those silly ●ops , Who the same thoughts in life did entertain , But now too late , perceive they 're all but vain . Nay though he may by policy prevent Th' effects of an unlucky accident , And by his cunning art stave of another , Yet after he has scap'd both one , and 'tother , A third shall reach him which he least of all Suspects , and make him quickly headlong fall Down from the turret of his happinesse , And in a few hours do his businesse . As he who from the raging sword doth fly , When come to handy blows , is by and by , By Arrow from a Crosse-bow in his flight , Wounded , or with a Bullet shot down-right . And as when one pursues his enemy , With shot as thick as hail , whilst he doth fly , And beats him down , so when with furious speed , He gallops up , and finds him not yet dead , He draws his Arrow from the deadly wound , Whilst the poor soul doth gasp upon the ground , And whilst he breaths , from stricking never ceases , Till with his sword has hew'd him all to pieces . So in his anger , God will still persist , And ne're from beating of this man desist , With vengeance , upon vengeance , till he grind him To powder , so that those who think to find him , Dead in some ditch , and when his Corps are found , Would be at charge to hide it under ground , Shall make search for his Body here , and there , But they may as well ramble in the Air , A hunting of the wild Boar , Fox , or Hare . Let them search , as they will , yet without doubt , For all their Art , shall never find him out . Nor will our God , when he doth once begin , To plague this wicked person for his sin , In his proceedings so much favour show , To this same man , as at one single blow To cut him off : no , he must not expect That God will him at once to pieces break , No , no , 't is not his custom so to deal , With such vile Malefactors , but piece meal , He 'll take him down , as thou perhaps ha●t seen , In thy own time , how some rich man has been , Whilst flourishing in Wealth , not instantly , But by degrees , reduc'd to poverty . For first some tache upon his reputation , Is fix'd , which puts his credit out of fashion , Then all those men , who deal with him suspect , There may be something in 't , and least he break , With all their Goods , and many in his hands , Where his effects do ly , each one demands , And he 's secure , can first extend his Lands . Then for his person , he dars not abide , Th' assaults of law , but is constrain'd to hide Himself in some dark corner , out of sight , And cast up his Accounts by Candle-light . Or if in obscure nights he steals abroad , Thinking to find a way , by some By-road , To his own dwelling , he retires assoon To his sad kennel , as he sees the Moon Peep through the Clouds , at length the Catch-poles eye , Doth find him out , and he is by and by Clapt up in Jayl : the news no sooner spread , But all of his Imprisonment are glad , And on him soon a many Actions laid . Thus now in Firmance , his effects all seiz'd , Opprest with sorrow , crazy , and diseas'd : His desolate , and starving Family , With open mouth , for Aliment do cry : But he has nothing left , to purchase bread , And cannot now upon his credit , feed Those hungry things , but for one single day , So that they 're forc'd to shift another way , Truss up their little Furniture , and so All hand in hand fairly â begging go . The news of this so shrewdly doth torment Th' imprison'd man , that now ( his spirits spent ) With his last breath , he payes his Creditors , And makes the Worms his sole Executors . Ev'n so this grand Oppressour , whilst his Sun Doth clearly shine , is by degrees undone , And all his friends and followers every where , When this man falls , shall in his Judgement share . Nor need his Judges be at so much pains , As 'gainst this man to search for evidence . For Heav'ns themselves ( though all men silent were ) Shall his bad actings openly declare ; And when this sinner , with up-lifted hand , Arraign'd , for hundred Crimes , at Bar shall stand : The Earth in Judgement too shall then appear , And make out all his Crimes , so full and clear , As of his guilt that Court shall no more doubt , But 'gainst him sentence speedilie give out . Then shall the Witness first of all , lay hands On this poor soul , and as the Law commands , Beat him to Death : that all the world may see , With what impartial measures such as he Are judg'd , and punish'd . — Thus shall this tall , and famous sinner die Himself : and for his poor posteritie , They shall themselves like Rivolets disperse , Some here , some there , through all the universe . Poor pedling Miscreants , in great straits , and wants , A scattered rabble , the Inhabitants Of all the World ; a sad Societie Of hateful Slaves , without all propertie , Without all order , Laws and Government , Pillag'd by all , and yet dare not resent : Nor shall this so late numerous Family , Amongst them all erect one Colony , That may preserve this great mans Memory . And for his Goods and Chattels , in the day Of Gods hot Wrath , they shall all melt away Thus all bad men shall perish , thus they shall , Who do contemn their great Creator , fall . Presumptous Persons God doth punish so , These judgments everie one shall undergo , Who with bold language doth his God upbraid , And is not of his flamming Wrath afraid : When he sees others punish'd , but persists In Sin , thinks , speaks , and acteth what he lists . Cap. XXI . AFter this storm of words was overblown And Zophar , now his utmost skill had shown In talking , and as one , who had design'd To speak no more , had fullie spoke his mind . Without all passion , with a Spirit stay'd To all this Lecture , which his friend had read , Thus only Job in calmness answered . I do not doubt , my friends , but when by fame Inform'd of my distress , you hither came , When hearing of my lamentable state , ( Which has occasion'd so much noise of late Both far and wide ) you thought it worth your pains . with your own eyes , to visit what remains Of your old friend . — When you were pleas'd I say , to be so kind , I make no doubt , but that you then design'd , In Sympathetick bowels of compassion , T' afford me truly all the consolation , Lay in your power : I make no doubt indeed , But when you see me first your heart did bleed , I do believe that you were stupifi ▪ d When me first on the Dung-hill you descry'd , As your kind silence fully testifi'd . Nay furder , when you spoke , I think you meant To give me no occasion of complaint , As since y'have done , but that you did intend , Some words of consolation for your friend , I am perswaded you are honest men , Just , fearing God , and such as entertain ▪ No wicked thoughts , but openly detest , That man , who is a sinner in his breast , Though in his words , and looks , he 'd fain deceive The World , and make the neighbour-hood believe He 's truly pious : and that you do hate The man , whose conscience is adulterat . I know , my friends , what hitherto ye've said , Was out of love , and I would fain perswade My self to think , that all this eloquence Is not made use of , to give me offence . Yet after all , my friends , I would request , You would take notice , for some time at least , To what I speak , hear me but patiently , Whilst I expresse my thoughts , and seriously , I 'll take 't more kindly in my present state , Then any thing y 'ave spoke , or done as yet . This will to me more consolation bring , Then all your talk , and nauseous arguing . Allow me , as you love me , then to speak , But some small time , for truth I am so weak , I cannot make long harangues , and indeed I may complain , but am not fit to plead , With such as you : what therefore I intend , To speak , shall very quickly have an end . My words shall be but few , and when I 've done , You may proceed , as formerly , mock on . Pray mark , my friends , then I make no complaint To mortal man : for 't is most evident , That my complaint is made to God alone , To thee all-hearing God , I do bemoan , My present state : my judgements do not flow , As you may see , from any hand below ; No they do from a higher hand proceed , And in them I the wrath of God do read , From him they do proceed immediatly , He 's th' only author of my misery : My plagues , alace , are extraordinary , Not such as usually inflicted are On other men : no they are such as none , Have ever yet endur'd but I alone : No wonder then that I cannot contain My passion , but do heavily complain . Nay let us even suppose , my plagues did flow , From th' hand of man , I pray , my friends , if so , Why may not I as other men be vex't ? Is it so strange to see a man perplex't With misery complain , as I do now ? Pray , my good friends , what would you have me do ? Won't you allow me , where I find a pain , As all men do , a little to complain ? My constitution is but ordinar , And I 'm but Flesh and Blood , as others are . May not I then exhibit my complaint To my Creator ? since he is content To hear me , since he doth to me allow That liberty , I cannot have from you . And O , amidst my woes , and miseries , My griefs , my terrors , and anxieties , With all the pains , that do my soul oppresse , How happy am I , that I can addresse My self to God : indeed it were not good For me , if this grand boon were not allow'd , For were I to addresse my self to men , I fear my prayers should be us'd in vain , And I 'd have yet more reason to complain . Mark what I say then , mark , and be afraid , And let your hands upon your mouths be laid . Mark me , I pray , observe my sad estate , And then I hope you will no more debate Upon the subject , with such violence , But will confesse with me , that Providence Sends plague on men , with great indifference . Remark me , pray , observe how God , in me , Points out so clear , that all the world may see , What mean esteem he has of mortal race ▪ View me , I pray , look but upon my face , And there behold a sad Epitome Of Heavens displeasure . — — O were there no more worth your noticing , Then this alone , 't is such a dismal thing , As if you take it in consideration , Affords a subject of sad contemplation ; Such as might make you all asham'd to speak , As you have done , and I 'm convinc'd would check The heat of your discourse , give ear then pray , As you would be inform'd to what I say . For when I think upon my former state , How in the World I flourished of late , How all my wishes did attain their aim , And I no sooner could a blessing name , But assoon God would send it to my door , And blesse me so till I could ask no more . And now how wretch'd , how poor and miserable , In yours , and all mens eyes , how despicable , And quite undone , I here on Dung-hill ly , Th' hyperbole of pain , and misery . When I amidst my groans , and lamentations , Reflect upon the various Dispensations Of our great God , and weigh them seriouslie I quake , I sweat , I tremble , by , and by , I shake all over , I am dampt with fear , Like one out of his wits I do appear : Infernal horror on my Soul doth seize , And I become all stupid by degrees , When I consider on this sad occasion , What unexpected fearful alteration I 've seen of late : Oh I am all confounded , My Soul with fear and terror is surrounded . When I consider how th' Almighty raises This , or that man , and throws down whom he pleases . Without regard to all these mean Defences , Which mortals use , these pitiful Pretences , Of Piety , and Virtues by which some Would plead forsooth Exemption from his Doom , Whilst he with great indifference on all Sends out his plagues , then I a-trembling fall ; Then I perceive that what you all assert , And labour to evince with so much art . Concluding firmly God doth punish none , Nor sends afflictions , but on those alone , Whose Sins do call for Judgments , and from thence By an unquestionable consequence , Infer that I am such : then , then I see ( What ever errors you would fix on me ) That your Position is both false , and vain , Below such men as you are to maintain . Since then my friends , by sad experience ; I know what you , who never yet had sense , Of such afflictions cannot understand , Me thinks I may with reason now demand Your firm atention to what I shall speak , Upon the subject , which you may expect Shall be sincere : for who can so express The Justice of th ▪ Almighty in the case , As he who feels it ; as the man , God knows , Who 's tasted both Prosperitie and Woes ? If it be true then , what you all assert That sin is only punish'd , for my part , I 'de gladlie know why Heavens King doth give Blessings to those , who merit not to live ? Why doth the race of sin the earth possess ? Why thus in Issue , Honor , Wealth encrease ? Do we not dailie see how sinful men Do in their several stations attain To all that in this life can be desir'd Wish'd or projected ? — — Nor doth the Tide of prosprous daies encrease To its full height , but for a season last , No , as their sins , so do their blessings grow ; The current of Gods mercies still doth flow In those mens lives , whatever they demand , To feed the sense is granted out of hand : In a most smooth , uninterrupted stream , Of earthly blessings , like a pleasant dream , They 're gently wafted without Wind , or Wave , Into the spacious Ocean of the Grave , Thus live and dy they , but this is not all , For were these blessings meerly personal , And perish'd with themselves , we might suppose , That their poor issue , who their eyes did close , Shut up with these , all their felicity , And became heirs to utmost misery . No , no , these outward blessings , are so far , From dying with themselves , as they appear , Entail'd upon their Family , and Race , And settled so on their appanages , As if inherent in the several fees . Nay ( which is more ) those men whom you do call , The worst of sinners , do perceive this all , In their own time they see their Families Flourish like verdant plants , before their eyes ; They see the hopes of numerous Generations , And view the rise of many famous Nations ; In their fair Off-spring : they perceive their seed , In peace , and plenty , fully established . Their Childrens Children , grow up in their sight , As Heirs apparent to their Fathers Right . In fine , those wretches see their memory , Run on the lines of perpetuity . These sinful men , within doors live at ease , Free from all jars , bless'd with domestick peace , They know no discords , no , nor quarrels they , No , picques , or humours , ly a-crosse their way , But all the day , they plentifully feed , With pleasant converse , and at night to bed They drill , encircled , in each others arms ; Free from all passions , clamours , fears , allarums . And as in plenty within doors they dwell , So with these men , all without doors goes well ; Their Cattle thrive , their Grounds are well manur'd , Their beasts are from ill accidents secur'd , Their Revenues are punctually pay'd , Their Acts of Court-leet faithfully obey'd ; Their Tennents too , do live in wealth and peace , Enjoying each an undisturbed lease For many years , and richly cultivat , Each one his parcel , of his Lords Estate ; In short , these men , are fully bless'd in all They can desire , their Vassals at a call Attend their motions : every one contends ▪ Who most shall serve them , and be most their friends . Around the neighbouring fields , their wings they spread , And all the Campaign soil is overlaid , With numerous Branches of their Families , Which soon dilate themselves in Colonies . And People , Countreys , far remote from these , Which first their Predecessors did possesse , Amongst themselves they make firm allyance , And when they meet , they revel , sport , and dance ; They Correspond in mutual harmony , And spend their time in mirth and jollity . For when they meet at their grand Festivals , They eat , and drink , and then with Masques , and Balls , They entertain themselves , the Harp , and Lute , The Viol , Organ , Timbrel contribute , T' encrease their jovialty , and all their care Is only for their sports , and daily fare . In peace , and plenty , with great affluence , Of worldly blessings , and convenience , Of every thing that humane life requires , They waste their days , and when their lease expires , And sullen death commands them to remove , And quite those fields , which with their souls they love , Then do not these men dy , as others do In pain and torment : — — But as soft slumber on the eyes doth creep , And gently moves , when men would fall asleep . Or as a Candle burning nigh the end , Its light in twinkling by degrees doth spend , So in the Grave , those men do gently roul , Not troubled with the progress of the soul , Not anxious whither it should take its course , After this life , for better , or for worse , They care not whether , all is one to them , For they think Soul and Body are the same , And as they liv'd together , so they dy , Returning both to dust by sympathy : They think re-union not imaginable , And hold the Resurrection but a fable . Thence void of apprehensions , after death , With great indifference , they shut up their breath . Nor are these men , to whom God is so kind , O' th' better sort , more polish'd and refin'd , Then common sinners are : no they are such , As hugg their sins , and honour vice so much , In foulest shape , with so high veneration , They 're not asham'd to make it their profession : Such as our God so little do esteem , They think his glory but a sounding name : Such as affirm the works of Providence , The checks , and dictats of a Conscience , To be but stale devices forg'd by those Envious men , whom Fortune doth oppose : Men who enrag'd because they can't possesse , That which themselves acknowledge happinesse , Pick'd to see others , in a better state , Then they themselves invent , they know not what , To crosse their joyes , and fain by art would move The World to credit , what they cannot prove , For when outwitted by Philosophy , They run to th're fuge of a mystery . Yet God is even kind to such as these ; Who think so of him , and speak , what they please , Who boldly laugh at Death , Heavens , Hell , and all , In principles so Atheistical , As they to God dar impiously say , Prethee begone , disturb us not we pray : Let us alone , torment us pray no more , With admonitions which our souls abhor : Forbear thy curses , and dire menaces , Vex us no more , but let us live in peace , And when we dy , thou mayest dispose of us , Even as thou wilt ; but whilst we live , we 'll thus Employ our time in mirth and jollity , And take our hazard of Eternity . For who , say they , shall ever us perswade , Or make believe that thou a soul hast made , A something , which doth after death exist , A thing which preachers call even what they list ; That such a thing of thy own essence part , Infus'd into us by thy special art , Should after separation be condemn'd To endlesse torments , and by thee esteem'd As useless dross , because the thing did take Pleasure in that , which thou thy self did make , Why this , we are perswaded were to hate Thy self , and so thy self excruciat , For others errors : this is somewhat strange , And in our thoughts , a very poor revenge , Give orders , pray then , to thy preaching men , Who in this World spend much talk in vain , To spare their lungs , for they shall ne'r perswade Any of us , that thou a soul hast made , A subtile Idea , a thing Divine , Limbeck'd to th' hight , sublimat sopra fine , To be destroyed eternally : No let us live , say they , even as we please , On Earth , let us enjoy our mirth and ease , Not all thy art our pleasures shall controle , Nor shall the silly notion of a soul , Ever be able in the least to check What we resolve , by what we may expect . Pray who 's this God , say they , let 's understand Who 's this Almighty Lord , at whose command We all must live , and dy ? pray let us know Who is this Prince , to whom all here below Must pay such homage ? who 's this Heavenly King , To whom all Mortals on their knees must bring Their praying tribute , twice a day at least , And once a week give audience to some Priest , Who calls himself this Kings Ambassador , Whilst he repeats his Message o'r and o'r , In such a saucy , and incensing strain , As those who hear him hardlie can abstain From choller , when he is so bold to say , All men shall be chastis'd , who do not pray To this Great God : — — For what end should we pray who stand in need Of nothing from him , those whose dailie bread Comes from his Table , those who do possess No part of earthlie Joy and happiness , As we do all : those whom unluckie fate Has plung'd into a miserable state , Those men may lie a begging at Heavens Gate . But , as for us , who live in afluence , Who spend our time in great convenience , Why should we pray ? what can he give us more , Than we enjoy , nay whom should we adore ? Shall we adore an unknown Prince , who shrouds Himself behind the Curtains of the Clouds ? And treats the Sons of Men with such Disgrace , As he disdains to let us see his face . The Sun , and Moon , we know , and dailie see , But for this God of Heaven , pray who is he ? Or if such adoration , we allow him , What profit shall we make by praying to him ? Have any fortunes by this praying made ? Are anie wealthie by this idle trade ? Do not we see , how those , who dailie call On this same God are miserable all ? Poor , and Deform'd , Contemptible , and Mean , By want of food , most scandalouslie lean : Praying , and sleeping by a formal Rule , Treated by all the world in Ridicule . Why then should we to him our selves applie , Who live in Wealth , since onlie Povertie Is the return of Prayer ? shall we request That we may become such ? no let us wast Our Years in mirth , and not our selves betray To miserie , but chase all cares away , By frolick sports , whilst Fools and Beggars pray . Yet such , even such the God of Heavens doth bless , Such cursed things in Honour , Wealth , and Peace , Do flourish here on earth , those wretched men Have in their lives no reason to complain : They know no judgments , nor afflictions they , Whilst ' those , who from their tender Years do pray , And in Devotion earlie exercise Their spirits , are involv'd in miseries , For shame forbear , my friends , then to assert That punishments are meerlie by desert Inflicted , when the contrair doth appear , By what I 've said so evident , and clear : Nor would I , my dear friends , you should mistake My meaning , or suppose by what I speak , Whilst I express how happy those men are , That I envie them , or i' th' least appear To harbour any thoughts of discontent , Whilst those means plentie , with my punishment , And wretched state of life , I do compare , Or that I would be happy as they are . No , God forbid , that I should entertain Such impious thoughts , or any way complain Of Gods good Dispensations : — — No , I 'm so far from that , as seriouslie I think , what those men call Prosperitie , Doth not deserve the name of happiness , But is at best , but like a gentle breeze , Which blowes before a Storm : I do believe What those poor Souls , do fillilie conceive . To be the true supream Felicity Is on the matter , down-right Misery . O let those mens prosperity to me Be never known : let these eyes never see Plenty on earth , as I have seen before , Let my kind Maker never me restore , To anie thing which men call happiness , Rather than I should be as one of those . And now my friends , as I have thus express'd How much the wicked in this life are bless'd , So I would have yow know that what I say , I do not as a firm position lay : Nor do I think it proper on my part , That I should so tenaciouslie assert That all such prosper , as you stifflie plead , That such by him , are onlie punished . No , my good friends , I am not to maintain A point , whereof the contrair is so plain ; I 'm not so much in love with vain debate , Nor am so wedded to my own conceit , As you appear to be , that I should call What I have said , so purelie general , As it of no exception can admit , No , I do not pretend to so much wit , As to maintain , with Reasons full extent , The truth of such a foolish Argument . For I do onlie say that some , not all Of those same men , whom you do wicked call , Are bless'd on earth : because I understand As well as you , that on the other hand , Many of them do in this life sustain The Wrath of God ; and undergo much Pain , Much Hatred , much Contempt , and Povertie , Whilst here on earth ; and suffer Miserie , In its extream Degree : I know that some Unhappie men are whollie overcome With Plagues , and Sorrows , and before they die , Reap the reward of their impietie . Though such as in this earth are punished , And by afflictions terrors visited , Are not so numerous , if we do compare Their list with those on Earth , who blessed are . How oft , pray , do we see such sinful men , Expos'd to Gods displeasure ? one of ten Perhaps are so : 't is true , when God doth fall Upon those villanous men , root , branch , and all , He doth destroy , their glory quickly dyes , As doth the spark from flame that upward flyes , Or as the light of Candle , when its head Is turned down , is soon extinguished , It s splendid lustre instantly is spent , Evaporating in a noisome scent . As Chaff , or Stuble , driven 'fore the Wind , Scattered along the Fields we daily find , Such , when God is incens'd shall be the state Of those poor men , they shall be dissipat Upon the face of Earth , their Families Shall go to ruine , and their Memories Shall with themselves expire , their former glory , Shall not be entred in the Page of Story . Nay , that they may be further punished , Their misery shall not be limited To their own persons , for before their eyes , They shall perceive horrid calamities , Invading of their so late happy Race , Destroy their pleasures , and disturb their peace . Shall see their dearest Children beg their Bread , And with sad roots , their hungry Stomachs feed . Shall see them scattered every where abroad , Sitting half-naked in each common Road , With lift up hands most lamentably cry , For Alms , from every one that passeth by . All this they shall perceive , and quickly know , When God for any man designs a blow , Though he 's long-suffering , and slow to wrath , And takes no pleasure in a sinners death : Yet when his Choller once begins to rise , Judgements like Lightnings issue from hit Eyes , Upon these wretches , which with sudden flash , Them and their issue all to pieces dash : For when Heavens Monarch doth in wrath appear , His Judgements are so heavy and severe , No Mortal Shoulders can his loadnings bear . And where they 'd cheer their spirits formerly , With expectation , that their memory Might be preserved , and men may clearly read Their glorious names ingrav'd , when they were dead , I' th' several Fore-heads of their fruitful Race , Which might proclaim their worth from place to place . Alace what pleasure now can these men have ? When all their Race is swallowed by the Grave In their own time ? when all their pleasure dyes , And all their memories are before their eyes , By th' very hand of God obliterat , So that no vestige of their former state Doth now remain : and they are in their prime , ( E're they 're well entred in the books of Time , ) Shiffled out of the World , and quickly sent To their so oft derided punishment . Since then , my friends , our God is pleas'd to blesse Some sinful wretches , letting them possesse All pleasures here on Earth , and makes them dye As they had liv'd , in soft tranquillity . Whilst others of 'em are so sore oppress 't By plagues on Earth , as they can have no rest , But wearied of their lives , incessantly Cry our for help from death , until they d● ▪ Who 's he dares say that none are punished But sinful men ? that God has limited His Judgements only to such men as these , Whilst all the truly godly live in peace ? What man is he will undertake to teach God what he ought to do ? or vainly preach Upon a text so far above his reach ? So then , my friends , I hope you will allow , Th' Almighty God knowes better things then you , And is not to be taught at any rate , How he his Judgements should proportionat , With this , or t'other subject , as you dream , And in your crazy judgements do esteem . No , no , my friends , as God doth fully know , So he doth fully judge both high , and low . Even as he pleaseth : nor can humane wit Prescribe to God methods so just and fit , As he doth use , in all his dispensations Upon the sons of men . — Yet must we not imagine , or suppose , That he who all men most exactly knows , Who all things fram'd , who all things did create , Who judges men , of every rank and state , With a true knowledge , and deliberatly , That he should let his plagues at random fly , On this or t'other , as it were by chance , No , none are punish'd but by ordinance , And firm decree of Heaven , in which doth shine , The glory of his Majesty Divine . For though indeed we cannot understand The Almighties ways , when we perceive his hand Sometimes on this , sometimes on t'other fall , As if he did observe no rule at all , In governing o' th' World ; yet if we do , In sad sobriety , observe but how He lets some live in wealth and happinesse , Whilst others , in great sorrow , and distresse , Consume their days : how some in peace do dye Larded with riches , to whom penury Was never known ; whose calm and quiet years , Void of all cares , anxieties , and fears , In a course so serene , so smooth , and slow , As streams do gentlie through the Meadows flow , Slide softlie to the grave , as one should think Those men knew nothing , but to eat and drink . How with such plentie those same men are blest , As scarce by Humane Art can be exprest ; Their bodies healthful , strong and vigorous , As tempered Steel , nothing obnoxious To th' force of anie violent disease , But as they liv'd , so go to death with ease , Their breasts with milk , their bones with marrow fall In earthlie pleasures become soft and dull . Whilst others of those men our God permits To live , and die , in such tormenting fits , Of Poverty , Fear , and Anxiety , With all the species of Adversity . As all their lives , they have no other fare But tears , and do not know what pleasures are : In tears they sleep , in tears they do awake , Their hearts with sorrow alwaies seem to break , Oppress 't with tears , and sighs , they eat and drink , Nor can their minds on anie pleasure think , But in the bitter anguish of their Soul , Conjure all living Creatures to condole Their sad disasters , fretting constantlie At others blessings , and so cursing die . Should we , I say , in serious meditations , Observe the course of Gods great Dispensations , And carfully remark how all things go With wicked men , we certainly would know That all Gods Wayes to our instruction tend , For if of both these we behold the end , Why all are huddled in the dust together ; Where home-bred-worms have no regard to either ; Nor make distinction betwixt anie there , But look on all flesh as their ordinar , What ever price men put upon it ; hence On rich and poor , with great indifference , As on their daily Commons , they do feed , Considering no more , but that such are dead . So that , as in the grave we cannot know ▪ Whether those men were punished or no , Whilst here on life , with peace and plentie blest , Or whether ne're , while now , enjoying rest . Even so , my friends , we cannot understand The various motions of Gods mighty hand ; Nor give a reason , why this wicked man , Not that is punish'd , more than anie can Assign a reason , why God did creat Mans body , in such vigour , form , and state , Only to become silly insects meat . And now , my friends , that I have argued So fullie on the case , and laboured To state the question betwixt you , and me So clearlie , 't is because I plainlie see All your Discourse , since first you hither came , ( Though modestlie you do forbear to name The persons , whom you mean ) is reallie Design'd for me , and my poor familie ; For I perceive by all your Rhetorick , ( Whose nauseous Tropes would make one trulie sick , Who 's in good Health , ) that all you do intend Is not to comfort , but condemn your friend . For , though you 'd with the fashion of the times , Conceal the persons , but reprove the crimes ; Yet , when you tell me ever , and anonn , In your proud way , that God afflicteth none But sinful men , and argue thence so much Since I 'm afflicted , I must sure be such . I then perceive that I am all the butt Of your Discourse . — — Why you had as good speak it plainlie out , And not with so much cunning , go about To palliate your thoughts ; for when you say Where 's now this Prince ? where is his dwelling , pray ? Where 's he , who swelling with felicitie , Was l●telie the head of a great familie ? Where 's he , who keep'd his Neighbours all in aw , And would to warring Nations give Law ? He who so late , with Glorie and Renown , Dwelt in this place , pray whither is he gone ? When thus , I say you speak , I clearlie do Perceive your meaning , how that all of you Conclude , that 'cause the Hand of God doth lie Heavie upon me , so undoubtedlie I must by all that know me be repute The worst of sinners , and without dispute A person hated by Almightie God , Because so beaten by his angrie rod. Why this is strange that you will still maintain This false Position , pray what do you mean ? Would you by this express your wit , and show The world , that whether this be true or no , Yet 't is enough that you will have it so . In this if I should hate your Arrogance , Or have compassion on your Ignorance , I hardlie know : onlie I 'le freelie say If you but ask the Traveller by the way , Hee 'l tell you that the things , which you assert , In such as you show neither Wit , nor Art , For 't is a thing so generallie known , That to this hour it is deni'd by none , But you , my friends , that Gods true love , or hate Is not at all to be commensurate By blessings or afflictions , since we see How manie famous passages there be Extant ith'world to show how God doth bless Both just , and wicked , as all do confess , That as of pious lives no argument From blessings can be drawn , so punishment Infers not always guilt . — Be pleas'd my friends , then to enquire I say , Even at the silly Traveller by the way ; He 'll tell you plainly that he understands , When travelling through our neighbouring Hills , and Sands , Where numerous Tombs of sinful men are plac'd , Not by consuming Time as yet defac'd , Rang'd at some distance by the high-way side , Serving him as so many Poles to guide Him him in his Road ; how underneath these stones , The hateful Carrions , and accursed Bones Of sinful wreches do securely rest , Whilst good men here with sorrows are opprest . He 'll tell you plainly that he thinks those men , Though here on life , they fully did attain To all the pleasures , which they could project , And dy'd in peace , yet can they not expect To rest for ever , for in Cells of Death , They 're only keep'd , unto the day of wrath . Unto the day when all the World around , Th' Almighty King of Heavens by Trumpet sound , Shall summon every Mortal to appear , At Bar of Justice , where each one may hear The history of his life in publick read , And then accordingly be punished , For all his sins ; then , then , those wretched men Shall be condemned to perpetual pain ; And stead of Graves , wherein their Bones do dwell , They shall be quartered in the Pit of Hell. Now then , that I may to a period Draw my discourse , we see how th' mighty God Thinks fit , not only in his Providence , To let some wicked livers travel hence , As they desire , but even those hateful men , Who so by force of laws their sins maintain , As none dare of their injuries complain : Even those he suffers to depart in peace , And lets their sinful Bodies rest at ease . He lets them under stately Tomb-stones ly , Admir'd by every one that passeth by . Their Statues too in Brasse , or Marble wrought , With great expence , and toil , from far are brought , And plac'd upon those glorious Monuments , To serve to all that view , as arguments Of their fine Grandour , all their Honours too , Are fix't about them , to demonstrat how They liv'd in Earth , and all do serve t' expresse Their worldly splendor , pomp , and happinesse . Here in Earths bowels they shall sweetly rest , And as in life , so in their death be bless'd , The slimy clods shall then become their beds , Where , as on pillows , they shall lay their heads , To the same place all mankind shall repair As were before them , many thousands there . Since then , I say , we see how providence Doth not at all times favour innocence : But that our God is oftimes pleas'd to bless Even the professors of gross wickedness : Why would you undertake to comfort me By such discourse , in which I plainly see The strength of all your arguments doth lie That cause afflicted of impiety I 'me guilty , which I constantly deny . Cap. XXII . NOW one might think after so long debate With so much counter-arguing , and such heat Upon the subject , where those Learned men With all their Art endeavoured to maintain , That all the Plagues , and woes which God had sent Upon their friend , were but due punishment For his foul sins , because they firmly laid This for a maxime , that none suffered At th' hand of God , but wicked men alone , And that by such distinctions they were known From upright men , and so would fain perswade Th' afflicted man , that he had merited All he did undergo ; and with what art On th' other hand he laboured to assert His innocence , and without heat , or passion , Did prove by many a lively demonstration , That where mens antecedent sins did call For punishment , on earth , yet after all Heavens gracious Monarch freely did permit Those men to live , and dy , as they thought sit . Whilst pious men were often visited With sad afflictions , and overlaid With plagues , and torments : and that some of those Whom they call'd sinful , suffered many woes , Even in this life ; from whence he did conclude What they affirm'd , must not be understood To be a general rule , which did admit Of no exception ; and that all their wit Was mis-imploy'd on such an argument , And that they 'd surely fail of their intent , If by the threatning of their Eloquence , They thought to fright him from his Innocence ; One might ha' thought , I say , those learned men Would now no longer labour to maintain A thing not only so ofttimes deny'd , But prov'd so learn'dly to be false beside ; Yet will they not their arguing give o're , But still assert , as stiffly , as before , Their former Doctrine : for to all was said The Temanite this stubborn answer made . Why , friend , sayes he , I have , with patience , Heard thee descant upon thy Innocence : I 've heard thee talk much like those quibbling fools , Who for the reputation of their Schools , Will upon any subject frame debate , And even deny what is homologat By all the knowing World : who will assert Falshoid it self , t' express their prurient art : And argue pro , or con , on what you will , ( As Juglers shift their Balls , to show their skill : ) Nay they 'll not stick to prove by argument , That the Sun shines not in the Firmament ; And by their pestilentious parts are able To make all things created disputable . So thou , to show thy wit , art not asham'd T' affirm such things as ought not to be nam'd . Thou tell'st us thou art pure , and innocent , And why should the Almighty thus torment One in the reputation of a Saint ? I see indeed thou fain wouldst us perswade 'T is not for sin that thou art punished : No , not at all , for thou insistest much That thou art just , and always hast been such , Even in the hight of thy prosperity , And still abhoredst all impiety : And being yet such ( in thine own conceit At least ) why thy Creator doth think fit T' afflict a man , pure , just , and innocent , Only to try a new experiment , That he may know how good men will behave Under his Rod , not that men should conceive That all afflictions are th'reward of Sin , No , by no means ; for if they should begin To entertain such thoughts , they might conclude , The very Saints cannot be understood To have been just , since none ere suffered , In all the world more sorrows than they did : And then demandst us , if God punish none , As we affirm , but sinful men alone : Why do these wretches , who in sin abound Flourish on Earth , why are so many found Guilty of Sin , and yet not punished ? Why , here 's a contradiction indeed , Sayst thou , a Riddle , which I cannot read . This is thy Doctrine , in this error thou Endeavourest to maintain , with much adoe , Thy innocence ; but , trust me , 't is in vain For we perceive how evident , and plain Thy misdemeanours are , — For even in this , that thou so frequently Valuest thy self upon thy Piety , And boast est so much of thy righteousness , Thou sin'st , though there were no more in the case : For I do lay it as a principle , Beyond all question most infallible , That let a man be never so devout , Zealous , and just in heart , it booteth not : For this to God no profit doth afford , It yields him no advantage , in a word , All we can do , all that our hearts are able To muster out , is no wayes profitable To our great God : for let us fast and pray , Let us give alms , and labour every day By all the lawful means , which mortals use To make their Court with Heav'n , we but abuse Our judgements , if by these we do suppose To merit favour of him , for God knows , When we have labour'd and done all we can , To serve our Maker , be perform'd by man ; Yet one with reason may us freely call Unprofitable servants after all . For 't is not so with God , as 't is with men , Where one by parts , and prudence may attain To profit , and enrich his mind with all The Revenues of what we knowledge call . Or feast his Soul with Heavenly Contemplations , And frequently imploy in Meditations His heart with pleasure , and so happily Improve the noble art of Piety . No , no , all these God values not a whit Of all our works he maks no benefit . Then what avails it for a man to boast Of what God doth not value ? what at most Yields but some profit to himself , and so I must with calmness tell thee , that although Thou wert ev'n such , as thou pretendst to be Just , Upright , Zealous , and from Errors free , ( As we conceive thou are not : ) yet alace Thus to brag of it as a great trespass . Next then , my friend , as he who sits on hie Reaps no advantage by thy Piety . So on the other hand , I 'd have thee know , He fears no hurt from thee , nor doth he show Himself offended at thy righteousness , As in thy passion thou dost oft express ; No , no , mistake it not , for certainly God quarrels no man for integrity , Nor doth he think it is his interest , That such an one as thou should be supprest , Lest if perhaps thou shouldst become too wise His Majesty might suffer prejudice By thy practising with his enemies . For as th' Almighty doth not apprehend Thy merits to be such , as do transcend The power of his reward ; — — So fears he not thou wilt become so great , But that by his eternal rules of State , ( Though thou shouldst to the Highest pitch attain In power with him , can be acquir'd by men ) Yet he with ease can take thee down again . Since then for what is good , we plainly see The God of Justice doth not punish thee , Nor any man , because his upright Laws Ordain that no man should without a cause Be punished , why sure we must conclude , These thy afflictions must be understood Either to be thy punishment for sin , Or else for nothing ; And how absurd it were for one t' assert I'th'least the verity of the latter part Of this alternative , I freely leave it To th' judgement of good men , but I conceive it To be an error of so deep a dye , As falls within the verge of blasphemy . And now , dear Friend , at length I must be free , And tell thee out what are my thoughts of thee : Since thou wert pleas'd to say , that all this time We spar'd thy person , and reprov'd thy Crime ; 'T is true indeed , in pity of thy case , We did forbear to tell thee in thy face , Thou wer 't the unjust man , whom we did mean , But since thou put'st me to ' t , I shall be plain , For thus I argue . He whose wickedness Caus'd many cry to Heaven for redress : He who was not asham'd to make profession Of that foul sin , which men do call Oppression : That man , I say , 't is plain and evident , Deserves from God severest punishment : This I have still esteemed from my youth , A proposition of eternal truth . But so it is , thou in thy life hast been , ( As is but too well known ) the worst of men ; In sin thou didst thy Neighbours all exceed , And therefore thou art justly punished . But here , because I know thou wilt deny What I subsume , I 'le prove it instantly ; Here is my charge then , stand to thy defence , For thus I do impeach thy innocence . Who 's he of us that cannot say his ears Have been infested now these many years With th'horrid noise of thy lewd practices , Whilst thou without distinction didst oppress Each living Soul , that came within thy reach , And seiz'd on all , as far as thou couldst stretch Thy grasping Talons : may as we have heard Thy avarice so palpably appear'd , And thy ●oul dealings were so understood By all the people of thy Neighbourhood , As no men durst with thee negotiat , Save those who better understood to cheat . Then thou didst , and we hear they were but few Besides thy self , my friend , who so well knew The art of Couz'ning : nay besides we hear Thy crueltie was such , thou wouldst not spare Thy nearest Kins-men , but , at all occasions , Wouldst justle them out of their just Possessions . When having lent them money in their need , Upon a Mortgage , by some Counter-deed , After true payment of the Principal , Just , Interest , Expences , Costs , and all , Under the Title of some scurvy lease , After Redemption , thou wouldst still possess : And , lest thy Title should be quarrelled , Thou'd quicklie purchase in some Latent-deed Which carry'd the reversion , and then Th' extinguish'd Mortgage openlie retain . Nay more , thou didst not onlie strangers use , After this fashion , but wouldst even abuse Thy very Brother , if necessitie Oblig'd him to demand from thee supplie . For thou wert rigid , cruel , and severe ; In all thy dealings as most rich men are , And for thy Soul alace thou took'st no care . Interest allow'd by Law would not content Thy covetous mind , but even cent per cent Thou'd take from some , and Pledges to the boot Worth thrice the money ; which thou didst lend out . Then , lest the Statutes might thy dealings reach , And thee for bloody usury impeach : Thou'd licitat the Goods , and for the fashion , Cause a led Jury put a Valuation Upon them , far below the sum thou lent , And then wouldst sell them to the full extent . Nay , which is strange , as we 're inform'd , the poor , Who daily begg'd their alms from door to door . Thou sometimes with provisions wouldst supplie , And make the gleanings of thy Us●rie , In publick pass for acts of Charitie . But how pray didst thou order thy affair With those poor Souls ? say now , didst thou forbear To take a Pledge from such , for what thou lent Nay , my good friend , 't was never thy intent . For e're thou'd wanted all , thou even wouldst seize On their poor rags , and make such things as these Yield thee some profit . — Whilst overcome with cold and penurie , Those naked creatures in the streets would die . In fine , both rich and poor thou us'd to rob , For no such famous Usurer as Job Did in these Countries live : this was thy Trade , By this a great Estate th'hadst latelie made , And for this now on Dung hill thou art laid . Then as thou did in avarice abounds So in thy petri●yed heart was found No room at all for love , and charity , For thou the thirsty never would supply With one cold cup of water , or in need , Afford the hungry one poor loaf of bread , But , O , in these days , there was no complaining On such as thee : as there was no regaining Of what thou took'st , thou then didst rule the land , And hadst both power , and statutes in thy hand , Men knew no other laws , but thy command . And though thou wouldst unmercifully treat The poor , yet thou wouldst fawn upon the great , And rich men of the land , and countenance Them in their law-suits , that thou might'st advance The interest of thy self and family , And raise thy brats by open bribery . Lastly ( which is the greatest of oppressions ) When some poor widows would at general Sessions , Implore for justice , where thou didst preside , Protesting they did starve for want of bread ; And therefore beg'd their suits might come to tryal , To this thy answer was a flat denyal ; Either , because some great men were concern'd , In these same actions , or that thou hadst learn'd , It was the interest of some puny friend , Those peoples tryals should not have an end , The orphans too when thou in Judgement sat , And acted , as a bribing Magistrat , Did starve for want of sustenance , and cry'd Aloud , when dying , Justice was deny'd . Hence 't is that woes environ thee around , And sudden fears thy spirits do confound . Hence 't is that thou art levell'd with the Dust ▪ 'Cause whilst thou wert a Judge , thou wast unjust . Hence 't is , that thou art every way undone , And with a flood of sorrows over-run : Hence 't is that spoil'd of goods , health , family , In an abysse of troubles thou dost ly . But , O , whilst thy proud honours did endure , Thou thought'st thou were from punishment secure , For God , saidst thou , who lives above the skie , And has his habitation more high , Then that of fixed stars , can never know What we do act , who live so far below The pavement of his Heavenly Residence : Will he be at the pains to view from hence , The base and silly actions of men ? No 't is below him sure to entertain Such worldly thoughts ; sure he has no regard , To our mean actings , but as we 're debarr'd From seeing of him , so his Majesty Employ'd in thoughts more elevate , and high , Disdains to keep intelligence with such , Whose practises he doth not value much . Thick vapours , saidst thou , all our actions shroud From him , can he perceive through darkest cloud What we do here on Earth ? pray can he see , What daily passes betwixt thee , and me ? Can 't be imagin'd that he doth perceive What here we act ? or shall a man believe , That through so many Orbs as roul between The Heavens and Earth , our actions can be seen ? No , no , wrapp'd up in coverlets of clouds , He sees us no more , then in thickest woods , We can perceive the Sun , he knows no more How we do live , then men upon the shore , Can tell us what the several motions be , Of Fishes in the bortom of the Sea. No● he knows neither what we act , or talk , But undisturb'd in Heavens large Court doth walk . Further , my friend , I tremble to repeat What were thy thoughts of God , whilst thou were great , For , as most men in grandeur vainly think , That at their splendid errors God doth wink ; And on the rabble only judgements sends , To keep the great-men of the Earth his friends ; So thou didst think , when thou didst live in state , God thought it fit thou shouldst be alwayes great , As being one so justly qualifi ▪ d For Government , as there were none beside ▪ In all the Countrey to supply thy place , Wer 't thou undone , and therefore if in peace , His Majesty would govern all above , He thought it not his interest to remove From Government so great a Minister , As thou wer 't : hence , thou vainly didst infer , That having left all to thy management , Reward thou might , but never punishment Expect from God. O principles most Atheistical ! Opinions to be abhorr'd by all ! Dost think that God , who all things did create , Who plac'd us all in every rank , and state , That he , whose eye views all things , should not know What all of us think , speak , or act , below His Heavenly Throne ? dost think the thickest cloud , From him , who holds them in his hands , can shroud Our actings here on Earth ? dost think but he , Whose eyes see clearly through the thickest Sea : And through the body of the Earth can tell , What all those things do act , who live in Hell ; Dost think but he with far more ease doth see Through all those rouling orbs , and clouds , what we Act here on Earth ? dost think that he 'll permit The sons of men to live , as they think fit : Whilst as a meer spectator he looks on Indifferent , and concerns himself with none ? No , sure thou thinkst not as thou speakst , for so Thou mightst as well pretend thou didst not know Whether there were a God in Heavens or no. For to conclude with thee that Providence Doth rule the World with such indifference , As sometimes here it strikes , and sometimes there , Sending out plagues , or blessings everie where , As th' fatal Dye doth turn upon the square As points out each mans Destiny , were even To fancie a grand Lottery in Heaven : Or think that God , who all men fullie knows , Should by mistake , at anie time send blows Where blessings should be sent : allow me then To tell thee that none but the worst of men Should vent such errors , in which thou appears To be involved over head , and ears : For thou thinkst not enough thus to denie That providence doth rule with equitie But dost thy error proudlie justifie . Thou argu'st too by reason , as do all Those , whom the knowing world do Athiests call ▪ But were there no more arguments to confute Thee , and those prating Fellows , who dispute The actions of their Maker , this alone May teach you all , God will be fool'd by none , That though those wretches firmlie do believe There is no God , yet still they do conceive There 's some such thing , for in their mind they doubt ( Although they are asham'd to speak it out ) Whether what they believe be reallie true , Or not , for ( to give providence its due , ) They find all 's ordered by some supream hand , Though whose it is , they will not understand . So , though in their opinions positive , Yet by their doubtings we may well perceive That they with contrare thoughts are still opprest , And , maugre all their braving , cannot rest On such opinions , but still apprehend God out of Heav'ns will view them in the end , And on their old-age heavy judgements send ▪ Take heed , I do beseech thee then , from hence , My friend , how thou dost talk of Providence , And ask no questions , pray , why wicked men To great enjoyments in this life attain , Whilst pious men are strictly punished : As if here Providence did erre , take heed And do not think such things , for if thou dost , Assure thy self thou art for ever lost . Then use no more that ▪ trivial defence So oft repeated of thy innocence . For we are all perswaded that our God , Without just cause , doth never use the Rod. Remark but th' History of former times , Thou 'lt see how men have suffered for crimes . Hast thou not heard , how men before the Flood Behav'd themselves , as if they had withstood The power of Providence , and would not bow To the great Prince of princes , or allow That homage to him , which the Creature owes To its Creator , he did so dispose , Those Clouds in which thou think'st he 's wrapp'd a ▪ round , As in a few dayes all those men were drown'd . He who by power of his Almighty Hand , Clear'd all the Marches betwixt Sea and Land , And by the same power doth restrain the Floods Above us in Borrachios of Clouds , Was pleas'd then in his wrath t' unty them all , Which caus'd a Deluge Epidemical . That race of Creatures , which not long before He had created , he did then abhore Because they had his Government disclaim'd , And all his reverend Orators contemn'd , Whom he had sent , with open mouths to tell 'em Of those sad things , which afterwards befel 'em ▪ But they with open mouthes , those men did mock , And told them , that they knew not what they spoke . Nay , when the Good-man , whom the Lord design'd To be the great Restorer of Man-kind , By special Direction did begin In view of all , to build an Ark , wherein The Seeds o' the World might be preserv'd entire , Whilst all the rest did in the Flouds expire ; Those silly Fools did laugh at his intent , And oft would ask what the old Fellow mean't , So in their errors these men did proceed , Still living , as they were accustomed , In wanton pleasures , regulating still Their Lives by order of their foolish will. Hence when the Cataracts of Heaven did swell , And Floods out of the Skies upon them fell , They were catch'd napping in their Festivals , And minding nothing but their Bacchanals , Were in that universal Deluge drown'd , With all their sins about ' em . But O , the man who as they thought had rav'd , Was in that Ark , which they derided , sav'd , With all his Family , he safety found Amidst those rowling Waves in which they drown'd And the Good-Master of Heavens only Barque , With all his Passengers did in his Ark O'r'e-top the Flouds . — Then on might see , when that Spring-tide was full , The Stock of Mankind floating in a Hull : The hopes o' th' world , the Origination Of every future Kingdom , State and Nation , Shut up below Decks , under Boards and Dails , Without the help of Masts , Ropes , Oars , or Sails , Rudder , or Compass , Steer they knew not whither , Upon the Waters many days together ; And yet at length , as well as any now ▪ Who with great Art , and Skill , the Ocean plow , Arrive at their wish'd Port of Ararat , From whence they quickly did Disseminat In fruitful Colonies , giving Birth to all , Who now do scramble 'bout this Earthen-ball . Such wicked men , then did not dy in peace , Nor did they step into their Graves with ease , Who said to God , depart from us , good Lord , What more than we enjoy can'st thou afford , And generally were so insolent In sin , as they disdained to repent , As thou affirm'st , no they were visibly , While living , punish'd for Impiety . Yet after all , with thee I must confess , 'T is strange to think how our good God did bless Those sinful men , for many generations , Making them , Fathers of illustrious Nations , He bless'd them , and their Families with all Those things on Earth , which men do blessings call ; But if such things be all such men expect , If these be all that men on Earth project , I don't envy them : I had rather be Involv'd in sad afflictions with thee , Than bless'd with such , Lord let me never think That though long time thou at mens ●ins dost wink , And mak'st them happy here , but after all , Thou wilt them to accompt most strictly call ; And send a punishment proportionate To each mans sins , and errors , soon , or late . And when these men are justly punished All truly pious , honest men are glad , They laugh at them now in their misery , As they at them in their prosperity Were wont to do . When they remember how , in former times , Those sinful men did glory in their Crimes , And with what foolish insolence , and pride , They undervalued men , and did deride Even Providence it self , as if in all , They had been so secure , they could not fall : Now they observe with what a silly mine , Those fellows , scarce desirous to be seen Appear in publick , with dejected Eyes , Because they know that all men do despise Their persons , for their former insolence , And look , as if by their own Conscience , They were condemn'd ▪ already , whilst they see Their sins before 'em : and how all agree , That they at length have justly forfalted Their former grandeur , and are punished As they deserve , whilst those who formerly Run to them Cap in hand , now slightingly Without a salutation pass them by . Indeed they do appear so despicable , And in their dayly conference with the Rabble Express so much fear , and solicitude , As those who see them , firmly do conclude Those men for all their grandeur , to have been Men of no parts , but Spirits low and mean ; Nay such as knew them in their former state With pain believe those men were ever great . Thus shall our God in vengeance overthrow The wicked , but with th'just it is not so : For we , who fear the Lord shall still be blest , Not with contempt , or penury opprest , But whilst the wicked toyl , we shall have rest . Our substance shall be settled on our Heirs , And when we 're sick , we shall be free of cares O' th' world , and without all anxiety , Or fearful notions of uncertainty , We shall lift up our hands , and calmly dye . And thus , my Friend , that Ihave fully shown How thou hast err'd , now in another tone , I must chear up thy spirits , and declare How thou may'st become happy , as we are . 'T is only thus , make haste , and be acquaint With our great God , and seriously repent For all the sins , of which thou guilty art , Do quickly from the bottom of thy Heart ; Conclude firm peace with God , make no delay , But use thy time well , do , this very day , As thou'd desire he would thy plagues remove , And change his present hatred into love . No more complaining then , my friend , no more Of these expressions we have heard before : But be attentive , prethee , and give ear To what our God commands thee , let his fear Possess thy Soul , hear what he doth impart From his own Mouth , and keep it in thy heart , To be a soveraign cure at all occasions , VVhen e're thou shalt encounter with Temptations . Return , my Friend , to God , from whom thou hast Most treacherously revolted , and at last , Thou shalt be settled in thy former state , And be more happy than thou wert of late : Sin , and its dire effects thou shalt expel Out of thy house and with contentment dwell , Environ'd with thy numerous Family , In Houses void of all Iniquity . Like Dust in Shovels thou shalt heap thy Gold , Large Granaries shall scarce thy Treasure hold , And when thy Coffers are brime full with Ore , So closely pack't as they can hold no more : And when with Silver , all thy bags thou hast , Shall be stuff'd full , seal'd , lock'd up , and made fast , Then as thy Brokers find security , According to thy mind , thou by and by Shall us & all thy neighbouring friends , supply . But ( which is best of all ) whilst others store Runs out in riot , and appears no more , Our God himself shall be they Thesaurer , So that thou shalt not Thieves or Robbers fear , Nor the wild humours of a rich mans Heir ▪ For then in prayer thou shalt take delite , And for Devotion still have appetite , Fresh and renew'd , shall have more real pleasure In God , than in thy Family and Treasure . Then Prayers shall become habitual To thee , and thou on thy kind God shalt call , With confidence , for he will surely hear Those , who address with reverence and fear , To his high Throne , and thou shalt quickly know By the return of them , that it is so . With God thou shalt become familiar And shalt before him , at all times appear , As one who doth possess much of his ear ▪ In all things he shall firmly by thee stand , And bless what ever thou dost take in hand . In all thy actings he shall thee direct , And from temptations still thy soul protect . Whilst others grovelling in calamities Shall tear the very Heav'ns with doleful crys : Thou shalt know nothing of what these endure , But live in great contentment , firm , and sure . Nay those , who are in want , and misery , To thee , as to Gods favourite , shall apply To interceed for them , which thou shalt do , Succeeding in thy intercession too . God will deliver for a just mans sake Whole Towns , and Kingdoms that would go to wrake , Wer 't not that he did hear the pray'rs of such Amongst these people , whom he values much , Th' unspotted pureness of one just mans hand Doth make attonement oft for all the land . Cap. XXIII . WHen the insulting Temanite had thus Opened his charge , by which he did accuse His friend , of gross Oppression , Bribery , Uncharitable Dealings , Usury , Nay Atheism it self , for which he said God him at length had justlie punished : And by so manie special instances , Of Villanie , endeavoured to press The truth of what he boldlie did assert , By all the rules of eloquence , and art : The poor afflicted soul , who all this while Lay in great torment , and would sometimes smile , To see his friend , who formerly had spar'd To tax his person , now without regard Ol old acquaintance , and the sacred tyes , And rules of friendship , thus in choller rise : And formallie accuse him of such crimes As he , who knew him well in former times , Could not esteem him guilty , were he call'd To be upon his jury : and yet gall'd To hear his friend , with so much impudence , Endeavour to convel that innocenc , On which himself he so much valued , As sure of that , all that he suffered He undervalu'd , though now faint , and weak , Yet he no longer could forbear to speak . But after h 'had with sighs ingeminate , Rememb'red sadlie on his former state , As soon as heavie groans , which constantlie Oppres'd his spirit , would to words give way , To his Inditement with great modestie . He thus put in his answer . My friends , says he , I see with how much art You all endeavour to undo my heart : And strive one after t'other , by your words , To hew me down , as with so manie swords : Unkindlie done ! For now indeed , at length I plainlie see , All those reflections have been mean't for me , Which you from the beginning have related , Since first the question betwixt us was stated . I see you use no more your fained Stories , Your painted figures , and your Allegories , But in plain terms , you formallie do charge Me with those numerous crimes , of which , at large In the third person , you have formerlie Discours'd , but now you tell me openlie I 'm guiltie of them all . But to all you have said , my sole defence , I still do found upon my innocence . Your bitter Charge I utterly deny , I plead not guilty , and will justify My self at all occasions , against all Who of such villanies shall me guilty call . D' ye think , my friends , but an ingenuous heart Has much ado in earnest , for its part , T' endure such language , as you 're pleas'd to vent 'Gainst one , who knows himself most innocent , Of all the Crimes you talk of , pray , consider , Were it the case of any of you , whether Would you with patience such rude language bear , As from your mouths I am constrain'd to hear . Alace , what man from passion can abstain , Hearing himself thus tax'd once , and again ; Then why do you complain , that I complain ; Indeed my Soul is in more heavinesse , Then I by my complaining can expresse . The very torments that afflict my Bones , Are more in weight , and number , then my groans . You tell me , I should turn to God , alace , I fain would do 't , if I could see his face : Would I could find him , would I could know where He shows himself to men , I would repair To him indeed , but since that cannot be Allow'd me , since his face I cannot see : Yet in regard I am condemn'd by you , Who are my Parties , and my Judges too : Knowing , that he both sees , and hears me well , To him , as supream Judge I do appeal . But O again , I wish I were allow'd Free accesse to him , there indeed I wou'd So order my affair , and so deduce My Case before my God , I would so use That liberty , and with such moderation , Plead my just cause , as I should find compassion From him , I would so argue , and debate , Upon the subject of my present state , Before that Judge , as I am confident , His Majesty would find me innocent . Then would I hear , then would I understand , What can be said upon the other hand , Against my so well known integrity , To which , with freedom I might make reply . O that to God then I might accesse have , Let him but hear me , and no more I crave : Let him but hear me , and before his Throne , I shall so mannage my just cause alone , Without the help of counsel , as I shall Be able soon to overthrow them all , That do accuse me : let me but appear Before my Maker , and I do not fear What man can say against me , for I know He will not do , as Judges here below , Who byass'd by some privat interest , In Plaintiff , or Defendant , use to wrest The Laws , to serve their turn , and sullenly , With stern looks , and expressions terrify The Prisoner at Bar : nor will he watch My fearful words , to see if he can catch Any advantage from them , or allow Crosse questions , and such tricks , as those men do , To make me guilty , and then state the case To th' listning Jury with a double face . No , my Creator would take no such way , But hear me calmly what I had to say In my defence , he would not terrify , My panting soul with his authority : But on the contrair , he would hear me plead , Without once interrupting me , and stead Of vexing me with questions , he 'd afford Arguments for my safety , in a word , Should I appear before him , I am sure , My tryal could for no long time endure : For he would soon acquit me , and release My Soul from pains , could I but see his face . O blessed face ▪ could I have liberty To see it , I should be immediatly Free from all censure , clamo●● , calumny . There may a just man boldly plead his cause , Not fearing danger from ambiguous Laws ▪ There he may speak with freedom , there he may Unfold at large all that he has to say , In his defence , what e'r he can pretend , He may alledge , he may himself defend Fully , for God will hear him to an end . There , O there should I have the happinesse To be once try'd , how should my righteousnesse In view of all be clearly vindicat From these asperssions , which some men , of late Have laboured to fix upon me , then , They should perceive their malice was in vain , For being once acquit , I shall for ever Be absolutely free from tryal , never To be again for any fault , or crime Brought to the Bar ; nay , after posting Time Has run its course out , and the day shall come , Which shall appear most terrible to some Whose names are in the Rolls then to be try'd , I shall be found already justify'd . But , O , my Soul , why shouldst thus complain , Thou canst not see him : why should thou in vain Crave accesse to a God invisible , Infinite , and incomprehensible ? A mighty God , who no where doth appear , And yet is truly present every where . A God , whose saving wings do thee surround , Who walks with thee , and yet cannot be found , By all thy Art : why should thou thus in vain Make search for him , whom no place can contain ? Forward , or backward , whither shall I go To find my God , why , truth , I do not know , For 't is all one to me , what course I steer , Since he 's to be be discovered no where . For should I fancy that Heavens King doth stand , As some conceive , the North on his left hand ; Where he doth wonders , where he dayly shows His glory , and his Cab'net doth unclose , In which his greatest rarities he keeps , Beyond the Arctick Circle , in the deeps , Where , Whales , like floating Castles , do appear , The terror of the Ocean , and declare Their great Creators power , where Nations dwell , Who do our southern people far excel ; In strength and courage ; or if I in search Of him should to the Pole Antarctick march , Where he in glory is no lesse renown'd , Why after all , he is not to be found . But what needs more , since he will not allow me Accesse , yet foolish men shall not undo me , By their false accusations , for I still Deny my Charge , enforce it , as you will. And here before my God I do protest , Who knows the hidden thoughts within my breast , That all my lifetime I have tane delight In calling on his Name , both day and night : How I have liv'd , he knows , and hithertoo Behav'd my self , and with what fervour now I pray unto him , in my woful case , Though he denys to let me see his face : Though I his favour now have forfaulted , And fom his presence sadly banished , As an example of his wrath I lye Here upon Dung-hill , yet he knows that I Have still endeavoured since my infancy To honour him , and in whatever station , To order still aright my conversation . So that I fully do my self perswade , When of my vertue he has tryal made ; When in Afflictions Furnace , o'r , and o'r , I 'm melted down , yet ever as before , In substance , weight , and price I shall be found The same , and in my Conscience pure , and sound : And after all my sufferings I am bold To think , I shall be taken out like Gold. Indeed , I 've sometimes had the happinesse , To know what did belong to righteousnesse ; I have devoutly all Gods Lawes obey'd , And in my conversation have not stray'd From his Commands , I have not deviate From the true road , although it seems of late You have perceiv'd , my friends , that I have err'd , And firmlie do believe what you have heard Through all the Countrie from my enemies : Which , trust me , are but lies , and calumnies . Alace , my friends , I 'd fain have you believe Of all my torments there is none doth grieve My Soul so much : as that you should arraign Me for such horrid Crimes , and still maintain These to be true , which I do still deny , Why this is even the height of Cruelty . For still before my God I do protest I don't remember ever in the least That I from his Commandements have err'd , What e're to th' contrair is by you averr'd . His Words I have esteem'd , and understood The same to be more necessar than food . But all that I can speak , protest , or plead Is to no purpose , for God taks no heed To my Discourse : his mind is still the same , For he 's resolv'd that in afflictions flame , I shall continue , he 's inexorable To all my crys . — — Then since it must be so , I le not contend With God , but suffer all , and here 's an end . For God does what he lists , he 's abbsolute O're all his Creatures , and who dares dispute What he commands : then let him harrass me Even as he will , why not , his acts are free . For what he from my Birth had ordered I should endure , that I have suffered , And am to suffer yet upon that score What has appointed for me , and no more . And now I think on 't , my afflictions are By Gods Determination ordinar For other men t' endure , as well as me , As in our converse we may dailie see , So that these being , his common practices , With men on earth , my hopes are still the less , That e're he from afflicting me will cease . In thoughts of this with grief I 'm overlaid , I die with weeping , for I am afraid My sad afflictions shall continue still , Let me both do , and say even what I will. For I perceive God is too strong for me , And in my sad afflictions I see His Mightie Hand has made me soft , and tame , So that to fear I much obnoxious am . I fear , I fear my troubles shall endure Longer than you do all expect , for sure Had he not ordered from Eternity That I should in afflictions Furnacely , Until I were consum'd , ' had cut my daies , That I might ne're have seen such woes as these . Cap. XXIV . Job having thus in words of modest passion , Deny'd his Charge , and put in protestation Of his unspotted zeal , and innocence In all his actings , as his chief defence . Now he makes answer to the second part Of this sams Charge , in which his friends assert , That God Almighty had prefix'd set times , For hearing , trying , and punishing of Crimes , As Judges in their Circuits use to set Days for each County , where the Shrievs must wait Upon the Court , and give up Rolls of all Delinquents in their Precincts , at a call , What are their misdemeanors , where they lie , If under Bail , or in safe custodie , And so proceed to Jayl-deliverie . For this , as all the rest of their positions , Without exceptions , limits , or conditions , They hold to be infallible , and presse The truth of it by many instances . To this Job here doth calmly answer make , Endeavouring to show them their mistake . How comes't , says he , since God has set such times Here upon Earth , for punishing of Crimes ; And since his Dyets are so peremptor , As you affirm , that at a certain hour , This , or that man , his tryal may expect , How comes't these methods of which you do speak , Were never known before to such as fear His holy Name ? 