A paraphrase on the book of Job as likewise on the songs of Moses, Deborah, David, on four select psalms, some chapters of Isaiah, and the third chapter of Habakkuk / by Sir Richard Blackmore. Blackmore, Richard, Sir, d. 1729. 1700 Approx. 470 KB of XML-encoded text transcribed from 166 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2003-11 (EEBO-TCP Phase 1). A27998 Wing B2641 ESTC R14205 11712884 ocm 11712884 48294 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A27998) Transcribed from: (Early English Books Online ; image set 48294) Images scanned from microfilm: (Early English books, 1641-1700 ; 483:8) A paraphrase on the book of Job as likewise on the songs of Moses, Deborah, David, on four select psalms, some chapters of Isaiah, and the third chapter of Habakkuk / by Sir Richard Blackmore. Blackmore, Richard, Sir, d. 1729. [40], 291 p. ; 31 cm. Printed for Awnsham and John Churchill, London : 1700. Reproduction of original in Huntington Library. In verse. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Bible. -- O.T. -- Job -- Paraphrases, English. Bible. -- O.T. -- Paraphrases, English. 2003-07 TCP Assigned for keying and markup 2003-07 Aptara Keyed and coded from ProQuest page images 2003-08 Marika Ismail Sampled and proofread 2003-08 Marika Ismail Text and markup reviewed and edited 2003-10 pfs Batch review (QC) and XML conversion A PARAPHRASE ON THE Book of JOB : As likewise on the SONGS of MOSES , DEBORAH , DAVID : On Four Select PSALMS : SOME Chapters of ISAIAH , AND THE Third Chapter of HABAKKUK . By Sir RICHARD BLACKMORE , Kt. M. D. One of His Majesty's Physicians in Ordinary , and Fellow of the College of Physicians in London . Vt si occupati profuimus aliquid civibus nostris , prosimus etiam , si possumus , otiosi . Cic. Tuscul. Quaest. LONDON , Printed for Awnsham and Iohn Churchill , at the Black Swan in Pater-Noster-Row . 1700. THE PREFACE . THE great Mischiefs which we already feel , and the far greater yet , we justly fear from the Vniversal Depravation of our Manners , and horrible Contempt of Sacred and Divine Things , have with good reason alarm'd all the Wiser part of the Nation , who have a due Concern for the Interests of Religion , or the Good of their Country . Considering Men in all places express their Melancholy Apprehensions , that if Vice and Prophaness should without controul spread their Infection much farther , the Consequences would be fatal ; and that notwithstanding we have by His Majesty's unrivall'd Courage , and most prudent Conduct , surmounted our fears of Foreign Enemies , the Nation is still in greater Danger from our Vices and Immoralities , our more formidable ones at Home . His Majesty therefore , to put a stop to the progress of this dreadful Evil , and after he has sav'd us from our Enemies , to deliver us from our Selves , ( his last and hardest Task ) has been pleas'd to recommend from the Throne the Suppressing of Vice and Irreligion ; and our Honourable Representatives , in nothing more honourable than in this , have express'd a ready and becoming Zeal for the accomplishing this Great and Good Design . To think of extirpating Vice would be indeed a vain Imagination ; to suppress its growth , and reduce its Power and Interest , is not impossible . And tho' it must be granted , that even this is hard to be effected , yet when a Work is necessary , the Difficulty should only whet the Courage , and provoke the Zeal of the Vndertakers . And when our Government shall endeavour to stop the various Sources of this Mischief , when it shall attack with vigour the many monstrous Heads of this Hydra , that terrible one that poisons the Stage , and from thence conveys a deadly Contagion through the Kingdom , may , perhaps , receive a mortifying stroke . It must be confess'd , but not to the Honour of a Christian Nation , that Poetry was never in the worst of Times , or among the worst of Men , employ'd to more detestable ●urposes than it has been by the Writers of this Age. This Weapon which might have been manag'd with great advantage against Vice and Prophaness , they have made an Instrument of Destruction , and plung'd it into the Bowels of their Native Country . I will not ●ay that the worst of our Poets , no not he who in the late loose Reigns introduc'd and establish'd that pernicious way of Writing , which corrupted the Stage , and deprav'd our Manners , had this effect in view , and really design'd the fatal Consequences that attended their performances . 'T is hard to imagine that any Men should be so intellectually Wicked , as to promote Immorality and Irreligion , meerly for the sake of doing so ; but this has been , and is still my complaint , that it is eventually true , that the Loose and Prophane Writings of our Poets , whatever they design'd , have greatly contributed to that decay of Vertue , and corruption of Manners , which threaten the Nation with such dangerous Consequences . The Regard I have for the Interests of Religion , and my Zeal for the Safety and Happiness of my Country , have extorted these Complaints from me : And though I know 't is impossible to escape the Reproaches of those who will think themselves either unjustly , or too severely censured in this Matter ; yet that is no discouragement to me . If I can escape the Defamation of their Panegyricks , I think my self very safe . I have no Personal Quarrel with any of the Writers I have censur'd ; and if they think fit to expose my Name for asserting the Cause of Vertue and Religion , I have no reason to be displeased with them for doing me so great an Honour . If it be not possible to regulate this Grievance , and reform this evil Manner of Writing , at least I am willing that Posterity should know , if my Writings should continue so long , that the Interests of Religion and Vertue , I mean as far as Poetry ●s concerned in them , were not given up without Opposition , or any Protestations enter'd against it . One of the most Famous Poets of the Stage has at last expresly own'd , that the Charge brought against him is too just . He has done it in two Lines ; the two best he ever writ , and by which , in my Opinion , he has acquir'd more true Honour than by all the Volumes he has publish'd . The two Lines are these : What I have loosely , or prophanely writ , Let them to Fires , ( their due Desert ) commit . Verses before Beauty in Distress . Though particular Persons endeavour to vindicate themselves , yet in the general 't is allow'd that the Stage requires a Reformation . The chief things that are said in the defence of our Modern Plays , are these ; that they are an agreeable Diversion , and that they mightily polish and improve our Language . But of what Persons must that Audience he compos'd , who shall call that an agreeable Diversion , where Prophaness and Immorality are kindly treated and encouraged , and Vertue and Wisdom exposed and put out of Countenance ? Was it not an Argument of the great Degeneracy of the Romans , when they became delighted with the bloody ●ntertainments of the Amphitheatre , where the Gladi●to●s mangled and killed one another for the Sport and Pastime of the cruel Spectators ? But 't is infinitely more pardonable to be thus diverted , than to make Sport with the Tragical Performances of the English Theatre . 'T is sad indeed that Humane Nature should at any time be so ●ar divested of all tender Passions , as that it should be de●ighted with the Torments and dying Agonies tho' of condemn'd Criminals ; but for any People to make it a Diversion to see their Religion in●ulted , hurt , and wounded , to see Vertue it self receive such cuts and deep gashes , is a certain mark of the most deplorable Corruption . As to what is said of the Improvement of our ●anguage by the Writers for the Stage , I believe ●is in part true ; though it must be own'd at the same time that our most famous Masters , and most correct Writers of English , are either of the Clergy , or else are Gentlemen whose Stile seems to have nothing of the Air of the Theatre in it . But suppose it were indeed true , that we owe all the Refinements of our Language to the Stage , will that make amends for the Mischiefs which are universally laid to its Charge ? Does the Honour and Happiness of a People depend upon the Politeness of their Language , or the Purity of their Manners ? let these Gentlemen restore the old English Vertue , but so far as 't is impair'd by them , and we 'll be contented to take our old Language in the Condition they found it . There is a degree of Vertue necessary to the support of every Civil Society , without which the wisest Laws , and the most prudent Provisions will be in vain . Not many Princes have Vertue enough for themselves , but none , no not the Best , not our Great King himself , who has enough for many Kings , has enough for himself , and his People too . For if the Corruption of any Nation should encrease to that degree , that there should not be Men of Vertue le●t to put the Laws in Execution ; if the Numbers and Confidence of the Criminals become so great , that they stand upon their defence , despise the Authority , and defy the Power of the Magistrate ; that Nation for want of Vertue , let the Magistrate and Laws be never so good , must be certainly undone . Whoever therefore , as the Poets of the Stage have done , shall by any means sink the Vertue , and corrupt the Manners of the People , do effectually undermine the Foundations , and subvert the Pillars of the Government ; for a profligate and flagitious People will destroy themselves in spite of the best Laws and the wisest Ministers in the World. This is the ground of my Controversie with the Stage . If a Foreign Enemy should invade the Nation , every English-man should take the alarm , although he has receiv'd from them no personal Provocation . The same Reason will justifie the Opposition I have made to those Poets I have at any time condemn'd , and will plainly show that I did not do it unprovok'd . Whoever undermines the Goverment , provokes every Man that loves It , to resist him . 'T is a great damage also to the Nation , that so much of its finest Spirit is thus wasted , or employed to very bad Ends. 'T is plain that many of a Poetical Genius are likewise fit for the greatest and highest Employments both in Church and State ; and there are but very few , that are such meer Poets , as only to be capable of being Turners of Verses . If therefore our Youth who are Poetically inclin'd , would consider the Matter , and thereupon apply themselves to Business , or severer Studies , many of them might arise to eminent Stations , and at the same time advance themselves , and become very serviceable to their Country ; and by this means they would acquire greater Honour and Reputation , than ever they will do by their Rhimes and Plays : For if they would reflect , they would soon be convinc'd , that tho' Poetry is indeed an Ornament to those that have more noble and more useful Qualities , yet when it becomes a Profession , 't is one of the meanest and lowest sort : 'T is like Dancing and Musick which we value in a Gentleman , when a Musician or a Dancing-Master make no considerable Figure : So greatly different are the degrees of Esteem , which all Men pay , and not without good reason , to the same Attainment , when 't is in one an Accomplishment , in another , a Trade . And that I may not only censure the Performances of others , but likewise give a fresh Example of a Writing that may both entertain and instruct the Reader , I have made a third , which I intend as my last Attempt in Poetry . It has been observed by great Judges , and I find Mr. Le Clerk of the same Opinion , that the Moderns have wholly form'd themselves on the Models of the Ancients , and that we have scarce any thing but the Greek and Latin Poetry in the World. We have no Originals , but all Copiers and Transcribers of Homer , Pindar , and Theocritus , Virgil , Horace , and Ovid. Their Design , their Phrase , their Manner , and even their Heathen Theology , appear in all the Poems that have since their Time been published to the World , especially in the Learned Languages . 'T is therefore to be wish'd that some good Genius , qualify'd for such an Undertaking , would break the Ice , assert the Liberty of Poetry , and set up for an Original in Writing in a way accommodated to the Religion , Manners , and other Circumstances we are now under . But however we write , I think 't is high time to leave out our Allusions to the Pagan Divinity ; for how beautiful soever they might be in in the Pagan Authors , who wrote to a People that believ'd in those Deities , 't is the most ridiculous and senseless thing in the World for a Christian Poet to bring in upon all Occasions the Rabble and Riffraffe of Heathenish Gods ; and yet if we reflect on our Modern Poems one would think we were all Pagans to this day . What have we to do with Jupiter and Juno , Mars and Venus , and the rest ? We know they are a Iest , and yet they are brought into all our most grave and chastest Poems . Solemn Prayers are made to them by Christian Writers , than which there cannot be a more intollerable Absurdity . I know 't is said , as I have elsewhere ob●erv'd , that the Christian Scheme of Religion is not so well accommodated to P●etical Writings , and therefore our Poets are oblig'd to embelish their Works with the Pagan Theology : A wretched Apology ! Are our Poets then so dry and barren , have they so little Learning , and so poor a stock of Images , that they are not able to furnish themselves with proper Allusions , surprizing Metaphors , and beautiful Similes , without reviving the old exploded Idolatry of the Heathens ? As in this Book of Job , they will find a Poem that is indeed an Original , and not beholding to the Greek and Latin Springs ; so they will find , if it be not depress'd by the Paraphrase , a sublime Stile , elevated Thoughts , magnificent Expressions where the Subject requires them , and great richness and abundance throughout the whole , without the Aids of the Pagan System of Divinity . It has been generally allow'd that almost all the Book of Job is writ in Metre ; though a very learned Person , famous for his Skill in these Matters , has assured me that this is a mistake : However that be , 't is universally agreed that the Subject of it is treated in a Poetical manner ; that is , the Narration , the Allusions , the Similes , and the Diction , are such as are proper only to Poems . But 't is a Controversie among learned Men what kind of Poem it is : Some are of Opinion that there never was any such Man in Being as Job , but that the Person is feigned , and all the Sacred Story concerning him is made up of Allegories and Fables , composed for the Instruction of Mankind , like the Parabolical Relations in the New Testament ; and of this Opinion were many of the Ancient Jews . Others believe that this Book contains a relation of nothing but real Facts , without feigned Incidents or Episodes ; and that therefore it is an Historical Poem , like that of Lucan , which contains the Narration of a Series of real Actions in a poetical way without interposing any feign'd Stories . Most of the Commentators and Criticks that have writ on this Book , if not all , are of one of these two Opinions . But I have in Conversation met with learned Men that are of a middle Opinion ; that is , that this is a Poem founded on a true History , as those of Homer probably were : But then they say the Conduct , the Method , the Machines , the Incidents , and the Episodes , which make up a great part of the Poem , were form'd in the Poet's Imagination , and that therefore this Poem is of the Epick kind . As to the first Opinion , I think the Scriptures fully confute it , by asserting the Person and Patience of Job so plainly , that it leaves no room for any tolerable Evasion . As to the two last , many things of Weight and Importance may be urg'd on either side ; and therefore I shall not undertake to decide the Controversie , but content my self in giving the Reasons that I have read or heard offer'd to support each Assertion . Those of the last Opinion in the defence of it alledge , that the Frame of the whole Book shews it to be the Work of Imagination and Contrivance , and not a relation of a Series of real Actions . No Body can believe , say they , that Satan did really appear before God , and that the Discourse recited in the Book was indeed held between them in the Presence of the Holy Angels : 'T is not credible that the Messengers that brought an account to Job of so many Sufferings that befel him , did really come upon the heels of one another so fast , and in such a manner as is there related . They think 't is improbable that Job should sit so long upon a Dunghil , and that his Acquaintance should wait seven days and nights together without speaking a word to their sorrowful Friend . They look on this to be a Poetical way of representing the vast Distress that overwhelmed the patient Sufferer . They say , 't is incredible that all those prolix Discourses should be actually held between Job and his Friends : and that a Man in such sad Circumstances , as Job is supposed to be , should speak so very long , and use so many Poetical Similes , Metaphors , and beautiful Descriptions as are found in his several Speeches . They urge also that it has an Air of Contrivance to sink a Man so suddenly from the most prosperous Condition , and to lay him under such grievous Sufferings , and the very extremity of Misery , and then by a no less sudden and surprizing Revolution , in so short a space of time , to make him again the most happy Man in the World. They urge that in the Catastrophe , when this patient Man is rewarded for his inflexible Perseverance , the allotting him just the same number of Children as he had lost , and just a double quantity of Riches as he enjoyed before , seems too nice to be a real Fact. The Men of this Opinion do not dispute the reality of the Person of Job : They allow there was a Person of that Name , eminent for his Righteousness , and famous for his Patience ; for this the Scriptures expresly affirm ; and they suppose some great Poet , under the Guidance and Assistance of Divine Inspiration , did for the Instruction of Mankind chuse this Subject , and contrive the Poem upon it of which we are now discoursing . They affirm that this Poem of Job is of the Epick kind , here being found all the essential parts requir'd in the Constitution of such a Poem . They add farther as a confirmation of their Opinion , that though Machines , that is , the introducing of Invisible Superiour Beings , and the interesting of them in the Business of the Poem , are not necessary to an Epick Poem ; yet as it does greatly heighten and embelish the Narration , they can't but take notice that this Conduct is observed here ; for the chief Apostate Angel , and even the Divine Being himself , are both introduced in the most proper manner that can be ; and as this perhaps is the Original of that sort of Writing , so it does thereby discover a great Air of the Allegorial Epick Poetry . Those on the other side argue thus : As according to a settled Maxim of Interpreting the Scriptures , we should not without apparent Necessity quit the plain and literal Sense , and embrace a foreign , more strain'd and less obvious Meaning : so without the same necessity we should not turn the Relation of any Fact into Invention and Allegory . And to make it appear that there is no such reason in this Case , they alledge that there is nothing related in this Book , but what may well be suppos'd to have actually happened ; that though many things appear improbable and hardly credible to the Reader , this is no convincing proof that they were not real Facts . For all Men that are are verst in History will meet with many wonderful and improbable Occurrences , which notwithstanding upon sufficient Evidence they are forc'd to believe ; and they say that for that reason , because the Facts were so extraordinary and surprizing , they were recorded in this Book for our Admiration and Instruction . They had rather give their Assent to some things that sound only harsh and improbable , for many such Relations are undoubtedly true , than by departing from the literal Sense encourage and embolden uncautious and wanton Wits to break in upon the Scriptures , and turn the History of the Bible into Parables and Allegories ; for the Consequence of such a licentious way of interpreting the Scriptures they look on as very mischievous . They think that the unnecessary Concessions of some Divines in these Points tend mightily to unsettle Men in the Principles of their Religion , and weaken their Reverence of Divine Revelation . They do indeed al●ow the appearance of Satan before the Throne of God , and the Discourse on that Occasion to be an Allegory , for there are cogent Reasons for it ; but for the rest of the relations in the Book they see no necessity of making them Allegorical also . There is the like Allegory us'd in the History of Ahab , where 't is said a Spirit appear'd before the Throne of God , and offer'd to be a lying Spirit in the Mouths of Ahab's Prophets to perswade their Master to go down to War to R●amath Gilead , and he had leave given him to do so : But though this be an Allegory , yet without doubt all the rest of the Story about this Expedition of Ahab against the King of Syria was real . And to be more particular , that Almighty God should permit the great Enemy of Mankind to afflict and persecute a great and a good Man for the proof of his Constancy and Uprightness ; and to make his Vertues more conspicuous and exemplary , that he should leave him for a time under this sharp and severe Trial , and at last deliver the patient Sufferer , and restore him to his former flourishing Condition : This has nothing in it but what is very agreeable to the Course of Divine Providence ; and if there be any Facts in the Book , that seem improbable , 't is owing to the Poetical manner of representing them , in which perhaps the Time , Order , Place , and other Circumstances , are not so nicely observed . But whether this be an Epick , or barely an Historical Poem , which I leave undecided , the Character of Job may in my Opinion be every way proper for the first . The Hero is indeed a passive one , and this perhaps will be made a great Objection against this Assertion ; because Homer's and Virgil's Heroes are very active ●ersons . For the Criticks forming their Model of an Heroick Poem intirely upon the Example of these two famous Writers , make great and illustrious Actions necessary to the Hero of the Poem , which con●orming my self to their Precepts , I have formerly asserted . But upon what Authority is this imposed on the World ? What Commission had these two Poets to settle the limits and extent of Epick Poetry , or who can prove they ever intended to do so ? They wrote according to their own Notions and Measures ; and must all future Ages be bound up to follow their Examples , without producing any other Reason ? Yet this Opinion , how groundless and absurd soever it appears , some imagine , has been the great obstruction to the Improvement of Poetry among the Moderns . But it may be urged that the Book of Job was written before Homer and Virgil , and the World has as much reason to be governed by this Example , as by that of the Pagan Writers . And if we look into the Reason of the Matter , and reflect on the End and Design of an Epick ●oem , which is to instruct the World in some important Moral Truth , by the Narration of some great and illustrious Subject-Matter , there is no question but the relation of the Sufferings , as well as the Actions of great Persons , are very conducive to that end ; and indeed what else is the Subject of the Odysses ? 'T is true , the Iliad is all active , and a very fighting Poem ; but if the Odysses be consider'd , 't is of another nature , there is more a great deal of the Heroes Sufferings not evaded by Arms , but by little Tricks and Subtilties , than there is of Action ; and yet Mr. Rapin accounts this the more perfect Poem . In short , 't is hard to offer any Reason why the Hero of the Poem may not be as well active as passive . If it be said , the Authority of Homer is against it ( for as for Virgil he is but a Copier of Homer's Model ) the answer is , that the Authority of the Book of Job is for it ; and moreover that Homer is of this Opinion in his second , th● against it in his first Poem . If it be said that Reason is against it , let that Reason be produc'd ; let it be shown that the Sufferings of a great Man manag'd with equal Skill , will not equally serve the Ends of Epick Poetry . As for what the Criticks say on this Point , 't is plain that Homer has been the great Lawgiver to those Men ; they have done little but turn'd his Examples into Precepts ; and bringing no Reasons to support what they assert , they are of no weight in this Matter . Job then is a Hero proper for an Epick Poem , an Illustrious Person fit to support the Dignity of that Character : He is by the Instigation of Satan brought into miserable Streights and unparalell'd Sufferings , to try his Constancy and Integrity . He appears brave in Distress , and valiant in Affliction , maintains his Vertue , and with that his Character , under the most powerful Temptations , and exasperating Provocations that the Malice of Hell could invent , and thereby gives a most noble Example of passive Fortitude , a Character no way inferiour to that of the active Hero. When the various Efforts to break this mighty Man's Invincible Constancy prov'd ineffectual , he is at the latter end of the Poem acquitted by God Himself , and rewarded highly for his Patience and Perseverance ; whereby the Justice of Divine Providence is asserted , and Mankind encouraged to be stedfast in their Religion and Integrity , upon a sure Belief that Vertue will not always be neglected , but will at last receive a suitable Reward . Whatever others assert , in my Judgment the Hero of the Poem ought not to be drawn without some defects ; for as the representing of a perfect Idea of Vertue , which is never to be found in any meer Man , offends against the Establish'd Rule in Epick Writings , which excludes all things improbable , so instead of promoting , it rather obstructs the End of that Poetry : For a perfect Idea of Vertue and Excellency may amaze and dazle us ; but when propounded for our Imitation , it will rather discourage , than excite us : But when the Examples of Vertue that are set before us , are discern'd to have a mixture of Imperfection , we are provok'd and embolden'd to form our selves according to such a Pattern , where there appears no Impossibility , as there does in the other , ●f becoming like it . This Poem seems to me to abound in all kinds of Beauties , which are admir'd in Poetical Writings . What noble strains of Eloquence occurr in every place where they ought to appear , especially in the latter part of this Book ? How tender and moving are the Thoughts in the Passionate , how proper , just and instructive in the Moral , how sublime , admirable and majestick in the other Parts ? What Variety is there of elegant Expression , beautiful Similitudes , bold and surprizing Metaphors , natural , strong , and lively Images and Descriptions throughout the whole ? In many of these it exceeds , and in all of them it equals the most Celebrated Writings of the Greeks and Romans . And if it should hereafter happen , that Homer or Virgil should be well Translated into the English Language , I am very confident that this Book , were it Translated or Paraphrased with equal Skill , would outshine them in all sorts of Perfection . But as to the chief End and Design of an Epick Poem , the giving a noble and true Idea of the Divine Being , the Justification of his Providence , the Instruction of Mankind in Moral Duties , and animating the Reader from proper Motives to imitate the Illustrious Examples of Piety and Vertue set before them , in this respect , which is infinitely the most considerable , this of Job put all the Poems of the Heathen World out of Countenance . How will Homer's wretched Tribe of Gods and Goddesses , introduc'd with all the Follies and Vices too of corrupt Mankind appear to the World as now instructed and inlighten'd with the Christian Revelation ? And tho' Virgil is in that , as in other things , more judicious and cautious than the Greek Poet , yet his Theology must be very odious to a Christian Reader ; and if the Machines of these Poets in which so much of the Beauty of their Poems consists are so contemptible and ridiculous , a great part of their Excellency is gone . There are indeed some few Moral Sentences interspers'd in these Poets ; but as they seem inserted only as Embellishments of the Writing , so the Body of the Poem carries little Instruction in it . For my part , when I consider these Poems , I am of Mr. L● Clerk's Opinion , that the Authors had nothing else in their view than to entertain and please the Reader , and that all the Materials and Contrivance were accommodated to that End. 'T is true , Criticks in after-Ages , a sort of Men who are very apt to discover in Writings many notable things that never enter'd into the Author's Thoughts , have found out wise and instructive Morals in the Poems before-mention'd ; yet this seems an Invention of their own . For as the Learned Man before-mentioned observes , 't is scarce possible to relate any wonderful Action of a Great Person , or any considerable Occurrence , but 't will be very easie to draw some Moral Inference from it , tho' the Writer never had it in his Imagination . And the very same Person has with as great grounds of Probability drawn from the Iliad and the Aencis , Morals very different from those that are commonly mention'd , and has offer'd sufficient Reasons to make us doubtful whether the Morals attributed to these Poems were ever intended by the Authors . And if this be true of these two famous Writers , that only the pleasing and amusing , not the instructing of Mankind was their Design , 't is more apparently true of the greatest part of the Moderns , especially the Dramatick Poets . Since this Book of Job , and other Poetical parts of the Scripture , some of which I have likewise undertaken to paraphrase , does at least equal the chief Beauties of the Heathens , and by their Vsefulness in their excellent Instructions infinitely excel them , 't is a Matter of Admiration that the Christian Poets should be so far enamour'd with the Pagan Writings , as to form themselves entirely by their Patterns , to be taken up with the Study of them to the total neglect of these inspir'd Writings . What pains and labour have our Men been at , how great a part of their short Lives have they spent , what a multitude of Volumes have they publish'd to illustrate the Meaning and discover the Excellencies of Greek and Latin Poets , and to translate them into their own Languages ? If this were the Work of Gentlemen , that had nothing else to employ themselves about , and had no other Capacity of being useful to Mankind , it might perhaps pass for an inoffensive Amusement , and a pardonable ●ort of Idleness . But 't is indeed wonderful that to give a new Sense to an Expression in an ancient Poet , to slop a Period more exactly , to rectifie a Word , to give a truer Spelling to a Man's Name , or to restore a corrupt Sentence , should be look'd on as such a Perfection , as sets a Man in the first Rank of Learned Men ; and that a kind of Knowledge which does not make Mankind any ways wiser or better , should procure a mighty Reputation , and dignifie the Owners of it with the honourable Titles of great Criticks , and Masters of polite Learning . I would not derogate from the true value of Classical Knowledge . The Greek and Latin Poets should be study'd , that we may understand those Languages of which there is such a manifest Necessity : But 't is most evident , that for the Sense , for the noble and sublime Thoughts , and what is more than all other Considerations , for the forming a Man's Mind according to the justest Ideas of Vertue and true Wisdom , and thereby promoting his Honour and his Happiness , the Poetical parts of the Scripture have , as before suggested , an infinite advantage above all others put together , and therefore one would think should not be less worthy of a Christian's Study and Application , than Homer and his Followers . The Language in which this Book was written is Hebrew ; and considering the very great difference there is between the Stil● or manner of Expression in the Eastern and Western part of the World , their Eloquence , as well as their Customs and Habits , being of another kind than ours , 't is very strange that a literal Translation of this Book as 't is now found in the Bible , especially considering how long time since it was written , how little the Language is understood , and how much the Idiom of it is lost , should not sound much more harsh , and be less capable of being understood than it is . I am confident that if several of the Greek Poets should be verbally translated , they would be more obscure , if not altogether unintelligible . And if in a literal Translation the Book of Job written in an Eastern Language does so much affect us , and raises in our Minds such an Admiration of its Beauty and Majesty , what a wonderful and inimitable kind of Eloquence must be suppos'd in the Original , when we can't translate verbatim a good Poem from one Modern Language into another , tho' it be done by the nearest Neighbours , without a mighty diminution of its Excellence ? As to the Time when Job liv'd , it is highly probable that he was Moses's Predecessor , or at least his Contemporary ; and that for these Reasons . This righteous and devout Man was allow'd to offer Sacrifices to God , which only the Priests under the Mosaical Dispensation had Authority to do , and that only before the Tabernacle or Temple . This devout Person seems intirely ignorant of the Modes of the Jewish Religion , and of their manner of asking Counsel of God either by Urim and Thummim , or by the Prophets ; and therefore 't is evident the Mosaical Scheme of Religion was not yet instituted . In the whole Book of Job there is no mention made of the Law and the Prophets , nor of the many Miracles wrought either in Egypt , or in the Passage of the Children of Israel to Canaan , though nothing could have been more pertinent and sutable to the Design of the Author of this Book , had Job liv'd after that wonderful Deliverance ; and there is scarce any Writer that follow'd that Time , that does not mention or allude to that famous History . And this is yet farther confirm'd by the long Life of Job , which was protracted to two hundred Years , which agrees to the Times of the Old Patriarchs . As to the Land of Utz , the Country in which this great Man liv'd , there are different Opinions , occasion'd chiefly by the uncertainty which Utz it was ( for three are mention'd ) from whom it receiv'd its Name . The first Utz the Son of Aram is mention'd , Gen. 10. 23. who is reported to be the Founder of Damascus and Trachonitis ; and many Writers , for this reason , conclude the Seat of Job to have been in the Plain of Jordan in the Region of Trachonitis , where the Tomb of Job is shown to Strangers at this day : Others place it in the Famous Valley of Damascus . A second Utz , the Son of Nachor is mention'd , Gen. 22. 21. from him the Country where he liv'd is call'd Usitis or Ausitis , which by Ptolemy is plac'd near Euphrates , and the City Babylon ; and therefore many Authors believe Job had his Habitation in that part of Arabia . A third Utz , who , as Spanh●mius observes , was a Horite of the Posterity of Sehir , and not as commonly accounted of the Race of Esau , is mention'd , Gen. 36. 28. the Horites being driven out by the Edomites , their Country was after that call'd Idumea , which has for its bounds Arabia , Canaan , and the Red Sea , and in this Country many believe was the Habitation of Job . But if a Man could remove the Obstructions of great Learning and Critical Remarks , methinks it should be a very easie matter to settle this controverted Point . ` T is allow'd by all , that Utz the Country of Job was expos'd to the Incursions and Depredations of the Chaldeans ; and 't is allowed likewise that Chaldea was Eastward of Arabia . Now suppose that in our English History there had been mention'd a great Man , that had in ancient Times been plunder'd by a Band of Scotch-men ; and the Habitation or Country of this unfortunate Man being mention'd by an obscure or obsolete Word , a Controversie should arise in what part of England this Man lived ; would not any Man that was derivered from the encumbrance of great Reading and learned Observations , presently conclude , that he lived in the North part of England not far from the Borders of Scotland ? And must it not have been a Critick of extraordinary Sagacity that should have found out his Seat in Middlesex , or at the Land's End ? And yet those that place the Country of Job in Idumea , or near Damascus , remove it farther from Chaldea than those two Places before-named are from Scotland . 'T is not therefore to be doubted but that the Country of Job was in the Eastern part of Arabia , and 't is probable 't was near the River Euphrates , and that he was of the Posterity of Nachor . The ▪ Stories therefore of Job's Well near Jerusalem , of his Scpulchre in the Plain of Jordan , and of the Region in the North of Syria , which the Inhabitants shew to Travellers for the Seat of Job , are all Modern Fables , and not to be regarded . But much more ridiculous is the ●●rror of those Commentat●rs , who make Constantinople to have been the Seat of Job : The Scpulchre of Job in Armenia that favours this Opinion , 't is very probable according to the Conjecture of several learned Men , was erected in honour of some Captain of the Turks of that Name . As to the Time when the Author of this Book liv'● ▪ there are many different Opinions . Some believe 〈◊〉 this Book was wrote in the Time when the Israelites were under the Aegyptian Bondage , and that it was compos'd to encourage them to a patient suffering of their Afflictions , and to confirm them in their dependance upon God for Deliverance . And those of this Opinion believe , that either Moses himself was the Author , or at least the Translator of it ; and that this was a Tradition among the ancient Jews several Authors testifie . Others are of Opinion , that the Writing was of much later date , and give these Reasons for it . They alledge that there are many Syriack and Arabick Words , and Forms of Expression that were not in use among the ancient Hebrew Writers , the Interpretation of which must be fetch'd from the Rabbins ; that there are many Elegancies relating to the Constellations , and several Fish and Birds which shew it to be of a Modern Date , and from hence they conclude that it was then wrote when these Foreign words and manners of Expression were introduc'd into the Hebrew Language . They believe therefore that the Author liv'd after David and Solomon , and before Ezekiel , because he is mention'd by that Prophet . Some believe that Isaiah himself was the Author , the time when he lived being very sutable to this Conjecture , besides the Majesty and Sublimity of his Stile , his singular Erudition , the similitude of Character , and many Words , and Forms of speaking common to them both . Grotius imagines the Author to be an Hebrew , because after the Custom of that Nation , he calls Arabia the East , tho' others suppose he was an Idumean , because he abounds with Syriack and Arabick Words : Whether he was the one or the other , 't is plain the Author was well vers'd in the Hebrew Language and those of the Neighbouring Countries : And that in the Writing of this Book he was under the direction and guidance of Divine Inspiration , has been universally acknowledged by the Jews and Christians in all Ages . But one single Reflexion prevails with me to believe that the Author was of the oldest date ; and that is , that I cannot imagine that if he had lived after the Deliverance of the Children of Israel from their Aegyptian Bondage , and after the Institution of the Mosaical Scheme of Religion , he could have been so perfectly silent as to both . 'T is hardly to be imagin'd that if he had liv'd after Moses he should ever have design'd to be so accurate and nice in relation to Time , as not to say any thing in the whole Book but what might be well suppos'd to have been said by one who liv'd before Moses . This exact Care seems not agreeable to the Writers of that Age. And if it should be suppos'd , that an Author , that many years after took this Subject of Job to write upon , should resolve to say nothing but what might be fit to be said in that time when Job liv'd ; yet 't is a great difficulty to believe that he should be so successful , as not in any one Place , or in any one Expression , to drop any thing that should mention or allude to some Matters of Fact that happen'd after ; especially such famous ones , as the Miracles wrought when the Israelites were brought out of Aegypt , their Settlement in the Land of Canaan , and the Rites of the Mosaical Religion . The same Reasons therefore that convince me that Job himself liv'd before , or in the Time of Moses , perswade me to think the Author of this Poem , whoever he was , did so too ; and therefore 't is very probable that this of Job is the oldest Book in the World. The Argument of the Poem is this : Job , a Prince in his Country , of distinguish'd Piety and eminent Justice , at the Entrance of the Narration , is represented as happy as the favour of Heaven , and the affluence of all Earthly Possessions can make him . From this present State of Prosperity he is all on a sudden , by the permission of Providence , for the trial of his Integrity , depriv'd of his Estate , his Children , his Friends and Health , and reduc'd to a Condition as perfectly miserable , as his former had been happy . After this surprizing change of his Fortune , to exasperate the bitterness and anguish of his Soul , his Wife , in a most profane manner , provokes and tempts him to quit all his Pretensions to Piety , and desperately to renounce all his dependence upon God , and all expectations of Deliverance from him . In this , she is imitated by the Aegyptians and old Grecians , as well as other Idolatrous Countries , who us'd under any great Calamities to rail bitterly at their Gods , to pull down their Images , and drag them about the Streets , to be reveng'd on them for not preventing their misfortunes . After this three Persons , eminent for their Birth , Vertue and Wisdom , Eliphaz , Bildad and Zophar ( perhaps Elihu was with Job before ) went to comfort their distress'd Friend . Their Design was good , and they considering that Wickedness was the meritorious Cause of Suffering , and that Divine Justice was not to be clear'd , if proffligate and impious Men should go unpunish'd ; and having themselves often seen as well as heard by Tradition from their Forefathers , that wicked Nations and Families had frequently , by the just Judgment of God , been utterly destroy'd , concluded that , Job notwithstanding the outward Figure he made of a very upright and religious Person , must needs be guilty of some great , tho' secret Crimes : Otherwise they could not conceive how it was consistent with Divine Justice and Mercy to suffer him to be so very miserable . Their Opinion was , that a good Man , such as Job was suppos'd to be , could never be so far forsaken of God , and abandon'd to such prodigious Sufferings . This is the Point they labour to prove . They press this very hard on their afflicted Friend , hoping thereby to bring him to a Confession of his Sins , and a sutable Repentance , upon which they believ'd , as they often assur'd him , God would withdraw his afflicting hand , ease his Complaints , and restore him to his former Prosperity . On the other hand , Job , who was sure he was no Hypocrite , but that he was in good earnest a Lover of God and of his Neighbour , and was not conscious of any such conceal'd and secret Guilt , as his Friends reproach'd him with , asserts in his defence , that his Friends proceeded in their Debates on erroneous grounds : That they mistook his Case , and the Methods of relieving him . He affirms that neither their Notions , nor their Observations were true . For tho' they asserted the contrary , he was fully assur'd that God did often afflict even with the greatest Severity many just and upright Men , and suffer'd in the mean time the Enemies of God and Man to live in the most flourishing Condition ; and that therefore there could be no Argument drawnfrom 〈◊〉 Mans Sufferings that he was a wicked and unrighteous Person . In some of his Debates on this Head , he is so far transported as to censure rashly the Divine Administration , as if God had too little regard to the Piety and Righteousness of good Men , whom he punish'd with so severe a hand , whilst he favour'd the Wicked , and prosper'd their Vndertakings ; or at least that he made not that distinction between them that the Iustice of Righteous Government requires . But as to himself his Anguish and Impatience rose to such a degree , as vented themselves in many Expressions relating to God's Severity to him , unbecoming an humble and patient Sufferer , which made a learned Critick say , that Job who had a good Cause , discomposed by his Impatience manag'd it ill , as his Friends had a bad one , but manag'd it well . Their Debates being ended , Elihu a wise young Man that had heard the Arguments on either side , undertakes as Moderator to compose the Controversie , and set them both right . He agrees with Eliphaz , and his two Companions , that God was a Hater of Wickedness and Irreligion , and that he often punished those that were guilty of them ; but then he will not allow that Job may from thence be justly condemn'd as a wicked Man , because a good Man may often be afflicted by God for great and wise Ends. On the other side , tho' he does not censure Job for his Hypocrisie , or any concealed or secret Guilt , yet he condemns him for the Impatience he express'd in his Sufferings , and for his bold and rash Expressions that seem'd to charge God with Injustice . After this God himself condescends to speak and put an end to their long Debate . He condemns Eliphaz , and his two Friends , for their unjust Censures of Job , and Job for his unjust Censures of Divine Providence ; but on the comparison declares that Job had the better Cause , and had spoken better of him than his Friends had done ; perhaps that Expression of Job's is alluded to , The Lord has given , and the Lord has taken away , blessed be the Name of the Lord. Then he delivers him from his great Afflictions and restores him to his former happy Condition . 'T is evident that the Design of the Book is to show that the Providence of God does not only guide and over-rule the highest and most important Affairs , The Enterprizes of aspiring Princes , and the Rise and Fall of States and Empires , but that it inter●sts and mingles it self with all the Concerns of Humane Life , and thereby prepares the Mind of the Reader to acknowledge him as the great Moderator of the World , the Director of all our Actions , and Disposer of all the Events that happen to Mankind . By which Impression he is dispos'd to submit himself and all his Concernments with humble Resignation to the Almighty's Righteous and Unerring Conduct . And more particularly , the Design is to justifie the Divine Providence in suffering impious and flagitious Men to live in the undisturbed Enjoyment of all the Power and Plenty their Hearts can desire , while good and upright Men are often overwhelmed with Poverty and Distress , and expos'd to the scorn and outrage of their insulting Enemies . The solving of this difficulty , which has so often puzled the Understanding , and discomposed the Temper of the Wisest and Best of Men , seems to be chiefly aim'd at in this Writing . And 't is observable that in the Debates between Job and his Friends , when they are prest with any difficulty concerning the Divine Administration of Affairs , and are at a loss how to reconcile Occurrences with their own Notions of Iustice and Goodness , they fly to God's Infinite Greatness , and seem to resolve the Controversie into his absolute Sovereignty , and uncontroulable Power , which occasions many wonderful Descriptions of God's Majesty and Omnip●tence . They seem to think that when we are puzled and confounded , and after all our Attempts can by no means account for the Proceedings of Divine Providence , that directly thwart our Opinions of Wisdom and Justice , we should enter upon the Contemplation of the Glorious Attributes of God , and consider they so far transcend all the low created Perfections in Man , that ours are by no means to be a measure of his . They may and do assist us in many Instances , as faint Representations of the Divine Excellency ; but whenever we see any Conduct of Divine Providence that we can't reduce to our ways of Reasoning , we should humbly adore and not dispute . We should fetch a Solution from the Sovereignty and boundless Perfections in God , who is always Good , and Iust , and Wise , even when in his Administration he seems to be most the contrary . And 't is very plain that when God bespeaks them in the latter end of the Book , he insists on no other Justification of his Proceedings with Men , than his Dominion and Property , his absolute Sovereignty , and transcendent Greatness , that render him unaccountable able to his Creatures for all his Actions . And therefore in the sharpest and severest Trials , when Providence seems vigilant and industrious , as Job expresses it , to find occasions of afflicting , when it runs counter to all our Desires , defeats our Hopes , and disappoints all our Designs ; in such a hard Case we are to moderate our Passions , submit our Wills and our Reason too , and acquiesce in this Belief , that nothing is more certain than that God can do his Creature no wrong , and that in all his Dispensations he has both wise and gracious Designs , tho' our shallow and incompetent Reason is not able to discern them . 