An exposition of the divinely prophetick Song of Songs which is Solomons beginning with the reign of David and Solomon, ending in the glorious kingdom of our Lord Jesus Christ / adjusted to the expositor's line of time, and illustrating it, and composed into verse by T. Beverley. Beverley, Thomas. 1687 Approx. 261 KB of XML-encoded text transcribed from 45 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2006-06 (EEBO-TCP Phase 1). A27602 Wing B2143 ESTC R10740 11683039 ocm 11683039 48123 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A27602) Transcribed from: (Early English Books Online ; image set 48123) Images scanned from microfilm: (Early English books, 1641-1700 ; 14:8) An exposition of the divinely prophetick Song of Songs which is Solomons beginning with the reign of David and Solomon, ending in the glorious kingdom of our Lord Jesus Christ / adjusted to the expositor's line of time, and illustrating it, and composed into verse by T. Beverley. Beverley, Thomas. [16], 71, [1] p. Printed for the author, London : 1687. Reproduction of original in British Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Bible. -- O.T. -- Song of Solomon -- Commentaries. 2006-01 TCP Assigned for keying and markup 2006-01 Apex CoVantage Keyed and coded from ProQuest page images 2006-03 Emma (Leeson) Huber Sampled and proofread 2006-03 Emma (Leeson) Huber Text and markup reviewed and edited 2006-04 pfs Batch review (QC) and XML conversion AN EXPOSITION OF THE Divinely Prophetick SONG OF SONGS WHICH IS SOLOMONS . Beginning with the Reign of David and Solomon ▪ Ending in the Glorious Kingdom of our Lord JESUS CHRIST . Adjusted to the Expositor's Line of Time , and Illustrating it . And Composed into VERSE . By T Beverley . London , Printed for the Author . 1687. THE PREFACE TO THE Exposition of Solomon's Song , by way of Justificacation ; that the Exposition ought to be Prophetical . THAT This Book of Holy Scripture hath been under a high Character of Honour in the Church of God , and hath Imprinted an Awe and Veneration of it self upon the Minds of Wise and Holy Men , is out of doubt , both among Jews and Christians . It is enough known , that the Jews prohibit any to read it , till the Sacerdotal or Thirtieth Year of Age ; Now though this may savor of an over Fear , which in Religious Matters dwells at the next door to Superstition ; Yet still it shews of how sublime a Majesty and Estimation this Song appear'd to them . And with the same profound Reverence all Christians approach it , who have any serious Sense of the Dread due to Sacred Oracles ; This Thing therefore is not of any doubt . But it is a Question of much greater Intricacy and Perplexity , what the drift , scope , and design of so uncontestably a Divine and Spiritual Song is . The generality of Interpreters look upon it , as a Catholick seat , or Universe of Allegories , representing the Mystical Communion betwixt Christ , and his Spouse the Church , and every Believing Soul in it . Now although I defer , as much as Any of the most Devoted to such Holy , Spiritual , and Heavenly Meditations , as are deriv'd with Advantages of Piety and Prudence from this stupendious Allegory , Yet I cannot , for this very great Reason , Rest in that Expository Sentiment , that makes it the grand scope of the Holy Spirit to give Rist to such Meditations . And this is my Reason ; All parts of Scripture have some so limited , determinate , defined scope and end , that they cannot be misled from it by any Interpretation ; But it cannot be imagin'd , or with any semblance suppos'd , that from this Song , there can be drawn a Frame or Platform , either of the state of the Church , or of particular Souls in Relation to their Communion with Christ , or of Religious Discipline , or Rules of Life , that should traverse and cut with variety of Motions , backward and forward , that so Indefinite variety , that these so manifold , both new and repeated Emblematisms require . If then there be not a Frame and Model to stint and confine Interpretation , this Song must be left to the differing Phantasies of all its Interpreters , how many soever , and nothing left to controll or correct them , who do but keep to the general Analogy of pious Sense , and natural Knowledge . For when the whole Universe serves the Images of thi● Sacred Poesie , and that every Sprig may some way resemble God ; It may consequently be made serviceable to some spiritual Meditation , and moral Document ; and so proportionably seeing the Communion betwixt Christ and his Church , is of the same Divine , Spiritual , and Holy Nature , every Particle of Nature used in this Song , shall be subject to as many Descants upon it , as there are Ingenies to extract them , agreeably to that foresaid Analogy of Faith , and common Philosophy : And so the Song , and the several parts of it , unstable as Water , having no consistent Figure of their own , shall receive s●ape from every Vessel the Interpreter brings to it . But it surpasses my Understanding or Belief , that so infinitely Wise , and divinely Prudent an Author , as the Holy Spirit , should write in such a Laxity as this , Known to whom are all his Works of Scripture from the beginning to the end ; and all the various Censures and Senses each Iota of them shall undergo , and hath supreme and determinate Counsels of his own , which shall Over-rule them all . And so in this Song . And indeed , if this Liberty , and Largeness of Interpretation were allowed , It would yet be never possible to give any decent and congruous Agreement betwixt the Spouse of Christ , and a Company of Horses in Pharaohs Chariot , Teeth like a Flock of Sheep bearing Twins , Eyes as Fish