't is strange they should not hear . Who daily do frequent his Courts , till now Of his procedure ? strange , he 'll not allow That they should know such things as well as you . For my part , I of knowledge am not proud , But with such Parts as God has me endu'd , I 've us'd my time , and have in general , Observ'd as much as any of you all : Yet am I still a stranger to what you Of God affirm , and never heard while now , That he had fix'd his grand Court Criminall On Earth . where he doth use to summon all Delinquents , at such Dyets to appear , On tryal to receive their Sentence here . 'T is true , I have observ'd some instances Of this procedure , and I must confesse , God sometimes is so kind , as he will show , Before he doth the wicked overthrow , Some signs of his displeasure , as he did To those before the Flood . — And then because his Prophets they contemn , He will such Wretches suddenlie condemn To punishment on this side time : I know It is his custom often to do so : Nor would I have you think , my friends , that I His universal prescience denie ; Or question his eternal purposes Of punishing all kinds of wickedness , Even in this life , in some men , but that all Under the compass of that Statute fall , And suffer here on Earth , I do denie , For on the contrair I do formallie , As I have often done before , contend That God on all men doth not Judgments send Who do deserve them here , and visiblie Doth punish all , who of impietie Shall be convict , reserving no mans trial Till after death . — But that he suffers many such in ease To pass their days , doing even what they please , And after all shut up their eyes in peace . To prove the truth of this , I shall adduce In the first place , a crime too much in use Amongst us now a days , a loud-tongu'd crime , Which may be term'd Iniquity in its prime , The grand sin of Oppression , a sin Which makes my hair stand , when I do begin To speak of it , a sin so black , and foul , As all good men abhor it with their soul. A sin so black , as I can hardlie find Words to express its nature to my mind . A sin so vile , that , if what you have said Were true , would never scape unpunished , On this side time : and yet we dailie see How many such from punishments go free , Whilst here in life : which that in terms of Art I may demonstrate as I do assert ; I shall , with your good liberty and peace , Deduce this sin in all it species ; And show you plainlie how they all escape Unpunish'd in this life . — And first we see how some men openlie Encroach upon their Neighbours propertie : Others their Neighbours cattel drive away : And keep them , as they were their lawful prey . The Ass , which the poor Orphan now retains , As th' onlie reliques of his Fathers Means ; Which driving dailie to some neighbouring Town With Loads of Brushes , Faggots , Turf , or Broom , To furnish those , who do such triffles need , Makes a hard-shift to gain his dailie bread : This very beast some of these cruel men On some pretence or other do distrain : The Ox , which the poor Widows ground should plow , Pretending 't is their pledge , they seize on too . Nay , which is yet more cruel , when they 've seiz'd On all they have , yet are their minds not pleas'd , Until they have these Wretches in the tail , And either under lock , or under bail . Hence 't is that men dare hardly keep the street , For fear of such ; but in dark corners meet : Suspecting these same men upon pretence , Of Debt , or Trespass , may perhaps commence Some Suit against them , and in some mad fit , Assoon as they perceive them , serve a Writ Against their persons ; in the ears of all So dreadful are their names . But yet those men have always some pretence Of Law , which they cast up for their defence , But there be others of that Corporation , Who openly avow this damn'd Profession . Who fly at all , and plunder openly , In view o' th Sun , without all modesty . For don't we in our Neighbouring-mountains see How many powerful Families there be , That live by open pillaging of all , And sometimes in amongst our Flocks do fall ▪ In numerous troops , ( as all may see alace , Not many days ago was my own case . ) They breed their Children , from their Infancy , In all the active points of robbery : And when they come to age , they send them out To earn their Bread in all the Fields about , By Petit-larcin , which , if cunninglie They do perform ; they mount them by and by In every point , as their unlawful Trade Requires , Bow , Arrows , Target , Shearing-bl●d● , Short knife , and Poinyard , and then formallie They send them out to open Robberie : Where by the High-ways , sculking here , and there , They seize upon th' unwary Passenger , Of all his Mony , Goods , and Cloaths they pill him And think th' oblige him , if they do not kill him . But when they see the Travellers advance , Before them , in well ordered Caravans ; They stand aloof , and suffer them to pass , Not daring to look Merchants in the face , When in such order , but keep off for fear , And hover at a distance on the rear . Whilst others of 'em on the flanks do watch , With careful eyes , to see if they can catch The Straglers , and if anie they do find On tyred Jades unluckilie behind The companie , upon them straight they fall , And , without mercie , kill , and plunder all . Nay , when the Sun declining in the West , Invite the wearied Travellers to rest : These wretches do not sleep , but still in arms , Beat up their quarters , and give sad alarms On every hand , and will be sure at length To catch some prey , by policy , or strength . Strange , what a sinful life those rogues do lead , They know not what it is to earn their Bread By honest Callings , Means , or Trades , not they , But wandring idly , only live on prey . And yet in peace , and plenty they abound , And hardly one amongst them all is found To dye of famine : for they do increase In number , and the very wilderness Affords them a subsistence , and provides All pleasures , which their hearts desire besides . Except perhaps a few of 'em , who stray Amongst our fields , and missing of their way , By Providence i'th'hands of justice fall , And dye , on Wheel , or Gibbet , and that 's all : But the main body of 'em still subsist Pillaging , killing , doing what they list , Without controul , for many Generations , Under the names of Families and Nations , Contemning Laws , and making plain profession Of that accursed species of oppression . What honest men do sow , those thieves do reap , And 'mongst themselves such correspondence keep , As when the Vintage season doth draw nigh , Whole troops of 'em do meet , and suddenlie On the Wine-labourers with great fury fall , Wound , drive away , kill , and make prize of all , Without distinction , whether friends or foes Be owners of 'em , for these men ( God knows ) Have no regard at all to any man , But from both good , and bad , take what they can ; And then draw off to th' mountains with their prey , Divide the spoil , in their accustom'd way , Disband their troops , and suddenly retire Each to his lurking hole , where sword , and fire Can hardly find them out . Nay some there be of those wild Mountaineers , VVho having for a tract of many years , Vex'd those i'th'valleys with sad Robbery , Our predecessors were compell'd to buy Their peace , and ease , from them at any rate , Acknowledging those Thieves , as a free state , By payment of a Tribute annual , Not without reason , call'd by some black-mail : VVhich , if precisely we neglect to pay , Then do these men in troops without delay , Fall down amongst us , and drive all away . Under our windows they our Corns do seize , Riffle our Stables , and do what they please . Then they return in order , whence they came VVith all our goods , and openly proclaim Them as their lawful prey : the Countrey then , Rise , and with hue and cry , pursue those men , Thinking to overtake them , but in vain . For in small bodies , they march speedily , And to the Mountains soon , like Lightning , fly . Then do we send up Deputies , to treate For restitution , but they come to late , For all those men are quickly dissipate . Some there be also of that thieving race , VVho in their robbing are so merciless , As having stripp'd men of their Goods and Purses , Yet not contented with so easie purchase , They strip them all of their apparrel too , And will not out of Charity allow So much as may protect them from the cold , But make them wander without house , or hold , Along the Mountains , whilst they naked go , Benumm'd with cold , above the knees in Snow . All wet , and weary , those poor Souls do crawl Amongst the hanging Rocks , and after all , They think they 're happy , if they find some Cave , VVhere for some time they may their bodies save From down-right-perishing in cold , or rather Avoid the present fury of the VVeather . Then having rested , in great fear , and pain , Betake them quickly to their Feet again ; And night , and Day , through hills and deserts roam , Until half-buried , they at length get home . Nay very Infants from the breasts they pluck , And will not let their Mothers give them Suck , To the full time , unless they give a pledge , T' assure them of them , when they come to age . These in great numbers they do yearly sell For slaves , or otherwayes , by force compel The miserable Parents to redeem them At whatsoever ransom they esteem them . All men they rob , all families they spoil , And what the poor ones do with daily toil Amongst the reapers glean , they take away , Making the sheaves of th' hunger-starv'd their prey . Nay though our Peasants for security , From these shrewd thieves , within doors silently , Tread out their Wines , and with great care and toyl , Do in some hidden corner make their Oyl : Yet maugre all the shifts they can devise , Those cruel men before their very eyes , Take all away , and cunningly do cheat Those anxious souls of both their Drink , and Meat : So that for want of sustenance they dye , And in the fields their bodies scattered lye : As food for Crows , unburied here , and there , And , with contagious scent ▪ infect the aire : VVhich quickly doth engender Pestilence , That in its rage making no difference Betwixt the rich , and poor , doth sweep away Some thousands at a Muster every day : Where both the guilty , and the innocent , In the same Coffin , to the Grave are sent , On shoulders of poor Slaves , and Pioneers , Whilst not a man of all their friends appears At the Graves-mouth in mourning , to condole The Dead , or say a requiem to their Soul : So that a man may well infer from thence , Oppression is some cause of Pestilence . And yet though Heavens are hourly battered With cryes of many thousands ruined By such Oppressours : though the Towns exclaim , And all the Countys bitterly do blame The Magistrate , who should by force restrain The frequent in rodes of those barbarous men : Though Ghosts of all the Murthered round about , With a loud voice , for vengeance do cry out , Yet God appears to slight , this joint address , And still permits those Varlets to oppress . And now that I have spoke sufficiently Of those , whose trade is sin , who openly Practise it , and esteem it no disgrace To be descended of a thieving race . Now I shall show you how on th' other part , Some men do sin as much , but with great art Endeavour closely to conceal the same , Not for its guilt , but to avoid its shame . There be indeed some , who commit offence Against the light of their own Conscience , And therefore , as asham'd of what they do , Because they dare not openly avow Their sinful actings , they abhore the light , And wrapp'd up in the mantle of the night , Practise the works of darkness with delight . Yet those , most part escape the censure too , Which you affirm to wicked men is due , And flourish in this life . — Of these I shall give you some instances , For if I should endeavour to express The several kinds of such , who do offend , I fear that my discourse should have no end . I 'le not then reckon all , but satisfie My self with Murder and Adultery ; Two loud-tongu'd sins , as to the world are known , And which are able of themselves alone , To bring down Judgements , which might overthrow Whole Kingdomes , States , and Nations at a blow . Two sins , that in a constant Threnody , Do call for vengeance , whilst most bitterly They do accuse their actors , and in crouds , Make for themselves a way through thickest Clouds , Each day from hence , not resting while they be Familiar in the Court of Heavens , and see The very face of God , yet after all , Although for justice every hour they call , God will not hear them , for great reasons known To his Eternal Majesty alone . For let 's observe but how the Murderers , Before the Sun with morning blush appears , On th' utmost confines of our Horizon : Are ready , arm'd , and to their work are gone , Enter some Countrey-dwellings silently . And cut the throats of all the Family ; Then riffle every Room , take all away , And get them home before it is yet day . Th' Adulterer too knowing the proper time , In which he may with safety act his Crime ; Longs for the twilight , when he poorly may To his poor pleasures , his poor Soul betray : For whilst he sick with last nights surfeit sleeps Till noon-tide , then attires himself , and keeps Within Doors at his Book , and violin , To put himself in humour for his sin ; The closs dissembling night draws on apace , Then doth he with great art disguise his Face , As all who go a rambling . — Wrappp'd in long-cloak , he sneaks along the streets , Unknown , as he conceives to all he meets : To th' evening-walks , he doth direct his march , Where he , with great anxiety doth search , In every Grove , and arbour o're , and o're , Until he find out his beloved Whore ; Whom when he finds , in a most lustful passion , He hurries to the place of assignation . Sometimes in publick , on design he walks , And seemingly unconcern'd , converses , talks , With one , or other , whilst still privatly Upon some Window he doth cast an Eye , Where some bewitching face he doth espy . Then on the door he sets a private mark , That he may find the place out in the dark ; Thence to his Pandress quicklie drives , and there What he has now discovered doth declare , A beauty , O most excellent , and rare . Th' old sinner views her Books , with care to see Who this same so much cry'd up Whore can be : At length by his account she seems to guess , And tells him she will do his business , And cunningly appoints both time , and place , Where these do meet , and at their ease , and leasure Until the morning , glut themselves with pleasure . But O the morning ! O the rising Sun ! When that appears , this man is quite undone . Upon his nights atchievments he reflects , And finds himself assaulted by the checks Of an enraged Conscience , and appears As one distracted betwixt lusts , and fears , Leaps from his Bed , attires himself anon , Calls for a Bill , and fain he would begone ; Whilst th' Whore yet sleeps , because he apprehends , If he should tarry longer , by some friends , Who early stir about their businesse , He may be seen from that unlawful place Come out , and so these men may soon proclaim Through all the City both his sin , and shame . On th' other hand he judges he may stay Within doors , with more safety , while the day Be spent , and in the evening steal away . In these reflections , and sad apprehensions , Each moment he doth alter his intentions ; His resolutions waver to , and fro , He knows not whether he should stay , or go . Cold fear invades his Nerves , his Blood doth frieze , His Joints do tremble , and Deaths terrors sieze Upon his Soul , for in this pannick fear , He thinks he sees the Husband every where , Whom he has injur'd , with S●iletto arm'd Ready t' assault his Person : — He thinks he hears him swear in every place , He shall be soon reveng'd of his disgrace . At length 'twixt hope and fear , he issues out , Down next blind-lane he slips , and veers about By many durty windings here and there , Until to the next fields he doth repair , Where he doth walk , as if he took the Air : But by and by , he to the Woods doth fly , For now he doth suspect the Hue , and Cry Is out against him : thus he doth declare , How for his sin he punishment doth fear , Resolving from such actions to forbear In all time coming . — But when his Lust begins again to to flow , Forgetting wholly all his former woe , To the same place , like mad-man , he returns , And in those unclean flames , again he burns . There 's one Crime more , of which I do expect You will permit me yet , my friends , to speak , A Crime well known by th' name of piracy , Which is on Sea an open robbery : I have already spoke of that on Land , And now 't is fitting you should understand , How that on Sea is no lesse openly Practis'd , as from those men , who live hard by The Coasts of the Red-sea , we daily hear , Where in great Fleets those Picaroons appear . They ▪ re men who having try'd all Trades on Land , And finding nothing , which they took in hand Succeeded to their wish : in hopes of gain , At length they became down-right High-way-men . Then out-law'd , and by justice every where Pursu'd , they found there was no living there , And so at last to Sea-towns they repair . Where buying some small Pinnace , with a few Hatchets , and Swords , and mustering a crew Of Rake-hells , like themselves , to Sea they go , And plunder all they meet , both friend , and foe . They spoil all Trade , they make the Merchants groan , And to all States , and Nations bemoan Their daily losses , by such men as these , Who 'gainst all justice do infest the Seas . They seldom come on Land , or if they do , 'T is in some Creek , where for a day or two , They do refresh themselves , and with great pain , Carine their Barks , and so to Sea again . At length , when by this vill'nous roaving trade , Those Sea-opprssours have great Booty made , To some small Island , where they are not known They steer , and there themselves they boldly own To be the Subjects of some mighty State , Where they as Merchands do Negotiat With th' ●slanders , and riotously spend , What by their privateering they had gain'd . These in their little Wherryes skim the Seas , And ramble on the Ocean with ease , Killing , and Robbing , doing what they please . Who , though each moment they have fair occasions , T' enrich their Souls with pious Meditations , Viewing Gods wonders in the deep : — Yet do they still their sinful Trade practise , And both the Laws of God , and man despise : Though floating shrewdly betwixt Winds , and Waves , And not four inches distant from their Graves . Thus then we see , my friends , how at all times , Men take delite to act most horrid Crimes , In a continued tract of villany , Pray let us see now how these men do dye . Why not bereav'd of Life , by Rope , or Sword , Not drown'd , not cut in pieces , in a word , After they have grown old in sin , and known No other trade , but that of Hell alone , As in some places , Snow doth still appear , Until the Summer Solstice of the year , And undissolv'd in heaps it self doth show , Until by heat it doth in waters flow : So these grown old in sin , and now no more Able to act it , as they did before , Do softly dwindle to the Grave , and there Lye down , and rest , without all fear , or care . Nay with such calmnesse , and tranquility , As if they mean't to sleep , they softly dye , And with so little violence , or pain , As even their very Mothers do abstain From weeping at their death , and making noise Above their Corps , but rather do rejoice , To see their Children in th' extremity , Of age , wealth , honours , and discretion dye . The worms upon their Corps do sweetly feed , And they in Grave do find as soft a bed , As do the bodies of those pious men , Of whom no man had reason to complain , Nay , though those men with sin so soul , and black , May well be nam'd villany in th' abstract , Yet in their Death , there 's nothing singular , Nor do they die in horrour and dispair , But like an aged Trunk , fall'n to decay , Insensibly they moulder quite away . Now here , my friends , I thought t' have given o're , And of oppression to have spoke no more , But that I think on 't , there 's a species , Of those unhappy men , who do oppress , Of whom I have not spoke as yet : there are Some , who for neither rich , nor poor do care : But bolster'd up with vain authority , Against all persons they promiscuously Do vent their rage : men full of picquant-wrath Who threaten still Destruction , and Death To all , who give them but the least offence , And to th' afflicted , with great violence They add affliction . They take great pleasure , tartly to upbraid , All those , on whom the hand of God is laid . The barren woman , who in doleful tone , In private doth her barrenness bemoan , They call an useless wretch , a barren fool , A dry She-ass , a pitiful Night owl . The widow too , whose lamentable state , All truely pious men compassionate , Those men , with all their force , and art oppress , And makes her Life a Scene of bitterness . Nay , on the wealthy too , their hand they stretch And fleece them all , as far , as they can reach , By heavy Fines , give way to Informations Against them , and encourage accusations On slender grounds , which with great art they draw Out of the very Excrements of Law : T' attain the lives and means of those they hate , And satiat their Revenge at any rate . Their dire Revenge , which no man can endure , For who is he can of his life be sure , If once those men by their intelligence , Can find against them any evidence , Then must they dy for all their innocence . Yet these , these are the men , who do possess The good things of the earth : these men in peace Do spend their time , whilst good and righteous men Of want of bread , do every day complain , But after all , though these men sillily Suppose they sin , with great security , And think God doth not eye them , nor remark At least their hidden actings in the dark , Yet he doth eye them , and will surely bring Those men to an account , and reckoning , For all these villanous deeds , and make them know , That though he be a God to anger slow , Yet when inflam'd with a just indignation , He 'll of his anger make clear demonstration , And cut off all their race by extirpation . For wicked men , though in the worlds eyes They seem to swell , and in great foamings rise , Blown up by winds of pride , to th'hight of all , That which poor mortals happiness do call . Yet are their honours , titles , dignities , But meer delusions , vain uncertainties ; Things of no value , triffles , emptie shows , And but of short duration , God knows : For in a few years time we shall perceive Them , and their honours shut up in the Grave : And their successors prodigally fall A wasting , spending , and consuming all , What those poor Caterpillers had with pain Amass'd together in their lives , and then There shall be no more memory of those men . Now to conclude then , if what I have said , Shall not be able fully , to perswade Your minds , my friends , that what I speak is true , Come let me hear , I pray now which of you Will undertake the question to decide , And make appear that I have err'd , or ly'd . Cap. XXV . BIldad it seems did undertake to do it , And in a short discourse , he thus spoke to it . Why is it so ? says he , that thou must still Hold such opinions , argue what we will To th'contrair ? what has all that we have said Of our good wishes , no impression made In thy poor Soul ? are all our labours vain ? And shall we still have reason to complain , That after all what we can do , or speak , VVe are as yet not able to correct The fury of thy hot impatience , But still thou tel'st us of thy innocence ? Ah! wilt thou never be convinc'd ? wilt thou Still wildly rave , what ever we can do To bring thee to thy wits ? art'not asham'd . To speak thus of thy Maker , who has fram'd Both thee , and us of very simple Dust , That yet for all this thou wilt still be just , What ere he say to th' contrair , why my friend , Is 't fit thou with thy Maker shouldst contend ? With him , who all perfection doth transcend ? With him is fear , dominion , power , and state , Honour , and glory : pray who can debate With our Almighty God : with God on high , Under whose feet we Mortals grovelling ly ? Wilt thou contend with him whom all obey Whom no command or power dare gain-say ? A God unlimited , and absolute In all his actings , and wilt thou dispute With such a one ? His mighty armies are innumerable , By which , at all occasions he is able To make all men from Wars , and Tumults cease , And keep the whole Creation in peace : He makes his Sun on every Creature shine , Without distinction , who then should repine , Or say that he is partial ? when his care For all his Creatures equal doth appear . O then , since God is absolute , and high , Unlimited , in power , and soveraignty , All-seeing , wise , impartially just , And best of men is but a mass of dust : Who 's he that in his presence dares assert That he is clean , and upright in his heart ? Who 's he dares undertake to justifie Himself before his Maker , or denie That he is sinful , and by consequence Deserves to be chastis'd for his offence ? Who 's he of Woman born that can be clean ? Was ever yet that Mortal heard , or seen That came into the World without Sin , Since our first Parents did of old begin To lay the first foundation of offence , Entailing firmly on their race , from thence A sad inheritance of sin , a black , And uglie spot , in a continued tract Of Generation from the dismal time That these ( till then unknown ) durst act a crime . Then how darst thou affirm that thou art pure I'th'sight of God ? dost think we can endure To hear a man so impudentlie speak Of what but even to think deserves a check ? Pray but behold the Moon : observe , I pray How now at Nights it doth its beams display In imitation of the light of day . View but the Stars too , and observe how these Shine , like bright Tapers in Kings Pallaces , And though not great , yet yield an useful light T' allay the horror of the tedious night . Now one should think those glorious Heavenlie Creatures , By their own Constitutions , and Natures Were pure and clean : but 't is a great mistake , For those , what ever figure they do make Of bright unspotted glorie , in which sure They mankind do exceed , and are more pure Than anie of us all , yet in his eyes Those glorious Creatures with Impurities Are overspread , and in his sight appear Unclean , and Daple-spotted every where . Then how much more unclean , foul , and deform , Is man before him ? man a verie Worm , A Moth , an Aunt , a Spider , anie thing That may be thought not worth the valuing . Man a meer Frog , a thing both mean , and base A sillie Worm , both he , and all his race . Cap. XXVI . TO hear such language without some offence , Requir'd in Job a solid patience . Who though he 's now nigh spent , and hardlie able To speak , yet hearing how his friend did table The same Discourse , which had so oft before Been argued on both sides , o're and o're : With some disdain , and seeming Indignation , He thus put in his answer . Pray now , good friend , if I without offence To your so oft displayed eloquence May ask the question , pray now let me see What comfort brings all this Discourse to me ? What comfort , pray my friend ? is this the way , Are these the methods , these the means , now pray , By which you would afford me some solace , In this my sad , and lamentable case ? No sure , for what by your Discourse appears , Your onlie aim is to augment my feares : For you still tell me that my God is great , Absolute , Boundless , and Unlimitat , And how compar'd with him , wee 're all but dust , And so conclude none can be pure , and just In sight of our great God. Is this to comfort pray ? is this t' allay The Feaver of my Soul ? is this , I say , The way to comfort one in sad distress , By Baiting of him , with such words , as these ? Words stuff'd with terror : words of dreadful sense , And to th' afflicted of sad consequence : Words that with comfort so repugnant are , As they 'd provoke one rather to despair ▪ Words of severest rigor ; words of death , Words , that would shake a verie solid faith : Is this the comfort you intend ? alace , This all the pity you have on my case To fright me with such passages as these ? For when you tell me that my sins do merit All I endure , you do so crush my spirit , You do so damp my wearied soul with fear , As I am almost readie to despair : And were 't not that my God in mercie yet Sustain'd my spirit ; I would soon forget My dutie to him , and undoubtedlie , As my impatient Wife did formerlie Advise me , I should curse his Name , and die . But O my Soul , do thou his Glorious Name , In gratitude , to everie age proclaim : His Name , who thee so graciouslie supports , When men against thee make such strong efforts . Pray then , my dear friend , if I may demand , Without offence : let me but understand , What dost thou by this short Discourse intend , What wouldst infer from thence ? pray to what end Dost thou with so much art delineat The Power of God , and so expatiat Upon his works , as if thou thought'st that I Did anie of his Atributes denie ? Are these the methods , by which you intend T' instruct your shallow , and unthinking friend ? You say I 've err'd , why truth it may be so , But by what you have spoke , I do not know As yet in what : For I , as well as you , A firm that God to no man doth allow Such puritie , as he may arrogate Th' inheritance of an immortal state , T' himself from thence : I do with you agree , That God is great and just , and as for me , I 'me but a Worm indeed , a verie Gnat , A Fly , a Wasp , a thing , I know not what , So mean , so low , and of so small esteem , As baseness is it self , compar'd with him . I do agree with you that sinful men , On this side time , are often overtane With punishment ; nor do I yet denie But God doth his Displeasure signifie , By previous signs , to such , ere he doth fall , Upon them in his Wrath , for good and all . But that he sends afflictions on none , But those whose sins do merit Hell alone . I still denie , and in that Confidence , To all your bold , and cruel Eloquence , I still oppose my Faith , and Innocence . On these , and on Gods mercie I relie , And if you think I argue foolishlie , Convince me , pray , by other arguments Then I have heard as yet . But thus to treat me , thus to aggravate My woes : to comfort me at such a rate , By adding to my sorrows , is , indeed , A comforting , of which I have not read : 'T is such a method , as I think that none Did ever yet practise , but you alone . I do confess , indeed , my grief is such , As may have prompted me to speak too much Upon the Subject ; and I don't denie , But in my sore , and bitter agonie , Some words might fall , I cannot justifie . But when you see me in this dire estate , With griefs and sorrows so exasperate , And plagu'd with such sad exercise of mind , I did expect you would a'been so kind , As to afford me counsel , and advice ; That such a fool as I , by men so wise As you are , might b'instructed in the case , But stead of that , you tell me in my face , I 'm lost , undone , and may in justice fear Moe pains , and torments , then I yet do bear ; Such comforting did ever Mortal hear ! What spirit moves thee thus , my friend , to speak ? Dost thou imagine I am yet so weak , But that I understand as well as thou , What is Gods greatness , and his justice too ? What spirit then doth move thee thus to speak ? Dost thou intend to comfort or correct Thy poor afflicted friend ? do , let me know , Whether thou means't to comfort me , or no ? For what thou speaks't doth nothing contribute T' uphold my swouning spirits , or recruit My so much wasted strength : I cannot see What comfort all thy speeches yield to me . For with such zeal , and fervour thus to press Once , and again , what all men do confess : Gods power , and greatness thus still to repeat Were to suppose that we did now debate The truth of these things , and that I deny'd , What you so eagerly affirm ; beside If any man should chance to hear us now Upon this Subject , and observ'd but how Thou , and my other friends , with all the Art , That Learning can afford , do still assert What I deny : hee 'd presently conclude That you are pious men , and I a leud Ungodly person , whereas you all know , And are convinc'd your selves , things are not so . Pray then forbear this way of comforting , By such reiterated arguing , And telling of me things I don't deny : For what doth all this talking signifie T' a poor afflicted man ? and if you please Pray use such words as may afford some ease To one in a deplorable estate , And let me hear no more of your debate : For what you speak , if I do understand , Doth not concern the question in hand . But here , my friends , that you may no more Preach Upon this Theme , as if you meant to teach One that is dull , and ignorant , I 'le show How I Gods Greatness , and his Justice know As well as any of you all , and how I can descant upon his wonders too . Allow me then his Greatness to express , As you have done , by as few instances . First then , that my discourse may method keep , Let us observe his wonders in the deep ; Let 's there begin , and see how providence So vast , so pow'rful , so profound , immense , Active , and quick at all occurrences , Doth reach ev'n to the bottom of the Seas . There he doth rule , as well as on the Land , There all the Creatures , which his mighty hand Hath fram'd , submit themselves to his command . Those Monsters of the Ocean , who afright Th' admiring Sea-man , with their very sight : Those dreadful Creatures of such various frames , As we do hardly yet know all their names : Those numerous Giants of the deep , who scoure The Ocean with an Arbitrary power , Swallowing their fellow-creatures with such ease , As if they claim'd dominion of the Seas . Who , when they mean to sport themselves , will make Th' unbroken Waves with their strong motion shake , Like troubled Waters , and anon , to show Their force , whole Tuns of Water up they throw From their prodigious Snouts , as if they 'd dare By force of Water to subdue the Air. Those huge portentuous Creatures , though they seem In their own Sphere to be of some esteem , To have some pow'r , dominion , and command , Yet are they govern'd by his mighty hand , And do submit their necks , with deference To his great Lord-Lieutenent Providence : Who , when he sees those Creatures wantonly Sporting along the Ocean , by and by With single nod commands them to be gone , Then like so many Slaves they trembling run To the Seas bottom , where they groveling ly , Until from him they have the liberty To swim aloft ; and there they roam about At every prey , till their Verloof run out . Dead things he also orders in the Seas , Such as Pearls , Amber , Coral , Ambergrease , And Sperma cete , which for humane use , He makes them as a yearly Rent , produce . Now as he rules i'th'bottom of the Seas , So in the earth he orders all with ease . He views its darkest Caverns , and descryes What is impervious to all humane eyes . The Grave before him opens up her Womb , His eyes doth pierce the clossest Marble Tomb. No place affords a shelter from his wrath , Not all the winding Labyrinths of death ; Not Hell it self , in whose closs Vaults do ly The burning Tares of poor Mortality ; Where damned Souls eternally bemoan Their idle progress here on earth , whilest none Can make them help , and to no purpose groan . Where grining Fiends by his permission rule , And treat our glorious World in ridicule , Making the highest 'mongst the lowest ly , Where all are Cudgell'd to conformity . Yet of this Dungeon he doth keep the Keys , And every moment doth survey with ease The actions , postures , tears of all in Hell , And the sad living knows exactly well Of all those Souls , who nigh Earths Center dwell . With curious Art he doth expose to th' eye That large and glorious Azure Canopy , Which round this Earthen Glob , he doth expand , Whilst in its Center , with a mighty hand He makes this Glob so spacious and fair Unfix'd , unprop'd , unfounded any where , Hang , like a Water-bubble in the Air. Here then let admiration fix its eyes , And high-flown Art , its Artless self despise , When it considers , how beyond all Art , And contrair to what reason doth impart , A solid Body , which should downwards tend , By Nature , and is apt still to descend , Should in this posture Pendulous remain , And by its own weight , it s own weight sustain . To see gross Earth , and heavy Water mix't , Stand so unmoving , so secure , so fix't , Amidst the Light , thin Element of Air , That unresisting Element , that rare And tender'st Cob-web of the whole Creation , Is that , which doth exceed all admiration . When ev'n its Wing'd-Inhabitants , how e're They at some distance to us do appear To stand sometime i'th'Air : yet coming nigh We see they do not stand , but softly fly , For sure , without some motion , they could ne're Subsist , but a few minuts in the Air. To see a Mass with gravity deprest On such a Downy Pillow sweetly rest , And yet that Pillow firm , and solid still , On which it rests appear : say what you will , Is that which doth all reason far transcend , And if to know it more we do intend , Of idle searching there shall be no end . Now let us from the Earth a while remove Our eyes , and see what order's kep't above . Let 's make a progresse through this spacious Air , And view what curiosities are there Remarkable ; i' th' first place let us see , What glomerating Bodies these may be , Who nimbly tumble all along the Air , And no small figure make in their own Sphere . Those glorious embroideries of the Skys , Whose various colours feast the curious eyes . Those Clouds , which do above our heads appear , What are they , ' pray ? for what use are they there ? What service do they make ? why , we must know , That even in those , God doth his wonders show . For as we see in Gardens , how the care And cautious foresight of the Gardiner , Large quantities of waters doth retain In Cisterns , to supply the want of Rain , Whereby his Plants he moistens now and then . So though the Earth is moistned with the Seas , Who wash it on all hands , and by degrees , Through all its Bowels squirt themselves , and so At length in Springs , and Rivers gently flow For that same end ; yet he takes further care Of this great Garden , as great Gardiner : And l●st those Springs at any time run dry , And so the Earth grow sterile , by and by , Whole Oceans he pumps up to the Sky . By a great engine called Exhalation , And in those airy Clouds to admiration , Those waters , he doth firm , and sure retain , And only sifts them gently out in rain , As through the Cribrous snout of Water-pot ▪ The Gardner softly wets his Garden Plot : So he from thence this Earth doth irrigate ; For should one Cloud but burst , without debate A Deluge would ensue . But O , the care Of Providence , that in those Bags of Air ; Those Hankerchiefs of condens'd vapours , those So spongious Tankards he should keep so close , Such quantities of Waters Tunn'd , and Pal'd , As sure , as if in Bottles , Cork'd , and Seal'd ; When one would think ( by rules of Art to speak ) Those shoulders for such burdens were too weak ; And that the weight o' th' waters they contain , Might make those vaporous Bottles burst in twain . Thus then we see those Clouds created were , To serve the useful Water-works i' th' Air. For in these , Liquor stor'd in Magazine , Is kep't in Cask entire , upon design , Not to be drawn off , but when he 'd supply The drouthy Earth , what time it becomes dry . And yet those brim-full Clouds sometime appear , So settled , and almost transparent clear : As if no waters in their belly were . And then we seem to view the Heavenly Throne , In its full glory ; but when God anon , Intends this glory from our eyes to shrowd , 'T is but to interpose a sable Cloud : A sable Cloud , which he can quickly make Out of the clearest : as if one should shake A Christal Bottle , in which , for some space , Liquor preserv'd appears clear as the Glasse ; Because by time its Dregs being separate From th' spirits ; in the bottom take their seat , But once being shak'd , what formerly was clear , Now muddy , thick , and troubled doth appear . So a few Clouds , shak'd by his mighty hand , In a thick Curtain soon themselves expand , Which he lets fall betwixt us and the light , And what was clear before , is dark as night : Yet by obscuring of his glory so , At seasons , he doth make its value grow ; And causes us poor Mortals earnestly , Long for his re-appearance in the Sky : As those for day , who under th' Pole do ly . Now since so many Pales with Water full Do hang above our heads ; what simple , dull , Insipid Creatures must we Mortals be , That don 't the love of our Creator see ? In all his Dispensations , for if e'r His loving care of mankind did appear In any thing : in this 't is evident , That he thus bridles that wild Element Of Water , which would otherwise o'rflow Us all , but that he binds its fury so , As neither those , who 'bout the Earth doth roar , And , were it in their power , would soon devour The Land , and be by Shores hemm'd in no more . Nor yet for all their daily threatnings dar Those Waters , which hang over us i' th' air , Upon this Earth in bodies rudely fall , But are restrain'd by him , who governs all : And still shall be by that high power restrain'd , Untill all what we see shall have an end . How kind a God! how much to him we owe , Who for our Beeing such concern doth show ! How should we love him ! how should we forbear T' incense that God , to whom we are so dear ! O , how should we to rouze his choller fear ! For , if this God do once appear in wrath , Hell in his eyes , and in his looks is Death : With one stern aspect , he will quickly make Heavens most entire , and strongest pillars shake . At his reproof the Mountains cleave assunder By Earthquakes , and the Air is rent by Thunder , At his command , Fire out in lightning flyes , And there 's a great commotion in the Skyes : All things created do a trembling fall , The sudden fear is epidemical , And we expect a period of all . And yet amidst this anger still his care , And love for man doth eminent appear . For though he sometimes makes the Ocean swell , To that extent , as if it would compell The Heavens to give it way to quarter all Its furious billows on this Earthen Ball. When with high-winds blown up beyond Spring-tide ; It swaggers with intolerable pride , Making whole heaps of Froath on high to rise , As if it boldlie mean't t' assault the Skyes : Yet in an instant , he can , when he will , Make this rude Monster silent , and tranquil ; And make it soon return for all its pride , To th' progress of an ordinary tyde . And last of all , since Earth , Sea , Hell , and Air , We 've view'd , le ts to Heavens-pallace now repair . That he hath garnish'd in such curious sort , And beautified so his Empyrean-Court , As no eye can behold , no tongue set forth , No Art esteem , or calculate its worth . For what created Opticks can perceive That which the mind doth even with pain believe ! What mortal eye can view the precious things , That in the pallace of the King of kings Are to be seen ! When even in some Kings-pallace here below , Pearls , Rubies , Diamonds make such glorious show , With Silks , and Silver , Walls and Flowers orelaid , Cupboards with Gold , and Chrystal vessels spread : Pictures and Statues to such value wrought , As only by great Monarchs can be bought , Make such a strange appearance , as the eyes Are dazled with the sight , and do surpize Th' uncurious , home-bred , unexpecting mind , When they present it Idea's of that kind . Nay those who 've seen those glorious passages , When they relate such goodlie sights , as these , They 're not believ'd , and every one who hears Their Stories , think them lying Travellers . Then O if these so glorious do appear , Which if with Heavens rich pallace we compare , Are but as Cottages ; what must that be , Which none but with the eye of Faith can see ! Yes , with the piercing eye of Faith alone , Must we discover the coelestial Throne , Which when we see , our minds shall then abhore All other sights , and wish to see no more . The Sun , and Moon , who in their Orbs appear Most necessarie for his Glorie here ; Are there of no more use , than Candles be , After the Day is broke , for then wee see These little Raies , which sparkled in the night , Are fullie swallowed in the greater light . So where God in his Majestie doth shine , These most resplendent Beames , those Raies Divine Do so much light afford , as there 's no need Of Sun , and Moon : this light it self doth spread So brightlie , and so fullie over all That other Lights we may but Tapers call . But hear , my friends , pray , even admire with me Heavens outward Fabrick , which we dailie see , Let us with admiration cast our eyes Upon those verie Heavens , and view the skies , How Glorious , how Beautiful , and Fair , When Sun at Noon-tide shines , they do appear . When nothing in our Horizon we view , But a Sun Radient in a Field of Blew : Which , like a spacious Arch , appears to th' eye , Whilst we , as sitting under Canopie Do eat in state : anone , when he inclines To rest , and takes good-night , in Oblique-lines , How sweetlie on the Mountain tops he shines ! Whilst round his squinting beames the skies appear , In such bright various Colours here , and there , So curiouslie damask'd at that rate , As Artists yet , but faintlie imitat That evening Picture , and at length confess No Pencil can such glorious showes express ; Whilst , most part of that Field which now we view Is shadowed Scarlet , which before was Blew . At length , when after all , the Sun is gone , And Darkness doth invade our Horizon : Then of what colour is this Canopie ? How do the Heav'ns appear then to the eye ? Why then we see the Moon , and Stars do yield A comelie Figure in a Russet Field : Under which spacious covering we sleep , Till from the Seas the Sun again doth peep : And then , what Russet was before , we view Now of a mixt Pearl , Orient , Gray , and Blew . Then if these outward Heavens themselves display In changes of attire four times a day , And with such rare , and goodlie Variation , Affords us so much cause of admiration : Ah! how much more should we admire , if we The Inner-court of the third Heavens could see The Heavens of Heavens , where in Magnificence The Great Creator keeps his Residence ! How should we be surpriz'd , if we could see , What glorious sights in these Apartments be . Where he who fram'd all things doth sit in state , When we so much admire the utter Gate . Now as those curious Heavens his Hands did frame Which everie hour his Greatness do proclaim , So , as a Limner , when to show his skill , He makes his Pensil draw what shapes he will ; The Great Creator to express his art , That from the highest to the lowest part , This Universe might be replenished With these so various works his hands had made : The Insects too , which on the Earth do crawl , He fram'd , to show his Glorie shines in all , What we can see , or fathom in our mind , And writes his name on things of everie kind . Then , to conclude , since those few passages Do so much of his Glorious Pow'r express : Since what with our dull eyes of flesh we see , Which may by Computation hardlie be The hundred thousand part of that great whole Of which the Great Creator is the soul : Affords such grounds of serious contemplation , How should it far exceed all admiration ! Were I , my friends , but able to relate His Glorie in its true , and real state , But ah , there 's no man able to do that . And thus , I hope , I have demonstrate now , I understand these things as well as you . Let these suffice then , let these things , my friends , Of which I 've spoke , fullie possess your minds . Debate no more , I pray , but let us all Upon this subject to admiring fall , That Great Creator , at whose verie name We mortals should our faces vail for shame , And prostrat on the ground in ashes ly , When we consider that great Deity : That chief , and supream Beeing , that so vast Extent of Power , that glorious first , and last : Compar'd with whom man is a cheaper thing , Then is a Beggar ballanc'd with a King , Ten thousand times . Then O let these suffice And let us no more in contention rise Concerning things we cannot comprehend , Which all our art , and reason do transcend , In painting out of which there is no end . Cap. XXVII . THus having reply'd to what Bildad said , Expecting some should have an answer made , Job paus'd a while : but then perceiving how Those learned men had all concluded now That he was so perversly obstinate As not to be reclaim'd at any rate , And therefore seeing what they spoke before Prevail'd so little , mean't to speak no more : Lest he might seem t' approve what they decreed , He still in his defence did thus proceed . Why now , my friends , says he , at length I see You think 't lost labour to dispute with me : You think all you have spoke has been in vain , And so from speaking more you 'll now abstain : Why you do well , indeed I 'me glad 't is so , But should I hold my peace , I firmly know You would undoubtedlie conclude from thence That I pass'd from my plea of innocence ; Therefore I still must speak in my defence . As the Lord lives then , as our mighty God Eternal in the Heavens keeps his abode , As he has heard and seen all that has past Amongst us , and will judgment give at last Against those of us who have err'd : I here Before you all most solemnlie do swear , I 'me wholly innocent of all these crimes , Of which you 've me accus'd so many times . I know not why my Maker thus has vex't My soul with troubles : why I 'me thus perplex't With griefs , and Sorrows , which I ne're did merit , At his so gracious hands : or why my spirit Should thus be crush'd with misery and woe , Of no crimes yet convict , I do not know . For I protest , my friends , I firmly still Assert ( let God do with me what he will ) I know no cause for my sad punishment : For to this hour I 'me wholly innocent Of what th' injurious world lay to my charge , And which in your discourse you have at large , To my own hearing told . Nay whilest Gods spirit moves within my breast And whilst I breath I solemnlie protest . No trouble , no affliction , no oppression , No pain , no woe , no torment , no occasion Shall move me in my sorrow to express , What may be even supposed wickedness . For whilst I breath , I never do intend To speak those words , which may my God offend . And though , since so much woe , and miserie Has seiz'd upon me , I might possiblie Vent some hot words , and have perhaps express't My self but as a simple man at best . Yet God forbid that I should ratifie What you have said , or my integritie Prejudge i' th' least , no never while I die . What you have spoke , my friends , is all in vain , For I will still my innocence maintain . To my uprightness I do still adhere , Whatever to the contrair you aver : I 'le not bely my Conscience for all That you have said , or can say , should you baul Never so much , and bitterly exclaim Against your poor afflicted friend , and blame My fervent zeal to own my righteousness , As a meer humour , as a stubbornness , And positive opinion in the case . For while I breath , my heart shall ne're upbraid My tongue with lying ; as it had betray'd That heart , that upright , and ingenuous heart , That heart o' th' first mould , void of Craft , and Art ; With any , ne're so small acknowledgment Of what its altogether innocent . Most innocent , for I again protest , I do not know that thought within my breast That for injustice can be quarrelled , For did I think that one were harboured Of that kind here , I 'de quickly tear it out , And for that thought abhor my self to boot . No , no , my friends , I utterly detest The very thoughts of sin ; nor , in the least Will I allow my heart to entertain Such guests as those , of which you do comp●●in . For of all men , I truly do esteem Those Godless livers you so often name , ( However in this world they daily th●●●e , ) To be the most unhappy men alive . No greater judgments would I imprecate , On any , whom my very soul doth hate , Then that they live , and die in ●●ose mens state . I therefore do beseech you now , my friends , In charity to alter here your minds , And not believe that I am on of those , Whom you call Hypocrites , th' Almighty knows I am not such ; nor would you ere conclude That I were such , if you but understood The difference betwixt a Hypocrite And one that 's pious , and in heart upright . For , but observe now , here 's the difference , The Hypocrite , whilst in great affluence , Of worldly blessings he consumes his time , And his felicity is in its prime . Then he rejoyces , is above all hope , 'Cause all his wishes have attain'd their scope : Then in Gods goodness he is confident , Speaks piously , and passes for a Saint . Yet he will tell you — He 'll tell you , when his Gold in heaps doth ly , That all these Riches are but vanity , Things of no moment , only stamped Dust , And therefore no wise man should put his trust , Or place his confidence at any rate , In such a mean return of humane sweat : That product of the toyl of many years , That ballance of so numerous cares , and fears , As all the profit , after just account , Those Riches do afford , do scarce amount To so much , as may countervail the loss , Which we sustain in purchasing such Dross . Whilst he himself doth place such confidence In this same Dross , that he concludes from thence His happiness , as Riches do encrease , And how much Land , and Cash he doth possess , ' Has as much Faith exactly , and no more , And all his Hope he measures by his Store . For he himself in this so valueth , As he doth laugh at all the Powers of Death . Nor can the weeklie Sermons he doth hear : To which he most attentive doth appear : Delivered with much zeal , and force of art , Find any passage into this mans heart . For , notwithstanding all that men can say , And all the Burials , which he everie day Under his Windows sees , that plainlie teach More Death , than all the art of man can preach . Yet this rich Worldling never can believe That oft repeated Fable of the Grave ▪ But in his mind rejects , and privatlie Derides the Storie of Mortalitie . For , while in health , he minds his business , And has no leisure for such thoughts ▪ as these . But change the Scene a little , homewards bear The Plot , and let approaching Death appear : Let this bold Sinner be imprisoned Within the narrow compass of a Bed , Lay the poor Carrion on his back , and then He is the most disconsolate of men . His troubled Conscience nothing can appease , When now before his eyes that thing he sees , Of which he oft had heard , that gastly thing , Of which before he made small reckoning : Appear at his Bed-side with confidence , And peremptorily charge him to go hence . Then all Confusion , Horrour , and Despair , He quites all hope , and onlie now doth fear : He fears , he fears , he trembles all apace , When he confiders on his future case : Thinks all the Wealth ▪ that he has purchased Is very Dross , and nothing now indeed Bus stamped Dust , whilst , when his Chests are full , Death his reluctant Soul begins to pull Out of his Body : — But on the contrair , one upright , and just Is full of hope , and in his God doth trust , When that sad hour arrives : in confidence Of future bliss , he for his journy hence , Prepares himself , with great alacrity , Welcomes his stroak , and smilinglie doth dy . Or if perhaps in miserie he fall , And by Heavens Wrath he is bereft of all As I am now : his Spirits never drop , But firmly rooted in a solid hope , On God , as on his anchor he relies , And all the roaring Waves of Hell defies . Next do you think , that when this wretched man In trouble lyes , let him say what he can , That God will hear him , let him sigh , and groan , Let him his by-past actions bemoan : Let him his sins so cunninglie lament , As one would think him truly penitent : No , after all , such crying is in vain ; For he from God no audience can obtain . For well God knows , he understands full well , Not love to him , but trouble doth compel This man to pray , and were he out of pain , He 'd soon return to his old wayes again : And therefore our Creator stops his ear To such a subtile , and time-serving prayer , But he that trusts in God , no sooner prays , Then God doth hear him , and his soul doth raise Out of the Quag mire of adversity , As soon as he to Heavens for help doth cry . Again , when this man into sickness falls , Then , not while then , upon Gods name he calls : Then sighs , and prayes , because he feels some pain , And of his sins doth bitterly complain , But 'cause with pain , not with delight he prays , His new patch'd up Devotion soon decayes ; When Heavens afford no answer , but delayes . For how d' ye think a man not formerly Accustom'd to the works of piety , Who ne'r before upon Gods name did call , 'Till now he 's forc'd to do 't for good , and all : Can , when in trouble , bring his earthly mind , That never to Devotion was inclin'd , In love with prayer , a thing it never knew , Before that time , whose name to it is new . Especially , when no return is made As he expects , but that he 's still delay'd ; Whilst God his Supplication will not hear , Though every hour he 's at expence of prayer . Why truly after he some time has spent , In proving of this new Experiment , Which men call prayer : and perceiving still His pains encrease , let him pray what he will , He gives it over , and will pray no more , But even continues as he did before In worldly thoughts , and when approaching Death Begins to stop the passage of his Breath . Then he doth pass a vote of None-address 'Gainst Heavens ▪ and falls to earthly business . Calls for his Books his Bonds , and Evidents , His Leases , and judicial Instruments ; Makes Notes of 'em , and quickly sums up all , Both Land , and Money to a capital . Is anxious to settle his Affairs , That he may leave no trouble to his Heirs : Pays what he owes , will die in debt to noue , And clears accounts with all , but God alone . Which when h' has done , he thinks to find some rest , Or , after all , to die in peace , at least . But O! he 's disappointed , for now all His friends , and kindred do about him craul , As Crows about a dying Beast , and claim Some portion of his substance , each of 'em They buzz about him , with such outward show Of kindness , and torment his spirit so With their expecting looks , as he can find No way to ease his now distracted mind , Until he satisfie them all , and then He thinks his spirit may be eas'd of pain . So makes his Will , and names some Legacie For each of 'em , then thinking he may die In peace , and ease , he bids them all begone , Since they have got their asking , but anon Physicians , Lawyers , Scriveners appear And each of them too do pretend a share In that rich Booty . — These for their labour during his Disease , Expecting more then ordinary Fees : These others for the pains , which they have ta'ne In his Affairs pretend to no small gain : Hence wearied of his Life , and seeing now With Riches he can have no more to do , He signs , and seals whatever these advise And piece meals in a thousand Legacies , His once beloved Dross : then after all Is gone , he faintly doth for Preachers call : ' Tells them that he has given all away , And therefore thinks it now high time to pray . But scarce these good men do begin to speak , When the poor Worm becomes so faint and weak , As he is ready to expire , and then He has no time to hear those pious men : Only when thoy desire , out of his store , He may appoint some small thing for the Poor : He tells them all 's now gone , ' has nothing left , No Means , no Cash , he 's now of all bereft ▪ Then in the view of all , with staring eyes , Sad grinnings , bitter words , and horrid crys , He sees his soul depart , and cursing dies . Thus lives , and dies the wretched Hypocrite , Who never in devotion took delite : But O the man , on whom our gracious God Has Grace bestow'd , walks in another road . For he acquainted in Prosperity With daily Prayer at least , when Misery Doth seize upon him , never doth give or'e But still the more it doth increase , the more He prays , and take delight at all occasions , To rouze his Soul with pious contemplations . 