'T is probable that one Reason why we are apt to censure God's Proceedings is , that we take his Idea too nicely from our selves . For tho' we must form our Idea of him from the Contemplation of our selves , yet this must not be too strict , nor extended too far . For 't is plain that God's Knowledge is another thing from ours ; he knows by one single Act of Intuition , we know by Reasoning , that is by deducing one Proposition from two others , and by forming in a tedious way , a long depending Chain of Consequences , which are for that reason apt to create a distrust . Now as our inferiour kind of Knowledge is by no means a measure of that most perfect kind in the Divine Understanding , so the Iustice , Mercy and Goodness , which are the Perfections of a Creature 's , may be of a lower kind , and therefore an unfit measure of those Perfections in the Divine Will. 'T is probable that for this reason the Disputants in this Poem , for the clearing of God's Justice and Goodness , betake themselves so often to the transcendent Greatness and Excellency of the Divine Nature , whereby they plainly intimate that we are by no means competent Judges of his Actions . Another means to quiet Men's Minds concerning the Wisdom and Justice of God's Dispensations in those Instances that are the ●arshest and most unaccountable to us , is to reflect on the narrow and broken , as well as obscure Prospect which we have of the wide Sphere of his Providence . Did we clearly and fully understand how we are related to all the Parts of Mankind , both to our Contemporaries , and to those who have liv'd in the past , or shall live in the future Ages of the World ; had we besides a clear Knowledge of our relation to other Reasonable , but Superior Creatures , I mean the Angels that inhabit the Immense and Glorious Regions above us , and to those that ●ill the Stars and Planets ; ( for 't is improbable this Ball of Earth , the Dregs and Sediment of the World should be so full of Reasonable Beings , and the nobler Parts of the Creation should not be peopled with sutable Inhabitants ) Had we a perfect and comprehensive View of the whole Scheme of the Divine Oeconomy in relation to all these Parts of his Government , and how in his Administration in the different Parts of it he promoted the great and glorious Design of the whole , we should have quite another Apprehension of God's Wisdom and Iustice. He that contemplates a Leg or an Arm with its relation to a Humane Body , of which they are Parts , has a very different Notion of them from him , who considers them divided , without any dependance on , or connexion with the Whole . It is not in our Power to make any but partial and very lame Observations of God's Government of his Creatures , and upon such imperfect Views , 't is no wonder if our Constructions and Conclusions are often erroneous , and this , it may be , is another Reason why these Wise Men that manage the Debate about Providence in this Book , lead us so often to contemplate the Works of God's Creation , of which our selves are so small a Part. Besides this Principal and most Conspicuous Design , other Vseful and Excellent Ends are pursu'd in this Poem : One of which is to enlarge and raise our Conceptions of the Divine Being , to give us worthy and honourable Thoughts of his Infinite Perfections , and form in our Minds a sutable Idea of his Greatness . The Representations of God's Transcendent Excellencies , of his Independent , Sovereign and Irresistible Power , as well as of his Purity , Wisdom , Justice and Beneficence , are in many Parts of this Book so noble , so lively and admirable , that they are very capable of leaving in our Thoughts very deep and lasting Impressions : And to give us right and just Conceptions of the Divine Nature , on which our Notions of Religion , the Conduct of our Lives , our Honour and our Happiness depend , is to do one of the greatest Services that can be done to Mankind . Another great End is to set before us for our Imitation an Illustrious Example of Piety , and all kinds of Vertue , in the most contrary Circumstances of Life that can be , the most Flourishing , and the most Miserable . And this is done in the Character of Job : While he possess'd a greater Substance than any Man in the Country where he liv'd , and was blest with a compleat Collection of all those Enjoyments , that are suppos'd to make a Man happy in this World , he maintain'd his Religion and Integrity inviolable , he was no less eminent for his Piety , than for his Power and Abundance . He strictly preserv'd his Moderation and Humility , his Temperance and Justice , his Continence , his Compassion , and his great Love to Mankind ; as appears by the first , and Thirty first Chapters of this Book . And when by a strange and surprizing Revolution the Scene was chang'd , and this Righteous Person being depriv'd of his Children and Possessions , and afflicted with grievous Pain and Sickness , became the most wretched and unhappy Man that can be imagin'd , he then by the Exercise of other rare Vertues , maintains as great a Character in his Sufferings : He shows an admirable Instance of Patience and Resignation , of Constancy and Perseverance , holds fast his Religion , and still expresses his unalterable Dependence on his God. In short , his Mind was neither elated , nor soften'd by the greatest Prosperity , nor sowr'd or broken by the greatest Adversity . 'T is true indeed that he vented several passionate , rash , and unbecoming Expressions ; but when we consider the Anguish of his Soul under such prodigious Sufferings , the profane Provocations of his Wife , the exasperating Reproaches of his mistaken Friends , who after all his heavy Losses would have robb'd him too of his Integrity , it will not be hard to excuse those Expressions : And no more can be concluded from them than this , that tho' he was an Excellent , he was not a Faultless Man. Moses , who was honour'd with the Character of the meekest Man on Earth , did on some provoking Occasions lose his Temper ; and Job may be allow'd to be the most patient Person in the World , tho' in such Streights and Distress , and urg'd with such Provocations , some impatient Speeches might be extorted from him . I cannot but observe in this place , that Job a Person of such Piety , and so many rare and admirable Vertues , had no Advantages from the Divine Revelations made to Moses and the Jewish Prophets . He was a Stranger to their Law and their System of Religion . The Light that directed him must be only that of Natural Reason and Conscience , assisted by some Oral Traditions from Adam and Noah , and by what God was pleas'd sometimes to communicate by Dreams and Visions in those darker Ages of the World. By this it appears , that great Advances may be made in Vertue by a diligent attendance to the Dictates of our Natural Light. Would Men but improve their Reason , reverence their Consciences , and stand in awe of themselves , they would become Worshippers of God , as well as Sober and Righteous in an eminent degree . I refer this to the Consideration of those Gentlemen that do not acknowledge the Divine Authority , either of the Mosaick , or of the Christian Institution . Another ●nd , and a very useful one too , is by the Example of Job to con●ince the Reader of the Instability of a prosperous Condition , and the great Vicissitude of Humane Affairs , whereby his Mind may be dispos'd to Moderation , Humility , Temperance , Compassion and Charity , and preserved from that Pride and Contempt of others , from that arrogant , cruel and haughty Temper , which great Riches and high Stations are too apt to produce , especially in Men of a mean and low Spirit . I have not attempted a close Translation of this Sacred Book , but a Paraphrase . For the Original being written in an Eastern Language , their Manner and Turns of Expression are , as before-mention'd , so very different from ours , that I thought a Paraphrase more proper and advantageous for a Modern European Language . But as I judg'd it would not bear a strict Translation , so on the other hand I have endeavour'd , that the Paraphrase should not be too loose and wide , but that the Reader may all along carry with him the Sense of the Original . I have often diffus'd the Sense in other Expression . I have amplify'd the Text in many Places that appear'd more Poetical , and from General Heads I have descended sometimes to Particulars , the Enumeration of which , I believ'd , would illustrate and enliven the Original . I have avoided the immediate Repetition of the same Thought in Words little different from the first , which is so very common in this Book , as well as in that of the Psalms , and other Poetical Places of the Scripture . For tho' this was no doubt accounted in the Eastern Countries at that time a great Beauty and Ornament to the Writing , yet we have quite another Taste of Eloquence , and therefore I have thought it best to accommodate that Matter to the Modern way of Writing . The Method of Writing in the Eastern Countries is what the Europeans think irregular ; the same Matter treated on before frequently recurs , and the Connexion is sometimes broken , and often obscure . The Transitions are sometimes neglected , and a new Subject enter'd upon without the preparation for it which we expect should be made . We censure these Modes and Customs in Writings as defects , and no doubt they would censure ours as much . I would not peremptorily condemn their Taste , for the Opinion of Beauty and Ornament seems not to be capable of being determin'd by any fixt and unalterable Rule . Truth and good Sense are setled upon Eternal and unchangeable Grounds and Reasons ; but the manner of Expression , and the method of conveying them , and what concerns the Dress , the Pomp and Ornament of them , these are perhaps indifferent Ceremonies , and every Nation may have Authority to establish which they please . 'T is plain the Eastern World have not the same Apprehensions of Beauty and Ornament that we have : They believe there is a great Beauty in the neglect of what we call Order and Regularity , as is evident in their Gardens and Buildings . What we censure as careless , wild and extravagant , strikes them with more Admiration , and gives them greater Pleasure , than all our elaborate and orderly Contrivances . All that can be said is , that our Tasts are different , and if they are barbarous to us , we are so to them , some of which especially the Chinese are , or at least have been very Wise and Polite Nations . We in this part of the World are all so full of Homer and Virgil , and are so bigotted to the Greek and Latin Sects , that we are ready to account all Authors Heretical that are without the Pale of the Classicks . This seems to me to be a narrow Sectarian Spirit , that prompts Men to impose their Fancies and Opinions on all the World besides . Whatever high Opinion we have of our own Attainments , we should have that Temper and Moderation , that might preserve a due regard for the Wisdom and Judgment of other Nations ; and not with the haughty Air of a Supercilious Critick , censure and condemn every thing that deviates from the Examples of the Greek and Latin Authors . I have therefore in this Paraphrase proceeded all along from Chapter to Chapter , and Verse to Verse , in the Order they are set down , excepting some very few inconsiderable Transpositions : So that I have by no means alter'd the Method and Order of the Narration , or any way chang'd the Model . And 't will be hard to give a Reason why the Author of this Book has not as great a Right to be made the Standard whereby to try Homer and Virgil , as those two Authors have to bring this to their Tribunal . If the Knowledge of the Hebrew Language had been look'd on in Europe to have been as necessary as the Greek and Latin ; had it been as great an Honour and Accomplishment for a Man to understand the first as the last ; and had there been as great a variety of Authors of all sorts of Learning left in the Language , that there might have been an equal Inducement to have study'd and taught it universally in the Schools , I say had this been , the Grammarians and Criticks might perhaps have ●ixt on this as the best Model of Poetical Writings , and have drawn their Rules and Remarks from the Example they found here : For 't is plain all their Precepts are founded on Examples , and on those Examples with which they were most conversant , and in such Languages as were most in vogue , and which most of them were oblig'd to profess and teach . I have indeed supply'd in some Places the Transitions and other Connexions , which according to their manner of Writing are omitted in the Original , that the Reader of the Paraphrase , who is unaccustomed to that way , may not be embarrass'd or interrupted . There are many hard and obscure Places , about the meaning of which I have consulted the ablest and most famous Writers , and have taken that Sense which I look'd on as most natural , and supported by the best Reasons : And in this I have chiefly been obliged to the Excellent Paraphrase of the Learned Bishop of Ely , and the Collection of the Critici . I have added a Paraphrase upon several other Poetical Parts of the Bible ; which , in my Opinion , are nobler Examples of the true sublime Stile , than any can be sound in the Pagan Writers . The Images are so strong , the Thoughts so great , the Expressions so divine , and the Figures so admirable , bold and moving , that the wonderful manner of these Writers is quite inimitable . One thing I must advertise the Reader of , that in the Prophets 't is common with them , that they may represent the Certainty of their Predictions with the greater Advantage , to use the past for the future Tense , that is , to speak of Things to come , as already done ; so that their Prophecies often seem Historical Narrations of Matters already transacted : Therefore the Reader is not to be surpriz'd , when in the second Song of Moses he finds that great Prophet speaking of what befel the Children of Israel in Canaan , as things past in his own Time , which did not happen till long after his Death . I am of Mr. Cowley's Judgment , who in his Preface declares that there are no more noble Subjects of Poetry to be found than those the Scriptures furnish us withal , and therefore I have made this Attempt . 'T is true , Mr. Sandys , a Gentleman of great Merit , has done this before ; but that I did not know till after I had begun this Work , and made some Progress in it ; and when I had perus'd part of his Paraphrase , I thought I might be able to supply some Defects , especially in relation to Perspicuity and Coherence . As to the Leviathan and Behemoth , mention'd in the latter Part of this Book , I have appropriated the Character of the first to the Crocodile , and of the last to the Elephant . I believe the Marks enumerated by the Learned Bochart , do justly determine the Description of the Leviathan to the Crocodile ; but I can't see any necessity from what he urges , to conclude Behemoth to be the Hippopotamus , or River-Horse . The Character given in Job is , in my Opinion , more sutable to the Elephant . The Reasons alledg'd on both sides may be seen in the Critici before-cited ; and whether the one or the other be true , is not a Matter of that Importance as should oblige me to transcribe the Arguments in this Place . Perswaded by the Reasons of some Learned Commentators , I have taken the Unicorn for the Uri or wild Bull , and not the Oryx , or wild Goat , according to Boshart , or the Rhinoceros , according to others . I impose not my Opinion on others : These are Matters of small Moment , and every Man is at liberty to think as he pleases . A PARAPHRASE UPON THE Book of JOB . CHAP. I. IN ancient Times , e'er Moses Wonders wrought , And murmuring Israel back from Egypt brought , A Prince of great Renown , and wide Command , Whose name was Iob , dwelt in Arabia's Land. He in the Heav'nly Paths of Virtue trod , And fear'd to Sin , because he fear'd his God. Sev'n goodly Sons that Admiration bred , And Three Fair Daughters crown'd his Nuptial Bed With gracious Heav'n's peculiar Favour blest , The prosp'rous Man unmeasur'd Wealth possest . His Fleecy Flocks o'er all the Hills were spred , And in his Stalls a Thousand Oxen fed . When he decamp'd to find a new Abode , Three Thousand Camels bore along the Road His precious Goods , and groan'd beneath the Load . No Lord was found thro' all the Spicy East , Whose Herds and Stores so vastly were increast . His Sons to Feast each other did prepare By turns , rich Liquors and delicious Fare . And to their Treats their Sisters they invite , To pass the ●lowing hours in soft delight ; While Charming Music , Dances , Sports and Play , Gave swifter Wings to Time to fly away , Beguil'd the Night , and hurried on the Day . Conscious that Sin does oft such Mirth attend , The Father fear'd his Sons might Heav'n offend . For he with mournful Eyes had often spy'd , Scatter'd on Pleasure's smooth , but treach'rous Tyde . The Spoils of Virtue over-power'd by Sense , And floating Wrecks of ruin'd Innocence . He therefore for his So●s to Heav'n convey'd His Supplications , and Atonement made ; And while they Feasted , he devoutly pray'd . There was a Time when all the Sons of God Came to th' Allmighty's bright and blest Abode , To pay their Adoration at his Throne , Which high on Adamantine Pillars shone . Around in Throngs the prostrate Seraphs lay Absorpt in Glory , and Excess of Day . ' Midst the bright Cherubs haughty Lucifer , By marks of Guilt distinguish'd , did appear . To whom th' Eternal thus . Apostate , whence Com'st thou to these blest Seats of Innocence . Th' Apostate said . I Lands and Seas have crost , And past from Clime to Clime , from Coast to Coast , Till I the Tour of yon low World had made , And all its Empires and its States survey'd . My Course compleated to these Seats of Light , Mounting th' Aerial Void I wing'd my Flight . Th' Allmighty then demanded . In thy Way And toilsome Course , Ambitious Spirit , say , Hast thou observ'd good Iob , my Servant , one In Righteousness and Piety , by none Thro' all the wide Terrestrial World out-done ? Whose perfect Virtue Admiration draws From Men on Earth , and finds in Heav'n Applause . I 've long observ'd , reply'd false Lucifer , Thy Favourite , and watch'd his Steps with Care. Without , the Saint is in Perfection seen , But is the Saint without , a Saint within ? He serves his God , but does he serve for nought ? Does he thy Glory , or his own promote ? Does he Religion for it's Self regard ; And Virtue Court , not Virtue 's bright Reward ? Is it his Honour to Revere his God , Who has his Smiles , but never feels his Rod ? Hast thou not crown'd the Labour of his Hand , Increas'd his Stores , extended his Command ? He can't complain unless with Wealth opprest , With Favours over-laden , over-blest . Entrench'd within th' impenetrable Fence , Within the Works and Lines of Providence , He can defy the most impetuous Shock ; And all th' Assaults of Hostile Forces mock . With such Abundance blest , with Honour Crown'd , The Weakest Virtue may maintain its ground . But let this Prosp'rous , Wealthy Saint be try'd ; Let this pretended Gold the Test abide ; Change but the Scene , and let thy Frowning Brow , The marks of Anger and Displeasure show ; Extend thy Hand , and touch his tender Part ; Thou 'lt find his Power and Substance next his Heart : Despoil'd of these , he 'll Curse thee to thy Face , And naked Virtue will no more embrace . Th' Eternal to th' Apostate thus reply'd , Let him Affliction 's sharpest Edge abide . The Fence I rais'd around him I remove : Go , let thy Malice try his Truth and Love. Let Righteous Iob thy fiery Tests endure , But let his Person be from Pain secure . He said . Th' Apostate from his Presence went , And on his fierce , malicious purpose bent , He on Arabia made a swift Descent . Mean time it happen'd at a splendid Feast , Iob's Eldest Son in turn receiv'd the rest . The Sisters with their Brothers Drank and Eat , All the delightful kinds of Wine and Meat . When at Iob's House a Courier did arrive , Sweating with Speed , Panting , and scarce alive . Horror and Wildness in his Aspect , bred Just Fears of dismal News , and thus he said . Invading Robbers from Sabea , warm'd With hopes of Booty , and with Lances arm'd , An Inroad made ; and first the Men destroy'd Who kept thy Herds , and then the Spoil enjoy'd . I am alone by favourable Fate Escap'd , th' unwelcome Tydings to relate . While he was speaking , with as swift a pace Another came , and with as sad a Face : And thus he said : O Iob , a suddain Storm , And lowring Clouds did all the Sky deform . The bellowing Engines did all Nature scare , Spouting their ruddy Vomit thro' the Air. Tempests of Fire , like that which burns in Hell , And blew Cascades of flaming Sulphur fell , Dreadful to Sight , and deadly to the Smell . The rav'ning Flames were on the Mountains pour'd , And all thy Shepherds , with their Flocks , devour'd . I only am escap'd , to let thee know Thy heavy Loss , and this sad Scene of Woe . Scarce had he ended , when another came , His Horror was alike , his haste the same . And thus he said : The fierce Chaldeans made Three chosen Bands , thy Camels to invade : Thy Servants by surprize they 've overcome ; And with their Spoil they march'd in Triumph home . Mean time another enter'd , who in Speed And Consternation , did the rest exceed . And thus he spake . Iob , At a splendid Treat Thy Sons and Daughters were together met , Within their Eldest Brother's pleasant Seat : When rising from the Salvage Wilderness , A howling , hollow Wind , with such a Stress Bore on the House , that the high Roof and Wall Disjoynted crack'd , and fell ; and with the Fall Crush'd , and interr'd at once th' assembled Youth . I only scap'd to tell so sad a Truth . Then Iob his Garment rent , and shav'd his Head , And on the Ground adoring fell , and said : Naked at first I left my Mother's Womb , And shall return as Naked to my Tomb. The Lord has giv'n , and taken back again : Because he takes his Own , shall I complain ? Tho' now he Frowns , I 'll praise th' Allmighty's Name , And bless the Spring whence past Enjoyments came . CHAP. II. The glorious Sons of God , a second time Adoring stood , around his Throne sublime . A second time ambitious Lucifer , Amidst the happy Seraphs did appear . To whom th' Eternal thus . Apostate , whence Com'st thou to these blest Seats of Innocence ? Th' Apostate said . I Lands and Seas have crost , And past from Clime to Clime , from Coast to Coast , Till the Tour of yon low World had made , And all its Empires , and its States survey'd . And now am hither come . In all thy way , Th' Allmighty said , Ambitious Spirit , say , Hast thou observ'd good Iob , my Servant , one In Righteousness and Piety , by none Thro' all the wide Terrestrial World out-done ? How ' midst his Suff'rings he asserts my Cause , Defends my Justice , and Obeys my Laws . He perseveres unchang'd , and still holds fast Th' Integrity which he has long embrac't . Thou mov'st me to afflict his Soul in vain , He still his generous Virtue does retain . Shock'd with this Storm , he still takes deeper root , Nor is he less adorn'd with Noble Fruit. The Constancy th' unshaken Man has shew'd , Does thy malicious Policy Elude . Still against Sin he makes a brave defence , Despoil'd of all things , but his Innocence . Th' Apostate then reply'd . Mankind , 't is known , Will give their Childrens Skins , to save their own . To save their Lives , their Treasures they produce ; Rather than Death , a naked Being chuse . But now extend thy Hand , and let the smart Of some Disease , afflict him to the Heart ; And thou wilt find my Accusation true , That he with Curses will his God pursue . Then said th' Allmighty , Iob is in thy power , Afflict his Flesh , but be his Life secure . In haste th' Apostate on this Errand went , Pleas'd with a Power to vex the Innocent . He soon collected thro' the Atmosphere , Crude Exhalations , and corrupted Air. He fetch'd raw Vapours , and unwholsom Damps From standing Lakes , low Caves , and marshy Swamps . Then finding Iob , he secretly convey'd Thro' all his winding Veins , th' infectious Seed . The poyson'd Blood with Pestilential Boyls , From Head to Foot the guiltless Man defiles . In Ashes humbly silent , down he sate ; With Groans bewailing his unhappy Fate . To clean his Skin , he with a Potsherd took The Filth away , that from his Ulcers broke . Then thus his Wife the Constant Man addrest . How much thy pious dullness I detest ! Dost thou not see that thy Devotion 's vain ; What have thy Pray'rs procur'd but Woe and Pain ? To suff'ring Virtue wilt thou still adhere , And harden'd in Religion persevere ? Wilt thou retain thy Praying , Whining Cant ? And bless thy God ; for what ? for Plagues and Want ? Hast thou not yet thy Int'rest understood , Perversly Righteous , and absurdly Good ? These painful Sores , and all thy Losses show , How Heav'n regards the foolish Saint below . Incorrigibly Pious , can't thy God Reform thy stupid Virtue with his Rod ? Since only Woe attends thy Piety , Be Wise and Brave for once , Curse God , and Dye . Provoke th' Allmighty thus to be thy Friend , To take thy Life , and so thy Suff'rings end . Then Iob reply'd . Thou speakest as the Weak , As the Prophane , Flagitious Women speak . What! shall a Man , a Worm with God contend ? Dispute his Will , his Rule of Justice mend ? He once enrich'd , and made us to abound , Fill'd us with Goodness , and our Wishes crown'd : Shall we receive his Blessings , but complain When his afflicting Hand Creates our Pain ? We should our Patience in our Suff'rings shew ; Blessings are not , but Suff'rings are our Due . When Bildad , Zophar , and Wise Eliphaz , Rever'd for Knowledge , and their Noble Race , All three to Iob by Friendship long endear'd , The News of his Calamitys had heard ; They left their Seats , and meeting on the Day And Place of Rendezvous , they took their way To Mourn with Iob , to share his mighty Grief , And by their Councels to afford Relief . His Pain in part , by Kindness to remove , And sooth his Anguish by condoling Love. Then from afar they lifted up their Eyes , Directed by his Moans , and wofull Crys , And spy'd th' afflicted Iob upon the Sand , In Ashes laid , his Potsherd in his Hand . Consummate Sorrow in his Eyes appear'd , And Tears and Dust his meagre Cheeks besmear'd . Deform'd he lay , Disfigur'd , Cover'd o'er With running Boyls , and undigested Gore . They sought him in himself , and scarce did know Their ancient Friend , disguis'd with so much Woe . At last convinc'd , they whisper'd , sure 't is he ; But , O , how chang'd with Pain and Poverty ? What wondrous Turn of Providence is this , And how precarious is Terrestrial Bliss ? Amazing Change ! how soon , O Righteous God , Man's Glory sades beneath thy blasting Rod ? To see a Righteous Friend so much distrest , Awaken'd various Passions in their Breast : Grief , Pity , Wonder in their Bosoms pent ; Prest with like force , and strove at once for Vent . They tore their Vests , like Men in deep Despair , And scatter'd Clouds of Ashes thro' the Air ; Which thence descending , on their Heads did rest , Their inward Grief and Trouble to attest . Not to molest a Sorrow so profound , Sev'n Nights and Days they Silent sate around . So long a Time they held their Peace , to show A Rev'rence due to such prodigious Woe . CHAP. III. And then afflicted Iob first Silence broke . His Friends attentive sate , while thus he spoke . Curst be the fatal Day that cheer'd my Sight , With the first Beam of Inauspicious Light. Curst be the luckless Night , be Curst the Morn , When first they said an Infant Man was born . Perish that Day , let it no more appear , Cut off from all Connexion with the Year . O'ercharg'd with Sorrow , let it move so slow , That all Times swift-Wing'd Race may still out-go That lagging Day , still let it pant behind , And never more its Place and Order find . May it be banish'd from its Month , and may No ill-designing Mortal ever Pray , To see again this Abdicated Day . May it its Course and Turn for ever miss , Ingulph'd , absorpt , and lost in Time's Abyss . As for the Night , let Darkness to be felt , Impenetrable Darkness , such as dwelt On the Dun Visage of Primeval Night , Shut every Starbeam out from Mortals Sight , And close up every Pass and Road of Light. Let not the cheerful Face of Joy appear ; Let no harmonious Sound delight the Ear. O let no other Accents fill the Air , But strains of raging Grief , and Yellings of Despair ▪ Ye Mourners , all ye wretched Sons of Woe , Who on your Birth-day dreadful Curses throw , Some Execrations on this Night bestow . Ye Stars withdraw your Light , let not a Ray Be suffer'd o'er the gloomy Air to stray , Let Men in vain expect the dawning Day . Because it did not shut the Womb , and keep Me from my Sorrows in Eternal Sleep . Why did a false Conception not elude My Parents hopes , and Life from me exclude ? Why was I shap'd and fashion'd as a Man ? Why Life not stifled when it first began ? O , that a quick Abortion had supprest The vital Flame , when first it warm'd my Breast . Why did I not continue still too weak , And destitute of Force enough to break The Bands which first did me an Embryo hold , And in the Womb my tender Limbs enfold . Why did the Womb give me a passage forth ? Or why did I survive th' unhappy Birth ? Why did my Mother's Knee and Nurse's Breast , Preserve my Being , and prevent my Rest ? Had they in Mercy suffer'd me to lye Without their help , and kindly let me dye ; I then had early met as good a Fate , As Princes , Kings , and Councellors of State , Who lye in Stately Sepulchers Interr'd , Which by themselves at vast Expence were reer'd : Who once with Gold and Silver did abound , But now as Poor as Common Men are found . I had like Infants stifled in the Womb , Slept undisturb'd , laid in the quiet Tomb. The Wicked there no more the Just molest , And there the weary are dissolv'd in Rest. There near th' Oppressor lyes th' Opprest in Peace , And there the Pris'ners Crys for ever cease . Levell'd by Death the Conquerour and the Slave , The Wise and Foolish , Cowards and the Brave , Lye mixt , and undistinguish'd in the Grave . Why is that Peaceful Place , that soft repose Deny'd to vast unsufferable Woes ? Why does the Man that drags in Sweat and Pain , His Chain of Life demand to dye in vain ? Why is he not allow'd to yield his Breath , T' enjoy the cool , refreshing Shades of Death ? Why does the courted Blessing still elude His eager Arms , and fly him when pursu'd ? Relentless Death ! Inexorable Grave ! Why will you not your wretched Vot'rys Save ? Who to enjoy you more desire and strive , Than e'er two happy Lovers did to Live ? Why strikes not Death the Man who meets her Dart With an expanded Breast and leaping Heart ? Why can't he taste her blest Ambrosial Bowl , To ease the bitter Anguish of his Soul ? When a poor Wretch consum'd with raving Grief , And sunk in deep Despair , to find relief Shall dig with eager Labour to explore Death's Leaden Vein , as if 't was Silver Oar : Why does he not so cheap a Treasure find ? By envious Life why is he countermin'd ? Why must he live , who begs and prays to dye , 'T is Cruelty this Refuge to deny To one who knows not whither else to fly ? This is my Case . For when I sit to Eat , Tears are my Wine , and Trouble is my Meat . My Grief Tempestuous , and unruly grows , And as a roaring Flood my raging Sorrow flows . For now I groan beneath those ills opprest , Which my ill-boding Mind did still suggest . When I possest the softest hours of Ease , My ill presaging Thoughts disturb'd my Peace . My anxious Fears did my Enjoyments Awe , And now I feel what from afar I saw . CHAP. IV. Then Eliphaz reply'd . To mourn thy Fate , And with soft Words thy Sorrow to abate We came , but such Impatience thou hast shown , And hast on Heav'n such bold Reproaches thrown , That now instead of yielding kind Relief , My Language may exasperate thy Grief . Such is thy Wound , Balm will be us'd in vain ; And if I Lance it , I increase the Pain . Yet who can hold from speaking to defend Justice Divine , and guide an Erring Friend ? Oft have thy Words and Wise Instructions made The Feeble Strong , and giv'n th' Afflicted Aid . Th' Unfortunate and Wretched taught by Thee , Reviving , have forgot their Misery . The Mourners and the Comfortless have found Thy Words like healing Balsom , ease their Wound . The most perverse , inexorable Woe , And sullen Grief thy charming Voice did know . Drooping Despondency , and deep Despair Listen'd to Thee , and would thy Councels hear . But since it is thy Turn to undergo The Suff'rers Part , ungovern'd Passions show , How much a lighter Task it is to give Councel and wise Advice , than to receive . How easy 't is to praise , how hard to bear Th' afflicting Rod , thy wild Complaints declare . Impatience under Pain the Spring betrays Of thy Devotion and Religious Ways . Affliction has detected thee , and shown Thou didst not seek Heav'n's Int'rest , but thy own ; For with thy Wealth , thy Piety is gone . None whose Religion 's Pure , and Mind Sincere , Did e'er such Marks of Heav'n's Displeasure bear . Heav'n will not let the Righteous sink so low , In such a vast profound Abyss of Woe . They are by adverse Providence annoy'd , Kindly Corrected oft , but not destroy'd . They bear the Frowns , but not the Wrath of God , Nor Feel his Vengeance , tho' they do his Rod. A ruin'd Upright Man was never known , Never as thou art , perfectly Undone . He that delights to sow Iniquity , Shall a sad Harvest of Destruction see . The Breath of God , like Pestilential Air Shall blast , and leave him with'ring in Despair . So a fierce Lyon long inur'd to Spoil , Shall roar entangled in the Hunter's Toil : Or else the Bloody Ravager o'erpowr'd When Old , by Famine's Teeth shall be devour'd . His rav'ning Whelps shall o'er the Mountains stray , And perish on the Sands for want of Prey . I should be impious , vain and arrogant , Should I of Heav'nly Correspondence vaunt : Yet to convince thee of thy Error , hear The Language of a Heav'nly Messenger . When Night in Sable Clouds had Nature drest , And weary Lab'rers sought refreshing Rest ; I had a Vision , which a Sacred Dread And Reverential Horror in me bred . The awful Object cloath'd in glorious Air , Struck thro' my trembling Joynts resistless Fear . A Heav'nly Spirit pass'd before my Sight ; My Hair with Terror stiffen'd , stood Upright . Approaching me , the bright Appearance stood , And I a plain Corporeal Glory view'd : But in so great Confusion , so much Awe , That I no Form or Shape distinctly saw . Then thus th' immortal Stranger silence broke , And with a still Celestial Accent spoke . Shall mortal Man than God more Righteous be ? Shall Man 's out-do his Maker's Purity ? Full Confidence ev'n in the Godlike Race Of Seraphims th' Almighty cannot place . He does Arch-Angels for their Folly blame , Who bow their conscious Heads , and blush for shame . And shall a Man his Innocence defend ? With his great Maker shall a Man contend ? A worthless Wight that triumphs for a Day , Wh●●● Habitation is a House of Clay . 〈◊〉 Fort of Life is founded in the Dust Which quickly falls , and disappoints his Trust , Tho' but a gnawing Worm the Work assails , Or but a silly Moth the Fabrick scales . Each hour the sap'd Foundation feels decay , And Life ev'n in its blooming fades away , Made to its own devouring Flame a Prey . So fast Men perish , that the common sight No more does wonder , or regard excite . On Power and Wealth in vain for aid they cry , For as they liv'd , they in their Folly dye . Therefore , O Iob , thy rash Discourse correct , No more , poor Mortal , on thy God reflect . CHAP. V. Perhaps the Foolish may thy Conduct praise And against Heav'n may bold Objections raise . But try the Wise and Upright , call and see Which Saint of all the sacred Hierarchy Will thy rash Words applaud , thy Cause maintain , And with audacious Charges Heav'n arraign ? Why dost thou , Iob , thy Discontent express That wicked Men do Power and Wealth possess ? That Power and Wealth they will not long enjoy , For wrath Divine will the vile Race destroy . I have with wonder seen the Wicked shoot Deep in a fertile soil his thriving Root : But soon assaulted with a suddain storm , His ●hastly Ruin did the Ground deform . His ●imbs and Leaves and wither'd Fruit were spred Round his dismember'd Trunk , and blasted head . His hated Sons impleaded by the Poor , Their Wealth by Rapine gotten did restore . Inextricable Troubles , vast Distress Did this accurs't , despairing Race oppress . The Hungry did their thorny Fences leap , Enjoy their Labour , and their Harvest reap . Robbers did Inroades make in furious Bands , Their Houses risle , and lay wast their Lands . What means these Cries ? why this Impatience shown ? Is Trouble rare ? are Woes uncommon grown ? 'T is true , Affliction springs not from the Earth , Nor to the Ground owes a spontaneous Birth ; Yet Men to Woe as to their Center tend , As Streams to Seas , and Flames to Heav'n ascend . This is the sad Inheritance convey'd From Man to Man since Adam disobey'd . This is the Lot which God does Man assign ; Wherefore , O Iob , were thy Affliction mine , I would to Heav'n's dread Majesty submit ; All my own Ways Arraign , but his Acquit . I would his Justice and his Truth adore , Revere his Greatness , but my self abhor . By humble Resignation I would ly Beneath his Feet , and for his Mercy cry . His Deeds are great , unsearchable his Ways , Which in observing Minds Amazement raise . His Providence when least 't is understood , Is always Just , and Merciful and Good. The Wonders of this dark , unfathom'd Deep , Our Thoughts in endless Admiration keep . He hangs his Clouds , amazing to behold , And shapes his Rain-drops in an unknown Mould . Then he his Waters on the Mountains pours , And on the Vallys his Prolific Showers . He sets the Servant in the Master's place , And wipes the Tears off from the Mourner's Face . The crafty he Entangles , Countermines The Councellor , and blasts his Wise designs . He turns against himself the Statesman's Art , And does the Politician's Hopes subvert . By interposing Mists , the clearest Sight He oft obstructs , and intercepts the Light. Involv'd in thicken'd Shades they lose their way , Believe 't is Night , and seek at Noon the Day . He from th' Oppressor does Protect the Poor , And from his Mighty Foe the Weak secure : So to the Poor he gives reviving Hopes , And the black Mouth of proud Injustice stops . Thrice happy is the Man , who feels the smart Which kindly God's correcting Strokes impart . When chasten'd , think , thou art with Favours crown'd ; Let no desponding Thoughts thy Hopes confound , The Hand that made , will likewise heal thy Wound . He 'll from thy various Troubles set thee free , And change to Joy this Scene of Misery . His powerful Word shall call the smiling Light From this wild Chaos , and this sullen Night . He shall protect thee with a tender Care From the fierce Jaws of Famine and of War. The poisonous Arrows of the Sland'ring Tongue , Shall neither gall thy Fame , or Honour wrong . When grim Destruction with her horrid Train And dire Attendants , Anguish , Woe and Pain Advances , shaking her tremendous Spear , Her Threats shall move thy Laughter , not thy Fear . All Nature reconcil'd shall give thee Peace , If thy just Ways the Lord of Nature please . The Stones and all the Elements with thee , Shall ratify a strict Confed'racy . Wild Beasts their salvage Nature shall forget , And for a firm Allyance with thee treat . The Finny Tyrants of the spacious Seas , Shall send a Scaly Embassy for Peace . His plighted Faith the Crocodile shall keep , And seeing thee , for Joy sincerely Weep . Dragons shall thee with friendly Hissings greet , And wanton Serpents roll , and lick thy Feet . The fawning Lyon shall thy Friendship Court , And gentle Tygers shall around thee sport . These awkard Sycophants shall thee address , And unaccustom'd Flattery express . Thy Habitation shall be ever blest With undisturb'd Tranquility and Rest. Thy House in Numbers shall surpass the Sand , And as the Rocks around , unshaken stand . When watchful Death shall on her Harvest look , And see thee ripe with Age invite the Hook , She 'll gently cut thy bending Stalk , and thee Lay kindly in the Grave her Granary . Weigh these undoubted Truths , and thou wilt find Great Consolation to thy wounded Mind . CHAP. VI. He ceas'd , and Iob in Pain and Anguish said , O , that my Grief was in a Ballance laid , And all my Suff'rings were against it weigh'd ! Then let an equal Judge decide my Case , Whether my Grief my Suff'rings does surpass . My massy Burden and my pondrous Woe , In weight the Sand around the Sea out-do . Unutterable Groans my Soul oppress , Nor have I words to shew my deep Distress . Th' Allmighty's Arrows stick within my Heart , And every fest'ring Wound gives deadly smart . Arrows whose heads , like pointed Lightning , shine , Steep'd in the strongest Lees of Wrath Divine . Their raging Poison spreds without controul , Drinks up my Life , and Eats my very Soul. Th' Allmighty's Terrors drawn out in Array Surround me , and invade me every Way . You that can triumph free from Care and Pain In Peace and Plenty , never need Complain ; Is the Wild Ass in grassy Fields diseas'd ? Or o'er his Fodder lows the Oxe displeas'd . But did you my Affliction undergo , Your groans with mine would some proportion show , And to as high a Tyde your swelling Sorrows grow . Who in unsavory Meats can take delight ? What Taste is in an Egg 's insipid White ? Then noxious Food , such as my Sorrows are , 'T is madness to commend , as wholsom Fare . I 'm now compell'd , my Poverty is such , To feed on Meats which I abhorr'd to touch . My Troubles rise to such amazing height , Such is my Grief 's unsufferable Weight ; My Soul to such extremity is driv'n , That I must still implore the God of Heav'n That I may find the Blessing I require , That he would grant my passionate desire ; That he my Life in Mercy would destroy , And let me Death , for which I long , enjoy . That he would bowels of Compassion show , And loose his Hand to give the fatal blow . To welcome Death I would my Arms extend , Embrace and hug my Dear , tho' ghastly Friend . Did I but see the kind Deliverer near , Did from the Grave some dawning hope appear , This Anodyne my Anguish would appease , That with my Life my Grief would quickly cease . I 'd then a firm , unshaken Courage show , Harden'd in Grief , and strengthen'd by my Woe . I hate to live , of Death I 'm not affraid , Conscious that Heav'n I strictly have obey'd . What is my Strength ? how weak , and how absurd Is it to hope it er'e shall be restor'd ? What is my End ? where is my Period set When I no more shall my sad moans repeat ? Wasted and worn I linger and complain , And by prolonging Life prolong my Pain . I from your Love and Council hop'd Relief , Thought your Discourses would abate my Grief ; But your perverse , unskilful ways confess You know not how to treat your Friend's distress . Mistaking my Distemper you enrage The sharp Disease , but not the Pain asswage . Am I a Marble Rock that cannot feel ? Are all my Muscles Brass , my Sinews Steel ? That I this mighty Load of Grief must bear , While Death which I invoke neglects my Pray'r , And at a distance keeps , deriding my Despair . O ●lip●az , was I desponding left , Of help without , and sense within bereft , Yet still a Friend Compassion should express To one in such Affliction , and Distress . As when with burning heat a Trav'ller ●ry'd Finds out the Brook , but sees the Channel dry'd , Where he expected cooling Streams should flow , Sin●● 't was in Winter fill'd with Ice and Snow ; But when the Waters felt a warmer heat , They rose in Vapours , and forsook their Seat : Won by the Summer's importuning Ray , Th' eloping Flood did from its Channel stray , And with enticing Sun-beams stole away : The Trav'ller casting down a troubled look , Sighs and upbraids the false deceitful Brook. Fair Sheba's Convoys and the thirsty Troops Of Tema mourn their disappointed Hopes . Con●ounded they express their Grief and Shame , To find the Banks without th' expected Stream . No less am I amaz'd , no less I grieve That you my bosom Friends my hopes deceive . You are unable to afford me Aid , Seeing my Grief you start and are affraid . Do my prodigious Woes my Friends amaze ? Why do you wildly stare , and at a distance gaze ? Has my Disease this Consternation bred ? D' ye fear my Ulcers will Infection spred ? D' ye fear your Friend now Poor , will craving grow , And beg Supplies of you to ease his Woe ? Did I e'er importune my Friends to grant Part of their Substance to relieve my want ? Did ever Iob at your Expence demand To be deliver'd from th' Oppressor's hand ? If your Instructions can my Ways correct , Thankfull I 'll hold my Peace , and not reject The Heav'nly Light , that will my Crime detect . Right Reason's Beams a quick admission find , And breaking all Obstructions force the Mind : But whom can your Weak Arguments confute ? Short , or beside the Mark you ever shoot . Will you your Ignominious Slanders throw , And tho' I am your Friend , insult my Woe ? Almost bereft of sense yet I can find Your Words are vain and empty , as the Wind. Your Indiscretion far from your Intent , With cruel Comforts does my Grief augment . You sink me down too low before deprest , And in your subtile Snares your Friend Arrest . And now if you my Troubles would survey , And with deliberate Thoughts my Sorrow weigh , You would pronounce I justly did Complain , Acquit my Speeches , and your own Arraign . Return I pray , to Reason's Paths return , You 'll then assert my Cause , my Suff'rings mourn . You will de●end my Righteousness , and all Your rash and unconsider'd Words recall . I do not find my Reason so debas'd , Nor yet so undistinguishing my Taste , But I can see your words are misapply'd ; They cannot Truth 's Impartial Test abide . CHAP. VII . The Life of Man has a determin'd date Fix'd by Divine , Irrevocable Fate . His Days will at a certain time expire , As his , who lets his Labour out for Hire . The Weary Slave does for the Evening pray , Knowing his Labour ceases with the Day . Then why should I with toilsom Life opprest , Not be allow'd to pray for Death and Rest ? Th' uneasy Day in ling'ring Pain I spend , And think the tedious Night will never end . By Night when Men their anxious Thoughts disband , And gently strok'd by Slumber's downy hand ; Reluctant Cares at last from raging cease , And Sleep till Morn , to give the Wretched Peace . Ev'n then my restless Thoughts to vex my Soul , In everlasting Agitations roll . My salvage Grief let loose , like Beasts of Prey , By Night grows more outragious , than by Day . My swelling Sorrows never will subside , But higher rise in their Nocturnal Tyde . A thousand times I turn , but turn in vain , I change my Side , but always keep my Pain . With longing Eyes I seek the dawning Light , But Woe succeeds , as Day succeeds the Night . My Ulcerated Flesh is cloath'd with Worms , And Putrefaction every Limb deforms . My Days in quick Succession go and come , As the swift Shuttle traverses the Loom . Lord , in Compassion to me , call to mind , That swift-wing'd Life out-flys the fleetest Wind. No grateful Object more shall please my Sight , No more Harmonious Sounds my Ear delight . I must for ever my Abode forsake , For ever of my Friends my Farewell take . Shouldst thou displeas'd give me a frowning Look , I sink , I dy , as if with Light'ning struck . As ruin'd Clouds dissolve , and flow in Air , And ne'er their lost Connexion can repair : So he that once descends into the Tomb , Before the great and Universal Doom , No more his Form and Vigor will resume . He 'll never break the Leaden Chains of Death , Nor more by turns exclude and draw his Breath . He shall no more enjoy his former home , Nor from the Grave to his dear Neighbours come . Since Life by Common Fate must quickly cease , And griping Death will ne'er her Prey release ; I 'll not refrain , but for Compassion Cry , For some repose and Ease , or else to Dye . I 'll speak , for Grief is bold and eloquent , My Prayers and Crys shall give my Sorrow vent . Expostulations