pools , Locks bushy , and black as a Raven , that should express the Communion betwixt Christ and his Church , without some other Key of Interpretation , that keeps the whole Tight to such a Frame and Model of things , as was before desir'd . There are some Interpreters therefore ( though so very few as hardly to escape the Note of singularity ) and of very Venerable Name , who have understood by it a portraicture of the various States , through which the Kingdom of Christ hath pass'd in relation to his Church , and so reciprocally of his Church in relation to his Kingdom . And from these , I confess , I receiv'd the first Thoughts , that such a Table is most agreeable to this Divine Composure . And herein I am not asham'd to acknowledgde , I have borrowed most light from that very Admirable Man , Mr. Brightman , with whom Mr. Cotton , that great Light of the Church of God in New England Symbolises . And yet I have retired from them , in a careful Avoidance , to press these Divine Figures too hard , lest wringing them should bring forth Blood ; or to make the pursuit too far , lest the Exposition should be too curious and minute : For in all Prophetical Expositions , I think , there is most safety of Truth in resting upon the Bulk and Body of Scripture Prophecy , and of History , when only Humane History leads the Application ; but when Sacred History conducts it , One may be much more bold , or where the Instance is singular and notorious , as in Antiochus Epiphanes . And , as I have retired in these particularities of Interpretation , from those two , by me so honoured Expositors of this Song ; so I have as freely dissented from them , wheresoever I see Reason . And upon this occasion , I take liberty to make this Digression , and to observe ; It is a very frivolous Undertaking , to attempt to bl●st the Interpretation of Prophetical Interpreters , as of Mr Mede , Mr. Brightman , and that to me above all others most Indear'd Name of the most Learned , Pious , and Honoured Dr. More , on Daniel , and the Apocalypse , and Others ; Because either Events have not answered their Calculations , or because they differ among themselves . For herein is the great Mistake , Men are angry These Prophetical Expositors do not , as inspired Writers , give Oracles ; Whereas God may wonderfully , and beyond the ordinary standard , assist his Servants in some grand Points , to bring Light into the World , and to make great Efforts into the retired parts of Scripture , viz. the Prophecies , and yet leave them in many Particulars , to the Fallibility of their own Minds , and so to Mistakes . For this is the Distinction betwixt the immediate Assistances of God , vouchsafed to the Sacred Pen-men , and Those , whom he leads by the Mediation of their own Learning , Search and Judgment : To the one , He dictates wholly from himself , To the other , by an Excitation of their Faculties to make a due Inquiry , and then to adjoin themselves to greatest Evidences of Reason : Together with which , he may as he pleases extraordinarily awaken , inject , infuse into their Minds , but so that the whole Assurance they have depends upon Evidence , and all they claim to of Assent , is upon the same Evidence ; where this then fails , Mistake ensues , and Assent is not due . From hence it follows ; As they may mistake , so they may differ , and One be in the right upon better Evidence , where another is in the wrong upon no Evidence , or insufficient Evidence ; Or Both may be Right , or in an Errour on the same accounts , and yet Both these may be in great Things eminent Ministers of the Truth of God to his Church , and agree therein , being excited and conducted beyond the ordinary level of Men , to attain Evidences true and firm in such Points ; where the generality , yea , where very few enter at all . And therefore those Mistakes and Differences , shall not in the least invalidate the great Truths , wherein they have Evidence , and wherein they Agree : For all is to be valued by Evidence ; And Ignorance , Inapprehensiveness , Want of Diligence in others , in Trying and Judging these Evidences , to distinguish between Mistake and Truth , and their Rejection of all for want of such Infallibility and Agreement , makes no alterations in things themselves , which neither will deceive , nor can be deceived . And withal observe , here are no more Grains of Allowance required in this Case , than in all kinds of Learning , Knowledge , Science , and Arts in the World , which do not proceed upon Infallibility , nor determine in any greater Universality of Consent . No not Theology it self , beyond the very express Assertions of Scripture : If Men have a greater Antipathy and Aversion to make out after , to try or to receive Prophetical Knowledge , and to think it Reason enough to do so , because Men mistake and differ , ( which same thing they do in all things ) and though their Agreements in grand Points ( as in all other Cases ) is so valueable , It cannot be helped , till a better State of the World cure this so general Malady . But to return from this long , but most necessary Digression upon this Occasion . Although I do with all Thankfulness acknowledge the Helps I have received , yet I humbly avow with lowliest Thanksgivings to God ; I have proceeded upon these peculiar Grounds , deriv'd from his Word alone . I find no way of Interpretation so like to Circumscribe and Define the Sacred Sense of this Song , as a Prophetical Course of Time , which the Church passing through under the various Elevations and Depressions of the Kingdom of Christ , it becomes capable of these so various Pictures ; And , as in the Course of Time , God requires and calls back what is past into wonderful Agreements with what is present and to come , upon which Solomon says , There is no new thing under the Sun ; So in this Song , supposing it such a Table of Time , the Figures and Allegories in which those past things are pourtray'd , may be requir'd and repeated ; For the States come to be repeated in their likenesses also , and so the old Emblems are often recall'd , and no new ones chosen for them . 