'T is true indeed , in excess of his pain , A piousman may possibly complain Th' Almighty doth not hear him , when he prays , And slights his cryes , but O! what then he sayes , Is but the Language of his fearful sense , For in his heart , he still with confidence Believes that God doth hear him , when he cries , And in the midst of all his miseries , Perswades himself that God will after all Those flying Parties of his wrath recall , And yet restore him to his former state , And free him from his troubles , soon , or late . Hence then , my friends , I 'd have you understand , ( That I may now apply to th' case in hand What I have spoke ) I am no Hypocrite , But one indeed , who truly takes delite In Prayer , and what e're my sorrows be , Yet still have hopes , as you may plainly see , In all my carriage , since you hither came , However you 're unkindly pleas'd to blame My reasonable , though I must confess , Too oft complainings in my sad distress . But now , since you allow me time to speak , I 'le teach you , as my God shall me direct , What is the truth , and wherein you have err'd , Whilst in your arguing you have still preferr'd Your own opinions , to what all of you Cannot but know is evidently true . I 'le tell you nothing , but what you have seen With your own eyes , although you do maintain Opinions flatly opposite , I 'le show No more but what observing men do know . I 'le tell you of the various dispensations Of the Almighty upon all occasions , Which of his power are no smal demonstrations . For sure Gods actings are must wonderful In all our eyes , and there is none so dull , But may perceive his providence is such , As all of us cannot admire too much . His government o' th' world is so sublime , As those poor souls , who know no more of him , Then by effects , and do not understand , As we do , how his high and mighty hand All things below doth solely regulate , Yet do admire him , by the name of Fate . Since then , my friends , as I do understand That all along the Question in hand Has been amongst us , whether God doth prove Infallibly his anger , and his love By blows , and blessings : which , though formerly We 've agitate to the extremity Of reasoning : yet that you all may see , How in the Question we may soon agree , If passion , and private interest , For your own wit did not possess your breast ; I 'le show you ( to give your discourse its due ) What you have spoke , is in some cases true , For all this while I never did deny , But that our God his wrath doth testify Against bad men , by judgements visible , And that sometimes they are infallible , And open signs of his displeasure , when He has a mind to plague the worst of men With sad afflictions . — Yet I acknowledge in his providence , Oft-times indeed he makes a difference Betwixt the just , and unjust man , and shows , By the ones blessings , and he others woes , Whom he doth love , and whom he truly hates , By demonstrations in their different states . The portion of the wicked , I confess , Is in my apprehension , nothing less , Then what their foul and loud-tongu'd sins do merit , And all bad livers justly should inherit . For , let 's observe now , though God for a while Upon the wicked man doth seem to smile ; And all the blessings , which his very heart Can wish , he freely to him doth impart . Though he permits his Race to multiply , In figure of a numerous Family , Yet they by Sword , and Famine all shall dye . Nay such of 'em as shall escape both these , Shall in great want , and misery end their dayes , In some dark corner they shall meet with death , VVho privatly shall rob them of their breath ; And then their Corps expos'd to publick view , To see if any own them , but by few Known , or regarded , without Pomp and State , At length by warrand from the Magistrate , In publick Bear , to th' grave are carried By Pioneers , and simply buried , VVithout all Ceremonious Obsequies , Or sumptuous noise of Mercenary cries : Nay , their own Widows shall so much abhore Their loathsome Corps , that they shall not deplore Their Husbands Funerals , or Mourning wear At such a sad occasion , but appear VVell satisfi'd that such bad men are gone , And shall not think it lawful to bemoan The Fate of such vile wretches , who deserv'd No milder death , then to be stobb'd , or starv'd . Now , as we see , hee 's punish'd in his race , Ev'n so he shall be in no better case As to his means , for let him silver heap , Like very dust , let him in Prison keep Whole Tuns of Gold : and in his Wardrobe lay Rich changes of apparrel every day : By which vain signs , he may his wealth expresse , And fancy to himself some happinesse , In these enjoyments , whilst he seems to fear No prospect of a revolution here . Why let him do so , let him purchase Lands , Draw all the Countreys Cash into his hands , Build stately Houses , furnish them with all What Merchants can import , and proudly call His Summer-dwelling this , his Winter that , These Rooms for Service , these for Pomp and State ; And for his pleasure , and convenience . Enclose whole Mannors within Wall , and Fence , Raze Office-houses , Chappels , Villages , Hew down great Rocks , cut Woods , drain Marishes , And all the Hands , Horse , Carts o' th' Countrey use , For beautifying of his Avenues . Let him in rich , and costly Garb appear , And flatter every season of the year , With changes of apparrel : let him do What ever he thinks fit : let him allow All kinds of pleasure to himself , and play In idle fancies all his time away . Yet of all these things he has but the trust , He 's only a provisor for the just , For when God thinks it time . By just decree , he 'll re-assume that all , Which this poor man his properly doth call : And let it fall to those , by pure donation , From whom this man , by cunning , and oppression , Had wrested all this opulent Estate , And in his person fully terminate The expectation of his memory , Whilst his unpitied , starving Family , Shall on the Streets , and High-ways beg their bread , Or else in Prison , on the Basket feed . For as that silly Insect , call'd a Moth , Takes up its Lodging in the finest Cloath , With a full resolution there to dwell , But the poor Worm is hardly settled well In its new quarter , when the cleansing Brush Doth sweep it out , and all its Projects crush . Or , if it scape the Brush , and longer there 'T is suffered to remain : why , all its care Is to secure its house : yet every day It wasts some part of its own house away . For gnawing through the cloath in every fold , It eats it self both out of house , and hold . Or , as we see , how Pedlers do at Fairs , Set up their Booths , where they expose their Wares For a few days , and when the time is gone Allow'd for Sale , they quickly take them down . Even so this vain possessing-fool , who dreams On nothing , but uninterrupted streams Of pleasures here on Earth , perpetually Drunk with the notion of a memory , Which he with care endeavours to erect In Lands , and Houses , whilst he doth expect No stop to his design : Deaths cleansing Brush Sweeps him away , not valuing a rush His long possession : or , if at the best , He lives yet longer , why he doth but waste What he enjoys , and eats out all at last , For when his Merchant-time on Earth is gone , His Pedling-booth shall soon be taken down . And , as we see , when one lyes down to sleep , Whilst slumber on his eyes doth gently creep , How , on a suddain , from the spongious brain Thin pituite , upon his Lungs doth rain , With such impetuous force , as , e're his eyes Are fully opened , in this sad surprize , Chock'd with increasing Phlegm , he quickly dyes . So a rich fool , when he himself doth please With his enjoyments , lives at his own ease . And 'mongst his Coffers , in his Closet sits , With head on arm , a racking of his wits , By what sure methods , he may regulat The several intrigues of his vast Estate : And in his anxious mind doth seem to doubt , With many a groan , whether he shall give out That useless Coine which in his Trunks doth ly , On Lands , or on some firm Security When the poor soul of nothing lesse doth dream , Death siezes on him , like a suddain ●lame , 'Mongst Flax , or Hemp , and in a moments space , Doth all his projects utterly deface . For though our God permits this fool to live Even as he pleases , and doth freely give All that he can demand , yet after all , When this rich Mole , he to account doth call How he has liv'd , how he his time hath us'd , How he that wealth has shamefully abus'd , Which God did give him : how he has employ'd Those peaceful years , which he so long enjoy'd . How he has us'd those Parts , and Qualities , With which he was endu'd , whilst all mens eyes Were fix'd upon him , and from so much wit Expected some fine things , yet he thought fit To make no use of such , but like a Clown , To waste his time , in scrambling up , and down , Amongst his Tennents , scraping all together Against next Term , and never did consider How Death approach'd , who 'd squander in a trice , All he had heap'd up by his avarice . How he was now become the very jest , And scandal of his age : and was at best , For all his riches , all his toil , and care , Esteem'd but a penurious Usurer . When then , I say , this man 's examined , And all his silly actions canvassed : God doth not punish him by halfs , or show Some signs of wrath , e're he inflict a blow : No , at one single thrust , he doth him maul , And payes him home severely once for all . For whilst before , he liv'd in wealth ▪ and ease , Enjoying of himself , like Mouse in Cheese , The blow from Heavens is given , and anon , E're he knows whence it comes , the man is gone . What shall I say then ? how shall I expresse The violence , the force , the suddainnesse Of this mans fall ? why ? even as Rivers swell'd With rains ▪ will be no more by Banks with-held , But in the silence of the night , when all Are fast asleep , break down their Dikes , and fall On Neighbouring Villages , and suddainly Transport some thousands to Eternity , Before they can awake , by force of streams , Without once interrupting of their dreams , But in a rapid torrent bear away All to the Ocean , e're it is yet day . Or as the East-wind from the Persian Shore Upon our Coasts doth suddenly flee o're , And with such fury doth our fields invade , As Trees , and Houses , on the ground are laid , I' th ▪ twinkling of an eye , and men are toss't On Land , as if at Sea , and many lost In most impetuous storms , of blowing-sand , Which Eastern-winds do raise within this land . So suddain shall this rich-mans down-fall be , Thunder-struck from above , e're he can see The hand that gives the blow : he 's hurryed With fury hence , and quickly buried In his own ruins , whilst no man can tell How , or by what means , this tall Cedar fell . For , O , the blow , the blow from God alone , From his high hand , resistible by none , Truly proceeds : from his Almighty hand , Which holds the Tr●ncheon of supream command , O're all created things : from that alone Judgements , as stones out of a sling , are thrown Upon this sinning man ; sorrows in heaps Are cast upon him , whilst th' Almighty keeps Himself at distance from him : and denys To hear his Prayer , when he sadly crys . No , God in Wrath shall so pursue this man , As let him run , let him do what he can T' escape his blow , yet all shall be in vain , For he by judgements shall be overtane , Where e're he goes : let him run any where , And in great horrour ramble here , and there , On Sea , on Land , and often change his Clyme , Yet still his judgement doth attend his Crime . Gods heavy wrath pursues him constantly , And finds him out , where ever he doth fly . For still the more , he thinks to fly , the more , His wrath pursues him , and doth ne're give o're , Untill it lay this Rebel in the Dust , And beat him all to pieces . — For none , but such as he , who does not know The good , and just inflicter of his blow , Who with Heavens King is wholly unacquaint , Will strive to fly , at such an exigent , From his all-reaching-hand : but rather ly Flat on their face , when him in wrath they spy ; And by degrees endeavour still to creep Nigh to his Foot-stool ; for he doth not keep His wrath 'gainst such , as in adversity Do thither run , as to a Sanctuary , But plagues those only , who from him doth fly . Hence all good men , when they perceive the Rod , Endeavour quickly to draw nigh to God , Knowing 't is only as a warning sent , That they his further anger may prevent , By application , to the Throne of Grace , To which the humble freely may address , At all times , and occasions , and so , By fervent prayer , they escape the blow . And when the day shall come , that God thinks fit , 'Gainst this great man to issue out his writ : When he intends this Gyant to destroy , His neighbours all around shall shout for joy : And at his down-fall openly proclaime , How much they did abhor his hateful name , Whose sins did so far antedate his shame . Cap. XXVIII . THus then you see , how friendly I allow What you assert , but I must tell you now , That after all , 't is my opinion still , ( Reason to th' contrair , as much as you will ) That though th' Almighty on the wicked sends Those ills , I have related , yet , my friends , We must not thence conclude at any rate , That in his actings God is limitat , To punish only such as plagues do merit , For I do hold that as he is a Spirit , Infinit , and incomprehensible , So all his actings are unsearchable . And therefore , of a truth , I see not well , How we can longer on this subject dwell , And dive into the knowledge of such things , As far exceed all humane reasonings : Or strive to comprehend , without offence , The various windings of his Providence . 'T is true , the wit of man , may safely pry In things on Earth , and with security , Unriddle all the mystick passages , Which in the Book of Nature , do expresse His Power , and Glory , and which he thought fit T' abscond , that he might try his Creatures wit , In finding of them out , 't is true indeed , A man with satisfaction may read The works of God : as by his mighty hand , Has writ them in the Caverns of the Land , And bottom of the Seas : yea , we suppose , One may all Natures Cabinet unclose , By force of art : and happily find out Each privat shuttle , whilst he looks about For things conceal'd , nay , there he safely may By his own art , discover every day The greatnesse of his God : especially When in Earths bowels , with an Artists eye In search of Mines , and Minerals he doth pry . Yes , in all these , 't is lawful for a man To try his wit , and labour what he can To trace those By-roads of obscurity , Which lead to th' Caverns , where Earths Treasures ly . For our great God not only doth allow Such curious searchings , but assists him too In his endeavours , so as he doth find , Besides great wealth , a mean t' enrich his mind , By knowledge of those Mines , which certainly , Fully compenses all his industry . Whils't he admires to see in every Mine , How much the glory of his God doth shine , And , as he works , discovers more , and more , His worth , and sees his power in every Ore. For who 'd not take delite to understand , How in Earths womb that high and mighty hand Which all things fram'd , has fram'd those Mettals too , About which Artists keep so much ado . Whilst some do think that in the first Creation , All Stones , and Mettals , in the very fashion , As now we see them , did exist compleat , 'Gainst which opinion , others do debate , That they 're not of Original Creation , But are produc'd by daily Generation , 'Twixt sulphur , as they think , and Mercury , Which in Earths hidden Veins do scattered ly : Of which , that Male , and this , they Female call , From whose congression , every Mineral They say doth spring , and to conceal the same , That soe●id spirit , this dry-water name . Yet , though from this Congression they hold All other Mettals flow , they say that Gold , As a most perfect , pure , and solid Creature , VVithout all mixtion , is produc'd by Nature . Others again , who make it their profession , To know such things , say from the same congression , Gold doth proceed : for if the mixture be In just proportions , and they both agree In quantity , then by a temperat , And soft Decoction , with a moderat heat , I' th' bowels of clean earth , and there condens'd VVith Moisture Radical , earth wash'd and cleans'd From all corruption , they at length become A fusile thing , and this is held by some To be pure Gold ; next when that mixture fails , And Sulphure over Mercury prevails , Then Silver is produc'd , which they esteem As baser , and Gold's younger Brother name . Then , when the substance of these is impure , And they 're not mix'd with aequilibrature , Nor in earths bowels duely tempered , They do become Tinn , Iron , Copper , Lead . Against this too , there 's others do debate , And say all Minerals are procreat From th'mixture of thin Earth , with whitest Water , Which they affirm to be the only matter Whence Mettals do proceed , and that 't is so , They prove , 'cause Mettals do like Water flow , By strength of Fire : from whence they do assert , As all things are reduc'd , by Rules of Art , To their first Principles , so when we see Those Mettals flow , their Matter sure must be Some liquid thing : for so they say 't is plain , VVhen they by cold are soon condens'd again As waters are . Others again assert , And labour to make out , by Rules of Art , That out of Earth , and VVater mix'd , adust , And in Earth's Oven , bak'd into a Crust : Springs Vitriol , which doth all Mettals breed , From which , as their first Matter , they proceed . Because all Mettals , when dissolv'd , appear Like Vitriol : besides they say , 't is clear , That Oyl from Vitriol Sublimat is drawn , By which all Mettals are reduc'd again To their first Matter . Others there be yet ; VVho on this Subject eagerly debate , That from earths intrails a dry breath ascends , VVhich mix't with watry vapours upward tends , And , as it meets with earth accommodate , And by its matter become Sublimate , Condens'd by cold , this , or that Mettal flows , And it Gold , Silver , Lead , Iron , Copper grows . And last of all , there 's others that debate That Mettals are all truly procreat 'Twixt th' elements , which do give both to all , And those we name Bodies Celestial . But whatsoever be their generation , Sure 't is a matter worth our admiration , To think Earths bowels doth such things prepare As frets us all to know what things they are . Mystical creatures whose origination In vain we search ; and trace their procreation , But by uncertain rules ; for after all We must acknowledge every Mineral Is fram'd by th' hand of God ; and seriously , After all Arts , profound subtility , What we suppose , their birth must be confess 't Are but sublime conjectures at the best . Then to proceed to th' several species , Of that so vagrant subterraneous race : First let 's observe what we in Silver see , Which from Earths-center , branches like a Tree , And its small roots so cunningly doth spread , Some here , some there , on purpose scattered , As though it fear'd to be discovered , By th' Art of Miners , yet the Art of man Finds out this Mineral do what it can To hide it self in Natures most recluse , And private Cells ; and for a publick use Brings it above Ground , where the silly Ore , Which in Earths bowels signified no more Then its own Sparr : and in no more esteem Then Lead , or Copper , soon procures a name . After it's washen , sifted , melted , cast In massy Ingots , stamp'd , and coyn'd at last , Above its fellow Minerals , and doth hold In mens esteem the second place to Gold. To Gold , why there too is a boasting Ore , Though in its Veins it signifies no more Then other Mettals , yellow Earth at best , Meer coloured Dust , but once brought to the Test , 'T is no more dust , 't is no more simple Ore , No more a heap of Sand , as 't was before : But now a most illustrious name it bears , Beyond all Mettals , and indeed appears To be the Worlds Idol . This , O this , Mettal ! this dear Mineral ! This Earths Elixir ! this fair all in all ! This Princely Dust ! what figures doth it make Amongst poor Mortals ! how oft doth it break The bonds of Conscience , and Morality , Th' interest of Blood , and common Honesty ; Makes Wars and Tumults 'mongst the race of men , And quickly reconciles them all again . Tyes , and un-tyes , kills , wounds ; and heals apace , Leads men in favour , brings them in disgrace : Sets up with this hand , and with that pulls down , What ' ere it lists , from th' Budget to the Crown , This is the Standart , which doth regulate The actions of men ; and sets a Rate , On every Head , this puts a Valuation On every Kingdom , State , and Corporation . In short , this Gold makes such a mighty sound , And keeps such Domineering , above ground , As it gives Laws to all the World a-round . For Gold , for Gold , alace all 's bart'red now For that proud Mettal ; and with much adoe ; A few poor soules , who generouslie soare Above the scent of that infecting Ore Escape , which , were they catch'd , would soon be sold , Amongst so many thousands too for Gold. Yet that I may give this same Gold its due , As 't has its Vices , so its Virtues too Are Eminent , which Artists do relate , Who of the state of Minerals do treate . 'T is prov'd by these , then in their Operations , ( Which surely are the best of Demonstrations ) That gold is such a Mettal , as the fire , ( In which all other Minerals expire , At least much of their Weight and Substance lose In every trial ) though from Bellows nose , Suppli'd with constant aid ; yet after all Can not subdue this solid Mineral ; Or make it quit the very smallest grain , Of Weight , which in its Ore it did contain . Next as a mark of its true purity , We see it has this singular quality , Above all other Mettals : that it never Leaves any Tincture on the hand , however It frequently be handled : then again Sharp Juyces , which all other Mettals stain , And by degrees corrodes : if Gold do ly In such , it nothing of its quantity Doth lose : nay , to the brim a Vessel fill With Water , then but sink it in with skill , A lump of Gold , yet th' water shall not spill , Or in the least run over , by which sign Artists find out , what Gold is purely fine . For if but allay'd with the smallest Grain Of other Mettals , 't will , run o're . Again This Gold , though pure , and soft , yet 't is not frail , Nor can the Hammer in the least prevail To break this Mettal : as 't would do a Stone , In little pieces , no , for 't is well known , By strength of hand , upon the Anvil beat , In such thin Leaves it doth it self dilate , As out of one Grain fifty Leaves , or more Have been beat out by th' hammer : whence we know Of what pure Matter Gold consists . Again This Mettal seems for ever to remain In its perfection , for when eating Rust Reduces other Minerals to Dust , By length of wasting-time , on upright Gold , What eats all other Mettals , takes no hold : On Gold : no Rust , no Verdi greese appears , Though buried under ground a thousand years : But after all , its Weight , and Quantitie , Pure Substance , solid Grain , and Qualitie Will be the same , as when at first prepar'd By Artists hand . Then if we do regard Its usefulnesse for Humane Life , no Mine Produces such a Cordial Medicine , As is this Gold : for being cold and dry , It guards the heart by its Frigidity , From all infecting Exhalations , hence Princes not onlie for Magnificence , But out of Cups of Gold for Health do drink , As out of Wholes me Mettal , for some think Gold for its drynesse powerfullie resists All Putrid Humours . — Then for Splenetick Vapors , Plates of Gold Made often hot i'th'fire , as often cool'd In Earthen Vessels , full of purest Wine Drunk up by such , whom that Disease doth pine , Doth quicklie cure 'em : nay this Liquor too , As most of our Physicians avow , And some inform us by Experience , Is a firm Antidote against Pestilence , And these intected Cures . But what needs more , 'T would take up too much time to reckon o're Its numerous qualities : now let us see What other Minerals in Earths Closet be , Why there is Iron , a Mineral that 's found Not much below the Superfice o' th' ground , By th' art of man , a rugged heavy stone , Appearing of no value , but anon Brought to the Mill , and Furnace , smelted , cast In Barres : to th' fire , and Anvil brought at last , Becomes so firm a Mettal , so entire , And solid , as a man cannot desire A thing more useful : for if he intend In sweet Agriculture , his life to spend , Without this Mettal he can nothing do , He cannot cut down Woods , he cannot plough , He cannot make the Earth that Grain afford , Which feeds the stock of Mankind : in a word , He who intends this honest life to lead , Must by his Iron win his daily bread . Or if in War he rather takes delight , And hating Peace he doth incline to fight : Why without this bold Mettal , in his hand , Had as good stay at home , and plough the Land , As go th' Camp : but with that furnished , He soon gains reputation by the Blade . Or if on th' other hand his inclination Makes him in love , with Trade , and Navigation , Without this Mettal , he 's a fool that dares To the uncertain Ocean trust his Wares . By this the Boards are fix'd , which do compose Th' adventuring thing , in which to Sea he goes , By this , when Wind-swoln waves do proudly roar , On every side , and threaten to devour The trembling Oak , in which this man doth steer , Even ready to expire for very fear , When , in good earnest he doth now perceive Th' insulting Billows offer him a Grave : And views the Scaly Champions of the Seas , Who wait on such occasions as these , ( As Birds of prey for Carrions at Land ) Assemble in great Troops on every hand , To feed upon his flesh : by this I say He doth procure a merciful delay From gracious Providence . On this to Hauser ty'd and then let drop To the Seas bottom , under God , his hope Alone depends ; on this nail'd to the Ground He safely rides , while Death doth him surround , And Clouds of terror on all hands environ , He owes his life to this small piece of Iron , Which holds all sure : and when the Storm is gone ? With joy he weighs this useful thing anone ; Tyes it to his Ships-bow ; then on his knees , When he perceives a calmness in the Seas , Thanks God for his delivery , and then Hoises his Sails , and so to Sea again Upon his lawful Trade . Then if for Handy-crafis he do incline , Without this Mettal , he who doth design A Manufacture ; labours but in vain ; For , without Iron , he never can obtain What he intends ; but by it easily Can all the World with useful things supply ! Nay further , if perhaps a man inclines To become rich by Minerals and Mines , And th' other Ores , in Earths dark Kennesl trace , 'T is only Iron must do his business : The Pick-ax , and the Shovel , without doubt , Are th' only tools can find that treasure out . In fine this Mettal , this same rugged stone ; Doth for so many uses serve , that none O' th' other Mettals can with it compare , And were this vulgar Mineral as rare As Gold , and Silver , since so many call For it to humane use ; it would them all Exceed in value , and be quickly able T' attain the title of inestimable . The wit of man doth find out Copper too By Art , and Labour , and with much ado , Brings it to ' th' Furnace , where it smelts it down By a strong well fomented fire , and soon Casts it in Plates ; by Artists hand , annon This Ore mix'd with th' Calaminary Stone , And smelted down together in a Mass , Becomes that compound Mettal we call Brass . An useful Mettal , durable and fair , And save with Gold , and Silver may compare VVith all the other Ores , which in its Veins Scaturient here and there the earth contains . Now in all these a man may lawfully Improve his art , and by his Industry Unrip Earths VVomb , and openly reveal VVhat Nature in the dark would fain conceal . Yes by this art , and labour every day To his dear Ore he may cut out his way , Through horrid darkness , which by Candle light He clears , and lays all open to the sight , VVhat prudent nature from earths serous part Had separate , and without help of Art , Attracted to its Meseraick Veins , And scattered here and there in lobs and grains ; But yet so cunningly , that after all VVhat man on earth can pain and labour call , 'T is so conceal'd , for all his art , no doubt , He has enough adoe to find it out . Their humane art , and wicked lahour too , Finds out those Stones , to which we do allow No small esteem ; nay in that value hold , As some are hardly to be bought for Gold. In search of these then , and his darling Ores , He ventures forward , and the earth so bores On every side , where he perceives the Vein But half-inch-thick , as with much toil and pain , He digs a-round it , as much scantling waste , As may afford him lodging on his breast , Upon which creeping , with his Tools and Sticks The Ore out of its Veins in Grains he picks , Which put in little Bags , th' one to his Breast , A-crosse , the other to his Back ty'd fast , At least now fourty fathoms under ground , Whilst horrid damps his Senses so confound , As he is almost stifled : yet at last He climbs above ground : thinks all danger past When he perceives the Sun so brightly shine , To which he was a stranger in the Mine . Yet many who below ground dig for Ore , Choak'd with bad vapours , see that light no more . Nor meet they only with Malignant Air , Who to these Mineral-regions repair : But also whilst they labour under ground , By Waters which from hidden Springs arround Rush in upon the Mines , they 're almost drown'd . Yet doth the wit of man , with much adoe , At length o'recome this great obstruction too , By carrying on of Levells , in which all The Neighbouring Springs , as in a Cistern fall , And in that Trough are secretly convey'd , And emptied at some petty Rivers side ; Whose twinkling Streams do trindle in a Line , Parallell with the Basis of the Mine . Or if this Mine they work in , deeper lies , Than any part o' th' Neighbouring Superfice , Then , in this Canal , safely carried To the Shafts bottom , they 're delivered , In numerous Buckets , which do there attend , And are let down in hundreds for that end : And by these brought aloft , are emptied In the next Ditch ; and thence securely spread Amongst the Neighbouring Fields . Or if they do not by these Levels drain , And fit for work this profitable Vein ; Then by the strength of Pumps , they suck up all Those Waters which infest the Mineral , And render it so easie by degrees , As they dig out their precious Ore , with ease : Nor are they only with infecting Air , And Waters , sorely vex't who labour there ; But with Fire too : for though earth's Superfice Affords us Bread at a convenient price , Of wholesome labour , and contentedly Returns the product of our industry : As willing to be Plow'd and Furrowed , Yet if in labour further we proceed , And with presuming tools , dare undertake T' unrip her Belly , and with pleasure rake Her very Bowels , to find out those Ores , There kept by Nature in concealed Stores . Then she grows angry , then she convocats All aid she can , from her Confederats , Bad Air , foul Water , and consuming Fire , Which with her every minute do conspire , T' undoe the Miners hope . For sometimes , when she meets with Sulphur Veins , ( Which allay almost every Mine contains ) Some Sparks , that from their Lamps , or Candles fall , Kindle that combustible Mineral , Which flaming quickly , with a noisome smoak , Doth often times the half-breath'd Miner choak : But in a trice by Humane Industry , This flame is quench'd , and Miners by and by Do freely dig , and follow out the Vein , How e're their angry Mother Earth complain . Their Mother Earth , who angry to the heart , To see her self Piece-meal'd , by Miners Art Doth spare no labour , but endeavours still T' obstruct their works , ( let them dig as they will ) For when she sees that neither Water , Fire , Nor Air can stop their covetous desire , With Stones and Dust she stops the passages , And all the Avenues embarrasses , Which to the so much long ' ▪ for Vein do lead ; Yet in his journey he doth still proceed . He breaks those Stones , and pounds them , sifts their dust , In which to find some Saphires he doth trust . Because such Stones are usually found Wrap'd up amongst such baggage , under ground ; Or else to find there , some small scattered Grains Of extravasat God , which it containes Most usually , and of all his pains , May pay the uncost . So then after all , The art of man doth pierce this stony wall ; Beats down those rattling Barricades of dust , And by main force himself doth further thrust , Into Earths Inner-works , advances still , Let the enraged thing do what it will , T'obstruct his passage : ) yet he still makes way , Untill at length her hoord becomes his prey . A way indeed he makes unknown to all , Save those alone who hunt for Mineral . No Birds of prey , whose sharp and piercing eyes , Discover every privat hole , where lyes The lesser timorous Bird , and lurks for fear Of those voracious Tyrants of the Air , Do know this way . — Nay , even the Vulture , who hath sharpest eyes , Of any ravenous murderer that flyes , And for his prey doth ramble high , and low , Through every way , yet this way cannot know . To th' Lyon too , who for his prey doth range , Both far , and near , the Miners way is strange ; For in that way such various windings are , As no By-roads above ground can compare , With its Maeanders , nor can we conceive , How squib-like here , and there , the digging slave Doth squirt himself into each hidden pore , To find the seat of this same lurking Ore : Were but the Lyon entred in this way And there let loose a hunting of his prey , For all his wit , he 'd surely go astray . Yet the same way is so exactly known , To him who digs for Minerals alone ; As they know all the turns , and windings there , As well as these , who walks i' th' open Air , Know all the high ways , on which men repair . Nor will he quite this way , but still go on , For all that either Water , fire , or Stone , Bad Air , or Dust can do : nay , further when He meets with Rocks , he spairs no toil , or pain , But through their hearts , with Pick-axe cuts his way , Though in the space of a long Summers day , Scarce can he so much pick out of the Rocks , After a many sad , and ponderous stroaks , As but one little Hamper can contain , Nor in his way to his beloved vein , Can he advance but one poor foot of ground , But is with Time obliged to compound , For half a foot per diem ; yet at length He breaks this Rampart too , by art , and strength . Then when the Earth perceives that nothing can Withstand the restlesse endeavours of man. That all her Fire-works , Water-works , and Air , Stones , Rocks , and Flints , which posted every where , Guard all the Passes , by which searching men Can to her hidden Magazines attain ; Do serve for nothing , but that , maugre all , She can do , he will have this Mineral : She convocats at last her Arrierban , Of evil Spirits , to confound this man : These of a little bulk , but humane shape Appear i' th' Vein , and sometimes seem to ape The Miners labour , and indeed affright The stoutest of those Diggers , with their sight , At the first View , but seeing here , and there , Those scattered Daemons only sent to scar His labour , he 's at length familiar VVith those poor harmlesse Devils , and nothing dreads Those flying parties , but for all proceeds , Upon his work , as if he did despise The Earth , with this her last , and stale device . For now he 's Lord of his long look'd for Vein , And his possession firmly will maintain , 'Gainst all her strength , and art , he 's settled now In that fair Province , which with much adoe , And vast expence , has fairly purchased , By length of time . — And now the conquer'd , when she doth perceive , All 's lost , to save her life , becomes his slave : At his command , she opens every where Most patiently , and doth her Veins prepare For th' Minors Launce , where e're he means to strick , Tam'd by his Art , and of resistance sick . Thus master of his wish , he first cuts out The slender canals , through the Rocks about The Mine , where he doth work , which may convey The subterraneous waters quite away ; VVhich else would spoil his labour , and in these , Sometimes his Ores too , he doth wash with ease , VVhilst all Earths Treasure , every hour he sees . That done , and free from VVater , he goes on , And from the Chinks of every Rock , and Stone , VVhich seems to arch the Mine , with Iron Pinch , He scrambles out his Ore. Or if upon the sides of Rocks , the Veins Of Mettals lye , with Hammer he takes pains To beat it off , at last if none of these Can bring it out , he doth his business , By strength of Fire , and so by heat unlocks These Treasures which ly hid in clifts of Rocks . At length when he has found this precious Ore , Before he doth proceed to work it more , He of its finesse , and its purity , Makes tryal in a little quantity , When by excoction , finding it doth hold With the true Standart , whether th' Ore be Gold , Or it be Silver , Copper , Tinn , or Lead , Then in his work , with joy he doth proceed . First his rude Ore , as drawen out of the Vein , Before the name of Mettal it obtain , He in a close , and solid Mortar throws , Which ( quickly broken , by redoubled blows , From Iron Pestles , which by Water-mills Made turn by Canals from the Neighbouring Hills , Are mov'd , to serve the purpose , ) he takes out , Then in some Pool , that 's digg'd out there about , For that same end , he carefully doth wash't , Sifts it when dry , then pounds it , and at last , He puts this Earth , now become fusible , Within the belly of a Crucible , Which in the Furnace , almost vitrifi'd , Appears excandent upon every side , Where quickly it dissolves , and Liquifyes , Then in large Iron Spoons ; — He takes his Mettal out , and in a Mould , He pours it , then his silver and his Gold In little Barrs , and Ingots , soon are cast , In Plates his Copper , Lead in Pigs at last , All weigh'd , and stamp'd , entred , and registrate , In Books , by these he reckons his Estate . Then next , because he doth perceive one Vein , Two different Mettals often do contain : ( For naturally with all Silver Ore , And Copper , Grains of Gold , some lesse , some more , Are always mix'd , with Silver too some Lead , And Iron with Copper i' th' same Vein do breed : In Lead , and Iron , some Silver too is found , As from the Veins he draws them under ground ) He quickly finds a way to separate , The mixed Mettals , at an easie rate . By Aqua Fortis Gold from Silver Ore. To which i' th' Vein , 't was marryed before , Is soon divorc'd ; and other Mettals are By Allum and Nitre , separate with care - But lastly , when he has all separat , One would suppose he 'd Nature imitat , When mixing all those Mettals once again , Some in the same proportion with the Vein , Others in such proportions , great and small , As for his ends are fit , which he doth call Temperatures out of these mixtures too , ( He 's so acquainted with all Mettals now ) He frames new Mettals : as when by his art , To four of Gold , of silver a fifth part He adds , he quickly a new Mettal frames , Out of that Masse , which he Electrum names : With many others , such as those we call Bell-mettal , Soldure , Pot-mettal , and all , That are not Mettals i' th' Original . But what needs more , I think by what I 've said , Any impartial man I may perswade , That God is great above what we can reach By art , which even those Minerals do teach , Suppose all th' Works of his Omnipotence , Could not afford another evidence Of his great Worth , and Glory : Yet man may bring those hidden things to light , Though one should think they to perpetual night Were by his Divine Ordinance confin'd , Yet he may bring them out , and please his mind , As with the Search , before they can be found , So with the enjoyment of 'em above ground . But , O , should man employ his wit , and art In searching after things , which for his heart He cannot find ; as if he 'd run the Scent , And trace the steps of Heavens Government , Or study to find out the reason why , This , or that good man , lives in misery , Whilst sinners revel in prosperity . Should he attempt by the same rules to know The things above , as he doth these below , Should he his Reason couple with his Sense , And go a hunting after Providence , And proudly think , when he has found it out , From it he 'll have intelligence no doubt , Of all Gods Cabin-thoughts , and thence may know , The reasons of his actings here below . Should he thus use his wit , thus entertain His mind , thus foolishly torment his brain , In studying to find out his policy , By which this universal Monarchy Is govern'd , by which all Gods actings are Amongst us , mortals , brought upon the square . Why , this same study were not only vain , Foolish , presumptous , full of uselesse pain , But shrewdly sinful , and unlawful too , For such high knowledge , God will not allow To mortal race . — Nor will he let them know at any rate , What is not fit , should be communicat To humane wit , because he wisely knows , If we did know such hidden things , as those , And what to each man were predestinat , ( Which must be sent upon him soon , or late ) 'T would certainly cause so much pride , and fear , As what betwixt presumption , and despair , The world would split in two , and men should know Too much to damn them all , if things were so . To th'case , my friends , then why should you debate On things above your reach ! why should you state The Question in the works of Providence , To which , we cannot sure , without offence , Prescribe those Rules , by which our actings here Are rui'd , from whence it plainly doth appear There is a Wisdome , which we cannot reach , A Divine Knowledge , which no Art can teach , A Wisdome to our God peculiar , With which no Earthly Wisdome can compare . A knowledge which to know our fond desire On no account should foolishly aspire . Then O where is this wisdome to be found , This heavenly knowledge , which doth quite confound , And with one simple dash oblit'rat all That which we vainly understanding call . Where is it pray ! whence is it to be had ! On what Coast do we for this wisdome Trade ! This wisdome ! O this wisdome ! this divine And God-like knowledge ! from what secret Mine Is it extracted ! in what hidden Pore , In Heav'ns or Earth , doth this Seraphick Ore Branch out its Veins ! this wisdome mystical ! This Art of Arts ! this supernatural And un-born knowledge ! whither shall we run To find this wisdome ! shall we with the Sun Take Journey , and view all the World about with searching eye , to find this wisdome out ! Or shall we , on the wings of contemplation , Fly upward in some pious meditation , In search of what on earth we cannot find , And reach that thing by labour of the mind . That hands cannot perform ! a thing in vain Our curious reason studies to attain ! A thing our Faith , which Reason doth transcend , On this side time , can hardly comprehend . For what it is no mortal man can know , Or where 't is to be found , 't is hidden so By him who all things fram'd : we cann't conceive What thing it is , but only must believe , This divine wisdome is not to be found By Art of man : 't is not a thing the ground , The Seas , or Air afford : 't is not a thing To which we can attain by reasoning . No , 't is a thing , of which we neither know Its beeing , nor its value : for although We search , with Reasons Taper in our hand , The darkest Creviss , both in Sea and Land , To find it out , our toil is all in vain , For to its knowledge we can ne're attain : But after that , by strength of contemplation , We think of it to learn some information , We 're forc'd at length to rest in admiration . In admiration ! yes contentedly We must admire , what all our industry , Our wit , art , thinking , cannot comprehend , A wisdome that all value doth transcend . 'T is not in Commerce , 't is inestimable , 'T is not by Gold , or Silver purchasable . No , no , this thing cannot be bought , or sold At any rate : not Tunns of Ophir Gold , Not Cargoes of that precious Mineral , Not heaps of Stones , and Jewels , which by all Are valued at the highest estimation , Can for this knowledge make a valuation . Not finest Gold , nor Chrystal of the Rock , O' th' purest hue , can make a bartring Stock For such a rich Commodity , not all What Merchants here inestimable call , Can make provisions suitable to buy Such an inestimable Commodity . Talk not of Coral , 't is a mean Sea-weed , Nor Pearl , which with us silly Oysters breed ; No , nor of Rubies , though their Crimson Dye Appears most rich and glorious to the eye : Nor of their beauty cut in Faucet tell , For this high wisdome doth them all excell . Your Aethiopian Topaz bright and fair , Highly esteem'd , because it is so rare , With this in value never can compare The finest Gold , which we poor Mortals hugg , Compar'd with this is but a very Drugg . From whence this wisdome then ! from whence , from whence This sacred wit ! this high intelligence , Which doth all humane knowledge far exceed , Whence doth it spring , in what place doth it breed ! Where doth it breed , pray ! where is 't to be found , In Fire or Air , above , or under ground ! What shall we do then , shall we yet enquire What thing it is ? or our invention tyre , In finding out its place , which yet no eye , Ev'n the most piercing ever did espy . A thing which still the more we strive to know , The less we in its knowledge forward go : A thing , as not conspicuous to our eyes , So far exceeding the abilities Of our created Souls , to comprehend A thing in search whereof there is no end . 'T is true , we may , by long experience , Attain some knowledge of its excellence : We may indeed by daily observations Upon Gods great , and various dispensations , Attain some random-notions of the thing , Especially , when by canvassing Th' affairs o' th' world , and viewing carefully , VVith serious eyes , the instability Of humane state : we see what shines to day Most brightly , and is gloriously gay , To morrow is obscur'd : what now is high Beat down annon , in lowest dust doth ly ; Thence in some measure , we may learn to know What is this Wisdom . For when we do observe , how Providence 'Mongst mortal things doth make no difference , But sometimes here , and sometimes there le ts fall Blessings or Plagues , without regard at all To this mans well improven Piety , Or ' t'others gross habitual villany ; Yes , when we see how all our art , and care , In guarding of our Souls by daily prayer , In thinking , speaking , doing what is good , ( Though of our claim to Heaven we are not proud ) Nay even our pure , and Dove-like innocence Can not prevent a blow , when Providence Thinks fit t' afflict us ; and on th' other hand , How wanton sinners do securely stand Rooted in their Possessions ; and appear As safe from danger as they are from fear . Then sure in some proportion , we may guess What is this Wisdom by such acts as these . For God , with good intention , beats his own , That he from thence may make their virtue known , Which in the Sun-shine of Prosperity , Even in the best of men , but soberly Makes an appearance , like a Candles-light , Which only shines i' th' dark or in the Night . And for those others , who their God do hate , And yet their Bread , in peace , and plenty eat . Nay to our outward senses do appear Not ordinarly to their Maker dear : Why if wee look aright upon their case , We 'll find God only suffers such as these , To live in plenty , 'cause he doth not care What becomes of 'em , and doth only spare Those slaughter-fed , Bread eaters ; for some space , That they their little , short liv'd Happiness , ( All they desire ) may peaceably possess . But , of destruction certain , they at last , When all their days of jollity are past Perceive there is a Divine Wisdom too , As well as Earthly , which they never knew Till now , and find that by its ordinance , Hell , and Damnation's their Inheritance . But O to our great God , to him alone This Divine Wisdom is exactly known . To him , to him , it is appropriat , And no man with him can participat , In that high Knowledge : for by that alone , He gives directions from his lofty Throne For th'Government o' th' World : for well he knows , He knows exactly what we but suppose , Or faintlie guess : although indeed we find No little satisfaction to our mind , When having in our recess , meditat , By what strange means , what hidden Rules of state ; This World is govern'd , whilst by what we here Observe in earthlie courts ; these do appear To counter-act all wise proceedings there . When we , I say , with contemplations eyes , Have view'd at random , what beyond the skies , Is the procedure in the Government , Of this vast Fabrick : and how evident In it that Divine Wisdom doth appear , Which is not to be learn'd or valued here , Then finding how our curious Thoughts have reacht Their ne p●●s ultra , — From Heavens high Court we modestlie retire , And with great pleasure do these things admire , We cannot learn , since to our God alone The Government o' th' world is only known . For who can manage this vast Government , But he alone , who is Omniscient ? Who everie moment views , with searching eye , All that lies under Heavens Canopie . Who onlie knows , who onlie understands How this great bodie , which his mightie hands Have fram'd , and moulded must be governed , Who by his wisdom has so ordered , And all affaires dispos'd so prudentlie , As far exceeds all Human Policie . For not one puff of wind i' th' air doth blow , Nor from the clouds do anie waters flow , Without his special Tolerance , for when By his Decree some quantitie of rain Is on the earth let out , or when from high , Out of his Cage swift Lightning is let flie : When all these for their sudden march are clear , Ere they dare move , before him they appear , Where , with a serious , and perpending eye , He takes review of them , and carefullie , These fierce Invaders strength doth estimat , And sees it onlie be proportionat , For his Design , whether for Punishment , A second Deluge lies in his intent , Or that he means by lightning to destroy Men , Beasts , and Fruits o' th' earth , and thence annoy Some sinning Nations , whose lewd practices Have call'd to Heavens for such returns as these , That they may not be able to offend The passive World , more than he doth intend . From whence , my friends , 't is plain , and evident , That the eternal solid Government Of all things which his mighty hands have made Is by this Divine Wisdom managed . Then to conclude , my friends , from henceforth pray Let us forbear , let us forbear , I say , To argue on the Rules of Providence , For sure we cannot well , without offence , Make enquiry in things , which certainlie The King of Heavens , from all Eternitie , Resolv'd should from his Creature be conceal'd And to himself belong . — No more debating then , but let us here Content our selves with things that do appear Obvious to our reason : and enquire No further in Gods secrets , but admire His Government o' th' world : for after all , To know this thing we Divine Wisdom call Is not our business ; but if we would learn To know what our Salvation doth concern . Of all that Knowledge here 's th' abreviat , Let us fear God , all sinful courses hate , Our Neighbours love , to each his right allow , And in this world we have no more adoe . This , this is all the Knowledge ; this is that We ought to study , without more debate , For this alone , for this we should implore , For who endeavours to know any more Will find i' th' end he spends his time in vain , In searching what he never can obtain , But this by prayer may be purchased , Whilst that to Mortals is prohibited . Cap. XXIX . AFter by all the strength of argument , Job had endeavoured to make evident How much his friends did err , whilst they maintain'd That God on no man did afflictions send , But such , whose sins for punishment did call , Which as a proposition general , They did assert , whilst on the other hand . This good man , by his reason did withstand , What they did often press , with so much heat , From whence resulted their so long debate , Upon the Subject ; and endeavoured too To show that their Great Judge did not allow Such curious questions to be canvassed , As by what Laws , and Rules he governed His Native Subjects , or what unknown fashion He us'd in ordering of his own Creation , Now he subsumes . — That his own case was a strong evidence O' th' truth of what he spoke , and that from thence All knowing , and impartial men might see How much his sad condition did agree With that of many , whom their God did love , Whilst here on Earth , and now enjoy'd above , Eternal rest : so he , for all they spoke , Did not believe , this sad , and fearful stroak , Under which now he lay , was merited By his preceeding sins , but only laid Upon him , for a tryal , by his God , Who in his Divine Wisdom us'd his Rod , As oft on those of his own Family , To keep them strictly in conformity With what is good , and just : as upon those , For punishment , who are his open foes : And therefore thus proceeds , as formerly , Maintaining still his own integrity , And from that head , doth modestly regrate The doleful figure of his present state . O that I were , says he , as I have been ! O those fair Hal●yon-days that I have seen ! O those sweet times ! O those delightful hours , Which I have seen ! which like the fragrant flowers , That shine upon Earths surface in their prime , With fairest showes did beautifie my time ! O that I were , as all my Neighbours know I was indeed not many years agoe ! When my good God did think me worth his care , When he would hear , and grant my daily Prayer : When he 'd preserve me by his Providence , And guard me from each inconvenience , Had else befall'n me ; when he 'd lovingly , With all my wishes every hour comply . When in my Person he did take delight , And with him I was no small Favourite : When Gods great Mercies were so eminent , As all , who knew me see how evident His love was to me ; when they cast such light About me round , as Candles in the Night Afford , so that if Troubles on me fell At any time , they did not with me dwell , As now they do , but meerly transient , They scarce did hurt me , when their force was spent . O that I were again . as I have been ! O those bless'd golden hours that I have seen ! O that I were , as I was formerly ▪ In the smooth current of Prosperity ! As I was in the days of verdant Youth , When , like the gentle breezes from the South , Which with such kindness breath upon the Fields , As to their court-ship Nature quickly yields ▪ And all things , in their seasons , doth produce , That any way doth sute with humane use ; So God did breath upon me in his love , And rain such showers of blessings from above , On me , and my poor house , that I from thence , Might well perceive the large munificence , Of my great Patron , who did every day Hear my request , oftner then I could pray . When the Almighty yet was pleas'd t' expresse , For my concerns great love , and tendernesse : When my dear Children liv'd , who now are dead , When they , on whom base Vermine now do feed , Like Olive-plants about me flourished . When they for beauty , health , wit , vigour stood Against the greatest of our neighbour-hood , When fraught with hopes , of what each day did grow , My total satisfaction here below , Lay in those Childrens souls depositat , And by their health , I reckon'd my Estate . When in their converse , I did take such pleasure , As oftentimes I ▪ d steal some hours of leasure , To enter with them in some conference , That I their Wit , and Parts might know from thence . When under my poor Roof some hundreds fed , To whom I did afford their daily Bread ; Who by my orders , twice at least a day , Assembled in my Chappel-room , to pray , Whilst with uplifted hands , all on our knees , We'd offer a sweet smelling sacrifice Of prayer , and in our privat exercise , Addresse our selves to him , who hears alone All prayers : but now these happy days are gone . Those happy days are gone , those hours are spent , And darknesse now succeeds : — I faint , I faint , — — Alace , I faint , — when I do call to mind , And sadly think in former times how kind , My great Creator at all times appear'd , And all my prayers with attention heard ; But now I such devotion may spare , For when I cry aloud , he will not hear : He will not hear me , nor will he allow , That I should bow the knee before him now . O then that I could have once more again , But even a Prospect of what I have seen In former times ! O , that I could once more , But live a little , as I 've done before : When I had all things so accommodate , And had so well improven my Estate , As all the Hills around did Tribute pay , In Honey , Milk , and Oyl ; nay , every day They did me so much of their Growth afford , As three parts of my Rent I might ha' stor'd , And with the fourth , supply'd my Famlly , Through all the year well , and conveniently : When all my Corn-fields yearly did produce , Three times as much as serv'd my private use : When all my Cattel pleasantly did feed ▪ In their own Pastures , and did yearly breed , With so great increase , as ( my Stock intire ) I had all profit that I would desire . When with a great attendance , I would go , To th' Court of Justice , and my self would show Upon the Bench , where all would make address To me , who in that Court had business : And when some times with clamour I would meet , Of shrewd oppression , in the open Street , I 'de stop , and hear both parties in their sute , For a small time : then without more dispute , When I had heard them both , and fully try'd The truth of all , as I found just , decide . At my approach , young men would by and by Slip out o' th' way , scar'd by my gravity : Old men , as I did pass , would , in a row , Salute me , and their bodies humbly bow ; Nor would they one Punctilio neglect , Of courtesie , in paying their respect . The Lords o' th' Country , who at home , in State , Did govern all , when I in Judgement sate , Would with submission , in the Court appear , And from debates amongst themselves forbear , Whilst all their Counsel I would calmly hear . And when I did give Judgement in the case , They 'd stop their mouths , and freely acquiesce To what I did determine : none repin'd At my procedure : none of them declin'd My Jurisdiction : none of them complain'd , But all obey'd , what I had once ordain'd . What I had once ordain'd did fully stand For Law , my Sentence was a firm command : The greatest of them all would silently , Forthwith with my Decisions comply : Such was my Justice : so by Rules of Law , I gave decisions : that all stood in aw To ask a further hearing , 'cause they knew What I did order , needed no review . In all the time of my authority , ( God knows , I speak this without vanity ) By his assistance , I did judge so well , I ne're so much as heard of an appeal . For in my judging , I had no respect To persons , nor did information take From private mouths , to this mans prejudice , Or t' other : nor did I the qualities Of Plaintiff , or Defendant e're regard , But freely my opinion still declar'd , As by the Laws and Statutes of the place , I found should be adjudg'd upon the case . I never would encourage my relations , And friends to ply me with sollicitations , On any mans behalf , whose sute did ly In Court before me : but would still deny Access to all , that for their friend would speak , Except in open Court : I ne're would take A Bribe from any : neither would I hear , Or look on such , as whisper in the ear , And offer private compacts : nor allow My servants to exact , as others do , From Parties , who in Court had business , That they to me might make these mens address . Nor would I e're allow , at any rate , That any of my Children should debate In Court for any man ; lest men might think I might their Party favour ; or might wink At their contrivance , and adjudge the case , T' advance their foul , and unjust purchases . Nor would I ever suffer in the least Defendants in their Pleas , should be opprest , By powerful men , to whom it was thought fit The Plaintiffs oft times should their Suits transmit . No , for by rules of Court , I openly Forbid such unjust dealings , and would try Each Parties Title , e're I suffered Either of them upon the fact to plead . For as I all oppression did detest , So on concussion , as none of the least O' th' many species of that loud-tongu'd Crime , I alwayes look'd thence if at any time , Such cases did occur , I 'de carefully Restrain such active , cunning tyranny . For this cause all men bless'd me , for this cause , Of all who knew me I had great applause . Because the poor whose daily cryes did grieve My very soul , I quickly did relieve From sad oppressions , under which they groan'd , And only by the rabble were bemoan'd . The Orphan too , and him that destitute Of counsel in the Court did move his suit , I freely heard , and without much debate , In their possessions I would re-instate . Those , who in Law-suits all their means had spent , And at the Court-gates daily did present Petitions on their knees for Aliment . I 'de frequently relieve , and in return Procure their blessings ; Widows , who did mourn , And kep't a howling with their Girles , and Boyes , Before I left the Court , I 'de make rejoice . Nor did I act thus to procure the name Of a just Judge , or by a running fame , T● abuse the World ; but meerly , I protest , Out of a principle , which in my breast I entertain'd , that taught me to deny All fellowship with partiality . For I in simple justice took delight , And as no threatnings did my mind affright , So was I not by Female-pity mov'd To do injustice ; nay , I ever lov'd To hear both parties fully , how so e're The ones pretensions often did appear More favourable then the others were . For , In my judgement I 'd not contribute To th' verifying of either parties suit ; But by the rules of Justice , and in that My self indeed I valu'd ; for I sat , Not as a friend to any , but to all , A Judge most upright , and impartial . As such indeed I did my self esteem , More then if I had worn a Diadem . For such , as could not their own case relate , In terms of Law , I would the question state , And even their Counsel , where 't was evident In point of Law , they were deficient , By my own knowledge I would oft supply , And help their Pleadings , yet impartially . Nay , where I see a Cause like to miscarry , Through th' influence of a potent adversary , Though just , and fair , I would indeed from thence , Appear for th' Party , and in his defence , Bestir my self , as wholly opposite To all oppression , nay I took delite To crush the projects of those powerful men , And make their Congees , and attendance vain . I was indeed a father to the poor , And always would protect them from that hour , I see their Cause was just , and would withstand , On their behalf , the greatest in the land . For where by Lawyers wrangling , and debate , Their Causes had been rendred intricate , I 'd call for th' Process , and with careful eye , In privat every Article survey , Not trusting to my Clerks , as others do , But with my own eyes , I 'd go fully through , The several pieces , and next day report My judgement on the case , in open Court. So that , when the oppressour judg'd his prey Was now his own , and without more delay , He 'd seize on all the poor man did possesse , Then on a suddain would I turn the chase , And as a man out of a Lyons paws , Would tear his spoile , so the poors dying Cause , I 'd rescue by the very strength of Laws . Yea , not so only , but I would allow Such costs to the prevailing Parties too , And whip the faillers with such dammages , As they should not be able to oppresse , As they had done ; but thence forth should forbear , In such foull , unjust actions , to appear . Thus firmly rooted , thus established , Thus flourishing , thus branching , I could read In all those figures , and fair instances . The History of my own happinesse . Then said I , Lord , how hast thou bless'd me now , In every thing , what have I more to do , Then thus to live in Honour , Wealth , and Peace , And when the motion of my Lungs shall cease , Crown'd with the Lawrels of Felicity To lay my self down , and in triumph die . For my enjoyments daily did increase , My joys were greater then I could express , And there was no bounds to my happiness . I liv'd in plenty , and in confidence , Of Gods great favour , and a permanence Of all his kindness : never did I dream On what I now perceive , but did esteem My self so fixt in my enjoyments here , As not unlike a Tree I did appear , That planted by a River with its roots , Sock●t in the Waters , always freshly sprouts , And 'twixt the Water , and the Dew ▪ which lyes Each Night upon its branches , multiply●s So in its growth , as one might judge from thence This Tree might be of long continuance . I thought my honour never should decay For I might well perceive how every day My reputation as a Judge increas'd , And I all mens affections possess'd . Yea , as I us'd to judge impartially , So arm'd with Power , and Authority All my Decrees I would see execute , And my Commands obey'd without dispute . Without dispute , for I remember well In parts , and prudence I did so excell , And did my Reputation so maintain , In every point amongst my Countrey-men , That whilst on any point of Law ▪ or State I chanc'd to speak , all with attention sat , And with great patience heard me to an end , Whilst what I counsell'd they would still commend . Yes , though before I spoke they would debate The points in hand , and argue with some heat , No sooner I 'de arise , then instantly They'd shut up all their Mouths , and by , and by Hush'd up in silence seriously give ear To what I spoke : and greedily would hear What my opinion was upon the case ; And after I had spoke they held their peace . My words were to them as a casting vote , For to what I held out , they reply'd not : Because they always bore great deference To my opinion , and with reverence Would acquiesce to my determination Of whatsoever was in agitation . Indeed , my friends , such was my reputation , So was I lov'd and honour'd in my station : Such was th' ambition of all knowing men To be of my acquaintance . — That if at any time I 'de cast an eye , On any of 'em somewhat courteously , They'd from that verie moment calculate Their happiness , and reckon their estate By th' figures of my smiles : yet would not dare For all that , to become familiar With me at anie rate , but warilie Would keep due distance : and not saucilie , Encroach on my good humour , but forbear All idle Divinations of my ear From such Prognosticks : or suppose that I Could ere be merrie out of Levitie . But what needs more ! alace I do with teares , Reflect on th' beautie of my former years ; When all at my Devotion were , when all Obey'd my orders , as their General . When in all their Assemblies still I sat Amongst them as Lord Paramount , in state , And ordered all affairs , yet would not I At anie time use that Authority But with Discretion , and would rather aid All men with Counsel , than make them afraid Of me , because I in my hand did bear That , by which men procure both love , and fear . In fine my Grandeur , and Authority Differ'd but little from pure Soveraignty , For as a Prince , I in these days did live , And no man question'd my Prerogative . Cap. XXX . BUt now the young Knaves laugh at me , the race Of men , who liv'd in miserable case : The brood of such , as were no more esteem'd Than Slaves , with whom all good men were asham'd To haunt , or converse . — Poor Tag-rag-fellowes , men so low , and mean As scarce such wretches now are to be seen , The race of Scoundrels , sillie , needie rogues , Whom I 'de scarce trust with feeding of my dogs : Because by hunger such might ha' been drawn , To cheat more useful creatures of their brawn . The race of such as in unbridled rage , Of sin had spent the vigour of their age , And in a most luxuriant idleness , Had wasted their most profitable dayes : Whence in declining years , poor , hunger-starv'd , Feeble , and doating they for nothing serv'd : So that such creatures , as those Wretches were No man to service ever would prefer . Hence living idle , and in horrid want They'd in the day-light 'bout the Shambles haunt , Begging the Draughts of Beasts , and so would cheat The verie Butchers Mastives of their meat . And in the night in some dark entrie creep , Where on the Staires they would securelie sleep ; At length when th' careful Justice of the Place Would give out orders to secure the Peace , Then were we quit of all such Rogues as these . For of their evil courses conscious , And so afraid of a Grand Mittimus : They'd truss up all their Rags , and silentlie , Sneak out o' th' townes , and to the Desarts flie ; Where amongst Wild-beasts , wandring here , and there , Many a poor shift for their dailie fare , Those abject creatures made . — Mallows , and such Salt-herbs , as none would eat . But those that were nigh starv'd for want of meat , Juniper Roots , Thistles , or any thing , That might preserve them from meer perishing , They 'd cut up for their food , which , with delyte , They 'd eat , t' allay their clamorous appetite . Nor dur'st those villains to the Towns repair To purchase food , or ask it any where , As licenc'd Beggers do , no not at all , For if they did , the very Dogs would fall Upon them , and the Countrey by and by Would arm , and follow them , with Hue , and Cry. Hence those poor Rascalls wholly banished From Humane converse , all of 'em were glad To dwell in Cliffs of Rocks , in hollow Caves , Or any holes but differing from Graves , As Pools from Quagmires , where they might sustain A miserable life , and sleep with pain , Whilst hungry Tygers howling in the Night , These sculking Wretches in their Dreams would fright , And Lyons roaring all the Fields around In those mens ears would make a dreadful sound . Nay of the wild-beasts they were so affraid As 'mongst the Bushes they like Asses bray'd For fear , and hunger : and in clusters creep't Amongst the Briars and Nettles , where they keep 't Their grand Assemblies , and their business , Was only to consult , in such distress , From whence they might have Food , else suddenly They and their wretched Families should die . O brave Republick ! famous Corporation ! And what d' ye think too was their Generation ? Who were the Fathers of those beastly Men , Of whose insulting Brats I now complain ? Why they were Fellows most obscurely base , Meer Vagabonds rambling from place to place , Void of all Virtue , Honour , Wit , and Grace . Fellows , whom I my self have caused seize , And put i' th' stocks , because they broke the Peace : Then let 'em go in hopes of reformation , But finding after all their conversation Was still the same , in Villany engross't , I 'de send them next time to the whipping Post : At length oblig'd by their increasing Crimes , I 'de send such men by dozens oftentimes , Fairly to th' Gibbet : men so despicable As they were no less hated by the Rabble , Then Wolves , and Foxes : men so villanous , And in their lives so grossly vitious , As all disdain'd to bear them company , But from such men would as from Serpents fly . Such was indeed the Line , and Parentage Of those vile men , those Scandals of their Age Of whom those Scabs , who now do openly In Ballads , Rhimes , and bitter Raill●ry , Upbraid me to my face , are lineally Descended : — From whence alace it clearly doth appear , Those wanton Youngsters , who so patly jeer , And laugh at me now in my present case , Are both of low Birth , and of cursed Race . Yet do those sons of Earth , those upstart Knaves , Who draw their line from men far worse then slaves , Those Mushrome-cracks , those men of yesterday , Those make me now the subject of their play . Those Rat-catchers , whom I 'd scarce heretofore , Allow to walk before my Parlour door , Those base-born Mangrels , whom my Serving-men , Thought not their equals , but with great disdain , When at their Table , they 'd presume to eat , Would neither drink to them , nor carve their meat . Yet those men now laugh at my misery , And point at me : unhappy poverty ! There 's nought from thee more heavily we take , Then that , thou men ridiculous dost make . Ridiculous indeed , as ever man Was made by men , since first the World began Am I now made . — And by young fools too , fellows light , and vain , Shrewdly debauch'd , and openly prophane , Who flock to see me in this doleful state , As others do , and to expresse their hate , Reproach me with foul words , aud bitterly Insult o're me , in my calamity : Put on me all affronts imaginable , And use all means to make me despicable . But now I think on 't , I should not admire , To see the Race of Criminals conspire Against me , in this miserable state , Because , when formerly a Magistrate ; I did indeed correct their Fathers so , As till this time those slaves durst never show Their heads in publick ; yes I did indeed , And to this day I think those men may read My justice plain , and clear before their eyes , I' th' Histories of their several Families . For formerly , when my Authority Did flourish , these men living quietly , And within bounds , durst never give offence To any man , left my intelligence Might reach their actings , and by Law declare These Rogues , all Out-laws , as their Fathers were . But now , alace , that God himself hath broke My power , and turn'd my Honour all to smoke : Now that his heavy hand doth on me ly , And I am overcharg'd with misery : Even those mean things now from their Kennels crawl , And bark at me with open mouths , nay , all Who formerly did to my person bear Great reverence , now openly appear My greatest enemies , insultingly Reflecting on my former Dignity , Of which I 'm now robb'd , as is ordinar , In time of Troubles , Mutinies , and War , When by the Rabble Prisons are broke ope , And Malefactors arm'd , no House , or Shop , Is sooner ristled , than those which belong , To th' Magistrat , 'bout , which in Troops they throng , Where all 's pull'd down , and with difficulty , To save their persons , they are forc'd to fly . And leave all in this lamentable case To th' fury of the hot-brain'd populace . So these same lewd , and insolent young men , Whom formerly , by Law I did restrain , Now by my fall from inquisition freed , Uninterrupted , hourly do proceed , By all the arts , and tricks , they can invent To make my case most sad ; whilst they torment My soul , by frequent looking on my face , And pointing out to all men my disgrace . For where I would endure with patience , My present sorrows , these mens insolence Do cross my resolutions ▪ and raise My Spleen to some disorder , whilst they please Themselves to see me in this sad estate , ( Which visits all ingenuous spirits hate ) And by false accusations , bitter tales , Clamours , unjust reproaches , or what else Those virulent vindictive fellows art , Can in their Cups devise , or for their heart Contrive to vex me , I am sore opprest , And from their Spur ▪ gal●'d Jests can have no rest , Nor need they great mens help to countenance Th' abusive progress of their petulance , For of themselves by their intolerable Proud , wanton carriage , truly they are able To do their business , with convenience , As I have found by sad experience . For these licentious Youths have ta'ne delite To gaze upon me here with great despite , Whilst other clamorous Villains on pretence Of wrongs sustain'd from me , with violence Have rush'd on my possessions , and seiz'd All my effects , disposing as they pleas'd On what belong'd to me , whilst each of them Parts of my means , as by reprysals , claim . So that ev'n as a Town besieg'd I ly Beset on all hands , by the enemy ; Who by continual Batteries have ply'd Its Walls , and made at length a breach so wide , That , as a Torrent , with great violence Breaks through the strongest Banks , and Water-fence O're-running all it meets , so at the breach The Souldiers enter with a shout , and stretch Their Front so wide , as they appear at least Pell-mell to throng a hundred in a breast . Even so at that great breach , which th' hand of God Has made on me , as through a beaten road , The dregs o' th' Countrey , men of low estate , And scarcely in Apparel , till of late , Have in this day of my calamity , Rush'd in upon me , and maliciously Seiz'd on my Goods , and Chattels , riffling all , And left me nothing , which I now may call My own , for even what my wild neighbours spar'd , These men have plunder'd ; having no regard To Conscience , Honour , Law , or Equity , But take advantage of me , where I lye , Floating in this huge gulf of misery . And now those Donatars of my forfaulture Those vile oppressours , those base villains , sure Are now perswaded I am wholly gone , Never to be restor'd , and ali's their own . 