and Complaints shall ease My tortur'd Soul , and the sharp Pain appease . Am I a vast , a wild , Impetuous Deep , That thou art forc'd to set thy Watch , and keep Me thus in Bounds ? Can I e'er dangerous grow , E'er pass my Banks , and o'er the Region flow ? Am I a furious Monster of the Main , That thou in Fetters dost my Rage restrain ? No. I extended lye upon my Bed , And on my Couch repose my restless Head : But then if Sleep around me nodding flyes With flaggy Wings , and lights upon my Eyes ; Visions and Dreams compos'd of frightful Air , The drowsy Stranger from my Eye-lids scare . Therefore my Soul does quick Deliv'rance ask From tedious Life's unsufferable Task : Life I abhor ; let me alone to Dye ; Why should I still in ling'ring Torments lye ? Why does Coy Death from my Embraces fly ? Why should I Live ? Was I from Pain releast , Life 's but a vain and empty Name at best . O , what is Man ? What is the Hope and Trust Of a poor piece of ill-cemented Dust ? What is the Wight , that God should condescend To try his Strength , and with him should contend ? Wilt thou such Honour on a Wretch bestow , Is he or worth thy Notice , or thy Blow ? Wilt thou thy Power against a Worm engage , Is Man a proper Object of thy Rage ? But if thou scourgest with a kind Intent , And thy sharp Strokes are for Correction meant To make the Suff'rer thy just Laws obey , And to reduce the Wand'rer to his way , Still what is Man , that every Day his God Should both Chastise , and Guide him with his Rod ? That he should Wound his Flesh to heal his Mind , Beneficent in Wrath , and in Displeasure Kind ? Lord , spare a Wretch that has not long to live , Some easie Minutes , some short respite give . I own my Guilt , and my Offences blame , Delug'd in Tears , and overwhelm'd with Shame . What shall I do thy Favour to regain ? Can I implore th' Allmighty's Aid in vain , Whose gracious Power does all Mankind sustain ? In deeds of Kindness thou dost most rejoyce , Chast'ning is forc'd , but Mercy is thy choice . Why hast thou set me as a Mark , to stand Against the Darts of thy resistless Hand , Which so much gaul my fest'ring Flesh , that I Would lay my Life , my Burden down , and dye ? Forgive of all my Guilt the mighty Debt , Remember Mercy , and my Sin forget . CHAP. VIII . Then Bildad : How long wilt thou the Bounds of Patience break ? And thus absurdly and perversly speak ? How long shall thy Reproaches Heav'n Arraign ? Does the least Spot Eternal Justice stain ? Why does thy Passion 's Tyde its Bank o'erflow ? Why dothy Words , like Winds , Tempestuous grow ? Does God Deceit to Sacred Truth prefer ? Rather than Iob , must God be thought to err ? I● thy Rebellious Children did provoke Th' Allmighty's Wrath , and felt his Vengeful stroke , I● thou his Perfect Justice would'st adore , I● thou his Mercy humbly would'st implore ; And to thy Pray'r joyn Purity of Heart , For thy Support he would his Power exert . His Blessings yet would Crown thy righteous Ways , And thou in Peace might'st pass thy prosp'rous Days . Tho' thou art Poor and despicably low , Thy Substance should increase and vastly grow , And Wealth around thee would profusely ●low . Consult thy Fathers , look on Ages back , Turn o'er the Rolls of Time , and strict enquiry make . We are of no Experience , no regard When with our long-liv'd Ancestors compar'd : Those Venerable Heads will give thee Light In this Debate , and set thy Judgment right . They 'll from repeated Observation shew , That all the Maxims we advance , are true . Ev'n as a Rush that in a Wat'ry Mead With hasty growth reers its presumptuous Head ; In its chief Verdure withering away , Prevents the Mower by a swift decay . The Plants that once with Envy on him gaz'd , Stand at this unexpected Change amaz'd . So shall the Beauty of the Wicked fade , Who to endure has no Foundation laid . His swelling Hopes in their high Tyde shall ebb ; His Trust is weaker than a Spider's Web. He on his House shall lean , a fruitless Prop , His House will sink , and disappoint his Hope . Will he on Servants and his Wealth depend , Servants and Wealth their Lord shall not defend . Tho' he to Heav'n should raise his shady head , And his thick Branches o'er the Garden spread ; Should he beneath the Summer's burning Ray Continue Green , which makes the Rush decay ; Should all his interweaving Roots around , Embrace the Stones in firm and solid ground ; Could he deride the Winds that him invade , And Tempests with their Impotence upbraid ; Did he thus stand secure from Storms and Heat , Proud of the Strength and Beauty of his Seat ; He shall his suddain Extirpation Mourn , Fell'd by the Axe , or else by Thunder torn . Compleat Destruction shall all marks efface , And all Remains , that might confess his place . The ground shall no discov'ring Footsteps shew , Nor neighb'ring Trees remember , where he grew . No other milder Fate or happier End , Shall all his Pomp and prosp'rous Pride attend . He shall be rooted up , and in his Ground No fruitful Plant shall be hereafter found , But neighb'ring Trees shall thrive , that stand around . His God will ne'er the Perfect Man reject , Nor may the Wicked e'er his Aid expect . Hence , Iob , thy want of Virtue does appear , That God abandons thee to thy Despair . But this is certain , if thou wilt not mourn Offences past , and to thy God return , Utter Destruction shall thy Ways attend ; But if convinc'd thou wilt thy Errors mend , He shall thy former Joy and Power restore , Encrease thy Friends , and multiply thy Store ; Till Songs and Shouts thy great Delight attest , And mighty Joy extends thy lab'ring Breast . Those who revil'd thee , and thy Dwelling curst , Shall blush with Shame , with Indignation burst ; When they shall see thy Happy Days restor'd , And greater Wealth and Honour on thee pour'd . Mean time resistless Ruin shall efface The Wicked Man , and all his impious Race . CHAP. IX . Then answer'd Iob. This Sacred Truth I own , That God has still unblemish'd Justice shown . Nor can a Man his Innocence defend , If with him God should in Debate contend . What Reasonings e'er he offers in dispute , Man of a thousand could not one Confute . He 's Wife in Heart , and guides all Nature's Ways , And at a View the Universe surveys . The Heart he searches with his piercing Eye , And bubbling Thoughts does in their Spring descry ▪ Unfinish'd Notions in the Mind he sees , And the rude Lines of half-drawn Images . He views the Spark that first our Bosom fires , And the first struggling of unborn Desires . He from the Hills of Time looks down , to see The boundless Vale of dark Futurity . He sees all Ages from Duration's Deep Come rolling on , and how they Order keep . All things he sees in Time's Capacious Womb , And turns the Annals o'er of Years to come . He sees each Chance , and every future Turn , And reads the Lives of Monarchs yet unborn . He views Events that in their Causes lye , And sees Effects in Nature's Energy . He minds our Ways , and to his clearer Sight Those Paths are crooked , which we thought were right . His Strength proportion with his Wisdom shows , Fit to Protect his Friends , and Crush his Foes ; Who with Success did e'er his Arm oppose ? Hills with their Woods , when his fierce Anger burns , He from their Seat amidst the Vally spurns . He turns up Mountains Roots against the Sky , And from his Wrath the Rocks find Wings to fly . He makes the Earth with strong Convulsions shake , Her Pillars start , and their old Base forsake . Vast , gaping Chasms , amazing to the Sight , Mingle the Day with Subterranean Night . Th' inclining Poles as wrench'd aside appear , And diving Isles conceal themselves for fear . At his Command the rising Sun will stay , And from the World keep back the ling'ring Day . His marshal'd Clouds to intercept the Light , Seal up the Stars the twinkling Eyes of Night . The spreading Heav'n's he as a Curtain draws , Treads down aspiring Waves , and gives the Ocean Laws . With Orbs of Light he inlays all the Sphears , And studs the Sable Night with Silver Stars . He all the Constellations hangs on high , And bids the Planets wander thro' the Sky . Stormy Areturus round the Northern Pole By his direction does unweary'd roll . Orion and the Pleiades dispence , At his Command , their Rays and Influence . His skillful hand on Airy Pillars reers The Vaulted Chambers of the Southern Spheres . The long Succession of his Mighty Deeds , Our everlasting Admiration feeds . Behind a black impenetrable Screen Of Pitchy Clouds , th' Allmighty walks unseen . He that to follow in his Steps essays , Thro' all his craggy , dark , perplexing Ways , Scar'd by the sacred Horrors of the Place , Will own , the Maze Divine he cannot trace , Nor the black Gulph , and trackless Mountains pass . He 'll stand astonish'd , and bereft of Sense , Lost in the awful Wilds of Providence . If he his settled Purpose has exprest , A Man of Wealth and Honour to divest , What hardy Mortal will his Power withstand , Or dares a reason why 't is done , demand ? Till God withdraws the heavy , galling Yoke , And reconcil'd , forbears th' afflicting Stroke : Those who would rescue , may their Pride express , But by their fall their weakness shall confess . Since none a Match in Power with God contends , And none his Ways and Counsels comprehends , Can I pretend to speak , my Case to state , And grapple with th' Allmighty in debate ? Can I his Ear with chosen Language charm , And God of all his Arguments disarm ? Tho' I believ'd my Cause most Right and Just , I would my doubtful Innocence distrust . I would not plead with God , but only pray That Justice he with Mercy would allay . Tho' he should kindly grant me my Request , Yet I so much despond , am so Distrest , That I th' amazing Truth should ne'er believe , But , as a gawdy Dream the joyful News receive . Both sharp and lasting Suff'rings I have born , With Wrath Divine , as with a Tempest torn ; He perseveres and multiplies his Strokes , Tho' no uncommon Guilt his Wrath provokes . So fast his fierce , redoubled Blows descend , That I can scarce to all my Wounds attend . No breathing Time is giv'n , no short Relief From exquisite and never-ceasing Grief . Should I his Throne with all my force Assail , Against Allmighty Strength can I prevail ? If I Appeal to Judges and to Laws , What higher Court can Sit to hear my Cause ? If I my Righteousness before him plead , Will not my Words to my Conviction lead ? Will he not thence my Condemnation draw , And in my purest Virtue find a flaw ? Should God pronounce me just , yet I 'd refuse Uneasy Life , and Death's Embraces chuse . To all things you advance , to represent God's Power and Justice fully , I assent . But then you err , when you assert that God Exempts the Righteous from his scourging Rod. No Fav'rite Son is from his Frown secure , But in his Turn does his sharp Stripes endure . The Foolish from the Wise you cannot know By the false marks of Happiness , or Woe . 'Twixt Good and Bad there 's no distinction made , Unless more frequent Darts the Good invade . Against the Just th' Allmighty's Arrows fly , For he delights the Innocent to try . To show their Constant and their God-like Mind , Not by Afflictions broken , but refin'd . He to the Wicked gives the Earth away , And raises Monsters to Imperial Sway. He makes them Peace and Plenty to possess , And crowns their Undertakings with Success . While Men for Empire fit , and Publique Trust , Quick in discerning , in deciding Just , Worthy of Thrones , Men of unblemish'd Fame , Are oft expos'd to Misery and Shame . This is th' Allmighty's Deed , if not , declare Its genuine Authors , who , and where they are . My Life consumes in never-ceasing Woe , My rolling Days uninterrupted flow , To disembogue their Flood within the Deep , Where all the Streams of Time collected Sleep . No eager Couriers in their greatest haste , Nor Ship before the Wind advance so fast . The Eagle from the Mountains Airy top , To strike his Prey , does ne'er so swiftly stoop . If I resolve my Sorrow to forget , That I 'll no more my rash Complaints repeat , That my unbridled Passion I 'll restrain ; This humble Resignation is in vain . For God will never my Distress relieve , He 'll punish on , and tempt Men to believe . That Iob by some unusual , black Offence , Has Heav'n provok'd such Judgments to dispence . In vain I strive my Innocence to clear , Since I must still these grievous Suff'rings bear , Still the sad marks of Heav'n's displeasure wear . If by my Vindication I should grow As clean and spotless , as the Fleecy Snow , When God replies , my Stains before conceal'd To my Confusion would be all reveal'd . My Foulness he 'll detect , that I no more Should boast my Cleanness , but my self abhor . He 's not a Man , my equal in dispute , That I should hope his Reasons to refute . Can I in Courts of Judgment take my place , And plead against th' Allmighty Face to Face ? In this Debate what Umpire shall preside , Hear all our Arguings , and the Cause decide ? Let him his Terrors , and his Rod withdraw , And let his Mercy mitigate his Law ; For humane Frailty due Allowance make , And I with Courage will my Tryal take . I then will boldly speak , and free from fear I 'll quickly make my Innocence appear . But this request th' Allmighty does refuse ; He does the Rigour of his Justice use . His awful Terrors which my Soul surround , Drink up my Spirits , and my Hope confound . As I have done , I therefore will complain , This only way is left to sooth my Pain . CHAP. X. My constant Woes , such constant Groans create , That Life 's a black , uncomfortable State. My Soul abhors this loathsom Lump of Clay , Longs to be free , to wing to Heav'n its way . I 'll make my moan to give its Sorrow vent , Else will my Breast be with its Tempest rent . I cannot smother such Gigantick Woe , Nor on my raging Grief a Muzzle throw . I can't forbear , to God I 'll thus complain , As one that 's Wicked , do not me Arraign . Why dost thou let me thus in torment lye , And thus in vain for Heav'n's Compassion Cry ? Do not thy Servant by uncommon Woes , To Publique Censure and Reproach expose . Mankind will Me Condemn , and cry , we know His Crime 's enormous , since his Pain is so . Can God Complacence in Oppression take , And vex his Creatures for the Pleasure's sake ? O , can a God of Mercy cruel grow , No Pity feel , no tender Passion show ? Can God my Father e'er Unnatural prove , Shut up his Bowels , and forget to love ? Will he with hostile Force his Sons invade , Pleas'd to destroy the Works his hands have made ? While he mean time with more auspicious Rays Shines on the Wicked , and approves their Ways ? Has God an Eye of Flesh , that needs the Light ? Has he , like Man , a Weak imperfect Sight , That he 's so curious in his search , and makes Such strict enquiry after my Mistakes ? Or are th' Allmighty's days like those of Man , That in extension scarce exceed a Span ? That he makes haste to punish , on pretence That Death may interpose for my Defence . By blacker Crimes than others , thou dost know I 'm not distinguish'd , tho I am by Woe . Thou know'st that none thy Vengeance can withstand , Or rescue me from thy Afflicting Hand . Should'st thou deny me Aid , I am bereft Of all Assistance , and am hopeless left . Thy hands have wrought and fashion'd every Part Of thi● weak Fabrick with amazing Art : And now , as if thou didst thy Labour blame , Wilt thou in pieces dash the curious Frame ? O let but God remember how at first He form'd my Limbs , and rais'd me out of Dust. How with stupendous Skill he did convey My Flame of Life thro' crooked Tubes of Clay . What need he crush me then with mighty Pain , When of my self I turn to Dust again ? To him my Parent , I my Being owe , The Fountain whence precarious Beings flow . He the prolific Principles infus'd , From whence the crude Conception was produc'd . He form'd me when an Embryo in the Womb , And made my Limbs their proper Shape assume . He warm'd the heaving Mass with Vital Heat , Hung in the Breast my Heart , and bid it beat . He of connected Bones a Bullwark made , Against the Ills which every way invade . About the Bones he the strong Sinews wound , And fenc'd the tender Plant of Life around . He taught my breathing Lungs to draw the Air , Which might the Vital Flame within repair . He made the Veins o'er all the Body stray , Which Purple Life in winding Streams convey . He spun the various threads with Art Divine , Wherewith he weav'd my Flesh , and curious Skin . He did not only make me Life possess , But did my Life with sweet Enjoyments bless . I was with Peace , and with abundance cloy'd , And long a true Terrestrial Heav'n enjoy'd . At first he kindled , and he still maintains The Flame of Life which wanders thro' my Veins . Sure God remembers , how he has been kind , And treasures up these Favours in his Mind . And on his former Love can he reflect , And me at last , tho' unprovok'd , reject ? If I am Wicked I thy Vengeance bear , And if I 'm Righteous , still thy Frowns I fear . Confusion and Despair my Soul Oppress , Lord , see my Woe , and pity my Distress . My sad Complaints increase , my Suff'rings grow , And every Moment propagates my Woe . As a fierce Lyon o'er the grassy Lawn , With Hunger urg'd , pursues the flying Fawn ; So dost thou hunt me down by Night and Day , So dost thou seize , and tear the trembling Prey . Thou dost my Spirits and my Strength devour , And mark me out to Celebrate thy Power . Thou dost thy Judgments and thy Strokes renew , And my vext Soul with hotter Wrath pursue . Thou still reviv'st the War , and dost employ All Arts and Arms thy Creature to annoy . Did I for this amidst the Living come ? Didst thou for this release me from the Womb ? Oh! that from thence I ne'er had broke away , Or had expir'd , when first I saw the Day ! For then had I been carried from the Womb , And laid to Sleep within the silent Tomb. My Minutes fly , my Days roll on apace , And hasty Life will soon compleat its Race . Some Comfort therefore , some short respite give , And spare a Wretch that soon must cease to Live. Some hours of Rest , some Intervals bestow , And for a Moment interrupt my Woe ; Before I 'm carried to the Grave beneath , The Land of Darkness and the Shades of Death : A Region undiscover'd to the Light , Th' Imperial Seat of unmolested Night : A Place secur'd with such a gloomy Mound , So fenc'd with Walls of solid Darkness round , That not a streak of Light , no wand'ring Ray E'er came to view it , or explor'd the Way To introduce the Foreign Power of Day . Then Zophar did his Speech to Iob direct : Thou dost Prolix Discourses much affect . Thy Words abound , and roll in Floods along With mighty noise , but are they therefore Strong ? Shall thy loud Deluge sober Reason drown , And bear thy Friends , thy kind Instructers down ? Shall thy Devices make us hold our Peace ? Must we not answer , lest we should displease ? Shalt thou with such unsufferable Pride , Despise thy Brethren , and thy God deride , And yet , must no Man undertake to blame Thy faulty Conduct , and expose thy Shame ? For thou hast said , that in th' Allmighty's Sight Thy Hands are clean , and thy Opinions right . Would God would interpose , and undertake This Argument for thy Conviction's sake ! His All-discerning Eye would quickly find Stains in thy hands ; and Errors in thy mind . If he would Wisdom's hidden Stores expose , It s awful Depths and Wonders would disclose . Wonders and Depths of Wisdom yet conceal'd , Surpassing all which he has e'er reveal'd . Thou would'st adore his methods , and declare How much above thy reach his Councels are . Thou wouldst no more thy rash expressions use , No more th' Allmighty's Providence accuse . For of thy Sin he has forgiven part , Exacting less by far than thy desert . Why does thy peevish Folly God Arraign ? Why wouldst thou fix on Providence a Stain ? Can humane Reason such wide Arms extend , As shall th' Allmighty's Wisdom comprehend ? Let down thy Understanding , try to sound And search a Deep so vast , and so profound . Canst thou the Reasons of his Conduct find , And view the secret Councel of his Mind ? It is as Heav'n insuperably Steep , Wide as the boundless Ocean , and as deep ; What canst thou do but awful distance keep ? If God from off the Earth a Nation cuts , If wretched Captives he in Prison shuts ; If he shall give a harrass'd Kingdom ease , And from his Chains the squallid Slave release , Who can against him such Objections raise , As shall detect Injustice in his Ways ? Tho' Man so little knows , is so unf●t In Judgment on his Maker's Ways to sit ; Yet God our Folly and our Rashness knows , And can our secret Wickedness expose . He can discover all our guilty Thoughts , And tho' we hide them , will reveal our Faults . Tho' thou dost vaunt that thou art free from Sin , He may discern Hypocrisy within . Nor stands he unconcern'd , but will chastise The Wickedness , which he in Man descrys . And yet this vain , this despicable Wight , This foolish Creature Man , takes great delight In being thought divinely Wise , and fit Th' Allmighty's Deeds to censure or acquit : Tho' as to things Divine , which most advance Man's Happy State , he does in Ignorance , In Headiness and Dullness far surpass The stupid Offsrping of the wildest Ass. If Penitential Groans prepare thy way , And thou shalt humbly to th' Allmighty pray ; If thou his Lands and Treasure dost restore ( If thou detainest any ) to the Poor ; If thou the Cause of Sin wilt not espouse , But chase it from thy Heart , and from thy House ; Thou shalt to Heav'n thy chearful Face erect , To Heav'n that does the Innocent Protect . On strong Foundations stedfast thou shalt stand , Danger deride , and all thy Fears disband . As Summer Floods which o'er the Meadows flow With equal Speed back to their Channel go : So thy subsiding Sorrows shall retreat , And thou shalt all thy Misery forget . Thou shalt dispel with thy prevailing Light , The Shades and gloomy Horrors of the Night . Thou shalt emerge from Woe and deep Despair , Bright as Noon-day , and as the Morning fair . Thou shalt in Peace thy Fields and Herds survey , Secure as well from Beasts , as Men of Prey . Surrounding Bulwarks shall thy Dwelling fence , Against all hostile Rage and Violence . When thou shalt lay thy weary Limbs to rest , No suddain Dangers shall thy Sleep molest . To thee thy Neighbours shall in Throngs resort To see thy Splendor , and thy Friendship Court , And from thy Power shall humbly ask Support . But mighty Woes the Wicked shall Assail , In looking after Help their Eyes shall fail : Their Hope shall vanish as a blast of Air ; How shall they scape , 't is God denounces War ? CHAP. XII . Then Iob reply'd . No doubt but you are Wise , And may the barb'rous , sensless World despise . You 've all the Wisdom of Mankind engrost , Can more than Humane Understanding boast . If you should dye , the Grave and endless Night Would overwhelm all Intellectual Light. Blind Ignorance would unmolested reign , And Folly Universal Empire gain . But know , since you your Friend so hardly press , As well as you , some Reason I possess , Nor is its Light more dim , or Vigour less . Yet you and I in this debate must own , We 've no great Flights of Wit , or Depths of Wisdom shown . That God is Wise , and still does Right decree , All other Nations grant , as well as we . But you perversly manage the Debate , And the true Question never justly State. You ought to prove , that some enormous fault Has on my Head this sore Affliction brought . You should my close Hypocrisy detect , Which makes th' Allmighty my Complaint reject . Instead of this you with unnatural Pride Your suff'ring Friend insultingly deride . Because th' Allmighty does his Ear incline To hear your Pray'r , while he is deaf to mine ; Because your Days are prosp'rous , you despise And mock your Neighbour that in Torment lies . Contempt th' afflicted Righteous Man attends , And Scorn , instead of Pity , from his Friends . A Man reduc'd to Misery and Want , Who once could Honour and Abundance vaunt , In his successful , thriving Neighbour's Sight , Tho' like a Lamp esteem'd when fresh and bright , Is scorn'd , when glimm'ring with expiring Light. Yet of the Just this is the Common Fate , While Wicked Men enjoy a prosp'rous State. Robbers and Spoilers see their Wealth endure , And those , who God provoke , live most secure . With lavish hand he does his Favours throw , And undeserv'd Rewards on these bestow . Ask of the Beasts , the Beasts will strait return , That they the same sad Circumstances mourn . They 'll cry , the tawny Tyrants that possess The lawless Empire of the Wilderness , The strip'd and spotted Monsters of the Wood , The Bears and Wolves inur'd to Spoil and Blood , These fat with Rapine , Peace and Power enjoy , Yet persevere to ravage and destroy : Mean time the harmless Flock and useful Herd , By the Destroyer's Hand are never spar'd . They fall , unhappy Creatures ! either way , To Men their Friends , or Beasts their Foes a Prey . Ask all the Feather'd Nations of the Air , They 'll all with one Confed'rate Voice declare , That the voracious Vulture and the Kite , The Hawk and Eagle that in Blood delight , With all the long-wing'd Rovers of the Skies , Which Cruize among the Clouds to ken a Prize , They 'll say this rav'ning Race is most secure , Whilst the meek Dove , and harmless Fowls endure A thousand Mischiefs from th' Invader's Power . Then on the Ocean 's oazy Margin stand , And of the sinn'd Inhabitants demand How 't is with them ; they 'll all , as one , complain The same unequal Fate attends the Main . They 'll cry the vast Leviathan that moves The Deep around , and Seas before him Shoves , With all the Spoilers , and the murth'ring Race Of scaly Ravagers that vex the Place ; In Peace possess the Empire of the Flood , And undisturb'd , regale themselves with Blood. Unweildy with their Fat , without controul , The lazy Tyrants on the Billows roll : Pamper'd with Spoil , the wanton Monsters Sleep Along the Shore , or Sport within the Deep . While their Luxurious Bellies to supply Whole Shoals of inoffensive Fishes Dy. But whoe'er entertain'd a doubtful Thought If God this State of Things ordain'd , or not ? Who by his Power all Beings did produce , And by his Wisdom fix'd their end and use : He may , his Creatures lives at Pleasure take , They are his own , who can Objections make ? God's Soveraign Right of Empire I respect , But this Concession can't my Cause affect . Can you some monstrous Guilt or Error show , Commensurate to my stupendous Woe ? Have Patience then , with an attentive Ear My just Defence and Allegations hear . Use a Judicious and Impartial taste , And you 'll no more unjust Reproaches cast . You 'll see with what Integrity I act , And all your Censures rashly made , retract . Bildad the Cause between us would refer To antient Fathers , as less apt to err . Wisdom I grant in Hoary Heads appears , And Understanding is matur'd by Years ; Rarely a Beardless Oracle we know , Judgment by Age does to Perfection grow . But when we most our Ancestors commend , Their greatest Wisdom can't with God's contend . Antiquity's Traditions can't decide Against a Rule Divine , our certain Guide . We can't in any but th' Eternal Mind , Councel and Knowledge in Perfection find . God is a Mind all Intellectual Light , Clear without Mist , without a Blemish bright . From him the Spring those streams of Wisdom flow , That feed the thinking , reas●ning World below . The Wise on Earth who most deserve our Praise , Shine but with dim and delegated Rays . We should with equal Reverence adore The Wonders of his Wisdom and his Power . He levels with the Dust the proudest Town , O'erthrows her Forts , and breaks her Bullwarks down . Her gilded Palaces he overturns , And her high Towers amidst the Rubbish spurns . Her Rooms of State , and Roofs of Cedar meet , Huddled in Ruin in th' embarrast Street . Tho' all bewail her miserable Fall , None dares attempt to build again her Wall. If wretched Slaves in Prison he restrains , Who shall release them from their pond'rous Chains ? He tyes the Clouds the Bottles of the Skies , And to the Earth his Heav'nly Dew denies . Then cleaving Drought the Sunburnt Mountains chap , And for the Rain the thirsty Meadows gape . Anon the Rivers swell at his Command , O'erflow their Banks , and kindly drown the Land. Wisdom and Strength are his , 't is he imparts To all the Crafty their successful Arts. He shows them how to lay a wise Design , How to Attack , and how to Countermine . Mean time their Neighbours he of Sense bereaves , Whom he a Prey to the Deceiver leaves . He puzzles famous Sages in Debate , And leads in Triumph Councellors of State. From learned Judges Wisdom he withdraws , And they are left , as Fools without Applause . He haughty Monarchs Bonds and tort'ring Racks , And all their Engines of Destruction breaks . He Rifles all their Stores of Death and Pain , And binds the Tyrant with the Captive's Chain . He over-turns the Mighty in their Pride , And makes Men , those they dreaded once , deride . Warriours with spreading Laurels often crown'd , Part of th' Almighty's Triumph shall be found , Drag'd at his Chariot Wheels a Captive Throng Of Monarch's choak'd with Dust shall pant along . Tyrants despoil'd shall rave at their defeat , And mixt with vulgar Slaves shall Curse and Sweat : Princes in Chains shall in his Train appear , And weary Kings come lagging in the Rear . He takes their Understanding from the Wise , And makes their Friends their Oracles despise . He pours Contempt on Princes of the Land , And wrests their awful Scepter from their Hand . He sinks the mighty Warriour's Martial Fame , And covers his once glorious Head with Shame . Th' Almighty's bright all-penetrating Eye , Does Councels deep and dark as Hell descry : He sees their secret Works , and Countermines Mysterious Statesmen's most profound Designs . Plots wrap'd in Clouds , and Death like Shades of Night , To him lye all expos'd , as Noon-day Light. He gives a City wide Imperial Sway , And does her Yoke on vanquish'd Nations lay . She on the Necks of Captive Princes treads , When he her Armys forth to Conquest leads ; She does with unexhausted Wealth abound , And as a Mistress awes the World around . Then on a suddain he corrects her Pride , And to her Banks drives back her ebbing Tyde . He breaks her Yoke , and rescues from her hand The Realms he subject made to her Command . He thro' her Streets does Desolation spread , And casts down from the Clouds her tow'ring Head. Great Chiefs , when he rebukes them , Cowards grow , And all the marks of Consternation show ; His Terrors pierce their Breasts , like poison'd Darts , Enfeeble and dismay the proudest Hearts . For Hills and Mountains they 'll forsake their Home , And thro' the trackless Woods despairing Roam : They 'll seek the lonesom , salvage Wilderness , There to conceal their vagabond Distress . They and the Beasts each other shall affright , At distance gaze , then fly each other's sight . They ne'er shall see a Beam of dawning Hope , But for their way involv'd in Darkness grope . With Wrath Divine intoxicated they , Like Drunken Men , shall Reel and lose their way . CHAP. XIII . Since you are pleas'd oft to enumerate God's Wise and mighty Works in this debate , I the same Method have observ'd , to shew That I his Wonders know , no less than you . I do not then your long Discourses want , To prove those Truths Divine , I freely grant . I to th' Almighty my Defence would make , And not to you , who still my Case mistake . He does my Heart , and pure Intention know , And would some Mercy , some Compassion show , Which my relentless Friends will never do . Perversly in the Wrong you persevere , And to erroneous Doctrines still adhere . You still your Thoughts with Confidence express , That mighty Suff'rings mighty Guilt confess . That great Afflictions and uncommon Woe , Are marks the Wicked from the Just to know . But you unskilful vain Physitians are , Who know not how your Med'cine to prepare . If the Disease by Chance be understood , Ill Drugs you give , or misapply the Good. Your Silence would your Wisdom best have shown , That still had kept your Ignorance unknown . Will you for God sophistically plead ? Does he deceitful ways of arguing need ? Will you pretend to manage his Defence , By false Constructions of his Providence ? Will he in this your forward Zeal applaud ? And with Rewards approve your pious Fraud ? Will you the Person Try , and not the Cause , And like corrupted Judges wrest the Laws ? Will you believe your Arguments are strong , Because you hang upon a Cause so long ? Will your contentious Wrangling never end ? Will peevish Cavils at your injur'd Friend , You to th' Almighty's Favour recommend ? Would it your Honour or your Peace promote , If God your Speeches try'd , who knows your Thought ? Why will you Mock your Maker ? can't his Eye Your Pride and want of Charity descry , Tho' cover'd with affected Piety ? If you will Right pervert and Judgment wrest , Tho' this your Guilt lies hid within your Breast , God will expose your Crime , and in the end His vengeful Blow shall on your Heads descend . His high Perfections should in you have bred , A sacred Awe and Reverential Dread : Should not his Power , and Truth that cannot err , From rash Determinations you deter ? I all your Councels vain and fruitless find , Like Dust , that flies before the driving Wind. Your high Discourses weak and tott'ring stand , Like heaps of Clay , or uncemented Sand. Hold then your Peace , and let your Friend alone To ease his Grief , and freely make his moan . I will my Bosom of its Burden free By sad Complaints , whate'er the Issue be . Will God pronounce my Failing mortal Sin , When he discerns an upright Heart within ? For Liberty of Speech so much I long , To vent my Woe , my Passion is so strong ; That if deny'd , I must in deep Despair , Despise my Life , my Flesh in pieces tear . Tho' God yet hotter Anger should express , And with redoubled strokes my Pains increase ; Tho' he advances with his glitt'ring Dart , And o'er me stands to strike me to the Heart ; I on his Truth and Justice would rely , And with strong Faith would to his Mercy fly . Th' Almighty knows my Virtue is sincere , I 'm not flagitious , tho' I often err . The Faithful God the Faithful will protect , Scourge them he may , but can't the Just reject . I 'll undertake with humble Confidence , Before his Bar to manage my Defence . Whatever Blots my Conversation stain , I still can my Integrity maintain . I 'm sure the God whose Mercy I implore , My Peace and Comforts will at last restore : By Methods and by Ways which please him best , My Burden he 'll remove , and give me rest . My Declaration with Attention hear , My Words shall make my Righteousness appear . The Method I have fix'd for my Defence , I do not doubt will clear my Innocence . who 'll with me plead ? Oh! that it was my Fate That God would please to manage this debate . For if in such a strait I should not speak , My Heart distended with my Grief would break . My Friends Reproaches , and th' Almighty's Hand Which lies so heavy , my Complaints demand . Let but th' Almighty grant my double Pray'r , And I 'll with Courage stand before his Bar : Let him withdraw his Hand , my Pains suspend , And give me ease my Tryal to attend ; In Power and Glory let him not appear , But my Defence with gracious Meekness hear ; Then let th' Almighty me arraign at large , And I 'll defend my self against the Charge ▪ Or I will argue , and let him declare The reason why his Hand is thus severe . I 'm not so vain and wicked to pretend , That I th' Almighty's Laws did ne'er offend ; But that my Crimes are of so deep a dy , As you my Friends suggest , I must deny . Detect these Crimes that are to me unknown , And I 'll the Guilt with Shame and Sorrow own . Why in Displeasure dost thou shun my Sight , And of thy gracious Eyes withdraw the Light ? Why hangs this Cloud upon thy frowning Brow ? Why treatest thou thy Servant , as thy Foe ? Wilt thou to crush me needless Power engage , Lavish of Vengeance , and profuse of Rage ? Wilt thou thy keen Immortal Arms employ , A poor and helpless Mortal to destroy ? Wilt thou involv'd in rolling Clouds descend , And arm'd with Thunder with a Worm contend ? Should Storms arise a sapless Leaf to tear The sport of every Wind and blast of Air ? Must Tempests rage , and pointed Light'ning fly , And dreadful War infest the troubled Sky , Only to chase the empty Straw away , To every Spark of Fire an easie Prey ? Me , as a Malefactor God indicts , And terrible Decrees against me writes . Stern Justice gripes me in her rigid Arms , And youthful Guilt afresh my Soul alarms . Thou dost my fetter'd Limbs in Prison lay , And then with Care dost all my Paths survey ; Dost closely at my very Heels pursue , And with a searching Eye my Footsteps view . To mark some great Transgression of thy Laws , And for my Condemnation find a Cause : Then Putrefaction executes the Doom , And does my Flesh , as Moths a Vest , consume . CHAP. XIV . Unhappy Man as soon as Born decays , He numbers few , and those uneasy Days . As in a verdant Mead a blowing Flower , The suddain Offspring of a Summer Shower , Unfolds its Beauty to the Morning Ray , But is e'er Evening Cut , or fades away : So Man a while displays his gawdy Bloom , But Death her crooked Scyth does soon assume , Mows down , and bears her Harvest to the Tomb. He , as a Shadow , or a Shape of Air , Does suddainly dissolve and disappear . The Flame of Life does , as a Lambent ●ire , Or Evening Meteor Shine , and strait expire . And wilt thou Man regard , and condescend With such a Wretch in Judgment to contend ? I am deriv'd from Man's infected Race , A piece extracted from the tainted Mass. Man propagates th' Hereditary Crime , Nor does the Stain wear out by length of time . From a base Stock can Noble Branches grow , Or Crystal Streams from muddy Fountains flow ? I therefore can't a faultless Life protest , I own Offences common to the best ; Unclean I am , but not above the Rest. This is the thing I humbly would demand , Why I am singled out , and made to stand The chiefest Mark of God's avenging hand . Since thou dost know Man's Days , and canst relate Their number written in the Rolls of Fate , And hast determin'd Lifes laborious Race , And set the Bounds o'er which it cannot pass ; Since his few fleeting Hours are quickly spent , And painful Life is its own Punishment ; Let this su●●ice , and do not on him throw A crushing weight of superadded Woe . Grant him the Rest his Torments make him ask ; And let him finish Life's appointed Task . For if a Swain with mercenary toil Cuts down a Tree , and draws away the Spoil ; Still there is hope that Tree again may sprout , And from its Stock thrust tender-Branches out . For tho' the Root defrauded of Supply , Appears to Wither in the Ground , and Dy ; Yet when it feels the fresh prolific Flood , It will again with youthful Vigour bud . But when a dying Man resigns his Breath , He ne'er returns from the dark Shades of Death . The Sea may suffer by deserting Waves That steal thro' secret subterranean Caves , Or by the lighter Steams which fly away , Drawn by the Sun's attenuating Ray ; But Heav'n and Earth in Rivers and in Rain Restore their Spoils , and reimburse the Main . A flowing River , or a standing Lake , May their dry Banks and naked Shores forsake ; Their Waters may exhale , and upwards move , Their Channel leave to roll in Clouds above ; But the returning Winter will restore , What in the Summer they had lost before : The Snow and Rain , and Torrents , will repay What the warm Sun stole with his plund'ring Ray , And by his Summer Inroads bore away . But if , O Man , thy vital Streams desert Their Purple Channels , and defraud the Heart , With fresh Recruits they ne'er will be supply'd , Nor feel their leaping Life's returning Tyde . When once the breathless Man has clos'd his Eyes , And in the silent Grave extended lies ; In Death's close Prison he shall still remain , He n●'er shall break from the rough Tyrant's Chain . When the last stroke of Fate is once receiv'd , This mortal Life can never be retriev'd . Would God would hide me in some hollow Cave , Some place as safe , and silent , as the Grave ; Till these black Storms of Wrath which overcast , The low'ring Heav'n's around my Head are past . As he has done to Life , so let him set Bounds to my Grief , and not those Bounds forget . Since none who enter once the darksome Tomb , This mortal Life can afterwards resume ; 'T is best for me with patient Hope to wait , Till God is pleas'd to change this mournful State. Till he is pleas'd his Blessings to restore , Those sweet Enjoyments I possess'd before . Then shall he call , and with a gracious Ear He 'll my Defence and Supplications hear . Then to his Creature he will Kindness show , Revive my Comforts , and remove my Woe . But oh ! how different is my present Fate ; For now th' Allmighty loves to lye in wait To take me halting , what a watchful Eye Does he employ my Errors to descry ? This search he makes , as if he Pleasure took , To find fresh Reasons to repeat his Stroke . He in a strong and secret place has stor'd My Sins ; as wealthy Men their Treasures hoard . He Seals up my Transgressions , not a fault Is e'er left out , not an ill Word or Thought ; Nor is th' impending Punishment forgot . As a high Hill with stormy Weather worn , With inbred Tempests , or with Thunder torn , Does with its Ruins all the Vally spread , But can no more erect his lofty Head : Moulder'd to Dust , it hopes no more to break The Clouds long Order with its snowy Peak . As a vast Rock by Earthquakes once remov'd , And from its Base amidst the Ocean shov'd ; It 's shatter'd Pillars never after reers , Nor thrusts his tow'ring Top amidst the Stars . As Stones which ever-flowing Waters wear , When once dissolv'd , their Ruins ne'er repair . As sweeping Inundations oft convey Towns , Herds , and Forrests floating to the Sea , Whence to return they never find a way . So when thy fatal Darts a Man destroy , The World's Delights he shall no more enjoy . He never from the Sepulcher shall rise , No more revive to see the lightsome Skies . He leaves his Honour and his Wealth behind , And quite another Face of things will find . He 's unconcern'd at what 's transacted here ; For if his Sons shine in a noble Sphere , He 'll not rejoyce , nor will he e'er complain If they are crush'd , and drag the Pris'ners Chain . Hard Fate of Man , who either , if he dies Hopeless of e'er reviving , mould'ring lies ; Or if he lives , must still expect to find Pain in his Flesh , and Anguish in his Mind . CHAP. XV. Then Eliphaz . Should a Wise Man , and such thou wouldst appear , Make us such fruitless , frothy Language hear ? Much less with Tempests should we be addrest , Words fierce and stormy , as the Wind at East . Of Idle Words why this Eternal Flood ? Can these vain Speeches e'er promote thy Good ? True Piety , which should thy Mind adorn , Thou 〈◊〉 ●xpos'd to universal scorn . All Reverence to pure Religion due , Will soon be lost , if thy Assertion's true . If God's afflicting Strokes Mankind invade , Without distinguishing the Good and Bad , Who at his Throne will Adoration pay ? Who will to Heav'n their Songs of Praise convey ? Thy Irreligious Maxims will restrain All future Pray'r , for Pray'r will be in vain . Thy bold irreverent Speeches have exprest Th' Impiety which has thy Mind possest . The Poison which thy Lips discharge , is part Of the malignant Treasure in thy Heart . Yet thou , unwary Judges to escape , Beneath Divine Religion's lovely shape , Hast all thy black Hypocrisy conceal'd , Which thy uncautious Tongue has now reveal'd . Thou by thy own Defence art clearly cast , And thy own Mouth has Sentence on thee past . Art thou the Man that God did first Create ? And has thy Birth with Time an equal date ? What didst thou live before th' imprison'd Light , At God's Command sprang from the Womb of Night ? Before aspiring Hills the Plains survey'd , Or verdant Meads their flowry Laps display'd ; Before the Rocks their Craggy Ridges reer'd , Or bounding Billows in the Deep appear'd ; That by unnumber'd Observations made , Thou hast a perfect Scheme of Knowledge laid ? Dost thou the long , uninterrupted Chain Of Causes and Effects so well retain , That thou canst reason right , and clearly see From what is past , what shall hereafter be ? Have thy Enquiries and Experience , run Thro' all the years roll'd up , since Time begun , That thou art full of Science , richer far In wise Remarks , than we thy Brethren are ? Dost thou with God in secret Council sit ? To his Debates does he wise Iob admit ? Does Wisdom with her Fav'rite Iob abide , Despising all the foolish Race beside ? On what new Worlds of Light hast thou been thrown ? What Mines of Knowledge found , to us unknown ? If years , of Wisdom were a certain sign , Our years are not inferiour found to thine . With us is seen th' experienc'd , hoary Head , Who does in Age thy Father far exceed . Why as a worthless thing dost thou regard The Joy , the Comfort , and the blest Reward Which we have offer'd thee with Heav'n's assent , If of thy wicked Deeds thou shalt Repent ? Hast thou ( we ask thee ) some peculiar ground , Some secret way of Consolation found ? Should'st thou to such Discov'rys make pretence , Thou wouldst expose thy wondrous Impudence : And yet without uncommon grounds of Hope , Nothing but stubborn Pride can underprop Thy Confidence , and our Proposals stop . Wilt thou dishonour with unworthy Speech Thy Maker , and his Providence impeach ? What does this Conduct mean ? with what intent Against thy God are thy Reproaches sent ? What is the mark at which thou takest aim , When thou dost boldly War with Heav'n proclaim ? From such a War what benefit can flow ? What canst thou gain by Force from such a Foe ? Ah! what is wretched Man , that he should seem All pure , and guiltless in his own esteem ? Blest Seraphs can't his piercing Eye endure ; Before him bright Arch-Angels are impure . Those Heav'nly Orders who were clean esteem'd , And all refin'd and spotless Glory seem'd , When they appear within th' Almighty's sight , O'erwhelm'd with splendor , and all-searching Light , They blush to see their secret Stains reveal'd , And Specks and Flaws which lay before conceal'd . Then what an odious , loathsome , monstrous Thing Must Man appear before th' Eternal King ? Who by impure Traduction is unclean , And does to Vice with a strong Byass lean . Who with vast Draughts of Sin himself extends , And with Hydropic Thirst for more contends . To my Discourse attentively advert , I 'll only what my Eyes have seen assert : That is , that wicked Men , and those alone Beneath such great , uncommon Suff'rings groan . Wise Men this Observation made of Old , Their Fathers them , and they their Children told . Thus has Tradition down from Ages past Convey'd this Truth , which is by us embrac't . Iob has affirm'd , that God the Earth bestows On the vile Race of his invet'rate Foes : But to our Fathers Judgment have respect , And they this groundless Error will detect . Wealth and Dominion was on them confer'd , Their Piety and Virtue to reward . They did in Peace command the Towns around , And undisturb'd with Inroads , till'd the ground . No arm'd Chaldeans did their Herds invade , Or to a Land remote their Wealth convey'd . While they obey'd his Laws , th' Almighty's Hand Was still extended to protect their Land. To Leagues of Peace their Neighbours did agree , And to maintain them , God was Guarantee . On th' other hand , 't is by experience plain , That wicked Men consume their Days in pain . Th' Oppressor still is grip'd with inward Fears , Nor shall compleat the number of his years . When no invading Foe appears in Arms , His secret Guilt the trembling Wretch alarms . He in his prosp'rous State is unsecure , Nor can his guilty Triumphs long endure . When in his Sphere he shines serenely bright , And not a Cloud disturbs his beaming Light , Then shall a Tempest of Affliction rise , And with a suddain Darkness spread the Skies . Neighbours to Rapine bred shall from afar , As late on thee , advance destructive War. The bloody Spoilers shall his Servants slay , Ravage his Lands , and make his Herds a Prey . Like Iob in trouble , they 'll despairing ly , And Consolation from their Friends deny . They can't believe these Clouds will disappear , Great Ills they suffer , and they greater fear . Despair attended with her ghastly Train Anguish , Confusion , Sorrow , howling Pain Shall at her hideous Army's Head advance , And shake against his Breast her bloody Lance. She 'll draw her Troops of Terrors in array , Muster her Griefs , and horrid War display . As Kings for Fight their Warlike Ranks dispose , So shall she range her thick , embattled Woes . The Victor thus the Wicked shall assail , And o'er the proud Oppressor's Hopes prevail . This is his End , for that with Hellish Rage , Th' ●●●acious Wretch would against Heav'n engage . 