1. This then laid in the Foundation , I farther observe ; From the very Beginning to the End of this Song , there are under the Emblems of Spices of sweetest Smell , and richest Perfume , couch'd a preparation to a Royal Annointing , in agreement with the Great Title of Christ , Messiab , or Annointed , and also in allusion to Paradise , the Palace Royal of his Kingdom ; in all these there is a Designation of his Kingdom , who is the Bridegroom , and the Beloved of his Church , His Spouse , and Bride , which makes this Song Panegyrical or Inaugurative . 2. Again therefore I observe , There is from the Beginning to the End of this Song a constant Design of drawing all the Preparations to a Marriage and Nuptial Solemnity , by the holiest , purest , and most ardent Affections , and all kind of Ceremonies , and Retinue , and Courtship for Espousals , and for the Glories and solemnization , that agree to the Nuptial Love and Honour Christ is pleas'd to put upon his Spouse and Bride , the Church ; And that as Marriage ( which is a great Mystery , as the Apostle says , speaking concerning Christ and his Church ) was instituted in Paradise , and there had its Beginning ; So in the Paradise of God it hath its Complement and Perfection . Now hereunto agree the so often mention of Flowers , Gardens , Virgins , a Bed , Espousals , and innumerable the like : by which this Song looks so like an Epithalamium or Marriage-Song between Christ and his Church , Revel . c. 19. c. 21. 3. Further , Because as the Grandeur of a Kingdom was by the Ancients addulced and sweetned with the Emblems of the Tenderness , Care and Propriety of a Shepherd in his Flock ; and that the Entertainments of Love and Amorous Contemplations were agreeable to the Shepherd's Life : Therefore in this Song , there is so often mention of Kids , Sheep , Goats , Roes , and Hinds , Lyons , Leopards , Roes and Hinds of the Field of a wilder Race ; of Shepherds , and the Mountains They and their Flocks walk upon , whereby this Song hath so much of a Pastoral in it . 4. And lastly , Because Enemies are oft to be overcome , before Kingdoms can be enjoyed in Peace and Lustre ; there is therefore so often mention of Valiant Men , Arms , Armory , and Armies , by which this Song becomes Heroic and Triumphal . And all these things are drawn into Song , according to the general Usage in ancient Times to Compose into Poesy ▪ both their Wars , the Glory of their Kings , and also their Amours , and Pastoral Divertisements . From these Considerations then , we may have a general prospect and view upon the Frame and Model of this Song , and so as to fix it , and not leave it to the Pleasure of every Mercurial Phantasie . 5. Seeing every Course of Time , that is to be limited and circumscribed , and pourtrayed , as in a Model and Table , must have a Point , when it begins , and when it ends , and a medium or middle Line , in which it runs along ; I observe there are great Inducements , as possibly we can desire , to begin the Song in David , who was the first Royal Ancestor of Jesus Christ , the King of his Church , and the most Eminent Typical Messiah , or Annointed of the Lord , Annointed with holy Oyl : A King raised from a Shepherd to be so , wherein he was as it were by Education fitted to a Pastoral Government , and prepared to become the sweet Singer of Israel , in agreement so far with this Song , and a most renowned ▪ Warrior , who Atchieved by Conquest his Kingdom , and was therein eminently a Prophet and a King , and not without some providential Resemblance of a Priest , in being girded with the Priestly Ephod before the Lord ; Thus every way in so Eminent a Personage , this Song was to begin , who was so great a Type , and also in his Psalms so great a Prophet of Christs Kingdom , as therein to give the Kisses of Christs mouth , as he in his several Annointings , diffus'd the savour of Christs Oyntments , and drew the Virgins after him . In Union with David , Solomon his Son is to be joyn'd , who enjoyed in Splendor , Peace , and Magnificence the Kingdom that was the Acquest of David's Wars , whose many Wives and Concubines , like the sixty Queens , the eighty Concubines , and Virgins without number , [ c. 6. 8. ] which make the Spouse of Christ , and especially his Marriage of Pharaoh 's Daughter with Royal Estate , are greatly serviceable to this Song , and to the Representations it gives of the Spouse of Christ , and of his Marriage to it : For that most Illustrious and Celebrated Queen , Pharaohs Daughter , ( undoubtedly a Convert to the God of Israel , ) was not only a Type of the Gentile Church in general but particularly of its State in the Philadelphian Interval , so highly Honoured , Revel . 3. And for her , as a Type of the Church in that state , that Divinely Prophetick Fourty fifth Psalm was composed in so much Agreement with this Song ; a Song of Loves , set to a Musical Instrument , or Tune , called Shoshannim , or the Lillies , among which , this Song Represents so often Christ and his Church Feeding ; an Emblem of Purity at last set in Glory and Lustre . Now the Principal Intention of that Psalm , is under the Type of Solomon and Pharaoh's Daughter to Represent Christ Annointed , as on the Mount of Spices , for his Appearance on his Royal Throne ; and taking his Church in the Philadelphian state to Himself , as his Bride , agreeable with the close of this Song : agreeable with the Promises to the Philadelphian Church , agreeable with Revel . 