A sermon preach'd before the honourable company of merchants trading to the Levant-seas, at St. Hellen's, January 16, being Sunday, 1697/8 by Edm. Chishull ... Chishull, Edmund, 1671-1733. 1698 Approx. 32 KB of XML-encoded text transcribed from 16 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2007-10 (EEBO-TCP Phase 1). A32864 Wing C3901 ESTC R271 12952457 ocm 12952457 95972 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A32864) Transcribed from: (Early English Books Online ; image set 95972) Images scanned from microfilm: (Early English books, 1641-1700 ; 733:27) A sermon preach'd before the honourable company of merchants trading to the Levant-seas, at St. Hellen's, January 16, being Sunday, 1697/8 by Edm. Chishull ... Chishull, Edmund, 1671-1733. [4], 27 p. Printed for S. Manship ..., London : 1698. Marginal notes. Reproduction of original in Huntington Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Bible. -- O.T. -- Psalms CVII, 23-24 -- Sermons. Sermons, English -- 17th century. 2006-07 TCP Assigned for keying and markup 2006-07 Aptara Keyed and coded from ProQuest page images 2006-10 Mona Logarbo Sampled and proofread 2006-10 Mona Logarbo Text and markup reviewed and edited 2007-02 pfs Batch review (QC) and XML conversion A SERMON Preach'd before the Honourable Company of MERCHANTS Trading to the Levant-Seas . At St. HELLEN'S , January 16. being Sunday , 1697 / 8. By EDM. CHISHULL , M. A. Fellow of Corpus-Christi College in Oxon : And Chaplain to the Factory at Smyrna . LONDON , Printed for S. Manship , at the Ship near the Royal Exchange in Cornhil , 1698. To the Right Worshipful Sir William Trumbull , Knt. GOVERNOUR , And to the Honourable Company of MERCHANTS Trading to the Levant-Seas . Right Worshipful , &c. THIS Discourse which was at first hastily Compos'd , whilst I was a Candidate for your Favours , is now , with great reluctancy , drawn into publick view . I am uneasie to think , how slender and imperfect a Piece is now put into the hands of Those Men , who were always justly esteemed as a most Accomplish'd and Excelling Part of the English Nation . But this being the first Command with which You were pleased to honour me , I was willing to give You any , even this imprudent Earnest of my future Observance . If Your Choice of this occasional and peculiar Subject , cannot exempt my Performance from the Censures of other Men ; it will be my only Refuge to appeal to Your Protection . That I am now happily Entitled to it , I can ascribe to nothing but the known Candor and Generosity of the several Eminent Members that compose Your whole Society : Who as They at first surpriz'd me by Their unmerited unexpected Kindness ; so They now render me sollicitous by what degrees of Sobriety , Honesty , and Industry , I may deserve Their Favours . Give me leave Gentlemen to assure You ; That I go Abroad with Courage and Resolution to answer , as far as I am able , All those weighty Ends , to which Your Free Choice , and Gods Providence , have determin'd my Endeavours . I quickly hope to serve You in that Antient Seat of Christianity , which will It self constantly excite me to a Conscientious Performance of my Duty . And another fresh Encouragement I shall receive from those great Examples , by which You have there Honour'd and Adorn'd Your Native-Country . I am , Right Worshipful , &c. Your most Faithful , and most Obedient Servant , Edm. Chishull . A SERMON Preached before the Levant-Company . PSALM cvij. 23 , 24. They that go down to the Sea in Ships , that do Business in great Waters ; These see the Works of the Lord , and his Wonders in the Deep . IT is the great Design of this Psalm to remind the several Orders and Degrees of Men of their Obligations to Almighty God ; and to recollect to them all that variety of Gifts , of Encouragements , and of Mercies , that they have receiv'd from Providence . A Consideration this , very highly necessary in our corrupted Age , in which the Affairs of this World are apt to terminate even our highest Thoughts , and teach us to forget God with whom we have to do . Whereas there is nothing more certain than that the best of us here below are nothing but so many Agents , or rather Instruments of Providence , directed and ordained by the high hand of God , to act by his Commission , to make use of his Assistances , and to fulfil his Purposes in our appointed stations . In the mean time , the only true End we can propose to our selves , is to attain , as near as we are able , to the Good of our own Souls , and the Glory of our Maker . And as the meanest Peasant upon Earth ought not to do less than this ; so the greatest Monarch can do no more . However , the different Posts and Stations , in which we are all to endeavour after this Common End , have given different names and degrees to Vertue ; and according as our Talents are more or less , so more or less Improvement is expected of us . For some there are who can exercise