〈…〉 Almighty's Host he takes the Field , And runs upon his Spear and dreadful Shield . He does de●●ance of his God express , Deride his fiery Darts , and on his Thunder press . Pamper'd with Spoil of ruin'd Neighbours round , Sleek with his Fat , and with Dominion crown'd ; Luxurious , Haughty , and Presumptuous grown , He spurns at Heav'n , and mocks th' Almighty's Throne . His Cruelty has laid his Country wast , And Cities full of Men and Wealth defac'd . Those who survive in secret Corners weep , Or thro' the grassy Streets desponding creep . The empty Dwellings mossy Heaps appear , And all the Signs of suddain Ruin wear . But God will soon despoil him of his Power , Nor shall his Wealth and Greatness long endure . Black Seas of stagnant Darkness round him spread , And Night Eternal shall involve his Head. Th' Almighty's Lightnings shall destroy his Fruit , Blast his green Leaves , and kill his spreading Root . His angry Breath shall as a Tempest tare His Branches off , and drive them thro' the Air. Let therefore none on Power and Wealth depend , These from approaching Evils can't defend , Their Promises are vain , and vanity their end . Whoe'er in these deceitful Friends conside , Untimely Ruin shall correct their Pride . Suddain Destruction shall their Heads invade , And all their Fruit and verdant Pomp shall fade . As when a rough East Wind , or Storm of Hail The fruitful Olive , or the Vine assail , Their flowry Pride the Olive Branches shed , And unripe Grapes shook off , the Vineyard spred : So shall th' Oppressors gawdy Pomp decay , So his fair Limbs and Beauty fade away . His Sons and Friends shall meet as sad a Doom , And vengeful Fire their Dwellings shall consume . His lab'ring Brain dire Mischief does contrive , And black Deceit his teeming Heart conceive . But he shall bring his own Destruction forth , As Vipers dye to give their Offspring Birth . CHAP. XVI . Then Iob reply'd , Oft has my suff'ring Ear , Such vain Discourses been compell'd to hear . You , cruel Comforters ! enrage my Woe , You neither Skill , nor yet Compassion show . With tedious Repetitions you abound , Keep your old Track , and argue in a Round . But will your empty Speeches never end , Disarm'd and vanquish'd , will you still contend ? What has embolden'd thee , O Eliphaz , Still to reply , tho' never to my Case ? Were my Afflictions yours , with how much ease Could I such Language find , such Words as these ? Uncharitably Pious I could grow , Like pointed Arrows sharp Reproaches throw , And with as good a Grace deride your Woe . But my Compassion would my Lips restrain From galling Words , that might increase your Pain . I to support you would extend my Arms , And sooth your Anguish with the softest Charms . My tender Accents should your Fate condole , And balmy Language ease your tortur'd Soul. Why should not you with equal Zeal engage Your utmost Skill , my Anguish to asswage ? How sad a Fate is mine , if I complain To God or Man , I make my Moan in vain . If by forbearing I expect Relief , And stop the stream of my complaining Grief , Its Flood increases when forbid to flow , And the rough Waves more formidable grow . In higher Seas collected Sorrows roll , And whelm their Deluge o'er my sinking Soul. Opprest beneath the pond'rous load I lye , Weary of living , yet deny'd to dye . My Sons , my Servants , and my Substance gone , I am deserted , desolate , undone . Tho' you produce my Sores and wrinkled Skin As Witnesses of some enormous Sin , Yet they can only testify the weight Of those vast Woes , which my Complaints create . God , as a fierce , relentless Foe appears , And in his Fury me in pieces tears . He grinds his raging Teeth , and from his Eyes A Flame against me keen , as Light'ning flies . My Friends elated with prodigious Pride , Stand gaping on me , and my Grief deride . From distant parts they come , not to asswage My Anguish , but my Suff'rings to enrage . God has expos'd me likewise to the Bands Of fierce invaders from the neighb'ring Lands , And giv'n me up a Prey to impious hands . My Dwelling flourish'd , and I liv'd at ease , With Plenty blest , and the soft Joys of Peace ; When God denounc'd his unexpected War , And with his Darts did me asunder tare . Me in his griping Arms th' Almighty took , And with such mighty force my body shook , That all my Members were in pieces broke . He sets me as a mark on rising ground , And his fierce Archers compass me around . In Showers of singing Death their Arrows fly , And in my tortur'd Entrails buried ly . My Gall , so deep , so mortal is the Wound , As well as Blood , flows out and stains the Ground . Black throngs of Woes invade my frighted Soul , As crowding Billows on each other roll . Th' Almighty runs upon me in his rage , As a fierce Gyant eager to engage . Sackcloth I wear , of Ornaments despoil'd , And in the Dust my Glory lies defil'd . My Cheeks with Everlasting Weeping fade , And on my Eye-lids hangs a dismal shade . Yet no Injustice does in Iob appear , As you my Friends unkindly would infer , Pure is my Prayer , my Heart within sincere . If e'er a Man by my flagitious hand Vext and Opprest , has perish'd from the Land , Let not thy Womb , O Earth , his Blood conceal , But to the Light my black Offence reveal ; That publique Shame and Pains may be my Fate , Which on the heinous Malefactor wait . Let God and Man their Bowels shut , when I In deadly Torment for Compassion cry . Conscience alone , my awful Judge within , Does not acquit me of enormous Sin , But God and all his sacred Angels , bear Witness to this , and will my Justice clear . From you my Friends , who my Distress deride , I turn to Heav'n , let Heav'n my Cause decide . If God his just Tribunal would ascend , To hear how you accuse , and I defend ; If he , as Arbitrator , would preside , And weigh the Reasons urg'd on either side ; From your Indictment he would me release , And I , my Virtue clear'd , should dye in Peace . And , O , that God would soon my Tryal hear , And Judgment give before I disappear . For when a few more fleeting days are past , I in the Arms of Death shall lye embrac't . CH. XVII . Corruption my consuming Flesh devours , And Time has almost paid my number'd hours . The opening Grave invites me to her Womb , And in the Dust prepares to give me Room . But clear , before I dye , just God , my Fame , And cover my perfidious Friends with Shame : For do not pious Scoffers here abide , Who mock for God , and all my Groans deride ? Their sharp Reproaches vex my Soul by Day , And chase by Night my wish'd-for Sleep away . Would God on high would suffer me to state My Case aright , and hear the whole Debate . For these my Friends against th' Assaults of Sense Have rais'd a strong impenetrable Fence . Such Gates of Darkness ne'er to be unbarr'd , Such Forts of gloomy Shades the Passes guard , That Reason's strongest Forces they repel , Entrench'd in Errors inaccessible . But sure the Righteous God will ne'er permit , That Men so blinded should to Judge me sit . Those , who to flatter Heav'n their Neighbour wrong , Shall not their Power and prosp'rous days prolong . Destructive Suff'rings shall their Sons assail , Whose Eyes in looking after Aid shall fail . I was the People's Darling and Delight In former times ; for when I came in sight , Thro' crowded Streets loud Acclamations rung , They to the Tabret my loud Praises sung ; And on my Chariot Wheels transported hung . A waving Sea of Heads was round me spred , And still fresh Streams the gazing Deluge fed . As I advanc'd , the eager , wond'ring Throng Their Eye-balls strain'd , to see me pass along ; They feasted on me with their greedy Eyes , And with Applauses fill'd th' ecchoing Skies . Now , for as sad an Object I am shown ; My wondrous Troubles are Proverbial grown . The Men who curse their Foes with deadly spite , Wish Iob's Affliction on their heads may light . My Neighbours cry , when they my Suff'rings see , Is Iob thus chang'd ? Good Heav'n's ! it cannot be . My Eyes with Sorrow sunk within my Head , Of Light defrauded , seem already dead . So much my Flesh and Vigour I have lost , I seem an empty Shade , or groaning Ghost . But the Good Man will pity , not arraign Afflicted Iob , to aggravate his Pain . He will revere this Providential Turn , Not judge my Person , but my Suff'rings mourn . Tho' he with wonder shall observe the Just , Are by th' Almighty trodden in the Dust , Yet he with sacred Indignation prest , Shall shun the Wicked , and his way detest . He for afflicted Virtue shall declare , And Innocence to prosp'rous Sin prefer . He shall the Heav'nly Path of Justice keep , However rough , embarast , dark and steep . Let him by bloody Out-laws be opprest , And Robbers , who the Way to Heav'n infest ; Let Persecution's blackest Storm arise , And with a dismal Night deform the Skies ; Let stern Affliction muster in the Air Her fiercest Troops , to drive him to despair ; Let bitter Tongues their sharp Reproaches spend , And impious Scoffers galling Arrows send ; The God-like Trav'ller shall his Path pursue , Whose very Suff'rings shall his Hopes renew . He 'll with undaunted Courage make his way ; Danger his Heart shall strengthen , not dismay . But you my Friends , to my Discourse attend , And weigh my Words your Errors to amend . For hitherto I can't among you find , One of a clear , judicious , equal Mind . You would in vain my Expectations raise , ( If I Repent ) of future prosp'rous Days . For my appointed Hours are almost past , My Hopes and Projects Death will quickly blast . The Lamp of Life burns dimly in my Breast , Soon from its beating toil my weary Heart will rest . If for a happy Change you lay a Scheme , You but amuse me with an empty Dream , Terrestrial Joys are but an idle Theme . With my Designs and anxious Thoughts I part , Farewel ye Cares , that once possest my Heart . I to my Sorrows only can attend , In groans the Day , in groans the Night I spend . If Grief and Woe denominate the Night , I ne'er enjoy the Day , or see the Light. The gloomy Terrors that my Soul surround , Efface its marks , and Day with Night confound . Alass 't is madness to expect that Rest And Restoration , which my Friends suggest ; For by a fixt , irrevocable Doom , My Grave 's prepar'd , my everlasting Home : Where friendly Death has laid my easy Bed , With Dust beneath , around with Darkness spread . I to the Grave have said , O Parent Grave , Me of thy Dust , a wretched Offspring save . To take me in , thy gloomy Arms extend , Thou art my Father , O be now my Friend ; And me from hostile Life and Light defend . I to the Worm have said , my Brother Worm , From whom I differ but in Shape and Form ; Submitted to thy Power , I soon must lay This loathsome Heap of putrifying Clay . Where 's then the Hope which you pretend to give , That I may yet in Peace and Pleasure live , If I Repent , to see it you must go Down to the Grave , and the Cold Shades below . There you may see how all my Hopes and I , In the same Grave together buried lye . CH. XVIII . Then Bil●ad thus : When wilt thou finish thy prolix Discourse , Sounding indeed enough , but void of Force ? Consider what shall be alledg'd , and then To thy Objections we 'll reply agen . What does thy wondrous Arrogance create ? What self-sufficient Fulness thee elate ? What secret Stores of Wisdom hast thou found , And what new Lights have thy Enquiries crown'd ? That we such vile and sensless Creatures seem , And are but stupid Beasts in thy esteem ? Impatience and ungovernable Rage , Thy furious Hands against thy Self engage . Thy wild Discourses from Distraction flow , And not Repentance , but Rebellion show . What to appease thy peevish Discontent , Shall God new Forms of Government invent ? Shall Providence new ways and measures take , And steddy Nature her old Course forsake ? Shall Rocks and Mountains from their Pillars leap , Sink down , and humble their aspiring Heap ? Shall Floods and rapid Rivers sullen grow , Bind up their Waters , and refuse to flow ? Shall God his Truth and Justice disregard , Neglect the Righteous , and th' unjust reward ? Shall he subvert all Order , with intent Thy vain Complaints and Clamours to prevent ? O Iob , in spite of thy Objections , take This Rule as sure , that God will ever make A due distinction of the Good and Bad , And sparing those , his Wrath shall these invade . The Splendor of the Wicked shall decay , And rising Fogs shall choak his glorious Day . His brightest Beams , like short-liv'd Sparks of Fire , Or Flashing Light'ning shine , and strait expire . Thick Darkness equal to the Shades of Hell , Shall on his dismal Habitation dwell . Ne'er from without shall one kind Ray of Light , Or chearful Lamp within dispel the Night . He in his wisest steps shall unawares , Be fetter'd with inextricable Snares ; He 'll live in Trouble and perplexing Cares . By his Projections and his deep Designs , He his own Peace and Safety undermines . Into the Net himself has spread he 'll run , Wisely destroy'd , and prudently undone . His Feet shall be entangled in the toil , And shouting Hunters seize him as their spoil . Let him o'er Plains , or Hills , or Forrests stray , Inevitable Gins obstruct his way , Which shall entrap this roaming Beast of Prey . Invading Terrors shall his Soul affright , The Wretch shall fly , but perish in his Flight . His Bones the Pillars of his Fabrick crack , His Joynts grow feeble , and his Sinews slack . Fierce rav'ning Woes his Flesh and Strength consume , And Desolation in his heavy Doom . Death and Destruction o're his head impend ; All his soft Pleasures shall in Torment end . The Pillars which his Cofidence did prop , Shall let the high presumptuous Structure drop , And in the Ruins bury all his Hope . The King of Terrors with his bloody Dart , Shall strike the pale Oppressor to the Heart ; Then at his gloomy Wheels shall drag the Slave , In triumph to his subterranean Cave . Torments , destructive Plagues , and raging Pain , Shall horrid Inmates in his House remain . Triumphant Woe with hideous Terrors crown'd , Anguish with all her Agonies around , Wild Consternation with erected Hair , Yellings , Distress , and sullen mute Despair , Th' Apartments of his Dwelling shall divide , And dire Companions with him shall reside . Because his rich Possessions and Abode , By Violence were gotten , or by Fraud . When falling Floods of Fire , and Sulphur Showers , O'erturn'd high Sodom's and Gomorrah's Towers , The flaming Inundation from the place , Swept off their Dwellings , and the impious Race . So shall the proud Oppressor be devour'd , Such Fire and Brimstone on his Palace pour'd ; Which shall all Marks and Monuments destroy , Of the vile Wretch , that did the Seat enjoy . His Roots grown dry , shall perish in the ground , His Head and Limbs cut off shall lye around . In after-times he 'll be unknown to Fame , Or mention'd only with Reproach and Shame . From off the Earth God's vengeful Darts shall chase The wicked Man , and all his hateful Race . No Offspring in his Dwelling shall remain , His Family and Honour to sustain . Ages to come with Horror shall relate His suddain Ruin , and his dismal Fate ; As that he liv'd in , was amaz'd to see So strange a Turn , such Woe and Misery . So shall the Hopes of all the wicked end , Such Desolation does their House attend . CH. XIX . Then Iob reply'd : How long will you my righteous Cause perplex ? How long my Ears with idle Speeches vex ? Must Answers void of Sense and Argument , And grave Impertinence my Soul torment ? You wound me with your contumelious words , And slanders sharper than the keenest Swords . Iob in Affliction you refuse to know , And a shy Stranger 's unconcernness show . Grant I have sinn'd , yet in my Flesh I bear Strokes of vindictive Justice so severe , That I with Reason might from Friends expect Commiseration , not such proud neglect . If you with such censorious Arrogance , And haughty words against me will advance ; If you will still such black Indictments read , If you will still my Innocence implead , Consider coolly my afflicted State ; Should your imperious scorn new Grief create , And to th' unequal load add greater weight ? I by th' Almighty's Arm am overthrown , And prest beneath his heavy Vengeance groan . Inevitable Snares his hand has set , And drawn around me his destructive Net. To Heav'n with fruitless Accents I complain Of this hard measure , this excess of Pain , And Cry to be redress'd , but Cry in vain . By Heav'n forsaken , I am left a Prey To Woes , that me encompass every way . Inexorably Deaf th' Almighty stands , Rejects my Prayer , and minds not my Demands . He in my Paths has such Obstructions laid , And fenc'd me in with such a close Blockade ; That I must ever lye without Relief In this dark Prison , this Strong-hold of Grief . No golden thread of Light the way will show , And let me thro' this Labyrinth of Woe . Of all my Glory I am stript , the Crown From my dishonour'd Head is fallen down ; I 've lost my Power , my Children , my Renown . I 'm perfectly destroy'd , I 'm lost , undone And never to return , my Hope is gone . A miserable Object here I lye , A Wretch that would not live , and cannot dye . His Fury kindles of its own accord , And unprovok'd , he waves his glitt'ring Sword ; Against me as his Foe , he throws his Dart , And yet he knows my Zeal , and upright Heart . Black Troops of Suffrings , Regimented Woes In Battle drawn , their swarming Throngs disclose ; On me they come , and marking out the Ground , Th' Infernal Legions lye encamp'd around . Brethren and Kindred treat me as unknown , Break Nature's Bonds , and their own Blood disown . Familiar Friends , who kindly me embrac't , Forget me now , and all our Friendship past . Those of my Houshold in Rebellion rise , Mock me their Lord , and my Commands despise . I to my Servant for Assistance cry , He minds me not , but Scoffing passes by , And lets me helpless and neglected lye . My sore Disease does from my Presence fright My Wife , and makes her to abhor my sight . Tho' I my earnest Supplication make , And beg and pray for our dear Childrens sake , Those tender Pledges of our mutual Love , Yet no entreaties her Compassion move . She will not stay to help me in distress , And by condoling words her Love express . Disdainful Youth and Children me despise , Tho' to salute them , from my Seat I rise . My bosom Friends , whom chiefly I before Esteem'd and lov'd , now chiefly me abhor . My Skin and Flesh are perish'd from the Bone , The Boils have spar'd my Mouth and Lips alone , To let me make my lamentable moan . Some Pity , O my Friends , some Pity take On my distress , for antient Friendship 's sake . I am abandon'd , and despairing left , Of Riches , Honour , Children , Friends bereft . Remark the grievous Wounds my sore Disease Has made thro' all my Flesh , but what are these Compar'd with those , which in my Soul I feel , Inflicted by th' Almighty's fatal Steel ? O , then in soft Compassion's Arms relent , Retract your Speeches , and my Fate lament . Will you assume the Priviledge of God , And when you please , afflict me with your Rod ? Inhumane Friends ! say , does it not suffice , That all consum'd with pain my Body lies ; But you my Soul with ill Discourses wound , Empty of Sense , tho' they with Gall abound . O , that my Speech was written , that my Words Were Register'd , and kept in safe Records ! O , that an Iron Pen's repeated stroke , Would grave deep Furrows in the Marble Rock ! Let Letters fill them up of inlaid Lead , That all to come may my Profession read . I solemnly pronounce , that I believe That my Redeemer does for ever live . When future Ages shall their Circuit end , And Bankrupt Time shall its last Minute spend , Then he from Heav'n in Triumph shall descend . He on the Surface of the Earth shall stand , And from the Grave his Captive Saints demand . The slumb'ring Dead shall waken at his Call , And from their Limbs their Leaden Chains shall fall . Victorious Life at his Command shall flee● To vanquish Death , and set her Pris'ners free . It shall new warmth and vital Vigour spread , Thro' all the cold Apartments of the Dead . It shall in Triumph march thro' Shades beneath , Thro' all the dusty Galleries of Death . Th' invading Conquerour shall Sack the Grave , Force every Tomb , and rescue ev'ry Slave . Destruction's Empire shall no longer last , Death from her sad Dominions shall be chas't , And Desolation laid for ever wast . From opening Tombs th' enliven'd Dead shall rise , And to enjoy the Light lift up their wond'ring eyes . Tho' Worms and Putrefaction shall consume This mortal Body in the silent Tomb , I shall revive , and from the Grave arise , And see my God with these corporeal Eyes . I for my Self shall see the blessed sight , For my own Profit , for my vast Delight . He shall my Virtue from your Slanders clear , Assert my Cause , and Iob pronounce sincere . This is th' unshaken Pillar of my Hope , This does my Soul opprest with Sorrow prop ; That tho' , as I have said , the rav'ning Worm Shall eat my Flesh , and break this mortal Form , My reunited Parts I shall assume , When my Redeemer does to Judgment come , For ever to be clear'd by an impartial Doom . But you my Friends , no doubt will still aver , That Persecuting me you do not err . You 'll say , that in my Conduct may be found , For your Censorious words abundant ground . But of th' Almighty's Justice be afraid , His dreadful Vengeance will your Heads invade . He will from Heav'n consuming Wrath reveal , Against all fierce , uncharitable Zeal . The Day is coming , when the Judge supream Will your rash Words and Cruelty condemn . CH. XX. He said , and Zophar thus in heat reply'd : Such is thy Obstinacy , such thy Pride ; With such disdain thou dost our Reasons slight , And art so careful to exclude the Light ; All thy own Words so full and weighty seem To thee , sufficient in thy own esteem : That I no farther Argument design'd , To Cure a Man so obstinately Blind . But since transported to a wild excess , Thou dost against thy Friends such Threats express ; Since thou dost Heav'n with thy Complaints alarm , And mark us out for God's vindictive Arm ; I must my setled Resolution break ; For thus provok'd , who can forbear to speak ? Thou dost upbraid us , as of Sense bereft , Without Compassion , without Justice left . That we Contempt and Shame would on thee pour , And like outrageous Beasts thy Life devour . But I that fully know thy gross mistake , Can 't silent sit , but must an Answer make . Hast thou , who mak'st to Wisdom such pretence , Not yet remark'd the Course of Providence ? How since the Earth's Foundations first were laid , Thro' all the Revolutions Time has made , The Triumphs of th' unjust have quickly past , And his vain Joys did but a moment last . Tho' his bright Head above the Clouds he reers , And mingles Lustre with contiguous Stars , O'erturn'd and ruin'd he deserts the Skies , And in the Dust dispers'd in Fragments lies . Th' unrighteous perish with a swift decay , Like his own Ordure cast with Scorn away . Those who before his Glory did admire , Now seiz'd with Wonder , for his Place enquire . Astonish'd , they these questions oft repeat , Where can we find him now ? where is his Seat ? His Fame and short-liv'd Glory disappear , Like thin Illusions form'd of gawdy Air. Like wanton Dreams that in the Fancy play , Or empty Phantomes that by Twilight stray . The Eye that saw him ne'er shall see him more , Ne'er shall his House again unfold to him her Door . His Children strive t' appease the Poor in vain , These of their Suff'rings publiquely complain ; Those to restore their Substance are compell'd , Which from the Poor their griping Father held . With Vice decrepit , he perceives within , The sad effects of his past youthful Sin. His wasted Flesh and putrifying Bones , Force him to utter never-ceasing moans . As he to Sin did with Affection cleave , So Sin too faithful him shall never leave . The guilty marks of his unbridled Lust , Are still his sad Companions in the Dust. Tho' Vice is by him greedily embrac't , And proves most sweet and grateful to his taste ; Tho' the delicious Morsel , with his Tongue He rolls about , the Pleasure to prolong ; Yet the sweet Meat he swallow'd down so slow , Does in his Bowels Gall and Wormwood grow . It does like Poison , rage along his Veins , And gripes and racks him with tormenting pains . What if th' Oppressor Riches has devour'd , And down his Throat unmeasur'd Treasure pour'd ? He cannot long th' unrighteous Load retain , His loathing Stomach with regret and pain , Shall cast the precious Surfeit up again . God shall his Belly of its Prey beguil , And from his Bowels wrest the wealthy Spoil . The profitable and delightful Sin , Which he has suck'd with so much pleasure in , Shall like a Viper gnaw and tare his Heart , And wound his Entrails , like a poison'd Dart. The Streams of Joy , and Rivers of Delight , Which he believ'd , would all his toil requite , Shall disappoint his hope , and in their stead , Amazing Floods of Sorrow shall succeed . For that his Neighbours wrongs may be redrest , Which he by Fraud or Violence opprest , He shall refund his wicked Wealth , and more Shall give what justly was his own before . Tho' he may Riches gorge , the painful Spoil , In massy Vomit quickly will recoil . The time it stays the bloated Glutton lies Distended to a vast Hydropic Size ; But he no Strength or Nourishment shall reap From the crude Mass , and undigested heap . Because the Poor despairing he has left , Whom he by Rapine of his Goods bereft . Because by open , or by secret Guilt , The Dwelling he has seiz'd another built . Therefore his inward Gripes and conscious Fear , With self-revenging Pains his heart shall tare . Convulsive Throws , and raging Agonies , Shall rack his Soul , and on his Bowels seize . The Riches he so eagerly did crave , With all his watchful Care he shall not save . His Heir , what Treasure he has left behind Shall ne'er enquire , for none he 'll hope to find . When he shall most with Power and Wealth abound , With Guards encompass'd , and with Empire crown'd , Then suddain Mischiefs shall his Seat surround . Fierce Bands of Spoilers shall his Lands invade , And far away his Wealth shall be convey'd . When he designs his Riches to enjoy , And all his Senses with Delights to cloy , A dismal storm of Wrath Divine shall rise , And gath'ring Vengeance shall disturb the Skies . While he is feasting , free from Fear or Care , The Heav'n's shall hurl down unexpected War. God on his Head shall such a Tempest pour , As did thy Children in their Mirth devour . His Consternation and distracting Fear , Shall make him fly to scape the Sword and Spear ; But a swift Arrow from an Iron Bow Shall overtake , and strike the Rebel thro' . Officious Friends to heal his wounded Veins , Shall draw the bloody Weapon from his Reins , Whose glitt'ring point distain'd with issuing Gall , Shows certain Death attends his suddain fall . He shall in raging Pangs and Horror lye , Hopeless of Life , and yet afraid to dye . Against him God shall Storms and Plagues provide , And stores of Wrath in secret places hide . He his dark Caves and Magazines shall stow , With chosen Vengeance and collected Woe . From cleaving Clouds a fiery Tempest pour'd , Like that which on the Hills thy Flocks devour'd , Shall on his Substance and his House descend , And to destroy the Wretch its Fury spend . His Progeny , if any shall remain , Shall pass their dismal Days in Grief and Pain . Thus Heav'n by dreadful Judgments shall reveal , The Wickedness he did with Care conceal . The Earth shall all her Elements unite , Muster her Armies , and against him Fight . The Substance he has gain'd shall flow away , Like rapid Torrents , in that dreadful Day , When God provok'd by all his Crimes , shall come In Storms of Wrath th' Oppressor to consume . God to th' unjust this Portion shall divide , This sad Inheritance is on him ty'd ; He 's the right Heir , with him it shall abide . CH. XXI . And then afflicted Iob reply'd : Forbear To interrupt me thus , with Patience hear And weigh my Arguments , while I proceed In my Defence ; this I 'll accept instead Of all the Consolation which from you Is to a Friend in such Affliction due . Sedately hear my Reasons out , and then Reproach and mock your suff'ring Friend agen . When I in bitter Anguish make my moan , Do I complain of cruel Man alone ? I oft with Reason do , and must declare , That God's vindictive Arm is too severe . That I the mark of all his Weapons stand , While Men more guilty scape his vengeful Hand . But what if I of Man alone complain ? Is my Complaint unjust , because 't is vain ? Have I not reason to indulge my Grief , When neither Man nor God afford Relief ? Consider well my sad afflicted State , My unexampled Suff'rings will create Astonishment , and make you hold your Peace , And from reproaching me for ever cease . When I reflect , that Providence Divine Does on the Wicked , as on Fav'rites shine , That vile and irreligious Wretches cloy Their pamper'd Senses with Delight and Joy ; Whose Skins grow smooth , and sleek with Fat and Rest , And no Invaders Arms their Peace molest : While the mean time the Just and Godlike Kind , From Heav'n and Earth alike hard measure find ; Are mark'd and singled out to undergo Th' Almighty's Anger , and th' Oppressors blow ; Puzzled , confounded and amaz'd I stand , And can't forbear a Reason to demand Of this unequal Distribution , why The Impious thrive , the Just despairing lye . Here I from Heav'n Instruction would implore How to defend the Justice I adore . Why do the Wicked unmolested thrive , Flow in Abundance , and in Pleasure live ? In Mirth and Ease they pass their Days away , Healthful in Riot , and in Age not Gray . In Triumph they the Regal Throne ascend , And far around their Empire they extend . With Health and Vigour blest , they live to see A flourishing and numerous Progeny . Protected from Assaults they dwell secure , And ne'er th' Almighty's scourging Rod endure . Their fruitful Flocks engender on the Hill , And with their Young their Herds the Vally fill . Their verdant Meadows pour such Riches forth , Strong Mowers groan to heave th' unweildy Birth . Their unexhausted , never-failing Field , Does a rich Harvest to the Reaper yield . Their Gardens flourish , and the Golden Fruit Bend down the laden Boughs , and kiss the Parent Root . Their Children from their House in Flocks advance , Sport in the Streets , and o'er the Meadows dance . To highten yet the Pleasure of the Day , They take the Harp , and on the Timbrel play . They 're ravish'd with the Singer's charming Voice , And at the Organ's chearful Sound rejoyce . In Ease and Wealth they spend their golden Days , And wearing by insensible decays , With years , and not with pains their Shoulders bend , And ripe with Age , they to the Grave descend . Therefore elated with prodigious Pride , Th' Almighty's Power and Precepts they deride . Religion's Heav'nly Graces they contemn , And God-like Saints , as cheated Fools , condemn . Th' obdurate Rebels arrogantly say , What is th' Almighty ? why should we obey ? What shall we get , if we in Praises spend Our Breath , and Prayers to Heav'n devoutly send ? But as 't is impious , so 't is foolish too , Such Pride , and such Contempt of Heav'n to shew : This Man 's own hand his Riches can't defend , On God whom he provokes , he must depend . Let him be rich , I can't his Conduct praise , Nor shall I imitate the Sinner's ways . For tho' 't is certain that you grosly err , When you with so much Confidence aver , That the good Man God's favour still enjoys , But that his Fury all th' unjust destroys ; Yet by experience taught I must avow , That tho' not always , yet 't is often so . I grant , destruction oft th' unjust invades , That oft the glory of the Wicked fades . Their impious Deeds th' Almighty oft incense , Who does his Judgments on their Heads dispence . He with his driving Wrath does often chase From off the Earth , this irreligious Race . They , as the Chaff , before the Tempest fly , Or Stubble born by Whirlwinds thro' the Sky . Their Guilt th' Almighty treasures up with care , And stores of Wrath does for their Sons prepare . Their Progeny shall suffer for their Crime , And they shall live to see that dismal time . Their Lips shall drink of God's embitter'd Bowl , And their dim Eyes shall in Destruction rowl . What Comfort , what Delight shall they derive From all their Offspring , who shall them survive ; When an untimely Violence has shut Their Eye-lids , and their Days in sunder cut ? Thus that the wicked suffer I assert , But 't is not all , nor yet the greatest part . I grant , the Just too sometimes prosp'rous are , But they more often Pain and Trouble bear . Yet who shall to th' Almighty's ways object ? Who shall to guide the World , his Hand direct ? Must always God flagitious Men consume , And ne'er the Righteous to Affliction doom ? Must this distinction always be exprest , Because you fancy this becomes him best ? Does not th' All-searching God exactly know , And judge blest Saints above , and mighty Kings below ? Who then to teach him , Knowledge will pretend , And show him how his Government to mend ? One in his Vigour , and his Strength full grown , To whom enfeebling Aches are unknown , Whose Breasts and Sides congested Fat distends , And thro' whose Bones a Marrow Flood descends , Shall lye extended in the Grave beneath , Lopt by an unexpected stroke of Death : Another wretched Suff'rer who has spent His mournful days in Grief and Discontent , In tort'ring Pains and bitter Anguish lies , Nor till he 's worn with ling'ring Sickness , dies . The friendly Grave does both alike embrace , And all Distinction's former marks efface : The Worm alike does on their Bodies feast , And mingling Dust , the Dead together rest . Thus Troubles Men promiscuously invade , And Death alike befalls the Good and Bad. These Dispensations no regard express To this Man's Crimes , or that Man's Righteousness . Nor does the Love or Wrath of God appear By what he gives , or makes us suffer here . I know my Friends , by what you have exprest , Th' imaginations lodg'd within your Breast . Your inward thoughts your suff'ring Friend abuse , And tho' the wicked only you accuse In gen'ral Speeches , yet I plainly see What you assert of them , you aim at me . For often you disdainfully demand , Where does the wicked Prince's Palace stand ? Who does the Dwelling where he flourish'd know ? Who its Remains and Monuments can show ? But can't the meanest Man that passes by , To this demand convincingly reply ? Ask of the next you meet , and he will tell , Where now the wicked unmolested dwell . He 'll point , and show the Towers where they abide , The marks and tokens of their prosp'rous Pride . 'T is plain , they often flourish , tho' 't is true , That Vengeance sometimes does their Crimes pursue . From present Troubles some are kept with care , For greater Shame , and Judgments more severe . God shall in solemn Triumph lead them forth , To suffer publique , ignominious Wrath. They Fat for Ruin , and for Slaughter fed , With Garlands crown'd , and Crouds around them spred , Are to Destruction's bloody Altar led . Oft on the Wicked dreadful Judgments wait , But Power and Plenty is their usual Fate . Aw'd by their Wealth and Greatness , Men forbear To tell them what their Crimes and Dangers are . Elated , and impatient of Reproof , They at the wisest Admonitions scoff . They 're Great above the fear of Punishment , Too wise to own their Errors , and repent . The proud Oppressor's Death will often vye With his past Life , and great prosperity ; For , as he liv'd in Pride and State , he 'll dye . His mourning Friends with sad magnificence , With honourable Pomp , and vast expence , Shall in the Dust th' ungodly heap inter , And paint and carve his stately Sepulcher . The Corps embalm'd with wondrous Cost and Art , Shall rest entire , and ●ound in every part , That 't will a living Watchman posted there To guard the Dead , not a Dead Corps appear . He in the Grave shall find a sweet repose , From Cares deliver'd , and from threatning Foes . The Men who live , or who are yet unborn , Shall follow him , and all File off in turn . He is not more unhappy than the rest , His Fate is common to the worst and best . Why then do you pretend , that prosp'rous days I yet might see , would I amend my ways ? Experience your Assertion contradicts , And shows , that Heav'n the Righteous oft afflicts : That the best Men prodigious Suff'rings bear , While God is pleas'd great Wickedness to spare . CH XXII . Then Eliphaz : If undefil'd thou dost thy Virtue keep , Is God oblig'd ? does he the Profit reap ? Were all thy Days in pure Religion spent , Would that th' Almighty's Happiness augment ? When he does strictly Righteousness enjoyn , Does he his own Advancement seek , or Thine ? If thou art Good the Profit is thy own , God needs thee not , he on his Heav'nly Throne Crown'd with Essential Bliss , in Triumph ●its , Unmeasur'd Bliss which no increase admits . Does he in Wrath attempt thy overthrow , Fearing in time thou shouldst too Potent grow ? I grant thy Suff'rings great and numerous are , But with thy Guilt they just Proportion bear . Justice Divine its Banks ne'er overflows , All monstrous Suff'rings , monstrous Crimes suppose . Either thy Neighbour's Pledge thou hast detain'd , And by Extortion hast his Substance drain'd : Or of his Garment thou hast stript the Poor , And sent him Naked from thy cruel Door . Or to the Man with burning Sunbeams fry'd , At his last Gasp thou hast thy Spring deny'd . Or thou hast seen thy hungry Neighbour dye For want of Bread , which thou wouldst not supply . Or else unjustly to the Rich and Great , Thou hast decreed another's Land and Seat. While thou the mournful Widow didst oppress , And crush without Remorse the needy Fatherless . For some such Crime tho' secret and unknown , Thou dost beneath this heavy Vengeance groan . For this , with Snares thou art encompass'd round , And suddain Fears thy trembling Soul confound . Thick Shades and Darkness o'er thy Dwelling spread , And dismal Floods of Grief whelm o'er thy Head. Does not th' Almighty sit enthron'd on high , On the steep Convex of th' Empyreal Sky , Whence with a quick and easy Prospect he Can all his Works and Worlds around him see ? Yet thou dost act , as if thou didst believe , Thou couldst th' Almighty's searching Eye deceive : As if thou saidst , how can th' Almighty know , How can he mind and judge of things below ? Vast is the Gulph of Air that lies between , And from his sight thick Clouds the Sinner skreen . He walks the happy Circuit of the Sky , Nor casts on this low dirty Ball an Eye . Uninterrupted Pleasure him employs , While he alone his Blissful Self enjoys . Our Good or Evil Deeds , our Joys or Pains , Unworthy of his Notice , he disdains . Lo , from thy Lips whate'er expressions break , This is the Language which thy Actions speak . Didst thou with due Attention ne'er behold , The Paths in which the Wicked trod of Old ; Who from the Earth for their enormous Crime , Were hurried off by Death before their time ; Who to th' gen'ral Flood became a Prey , And with their Sons and Wealth were swept away . These did th' Almighty's sacred Laws deride , Contemn'd his Favour , and his Threats defy'd . They cry'd , if we Religion's Rule regard , Who will our Pains , and pious Zeal reward ? Yet God their Houses with Abundance blest , Enlarg'd their Empire , and their Stores increast . But who was by their Wealth to Envy mov'd , Or who their impious Words or Ways approv'd ? For tho' like thee , they Peace a while enjoy'd , Yet they at last were from the Earth destroy'd . But Righteous Men have still the Joy to see , Justice Divine rebuke Impiety . Th' Almighty they 'll exalt in Songs of Praise , Who does his Glory by such Judgments raise . They shall th' Oppressor's Pomp and Power deride , When Heav'n's just Vengeance thus corrects their Pride . The wicked perish , while the pious Race Of Patriarchs , whence our Descent we trace , Favour'd by Heav'n , possest their ancient place . They never were to Desolation doom'd , Never by such prodigious Fire consum'd , As raining down from Heav'n in flaming Showers , Destroy'd proud Sodom's and Gomorrah's Towers . Wherefore , O Iob , to God with speed return , With deep Contrition thy Offences mourn ; O'erwhelm'd with Shame and Sorrow , prostrate lye Before his Feet , and for Compassion cry . Let humble Prayer and penitential Tears , Appease Heav'n's Wrath , and thus remove thy Fears . When God is pleas'd , all Nature will express A forward Zeal t' advance thy Happiness . God's gracious Aspect , with its Heav'nly Light , Will dissipate this dark tempestuous Night . Joy will arise , and with its cheerful Ray , Chase all these sullen Clouds of Grief away . Will Iob prophane and impious Maxims learn From stupid Heathens , who from all concern From Things below th' Almighty's Care exempt , And thus expose Religion to Contempt ? No , let the Law which God of old reveal'd To humane Kind , which yet is unrepeal'd ; Or which should written in thy Heart abide , Be made thy Rule of Life , and sacred Guide . Within thy Breast with pious Care record His blest Instructions , and his Heav'nly Word . If thou sincerely wilt thy Life devote To virtuous Deeds , and wilt with Zeal promote Th' Almighty's Honour and Religions Cause , By strict observance of his Righteous Laws ; He all thy dismal Ruins will repair , And all thy reunited Fragments rear . He 'll raise thy Head now buried in the Dust , And make thee midst the Clouds thy glitt'ring Turrets thrust . He 'll fix thy Pillars deeper in the ground , And stronger Bulwarks shall thy House surround . He shall thy Plenty and thy Peace restore , And give thee Empire wider than before . Thou shalt no more of Vengeance be afraid , No Terrors more shall thy safe Tents invade . Thy Neighbours shall with Wonder thee behold , With Cedar blest , adorn'd with Gems and Gold. Thou such prodigious Treasures shalt command , Thou shalt , like Dust , collect thy Golden Sand. Thy rich , but disregarded Ophir Oar , Shall lye like Stones on every River's Shore . Wedges of Silver from the purest Mine Pil'd high in Heaps , shall round thy Dwelling shine . Against thy Foes th' Almighty will contend , Protect thy Plenty , and thy Life defend . Thou with his Favour shalt be ever blest , A vast Reward exceeding all the rest . Thou shalt derive from him thy chief Delight , The Thoughts of whom does now thy Soul affright . Up thou shalt look with Courage , and employ Thy Thoughts on Heav'n with Confidence and Joy. Thou to th' Almighty shalt have free Access , And to his Throne prevailing Prayers address . When thou art heard , thy Vows in Trouble made , Shall with a glad and thankful Heart be paid . All thy designs th' Almighty shall approve , And thy decrees will ratify above . Before thee he shall Heav'nly Light display ▪ To solace , and to guide thee in thy way . He shall protect thy Paths , thy Counsels bless , And crown thy Undertakings with Success . When wicked Men shall be around destroy'd , Stript of the Power and Wealth they once enjoy'd : Thou shalt not feel th' Almighty's wrathful hand , But undisturb'd enjoy thy fruitful Land. For God the humble Person will regard , And with his Blessing will his Love reward . Nor shall thy Prayer sent to th' Almighty's Throne Obtain his Favours for thy self alone ; If thou shalt Supplication for them make , Thy Neighbours round shall prosper for thy sake . CH. XXIII . But Iob reply'd : From you I find my hopes of Ease are vain , Your Consolations aggravate my Pain . I after all your Applications find The bitter Anguish raging in my Mind . The sharp redoubled Strokes by which I bleed , Do all my Cries and loudest Groans exceed . You give me prudent Counsel to acquaint My self with God , but this is my Complaint , That from my Sight he does with Care retreat ; O , that I knew where I might find his Seat. I would before him justify my Cause , And shew I 'm no Contemner of his Laws . I would convincing Arguments prepare , And all my Reasons orderly declare , To prove my angry Judge is over-strict , And does too rig'rous Punishments inflict . I long to know what Charge he would produce , Of what black Crimes he would my ways accuse . Let him detect those Crimes to me unknown , And I 'll the Guilt with Shame and Sorrow own . I will with Patience my Affliction bear , And ne'er complain his Strokes are too severe . If I an equal Hearing could procure , Would he controul me with his Soveraign Power , And not a calm and fair Debate endure ? No , he would give me Strength and Confidence , And favourably hear my just Defence . Then I might state my righteous Case at large , And God would clear me from your groundless Charge . I fain would know where I my God might find , For still he 's just , and long I found him kind , Tho' grown of late estrang'd he has my search declin'd . If I go forward to the Eastern Coast To seek him out , I mourn my labour lost . If I turn backward to the Western Seats To find him there , he still my Hope defeats . I roam thro' populous Northern Kingdoms , where His mighty Works and Wonders most appear , Yet is my strict Enquiry fruitless there . I try if Southern Climates will reveal His Seat , but still he does himself conceal . But tho' the Righteous God will not appear In Judgment now , my Innocence to clear ; This is my Comfort , that his searching Eye Does all my Thoughts , my Heart and Ways descry : When he my Virtue tries , which I desire , I shall , like Gold , come purer from the Fire . I with unerring Feet have always trod , In Virtue 's Paths , and kept the Heav'nly Road. I ne'er the rough and steepy Way declin'd , But to th' Almighty's Will , my own resign'd . Thro' threat'ning Dangers I my passage made , Of no low Gulph , or sharp Ascent afraid . Heav'n's sacred Precepts still I did obey , And always shunn'd the smooth , but crooked Way , In which lost Sinners from their Maker stray . I have preserv'd th' Almighty's sacred Word , As wealthy Men their choicest Treasures Hoard . To save the precious Store , I ever shew'd As much Concern , as for my daily Food . But tho' th' Eternal Mind did always see These pregnant Proofs of my Integrity , Inflexibly resolv'd he 'll ne'er relent , Nor of his harsh proceeding e'er repent . Confirm'd in Wrath he will not change his Mind , Never for me a tender Passion find . My Suff'rings to accomplish he 'll proceed , And execute the Wrath he has decreed . The Righteous by him often are opprest , For secret Reasons lodg'd within his Breast . This is his Pleasure , who shall dare dispute His Soveraign Will , and Empire Absolute ? Me to his Throne of Grace would he admit , His Clemency my Virtue would acquit : But on he comes his Creature to devour , Arm'd with resistless , Arbitrary Power . Therefore when I my great Creator see Cloath'd with August , Imperial Majesty , I at his awful Presence shake with fear , Nor can the Sight of Soveraign Glory bear . When on his Terrors I reflect , I feel An inward Dread , and struck with Horror reel . My sinking Heart dissolves within my Breast And bitter Sorrows interrupt my rest ; Because he did not cut me off , before These dismal Shades and Troubles whelm'd me o'er : Because he ne're would let the friendly Grave From so much Woe his wretched Creature save . CH. XXIV . Why do my Friends Erroneous Doctrines teach That certain Sufferings here the Wicked reach ? God does conceal the Times and Seasons when His Vengeance shall destroy flagitious Men. Ev'n those who most his righteous Laws obey , And mark with care his Providential way , Are unacquainted with his Judgment Day . They know of no determin'd , certain Times , When he will visit Mens provoking Crimes . Some Men remove with their perfidious Hands , The Marks that bound appropriated Lands . They take their Neighbours Goats from off the Rocks , And from the Airy Downs their Woolly Flocks . With wicked Spoils they feast their Luxury , And gorg'd with Rapine on their Couches lye . They the poor Widow of her Ox defraud , They rob the Orphan , and the Deed applaud . These Robbers scare the Helpless from their way , Who leave the Road , and o'er the Forrest stray . Th' affrighted Trav'llers to the Mountains fly , And to escape their Rage in Caver●s lye . Other vile Men frequented Towns forsake , And their Abode in desart Places make . Where Wild and Salvage grown , at Dawn of Day They leave their secret Dens to hunt their Prey . These Men by Plunder and by Rapine thrive And in a Wilderness in Plenty live . They suddain Inroads on their Neighbours make , And from their Fields by Force their Harvest take . They from another's Vine the Clusters tear And the rich Spoil to their own Presses bear . To their Strong-Holds their Booty they convey ; They strip the Lab'rers , make them naked stray , Expos'd to Cold by Night , to Heat by Day . The Wretches when they hear a Tempest rise , And see the gath'ring Clouds o'erspred the Skies , To neighb'ring Rocks their Flight for Refuge bend ; Their craggy Arms the friendly Rocks extend ; Embrace , and hide them in their Clefts , and show Less hardness than the cruel Robbers do . Besides their Substance , which they make their Prey , By Force they take the Owners too away : For from their Coverts they Incursions make Into the Country round , and Captives take Poor Herdsmen , Trav'llers , lab'ring Swains , and wrest The struggling Infant from the Nurse's Breast . They lead them stript and starving to their Caves , And treat the helpless Creatures , as their Slaves . Tho' their ill-gotten Substance be immense , Yet they despoil with salvage Violence Their hungry Captives of that little Fruit Which they had glean'd their Vigour to recruit . They make them labour in their Olive-yard , But with redoubled Stripes their toil reward . They ne'er permit them who their Vineyards dress , And tread the swelling Clusters in the Press , To take , tho' faint , a Grape from off the Vine , Or tast , tho' fry'd with Heat , one drop of Wine . These desp'rate Outlaws distant Towns invade , Their cruel Yoke is on whole Cities laid . In whose sad Streets the suff'ring People groan , And make , like wounded Men , a dismal Moan . There is , besides this more audacious Race , Whose open Crimes the Noon-day Sun out-face ; A sort of secret Sinners , who require Darkness to hide them , and from Light retire . For instance , at th' uncertain Dawn of Day , The lurking Murd'rer does his Neighbour slay . Then full of Fear away th' Assassin flies , And all the Day in some close Covert lies . Then turning Thief , by Night he comes abroad , And with stoll'n Substance does his Shoulders load . His guilty Joys th' Adulterer delays , And for the Evening's doubtful Twilight stays . To pass unseen he muffles up his Head , And steals in secret to the Harlot's Bed. Hot with unbridled Flames , he in the Dark Breaks Houses up , on which he set his mark The Day before , where to asswage his Lust ; But he can only to the Darkness trust : Before the Morn returns , he takes his Flight , He hates the Day , and courts the welcome Night . For if discover'd , all the marks of Fear And Consternation , in his Looks appear . To this vile Crew you may the Pyrate add , Who puts to Sea the Merchant to invade , And reaps the Profit of another's Trade . He sculks behind some Rock , or swiftly flies From Creek to Creek , rich Vessels to surprize . By this ungodly Course the Robber gains , And lays up so much Wealth , that he disdains And mocks the poor , unprofitable toil Of those , who plant the Vine , or till the Soil . Others as Vile , deflower a Virgin first , And then destroy the Offspring of their Lust Within the Mother's Womb , to hide their Shame , And scape Reproaches that would blast their Fame . The poor and helpless Widow they abuse , And Reparation cruelly refuse . Their Power and Threats the timorous Judges awe , And to their side the Great and Mighty draw . For if the Villains , on pretence of Wrong , Assail the mighty , be they ne'er so strong , Can they against Assassins make Defence ? Whose Life is safe from secret Violence ? Tho' by repeated Vows they should declare , That their Intentions inoffensive are ; And make such solemn Promises , that you May think you 're safe , because you think them true ; Yet they will wait , and all occasions watch , The mischief they design'd you , to dispatch . These in their wicked Courses , free from fear , Because they live unpunish'd , persevere . 