19. and c. 21. And the very silence of Solomon's Israelitish Wives , seems not to be without a Mystery ; but to express that long Desolate state of the whole Seed of Israel under the Gospel , and yet there is a Revival at last in the Shulamite , as Solomon had undoubtedly Israelitish Wives , and in his Repentance Return'd to them , c. 6. 12 , 13. And even in those Wives of the Idolatrous Nations , Solomon took , who Turn'd away his Heart from God , He may be thus far a Type of the Love of Christ to the Heathen Idolatrous World , and also of that great Scandal , This hath against him the True Messiah given so long to the Jews , from which yet Christ shall be vindicated at the Conversion of ALL , as Solomon is by this Song , together with the Book of Ecclesiastes , Vindicated from the Infamy of his Idolatry ; It being so Royal a Monument of his Repentance : This Solomon was also He , who Built the Temple of God , and his own House of State , that serve also in this song as Types ; who lastly was a great Prince in Wisdom , and the Largeness of his Mind . This so great a Type , yea so great a Prophecy of Christ in his own Person and Reign , and Marriages , is commission'd as the most Elect Person to sing this song , this Prophetical song of the Kingdom of Christ , as David did in so many Psalms . And such a Song was to be expected from so great a Prince , and such a Son of Wisdom , whose Wisdom had not been perfect in Honour , without such a Prophecy of the Kingdom of Christ ; Seeing Prophecy and Prophecy of Christ was the highest point of Wisdom ; And it stands with Ecclesiastes as a Monument of the Repentance of this Great King after his Fall. Let then the Epoch of this Song be David's and Solomon's Reign in Conjunction , and the beginning of the Course of Time to Christs Kingdom in this Song , fix'd here ; And immediately after Solomon's death begins not a new Course , but a new Character of this Course of Time , carried on from Time to Time in the most Known , Remarkable , and Chronicular Events , of greatest Renown in Scripture-History , or Prophecy , or Both ; or Scripture Prophecy , and Humane History that cannot be denyed , nor to have been such noble Events . Now then if in the very same order these Events keep with the Course of Time , They have also such fit Emblems and Resemblances of them in this Song , and in the same order that They have all along to this very Day in the Course of Time , I cannot account this less than great Evidence , This Song is such a Frame or Table of Time , as I assert it . And that these may stand Fair , Visible , and Together ; I have Calendar'd them in the Annexed Table , and Referr'd them to each part of this Song , together with their References to each Page of the Book ; and also according to their Scituation , and Place in the Course of Time , and according to that Settlement I have endeavour'd to vindicate to them that in Course of Time , by My Line of Time. Now I cannot but add , as a farther Evidence of the Epoch of this Song , and that it designs a Course of Time , of which I gave Intimation just now , viz. That after the Reign of David and Solomon , In the Division of the Ten , and the Two Tribes , making a House of Judah , and a House of Israel , Ezekiel's Days for Years Began , as an Introduction of Prophetical Time , and , as shall be declared a Medium , or Mediation betwixt Historical and Prophetical Time : and on which the whole Course of Prophetical Time Runs ; Upon this very point of Time , This Song gives those two Remarks . 1. Of that Division , by the Tents of Kedar , and the Curtains of Solomon , And then of Rehoboam's Servitude under Shishak , King of Aegypt , where to distinguish , or rather to make most notorious that Time ; There is a more Uncouth Resemblance , than is to be found in the whole Song beside , viz. I have compared Thee , O my Love , to a Company of Horses in Pharaoh 's Chariot , c. 1. 5. 9. as is Declared in the Exposition . A Second Thing I cannot but add in Confirmation of the Cou rse of Time , is , That forasmuch as it was Fore-seen , there would not be after the History of the Acts of the Apostles , Scripture History to bear up the Prophecy of Daniel , looking beyond that Time ; nor of the Apocalypse , Given after that Time , We have therefore before the Apostolical Time a Precedent of depending upon the most undoubted Humane History , for one of the most Remarkable Prophecies in the Judgment of all Expositors , and in which some would fain Absolve all Daniel's Prophecy , viz. the Tyranny of Antiochus , Taking away the Daily Sacrifice ; as great a Tyranny and Desolation of their Worship , for the short time it lasted , or greater than any the Jewish Church suffered till their Final Desolation ; And This , though so solemnly prophecied of by Daniel , we have only the History of the Maccabees and of Josephus to depend upon for the Exposition of it ; And it is counted so enough , that no Interpreter doubts it . Why then should we not be as well satisfied in undoubted Humane History concerning the Roman Antichrist , the Antitype to Antiochus , that he is that Man of Sin in 2 Thessal . 