'T is true indeed , as far as man can see I 'me lost for ever , there 's no hopes of me , No hopes that ever I can be restor'd ; And so my case is much to be deplor'd . Besides , alace , within my breast I find Oppressions of a more destructive kind : Terrours of Conscience , ah ! strange terrours now O'rewhelm my spirit : For as a Cloud before the Wind doth roul , So by sad thoughts my over-wearied soul Is driven forward most impetuously , And broke to pieces , as a Cloud doth fly , When scattered into Air , such is my case , And of my restauration , alace There 's no more hopes , I fear , I now may say Then of a Cloud that vanisheth away . What am I then , my friends , pray let me know Whether I breath , whether I live , or no ? Am I a man yet ? Do I yet retain Some vestiges of reason ? pray be plain . Am I a Creature rational ? or can Such , as now see me , call me yet a man ? Is not my strength exhausted ? are not all My spirits wasted ? how then shall I call My self a living creature ? — — Is not my soul the source of life , and strength , By heat of woes evaporate at length ? Yes , and the part that 's left of me , appears But like the Ship-wracks of an hundred years . A very lump of dust , a lifeless thing , A piece of earth not worth the valuing : A Creature so deform'd , so overspread With hideous sores , as one can hardly read Its title in its fore-head , or perswade Himself , that such a thing a man was made — In this condition , in this sad estate — You see , my friends , then , how my God of late Has molt me in the Furnace of his wrath , Dissolv'd me , and yet after all I breath . I only breath , I live to feel the pain , Which in my bones , and sinews I sustain : — Such horrid pain , as cannot be exprest , Such pain , as does allow my soul no rest For in the night time , in the hour , when all Submit themselves to sleep , at Natures call ; Then , — then , — O then ▪ my Bones so shrewdly ake , As I 'm compell'd by force of pain t' awake . Alace such is the strength of my disease , As no invention can my pains appease ; For by the course of matter purulent , Which issues from my Sores , and represent The foul ingredients of a common Shore ) My Garments are so stiff with bile , and gore , That though , as formerly I now could say I might change my Apparrel every day , Yet would I by that shifting find no ease , Nor would the torrent of my Ulcers cease , But in their course run most impetuously Upon my Cloaths , and never let them dry ? But make them so fast to my Body stick , — Th' express on makes me both asham'd , and sick . — And now ▪ like Sow in puddle , I appear , Wallowing in my own sores , and mired here , As one in marish stranded , all o're run With loathsome Ulcers totally undone , With putrid scabs , which from my Skin do fall , When dry , and make me look , as I were all A heap of Dust , and Ashes , Boils , and Sores , With all that 's ugly — — Nay , I am now so low , so mean , and base , No language my condition can expresse . But , O , what 's worst of all , and doth exceed All torments , I as yet have suffered , My great Creator , to whom I do pray , And cry aloud , a hundred times a day , Seems unconcern'd , no notice of me takes , But 'fore my eyes his flaming Sword he shakes , In token of his Wrath , and now appears To second all my jealousies , and fears , By this b●d usage ; Lord , how frequently , As a poor Beggar at thy gates do I Implore for thy own sake , some Charity . How oft have I , good Lord , to thee complain'd , But have as yet no grace from thee obtain'd ? Wilt thou not help me , Lord ? wilt thou not hear Me when I pray ? ah , wilt thou not give ear To my sad crys ? good Lord , what shall I say ? — Shall I at all times to no purpose pray ? Wilt ▪ not concern thy self , O mighty Lord , With my afflictions ? wilt thou not afford One gracious answer ? wilt thou still stand by ? A meer spectator of my misery , And make no help to me , but in this case , Suffer me to expire in great disgrace ? Alace , good Lord , I find thy wrath so hot , That I had rather die upon the spot , Then live in thy displeasure , for I now Perceive there 's nothing I can ever doe , Can purchase so much as a short Cessation , From Persecution ; for thy indignation Against me doth with cruelty increase , And there 's no means left to procure my peace . For in Afflictions Ocean , I 'me so toss't 'Twixt Wind , and Wave , beyond all sight of Coast , Beyond all hopes of Calm : now rais'd aloft Each Minut by the Surge , and then as oft Amongst the gaping Waves precipitate , As I 'me no better then ingurgitate In this Abyss of Troubles . — — — Now all this Tempest by thy mighty hand Is rais'd against me , Lord , at thy command , All th●se Infernal Woes assembled are , By which I see , O Lord , thou dost appear My open Enemy : and in thy wrath Resolv'st even to pursue me to the death . I know thou dost , nay I am very sure My Wounds are mortal past all hopes of cure , And I must quickly die , good Lord , I know , There is no remedy , but I must go , To th' House appointed for all here below . To the cold Grave , where huddled up do ly , The mouldy Records of Mortality : Where all the pride of Earth , its pomp , and glory Are to be found in a large Repertory Of Dust , and Ashes , thither Lord , I know , — — Thither annon , O thither I must go , — Where enter'd in Deaths Book , my life , I fear Shall a more famous Precedent appear Of Humane Frailty , and the vanity , Of this poor World , then a whole Century Before my time can show ; whilst all in me May a most evident example see Both of thy Goodness , and thy sad displeasure , Dispens'd in an extr'ordinary measure . Yet here 's my comfort , that when I descend To Earth , my Troubles shall be at an end : The War of my Afflictions shall cease , And in the Grave at least I shall have peace : For sure my God will not pursue me there , Or make me in worse state then others are , Who in that melancholly Cloyster dwell , But will permit me there to rest , as well , As all my Predecessors in that place , And when I come that length , give o're the chase . For whilst I live , I never do expect T' have any rest , what ere I may suspect Shall be my state of life , when life is gone For on the matress of the Grave alone I may have ease , but here I shall have none . Strange ! that with grief I should be thus oppress 't ! Why had I ever lodg'd within my breast , A heart of Flint , that never could comply With others woes by rules of Sympathy : Or had I been so cruelly severe , As in my life I never would give ear To th' crys of those , who did sad troubles feel , And 'mongst the billows of Afflictions reel ; But unconcern'd at all their misery , Had suffered them unpityed to die : Then had I merit all those griefs , and woes , I now endure : but on the contrare those , Who were in trouble , I did pity so , As oftentimes , tears from my eyes would flow , When any I beheld in sad estate ; Though far from being tortur'd at this rate , As I am ; yet my kind , and tender soul Would these mens troubles heartily condole ▪ Nay when I 'de hear th' afflicted wretches groan , I 'de look on their condition , as my own : Yet ah , when I expected better things , For this complyance ; with sad Sufferings , I only meet ; all the reward alace , Of all my sighs , and pious tenderness , Is nothing but the utmost of distress : Barbarous usage , Cruelty , Oppression , Blows , Unkind dealings , Pains beyond expression , Ingratitude , Horrour , and Poverty , Are all the product of my Charity . For even now whilst I speak , I find such pain , As I 'me not able longer to sustain The weight of my Afflictions ; — Oh I faint ! — I faint indeed , now all my strength is spent — — Nay in my bowels only I do find Such pain , as would distract a constant mind . For this cause I go mourning all the day , And in dark Holes , and Corners take my way , To Caverns , where the Sun beams are unknown And find some comfort to be there alone ; Where I my woes with freedom may bemoan . For when at any time I do appear In publick , O how I 'me asham'd to hear My own sad exclamations : alace — — Now every day I see my own disgrace : And O , my friends , d' ye think but such as I , Who but of late liv'd in Authority , Amongst those people , do now think it sad , To be thus gaz'd on , as if I were mad . To be thus gaz'd on , thus constrain'd , by pain , To cry aloud , before these very men , Who but of late did see me in this place , In great respect , but now in sad disgrace They see me here : for this cause do I fly To Woods , and Desarts ; where no Humane eye May in the least perceive me : there I howl , And screigh , like Dragon , there the dismal Owl , I in my nightly crying imitate , And these and I are now associat , For we are all wild , sad , and desolate . These are my brethren , these , and I are now Well known t' each other : for with these I do Converse all day long , and all night we keep A doleful consort , whilst all others sleep 'T is so indeed , for who but such as these Would converse with a Creature in my case : With me , a thing so fullie miserable , As all that I can speak is hardly able , To prove I 'me living man ; for who alace Would think me such , by looking on my face . Am not I black , deform'd , and withered , And ( save that I am not yet fully dead , ) From those below Ground nothing differing , But suitable to them in every thing . Hence all my mirth is gone , my former joys Are now extinguish'd , and there is no noise Of Musick in my House , as formerly Was heard , i' th' days of my prosperity . My Harp doth now in a dead Gamut sound , And there 's no other Musick to be found , Within my Walls , but howling night , and day , For all my smiling days are shrunk away . Cap. XXXI . ANd now , my friends you see , you plainly see , What formerly you only heard of me : You see a sad change of my former state , You see me now on Dunghill , who of late On the chief Bench most highly honoured sate . This is my case then , here you see me ly An evidence o' th' instability Of Humane Grandeur , a sad precedent Of Gods displeasure : hither I am sent By his appointment , that the World may see His love ▪ and hate alternative in me . One , whom his bountie formerlie did raise And blest with a long tract of golden days , Free of all Sorrow , Poverty , and Pain , And now his wrath has taken down again . Why this is all , my friends , 't is all you see , This is the sum of what you read in me . Now therefore , as a man about to die , Allow me , pray my friends , the libertie In a few words to make a short relation Of my short life , and show how in my station , I laboured still to live without offence , To God , and Man : so that when I am hence , You may bear witness to the World what were My dying words , and from this time forbear To call me guilty of what all of you Make it your work to fix upon me now . Then hear me pray , for after this I shall Use no more words — — First then , my friends , I 'de have you know that I Have always studied since my Infancy The Art of Continence : for in the least An unclean thought never possess 't my breast . I always hated wanton Company , And still dislik'd that Foolish Railery , In which young men their time do poorly waste , Making their sin the Subject of their Jest. Nor did I ere desire to be acquaint With those , whose eyes do make our blood ferment . No , in such Intrigues , I would ne're engage , Lest I might perish by Loves cousenage , And like the foolish young men of our time , To purchase pleasure , think no sin a crime . For this cause , knowing that such Fooleries Do steal in at the Wicket of the Eyes : With these I quickly did confederate , And in my Treaty , firmly stipulate , They should not see a Maid at any rate . They should not on that pleasant Object look , Because the Bait did usher in the Hook : But shun to see that curious piece of Nature ▪ Lest I were tempted with its lovely feature . For with my self I still considered This was a sin by Law prohibited , A crying sin , and therefore to be fear'd In Heavens Court it would be sooner heard Then I my self , and make the Divine wrath Pursue me , and my Familie to death . I thought too with my self , should those , who claim An Interest in Heaven be barr'd , with shame , From Gods good presence by the hateful means Of a poor nasty sin : hence I took pains , So to secure my heart , that , at no time , The thoughts of this abominable crime Might slip into it : and for one short pleasure , I came to forfault an eternal Treasure . Yes an eternal Store , a Happiness No Humane Art , or Language can express , For one poor Moments pleasure , Lord how sad To think that any man should be so mad , As for a triffle ( think on 't what he list ) Which rather in the Fancy doth subsist Then in Fruition ; he should willfully Quit all his interest in Eternity . For sure those men , whom God doth wicked call , In his good time shall be destroyed all : Destroy'd , yes , and that by singular And unknown methods , not as others are , But my remarkable calamities , Upon their Persons , and their Families They shall be rooted out : and men shall know That God is just . Besides I know that his all-seeing eye , Was not to be deceiv'd by secrecy : Nor could my sin so cunninglie be hatch't , But in the very thought I should be catch't : My heart should be exposed to his sight , And all my hidden councils brought to light . Now , as ▪ I ▪ liv'd in spotless continence , So , further , to improve my innocence ; In all my dealings I was just , and square , With every man , my actions were fair , Sincere , ingenuous , honest , regular . For proof of which , I wish my God would try , The value of my lifes integrity , And all my actions as in ballance poize , Then 't would be fullie seen what was my choice . Yes 't would be seen , and that so clearlie too , As from that weighing , without more adoe , The world might see how much I took delite In God , and that I ▪ am no hypocrite . For if I ever have endeavoured To cozen mortal man , or studied How to compel a man o're-grown with debt , To let me have his Lands below the rate : Or in my bargains such advantage tane , As would ha' been , perhaps , by other men On such occasions ; where necessity Oblig'd th' unwilling Borrower to comply With th' avarice o' th' Lender , nay , if e're I in a durty action did appear : Then of afflictions would I not complain , Nor thus with sighs resent my present pain . Nor would I think it strange at all to see How others feed , on what was sown by me . How others now my Lands , and Means possesse ▪ And worse then any Beggar , here , alace , I who was Lord of all you see around , Deform'd , and dying , grovel on the ground ; Nor How my goodly Family of late , Now either is in grave , or dissipate , Like Chaff before the Wind , and I alone Survive these losses , only to bemoan What cannot be recovered ; and stead Of living , only do envy the dead . No , I would not think all these judgements strange , Nor , in that case would I deplore my change , But O , such things I never would practise , O no , I never would permit my eyes To look upon an object , how so e're , I' th' eyes o' world beautiful , and fair , That might occasion sin : no , at no rate , But all those things I did abominate . I did abhor those hateful practices , And all the names of Whores and Mistrisses , I 'de stop my ears : I never had design Upon my Neighbours Wife , or Concubine . For if at any time a Female eye Hath rais'd and swol'n my passion so hie , As I should venture on Adultery : If I have been enticed by a Whore , Or have set Spyes before my Neighbours Door , T' observe the glances of his amorous Wife , Or robb'd him of the pleasures of his life , By close appointments , and dark assignations , Where I have had my will at all occasions : Then were it just my Wife should be so us'd As I my self had others Wives abus'd , 'T were just that she her self should prostitute For hire , without he trouble of a sute To every Porter , Foot-man , Slave , or Groom , And for all Comers keep an open open Room , That all l 've injured ( in that humble state ) May their affronts on her retalliate . Besides , I know this was a sin so foul , And so provocking , as my very soul Did still abhor it : I did still detest This treacherous Crime , nor would I in the least By any means into ●s Clutches fall ; Nor would I hearken to th' Adulteress call , Though by the Laws it were not capital . A sin I alwayes thought in Heavens sight So black and ugly , that it hates the light No more than God hates ●t : a dreadful sin , From whence his wrath doth usually begin Against its Actors , and pursues the Chace To th' utmost extirpation of their Race . This was my life , this was my conversation , Thus without blemish in my reputation , I alwayes liv'd , and never deviate From Virtues narrow road : and , as with hate I still rejected all incontinence . So in the peace of a good Conscience , I liv'd secure , whilst I administrate Both in my publick , and my private state , Justice to all men : for to th' meanest slave Within my Walls , I 'de the same way behave In point of right , when they 'd to me complain Of any wrong , as to the greatest men I' th' Countrey , in their sutes , and after all , I thought it but my duty . — For in my mind I oft considered That those poor slaves , though they by Law were made My servile Subjects , yet both they and I Were subject to that King who sits on high That Supream Judge , who deals impartially With all men .. So that if I during my eminence , To any of these men had done offence ; Had I refus'd to hear their exclamations , Or of their wrongs refus'd them reparations ; Had I abused that authority , Which I had o're those wretches , what could I , Pray what could I with reason have expected Might be my doom ? for if I had neglected My duty to the meanest here below , Or e're deny'd them justice , even so When God in justice 'gainst me should proceed , I might my sin then in my judgement read . For with my self , my friends , I alwayes thought That though those men I had with Money bought , And so by Law had pow'r of life and death Over them all , and might have in my wrath Kill'd them , like beasts , yet these poor souls were men , As well as I , and that a time was , when Those now distinguished by Law , and I Did undistinguish'd in the belly ly . For in the womb what the Almighty frames This only Man , and that he Woman names : No more distinction there : no in that Cell Without Precedence all as Brethren dwell ; There is no Master , there 's no Servant there ; For in the sight of God all do appear But as one Plastick matter , out of which His mighty hand doth form both poor and rich . He whom the world doth honourable name , And he whom mean , and base , is there the same . There 's no such thing there , as we birth do call , For there 's but one birth in t' th' Original , One common source , from whence we trindle all . Though as we daily see how from one spring Several petty Rivers issuing , Swoln up by other Rivers in the stream , Do purchase to themselves a lofty name . So the poor aery notion of blood , Though in the fountain barely understood To be one species ( what so e're esteem Th' applause of men put on it in the stream ) As it in several Veins scaturiats , Is valued by the Worlds Book of Rates . Which slights the Fountain , but respects the Streams , And this Blood base , and that Blood Noble names . But in the Mass there is no difference , No formal quality , no excellence . Nor even in the stream can sharpest eye Perceive a Physical disparity 'Twixt this , and t' other Blood , for all appear Of the same colour all are equal there : Yes , let a Princes , and a Peasants Veins Be Launc'd together , there 's no difference Betwixt the two : for both of them to th' eye Appear to be of a bright Scarlet dye . Only as Iron , Copper , Lead , or Brasse , Esteemed but base Mettals in the Masse . Are soon , by Princes orders rais'd as high , As Gold in value : and do signify As much in Commerce , and in Bargains go , At no lesse rate if they will have it so . Even so a Princes favour , when it shines , On this , or 'tother Blood , in direct Lines , It raises soon the value of the thing , And this , or 'tother Blood to hight doth bring . Which were as mean as others in the spring . Yet let me tell you , in a sober sense , I truly think there is great difference Betwixt that Blood stamp'd by a Prince , and that , On which unspoted Virtue sets a rate , The first , like vapours by the Sun exhal'd From Lakes , and Ditches , justly may be call'd , Which do not firmly in the Clouds remain , But quickly either in Hail , Snow , or Rain , Do from their stations tumble down again . For as by Princes smiles , that Blood was rais'd , So by their frowns , it is as soon debas'd . Their anger taints that current in a tryce ; On which their favour lately set a price , Which now diverted from its former course , Appears as low , and cheap as in the source . But that by virtue rais'd , we may compare To Elemental waters , which do there Dwell , with a firm design of remanence , And are not easily to be pumped thence . For that by virtue rais'd , cannot be stain'd , So long as that its motion doth attend , Which gave its Being : and through Princes wrath , The owner of that Blood may bring to death , Yet still it lives in his Posterity , And runs i' th' Channel of a Memory , For Virtue 's only true Nobility . Then where 's the man , that boasts of Noble Race ▪ Can he his Blood from other Fountain trace , Then that o' th' Womb , in which the poorest slave , Who has no foot of Earth besides his Grave , Has as much interest , as he , and can Derive his Line from th' ancient House of Man , As well as those , who , with great vanity , Can point the series of their Family . O then , what fools must these be understood , Who void of Virtue , only boast of Blood ! Who think their Birth affords them liberty , Beyond the vulgar , in all villany , And sin according to their quality . Sure these must be the worst of men , sure these Of humane blood must be the very lees : Yet such there are , and such will always be , Who by the fable of their Pedigree , Make way through every sin , as if , what shame Forbids the Vulgar , were allow'd to them . And when they 've made a way in luxury , Their own Estates , then do they by , and by , Practise new arts , and fall on several ways , How they may live , and waste some foolish days , Though they at last should beg from door , to door , Yet whilst they can , they feed upon the poor . Why now should all these men of quality , Consider , but sometime , as well as I , Have always done , that as we all do flow From the head fountain of the Womb , even so When we in streams have squandred here , and there Where , in the eyes o' th' world , we do appear , One rais'd in value far above another , And now disdain to give the name of Brother , To such as are indeed as good as we , In th' eves of God : not dreaming we shall see Those Monuments of our low Birth once more , In the same rank with us , as we before Have seen , why after all , alacc , we find , We 're all but Dust , all of one common kind . For in our pride , when we have run our course , As once we lay together in the source , So Noble , Base , and Mean , all die as men , And in the Grave we poorly meet again . And then brave Blood ! thou quaint device of men ! How wilt thou rank thy Lineages then ! Pray , what will be thy value , what thy rate , When in the Grave we 're all incorporate : When in the cloysters of Mortality , As in the Womb we undistinguish'd ly , What 's then the use of thy vain Heraldry All poor , and low , all naked there appear , And we know none of thy distinctions there . Then why should I have done the least offence , To any Creature , who in Natures sense , Is of as good Extraction , and as dear , Doth in Gods sight , as I my felf appear . These were my thoughts , these were my meditations , These were my reasons , which at all occasions , Mov'd me for all men , to have Charity : So that with no man I dealt cruelly . But , on the contrair , when the poor mans cause Was ruin'd by the rigour of the Laws ; ( As oft it happens ) their severity . I 'd temper with some grains of equity , And do him all the favour I could do With a safe Conscience : the poor widow too , Whose Cause before me lay , I 'd chearfully Assist : and to period speedily Conduct her suit . Nor was I less kind in my private state To all in want , for I would never eat , Nor with contentment , take my daily fare , Unless some Orphans with me had a share . For from my youth I had great tenderness Both for the Widow , and the Fatherless : To these , when some Relations had refus'd , And others of 'em crav'd to be excus'd From being Tutors , I 'de in Charity , Take on my self th' office of Tutory Of these poor Creatures , though th' administration I knew would yield me nothing but vexation , And that , — When with great pains , I had recovered Their squandred means , and in some fashion made Provisions for them , when they came to be Of age ( though truly strangers all to me ) Why after all my toil , I might conclude , To meet with nothing but ingratitude From these my Pupills ▪ as is ordinar , For most of honest men who Tutors are , Yet knowing well that men in Charity Each others wants are oblig'd to supply , Though with their own loss , an in such a case , Had I refurd that Office to embrace , VVhy those poor Orphans had become a prey To every Petty-fogger , who 'd betray Their Pupills interest , and not care a whit , To ruine them , for their own benefit , That I might this prevent without regard To th' trouble of it , or my bad reward , I never would refuse at all occasions To take upon me such administrations . But not to these alone my charity Extended , whose weak pupularity Did render them obnoxious to the tricks Of all contriving Guardian Empyricks : But ev'n to those of age , whom poverty Had hurried into want , and misery , At all times I 'de extend my charity . I 'de give them food , I 'de give them raiment too , And pensions out of my own stores allow For their subsistence : so that I may say VVith a safe Conscience , — If ever mortal stood before my door , VVhom th' only hand of God had rendred poor , ( For of such canting Rogues , as do oppress The Countrey with a begging idleness , I do not mean ) but if e're he , I say , VVho truly merit Alms , did go away , VVhen begging at my door , without supply Of both food and apparel , or did ly VVithout my walls , in winters cold , and snow , Naked , so far as ever I did know . For on the contrare , I did with much care Cloathing provide for those , who truly were Objects of Charity , that every day Those Creatures , for my well-being , would pray , And when they on their Garments look't , would blesse The man who kindly clad them with his Fleece . If ever I took pleasure to oppresse , Or , in the least injure the fatherlesse , By unjust suits : though by my influence Upon the Judges , I might have from thence Expected what I pleas'd , and they had been Well pleas'd to favour me , though they had seen On my side flat injustice : yet would these Jump o're the belly of the Laws , to please So great a man as I was : no , my friends , I scorn'd to use my power for such bad ends , I did abhor such shifts , and did detest Those sneaking Judges , who would dar to wrest Justice , to favour any man , or bend The bow of Law so high , to please a friend . If ever then , I say , I did practise Such unjust courses , or did make a prize Of any Orphan , as I might ha' done In former times , had I been such an one , As I 've been represented , when my state Was high , and powerful , thus I imprecate , If I be guilty of such villany , Then let this arm you see be instantly ▪ Torn from my shoulder , let the flesh anon In a foul Gangreen rot off from the bone . For why should I , who firmly did believe , The eye of God did all mens ways perceive , And that , that God , who surely hears the cry Of all oppressed , will undoubtedly In his good time , upon such wicked men , Death , and Destruction , plentifully rain . Why , my good friends , should I who stood in awe , Of his great Power , ha' violate his Law : No , no , I knew my Maker was too high To be out-brav'd by such a one as I , And therefore I such practises forbore , Through fear of him : and truly did abhore All unjust dealings , that I might comply In all my actings with that Majesty , Who is all justice , and pure equity . Again , because I did my self perswade , Gold was the root of every thing that 's bad ; And that the love of Riches did entice , The best of men to be in love with vice ; ( For he , whose Soul doth in his Coffers dwell , With Bag , and Baggage , marches straight to Hell. ) For this cause , when in wealth I did abound , And my huge riches made a mighty ●ound Amongst my neighbours , I would never rate My happinesse by th' bulk of my Estate . No , no , I look'd on all I did enjoy Not worth my thoughts , nor would I e're employ The least part of my time in valuing My self in that contentment Gold doth bring : For , though as much as many I possess 't , Yet on that dust my spirit did not rest , I never look'd on 't as a sure defence 'Gainst misery , nor plac'd my confidence In that weak Rampart , as if all my store , ( Although I had possess'd some ten times more ) Had e're been able to withstand one hour , The Battery of Divine Wrath. No , no ▪ what 's all , that we on Earth possesse , Our Lands , our Stores , our Money , what , alace , Do all these triffles signify when wrath From Heaven assault us ! or approaching Death Hangs out his bloody Flag , and bids us soon Yeeld up our Fortresse , or he 'll throw it down . O where are all our Stores , and Treasures then ! Where all our Wealth , which with much toile , and pain , We'd had rear'd up , as a most sure defence Against all troubles ! where 's that confidence , Which in our count'nance did before appear , Where 's all our hope ! where all our courage ! where Are all our mighty Allies , where is all The valour of our boasting Mineral ! Oh , where is all its force when death appears , And we 're invested by an host of fears ! Nay , where are they , when Heavens King in wrath , Against their master doth his Sword unsheath , Why , these same peaceful Warriors assoon , As they perceive the enemy take down Their glorious Ensigns , pack up all anon , And in a moment they are fled , and gone , Leaving their hopelesse master all alone . Tendure the Siege . O brave Assistants ! O stout Legionaries ! O hopes of men ! O firm Auxiliaries ! Who make your owners foolishly believe You can do wonders , when they do perceive , What glorious show you make in time of peace , But dar not look an enemy i' th' face . Who then would trust to those same cowardly troops , In time of trouble ? who would place their hopes In such a crew of aery painted things , Which we call riches ! Creatures that have wings ; And on the high boughs of prosperity Do sweetly chirp , but when adversity Begins to fire , away like smoke they fly . In such vain things then would I never trust , Nor valu'd them more then as useful dust , By which we live with some convenience , But in them ne're would place my confidence . Because I knew such emptie things as these , Were only the Concomitants of Peace : And when afflictions winds began to roar , In rising Billows signify'd no more , Then wicker anchors , hausers made of dust , Or Ropes of Feathers , in which none would trust . Therefore , my friends , I never valued My self , upon what I had purchased : I never thought I should be more esteem'd , ▪ Cause I was rich , or should be happy nam'd , Because in plenty : or 'cause Means encreass't , To be repute above my neighbours bless't ; Or , because wealthie , that I liv'd in ease : No , I knew always better things , then these I knew indeed , and to this hour I know , There 's nothing more ridiculous here below , Nothing more silly , nothing more absurd , Nothing more indiscreet : yea , in a word , Nothing more wilfully irrational , Amongst us mortals , then for men to call This , or that Person Prudent , Knowing , Wise , Only because he 's rich , and to despise Others , 'cause poor , and say they have no wit , Because they have not reap'd such benefit In their transactions , as those others have , And so by each mans successe do conceive He 's wise , or foolish . Whereas commonlie , The first are men of small sagaci●●e , Dull , and Phlegmatick , and the latter are Often in parts , and prudence singular . For God has ordred , in his Providence , It should be so , that men may learn from thence Th' Art of contentment , whilst they seriously Observe , with what discreet variety , He doth bestow his Gifts , Knowledge to these , Wealth to these others : and that none possess All blessings upon Earth : for he whom Wealth Doth crown with plenty , usually of health Is destitute ; whilst he whom poverty Puts to sad pinches , with his Family , Enjoys it fullie ▪ he whom parts adorn Is despicably poor , and laugh't to scorn , By those whom Means have rendred boldly proud , Whil●● of rich fools the world doth talk aloud , As th' only wise men . To some he allows Wealth without issue , others he endows With a fair Off-spring : but scarce competence For feeding of 'em with convenience . To others he gives both , but thinks not fit , T' enrich them with a treasury of wit : And all that God to us would signify , By this remarkable variety Of Dispensations is undoubtedly This only . — — That since all blessings do from him alone Proceed , and that 't is in the power of none To become masters of these qualities , And be Rich , Fruitful , full of Health , and Wise , Or to attain by toile , or strength of art , That which he only freely doth impart , To whom he will , that men may not be proud Of what to them is by his Grace allow'd , Nor boast of any prosperous condition , Which cann't be say'd to be their acquisition . Besides , if we 'll but think how mean esteem God has for Riches , we will quickly blame That vulgar apprehension , which doth pitch , It s silly slubbering fancy on the rich ; Who generally are but men of base , Unworthy , and unhallowed Principles , Men of mean spirits , and deceitful hearts , Great Master of the most pernicious arts Of couz'ning , and oppression : men of wealth , Term'd by the world , because by cunning stealth They 've rais'd Estates : men they are seldom bred In any Learning , scarce intituled To moral virtue : men who take no pleasure In any Science , but upon their treasure Do fix their Souls : and yet dare do no more , Then with devout eyes , gaze upon their Ore , But thinks't a sin to touch that sacred score . Hence those poor Silk-worms , with great toile , and pain , Spin out their Bowels , to make orhers gain : Not living , mean time , on the precious fruit Of their own Labours ( which without dispute , Is none of theirs , ) on Leaves they meanly feed . And ' midst their riches are half-famished , They 're men , whose sordid labours have no end , For when great store of riches they have gain'd , They vex themselves no lesse in the tuition , Of these sad toyes , then in their acquisition . For there 's a certain Idol , on which all Those Sons of Earth do every moment call An Idol by these had in great esteem , Which in their phrase security they name , This they with vows , this they with offerings load , This is their patron , this their houshold god : Yet that security they can never find , For all their art , in which their troubled mind Doth fully rest , for still some point doth lake , Of this , or 'tother evident to make A compleat Right , and sure establishment Of what these men , have purchased , or lent . So on they go in all the Chicanries , Which their well hired Scriv'ners can devise To make it out : though to make them secure , Many an honest Fam'ly should endure Great want , and hunger , for they seize on all Their Debtors means , and constantly do baule About the Courts of Justice , for supply Of legal Forces ; for security , Of what they 've seiz'd , whilst in a modest sense , They call these rascally actings diligence . They 're men , whose riches one would apprehend , 'Bove want had rais'd them , so as they might spend Their days in peace , without all anxious cares , Yet are they night-mar'd with continual fears , That all their wealth may be before they dy , Converted to a scene of poverty ; Or if their treasures they entire should save , And never bid them farewell , till the Grave Should shrowd them from their sight , yet still their fear Encreases , and they anxious appear , In all their looks , for still they fear at least , Their idle Heirs may prodigally waste In a few years , what they in many gain'd , And that dear wealth luxuriously spend ; Which they had purchas'd with much sweat , and toile , That wealth , they fear , shall now become the spoile Of Whores , and Gamesters : hence most anxiously , They waste their days , in great perplexity , How they should mould , and order their affairs , That they may from the rapine of their Heirs , Preserve their Means . Besides , although they are For most part without issue , yet their care Is not a whit the lesse , then that of these Whose gaping mouths ; but not their Means encrease , For then they 're tortur'd with anxieties , How their Estates they firmly may devise , And answer all mens importunities , Who do expect . — At length when they have cruciat their brain , In setling on 't , and o're , and o're again , Have form'd their Wills , vex'd with a thousand fears , Not knowing whom to institute their Heirs : Whilst all their friends , and languishing relations , Do feed themselves with aery expectations , And by their several interests do strive , To be their Heirs , whilst they are yet alive ; Age , and diseases creeping on apace , Makes them in haste resolve upon the case , They make some deeds , and all to these transmit , Who least expected : yet for all their wit , It oft e●lls out , the deeds , which they cause draw At such times in formality of Law Are defective : so that they 're hardly cold , When th' Tables being opened , some lay hold On this , or 'tother clause : hence angry Pleas Burst out on all hands , and each one doth seize On what he can : suits are commenc'd , and all The disappointed to their actions fall : With heat , and clamour each of 'em pretends His Title to it , and what Gold , and Friends Can do is then essay'd : much time is spent , In their loud pleadings , many an argument Is shot on all hands : whilst they do debate , Like fools , and children , with great noise , and heat , For the possession of a fools Estate . At last , when with such bauling wearied , And by their actions much impov'rished , All those , who are concern'd incline to treat , And their expence begin to calculat , They find that Lawyers , Proctors , Scriviners , And Clerks , not they , have been the truest Heirs Of the poor Mole : and that which now remains , Scarce countervails their losse of time , and pains . These are your rich-men now , these are the men Whom you call wise , of whom scarce one of ten , As I 've observ'd , do either live , or dy , Like men of wit , and judgement , these are they Whom th' world esteeme ; though neither happy , wise , Nor learn'd , nor moral ; whilst they do despise All that are owners of those qualities , Because perhaps they 're poor . — O , partial world , that puts no other rate . On men , but by the weight of their Estate ! Who from thy unjust scales record'st no more , Then only this man 's rich , and that man's poor . Who naked virtue slights , and puts a price , At all occasions , upon guilded vice : Allowing nought for value , though men do By daily commerce , in the weight allow A fifth part lesse , to fine Wares in the pound , Then to course Ware ; but riches make a sound , And proudly triumph all the world around . Hence are their owners held in great esteem , Though of small parts , whilst men the poor do name But fools , and dunces , though these do possess Within their breasts , more solid happiness , Then riches can afford , and generally Are men of Virtue , Learning , Piety : Men of true solid Knowledge , men of Wit , Men , who do reap more lasting benefit , I' th' product of one single contemplation , Reduc'd thereafter into conversation , By art and prudence in the application , Then rich , laborious Spiders do possess I' th' thoughts of all their Cobweb-purchase ▪ Yet all rich men , my friends , I do suppose Are not of this kind : no , I mean of those Only , who set their souls upon their dust , And in their changeling riches put their trust . For I know many , who great means possess , Yet as the least part of their happiness , They do esteem them ; but as piously They live , so with contentment , when they dy , They leave their means to their posterity . Nay such , as waste their profitable years , Without a mixture of some worldly cares , Pleasing themselves with things o' th' present tense , And lay up nothing for convenience , In their old age : nor labour t' entertain Their Fam'lies by some sober , lawful gain ; If it be in their power ; though men of parts , Of Virtue , Knowledge , Literature , and Arts , I hold for Fools , and Sinners : I confess I never was in love , with Idleness , In any man ; nor do I think it just Men should live idlie , and pretend they trust In Providence ; no , there 's great difference , 'Twixt trusting in , and tempting Providence . For , though , at first , th' Almightie did demise To man this vast , and spacious superfice O' th' Earth , to have , and hold it for his use ; That without manuring , it might produce All that the state of Humane Life requir'd Or th' int'rest of Society desir'd , Yet was this noble Grant original Quickly renvers'd , and cancell'd by the Fall ; For now perceiving that such affluence Was inconsistent with mans innocence After the forfaulture in Paradise , On other terms , he did this Earth devise To th' sons of men , that it should yield them nought , But what with labour , and great toil they bought . Hence 't is if any man should think t' obtain The good things of this Earth , without some pain , For all his Virtue , Wit , and Literature , 'T is just that by a second forfaulture , His portion of this Earth he should amit , And be condemn'd to live upon his Wit , 'Cause contrair to the tenour of his Grant , He doth not labour to supply his want . As you have heard me then impartially Discourse of that stupendious vanity , Which we call Wealth : I hope you will believe My friends , that I , when Rich , did not conceive My self the happier cause I did possess Those things , which only Fools call Happiness . No , for if I could in Prosperity , Have only brag'd of Riches , certainly Then had I merit in all just mens eyes T' ha' been thought neither happy , just , nor wise . And now , my friends , since you have patiently Heard an account of my Morality , In the next place , I must request of you To hear th' account of my Religion too : That when I 'me gone , you freely may declare These passages of me , which now you hear , And , as good men , your justice testifie , At least in showing how you heard me die : That th' unjust World at length may be asham'd To have me without Reason so defam'd : From such just men , as you , I do expect No less ; to you therefore I shall direct , My full , but last Confession of Faith , That , if not in my life , yet after death Has stop'd my mouth , when you hear any speak , Of your deceased friend , with disrespect , You may assure them , I was no such man , As I was represented : nay you can , ( If you believe what I now speak is true ) You can , I say that Argument pursue , With so much Candor , Art , and Eloquence , As you may soon perswade all men of sense How much I 've been abus'd , how much injur'd By bloody Tongues , and they may be assur'd That all the ill things they have heard of me , When I 've been censur'd in a high degree By foul-mouth'd Tiplers , ' have been only Lies , Unjust Reproaches , and base Calumnies . First then , my friends , I since my Infancie , Firmly believ'd , that from Eternitie There was one God , who all things did create , One only God ; whose Power doth regulate The universal World in Soveraignty , And doth by a Supream Authority Give Laws to all : and save that God alone , Man of a Woman born should worship none . And therefore those , that did the Sun adore , The Moon , or Stars , I truly did abhore . Nay , though those splendid Creatures I esteem'd Beyond all others , which his hands had fram'd , Yet were those glorious parts of the Creation Only the subject of my admiration , But not of my devotion : for indeed As in a Picture , I in these would read The immense Power of him , whose mighty hand At first did mould them , by whose sole command They did exist ; and to this Power obey Their first directions : whilst the Sun by day , The Moon , and Stars by night the World survey , By his sole order , and acknowledge none For their Superiour , but Heavens King alone . Hence would I looke on them with admiration , But at no time , with secret veneration , Only as those at Court a leg will make T' th' Princes Servants , for their Masters sake : So when I 'de see the Sun , at morning rise , With great devotion , I would turn my eyes To th' East , and with uplifted hands , confess Gods greatness , and my own unworthiness , T' approach the Throne of that bright Deity , Who keep'd such servants in his Family , As was that Creature , in one single beam Darting more splendor , then all those we name Kings here on Earth , with all their glorious shows , Patch'd up in one can on the World impose . Again , when I this Creature could espy Shining at Noon-tyde in his Majesty ; Then would my soul fly out in admiration , Of him , who 's Author of the whole Creation , When such a member of it in its Sphere So worthy admiration doth appear , And through that glorious Prospect I 'de descry The beauty of the Divine Majesty - As at great distance . When again at night I 'de see it from the World withdraw its light , Then would I think , what 's all our glory here , When even th' illustrious Sun , which did appear In stately splendor , but some hours ago , Is now extinct , with all it pompous show . Then , when I 'de see the Moon , and Stars draw out , Like the Night-watch , and walk the Round about This spacious Globe ; I 'de think , O what must he , Who entertains such Guards , what must he be ! What must he be , to whom those glorious things , Perform such service ! sure he 's King of kings : For there 's no Prince on Earth , with all his power That can command those Forces , for one hour To stop their march : nay not the Sun by day , Nor in the night will Moon , and Stars obey Their Edicts , but proceed in their Carreer , And on their duty still by turns appear , As their instructions from their Master bear . Thus , for respect to him , who these did frame , Which , as so many Heralds do proclaim His Glory far , and wide ; at all occasions , I 'de honour them with pious Contemplations , As Servants of that Heavenly Majesty , Under whose feet all things created ly : And by the splendor of such things , as these I would the glory of their Maker guess ; As Artists , by Proportions Rules will show The Bodies bulk , by measure of the Toe . But , all my life-time , I would ne're allow To any of 'em that honour , which is due To God alone : though such Idolatry Were not by Law repute Grand Fellony . Hence in this God alone I put my trust , And 'cause he was impartially just : When any one did me an injury , To him alone I would my self apply . I never was vindictive , never knew That humour , which is but unknown to few , That prompts men to revenge : I 'de never strive T' encroach upon his high Prerogative , To whom alone Revenge doth appertain , But would ( shut up in patience ) remain : Until that God did think it proper time For him to punish , and revenge the Crime . Yea though my cruel Enemies , God knows , Would every day , when from their Bed they rose , Bitterlie curse me , and my Family Instead of Morning Prayer , yet would not I Though these did hate me , as I hate the Devil , To their unguarded souls wish any evil . Nay though my followers , when they would perceive How much I was injur'd : would trulie grieve To see my usage , and at all occasions Would own my Quarrel with dire imprecations , And often wish it were to them allow'd To take revenge , angrie they were withstood By my commands : and often would repeat , Would we had of those Villains flesh to eat , Who have injur'd our Master , we would make Those Slaves a bloody Victim for his sake . Yet would I ne're consent , I 'de ne're agree That ever man should take revenge for me : But on the contrair I would pardon those Who wrong'd me , were they even my greatest Foes : I never on revenge would meditate , Nor thought my self oblig'd at any rate , To quarrel those , who did me injuries , Which rather then resent I would despise . But O I took delight in Charity . By taking always opportunity T' assist all Persons , whom I knew to be In want , as oft as they apply'd to me . The wearied Traveller , whose lean Purse did shrink Below the credit of a cup of Drink ; Whose Visage , and Apparel look'd so thin , He was a very Bug-bear to an Inn : All destitute , or'edaub'd with Dust , and Sweat , Readie to take up lodgings in the Street ; Into my House I 'de always kindlie take , And entertain him , for his Makers sake . Now though those Virtues did possess my breast , And I all sinful courses did detest : Yet , if at any time , I 'de chance to fail , And some strong sin against me did prevail Then would I not my Conscience abuse , By framing of some pitiful excuse : As once poor Adam did t' extenuate The error , which he could not pailiate : No no , such stale devices I abhor'd , And therefore , when I fail'd , I 'de in a word , Upon my knees , with hands uplifted , cry , Lord I have sin'd : Lord I have wilfully Incurr'd thy anger at this sad occasion , And so deserve to bear thy indignation . For , trust me , such as freelie do confess Their sins , and with an open heart address Themselves to God , are always better heard , Then those , whose cautious Mouths , as if affear'd T' accuse their Hearts , do mincingly declare What hardly they desire that God should hear . And here , my friends , I must again protest , I don't remember ever in my breast , Such sinful thoughts did entertainment find , As those , to which too many are inclin'd . For ( trust me now ) though I in Wealth , and Power Did live for many years , yet to that hour That God was pleas'd to visit me , I never Would use that Power , on what account soever , To th' prejudice of any man , although , Had I inclin'd t' have us'd my Neighbours so , As others did , I might have done with ease , What ever might a rich mans humour please . For I to others could ha' given Law And made all in my District , stand in aw ; Yet I 'de not injure the most despicable , Nor do offence to th' meanest of the Rabble . But what needs more ! O now that God would hear What I have spoke : O that he would declare , From what I have express'd in my defence , His just opinion of my Innocence . O that my God would hear me , O that he Who knows Hearts-secrets would declare me free , From those Aspersions , Lies , and Calumnies Thund'red against me , by my Enemies . For O should he a hearing once allow , I 'de laugh at these , and all their Libels too . Nay let them write a Volumn , if they will Yes , let them rail , and article their fill : Let them paint out my actings , as they please , And break my reputation by degrees : Let them me Rogue , let them me Villain call , Let God but hear me , I 'de contemn them all . For all , what these invidious men could say Against me , in their wrath , should in the day That God should hear me , prove for my defence , And , stead of sullying , clear my Innocence : For then their malice should it self declare And in its own true Colours should appear : But to my Judge I freely could confess My hidden sins : and for the sins , which these Lay to my charge ; I 'de give such evidence Before him of my injur'd Innocence , As I should by him be acquit from thence . O let him hear me then , let God but hear My Case himself , and then I do not fear What all the World can say : for I do still Assert my Innocence , ( take it as you will. ) And now , my friends , that I may put an end To my Discourse , because I apprehend You 'r weary now of hearing , as indeed I am of speaking : I shall therefore plead No more upon the case : but once for all , My great Creator I to witness call ; That what I have profess'd , dear friends , to you , Is not at all devis'd , but simply true . For all my life , I safely may assert , Before that God , who fully knows my heart ; That , to my knowledge , truly I did never , In what state , or capacity soever , Do any unjust thing : for to this day , ( What e're men speak ) I can with freedome say , If any man , who serv'd me , can complain That ever I his Wages did retain . If of my ground the increase I have eat , Without first paying for the toil , and sweat Of those , who labour'd it , or in the least Muzzled the mouths of either man or beast Who did tread out my corns : or did refuse At any time the labourers honest dues ; If ever I did strive to multiply My Revenues by fraud and usury : Then let those grounds ( which I do yet expect I may possess ) be cursed for my sake : Let Cockle , stead of Barley , stead of Wheat , Let Thistles all my grounds emacerate . Now I have done , my friends , shall add no more , But once again , as I have done before , I do conjure you by the love you owe To your own souls , my dearest friends , although You have no love for me ; that you 'll declare Hereafter to the world , what now you hear : This favour I expect you 'll not deny T' allow , for all that 's past , to th'memory Of one shriev'd by your selves , but boldly show Th' abused world , more then as yet they know . And tell that Job , whom ev'n good men envy'd Wicked men hated , and all now deride , Of avarice , hypocrisie , and pride , Did clear himself , and as he liv'd he dy'd . PART . IV. Cap. XXXII . AND now the long debate is at an end , For th' other three perceiving how their friend Still unconvinc'd , himself did justify , And would not pass from his integrity , But that to every proof and evidence , Which they adduc'd , to rouz his Conscience , He still oppon'd his unstain'd innocence . All over wearied , and perceiving now 'T was but in vain t' have any more to do With one , who was beyond their reasoning , Hence now all silent . — As in some pleadings , you have , after all Have spoke , observ'd th'Actorney-General Resume the series of the whole debate , And in good order recapitulate Both Parties Arguments , and then declare Wherein , in his opinion both do err , And where agree with Law : so after these And Job at large had argued the case : One , who had sit by all the while , and heard All that had past , but had not yet appear'd In the debate , one Elihu by name , A pious young man , of the house of Ram , Descended , as is thought of Nahors race , Residing not far distant from the place Where Job did live : come hither to condole As well , it seems , as th' others : this mans Soul Enrag'd at what he heard both Parties speak , Resolves at length to tell his mind , and check Both of 'em for their errors : and first here Begins with Job , because he did appear To justifie himself , and usually Would in his passion ask a reason why He was afflicted thus , as if that he Had known no sin , had been from errour free ; And God , whom he with fervency and zeal , Had alwayes serv'd , now had not us'd him well : But laid him low , and so by consequence He was unjust in whipping innocence . Next at his three friends he was angry too , 'Cause they had all this while kept such adoe , With long discourses , edg'd with eloquence , And argu'd with great heat , and violence , Against a man , whom God had visited With sorrows , as if he had merited Those evils , by his sins : yet after all , They could not prove that he was Criminal Of what they did accuse him ; but indeed Did rather for him , then against him plead . Because with all their painted Allegories , Their pitiful , and oft repeated Stories , Of great mens down-falls ; and the Tragical Exits of those , whom th' world doth happy call : They were so far from proving what they aim'd , As he admir'd such men were not asham'd To so small purpose to have argued , When he observ'd to all that he had said , Th' afflicted man had with such gravity , Such polish'd reason , and solidity , So wisely , and discreetly answered , As they had not yet any progress made In what they undertook , nor could they prove That he was one found guilty from above . Yet had all three concluded he was such As those great men of whom they talk'd too much . Now this same Elihu , this knowing Youth Sate silently not opening of his mouth , During the whole Debate , and with attention , Had heard them speak , what in his apprehension , Might ha' been spar'd : yet would not undertake To interrupt them , whilst they yet did speak , In reverence to their Age , and that true sense Of things afforded by experience , With which he thought those men were richly stor'd , And therefore , whilst they argu'd , not one word Upon the Subject from his mouth did fall , Though in his mind he kept record of all . But now that Job his last Discourse had ended , And he , with patience , had some time attended , To see if any of 'em would answer make , That not succeeding , as he did expect , In indignation , he began to speak . I 'me young , says he , 't is true , and you are old , On which account I durst not be so bold , Whilst you persisted in your reasoning , To give you my opinion of the thing : But now , that I perceive you at a Bay , And it appears you have no more to say ; Not knowing further , as the Case doth stand , How to pursue the Argument in hand : And that Jobs Reason's strong . yours low , and weak I think it is high time for me to speak . For , truth , I with the Vulgar , had esteem For every Formal Fop , that bore the name Of solid Judgment hudled up in years , And had a great respect for Silver hairs . But now I see , now I perceive at last , ( Reflecting seriously on what is past , ) The fallacy of this Vulgar Error , now I clearly see , what 't is to have to do With men of reason ; who , as well appears , Are not to be out-brav'd by boasting years . Now I perceive , what we Experience call And aged Judgment , is meer cous'nage all . For when 't is brought to th' Test , and we expect Our gray-hair'd Sires , like Oracles should speak , And utter nothing , but grave Sentences ; In you , my friends , I 've seen , I do profess Nothing but a tenacious wilfulness . For I 've observ'd , with how much heat , and passion You spoke , and us'd but little moderation In your Discourse : which , if I may divine , The Judgment , by the Tongue , is no good sign Of reall wisdom : and I now conceive , That we of younger years , are made believe , Old men , to be the only men of sense , Because enrich'd with long experience , And that no man , while old can become wise , Meerly by th'unperceived artifice Of bare Tradition : as the idle tales Of Fairies , and Hobgoblins , or what else Good women , to affright their babes devise Do passe for truths , though little more then lies . No , trust me , wisdom is not purchased By length of days , nor can a man be said To be an owner of that quality , Which we call wisdom , or solidity , Only because of his antiquity . Alace , you are deceiv'd , if you think so , For , by what I have learn'd , I tell you no. I tell you no , — for I am confident , There is a Spirit , which from Heaven is sent Into our Breasts , by which we learn to know , What all our toile , and labour here below Cannot attain : for ( to be plain with you ) I alwayes thought , but am confirmed now , That wisdom is a spark of Divine flame , A piercing glance of him whose hand did frame The Universe : a most conspicuous sign Of what we know , but cannot well define . I think it one of those Coelestial Rayes , Which neither doth consist in years , nor days : A thing that is not in a Sanguine air , Or a brisque Mine , though one would think that there Great Spirits lodg'd , nor in a serious eye , Or sad deportment doth this wisdom lye . Nor in a dull , and slow phlegmatick sense , Which doth not yeeld the world much eloquence , But by a forc'd frugality of speech , Would make us think what is above its reach , Were jealously shut up within its breast , Whilst this wise thing , knows of all others least . Nor in a sullen melancholy look , Which seems to order all things by the Book , And in all subtile Arts , and Sciences Knows more , then it has language to expresse , No , I think wit consists in none of these . 'T is neither in Earth , Water , Air , nor Fire , But God alone , true wisdom doth inspire . 'T is true , I know there is a rational , And well prepared soul infus'd in all The Race of Adam , by which they indeed From other Creatures are distinguished : And that this soul , which ( being the same in all The Sons of men , ) we do a Spirit call : May be by Art , and curious Industry So much improv'd , and elevat so hye , 'T will stoop to nothing , but Divinity : Yet in that Spirit Wisdom doth not dwell , For there 's a Spirit , that doth yet excell That Spirit ; which we may call Divine Grace , There , there true Wisdome hath its dwelling place , There it resides , and in that Spirit , God , For mans instruction keeps his firm abode . Hence those that are not furnish'd with this Spirit , Let them all Learning , Parts , and Wit inherit : Let them with stretches of a large dimension , Exceed the reach of humane apprehension , In their high , subtile notions : let them raise Themselves beyond the faculty of praise , Yea , let all men them wise , and prudent call , Without this Spirit , they 're but dunces all . For don't we see how those , whom all esteem Prudent , learn'd , wise , and Politicians name The great eyes of the world : the knowing things Whom we call States-men , by whose wisdome Kings Are rul'd , who rule us all . — When by their carnal wit , and policy , Void of all grace , they labour foolishly , To do great things ; that thence they may attain The reputation of contriving men , When by their wit they make alliances And break them too , to serve their purposes , More then their Princes int'rest , for their zeal Neither regards the Crown , nor Common-weal , But their own ends , until the Princes eye Begins to make some sharp discovery Of their ill actings ; then their wit appears , Their great experience , and their length of years To be meer folly , and they now too late Do find that something not precogitate Doth lack , which would ha' made their wits compleat For now estranged from their Princes face , They find their wisdome was not that of grace : And now the poor discarded man of wit , In solitude most pensively doth sit , Whilst with his former greatness he begins , At once to call to mind his former sins : And so concludes , for all his wit and art , He was deceiv'd by a deceitful heart , Which made him still believe that without grace , His parts would fully do his business ; But now he sees he 's but a very fool , A child , and yet but entring to the School Of real wisdome : and endeavours now In the short time he has with much adoe To know but even the Rudiments of that , Which far transcends all guilded Rules of State. Since wisdome then in years doth not consist , Nor in high knowledge , ( think you what you list ) For my part , I think one that has not yet Attain'd to either , freely may debate Upon a subject , where both young and old Are equally concern'd : I must be bold To tell you then , of what you three have said , And what our friend has spoke , that I have made My own weak observations , and am now Ready to show you , what I do allow , What not , in all you 've spoke . — Then after all your learned reasoning , Be pleas'd to hear my judgement of the thing . Why then , my friends , during your long debate , I have observ'd your words , whilst you did state The Question in hand , and eagerly With all your art maintain'd the verity Of your assertions : yet me thought , indeed That all the while you never answered The Arguments , which Job in his defence Often adduc'd , to prove his innocence : So well , and fully , as you might ha' done ; But that — ' Stead of refuting of what he maintain'd , You rather fortin'd him , and have gain'd Nothing as I perceive by this debate , But rather seem by him to be defeat . For when I had considered all you spoke , I found your reasons were but empty smoake : And all your Arguments to me appear'd But a●ryknacks ; for yet I have not heard Any of you , for all your pungent wit , In your discourse judiciously hit Upon the point : as truth you should a'done , And you shall hear how I shall do anon . Then do not think that you have overcome Job with your reasons , and have made him dumb By force of argument , for what you said That God was just , and only punished Such as deserv'd ; which you did all maintain To be a maxime , and once , and again VVould urge it strongly , truth I take to be A point debatable ; because I see No inconsistence 'twixt the equity Of God th'afflicter , and th'integrity Of him , who is afflicted ; for I know God keeps a many worthy persons low , For their own good ; whom we must not conceive To be offenders , or with you believe That none but such do suffer : at this rate You 've argu'd all this while , but I shall state The matter otherwise , and plainly show That though this man were innocent , yet so To bluster in his triall , and complain Of his hard usage , as if he 'd arraign The God of justice , for iniquity Is such a fault as none can justify . Now then , my friends , as I am not engag'd In quarrel with this man ; nor have I stag'd My self his opposit : and with such heat , As you have done , mannag'd a long debate , With one in his sad circumstances , so I will not use your reasons , for I know My friends distemper , and I will endeavour By other means , then yours , to cure his feaver . Especially , because I now perceive You 're silent , I have reason to believe The heat of your sharp arguing now is spent , And you 'll no more pursue your argument . For I expected , that in such a case , Your language with your reason would encrease , But now I see you 're mute , and hold your peace . I therefore think , 't is now high time for me To speake my thoughts , and let you plainly see Your error in the subject , and defend At least , in some points , our distressed friend . For when my Makers honour lies at stake , If ever , I am now oblig'd to speake , I 'm now oblig'd to speake ; because I find The spirit within me bids me speake my mind . For as new wine in Bottles doth ferment , And quickly bursts , if it doth find no vent , So , if I speake not , what the spirit now , In a well ord'red zeal doth promp me too , I doubt my mind with matter so replete , Will force a passage , and expatiate It self in some disorder , or at least , My words will issue through my very breast . That therefore to my numerous thoughts I may , What e're be th' event , make some speedy way , And so refresh my spirits , I must speake , Though possibly in such a dialect , As will not please both parties , yet I must Expresse my mind , and truth I shall be just To all of you , and so far , as I can , Avoide to give offence to any man. But I must tell you that you may expect , My mind I will impartially speak ; I 'll flatter none of you , but will expresse With freedom , what I think upon the case : Without regard to this poor man , who lies On Dung-hill now , and whom all men despise , Or you , who think your selves extreamly wise . For I could never to this hour perswade My self on any terms to learn the trade Of flattering , especially where The Cause of God's in hand , for there , O there , Without regard to men , I must be free , As all of my Profession should be . Else , if I should at any time forbear To speak , what God commands me , out of fear , Of any Earthly Power , or meanly shrink At threats of any , I might justly think , I were unworthy of that Character Which all that speak by inspiration bear . Cap. XXXIII . WHerefore I pray thee , Job , but hear me now , And to what I design to speak , allow But some attention , and I shall commend Thy Patience , if thou hear me to an end . For now , dear friend , that I intend to speak Upon thy Case , I will indeed expect Attentive silence , whilst impartially I both demonstrate where thy Errors ly , And where thou hast spoke right , for now I see The whole weight of the Matter lyes on me . I therefore plainly do intend to show What I by certain information know : Not what old Women feign , or old men dream , Or what is scattered by injurious Fame Through all the Neighbourhood , on this occasion , But openly , without dissimulation , I 'le show thee , what my thoughts are of the thing , On which I have heard so much reasoning . Now , though I am not far advanc'd in years , And neither Head , nor Face , as yet appears In the grave dye of a few withered Hairs . Yet I 'me a Man , a Creature rational , And know as much , as any of you all , For that good Spirit , which did me create , Has taught me both to speak , and to debate , On such occasions ; and I do not know Why that Almighty God , who first did blow On this poor lump of Clay , might not have then Inform'd me full as well , as other men , With that high Knowledge , and made me advance Beyond my years , in what , with Arrogance , Our aged Men would to themselves enhaunce . Again , my friend , I 'de have thee to give ear To what I speak , because I am not here To take advantage of thy misery , And tell thee in thy face , so bitterly , As these thy friends have done , that thou art lost , Undone , adjudg'd to Wrath , thy Doom engross't ; And that bless'd Countenance , that Light divine , Which on all those , whom God esteems doth shine , Is as to thee eclips'd , and will no more Refresh thy Soul , as it has done before . No , in such terms I 'le not my self express , Nor use such harsh reflections , as these Upon thy by-past life ; which if , or no 'T was such as they alledge , I do not know . Nor will I check thee , when I hear thee speak Of thy Integrity , or answer make To what I charge thee , with firm Protestation , Of thy unspotted Life , and Conversation . No , thou shalt have free libertie for me To answer for thy self , thou may'st be free , In what thou hast to say in thy defence , And openlie lay out thy Innocence , With all the art thou canst : take courage then , And be not overcome by what those men Have spoke against thee : for I lay no hold On their assertions ; be thou therefore bold , And speak out freely what in thy defence Thou canst alledge , with all the eloquence , God has afforded thee ; be not afraid Of mortal men , who usuallie upbraid Their friends with sin , though neer so innocent , When they perceive them in this exigent , As thou art now , for if thou trulie be Just , innocent , upright , from error free , As thou seem'st to pretend , by all that 's past , Why shouldst thou not stand to it to the last . Yes , why should'st not stand to it , for what thou Hast all this while desir'd is granted now : Thou didst desire that thou with God might'st plead , Why do it now , for I am in his stead : I have Commission from our Great Creator To hear thee speak at large upon the matter : Thou didst desire that he would hear thy case , Why then , imagine I am in his place , Appointed as his Auditor , say then , Speak out thy mind , be not afraid of men : For I , although I bear the character Of the Almighties High Commissioner , Yet I am but a man , as thou art , made Of dust , and clay , be not thou then afraid That I will crush thee , or increase thy woe , By screwing up thy doleful sorrows , no , I will not use such methods , but appear As soft , as if I whisper'd in thy ear . I will not use thee , as thy friends ha' done , Nor shall my Language in their Channel run : Such picquant words , as they have spoke , shall be In my speech on the subject far from me . To tell thee freely then , I must complain Of what I 've heard thee speak once , and again : I must reprove thee for some rash Expressions , Which thou hast often used in thy Passions ; For , to my grief , my friend , I 've heard thee speak , What from a wise man I did not expect . O , saidst thou , I am clean , and innocent , Free of all sin , in Virtue eminent : I know