little other Vertue in this Life , except that of Patience and Submission to the Yoke of Providence ; and who are for the most part constrain'd to bring Glory to God by their Sufferings only . Others again there are , who are indeed called to an active state of Life , but that of so inferiour a Rank , and so confin'd a Compass , that the benefit of their Duty can hardly be deriv'd to any besides themselves . At the same time there is a Nobler part of Mankind , set up as Lights in the World , and ordained to be the Blessings of their Age and Country ; Men adorned with Wisdom , Ability and Renown ; dispensing the Gifts of Heaven to all that are round about them . But however these may be again diversified in the several degrees , and qualities , and circumstances of Life ; there are none either more happy in themselves , or beneficial to their fellow-creatures , than those whom God is pleased to imploy on more than one Scene of the Creation ; those whom he leads , as it were by the Hand , over the Paths of the Watry Deep , and whom he takes as Witnesses of his Power , his Justice , his Mercy , and of his Immense Goodness even to the unconverted World. For whilst others are confin'd at home to a more narrow sort of Observation , and have no other Notices of an Universal Providence but such as are receiv'd by Report only ; in the mean time , They that go down to the Sea in Ships , that do Business in great Waters , These see the Works of the Lord , and his Wonders in the Deep . In Discoursing on which words , the Scope of the whole Psalm , the Import of the Text it self , and that which is the Natural Inference from both , direct me to do these Three Things . I. To prove that the Glory of God ought to be the principal Aim of all our Undertakings . II. To show that the Glory of God may more especially be promoted by Travel , and Foreign Commerce . III. To consider what Duties are more immediately incumbent upon those whom Providence has call'd to this important Service . First , Therefore I am to prove that the Glory of God ought to be the principal Aim of all our Undertakings . When I say of all our Undertakings , I thereby directly exclude all that is indeliberate , all that is idle and trivial , much more all that is vitious in the Conduct of our Life . For these are so many Scandals of our Nature , and blemishes to our Moral Prudence , that either indeed they do not , or at least we could wish they did not , make up any part of our real Character : But in every momentous and important Scene of our Human Life , in this or that considerable Enterprize , in this or that hinge of our main End , and indeed every thing which we think productive of our true and chiefest Good , in this we ought directly and formally to intend the Almighty's Glory : and that not only according to the Command of St. Paul , ( 1 Cor. 10. 31. ) Whatsoever ye do , do all to the Glory of God ; but likewise according to the Example of our Blessed Saviour , who sought not his own Glory , ( John 8. 50. ) but in all his Desires , his Precepts , his Endeavours studied the sole Glory of him who sent him : And though there is no Name under Heaven , which in respect of Gods Glory , can bear any degree of comparison with our Lord and Saviour ; yet because we all are parts of the Rational World , endow'd with capacious Faculties , and prescrib'd a large variety of Duties , therefore as far as we are capable of arriving at any Perfection in these , so far are we capable of promoting our Makers Glory ; i. e. of answering those remote Ends for which God created the World in general , as well those immediate ones , for which he created us in particular . In the mean time that it ought to be our concern so to do , or at least so to intend , will appear from the Three following Reasons . And , 1. The Glory of God ought to be the principal Aim of all our Undertakings , because this is a certain Method to be constantly secure of Success . For those Men alone can be frustrated in their Undertaking who terminate their hopes in Temporal Riches or in Worldly Honour ; whereas he who first enters upon any laudable Profession , and then dedicates his Services therein to the Glory of Almighty God , that Person has done all , which in this uncertain Life , he was capable of doing . Whether or no he shall execute his Designs , lyes hid in the Counsel and good Pleasure of him that made him ; but that he intended well was the free and deliberate Choice of his own Will. After which , though he be oppress'd by Envy , though he be frown'd upon by Fortune , nay , though he be intercepted by Mortality it self , yet he has taken an effectual Method to ensure the Success of his Designs : He has approv'd his Resolutions in the Sight of an All seeing God , he shall at length be admitted into his Master's joy , and accepted under the Character of a good and faithful Servant . But , 2. The Glory of God ought to be the principal Aim of all our Undertakings , because the happyest Success we can promise to our selves is not due to us , but to God alone . We are all the Servants and Vassals of our Heavenly Lord and Master , Commission'd in our Earthly Pilgrimage to trade with that Talent which he has entrusted to us ; and therefore it is but Reasonable that the Gain and the Credit of our Service should finally accrue to the great Proprietor . We our selves are the Workmanship of his Hands ; our Being he renews to us every moment of our Life ; he is pleased to concur with us in every Action that we undertake ; we live freely upon his Earth , and are dayly fed by the Bounty of his Hands ; we act by those Faculties which he has lent to us ; and we make use of such Materials as are supplyed by his Providence ; and if after all this , we can attribute any Honour to our selves , or can take Pleasure in our Productions , as if they were the Works of our own Hands , what do we else do , but idolize the Creature , and adore Dust and Ashes for those Perfections which we borrow'd from above ? An eminent Presumption this , to rob God of that Glory of which he is known to be so Jealous , and of which he has peremptorily declar'd , ( Isa . 42. 8. ) That he will not give it to another . But , 3. The Glory of God ought to be the principal Aim of all our Undertakings , because the Glory of God is no other than our own Happiness . For though the Glory of God , and the Happiness of Mankind are often represented to us under distinct Characters , yet if duly apprehended they cannot but appear to be one and the same thing . Whatsoever is the ultimate End of our best and honestest Endeavours , that at the same time is sufficient to make Man happy , and to glorifie his Maker . As it is the end of our Labours , and is agreeable to our Human Nature , so it is the Creatures Good ; but as it is the Reward of our Vertue , and is agreeable to the Divine Will , so it is the Creator's Glory . And upon this account it is , that God who created Man on purpose to make him happy , says likewise by Isaiah , that he created him for his own Glory . But if this indeed be the Case , we need not then be directed to aim at the Glory of God in all our Undertakings : for as we are Men , and Masters of right Reason , we shall be sure so to do . It remains only , that as we are Christians we propose it to our selves under that Notion , and that we terminate our Hopes in this or that ultimate Reward , not for our own sake , but for the sake of our Creator . This , if we could once practice it , would prove an excellent Rule for the Conduct of our whole Life . This would be such a blessed subordination of our Human Nature to the Heroick Spirit of Christianity , that we according to the Dictates of right Reason , should in all things be made happy ; and God according to the Dictates of Religion in all things should be glorified . ( 1 Pet. 4. 11. ) But having thus far insisted upon the First General Head , and prov'd that the Glory of God ought to be the principal Aim of all our Undertakings ; I proceed now , Secondly , To show that the Glory of God may more especially be promoted by Travel and Foreign Commerce . It having been already asserted , that the Glory of God is not really to be distinguish'd from the Good of the Creature , it will here follow that those may be chiefly Instrumental in promoting the Glory of their Maker , who either by Nature , by Fortune , or Education , are fitted to be beneficial to their Fellow-Creatures . For the further illustration of which ; We are to know that God is a bountiful and indulgent Parent to the Universe . He no sooner had created the World by his Power , but he plentifully endow'd it by his Goodness . He has provided not only for the Necessities , but also for the Pleasures and Perfections of Life . He has furnish'd us with an inexhaustible variety of Materials for the Goods of the Mind , the Goods of the Body , and the Goods of Fortune ; for Riches , for Pleasure , for Vertue , for Religion , and the like . In the mean time , there needs only some large and exalted Spirits to be the Dispensers of the Almighties Bounty : Men who are worthy to display , to propagate , and to communicate the Gifts of Heaven : Men who by long Habits of Industry and Resolution , have made it their familiar Province , to improve themselves , and enrich the Publick . But that these happy Opportunities of being serviceable to the Glory of God , are in a great measure peculiar to the Imployment of Travelling and Traffiquing with Foreign Nations , is what I shall endeavour to prove from no other than those Three Particulars , which are plainly hinted in my Text ; namely , 1. Because it advances our Native Country . 2. Because it acquaints us with the Works of the Creation . 