2. and the Beast , Rev. c. 13. c. 17. And it is very remarkable , how much in the same Emblems This Song may be fairly suppos'd to Descant on Both , as it were the Type and the Antitype ; The Type , c. 3. before the Incarnation . The Antitype , c. 6. before the preparation of All Things , and their running on to the Glory of Christs Kingdom , in c. 7. c. 8. And while there is an Agreement , the due Distances are also maintain'd . Thus the Epoch , and so much of the Running on of the Course being Remonstrated upon , let us consider the Period and Conclusion , and see if the Song does not draw all things to their Consummation in the Glory of Christ's Kingdom , as into the Time of the Fullest Confluence of all to the True Church of Christ , as one Gentile Church , viz. the Fulness of the Gentiles ; The Antichristian Converts ; and the Reformed Churches ; Then the Jews or two Tribes Congregated to it , as the Princes of the East looking out as the Morning ; and at last the Ten Tribes ; And then the whole Mountain of Spices flows into an Everlasting Unction of Christ into his Kingdom , who is then Annointed with the Oyl of Joy above his Fellows : A Kingdom above all Kingdoms , and beyond which , There is nothing but Eternity . And Concurrent with this End , is the Highest Purity , the most Ardent Love betwixt Christ and his Church , the fullest Enjoyment , as in not only a Supreme , but an only Kingdom ; and , as in the Paradise of God ; as is so Remarkable , that it cannot be miss'd in the latter part , or the three last Chapters of the Song : What then can , if This does not deserve to be the Period and Point of the Course of Time , and of this Song Commensurate to it ; and so Adequate to Daniel's last Words of Prophecy , and the drawing up all to an End in the Revelation . Upon the whole then , There cannot be a greater proof of a Frame , system , or Model in any Writing , that doth not openly declare it self to be so , than to find out a just Order and Series , and due Connexion in the Parts ; Nor in a Mystical Frame , than that the Parts do fairly Express and Expose the Things , that in such a Frame , They are supposed to Expose : And if it be accounted in Philosophy a good Discharge to give an Hypothesis or Scheme of Nature agreeable , and to keep All Appearances safe in Relation one to another ; I hope it will be Esteemed a good Acquittal of my Undertaking , not only to Project a Frame or System of this , but to find that Frame laid in Scripture-History , and Prophecy , or in Scripture-Prophecy , and Uncontestable Humane History , as of Antiochus his Tyranny just now to this purpose Instanc'd , and to find the Images of Prophetick Song all along Agreeing . And I hope , it will be no more disallowed to Expound this Song into a continued Parable without dowright Demonstration , than it is to Expound the Parts of this Song in several and particular Parables , with as little Demonstration as General Interpreters do : In fine , that the whole Song so laid into a Parable , may be Accepted ▪ as well as any other Theological Parable , of which there are Examples , seeing all the Parts and Lines on which it is grounded , are undoubtedly Divine , and the Exposition so fairly put for , to be Justified as Divine also . For I acknowledge , That which enabled me to bring this Song into the Contexture , wherein it is now Presented , and that which gave me also the occasion , and the Engagement to do it , is , The Scripture-Line of Time , I lately Published , To which I have in the Title declared , It is Adjusted ; and which I have pursued along in the Exposition of the Song , both in the Signification of the Emblems , and in the Notes of Time. And it is upon This Hope , that These two may give Light and Strength , one to another . For the same Things variously Represented , make them clearer and easier to general Apprehension ; Some Things being plainer to some in one Dress , to some in another , and each gives Light to the other , when They are Compar'd . And in this Song , and its Exposition , Things lye much nearer and closer one to another ; They are more suddenly seen and Apprehended , more easily Grasp'd , and more easily Remembred : And what requires either fuller Discourse , or Proof , may be sought in those larger Prophetical Discussions of the Line of Time. But above All , The Compare of these Three Great Prophets , ( besides others ) viz. Solomon , Daniel , John , the Three Beloveds , does exceedingly inlighten and strengthen my Prophetical Scheme ; For when the Three Frames differ in Circumstances , and yet agree in Essentials ; There can be no greater Conviction of a Design'd Scheme of Prophecy , nor happier Conduct into it , than their compare one with another : And such a three-fold Cord is not easily broken . And in the Mouth of not Two but Three Witnesses , every word is Established . I have chosen to Present this Song in Verse , in Conformity to the Divine Poesy , not pretending to Excel herein , much less to come within any distance of the Original ; but to come something nearer the High Spirit , and Lofty Air of this Song , than plain Exposition in Prose could do ; I am also in Hope , that the Diversion and Acceptableness of Words in number and measure , may Invite to the Consideration of the Matter so convey'd , and that while the Poetry is Censur'd and Condemn'd , yet the Sense may slide in , and lay hold of the Judgment . And lest any Difficulty in such a stinted Form of Words should occur , I have by brief Notes Explaining Words and sense , endeavoured to Illustrate such Difficulties . And , as I desire , This Poem should look backward to the Line of Time I have already , or shall with this offer to any Hand , so I desire It should look forward to a second Part , now in the Press , and wherein I Beg the assistance of all who shall be induc'd to favour the Undertaking . To conclude , That all Things may be made most plain , I have plac'd this Table , as in Entrance to the Exposition of this Song ; That every one may run and