not what belongs to vice , not I , Nor am acquainted with Iniquity . Yet hath my great Creator punished Me no less , then if I had merited Such Judgments by my sins : his Wrath has seiz'd Upon my very soul ; and he is pleas'd , ' Stead of rewarding my Integrity , To look upon me , as his Enemy : ' Has pick't a Quarrel with me , and of late ' Has sore oppress 't me , for I know not what . For , as a Malefactor I am us'd , Arrested , clap't i'th'Stocks , Arraign'd , Accus'd , Condemn'd , and Forfault , and yet all this time He 'll not let me so much as know my Crime . Why here , it is now , here , my friend , indeed Thou grossly err'st : and if thou dost proceed In such untain'd Expressions , as these , Allow me , friend , to tell thee in thy face , Wer 't thou as upright , innocent , and just As he , whom God did out of pregnant Dust At first creat , before his foul Offence Did stain the beauty of his Innocence : Yet thus to talk , thus foolishly to prate , Thus with thy Maker to expostulate , As if he were thy Equal , is , my friend , Such an escape , as no man can defend . This is thy Crime , this is the Fault indeed , Thus guiltily thy Innocence to plead ; Thus in asserting thy Integrity T' accuse Heavens Monarch of Iniquity , Who is all Justice : Pray what dost thou mean , Do'st think if thou be from all Error clean , But he is far more clean ; if thou be pure , Upright , and just in all thy ways , why sure He , who inspir'd thee , he who made thee live , He , who to thee these Qualities did give Must be more just , and upright , he must be Far more then thou art , from all Error free . And as he 's just , so he is likewise great , For his Dominion is unlimitate : He rules this spacious Universe alone , And truely is accountable to none For his procedure : why then would'st contend With him , whose strength , and power doth far transcend Thy weak Capacity : why would'st dispute With him who is supream , and absolute I' th' government o' th' World : with him , who sends Blessings or Plagues on Enemies , or Friends , As he thinks fit , and is not ty'd to give To any curious Mortal that doth live , A reason for his actings ; no , not he ; And yet forsooth thou think'st he 'll humour thee : Thou thinks't he will thy longing satisfy , And condescend t' assign a reason why He thus doth plague thee : O yes , and do that , In complaisance to thee , which he as yet Has never done to any : prethee then Forbear thy fretting , do no more complain ; But rest assur'd as well as other men , That — — For any man , as thou dost to debate With this great God , who all things did create , Is such a piece of folly , as I may , In truth , assert most freely , to this day I have not heard the like : then once again , My friend , I tell thee , do no more complain As thou hast done , for if , with patience , Thou cans't endure what God doth now dispense , If thou canst suffer , what he doth ordain At this time for thy Sentence ; and abstain From such Debatings , and Expostulations , As only sinful men at such occasions Do use , then by that single Argument Thou'l't prove that thou art just , and innocent More then by any I have heard , as yet Manag'd by thee in all thy long Debate . But why all this complaining , why alace Dost thou so much debate upon the Case , As if God sent out Judgments here , and there , Without so much as once declaring War , But catching of his opportunities , Did ruine honest Mortals by surprize . Why here thou err'st too : here indeed , my friend , Thou dost with God most foolishly contend : For look you here now , why should we complain That he doth deal surprizingly with men ? When every day he doth so openly By th'out-crys of his sweating Ministry , By Signs , Diseases , Visions , and even By all the dreadful Heraldry of Heaven Forwarn us of his Wrath to come , and yet We understand not , till it be too late This Universal Language , but complain When Judgments come , that we are overtane By meer surprize , and foolishly cry out We had no warning , whilst in truth I doubt We did not understand the Dialect , Of him , who doth so often to us speak . So that , my friend , thou should st not thus exclaim Against thy Maker , for thou art to blame , Who didst not understand such revelations , As usually preceed sad visitations . For certainly , if thou wilt call to mind Thy by past life , I doubt not but thou'lt find Th' hast had some warnings , were 't but in a dream , Of thy afflictions long before they came . Yes , in a dream , for often-times I know , God is accustom'd seriously to show To men ( what often they conceal for shame ) Their future state i' th' mirrour of a dream . For when the active soul outwearied , With toile o' th' day , at night is brought to bed Of a sound sleep ; then it begins to fly , Then liberat from the bodies drudgery , It soares aloft , and in another sphere Begins to act : nay , then it doth appear , To be , what we cannot imagine here . For being then as fit for contemplation Almost , as 't will be after separation , By vision intuitive it sees The state of things to come , and by degrees Becomes so subtile , and doth at that rate , In contemplation then expatiate . With such delight , as if it did not mean , By natural Organs e're to act again : But when some hours it has thus wandered , And in that time God has discovered , What for its profit he intends at large , Then he commands it to its former charge . Have you not sometimes seen a General , His Officers to his Pavilion call , Whilst all the Army do securely sleep , Save a few Companies , who Guard do keep ; And there inform them what he would ha' done , Give every one his Orders , and anon , Command each to his Post : so let 's suppose , When in profoundest sleep , the eyes are close , The Body , one would think , o're-come by death , ( Were 't not that only it did softly breath . ) Th' Almighty then is pleas'd , as 't were , to call The soul unto him , and inform it all What he intends to do with it , and then Commands it to the sleeping Corps again : Whether ▪ when come the sad Noctambulant , In a cold sweat , with fear , and rambling faint , Rouzes the Body from its sleep , and then Shows its instructions , and begins t' explain What it has seen , and heard , and plainly shows What Miseries , Calamities , and Woes , They may expect God will to them dispense , If not prevented by true penitence . Then , as if God himself to them did speak , When on these admonitions they reflect , With fear , and horrour they begin to quake . For they consider that his sole intent By these night-warnings , is but to prevent Their total fall , and by such signs , as these , Divert them from those foolish purposes , Which in their hearts they proudly do intend To prosecute , did he not kindly send Such seasonable messages to show What will be th' event , if they forward go , In such mad projects , and by consequence Make them to understand the difference 'Twixt humane power , and his Omnipotence . By Dreams and Visions then he doth allarme Th' unwary race of man , and from all harm Preserve both soul and body ; which alace Would fall into the dreadful ambushes Of th' enemy o' th' world , wer 't not that he Who fram'd both soul and body , thus did free Them both from danger , and did constantly Mind their concerns , with a Paternal eye . For else the murdered body soon would drop Into the grave , the soul without all hope Of pardon , in that deep abyss would fall , Which God in justice has design'd for all Whom he doth hate , and dolefully , in Chains , Compare short pleasures , with eternal pains , Thus then we see how much we should esteem The ordinar Phaenomenon of a dream , And not contemn it , because usual , As if a common accident to all Occurring in their sleep , ane a●ry thing , Of which the wiser make no reckoning : For sure those dreams , and visions contain The mind of God , and are not shown in vain . Next , as by dreams , so by diseases too The Spirit of God is pleased to allow Kind warnings to us : for , if understood , All sicknesses of body for our good , Are sent upon us ; so that did we know What kindness by diseases God doth show To our poor souls , we never would complain , But think our selves most happy in our pain . For let 's observe now , don't we daily see How man in health from all diseases free , Consumes his precious years so wantonly , As if he never did expect to die . He so imploys his time in sinful pleasure , As for devotion he can find no leasure : But when diseases on his body seize , And conquering death approaches by degrees : When th' lungs all overflow'n with constant rain Of Pituite , that falls down from the Brain , Afford scarce room for breathing , when the Blood Is in its Circulation withstood By stagnant humours , when the Bones do ake , And all the Pillars of the Body shake , When for his food he has no appetite , And in his Table he takes no delite . But every dainty Dish doth nauseate , On which , with pleasure he did feed of late . VVhen all his flesh , in health so plump and fair , Now rotten , and consum'd , doth not appear As formerly , but shrunk quite to the bone , The bones , which were not seen before , anon Stick out i'th'figure of a Skeleton . When in this sad condition on his bed Helyes , and sees that all his hopes are fled , And he must die : when all he can perceive Is nothing but the avenue o'th'grave , And with himself he now considereth There 's no avoiding of a certain death . Then he begins with horrour to reflect Upon his by past actions , and take Account of all his wandrings : then he falls On thoughts of Heaven , and for Preachers calls : For pious men , who in this sad occasion , May by their words afford him consolation , And teach him how he may attain salvation . Then all his former wayes he doth abhorre , Complains on sin , and can endure no more To hear the voice of pleasure in his ears ; But buried now in sorrows , pains , and fears , His only thought , his sole consideration Is what shall become , after separation Of his poor soul : how that in death shall fare , For which , in life , he took so little care . And if , perhaps ( which is rare to be found ) A man of God appear , who can expound The matter to him , and before his eyes Draw out the Map of his iniquities , Speak to his soul , and to his anxious heart . The gracious language of the Heavens impart . Then will this good man to his God address , And say , have pity on this sinners case , Father of mercy , for I 'me confident He of his sins doth seriously repent : Restore him to his health , and let him see How much , O Lord , he is oblig'd to thee ; Who , when thou couldst have ruin'd him with ease , And made him perish in this sad disease , Art pleas'd to let him live , that he may yet Express thy glory in his mortal state . To this petition God shall lovingly Make answer well , this sinner sholl not dye : For I have found him in this exigent Vext at his sins , and truly penitent : Then let him live , for I his heart have try'd , And for his errors he hath satisfy'd ; I 'me reconcil'd , and freely to him give Full liberty yet for some years to live . At this his sicknesse shall decrease apace , His spirits shall return , and in his face , The blossoms of new life shall then appear . As when the Spring doth usher in the year : His flesh shall be as soft , and delicate , As it appear'd once in his infant state . But that 's not all , for as to health restor'd , So God to him most kindly shall afford That sweet communion with himself , which all Esteem so much , who on his Name do call : And that bless'd comfort , which afflictions cloud , So long time from this poor mans soul did shrowd , Shall then more bright appear , and shine again , As when the Sun triumphant after rain , Unto the longing Earth himself displays , And chears her up with warm refreshing rays : Then he shall be above all calumny , And shall rejoice in his integrity : Shall pray to God , with successe , and no more Sadly suspect , as he had done before , That he , who dwells in Heaven did disdain So much as t' hear him , when he did complain , And all his tears , and prayers were in vain . For our good God in mercy infinite , Be sure , my friend , doth take no small delite , To save a sinner that is penitent , When he perceives him heartily repent : For often upon men he casts his eye , Where if he in a corner doth espy Some poor heart-bursting sinner on his knees , Whose outrun eyes are now upon the lees , Whose voice with crying to that note is shrunk , As if he mutter'd through a hollow Trunk : Who after many a sad , and killing groan , Whose heat would almost melt a heart of stone , In a few words , can only stammer out , Lord , I have sinn'd , — and now what doth it boot ? What doth it boot , good Lord , what after all My trade of sin , can I my profit call ? Ay me , good God , to what , by just account ? Doth th' provenue of all my sins amount ? What have I gain'd , alace , what have I gain'd ? To what have I by my dear sins attain'd ? How foolishly , good Lord , as now appears , Have I consum'd my profitable years , And spent the cream of all my youth , and strength , In prosecution of what now at length , Affords no profit to my soul , but brings The thoughts of sad , and execrable things Into my mind ; which though I do deplore , And , by thy grace , intend to act no more , Yet the remembrance of my wanton years , Present a prospect of perpetual fears Before my eyes ; and I still apprehend That I shall justly suffer in the end For all my sins , unless that thou in Grace Wilt hear me , and have pity on my Case . This poor convinced sinner God will hear , And to him soon most gracious appear ; He will not let him perish , but will save His soul from Hell , his body from the Grave . Thus then by Dreams , by Visions , and Diseases , And by his Preachers , whensoere he pleases , He warns us of our danger , and commands His killing Angels oft to hold their hands , For a few years at least , that he may see What the effects will of these Warnings be . For in mens ruine he no pleasure takes , But even suspends his Justice for their sakes , That they may have some leasure to repent , And not be reeking in Offences sent Like Devils , t' endure eternal punishment . But of their foolish Errors undeceiv'd , Spite of themselves they may at length be sav'd . Then pray ; my friend , remark what I have said And to what I have yet to say take heed : Observe me , pray , and to my words give ear For it is fit thou with attention hear What God has by Commission ordered me To speak , dear friend , in reference to thee . Yet if th' hast any thing to say , my friend , In thy defence , I 'le not be so unkind , As to command thee silence , but allow Thee liberty to speak , and argue too Against what I have said , for my intent I' th' series of my present Argument , Is , ( if I can ) to prove thee Innocent . If not , pray hold thy peace , be silent pray And with attentive mind mark what I say , Mark what I say , for by his Divine Grace , Who ordered me to speak upon this Case , I 'le teach thee Wisdom , more then ever yet Thou understood'st , although thou wert of late Renown'd for Wit , and Literature , at least , In Reputation rank'd amongst the best , Of those sharp Wits , who live here in the East . Cap. XXXIV . AFter some pause , as if he did expect An answer , seeing Job no answer make To what he said , he thus continued To speak , and argue on the common Head. And now , says he , you see how I am sent , By warrand from my God , to represent His judgment of the Question in hand , And therefore I must let you understand , ( As I 'me commanded ) with Authority , Where you 've done right , and where your Errors ly . Shall then request you of my audience ; Whom I esteem men of great eminence , For wit , and parts , to hear with patience , What I am now to speak . — For I am not to speak before a Rabble O' th' Vulgar , but before those , who are able To judge of my Discourse : before such men , As on this Subject , can themselves explain Better then I , and handle , with more wit , The Question , if their Passion would permit . Let 's then impartially consider now , Without all heat , what 't is we have to do : With moderation , let 's the Question state , And understand on what we 're to debate : For I am not ambitious in the least , Nor do I entertain within my breast Such a proud thought , as that I may be said T' have had the better of you , no indeed , I 'me none of those , that argue for applause , Or love to preach for reputations cause , Or in discoursing make it all my care , To angle Ears , and become Popular , By flourishes of studied Eloquence , Or gain the name of learn'd , with great expence , Of painted Language , as too many now , Of my Profession are in use to do : No , no , my friends , I hate such practices , And only shall in a few passages , Without all Art , a short Relation make , Of what my God has ord'red me to speak . To come to th' point then , as I 've formerly Show'n how th' Almighty , by his Ministry , By Dreams , Diseases , Visions , and such means , Is , in his Mercy , pleas'd to take much pains , To show the sons of Men what he intends , Before upon them he Afflictions sends , That by the prospect of their Punishment , He may perswade them timely to repent : Especially , when thus before their eyes He lays the scene of their Calamities , By which you see , he deals not , by surprize With any man ; ( from whence I do maintain , That he who of his Judgments doth complain , As if such Woes , without prediction were Pour'd out upon him , doth extreamly err . ) So , in the next place , I intend to show , That when our God is pleas'd to inflict a blow On anie man , I think , in conscience , Th' afflicted man should with great patience , Endure it , as a thing which suddainlie Has not befallen him , and not foolishlie Cry out , as Job has done , O Lord , thou seest I 'me righteous , pure , and just , and yet opprest By sad afflictions : I am innocent , My uprightne●s is clear , and evident , My life has still been spotless , and unblam'd , Yet without hearing I am now condemn'd . O , sayes he , why should I my my self belie , Why should I pass from my integritie For what has yet befall'n me , no indeed , Though I 'me condemn'd , though I am punished , Yet will I not , for all that , guilty plead . Here lyes the matter then my friends , see here , See here how much the best of men may err Under sad Tryals ; how much those may fail , Over whose patience Sorrows do prevail . For pray now , let me hear from such as you , Who this wise man in dayes of plentie knew : Who were intirelie with him then acquaint , Before th' arrival of his punishment : Tell me , my friends , did ever you expect , So like a fool , to hear this wise man speak ? Did ever man talk so ridiculouslie , As he doth now of his integritie ? Did ever man of Knowledge , Wit , and Sense Insist so much upon his Innocence ? His Dove-like ▪ Innocence ; his Uprightness , His pious Candour , and his Righteousness : When God , in Justice , has thought fit to send Afflictions on him , as if he 'd defend Himself , by such weak Arguments , as these , Against the righteous God of Righteousness . And flatly say that such a man as he , An upright man , a man from errors free , A man , in all his Life , and Conversation , So blameless , as he ne'r would give Occasion , By any crime to so much Provocation Of Divine Wrath : that such a man as he Should feel the Wrath of God , to that degree , As if he were the most flagitious , Most openly profane , and vitious Of all the race of Sinners , and repute Of all that live on Earth most dissolute : That such as he should thus be punished Is a most strange Procedure , and indeed , In his opinion , doth import no less , Then if our God did favour Wickedness , And most unjustly punish'd Righteousness , Yes , thus , or to this purpose he has spoke Oftner then once , as if he seem'd to mock Th' Almighty in his works of Providence , And by his Logick , would infer from thence , That he , who lives by rules of Piety , Observes Gods Laws , and studies zealously T' obtain his favour ; and the sinful Wretch , Who vainly thinks himself without his reach , And therefore scorns to call upon his Name , But takes his pleasure , without fear , or shame , Are all one on the matter , and as well The one , as th' other may his anger feel , And suffer what he pleases to dispense , This for his sin , that for his innocence , By an unguarded cast of Providence . Yes , to my knowledge , thus I heard him speak Most frequently , although I would not check His leud Discourse , 'cause you had undertane By solid Reason to convince the man , Of his Impiety , but when I see You on the matter err'd as well , as he , Then would I fain ha' spoke , but still did shun To tell my thoughts on 't , until you had done But how can I from speaking now forbear When I do such unruly Language hear ? When I do hear a man so sinfully , Assert forsooth his own Integrity , By blaming of his Maker , as if he , To whom both this injurious man , and we , And all the mortal Stock of Mankind owe Our Life , and Beeing , did not fully know Each individual of his own Creation , And did observe the Life , and Conversation , Of every man alive , and so from thence , Could freely judge , with great convenience Both of mens Guilt , and of their Innocence , Could be unjust . What man is he , who this great God doth fear , That can without some indignation hear Such scandalous Expressions ? at this rate Th' unwary man seems to homologate The Principles of the most leud , profane , Sensual livers , and the worst of men . For , when he talk'd so oft , how God did bless Those , who contemn'd his Laws , and did oppress His faithful Servants , and did so complain Of his own sad Estate , once , and again , And how that notwithstanding of his zeal , And fear of God , he was not used well : Who would ha' thought , but that he mean't from thence , That seeing Piety could be no defence Against Gods Wrath , it was not worth th' expence Of so much time and labour , as some men Bestow upon it , but was all in vain . Strange language truly ! I beseech you then , Who hear me now , as wise , and prudent men : Did y'ever hear a godly man expresse His mind , in such unlawful words , as these ? Did y'ever hear a man for wit repute , Above his neighbours , so with God dispute ? O , how I pity , and would fain reclaim This good man from his errors : though I blame Him not , as you have done , for horrid crimes Committed by him in his prosperous times ; For , truth , I think the man was always such , As he doth now assert , but that so much He now insists on his integrity , As if that God had done him injury , In thus afflicting of him , is indeed Such an offence , as cann't be suffered . For God forbid , that any of us here , Or through the world , who our great God do fear , Should even but by a random supposition , Imagine him to be in that condition , As that he 's of injustice capable , At any rate : no this were palpable , And down-right blasphemy ; pray God forbid , That any man then should be so misled , But even to rally in such words as these , Were 't but to show his wit , for I confesse , Though I relate them , on this sad occasion , Meerly upon design of refutation Of his grosse errors , yet when I do speak , In such prohibit words , my bones do shake . For God's so far from doing injury , To any man , that he will gratefully , Reward each mortal for his piety , In his own time : for when the day shall come , In which all sinners shall receive their Doom , Then will his kindnesse unto those appear , Who live by rules of piety , though here , Such is their weakness , and impatience , Consulting only with desp●nding sense , They see not the design of Providence . Nay , I do lay this for a principle , And firmly hold , that 't is not possible , For the great God of justice , him , from whom , Both in times past , and in all times to come , All justice flowes , ( let 's fancy what we can ) To be injust i' th' least to any man. Besides , how can we think that he , whose power Did all things frame , and governs to this hour , All he has made , so uncontrolably , By rules of justice , and pure equity , Can be unjust ? then who is he so sick In his own judgement , as dares contradict What he , who is accountable to none , In his eternal purpose will have done ? For , mark me now , if he , who breath did give To any man , by which he made him live , Be pleas'd to reassume that breath again , Which is his own , why should a man complain ? Why should a man complain ? a living man , Who knows at best his life is but a span ; And in a little interval of breath , He lives , but troubled still with thoughts of death : For when his God thinks fit , that he should die , Then must he quit this breath , and instantly In the cold grave lye down , and be no more A living mortal , as he was before . All flesh shall perish , every creature must , At his command be pounded into dust . Then why of God should any man complain ? When he injures him not , or why in vain , Should he upbraid him with his innocence , When he 's afflicted , as if providence Were ty'd to th'rules of his convenience . And now because , my friend , what I have said Concerns thee most , I 'de fain my self perswade That thou dost with attention hear me speak , And dost thy own use of my Doctrine make ; If thou hast understanding then , take heed To my discourse , for thus I do proceed . You see then how I 've urged all along , That our just God to no man can do wrong : Nor that he , in inflicting punishment , On any man , though ne're so innocent , Can be esteem'd unjust , since he can never Do an ill thing , on what account soever . For , were he such , how could he regulate The Universe in every rank and state , With so much justice , mercy , and compassion , As no created thing can in that fashion Govern some Petty Province , yet doth he With great discretion govern all we see , Although he here , and in Heav'ns , ( knows not what 'T is in dominion to be limitat . ) How in thy raving then dar'st thou express Thy self in such unheard of terms , as these Which I have tax'd ? how darst thou thus exclaim Against the justice of thy God ? for shame , For shame such exclamations forbear , And let 's no more of thy complaining hear . For pray now , let me ask thee , is it fit Dost think for any man of solid wit , To tell an earthly Monarch in his face , That he 's unjust , or doth in any case That which is sinful : would'st thou tell a King Hee 's such , as he deserved not to reign : Would'st tell him flatly , that his Government Were arbitrary and did represent The seas , whose politicks , tyrannical , Allows the great fish to eat up the small . Would'st speak at this rate , prethee to a King , A Potentate , or any ruling thing That sits in State ? I doubt thou wouldst not do So foul a thing , especially thou Who know ▪ st all pow'rs on earth from God proceed And upon him depend , as on their head : By him Kings rule , and in their Royal seat , Impartial Justice do administrat To all their Subjects : ' countable to none For any actings , but to God alone . To God alone , whose mighty hands did frame This Universe , and to it gave the name Of earth , — Which he has slyc'd in many Provinces , And over them has plac'd those Deputies Whom we call Princes , men of great esteem , Since the great King of kings is pleas ▪ d to them To grant Commissions of Lieutenancy , Each , in his own distinct Locality In all the parts of earths vast Monarchy . Hence all men are oblig'd in conscience , To pay that due respect , and deference To all in power , which God has ordered , Especially to a Crowned head ; Whose individual power in Government , Doth that of Heav'ns more highly represent , Then any other Government as yet Devis'd by men ; for in that single state He represents his God , who gave him power , And who in his great wisdome to this hour Maintains the state of Kings , and will defend The Crown , and Scepter , to the worlds end . His power is such , as none should countermand , Or , when he strikes should bid him hold his hand : Nay , though he act unjustly , yet should none Accuse him for it , since to God alone Hee 's countable ; and though he should commit The worst of sins , I do not think it fit Each Subject should reprove him , or because Of his few pers'nal failings , slight his Laws : Or enter into plots of discontent , To alter , or subvert his Government : Because he is not such , as they would have him , Or with their clamorous tongues , and pens out-brave him . No , not at all , for though a Prince may erre , As other mortals , we should not inferre From thence , that it is lawful to rebell Against him , for as such bad thoughts from Hell Are prompted to us , so we should forbear T' have entercourse with any rebels there , Whose work it is to raise rebellion here . For though the Prince should erre , th' authority Is still the same , which flowing certainly From the Almighty , we should all obey , And to our soveraign Kings all honour pay . I ask thee then , would'st think it fit to use Such language to a King , wouldst thou accuse A Monarch in his face ? I think indeed , Thou would not so imprudently proceed , With any such , but rather hold thy peace , Then run the risque , whatever were thy case , Of his displeasure : or , at least , I doubt , Wouldst use smooth words , and be thought wise to boot . If then to Kings on Earth thou wouldst not speak In such rude language , why art thou so weak , As in such jargon boldly to addresse Thy self to th' King of Kings ? I must confess , This is a piece of that extravagance , As I admire thou hast the countenance To look up t' Heavens , when thou dost reflect , How insolently thou didst lately speak Of their great Monarch : one , before whose Throne All Kings most bow , and with submission own Him as their Patron , and their Soveraign too , And think 't their greatest honour so to doe . One who has no regard for this , or'tother , Who e're he be , nor one before another Esteems , as we do here , because he 's great , Wears costly Diadems , and sits in State ; For , they 're but all his Creatures , and depend Upon their God , how e're they may pretend To soveraignity here ; whilst they abuse Their power , and with fine titles would amuse Their fellow mortals ; but 't is all in vain , For God alone , above all Kings doth reign : He governs all that Nature comprehends , And fully acts , what ever he intends . Whilst Kings and Princes , with their swords in hand , Before him ready , for performance stand , Of all that he thinks proper to command . Yet none of these can really be said , Actively to concur , and furnish aid To him in all his glorious operations ; The thoughts of which exceed our meditations , More then if one should undertake to prove , That wheels in Engines by themselves do move Without a Spring : or that without all air A man can live : which clearly doth declare That all these Monarchs , whom we here adore , Not mov'd by the first Mover , are no more , With all the force they to the field can bring , Then Wheels in Engines are without a Spring . For , as so many puppits here below , By th' hand of God they 're hurried to , and fro , While he is pleased to keep up the Show . But when he doth withdraw his mighty hand , They move no more . ▪ ▪ O , this great Monarch of the universe ! Who can his glorious Attributes rehearse ! Who can the power of this great Prince express ! Who can his glory even but faintly guess ! He who doth Kings , and Emperours create , As he thinks fit , and orders every state Below the Heavens , as he thinks pertinent , Whether for blessing , or for punishment , Who can describe him ! — For , if at any time he doth intend To plague a Nation , thither he doth send Some sullen Tyrant , fraught with Cruelty , Pride , Anger , Avarice , and Impiety : And where he means a blessing to a State , Thither as quickly he doth delegate Some sober , prudent Prince , of generous Parts , A friend to peace , a favourer of Arts , Where either in their stations do move , As they receive directions from above . Sure then , as he 's undoubted Lord of all This spacious World , so he 's impartial , In all his ways , he no man will despise , 'Cause poor ; for rich , and poor are in his eyes , Both the same thing : their riches , and their crimes , He doth reward , and punish at all times , As either of 'em in their Orbs do rise , Without distinction of their qualities . For all those powerful Princes , who to day , Appear in Robes most gloriously gay : Who with their present state so proudly swell , They laugh at the Romance of Heaven , and Hell : To morrow you may see them poorly ly , Like other parcels of Mortality , Incorporat with Dust , for all must dy When God commands , all must resign their breath , Without exception , all must stoop to Death : Nay , greatest men are often suddainly , Conveyed hence i'th'twinkling of an eye : By poyson , Dagger , or the blows of War , To which great Monarchs most obnoxious are , They 're snatch't out of the world , and in their fall , Bring on their Subjects sometimes national , And fiery judgements , whilst Competitors , For their Succession muster all the force They can to make their several titles good , And all the People are involv'd in blood , By their ambition , that the world may see , There is no Monarch absolutely free , But him , who is above all Monarchy , By whom all Earthly Monarchs live , and dy . Why since it is so then , since Majesty Only belongs to him , who sits on high , Which on the Rock of Justice , firm , and sure Establish'd , to all ages doth endure : Should any breathing thing compos'd of dust , Dare but to think , that God can be unjust ! Besides , my friend , I 'de have thee understand That as this Monarch by his mighty hand All that we see has fram'd , and ' stablished , And governs by the same , what he has made , Above all powers , so his all-piercing eye Views all our thoughts , and actions carefully ; For , trust me , at he is Omnipotent , So , without doubt , he is Omniscient . He all things sees , his all-discerning eye Looks through the bowels of obscurity : Not earths dark Caverns , where perpetual night Doth cover all , can cover from his sight The works of darkness , or i'th'least conceal Those villanies , which he means to reveal , No , let a sinner run from Pole to Pole , From East , to West ; not any lurking hole Will the poor Creature find , where he may lye Safely conceal'd from that all-searching eye . How then should any foolish man suppose That he , who all things sees , and all things knows , Can be unjust ? or that he should direct Wilfully , or by error , and mistake , That to be done , in any mortals case , Which is unjust . — No sure , for as he each mans sins doth know ; Though wrapp'd up in the clossest thoughts : even so , He knows his strength , he knows what he can bear , And thence , my friend , no living man should fear That what sad woes his Maker has decreed He should endure , will e're his strength exceed . Since then our God is just , and equitable In all his wayes ; it is not tolerable To hear a man complain , as thou hast done Of him , that can do injury to none . Nay further , though 't were lawful to complain , Yet all our exclamations are in vain : For he , whose power is full , and absolute Over all mankind , may without dispute , Do what he lists : for don 't we daily see How even the greatest Monarchs are not free From their afflictions : how the mighty men VVho think their grandeur can his wrath sustain , Are broke to pieces in their hight , and laid As low as these , who were of them afraid . Without all help , by his own strength alone He pulls the greatest of ' em from his Throne , And , with the same breath , ere the wretch be dead , Sets up another Pageant in his stead . For all their actings he doth carefully Observe , and laughs at all their policy . Their Cabin-Councils are to him reveal'd ( Although by them industriously conceal'd ) Yes , he knows all , and though he doth permit These for a while to do , what they think fit ; Yet , when he thinks it time to punish them , He takes them down , with much disgrace and shame : All their designs he doth annihilate , And cancells their memorials of State : He sweeps them off the world , like dust , and makes Their Subjects feel great judgements , for their sakes . Nay , he doth strike them openly , that all May learn , and take example by their fall ; What 't is for men t' abuse that power , which he Entrusts them with , and so may plainly see That all upon that mighty God depend , Whose absolute dominion knows no end . Because his just commands they did despise , And did forget they were his Deputies : Nor did remember of his kindnesses Show'n to them , in the days of their distress : Nor how he had appear'd in their defence , And mercifully by his providence Had sav'd them from the plots and treacheries Oftner then once , of their great enemies ; Nor thank'd him for his kindnesses renew'd , But stead of that , with great ingratitude , Proudly rejected his authority , And mean't to rule by their own Majesty . For , stead of ruling faithfully and well , They to oppressing of their Subjects fell : Whose cryes did mount to Heav'ns , when they complain'd , And audience quickly from that King obtain'd , Who rules all Kings below , and doth redress All the afflictions , and just grievances , Of those that are oppress'd ; hence , by and by , He makes those Kings as low , as they were high : In view of all he doth those men debase , And sets up others quickly in their place . For what he doth intend , who can withstand ? Who can resist his high and mighty hand ? Who can obstruct his progress ? tell me who Can hinder what be has a mind to do ? Whether on single men his wrath doth fall , Or that he means a Judgement National : For if to any he gives quientness , What fury can distrub that peoples peace ? Of if he means to punish them with war , Who can resist him ? who are they , that dare Oppose their breasts to th' torrent of his rage , Or , with the Armies of his wrath engage ? When he intends to pull a Tyrant down , And , in his anger reassume that Crown , Which he did lend him , lest his people may , By his example , learn to disobey Their Supream Monarch , and be cunningly Enamoured with his Apostacy ; What counsel , what device , what power below , What leagues , what armies can prevent the blow ? And now , my friend , by all that I have said , I have no other aim , but to perswade Both thee , and these who hear me , to forbear Such language , as I am asham'd to hear On this occasion ; and in stead of crys , Complaints , rash questions , and apologys , To use another method , and expresse Thy self in terms more moderat ▪ then these Which I have heard : For thus I think indeed , At such a time as this , thou shouldst proceed In thy expressions , and no otherwise , If thou 'lt be pleas'd to follow my advice . Lord , I have sinn'd , and given provocation , For which I have sustain'd thy indignation : Pardon me , Lord , and teach me to abhore My former ways , that I may sin no more . If all this while , Lord ▪ I have not perceiv'd My errors , but have foolishly believ'd That I was free of sin , Lord , teach thou me , And now , at length , be pleas'd to let me see , In what , good Lord , I have offended thee , And I 'll do so no more . — Now , choose thee then , my friend , such things are so , Whether thou 'lt follow my advice , or no , For pray consider seriously , my friend , Is 't fit that God according to thy mind Should now dispose of thee : or rather do What he thinks proper ? which of these thinks't thou Doth most agree with him , who certainly Knows better what is fit , then thou , or I , For any man t' endure : he does indeed , And will in his own methods still proceed , Whether thou wilt , or no : go to then , speak , See what defence thou for thy self canst make : If thou 'lt not follow my advice , speak on , And I shall hold my tongue while thou hast done : Speak out thy mind , but pray remember now , It is with God , not me , thou hast to doe : For , if thou in the least canst make appear That I have err'd , henceforth I shall forbear To speak upon the subject , but give o're All my discoursing here , and speak no more . But only this , my friend , I 'll boldly say , That men of understanding , who to day Have heard me speak , will fully testify , That what I 've said , is naked verity . And that what thou hast spoke , since thou began T' open thy cafe , is much below a man Of underctanding , and doth savour so , Of one that his Creator doth not know , That I 'm afraid , they 'll think what thou hast said In thy defence , rather appears to add To thy offence , and so will find the Bill Against thee , say , or argue what thou will. But after all , my friends , I think it yet Proper to speak on this mans present state , Because I think he 's not yet humbled so As I would have him : — I 'de therefore wish his tryal might endure Yet for some longer time , until his cure Were perfect , and I might perceive , my friend Converted from his Errors in the end . For by what yet I in his carriage see , Without dissembling , truth , I must be free To tell you all that I perceive no less Then that his sins do , with his pains increase ; So that if I my speaking should give o're , And to his passion make an open door , I fear he will miscarry as before ' Has done in his Discourse , I 'le therefore speak , And to himself my speech I will direct . Cap. XXXV . UPon the Question in hand intent Thus then he prosecutes his Argument ▪ Dost think , says he , my friend , thou' rt in the right , Or rather dost not sin against thy light , When in thy raving thou art pleas'd to express Thy thoughts so much of thy own Righteousness , As if thou'd seem to argue all along , That God both just , and good had done thee wrong ? For thou hast said 't is very strange to see That God has no regard to such as thee , Who hast observ'd his will , and piously Demean'd thy self even from thy Infancy : And therefore think'st Piety is a thing Of no advantage , not worth studying : But to be guilty , or be innocent , Are in themselves but things indifferent . Well I shall answer quickly all these questions , And easily refute those mean suggestions Of a disordered spirit , and assert , 'Gainst thee , and all those Fools , who take thy part , That thus for one ( though just , and innocent , Upon whom God has sent a punishment ) To argue that it is a vanity , For any man to study Piety , As thou hast done , since God alike regards The just , and unjust , and so ill rewards His faithful Servants , as thy case doth show , That therefore to be guilty yea , or no Is all one thing , since Judgements thus are sent Both on the guilty , and the innocent . Is no less error , than if one should say ( As many do ) come let us pass away Our time in sin , and not so foolishly Study the useless art of Piety , As this good man has done , and after all , Like him , in saddest of afflictions fall . Are these thy thoughts then ? has afflictions force Driven thy Spirit to such weak Discourse ? Have sorrows so distracted thee , my friend , That in such terms thou shouldst express thy mind ? Why if thou be with grief so overcome , 'T were good , in my opinion , thou wert dumb , That whatso'er thou thinkest , might at least Be keep 't within the kennel of thy breast , And not break out in such rude eloquence , As to all pious ears doth give offence . For , if thou wouldst but for a moment check The fury of thy passion , and direct Thy eyes to Heaven , then wouldst thou plainly see The difference betwixt thy God , and thee : Then wouldst thou see how high and excellent , ( Besides what all on earth do represent , ) That Mighty God , whom we both love and fear , Above all things created doth appear . For but observe the clouds , see how they fly Hither ▪ and thither through the spacious sky , And often do themselves conglomerate In a thick body , which to dissipate The Sun attempts in vain . — For with a dark line of Circumvallation , They so surround us , that with Consternation We 're oftentimes for many days together , Lock'd up in Prison of bad soultry weather : Whilst all the while the Sun his Chamber keeps , But now , and then , that through the chinks he peeps , For at Noon-tide he dares no more appear , Than one at Change-time , who a Writ doth fear : Yet after all themselves they rarifie Into a pleasant , calm serenitie . Who is 't , do'st think , that makes these Vapours march , In so good order through the spacious arch ? That makes these clouds condense , and then dilate , Sure this no humane art can operate : What need I tell thee , 't is our God alone , Who on these clouds doth sometimes place his Throne , That Monarch , who eternally doth live , To question whose Supream Prerogative , Is a great madness , without all debate , In any thing , that e're he did create . Since then he is so high , and we so low , As hardly we by Contemplation know What these things are , which o're our heads do fly , And make such preety figures in the sky , Since all the Wit , that God has to us given Can hardly seann that Portcullice of Heaven : Since we know no more , what the rambling means I' th' air of all those glorious Machines , And can the nature of these clouds express , No better , than by art we faintly guess : What must we think of him , pray what must he , Who form'd these rowling clouds ; what must he be ? What must he be , when even we do admire The least part of his Glory ? I desire To know of thee , my friend , if ever thou Didst so much spare time to thy self allow As to contemplate even such things , as these , For if thou hadst , thou never wouldst express Thy self so foolishlie , as thou hast done Of him , to whom both Clouds , Stars , Moon , and Sun Are but mean Servants , and his Errands run . Considering this , why shouldst so sillily Value thy self on thy integrity ? Why brag'st thou so much of thy uprightness , And keep'st such coyl about thy righteousness ? As if all thou couldst do , with all thy art , ( Though to him thou wouldst offer up thy heart ) Could add to that bright Glory in the least , Of which already hee 's so much possest . Then if thou sin'st , thy self thou dost injure , Not him , who is so glorious and pure , As all the clouds of thine iniquity Cannot offuscate his bright Majesty . If righteous , what dost thou on him bestow ? What doth he to thee for thy virtue owe ? Is 't not thy duty ? pray now let me hear How wouldst thou from a hired Servant bear Such saucy Language , as if hee 'd profess He honour'd thee , and for his services Expected of thee mutual kindnesses , Because he had oblig'd thee ? sure anone Thou'd tell him all that he had said , or done Was but his duty . Pray consider then What are the actions of the best of men ! What are their virtues ? what their services ? What all their vows ? what their performances ? What all their prayers ? what their pious tears ? What their good works ! why truly it appears ( Though they should oft repeat them o're , and o're ) To be their duty only , and no more ; Like those , who for their services are paid , For to his glory these can nothing add . Or if thy sins should multiplied be , What does he value either them , or thee ? 'T is true , by sin thou may'st perhaps devise To such , as thou art , hurt , and prejudice ; And by well-doing too , thou may'st perchance Thy Neighbours interest , or thy own advance . But what 's all this to God ? thou can'st not stretch Thy hand out upon him ; nor canst thou reach Him by thy actings , whether bad , or good , For all thy ways are fully understood By him : and , as thy sins he doth deride , So , trust me friend , for all thy zealous pride , Without thy concurse he 'll be glorifi'd . I must confess 't is usual , with men , When under sad Oppressions , to complain : 'T is usual to cry out , 't is customary For men at such occasions to miscarry , ( As thou of late hast done ) in their expressions , Because o' th' multitude of their Oppressions . I know indeed , by Nature men are prone , With bitter exclamations to bemoan The sad Disasters , which they undergo By reason of Oppression : I know Oppression truely in its full carreer Is hard for any mortal Man to bear , Hence some think they may be allow'd to cry , When under such a bitter Agony . 'T is true indeed this is the usual way Of many godly persons in the day Of their affliction ; this is that indeed Which most of men do for their Errors plead . But this is not the method men should use Under Oppression : hence I don't excuse Those , usual complaints , and exclamations , In which men vent themselves , at such occasions . For O , if they considered things aright , They would not thus with their afflictions fight , Nor vex at their oppressions , like Fools , Or cry aloud , and weep , like Boys at Schools . No , no , they should to God themselves address , To him alone they should , in their distress , Apply themselves , with zeal , and fervency , For he can only send them remedy In time of Troubles : he alone can give True comfort to them , he can make them live , When they 're about to die : when help from men Has fail'd , and for supply they look in vain From th' arm of Flesh , he unexpectedly Doth bring them out of all their Misery : He makes them change their notes , and gladly sing Amidst their greatest pain and suffering . Nay we should even in gratitude apply Our selves to God , in time of Misery ; Because he Reason on us has bestow'd , And us with many Qualities endow'd , Beyond all beasts o'th'Field , or birds o'th'Air , None of which can i'th'least with Man compare : And therefore we 're oblig'd on all occasions Of such sad Woes , to make our applications To him alone , as we would wish to be , In his good time from our afflictions free . 'T is true , some men do in affliction cry To God , and seem with servour to apply Themselves to him in prayer , but after all , Th' Almighty doth not hear them , when they call : Because they are not yet sufficiently Humbled for their offences . Besides , Faith of all prayer is the ground , And without that , 't is but an empty sound . Such as do not by faith themselves address , He will not hear : faith doth his ear possess , Great Master of Requests , chief favourite I' th' Court of Heaven , Protector of the right Of all true Supplicants , this , this alone , Makes all addresses to the Heavenly Throne . No formal , faithless prayer th' Almighty hears , Nor doth he value mercenary tears . No , though all these , whom we on Earth admire , The glorious Chanters of the Heavenly Quire , And all the Saints , and Martyrs with a shout , Should usher in our prayers , and to boot Good works , with all their meritorious sense Should seem to make a Lane , by violence ; Yet without faith , all these attempts are vain , For after all this courtly toile , and pain , Such prayers will drop down in our mouths again . As then , my friend , I judge it is a crime For men oppress 't with grief , at any time , ( As thou dost ) of their Maker to complain , So I esteem it absolutely vain , Because I do assert God is so high , And we so low , as to his Majesty ▪ We Should our selves , in humble terms apply ; And not in proud , and rash expostulations Bitter complaints , and tragical expressions Of our distress'd conditions , as if none Had suffered e're the like as we had done . So I esteem it likewise labour lost , Thus oft of thy integrity to boast , As I have heard thee . Then , I yet do see , Another fault , which I must taxe in thee , And that is great despondency . indeed In that thou dost most palpably exceed . For I 've observ'd in all thy frequent fits Of passion , like one out of his wits , Thou us'd in such expressions to rave , " Why am I tortur'd thus , can I not have " Accesse to God himself ? can I not see " That mighty Judge , who doth so punish me ? " To him I would with confidence addresse , " To him I 'de speak , to him lay out my case , " And show how I am pure , and innocent , " And so deserve not this great punishment . But O , where is he to be found ? ah where Doth he reside ? shall I search here , or there , North , South , East , West , why all is but in vain , For after all I never can obtain A sight of him : from whence I plainly see There 's nothing left , but black despair for me . So that my soul of life is wearied , And would choose even strangling to be freed From its sad pains : O how I life abhorre , I hate it , and desire to live no more . O let me die then , for I know his wrath Will never cease , so long as I do breath . For 't is in vain to think that ever I Can be on this side of mortality Restored to my late prosperity . Why truly , friend , 't is no small provocation For one to use such terms of desperation , Under sad woes : 't is true , men without hope Will think upon a Dagger , or a Rope , Not knowing God : but for those men who fear This God , in saddest trials to despair , Is a great sin , a fault intollerable , A foul offence , a crime unpardonable . What , to despair ! to give all o're for lost , When in the Ocean of afflictions toss't ! To let our spirits fail , and weakly faint , Like Female souls , in such an exigent , When we have most need to be confident ! To show some courage in prosperity , And in the Battel of adversity , When we have most use for it , to have none , Is truly , what I cannot think upon , Without disdain ! to sink , when we should swim , To lye flat on the ground , when we should climb To th'mountain tops , so cowardly to shrink , VVhen we should stand to 't bravely : is I think A quality which he , who valueth Hath neither courage , prudence , grace , nor faith , Thus to despair , alace how meanly base ! And unbecoming one of Abrams race , Of Abraham , that supereminent Undaunted , constant , and believing Saint ; VVho in his God such confidence did place , As he could not despair in any case : And for that reason was of all esteem'd The father of the faithful , — — Shouldst thou despair then ! one who art descended O' th' house of faith , one who hath still depended Upon the promise to thy Fathers made : And as I see , dost yet thy self perswade That thy Redeemer lives , whom no man hath Seen ever yet , but with the eyes of faith : What , one of so much faith thus to despair ! 'T is truly , friend , a thing not ordinar . Yes , one of his integrity so fond , Which should support his faith , thus to despond ! Like those , who conscious of some horrid crimes , Spin out their days in melancholly Chines ! — What to despair ! let 's hear no more for shame Of this despair : I hate its very name . — Despair ! I know indeed some impious men , Who thinking death will ease them of their pain , Which here they suffer for their sins , and that By it their crimes will be obliterat , Like mad-men , at such time for death do baul , Supposing the kind grave will cover all Their lewd offences ; but I hope , my friend , Thou' rt none of those who think death puts an end To all our pains , nay surely thou dost know , And firmly dost believe things are not so . For then the fiery trial , but begins , And after death , we 're punish'd for our sins , More then in life : now we are but arraign'd And may plead mercy ; then we are constrain'd T' endure those torments , which God has ordain ▪ d For unrepenting sinners , and must ly Under his wrath to all eternity . Rouz up thy self then , and despair no more , But trust in God , for he will yet restore Thee to thy former state , and let thee see He doth retain more kindness yet for thee , Then thou dost either merit , or expect : Trust in him then , let faith thy heart direct In this sad tryal , do no more despair , For he 's a loving God , and will take care Of thee , and thy concerns and after all When he has try'd thee fully , he 'll let fall His wrath against thee ; and in pure compassion , Deliver thee out of this sad temptation ? He will restore thee to thy former state , For all that thou hast seen , or suffered yet . And now , my friends , I must again to you Address my self once more : you see then how This good man is not so much punished For former sins , as he is visited , In wrath , for his despondency , and passion ; Though yet our God has us'd such moderation In trying of him , as he has no cause T' exclaim against the rigor of his Laws , For yet he lives , and may yet live to see Himself from all his present sorrows free . Judge then if he has reason , constantly Thus to complain , and foolishly to cry , When he has suffered no extremity . I therefore do conclude that Job has spoke Such language in his pains , as might provoke The wrath of God , and make him yet to pour Worse judgements on him , then he to this hour Has ever felt , and it were equity , That he , with whom he has so tenderly Dealt all this while , for his despondency Should yet be further punish'd , but I hope He 'll have compassion on him now , and stop The current of his Wrath ; which for my part ▪ I wish he may do quickly from my heart : Lest , if his torments be continued , He may in his extravagance proceed : And so his Heavenly Father irritate , As he for ever may exheridate This ungrate wretch , and never owne him more To be his Child , as he has done before ; This winnowing tryal , and may do again , Could he from his unjust complaints abstain . Cap. XXXVI . BReathing a while , till he might recollect His spirits , he begun again to speak , As formerly , and with a judgment stayd The zealous young man thus continued . Suffer me yet a little while , said he , To speak ▪ my friend , and I 'll impart to thee What further I have yet to plead , and say On Gods behalf , suffer me now , I pray To speak but yet a little , in defence Of my great Master , that I may from thence Inform thee of his Power , and Majesty , And thy own dulnesse , and stupidity , Who all this while hast boldly argued 'Gainst his procedure in thy case , and said 'T was hard to send so great a punishment , Upon a man so just , and innocent As thou art : I shall therefore freely show , How much thou to this mighty God dost owe , Who hath been pleas'd , with so much patience , To hear thee talk so on thy innocence , And even attempt t'arraign his Providence ; Without inflicting yet some harder things , Upon thee , for thy sinfull murmurings . Allow me then to speak , for I intend 'Gainst all opponents stoutly to defend The honour of my Maker ; and maintain Against all mortals , who of him complain , That he 's all justice , mercy , and compassion , And uses in his wrath great moderation ; That he 's all virtue , truth , and righteousness , And more then I am able to express . Allow me then to speak , allow me , pray , And seriously advert to what I say Upon the subject ; for though my intent Be to pursue my former argument , And show the power of him , who sits on high , Cloath'd with eternal Light , and Majesty : Yet not from reasons topicks , but indeed , From such as do all reason far exceed , I mean to draw my mediums , and prove That the first mover , by whom all things move , Who no beginning had , and knows no end , Is what our reason cannot comprehend . I 'll speak of him , as of that Deity , Perceptible by th' spirit , not by th' eye . Who 's great beyond our reach , who 's all in all , Whose Character is supernatural . Be pleas'd to hear me then , for seriously I mean to speak , with great sincerity , Upon the matter ; I intend to speak Nothing but truth , as God shall me direct . In sober terms , I shall my self expresse , In what concerns thy present wretchednesse , For I do fully understand thy case . First then , that I may speak in vindication , Of my great Maker upon this occasion : I 'd have thee know that even the best of men Do , but with great difficulty , obtain Some random knowledge of the qualities Of that great God , who dwells above the Skies . The language of his ways we cannot read , Whence all our grosse mistakes of him proceed : Our ignorance of him makes us to erre In our behaviour to him , whensoe're He 's pleas'd t' afflict us : and imagine that He censures none , but those , whom he doth hate , That he has no regard to innocence , When such good men are punished , and thence Reflecting on our own integrity , We think he does us no small injury . Advert then pray , and I will teach thee now , By a most lively demonstration , how Thou may'st hereafter know him perfectly , And thence thy former errors , rectify . Behold then , he is mighty , and exceeds In power the reputation of his deeds : He 's high , and mighty , and doth far excell All Kings , and Princes that on Earth do dwell : In strength he 's highly super-eminent , His mighty arm doth shake the Firmament : In wisdom , he so fully doth abound , And is in every knowledge so profound , That all our knowledge , all our art , and wit , Is but meer folly , laid in scale , with it . Yet as he 's great , so he is good , and just , And will do wrong to nothing made of dust . Ready at all occasions he appears To do men justice , and he gently hears All their Petitions ; he will not despise The poor man in his suit : for in his eyes Both rich , and poor are equal : every man Who with uplifted hands , but faintly can Say , Lord have mercy on me , he will hear , And all may freely , without any fear , To him approach ; all may to him address In person , and with ease lay out their case . Access to him is easily obtain'd , Without the introduction of a friend : Without expence of waiting , and delay ; And being shifted still from day to day , As men in Courts of mortal Kings are us'd , And after all , either their suits refus'd , Or laid aside ; and when their means are gone , Pitied by many , but supply'd by none , T' endure the hateful name of hingers on . No , all men may from him have audience , What ever be their case , without expence Of any thing but Prayer ; and quickly find Though he is great , yet he is just , and kind To all that truly call upon his Name , And , if we have not audience , we may blame None but our selves : nay , though we should be mute , If even our hearts but speak , he 'll grant our sute . Now , as he 's great , and just , so he is kind To all good men : for when he calls to mind , How some bad persons void of conscience , Triumphing in their formal violence , Taking th' advantage of the times , and glad To have occasion to oppress , have laid Themselves to do all mischiefs to those men , Who , when injur'd only to God complain . Hence , though these godless men have done much wrong To many , and yet God has let them long Live at their ease unpunish'd ; after all Arm'd with pure Justice , he 'll upon them fall ; Break them to pieces , seize what they possess , And spoil them of their unjust purchasses : In their estates he 'll make a sudden change , And all those poor mens injuries revenge , Upon the Persons , and the Families Of those , who did commit these injuries . And , though he suffer those bad men to live Long time , in plenty , and to them doth give What e're their hearts can wish , yet all the time He spares their persons , he doth mind their crime He lets the righteous suffer misery , And sad distress , but has a watchful eye On all that do them wrong : and in the end , All those good men , that upon him depend , Not only he 'll restore , to all which these Oppressours did most inhumanely seize . But will bring them in favour , and esteem With those that wear the Sacred Diademe . Whence they shall be enabled to protect All pious men from the oppressing Sect. Nay ; though some time th' Almighty God permits Such ravenous men , in their oppressing fits , To do even what they list against his Saints , As if he seem'd to slight their sad complaints , Whilst in closs Prison , fettered , manacled , Fast ty'd with cords , on bread and water fed : Sleeping on boards , and benches at the best , They in their wearied bones can have no rest ; Whilst thieves , and drunkards , Rogues and murderers , Are now their only fellow-prisoners ; And lodg'd in the same room with them , whilst none Dare pity them , or but emit a groan On their behalf , without a strong suspition , That they are favourers of their superstition . Whilst choak'd with breathing of the croud , and stink Of those , who void , and those , who smoak , and drink : Whereall the day is spent , as it were night In a perpetual flame of Candle-light : Whilst their sad ears are pestered constantly With noise of horrid oaths , and ribaldry , So that they find no opportunity For their devotion ; whilst arraign'd , condemn'd , And the hour of their execution nam'd . So that , by all appearance , there is none Can think , with reason , but these men are gone : He breaks their fetters ; he doth soon unty Their cords , and sets them all at liberty , Who were perhaps next day design'd to dy . For by all these afflictions his intent Is only , in great love , to represent To these good men , how grosly they have err'd , As well as others have done , and preferr'd Their own conceits to what was right and just , And have not in his mercy put their trust . Hence he perswades them quickly to apply Their minds to true , and solidpiety , With greater zeal , then they did formerly . By these afflictions he doth them convince Of all their failings , their escapes , and sins ; And makes them for the future live so well , As they no more sad persecution feel . For if such men do with unfeigned heart Return to God ; all blessings he 'll impart To them , their dayes in pleasure they shall spend , Their years in honour , joy , and wealth shall end . But if they don't , but follow foolishly The sinful methods of hypocrisy , As many do , who yet would be esteem'd Great saints , and are such by the vulgar nam'd : Whilst in their hearts they think on nothing less , But entertain all sort of wickedness , Which they imagine , may promove i' th ▪ least ▪ The smallest part of their own interest . Then shall they fall like such , then shall they dy , Like all the followers of hypocrisy . Hypocrisy ! and here 's a sin indeed , Which in Gods sight doth many sins exceed . A complex sin , made up of many parts , A catalogue of all pernicious Arts : A close concealer of all villany , A great debaucher of integrity : A guilded sin , compos'd of all that 's bad , A crying sin in pious masquerade : A couz'ning sin , a sin so intricat , As all , save God , it easily doth cheat . A sin so painted , siz'd , and varnished , With pious Oyles , and so well shaddowed , As it can hardly be discovered To be a sin , by any mortal eye . A sin , that seems t' abhor impiety , And yet doth hug it ; such a sin indeed , In my opinion doth all sins exceed . And sure I know , God , who doth falshood hate , Above all others doth abominate This cunning sin ; and thence we often read How this close sin God has discovered By his great art . For as we dayly see , How many counterfeited Coines there be , By worst of villains stamp'd , and fashioned , Where Silver is so cunningly allay'd With courser Mettals , as they will endure The Touch-stone , and the File , and seem so pure , As one would think they of true fineness were ; Yet put them in a crucible , and there By heat of Fire , the cheat will soon appear . So when the Hypocrite doth pleasantly Enjoy himself in great tranquility , With such a specious , but adulterat show Of piety , he gulls the people so , As in his Fig-leav'd Coat , and zealous paint , He passes current for an upright Saint . But let him once be brought , as others are To th' fiery tryal , then he doth appear To be the person that he is indeed , Then all his falshood is discovered ; His timerous spirit soon doth liquify , His soul begins to shrink : he cann't apply Himself to God , but passes stupidly His time away , without all meditation , Or thoughts of Heaven , as upon such occasion All good men do : But hardned in his sins , and knowing well How much his former actions merit Hell : He thinks that now 't is hardly worth his pain T' apply to God for mercy , or complain To him , whom he has so much irritate ; But as contented with his present state , Takes of his Masque , and acts now openly , What he before perform'd more cautiously . Then he lets loose the reins of inclinations , And runs like mad man into all temptations ; Then as in youthful veins , his blood doth rage , And he must find out pleasures to asswage The horrid torment of his melancholly ; And so expends some years in sin , and folly . For that so rude , disordered fermentation , O' th' mass of Blood , doth quickly give occasion To sharp Diseases , which do warmly fall Upon his body ; and e're he can call To God , for mercy , without more delay Do hurry him , and all his sins away . Thus then , my friend , we see Afflictions are Most necessary , and we must prepare Our selves for Tryals , and severe Temptations , ( As thou dost now endure ) at all occasions : Because by these , our God is us'd to try The difference betwixt true Piety , And base sophisticate Hypocrisy . For , as the best of Grain is pestered With the foul mixture of some specious Weed , Which growing up in the same Field with it , Doth the good Grain so slily counterfeit ; As while cut down , thresh'd out , and winnowed , The false Grain cannot be discovered . So in the Summer of Prosperity When true Religion , and Hypocrisy Appear to grow up in one Field together , 'T is hard for Mortals to distinguish either ; But in the Harvest of Adversity , When cut down , thresh'd , and winnowed , by , and by We can distinguish what is bad , what 's good , And Hypocrites are quickly understood In time of Trouble : then indeed , as Wheat Is from the Chaff , by winnowing separate : So Hypocrites are all discovered , And from just , pious men distinguished . But those , my friend , who are in heart sincere , Though their ingrain'd Afflictions appear To be o' th' deepest dy , and do endure , For a long time ; yet God at length will sure Deliver them out of them all , and show That neither to themselves , nor friends they owe Such great deliverance , but to him alone , Who 's their Redeemer ; and forsaketh none In their Afflictions , who upon him call , But hears them , and at length doth grant them all Their hearts can wish ; and doth instruct them too What for the future such good men should do T' evite such Troubles . Even so , my friend , if thou hadst put thy trust In his great Name , and not ha' been unjust In thy Complaints ; he had reliev'd thee too , Out of thy sad Afflictions , long ere now , Before this time he had thee liberate From these sad pains , and , without all debate . Restor'd thee fully to thy former state . But thou in thy Afflictions hast rav'd , And hast so very foolishly behav'd , Th' hast so provok'd him , as it would appear , ' Had left thee in a Labyrinth of fear , And of thy restitution took no care . And now that I thy Case have opened , And shown'n thee , why thou art so punished ; In the next place , I must give thee advice Not to esteem thy self too just , and wise ; Nor think that God has done thee injury , By plunging thee in so much misery , When all th' hast suffered must be understood T' have been intended meerly for thy good . But , with great calmness , humbly meditate On th' circumstances of thy present state : Confess thy Errors , seriously implore His pardon , and resolve to do no more , As thou hast done : lest , in his burning wrath He prosecute thee closely to thy death : And then no offers of some thousand Prayers , Largitions , Fastings , Pennances , and Tears Can ransom thee , for thou must quickly die Without Repentance , and for ever ly In the dark Prison of Eternity . Assure thy self , my friend , this is thy Case , If thou repent not