'T is true , th' Almighty sees their Insolence , But unconcern'd , no Vengeance does dispence . The troubled Skies with Lightning grows not red , Nor does his Thunder strike Oppressors dead . Th' Eternal pours no dreadful Viols forth , On Rebels worthy of exalted Wrath. Among 'em no strange Plagues are sent abroad , No Tempests Vengeance on their heads unload . In Peace and Plenty they securely live , And from Impunity their Pride derive . All things to make them happy here comply , And , as they liv'd , they unmolested Dye . They to the Grave a quiet , easy Bed In Peace , as much as others , are convey'd , Part of the long Procession of the Dead . With grievous Sickness they are ne'er distrest , Nor dye with long tormenting Pains opprest . Gently cut down by Fate , like Ears of Corn When fully ripe , they to the Tomb are born . By slow degrees they sink and wear away , Their Death 's a kind , insensible decay . Their Streams of Life , like peaceful Rivers flow , And when they dye , they gently melt , as Snow . God no such marks of Wrath does on them set , But that the Mothers may their Sons forget . Their Bodys hang not by the publick way , To Men a Terror , and to Beasts a Prey . But Men in Pomp their Carcasses inter , To be a Feast for Worms , as others are . There they enjoy profound Tranquility , And buried with them their Oppressions lye . When they are Dead , the Age that next succeeds , As quickly will forget their wicked Deeds , As a lost Tree by Time to Atomes worn , Or by a riving Storm to Shivers torn . I these remarks deliberately have weigh'd , And know no strong Objections can be made . I on the Truth of this Discourse rely , And all Opposers Arguments defy . CH. XXV . Then Bildad answer'd , Why does Iob delight Thus to reflect on Wisdom Infinite ? Wilt thou th' Almighty's Providence correct , And charge him with Injustice , or Neglect ? As if he ne'er did Righteousness regard , And did the Impious , not the Just reward ? Or else as if he ne'er did interpose , But doubtful Chance did all Events dispose . Should not his awful Majesty deter Thy Arrogance , and make thee shake with fear ? His Creatures never should debating stand , But strait obey his absolute Command . This low Terrestrial World does not alone , His Soveraign Rule and Jurisdiction own ; His Empire is of unconfin'd extent , O'er all the wide Etherial Continent ; O'er all the liquid Regions of the Air , And all the shining Islands floating there . He Peace preserves in the bright Realms above , And makes the Spheres in beauteous order move . All the Seraphic , glorious Hierarchy , The Pure and God-like People of the Sky , Adore the depths of Providence Divine , And to th' Almighty's Will , their Wills resign . And yet shall discontented Iob debate His Case with God , and quarrel with his Fate ? His Empire to protect , and to controul Uproar and Strife , what Troops can he enroll ? What mighty Armys can th' Almighty head ? What numerous Brigades to Battel lead ? Myriads of Angels lye encampt on high , His Houshold Squadrons that defend the Sky : Sabres of Flame th' Immortal Warriors weild , And now in ●iery Chariots take the Field ; Now high in Air the Wing'd Battalions rise ; And glorious War hangs hovering in the Skies . Along th' inferiour Air at his Command , His must'ring Meteors Regimented stand . Tempests of Thunder , Whirlwinds , Rain and Fire To fight th' Almighty's Battels will conspire . All Nature at his beck , if Rebels rage , Strait take up Arms , and on his Part engage . Of such Extent is his Imperial Power ; With so much Ease he can his Foes devour . Yet is his Goodness equal to his Might ; The Sun his unexhausted Sea of Light , Lavish of Glory , does to all dispence His chearing Beams , and fruitful Influence . Wide as the World , God has his Table spred , At his Expence are all his Creatures fed . Who of his Regal Bounty does not tast ? Whose Stores , if not supply'd by him , can last ? If on his Power and Goodness we depend , And can to nothing as a Debt pretend ; We murmur and complain without a Cause , When he his Blessings , not our Right , withdraws . Besides our various Crimes which Heav'n provoke , Justly expose us to his wrathful stroke . Who can before his high Tribunal stand , Plead Innocence , and his Discharge demand ? Can Man be Clean , born of degenerate Race , And scape the Leaven that infects the Mass ? Never a wholsom , unpolluted Stream , From an impure , infected Fountain came . Can a wild Vine a generous Vintage bring ? From a base Stock , can noble Branches spring ? The Constellations that adorn the Sky , Reveal their Spots to God's All-searching Eye , Then what foul Stains will he in Man descry ? In Man , a worthless Worm , who turns to Dust And Putrefaction , whence he sprang at first . CH. XXVI . Then pious Iob did Bildad thus bespeak : To chear the Mourner , and to help the weak Thou hast a happy , masterly Address , A charming way , that ne'er can miss Success . How pertinent , how clear is thy discourse , No sullen Sorrow can resist its force . Thy blest Instructions , and thy grave Advice , Can teach the Blind , and make the stupid Wise. Display'd by thy Divine Discourse I find A Heav'nly Day irradiates my Mind . Thou hast thy point by solid Reason prov'd , And like an Oracle , all doubts remov'd . What knowing Spirit has thy Bosom fir'd , For thou hast argu'd , as a Man inspir'd ? But say to whom dost thou address thy Speech ? Am I so weak , and of so short a reach , That I must still be taught the Common Theme Of God's Imperial Sway , and Power supreme ? I could th' Almighty's wondrous Works with ease Like you recite , as for example these . He all the wanton Monsters form'd that play , And bound above the Bosom of the Sea ; Wild Water-Gyants , hideous Forms that reign Lords of the vast , inhospitable Main : A salvage Race that range the liquid Fields , And fill with Rapine all the wavy Wilds . All the mute Nations of the deep Abyss , And Finny People of the Floods are his . To hide from God its sad Inhabitants , And dusky Realms , Hell thicker Darkness wants . Compacted Shadows , and substantial Night Elude the Sun 's , but not th' Almighty's Sight . Death does in vain her sable Covering spread , And in her secret Vaults lo●k up the Dead : Th' Almighty's Eye does all her Spoils survey , And no distinction knows of Night or Day . He o'er the empty Space displays on high The blue Expansion of the Northern Sky . He hangs the pond'rous Earth in liquid Air , And his Command and Providential Care , Are the sole Pillars that support it there . He bids the loose and fluid Clouds sustain Imprison'd Tempests , and suspend the Rain . Distended with the Waters in 'em pent , Their Wombs hang low in Air , but are not rent . But then at his Command , successive Drops Distill from Heav'n , and crown the Farmer 's Hopes . Lest his high Throne above expression bright , With deadly Glory should oppress our sight , To break the dazling Force , he draws a Skreen Of sable Shades , and spreads his Clouds between . He raises rocky Bounds around the Deep , And does the raging Waves in Prison keep . That , whilst as order'd by Alternate sway , The Sun and Moon shall rule the Night and Day ; The Foaming Surges rolling o'er the Strand , Might not a Deluge spread , and drown the Land. The Hills and Mountains whose aspiring tops Appear the Pillars , and unshaken props Reer'd to sustain the Heav'n's expanded Roof , Tremble with Fear , and shake at his Reproof . He with his mighty Power the Sea divides , And ploughs deep Furrows in its wounded Sides . At his Command the threatning Billows rise , Mix Waters with the Clouds , and lave with foam the Skies . But in a moment he corrects their Pride , And bids the Sea repel her swelling Tide . Uproar is husht , the Ocean at his Frown Shrinks in , and calls it's tow'ring Surges down . The trembling Waves creep softly to the Shore , And Tempests over-aw'd no longer roar . The Heav'nly Spheres around in Order turn'd , With clust'ring Constellations he adorn'd . He the great Serpent form'd , and bid him rowl His Starry Volumes round the Northern Pole. These of his Works are part , but still I own To us his Wonders are but little known . To such extent who can his Reason stretch , As his vast Power and Providence can reach ? His boundless Wisdom who can comprehend ? Who will to search the dark Abyss descend ? Who can his Wonders number , who declare Of Energy divine the utmost Sphere ? CH. XXVII . The Pious Iob here paus'd a while , and stay'd For their reply ; but no reply was made . Then he his grave and wise Discourse revives , And said , as God my great Creator lives , Who has to hear and judge my Cause deny'd , And my vext Soul with sharp Affliction try'd , While the warm blood dilates my winding Veins , And in my Nostrils while my Breath remains ; That Breath th' Almighty did himself inspire , Gently to fan and feed the vital Fire ; No Falshood will I mix in this debate , Nor with perfidious Lips express Deceit . Under the Censure of my Friends I lye Charg'd with Offences of the deepest Dye , Oppression , Fraud , and deep Hypocrisy . Shall I acquit their rash Censorious Tongue , Confess th' Indictment , and my Virtue wrong ? Forbid , O Heav'n , that I should ever own So black a Charge of Crimes to me unknown . I till I Dye will stedfastly assert The pure Intention of my upright Heart ; From this Profession will I ne'er depart . Conscience , whose Court of Justice is within , Can ne'er accuse me of delib'rate Sin. The wicked and their ways I so detest , That might I feed Revenge within my Breast , And might I have permission to bestow The greatest Curse , upon my greatest Foe , I would desire that Foe might all his days Delight in vicious Men , and vicious Ways . What if the Sinner's Magazines are stor'd With the rich Spoils that Ophir's Mines afford ? What if he spends his happy Days and Nights , In softest Joys and undisturb'd Delights ? Where is his Hope at last , when God shall wrest His trembling Soul from his reluctant Breast ? Must he not then Heav'n's Vengeance undergo , Condemn'd to Chains , and Everlasting Woe ? This is his Fate ; but often here below , Justice o'ertakes him , tho' it marches slow . And when the Day of Vengeance does appear , The Wretch will cry , but will th' Almighty hear ? If bath'd in Tears Compassion he invokes , The unrelenting Judge will multiply his Strokes . His vain Complaints , and unregarded Prayer , Will drive the raving Rebel to despair . Or will he e'er with Confidence apply Himself to God , and on his Aid rely ? Will he not rather cease in his distress , His Prayers to Heav'n hereafter to address ? Do not disdain to learn , and I 'll reveal , How the just God does with the Wicked deal . To you some secret Methods I 'll detect , By which he 's pleas'd his Conduct to direct . All you your selves have by Experience found , For my Assertions there 's abundant ground . I grant that some , not all the wicked Band , As you assert , feel God's vindictive Hand . And this should make the proud Oppressor dread , Lest Vengeance should assail his guilty Head. Children he multiplies to be devour'd By ling'ring Famine , or the raging Sword. Untimely Death his Offspring shall consume , And sink them deep in black Oblivion's Womb. His Wives well pleas'd to see the Tyrant's Fate , Shall joyful Mourners on his Funeral wait . Tho' he does Gold in lofty Mountains heap , And as the dust , has Silver Treasure cheap , Tho' Robes of State wrought with Sidonian Skill , And rich embroider'd Vests his Wardrobe fill ; Yet shall the Just and Upright Man divide His precious Treasures , and his Purple Pride . The Judge's righteous Sentence shall restore The Wealth he wrested from the injur'd Poor . His Dwelling , like the Moths , shall soon decay , Which settles in a Garment for a Day ; But suddainly is crush'd , and swept away . Or like the Lodge , a Keeper does erect , His Garden Fruit or Vintage to protect ; Which , when the Swain has gather'd in his Store , Is pull'd as quickly down , as reer'd before . When Heav'n th' Oppressor shall of Life bereave , The Wretch no Funeral Honours shall receive . His cursed Corps expos'd to open Day , Shall lye to ravening Beasts and Birds a Prey . While one with open Eyes can look around , Heav'n shall the Man , his Race , and Name confound . A dreadful Inundation of Distress , And Woes like thronging Waves , his Soul shall press . An unexpected Storm of Wrath shall rise , And in the Night , the careless Man surprise . An Eastern Whirlwind shall his Palace tear , Catch up , and with its rapid Eddy bear Th' Oppressor far away thro' Wilds of Air. God shall his fatal Darts against him throw , Nor will he spare him , when involv'd in Woe . The miserable Man for Mercy crys , In vain he weeps , and prays , in vain he flys . His Neighbours round shall his just fall deride , Applauding Heav'n , that thus corrects his Pride . I always thought the righteous God , at last Would on the wicked sure Destruction cast ; Nay , some his Wrath does in their blooming blast : But taught by observation , I assert , That he is pleas'd to let the greater part , In Peace and Splendour pass their happy years , And long their day of Punishment defers . Whilst oft the Just that serve and love their God , Bewail their Wounds inflicted by his Rod. This puzzling Conduct , these mysterious ways Create my Trouble , and my Wonder raise . But you , because your Reason can't unty The hard perplexing Knot , the Fact deny . As if you thought your narrow Wit and Sense , Could reach th' un●athom'd Depths of Providence . In things below your Wisdom may appear , But these are Heights that far surmount your Sphere . CH. XXVIII Advent'rous Man may with successful pains , Dissect the Ground , trace all the shining Veins Of Silver Oar , and wrest with labour forth Its golden Entrails from th' embowel'd Earth . The sweaty Smelter finds a proper place , Where from the Dross to purge the precious Mass. Men dig out pondrous Iron from the Mine , And Molten Copper in the Flames refine . The Miner ●earches all the Seats beneath , Gloomy and lonesome , as the Shades of Death . Where Nature far withdrawn from humane sight , To mould and shape her Min'rals does delight . To fashion precious Stones with curious Art , And hardness due to Metals does impart . They all the Earth's dark Bowels open lay , And make the Central Shades acquainted with the Day . But often subterranean Floods invade The Miner's Caves , thro' which he cannot wade . With wondrous Toil the Men their Works maintain , And from the Mine the flowing Deluge drain . While fruitful Trees and bending Ears of Corn Laden with Bread , the Earth above adorn ; With sparkling Gems its inward Parts are stor'd , And fatty Minerals full of Fire afford . Here beauteous Saphirs far remote from Day , Do a blue Heav'n midst common Stones display . Here Nature scatters with a lavish hand , And with the Rubbish mingles golden Sand. No Fowl of Heav'n , no not the Vulture's Eye Fam'd for quick Sight , did e'er these Seats descry . Those Sons of Pride the Lyons never found These Caves , and dark Recesses under ground . To Beasts and Birds these Regions are unknown , By Men discover'd , and by Men alone : By Men who cut thro' hardest Rocks their way , Dig thro' the Hills , and Mountains level lay ; That the Metallic Wealth may be reveal'd , Which in their massy Bowels lies conceal'd . If rising Springs o'erflow the precious Vein , Men fashion Channels in the Rocks to drain , Th' invading Flood , till they their Treasure gain . Thus into Nature's Secrets Men descend , And may to Knowledge in her Works pretend ; But who can Heav'n's deep Counsels comprehend ? Who can inform th' Enquirer , who can tell Where Skill Divine , and Heav'nly Wisdom dwell ? For sensless Man its value does not know , 'T is never found midst Mortals here below . The Land exclaims aloud , I am not blest To be th' abode of this Celestial Guest . The Sea and all its noisy Waves , declare , In vain you seek the sacred Stranger here . Th' Infernal Deep cries with a hollow Sound , Here 's no Apartment for her under ground . Th' unvaluable Blessing can't be bought , With all the golden Wealth from Ophir brought . He that has Wisdom Rubies will despise , And Pearl , if tender'd as an equal Price . Saphires and Diamonds , with vast labour sought , The Topaz fetch'd from Countries far remote ; Which worn by mighty Kings , attract regard , Are worthless Toys , with this bright Gem compar'd . Who can instruct us then whence Wisdom flows ? And who the place of Understanding knows : Since after strict enquiry we despair To find it in the Land , the Sea , or Air ? Death and Destruction cry , midst all our Slaves We ne'r saw Wisdom ; to our secret Caves We the Celestial Stranger ne'er convey'd , Nor hid her in our solitary Shade . We only are acquainted with her Name , Have only heard of her Immortal Fame . Only the Great All-penetrating God Knows his own Offspring , Wisdom's blest abode . For he surveys from Heav'n's bright Crystal brow , The vast expanded Universe below ; The spacious liquid Vales of Sky and Air , And all his Worlds , that hang in order there . The Bounds of Nature , Chaos , and old Night , Limit the Sun's , but not its Maker's Sight : He has in Prospect this Terrestrial Isle , And sees th' extreamest Bound'rys of its Soil . He forms the various Meteors which appear Thro' the low Regions of the Atmosphere . He deals out to the Winds their proper weight , Gives them their Wings , and then directs their Flight ▪ He measures out the drops with wondrous Skill , Which the black Clouds his floating Bottles fill . When he decreed the manner of the Rain , And did the Lightning's crooked Path ordain ; When he appointed Nature's course and way , And gave command that thence she should not stray ; Then Wisdom he beheld , he search'd with care His own All-seeing Mind , and found it there . He oft reflected on the sacred Guest , Which had her sixt abode within his Breast , And in his Works her God-like Form exprest . But then to Man , to whom he had deny'd The perfect Knowledge of his Ways , he cry'd , The Fear of God is Wisdom , to depart From Evil , this is Science , this is Art. Attempt to know no more than God reveals , Search not the Secrets which his Breast conceals . In this Abyss trust not thy vent'rous Oar , Wouldst thou be safe , then keep upon the Shore , And from afar this awful Deep adore . Thy Happiness in being Righteous lies , Be Good , and in Perfection thou art wise . Justly thou mayst despise the boastful Schools , And learned Cant of grave , disputing Fools . CH. XXIX . Moreover Iob continued thus , and said : O that the happy Days might be restor'd , When gracious Aid th' Almighty did afford . When his Celestial Lamp shone o'er my Head , And with its Light directed me to tread In lonesome Paths , with horrid Darkness spread . When secret Blessings did my Youth attend , And Guardian Providence my House defend . When all my Children round me stood , and God Did with his Presence bless my safe abode . With Teats distended with their milky store , Such numerous lowing Herds before my door Their painful Burden to unload , did meet , That we with Butter might have wash'd our Feet . Besides the Harvest of my richer Soil , Ev'n Rocks themselves pour'd Rivers out of Oyl . When thro' the Streets I march'd in Princely State , To fit in Judgment in the City Gate ; The younger Men , soon as my Face they saw , Drew back thro' Fear , or reverential Awe . The Aged Fathers as I past along , Stood up , and bow'd amidst the gazing throng . Princes and Lords , of ancient noble Blood , To shew Regard , before me silent stood . The Ear that heard me did the Speaker bless , The Eye that saw me , did its Joy confess . Because th' Oppressor's Rage I did withstand , And wrested Suff'rers from his griping hand . The Poor and Helpless when almost devour'd , Rescu'd by me , on me their Blessings pour'd . A Father's Place to Orphans I supply'd , And made the Widow joyful , as a Bride . With Righteousness and Mercy cloath'd I ●ate , Awful , as drest in splendid Robes of State. And spotless Justice won me more esteem , Then a great Monarch's Guards or Diadem . Refresh'd by me , the Naked , Blind and Lame , Thro' ringing Streets my Bounty did proclaim . I with Paternal Bowels fed the Poor , No needy Wretch went Hungry from my Door . Those Frauds and Injurys , of which th' Opprest Durst not complain , I sought out and redrest . My righteous Hand broke fierce Oppressor's Jaws , And of their Spoil disseiz'd their bloody Paws . I now have built , said I , my lofty Nest Where I 'll repose , and feed on endless Rest. My Days shall all be prosp'rous , and increase , Till they exceed the Sands around the Seas . With neighb'ring Streams below my Root was fed , And from above kind Heav'n by Night did spread Refreshing Dews o'er all my branching Head. I then was strong , as in my youthful Bloom , And with new Vigour did my Bow assume . Th' attentive Throng while I in Judgment sate Profoundly Silent , did around me wait . Like clust'ring Bees upon my Lips they hung , And suck'd the Words , like Honey from my Tongue . To my Discourses no reply was made , My Dictates were , as Oracles obey'd . My Speech upon them drop'd like Summer Rai● , That falls from Heav'n upon the thirsty Plain . If I my solemn Air put off , if e'er I kind and condescending did appear , The People scarcely could believe me so , Nor did they rude , or too Familiar grow ▪ They no ill use of those my Favours made , But still a due Respect and Rev'rence paid . What way to follow I th' Enquirer told , And all Mens doubtful Questions did unfold . I sate as Chief , while they around did stand , My Looks and Language did their Minds command . When I appear'd , they did such Joy express , As shouting Armys do , when in distress They see their General come , whose Presence gives Their Breasts new Courage , and their Hopes revives . CH. XXX Now Providence Divine has chang'd my State , Such are my Wants , and such my Woes of late , That those young Men my Poverty deride , To whose intreating Fathers I deny'd The Priviledge my numerous Herds to keep , Or with my Dogs to sit and guard my Sheep . For they were grown , their Manly Vigour spent With Vice and Age , so Weak and Impotent ; They were no more for useful Labour fit , But wander'd Hoary Beggars thro' the Street : Opprest with Want and Famine , till at last , They were , like Thieves , from every City chas'd . Trembling with fear , to shun their Neighbour's sight , To solitary Woods they took their Flight , Roam'd o'er the Plains by Day , and skulk'd in Hills by Night . In thorny Dens and rocky Caves they lay , To Lyons Hunger , or their own , a Prey . Of Juniper they Eat the bitter Root , Unsavory Herbs , and wild , unwholsome Fruit. To ease their Hunger with Supplys of Food , They made the Mountains bare , and stript the Wood. Brambles and Thorny Branches they devour , Beneath whose shelter they had lodg'd before . A Stock so Vile , a Progeny so base , Ne'er brought on Humane Nature more disgrace , Ne'er was a Kingdom curst with such a Race . Yet to their Sons I am a standing Jest ; So low is Iob , so Poor , and so Opprest . What Contumelious Insults have I born From these vile Men , what unexampled Scorn ? With bitter Scoffs they suff'ring Iob revile , And pass me by with a disdainful Smile . They have me in Contempt , abhor my sight , And as from one Infected , take their Flight . They dare affront , and mock me to my Face , Since God is pleas'd on Iob to bring disgrace , And to afflict me does his Power engage , They too unbridle all their savage Rage . Young Striplings , poor afflicted Iob despise , And to obstruct my way , against me rise . No Methods , no Devices they neglect , Which likely seem my Ruin to effect . My Righteous Actions they perversly wrest , And by their Taunts my Anguish is increast . Still to invent new Slaunders they proceed , And are so fruitful , they no Helper need . On me they come , as conquering Soldiers rush Into a Town , or as a mighty Flush Of rapid Waters , which have broken down Th' opposing Banks , and then the Vally drown . Like pressing Waves their Terrors on me roll , And as a Storm my Foes pursue my Soul. My Joy and Peace dissolve and melt away , As morning Mists before the rising Day . And now my Soul is griev'd , my Flesh diseas'd , And dismal Woes have me their Pris'ner seiz'd . All Night I lye extended on a Rack , My Bones are tortur'd , and my Sinews crack . The Putrefaction from my running Boils , In loathsome manner all my Vest defiles : Close to my Sores it sticks , as to my Throat , The narrow Collar of my seamless Coat . Me deep in Mire God has in Anger spurn'd , Ev'n while alive , I seem to Ashes turn'd . I cry unto thee , but am never heard , I make my Moan , but does the Lord regard ? The gracious God is grown to me severe , Quite chang'd his very Nature does appear . His mighty Hand , from which I hop'd Relief , Is now extended to augment my Grief . Like Chaff I 'm caught up by the Wind , and tost , And this and that way driv'n , till I have lost My Flesh and Substance , which I once could boast . I find the Tomb must quickly me receive , The general Rendezvous of all that live . His Hand th' Almighty will not stretch to save A Wretch , that seems already in the Grave . Not all the Crys that by my Friends are sent To Heav'n , my sure Destruction shall prevent . Did not my Soul for Men in Trouble mourn , Did not my moving Bowels in me turn , And o'er the Poor touch'd with Compassion yern ? Yet ( fatal Disappointment ! ) fore Distress Came , when I most expected Joy and Peace . While I was waiting for the chearful Light , Darkness o'erspread me , and a dismal Night . My Soul in restless Agonys of Grief Tormented lay , and hopeless of Relief . So unawares was my Affliction sent , The suddain Stroke did quick-ey'd Fear prevent . To solitary Seats I love to creep , And dark Recesses , where I groan and weep . To antient , lonesome Ruins I repair , And mossy Heaps , in damp , unwholsome Air ; A Desolation wild , as my Despair . There I so long have cry'd , and made my moan , That to the salvage Beasts my Story 's known . Well pleas'd , with Owls and Ravens I converse , And the sad Series of my Woes rehearse . They Scriech and Croak , and from ill-boding Throats , To my sad Grief return becoming Notes . By Night midst Wolves I well acquainted sit , Howling Companions , for my Sorrow fit . Serpents my hissing Friends , with me abide , And with my Brother Dragons I reside . I am with Horror now familiar grown , To all the Terrors of the Desart known , And friendly Satyrs take me for their own . My Bones quite dry'd by scorching Heat within , Start out , and break my black and wither'd Skin . I now no more my tuneful Harp employ , Sad Tears and Crys succeed my banish'd Joy. No longer to the Organ I rejoyce , I 've for the Mourner's chang'd the Singer's Voice . CH. XXXI . Yet tho' my Wants and Pains are so extream , None can my Life of heinous Sin condemn . So far from that , I have with care supprest Sin 's first Conception strugling in my Breast . I did the Spark , as soon as kindled , tame , Before it blaz'd , and spread resistless Flame . I with my Eyes , whose Objects oft inspire The Heart with wild , unquenchable Desire , A sacred League did make , that they should ne'er Look on forbidden Fruit , tho' wondrous fair . That they on Beauty should not gazing stay , Nor on th' enchanting Brink of Ruin play . Besides my inward Thoughts I did restrain , They ne'er did wanton Objects entertain . My modest Fancy ne'er had leave to rove , To fetch in Fuel for unlawful Love. I knew what Portion did th' Unclean attend , What Vengeance on them would from Heav'n descend , And of their sweet Delights I saw the bitter End. Distress and Ruin on the Wicked wait , This is their sad , inevitable Fate . Does not th' Almighty with his watchful Eye Mark all my Steps , and all my Paths descry ? If I unrighteous ways did e'er applaud , If I grew rich by Violence or Fraud , Let Heav'n my Head with heavy Vengeance load . Me in a Ballance weight , that God may see Convincing Proof of my Integrity . If my unrighteous Feet did from the way Of sacred Truth and Justice ever stray ; If ever tempted by a greedy Eye In all the Walks of Life I trod awry ; Or if Clandestine Bribes , or sordid gain My avaricious Hand did ever stain ; Then let Invaders o'er my Fences leap , And when I sow , let them the Harvest reap . Let the rich Offspring which my Fields produce , By Force be taken for another's use . If any Woman's Charms did ever move My Heart to entertain Adulterous Love ; If e'er I skulk'd before my Neighbour's Gate , Or for unchast Embraces lay in wait : Then make my Wife a Captive , or by Night Let a proud Stranger rob me of my Right . For of Adult'ry I will e'er assert , Death is the due Commensurate desert . It is a secret and consuming Fire , That would devour the Substance I acquire . Of all my numerous Servants none complain'd That I opprest them , or their Right detain'd . I ever gave them , when I heard their Cause , Against my self , th' advantage of the Laws . Else if I stood before the Throne on high Of God my Heav'nly Master , what reply , To justify my Conduct , could I make ? To scape his Wrath , what method could I take ? Did not his Hand me and my Servant Frame ? Is not the Clay alike , the Work the same ? We both alike Divine Impressions bear , And both alike our Maker's Image wear . If then , not for his own , yet I should take Compassion on him , for his Maker's sake . If Poor Mens Crys did not with me prevail , If e'er I caus'd the Widows Hopes to fail ; If I alone devour'd Luxurious Meat , And did not make the hungry Orphans eat ; Poor Orphans , who ev'n as my Children , were Up from my Infancy my tender care . If e'er I saw poor Wretches naked lye , And did for want of Cloathing , let them dye ; If their lean Loyns warm'd with my woolly Fleece , Did not my Bounty and Compassion bless ; If I against an Orphan rais'd my hand , When I had power the Judges to command ; Then let my Arm ( for Punishment I call ) Rot from the Joynt , and from my Shoulder fall . For I the sure and swift Destruction fear'd , Which the great Judge for Rebels has prepar'd ; His awful Power and Glory me deter'd . I never plac'd the Strength of my Abode In high-rais'd Works , or made my Gold my God. Ne'er my increasing Wealth and prosp'rous Fate , Did Pride , or unbecoming Joy create . When I beheld the glorious Sun arise , And saw the Moon 's full Face adorn the Skies ; My yielding Heart was ne'er entic'd away , Nor did I kiss my hand , and sacred Worship pay . If I had once the Creature thus ador'd , Abjur'd my Faith , renounc'd my Soveraign Lord , I should have justly felt the Judge's Sword. I was so little to Revenge inclin'd , I wish'd my Foe no mischief in my Mind . No secret Pleasure felt , or inward Joy , When God was pleas'd the Rebel to destroy . I ne'er design'd him Harm , ne'er curst his Name , Nor e'er insulted , when his Ruin came . Tho' he express'd such Cruelty and Spite , And so provok'd me in my Servants sight ; That they enrag'd , did all demand his Blood , And would have Eat his very Flesh for Food . I to my House the Stranger did invite , Who in the Streets must else have past the Night . The weary Trav'ller was my welcom Guest ; I cheer'd his Heart with Wine , his Limbs with Oyl and Rest ▪ I ne'er with anxious care supprest my Sin , Nor , as the Hypocrite , conceal'd my fault within . I small concern for Man's Displeasure shew'd , Nor swerv'd from Truth to court the Multitude . In a just Cause I boldly did appear , My Silence ne'er betray'd my secret Fear . O , that the strictest Scrutiny were made , That all my Scenes of Life were open laid . Let my Accusers my Indictment draw , And prosecute their Charge by course of Law : Then by th' Almighty let my Cause be heard , And let me be condemn'd , if I have err'd . My written Process would my Pride create , As much as Royal Crowns , or Robes of State. I would as boldly to my Tryal go , As Valiant Gen'rals march to meet the Foe . If ever my unpurchas'd Lands complain'd , That I by Force or Fraud Possession gain'd : If ever I another's Acres till'd , Ever my House with his Harvest fill'd , Or to possess his Goods my Neighbour kill'd : Let Thistles fill my Fields , instead of Wheat , And all my Labour and my Hopes defeat . Instead of Barley , let my Land produce Cockle of none , or Weeds of noxious use . CH. XXXII . When the three Men who pious Iob arraign'd , And their high Charge in long replys maintain'd , Perceiv'd him firmly fixt in his Defence , And resolute to clear his Innocence ; They hopeless of Success from this debate , Let fall the Argument , and silent sate . Then a young Man , who as a faithful Friend , When the three Sages came , did Iob attend , And who attention gave , and duly weigh'd What for their Cause on either side was said , Only in years inferiour to the rest , Felt a just Anger kindled in his Breast . His Name was Elibu , in Blood ally'd To faithful Abram by the Brother's side . Against good Iob did his Displeasure rise , Because in all his long and sharp replies He had less warmth , and less Concernment shown For his great Maker's Honour , than his own : Nor did the wise young Man less Passion feel Against the rash , uncharitable Zeal Of Iob's Accusers , who could not defend Their groundless Charge against their suff'ring Friend . Yet did he long discreetly moderate His struggling Passion , and attentive wait Till the grave Men had finish'd their Debate . But when he saw they had their Treasures spent , And none resum'd their baffl'd Argument ; Unable to forbear , he Silence broke , And Iob's severe Accusers thus bespoke . Your Wisdom which profoundly I rever'd , From giving my Opinion me deterr'd . Aw'd by your Fame , and Age , and Eloquence , I never yet have interpos'd my Sence . For one so young , I judg'd it rather meet To sit a modest Learner at the Feet Of Men of such Experience , than to rise To dictate to the Grave , and teach the Wise. But now , convinc'd of my Mistake , I find That Man , tho' grey with years , continues blind , Unless Celestial Light irradiates his Mind . Wisdom Divine is ne'er to be acquir'd , Unless the Man be from above inspir'd . 'T is not the sure possession of the Great , Nor does it still adorn the Teacher's Seat. Many are in acquiring Knowledge slow , Nor by experience will they Wiser grow . Therefore Attention give , and I 'll declare What in this great Affair , my Notions are . Let none condemn me , that I speak at last , I 've interrupted no Discourses past . Your Arguments I 've weigh'd , which you pretend , Prove your Indictment brought against your Friend ▪ But after all , if I may freely speak , To gain your Cause , your Reasons are too weak . You never could in this prolix Dispute , Make good your Charge , or Iob's Defence confute . In vain you say , that you will silent stand , And leave him wholly to th' Allmighty's Hand ; Hoping his Terrors will your Friend subdue , Which your weak Arguments can never do . Weapons so feeble I disdain to weild , When to dispute with Iob I take the Field . To me he ne'er did his Discourse direct , Nor will I use your Words his Error to correct . To all around I justly may complain , That for Instruction I have staid in vain . You are exhausted , and confounded left , Silent you stand , as if of Speech bereft . Therefore , as I have told you , I will give My Judgment , and this great Debate revive . While I my Lips by Violence restrain , My fullness gives unsufferable Pain . My struggling Thoughts which in my Bosom pent , Like new press'd Wines within the Vate , ferment , Will make me burst , unless they find a Vent . To ease my self I am compell'd to speak , Full , working Vessels , if not open'd , break . While I attempt your Errors to correct , I will not Persons , but the Cause respect . Quite uninstructed in the F●atterer's ways , I cannot sooth you with excessive Praise . I cannot ●awn , and your Admirer seem , To gain your Approbation and Esteem . Should I such vile unworthy Arts employ , Me my Creator would in Wrath destroy . CH. XXXIII And sure , O Iob , this Preface I have made , Suffices thy Attention to perswade . To my discourse afford a patient Ear , I am prepar'd to speak , if thou art so to hear . And be assur'd whatever I impart , Shall be the inward Language of my Heart . Such plain and clear Instruction I will give , That thou with Ease my meaning shalt receive . And first consider well , our Structure came From the same Model , and our Clay 's the same . With Breath th' Almighty did my Breast inspire , And kindled in my Veins the Vital Fire . Therefore , if thou thy Cause wilt now defend , Thou only with thy Equal shalt contend . To plead with God thou rashly didst demand , First answer me , I in his Place will stand . Thou needest not thy Brother-Creature fear , I can't in dreadful Majesty appear . I bring no Terrors with me to affright ; No Force , but Reason's clear , convincing Light. I 'll not accuse thee , as thy Friends have done , Of secret Errors , and of Crimes unknown . None but th' Almighty's all-observing Eye , The Heart his proper Empire can descry . I shall assault thee with no other Force , Then what I borrow from thy own Discourse . Have I not heard thee oft in thy Defence , Boldly assert thy spotless Innocence . Hast thou not said , thy Justice to maintain , " My Heart is pure , my Hands are free from stain . He , who I hop'd , would mitigate my Woe , On slight pretences is become my Foe . He seeks occasions to repeat his Strokes , And every slight Offence his Wrath provokes . In Prison me his Captive he detains , And loads my fetter'd Feet with pond'rous Chains . And yet his watchful Guards around me stay , Lest I should loose my Bonds , and break away . " By such absurd and wild Complaints as these , Impatient of thy Grief thou seekest Ease . Now tho' thy inward Faults I can't detect , Nor like thy Friends uncertain Crimes object . Yet here , O Iob , thy rashness does appear , Here thy presumptuous Arrogance is clear . For can a Man , a Worm , a silly Wight , Remov'd from God at distance infinite ; Can such a worthless , wretched Creature dare , Himself , with him that gave him Breath , compare ? Why dost thou then engage in this dispute , Audacious Man , wouldst thou thy God confute ? Will he his secret Counsels open lay , And his mysterious Providence display ? Will he be summon'd to his Creature 's Bar , The grounds of his Transactions to declare ? Will e'er th' Almighty Soveraign condescend , The Conduct of his Empire to defend , A peevish Creature 's Error to amend ? Will he , because he does our Censure fear , Set forth his Justice , and his Prudence clear , And let the hidden Springs of Government appear ? Th' Almighty's Works , thou shouldst have understood , Because they 're his , are therefore Just and Good. Where shallow Reason can't the grounds discern Of Providence , it should submission learn. Not that our Knowledge of his Works and Ways , Does e'er our kind Creator's Envy raise ; For he by various ways does Knowledge give , And more than Man is willing to receive . Sometimes in Dreams and Visions of the Night , He to our Minds conveys instructive Light. When a deep Sleep does from our Breasts exclude The Cares and Business which by Day intrude : Or when a short Repose we seek to take , And slumbring lye half sleeping , half awake ; With a still Voice he whispers to the Ear , Or to the Eye , in Scenes distinct and clear , He makes an Airy Imagery appear . Thus he reveals his Will , and leaves behind , Divine Instructions printed on the Mind . But the Celestial Teacher does not show , The Reasons of his Conduct here below . This Heav'nly Converse is not with intent , T' expose the Secrets of his Government . God by his gracious Revelations tries , Rather to make his Creature Good , than Wise : From evil Paths to turn his erring Feet , And make him humbly to his God submit . Who thus preserves the Man , if he obeys God's Admonitions , from pernicious Ways : And from those Judgments does his Life defend , Which on his Head were ready to descend . O●t does th' Almighty to the Mind convey , Divine Instruction by a sharper way . Sickness and Pain at his Command assail The strongest Man , and in th' Assault prevail . Ev'n he who prospers in his youthful Pride , And feels within a vig'rous , vital Tyde ; When e'er the Infection thro' his Veins is spred , Shall groaning lye extended on his Bed. The secret Poison will his Beauty blast , Unbrace his Sinews , and his Vigour wast . He 'll languish , and abhor th' offensive sight Of those rich Meats , that were his great delight . He who before had such a beauteous Air , And pamper'd with his Ease , seem'd plump and fair , Does all his Friends ( amazing Change ! ) surprise With pale , lean Cheeks , and ghastly , hollow Eyes . His Bones , a horrid Sight ! start thro' his Skin , Which lay before in Flesh and Fat unseen . His throbbing Heart in Pain and Labour beats , And Life pursu'd thro' every Vein , retreats . His Friends believe each gasp will end his Toil , And Death stands ready to possess her Spoil . If then a Man , who does the rest out-shine In sacred Knowledge , and in Gifts Divine , Some rare and God-like Messenger be sent To teach the Sick , and bring him to repent ; If by his Words the dying Person 's Mind Is form'd to Virtue , and to Heav'n inclin'd ; Then he with due Compassion touch'd , shall pray That God his Mercy would extend , and say , In Pity , Lord , to spare his Life consent , Chastise , but not destroy a Penitent . Let it suffice , that thou didst him Correct , And that thy Rod has wrought its due effect . Then presently th' Almighty shall restore The Health and Ease , which he enjoy'd before . He in his Blood reviving Heat shall find , Renew'd as well in Body , as in Mind . Again shall all his Bones be cloath'd with Flesh , That like a Child's looks beautifully fresh . He shall as bold and vigorous become , As when he flourish'd in his youthful Bloom : When he , his Veins swoln with a noble Tyde , Did in the fullness of his Strength confide . His humble Prayer shall be to Heav'n addrest , And God well-pleas'd , shall grant him his request . He shall the House of God approach with Joy , And his glad Lips in Songs of Praise employ . Th' Almighty reconcil'd , shall then Acquit , And to his Favour this Poor Man admit . Then to his Neighbours round him he 'll confess His Errors past , and thus himself express . Against th' Almighty I have sinn'd , and he For my Offence has justly punish'd me . To my desert he suited a Reward , But has my Life in great Compassion spar'd . He kindly interpos'd his Hand , to save A helpless Creature , sinking to the Grave . And more , is pleas'd reviving Hopes to give , That I again in Wealth and Joy shall live . Therefore , let all his wondrous Goodness praise ▪ That finds t' admonish Man so many ways . To turn him from the evil Paths , that led His Feet so near the Chambers of the Dead . To raise him from the Grave to live in Peace , And see his Riches and his Friends increase . Mark well , O Iob , for this is thy concern , And I 'll instruct thee on , if I discern Thou art dispos'd attentively to learn. Or if what I advance thou canst deny , And to the Reasons I have urg'd reply ; A speedy Answer to my Reasons give , Before th' important Subject I revive . For 't is my ardent Wish thou shouldst appear From every Crime , and every Error , clear . But if thou think'st my Words have weight and force , Continue to attend to my Discourse . CH. XXXIV After a pause , Iob making no reply , The wise young Man proceeded thus : Should I Presume to judge alone in such a Cause , I should receive Contempt , and not Applause : Wherefore to you who Knowledge have acquir'd , Who are as Men of mighty Reach admir'd : To all the Wise among you I appeal ; For Truth to you her Secrets will reveal . As by the Palate various Meats are try'd , So does the Mind what 's true or false decide . Let us a strict Examination make , That we in judging may right Measures take . Let us the matter carefully debate , Let us the weighty Subject justly state . For Iob asserts his Innocence , and says , " My Heart is pure , and Righteous are my Ways . Yet God in my Affliction takes Delight , And tho I pray , denys to do me Right . Evasions I 'll not use in my Defence , Nor shall a Lye support my Innocence . I must assert , I have not Justice found , Mine , tho' a fatal , is a causless Wound . " A Man , like Iob , say , have you ever known So Arrogant , and so Licentious grown ? One , who instead of honouring his God , And humbly suff'ring his Chastising Rod , Justice Divine presumptuously arralgns , And of his Wrongs receiv'd from Heav'n , complains ? Who boldly does contemptuous Language vent Against th' Almighty , and his Government . Who joyns himself with th' Irreligious Crew , And speaks of God , just as the Wicked do . He seems this impious Doctrine to defend , That tho' a Man should all his Days contend To please his God , yet should he nothing gain ; And therefore all Religion is in vain . Ye Wise , to whom I first my self addrest , At this , what Passions rise within your Breast ? Say , do not you such impious thoughts detest ? Can God the sacred Rules of Right transgress , God who does all things in himself possess ? He by his full and rich Sufficiency , Is from Temptation to Injustice free . He on his Independent Throne secure , No favour courts , and dreads no greater Power . Th' Almighty so much weakness ne'er betrays , But deals with Man according to his Ways . Ne'er is the bold obdurate Sinner spar'd , Nor does the Righteous miss a just Reward . Sure none can censure me when I assert , Our great Creator cannot Right pervert . Who shall of Fraud or Violence condemn Nature's Despotic Lord , and Judge supream ? Is there a Being of superiour Sway , Whose Laws oblige th' Almighty to obey ? For which of all his Kingdoms does he Homage pay ? With his great Power what Prince does him entrust , Whose Frowns should him incline to be unjust ? He that with all Perfections does abound , He must with perfect Justice too be crown'd . His Mind without a Stain shines pure and bright , No Spot appears in uncreated Light. He who is Lord of all can injure none , Whate'er he takes , he but resumes his own . All Beings are the Creatures of his Power , And only while he pleases , they endure . Should he recall the Breath and Vital Fire , With which at first he did our Breasts inspire , Mankind would perish , and to Common Dust Would strait return , from whence they came at first . If thou art Wise these Observations mind , And well attend to what is yet behind . The God from whom that Truth and Justice flow , Which we observe in Kings that Rule below ; He who with Power does Potentates entrust Only for Good , can he be thought unjust ? Should we Terrestrial Kings as Tyrants blame , Their Wrath would show how they abhor the Name . If to inferiour Rulers we object That they in judging Law and Right neglect ; Would they th' opprobrious Language tamely bear ? When thus provok'd , would they the Offender spare ? How impious then is that envenom'd Tongue , That dares th' Almighty charge with doing wrong ? By him great Conqu'rors are esteem'd no more Than Captives , nor the Wealthy than the Poor . All Men before him stand on equal ground ; There Kings and Slaves are undistinguish'd found . On all alike he executes his Laws , And Judges not the Person , but the Cause . The High and Low , the Rich and Needy are Alike his Creatures , and alike his Care. Can he be over●aw'd ? will he to make Unjust Decrees , a Bribe in secret take ? Will he the Power of mighty Monarchs dread ? His Arm can in a moment strike 'em dead . He can affright whole Nations , and destroy Great Empires , when they setled Peace enjoy . When a proud Prince is ripe for Vengeance grown , Tho' God by humane means oft pulls him down , Yet he without them can his Foe dethrone . For Powers unseen descending thro' the Air , Shall far away the trembling Tyrant bear . His vast and wide Creation God surveys , Views all his Subjects , and remarks their ways . He sees our Thoughts first rising in the Mind , Knows what we do , and how we are inclin'd . Therefore th' Almighty cannot thro' mistake , Or ignorance , a wrong Decision make . A Judge that cannot err , unbiass'd , free From Hopes and Fears , can't make an ill Decree . Evasive Arts in vain the Wicked use , Their Crimes in vain they labour to excuse . No Mist before th' Almighty's Eye can dwell , Whose piercing Beams will blackest Shades dispel , Shades from the dark and deepest Caves of Hell. Therefore as God will ne'er our Guilt enlarge , Nor on us Crimes we ne'er committed charge ; So when for Judgment he appoints a day , He 'll the Judicial Sentence not delay , To hear what Man , for his excuse can say . He calls no Witness , no Enquiry needs , But strait to Condemnation he proceeds . He breaks the Mighty , pulls the Tyrant down , And raises others to the vacant Throne . These wrathful Strokes inflicted justly , show . He does th' Offences and th' Offender know . On these he doubles his avenging blows , And marks them out as Heav'n's notorious Foes . The Wretches are expos'd to publick sight , Objects of Vengeance others to affright . Because they hated Virtue 's Heav'nly way , And would not God's most equal Laws obey : But crush'd the Needy with Tyrannic Pride , Whilst humbly they to Heav'n for Justice cry'd . And when such poor , afflicted Creatures cry , The God of Mercy will not help deny . At last th' Almighty will proud Kings dethrone , Beneath whose Yoke the ruin'd People groan . Tho' they would Pious seem , and Zeal pretend For Publick Good , Destruction is their end . Lest their Examples which Contagious are , Should by degrees the Peoples Minds ensnare . Therefore let all in Misery and Pain Suspect themselves , and not of God complain . Let them to God such words as these address , " Just are my Suff'rings , freely I confess . Nor will I now commit a fresh Offence By pleading at thy Bar my Innocence . Teach me thy Will , my Ignorance instruct , And thro' the Paths of Life my Feet conduct . Before my Eyes thy Heav'nly Light display , Which may both cheer , and guide me in my way . Forgive my Sin , my inward Peace restore , Have I offended , I 'll offend no more . " Say , Iob , didst thou in such an humble way , E'er due Submission to th' Almighty pay ? If thou this wholesome Counsel dost despise , Be sure thy stubborn Folly he 'll chastise . Iob may the method I propose refuse , Which I , were I in his Distress , would chuse . Tell therefore , Iob , what thy Opinions are , Or let Judicious Men their Sense declare , For I such Judges ask in this Affair . To me , as impious Iob's Discourses sound , And with egregious Errors they abound . He argues on a Capital mistake , That does the Pillars of Religion shake . Therefore that he may yet be farther try'd , I wish his sharp Affliction may abide ; Till he retract his Words , which God arraign , Till he no more of Providence complain . Else to the past he 'll fresh Rebellion add , And justify what he has rashly said . He will applaud his Wisdom , and relate , That he the Conquest won in this Debate . Harden'd in Folly he 'll his Crimes repeat , And Heav'n with more indecent Language treat . CH. XXXV . He paus'd : and Iob not answering , Elihu Did thus th' important Argument pursue . To th' uncorrupted Judge within thy Breast Thy Conscience I appeal ▪ will that attest That thou believ'st what thou hast boldly said , That Iob does God in Righteousness exceed ? To any other meaning who can wrest These Irreligious Words by thee exprest ? " Does ever God the least concernment show Whether I 'm Just and Innocent , or no ? What Profit shall I reap by being so ? " I will a short , but a full answer give To thee , and those that thus of God believe . Then up to Heav'n cast thy admiring Eyes , View the bright Orbs , and Clouds , and distant Skies . High as they are , they 're by th' Almighty's Throne In height , as much as thou by them , outdone . Therefore , O Iob , the most atrocious Crime Thou dar'st commit , can never injure him . Nor can his perfect Happiness be less , Should thou grown bold , and hard in Wickedness , By multiply'd Affronts thy Hate of God express . Nor can he e'er the least advantage reap , Shouldst thou revere him , and his Precepts keep . But do not thence this false Conclusion draw , 'T is therfore fruitless to obey his Law. Thee and thy Sons thy Goodness will avail , And Heav'nly Blessings on thy House entail . And thy Injustice and Impiety , Tho' not to God , will hurtful be to thee . Nor does the Mischief thee alone respect , The Crimes of mighty Men Mankind affect . When Men of Wealth and Power Oppressors turn , They always make their Suff'ring Neighbours mourn . The lamentable Crys of Realms opprest , What Evils wild Injustice brings , attest . Crush'd , and insulted by Tyrannic Might , To the Just God they cry aloud for Right : Who tho' unhurt himself , touch'd with the sense Of their sharp Suff'rings , will be their Defence . Tho' 't is a true , but sad Remark , that none Of these poor Wretches who their Fate bemoan ; Do ever with a serious Mind enquire , After the God who did their Breath inspire : Who cannot therefore only Ease bestow , And Comforts give to moderate their Woe . But midst their greatest Sorrows can employ Their Mouths in Songs ; and fill their Breasts with joy . 