Read those great Heads of Prophecy in their order , and in the Series of Time , wherein they are set ; the Events themselves none can deny to be the greatest , that can be found in Scripture-History , or suppos'd in Scripture-prophecy , nor call in question their successive Order in Time ; So that every one may compare the Images , which are undoubtedly Divine , and then set them close to the Exposition , which is in the Line of Time endeavour'd to be prov'd Divine also , by immediate Scripture Consequence ; and when their place in Time cannot be contested what can be doubted ; There is but one grand Event , which I can think of , which can in this Song be suppos'd to be omitted ; And that is the Desolation of the Jews by the Romans : But that , asunfit for a Song of Loves is glided over , and rather suppos'd by the Gentile Church , entring into the whole play of the Song then describ'd , even as Gods Casting the Ten Tribes out of his sight , is silently made known by the Songs Reference to the House of Judah only : And observe , those Jewish Desolations are shaded over in the Red Horse of War in the Apocalypse , and given in Daniel , but in the way of Appendage to the Cutting off the Messiah . But most fully given Ezek. c. 16. c. 23. To Conclude , as I humbly Beg the Prayers of All , who have Favour for Endeavours in the Clearing of Prophecy ; So I most Humbly and Ardently Pray for Blessing from Above , upon what is here Presented , that we may Read and Understand this Prophecy , and may wait and come to the End of the 1335 Days , For the Time is at Hand . A TABLE OF THE GRAND EVENTS Relating to the Kingdom of Christ , and the States of his Church , from the Kingdom of David begun , to his own Glorious Appearance in his Kingdom ; given in this Song . AFTER the general Argument , Solomons Preface , and the Expositors Preface , p. 1. p. 2. Years of the World , 2949 Davids Reign began , and with Solomons Reign made eighty years , p. 3. p. 4 , 5. Years of the World , 3029 Jeroboams Reign , and the parting of the Kingdoms , p. 6 , 7. Rehoboams Reign , p. 8. Asaes and Jehosaphats Reign , p. 9. The Reign of Ahaziah , Joash , Amaziah , omitted in the Genealogy of Christ , compar'd to a bundle of Myrrh in the Night p. 10. Abiiam , Joram , Ahaz , Manasseh , before Repentance , Amon , those worst Kings bundled with Uzziah , and Jotham , and Manasseh after Repentance , as Camphire or Cypress giving some sweetness p. 11. Hezekiahs , and Josiahs Reign p. 11. The Reigns of Jehoahaz , Jehoiakim , Jeconiah , Zedekiah , p. 12 , 13. Years of the World , 3389 The Captivity of the seventy years , beginning in Jehoiakims sixth and seventh years , p. 13 , 14. The return of the Captivity , p. 15 , 16 , 17. Years of the World , 3459 The setled State of the Church under Ezra and Nehemiah , p. 17 , 18. * The division of Time by the Mountains of Bether , before and after the Captivity , p. 19 , 20. Antiochus Epiphanes making the Sanctuary desolate ; according to Daniels Prophesie , and the History of the Maccabees , p. 21. The Recovery of the Temple-Worship , and Christ in it , till the Incarnation , p. 22. Years of the World , 3987 The Incarnation of Christ , p. 24. Years of the World , 4020 The Death and Resurrection of Christ , p. 25. Year of Christ 33. 34. A Description of the Apostolick Church , p. 26 , 27. The Ascension of Christ , p. 28 , 29. The sending down of the Holy Spirit , p. 29 , 30. The Gentiles call'd , and becomming a Sister Church , p. 31. The Gentile Church becoming as the only Church , and the Jews under silence : with the Scripture Admonitions in that case , p. 32. The sealed Time entring , wherein the Kingdom of Christ is stay'd , and the State of the Churches under the Apocalyptick Symbols of Ephesus ; and of Smyrna , under the Heathen , and under the Christian Emperours , p. 33 , 34 , 35 , 36. Of the World 4424 Year of Christ 437 The Apostacy of the Christian Church , under the Church of Pergamus , symboliz'd in the Revelation , p. 37 , 38 , 39 , 40. The distribution of the 1260 Days of the Witnesses Sackcloth , the Woman in the Wilderness , under the Gentiles 42 months , and the Beasts 42 months knitting one into another , and becoming equal with the 1260 dayes , p. 41 , 42. Year of Christ about 1400. The Description of the Churches true Beloved , in the Church of Thyatira , in opposition to Antichrist , p. 43 , 44 , 45 , 46. Year of Christ 1527 , and forward . The Churches of the Reformation , Thyatyra ; Sardis , and Philadelphia , searching for the Beloved , and call'd Protestants , p. 47 , 48. World , 5684 Christ , 1597 The State of the Philadelphian Churches Interval , or the last 75 years of the 2300 , p. 49 , 50 , 51. The calling of the Jews of the two Tribes , p. 56. The Spouse praises the Jewish Body coming into Vnion with it , p. 58 , 59 , [ 60 , 61 , 62. The Jews return thus distinctly plac'd , the Song returns to the one Spouse so grac'd , who now speaks , p. 63 , 64. The earnest desire of the Church for the Personal Appearance , and Reign of Christ in Humane Nature , p. 64 , 65. The Appearance of the Ten Tribes as on the sudden , p. 65 , 66. The Spouse concerning those Ten Tribes newly return'd , and the Answer of the Ten Tribes , p. 67 , 68. Year of the World , 5759 Year of Christ 1772 A Description of the supreme Kingdom of Christ under the Parable of Solomons Royal Vineyard ; with a Conclusion comprizing Christs Incitation of his Church to desire his Appearance , and the Churches Prayers for it ; like the end of the Revelation , p. 69 , 70. Cant. 8. 13 , 14. Revel . 