quickly , this alace Will be thy final Sentence ; this thy Doom , Which thou must suffer in all time to come . And of this Sentence no Reprival can Be purchas'd by the Art , or Wit of Man : Nor Gold , nor Friendship , nor all Artifices Of Humane Labour : nor the close devices , Of cunning Interceeders can delay The Execution , but for half a day Of this same Sentence : for be confident With Gifts thou canst not bribe th' Omnipotent . But O me thinks I hear thee say , if Death Be all that I must suffer in his Wrath : Why let him kill me , I am well content , And shall esteem Death a kind Punishment : For I am wearied of my Life , and know I never shall have rest until I go Down to the Grave . Why here , my friend , again Is a gross error , and I must complain Of thy so frequent wishing thou mightst die , And in the Grave enjoy tranquillitie . For though Death be a thing I must confess , Which we ought all to meet with cheerfulness : And every man , who doth th' Almighty fear Should surely , at all times himself prepare To welcome Death , yet thus before the time Design'd by God , to wish it is , is a crime . And is , as if one in a raging fit , Should head-long throw himself into a Pit. We must not wish for death , nor foolishly When winds of troubles blow , desire to dye : No , we must leave the rules of life and death To God alone , and whilst he gives us breath , We ought to live content with every state , Which he is pleas'd for us to allocate , From time to time , and when he thinks it fit That we should die : why let us then submit All our concerns , with patience to the blow , And not down to the grave in anger go , As if wee 'd die whether he would or no. Take heed then pray , lest through impatience Of thy afflictions thou give God offence . For men should rather choose to undergo Even the extremity of pain , and wo , Then by complaining , in some sullen fit , ( As thou alace hast often done ) commit The least of sin . Nay if thou dost expect That such complaints as these at length may break The stream of thy afflictions , and so Thou through the River of thy woes may'st go With ease , and safety , and be thence reliev'd From misery , trust me , thou art deceiv'd . For , as young Children vex't with their disease Of Itch , by scratching think to find some ease , But after they have scratch'd their skin to pieces , In stead of finding ease , their pain encreases . So thou , my friend , by such complaints as these , May'st well augment the force of thy disease , But thou canst not allay it ; trust me then , 'T is a great folly for thee to complain . For what 's complaining else , but quarrelling Of Gods procedure ? What but murmuring Against his justice ? What but ignorance Of what God is , and foolish arrogance , Which thence proceeds ? allow me then again , Allow me , pray , a little to explain The Power , Dominion , Wisdom , Majesty , And Equity of him , who sits on high : All which I do intend to evidence Even from the common works of Providence ; That I may show thee all thy weaknesses , For , hadst thou understood such things as these , Which are so obvious , and at all occasions , Afford us subject of high Contemplations : Under thy Tryal thou hadst not behav'd So sinfully , th' hadst not so madly rav'd In thy expressions , nor , with so much spleen , Quarrell'd thy Maker , over , and again . Know then , my friend , whatever be our state , We must not quarrel God at any rate : Or , if we do , we 'll find our labour vain And we had better suffer , then complain . For as he is himself exalted far Above all Powers , that e're created were : So whom he pleases , he doth quickly raise , And others he as quickly doth debase , As he thinks fit : in all which he 's so wise , As he from none on Earth doth need advice . And as his Supream Power doth not allow That any man should teach him what to do , So we to what he does should all submit , For he will do whatever he thinks fit . Remember then he is thy God , and know How much the whole Creation doth show His Power , and Glory : for by what we see In all his works , we know that none but he Doth rule the World , and by computation , Of what we do admire in the Creation , We may attempt to take his elevation . For even from these common Phoenomena Some little Maps we may with safety draw , Of the vast Region of his Providence , And through the very Microscope of sense Perceive so much , as we may learn from thence How great he is . — — Yet after all , the best of us I doubt , Cannot with all his curious Wit , find out His true Perfection , which no Mortal sure Can further see , then in the Miniature Of his external works : for he is great Beyond what all our Art can calculate . He govern'd all , before what now we see , Appear'd to us : 't was God , 't was only he , That rul'd all before Infant Time did fly Out of the belly of Eternity : To which ( though we on Earth would fain restrain Its rapide flight ) it hastes , with speed again . Before it in the World set up a Shop , And sold that necessary Toy call'd Hope , Which every day we buy at any rate , The Pedling Churle is pleas'd to estimate , Before this Time appear'd , e're it was known , He ordered all things from his heavenly Throne , And will so do , when Time is broke , and gone . Let none attempt then by Philosophy , T'unriddle this great divine mystery Of Providence : but rest content with what May with their reason be proportionat : For even the knowledge of those common things , Which we by art can fathom , surely brings No little satisfaction to our mind : For as in Copper Ore we sometimes find Some grains of Gold ly hidden in the Vein : So , without doubt , Gods outward works contain Some scattered grains of his Excellency , Perceptible by a just , serious eye . Though , after all , the knowledge we attain By all these outward signs do not explain What God is fully , no , that is indeed A knowledge , which doth all our art exceed . For God's a thing incomprehensible , Infinit , boundless , and invisible , And by no rules of art definible . Then let us view the Heavens , and see what there , Doth worth our admiration appear : And first we may discern with little pain , Even in that small phenomenon of rain , No small appearance , no small demonstration , O' th God of Natures powerful operation , In ord'ring on 't : for he commands the Sun , As in his dayly progress he doth run , About the Earth , to suck up here , and there What vapours moist , and unctuous do appear Upon its surface , which he gathereth In several Clouds , and these distributeth In all the quarters of the spacious Air , Whilst out o' th' vapours he doth rain prepare . That finish'd , and those clouds all mustered Before him , ready , if so ordered , With their whole force upon the Earth to fall , And in a general Deluge drown us all . As once they did loos'd by his mighty hand , And would do yet , if he should so command : He kindly doth their violence restrain , And makes them only squirt themselves in rain . So , that , as through a Seive , in little drops , Those waters now do fall , and feed the hopes O' th' Labourer , when he perceives his Grain Spread out its ears , by th' influence of rain : And every drop , which on the Earth doth fall , In its due season prove spermatical . But O , what art , what language can declare The motions of these Clouds , whilst here , and there In troops they ramble , and to us appear T' observe no order ; but so scattering Themselves , as if they went a forraging , Through all the spacious Sky , would make us stand Amaz'd , if so we did not understand Th' Almighty is their Captain General , That he commands in chief , and gives out all The orders for these motions , so that we Even in those ramblings do his glory see . For when by their great Master ordered , I' th' twinkling of an eye , they 'll over spread The face of Heav'ns , and make all darkness there , Where late the Sun most brightly did appear ▪ There in Battalia for some time they stand , Expecting further orders ; when at hand Another Body of hot Clouds he makes Fall on that Host , which , with great fury breaks That mighty Squadron , yet it doth not yeeld At first , nor in disorder quit the Field , For all the others fury , but doth make A strong resistance to their fierce attaque : Long time they fight , whilst we with fear and wonder , Expect they 'll tear the Universe assunder : For Lightnings in small Parties furiously Burst through the thickest Clouds , and in the Sky Make a strange Figure , and not only there , But ev'n on Earth their fury doth appear , When now and then beasts , buildings , men , what not Are burnt , and wounded by their randome shot . Nay Fishes in the Sea , when they do hear Such rumbling in the Firmament , do fear A general Conflagration , and run Down to the bottom of the Seas , to shun The fury of those Combatants : but there They hardly safety find , for every where Those Warring Clouds do make a mighty sound , And fright all both above , and under ground . Yet after all , when we do still expect Those Clouds of Water will in pieces break , By this so strong collision ; when we Confounded quite , by what we hear and see , Do think those Clouds will let their Liquor out , Not as through Sieve , but as through Water-spout , And in great horrour , and sad consternation , Expect a full and general inundation ; Why then we see how gracious Providence Doth order , that for our convenience , Which we suspected had been ordered For our destruction ; and imagined VVe were all lost ▪ — For when those Warriours have their fury spent , And with their mutual force , each other rent : The event of this Battel doth produce No more , than what is proper for the use Of every thing that lives : for by and by Those Clouds do only drop , as formerly , In showres of Rain ; as they 're accustomed , By which the earth is kindly moistened ; Rewarding all the labourers toyl and sweat , And by fair Harvest , doth afford us meat . Then if at any time to evidence The vast extent o' th' power of Providence , He should command the Sun to hide his face , ( Which so much of his glory doth express ) And gathering in his scattered rayes to shroud Himself within the mantle of a cloud : Why he 's obey'd : and we , for many dayes , Condole the absence of those glorious rayes : Whilst Clouds , Foggs , Rain , are th' only things which now We see about us , and with much ado Deprived of that comfortable light We faintly do distinguish day from night . Yet must we not despair , but still expect That when our God thinks fit , the Sun will take That covering from his face , and by and by Appear as bright , as he did formerly . And now again I must with no small wonder , Speak of this great Phoenomenon of Thunder , This dreadful subject , this stupendious thing , That only should attend so great a King , And in its high , commanding Dialect , The pomp and grandeur of its Master speak . A thing , whose horrid noise doth so confound The race of Creatures all the world around , That those , that live on Earth , in Sea , and Air , At noise of Thunder , tremble all for fear . Cap. XXXVII . AT this I also quake , my heart doth beat , Frighted almost out of its proper seat : For when on this great work of God I think , The very name of Thunder makes me shrink . Heark how th' Almighty doth his speech direct To us in this same thundring Dialect : Heark — even at this time , whilst I yet do speak : Heark — how the noise increases more and more , Whilst all Heav'ns great Artilery do roar : Heark how his words do sound from North to South , In flames , and lightning issuing from his mouth . All under Heav'ns do hear them , and adm The voice of God amidst those clouds of fire : Not that this Thunder is of such extent , As all that breath below the Firmament , Hear it at once , as if 't were general ; No , at one time he doth not speak to all ; But to what ever people he would speak , Thither assoon he doth himself direct In this same dreadful language , for he will Be heard by all : yes , he will thunder still , Until the deafest , and most hardned ear Do all the words of that loud message hear . For first , before we hear this dreadful voice , Before our ●lower sense can hear the noise , Which , when the mighty Prince of Princes speaks Amidst that heap of ratling Clouds , he makes ; We see some Troops of Avant-Curiors fly Hither , and thither , lightly through the Sky , Known by the name of Lightnings , these appear Only to show to mankind , as it were , That the Almighty doth himself draw near . Not , but that first , with reason we suppose The watry Clouds , through whose Battalions those Have made their way by force , are wholly broke , Not able to sustain the furious shock O' th' fiery Clouds , by which the noise is made , But that by th' eye these are discovered , Before the duller , counterwinding ear The noise in its perfection can hear . For the light lightning in an instant flyes Through th' Air , and soon appears before our eyes ; Whilst th' heavier sound a slower march doth make , And through the Azure by degrees doth break ; But in a little , after these appear ; Then a most sense-confounding voice we hear : A voice of power , a voice of excellence , A voice of glory , and preeminence Above all voices : a stupendious noise , A most majestick , and commanding voice . Nay , after in the Thunder he doth speak , Yet still these Lightnings light incursions make , Even to our very Gates , yea furiously In at our doors and windows they do fly . As if , whilst the main body of this Thunder Encamp'd aloft , t' augment our fear , and wonder , These forragers were sent to kill , and plunder . For these Pickeerers , firing here and there , Do with their small Shot raise no little fear , Killing , or making of such subtile wounds , As even their sight the Surgeons skill confounds , Whilst by a Thunder-bolt , the bones within Are broke to pieces , and th' outward skin Untouch'd : nay sometimes these adventurers will Perform some other pranks , to show their skill In shooting , even on things inanimate , As if with sport they would us sometimes treat , And to allay our fears , would play the wag , Melting a sum of Money in a Bag , This still ty'd , seal'd , and closs , or emptying A Hogshead full of Wine ; whilst no such thing Doth to the Cooper , by the Cask appear , That being still untouch'd , sound , and intire : With many such too numerous to relate , Both on things living , and inanimate , As we may dayly see . Yet God will not For all his Thunder , stay those murdering shot . But still permits th' allarum'd world to feell Some hurt from those small bombs , which makes them reel Like mad men , and in their reiterat fits , Run almost out of all their little wits . Thus , when our God doth speak , in fire , and thunder , He seems to rent the very Heavens assunder , As if he now to mankind , in his wrath , Did nothing , but a full destruction breath : As if he mean't t'unhinge the doors of Nature , And let in death on every living creature . Nay , so he speaks , as if he did intend To bring this goodly Fabrick to an end . Yet after all he 's still so kind to men , As he shuts up this terrible Campaign , At last in a Cessation of rain . But what needs more , 't were tedious to relate , How many other things both high , and great , Our God performs : things strange and marvellous , Things neither known , nor understood by us : Things , which our proud philosophy transcend , Things , which our reason cannot comprehend . Of such great things then I shall speak no more , But only here , as I have said before , By these great outward works , we may perceive With how much reason , we do all believe , That he , who made all these , must surely be In greatnesse far beyond all that we see . On lesse things now then my discourse shall run , A word of snow , and frost , and I ha' done . He , who did all create , doth all command , Holds all the Keys of Nature in his hand , Unlocks the doors of these great Magazines Of rouling Clouds , where vapours of all kinds Are keep'd in store . — Whence as he judges it convenient , Now this , now that upon the Earth is sent : And but a word he uses , for annon , As he doth speak , the businesse is done . He says to Snow , go thou , and quickly fall On Earth , and as soon we are pouldred all ; Woods , Mountains , Valleys , Houses , all below Are wrapp'd up in a sheet of ivory snow , Annon he calls for rain , both great , and small , And bids now this , now that upon us fall , All do obey him : all do quickly run , Where ordered , and what he commands is done . For instantly down from the Clouds doth fall , Such quantity of rain , as makes us all Give o're our works i' th' field , and lay aside Our labouring Tools , and within doors abide . Then go the Beasts too to their several dens , And there themselves do shelter , while it rains . Not able to resist the storm , and there The fiercest of them is a Prisoner : Until the rain be over , and the sky Again put on a bright serenity . That rapid wind , which wrapp'd up in a cloud Around us for some time doth roar aloud : The whirle-wind , which on all hands blusters so , As if it out of every Point did blow , Doth , as I take it , from the Southern Pole , Upon us , with a deal of fury roule . As by the boistrous North-wind cold is thought To be into our Southern Countreys brought . For with that wind the hoary frost appears With Ice-sickles dangling about his ears : Upon our running Rivers he doth seize , And spite of their swift current makes them freeze , As also Lakes , Pools , Ditches , Marishes ; And where before we sail'd , now in a trice We run in Sledges all along the Ice . He makes the Clouds , with constant drudgery , ( Like Slaves condemn'd to pump ) incessantly Fill all our Canals ; and the earth supply , With water at all times , as it doth need , And in that service , they 're so hurried Hither , and thither posted , here , and there , In this , or th' other place , nay every where , As he thinks fit ; that as 't were out of breath , They halt , till with his hand he scattereth Them all along the Sky , and makes them flow In gentle rain , whether they will or no. For all those numerous vapour-chests , which we Call clouds , and counter-tumbling daily see Above our heads , by him are ordered , Assembled , or in parties quartered Even as he will : he makes them turn , and reel I' th' Air , like the swist motion of a Wheel ; When he thinks fit : he makes them pour out rain In any place o' th' earth he doth ordain . Those Clouds on several errands he doth send , Some judgements , others mercies do portend : Each of 'em doth its own commission bear , For good , or ill : and none of 'em appear , Without a special warrand any where . And now observe , O Job , take heed I pray , Compose thy self , advert to what I say , Consider , pray , consider seriously The works of God ; and in sobriety Remark the methods of his providence , His power , his justice , and his excellence . Dost understand those things ? dost thou conceive The meaning of those wonders ? dost believe That all those Clouds , do march , retire , disband , Or war amongst themselves at his command . Dost understand their motions , here and there , Or how by a just Ballance in the Air , He makes them hang above us ? dost thou know On what they do depend ? or canst thou show By what art he doth raise those Clouds on high , Beyond the reach of sight , and by and by , Doth let them down so low , as one with pain , Would think they could be hoised up agaèn . Which certainly is a great demonstration Of his vast knowledge , and with admiration On such things we should look . — Dost understand , my friend , from whence the heat ▪ Proceeds , which is so violently great , As sometimes it can scarce be tollerat ? When gentle Breezes from the South do blow , But when out of the North , it is not so . Dost understand how he the Air has spread , Like a fair Sheet of Lawn above thy head ? The thin , and fluid Air , oft broke to pieces By justling Clouds , and violent impresses Of Lightnings : and yet after all , this Air Appears transparent , and so calmly fair , As it in pleasant brightness , doth surpass The beauty of the finest Chrystal Glass . If then thou understandest all those things , And wouldst thy self plead with the King of kings , In person : pray be pleas'd to let us hear , What thou wouldst say , if God should now appear Upon his Throne ? if he should show his face , And bid thee freely speak upon thy case ? What couldst thou say ? or if thou dar'st not speak To him thy self , but dost perhaps expect That we should be thy Proctors , tell us pray , What we to God on thy behalf shall say ? For thou , it seems , great knowledge dost enhance , Whilst we are buried in deep ignorance . Then which of us thy friendswouldst have to speak To this great God in thy defence , and make Apology for thee : pray let us hear , For , if thou dost desire I should appear In thy behalf , I must demand excuse , For , seriously , my friend , I do not use To plead with God for any man , indeed I do not think it lawful so to plead : But if thou wilt that I should pray for thee To that just God , who doth both hear , and see What passes now amongst us , let me know And I shall quickly do it , for if so , I do but that good office , which I owe To all men : I in Prayer dare address At all times , and for all men , but to press My God to give a reason , why he now Doth punish thee : truth that I dare not do . No , no , for to be free with thee ; my friend , There 's no man here dares so expresse his mind , As thou hast done ? at least , I 'me not the man Dares undertake this ; for I neither can Nor dare , by publick Program , intimate That I am with my Maker to debate : For , if I did , I might expect a stroak From him ▪ whom , by so doing I 'd provoke To wrath against me , and for my offence , That I by death should soon be hurried hence . But what needs further , let us cast our eyes , But , at this instant , up into the Skyes : Let us observe but how the troubled Air , All overspread with Clouds doth now appear : Who by their throng Eclipse the Heavens light , And keep the glorious Sun out of our sight . See how those Clouds from every quarter march , In several bodies through the spacious Arch , In dreadful squadrons strong , and numerous , All hastning to the general Rend●vous : T' attend the King of Heavens , who , as I guesse , By such great preparations , as these , Intends himself in person to appear ; — Heark , how these Clouds do ramble : — dos't not hear A noise of Thunder ? dost not now espy The Van-guard of his lightnings nimbly fly , In rambling parties through the darkned Air ? — Yes sure , our God himself will now appear : For , as by dust afar , we quickly know Th'approach of mighty armies ; even so By such prognosticks , we may understand , The Lord of Hosts is now himself at hand : Unlesse the winds do clear that troubled state , And all those foggy vapours dissipate . For , if the Northern winds should blow apace , 'T would scatter soon those sad appearances ; And by its cold , and cleansing blasts restore Th' Air to the same state , as it was before . But still I think th' Almighty God draws nigh , Th' Almighty terrible in Majesty , And that these great ( though usual preparations ) Are but so many signs , and demonstrations Of his approach . — Here then he comes , — he comes — With such a noise , as millions of Drums , Trumpets , and Symbals cannot parrallel : Th' Almighty God , who doth in power excel , All that we can imagine now draws near , And he himself in judgement will appear : That after all this tedious debate , Mannag'd on all hands , with such zealous heat , The supream Judge o' th' world may decide The controversie : and show either side , Where they have been i'th'right , where in the wrong , And let thee see , my friend , how all along , Upon the matter thou hast err'd , and now What thou so oft desir'd , he will allow : He 'll hear thee now himself , he 'll challenge thee Now to debate , and thou shalt quickly see What 't is before th' Almighty God to plead , Yes , now thou shalt perceive , thou shalt indeed , What 't is to speak with him , remember now , 'T is not with us thy friends thou hast to do ; But 't is with God , that will not be abus'd By such wild reasoning , as thou hast us'd With us : no , don't mistake , thou hast to do With no less then the Judge of Judges now . With thy Creator : one whom mortal Men Cannot esteem too much : prepare thee then To hear him ; be attentive , when he speaks , For hear how in the Thunder he directs His speech to thee : I therefore shall forbear Further to speak , since he doth now appear , But what he speaks , shall with attention hear . PART . V. Cap. XXXVIII . THE Storm increasing , and the Clouds appearing Still to augment the Darkness , stead of clearing , The Thunder roaring , and the Lightning flying Before the face of God so terrifying , As both th' afflicted man , his friends , and those , Who then were present , firmly did suppose This threatning Storm would suddenly renverse The goodly Fabrick of the Universe : At least they fancied those distracted Clouds Would shake out quickly most prodigious Flouds On th' Earth , and by a Deluge general , As once before , again o'rewhelm them all . In these sad apprehensions , damp'd with fear , At length out of the Whirlwind , they could hear , After the ceasing of that dreadful noise , A soft , but most intelligible Voice : A Voice so audible , a Voice so free , A Voice , which all could hear , but none could see The mighty Speaker . — — And now both Plaintiffs , and Defendant too Undone with horrour , could , with much ado , Retain their spirits , when they see indeed That God himself to Justice would proceed , Himself in Person , and determine what Had been th' occasion of so much debate : Whilst none of 'em would yield t' each other , none Would be determin'd but by God alone . He therefore , to make all their jarrings cease , Doth thus at length give judgment on the Case . Who 's he , says God , presumes thus to debate , On what I 've ordred ? who is ●e dares state Himself my Party ? who 's the man ? — who 's he , That offers to debate the Case with me ? Who , who 's the man , that , with such insolence , Dares canvass thus my acts of Providence ? Who 's he , to whom I 've given life , and breath , Dares utter such rebellious words of Death ? Show me the man , you Slaves , amongst you all , That dares what I design in question call ? Because forsooth , in kindness , I 've bestow'd A little Reason on you , you grow proud : Why could not I , you Things profusely vain , At first have made you Beasts as well as Men , Nay cannot I reduce you all again To your first Principles , and let you see All your Subsistence doth depend on me ? Why then ? — — Should such , as I from nothing did create , Presume to be my Secretars of State ? Should such as you , whom I 've distinguished From other Creatures , offer to implead That Power , which made you such ? or when you meet In your wise Consults , offer to debate On my Proceedings ? should such Wasps , as you Dare but repine at any thing I do ? Should such as only by my favour live , Presume to quarrel my Prerogative ? Can any humane Reason comprehend What I have done , or what I do intend ? No — know , all of you , I 'me your God , and King , No more then of your foolish reasoning . Now as for thee , thou Job , whom I did raise , And let thee see a deal of golden Days , Who of all earthly blessings mad'st collection , And liv'd most happy under my protection , Enjoying all thou couldst project , yet now , Thou ungrate man , thou must be prating too : Thou must be medling with my Providence , And asking Questions , with great impudence , Why I permit this , or that man to live , At their convenience , and all blessings give To such , as do not merit at my hand , Whilst others at my doors , unserved stand , Whose Piety did merit better things ? And so proceeds in foolish murmurings Against my Actings : nay thou dost proceed To greater hights : and dost desire to plead Thy Case with me , and that so freely too , As one man with another man would do . I 've heard thee all this while , with patience , Make formal Harrangues on thy innocence : I 've heard thee speak , and argue all along Against me , as if I had done thee wrong . Because I did think fit to change thy state , Therefore in passion thou'd expostulate With me for doing so : since then thou hast So oft deni'd to plead with me , at last Shalt have thy wish : and since thou wilt not be Convinc'd by those , who have discours'd with thee By my appointment , and will yeeld to none In thy opinions , but to me alone — — It shall be so : — I 'le argue now the case My self with thee , and show thee in thy face How thou hast err'd , I 'le let thee plainly see I am not such as men take me to be , But am , what neither thou , nor any thing That breaths on earth from woman issuing Can comprehend . — Go too then Job , behave thee , like a man , I 'le ask the question , answer if thou can . Say then , poor mortal man , where wast thou — say When I at first did Earths Foundations lay ? Where wast thou pray , hadst thou a beeing then ? Didst thou exist , wast thou created when I did this Glorious Work at first commence , And ordered all things so by Providence ; As I no sooner did this thing intend , Than instantly the work was at an end . Who did the Model of this World design ? Who drew the Plan thereof ? who stretcht the Line From Pole , to Pole , on which as all may see , It yet doth roul , as on an Axel-tree . Who measur'd out at first the vast extent Of this huge Glob ? or by what instrument Was all , that now the universe is nam'd , At first into a perfect Circle fram'd ? Upon what grounds are the Foundations laid Of this great Fabrick , which my hands have made ? Canst thou , O man , by all thy art find out On what this Glob of earth doth rest ? I doubt Thou never canst imagine how a thing Of so much weight , i' th' open air can hing , Without some Nail , on which by Chain or String , Such a vast ponderous body should depend : I know this doth thy reason quite transcend . Dost know how every Atome doth support Each other in that Mass in such a sort , As no part upon any part doth rest , Nor are light parts by heavy parts deprest , But altogether solid , firm , and sure , Ly in one lump , by Aequilibrature : And for the Air , that subtile , fluid , thing , Which 'bout this Orb , like a soft rind , doth cling , And fills up every waste , hole pore , or chink , That 's in this Glob ; what dost thou of it think , Dost think that can so great a weight sustain , That in its own sphere doth subsist with pain Shattered each hour , by Thunder , Lightning , Rain , No truely , it doth upon nothing rest , So that all your opinions at the best Of the supporters of this earthen Ball Are but mere notions , and conjectures all . Then where wer't thou when I at first did lay The Worlds Foundations , when the blushing Day Did first appear , and all my numerous croud Of Angels did for joy cry out aloud , When they perceiv'd all I had done was good . Where wast thou pray , when all that now thy Eye Perceives distinct did in confusion ly . When the luxuriant Seas did issue out Of Natures pregnant womb , and grasp'd about The spongious Earth so close , as by the Flouds Its face was covered , as 't is now by Clouds : When then in these the Earth lay sopp'd around , And nothing like dry Land was to be found , All being under Water . — — Who did their rage ( else boundless ) limitate , And within doors , as 't were incarcerate Those furious Seas , which now with all their power Cannot o'reflow Earths surface to this hour . Who was it then that first this Earth did drain , And from the Land so separate the main , As they should never be unite again ? Who was it pray ? dost know ? why it was I , Thy God , and Maker : I did speedily As with a swadling Band of darkest Clouds , Ty up those Infant , and disordered Flouds . Then in a distinct body I did frame Those rouling Waves , and them a Sea did name . I cast them off the Earth , and by and by I did assign them a Locality , In which they might thereafter domineer And roar their fill , but never more appear Upon the Earth , and overwhelm the Land Without my warrand , and express command . Such bounds I for these Billows measured out As I thought good , and fenc'd them round about , With earthen Ramparts , such as might expell Their fury , when they should begin to swell , And make them tamely within bounds contain , For all their lofty pride , and numerous train , Assaulting oft these Ramparts , but in vain . I said unto them — thus far shall you go : No further , in High Spring-tydes shall you flow , I charge you that you do encroach no more Upon the Earth , this Line shall be your Shore . Dost know what light is pray , or to what end Both this , and darknesse , I on Earth did send ? Dost know the reasons , which made me conclude At first upon this strange vicissitude Of day and night ? or why I overspread The glorious face of Earth , which I have made With clouds of darkness ? so that what of late Appear'd in a most beauteous pomp , and state , Whilst light did shine , and feasted curious eyes , With all the choice , and rich varieties . That heart could wish , doth suddainly appear An object , not of pleasure , but of fear ? When then the Sun is gone , when he is fled , And darknesse doth the face of Earth o'respread : Canst thou command him to return , with light , T' allay the horrour of a Winters night ? Or canst thou hire him to diffuse his rays Before his time ? didst ever in thy days , Attempt such a light wind-mill enterprise , As to make day spring e're the morning rise . But when this Sun by my command appears Upon Earths utmost confines , and still bears Upward to his full Orb : — — Then doth your darknesse quickly steal away , With all its allies , at the break of day , For when the Sun out of his sleep awakes , Those things like downs from coverlet he shakes , Which do in darknesse trade : at sight o' th' Sun Night-walkers , into holes , and corners run . Whilst th' Earth , which by its absence void of light , Shut up behind the curtains of the night , Appear'd without all form ; at break of day , As upon washen , and well tempered Clay , A new impression brightly doth appear , Is in her morning dresse , most bright , and clear . At break of day , the labourer breaks his rest , And to the field , with every working beast , He cheerfully doth march : nothing afraid , Because pursuing of his lawful trade . Whilst Drunkards , Camesters , Whores , Adulterers , Murderers , Lifters , Thieves , and Burglarers , Who in the night-time do their businesse , Assoon's the Sun begins to show his face , Run all into their lurking holes annon , And at the break of day they 're broke , and gone . Next , as to darknesse : — dost thou comprehend What thing that is ? or what I do intend By this privation , what 's the use of it ? What is its scope ? for what end is it fit ? Sure thou who understand'st not what is light , Which every day is obvious to thy sight , Canst never understand obscurity , A thing that 's not perceptible by th' eye . Didst ever into the Seas bottom dive ? Or canst thou yet , with all thy art contrive A way to trace , and measure the extent Of that dark Land ? or know what Government Is us'd by th ▪ Planters of these Provinces , Situate in the bottom of the Seas ? Dost know the Springs , and Conduits , that supply With fresh recruits of Water constantly The restless Ocean ? pray now let me hear , Dost know what things the weeping sources are ; Dost understand these things ? or dost thou know How from the Seas all Springs and Rivers flow . In all thy life-time hast thou ever seen Deaths gates cast open ? has thou never been Conversant under ground ? didst e're descry That dreadful prospect of mortality , Of those who scattered in earths bowels ly ? Did e're thy curiosity lead thee there ? No. at the gates sure thou hadst dy'd for fear . Dost know earth's true Diameter , canst tell How far in ▪ breadth its Globous bulk doth swell ? Canst see both Poles at once by art , or can Thy eye discover each Meridian ? Go to then , canst thou point the place , from whence Light doth proceed ? dost know its residence ? Dost know the Cave where darkness doth reside , And closly all the day it self doth hide ? That thou shouldst trace the way to its abode , And through the windings of that dreadful road Find a safe passage to its dwelling place , And take the picture of its duskly face ? I think thou dost not know , nor canst declare What things , O man ! the light and darkness are Because when I created night , and day , Thou in the belly of first matter lay . Th ▪ hadst not a beeing then , thou wast not made , When light , and darkness I distinguished . Nor canst thou know more , by experience , Then that both this , and that affect thy sense , But what they are , from what hid cause they flow , No art , no length of dayes , can make thee know . Hast thou observ'd , with a computing eye , At any time , and viewed seriously Th' innumerable stores of Snow , and Hail , Which I do keep in Heav'ns great Arsenal ? Hast view'd those inexhaustible provisions , How they are stor'd in several divisions ? So that when I intend a war with those Who on this earth do my decrees oppose : Sometimes I use the one , sometimes the other , As I think fit , and sometimes both together , By force of both , or either , in a trice I break the force of my proud enemies . Dost understand how Lightnings separate The Clouds of Wind : and quickly dissipate The strongest Bodies of these vaporous foes , Which do the fury of their course oppose ? Dost understand this thing , or dost thou know Why wind doth sometimes from one quarter blow , Sometimes out of another , East , or West , South , North , Nore-west , South-west , or South-South-east . Who doth restrain the torrents of those flouds , Which after Thunder break from broken Clouds , In such abundant streams , without cessation , As men do fear a total inundation . Who makes deep Canals , into which convey'd Those Waters , as in Levels , gently slide , Both above ground , and under ground with ease , Into the bottome of the spacious Seas ? Who makes the Clouds above thy head retain Great quantities of Waters , and , in rain , As from a Sponge , thus shake them out again . And that not only upon fertile ground , But on the Deserts , where no man is found . That in due season , they may pasture yield To all the beasts , that feed upon the field : And feed those creatures too , whose idleness Makes them frequent the barren wilderness , As also make the Vegetables sprout , And in their Leaves , and Flowers , shoot fairly out From the earths belly , where they buried were Until the Mid-wife-Season of the year By help of rain doth bring them forth , and spreads Through all the fields the product of those Seeds . Now , if thou think'st this rain is procreat As other creatures are , who did beget This useful thing ? or who supposest thou Did procreat the Christal drops of dew ? By which the Labourer rising from his bed , Perceives his grounds all kindly watered . And then , as if the Sun had only sent Those little cordial drops , to complement The widdowed earth , that doth his absence mourn , And in sad veil , did long for his return , With warming beams , he suddenly doth drain The earth , and sucks up all those drops again . Dost know what Ice is ? whence the same proceeds ? Who did beget it ? in what womb it breeds . 'T is worth thy knowledge ( though thou knew no more ) To understand this costive Meteor . Dost see the Rivers , how they sweetly pass In gentle streams through pleasant fields of grass , Whilst Trees , and Shrubs , which in their Banks do grow , By their reflex , do make a goodly show , Upon the Waters , so transparent clear , As through the Streams the very Skyes appear : These same pellucid Rivers , in a trice You may see covered with a crust of Ice : And what was lately soft , appear annon As hard , and solid , as if pav'd with stone : Nay , even the Seas ; who not long time before Did break their curled Waves , upon the Shore , And round the Earth triumph'd with so much pride , Spreading their boistrous Billows , far , and wide : As if the power of the restraining Ice , ( Which fetters in-land floods ) they did despise ; These very Seas at length are forc'd to bow To conquering Ice , and they are frozen too : So that where tallest Sh●ps did lately steer , Now Sledges , Carts , and Waggons do appear : Nay , as upon firm Land with all their force , Whole armies in baitalia , foot , and horse , Securely march along the frozen Seas , Fighting , retiring , s●irmishing with ease . Hast then observ'd this ? can'st assign a reason , Why waters are bound up so in their season ? Or to what end , I make the Rivers freeze , And thus incrustate even the raging Seas ? Indeed vain mortals , you do all pretend By philosophick rules to comprehend The nature of all Meteors , and know By second causes , whence they all do flow : As when such constellations do appear , You guesse the several seasons of the year , As this the Spring , that Summer , Harvest that And this cold Winter doth insinuat : 'Cause their appearance is habitual , And custom teaches you : but that is all You understand : you know that such things are , Because to you they frequently appear : But who 's the man can tell ? who 's he doth know The reason why these Stars themselves do show At such set times ? art thou the man ? can'st thou With all thy curious art demonstrat how The Stars were made ? why some of them appear In modell'd bodies , others here , and there Are singly scattered in the Heavens ? dost know Why some are fix't , some ramble to , and fro In their own Orbs , and why too some of these Consume as many years , as others days In running out their course ? dost understand The reason of these things ? can'st thou command These Stars ? or make the meanest of 'em all Forbear their course ? or vanish at thy call ? Canst thou restrain the sweet influences , And pleasant aspects of the Pleiades , Who , when the Sun in Taurus doth appear , Calmly , and gently usher in the year ? Or when the sullen , barbarous Orion Attended by an host of storms , leads on The dreadful Winter , which o're runs you all And makes you with ingeminat groans recall Your ever kind ( but then far distant ) Sun To your assistance , else you 're all undone With killing cold . — — When this same Orion doth then appear In wasting terrour to shut up the year ; And bury all in Snow , can'st thou restrain His violence , and force him back again ? Can'st thou repell the fury of his Winds , His Rains , his Hail , and Tempests of all ▪ kinds ? And make that ne're yet conquered Constellation Draw off his Troops with fear , and consternation ? Can'st , in his season bring out Mazzaroth That torrid Constellation of the South , And make him in his Summer garb appear , To celebrate the Solstice of the year ? Say — canst thou make this Constellation shine , This Canis major which beyond the Line Lyes quartered , and from its pleasant seat ▪ Draws out but as a Sammer guard , to wait Upon the motion of the glorious Sun What time he his three greatest heats doth run . Can'st thou by Art a certain survey make Of all the Chambers in the Zodiack , That spacious Colledge , that magnificent And stately Inns of Court ; that eminent And princely Fabrick of great excellence ; Where the Twelve Signs do keep their residence . And though they hold their chief Demeurage there , Yet in their several Circuits , appear The twelve conspicuous Judges of the Year . Each Month , by turns : attended by no less , Then the bright Sun himself , with all his rays , Who for the time keeps House , with each of them ; Then what can'st say to this ? would thou reclaim Against this order ? or in spite , decry This method ? can'st thou by authority Inhibite their procedure ? and allow No such Appartments but to one , or two Of all the twelve ? — — Or can'st thou make the Sun , per saltum , pass Into the Rams head , from the Ballances ? And baulking the five Melancholly Signs , ( In which he rather looks a squint , then shines ) Make him continue his warm influence In every corner of the Earth , and thence , By that new , heretofore unknowen device , Evite the trouble of the Winters Ice . Canst make the Northern Stars live orderly , And rule Arcturus , with his Family ? Who in the Harvest season doth appear , Attended with his great , and little Bear , And th' other Troops of the Septentrions , Drawen out of all his Northern Garisons , T' invest , as 't were , the year , whilst Orion With the main body follows quickly on ? Canst make celestial bodies influence Bodies sublunary ? dost ' know from whence That rich , but hidden Virtue doth proceed , Which 'mongst you mortals , strange effects doth breed ? Whilst some Diseases , others Health , afford : Some fair , and some foul weather , in a word Each constellation in its aspect bears A consequence of either hopes , or feares . But not a cause : for that to me alone Belongs , which I communicate to none , Whom I 've created : for in sober sense , These Stars have in themselves no influence On any thing , but as determined By second Causes , which are furnished By my appointment , and the Subject Matter , With which they meet . — — Yet , I know some of you ( sad Creatures too ) Pretend by study to demonstrare how All things are ordered in my Cabinet , Ere they be brought to action , and relate , By knowledge of these Stars , strange passages Of my designs , long e're they came to pass : Fools ! whence have you so good intelligence Of my intents , and purposes ? from whence Have you this knowledge ? is it from the Stars ? D' ye think such mean things are my Counsellers ? That such as these forsooth should be acquaint With the deep Intrigues of my Government ? Presumptuous Mortals ! that you thus should dare To think you know what my intentions are , When you own Reason fully may convince You of your folly : for if even a Prince , Of my creation , that on Earth doth dwell , And must make use of Council , can so well Conceal his Secrets , as what he intends , Is neither knowen to Enemies , nor Friends : How think you then . — — That I , who use no Council in the least , But that which doth reside within my breast , Should of my Secrets take so little care , As any thing in Heavens , Earth , Sea , or Air , Nay even my Angels , who my Court attend Should e're discover what I do intend , But from my Mouth ? yet from a silly Star , With which you correspond , of Peace , and War Intended Famine , Fire , or Pestilence , You Mortals have all your intelligence : Would not you of that States-man make a sport , Who from the Lacqueys of a Princes Court , Pretended he did draw intelligence , Of all his Cabin-councils , and from thence Would take his measures ? pray what else are those , With whom you correspond , do you suppose That I make any other use of these , But as of Grooms , to carry Messages ? Nor is it lawful for you to erect Your Figures , on Nativities ; and make From thence Conclusions : or by Art to frame , From the conjunctions of the Stars , a Scheme O' th' life , and death of any private man , That lives on Earth : a thing no mortal can , With safety undertake : or if he do , Know all of you that I do not allow Such Practices : for hidden things are knowen To me who am your Soveraign alone But things reveal'd to you are only showen . The Knowledge then , in which I do permit The wisest of you all to try your Wit , Is to distinguish , as these Stars appear , The several times , and seasons of the Year ; To know them all both fix'd , and wanderers , And gaze upon them as Astronomers : To know besides their influences so , As when 't is time to plant and when to sow : When to set sail , when to return again : When to endure , when to cast off your pain : How in the darkest night your course to steer , At Sea or Land : when to hope , when to fear : When to rejoyce , when sadly to Lament , Especially when flaming Stars are sent As Heralds of my Wrath , when to repent . All this I do allow , and you may pore Upon this Knowledge , so far but no more : For none of all these Stars can in the least Have influence on either man , or beast As Causes ; but they only do appear As signs to show my actions every where . Can'st thou by keeping coyl , and noise below , Perswade the Clouds to let their Vapours go And water all thy Sun-burn'd Grounds with Rain , When they at any time of Drought complain ? Can'st thou by single lifting of thy hand , Make all the Troops of Lightning understand Thy pleasure , and appear , at thy command . All ready arm'd , in order instantly , And hotly forward in thy service cry , Lord we are here ; — let 's have thy orders now , Pray what wouldst have thy Souldiers to do ? Give us the Word , and Sign ; let 's understand Upon what Service thou would'st us command : For here we 're ready , as one man , to act , Whatever thou would'st have us undertake . But all these things , and many moe , then thou Or any man can fancy , I can do . I can with ease oblige the whole Creation T' obey my Orders , as I find occasion I can make th' Universe , at my command Return to its first Chaos , Sea , and Land I can confound , and mix them so together , As th' wit of man cannot distinguish either : I can do more then all you can conceive : I can do what you but with pain believe . Nay so much too thou know'st , for frequently I 've heard thee in thy sharpest agony , Express thy self , with zeal , and admiration , Upon the copious Theme of the Creation . I 've heard thee too , with no small Eloquence , Discourse upon my works of Providence . I ask thee then who made thee understand , Who made thee know , that by my mighty hand All things in Heaven , and Earth were fashioned , And to this hour are dayly ordered ? Who taught thee these things ? who instructed thee , Hadst thou this Wit from any else , but me ? Did not I lend thee Parts , and made thee know How from my Power all things created flow ? How all your Wisdom , of which you do boast , Is not your acquisition , but at most A simple loan of my benevolence ; Which I to this , or that man do dispense As I think good . — — By rules then of your own Philosophy , If from me Wisdom flows , then certainly I who , bestow it must be wiser far , Then the accutest of you Mortals are , Who all your Knowledge do derive from me , Since that for which a thing is such , must be More such it self : I do demand thee then Thou most pretending to it , of all men , Is 't fit that any Mortal should be proud , Of what in Loan I only have allow'd To him , upon design that he should know What he 's himself , and then what he doth owe To me , who made him such ; but not to state Himself my Party ; or , like thee , debate On my Proceedings , but that he should be Content to know , that he knows all from me . For what is all your Wit ? what all your Parts ? What all the subtile Sciences , and Arts , Which you do study , and profess to know , Nay , what is all that Wisdom here below On which you men value your selves so much ? What is it ? how d' ye rate it ? is it such , As by it you can even but calculate The number of the Clouds ? or estimate The value of those Magazines of Rain What quantity of Vapours they contain ? Under what Lock , and Key they 're all secur'd ? How guarded , by what Policy ensur'd , At all Adventures from the craft , and force Of th' other fiery rambling meteors ? Can all your wit , at any time restrain , The falling of the smallest drop of rain , Out of those heavenly bottles , which you see , That both are fill'd , and emptied by me . For when by drouth the Earth to flying dust Appears converted , then I let out just As I think fit , such quantities of rain , As may reduce it to soft clay again . Thus much for Heavens ; now let 's to Earth repair , And see what absolute power I have there , For thou wilt say the Meteors o'th'Air Are far above thee ; and it is no wonder , Though rain , and snow , hail , lightning , frost , and thunder , Be things unknown to thee : I 'll lead thee then To objects that more obvious to men In the same Earth , with you converse , which though Thou see , and hear them daily , yet I 'll show For all thy wit , and art thou dost not know The nature of them , I will show thee then , That there are many things unknown to men , Even in this Earth . Do then but cast thy eyes Upon my Parks , my Ponds , and Volaries , Thou 'lt quickly see , that I have creatures there , Which thou know'st hardly either what they are , Or how they live . — First then , you have the Lyon such a creature , As best of you do hardly know his nature : A creature full of fury , full of wrath , That to all other creatures threatens death , If once withstood : but when to him they yeeld , There 's no more generous beast in all the field : For his opposers he in pieces tears , But such as do submit to him he spares . Observe this Lyon then ; he must be fed , As well as thou , he must be nourished : Who therefore taught him , pray' to find his prey , And how to feed his young ones every day ? Knows then what shifts he uses for his food , And makes provision for his tender brood ? In the wild Forrest , where there is no trade , Where , for a price no meat is to be had ? Dost know how in their Dens they couchant ly To catch th'unthinking beasts that passing by , Do not their cunning ambuscade espy ? Next there 's the Raven , such a creature too , As lives by prey , as well as Lyons do : Who doth provide its food ? who entertains This idle creature ? who is at the pains To feed its young ones , when the naughty dame , Unkindly in the Nest abandons them ? When the raw-chicks do squeek , and crock aloud , Half-starv'd for want of meat , who gives them food ? Who doth with Worms those shiftless creatures feed , Which 'bout the nest , in Ravens dung do breed ? Dost understand who is it that supplyes Those small forsaken things with Dew , and Flyes ? Or when as yet pin-feather'd they are thrust By th' cruel Dame out of the Nest , and must Make shifts ( although not able yet to fly ) For their subsistence in the world , or dy , Who hears them pray , when they for hunger cry , And doth them , with an Aliment supply ? So that for all these hardships , they do grow To a great age , and ramble to and fro , Catching their preys , and live as well as these , Who , from their birth , enjoy'd both food and ease . Cap. XXXIX . NExt , I demand thee , know'st thou who it is That doth preserve the several species Of all those Creatures ? by what hidden means Are they assisted , when they take their pains ? Dost know what art those artless Brutes do use At such occasions ? how they do produce Their young ones ? who 's their Mid-wife ? who takes care Of them , in that estate ? who doth prepare All that is suitable ? who makes provision Of necessars for them , in that condition ? Who layes them up ? who cures them of their sores ? Who is 't , that them to perfect health restores ? As first , for instance , the wild Goat , who rambles Amongst the Rocks , and on sharp Briars and Brambles Doth often thrust her Belly , and her Brood , Whilst in the Cliffs she searches for her food : So that a man would think this same unwary , And climbing Creature , surely would miscarry : Who doth take care of her ? when doth she bring Her young ones forth , dost know her reckoning ? Or know'st thou when the Hinds do calve ? what pain These Creatures in their labour do sustain ? Canst tell how long those Beasts do pregnant go ? Or dost the time of their delivery know ? The time of their delivery indeed , Of all the Creatures that on earth do feed , Both rational , and brutal , there is none Endures such torment , as these Hinds alone Do in the birth : — They bow their bodies over , and again , In labour to alleviate their pain : Nay , these weak Creatures too , to make them able T' endure their pains , of a mean Vegetable Make use , and by that natural Midwisery , As well as those , who use much industry , And help of knowing Surgeons to boot , With horrid toil , they cast their sorrows out . Yet the same young ones , though with so much pain Brought to the world , do not long remain With their kind Dames , but taught by nature , do Run out , and make a shift for Victuals too , For quickly they grow fat , and fed with store Of Corn , and Grass , they see their Dames no more . Then there 's the wild Ass , an undocile creature , So different from the tame Ass , that by nature , It loves as much its rambling liberty , As th' other stoops to servile drudgery . Who taught this stupid Creature so to prize Its liberty , and proudly to despise Alluring mankind , who would fain entise This thing to serve them , but 't is all in vain , For not by Dogs , nor Nets it will be tane . But to evite the tyranny of man , It strives as much as any creature can , Against both hunger , parching heat , and snow , And in the Wilderness will undergo A thousand pinches , rather as be tam'd , And a poor slave t' its fellow-mortals nam'd . He laughs at all your Citizens , who dwell In plenty at their ease , and faring well , Laugh at all those in wants , he will not sell His liberty for all those toyes , nor be Subject to th' lashing of the Whip , not he , For all the sure allowance he might have Of food , were he , like other beasts , your slave . But rather is content in Wilderness To make a shift , and feed on acid grass , Salt herbs , or any thing , that may sustain Its life , then under bonds with man remain . Then there 's the Unicorn ( or if you will , The wild Bull ) pray hast thou attain'd such skill , As but to catch it ? and far less to tame A creature of that strength , or but to dream , Of bringing of that beast at any rate , To serve thy use , who doth all bondage hate ? Or being catch'd , canst thou by feeding bribe This wanton beast to tarry by thy Crib ? Canst this fierce Creature to thy labouring break , And calmly lay the Yoke upon his neck ? Canst make him softly foot it 'fore the Plow , And keep the furrows , as the Oxen do ? Or will he draw the Harrows orderly After thee , when thou sowest ? or decently Turn at the furrows end , and follow thee With the same pace , as men do daily see The beasts of labour are accustomed , And when unyok'd , with th' others tamely feed ? Wilt thou be such a fool , because he 's strong , And able to endure much fatigue long , As trust thy labouring to him ? dost expect , That he the yoke will suffer for thy sake ? Wilt thou be so unmann'd , as in the least , Be made believe that wild unruly beast , Will in the Harvest yok'd in Cart , or wain , From Field , to Barn-yard , carry home thy Grain ? For if thou dost , who would not justly thee Suspect to be a greater beast then he . Yet all these beasts ( though ne're so feirce , and wild , ) I can by single word make tame , and mild ; I can , with ease , make all such creatures bow , And yok'd , or unyok'd , with submission too , Serve me , what e're I have a mind to doe . For thou must not think that I do in vain , Those savage creatures in the fields maintain , But that I have an use for each of them , As well as men for creatures that are tame . And now to show thee how much those do err , In understanding who with me compare : Or think they can by any Science reach , The knowledge of what none but I can teach : I 'll question thee on things familiar , Of home bred creatures , such as dayly are About thy doors : and thence I 'll plainly show , Thou dost not even those creatures fully know . As first who on the Peacock hath bestow'd , Such a fair train ? Who is it that allow'd Such outward beauty to that screeching creature : Who made his neck rise in such comely feature , Adorn'd with such a changing set of Plums , As proud of his apparrel , he presumes To think himself a creature most compleat , Were 't not that sometimes he doth view his feet , Which black , and loathsome , and so differing From his whole body , makes the lofty thing Despise it self , and seems to let him know ▪ That there is nothing that 's compleat below . Or dost thou know from whence the Estrich had These curious feathers in her wings , which made , And sow'd in plums , adorn the proudest crest , That dares appear , of either man , or beast . And teach you too , that man for all his pride , ( In which he undervalues all beside , That live on Earth ) to make himself appear More beautiful then other creatures are , Is forc'd to borrow Plums out of the wing Of a poor naughty Bird , and fairly bring His fairest head-attire from such a creature . As is the most insipid thing in nature . A stupid creature , one that 's memorable For nothing , but its bulk : and hardly able ▪ To rank it self for its sagacity , Amongst the meanest of the birds that fly : A blockish creature , of so dull a sense , As were 't not meerly for my Providence , Its species would be lost : for when sh' has laid Her Eggs , and with light sand them overspread , She simply thinks her businesse is done , And without more ado , away she 's gone , Whilst to the wide world she her brood doth trust , And carelessly doth leave them in the dust . Forgetting how these things obnoxious ly To th'foot of every one that passeth by The place , where she hath left them , nay at least , ( Though men may have discretion ) yet the beast O' th' Forrest , who doth not observe its paces , With its hard hoof , might crush them all to pieces . Thus to her own brood she 's unnatural , And seems to have no thought for them at all , But quite forsakes those poor adventurers , And looks upon them , as they were not hers : So that her labours , and her pains appear T' have been in vain , when thus , without all fear Of what may be the event , foolishly She leaves her issue , and most barbarously , Not only leaves them , but forgets them too , A thing no creature , but her self would do . And what 's the reason , why this stolid creature Acts contrare to the very rules of nature ? Why thus it is : because I thought not fit At first t' allow her so much mother-wit , As even to take a care of what 's her own , And as for understanding , she has none . But what she wants of wit , and common sense , I do supply it by my Providence : For of those Eggs by her abandoned , I do take care , and have so ordered , That on the open sand where these do ly , The Sun should th' unkind mothers place supply : And by the heat of his warm , transient rays Should hatch those Eggs , and save her species ; Which else by her extream , supine neglect . Would totally decay , and go to wrack . And yet as dull , and stolid as she is , She may be thought sagacious in this , That when pursu'd by th' Hunter , she on high Doth lift her self , and though she cannot fly , By reason of her heavy bulk , so well As other birds , yet she appears to sail , And fly , and run together , for with feet And wings , she nimbly makes her way so fleet , As none can overtake her , nay she knows How to defend her self , when Hunters close Approach her with their Poles , for then she throws Behind her with her feet , to stop the chase , Small stones , sand , dust , and gravel in the face , Of those who do pursue her , and defyes All their attaques , whilst thus she runs and flyes To save her life , with so much art , and force , As she despises both their Foot , and Horse . The Horse , why there 's a creature , that indeed In wit , strength , courage , doth as much exceed The most of Beasts , which on the earth do breed , As th' Estrich doth in dulness : there 's a creature For th' use of man accommodate by nature , A lofty thing , that on its Joynts doth rise , Stands straight , lifts up his Crest , with flaming eyes : Appears a creature full of generous pride , With other so fair qualities beside . As to serve mankind he is no less able , Then to his fellow-brutes he 's formidable . Who gave him this same strength , who made him shake His dangling Maine , and Perwig , his neck With horrid curles , and friezlings , when in wrath He seems to threaten nothing less then death ? Who gave him so much courage , that he fears Nothing that moving on the earth appears ? But with such resolution in he flies Amongst the thickest of his enemies , As unconcern'd , as Thunder-bolt , which breaks Even where it pleases , so he havock makes Of all that do oppose him , for he soon . By valour bears the proudest of 'em down . Canst thou then make this noble beast afraid , And like a timorous Ass , hang down his head ? Canst stop his nostrils , when he fiercely neighs , And with his voice doth seem to pierce the skyes ? His martial neighing makes the Hills resound , When with his angry hoof , he tears the ground , Erects his Crest , and chops upon his Bit , VVith gnashing teeth , 'cause it will not permit His fury to run out as he thinks fit . His Bit , like Soap-ball , rouling in his mouth , Makes him spit out much of his wrath in froath , Whilst with a longing not to be exprest By mortal man , this strong , couragious beast , This most magnanimous , and fearless thing , Longs to be at his sprightly skirmishing : For joy he praunces , and courvetts , when he Doth preparations for the Battel see : When there are sudden hopes of death , and wounds , And nothing in his ears , but terrour sounds . When all the fields are covered far and nigh . With thick Battallions of stout Infantry And closs-rank'd-Squadrons of brave Cavalry : O how he 's tickled with that deathful sight , As if in nothing more he took delight , ( For things , which you do black , and dreadful call , He fancies the most pleasant things of all , That life affords ) he would not quit the sport He there expects to have , in any sort , For all the whiffling pleasures of a Court. No man for loves fruition has such charms , As he to meet th' enraged man at arms . Yes , all the charms , which do his breast possess , He by his frequent neighings doth express , And still expecting with impatience When his beloved Battel should commence . He chaffs and foams at mouth so furiously , As even his Rider , with difficulty , For all his strength , and skill , by force of Rein , Can this now half-engaged Beast restrain . When he perceives the glistering Sword appear , And over Helmet brandish'd every where , Make no small threatning Figure in the Air : For to afright him , no device is able , The Sword is to him but a very bauble . The rattling Quiver stuck , with Arrows full , The Spear , and Shield to him appear but dull , And empty Symbols of approaching War ; For he fears nothing that a man can dare . But when he sees the Forces on each side Draw up in order , and both far and wide Extend their Front : — O how he huggs himself , because he now Expects some action without more adoe : O how he paw● , and with his foot doth wound , In his hote rage , the unprovocking ground ; As if the harmless Turff , on which he stood , Withstood his fury : how he neighs aloud , And stretching out his head , once , and again , In passion almost breaks the curbing Rein. At sound of Trumpet , he 's no more afraid , Nor at the thundering noise of Drums dismaid , Then if one whistled through a Flagelet , Or on the bottom of a Barrel beat . For this undaunted Beast doth so rejoyce In the redoubling of that horrid noise , Which Drums , and Trumpets do afford , and takes Such pleasure in the noise the Army makes : Whilst Officers on Horse back , here and there Traversing through the Ranks and Files , prepare All things for action , and aloud command What they think fit , with Truncheons in their hand ▪ That with his neighing he doth answer make , And Ecchoes all the Language which they speak , With such wild noise , as doth the Air confound ; But when the Trumpet doth in earnest sound The signal to the fight — Sa — sa — he cryes , Bears down his head , shoots lightning from his eyes , And with top-gallop to the Battel ●yes . Have you not seen a Faulcon in his flight , Chasing his prey , as in a Line , down-right , When far above it in the open Sky , With so great strength , and force upon it fly , As to the ground it bears it by , and by . So this brave beast , so soon as Trumpet sounds , Contemning noise , and clamour , dangers , wounds , Nay death it self , upon its enemies , And on its prey , with mighty valour flys . And now we speak of Hawks : why there is too , A noble bird , which I have made to bow For humane use , a roaving bird of prey , Which in the air so swiftly cuts a way , With stretch'd , slow-moving wings , as to the eye ; He seems like arrow from a bow to fly , Who taught her so to fly then ? pray was 't thou Her tutor ? didst thou teach her ? though 't is true , By art the meanest of you do attain The knowledge how to tame , and how to train This ravenous bird , and bring her to your lure , And make her for your use her prey secure . But what 's all that ? by nature she knows more , Then you can teach her , and did know before You catch'd her , how to catch her prey , and fly , As well as you by all your industry Can e're instruct her in the thing ; although You think you more then such poor creatures know , Well then I 'll ask thee When the wild Hawk doth her old feathers cast , And fears en cuerpo , the cold northern blast May do her harm : is't thou who did advise That naked creature to become so wise , As to avoid the winters cold , in time , To make a progresse to a warmer clime , Untill her feathers do grow up again ? Dost think she 's taught so by the art of men ? Or doth the princely Eagle soar on high , And to the tops of Rocks , and Mountains fly At thy command ? where she doth build her Nest , And with her young ones doth securely rest ? For safety she with pleasure doth dispense , And 'mongst the Rocks she keeps her residence : Whilst other birds do lodge in trees , and bushes , In banks of rivers , marishes , bull-rushes , Heaths , and corn-fields , house-tops , and some such places , This bird inhabits , where no humane traces Are to be found , and as the soveraign Of all the winged nation , doth remain In her strong castle , where secure she lyes , Under the covert of a precipice . There she resides , in that strong cittadel , She like a Lady paramount , doth dwell ; From whence the countrey all around she spyes , And views afar : her sharp , and vigorous eyes , Make a large Horizon : from thence , with ease , As from a watch-tower , she at a distance sees Th' inferiour Birds , who unconcern'dly fly , And so securely ramble through the Sky , As if indeed they fear'd no Enemy . Then from her Fortress she flys out amain , Falls in amongst them , and with little pain Snatches so many of 'em , as at least Upon those slaughtered Captives , she may feast Both she , and her voracious Family , For a long Summers-day conveniently . Her raw , and tender young ones for their food , Are taught by her betimes to suck up blood : For where the slain in clustered heaps do ly , Thither the Eagle , with her brood doth fly . Cap. XL. THus the Almighty having fully showen What was to the afflicted man unknowen ; ( For all the wit , to which he laid pretence ) From what was said , he draws this inference . Then since , he says , I now do plainly see These questions on the Creatures puzzle thee To frame an answer to 'em : sure if I Should ask what think'st of my Divinity , And what a mighty one thou didst suppose Thy God must be , who made both thee , and those Of which I 've question'd thee , thou'd far less know What answer thou should'st make ; why even so When thou cry'st out thou art oppress'd with pain , And of afflictions dost so oft complain : Asking a reason why thou art thus vex't , Why thus with woes , and miseries perplex't ? And gladly wouldst thy Case with me debate , Thou dost not understand what thou dost prate . For if thou dost not understand the Creature , And cannot comprehend the works of Nature , O how much less : — — Wil t understand the works of Providence , Which both transcend thy Reason , and thy Sense ? Then be not curious any more to know The reason why thou art afflicted so : Because what state of life doth best agree , And what is most convenient for thee At any time , is only knowen to me . Though you of Mortal Race imagine when I let Afflictions out on pious men ; I seem to counteract what all of you Firmly conclude to Piety is due : So what I long since have premeditate , And from Eternity predestinate , For any of you , when it takes effect , Because it is not such , as you expect , Your ignorance makes you admire to see , What knowingly is brought to pass by me . Forbear hereafter then t' expostulate Upon thy case , or offer to debate With me , who gave thee life : know therefore thou , Who seem'st to teach me what I ought to do , That were it not I have some kindness yet For thee , and will not totally forget Thy former actions : I would let thee see What it is truly to contend with me : And show thee how , when with afflictions cross't Others are humbled , thou appear'st to boast Of thy great merits , and presumptuously Dost think thou meet'st with incongruity , In these my Dispensations : know then , know I will not suffer thee to bluster so , In thy mad humours , on my providence ; Or canvass thus my actings , but from hence I do command thee silence ; speak not then In thy late Gibbrish : — do no more complain Of my proceedings — no — for if thou do it . He that reproves his God , let him see to it . And now the man , who formerly did speak In a bold tone , and lofty dialect ; Who thought he so well understood his case , As he could even debate it face to face , With God himself : all overcome with fear , Just like a man condemn'd , doth now appear : With Joynts all trembling , Visage pale , and lean , Eyes sunk so hollow , as if he had been Within an hour to die . — At the appearance of his Judge afraid , Prostrate upon the ground , to all was said , He only this short , humble answer made . Why , Lord , sayes he , I freely do confess I am all sin , I am all guiltiness : I am all vileness , nay I am not able By strength of words t' express how despicable And mean a thing I am ; what dost expect ? What answer , Lord ; can such as I am make , To all thy questions ? what , good Lord , I pray Can such a silly Worm as I am say To all thou dost demand ? — no I will lay My hand upon my mouth : I will forbear My former language , and with silence hear What thou wilt speak , for now I clearly see There 's no more arguing in the case for me . Then , since what I have spoke has giv'n offence To thee , good Lord , I shall forbear from hence To speak one word , as I have done before , But here shut up my mouth , and speak no more . To this th' Almighty soon did answer make , And out of Whirlwind , thus again did speak . Well now I see thou art convinc'd that what In thy wild ravings thou hast spoke of late Deserves reproof ; I see thou hast some sense Of thy extravagant impatience ; But notwithstanding all that thou hast said Has not such total satisfaction made As I require : I 'le therefore question thee Again what are thy thoughts concerning me ; Go to then , and behave thee like a man I will demand thee , answer if thou can . Thou sayst that thou art righteous , dost not know Iniquity i' th' least : — why be it so : — Then here the question lyes 'twixt me and thee , Which of us two most righteous must be : For either I in my proceedings must , Or thou in thy complaining be unjust : Ther is no medium , as the Case doth ly : And thinkst thou this the way to justify Thy self , by quarrelling of my equity ? Consider well what thou hast done , reflect Upon thy misdemeanors ; recollect Thy Reason , and examine how of late Thou with thy Maker hast expostulate : Then judge thy self , if for what thou hast said Thou dost not merit to be punished . For now I ask thee , canst thou in the least Give room to such a motion in thy breast That any thing like parity can be But even suppos'd betwixt thy God , and thee ? That thou shouldst value thy own righteousness At such a rate ! and so thy self express , As if t' afflict so good a man as thee , Did savour of iniquity in me . Well wherein then dost think th' equality Can be conceiv'd 'twixt God and thee to ly ? Canst ' make huge Armies at thy call assemble , And with uplifted hand make Nations tremble ? Canst make the Sco●ts of Lightnings fly abroad , And manage Thunder , with a voice , like God ? Canst ' thou appear in splendid majesty , Equal in beauty , and excellency ; With me ? can thou , poor-dying man , display Such glory , and thy self with light array , More bright then th' Sun at Noon-tide of the day ? Canst thou send out the Serjeants of thy Wrath , Bring in the proud , and prosecute to death All those who dare presumptuously dream They 're such , as I can hardly humble them : Canst thou , sad Creature , cover such with shame ? As I can do ? canst in the view of all With great contempt make such high-soarers fall From top of all the hopes , which they conceive Down to the very bottom of the Grave ? Canst break the Projects long time harch'd by such , As are ambitious to command too much : Who vex their Neighbours with unjust Pretences , And will not hearken to their just Defences ; But with their Sword in hand , do boldly seize On what they can , and do even what they please : Whom Oaths , and Treaties can no longer tye , Then with fresh Troops they can themselves supply ▪ Which done , — — A Quarrel suitable to their design Is slily fabricate , and then the Mine Doth quickly spring , and at the Trumpets sound , The peaceful Nations are involv'd around In Blood again ; whilst the voracious things Mounted aloft upon Ambitions wings , With confidence at no less Prey do fly , Then that of universal Monarchy . Do'st thou then , — thou — , thou man of words , do'st know The ways and methods how to bring such low ? Canst ' take them down ? can'st their ambition crush , And make those mighty Conquerours sadly blush To see themselves out-done by such as they Did look upon as conquer'd 't other day ? And where their Armies us'd abroad to roam , Canst ' turn the chace , and give them work at home ? Canst ' crumble all these men in dust together , And send them , with their glory , who knows whither ? In some dark corner canst thou make them die , Where they 're attended by no weeping eye , And not in publick , where the pitying Croud Of curious Spectators can make proud The dying Wretches , where they cann't declaim , Or bribe the favour of a whiffling same , By a set speech : Where none are present , where no standers by ▪ Observe with what composed looks they die , And so spoil Deaths beloved Pageantry ? If all this thou canst do , then I 'le confess And willingly acknowledge thou' rt no less In power then I am , and that thou canst save By thy own strength thy body from the Grave . But since thou are a man so mean , and weak , As thou canst hardly speak what I can act : Then O , poor Mortal , how I pity thee That proudly offerest to debate with me Not knowing , as thou shouldst do , who I am , Nor valuing the glory of my Name At its true rate : for if thou didst but know With whom thou hadst to do , thou hadst not so Express'd thy self , as thou of late has done , Like mad-man , in the view o' th' open Sun. For thou must know that I who form'd both thee And all what thou around dost hear , or see , Must know how all things should be governed , Better then any creature I have made . Know then , that though on Earth there were no more T' expresse my power , then those of which before I 've made relation : yet since they transcend Thy knowledge , and thou cans't not comprehend How , and for what use they at first were fram'd , And why not men , as well as beasts were nam'd , I 'll show thee in two special instances , The one on Land , the other on the Seas , How much my creatures do my worth expresse . Observe then Behemoth a first-rate creature , A beast indeed of a stupendious feature , Which you may think is that which you do call The Elephant : — well then , there 's one for all , Observe his body , how he doth exceed In bulk all creatures that on Earth do feed . This same huge Animal I did create : This bulky thing these hands did fabricate : And yet for all his bulk , and vast extent Of bones , and sinews I made him content With the poor Oxe , that labours in the plow , To feed on grasse , and Hay , and glad so too . Observe then , Job , of how much strength , and force This creature is , exceeding far the Horse , And Lyon : for all creatures in the field , To th' Elephant in force , and strength do yeeld . His legs , like brazen pillars , do sustain His close-built body , which with little pain They bear from place to place , as he doth ramble , Whilst all the other beasts in forrest tremble At his appearance : no less honouring That stately creature , then he were their king . When his proboscis in the Air he shakes , With violence , he such a figure makes , As if a tall , and lofty Cedar spread , Its Trunk , with all its boughs above its head . 