3. Because it acquaints us with the Dispensations of Providence . Therefore , 1. Travel and Foreign Commerce may be serviceable to the Glory of God as they are a Means of advancing our Native Country . When at first Providence distributed its Goodness to the several Inhabitants of the Earth , to these it gave Fruits , to those Metals , and to others Precious Stones : but on its Favourite and beloved People , It bestow'd a Spirit and a Genius to use these Treasures of the Creation . Treasures not sprung up amongst them , lest they should administer to their Ignorance and Idleness ; but rather shown them at a distance , the better to incourage and to provoke their Industry . These Men therefore receive Vigour and Activity from their own , but Food and Raiment from other Climates . At Home they make Laws and erect a Polity ; but Abroad they ransack both the East and the West for Riches . Valuable Blessings these ; if we imploy'd them to the Credit of Religion , and in the Service of him , who first planted this Wealth in other Countries , and then show'd us the way to bring it hither . But whatever be the Ends to which they are at Home converted , 't is the Traveller and the Merchant to whom we are beholden for those good things of the Earth , which others make the matter either of their Vice or Vertue . These are they who bring us in the Fruits , the Treasures , and when they too are laudable , even the Customs of our Neighbours . These are they who have rais'd not only whole Trading Nations , but even lesser Marts and Cities of Traffick , to be the Wonder of the World. Insomuch that either in Sacred or Profane History , no Place of old was ever mention'd with a Veneration equal to that of Tyre : Tyre , says the Prophet Isaiah , the crowning City , whose Merchants are Princes , whose Traffickers the Honourable of the Earth . 2. Travel and Foreign Commerce are serviceable to the Glory of God , as far as they are the Means of acquainting us with the Works of the Creation . When the Sea was as yet lock'd up from the Use and Observation of Mankind , they were then strangely unacquainted with the parts of the Creation ; and the narrowness of that Sphere wherein they convers'd , detain'd them from any large and exalted Speculations . But when the Experience of Navigation had open'd another Scene , and the new World of Waters was added to that other of the Earth , then the boundless Curiosity of Man was overcome with a variety of Wonders . With Terrour and Amazement he travell'd over the trackless Ocean : and the immeasurable extended Main led him by degrees to conceive the Infinity of Him , whose way is in the Sea , and his path in the great Water . To say nothing of those other surprizing Objects that adorn the prospect of the Deep : those raging Waves , those impending Rocks , that herd of monstrous Animals . Add to this , those various Constellations , that different appearance of the Planets , that new vicissitude of Days and Seasons , together with the innumerable unknown Productions of distant Countries . All which when we reflect upon , we shall think that the Psalmist had reason to cry thus Pathetically towards the Throne of Grace ; Lord , how manifold are thy Works ! in Wisdom hast thou made them all : the Earth is full of thy Riches . So is this great and wide Sea , wherein are things creeping innumerable , both small and great Beasts . There go the Ships ; there is that Leviathan , whom thou hast made to play therein . ( Psal . 104. 24 , 25 , 26. ) For these are all matter of Astonishment , even while they continue under the ken of Reason only : but being once subject to the naked Eye , and become the visible Objects of our outward Apprehensions , they then directly lead us to the Contemplation of Things above , and fix our Thoughts on him , who is the Author and Disposer of them all . So that viewing the Universal Cause in this multiplicity of Effects , and taking some Estimate of God from the Grandeur of his Works , we may presume with holy Job to make that familiar Exclamation ; I have heard of thee by the hearing of the Ear ; but now mine Eye seeth thee . ( Job 42. 5. ) But , 3. Travel and Foreign Commerce are serviceable to the Glory of God , as they are a Means of acquainting us with the Dispensations of Providence . To illustrate which Proposition , I need only cite that part of this exalted Psalm which follows the Verses of my Text : They that go down to the Sea in Ships , that do Business in great Waters ; These see the Works of the Lord , and his Wonders in the Deep . For he commandeth and raiseth the stormy Wind , which lifteth up the Waves thereof . They mount up to the Heaven , they go down again to the depths ; their Soul is melted because of trouble . They reel to and fro , and stagger like a drunken Man , and are at their wits end . Then they cry unto the Lord in their trouble , and he bringeth them out of their distresses . He maketh the storm a calm , so that the waves thereof are still . Then are they glad because they be quiet ; so he bringeth them to their desired Haven . Lo , here a large description of Providential Goodness ! Lo , here a