22 , 17 , 20. compar'd . Cause me to hear the Companions Hearkning to thy Voice . Make haste , my Beloved , and be thou like a young Roe on the Mountain of Spices . The Spirit and the Bride say , Come . Let him that heareth or hearkneth to this Voice , say , Come . ALL SAID , Come Lord Jesus come quickly . The Argument . AN Exposition of the Divinely Prophetick Song of Songs , which is Solomons : The Epoch or Beginning of which is to be Fixed at David's Unction , Year of the World about 2950. or Annointing into the Kingdom of Judah and Israel , who was the Grand Typical Messiah : The Period of this Song is in The Glorious Kingdom of Jesus Christ , the True Solomon , King of Peace , King of Glory , the Son of David , the Only True Messiah : In a Prayer for this Kingdom , This Song of Solomon , Jedidiah , the Beloved of the Lord , Ends ; Thus — Make haste , my Beloved ; And be Thou as a Roe , or a young Hart on the Mountain of Spices , chap. 8. ult . Even as the Beloved Daniel Ends in the Blessedness of that End of Dayes , Dan. 12. ult . And the Beloved Disciple John in that Prayer , Even so come Lord Jesus , shuts up his Revelation . The Exposition is compos'd into Verse , in Imitation of the Divinely Inspired Poesie , in which the Holy Spirit Dictated it to Solomon . The Persons speaking are , The Spouse of the King , The True Church . The King himself , Jesus Christ , God-Man . The Chorus , or Quire , The Saints of every Age. The Sacred Text , with the Times of each Stanza , or Canticle of this Song , Adjusted to the Expositor's Line of Time , and Illustrating it , is given , with short Marginal Notes for the Explication of any Difficulties in Words , or Sense . Solomon 's Preface . Chap. 1 ver . 1 The Song of Songs which is Solomons . THis Divine Song of Songs To Solomon belongs ; The Notes explaining the Senſe. a Type to Solomon , The Life to Christ alone . The Preface of the Expositor . MAy Notes explaining the Senſe. b th' Holy Breath now fill my humble Sails , That swell'd King Notes explaining Words. 1 Schelom's Thoughts with first born Gales ; While Sp'rite Divine did th' Royal Phant'sy steer , He sung the Song , the World of Songs can't Peer ; A Song , that Sacred Senses Enterweaves With Prophecies so high , that Notes explaining the Senſe. c Notes explaining Words. 2 Sybils leaves So fam'd , to Ballads dwindle in Compare , Or silenc'd Notes explaining Words. 3 Oracles ; This does declare That Princely Stem , whom David's Kingly Root From Low Beginnings did in Schelom shoot 'Bove Earthly Kings , and still in David's Son , And Lord , much higher lifts true Solomon Till Heaven opens , and on Skies he rides Triumphant , and all Power Endless guides : Fix then the Foot of Schelom's Inspir'd Layes In Regnant David's first Annointed Dayes ; And there of Right ; For there the Olive thriv'd Into a Scepter , and its Oyl deriv'd : From Notes explaining the Senſe. d hence those Holy Concerts are display'd Which 'twixt True Schelom and his Church are laid , Wherein its Notes explaining Words. 1 Hieroglyphicks are carv'd out Through every Stage of Time , and which Notes explaining Words. 2 Redoubt Its State ; not such oft-times as Poets paint Their Beauties in , not in the vulgar Quaint Of Phancy , but in Images , low , plain , Notes explaining the Senſe. e Divinely Notes explaining Words. 3 sensy , solid , free from vain , And yet so High , no mortal Quill can touch , Nor Mysteries in humble Phrase so couch : This Song is enterchang'd 'twixt Notes explaining the Senſe. f th' Spouse , and King , Who turn it round , as 't were in Holy Ring ; The Notes explaining Words. 4 Choir of Saints informes , censures , approves , Notes explaining Words. 5 Condoles , Notes explaining Words. 6 conjoyes , as each occasion moves . The Spouse . David 's Reign of forty Years . LET thirsty me now drink the Christal Breath , That from his Word , like Kisses followeth , While Israels sweetest Singer with Harp skims The tuned melting Air ; The Notes explaining Words. 7 Nectar swims Around my Lips , with Raptures all Divine , More Rich , more Notes explaining Words. 8 Vivid than the flavour'd Wine ; While Truth in Streams it self thus Disembogues , As chastest Kisses , Loves sweet Notes explaining Words. 9 Dialogues , I own them ; and from Him , whom my Soul loves , Who all His Favours into Life improves . Oh thou the True Annoint'd , Notes explaining Words. 1 Messiah Notes explaining Words. 2 hight , Thy God-like Notes explaining the Senſe. h Oyntments give thy Name the Right . Thy fragrant Notes explaining Words. 3 Atomes draw the Notes explaining the Senſe. i Virgin Souls , Seiz'd with thy Holy Flames , they meet in Notes explaining Words. 4 Sholes Within thy pure Embrace , piercing the Type Of thy Grand Sire , and by that Conduit Pipe Arrive to thee , Great Saviour , whose large Wing Shaded thy Father , who of Thee did sing With highest Pleasure , and with strongest Trust thou 'dst raise His Scepter with himself from Dust . Solomon's Reign , 36 years , from the Temple begun ; 40 in the whole . But though thy fragrant Oyntments Virgins win To thee , the Notes explaining Words. 6 bloody Fields , and Camps within Yet more them move , The Rooms of Love , and State Notes explaining Words. 7 Chambers in Schelom's Temple Emblemate Where greater Freedoms of Thy Love , Thy Grace , May former Notes explaining Words. 8 Scenes of Misery efface . The Goblets crowned with the lusty Wine Did not at th' Notes explaining Words. 9 Dedication so Refine Our drooping Spirits , as Thy nobler Love , The Characters of which what can remove ? Not Notes explaining Words. 10 Schelom's After-fall , no tempting Feasts On Idol Sacrifices ; Our warm Notes explaining Words. 