'T is wonderful to think what strength doth ly In this proboscis , what activity , What art , what cunning , what dexterity . When with it , as one with his hand would do , He 'll mannage Faulchion , Sword , and Dagger too ? When with it he on man , or beast will seize , Lift them from ground , and throw 'em up with ease , To th' Garrison o' th' Tower upon his back , Where they are kill'd : the sinews , which do make His Trunk so strong , are twisted so together , As branches of a tree , and move it hither , And thither , as it pleaseth wantonly , Though big , and long , with great agility . Like staves of brass his great bones do appear , His lesser bones like bars of Iron are . Amongst the beasts he terrible appears , His Trunk the Horse in battel only fears : The Lion , when he sees him , shrinks apace , The Tiger dares not look him in the face : The Boar , the wild Bull ▪ the Rhinoceros , The Unicorn , and Panther are but dross Beside pure mettal . when with him compar'd , The Stag , the Bear , the Wolf , and Leopard Are all afraid of him , and run for fear , When , like a walking-Tower , he doth appear . Yea , man himself no less amaz'd doth fly , When he perceives this dreadful Beast draw nigh . For when you men do in closs Battel stand , And threatning Swords appear in every hand , With many Bows , and Shields , and many Spears , And pointed Launces , yet he shrewdly fears Th' approach of this four-footed Warriour ; Whose blows and throwings he cannot endure . Yet this same dreadful Beast , I can with ease Beat down , like other creatures , when I please , For though — By reason of his bloods frigidity , He sometimes lives a hundred years , yet I , Who made him live , can make him sooner die . And now this Beast , as dreadful as he is , Is tame , and gently peaceable in this , That with the other Creatures , who do breed Upon the Mountains , he on Grass doth feed ; As if they were his equals every day , Whilst round him all the lesser Beasts do play , Now fearless , not suspecting in the least The killing wrath of this familiar Beast . Yet though by day he on the Hills doth feed , When night approaches he doth make his bed In warmer places , and delights to ly Under the sweet , and spacious Canopy Of some small branching Oak : where this tall Beast As in a Pallace doth securely rest : Or under covert of Bull-rushes , Reeds , Low-spreading Willows , or thick bushy Weeds , That flourish about Fenns , and Marishes , And there he lays him down , and sleeps with ease . Under the shadow of the Trees he lyes , Couching upon his Belly , with his Thighs And Legs laid under him , and doth not lean Upon the Trunk o' th' Tree , as some do faign , 'Cause wanting Joynts , he could not rise again , Should he ly down : no , but as other Beasts , For all his bulk , he feeds , he moves , he rests . When to the River he for drink draws nigh , Like other Beasts , he drinks not hastily , As if the Huntsman , with his Hounds were by : Nor stands he on the Bank , but boldly wades Into the Channel , and securely treads The ouzy Bottom , whilst his bulk doth seem To stop the very current of the stream . For , ere he drink , he plunges for some time , And with his feet doth raise , and mix the slime , O' th ▪ bottome with the current , till it be So thick , and muddy , as he cannot see His feet below him , for he doth not care To drink the water , when 't is pure , and clear , As other beasts are us'd to do , but when He has thus troubled all about him , then He drinks securely at his ease , and leasure , Void of all fear , with great delight , and pleasure . Yes , Tuns of Water to appease his drouth , He by his Trunk doth pump into his mouth . Nay , should he chance by Jordans streams to graze He 'd drain that River in not many days . For in his thirst he greedily doth seem , As at one draught , hee 'd swallow up the stream : And then he drinks too , with such eagerness , As though both Reeds and Bushes he doth press For water , and what else doth him oppose , He bores it through with his prodigious nose . Now this same creature , though he doth excell In strength , both thee , and all on earth that dwell ; Yet owes he all this strength to me alone , Who gave it to him , and will stoop to none , But me , for while he has my liberty , He lives , when I recall it , instantly For all his strength , he must ly down , and dy . Cap. XLI . THus having shown thee how I do command All things that have their beeing on the land : Now I 'le inform thee of my pow'r at Sea , And show thee what vast Creatures too there be Within that District , which though they appear To thee , and others , to be Soveraign there ; And by their bulks , to those , who Plow the Seas Would something like unlimit power express , Yet they are but my Vassals , and are even Subject to th' Admirality of Heaven , As well as all the smallest Fishes are , That swiming in the Ocean appear . To give you then for all , one notable , And famous instance , as most suitable To my intent : I 'd have thee seriously Observe ( but with a meditating eye ) The Princely Leviathan , such a creature , As shall hereafter furnish no small matter Of dispute in your solemn Homilies , What this same Leviathan signifies . But whatsoe're it be , it is a thing Of such a force , beyond all reasoning , As all the force of man cannot subdue , And where it swimes is yet but known to few . Canst draw this Leviathan then , with ease By simple hook , or line out of the Seas , Like other Fishes ? hale him on the Land , By force of rops , and kill him on the sand ? Canst thou with angle catch this Fish ? canst thou , When catch'd , as men with lesser Fishes do , String him upon a hook , a thorn , or cleck , And bear him lightly home upon thy back ? Dost think , if thou should catch him , that he 'll cry , To thee for quarter , and degeneratly Offer to be thy slave , as th' Elephant , And all the other beasts will covenant To save their lives ? or will he offer thee , As others do , a ransom to be free ? Dost think he 'll supplicat , and speak thee fair , That thou forsooth in pity shouldst him spare , And not with Hatchet cut him down to pieces , And of his bulk make havock , as thou pleases ? Canst tame him so by art , as thou canst make Thy boys in playing with him pleasure take , As they with other beasts are used to do , And birds of several species ? canst thou , As with a pretty linnet , with him dandle ? And make him gentle for thy girles to handle ? Upon him shalt thou , and thy partners feast , And of his fat , and oily bulk make waste ? Gobbets of him to friends , as tokens send , And to each merchant give his dividend ? Dar'st thou with barbed Irons boldly fall Upon this Fish , as men do on a Whale , And when his body is stuck full of these , Let him at ropes-end tumble in the Seas ; Till overcome with pain , he forcibly Doth rush his belly on the shore , and dy ? Do — lay thy hands upon him , then thou 'lt see By sad experience , he is not to be So tamely catch'd : thou'lt see what he can do , What cunning art he will practise , and how To save his life , he 'll all his force assemble , And make the very stoutest of you tremble . Then , as thou wouldst desire to live , forbear T' assault this war-like thing with hook or spear : That man who thinks to catch him , is not wise , For he can kill one with his very eyes . Since then there 's none of you , who dares attacque This mortal creature , which my hands did make : Since no man dares contend with him : who 's he That lives on Earth , and dares contend with me ? Who 's he amongst you all , that dares contend With me ? who 's he of you , that dares pretend By any merit t' have oblig'd me so , That I should to him any kindness show ? Fools that you are ! doth even the best of you , By all your tears , good works , and fastings too , Or any thing that man on Earth can doe Suppose you can of Heaven a purchase make , Or of your God , in gratitude expect , Not as a favour , but as a reward , What I have from Eternity prepar'd , For such of you as I intend to blesse , After this life , with so much happinesse . A happinesse to which no man can claim , And those are fools , that confidently dream , They by their art of living can attain , What all , without my aid , attempt in vain , Nor am I oblig'd in this Earth to show Kindnesse to any of you , or bestow A foot of ground upon the best of you , For any good , you by your selves can do , No all you do possesse : all you design , Your property on Earth is simply mine : And what you think your own inheritance , Is only yours by my pure tollerance . I do to this man a large portion give , To th' other hardly whereupon to live . I do allow : from this man I do take What I have given , and I do quickly make The other rich , for all that you can see Under the tract of Heavens , belongs to me , So that , — If what I give , I do assume again , Who 's he , that of me justly can complain ? When only I dispose of what 's my own , As I think fit , as being bound to none For any favour : and what all of you , In your own triffling matters daily do . And now that I may further evidence , Besides the bulk , the worth , and excellence Of this great Leviathan : I wil show , What of this creature yet thou dost not know . Who 's he so bold , as dares cut off his fin ? Sieze on his body , flea him of his skin ? Make a rude bit reverberat his tooth ? Or make a double bridle rule his mouth ? He , who by main force , can his lips unfold , And underprop his jaws , may there behold , How like a Princes Court his mouth doth show , Where teeth , like Halbardiers , stand all arow To guard the tongue , which there doth ly in state , And underth ' arched palate keeps its seat . Like a strong shield of proof his scales appear So that he doth not any mortal fear , Covered with these , but doth in them confide , And shows in these a great part of his pride . For they together are indented so , As 'twixt their junctures no sharp air can blow . They stick together so conglutinate By nature , as no art can separate Those clinging scales , which altogether make A figure , as if he upon his back Did wear a Coat of Steel , of Brass , or Iron , And tempered Mettals did him all environ . But when at any time he doth appear Above the Water , what a horrid fear Spreads he upon the Seas , both far and near . For , when from Top-mast , Mariners descry This floating Mountain , they do by and by Steer to the weather-hand , to shun his wake , With all the Sail , they for their lives can make , Because , as if he neez'd , he often throws Such quantity of Waters from his nose , Up in the Air , which by the Suns reflex Appear at distance , like a flame convex : As no Ships dare approach him , out of fear , He 'd overwhelm them , if they should draw near . For from his mouth , — The broken waters flee , like sparks of fire , Which causes the Sea-faring-man admire What Creature this must be , that with such ease Can raise a tempest in the calmest Seas . Smoak from his Nostrils issues out so hot , As from a Cauldron , or a boyling Pot , When he doth belch out no small quantity , Of thick , and fulsome vapours in the sky . Yes , for he 's able by his breath to blow Fire out of Coals , and out of darkness show A flaming light : for from his mouth , by turns , As at first kindling , when a Coal-fire burns , Now sulph'rous smoak , then flames do issue out , And fill with terrour all the Seas about . In his thick neck such strength and vigour lyes , As all the force of Iron he defyes : For all the power of man he doth not care , And laughs at things which other creatures fear . The fibres of his flesh are joyn'd together So firmly , that none can distinguish either : So solidly compacted , and comprest Each within other , as nor Fish , nor Beast Can show the like , so strongly grain'd , and fresh , As it doth rather look like Oak , then Flesh. Now as for strength , he 's wonderfully made , So he in courage all things doth exceed That ever life enjoy'd : he knows no fear , But doth a heart of resolution bear : A heart so firm , and so unmoveable By any threats , as 't is incapable Of that weak passion , with which others are Infected , so well known by name of fear . For he 's so far from being capable Of fear himself , that he 's intolerable In his insults , and able too to raise Such terrour 'mongst th' inhabitants o' th' Seas , As by one look he can make all , that 's there Yea , even the swiming Oak , to sweat for fear , And shrewdly damps the stoutest Mariner . For all a-board a Ship , when from the Deck They see the Waters at great distance break : By which , as by an usual Sign , they guess , The Leviathan tumbles in the Seas , As if their death approach'd , do quickly fall Upon their knees , and to Devotion all Apply themselves , because they sadly think He 'll by his Water-spout their Vessels sink . Or if there 's any of the Crew so bold , As thinks upon this creature to lay hold , By force of Arms they do attempt in vain , For this undaunted thing will not be tane At any rate : the Sword , Dart , Javelin , Do but make such a noise upon his skin , As one with Steel would strike upon a Bell , And , ' stead of piercing , make it only knell . But where he doth assault , there 's no defence Against his blows , with so great violence He rushes on , as he doth soon prevail Against your cuirass , or through Coat of Mail. Iron , as Chaff , and Straw he doth contemn , And Brass , as rotten Wood he doth esteem . The force of Arrows cannot make him fly , Though th' Archer on him his best skill should try : No Engine can prejudge him , life , or limb , Stones from the Sling are but Boyes-play to him . Your pointed Darts , which men do at him throw , And think , by force , and art to catch him so , He doth no more , then Straws , or Rushes fear , And laughs aloud at shaking of your Spear . Then for his Lodgings , where do you suppose This creature makes his bed ? not in the Ouze , As other Fishes , or in muds or mires , Not he , for he no softer quilt desires Then sharpest Rocks in bottom of the Seas , Where , as on Bed of Douns he sleeps with ease . When he doth swim , his motion is so strong , That one would think the Ocean all along , Where he doth move , by the great scum of Oyl , Appears about him , really did boyl . Yes , where he moves , he leaves a foaming line Behind him , on the surface of the Brine , Which doth , like flames , at a great distance shine . The Waves are with its froath so pouldered , As one would think the deep a hoary head . In fine , he doth in strength so much excell , The spacious earth has not his parallell . At his approach , the trembling Seas make way , And with profound submission obey His transient orders : furnish him with all What he for his convenience doth call ; Where e're he marches , and allow for meat , What of their subjects he thinks best to eat . All other creatures , with disdainful eye He views : no creature in conceit so high , Inhabits under Heavens Canopy . For all that in the Ocean do swim , Daily , and hourly tribute pay to him : They pay whatever they 're by him assess't , And dare not whisper that they are oppress 't : For if upon their grievances they fall , And of their laws , and priviledges bawl , He 'll at one break-fast , soon devour them all . Never let crowned head with him dispute , No King on Earth can be so absolute . Cap. XLII . THus the Almighty having opened● His Cabinet of Nature , and display'd His glory by the works of his Creation , And of them all made wholesome application , To th' present state of this afflicted man , Then Job , with great submission , began To answer ; and thus openly confesse Gods wisdom , and his own great foolishnesse . Now , says he , Lord , I fully do believe , Now , as the light , I clearly do perceive , That thou , — thou art that God Omnipotent , Who has his Throne above the Firmament . Now I 'm convinc'd that never hithertoo I fully understood , as I do now How great thou art : although I fancyed I knew thee so well , that I did not need Further instruction ; but now thou hast shown , That I before this time have nothing known , Of what I ought most to have studied , And now , my God , I do confesse indeed , That in my great impatience , all this time , I 've fouly err'd ; I do confess my crime . Lord , I knew nothing , but I now do know That thou art he , to whom all things below Do owe their Being : that thy eye doth see Better then we our selves , what ever we Do act , or speak : that every secret thought Lodg'd in our breasts , before thy Bar is brought , There try'd , convict , condemned , or acquit , As thou our Soveraign Judge think'st just , and fit : I know that all things are to thee reveal'd , And nothing from thy eye can be conceal'd . And where 's the man now ? — where is that so wise And knowing thing , that in his own vain eyes Appear'd in much esteem , and thought he knew His Maker fully , — ah — where is he now ? I am the man , Lord , I am he , alace , That did my thoughts , in passion , express Of thee below thy worth : I am the man , That of all mortals , since the world began , At thy just hands doth most deserve indeed For his miscarriage to be punished . Nor can I from my passion draw excuse For my great errors , for that were to use One crime , to palliat another : — no , I can make no excuse , because I know To be in passion was it self a crime , And so I have supported all this time One error with an other : I am he Then that hath doubly sinn'd : — Lord do by me As thou thinks just : I no more deprecate Thy wrath , but in my present sad estate Am still content to live , and patiently Endure it to the last extremity , Without repining ; since thou hast decreed , And by thy Providence so ordered , That I should be afflicted for my sins , I shall imagine that my woe begins , Even from this instant , and without all passion , From this hour forward bear thy indignation . Only I do demand the liberty To ask some questions of thy Majesty ; Not to debate , ( for now I plainly see What 't is for frail man to contend with thee ) I ask then , since I am convinced now Of my late errors , Lord , what shall I do To make attonement , for my great offence ; What course of living shall I take from hence , That into so great inconvenience , I may not be by passion led again , But may some favour at thy hands obtain . Before this I have only heard by fame Of thy great actings , and thy mighty name : But now , Lord , with my eyes , I thee behold : These eyes have seen thee : now I may be bold , Since I have heard thee speak upon my case , To say that I have seen thee face to face . My self I therefore utterly abhore , And on my Parts I will presume no more : I 'll think I have known nothing all this while , And at my own unknowing-knowledge smile : I 'll think I now know more then e're I did , Since thou , in kindness , hast discovered , How little I in former times have known , Of what I should have studied alone . I thought indeed my knowledge had been such , And by experience I had learn'd so much , As I , in excess , not defect , might err , But now , alace , it fully doth appear That I knew nothing in regard of what From thy own mouth , I 've been inform'd of late . Now I 'm convinc'd that I have sinn'd : from hence I 'le no more vainly plead my innocence , But for my failings piously lament , And of my errours from my heart repent . Job thus accus'd , convict , and censured , For his impatience : God doth next proceed To show his three Friends , wherein they had err'd , Whilst they had stifly all along averr'd That Job was sinful , because punished , And so augmented , not diminished The good mans sorrow , which they should ha' done , Had they been his true friends : but they alone , Appear to have accus'd him , and in stead Of comforting him , to have truly plead He was a man of so much wickedness , As for his sins , he had deserv'd no less Than what he suffer'd : and with so much heat , Upon that subject , did with him debate , As if they meant to make him desperate . Now after all , the Supream Judge thinks fit To show them likewise , how upon their wit , Indeed themselves they valued too much , And out of humour more to be thought such , Then for his glory , they had argued Against their friend on that mistaken head . Thus then to th'wise and learned Eliphaz Th' Almighty sharply did himself address . I do perceive , sayes he , thou' rt one of those , That do mistake my actings , and suppose That my proceedings must be regulate By Humane Reason , and accommodate To your capacity : for you have said That in affliction one may plainly read His sin , and my displeasure , and that none But sinful , and flagitious men alone Do in affliction tumble , and from thence , ( As you thought , wisely ) with much eloquence Inferr'd that Job , whom I long time have known To be upright , and still for such do own : Because afflicted , of necessity , Must be a man of great impiety . Who taught you thus to speak ? who taught you so To argue , as if you did fully know The method of my Government , and were Of Council with me ? who taught you t'inferr Such positive conclusions , as these From any unaffording premisses , Of my proceedings ? who gave you commission To speak thus to a man in Jobs condition : As if a man , whom I had visit , you Would in afflicting language visit too . Know then I 'm angry with thee , and thy friends , Because you have so rashly spoke your minds Of my proceedings , in the present case Of my good Servant Job . — For you have not talk'd of my Providence , With that entire respect , and deference , As did become you : nor have you at best , In any of your reasonings express't Your selves like men of zeal , and piety , As Job has done , but rather foolishly Maintain'd your own opinions right , or wrong Against the suffering person all along . Nay , you pretended too , you plead for me , Whilst neither to the other two , nor thee , I ever gave commission so to do ; And therefore you have all three err'd ; but now That I intend to set my Servant free From his afflictions , and let all men see , That what this man has suffered , was meant For tryal only not for punishment , And make of him a famous President , In all time coming , of my Providence , And an example of great patience ; I 'll censure you no more , but for the time Let it suffice that I have touch'd your crime . Only 't is fit you go to Job , and make Attonement for your faults , go therefore take , Seven Bullocks , and seven Rams , and offer these As a burnt offering for your trespasses . Go — do what I command , for you have err'd , And your own knowledge to my words preferr'd . But for your sins make a burnt-offering now , And so my servant Job shall pray for you . Him , because truly pious , I will hear , On your behalf , and for his sake forbear To punish you : although what you have said , Since you begun to speak , has merited Much of my wrath : but go — do so no more , And I will pardon what you 've done before . Prostrat upon the ground lay Eliphaz , With his two friends , asham'd to show his face , While God did speak , because convinc'd at length That they had laboured , with the utmost strength Of argument to broach a Heresie , Which had descended to Posterity , As a firm truth , and been receiv'd of all As a position fully general , That all Gods actings were determined By those of men , and that none suffered But for their sins : if God had not declar'd By his just Sentence , that these men had err'd . Without replying then to what was laid By God Almighty to their charge , they pray'd Their injur'd friend for them to interceed : Now , all obedience they did quickly bring , As God had ordered , their sin-offering ; And with great zeal , did make attonement For their unsound , presumptuous argument . Whilst Elihu , who , as appears , has been A learn'd young-man , pious , upright , and clean I' th ▪ eyes of God , and had by inspiration , From his great Maker , spoke on this occasion , Is not reprov'd , and therefore we may guess , He joyn'd his prayer with Job in this address For these three men ; which prayer God did hear , And gently for their sake , was pleas'd to spare Those who had err'd . Thus God determined The case of Job : thus he at length decreed , For the afflicted man against his friends , And thus in mercy the grand Tryal ends . For now , as when the Sun imprisoned Long time amongst thick clouds , begins to spread His rays abroad , and shine as formerly , The proud , insulting vapours by , and by Dissolve themselves into a subtile air , And now the Sun triumphant doth appear In his full splendour , darting every where His warming beams , and makes the Skys again , After the storm , look pleasant , and serene . So now th' Almighty having fully try'd The worth of Job , and being satisfy'd Of his deportment in his misery , Dispels the clouds of his adversity , And puts an end to Jobs captivity . Restores him quickly to his former state , And makes him happier , then he was of late . For he of earthly means doth give him more , By the one half , then he possess'd before . And now , the days of mourning being gone , We must suppose that Job return'd annon To his own house , and in tranquility , Bless't with firm health , and wealth , as formerly , He liv'd , whilst all his scattered family , Did by degrees return : that every where He view'd his grounds ; and daily did repair , What by injurious times had been destroy'd , And here , and there , his serving-men employ'd In Ditching , Fencing , Planting , Labouring , In Pits , and Q●arries , Plowing , Harrowing , Pasturing , Dra●ing , and each other thing That might recover the sad desolation Of his affairs , by th'horrible vastation Made there of late : Not only by th'incursions of those , Who liv'd on spoil , but even of such , God knows Of his own friends , and unkind countrey-men , Who thinking Job would ne're return again ; Upon his whole Estate had fairly seiz'd , And 'mongst themselves divided , as they pleas'd , All his Effects : thinking them now their own By Right , since all his Race were dead , and gone , And he a Beggar , countenanc'd by none . At least they thought , if e're it should fall out He should return again , beyond all doubt , His Spirits would be so with Sorrows spent , That he 'd surrender for an Aliment , During his life , all what they did possess , And not adventure upon tedious Pleas For the recovery of it , but in peace , Desire to end the residue of his years , And then they would be as it were his Heirs . Therefore we may not without ground suppose That seing God resolv'd to put a close To all Jobs Woes , and Sorrows , and restore This man ex postliminio , what before His late Affliction to him did pertain Was soon by him recovered again From these Intruders , by a short complaint , Exhibite to those in the Government , Whose hearts now God had mov'd ; unfeal'd their eyes , And let them see , what wrongs , and injuries His Servant had even by their Laws sustain'd Whilst poor , and friendless , under Bonds restrain'd , Absent , and sick , not able to defend His legal Title , and just Interest , He was by formal ch●canery oppress 't . And therefore now to make full expiation For their Intrusions , and their malversation , In countenancing such illegal deeds , The Court on his Petition , proceeds To a full restitution , and declares All other Titles ( save Job and his Heirs ) To that Estate to be now null , and void Renvers'd , rescinded , cancell'd , and destroy'd . Orders him full Possession again , And finds in Law that those intruding men Were violent Possessors , and ordain These to make Compt , and Payment of what Rent They had uplifted , during his Restraint , As violently seiz'd , and fin'd beside Those men in Costs , and Charges to be paid To th' injur'd Party , for what Damnages He had sustain'd : — — For so much some think humbly may be guess't Without offence , from what is here express't , That seing God himself did Job restore To twice as much as he possess'd before ; Why might he not by way of Justice so Have ordred things , as that he might bestow Upon his faithful Servant the Estates Of these , whom for their wickedness he hates . Since that we know God is accustomed , When he by rules of Justice doth proceed Against the race of Sin , to overthrow Them totally , and graciously bestow Their Means on good men , in retalliation Of what they suffer'd by these mens oppression . And though the Gift the Damnage should exceed By two parts more , yet that doth nothing plead Against Gods Justice , since their sins do call Aloud for extirpation general Of them and all their Race : if then he may By Justice take their whole Estates away From them , and theirs , why may he not dispose What is his own undoubtedly , to those Who merit at his hands much better things , As is the custom among earthly Kings To gratify their Subjects Loyalty , By Spoil , and Plunder of the Enemy . But howsoe're it was , Jobs restauration Is , truth , a most conspicuous demonstration O'th'justice , greatness , goodness , equity , And gratitude of him , who sits on high : For it we ponder all his circumstances , How in Prosperity he now advances ; And how , his Clouds of woes now dissipate , His last is better then his first estate : We 'll find that God has only laid him low , That when restor'd he might the better know The real sweetness of Prosperity , By his reflections on his Misery . For those , who all their life-time live at ease , And know no trouble , suffer no disease , But waste their time in dull felicity , Because they do not know it's contrary , They do not know it self : since 't is confess 't By all the knowing World that Contrares plac't Beside each other make each other knowen , Better then when considered alone . For if a man shall first some Aloes taste And then some Sugar : why he finds the last Is sweeter far , when he reflects upon The bitterness o'th'first , then if alone He had the latter tasted : even so When Job reflects how miserably low , And scandalously poor he was of late Which by reflection on his former state Was much augmented ; so he now esteems His present happiness the more , yet seems With so much moderation to bear His restauration , as if yet he were Upon the Dung-hill , and betwixt the two Extremities of both Conditions , now He lives like one , that his Condition knew . Not elevat , when all his Kinred come With joyful voice to bid him welcome home His worthy Kindred ! O his kind Relations , Who formerly had in his sad occasions Deserted him , and spoke of him , with hate , Now come , by dozens , to congratulate His happy Restitution . Those who did from him in Affliction fly Are now his stout friends in Prosperity . By turns they feast him , striving who shall treat A man , to whom they would not give of late One Loaf of Bread : but O his great Estate ! His Means , and Honours now such figure make As all of them do covet to partake The happiness of his society And wait upon him , with alacrity . With Jewels , and Gold ear-rings they present him , And with broad Silver Medalls complement him . All his acquaintance too make now addresses To him , and trouble him with fresh caresses , And salutations in Prosperity , Who did not mind him in Calamity . For now — — His Friends , Acquaintance , Kinsmen , in a word , All that e're knew him , seeing him restor'd Do croud about him , every one denyes , At least make fashion of Apologies , For their unkindness , whilst he was of late In a most sad , and despicable state : But Job considering that those , who forsook him When in Affliction , if again it took him , Would do the like , did with great moderation , Receive th' addresses of that Corporation : Because he knew such Wardrobe-friends , as these Were not for Storms , but for Festival days . For he 's the only friend , who men doth owne In trouble : other friendship there is none ; And friendship 's ne're , but in Affliction knowen . Now after this so signal restauration , Job us'd with so much grace , and moderation , His new Prosperity , that God did bless His labour daily , for he did increase In Wealth , and Riches , and did now possess Twice as much Means , and had a greater Store By the one half , then that he had before ▪ Upon his Pasture Grounds he now did keep A lusty Stock of fourteen thousand Sheep : And so of Camels , Oxen , Shee-asses , He now just twice the number did possess . In Honours too , and Offices beside No doubt he now was highly magnify'd : So that the figure of his latter days Appear'd more glorious then his former was . But what do Wealth , and Honours signify Without the prospect of Posterity ? And therefore that in all Job might be bless't His hopeful Issue , with his Wealth increas't . For now his Wife , who all this time had stray'd , And had belike i' th' Country begg'd her Bread , During her Husbands Misery ; at last Learning by publick Fame , what late had past In his Affair , had to her former station Return'd , and liv'd , in sweet association , With her kind Husband : ( for we do not read That ever Job another Wife did wed ) By the same Wife then , as it here appears , He had ten Children in his latter years : Seven Males , three Females , and , as here related , Never were Girls more beautiful created . Then were Jobs Daughters , so compleatly fair , So brisque , so smooth , so sweet , and debonnair , So amiable , of such comely features , As both their names , and faces with their natures Did fully suit : the eldest Jemima He nam'd , 'cause of complexion bright , as day . The second Kezia , which doth signify One of an odorifick quality , As sweet as Cassia : the third was knowen By th' name of Keren-happuch , as to none Inseriour in beauty : these Co-heirs , With their seven Brethren , as by th' Text appears Were institute , and without all debate , By equal parts their Fathers great Estate They did possess , living in unity Amongst themselves , as if one Family : Free of Law-Suits , each with their Dividend Did live content : none of 'em did contend For th'right of Primogeniture , or claim'd More then their Father t' each of them had nam'd . And now , to crown this good mans Happiness Full sevenscore years in Honour , Wealth , and Peace , Job after this did live , and fairly see His Childrens Children to the fourth Degree . At length , as all the Race of Mortals must When Time is spent , return again to Dust : So Job , whom God with both Estates had try'd , Old , full of happy days , and blessings dy'd . O so let all with Sorrows now oppress 't In thy good Time obtain Eternal Rest : Let all afflicted trust in thee alone Great God , besides thee comfort there is none . Let no man in his Sufferings repine ▪ For both Lifes-Sorrows , and Delights are thine , Which to each Mortal , Lord , thou dost dispense As thou thinks't good ; O let Jobs Patience Be a grand Copy , which , in my sad state , My anxious Soul may strive to imitate . That pious thoughts each hour may lenifie The Paroxisms of my Adversity . FINIS . Notes, typically marginal, from the original text Notes for div A33354-e1420 1. There was a man in the land of vz , whose name was Iob , and that man was perfect and upright , and one that feared God , and eschewed evil . 2. And there was born to him seven sons , and three daughters . 3. His substance also was 7000 Sheep , and 3000 Camels , and 500 Yoke of Oxen , and 500 Shee-asses , and a very great Houshold , so that this man was the greatest man of all the East . 4. And his sons went and feasted in their houses , every one his day , and sent , and called for their three sisters , to eat , and drink with them , 5. And when the dayes of their banqueting were gone about , Iob sent , and sancti fied them , and rose up early in the morning , and offered burnt-offering according to the number of them all . For Iob thought it may be , my sons have sinned , and blasphemed God in their hearts , thus Iob did every day . 6. Now , on a day when the Children of God came , and stood before the Lord , Satan came also among them . 7. Then the Lord said unto Satan , whence commest thou , and Satan answered the Lord , from compassing the earth to , and fro , and from walking in it . 8. And the Lord said unto Satan , hast thou not considered my servant Iob , how none is like him in the earth , an upright , and just man , one that feareth God , and escheweth evil . 9. Then Satan answered the Lord , and said , doth Iob serve God for nought . 10. Hast thou not made an● hedge about him , and about his house , and about all that he hath , on every side , thou hast blessed the works of his hands , and his substance is increased in the land . 11. But stretch now out thine hand , and touch all that he hath , and see if he will not blaspheme thee to thy face , 12. Then said the Lord unto Satan , loe all that he hath is in thine hand , only upon himself shalt thou not stretch out thy hand ; so Satan departed from the presence of the Lord. 13. And on a day , when his sons , and daughters were eating , and drinking wine in their eldest brothers house . 14. Then came a messenger unto Iob , and said the oxen were plowing , and the asses feeding in their places . 15. And the Sabeans came violently , and took them , yea they have slain the servants with the edge of the sword , but I only am escaped alone to tell thee . 16. And whilst he was yet speaking , another came , and said , the fire of God is fallen from heaven , and hath burn't up the sheep and the servants , and devoured them and I only am escaped to tell thee . 17. And whilst he was yet speaking another came , and said , the Chaldeans set out three bands , and fell upon the camels , and have taken them , and have slain the servants with the edge of the sword , but I only am escaped to tell thee . 18. And whilst he was yet speaking , came another and said , thy sons , and thy daughters were eating & drinking wine in their eldest brothers house . 19. Behold there came a great whirlewind from beyond the wilderness , and smote the four corners of the house which fell upon the children , and they are dead , and I only am escaped to tell thee . 20. Then Iob arose , and rent his garment , and shav'd his head , & fell down upon the ground , and worshipped . 21. And said naked came I out of my mothers womb , & naked shall I return thither , the Lord hath given & the Lord hath taken , blessed be the name of the Lord. ●2 . In all this did not Iob sin , nor charge God feolishly . 1. And on a day the children of God came and stood before the Lord , & Satan came also among them , & stood before the Lord. 2. Then saidthe Lord unto Satan , whence comest thou , and Satan answered from compassing the earth to and fro , and from walking in it . 3. And the Lord said unto Satan , hast not considered my servant Iob , how none is like him in the earth , an upright and just man , one that feareth God , and escheweth evil , for he yet continueth in his uprightness , although thou movedst me against him , to destroy him without cause . 4. And Satan answered the Lord , and said , skin for skin , & all that a man has , he will give for his life . 5. But stretch now out thine hand , and touch his bones , and his flesh to see if he will not blaspheme thee to thy face . 6. Then the Lord said unto Satan , he is in thy hand , but save his life . 7. So Satan departed from the presence of the Lord , and smote Iob with fore boyls , from the crown of his head , to the sole of his foot . 8. And Iob took a potsherd to scrape him , and he sat down among the ashes . 9. Then said his wise unto him , dost thou continue yet in thy uprightness , blaspheme God , and die . 10. But he said unto her thou speakest like a foolish woman , what shall we receive good at the hands of God , and not receive evil , in all this Iob did not sin with his lips . 11 Now when Iobs three friends heard of all this evil that was come upon him , they came every one from his own place , Eliphaz the Temanite , Bildad the Shuhite , and Zophar the Naamathite , for they had made an appointment together to come to mourn with him . 12 And when they lift up their eyes afar off , and knew him not , they lift up their voice , and wept , and they rent every one his mantle , and sprinkled dust upon their heads toward heaven . 13 So they sat down with him on the ground seven dayes , and seven nights , and none spoke a word to him , for they saw that his grief was very great . 1. After this Iob opened his mouth , and cursed his day . 2. And Iob spake , and said , 3. Let the day perish wherein I was born , and the night in which it was said there is a man child conceived . 4. Let that day be darkness , let not God regard it from above ▪ neither let the light shine upon it . 5. Let darkness and the shadow of death stain it , let a cloud dwell upon it , let the blackness of the day terrify it . 6. As for that night , let darkness seize upon it , let it not be joyned to the dayes of the year , let it not ●●me into the num●●● of the months . 7. Let that night be solitary , let no joyful noise be heard therein . 8. Let them curse it that curse their day , being ready to renew their mourning . 9. Let the stars of the twilight thereof be dark , let it look for light , but have none , neither let it see the dawning of the day . 10. Because it shut no●●p the doors of m● mothers womb , 〈◊〉 hid sorrow from n●●e eyes . 11. Why did I not dye from the womb ? why did I not give up the ghost , when I came from the belly . 12. Why did the knees prevent me , or why the breasts that I should suck . 13. For now I should have layn still , and been quiet , & should have slept , then had I been at rest . 14. With Kings and Counsellors of the earth , who built desolate places for themselves . 15. Or with Princes that had gold , who filled their houses with silver . 16. Or as an hidden untimely birth , I had not been , as infants , who never see the light . 17. There the wicked cease from troubling ▪ there the weary be at rest . 18 , There the Prisoners rest together , they hear not the voice of the oppressor . 19. The small and great are there , and the servant is free from his master . 20. Wherefore is light given to him that is in misery , and life to the bitter in soul ? 21. Who long for death , but it cometh not , and dig for it more than for hid treasures . 22. Who rejoyee exceedingly , and are glad when they find the grave . 23. Why is light given to a man who is hid , and whom God hath hedged in ? 24. For my sighing cometh before I eat , and my roarings are poured out like the waters . 25. For the thing which I greatly feared , is come upon me , and that which I was afraid of is come unto me . Notes for div A33354-e17380 1. Then Eliphaz the Temanite answered and said , 2. If we essay to commune with thee , wilt thou be grieved ? but who can withhold himself from speaking . 3. Behold thou hast taught many ▪ and hast strengthen●d the wearied hands 4. Thy words have confirmed him who was falling , and thou hast strengthened the we●k knees . 5. But now it is come upon thee , and thou art grieved , it toucheth thee , and thou art troubled . 6. Is not this thy fear , thy confidence , thy patience , and the uprightness of thy ways ? 7. Remember I pray thee , whoever perished being innocent , or where were the upright destroyed . 8. As I have seen those that plow iniquity , and sow wickedness , reapthe same . 9. With the blast of God they perish , and with the breath of his nostrils they are consumed . 10. The roaring of the lyon , and the voice of the lyonness , and the teeth of the lyons whelps are broken . 11. The lyon petisheth for lack of prey , and the lyons whelps are scattered abroad . 12. But a thing was brought to me secretly , and mine ear received a little thereof . 13. In the thoughts of the vision of the night , when sleep falleth on man. 14. Fear came upon me , and dread ▪ which made all my bones to tremble . 15. And the wind passed before me , and made the haires of my flesh to stand up . 16. Then stood one , and I knew not his face , an Image was before mine eyes , and in silence I heard a voice saying . 17. Shall man be more just , than God , or shall a man be more pure then his maker ? 18. Behold he found no sted fastness in his servants , and say'd folly upon his Angels . 19. How much more in them , that dwell in houses of clay , who● foundation is in the dust , which shall be destroyed before the moth . 20. They be destroyed from the morning to the evening , they perish for ever without regard . 21. Doth not their dignity go away with them ? do they not dye , and that without wisdom ? 1. Call now ; if any wi●l answer thee , and to which of the Saints wilt thou turn ? 2. Doubtless anger kills the foolish , and envy slayeth the Ideot . 3. I have seen the foolish well rooted , and suddainly I euiled his habitation , saying . 6. His children shall be farr from salvation , they shall perish in the gate , and there shall be none to deliver them 5. The hungry shall eat up his harvest , yea they shall take it from among the thorns , and the thirsty shall drink up their substance . 6. For misery cometh not forth of the dust , neither doth affliction spring out of the earth . 7. But man is born to travel , as sparks fly upward . 8. But I would enquire of God , and turn my talk unto God. 9. Which doth great things , and unsearchable things without number . 10. He giveth rain upon the earth , and poureth rain upon the streets ▪ 11. And setteth up on high them that are low , that the sorrowful may be exalted to salvation . 12. He seattereth the devices of the crafty , so that their hands cannot accomplish that , which they do enterprise . 13. He taketh the wise in their craftiness , and the counsels of the wicked are made foolish . 14. They meet with darkness in the day time , and grope at noon-tide , as in the night . 15. But he saveth the poor from the sword , from their mouth , and from the hand of the violen ▪ man. 16. So that the poor hath his hope , but iniquities shall stop his mouth . 17. Behold blessed is the man whom God correcteth , wherefore refuse not thou the chastiting of the Almighty . 18. For he maketh the wound and he bind eth it up , he smiteth & his hands make whole . 19. He shall deliver thee in six troubles , and in the seventh the evil shall not touch thee . 20. In famine he shall deliver thee from death , and in battel from the power of the sword . 21. Thou shalt be hid from the scourge of the tongue , and thou shall not be afraid of destruction when it cometh . 22. But thou shalt laugh at destruction , and death , and shalt not be afraid of the beast of the earth . 23. For the stones of the field shall be in league with thee , and the beasts of the field shall be at peace with thee . 24. And thou shalt know that peace shal be in thy tabernacle , and thou shalt visit thine habitation , and shalt not si● . 25 Thou shalt perceive also that thy seed shall be great , and thy posterity as the grass of the earth . 26 Thou shalt go to thy grave in a fulage , as a rick of corn cometh in due season to the barns . 27 Lo thus have we enquired of it , and so it is , hear this , and know it forthy self . ● 1 But Iob answered , and said , 2 O that my grief were well weighed , & my miseries were laid together in the ballance . 3 For it would be now heavier than the sands of the seas , therefore my words are swallowed up . 4. For the arrows of the Almighty are in me , the venome whereof drinketh up my spirit , and the terrors of God fight against me . 5. Doth the wild asse bray , when he hath grass ? or loweth the ox when he has fodder ? 6. That which is unsavoury , shall it be eaten without salt ? or is there any taste in the white of an egg ? 7. Such things as my soul refused to touch , as were ●●rrows , are my me●● . 8. O that I might have my desire , and that God would grant me the thing I long for . 9. That is that God would destroy me , that he would let his hand go , and cut me off . 10. Then should I yet have comfort though I burn with sorrow , let him not spare , because I have not denyed the words of the holy One. 11. What power have I that I should endure , or what is my end , if I should prolong my life ? 12. Is my strength the strength of stones or is my flesh of brass ? 13. Is it not so that there is in me no help , and that strength is taken from me . 14. He that is in misery ought to be comforted of his neighbours , but men have forsaken the fear of Almighty . 15. My brethren have deceived me , as a brook , and as the ruing of the rivers , they pass away . 16. Which are blackish with ice , and wherein the snow is hid . 17. But in time , they are dryed up with heat , and are consumed , and when it is hot they fail out of their places . 18. Or they depart from their ways and their course , yea they vanish , and perish . 19. They that go to Tema considered them , and they that go to Sheba , waited for them . 20. But they were confounded , when they hoped , they came hither , and were ashamed . 21. Surely now you are like unto it , you have seen my fearful plagues , and are afraid 22. Was it because I said , bring untome , or give me a reward of your substance . 23. And deliver me from the enemies hand , or ransomme out of the hands of yrants . 24. Teach me , and I will hold my tongue , and cause me to understand wherein I have erred . 25. How stedfast are the words of righteousness , and what can any of you reprove ? 26. Do you imagine to reprove words , that the talk of the afflicted should be as wind ? 27. You make your wrath ●o fall upon the fatherless , and dig a pit for your friend . 28. Now therefore be content to look upon me , for I will lye before your face . 29. Return I pray you , let there be no iniquity ▪ return I say , and you shall yet see my righteousness in that behalf : is there iniquity in my tongue ? doth not my mouth feel sorrows . 1. Is there not an appointed time for man upon earth ? and are not his days , as the days of an hireling ? 2. As a servant longeth for the shadow , and as a hireling looketh for the end of his work . 3. So have I had as an inheritance the moneths of vanity , and painful nights have been appointed to me . 4. If I laid me down , I said when shall I arise , and measuring the evening , I am even full with tossing too , and fro , unto the dawning of the day . 5. My flesh is cloathed with worms and filthiness of the dust , my skin is rent , and become horrible . 6 : My days are swifter then a weavers shuttle , and they are spent without hope . 7. Remember that my life is but a wind , and that mine eye shall not return to see pleasure . 8 ▪ The eye that hath seen me , shall see me no more , thine eyes are upon me , and I shall be no longer . 9. As the cloud vanisheth , and goeth away , so he that goeth down to the grave shall come up no more . 10. He shall return no more to his house , neither shall his place know him any more . 11 : Therefore will I not spare my mouth , but I will speak in the trouble of my spirit , and muse in the bitterness of my mind . 1● . Am I a sea , or ●whale-fish , that thou keep'st me in ward ▪ 12. When I say my couch shall relieve me and my bed shall give me comfort in my meditation . 14. Then fearest thou me with dreams and astonishest me with visions . 15. Therefore my soul chuseth rather to be strangled , and to dy● then to be in my bones . 16. I abhore it , I shall not live always , spare methen , for my days are but vanity . 17. What is man , that thou shouldest magnify him , or that thou ●ettest thy heart on him ? 18. And dost visit him every moment , and tryest him every morning . 19. How long will it be , ere ●●ou depart from , thou wilt not let me alone whilst I may swallow down m●spittle . 20. I have sinned , what shall I do unto thee , O thou preserver of men , why hast thou set me , as a mark against thee , so that I am a burden to my self . 21. And why dost thou not pardon my trespass ? and take away mine iniquity , for now shall I sleep in the dust , and if thou seekest me in the morning , I shall not be found . 1. Then answered Bildad the Shuhite , and said . 2. How long wilt thou talk of these things ? and how long shall the words of thy mouth be as a mighty wind ? 3. Doth God pervert judgement , or doth the Almighty subvert justice . 4. If thy sons have sinned against him , and he hath sent them to the place of their iniquity . 5. Yet if thou wilt early seek unto God , and pray to the Almighty . 6. If thou be pure and upright , then surely he will awake up unto thee , and he will make the habitation of thy righteousnesse prosperous . 7. And though thy beginning be small , yet thy latter end shall greatly encrease . 8. Enquire therefore I pray thee of the former age , and prepare thy self to search of thy fathers . 9. For we are but of yesterday , and know nothing , and our days upon earth are but as a shadow . 10. Shall not they teach thee , and tell thee , and utter the words of their heart ? 11. Can a rush grow without mire , or can grass grow without water ? 12. Whilst it is yet in its greenness , and not cut down , it withereth before any other herb . 13. ●o are the paths of all that forget God , and the hypocrites hopes shall perish . 14. His confidence also shall be cut off , and his trust shall be as the house of a spider . 15. He shall ●ean upon his house , but it shall not stand , he shall hold him fast by it , yet it shall not endure . 16 : But the tree is green before the sun , and the branches spread over the garden thereof . 17. The roots thereof are wrapped about the fountain , and are folden about the house of stones . 18. If any pluck it from his place , and it deny , saying I have not seen the. 19. Behold it will rejoyce by this means , that it may grow in another mould . 20. Behold God will not cast away an upright man neither will he take the wicked by the hand . 21. Till he have filled thy mouth with laughter , and thy lips with joy . 22. They that hate thee shall be cloathed with shame , and the dwelling of the wicked shall not remain . 1. Then Iob answered , and said . 21 I know that it is so : for how should man compared unto God be justified ? 3. If he would dispute with him , he could not answer him one thing of a thousand . 4. He is wise in heart , and mighty in strength , who hath been fierce against him , and hath prospered ? 5. He removeth the mountains and they feel not when he overthroweth them in his wrath . 6. He removeth the earth out of her place , that the pillars thereof do shake . 7. He commandeth the sun , and it riseth not ; he closeth up the stars , as under a signet . 8. He himself alone spreadeth out the heavens , and walketh upon the hieght of the sea . 9. He maketh the stars , Arcturus , Orion , Pleiades , and the climats of the south . 10. He doth great things and unsearchable , yea marvellous things without number . 11. Lo when he goeth by me , I see him not , and when he passeth by , I perceive him not . 12. Behold when he taketh a prey , who can make him to restore it , who shall say unto him , what doest thou ? 13. God will not withdraw his anger , and the most mighty helps do stoop under him . 14. How much less shall I answer him , or how shall I find out my words with him ? 15. For though I were juli , yet I could not answer , but I would make supplication to my judge . 16. If I cry , and he answer me , yet would I not believe that he heard my voice . 17. For he destroys me with a tempest , and woundeth me without a cause . 18 : He will not suffer me to take my breath , but filleth me with bitterness . 19. If we speak of strength , behold he is strong if we speak of judgement , who shall bring me into plead ? 20. If I would justify my self , mine own mouth willcondemn me , if I would be perfect , he shall judge me wicked . 21. Though I were perfect , yet I know not my soul , therefore I abhor my life . 22. This is one point , therefore I said , he destroyeth the perfect , and the wicked . 23. If the scourge should suddainly slay , should God laugh at the punishment of the innocent . 24. The earth is given into the hand of the wicked he covereth the faces of the judges thereof , if not , where is he , or who is he ? 25. My days have been more swift than a post , they have fled , and have seen no good thing . 26. They are pass'd as the most swift ships , and as the eagle that flyeth to the prey . 27. If I say I will forget my complaint I will cease from my wrath , and comfort me . 28. Then I am affraid of all my sorrows , knowing that God will not judge me innocent . 29. If I be wicked , why labour I thus in vain ? 30. If I wash my self with snow water , and purge my hands most clean . 31. Yet shalt thou plunge me in the pit , and mine own cloaths shall make me filthy . 32. For he is not a man as I am that I should answer him , If we come to judgement . 33. Neither is there any umpire , that might lay his hand upon us both . 34. Let him take away his rod from me , and let not his fear astonish me . 35. Then would I speake , and fear him not , but because I am not so , I hold me still . 1. My soul is cut off , though I live I will leave my complaint on my self , and I will speak in the bitterness of my soul. 2. I will say unto God condemn me not and why dost thou contend with me ? 3. Thinkest thou it good to oppress me , and to cast of the labours of thy hands , and favour the wicked ? 4. Hast thou carnal eyes , or dost thou see , as man seeth . 5. Are thy days as mans days , or thy years as the time of man. 6. That thou enquirest of mine iniquity , and searchest out my sin . 7. Thou knowest that I cannot do wickedly , for none can deliver me out of thy hand . 8. Thine hands have made me , and fashioned me round about , and wilt thou destroy me ? 9. Remember I pray thee that thou hast made me , as the clay and ●il● thou bring me into dust again ? 10. Hast thoú not poured 〈◊〉 , like milk , and turned me to curds , like cheese ? 11. Thou cloathed me with skin , and flesh , and jo●●ed me together , with bones and sinews . 12. Thou hast given me life , and grace and thy visitation hath preserved my spirit . 13. Though thou hast hid these things in thine heart , yet I know that is so with thee . 14. If I have sinned then thou wilt strictly look unto me and wilt not hold me guiltless of mine iniquity . 15. If I have done wickedly , ●o unto me , if I have done righteously I will not lift up my head , being full of confusion , because I see my affliction , 16. But let it encrease , hunt thou me as a lyon , return , and show thy self marvellousupon me . 17. Thou renewest thy plagues against me , and thou encreasest thy wrath against me , changes and armies of sorrows are against me . 18. Wherefore then ▪ hast thou brought me out of the 〈◊〉 ▪ O that I had perished , and that no eye had seen me . 19. And that I were as I had not been , but brought from the wo●b to the grave . 20. Are not my days few , let him cease , and leave off from me , that I may take a little comfort . 21. Before I go , and shall not return , even to the land of darkness , and shadow of death ▪ 22. Into a land I say , dark as darkness it self , and into the shadow of death where ▪ is no order , & the light ▪ is there as darkness . 1. Then answered Zophar the Naamathite , and said , 2. should not the multitude of words be answered , or should a great talker be justified . 3. Should men hold their peace at thy lyes ? and when thou mockest others , should none make thee ashamed ? 4. For thou hast said , my doctrine is pure , and I am clean in thy eyes . 5. But O that God would speak and open his lips against thee . 6 ▪ That he might shew thee the secrets of wisdom , how thou hast deserved double according to right , know therefore that God hath forgot thee for thy iniquity . 7. Canst thou by searching , find out God ? canst thou find out the Almighty to his perfection ? 8. The heavens are high , what canst thou do ? deeper than hell , how canst thou know it ? 9. The measure thereof is longer then the earth , and it is broader then the sea . 10. If he cut off , and shut up , or gather together , who can turn him back ? 11. For he knoweth vain man , and seeth iniquity , and him that understandeth nothing . 12. Yet vain man would be wise , though man new born is like a wild asles colt . 13. If thou prepare thine heart , and stretch out thine hands toward him , 14. If iniquity be in thine hand , put it far away , and let no wickedness dwell in thy tabernacie . 15. Then shalt thou truly lift up thy face , without spot , and shalt be stable , and shall not fear . 16. But thou shalt forget thy misery , and remember it as waters that are past . 17. Thine age shall also appear more clear , then the noon-day , thou shalt shine , and be as the morning . 18. And thou shalt be bold , because there is hope , and thou shalt dig pits , and shalt ly down safely . 19. For when thou takest thy rest , none shall make thee afraid , yea many shall make sute unto thee . 20. But the eyes of the wicked shall fail , and their refuge shall perish , and their hope shall be sorrow of mind . 1. Then Iob answered and said . 2. Indeed because you are the people only wisdom must dy with you . 3. But I have understanding as well as you , and am not inferior to you , yea who knoweth not such things ? 4. I am as one mocked of his neighbours , who calleth upon God , and he heareth , him , the just , and the upright is laugh'd to scorn . 5. He that is ready to fall is as a lamp despised in the opinion of the rich . 6. The tabernatles of robbers do prosper , and they are in safety that provoke God , whom God hath enriched with his hand . 7. Ask now the beasts and they shall teach thee , and the fouls of the heaven , and they shall tell thee . 8. Or speak to the earth , and it shall show thee , or the fishes of the sea , and they shal declare unto thee . 9. Who is ignorant of all these , but that the hand of the Lord hath made these ? 10. In whose hand is the soul of every living thing , and the breath of all mankind . 11. Doth not the ear discern the words , and the mouth taste meat for itself . 12. Amongst the ancient is wisdom , and in the length of days is understanding . 13. With him is wisdom , and strength , he hath counsel , and understanding . 14. Behold he will break down , and it cannot be built , he shutteth a man up , and he cannot ' be loosed . 15. Behold he withholdeth the waters and they dry up , but when he sendeth them out they destroy the earth . 16. With him is strength & wisdom . he that is deceived ; & he that deceiveth are his . 17. He causeth the Counsellors to go as spoiled , and maketh the judges fools . 