mixture of Judgment and Mercy , that will admit of no Comment or farther Illustration . It is so lively , and so Poetical a passage ; it so represents that Scene of Danger to all who have had the least Experience of Maritime Affairs ; it so recollects to them the whole variety of their Fortune ; it so urges them to remember , how in the midst of these Fears and Uncertainties they have yet sail'd securely over that dangerous and devouring Element . But if we take a view of National as well as of Personal Providence ; It cannot but be entertaining to all those who have been call'd into Foreign Parts , to observe the dealings of Almighty God with those places which heretofore were the Seat of his true Religion . To see that unworthy Land of Palestine , unworthy aforetime of the Prophets , the Messiah , and the Apostles , now deservedly become a Shame , and a Desart , and the Portion of an ignorant and unbelieving People . In the mean time , we who were then a Nation overspread with Error and thick Darkness , do now enjoy the purest Light and Profession of the Gospel . Nay , it has been the Fate of this very Kingdom to have got to it self not only the Religion , but also the Trade of those Eastern Countries . And as the greedy * Tyrians of old traffickt to these Isles for Tin and Silver , and reserv'd us as their peculiar Mart , unknown as yet to other Nations of the Earth ; so we who were then impoverish'd and exhausted by them , do now by an happy turn of Providence , fetch in our Stores and our Riches from the Land of Tyre and Sidon . Wonderful things are these , and not inferiour to those other , of which it was once said in a strain of Prophesie , Who shall live when God doth this ? ( Numb . 24. 23. ) But having insisted thus far upon the Second General Head , and shown that the Glory of God may more especially be promoted by Travel and Foreign Commerce ; I proceed now , Thirdly , To consider what Duties are more immediately incumbent upon those whom Providence has call'd to that important Service . If what has hitherto been urg'd can convince any considerate and thoughtful Person , 1. That the Glory of God ought principally to be endeavour'd after ; and then , 2. That it may thus happily be attain'd by Travel and Foreign Commerce ; it will here naturally follow that those , whose Lot is fall'n in this so Honourable a Service , are lyable to many great and signal Obligations : Which that they may the better be exemplified , with an eye to the several parts of the foregoing Discourse , I shall endeavour briefly to comprehend them under these Three General Heads . First , The Duty of Praise to God. Secondly , The Duty of Example to our Neighbour . Thirdly , The Duty of Consideration with our selves . Therefore , First , Those who are imploy'd in Travel and Foreign Commerce are oblig'd to the Duty of praising God. It is a confest Principle , and that too even in Natural Religion , That as far as we are possess'd of the good things of this Life , so far we are Debtors to the bountiful Hand of God. Which as it is true of all , so most remarkably of that Order of Men , to which we are now addressing . For there is a wide and palpable difference betwixt the Profession of the Husbandman and the Merchant . The one is inrich'd by the ordinary Womb of Nature ; but the other by the immediate Care of Providence : The one grows fat in his own Land , but the other in a Land that is not his : The one is wont to reap in proportion to what he sows , but the other is often blest with a much more abundant unexpected Affluence . From all which Particulars the true and genuine Inference must needs be this ; viz. That if the Benefits which those enjoy are seven times due to God , then these are indebted to him seventy times seven . But be it more or less which Heaven has intrusted to us ; As a Jew or an Heathen would repay these with the First-Fruits of his Temporal Increase ; so a true Christian will prepare his devout Acknowledgments in better Sacrifices than those . He will thank his Almighty Benefactor , not in an air of Boasting , but in devout and mental Adorations : Not in the Market-place , but in the inmost privacy of the Closet : Not for that he has made him Rich , but that of his Grace and Mercy he has granted him enough . After which , he will be careful to imploy the Overplus , to the Honour of Religion , in the Education of his Family , or for the Benefit of his Native Country . And doubtless , this is the most likely progress to compleat the several degrees of an Hearty and Religious Praise . For a truly generous Mind is sensible of all its real Obligations ; a sense of our Obligations will remit us to the thoughts of Providence ; the thoughts of Providence will commemorate Gods Mercies ; the memory of Gods Mercies will beget a Christian Gratitude ; and that Gratitude will break forth into the Ejaculation of the Blessed Psalmist ; Oh that Men would therefore praise the Lord for his Goodness , and for his wonderful Works to the Children of Men. But , Secondly , Those who are imploy'd in Travel and Foreign Commerce , are oblig'd to the Duty of good Example to their Neighbour . As the Example of each single Person is always to be measur'd by the Character which he bears ; so in some sence it is true , that none bear a greater Character than those , whom Providence has ordain'd to any Foreign Imployment . For the Charge which they carry with them is , in truth , a sacred and inestimable Charge : no less than the Credit of their Religion and their Native Country . They ought to approve themselves Abroad not only as Persons of sober and honest Conversation ; but what is much more , as becomes true Englishmen and sincere Christians . So that if by means of those who shall travel from hence into the Unbelieving World , this Nation is not esteem'd as a Brave , a Generous and Heroick People ; this Faith as an Holy , Sincere and Heavenly Profession ; the fault will lye at their doors , whose Life and whose Behaviour have misrepresented either . But as these are the Circumstances of our Country-men Abroad ; so being return'd Home , the Case is not much alter'd . For these are the Men who committed themselves and their Fortune to Gods immediate Protection ; these are the Men who have prosper'd in that state of Life ; these are the Men who have seen the Works of the Lord , and his Wonders in the Deep ; and therefore these too are the Men who stand oblig'd to a more exact performance of their Duty . Otherwise there never will be wanting such weak and unwary Persons , who being less acquainted with the Dispensations of Providence , will be led by these great Authorities into the like remisness of Obedience . And then they , by whose Example our most holy Religion is thus unhappily dishonour'd , will appear at the great Tribunal , not only guilty of their own , but likewise as partakers of other Mens Sins . ( 1 Tim. 5. 22. ) But , Thirdly and Lastly , Those who are imploy'd in Travel and Foreign Commerce , are oblig'd to the Duty of Consideration with themselves . The Art of knowing ones self is what some Heathens have much talk'd of , but what some Christians have better practic'd . And in truth it is so desirable a Perfection , that it is much to be wish'd that the several stations and degrees of Men were acquainted with it : Especially the Merchant and the Traveller , in whose Life there must needs be so great a variety of Accidents , so many remarkable Events , and such a mixture of Joy and Wonder , as will be always entertaining to themselves . To this end it would prove a Method of excellent good Service , if each single Person preserv'd a faithful Register of all his Actions , and as it were an History of his own Life . There it might be pleasant , as well as useful to observe , what diversity of Men , of Things , or of Places , they have seen ; what Works of Gods Power , or what Dispensations of his Providence ; what Dangers they have escap'd ; what Difficulties they have encounter'd by Sea or Land ; with how little , or with how much , they at first began ; and finally , with what increase of Fortune God has bless'd their industry . After which it will be necessary to deal sincerely with themselves , and to put to an Impartial Conscience these or the like Questions . Have they been desirous to praise and to adore God for his manifold and repeated Mercies ? Have they been fair and just in all their Dealings ? Have they improv'd the Talent of Grace , as well as that of Fortune ? Have they been Charitable to the Distressed according to their Ability ? Have they been studious to do Honour to the Country from whence they came , but chiefly to that unblemish'd Religion which they profess ? In general , Have they approv'd themselves as wise and faithful Stewards to their great Master , and manag'd the good Things of this Life to the Glory of him who lent them ? These are those only pious Considerations which shall compleat the admir'd Person , who is in Favour both with God and Man : These are they which shall make him happy in himself , and happy to his Fellow-Creatures : These are they which shall lead him from Honour to Honour , and from Vertue to Vertue ; till by several gradations of Prudence , his Character shall at length come up to that Idea , and that Desire of the Wise Solomon ; Happy is the Man that findeth Wisdom , and the Man that getteth Understanding : For the Merchandise of it is better than the Merchandise of Silver , and the Gain thereof than fine Gold. ( Prov. 3. 13 , 14. ) Now the Father of our Lord Jesus Christ , who accepteth the Doers of the Word and not Hearers only , bless , confirm , preserve , strengthen us , and establish us in every good Word and Work ! The Peace of God which passeth , &c. FINIS . Notes, typically marginal, from the original text Notes for div A32864-e360 Mat. 25. 21. Isa . 23. 8. * Vid. Bochar . Geogr. Sac. lib. 1. cap. 39. Ver. 31.