'T is strange , that Man has so far lost his Sight ; Has not th' Almighty giv'n to guide him right , Reason , a Portion of Etherial Light ? By which he is enabled to collect , That he who does with tender care protect Brute Beasts and Birds , will never Man neglect : If we not only by complaining shew Our Wants , as those unreasoning Creatures do ; But of our past Offences do repent , And of his Goodness humbly confident , Our Supplications to our God present . He 'll not , 't is true , extend his Arm to save All that Compassion and Protection crave . For many to their God in Trouble cry , From sense of Suff'ring , not of Piety . To Pity he 's inclin'd , but will not save Th' Impenitent , tho' they his Pity crave . Those who his Worship and his Laws tdespise , In vain repeat their Prayers , and graceless crys . And therefore tho' of God thou dost complain , That thou hast waited for his Aid in vain ; Yet do not thence infer , that he 's unjust ; But go and humbly prostrate in the Dust , Condemn thy Self , and for his Mercy wait , To rescue thee from thy afflicted State. For 't is because th' Almighty cannot find These pious Inclinations in thy Mind , That he this weight of Trouble on thee lays , And disregards thy former prosp'rous Days . Hereafter thy complaining Speeches spare , Which fruitless and unreasonable are ; And which , besides thy other Wants and Woes , Thy want of Sense and Piety expose ▪ CH. XXXVI To this Discourse Iob gave attentive heed , Which made the young Instructer thus proceed : I now more fully will impart my Sense , And urge fresh Arguments in God's defence . His spotless Justice I will vindicate , Decide with clearness this perplex'd Debate . Nor will I labour to entangle thee With artful words , and cheating Sophistry . I the sublimest Principles will use ; Sincere and plain , and solid Reasons chuse , Fit to convince the Mind , not to amuse . Know then , that God whose Throne surmounts the Skys , Will ne'er the meanest , lowest Man despise . Th' Almighty is too Good , too Wise , too Great , His Creature e'er injuriously to treat . When Men grow ripe in Wickedness , the Day Of their Destruction God will not delay . The Wretches he 'll extirpate , and restore To Slaves their Ease , their Substance to the Poor . What Suff'rings e'er the Good and Righteous bear , They never cease to be th' Almighty's Care. And sometimes he exalts them from the Dust , To Posts of highest Dignity and Trust. They round the Thrones of Kings as Fav'rites stand , And next to them in Power , the World command . They rest secure above the reach of all Who hate their Virtue , and design their Fall. Or if by adverse Fate they are distrest , And by Affliction 's Iron Rod opprest , This is to make them on their Faults reflect , Which God is pleas'd in Kindness to correct ▪ Sin 's growing Power and Greatness to restrain , Le●t in their Hearts it should Victorious reign . Men are hereby inlighten'd , and the Mind To hear Divine Instruction is inclin'd . They for their Faults their Sorrow will declare , Resolv'd from Virtue 's Rule no more to err . And if their Pains produce this blest effect , If thus their Faults and Follys they correct , If they a Zeal for Piety maintain , They shall their Splendour and their Power regain . And blest by gracious Heav'n in all their ways , Shall pass in unmolested Peace their Days . But if they persevere to disobey , God shall the unrelenting Rebels slay . Enrag'd against them he shall take the Field , And Darts of Fire , and Bolts of Thunder weild . Then shall his Sword with horrid Sway descend , To cut off those , his Rod could ne'er amend . False Hpocrites , to Vengeance destin'd , lay Wrath up in Stores , against the wrathful Day . Suddain Destruction on their Heads shall fall , Before the Wretches can for Mercy call . Their Life 's short Course ends at the middle Stage , Crush'd in the Vigour of their Manly Age. Unthought of Ruin shall their Seats surprise , Like that which Rain'd on Sodom from the Skies . But God is touch'd with Pity to the Poor , And saves the humble , who his Aid implore . He is to these , ev'n in his Anger , kind , Afflicts the Body , to instruct the Mind . His Strokes are sharp , but strike out heav'nly Light , Whereby th' afflicted learn to judge aright ; Their Eyes are open'd to discern their Sin , And Night without , dispels the Night within Hadst thou thy humble Will to God's resign'd , And born Correction with a patient Mind , When with his Rod he had thy Virtue prov'd , He would have all thy grievous Pains remov'd . Thy hideous train of Woes he had discharg'd , And thee from all thy pinching Straits enlarg'd . He would have made thy Table to abound , And thee with lasting Peace and Honour crown'd . But since thy impious , rash Discourses shew , Iob thinks of Heav'n as Unbelievers do ; God will assert the Honour of his Laws , And Judgment give according to thy Cause . Since then thou findst th' Almighty is displeas'd , Fear , lest his Fury should be yet increas'd . Let not thy Crimes afresh his Wrath provoke , To cut thee off with his avenging Stroke . Dost thou believe he does thy Wealth regard , Or can thy Power thy Punishment retard ? No , tho' a Soveraign Lord thou wert , possest Of all the Strength and Treasure of the East . That Power or Wealth can serve thee , do not dream , Please not thy self with such an idle Scheme . Never thy self with such vain Hopes delight , Not ev'n in musing on thy Bed by Night . For God whole Nations who soft Peace enjoy'd , Sometimes with suddain Vengeance has destroy'd . But let thy Suff'rings teach thee so much Sense , Offended Justice never to incense . Too much of this thou hast already done , Too much thy Sin , too much thy Folly shown : While thou didst rather Providence accuse , Then patiently to bear Affliction , chuse . Consider , Iob , God's vast and boundless Power , He does debase at pleasure , and restore . What Statesman shall invite him to his School , To teach th' Almighty how he ought to Rule ? Who can the Master that directs him , name ? What Visitor does his Proceedings blame ? Where is the Censor that presumes to say Here thou hast err'd , here thou hast kept thy way ? Against thy God no more Objections raise , But let the Contemplation of his Ways Excite thy Admiration and thy Praise . The wonders of his Providence adore , As much as Men admire the marks of Power , Of Wisdom , and of masterly Design , Which in the World's amazing Fabrick shine . All must the Maker's Skill Divine proclaim , Who view the Parts of this stupendous Frame . None are so stupid , none so dull of Thought , Ev'n in the Barbarous Regions far remote , But , if their Eyes they open , must descry The bright Impressions of his Majesty . They 'l own their Reasoning at its utmost stretch , His boundless Power and Wisdom cannot reach . They may their Arms from Pole to Pole extend , And sooner grasp the Spheres , then comprehend Th' immense Eternal Mind ; for who can show The number of his Days , that no Beginning know ? Our Thoughts their way in such Enquirys miss , O'erwhelm'd , and swallow'd in the vast Abyss . When we approach him , his too glorious Light Quite dazles , and confounds our feeble Sight . He does in Air the fluid Clouds sustain , Which he dissolves and melts to Dew or Rain . Which falling down in small refreshing drops , Dispose the Earth to bring forth fruitful Crops . Thus to the Earth its Vapours he restores , And makes the Clouds distil such frequent Showers , As lookers on with Admiration fill Of this Contrivance , this surprising Skill . And who has Understanding to declare How he extends his Clouds , and makes the Air The pondrous Burden of the Water bear ? Who can account for that tremendous Noise , Those awful Murmurs , and Majestic Voice Which issue thence , and terribly declare , That God has fixt his high Pavilion there . Observe too how he spreds upon the Streams , And on the Deep , the Sun 's diffusive Beams . Where for the Clouds they levy fresh Supplys , And raise Recruits of Vapours which arise , Drawn from the Sea to muster in the Skys : Which he for different purpose does employ ; Some serve in Storms the Wicked to destroy . Others refresh the Earth with genial Rains , And make his Fields reward the Farmer 's Pains . Sometimes he draws his hovering Mists between The Heav'ns and Earth , and makes his Clouds a Screen To intercept the Light , and so defeat The Fruits and Flowers of their expected Heat . Brute Beasts themselves , by Nature's instinct Wise , When they observe the gath'ring Clouds arise , Can tell , if Storms and Tempests are design'd , Or if sweet Showers will to the Soil be kind . C. XXXVII . When Clouds with murm'ring Thunder laden roll , The dreadful Noise affrights my trembling Soul. A noise , at which pale Atheists are distrest , And feel a shiv'ring Horror in their Breast . A noise which makes the Righteous Man revere , Th' Almighty's Judgments with a pious Fear . Attend , I pray , to this Tempestuous sound , Which breaking from the Clouds , does all around Diffuse and propagate its Force , and you Will the like Terror and Confusion shew . This dreadful Voice which Heav'n's high Arches shakes , Thro' all the Airy Realms its progress makes . Th' Almighty to the World 's remotest Ends , His Red-wing'd Lightning always with it sends . First from the Clouds the flashing Flames appear , Then fearful Claps of Thunder strike the Ear. The noise augments , till Storms of Rain or Hail Descending thro' the Air , the Earth assail . He that his Thunder with such Force projects , Produces other wonderful Effects ; By which the greatest Wits confounded , own Their Reason and Philosophy outdone . He moulds , and whitens in the Air the Snow , And with its Fleeces spreads the Earth below . He bids the Rain descend in gentle Showers , Or from the Clouds vast Spouts of Water pours . Which interrupt the Labour of the Day , And drives th' unwilling Husbandman away From all his rural toyl , and makes him know , That God the Seasons governs here below . The Beasts themselves these stormy Seasons chase From the wide Desart , to their lurking Place . They slumb'ring in their Dens are forc'd to stay , And in their Sleep pursue , and tear their Prey . Mark from the Southern Regions of the Sky , The Winds that blow , are turbulent and high . These on their Wings do Foreign Tempests bear , And charg'd with Seeds of Storms , and Stores of War , Unload conflicting Meteors in the Air. Then in the Northern quarter of the Skys , By his Direction adverse Winds arise , Which to remove the former are employ'd , To purify and clear th' Aerial Void . He by the blasts of this restringent Wind , Does the Cold Globe in Crystal Fetters bind . To Glass they turn the Lakes on which they blow , Benumb the Floods , and teach them not to flow . He spends in Dew the Evening Mists , that stay And lag below , drawn by a fainter Ray , Spent with th' exhaling labour of the Day . Sometimes the Lord of Nature in the Air Hangs evening Clouds , his Sable Canvas , where His Pencil dipt in Heav'nly Colours , made Of intercepted Sunbeams mixt with Shade , Of temper'd Ether , and refracted Light , Paints his fair Rainbow , charming to the Sight . These Meteors are directed by his Hand , And move , and take their Course by his Command . So do the rest that this low Region fill ; And on the Earth they execute his Will. Sometimes a sinful Nation to destroy : He Pestilential Vapours does employ . Which their Clandestine poison'd Darts prepare , And with Corruption arm th' infected Air. O'er all the Land their Forces they diffuse , And panting Thirst , and purple Plagues produce . But if he 's pleas'd his Bounty to express , And will with Plenty pious Nations bless : Then fruitful Dews descend at his Command , And healthful Seasons make a happy Land. O Iob , Attention give , no more object , To God , no more on Providence reflect . Rather his Counsels and his Rule adore , Admire his Works , and Reverence his Power . Canst thou declare what Orders from above Will come , by which these Meteors are to move ? Canst thou by all thy Skill so much as know , When in the Clouds he 'll draw his beauteous Bow ? Canst thou , presumptuous Man , the way declare , How pondrous Clouds hang ballanc'd in the Air ? Canst thou expose such Secrets to the Light , The wondrous Works of Wisdom Infinite ? Whence come the soultry Gleams and scorching Heat , When we beneath our lightest Garments sweat ? Why should the Southern Breezes calm the Floods , Make soft the Air , and dress in Green the Woods ? How should they breath thro' all the heaving Soil Prolific Warmth , to bless the Labourer's toil , When from the South such furious Whirlwinds rise , And stormy Clouds pollute and vex the Skys . But now , O Iob , proceed , and raise thy thought To Objects nobler , higher , more remote . Wert thou in Council with th' Almighty joyn'd , When he the Model of the Heav'n's design'd ? To fashion them didst thou Assistance give ? What Ornament , what Strength didst thou contrive ? When he extended o'er the empty Space His high Pavilion , where was then thy Place ? Didst thou one end of the wide Curtain hold , And help the Bales of Ether to unfold ; Tell which Cerulean Pile was by thy hands unroll'd ? Tho' this transparent , Starry Firmament Is so sublime , and of such vast Extent , That it confounds our weak and feeble Sight , Yet is it firm , as well as clear and bright . If thou hast Skill , instruct us what to say Of Power Divine , and we 'll Attention pay . We own , when e'er our Minds attempt to climb To Objects so unequal , so sublime ; Our baffled Thoughts can no Discovery boast , But are Confounded , and in Wonder lost . What words that suit the Case can I express ? Or what to God , worthy of God , address ? He that of God would a Description give , Will with a Task insuperable strive . Let him his Reason stretch , he 'll quickly find , The mighty Object will distract his Mind . The steddiest Head will turn at such a height , Who can undazled , gaze at uncreated Light ? The hardy Men that make the bold Essay , Immensity of Being to survey , Are lost in that unsearchable Abyss , In Boundless Power , and vast , unmeasur'd Bliss . Giddy with Splendour , and excess of Day , They in a Maze of Glory miss their way . For Men alass , their Eyes so feeble are , Cannot the Sun's Meridian Lustre bear , When Northern Winds have swept and clear'd the Air. Then sure with Terror seiz'd , they should decline The awful Sight of Majesty Divine . That Majesty from which we should retire , And at a distance humbly should admire . And not too far into its Nature pry , Or gaze upon it with a curious Eye . For after all th' Attempts we make , we find Our Reason cannot grasp th' Eternal Mind . So Boundless , so Transcendent is his Might , So Wise his Conduct , his Decrees so right , That no Man should debate th' Almighty's Deeds , Or ask a Reason why he thus proceeds . If any do , God who does all surmount As Soveraign Lord , need give them no account . And this should humble Admiration draw From mortal Man , and make him stand in Awe . This should their peevish Arguments confute , And teach them to Adore , and not dispute . For God regards the Meek , but does despise The proud conceited Man , and in his Eyes All Men are Fools , who in their own are Wise. C. XXXVIII Then did th' Almighty quit his high Abode , And on the Winds his swift-wing'd Coursers rode . Involv'd in Darkness , down the Skys he came , Whirlwinds before him flew , and Storms of ruddy Flame . The trembling Poles their Terror did express , And flying Hills their dreadful Fright confess . All Nature felt a Reverential Shock ; The Sea amaz'd , stood still to see the Mountains rock . Approaching near the place th' Eternal spoke , And from an opening Cloud these awful Accents broke . Where art thou Iob , who by thy gross mistake , Dost false Constructions of my Actions make ? Gird up thy Loyns , O Man , prepare to stand Before a Judge , that comes at thy demand . I will thy Wisdom and thy Knowledge try , And to my Questions , if thou canst , reply . Say , what wert thou , who could thy Station find , When by the Model in my Breast , design'd Before all Ages , I was pleas'd to reer The Frame of this capacious Theater ? Tell , if thou canst this pitch of Knowledge reach , Whence for my World did I Materials fetch ? Hast thou the unexhausted Mines explor'd In Chaos Bowels , which supplys afford ? Know'st thou the Strength and Skill that I employ'd , To dig out Matter from an empty void ? Know'st thou how walking o'er the lonesome Plains , Of antient Night , I found the wealthy Veins Of Stones and Metals , which her Womb contains . Canst thou declare by what stupendous Art , I squar'd , and shap'd , and fitted every Part ? How for the World I mark'd a proper place , And with what Compass , circumscrib'd the Space ? How from the barren Wast I took in Ground , Enclos'd it for a World , and fenc'd it round ? On what think'st thou are its Foundations plac't ? What Cement binds and knits the Fabrick fast ? When I to work upon the World begun , And of the Building laid the Corner Stone , Know'st thou how soon the World 's high Case was reer'd ? How soon the wide expanded Roof appear'd ? When all the Seraphs , whose Celestial Race , The Morning Star in Lustre , far surpass ; The first-born Sons of God , my Praises sung , While the glad Heav'n's with Acclamations rung . Who plac'd the rocky Doors before the Deep ? And did in sandy Chains the Billows keep ? When the disruption of the upper Earth Open'd its Womb , to give the Ocean birth ? Which I with Clouds as with a Garment wrap'd , And misty Mantles o'er its Bosom lap'd . Did I not form a Deep within the Land ? Did not the watry Troops at my Command , March to their Station with obsequious hast , And find my rocky Bolts , had bar'd their Prison fast ? Then said I to the Sea diffus'd around , Behold the Frontiers which thy Empire bound ; Hither thou may'st , but may'st no further roll , These Bars shall thy impetuous Waves controul . By Iob's appointment does the Sun display His Morning Beams , and bless the World with Day ? By thy discretion does the springing Light To lengthen or contract , the Day or Night ; Early or later , in the East appear , Dividing thus the Seasons of the year ? Dost thou with Wings equip the dawning Ray , Thro' the vast Gulph of Air to make its way ? Ev'n in a moment to compleat its flight , And gild the Earth's remotest Bounds with Light ? Whose Heav'nly Rays the Shapes of Things reveal , And shew them fair as printed with a Seal : Nature that lay before with Shades opprest , Is now with Light , as with a Garment , drest . Light , by the Guiltless peaceably enjoy'd , But which obnoxious Criminals avoid ; For if detected by its beams , they know They must the Death they Merit undergo . Say , hast thou e'er descended to survey The secret Springs , that feed the spacious Sea ? Hast thou the Ocean search'd , and wander'd o'er The watry Walks , their Wonders to explore ? Did Death e'er meet thee at her Palace Gate ? Lead thee thro' all her Guards , and on thee wait To see her gloomy Throne , and horrid Rooms of State ? Did she her Arms and bloody Trophys shew , And draw her Armys forth for thy review ? Did ever Hell its Realms to thee disclose , To thee its mournful Subjects e'er expose ? Did it to thee its various Scenes explain , Of perfect Grief , and everlasting Pain ? Hast thou thy Compass ever drawn around The spacious Globe , and its Dimensions found ? Say , dost thou know th' Etherial Mines on high , Which the refulgent Oar of Light supply ? Is the Celestial Furnace to thee known , In which I melt that Golden Metal down ? Know'st thou the Magazines , in which I lay My Stores , and bright Materials for the Day ? Treasures , from whence I deal out Light as fast As all my Stars , and lavish Sun can wast . Can'st thou describe the silent Desart , where Imperial Night does her black Standard reer , To which her fable Troops , and must'ring Shades repair . Whence she her gloomy Partys sends abroad , To beat in chase of Day , th' Aerial Road. Didst thou divide the Empire of the Air , And give to Light and Shade an equal share ? Canst thou to favour this alternate sway , By turns extinguish , and restore the Day ? Hast thou in all the Airy Regions been ; The Houses where I work my Meteors seen ? In which the Exhalations , which arise Born on rebounding Sunbeams thro' the Skys , Are thicken'd , wrought , and whiten'd till they grow A Heav'nly Fleece , and softly drop in Snow . Hast thou discover'd how ascending Steams , Thinn'd by the Sun's insinuating Beams , Are wrought and temper'd and become so hard , That they to fall in Hail-stones are prepar'd ? Hast thou survey'd the Magazines on high , Where I repose my loud Artillery ? Where I my Arms and Ammunition lay , To be employ'd upon the dreadful Day , When I against a sinful Land , declare Destructive Vengeance , and resistless War. When I my keen Etherial Weapons weild , And to discharge my Fury take the Field . How does the Light ( I ask again ) display Its radiant Wings and spred the dawning Day ? Who the rich Metal beats , and then with care Unfolds the Golden leaves to gild the Fields of Air ? Canst thou declare which way the Architect , His Cloudy Forges did aloft erect ? How the Metalic Mass was thither brought From which the ruddy Thunderbolts are wrought ? At whose command do Winds whole Tempests blow ; That in those Forges make the Metal glow ? How in the Air are Trains of Sulphur found , Which , when with watry Clouds encompass'd round , Take Fire , and give imprison'd Lightning birth , Which tears the Air , and terrifys the Earth ? How are the Heav'nly Aqueducts contriv'd , Whence fruitful Floods are to the Earth deriv'd ? With which refresh'd the sandy Wilderness , Do's in its chearful looks its joy express ; When like a healing Balm distilling Rains , Cement their Wounds , and cure the gaping Plains . With all their Fibrous Mouths the Plants and Trees Drink the sweet Juices and their Thirst appease . The rising Sap thrusts forth the tender Bud , And crowns with verdant Honours all the Wood. If thou art Master of the secret , shew How drops of Rain are form'd , and how the Dew . How is the Dew arrested in its flight , Congeal'd , and whiten'd in the Air by Night ? How do's it spred its Frostwork o'er the Meads , Oppress the Trees , and bend their hoary Heads ? What is the nature of the Icy chain Which do's the fluid Element restrain , Which oft compels a rolling Flood to stand , Hardens the Stream , and makes the Water Land ? Grown stiff with Cold the Billows roll no more , But with their Crystal Arms embrace the rocky Shore . Pavements of Glass conceal the Oceans Face , And Armour like his spacious back encase . Canst thou keep back the Spring ? close opening Flow'rs , And sprouting Plants restrain , when kindly Show'rs From Heav'n descend , caus'd by the Influence And Lustre which the Pleiads dispence ? Canst thou in Winter break the Frosty Chains , With which Orion binds the slipp'ry Plains ? And then to fit it for the Farmer 's use , Thro' all the heaving Soil prolific heat diffuse ? Canst thou with Constellations fill the Skies , And in his turn make Mazzaroth arise ? Canst thou Arcturus guide around the Pole , And bid his shining Sons in Order roll ? Know'st thou th' eternal Rules decreed above By which the Sphears in fluid Ether move ? What to his Crooked Path the Sun confines Between the Northern and the Southern Lines ? Who gave him strength to run so swift a pace , And set the Stages of his daily Race ? Do Planets chuse untrodden Roads , and stray By thy Appointment from the common way ? Dost thou on Stars their Influence bestow , And give them Empire o'er the World below ? Manag'd by thee will they their Power diffuse , To make such Seasons here as thou shalt chuse ? Will Clouds to Orders giv'n by thee attend ? And if thou call'st for Rain , will Rain descend ? At thy Command will ready Lightnings fly , And Peals of Thunder ring around the Sky ? Who Godlike●Wisdom did to Man impart ? And who with Understanding fill'd his Heart ? Didst thou inspire him with this Ray divine ? Was it thy Bounty Iob , or was it mine ? Who can the number of the Clouds enroll , Which spred the Atmosphere from Pole to Pole ? Canst thou the Liquor which they hold restrain , Or on the Earth pour down the Bottled Rain ? When from above sufficient Showers have bound The dusty Glebe , and clos'd the cleaving Ground , Canst thou the Sluces fix , the Waters stop , And in their floating Cisterns shut them up ? Are Forrest Beasts by thee with Food supply'd , For hungry Lyons do's thy Care provide ? If an old Lyon , that can now no more ( His vigor wasted ) range the Desart o'er , Couch'd in his Den shall watch to seize his Prey , Thither dost thou th' uncautious Fawn betray ? Or do's the Raven on thy Care depend ? Dost thou their Portion to his Young Ones send ? Dost thou thus far thy Providence extend ? C. XXXIX . Know'st thou the Time when the wild Goats bring forth , And to the flinty Rock commit their Birth ? Know'st thou the Months which pregnant Hinds compleat , And when to Calve they to the Brakes retreat ? In Pangs they bow themselves , and in the Wood At once their Sorrows and their Birth exclude . The Calves not only all their pains survive , But as with Corn supply'd , grow fat and thrive . To seek their Meat they range the Forrest o'er , And to the Mother-Hind return no more . Who did , O Iob , to the wild Asse's Heart A noble Sense of Liberty impart ? Bravely impatient of the Bit and Rein , The Beast with gen'rous Pride , a Master do's disdain . He do's the Crib and proffer'd Corn refuse , And Thistles joyn'd with native Freedom chuse . From pop'lous Towns , he do's to Mountains flee , Oft Hunger feels , but never Slavery , Whatever are his wants , the noble Beast is free . No Ignominious Burdens will he bear , His Flesh no Driver's Whips , or Rider's tear . He never pants upon the Sandy Road , Choak'd with the Dust , and groaning with his Load . The Hills and Forrests Pasturage afford , There he can range , and there command as Lord. With Freedom blest he 'll not the Desart quit , But mocks th' ignoble Ass , that tamely does submit . Will the wild Bull , be willing to obey , And a tame Lab'rer with thy Oxen stay ? Will he receive the Yoke , submit to toyl , And plough up Furrows in thy fertile Soil ? Will he of any Master stand in Aw , And the sharp Harrow o'er the Vally draw ? Because his Strength is great , wilt thou presume To let him bring thy gather'd Harvest home ? With curious Colours who the Peacock dy'd ? Whence has his sweeping Train its painted Pride ? Say , who the Honour to himself assumes , Of forming by his skill , the noble Plumes , And spacious Wings which the vast Ostrich wears ; Which by her Bulk a feather'd Beast appears ? She does her Eggs to the wild Desart trust , And leaves her unform'd Offspring in the Dust ; Mean time forgets how soon it may be prest And crusht by Trav'lers , or a roaming Beast . The careless Bird do's from her Young retreat , Expecting that the Sand's prolific Heat , Her huge Conceptions , should at last compleat . When she exalts her Neck amidst the Skys , She does the Horse and Rider's Arms despise . Hast thou , O Iob , giv'n to the gen'rous Horse , His Confidence , his Spirit and his Force ? The deep thick Mane that cloaths the noble Beast , The graceful Terror of his lofty Crest , Is it thy work ? canst thou his Courage shake ? And make him like a wretched Insect quake ? With native Fire his dreadful Nostrils glow , And smoke and flame amidst the Battle blow . Proud with Excess of Life he paws the ground , Tears up the Turf , and spurns the Sand around . He pricks his Ears when the shrill Trumpet sounds , And to the Music Capers , leaps , and bounds . When from afar he hears the Foe 's alarms , He forward springs to meet the Warriour's Arms. Fearless he runs on Swords , the Files invades , And makes his Passage thro' the thick Brigades . He mocks the Weapons which the Horsemen weild , The ratling Quiver , and the blazing Shield . In his fierce Rage he beats and bites the Ground , Nor does the start at the loud Trumpet 's sound : Pleas'd with the Martial noise he snuffs the Air , And smells the dusty Battle from afar , Neighs to the Captain 's Thunder , and the shouts of War. Didst thou instruct the Hawk to rove abroad A murth'ring Robber on th' Aerial Road ? By thee enabled does he wing his Flight , Thro' the thin Gulph , swift as a Ray of Light ? What Feather'd Trav'ller beats the Plains of Air , That with the Eagle's can his Strength compare ; Midst cloudy Meteors that can soar so high , Or with such swiftness cut the liquid Sky ? Gav'st thou the noble Bird her mighty Force , And proper Wings to make her rapid Course ? Didst thou direct her where to build her Nest , Where no Invader might her Peace molest ? She as a For tress , does her dwelling keep Midst craggy Cliffs , insuperably steep . Tow'ring upon the Rock's impending Brow , She sees with decent Pride th' ignoble Birds below . She with a glance does all the Vale survey , And like a Bolt of Thunder , makes her way Down thro' the yeilding Heav'ns , to truss her prey . Then to her Young , her crooked Pounces bear The bloody Banquet swiftly thro' the Air. CH. XL Th' Almighty paus'd , Iob ( speechless struck ) supprest , All his Complaints and Anguish in his Breast . Th' Almighty thus proceeded , tell me why To my Demands , thou makest no reply ? Have not the Allegations I have brought , Inlighten'd thee , and full Conviction wrought ? He that desires the Argument to State , And would with God his Providence debate , To those Objections must Solutions find ; And more , must answer Questions yet behind . Then humbly Iob return'd : thy heav'nly Light Shews me a wretched miserable Wight . Confounded and amaz'd , I can't withstand Thy Arguments , nor answer one demand . The Words which I have spoken , tho' but few , Too many are , and high presumption shew . Prostrate before thy Footstool , I 'll adore Henceforth thy Greatness , but will speak no more . Then did th' Almighty , from the hov'ring Cloud In which involv'd , he did his Glory shroud , Bespeak the pious Patriarch , and said , Thou who desir'dst so much with me to plead : Thou who so much thy Innocence didst boast , Hast thou thy Courage and Assurance lost ? Gird up thy Loyns as for another task , And answer Questions which I now shall ask . Since I , O Iob , did ever condescend To all my lowest Creatures to extend My Providential Care , canst thou suspect , That I 'll Mankind , my nobler Work neglect ? What cannot Iob his Innocence maintain , Unless unjustly he does God arraign ? Must I then be reproach'd to clear thy Fame ? To make thee guiltless , must I bear the shame ? To make thy Cause appear to others right , Wilt thou , audacious Man ! thy God indict ? Dost thou thy kind Creator thus requite ? Canst thou like God , thy mighty Arm extend , To crush the Proud , the Humble to defend ? Canst thou the Heav'ns astonish with thy Voice , And imitate the Thunder's dreadful noise ? Canst thou swift Lightnings on thy Errand send , And will the Meteors thy Commands attend ? In massy Robes of State thy Limbs'array , Thy Triumph and Majestic Pomp display . Thy dazling Crown and costly Purple wear , And on thy Throne Magnificent appear . Let Throngs of humble Princes on thee wait , And numerous Guards express thy Royal State ; That by unrival'd Glorys , thou mayst draw Men's admiration , and excite their Awe . Around thee Storms of vengeful Fury throw , Let thy destructive Rage oppress thy Foe ; On all the Haughty in Displeasure frown , And make them hang their troubled Faces down . Again I say , let proud Oppressors struck With Terror , tremble at thy angry look . With thy fierce Rage oppress the wicked Race , Who in their Wealth and Power their safety place : Do these great things , and I my self will grant , That independant Iob does no Assistance want . But now to humble and amaze thee more , To make thee in the Dust thy self abhor ; Remark thy fellow Creature Behemoth , A Beast so strong , of such prodigious growth , That if on Flesh he feasted , what supplys For such a mighty Hunger would suffice ? His vast capacious Belly would consume Whole Flocks at once , and numerous Herds entomb . Such Desolation to prevent , and spare The living World , it was the Maker's care , That pleas'd with Herbs he should incline his Head , And like the Ox , should graze along the Mead. O Man , contemplate with a serious thought , How firm and strong his Muscles all are wrought : Not only of his Back and Loyns , but those Which his prodigious Belly do enclose . His wondrous Trunk he like a Cedar moves , Or a tall Pine , that in the Mountain Groves , Are by the Fury of a stormy Wind , With mighty sway from side to side inclin'd . The vig'rous Sinews of his Thighs , are bound Like complicated Cords , all wrap'd and wound , And knit so fast , that to the gen'rous Beast They give such Strength , as ne'er can be opprest . Bones firm as Brass sustain the pond'rous frame , Or Bars of Iron , temper'd in the Flame . Tho' midst the various salvage Brotherhoods , That range the Mountains , and infest the Woods , Are many Creatures that in Force excel , Vast for their Bulk , for fierceness terrible ; Yet this chief work of mine , this mighty Beast , Exceeds in Strength and Structure all the rest . To wound his Foe , and guard himself from harms , His wondrous active Trunk , his native Arms , To this prodigious Beast his Maker gave , Which he on high does as a Fauchion wave . For Pasture he frequents the verdant Plains , And grassy Hills , where he a Monarch reigns ; To which the Forrest Beasts in Troops resort , And by the Huntsmen unmolested sport . Thence to the Groves he does for Rest retreat , Or to the Covert of a Reedy Seat. He lies extended in the shady Wood , Or by the Willows that adorn the Flood . When to the Stream he does his Mouth apply , To quench his Thirst , he drinks the River dry . When faint with toil , and panting with his drought , He hastens to the Banks , he makes no doubt But he can from its Channel Iordan draw Down his wide Throat , to the deep Gulph his Maw . What hardy Mortal can approach his Sight ? Who dares attempt a fair and open Fight ? By Violence whoever undertook , To fasten in his Nose the servile Hook ? CH. XLI . Canst thou stand Angling on the Banks of Nile , And with thy Bait Leviathan beguile ? Then strike the bearded Iron thro' his Jaw , And thro' the Flood the flouncing Monster draw ? Hast thou a Line to hold him ? canst thou guide , And play him with thy Rod along the Tyde ? Till spent and tir'd , thou canst his Strength command , And on the Flaggy Bank the gasping Captive Land ? Will he , like Men o'erwhelm'd in sore distress , To thee soft Words , and humble Prayers address ? Will he with tender Accents thee entreat , Thy pity to excite his moan repeat ? Him as a menial Servant wilt thou take ? Wilt thou a solemn Contract with him make ? Will he his Empire o'er the Waters quit ? Will he to serve a Master e'er submit ? Will he a tame Domestic with thee stay , Fawn on thy Sons , and with thy Daughters play ? Shall the glad Fishermen divide the Spoil , To recompence their hazard and their toil ? Shall each his Portion to the Market bear , And to the Merchant sell for Gold his Share ? Canst thou his Head with bearded Spears divide , Or pierce the scaly Armour of his side ? Suppose that thou hast Courage to assail The furious Beast , would Spears or Darts prevail ? Shouldst thou with Life escape , his dreadful Rage Thou wouldst remember , and no more engage . The Hope 's the bravest Warriours entertain , Of Conq'ring him , presumptuous are and vain . Would not the boldest Mortal , in despight Of all his Courage , at the dreadful sight Of such a Creature , pale with terror stand ; And drop his Weapons from his trembling hand ? Is there a Man so fierce and fearless found , That dares tho' clad in Steel , approach the ground Where midst the Reeds the Monster lies at ease , And will adventure to disturb his Peace ? Is there a Man , that does not Courage lack , To touch the scaly Coat that cloaths his Back ? The most intrepid Chief , that dares advance Against the brandish'd Sword , and threat'ning Lance , With Consternation seiz'd , in haste withdraws , Far from the reach of his expanded Jaws . Then canst thou Iob , of me be not afraid , Who the vast Beast , and all his Terrors made ? Whoe'er on me did Obligations lay , Which by my favours I did ne'er repay ? To clear the Debt can't I Rewards bestow , Lord of the Worlds above , and this below ? But let us more distinctly yet explore The Frame , the comely Parts and wondrous pow'r Of my stupendous Creature , nam'd before . He that his Mouth dares open , would disclose The bloody Throne of Death , long murth'ring Rows Of Spearlike Teeth , which fixt on either hand , Along his Jaws in dreadful order stand . Impenetrable Scales , like Plates of Brass ; In beauteous Figures set , his Sides encase . Clad in this Coat of Mail , his Martial Pride , He does the Spear and glitt'ring Dart deride . They 're all so firmly fixt , so closely joyn'd , That Air it self can no admission find . In strict embraces they together grow , Embraces that can ne'er Division know . Whene'er he Sneezes , from his Nostrils flies A flash , like Lightning darting thro' the Skys . The lustre of his Eyes the Meads adorn , Bright as the Saffron Eye-lids of the Morn . His reeking Breath breaks from his hollow Throat , As from a Forge or Caldron , boiling hot . If hardy Swains his fury dare provoke , His raging Nostrils belch out Clouds of Smoke . From his wide Mouth , mingled with choaking steams , Impetuous Sparks fly out , and fiery Streams . His Neck , tho' not of formidable length , Is the Imperial Throne and Seat of Strength . Triumphant Terror , with its dreadful Reer , Amazement , Sorrow , Woe and shiv'ring Fear , Marching before , his hideous Pomp compose , And seize on all around him where he goes . The solid Strings of his hard Flesh , are wound So fast together , and so firmly bound , That Men can scarce by Violence or Art , Th' adhering Muscles , and strong Sinews part . His unrelenting Heart as Marble hard , Did ne'er Compassion's tender Moan regard . Mercy 's soft Fire did never melt his Breast , Which never Fear , or Pity yet exprest . Try all thy Arts , thy Prayers and Tears repeat , Thou't find thou only dost a Rock entreat , All thy recoiling Strokes will but an Anvil beat . But if amidst the Waves he reers his Head , The most undaunted Hearts his Presence dread . Such is their Consternation , such their Fright , They know not whither to direct their Flight ; They can't escape , nor yet abide his sight . Let them with Sword in hand the Beast attack , The Steel will break in pieces on his Back . In vain the Spear and Dart th' Assailant weilds , His Scales are all impenetrable Shields ; His harden'd Skin ne'er to the Jav'lin yields . Weapons of Iron made of every kind , Which the destructive Wit of Man can find ; He values as the Bullrush by the Flood , And those of Brass , as Spears of rotten Wood. Thick Showers of Arrows singing thro' the Sky , His Courage cannot shake , and make him fly . He counts vast Stones , with Skill and Fury slung , And Darts as Stubble , by th' Invader flung . Against him when the clam'rous Troops advance , He smiles at Spears , and mocks the threatning Lance. The sharpest Weapons from his Back recoil , And with their Shivers spred the miry Soil . When thro' the Deep he rolls from side to side , And tumbles in the Bottom of the Tyde ; He shakes the Banks , and troubles all the Waves , Like Tempests loos'd from Subterranean Caves . His motion works , and beats the Oazy Mud , And with its Slime incorporates the Flood ; That all th' encumber'd , thick , fermenting Stream , Does one vast Pot of boiling Oyntment seem . Whene'er he Swims , he leaves along the Lake , Such frothy Furrows , such a foamy Track , That all the Waters of the Deep appear Hoary with Age , or Grey with suddain fear . On Earth , in Strength his Equal is not found , For tho' he 's low and creeps along the ground , Yet he the loftiest , proudest Beast disdains , And o'er the fruitful Vally Monarch reigns . The strongest Creatures his dread Presence fear , Whom he in pastime can in pieces tear . CH. XLII . These awful words , in which so brightly shine Wisdom and Power , and Majesty Divine ; Did Iob awaken , and his Grief renew , Setting his Errors fully in his View : Who now a just and free Confession made , Humbly submitted to his God , and said : Thy Wisdom all thy Creatures reach transcends , Far as thy Will thy Power its Sphear extends . All thy Designs thou wilt at last compleat , No Force or Art can thy Wise Ends defeat . As thou art pleas'd to crush me , thou hast Power , If thou wert pleas'd , my Substance to restore . Convinc'd by thy Reproofs , I freely own , That I have rash , audacious Folly shown ; Vent'ring with Reason's short and treach'rous Line , To sound the Depths of Providence Divine . Searching the secret Counsels of thy Breast , I have presumptuous Forwardness exprest . My rash and unconsider'd Words , and all My Censures of thy Conduct I recall . My stupid Arrogance I now condemn , That made me speak on so sublime a Theme . Such Wonders all Created Wit exceed , And should our silent Admiration feed . Awful , Mysterious Things to be ador'd , But not by vain and curious Heads explor'd . O , let thy Anger be appeas'd , and hear My humble Questions with a gracious Ear. I will no more to Knowledge make pretence , Or of thy Power , or of thy Providence . Do thou instruct me , let thy Heav'nly Light Dispel the hov'ring Shades that cloud my Sight . Let Truth Divine its glorious Beams display , Remove the Night , and bless my Mind with Day . Something I own I understood before , Both of thy Wisdom , and thy mighty Power , But since thy dreadful Glory I beheld , Those Attributes more clearly are reveal'd . Wherefore a Sting does in my Bosom stick , And self-displeasure wounds me to the quick ; When I reflect on my Behaviour past , My bold Aspersions on th' Almighty cast . That I thy Strokes did with Reluctance bear , And wish'd for Death so oft in my Despair , As if the Righteous Man no longer were thy Care. My arrogant Discourses I repent , My Charges brought against thy Government ; Now drown'd in Tears my Errors I lament . I grieve that grown impatient of thy Rod , I justify'd my self against my God. So much th' Almighty this Confession pleas'd , That against Iob his Anger was appeas'd . Then turning , thus to Eliphaz he spoke , But thou , and these thy Friends my Wrath provoke . For you have all perverse Constructions made , Of those Afflictions I on Iob have laid . Who , notwithstanding all his Faults , I own , Has spoken better far than you have done . Sev'n Bullocks then , and Rams as many take , And go to Iob , he shall Atonement make , Which I 'll accept , for his my Servant's sake . He shall to me his Supplications send , And I to you my Mercy will extend . Let this be done , lest on your guilty Head My Vengeance fall , because as I have said , My ways you wrested to an evil sense , And represented ill my Providence , And would not hear my Servant Iob's defence . These three wise Friends , of Wrath Divine afraid , Their due Submission to th' Almighty made , And Iob to be their Intercessour pray'd . His humble Prayer th' Almighty did receive , And these Offenders for his sake forgive . While Iob this Duty for his Friends discharg'd , God from his Straights the Patient Man enlarg'd . He now began that Vigour to restore , And all the Blessings he enjoy'd before . Nor did he cease his Bounty to repeat , Till he had made him twice as rich and great . Then all his Friends and Kindred , who as Foes Had Iob deserted in his Straits and Woes , Of his Deliv'rance when they heard the Fame , To show their Joy , in Throngs around him came . And when they first his Losses had condol'd , And for his Suff'rings past their Sorrow told ; They their Congratulations did express , For this his unexpected Happiness . Each in his Hand did for a Present bear , Or Coyn , or golden Pendant for the Ear. Thus God chastis'd him with a kind intent , And made him Poor , his Riches to augment . The Herds and Woolly Flocks he once possest , Now to a double number were increast . His fruitful Wife his Offspring to restore , Sev'n goodly Sons , and three fair Daughters bore . One was Iemima , one Kesia nam'd , The third was Kerenhappuch , Virgins fam'd For charming Beauty , which the Sister 's blest Beyond the fairest Daughters of the East . Iob did not , as the Custom was to do , These with small Portions of his Goods endow . But being with his Sons Coheirs declar'd , With them his vast Inheritance they shar'd . God after this so happy turn of Fate , Encreast his Years , as much as his Estate . Of Years an Hundred , and twice Twenty more , To those were added , which he liv'd before . So the Good Man his numerous Progeny , Did to the fourth Succession live to see . Then ripe with Hoary Age , and fully pleas'd , He dyed , or rather , he from Living ceas'd . THE SONGS of Moses , Deborah , &c. WITH SOME Select Psalms and Chapters of Isaiah , AND THE Third Chapter of Habakkuk , PARAPHRAS'D . By Sir Richard Blackmore , Kt. M. D. THE Song of MOSES PARAPHRAS'D . EXODUS , Chap. XV. YOur Shouts to Heav'n , ye Sons of Iacob raise , And celebrate in Songs of Praise The glorious Triumphs of Iehovah's Pow'r , Applaud th' Almighty Conquerour . Let all the wide stretcht Mouths of Fame , From Pole to Pole his wondrous Work proclaim , To make Men tremble , and adore his Name . Let it to all the Realms around be known , How he his Foes has overthrown : How he disclos'd the Water's hideous Womb , And did in Crystal Graves their Troops entomb . They sunk and perish'd in the Tyde , Where now triumphant Waves o'er Horse and Horsemen ride . He is our Bulwark and Defence , Shielded by his Omnipotence We all the Heathen World defy : This mighty Warriour , this our great Ally , With his Etherial Shield and Arms Divine , Does at the head of our Battalions shine . Griping his bright Immortal Lance He does before our Host to charge the Foe advance . Israel by strength deriv'd from him is strong , And as he is our Strength , he shall be too our Song . He to discharge us from our Bondage , broke Th' inexorable Tyrant's Yoke . He from our heavy Chains our Feet releas'd , And our gall'd Shoulders of their Burdens eas'd . He brought us from th' inhospitable Land , And rescu'd us from Pharoah's salvage hand . He terribly chastis'd these Pagan Pow'rs ; And as this Lord of Hosts was ours , He was our Fathers All-sufficient God ; We therefore will prepare him an Abode : We will an Altar and a Temple reer , A sacred Place of Praise and Pray'r , There we 'll adore our great Deliverer . Th' Eternal does in Arms excel ; What Pow'r can his projected Darts repel ? Who can against his Thunder stand , Or who elude his never-erring Hand ? Let him but weild his dreadful Blade Of malleable Light'ning made , Let him advance into the Field , And lift on high his Adamantine Shield , Whose brighter Lustre drowns the waining Sun , As much as that the sick'ning Moon ; Let him with his Celestial Equipage March on as ready to engage ; And where 's th' undaunted Man that would not fly , Or if he stay'd , would not with Terror dye . He sharply has rebuk'd th' Egyptian's Pride , Who his Almighty Arm defy'd . Against their mighty Host he did prepare An unexpected Watry War. He on the Deep his Terrors did display , And drew his rolling Legions in Array : He bad the Waves in Martial Order flow , And made his fluid Squadrons charge the Foe . Th' amaz'd Egyptians fled for fear , While roaring Surges hung upon their Rear : The foaming Files o'ertook them in the Chase , And overwhelm'd the cruel Race . Bows , Banners , Spears , an unexampled Wreck , Lay floating on the Ocean's back . While Chariots , Horse and Horsemen kill'd , The Seas inferiour Chambers fill'd . The mighty Host the Caves beneath opprest , And the low horrors of the Deep increast . Of such a wealthy Spoil the Sea before Ne'er rob'd the Land , while pent within the Shore . While no Detachment of its Waves it made , The Frontier Regions to invade , No Watry Partys sent abroad To sweep the neighb'ring Fields , and plunder M●ns Abode . High heaps of Swords and Bucklers stood Like Rocks of polish'd Iron in the Flood . The Fish made hast to seize their Prey , But when they saw the shining Shields display Thro' the dark Realm a monstrous unknown Day , And how the Dead in Armour shone With scaly Sides far brighter than their own ; Away th' affrighted Spoilers fled , And thus their Arms that could not give Protection to th' Egyptians when alive , Protected them when Dead . Like Stones they sank beneath the Flood , And the Red Sea appeas'd their Thirst of Blood. Glorious in Pow'r , great Lord of Hosts , Is thy right hand which such Atchievments boasts , Which has defeated Pharoah's Troops , And sunk to Hell the proud Egyptian's Hopes . In the low Prisons of the Deep Thou dost thy Captive Rebels keep , Mountains of liquid Crystal on 'em cast , Secure the Doors , and bar the Dungeons fast . Array'd with fearful Glory , girt with Might , Thou didst thy Peoples Battels fight . Thou hast o'erthrown the impious Foes , Who against thee and Israel rose ; They were in Storms of Fury on them pour'd , As Stubble is by raging Flames devour'd . Commanded by thy Breath th' obsequious Main Stood still , and gather'd up its flowing Train . Th' Almighty did the Sea divide , And as he rends the Hills , he split the cleaving Tyde . Benumb'd with fear the Waves erected stood , O'erlooking all the distant Flood . Mountains of Craggy Billows did arise , And Rocks of stiffen'd Water reach'd the Skys . Remoter Waves came crowding on to see This strange Transforming Mystery , But they approaching near Where the high Crystal Ridges did appear , Felt the Divine Contagion's Force , Mov'd slothfully a while , and then quite stopt their course . Upon their March they insolently cry'd , Let us pursue the flying Slaves , We 'll overtake them , and the Spoil divide , Where is the God that Israel saves ? We 'll our Revenge , and Lust of Slaughter cloy , Without relenting we 'll destroy , We 'll weild the Spear , and draw the Sword , And root this Nation out by all abhor'd . We 'll bath the Desart with a Purple Flood , And heal its gaping Wounds with Hebrew Blood ! While one vile Wretch alive is found , The Trumpet no retreat shall sound . In dreadful Language we 'll declare , Th' Egyptians still their Masters are . Tho' their Rebellion they should mourn , And ask to Egypt's Brick-kilns to return , We would not spare the hateful Race , We would all marks of Iacob's House efface . Let 'em to Moses cry they are opprest , While we in Vengeance reign , and on Destruction feast . As thus the Gulph the proud Egyptians crost , And with loud threats pursu'd our trembling Host , Thou with thy powerful Wind didst blow , And strait the thawing Heaps began to flow . The Waves that stood as Bullwarks were dissolv'd , And Pharoah's Chariots and his Troops involv'd . They from the roaring Deluge would have fled , But to the bottom sank as Lead . Among the Gods of all the Nations round , Equal to thee is any found ? Any that can with Rival Glory shine , And shew as perfect Holiness as thine ? When we thy various Triumphs sing , And great Atchievments which exalt thy Name , To us thy Praises Joy and Comfort bring , But to thy Foes Confusion , Fear and Shame . Thou art a wonder-working God , thy Might Does all thy trembling Enemys affright , But grateful Admiration in our Breasts excite . When thou extendest o'er the Tyde Thy hand , that does all Nature guide , The conscious Waves the high Command obey'd , Like melting heaps of Snow they flow'd apace , Marching with fury on , they disarray'd , Then swallow'd up the impious Race . In great Compassion thou hast broke Th' Oppressor's hard unsufferable Yoke ; For Iacob's Sons in Person thou hast fought , Amazing Miracles hast wrought , And Israel back from Egypt brought . To sacred Canaan's promis'd Land , Thou with thy mighty outstretcht hand Shalt rescu'd Israel guide , Where with thy favour blest they shall in Peace abide . Fame shall together with these Tydings spread Thro' all the Nations Universal dread ; Wild looks and gestures shall declare , How great their Fears and Sorrows are . Th' Inhabitants of Palestina's Land Shall trembling and astonish'd stand , Edom's proud Potentates shall be afraid , And Moab's mighty Men dismay'd . The dreadful News shall make pale Tyrants start , And melt within his Breast the stoutest Warriour's Heart . The Lords of Canaan shall their fears express , And all their People their distress . The Terrors of thy Conqu'ring Arm , These of their Strength and Courage shall disarm . Thy Wonders will their Captains so amaze , That they will still and Speechless stand and gaze ; While Iacob's Sons by thee from Bondage brought , The People thou hast bought , And for the Purchase newly made , Such mighty Sums of Miracles hast paid , To Canaans happy Land shall safely be convey'd . Thither thou'lt lead the favour'd Race , And give them safe Possession of the Place ; Thou wilt fulfil thy great design , By planting there these Colonys Divine , Their happy Dwellings shall be spread , Around Moriah's lofty head , On which thy sacred Dome shall stand , Diffusing pious Awe thro' all the Land. The Lord shall rule with Power and Glory crown'd , No Time or Space shall e'er his Empire bound . Immortal Pillars his sixt Throne sustain , And as himself , Eternal is his Reign . Not like proud Pharoah's , who his Army led To chase our Youth , who from his Fury fled . Who enter'd with his Troops the opening Sea , And hop'd to pass the dreadful Defile ; But God who had his way beset , Drew o'er the Host his watry Net ; To finish this miraculous Campaign , He loos'd the Bonds that did the Waves restrain ; Strait the congested Billows tumbled down , And liquid Ruins did the Tyrant drown : His Chariots and his Horse were swept away , Ingulph'd , and swallow'd by th' o'erwhelming Sea. But the firm Waters did erected stand , On either hand , And left dry ground between till Israel gain'd the Land. THE Song of DEBORAH PARAPHRAS'D . JUDGES , Chap. V. LET the Victorious Tribes of Israel sing , Let their loud Shouts thro' Heav'ns wide Chambers ring . Let them applaud with one united Voice , Their God , the glorious Author of their Joys . Let them Triumphant Acclamations raise , And spend the Breath he gives them , in his Praise . He has our Swords with Conquest crown'd , And spread the fear of Israel's Name around . He to avenge us on our Foes , Has crush'd the haughty Pow'rs that did our Arms oppose . Our Troops from Heav'n with noble Zeal inspir'd , The glorious Hazards of the Field desir'd . God fir'd their Veins with Military Rage , And made 'em long for Arms , and eager to engage . Ye Potentates and Princes hear , Ye Kings and Rulers of the Earth give Ear. I Deb'rah I , will in a lofty strain Sing the great King , by whom you live and reign . When God in Person did our Tribes command , And led 'em with a mighty Hand From wild Arabia's Rocks to Canaan's Land : As soon as he had pass'd the Field , By th' Idumean Farmer till'd , What marks of Greatness did his March attend ? What Pow'r in Miracles did he expend ? What Terrors did he send before to fright The Lords of Canaan and the Amorite ? What Pomp and Majesty did he display ? Floods of impetuous Glory delug'd all his way . From his refulgent Sword , and radiant Shield , Flushes of rapid Splendor spread the Field . The trembling Heathen fled for fear , For who could such a stress of Lustre bear ? At every step th' Almighty Leader took , Th' astonish'd Earth down to its Center shook . Contending Tempests bellow'd under ground , And strong Convulsions did with horrid sound The low Apartments break , and all the Vaults confound . The Earth with dreadful Gripes was sore opprest , Which did its twisted Bowels wrest . From their low Channels , Subterranean Waves Were thrown on Sulphur Mines , and fiery Caves . The Chasms of gaping Plains and Mountains rent , Did yield to struggling Vapours vent , And suffocated Nature to relieve , To ambient Air admission give . Heav'ns Crystal Battlements to pieces dash'd , In Storms of Hail were downward hurl'd ; Loud Thunder roar'd , red Lightning flash'd , And universal Uproar fill'd the World. Torrents of Water , Floods of Flame From Heav'n in fighting Ruins came . At once the Hills that to the Clouds aspire , Were wash'd with Rain , and scorcht with Fire . The Waters down the Mountains Sides were pour'd , And o'er the Vale th' unbridled Deluge roar'd . Canaan's proud Hills with this affright Shook to their Base , and well they might ; For Sinai rock'd and quak'd , when God Made on its Brow his terrible Abode . In Shamgar's and in Iael's days , Robbers and Thieves infested all the ways . These Sons of Violence pursu'd their Prey On publick Roads in open day . Poor Trav'llers to escape the cruel hands Of these Licentious , lawless Bands , They pass'd thro' Ways and Paths unknown , Yet still in fear , from Town to Town . The trembling People by these Spoilers scar'd , To Towns of Strength in Troops repair'd . They left their old Abodes to be possest By Owls and Bats , and every rav'ning Beast : Until their fruitful Land at last , Became a wild Inhospitable Wast . O Israel , these were thy sad Wants and Woes , These thy Oppressions when I Deb'rah rose ; When I arose a Mother to restore Thy former Peace , and Wealth , and Pow'r . Till then thy blind Apostate Sons forsook Theirs , and their Father's God , and took New fangled Gods , of old unknown , Gods lately into Reputation grown , Gods carv'd in Wood , or cut in Stone . Heav'n thus provok'd , excited Foes , Who full of rage against our Citys rose . Confed'rate Kingdoms War with Israel wag'd , And horrid Slaughter in our Bowels rag'd : And well it might , for we were so disarm'd , That when the Foe our Gates alarm'd , Did there a single Shield or Spear , Midst forty Thousand Israelites appear ? O Israel then , I rose to rescue thee From thy vile Chains to set thee free . Nor can my Song too much exalt the Fame Of those great Chiefs , who freely came To give me Aid , and to subdue our Foes , Did gen'rously their Lives expose . Give them their due Applause , but chiefly bless The God , who gave them Courage and Success . Ye Lords in Courts of Judgment who preside , And thro' the Streets in awful State , With num'rous Trains attended ride , Th' Almighty's wondrous Work relate . Ye People who can leave your safe Abodes , And travel now secure in Publick Roads ; You that do now in Joy and Peace , Your Fig-trees and your Vines possess ; You who no more the noise of Archers hear , But unmolested to your Springs repair ; Do you rehearse God's righteous Deeds , Whence this your unexpected Peace proceeds . Awake , awake , O Deborah , awake , Quickly thy Harp and Timbrel take . A Song of Triumph and of Joy rehearse , In lofty Strains , and noble Verse . A Song that may just Honour pay To the great Deeds of this illustrious Day . O Barak rise , arise thou valiant Chief , Whose Conqu'ring Arms have brought relief To Israel in our vast distress , And made our haughty Foes their Impotence confess . Thou mighty Man advance , and lead along Thy Spoils and Trophys thro' the cleaving Throng , Thy Captives lead in clanking Chains , All their vast Army's small Rematns . Thou who the dreadful Battel didst display On that decisive , glorious Day , Now draw thy Pomp and Triumph in Array . Iacob's Remains by Heav'n with Empire crown'd Have laid their Yoke on Canaan's Kings around . Ev'n me the Lord has rais'd to Regal Sway , And made the Mighty my Commands obey . Thy Sons did first the War embrace , Forward in Arms , O Benjamin ; And next to thee a few of Ephraim's Race Advanc'd , and joyn'd their Troops with thine . Rulers and Nobles from Manasses came , Whose brave example did the rest inflame . The Scribes of Zebulun , and learned Men , To weild the Sword laid down the Pen. The Princes and the Lords of Issachar ? Despising Danger , undertook the War. With Zeal they follow'd me their Head , And Barak to the Field their valiant Squadrons led . Ah Reuben , how were we dismay'd , To be defrauded of thy Aid ! Ah , why didst thou desert thy Country's Cause ? Why did not Reuben share this day's applause ? Say when thy Breth'ren arm'd with Sword and Shield , For Liberty advanc'd into the Field , Why didst thou sullen in thy Tents abide , As if in Blood and Int'rest not Ally'd ? Couldst thou to Arms thy Shepherd's Crook prefer , And rather chuse thy bleating Sheep to hear , Than the loud Thunder of a noble War ? Oh , how much Trouble to our State , Did this ignoble Deed of thine create ? Gilead beyond the Flood of Iopran stay'd , And of the haughty Foe afraid , Refus'd to give his Brethren Aid . Dan on his Wealth and Shipping too intent , No Succours to our Army sent . Asher with like inglorious Negligence , Trusting to Rocks and Caves as his defence , Stay'd on the Shore , and no Assistance gave , Our Worship , or our Liberty to save . But oh ! what wondrous Deeds were done By Napthali and Zebulun ! With what an ardour , what a warlike rage Did those brave Men in Fight engage ? Methinks I see those Warriours make Their bold and irresistible Attack . Greedy and fond of Danger , they The Squadrons cleft , and cut the way To the chief Places of the Field , Which did the chiefest choice of ruin yield , Which were with plenty of Destruction stor'd , And all the horrid shapes of danger did afford : Where Death triumphant in the Battel stood , Besmear'd with Brains , and Dust , and Blood. Great Potentates of formidable Fame , Captains and Kings against us came ; Their confluent Troops from every Coast , Compos'd a vast o'er●lowing Host. We saw th' advancing Deluge from afar , And all the must'ring Tydes of complicated War. They stopt , and in Battalia stood , Upon the Banks of Kishon's Flood ; Thither our eager Squadrons flew , There did we fight , and there proud Iabin's Troops subdue . The radiant Host of Stars above Drew out , and did in warlike order move . They did their Darts from Heav'n's high Turrets throw , And charg'd with fatal influence the Foe . They to our Aid their glitt'ring Forces brought And against Sisera in their Courses fought . O Kishon , then thy troubled Tyde Was choak'd with Carcasses , with Crimson dy'd . Swords , Helmets , Shields roll'd all beneath , And of the lighter Instruments of Death Spears , Arrows , Darts , a floating Wood O'erspread the surface of thy Flood . Thy current swept their Troops away , And with their mighty Spoils enrich'd the wondring Sea. Thy banks , and all the Vale about , Were spread with marks of ignominious rout . Chariots o'erturn'd , and scatter'd Shields , And broken Hoofs deform'd the Fields : Hoofs torn , and on the stony places cast , O'er which the flying Horsemen past . Accurst th' Almighty's Angel cry'd , Accurst be Meroz who her help deny'd . Vengeance and Plagues on her vile People light , Who would not for their God and Country fight . But let us Iael's Courage sing , Let loud Applauses thro' our Citys ring Of Heber's Wife , above the rest Of Womankind may she be blest . Great Sis'ra choak'd with heat and dust ; Demanded Water from the Spring ; She to allay the Gen'ral's thirst , Did Milk and Cream in costly Vessels bring . She to the Nail the left apply'd , And with her right hand did the Hammer guid● . And as the mighty Sisera Stretcht on the Pavement ●leeping lay , Th' undaunted Woman with a noble blow , Drove in the Nail , and pierc'd his Temples thro . Amaz'd , not waken'd with the Wound , He sprung , and bounded from the ground : The brave Virago did her blow repeat , And laid him prostrate at her feet . He bow'd and fell , and gasping lay , Quiver'd and groan'd his Life away . She drew his Sword , and with a Manly stroke , The Warriours Head from off his Shoulders took . His Mother looking thro' her Window said , Why is his Triumph thus delay'd ? Why does his lingring Chariot stay ? Why roll his Wheels so slowly on the way ? Her Maids , nay , she her self reply'd , The Conqu'rors stay their Booty to divide . The distribution made , each Chief can shew A Damsel for his share , or two . But Sis'ra's Prey outshines the rest , His is a party-colour'd Vest Which Gems and rich Embroidery adorn , Fit by the greatest Princes to be worn . These boastful words she spoke , while Sisera Dead in the Tent of Iael lay . Lord let his Fate attend thine Enemys , So let them perish who against thee rise . But let the Men who Wickedness abhor , Who love thee , and thy Name adore , Be like the Sun , Who when refresh'd , does in his Vigour rise , Eager to run All the blew Stages of the spacious Skys . David's Lamentation , Occasion'd by the Death of Saul and Ionathan . 1 SAMUEL , Chap. I. WHen Ionathan and Saul expiring lay , On the curst Hills of Gilb●a , ( Ah black , inglorious , fatal Day ! ) 'T was then , unhappy Israel , Thy Beauty , Strength and Glory fell . How were thy mighty Warriours slain ? What a red Deluge bath'd the reeking Plain ? How were thy Sons to Conquest long inur'd , How were thy Valiant Chiefs devour'd By the Philistine's unrelenting Sword ? How terrible , how sudden was their Fate ? These Pillars fal'n that prop'd thy State , Who shall support thy sinking Empire's weight ? Let Fame be struck with horror dumb , That to our Foes the News may never come . Let our dishonour be to Gath unknown , Proclaim it not in Askelon ; Lest if their Daughters come to know Our loss , and unexampled Woe , They in their Feasts and Dances should express , Insultingly their Joy at our distress ; And impiously ' devout , should raise Their carv'd and graven Gods , in wicked Songs of P● Ye Hills of Gilb●a , the fatal place , O'er which the Foe did Israel chase , Ye luckless Hills , Spred with your Monarch's Ignominious Spoils , May you the marks of Heav'n's displeasure bear ; Be you no more the Farmer 's care : Let no kind Cloud hereafter , pour On your parch'd Heads one fruitful Shower : May the relentless , harden'd Sky , No Rain by Day , or Dew by Night supply To ease your Thir●t , and gaping clefts cement ; With Fire be blasted , and with Thunder rent . Let not a blade of Grass or Corn , Nor one green Tree your Heads adorn . By Heav'n accurst , to future Ages stand Uncultivated Heaps of barren Sand. For vanquish'd Israel o'er these Mountains fled , There with ignoble Rout the Fields were spred , There lay our Weapons mingled with our Dead ▪ There scatter'd Bucklers lay , Which routed Israel cast away . There may the Shield of Saul ▪ be found , Midst common Bucklers on the ground . Thy Body too , unhappy Monarch , there Lys mixt with vulgar Corps , expos'd in open Air. O Saul , O Ionathan , ye mighty Dead , You ne'er before in Battel fled . The Arrows from the Son's unerring Bow , Have pierc'd ten thousand valiant Warriours thro' . The Father 's unresisted Sword , Like raging Fires around devour'd : By no Opposer e'er withstood , The crimson Conq'ror reek'd in Hostile Blood. Till now , you ever us'd to come . Laden with Spoils and Trophys home . Your Chariots thro' the confluent , gazing Throng , Us'd in slow State to roll along : While crowds of Captive Princes chain'd , Wiping their Brows with dust and sweat distain'd , Did panting in the Pomp appear , Part of the long Procession of the Rear . Our Daughters , both in Mind and Habit gay , With Songs and Dances on the way , Met , and increast the Triumph of the Day . Thus Vict'ry us'd to crown The mighty Father , and the valiant Son. Now vanquish'd , o'er the Hills they fly From the pursuing Enemy . Surprising change of Providence , Those who resistless were , can now make no defence ! So courteous were the Royal Pair , So condescending , mild and Debonnair , That they became to all the Nation dear . No more their kindness fail'd to move The People's universal Love , Than their fam'd Courage did their Neighbours fear . They liv'd in strongest bonds of Love combin'd , And as they liv'd , so they together dy'd ; So close was their Affection joyn'd , That Death it self could not the knot divide . For tho' they fell opprest with Pagan Power , Their Love still triumph'd o'er the Conquerour . And yet their Clemency did ne'er abate Their Courage , and their Martial heat . For they , as swift as hungry Eagles , flew , Or to attack , or to pursue : And when they were in fight engag'd , Like Lyons when provok'd , they thro' the Battel rag'd . O Daughters of Ierusalem express , A Sorrow worthy of our vast distress . Unite your Groans and mournful Crys , Unite your Tears and Agonys . Apply your selves to weeping day and night , Raptures of Grief be your Delight . Thro' every Street lamenting go , Strains of unruly Anguish show , And howling Temp●sts raise of wild despairing Woe . too exquisite Affliction can't be shown , Since Saul is fal'n from his Imperial Throne . Saul lys upon the Mountains dead , Who with abundance Israel fed : Who gave you Garments glorious to behold , Scarlet adorn'd with Needle-work and Gold. Who hung rich Bracelets on your Arms , And with bright Gems increas'd your native Charms . Whose Arms enrich'd your Towns with precious Spoil , And fill'd with Foreign Wealth Iudea's happy Soil . How did the mighty Prince , and all His valiant Chiefs in Battel fall ! How are the Hills with Slaughter spred ! How are our Captive Sons in Triumph led ! Captives who drag th' inglorious Chain , Captives less happy than the Slain ! Horror and Shame ! hark , how the shouting Foe , How proud Philistia mocks our Woe ! Thro' all their Streets what Acclamations ring ? Hear how their Daughters sing , See how they dance , While their victorious Troops with Israel's Spoils advance ▪ O Israel , where is now thy warlike Fame ? How will thy once much dreaded Name , By Foes so often vanquish'd , be despis'd By all the Nations of th' Uncircumcis'd ? Oh Ionathan , how dear wert thou to me ? How dear must be thy Memory ? No Time can from my Breast remove Thy Image , or thy wondrous love : A Love , like which we none recorded find , A Love surpassing that of Womankind . Their Love was ne'er so tender , pure and strong , And never lasted in excess so long . What gen'rous Friendship hast thou shown , What dreadful Dangers undergone , To raise thy Rival to thy Father's Throne ? Kindest of Brothers , my afflicted Soul , Does thy unhappy Fall condole . Thy suddain , thy disast'rous Fate , Does Agonies of Grief create . As in a Storm , my rolling Bowels move With strong Convulsive Throws of sad , distracted Love. I would the highest marks express Of uncontroul'd , unmerciful distress : For if my Grief does not outrageous grow , 'T is unbecoming my unmeasur'd Woe , Nothing 's enough that 's less than all that Love can show . THE Second PSALM PARAPHRAS'D . WHat means this mighty Uproar ? whence arise This great Commotion , these tumultuous Crys ? What has alarm'd the Nations ? what offence Does all the jealous States around incense ? What does the Heathen Fire with so much Rage ? What Iacob's Sons in such Designs engage As they can ne'er effect , or if they do , They 'll miss the end they furiously pursue ? Infatuated Men ! you 'll sure repent Your rash Attempts , too late the sad event Will show your Projects vain , your Malice impotent . Confed'rate Princes wicked Friendship make , And in their Anger desp'rate Councels take Against their great Creator and his Son , And hope the Lord 's Anointed to dethrone . Let us , say they , assert our Liberty , And keep our Kingdoms from Oppression free . We 'll ne'er agree to vindicate the Cause Of this new King , nor e'er obey his Laws . Th' Almighty sets his Fav'rite up in vain , We 'll ne'er consent to this Usurper's Reign . We his proud Yoke will never tamely bear , But will his servile Chains asunder tear . But the great God who sits enthron'd on high , Above the Starry Convex of the Sky , Insultingly will mock their foolish Pride , Laugh at their Threats , and their vain Plots deride . In fiery Indignation , he shall pass A dreadful Sentence on this impious Race . The marks of high Displeasure he shall show , And pour Destruction on th' audacious Foe . Thus from his Throne sublime th' Eternal spoke , And with his awful Voice the Frame of Nature shook , In spite of all the Princes that combine , Or to retard , or frustrate my design ; On Sion's Hill my Fav'rite I 'll enthrone , And fix upon his Head th' Imperial Crown . Submissive States his Empire shall obey , And at his Footstool Kings their Scepters lay . He shall Tyrannic Cruelty correct , And tenderly his Subject's Rights protect . He shall assert Divine Religion's Cause , Heav'n's sacred Int'rests manage with Applause , And rule the World with just and equal Laws . To execute his high important Charge , My Viceroy I invest with Pow'r at large : Vast Pow'r I give him , but I give him none , But what is mixt with Mercy like my own . No other Pow'r , but what is understood To be intended for his Subjects good . His just and gentle Conduct shall confess , He seeks his Glory in their Happiness . I to the World will publish thy Decree , That raises me to Regal Dignity . Thus said the Lord , let it this Day be known , That thou art my begotten only Son , Thy high Descent let all the Nations own . Thou art intitul'd by thy Royal Birth , To all the Realms and Nations of the Earth : Make thy demand , and by my Grant divine , The Pagan States and Kingdoms shall be thine . I 'll subject all the spacious tracks of Land , From Pole to Pole to thy supream command ▪ Thou shalt of all the Regions be possest , From the Sun's rising to the adverse West . Only the limits which the World surround , Thy Universal Monarchy shall bound . Arm'd with a Rod of Iron thou shalt reign O'er proud Oppressors , and their Rage restrain . Thou shalt in pieces dash , like Potters Clay , Thy stubborn Foes , who insolently say , We 'll ne'er his Title own , nor his Commands obey . Ye foolish Kings and Potentates be wise , And be instructed where your Safety lies . The Son of God with Acclamations meet , And prostrate lye adoring at his feet . Bow down your Necks to take his gentle Yoke , Lest your neglect his Fury should provoke . If you refuse this Monarch to obey , Be sure you 'll perish in your wicked way . For if his Wrath so dreadful does appear , When scarcely kindled , what have you to fear Who by your desp'rate Provocations raise The Spark to Flames , and make his Fury blaze ? No longer your Subjection then delay , The safe and happy Men are only they Who as their Refuge and secure Defence , Repose in him their Trust and Confidence . THE CIVth PSALM PARAPHRAS'D . MY grateful Soul th' Almighty's Name adore ; Great is his Being , great his Works of Pow'r Immortal Honours , Majesty , Renown , And Dignity Divine his Temples crown . His Robe of State is wrought with Light re●in'd ; An endless Train of Lustre flows behind . His Throne 's of massy , burnish'd Glory made , With Heav'nly Pearl , and Gems Divine inlaid : Whence Floods of Joy , and Seas of Splendour flow , On all th' Angelic gazing Throng below : Who drink in Pleasures by their ravish'd Sight , Delug'd in vast ineffable Delight . He as a Tent the Heav'n's expansion reers , And as a Curtain stretches out the Sphears . He makes the Mists his Pillars to sustain His airy Rooms , and lays their Beams in Rain . The Clouds th' Almighty's rolling Chariots bear Their Lord thro' all the spacious Fields of Air. He harnasses the manag ' Winds , and flys On their swift Wings to visit all the Skys . The various Meteors of the Air above Wait his Commands , and by his Order move . Tempests and Windy Vapours , rais'd on high To do his Will , like Menial Servants fly . Lightnings , and all his wildest Works of Fire , His Ministers , to serve their Lord conspire . These sensless Creatures such Obedience shew To their great Master , as his Angels do . To him her Father , Nature owes her Birth , He laid the deep Foundations of the Earth . He hung the pondrous heap in fluid Air , And made its weight it s own Supporter there . Then he the Waters o'er its Bosom roll'd ; And liquid Garments did the Earth enfold . The Rocks and Hills conceal'd in Billows stood , And o'er the Mountains tops the Deluge rais'd its Flood . God's great Command chastis'd the Water's Pride , He bad the Flood call down its tow'ring Tide , And strait the ebbing Deluge did subside . Th' Almighty form'd a vast capacious Deep , Where he his Watry Regiments might keep : The waves file off , and thither make their way , To form the mighty Body of the Sea. Where they encamp , and in their Stations stand , Entrench'd in Works of Rock and Lines of Sand. Yet some Deserters still the Sea forsake , And from their Posts by stealth Excursions make . The Sun to some lets down his helping Ray , They climb the golden Line , and thus convey Themselves in Vapours high amidst the Air , And to the Hills aspiring heads repair . Others by secret Channels from the Deep Pass undiscern'd , and up the Mountains creep : Whence gushing out in Springs they downward flow . And thro' the flowry Vales back to the Ocean go . While God in Prison holds the mighty Deep , And does in rocky Chains the raging Monster keep , That it may ne'er surmount the ambient Shore , And with its Flood may drown the Earth no more , He to refresh , and cloath the Meads with Grass , Bids all his Rivers thro' the Vallys pass . Kindly their course th' indented Banks restrain , Kindly the Hills retard their gliding train . For thus the ling'ring Streams at leisure flow , And greater Riches on the Fields bestow . Beasts tame and salvage to the River's brink , Come from the Fields and Wilderness to drink . Thither the feather'd Singers of the Air , To quench their thirst and prune their Wings , repair . Then midst the Willows that adorn the Flood , Or on the Branches in some neighb'ring Wood , The painted Heralds in melodious Lays , Proclaim their gracious Benefactor 's Praise . He from his high Aerial Chambers , where Th' Almighty Chymist does his Works prepare , Digests his Lightnings , and distills his Rain , Pours down his Waters on the thirsty Plain . He sends refreshing Showers to cheer the Hills , And with his Bounty all the Vally fills ; The Earth made fruitful with his Heav'nly drops , With a rich Harvest crowns the Farmer 's Hopes . He does the Fields his open Table spred , Where all the Beasts with grassy Meat are fed . He Plants , for Food and Physic does produce Thro' all the Earth , for Man his Viceroys use . He pours from Heav'n his Rain upon the Vine , And thus converts the Water into Wine . Which does revive Man's Heart , his Cares relieve , And to his Face a better Lustre give , Than when with Oyl it does anointed shine , With Oyl , another noble Gift Divine . He fills the teeming Glebe with Crops of Corn , Which cloath the Vallys , and the Hills adorn . The Staff of Humane Life at his Command , Springs from the Furrows of the fruitful Land. He from the Clouds does the sweet Liquor squeeze , Which cheers the Forests and the Garden Trees , With the rich Juice he feeds their thirsty root , Which fills their Limbs with Sap , their Heads with Fruit. To this the Cedars that adorn the Brow Of Lebanon , their Height and Beauty owe. The Firs too thrive by drops from Heav'n distill'd , In which the Storks their Airy Houses build . The Mountains reer'd their Heads at his Command , And Pillars to his Praise erected stand : In these , and in the Rocks , the salvage Kind , From the pursuer's Arms safe Refuge find . He form'd the Moon the Seasons to divide , And gave it Empire o'er the Ocean's tide . The Sun he burnish'd , till its Orb became A Spring of Light , and undecaying Flame . Which knows the Stages of its heav'nly way , And does by turns roll up , by turns display The wide and bright expansion of the Day . 'T is God who made the Day , that makes the Night , He in the Air to suffocate the Light , Does from his open'd Stores of Darkness let A gloomy Deluge out of liquid Jet . He wipes the Colours off from Nature's Face , And lays on Night's deep Shadows in their place . Now the wild Beasts by Hunger bit awake , And from their drowsy Eyes their Slumber shake . From out their Dens the Spoilers yawning come , The Forests Range , and o'er the Mountains roam . Young rav'ning Lyons from the Woods retreat , Roar out to Heav'n , and beg from God their Meat . They on his Providential Care rely , Who does his Creatures various Wants supply . But when with his reviving Morning Ray The rising Sun regenerates the Day , They to their Dens retire with Toil opprest , Stretch out their weary Limbs , and take their rest . But Man goes forth to labour in the Morn , When the tir'd Lyon does from his return . God's Works of Pow'r our Wonder , and his Praise Thro' all the World his Works of Goodness raise . To form the Sea he drew his Compass round , And with the mark it left describ'd the ground : Then dug th' unfathom'd Hollow , which the Main And all the Floods and Rivers might contain . So populous these watry Regions are , That Nations numberless inhabit there . Mute Nations that are here supply'd with Food , Whose Finny Wings divide the crystal Flood . Here 't is the Ships along the yielding Tide , Before the Wind upon their Bellys glide . The Whale , the Soveraign that the Sea controlls , Here takes his Pleasure , and in Pastime rolls . He plays , and tumbles in his Watry Court , And troubles all the Ocean with his Sport. He makes his Spouts for his Diversion play , And toss against the Clouds th' uplifted Sea. Projected Billows from his Nostrils rise , And mix the Ocean with th' astonish'd Skys . This mighty Monster who does Monarch reign , And all the Nations that possess the Main ; All creeping Creatures , Herds and harmless Flocks , All Beasts that range the Woods , or hide in Rocks , All Passengers that beat th' Etherial Road With feather'd Wings , wait for their Meat from God. At his expence they eat , by various ways He for his numerous Family purveys . His open'd Hand dispences fresh supplys , That more than all his Creatures Wants suffice . To substitute Successors in the place Of those that perish , and to save the Race And Kind of every living Creature , God Does his prolific Spirit send abroad ; Which thro' the Earth does quick'ning Pow'r diffuse , And Heat , which fresh Productions there produce . Since on the Earth th' Almighty does dispence Th' unnumber'd Blessings of his Providence , And with his Favours has all Nature crown'd , Let all the World with Songs of Joy resound . Let Men for ever bless his glorious Name , Recite his Wonders , and his Praise proclaim . If stupid Man this Tribute should neglect , His God th' ungrateful Wretch can soon correct . If on the Earth he does in Anger look , It trembles at the terrible Rebuke . It from its strong Foundations starts for fear , And twisting Gripes its working Entrails tear . The Mountains shiver , and their Heads incline At the reproof of Majesty Divine . The Hills forget they 're fixt , and in their fright Of all their weight they strip themselves for flight . The Rocks from off their Marble Pillars break , And which they us'd to give , a Refuge seek . The Woods with Terror wing'd outstrip the Wind , And leave the heavy , panting Hills behind . All Nature troubled and in deep distress , Of God's Displeasure does her Fear express . But I , whatever others do , will sing The due Applauses of th' Eternal King. With pleasure I 'll contemplate , all my days His wondrous Works , and wondrous Goodness praise . And let obd●●ate Sinners , who refuse To give him Glory , and his Gifts abuse , Be from the Earth , as they deserve , destroy'd , While , thou my Soul , art in his Praise employ'd . THE CXIVth PSALM PARAPHRAS'D . WHen God a thousand Miracles had wrought , The fav'rite Tribes Deliv'rance to promote , And marching on in Triumph at their head , Their Host to promis'd Canaan led ; Then , Iacob , was thy rescu'd Race , Distinguish'd by peculiar marks of Grace . Their Happiness and Honour to advance , He chose them for his own Inheritance . With whom alone their gracious God Would make his Residence , and blest abode . They were from Heav'n instructed to adore Their God , and with Celestial Light , Canaan was blest , as Goshen was before , While all their Neighbours lay involv'd in Night . God the Foundations of their Empire laid , The Model of their Constitution made : He on their Throne their King in Person sate , And rul'd with equal Laws the Sacred State. For this blest purpose Iacob's Seed Was from Egyptian Bondage freed , When God to do this wondrous work was pleas'd , Great Consternation Nature seiz'd . The restif Floods refus'd to flow , Panting with Fear the Winds could find no Breath to blow . Th' astonish'd Sea did motionless become , Horror its Waters did benumb . The briny Waves that reer'd themselves to see Th' Almighty's Judgments , and his Majesty , With Terror crystaliz'd began to halt , Then Pillars grew , and Rocks of Salt. Iordan as soon as this great Deed it saw , Struck with a reverential Aw Started , and with Precipitation fled , In hast the thronging Waves ran backward to their Head. Vast Hills were mov'd from out their place , Terror the Mountains did constrain To lift themselves from off their Base , And on their rocky Roots to dance about the Plain . The little Hills astonish'd at the Sight , Flew to the Mother Mountains in a fright , And did about them skip , as Lambs Run to , and bleat around their trembling Dams . What ail'd thee , O thou troubled Sea , That thou with all thy watry Troops didst flee ? What ail'd thee , Iordan ? tell the cause That made thy Flood break Nature's Laws : Thy Course thou didst not only stop , And roll thy liquid Volumes up , But didst ev'n backward flow , to hide , Within thy Fountain's Head thy refluent Tyde . What did the lofty Mountains ail ? What Pangs of Fear did all the Hills assail That they their Station could not keep , But scar'd with danger run , like tim'rous scatter'd Sheep ? But why do I demand a Cause Of your Amazement , which deserves Applause ? Yours was a just becoming Fear , For when th' Almighty does appear , Not only you , but the whole Earth should quake , And out of Rev'rence should its place forsake . For he is Nature's Sov'raign Lord , Who by his great commanding Word , Can make the Floods to solid Crystal grow , Or melt the Rocks , and make their Marble flow . THE CXLVIII PSALM PARAPHRAS'D . YE bright , Immortal Colonys , That People all the Regions of the Skys , That in your blissful Seats above Inhabit Glory , dwell in Light and Love : Ye mighty Gen'rals , who command Th' Almighty's Host , ye Ministers that stand In his blest Presence to receive What Orders he is pleas'd to give : Ye Guards and Houshold Servants who resort To pay attendance at his Court : Ye Saints and Seraphs who astonish'd see His Greatness , and essential Majesty : Tune your Celestial Harps , and sing The Triumphs of th' Eternal King. All ye his Heav'nly Hosts applaud In long continu'd Shouts your wonder-working God. Ye Sun and Moon and Stars , that grace the Night , Praise him the unexhausted Spring of Light , Whence your dependent Influence streams , Whence you derive your delegated Beams . Exalt his Name , and spread his Praise As far as you diffuse your Rays . Let all the glorious Worlds above agree In this Celestial Harmony : And let the dancing , ecchoing Sphears around Reverberate the Joy , and propagate the sound . Ye thin transparent Regions of the Air , And all ye flying Nations there With one melodious Voice th' Eternals Praise declare . Let Tempests with their stormy Noise , And Thunder with its roaring Voice , God's own Artillery , proclaim Thro' all the list'ning World th' Eternal's Fame . From ev'ry Quarter all ye Winds arise , On whose swift Wings th' Almighty flys , When he his Progress makes into th' inferiour Skys . Blow all your Blasts , and all your Breath employ In loud Applauses , and in Songs of Joy. Ye Vapours that by God's Command arise , To fill Heav'n's Magazines with fresh Supplys , And for the Meteors new Materials bring , As you ascend to Heav'n , th' Eternal's Praises sing . Ye Clouds that by pursuing Winds are driv'n , Pour with your Rain your Praises forth , Let these ascend , as high as Heav'n , As that descends to bless the Earth . Praise the Divine Artificer , Ye Lightnings , which his Hands prepare , And all ye curious Fireworks of the Air. Praise him ye other Meteors of the Sky , Ye Hailstones , Mists and Woolly Snow , The Manufactures which he works on high , For Nature's Service here below . Let Nature's mighty Sov'raign Lord , Be by the Deep , and all the Floods ador'd . In Consort let the Billows roar , And make his Praise rebound from Shore to Shore . Let the scaly People dance Before 'em let their Lords , the mighty Whales advance : And high amidst the Air on this great Day Let all the Waterworks from their vast Nostrils play . And while the Deep , the Air and Sky , Vocal become th' Almighty's Name to raise , Let not the Earth stand silent by , But joyn to celebrate his Praise . Ye Dragons , Wolves , and all ye salvage Kind On ecchoing Hills in Consort joyn'd , To him your Adoration pay , Whose Bounty in the Desart finds you Prey . Do you your Gratitude express , And make his Praises ring thro' all the Wilderness . Ye Pines and Cedars tune your selves to play Th' Almighty's Praises on this solemn Day . And sing ye Mountains , Hills , and Floods , To th' Instrumental Music of the Woods . Ye Kings , the King of Kings adore , And at his Feet your borrow'd Scepters lay , Applaud the Spring of all Imperial Pow'r , You 're here but Subjects , and should Homage pay . Let Songs of Praise the Gratitude attest Of Aged Men , long by his Favours blest . Let rapt'rous Zeal Young Men and Maids inflame , To celebrate their Maker's Fame , Let lisping Infants at his Praises aim . Let all th' Eternal's Works conspire To execute this blest design , To praise him let them all combine , And make the World one Universal Quire. THE Song of MOSES PARAPHRAS'D . DEUT. Chap. 32. ATtend , O Heav'ns , and you Empyreal Sphears Did you possess as many list'ning Ears , As Starry Eyes , all , as you roll along , Should be employ'd to hear my following Song . To my important words a while attend , And back my Notes in tuneful Ecchoes send . Peace , ye tumultuous Waters of the Deep , A while ye yelling Monsters silence keep , And let the Billows roll , and rock themselves asleep . Be still , ye Earthquakes , in the Caves beneath , Ye Winds be husht , and stop your stormy Breath . Thunders , your bellowing , deaf'ning Noise forbear , Tempests be gone , and leave in Peace the Air ; That so the quiet Earth , and Air , and Sea , Without disturbance may attention pay , Whilst I th' Almighty's wondrous Deeds display . And let not my Divine Discourse be vain , Let it distill as Dew , and drop as Rain , That in their grassy Garments cloaths the Hills , And with rich Fruits the smiling Vally fills . Whilst I to all the World aloud proclaim His Majesty , his great and awful Name , Whilst I his Triumphs sing , ye Tribes , do you To God ascribe the Pow'r and Glory due . God is a Rock unchang'd by Ages past , And by the future shall unshaken last . Perfect are all his Works , and all his Ways ; From Truth 's Eternal Rule he never strays . Upright and Equal all his Acts appear , He 's just , when kind , and gracious , when severe . Therefore , ye Sons of Iacob , be it known On your own heads you 've pull'd Destruction down . Your black Offences have incens'd your God , And forc'd his hand to take his vengeful Rod. Say not that yours , the Faults of Children are , Which a kind Father is induc'd to spare : Your Crimson Spots , your foul and loathsome stains Tell the rank Poison that infects your Veins . Your unexampled Contumacy shows You are not Children , but invet'rate Foes . Th' Almighty's Goodness do you thus despise , Ah foolish Generation and unwise ! Your Great Deliverer do you thus requite ? His Pow'r and Mercy thus perversly slight ? You by a vast expence of Wonders bought , He from your Bondage back from Egypt brought . He then advanc'd you to Imperial Sway , And made the Pagan Kings your Laws obey . From all Mankind he chose you for his own , And did your Sons with Pow'r and Plenty crown . Consult our antient Fathers , to the source Of our recorded Story have recourse : You 'll find when God did with a lib'ral hand Among the Nations give the parted Land , He Canaan's happy Region did divide , Where Iacob's Offspring should at last reside . He from the Pagan did his People bound , And for himself fenc'd this Inclosure round , And blest with his Abode the sacred Ground . To Wealth and Pow'r he Israel did advance , And with his Gifts enrich'd his own Inheritance . To seek out Iacob he the Desart past , And found him in a lonesome yelling Wast , With pain and want , and servile Chains opprest , A Prey to every fierce Egyptian Beast . God with Compassion mov'd to such distress , Led the lost Stranger thro' the Wilderness . He shielded him with his resistless Might , And to direct him to proceed aright , He on his Mind diffus'd his Heav'nly Light. He did his Wants and Pleasures too supply , And kept him as the Apple of his Eye . See as an Eagle o'er her young ones flys , Spreads out her Wings , and flutters in the Skys . How from their Nest she does her Offspring bear , Their Courage to provoke , and make 'em dare To try their Wings , and trust themselves in Air : So did th' Almighty Iacob's Sons excite , From Egypt's Prisons to attempt their flight : Which he assisted with a Father's Care , And did their way thro' parting Waves prepare . He thro' the pathless Desart was their guide , And when the Tribes for Egypt's Onions cry'd , He in the Wilderness his Table spread , And in his Airy Ovens bak'd the Bread , With which th' ungrateful Murmurers were fed . Then marching onward with a mighty hand , He led them to possess a fertile Land. There they the vanquish'd Heathen Lords pursu'd , Reduc'd their Towns , and their strong Forts subdu'd , That they the fruitful Region might enjoy , And with delights their ravish'd Senses cloy . A Soil which Nature 's choicest Favours crown , With Floods of Milk and Hony overflown : Hony , that runs in yellow , fragrant Seas , From out the holes of Rocks and hollow Trees . Bath'd in their Oyl their chearful Faces shone , And with the Grape 's rich blood they warm'd their own . And yet the Tribes by gracious Heav'n carest , Rever'd abroad , at home with Plenty blest , Grew fat and vicious , like a pamper'd Beast . They all the Bounds of grateful Duty broke , Spurn'd at their Lord , and kick'd against his Yoke . Strange Gods inveigled their perfidious Heart The Worship of th' Almighty to desert ; Tho' he had unexampled Kindness shown , And had espous'd their Int'rests , as his own . Then in his Breast fierce Jealousy began , The Rage of God , as well as 't is of Man. They impious Adoration prostrate pay , And Sacrifices in their Temples slay To foul Infernal Fiends , that there abide , And in the Mock-Divinitys reside . The Fools , the Gods they serve , themselves create , All upstart Deitys of modern Date . Gods the productions of fantastic Fear , Not Gods above , but manufactur'd here . But their Celestial Father they forgot , Who their unthankful Tribes from Egypt brought . Who as a Rock did them in danger hide , Remove their Fears , and for their Wants provide . Who gave them Riches with a bounteous Hand , Rais'd them to Honour , and to wide Command . Such their Perversness and Offences were , That God his People , once his tender Care , In his fierce Indignation did disclaim , And threw his Children off , his Children but in Name . Henceforth , he said , I will conceal my Face , And hide my self from this unfaithful Race . Then they , and all the Nations round shall see The sad Event of their Apostacy . From my Protection and my Favour cast , Which they have long abus'd , they shall at last , The dreadful fruits of their Rebellions tast . Since the perverse and stubborn Tribes agree , To fire my Soul with Rage and Jealousy , Imaginary Gods while they adore , And to their Fictions give Almighty Pow'r ; In like designs against them I 'll engage , And will their Sons with Jealousy enrage . The Time will come when I 'll no more confine My Favours and Regard to Iacob's Line , To grieve their Sons , my Blessing I 'll dispence Among a salvage People void of Sense . I 'll , like my Sun , spread my inlightning Grace On every Nation sprung from Adam's Race . On thee , O Iacob , I thy angry God , Vast heaps of heavy Mischief will unload . For kindled by my Wrath a Fire shall burn The Forrests down , and Hills to Cinders turn . It thro' the Bowels of the Earth shall spread , And scorch the cold Apartments of the Dead . All Nature's Frame shall my fierce Anger feel , And surfeited with Wrath , the drunken Earth shall reel . I all my Stores and Arsenals will drain , To pour Destruction down , and deadly Pain . I 'll from my Quiver all my Arrows send , And Israel to destroy will all my Vengeance spend . Some shall by ling'ring Famine wasted ly , And shall not , till 't is late , have leave to dy . Their Air shall be infected , and the Breath That fed their Life , shall now give certain Death . Fevers in livid , poisonous Steams convey'd , And burning Plagues their Dwellings shall invade , If any shou'd these foremost Plagues outlive , I 'll to the Forrest Beasts Commissions give , And to the Serpents that in Caves abide , Or in the Dust their speckled Terrors hide , Th' Apostate Sons of Iacob to devour , That slight my Favours , and defy my Pow'r . If these Domestic Mischiefs can't destroy This stubborn Nation , I 'll the Sword employ . I 'll bring in sure Destruction from afar , And all the Terrors of resistless War. Their Innocence in vain the Virgins plead , Young Men their Youth , the Old their Hoary Head. Pierc'd with the Sword the sucking Infant crys , And in th' expiring Mother's Bosom dys . I from the Earth would these Apostates drive , And leave no Soul of Iacob's Line alive ; Did not I fear the Heathen would blaspheme , Reproach my Conduct , and my Wrath condemn . That they would vaunt , and say their mighty hand Israel subdu'd , and chas'd him from his Land. For Iacob's void of Sense , and does reject Th' Advice by which he should his ways direct . O that these unconsidering Tribes were wise ! O that they knew wherein their Int'rest lyes ! That they to wholesome Counsels would attend , Think on their Ways , and on their later End ! That they would thus reflect , God's vengeful Blow Is sure and fatal , be it ne'er so slow . The Debt of Vengeance does by his delay Augment the Sum , which he at last will pay . How should a Man a Thousand chase , and two Ten Thousand flying Enemys pursue , Had not their God in Wrath withdrawn his Aid And their high Fences flat and open laid ; Had he not shut them up in Holes and Caves , Or sold 'em to th' insulting Foe for Slaves ? For , let our Foes be Judges , they 'll declare That to our God , their own inferiour are . This by th' Suff●rings which they undergo , Their conquer'd Towns and routed Armys know . Had he been pleas'd among us to abide , Conquest had still attended Israel's side . 