18. He looseth the collar of kings , and girdeth their loins with a girdle . 19. He leadeth away the princes as a prey , and overthroweth the mighry . 20. He taketh away the speech from the faithful councellors , and taketh away the judgement of the ancient . 21. He poureth contempt on princes and maketh the strength of the mighty weak - 22. He discovereth the deep places from their darkness , and bringeth forth the shadow of death to light . 23. He encreaseth the people , and destroyeth them , he enlargeth the nations , and bringeth them in again . 24. He taketh away the hearts of them , that are the chief over the people of the earth , and maketh them to wander in the wilderness out of the way . 25. They grope in the dark without light , and he maketh them to stagger like a drunken man. 1. Lo mine eye hath seen all this , mine ear hath heard , and understood it . 2. I know as much as you know , I am not inferior to you . 3. But I will speak to the Almighty , and I desire to dispute with God. 4. For indeed you forge lies , you are Physicians of no value . 5. O that you would hold your tongue , that it might be imputed to you for wisdom . 6. Now hear my disputation , and give ear to the arguments of my lips . 7. Will you accept his person ? or will you contend for God ? 8. It is well that he should seek of you ? will you make a lye for him , as one lyeth for a man ? 9. He will surely reprove you if you accept any person secretly . 10. Shall not his excellency make you afraid , and his fear fall upon you . 11. Your memory may be compared to ashes , and your bodies to bodies of clay . 12. Hold your tongues in my presence then , and let me speak , let come upon it What will. 13. Wherefore do I take my flesh in my teeth , and put my soul in my hand ; 14. Loe though he slay me , yet will I trust in him , and I will reprove my ways in his sight . 15. He shall be my salvation also , for the hypocrite shall not come - before him . 16. Hear diligently my words , and mark my talk . 17. Behold now , if I prepare me to judgement , I know I shall be justified . 18. Who is he that will plead with me now ? for if I hold my tongue , I dye . 19. But do those two things to me , then will I not hide my self from thee . 28. withdraw thy hand from me , and let not thy fear make me afraid . 21. then call thou , and I will answer thee , or let me speak , and answer thou me . 22. How many are mine iniquities , and my sins , show me my rebellion , and my sin . 23. Wherefore hidest thou thy face , and takest me for thine ●remy ? 25 Wilt thou break a leaf driven to and fro ? and wilt thou pursue the dry stuble ? 26 For thou writest bitter things against me , and makest me to possess the iniquities of my youth . 26. Thou puttest my feet also in the stocks , and lookest narrowly into all my paths and makest the print thereof in the heels of my feet . 27 Such an one consumeth like a rotten thing , and as a garment that is moth-eaten . 1 Man that is born of a woman , is of few days , and full of trouble . 2. Hr shooteth forth as a flewer , & s●cut down , he flyeth ●●o as a shadow , & continueth not . 3. Yet dost thou open thine eyes on suen a one , and bringst me into judgement with thee . 4. Who can bring a clean thing out of an unclean ! no not one . 5. Are not his days determined ? the number of his months are with thee , thou hast appointed his bounds , which he cannot passe . 6. Turn from him then that he may cease , until his desired day , as an hireling . 7. For there is hope of a tree , if it be ●ut down , that it will yet sprout , and the branches thereof will not cease . 8. Though the root thereof wax old in the earth , and the stock thereof be dead in the ground . 9. Yet by the scent of water it will bud , and bring forth boughs like a plant . 10. But man is sick , and dyeth , man perisheth , and where is he ? 11. As the waters pass from the sea & the flood decayeth and dryeth up . 12. So man sleepeth , and riseth not , for he shall not awake again , nor be raised from his sleep while the heavens be no more . 13. O that thou wouldst hide me in the grave , and keep me secret untill thy wrath were past , and wouldst give me a term , and remember me . 14. If a man dye , shall he live again ? all the days of my appointed time will I wait till , while my change come . 15. Thou shalt call me , and I shall answer thee , thou lovest the work of thine own hands ? 16. But now thou numbrest my steps , and dost not delay my sins . 17. Mine iniquity is sealed up , as in a bag , and thou addest to my wickedness . 18. And surely as the mountain cometh to nought , and the rock that is removed from his place . 19. As the waters break the stones . when thou overs●●● est the the things ●●●ion grow in the dast of the earth , 〈◊〉 thou destroyest the hope of man. 20. Thou prev●●l●st against him , so that he passeth away , he changeth his face , when thou castest him away . 21. And he knoweth not if his sons shall be honourable , neither shall he understand concerning them , if they be of low degree . 22. But while his filesh is upon him , he shall be sorrowfull , and while his soul is in him , it shal mourn . 1. Then answered Eliphaz the Temanite , and said . 2. Shall a wise man speak words of the wind ? and fill his belly with the east-wind ? 3. Shall he dispute with words , that are no : comely ? or with talk , that is not profitable ? 4. Sure thou hast casten off fear , and restrains prayer before God. 5. For thy mouth declareth thy iniquity , seing thou hast chosen the tongue of the crafty . 6. Thine own mouth condemneth thee . & not I , and thy lips testify against thee . 7. Art thou the first man that was born , and wast thou made before the hills ? 8. hast thou heard the secret council of God ? and dost thou restrain wisdom to thee ? 9. What knowest thou , that we know not ? and understandest that is not in us ? 10. With us are both ancient , and very aged men , far older then thy father . 11. Seem the consolation of God smal unto thee ? is this thing strange unto thee ? 12. Why ' doth thine heart take thee away ? and what do thine eyes mean ? 13. That thou answerest thy God at thy pleasure , and bringest such words out of thy mouth . 14. What is man that he should be clean , and he that is born of woman , that he should be just ? 25. Behold he found no sted fastness in his saints , yea the heavens are not clean in his sight . 16. How much more 〈◊〉 man abominable , & filthy who drinketh iniquity , like water ? 17. I will tell thee , hear me , and I will declare what I have seen . 18. Which wise men have told ▪ as they heard of their fathers , and have not keeped secret . 19. To whom alone the land was given , & no stranger passed through them . 20. The wicked man is as one that traveleth continually with child , & the number of years is hid from the tyrant . 21. A found of fear is in his ears , and in his prosperity the destroyer shall come upon him . 22. He believeth not to return out of darkness , for he seeth the sword before him . 23. He wandreth to , and fro for bread , where he may , he knoweth that the day of darkness is prepared at hand . 24. Affliction , and anguish shall make him afraid , they shall prevail against him , as a king ready to the battel . 25. For he hath stretched out his hand against God , and made himself strong against the Almighty . 26. Therefore God shall run upon him , even upon his neck , against the most thick part of his shield . 27. Because he hath covered his face with his fatness , and has collops in his flank . 28. Though he dwell in desolate cities , and in houses which no man inhabite , but are become heaps . 29. He shall not be rich , neither shall his substance continue , neither shall he prolong the perfection thereof in the earth . 30. He shall never depart out of darkness , the flames shall dry up his branches , and he shall go away with the breath of his mouth . 31. He believeth not that he erreth in vanity , therefore vanity shall be his change . 32 His branch shall not be green , but shall be cut off before his day . 33 God shall destroy him , as the vine her sauce-grape , and shall cast him off , as the olive doth her flower . 34 For the congregation of the hypocrite shall be desolate , and fire shall devour the houses of bribes . 35 For they conceive mischief , and bring forth vanity , and their belly hath prepared deceit . Notes for div A33354-e79650 1. And Iob answered , and said . 2. I have oft times heard such things miserable comforters are you all . 3. Shall there be no end of words of wind , or what maketh thee bold so to answer ? 4. I could also speak as you do , but would God your soul were in my souls stead , I could keep you company in speaking , and could shake my head at you . 5. But I would strengthen you with my mouth , and the comfort of my lips should asswage your sorrow . 6 But though I speak , my sorrow cannot be asswaged ; though I cease , what release have I ? 7. For now he maketh me weary , O God thou hast made all my congregation desolate . 6. And hast made me full of wrinkles , which is a witnesse theirof , and my leanness riseth up in me , testifying the same in my face . 7. His wrath hath torn me , & he hateth me , and gnasheth upon me with his teeth , mine enemy hath sharpned his eyes against me . 10. They have gaped upon me with their mouth , they have smirten me upon the cheek , reproachfully they have gathered themselves together against me . 11. God hath delivered me to the ungodly , and turned me over into the hands of the wicked . 12. I was at ease , but he hath broken me asunder , he hath also taken me by my neck , and shaken me to pieces , & set me up for his mark . 13. His archers compass me round about , he cleaveth my reir asunder , & doth no spare , he poureth my gall upon the ground 14. He hath broken me with one breaking upon another , and runneth upon me , like a giant . 15. I have sowed a sackeloath upon my skin , & have abased my horn to the dust . 16. My face is withered with weeping , and the shadow of death is upon my eyes . 17. Though there be no wickedness in my hands and my prayer be pure . 18. O earth cover not thou my blood , and let my crying find no place . 19. For lo now my witness is in heaven , and my record is on high . 20. My friends speak eloquently against me , but mine eye poureth out tears to God. 21. O that a man might plead with God , as he doth with his neighbour . 2a . For the years accounted come , & I shall go the way , whence I shall not return . 1. My breath is corrupt , my days are cut off , the grave is ready for me . 2. There are none but mockers with me , and mine eyes continueth in their bitterness . 3. Lay down now , and put in surety for thee , who is he , that will touch my hand ? 4. For thou hast hid their heart from understanding , therefore shalt thou not set them up on high . 5. For the eyes of his children shal fail ▪ that speaketh flattery to his neighbour . 6. He hath also made me a by-word of the people , and I am a tabret before them . 7. Mine eye therefore is dim with grief , and all my strength is like a shadow . 8. The righteous shall be astonished at this , and the innocent shall be moved against the hypocrite 9. But the righteous will hold his way ▪ & he , whose hands are pure , shall encrease his strength . 10. All you therefore turn you , and come no● and I shall not fi●● one ●ise man among you . 11. My days are past , mine interprises are broken , and the thoughts of my heart . 12. They have changed the night for the day , and the light that approacheth for the darkness . 13. Though I hope yet the grave shall be my house , and I shall make my bed in the darkness . 14. I shall say to corruption thou art my father , and to the worms , you are my mother , & my sisters . 15. Where is now then my hope , or who shall consider the thing I hoped for ? 16. They that go down into the bottom of the pit , surely they shall ly together in the dust . 1. Then answered Bildad the Shuhite , and said . 2. When will you make an end of your words ? cause us understand , and then we will speak . 3. Why are we counted as beasts , & are vile in your sight ? 4. Thou art as one that teareth his soul in his anger : shall the earth be forsaken for thy sake ; or the rock removed out of its place ? 5. Yea the light of of the wicked shall be quenched , and the spark of his fire shall not shine . 6. The light shall be dark in his dweling , and his candle shall be put out with him . 7. The steps of his strength shall be rest●●●●d , and his own council shall cast him down . 8. For he is taken-in the net by his feet and he walketh upon the snares . 9. The grin shall ta●● him by the heel , and the thief shall co●● upon him . 10. A snare is laid for him in the ground and a trap for him in the way . 11. Fearfulnesse shall make him afraid on every side , and shall drive him to his feet . 12. His strength shall be famine , and destruction shall be ready at his side . 13. It shall devour the inner parts of his skin , and the first born of death shall devour his strength . 14. His hope shall be rooted out of his dwelling , & shall cause him to go to the king of fear . 15. Fear shall dwell in his house , because it is not his , and brimstone shall be scattered upon his habitation . 16. His roots shal be●lvyed up beneath , and above his branches shall be cut down . 17. His remembrance shall perish from the earth , and he shall have no name in the street . 18. They shall drive him out of the light into darkness , and chase him out of the world . 19. He shall neither have son . nor nephew among his people , nor any posterity in his dwellings . 20. Posterity shall be astonished at his day , and fear shall come upon the ancient . 21. Surely such are the inhabitations of the wicked , and this is the place of him , that honoureth not God. 1. But Iob answered , and said . 2. How long will you vex my soul , and torment me with words ? 3. You have now ten times reproached me , and are not ashamed , you are impudent toward me . 4. And though I had indeed erred mine error remaineth with me . 5. If indeed you will magnify your selves against me , & plead against my reproach . 6. Know now that God has over thrown me , and has compassed me with his net . 7. Behold I cry out of wrong , but I am not heard cry aloud but there is no judgement . 8. He hath fenced up my way that I cannot pass , and he hath set darkness in my paths . 9. He hath stript me of my glory and the crown is taken from my head . 10. He hath destroyed me on every side , and I am gone , and mine hope he hath removed like a tree . 11. He hath also kindled his wrath against me , and he counteth me as one of his enemies . 12. His troops come together , and raise their way against me , and encamp round about my tabernacle . 13. He hath put my brethren far from me , and mine acquaintance are verily estranged from me . 14. My kinsfolk have failed , and my familiar friends have forgotten me . 15. They that dwel in my house , and my maids count me for a stranger , I am an alien in their sight . 16. I called my servant , and he gave me no answer , I intreated him with my mouth . 17. My breath is strange to my wife , though I intreated her for the childrens sake of my own body 18 Yea young children despised me , I arose , and they spake against me . 19 All my inward friends abhorred me , and they whom I loved are turned against me . 20 My bones cleaveth to my skin , and to my flesh , and I am escaped with the skin off my teeth . 21. Have pity upon me , have pity upon me , O ye my friends , for the hand of God hath touch'd me . 22. Why do you persecure me as God , and are not satisfied with my flesh ? 23. O that my words were now written . O that they were printed in a book . 24. That they were graven with an iron pen in the lead , and in the rock for ever . 25. For I know that my redeemer liveth , and that he shall stand at the latter day upon the earth . 29. And though after my skin worms destroy this body , yet in my flesh shall I see God. 27. Whom I shall see for my self , and mine eyes shall behold , and not another , though my reins be consumed within me . 28. But you should say , why persecute we him ? seing the root of the matter is found in me . 29 Be ye afraid of the ●●●rd , for wrath bringeth the punishments of the sword . 1. Then answered Zophar , the Naamathite , and said . 2. Therefore do my thoughts cause me to answer , and for this I makchaste . 3. I have heard the check of my reproach , and the spirit of my understanding causeth me to answer . 4. Knowest thou not this of old , since man was placed upon earth . 5. That the triumph of the wicked is short , and the joy of the hypocrite is but for a moment . 6. Though his excellency mount up to the heavens , and his head reacheth unto the clouds . 7. Yet he shall perish for ever like his own dung ▪ they who have seen him shall say where is he ? 8. He shall fly away as a dream . and shall not be found , yea , he shall be chased away as a vision of the night . 9. They also who saw him , shall see him no more , neither shall his place any more hehold him . 10. His children shall seek to ●lease the poor , and his hands shall restore their goods 11. His bones are full of the sins of his youth , which shall ly down with him in the dust . 12. Though wickedness be sweet in his mouth , though he hid it under his tongue . 13. Though he spare it , and forsake it not , but keep it still within his mouth 14. Yet his meat in his bowels is turned , and it is the gall of asps within him . 15. He hath swallowed down riches , and he shall vomit them up again , God shall cast them out of his belly . 16. He shall suck the poison of asps , the vipers tongue shall s●ay him . 17. He shall not see the rivers , the floods , the brooks of honey , and butter . 18. That which he laboured for he shall restore , and shall not swallow it down , according to his substance shall the restitution be , and he shall not rejoice therein . 19. Because he hath oppressed , and hath forsaken the poor , because he hath violently taken away an house which he builded not . 20. Surely he shall not feel quietness in his belly , he shall not save of that which he desired . 21. There shall none of his meat be left ▪ therefore shall no man look for his goods . 22. In the fulness of his sufficiency he shall be in straits , every hand of the wicked shall come upon him . 23. When he is about to fill his belly , God shall cast the ●ury of his wrath upon him while he is eating . 24. He shall fly from the iron weapon , and the bow of steel shall strick him through . 25. It is drawn , & cometh out of the body , yea the glistering sword cometh out of his gall , terrors are upon him . 26. All darknesse shall be hid in his secret places ▪ a fire not blown shall consume , it shall go ill with him , that is left in his tabernacle . 27. The heaven sha●l reveal his ini●ui●● , and the earth ●●all the up against him . 28. The encrease of his house shall depart , and his goods shall flow away in the day of his wrath . 29. This is the portion of a wicked ▪ man ▪ and the heritage appointed to him by God. 1. Put Iob answered and said . 2. Heat diligently my speech , and let this be your consolation . 3. suffer me that I may speak , and after that I have spoken , mock on . 4. As for me , is my complaint to man ? if it were so , why should not my spirit be troubled ? 5. Mark me , and be astonished , and lay your hands upon your mouth . 6. Even when I remember I am afraid , and trembling taketh hold on my flesh . 7. Wherefore do the wicked live , and become old , yea , are mighty in power . 8. Their seed is established in their sight , and their off-spring before their eyes . 9. Their houses are safe from fear , neither is the rod of God upon them . 10. Their bull gendreth , and faileth not , their cow calveth and casteth not her calf . 11. They send forth their little ones like a flock , and their children dance . 12. They take the timbrel , and harp , & rejoice at the sound of the organ . 13. They spend their days in wealth , and in a moment go down to the grave . 14. Therefore they say unto God , depart from us , for we desire not the knowledge of thy ways . 15. Who is the Almighty that we should serve him , and what profit should we have if we pray unto him . 16. Lo their God is not in their hand , the counsel of the wicked is far from me . 17. How oft is the candle of the wicked put out , and how oft cometh their destruction ? 18. They are as stuble before the wind , and as chaff , that the storm carrieth away . 19. God layeth up his iniquity for his children , he rewardeth him , and he shall know it . 20. His eyes shall see his destruction , & he shall drink of the wrath of the Almighty . 21. For what pleasure hath he in his house after him , when the number of his months is cut off in the midst . 22. Shall any reach God knowledge , seing he judgeth those that are high . 23. One dyeth in his full strength , being wholly at case & quiet . 24. His breasts are full of milk , and his bones are moistned with marrow . 25. And another dyeth in the bitterness of his soul , & never eateth with pleasure . 26. They shall ly down alike in the dust , and the wormes shall cover them . 27. Behold I know your thoughts , and the devices which you wrongfully imagine against me . 28. For ye say where is the house of the Prince ? and where are the dwellings of the wicked ? 19. Have you not asked them that go by the way , and do you not know their token ? 30. That the wicked is reserved to the day of destruction , they shall be brought forth to the day of wrath . 31. Who shall declare his way to his face ? and who shall repay him what he hath done . 32. Yet shall he be brought to the grave , and remain in the tomb . 33. The clods of the valley shall be sweet unto him , and every man shalldraw after him . 34 How then comfort you me in vain , seing in your answers remaineth falshood . 1 Then Eliphaz the Temanite answered and said , 2 Can a man be profitable unto God , as he that is wise can be profitable to himself . 3. Is it any plea-sure to the Almighty ●●at thou art righte . ●●us ? or is it gain to him that thou makest thy wayes perfect . 4. Will he reprove ●he● for fear of thee ? ●●ll 〈◊〉 enter with 〈◊〉 into judgment . 5. Is not thy wickedness great , and thine iniquities infinite . 6. For ▪ thou hast taken a pledge from thy brother ●ornoght and stripped the naked of their cloathing . 7. Thou hast not given water to the weary to drink , and thou hast witholden bread from the hungry . 8. But as for the mighty man , he had the earth , and the honourable man dwelt in it . 9. Thou hast sent widows away empty , and the arms of the farherless have been broken . 10. Therefore snares are round about thee , and suddain fear troubleth thee . 11. Or darkness that thou canst not see , and abundance of waters cover thee . 12. Is not God in the height of heaven ? and behold the hight of the stars , how high they are . 13. And thou sayst how doth God know ? can he judge through the dark cloud ? 14. Thick clouds are a covering to him , that he seeth not , and he walketh in the circuit of heaven . 15 Hast thou marked the old way which men have troden ? 16 Who were cut down out of time , whose foundations was overflown with a flood . 17 Which said unto God depart from us , and what can th' Almighty do for them . ●8 Yet he filled their houses with good things ▪ but the counsel of the wicked is far from me . 19 The righteous see it and are glad , and the innocent laugh them to scorn . 20 Whereas our substance is not cut down but the r●mna●● of them the fire consumes . 21 Acquaint now thy self with him and be at peace , thereby good shal● come unto thee . 22 Receive I pray thee the Law from his mouth , and lay up his words in thine heart . 23 If thou return to the Almighty , thou shalt be built up , thou shalt put away iniquity far from thy tabernacles . 24 Thou shalt lay up gold as du●● ▪ and the gold of Ophire as the stones of the brooks ; 25 Yea , the Almighty shall be thy defence , and thou shalt have plenty of silver . 26 , For then thou shalt have thy delight in the Almighty , and shalt ●●ft up thy face unto God. 27. Thou shalt make thy prayer unto him , and he shall hear thee , and thou shalt pay thy vows . 28. Thou shalt also declare a thing , & it shall be established unto thee , and the light shall shine upon his wayes . 29. When men are cast down ▪ then thou shalt say , there is a lifting up ▪ and he shal save the humble person . 30. He shal deliver the Island of the innocent , and it is delivered by the pureness of thy hand . 1. Then Iob answered and said . Even to day is my ●●●●laint bitter , my 〈…〉 heavier than my groaning . 3. O that I knew where I might find him ? that I might come even to his feat . 4. I would order my cause before him , and fill my mouth with arguments . 5. I would know the words which he would answer me , & understand what he would say unto me . 6. Will he plead against me , with his great power ? no , but he would put strength in me . 7. There the righteous might dispute with him , so should I be delivered for ever from my judge . 8. Behold I go forward , but he is not there , and backward , but I cannot perceive him . 9. On the left hand where he doth work , but I cannot behold him , he hideth himself on the right hand that I cadnot see him . 10. But he knoweth the way that I take , when he hath tryed me , I shall come forth as gold . 11. My foot hath held his steps , his ways I have keeped , and not declined . 12. Neither have I gone back from the commandments of his lips , I have esteemed the words of his mouth , more then my necessary food . 13. But he is of one mind , and who can turn him , and what his ●●●eth , even that he doth . 14. For he performeth the thing that is appointed for me , and many such things are with him . 15 Therefore am I troubled at his presence , when I consider I am afraid of him . 16. For God maketh my heart soft , and the Almighty troubleth me . 17. Because I was not cut off before the darkness , neither has the darkness covered my face . 1. Why seing times are not hidden from the Almighty , do they that knew him not , see his days . 2. Some remove the land-marks , they violently take away flocks , and feed thereof . 3. They drive away the ass of the fatherless , they take the widows ox for a pledge . 4. They turn the needy out of the way , the poor of the earth hide themselves together . 5. Behold as wild asses in the desart , go they forth to their work , rising betimes for a prey , the wilderness yieldeth food for them , and for their children . 6 They reap everyone his corn in the field , and they gather the vintage of the wicked . 7 They cause the naked to lodge without cloathing , that they have no covering in the cold . 8 They are wet with the showers of the mountains , and embrace the rock for want of a shelter . 9 They pluck the fatherless from the breast , and take a pledge of the poor . 10 They cause him to go naked without cloathing ▪ and they take away the sheaf from the hungry . 11 Which make oyl within their walls , and tread their wine presses , and suffer thi●t . 12 Men groan from out o● the city , and the soul of ●●e wounded ●●ver● out , yet God laveth not folly to them . 13 They are of those that rebel against the light , they know not the ways thereof , nor abide in the paths thereof . 14 The murderer rysing ●ith the ligh● , 〈◊〉 the poor and needy , & in the night is as a thief . 15 The eye also of the adulterer waiteth for the twilight , saying no eye shall see him , and disguiseth his face . 16 In the dark they dig through houses , which they had marked for themselves in the day-time ; they know not the light . 17 For the morning is to them even as the shadow of death : if one know them , they are in the terrors of the shadow of death . 18. He is Twist as the waters , their portio●ts cursed in the ci●●h he beholdeth not the way of the vineyard . 19. Drought , and heat consume the snow waters , so doth the grave those who have sinned . 20. The womb shall forget him ▪ the worm shall feed sweetly on him , he shall be no more remembred , and wickedness shall be broken as a tree . 21 He evil entreateth the barren , that beareth not , and doth not good to the widow . 22 He draweth also the ●ighty by his 〈…〉 riseth up , and ●o man is sure of life . 23 Though it be giv●● to him to be in 〈◊〉 , whereon he ●●●●th , yet his eyes are on their wayes . 24 They are exalted for a little while , but are gone , and broght low , they are taken out of the way as all other , and cut off as the tops of the ears of corn . 25 And if it be not so now , who will make me a liar ? and make my speech nothing worth ? 1 Then answered Bildad the Shuhite , and said , 2 Dominion , and fear are with him , he maketh peace in his high places . 3. Is there any number of his armies , & upon whom doth not his light arise ? 4. How then can man be justified with God ? or how can he be clear , that is born of a woman ? 5. Behold the moon and it shineth not , yea the stars are not pure in his sight . 6. How much lesse man that is a worm , and the son of man , which is a worm ? 1. But Iob answered , and said ▪ 2. How hast thou helped him , that is without power , how savest thou the arm that hath no strength 3. How hast thou counselled him that hath no wisdom , and how hast thou plentifully declared the thing , as it is ? 4. To whom hast thou uttered words , & whose spirit came from thee ? 5. Dead things are framed from under the waters , and the inhabitants thereof . 6. Hell is naked before him , and destruction hath no covering . 7. He stretcheth out the north over the empty place , and hangeth the earth upon nothing . 8. He bindeth up the waters in his thick cloud , and the cloud is not rent under him 9. He holdeth back the face of his throne and spreadeth his clouds upon it . 10. He hath compass'd the waters with bounds until the day , and night come to an end . 11. The pillar of heaven tremble , and are astonished at his reproof . 12. He divideth the sea with his power , and by his understanding he smiteth through the proud . 13. By his spirit he hath garnished the heavens , his hand hath formed the crooked serpent . 14. Lo these are parts of his ways , but ●ow little a 〈◊〉 is heard of him , but the thunder of his power who can understand . 1 , Moreover Iob continued his parable , and said . 2. As God liveth , who hath taken away my judgment , and the Almighty , who hath vexed my soul. 3. All the while my breath is in me , and the spirit of God is in my nostrils . 4. My lips shall not speak wickedness , nor my tongue utter deceit . 5. God forbid that I sheuld justifie you ; till I die I will not remove my integrity from me . 6. My righteousness I hold fast , and will hot let it go , my heart shall not reproach me so long as I live . 7. Let mine enemy be as the wicked , and he that riseth up against me , as the unrighteous . 8. For what is the hope of the hypocrite , though he hath gained , when God takes away his soul ? 9. Will God hear his cry ; when trouble comes upon him ? 10. Will he delight himself in the Almighty ? will he always call upon God ? 11. I will teach you by the hand of God , that which is with ●he Almighty I will not conceal . 12. Behold , all your selves have seen it , why then are you thus altogether vain ? 13. This is the portion of a wicked man with God , and the heritage of oppressours , which they shall receive from the Almighty . 14. If his children be multiplied ▪ it is for the sword ▪ and his off-spring shall not be satissiest with bread , 15. Those that remain of him shal be buried in death , and and his widows shall not weep . 16. Though he heap up silver as the dust , and prepare rayment as the clay . 17. He may prepare it , but the just shall put it on , and the innocent shall divide the silver . 18. He buildeth his house as a moth , and as a booth that the keeper maketh . 19. The rich man shall ly down , but he shall not be gathered he opens his eyes , & he is not . 20. Terrors take hold of him like waters , a tempest stealeth him away in the night . 21. The east wind ca●●ieth him away , & he departeth , and , as a storm , hurleth him out of his place . 22. For God shal cast upon him , and not spare , he would fain flee out of his hand . 23. Men shall clap their hands at him , and shall hiss him out of his place . 1. Surely there is a vein for the silver , and a place for the gold , where they fine it . 2. Iron is taken out of the earth , and brass is molten out of the stone . 3. He setteth an end to darkness , and searcheth out all perfection , the stones of darkness , and the shadow of death . 4. The flood breaketh out from the inhabitants , even the waters forgotten of the foot , they are dryed up , they are gone away from men . 5. As for the earth out of it cometh bread , and under it is turned up as it were fire . 6. The stones thereof are the place of Saphires , and it hath dust of gold . 7. There is a path which no fowl knoweth , neither hath the Vulturs eye seen . 8. The lyons whelps have not troden it , nor the fierce lyon past by it . 9. He putteth forth his hand upon the rock , he overturneth the mountains by the roots . 10. He cuteth out rivers among the rocks , and his eye seeth every precious thing . 11. He bindeth the floods from overflowing , and the thing that is hid , he bringeth forth to light . 12. But where shall wisdom be found , & where is the place of understanding ? 13. Man knoweth not the price thereof , neither is it found in the land of the living . 14. The depth says it is not in me , and the Sea says , it is not with me . 15. It cannot be gotten for gold , neither shall silver be weighed for the price thereof . 16. It cannot be valued with the gold of Ophir , with the precious Onyx or the Sapphire . 17. The Gold and the Chrystal cannot equal it , and the exchange of it shal not be for Jewels of fine Gold. 18. No mention shall be made of Coral , or Pearls , for the price of wisdom is above Rubies . 19. The Topaz of Ethiopia shall not equal it , neither shall it be valued with pure Gold. 20. Whence then cometh wisdome , & where is the place of understanding . 21. Seing it is hid from the eyes of all living , and kept closs from the fowls of the air . 22. Destruction & death say , we have heard the same thereof with our ears . 23. God understandeth the way thereof , and he understandeth the place thereof . 24. For he looketh to the ends of the earth , & seeth under the whole Heaven . 25. To make the weight for the winds , and he weigheth the water by measure . 26. When he made a decree for the rain , & away for the lightning of the thunder . 27. Then did he see it , and declare it , he prepared it , yea he searched it out . 28. And unto man he said , behold the fear of the Lord that is wisdom . 1. Moreover , Iob continued his parable , and said . 2. O that I were as in months past , as in the days when God preserved me . 3. When his candle shined upon my head , and when by his light I walked through darkness . 4. As I was in the days of my youth , when the secret of God was on my tabernacle ▪ 5. When the Almighty was yet with me , when my children were about me . 6. When I washed my steps with butter , and the rock poured me out rivers of oyl . 7. When I went out to the gate through the city , when I prepared my ●eat in the strcet . 8. The young men saw me , & hid themselves , and the aged arose and stood up . 9. The princes refrained talking , and laid their hands on their mouths . 10. The nobles held their peace , and their tongues cleaved to the roof of their mouths . 11. When the ear heard me , then it blessed me , & when the eye saw me , it gave witness to me . 12. Because I delivered the poor that cryed , and the fathersess , and him that hath none to help him . 13. The blessing of him that was ready to perish came upon me , and I caused the widows heart to sing for joy . 14. I put on righteousness , and it cloathed me : my judgement was as a robe , and a diadem , 15. I was eyes to the blind , and feet to the lame . 16. I was a father to the poor , and the cause which I knew not , I searched , out . 17. And I broke the power of the wicked , and plucked the spoil out of his teeth . 18. Then I said . I shall dy in my nest , and I shall multiply my days as the sand . 19. My root was spread out by the waters , and the dew lay all night upon my branches . 20. My glory was fresh in me , and a●y bow was renewed in my hand . 21. Vnto me men gave ear and waited , and keeped silence at my counsel . 22. After my words , they spoke not again , and my speach dropped upon them . 23. And they waited for me as for the rain , and they opened their mouths wide as for the latter rain . 24. If I laughed on them , they believed it not , and the light of my countenance they cast not down . 25. I chose out their way , and sat chief , & dwelt as a king in the army , as one that comforteth the mourners . 1. But now those that are younger than I have me in derision , whose fathers I would have disdained to have set with the dogs of myflocks 2. Yea , whereto might the strength of their hands profit me , in whom old age was perished . 3. For want , and famine , they were solitary , flying into the wilderness ▪ formerly desolate , and waste . 4. Who cut up mallows by the bushes , and juniper-roots for their meat . 5. They were driven forth from among men , they cryed after them , as after a thief . 6. They dwelt in the cliffs of the valleys , in caves of the earth , and in the rocks . 7. Amongst the bushes they brayed , under the nettles they were gathered together . 8. They were children of fools , yea children of base men , they were viler then the earth . 9. Yet now am I their song , yea I am their by-word . 10. They all abhor me , they fly far from me , and spare not to spit in my face . 11. Because he hath loosed my cord , and an●●c●●● m● , they have also l●● loose the bridle before me . 12 Upon my right hand ●ife the youth , they push away my feet , and they raise up against me the ways of their destruction . 13 They mark my paths , they set forward my calamity , they have no helper . 14 They came upon me , as a wide breaking in of waters ; in the desolation they rolled themselves upon me . 15. Terrours are turned upon me , they pursue my soul as the wind , and my welfare passeth away as a cloud . 16. And now my soul is poured out upon me , the dayes of affliction have taken hold on me . 17. My bones are pierced in me in the night season , and my sinews take no rest . 18. By the great force of my disease , my garment is changed , it bindeth me about as the collar of my coat . 19. He hath cast me into the mire , & I am become like dust and ashes . 20. I cry unto thee , and thou dost not hear me . I stand up , and thou regardest me not . 21. Thou art become cruel to me , with thy strong hand thou opposest thy self against me . 22. Thou liftest me up to the wind , thou causest me to ride upon it , and dissolvest my substance ▪ 23. For I know that thou wilt being me to death , and to the house appointed for all living . 24. Howbeit he will not stretch out his hand to the grave , though they cry in his destruction . 25. Did not I weep for him that was in trouble ? was not my soul grieved for the poor ? 26. When I looked for good , then evil came unto me , and when I waited for light , there came darkness . 27. My bowels boiled , and rested not ▪ the days of affliction prevented me . 28. I went mourning without the sun , I stood up , and I cried in the congregation . 29. I am a brother to dragons ▪ and a companion to owls . 30. My skin is black upon me , and my bones are burned with heat . 31. My harp also is turned to mourning , and my organ to the voice of them that weep . 1. I made a covenant with my eyes , why then should I think upon a maid . 2. For what portion of God is there from above ? and what inheritance from the Almighty on high . 3. Is not destruction to the wicked , and a strange punishment to the workers of iniquity . 4. Doth not he see my ways , and count my steps . 5. If I have walked with vanity , or if my foot hath hasted to deceit . 6. Let me be weighed in an even ballance , that God may know my integrity . 7. If my step hath turned out of the way and my heart walked after my eyes , and if any blot hath cleaved to my hands . 8. Then let me sow , and let another eat , yea , let my off spring be rooted out . 9. If mine heart hath been deceived by a woman , or if I have laid wait at my neighbours door . 10. Then let my wife grind unto another , and let others bow down upon her . 11. For this is an hainous crime , yea , itis an iniquity , to be punished by the judge 12. For it is a fire that consumeth to destruction , & would ●●o● out all mine increase . 13. If I did despise the cause of my man-servant ▪ o● of my maid-servant , when they contended with me . 14. What then shall I do when God riseth up , and when he visiteth what shall I answer him . 15 Did not he that made me make him ? and did not one tashion us in the womb ? 16. If I have withheld the poor from their desire , or have caused the eyes of the widow to fail . 17. Or have I eaten my morsel my self , and the fatherless hath not eaten thereof . 18. For from my youth he was broght up with me , as with a father , and I have guided her from my mothers womb . 19. If I have seen any p●●ish for want of cloa●●ing , or any poor without covering . 20. If his ●o●nes have not blessed me , and if he ●●re not warmed with the fleece of my sheep , 21. If I have lift up my hand against the fatherlesse , when I ●aw my help in the gate . 22. Then ●et mine arm fall from my shoulder bla●● , and mine 〈◊〉 be broken from the bone . 23. For destruction from God , was ● terror to me , and by reason of his highnesse . I could not endure . 24. If I have made gold my ho●● , or have said to ●●ne gold thou art my confidence . 25. ●f I rejoiced because my 〈…〉 ●●cause mine hands had gotten much . 26. If I beheld the sun , when it shined , or the moon walking in brightness . 27. And my heart hath been secretly enticed , or my mouth hath kissed my hand . 28. This also were an iniquity to be punished by the judge , for I should have denyed the God that is above . 29. If I rejoyced at the destruction of him that hated me , or lift up my self when evil found him . 30. Neither have I suffered my mouth to sin , by wishing a curse to his soul. 31. If the men of my tabernacle said not , O that we had of his flesh ▪ we cannot be satisfied . 32. The stranger did not lodge in the streets , but I opened my door to the traveller . 33. If I c●●ered my transgression as Adam , by hiding my iniquity in my bosom . 34. Did I fear a great multitude , or did the contempt of families terrifie me , that I kept silence , and went not out of the door . 35. O that one would hear me , behold my desire is that the Almighty would answer me , and that mine adversary had written a book . 36. Surely I would take it upon my shoulder , and bind it as a crown to me . 37. I would declare unto him the number of my steps , as a Prince would I go nigh unto him . 38. If my land cry against me , or that the furrows likewise complain . 39. If I have eaten the fruits thereof without money , or have caused the owners thereof to lose their life . 40. Let thistles grow in stead of wheat , and cockle in stead of barley . Notes for div A33354-e204780 1. So these three men ceased to answer Iob , because he was righteous in his own eyes . 2. Then was kindled the wrath of Elihu , the son of Barachel the Buzzite , of the kindred of Ram , against Iob his wrath was kindled , because he justified himself rather then God. 3. Also against his three friends was his wrath kindled , because they had found no answer , & yet had condemned Iob. 4. Now Elihu had waited till Iob had spoken , because they were elder then he ▪ 5. When Elihu saw that there was no answer in the mouth of these three men , then his wrath was kindled : 6. And Elihu the son of Barachel the Buzite answered , and said , I am young , and you are old , wherefore I was afraid , and durst not show you my opinion . 7. I said , days should speak , and multitude of years should teach wisdom . 8. But there is a spirit in man , and the inspiration of the Almighty giveth understanding . 9 , Great men are not alwayes wise , neither do the aged understand judgement . 10. Therefore I said , hearken unto me , I also will show my opinion . 11. Behold I waited for your words . I gave car to your reasons , whilst you searched out what to say . 12. Yea , I attended unto you , and behold there was none of you that convinced Iob , or that answered his words . 13. Lest you should say , we have found out wisdome , God th●usteth him down , not man. 14. Now he hath not direct his words against me , neither will I answer him with your speeches . 15. They were amaz'd , they answered no more , they left off speaking . 16. When I had waited , ●or they spoke not but stood still & answered no more . 17. I sard I will answer also my part , I also will show my opinion . 18. For I am full of matter , the spirit within meconstraineth me . 19. Behold my belly is as wine , which hath no vent , it is ready to burst like new bottles . 20. I will speake that I may be refreshed , I ●●ll open my lips , and answer . 21. Let me not , I pray you , accept any mans person , neither let me give flattering titles to man. 22. For I know not to give flattering titles , in so doing , my maker would soon ●ake me away . 1. Wherefore Iob , I pray thee , hear my speeches , & hearken to all my words . 2. Behold now , I have opened my mouth , my tongue hath spoken in my mouth . 3. My words shall be of the uprightness of my heart and my lips shal utter knowledge clearly . 4. The spirit of God hath made me , and the breath of the Almighty hath given me life . 5. If thou canst answer me , set thy words in order before me , stand up . 6. Behold ▪ I am according to thy wish , in Gods stead . I also am formed out of the clay . 7 Behold my terrour shall not make thee afraid , neither shall my hand be heavy upon thee . 8 Surely thou hast spoken in mine hearing , and I have heard the voice of thy words , saying ▪ 9 I am clean , without transgrassion , I am innocent , neither is there iniquity in me - 10. Behold he findeth occasions against me , he counteth me for his enemy . 11. He putteth my feet in the stocks , he marketh all my paths 12. Behold in this thou art most just , I will answer thee , that God is greater then man , 13. Why dost thou strive against him , for he giveth not account of any of his matters . 14. For God speaketh once , yea twice , yet man perceiveth it not . 15. In a dream , in a vision of the night , when deep sleep falleth upon men ; in ●lumbrings on the bed . 16. Then he openeth the ears of men , and sealeth their Instruction . 17 That he may withdraw man from his purpose , and hide pride from man. 18 He keepeth back his soul from the pit , and his life from perishing by the sword . 19 He is chastned also with pain upon his bed , and the multitude of his bones with strong pains . 20 So that his life abhorreth bread , and his soul dainty meat . 21 His flesh is consumed away that it cannot be seen , and his bones , that were were not seen , stick out . 22 His soul draweth nigh to the grave , and his life to the destroyers . 23 If there be a messenger with him , an interpreter , one amongst a thousand to shew man his uprightness . 24 Then he is gracious to him , & saith , deliver him from going down to the pit , I have found a ransome . 25. His flesh shall be fresher then a childs , he shall return to the days of his youth . 16. He shall pray unto God , and he will be favourable unto him , and he shall see his face with joy , for he will render unto man his righteousness . 27. He looketh upon men , and if any say , I have sinned , and perverted that which was right , and it profited me not . 28. He will deliver his soul from going into the pit , and his life shall see the light . 29. Lo all these things worketh God oftentimes with man 30. To bring back his soul from the pit , to be enlightned with the light of the living . 31. Mark well , O Iob , hearken unto me , hold thy peace , and I will speak . 32. If thou hast any thing to say , speak , for I desire to justifie thee . 33. If not , hearken unto me , hold thy peace , and I shall teach thee wisdom . 1. Furthermore Elihu answered , and said . 2. Hear my words , O ye wise men , and give ear unto me ye that have knowledge 3. For the ear trveth words , as the mouth tasteth meat . 4. Let us choose to us judgment , let us know among our selves what is good . 5. For Iob hath said , I am righteous , and God hath taken away my judgment . 6. Should I lie against my rig●t ? my wound is incurable without transgression ? 7. What man is like Iob , who drinketh up scorning like water ? 8 Who goeth in company with the workers of iniquity , and walketh with wicked men . 9. For he hath said , it profiteth a man nothing , that he should delight himself with God. 10. Therefore hearken unto me , ye men of understanding , far be it from God , that he should do wickedness ; and from the Almighty , that he should commit iniquity . 11. For the work of a man , shall he render unto him , and cause every man to find according to his ways . 12. Yea , surely God will not do wickedly , neither will the Almighty pervert judgement . 13. Who hath given him a charge over the earth ? or who has disposed the whole world ? 14 If he set his heart upon man , if he gather unto him his spirits , and his breath . 15 All flesh shall perish together , and man shall turn again unto dust . 16 If thou hast understanding , hear this ; hearken to the voice of my words . 17 Shall even he , who hateth righ , govern ? and wilt thou condemn him who is most just ? 18 Is it fit to say to a king , thou art wicked , and to princes , ye are ungodly 19. How much less to him , that accepteth not the person of Princes , or regardeth the rich , more then the poor , for they are all the work of his hands . 20. In a moment shall they d● ▪ and the people shall be troubled at midnight , & pa●s away , and the mighty shall be taken away without hand . 21 For his eyes are upon the ways of man , and he seeth all his goings . 22 ▪ There is no darkness , nor shadow of death , where the workers of iniquity may hide themselves . 23 For he will not lay upon man more then right , that he should enter into judgement with God 24 He shall break in pieces mighty men without number , and set others in their stead . ●5 Therefore , he knoweth their works , and he overturneth them in the nighe , so that they are destroyed . 26 He striketh them as wicked men in the open ●ight of others . 27 Because they turned back from him , and would not consider any of his ways . 28 So that they cause the cry of the poor to come unto him , and he heareth the cry of the ●●●●●ted . 29 When he giveth quietness , who then can make trouble ? and when he hideth his face , who then can behold him ? whether it be done against a nation or against a man only . 30 That the hypocrite reign nor , lest the people be ensnared . 31. Surely it is meet to be said to God. I have born chastisement ▪ I will not offend any more 32. That which I see not , teach thou me , if I have done iniquity , I will do no more . 33. Should it be according to thy mind ? he will recompence it , whether thou refuse , or whether thou chuse , and ●ot I , therefore speak what thou knowest . 34. Let men of understanding tell me , and let a wise man hearken unto me . 35. Iob hath spoken without knowledge , and his words were without wisdom . 36. My desire is that Iob may be tryed to the end , because of his answers for wicked men . 37. For he addeth rebellion to his sin , he clap●eth his hands amongst us , and m●lti●lieth his words against God. 1. Elihu spake moreover , and said , 2. Thinkest thou this to be right , that thou saidst , m● righteousness is more then Gods ? 3. For thou saidst what advantage , will it be to thee ? and what profit shall I have , if I be cleansed from my sin ? 4. I will answer thee , and thy companions with thee . 5. Look unto the heavens , and see , and behold the clouds , which are higher then thou . 6. If thou sinnest , what dost thou against him ? or if thy transgressions be multiplied ; what dost thou unto him ? 7. If thou be righteous , what givest thou him ? what receiveth he of thine hand ? 8. Thy wickedness may hurt a man ▪ as thou art , and thy righteousness may profit the son of man 9. By reason of the multitude of oppressions , they make the oppressed to cry : they cry out by reason of the arm of the mighty . 10. But none saith , Where is God my maker , who giveth songs in the night ? 11. Who teacheth 〈◊〉 more then the bea●● of the earth , and maketh us wiser then the fowls of heaven . 12. There they cry , but none giveth answer , because of the pride of evil men . 13. Surely God will not hear vanity , nor will the Almighty regard it . 14. Although thou sayst , thou shalt not see him , yet judgement is before him , therefore trust thou in him . 15 But now because i● is not 〈◊〉 , he hath vnited in his anger , yet he knoweth 〈◊〉 not in great extremity . 1● Therefore doth Iob open his mouth in vain , h●● mul●●y lyeth words without knowledge . 1. Elihu also proceeded , and said . 2. Suffer me yet a little , and I will show thee , that I have yet to speak on Gods behalf . 3. I will fetch my knowledge from afar ▪ and I will ascribe righteousness to my maker . 4. For truly my words shall not be false : he that is perfect in knowledge is with thee . 5. Behold God is mighty , and despiseth not any , he is mighty in strength , and wisdom . 6 He preserveth not the life of the wicked , but giveth right to the poor . 7 He withdraweth not his eyes from the righteous ; but with kings are they on the throne : yea , he doth establish them forever , and they are exalted . 8 And if they be bound in fetters , and be holden in cords of affliction . 9 Then he shows them their works , & their transgressions , that they have exceeded . 10 He openeth also their ears to discipline and command●●h ●hat they return 〈◊〉 iniquity . 11 If they obey , and serve him , they shall spend their days ●n prosperity , and their years in pleasure . 12. But if they obey not , they shall perish by the sword , and they shall dy without knowledge . 13. But the hypocrites in heart heap up wrath : they cry not , when he bindeth them . 14. They die in youth , and their life is among the unclean . 15. He delivereth the poor in his affliction , and openeth their ears in oppression . 16. Even so would he have removed thee out of the strait into a broad place where there is no straitness , and that which should be set on thy table , should be full of fatness . 17. But thou hast fulfilled the judgment of the wicked , judgment and justice take hold on thee . 18. Because there is wrath , beware , lest he take thee away with his stroak , then a great ransom cannot deliver thee . 19. Will he esteem thy riches ? no not gold , nor all the forces of strength . 20. Desire not the night , when people are cut ▪ off in their place . 21 Take heed ▪ regard not iniquity : for th●s thou hast rather chosen then affliction . 22 Behold God exalteth by his power : who teacheth him ? 23. Who hath enjoyned him his way ? or who can say , thou hast wrought iniquity ? 24. Remember that thou magnify his works , which men behold . 25. Every man may see it , man may behold it afar off . 26. Behold God is great , and we know him not , neither can the number of his years be searched out . 27. For he maketh finall the drops of water , they pour down rain according to the vapour thereof 28. Which the clouds do drop , and distill upon man abundantly . 29. Also can any understand he spreadings of the clouds , or the noise of histabernacle . 31 For by them he judgeth the people , and giveth meat in abundance . 32 With clouds he covereth the light , and commandeth it not to shine , by the cloud that cometh betwi●t . 33 The voice thereof sheweth concerning it , the cattel also concerning the vapour . 1 At this also my heart trembleth and is moved out of its place . 2 Hear attentively the noise of his voice , and the sound that goeth out of his mouth . 3 He directeth it under the whole heaven , and his lightning unto the ends of the earth . 4 After it a voice roareth , he thundereth with the voice of his excellency , and he will not stay them when his voice is heard . 5. God thundereth marvellously with his voice , great things doth he , which we cannot comprehend . 6. For he saith to the snow , be the● on the earth , likewise to the small ●●in , and to the great ●ain of his strength . 7. He sealeth up the hand of every man ; that all men may know his work . 8 Then the beasts go into dens , and remain in their places . 9 Out of the south cometh the whirlewind , and cold out of the north . 10 By the breath of God frost is given , and the breadth of the waters is straitned . 11 Also by watering he wearieth the thick cloud : he seat tereth his bright cloud . 12 And it is turned round about by his counsels : that they may do what soever he commandeth them upon the face of the world in the earth . 13 He causeth it to come , whether for correction , or for his land , or for mercy . 14 Hearken unto this , o ●ob , standfull , & consider the wondrous works of God. 15 Dost thou know when God disposed them , and caused the light of his cloud to shine ? 16 Dost thou know the b●ll●ncing of the clouds , the wondrous works of him which is perfect in knowledge ? 17 How thy garments are warm , when he quieteth the earth by the south-wind ? 18 Hast thou with him spread out the sky , which is strong , & as a molten looking glass ? 19 Teach ●s what we shall say unto him ; for we cannot order our speech , by reason of darkness . 20 Shall ● betold him , that I speak ? it a man speak , surely he shall be swallowed up . 21 And now men see not the bright light , which is in the clouds : but the wind passeth , and clean set in them . 22. Fair weather cometh out of the ●●●th , with God is terrible majesty . 23. Touching the Almighty , we cannot find him out : he is excellent in power , & in judgement , and in plenty of justice , he will not afflict . 24. Men do therefore fear him , he respecteth not any that are wise of heart . Notes for div A33354-e242090 1. Then the Lord answered Iob out of the whirlwind , and said , 2. Who is he that darkneth council , by words without know ledge ? 3. Gird up now thy loyns like a man , for I will demand of thee , and answer thou me . 4. Where wast thou when I laid the foundations of the earth ? declare , if thou hast understanding . 5. Who hath laid the measures thereof , if thou knowest ? or who hath stretched the line upon it ? 6 Whereupon are the foundations thereof fastned ? or who laid the corner-stone thereof ? 7. When the morning stars sang together , and all the sons of God shouted for joy . 8. Or who shut up the sea with doors when it brake forth , as if it had issued out of the womb ? 9. When I made the cloud the garment thereof ; and thick darkness a swadling band to it . 10. And brake up for it my decreed place , and set bars and doors . 11. And said , hitherto shalt thou come , but no further : and here shall thy proud waves be stayed . 12. Hast thou commanded the morning since thy days ? & caused the day spring to know his place . 13. That it might take hold of the ends of the earth , that the wicked might be shaken out of it . 14. It is turned as clay to the seal , and they stand as a garment . 15. And from the wicked , their 〈◊〉 is withholden , and the high aim shall be broken . 16. Hast thou entred into the spring of the sea , or hast thou walked in the search of the depth . 17 Have the gates of death been opened unto thee ? or hast thou seen the doors of the shadow of death ? 18 Hast thou perceived the breadth of the earth ? declare , if thou knowest it all 19 Where is the way where light dwelleth ? and as for darkness . where is the place thereof ? 20 That thou shouldest take it to the bound thereof , and that thou shouldest know the paths to the house thereof . 21 Knowest thou it ▪ because thou wast then born ? or because the number of thy dayes is great ? 22 Hast thou entered into the treasures of the snow● ? or hast thou seen the treasures of the hail ? 23 Which I have reserved against the time of trouble , against the day of battel and war ? 24 By what way is the light parted , which scattereth the east wind upon the earth . 25 Who hath divided a water course for the overflowing of waters , or a way for the lightning of thunder ? 26 To cause it to rain on the earth , where no man is : on the wilderness , wherein there is no man. 27 To satisfy the desolate , and waste ground , and to cause the bud of the tender herb to spring forth . 28 Hath the rain a father ? or who hath begotten the drops of dew ? 29 Out of whose womb came the ice , and the hoary frost of heaven ? who hath gendered it ? 30 The waters are hid as with a stone , and the face of the depth is frozen , 31. Canst thou bind the sweet influence of Pleiades ? or loose the bands of Orion ? 32. Canst thou bring forth Mazzaroth in his season , or canst thou guide Arcturus with his sons ? 33. Know est thou the ordinances of heaven ? canst thou set the dominions thereof in the earth ? 34. Canst thou lift up thy voice to the clouds , that abundance of waters may cover thee . 35. Canst thousend lightnings , that they may go , and say unto thee , here we are ? 36. Who hath put wisdom in the inward parts ? or who hath given understanding to the heart ? 37. Who can number the clouds by wisdom , or who can stay the bottles of heaven . 38. When the dust groweth into hardness , and the clods cleave fast together . 39. Wilt thou hunt the prey for the lyon ? or fill the appetite of the young lyons ? 40. When they eouch in their dens , and abide in the covert to ly in wait . 41. Who provideth for the raven his food ? when his young ones cry unto God , they wander for lack of meat . 1 Knowest thou the time when the wild goats of the rock bring forth ? or canst thou mark when the hindes do calve ? 2 Canst thou number the moneths that they fulfil ? or know , est thou the time when they bring forth ? 3 They bow themselves , they bring forth their young ones , they cast out their sorrows . 4 Their young ones are in good liking , they grow up with corn , they go forth , and return not unto them . 5 Who hath sent out the wild ass 〈◊〉 or who hath loosed the bonds of the wild ass ? 6 Whose house I have made in the wilderness , and the barren land his dwelling . 7 He scorneth the multitude of the city . neither regardeth he the crying of the driver . 8 The range of the mountains is his pasture , and he searcheth after every green thing . 9 Will the unicorn be willing to serve thee , or abide by thy crib ? 10 Canst thou bind the unicorn with his band in the furrow , or will he harrow the valleys after thee ? 11. Wilt thou trust him , because his strength is great ? or wilt thou leave thy labours to him ? 12. Wilt thou believe him , that he will bring home thy seed , and gather it into thy barn ? 13. Gavest thou the goodly wings to the Peacock ? or wings and feathers unto the Estrich ? 14. Who leaveth her eggs in the earth , and warmeth them in the dust . 15. And forgetteth that the foot may crush them , or that the wild beast may break them . 16. She is hardned against her young ones , as if they were not hers , her labour is in vain , without fear . 17. Because God hath deprived her of wisdom , neither hath he im●arted to her understanding . 18. What time she lifeth up her self on ●ugn , she scorneth the horse , and his ●lder . 19 Hast thou given the horse strength ? hast thou cloathed his neck with thunder ? 20 Canst thou make him afraid as a grashopper ? the glory of his nostrils is terrible . 21 He paweth in the valley , and rejoīceth in his strength : he goeth on to meet the armed man ▪ 22 He mocketh at fear , and is not affrighted , neither turneth he back from the sword . 23 The quiver ratleth against him , the glittering spear , and the shield . 24 He swalloweth the ground , with fierceness and rage , neither believeth he that it is the sound of a trumpet . 25 He saith among the trumpets , ha , ha● and he smelleth the battel afar off ; the thunder of the captains , and the shouting . 26. Doth the hawk fly by thy wisdom , & stretch her wings toward the south ? 27. Doth the Eagle mount up at thy command , and make her nest on high ? 28. She dwelleth , and abideth on the rock , upon the craig of the rock , and the strong place . 29. From thence she seeketh her prey , and her eyes behold a far off . 30. Her young ones also suck up blood , and where the slain is , there is she . 1. Moreover the Lord answered Iob , and said , 2. Shall he that contendeth with the Al ▪ mighty , ●nstruct him ? he that reproveth God , let him answer it . 3. Then Iob answered the Lord , & said . 4. Behold I am vile , what shall I answer thee ? I will lay my hand upon my mouth . 5. Once I have spoken , but I will not answer ; yea , twice , but I will proceed no further . 6. Then answered the Lord unto Iob out of the whirlwind , and said . 7. God up thy loyns now like a man : I will demand of thee , and declare thou unto me . 8. Wilt thou also disanul my judgment ? wilt thou condemn me that thou mayest be righteous ? 9. Hast thou an arm like God ? or canst thou thunder with a voice like him ? 10. Deck thy self now with majesty and excellency , and aray thy self with glory and beauty . 11. Cast abroad the rage of thy wrath , and behold every one that is proud , and abase him . 12. Look on every one that is proud , and bring him low , and tread down the wicked in their place 13. Hide them in the dust , and bind their faces in secret ? 14. Then will I confess unto thee that thine own right hand can save thee . 15. Behold now Behemoth which I made with thee , he eateth grass as an ox . 16. Lo now , his strength is in his loyns , and his force is in the navel of his belly . 17. He moveth his tail like a cedar , the sinews of his stones are wrapped together . 18. His bones are as strong pieces of brass , his bones are like bars of iron . 19. He is the chief of the ways of God , he that made him , can make his sword approach unto him . 20. Surely the mountains bring him forth food : where all the beasts of the field play . 21 He lyeth under the shady trees , in the covert of reeds , and fens , 22 The shady trees cover him with their shadow : the willows of the brook compass him about . 23 Behold , he drinketh up a river , and hasteth not : he trusteth that he can draw up Iordan into his mouth . ●4 He taketh it 〈…〉 ▪ his 〈…〉 through 〈◊〉 . ●● Canst thou draw out Leviathan with a hook ? or his tongue with a cord ▪ which thou lettest down ? 2. Canst thou put a hook into his nose ? or bore his jaw through with a thorn ? 3. Will he make many supplications unto thee , will he speak soft words unto thee ? 4. Will he make a covenant with thee ? wilt thou take him for a servant for ever ? 5. Wilt thou play with him , as with a bird ? wilt thou bind him forthy maidens ? 6. Shall thy companions make a banquetof him ? shall they part him among the merchants ? 7. Canst thou fill his skin with barbed irons ? or his head with fish spears ? 8. Lay thine hand upon him , remember the battel , and do no ▪ more . 9. Behold the hope of him is in vain , shal not one be cast down even at sight of him ? 10. None is so fierce , as dare stir him up : who is then able to stand before me ? 11. Who hath prevented me , that I should repay him ? whatsoever is under the whole heaven is mine . 12. I will not conceal his parts , nor his power , nor his comely proportion . 13. Who can discover the face of his garment ? or who can come to him , with his double bridle ? 14 Who can open the doors of his face ? his teeth are terrible round about him , 15. His scales are his pride , shut up together , as with a close seal , 16. One is so near to another , that no air can come between them . 17 They are joyned one to another ; they stick together , that they cannot be sundered . 18 By his neezings a light doth shine , & his eyes are like the eye-lids of the morning . 19 Out of his mouth go burning lamps , and sparks of fire fly out . 20 Out of his nostrils goeth smoak , as out of a seething pot , or caldron . 21 His breath kindleth coals , & a flame goeth out of his mouth . 22 In his neck remaineth strength , & sorrow is turned to joy before him . 23 The flakes of his flesh are joyned together , they are firm in themselves , they cannot be moved . 24 His heart is as firm as a stone , yea , as hard as a piece of , the nether milstone . 25 When he raiseth up himself , the mighty are afraid , by reason of breakings , they purify themselves . 26 The sword of him that layeth at him , cannot hold , the spear , the dart , nor the habergeon . 27 He esteemeth iron as straw , & brass as rotten wood . 28 The arrow cannot make him flye : sling-stones are turned with him into stubble . 29 Darts are counted as stubble , he laugheth at the shaking of a spear . 30 Sharp stones are under him , he spreadeth sharp pointed things upon the mire . 31 He maketh the deep to boil like a pot , he maketh the sea like a pot of ointment . 32 He maketh a path to shine after him , one would think the deep to be a hoary head . 33 Ugon earth there is not his like , who is made without fear . 34. He beholdeth all high things , he is a king over all the children of pride . 1. Then Iob answered the Lord , and said , 2. I know that thou canst do every thing , and that no thought can be witholden from thee . 3. Who is he that hideth counsel without knowledge ? therefore have I uttered that I understood not things too wonderful for me , which I knew not . 4. Hear , I beseech thee . and I ●ill speak : I will demand of t●●● , and declare thou unto me . 5. I have heard of thee by the hearing of the ear , but now mine eye seeth thee . 6. Wherefore I abhore myself , and repent in dust and ashes . 7 And it was so , that after the Lord had spoken these words unto Iob , the Lord said to Eliphaz the Temanite , My wrath is kindled against thee , & against thy two friends : for ye have not spoken of me the thing that is right , as ●y servant Iob hath . 8. Therefore take unto you now seven bullocks , and seven rams , and go to my servant Iob , and offer up for your selves a bu●n-offering , and my servant Iob shall pray for you ; for him I will accept , lest I deal with you after your folly , in that ye have not spoken of me the things which are right , like my servant Iob. 9. So Eliphaz the Temanite , Bildad the Shuhite , and Zophar the Naamathite went and ●●d according as the ●ord had comma●ded them : the Lord also accepted Iob. 10. And the Lord turned the captivity of Iob , when he prayed for his friends , also the Lord gave Iob twice as much as he had before . 11. Then came there unto him , all his brethren , and all his sisters , and all they that had been of his acquaintance before , and did eat bread with him in his house , and they bemoaned him , and com●orted him over all the evil that the Lord had broght upon him ▪ every man gave him a piece of money , and every one an ear-ring of gold . 12. So the Lord blessed the latter end of Io● more then his beginning : for he had 14000 sheep , and 6000 camels , and 1000 y●ke of oxen . and 1000 she asses . 13. He had also seven sons , and three daughters . 14. And he called the name of the first , ●emima and the name of the second , Kezia , and the name of the third , Keren-happuch . 15. And in all the land were no ●●men ●ound ●o 〈◊〉 as the daughters of ●ob ▪ & their father gave them inheritance among their brethren . 16. After this lived Iob an hundred and fourty years , and saw his sons , and his sons sons , even four generations . 17. So Iob died , being old , and full of days .