'T is from our selves alone our Suff'rings spring , For Sin at last will sure Destruction bring . I planted Iacob as a noble Vine , Expecting thence a rich and gen'rous Wine , But 't is degenerate , and a sourer Juice The Vines in Sodom's Fields did ne'er produce . No base● Stock did in Gomorrah grow ; Wormwood and Gall from its prest Clusters flow . No ranker Poison wild Arabia yields Than this , that grows in Palestina's Fields . Their Wine outdoes the Venom Asps afford , Or that , with which the Serpent's Teeth are stor'd . But tho' I suffer long they grosly err , That thence shall their Impunity infer . Their Wickedness exactly I record , Their Crimes are safely with my Treasure stor'd , Next to the Caves where I my Vengeance hoard . To me belongs to punish and reward , The Debt is ne'er forgotten , tho' deferr'd . Vengeance digests , and strengthens as it lies , And will at last to full Perfection rise . Sin and Destruction still together go , Vengeance is ripe , whenever Sin is so . The black and dismal Day approaches near , When Justice in its Terrors will appear . A Day of greater Sorrow and Distress Than Fear can apprehend , or Words express . Then suff'ring Israel will in Anguish say , I did not pardon , tho' I did delay . Yet God at last will from his Wrath depart , Plead for his People , and their Cause assert . His tender Nature will at last relent , And if his People do , he 'll soon repent . Commiseration will possess his Breast , When he shall see his Israel sore opprest . When he shall find the Plagues that he employ'd , Has almost Iacob's guilty Race destroy'd . He 'll thus the stupid Criminals upbraid , Where are the Gods to whom you bow'd and pray'd ? Now for Protection to your Idols flee , The Gods you chose , when you rejected me . You did your Adoration to them pay ; Your Sacrifices at their Altars slay , And rich Oblations there profusely lay . To these Abominations , Israel , cry , In thy distress their Power and Goodness try . With loud repeated Pray'rs thy Gods invoke , To bring thee Aid and break thy heavy Yoke . Now by your sad experience learn and see , That I the Lord , ev'n I alone am he , That can subdue your Foes and set your Captives free . I at my Pleasure Kill and make alive , I wound and heal , I health and sickness give . Where is the Arm that can my Pow'r withstand , And tear a Pris'ner from my griping Hand ? I lift my hand , most solemnly I swear , And , as I live for ever , I declare That when I once begin to take the Field , To whet my glitt'ring Sword , and raise my Shield , When I my deadly Instruments prepare , And arm my self to undertake the War ; My Fury shall my Enemys devour , And on their Land I 'll Storms of Vengeance pour . I 'll give my hungry Sword their Flesh for Food , And make my thirsty Arrows drunk with Blood. Their Voices let the Gentile World employ , And joyn with Iacob's Sons in Songs of Joy : For on their Foes God will avenge the blood Of those who stedfast in his Service stood . To Israel he his Mercy will extend , And Heav'nly Light and Truth amidst their Dwellings send . A PARAPHRASE On part of the xivth Cha. of Isaiah . Beginning at the 4th , and ending at the 24th Verse . THE Nations round amaz'd and overjoy'd , Shall crowd to see proud Babylon destroy'd . They 'll spred their Hands to Heav'n , and say , O blest , O long expected Day ! How from his Throne is the great Tyrant cast , The Ravager that all our Towns defac't , Ruin'd Mankind , and laid all Nature wast ! How is th' Imperial , Purple Plague that reign'd , And rag'd so long at last restrain'd ? Where are the Guards who us'd to wait Before th' Oppressor's Palace Gate ? Where are the awful Ensigns of his State ? Where is the fawning flatt'ring Throng , That to his Court did once belong ? Who did the Monster as a God adore , And bless the rav'ning Jaws that did Mankind devour . The haughty City which the World controul'd , Magnificent with Cedar , and with Gold , Which tow'ring stood amidst the Skys , See where her Head in heaps of Rubbish lys . Is this the City will Spectators say , That all the World her Empire did survey ? That made the Nations tremble with her Frowns , And gave to Kings their Tributary Crowns ? How great a Change ! good Heav'ns , how soon Is all her Pride and Glory gone ! God by a great illustrious Stroke Of Justice , has her Monarch's Scepter broke , And freed the groaning Nations from his Yoke . He has destroy'd the Tow'rs of Babylon , And rent the Pillars that upheld her Throne . He has her cruel Pow'r withstood , And on her Head aveng'd the Nation 's Blood. She that the Faces of the Poor did grind , That ne'er to Mercy was inclin'd , Shall no Compassion from the Conq'rour find . The People by her Yoke opprest , By Heav'n deliver'd from their Bondage rest . Kingdoms enslav'd their Liberty regain , And Captives from their Feet shake off the servile Chain . Loud Triumphs , universal Joy , And Songs of Praise shall all the Earth employ . The Pines and Fir-trees on the Hills rejoyce , And with a grateful Voice The Cedars that in stately Order grow On Lebanon's high Airy Brow , Cry , we of this Deliv'rance too partake , Let us as well as Men our thankful Off'ring make . We Liberty , as well as they , enjoy ; No more shall Babylon employ , Her Ravagers our quiet to annoy . Our Spoils shall yield no more supply To the proud City's Luxury . No more the Feller shall our Forest wound , No more the Axe shall thro' the Hills resound , Nor shall our mangl'd Limbs o'erspred th' encumber'd ground The Grave shall for th' Assyrian Monarch's sake Disturb the Peaceful Dead , and make Her drousy Lodgers rise , Shake from their Feet their Chains , and Slumber from their Eyes . Princes and Kings who underground Only with Worms and Dust are crown'd , She from their Beds of Darkness shall release , The only Thrones they now possess : To meet Assyria's Tyrant on his way , The Grave this Royal Embassy shall send ; And , as instructed , they shall say , O King , does thus thy Pomp and Empire end ? Feeble as we art thou become ? Must we conduct thee to a narrow Tomb , For whom the World before had scarce sufficient room ? Art thou whose Scepter had so vast a sway , Whose Will ev'n Kings themselves did once obey , Stript of thy Pow'r and Majesty , Art thou as Naked , Poor and Weak as we ? Could not thy Conq'ring Armys save Their mighty Monarch from the Grave ? Must thou too in a dark and dusty Bed Lay thy Imperial awful Head , And be with Worms instead of Scarlet spread ? And must the Ear That us'd to hear The Viol 's , or the Harp's melodious Noise , Or the Flatterer's softer Voice , Be now with us the Dead entomb'd , To everlasting Silence doom'd ? How art thou fal'n from Heav'n , O Lucifer , Son of the Morn , How does thy Glory disappear , Which once thy Temples did adorn ? Grown mad with Pride , by Flatt'ry fed , Thou in thy Heart has oft blaspheming said , I into Heav'n , will , as a God , arise , And shine above the Stars amidst the Skys . Worship Divine will me befit , I base Mortality disown , And therefore will on Zion fix my Throne , And there to be ador'd in Majesty will sit . Above the Clouds of Heav'n will I ascend , And my Dominion o'er the World extend . My Greatness Men shall like to God's adore , And uncontroul'd , like his , shall be my Sov'raign Pow'r . Yet , Tyrant , thou shalt sink as low as Hell , And of thy State divested dwell In the gloomy Shades beneath , In the dusty Courts of Death . Where thy Arrival will the Dead amaze , On thee the pale Inhabitants will gaze , And cry , is this the late pretended God That govern'd Millions with his Nod , And on the Necks of Captive Princes trod ? Is this th' Immortal Man that never cloy'd With Blood and Rapine all the Earth destroy'd ? That Princes of their Thrones did disposses Did wasted Nations with his Yoke oppress , And made the empty World a howling Wilderness ? Who Tow'rs demolish'd , goodly Buildings burn'd And Cities into Rubbish turn'd ; Who never gave his People rest , Nor once his Pris'ners from their Chains releast . When other Sov'raign Princes die , They lie in pompous Sepulchres , prepar'd To Lodge their Royal Family , And as they liv'd they are in State inter'd . But none thy Body in the Tomb shall lay , They 'll cast it as a rotten Branch away . No Funeral Honours shall thy Herse adorn , But as the bloody Raiment of the Slain Whom the next Pit or Quarries entertain , Thy more polluted Carcass shall with scorn Be trodden under foot , and into pieces torn . Thou shalt not from thy Palace be convey'd As other Monarchs use to be , Nor in a stately Tomb be laid With costly Rites and sad Solemnity . Because thy Salvage Hand Has slain thy People and destroy'd thy Land. God shall all Marks and Monuments efface Of this ungodly , cruel Race . His Hand that rais'd them up shall pull 'em down , And strip them of their Glory and Renown . Resistless Ruin he will on 'em send , Their House and Empire shall together end . Let it ye Medes and Persians be you Care Destruction for their Children to prepare . No tenderness to Age or Sex express , But on the Sons avenge the Father's Wickedness . That this curst House may never more Regain their Splendor and their former Pow'r . Thus saith the Lord of Hosts , OBabilon , Thou 'rt fully ripe for Ruin grown : In Storms of Vengeance I 'll against thee rise Which shall thy careless Sons surprise . Thy lofty Tow'rs I 'll level lay , And sweep thy vile Inhabitants away . Thee like to Sodom I will make , And turn thee to a mighty Lake . The lonesome Bittern shall possess This Fenny Seat , this Reedy Wilderness . The Waves shall thro' thy Cedar Chambers rowl , And on thy Shore shall Water-Monsters howl . The Palaces where cruel Kings did reign , In time to come shall entertain The mute Oppressors of the Main . So Babylon shall always be The Seat of Blood and Tyranny . A scaly Garrison shall dwell In every Fort and Cittadel . The swift Assassins of the Flood shall sport Within thy Monarch's weedy Court ; Thither shall Fish of every Kind resort . There thy Luxurious Sons they shall devour , And feed on those ; who fed on them before . THE xxxivth Cha. of Isaiah . PARAPHRAS'D . YE various Nations who disperse Your Dwellings thro' the spacious Universe , Inhabitants of every distant Soil , Of every Continent and every Isle , At Heav'n's dread Summons all appear ; Let all the World collected throng to hear Things that will melt their trembling Hearts with fear . Against the Nations God's fierce Anger burns , Against them he his pointed Vengeance turns . He brings his oldest Stores of Fury forth , Hidden Reserves of Rage , and high fermented Wrath. He will the swiftest Kinds of Death employ The Heathen Nations to destroy ; Who mixing Arms advance from far Against our Land Confed'rate War. Their Bodies shall unburied lie , a Feast To every rav'ning Forrest Beast . Vultures and all the Rovers of the Air , To the red Fields of Slaughter shall repair ; Where they great Chiefs and Potentates shall eat , And royal Banquets shall their Hunger treat . From heaps of putrifying Dead , Amidst the Skies A noisome Scent shall rise , And thro' the tainted Air Malignant Vapours spread . Down from the Hills on which their Armys stood Torrents shall run of reeking Blood , And rocky Fragments roll along th' impetous Flood . The Plains shall lie , and all the Vales around Beneath the Purple Inundation drown'd . Nature shall groan , and during this attack Her universal Frame shall with Convulsions shake . The Sun and Moon amaz'd to see Nature's convulsive Agony Shall spring , and start from out their Sphears ; And all the glitt'ring Host of Stars Seiz'd with no less affright , Shall fly away from Mortals sight , And in the Bosom hide of antient Night . The vast Expansion drawn around the World , Shall like a useless Sail be furl'd . All the blew Volumes of the Sky shall roll Themselves together , as a Parchment Scrole . Celestial Orbs that round us shine Falling from Heav'n the World shall see As Leaves in Autumn from the Vine , Or Figgs when ripe , fall from the shaken Tree . Th' Almighty's Sword , so 't is in Heav'n decreed , Shall bath it self in Blood , and on Destruction feed . The radiant Spoiler down the Sky Shall like projected Lightning fly . On Edom's Fields he 'll make his swift descent To execute his dire Intent . The reeking Ravager will march in hast To slay the Men , and lay the Country wast . Where e'er his Course the Conq'rour bends , Ruin in all its frightful Forms attends . Death and Destruction keep an equal pace , And Desolation shews her ghastly , wastful Face . The glitt'ring Glutton shall be gorg'd with Food Made fat with Spoil and drunk with Blood. Not with the Blood of Goats and Lambs , Nor fatted with the Flesh of Rams , But with the Blood of Israel's Foes , And with their Flesh who Israel's God oppose . Princes and Lords with these combin'd Against us , in Destruction too are joyn'd . Princes and Lords who arm'd with Pow'r The People , as their Prey devour : Who lawless sway like Unicorns possess , Or the wild Bulls that range the Wilderness . God has a mighty Sacrifice in hand In Bozrah , and at his command Vast slaughter will be made in Edom's Land. A Slaughter and a Sacrifice Where harmless Beasts are sav'd , and Man th' Offender dies . So great a Slaughter shall be made , That all the Land shall under Blood be laid . The Carcasses of Idumeans slain Shall cover every Hill and Plain . For this is that tremendous Day Which God appoints , wherein to pay The mighty Sums of Fury in arrear , And his vast Debt of Vengeance clear ; His long contracted Debt of Vengeance due To Nations , that his People's fall pursue . Their Floods to lazy Streams of Pitch shall turn , And kindled Brimstone shall their Cities burn . The Clouds shall spouts of Flame on Edom pour , Such as Gomorrah did devour ; Whence everlasting Smoke shall rise , As from a burning Mount amidst the Skies . No People more shall e'er possess This ruin'd Land , this burning Wilderness . No Trav'ller ever more shall pass Thro' this accurs'd , inhospitable Place . Ne'er shall be seen the footsteps of a Man , But the hoarce Bittern , and the Pelican , The Owl and Raven shall inhabit there With all th' illboding Monsters of the Air. God to accomplish his design , O'er Edom shall extend his measuring Line : Shall draw his Compass round about , And for Destruction mark the People out . No Idumean Prince or Lord Shall scape the Conq'ring Sword. Thistles and thorny Trees Shall flourish in their Princes Palaces . Nettles shall sp●ing around their Monarch's Throne ; Their Forts with 〈◊〉 shall be overgrown , And mossy Turf shall cover every Stone . Their gilded Roofs shall lodge the Bat and Owl , And in their lofty Rooms of State Where cringing Sycophants did wait , Dragons shall hiss , and hungry Wolves shall howl . In Courts before by mighty Lords possest , The Serpent shall erect his speckled Crest , Or fold his circling Spires to rest . The long-neck'd Gyant of the feather'd Kind The Ostrich , there a sandy Nest shall find . Leopards and all the rav'ning Brotherhoods That range the Plains , or lurk in Woods , Each other shall invite to come And make this wilder Place their home . Fierce Beasts of every frightful shape and size , Shall setle here their bloody Colonys . Satyrs shall to their Fellows cry , advance , Let us to Edom's Land make hast , 'T is a silent , lonesome Wast , There let us dwell , there let us sport and dance . The Screech-Owl thither shall direct her flight , With all the Hooping Horrors of the Night : There they shall build their Nests and breed ; Their Eggs they 'll unmolested lay , There o'er their Young their Wings display And there the gaping Callow Monsters feed . The Vultures there and all the Eagle Kind Shall rendezvous o'erjoy'd to find A perfect desolation to their Mind . THE xlth Chap. of Isaiah . PARAPHRAS'D . YE Prophets who divine Credentials bear Distinguish'd by your Sacred Character , Envoys and Agents , who by my Command Reside in Palestina's Land ; To whom Commission I have giv'n To manage there the Interests of Heav'n ; Ye holy Heralds who proclaim Or War or Peace in mine your Master's Name , Let my desponding People know , That I their God will mitigate their Woe , Tell them Compassion melts my Heart That I of punishing Repent , And that their bleeding Wounds and Smart Which my own hand inflicted , I Lament . Comfort Ierusalem , and cry The time of her Deliverance is nigh . Say her Offences I 'll forget , Nor more my scourging Strokes repeat . Her Suffrings and her Servitude shall cease , And from Oppression I 'll her Sons release . Th' Allarms of War she shall no longer hear , No more Assyrian Armys fear . She shall enjoy uninterrupted Ease , Gather'd beneath the downy Wings of Peace . The Suff'rings she has undergone Abundantly my Wrath for all her Sins atone . Hark! What a loud Majestic sound What awful Accents from the Hills rebound ! Listen with Rev'rence , Hark! the noise Grows more distinct ; 't is the commanding Voice Of one that in the Desart crys , Let all the Nations round arise : Ye Pioneers of Heav'n prepare a Road Thro' the pathless Wilderness , Make it plain and strait and broad , And let your Shouts your Joy express . Th' obstructing Groves and Forrests level lay , And for th' Almighty make a way ; For he in Person will his People head And out from Babylon his rescu'd Captives lead . He will from Heav'n descend to free The Nations from Infernal Slavery . He 'll bring them out by Miracles of Might From Pagan Darkness to Celestial Light. Sink every Mountain , every Hill , And with their Ruins every vally fill . Smooth every rugged , rocky place , And every narrow De●ile enlarge , For God this way in Triumph means to pass , As he from Babylon conducts his Charge . Make an open , easy way , Where God his Glory may display ; For the Divine Deliverer Will on his March in Majesty appear . His high Perfections he 'll reveal , and shew Th' astonish'd World what Wonders he can do . That he 'll effect this mighty Work , the Lord Has giv'n his never-failing Word . Th' Almighty bid his Prophet say , All Men are subject to decay , And wither , like the Grass , away . To every Storm or Blast they yield , And fade , like Flowers , that paint the Field ; But the Almighty's Word shall stand secure , And like himself for ever shall endure . O Zion ! whose impending , airy Brow Surveys the Hills , as well as Vales below . The joyful Tydings thou hast got , impart To raise my People's drooping Heart . Lift up thy Voice and let the Ecchoing sound From Wood to Wood , from Hill to Hill rebound , And ring thro' all the Vales and all the Towns around . Cry with a loud and fearless Voice , Let ▪ all thy Cities , Palestine , rejoyce . Your sinking Heads ye Towns of Iudah reer Behold your God your great Deliverer In Person to your Aid advances near . See where th' Almighty Conq'rour takes the Field ; In his strong Hand what Terrors does he wield ? How dreadful are his Steps ? how bright his Sword and Shield ? See how the Forrests at his Presence bow How silently the Rivers flow . How do the Plains , thro' which he marches , smoke ! How do the troubled Mountains rock ! He needs the Aid of no Confed'rate Pow'r , His single Arms will Victory ensure . He brings to crown the Just a bright Reward , And for the Wicked Vengeance has prepar'd . He as a faithful Shepherd , will attend His Flock with tender Care , and condescend To carry in his Arms the Feeble Lambs , And gently lead the pregnant Dams . His People in his Word may rest secure , For Boundless , as his Mercy , is his Pow'r . In the wide hollow of his Hand may sleep All the collected Waters of the Deep : Let all the Rivers too be thither roll'd , The vast Abyss will yet more Seas and Rivers hold . His Span across the widest Heav'ns can stretch , And the vast Void beyond 'em over-reach . The Rocks and Hills he in a Ballance lays And high amid'st the Air th' uplifted Mountains weighs . This Globe when held in his Capacious Hand , Seems a small Atome , or a single Sand. When God the Draughts of Heav'n and Earth design'd , And form'd the noble Platform in his Mind , Did any skilful Architect Help him his wondrous Model to correct ? When he the World's Foundations laid And rais'd the lofty Pillars with his Hand , To give him or Advice or Aid Did any Wise Surveyor by him stand ? Did he from any , Counsel need How in Creation to proceed ? When by a thousand Wonders wrought His vast Design was to perfection brought , What Councellour of State did him instruct The World his Creature to conduct ? Who taught him how the Universe to sway , And form the Maxims of his Government , To settle Nature in a stedy Way , And all destructive Uproar to prevent ? How , where ten thousand Creatures disagree , To make their Motions end in perfect Harmony ? How with unerring Methods to pursue The glorious Ends he had at first in view ? God does the Nations of the World regard As a small drop with the vast Deep compar'd ; Or Dust that in the Ballance gives no Weight To press the Scale and change its equal State. God by their rocky Roots takes up the Hills , And from their Oazy Beds the Isles . He hurls them from their former Seat , As things of neither Bulk , nor Weight . O Lebanon whose spacious Head Is with aspiring Cedars spread , With Wood sufficient is thy Forrest stor'd , Or can it Beasts enough afford For a Burnt off'ring for all Nature's Lord ? Against him should the Nations rise He would neglect their weak alarms , This wretched Host of Worms he would despise , And laugh at empty Vanity in Arms. If God the Spring of Life and Pow'r By whose supplys his various Worlds endure , Held back his Streams , Mankind would soon expire , Dissolve , and into nothing strait retire . Since his Perfections so transcendent are , What Image can his Being represent ? What can you with Almighty Strength compare ? What Figure of Infinity invent ? The senseless Heathens to the Artist run Who deals in Deities of Wood and Stone ; The Fools bespeak an Antick lacker'd God To Guard their Persons , and Abode . The melted Metal in the Furnace flows Then in the Mould the stiff'ning Idol glows : And when their God grows Hard and Cold , The Workman makes him fine , and daubs him o'er with Gold. The Crowd their gaudy Deity admire Th' effect of Art , the Creature of the Fire . Then least their Feeble God should fall With Silver Chains they fix him to the Wall. A likely Guardian this , to save The Men , that his Protection crave . The Man that 's grown so Indigent and Poor He can't an Off'ring for his God procure , To Idols he 's so much inclind , Will ways to get Materials find , And to engage the chiefest Artist's Care A Graven Image to prepare . Tho' after all his Cost and Pains The worthless Piece fixt in his Place remains . It can't advance a Step , or move a Hand In his Defence that does his help demand . Ye Pagan Realms that cover'd lie With the thick Darkness of Idolatry , How can a Truth to all reveal'd , As clear as Day , be still from you conceal'd ? That is , that God's the only God , to whom You should with humble Adoration come . The Starry Heav'ns which he has made , The Earth whose deep Foundations he has laid , His Being and his Majesty declare , And shew how boundless his Perfection● are : Above the Circle of the Earth , on high He sits enthro●'d amidst th' Emperial Sky ; Whence when he casts his Eyes around , And views the Earth hung low in Air , As little Insects creeping on the Ground , Contemptible Mankind appear . The Heav'nly Sphears as Curtains he expands , With Orbs of Light Magnificent , His fine transparent Ether with his Hands , He spreads to form his Royal Tent. He at his Pleasure can destroy The Kings that greatest Pow'r and Wealth enjoy . He can their royal Heads uncrown And from their Thrones can cast them headlong down . Deep Root they shall not take nor spread Amidst the Clouds their shady Head. Blasted , and with th' Almighty's Breath opprest , As with a furious Tempest from the East , Their ruin'd Branches shall decay , And fade , like with'ring Plants , away . Where then , says God , can Men my Equal see ? What Object can resemble me ? Lift up , O Man , on high thy wond'ring Eyes , Regard the Palace of the Holy One , View the bright Constellations of the Skies Where he has ●ixt his Adamantine Throne . Did not th' Eternal from th' Abyss of Night Call forth those Heav'ns , and all those Orbs of Light ? Do they not run their Courses and dispence At his Command their Light and Influence ? He their great Gen'ral Day by Day Draws out his glitt'ring Armys in Array . In constant Musters on th' Etherial Plains The Squadrons he reviews , and all their Posts ordains . As Master of his Starry Family , He calls his shining Servants out by Name , Gives them their Tasks to which they all agree , Whereby his Pow'r and Greatness they proclaim . Why dost thou say , O Iacob , I complain , And make to God my moan in Vain . He to my Sorrow no Compassion shows , Neglects my Tears , and disregards my Woes . The proud Oppressors cruel Yoke Does not his vengeful Wrath provoke . I am no more th' Almighty's Care , Else he would hear my mournful Pray'r , And not desert me in my deep Despair . He 'll be no more my Advocate , My Cause to manage in debate . He will no more my Injuries redress , No more condemn my Foes , who me oppress . He 's pleas'd so long his People to disown , That now our Case is desp'rate grown . Now , if he would , he can't assistance give , We 're ruin'd , and undone , past all retrieve . O , dost thou not unthoughtful Iacob , know Who made the Heav'ns above and Earth below ? Did not thy God , th' Eternal Lord Create them with his great commanding Word ? He rules the World he made , with equal Laws , Will such a God desert his Peoples Cause ? Will he that all things wisely does direct , His People's Interests neglect , Will he their Suff'rings slight , and earnest Pray'rs reject ? He grows not faint , nor does his Vigour wast With Age , or with his Labour past . His undeclining Strength feels no decay , Still can he punish those who disobey . He can as strong an arm as e'er extend To crush his Foes , his People to defend . Nor dos he with a less attentive Ear The Crys of guiltless Suff'rers hear : But then the Seasons of Deliv'rance rest As Secrets in th' Almighty's Breast . The Depths of Providence are fathomless , Nor will its Heights admit access , And therefore in his Pleasure Man must Acquiesce . He to his People still Deliv'rance sends When it promotes their Good , and serves his glorious Ends. His Counsels , which so far exceed our reach , Sould Patience and Submission teach . He gives supplies of Pow'r to those that want , Strengthens the Feeble and revives the Faint . The Youngest Men in whose distended Veins , And brawny Nerves Athletic Vigor reigns , If they on God should not rely , Would quickly languish , sink and die . But those who humbly on his Strength depend , Their stock of Vigor ne'er shall spend . He 'll reinforce them with recruits of Pow'r , And their decaying Strength restore . They shall on Wings like Eagles mount on high ▪ And with like force and swiftness cut the Sky . They shall or Walk or Run , still forward press , And ne'er complain of Weariness . God daily shall their Strength encrease , That they their Burdens may sustain with Ease , Till he shall chuse his time his Captives to release . Part of the LII And the whole LIII Chap. of Isaiah , PARAPHRAS'D . MY Servant shall acquire divine Renown , And regal Honours shall his Temples crown . Kings at his Feet their Diadems shall lay , And all the willing World his Empire shall obey . His Godlike Government and righteous Laws From Men and Angels shall receive applause . He shall his own and Subjects Rights maintain , Protect his Friends , Oppressors rage restrain , And everlasting Peace shall bless his glorious Reign . As Men at his Affliction were amaz'd And on his wondrous Woe with Horror gaz'd , ( Whose Face was so deform'd , his Flesh so worn With all the Toyl and Torments he had born , No Eye e'er saw , no Tongue can e'er express Such perfect Grief such infinite distress . ) So shall he be exalted and his height , Shall bear proportion to his humble state . His Heav'nly Doctrines on the Nations round Shall fall as dropping Rain upon the Ground . Attentive Monarchs with a greedy Ear Shall all his wise Divine Instructions hear . They 'll with profound Humility receive The Oracles and Counsels he shall give . No more their impious Tongues shall him condemn , No more Religion or its God blaspheme . His Godlike Wisdom they shall all adore , And joyful Tydings hear they never heard before . Tydings that new and wondrous Things assert , That God the Nations will at length convert And of his Kingdom make the Heathen World a part . CH. LIII . When the Messiah by his Love inclin'd And tender Mercy mov'd to lost Mankind , From his Immortal Throne on high descends To compass all his great and glorious Ends , Who in the blest Redeemer will believe ? who 'll the Divine Commissioner receive , Or to his Heav'nly Message Credit give ? He 'll not advance in Pomp and regal State , No shouting Crowds shall on his Chariot wait . No Harbengers or Heralds shall proclaim His coming down , and spread abroad his Fame . He shall no Guards , no long Retinue take Like earthly Kings that Publick Entrys make . He 'll not as Lords and mighty Conq'rours do , Vast Armys head the Nations to subdue , And found an Empire for th' ambitious Jew . Mean and obscure shall be my Servants Birth , As that of Plants in dry and barren Earth . Expecting some great Gen'ral should arise The Jews his Poor Extraction shall despise . They will his Sacred Person too condemn , And the great Pow'r and Word of God blaspheme . As his Condition and his Birth are low , Mean and despis'd , his Person too is so . They 'll in his Face no Air of Greatness see , Nor in his M●en the marks of Majesty . He 'll by uncommon Beauty ne'er be known Distinguish'd by Calamity alone . His Presence will not cause or Love , or Aw , But great Contempt from all Spectators draw . Hence Men will my Commissioner neglect , And all his gracious Overtures reject . His Life shall be but one continu'd Chain Of Labour , Sorrow , and consuming Pain . He dayly shall converse with Grief and Woe , And with Affliction shall familiar grow . Unmeasured Suff'rings , exquisite Distress , And pondrous Trouble shall his Soul oppress . These sad Companions shall around him stay , Consume his Flesh and on his Vitals prey . Th' obdurate Jews my Servant will defame , And of his low Estate express their Shame . The guiltless , just and wondrous Man shall bear Such heavy Grief and Torments so severe Th' Almighty's high displeasure to atone For other Mens Transgressions , not his own . He shall the whole Collected Guilt assume Of lost Mankind , and suffer in their room ; Yet will the spiteful Jew blaspheme , and say That God did all this Vengeance on him lay To punish his enormous Crimes , who ne'er Was known from Virtue 's strictest Rule to err . No , our Offences all his Pains procure , For our Transgressions he 'll his Wounds endure . By his most free and merciful Consent He 'll undergo the mighty Punishment Due to the Sins of Men , and so remove Th' Almighty's Wrath , and make our Peace above . He on his Guiltless self our Guilt shall take , And by his Suff'rings full attonement make . By his sharp Stripes he 'll Ease to us procure , And by his Death Eternal Life ensure . Since Adam fell , all his degenerate Kind The Heav'nly Paths of Virtue have declin'd : Fond of their own pernicious , sinful way They 're lost like straggling Sheep and gone astray . All-gracious God has on his Servant laid The Sins of all , for all have disobey'd . All the black Streams of Guilt do hither flow As all the Rivers to the Ocean go . He that so vast a load would not decline , Must sure be conscious of a Strength Divine . Justice incens'd did Punishment demand , Exacting Payment at th' offenders Hand : And since we could not pay so great a Sum , The blest Messiah Surety did become . He did himself the mighty Debt discharge Due to offended Heav'n and Man enlarge . When God's Right-Hand with Vengeance arm'd , design'd To execute his Wrath on Humane Kind , He interposing , on his Guiltless Head Receiv'd the Blow , and suffer'd in our Stead . For as the harmless Sheep beneath the Shears Is Dumb , and all his Suff'rings meekly bears , Dos ev'n without Resistance , Noise or Strife When to the Slaughter led , lay down his Life : With like Submission does the Lamb of God , Bear furious Persecution's Iron Rod. In prosecution of his blest design His Pains he 'll undergo , his Life resign Serene as Heav'n , and mild as Love Divine . 'T is true , at last he shall surmount his Woes , Break all the Pow'rs , that his high Aims oppose , And Triumph o'er the Malice of his Foes . He 'll from the Iron Prisons of the Dead , And from the Dust raise his Victorious Head ▪ He shall with brighter Glory to the Skys After a red and bloody Seting rise . The Conq'rour shall ascend in Royal State , And Death it self in Chains shall on him wait ▪ When thus Exalted he shall live to see A numberless believing Progeny . Of his Adopted Sons the Godlike Race Exceed the Stars that Heav'n's high Arches grace . A willing Victim he resign'd his Breath In all the Tortures of a ling'ring Death . To suffer as a Criminal convey'd . The Grave his Bed he with the Wicked made . Tho' so much Pain and Shame he underwent , Yet was he Righteous , Pure and Innocent . He all his Ignominious Torments bore , Man to his Maker's Favour to restore . To raise laps'd Adam's Race from Death and Hell To the most happy State from whence they fell . Tho' he was just and spotless , yet his God Was pleas'd to bruise and wound him with his Rod. When that a Ransom may for Man be paid He of his Life an Off'ring shall have made , He from the Grave shall as a Conq'rour come , And next his Father's Throne his former Seat resume . Where he shall dwell secure from Death and Pain , And endless , as his Life , shall be his Reign . A numerous Seed a pure and Godlike Line Breathing Repentance , and Belief Divine , Quicken'd by his Prolifi● Death shall crown His Suff'rings past , and him their Father own . His work compleated he 'll with great content Review the Torments which he underwent . He shall enjoy the Travel of his Soul ; Pleas'd to have drank th' Almighty's wrathful Bowl . The Glory of his Father he 'll regard And Man's Redemption as a ful reward . For by his Knowledge and Celestial Grace 〈◊〉 many save of Adam's sinful Race . He of their Guilt shall the vast Burden bear , Shall all their Debt by Sin contracted clear , And at th' Almighty's Bar their Advocate appear . Therefore th' Eternal said , above the Skys My righteous Servant shall in Triumph rise . He with the Mighty and the Great shall share Renown , Applauses , and the Spoils of War. Wide as the World shall be his regal Sway , And subject Monarchs shall his Laws obey . He all triumphant Conq'rours shall excel , Rich with the spoils of Death , the Grave and Hell. His Chariot-Wheels shall drag along the ground Destruction ruin'd with a deadly Wound . Captivity expos'd to publick scorn , A fetter'd Slave his triumph shall adorn . These Honours on my Servant I 'll confer , Because he chose the Pains of Death to bear , From Man impending Vengeance to avert , And of the ruin'd Race a chosen part To save from Death and Hell , their due desert . THE III Ch. of Habakkuk . PARAPHRAS'D . AS God advanc'd from lofty Teman's Head , And o'er the Plains of Paran came , The Heav'ns around were with his glory spread , And Wonders on the Earth his Presence did proclaim . He did the Marks of Majesty display , And fearful Ensigns of Omnipotence , Ten thousand Prodigys prepar'd his way , Such Power th' Almighty did dispence . Torrents of Glory dazling bright , Too fierce and keen for Humane Sight Broke from th' immense Abyss of uncreated Light. Ev'n from his Hands a bright Eruption came , A pointed Efflux of Immortal Flame . Transcendant Splendor did th' Almighty shroud ; No less than did the thick surrounding Cloud . His Being thus lay hidden either way , In too much Darkness , or in too much Day . Of thirsty , panting Plagues a fiery Train , Pale Pestilence and yelling Pain , His dreadful Equipage , before him ran , And of his Terrors led the Van. While Famine , Desolation and Despair , Wringing their Hands and tearing off their Hair , A formidable Troop , came howling in the Reer . Th' Almighty on the Frontiers made a stand To measure out the promis'd Land. He did distinctly circumscribe Th' Inheritance of every Tribe . That done the Nations he asunder drove , And march'd the Lords of Canaan to remove . His swift-wing'd Whirlwinds onward flew , And o'er the Hills his Chariot drew ; Whose awful Wheels roll'd on in Clouds and Smoke , Whence Flakes of Fire and flashing Lightnings broke . Such Bolts were cast , such Thunder claps did roar , As shook the Rocks which never shook before . The shudd'ring Hills exprest their dread And everlasting Mountains bow'd their aged Head. When Isr'el march'd o'er dry Arabia's Sand , By Moses led to Canaan's Land , How were the States on either side At their approach alarm'd and terrify'd ? How did the Tents of Cushan shake ? How did the Kings of Midian quake ? How did they dread the Fame of Isr'el's God , And his great Gen'ral's wonder-working Rod ? That Rod which turn'd to Crystal Walls the Flood , Its Virtue still retains , And in the trembling Heathens Veins Chills and congeals their Vital Streams of Blood ▪ Did e'er the Rivers God displease ? Or did his Anger rise against the Seas , That he their Waters did divide , And roll'd them up on Heaps on either side , When he prepar'd his warlike Equipage His Chariots and his Horse King Pharoah to engage ? No , those amazing Miracles were shown To make his kindness to his People known . His Chariots and his Horsemen brought Salvation to the Tribes , for whom he fought . He did his fatal Bow prepare , And all his dreadful Instruments of War , Which put the Pagan Lords to flight And from their Country chas'd the Cananite . Thus to his Promise God was true Which to the Tribes he did so oft renew . As Israel's Host advanc'd to Canaan's Land , Opprest with drought amidst the Sand. Refreshing Streams were in the Desart found , And bubbling Springs broke from the thirsty Ground . Instead of Fire th' Almighty struck Fresh Water from the Flinty Rock . When God in Triumph did appear , The lofty Mountains shook for fear . Iordan held back his cleaving Flood And high in Craggy Heaps the Crystal Waters stood . Bare and defrauded of its Tyde , The sandy Chanel lay from side to side ; This Passage for the Tribes th' Almighty did provide . Th' obsequious Deep did raise its roaring Voice And split asunder with prodigious noise It shew'd as if by lifting up the Hand It 's Readiness t' obey the high Command . At God's command the restless Sun That as a Gyant loves his Course to run , Did in his full Carreer his Chariot stay On Heav'ns Descent , and stopt the falling Day . Progressive Time was at a stand , His drooping Wings unable to expand . The Constellations , and th' astonish'd Moon , Halted to gaze upon the standing Sun. So long its ling'ring Orb its Light did lend As Ioshuah's Troops had Spears to spend ; As long as they had Darts to cast away , Or there remain'd a Foe to slay . In Indignation God thro' Canaan past , And with his terrible alarms And Conq'ring Arms He chas'd the Kings , and laid the Nations wast . Isr'els Salvation to compleat He onward march'd the Heathen to defeat . To save his People and to crown Great Iosua's Arms with Triumph and Renown , To Canaan's Kings he gave a deadly Wound And did their Friends and Familys confound . He overthrew their Palaces Th' Imperial Seats of Pride and Wickedness . He broke the Pillars that sustain'd their weight , And raz'd the strong Foundations of their State. God did by Isr'el's Arms subdue Their Towns and all their Villages o'erthrew . Tho' at the first the Nations round arose And like a Tempest did our March oppose , They onward came with Shouts of Joy As sure the Tribes they should destroy : They did our Army so much slight They thought they came to Plunder , not to fight . O Israel , in despight of these alarms , In spite of all their Plots and Arms : Thou with thy Conq'ring Sword didst make thy way , From Iordan's Flood to the great Western Sea. Thus for the Tribes th' Almighty did appear , Once to their God his People were so dear . But now he threatens to employ Assyrian Arms his People to destroy . For this my Blood hangs curdled in my Veins , And strong Convulsions rend my tortur'd Reins My Bones all rattle in their rocking Frame , And in my Heart Fear damps the Vital Flame . Horror my Spirits does possess , Nor can my quiv'ring Lips one perfect word express . I Tremble now , and Weep and Mourn , That when the sad amazing Turn Shall happen , and the gloomy Day Of Vengeance all its Terrors shall display ; Safe from the Tempest I may find , Peace in my House , and Comfort in my Mind . I 'll to th' Almighty's Mercy fly And on his faithful Providence rely , When Babylon's insulting King Shall all his fierce and numerous Armys bring , Armys to Blood and Rapine bred , To pull down Isr'el's lofty Head , And dreadful Desolation o'er our Citys spread And then tho' Famine should invade , Tho' Plants and Flow'rs and Fruits should fade ; Tho' on the Vine no Clusters should appear , And tho' the Fig-tree should no Blossoms bear ; Tho' th' Olive yields not to the Dresser Oyl , And barren Fields defeat the Farmer 's toyl ; Tho' the high Folds no bleating Flocks surround , And in the Stalls no lowing Heards are found ; Yet I 'll rejoyce in God my sure defence , And in his Strength repose my Confidence . Still will I trust him still I will believe , That he will Isr'el's Captive State retrieve : That to our Country he 'll our Sons restore , And rescue them from Babylonish Pow'r . FINIS . Notes, typically marginal, from the original text Notes for div A27998-e180 Parrhasia●● . Ubi supra .