11 Quests Still Thee alone pursue ; no foolish Fire Of Ast'roth , Milchom , Chemosh , us inspire ; The Upright love Thee , and recall Thy Love , However Schelom with his Pleasures move . Chorus . But even He Notes explaining the Senſe. m repenting to this Point Thy Self return'd , Notes explaining Words. 12 Ecclesiast Anoinct And so Atton'd , this Song of Songs He sings , As Royal Prophet mount'd on Heavenly Wings , Leading thy Spouse through all its Shades and Vales , Till in thy lasting Arms He it Empales On Mount of Spices , where this Song is drown'd , Rather with lasting Notes explaining Words. 13 Hallelujahs Crown'd : Thus happy were the Notes explaining Words. 14 Davidean Days , Thus happy Schelom's , till His Fall deep lays The Ground of future Woe Notes explaining Words. 15 the lasting Schisme Of Tribes united in the Holy Notes explaining Words. 16 Chrisme . The Church is still but One , for Truth , for God Are only one , Churches under one Rod Are therefore gather'd ; One , However styl'd By th' differing Names of People , where they 're Fil'd ; Thus does the Church in Notes explaining Words. 17 Jeroboams share Of th' Ten Trib'd Kingdom , celebrate its Care To be reputed ; Those whose Lips , whose Knees Ne'r kiss'd , ne'r bow'd to Calvish Deities : Thus does the Spouse in those unspotted Souls With Reason mourn ; The Spouse . Notes explaining the Senſe. n Jeroboam 's Reign . While I in sable Notes explaining Words. 18 Stoles Look black : Through coursest shades my Beauty shines , My graceful Meine the thickest Clouds Refines ; While Tyranny secludes me from my Love , Shrin'd in his Temple ; Grant , Notes explaining the Senſe. o I seem to move Like Notes explaining Words. 1 Kedars Tents , yet whil'st my Worship 's Pure , Still Scheloms Notes explaining Words. 2 Curtains as my Guard ensure My Chast Embraces ; Let no scornful Eye Dwell on my tawn'd discolour'd Notes explaining Words. 3 Physnomy . To Notes explaining Words. 4 Salem's Daughters do I now appeal , That they all rigid Censures would repeal , ' Cause near Notes explaining Words. 5 Baal-Sun , I 'me plac'd ; Too close his Beams Have plaid upon me , Notes explaining the Senſe. p in his scorching Gleams Th' angry Tribes have set me , t' enforce my Care Of Vineyards , Churches wild , and strange , I dare Not own ; But Guardian of my onely Own Idolatry encircul'd with a Notes explaining Words. 6 Crown Forbids me , Oh may this deep'●st Claim To latest Ages sound , and Purge my Name . Notes explaining the Senſe. q Tell me , my Love , Thou deep Love of my Soul , From thy own Lips I 'de hear 't ; No feign'd Notes explaining Words. 7 Escroul Shall me seduce , when superstitious Rage Pursues like Noon-tide Beams , and would engage All to it self ; My Love , where is it then thou d'st have thy Flock to Feed , and Rest ? For when I would not lewdly stray , and Prostitute What 's Sacred to thy self at the false Suit Of those would be thy Rivals , I 'm in fear How to secure my Faith and Love , and where I ought to wait thy Presence ; Tell me now , What I , my Love , from Thee alone would know . The King. Notes explaining the Senſe. r Notes explaining the Senſe. r The Answer of Direction is , To do all they can to keep close to the Church of God , and the Temple at Jerusalem , being so fix'd by God as to be the onely place of true Publick Worship : and it shews , That where Worship can be true and pure , the most Publick and United is best . This is signified by the Foot-steps of the Flock , and the shepherds Tents , or the Priests Residences in the Temple at Jerusalem , in Attendance upon which they were to bring up their Children . Oh fairest Beauty of the Female Race , Thy Chastness , not thy Ignorance I Grace , [ If thou know not , O thou fairest among women . ] For since thy Faith thy Love led by my word Is true to me , thy Saviour , Husband , Lord , If thou know'st not what eas'ly may be known ; As where my Word is , there 's my Flock alone , So where thou find'st my Flock to numbers swell , And where my Shepherds in their fix'd Tents dwell [ Go thy way forth by the footsteps of the flock , and feed thy sheep besides the shepherds tents ] There do I choose my Rest ; with two , or three , ( Where with my Word more cannot ) yet I 'll Be : Thou knowest Salem hath my Temple now Its Chambers , as with Tents , my Priests endow : My Flock is folded there , whose frequent Print Guides thee , the Shepherds Tents thy motions stint , Where , as by Natures instinct thy soft Kids May learn to Feed , as Holy Order bids . Chorus . Notes explaining the Senſe. s Notes explaining the Senſe. s The ten Tribes have only this short Description of their state , being by degrees loft from the true Church , till they are Restored , as those ten Tribes , at the approach of Christs glorious Kingdom , wherein they are described , chap. 8. 5. and Ezek. 37. This is the Image of the Ten-Trib'd state , Till it 's so long Assyrian Notes explaining Words. 1 Notes explaining Words. 1 It s banishment from its own Land , ever since the Assyrian Captivity , 2 Kings 17. exulate , But as to Judah's Scepter-bearing Tribe , And to the Church in that , thus does describe This Holy Song : What th' Sovereign Powers are , As such , it does bespeak the Church ; with Care It 's Beauty's yet secur'd ; And the Kings Love It still is duely styl'd ; Nothing does move That Character ; A Priestly Kingdom it Is Notes explaining the Senſe. t Notes explaining the Senſe. t This Song therefore wholly exercis'd upon the two Tribes and Levites with them ; among which the Spouse and Church of Christ is described according to each King of Davids House , and his Religious or Corrupt Reign . But when they are Bad , their Corruptions are as much hid as may be , to preserve the Grace of this Song of Love. made by Christ , so must its Beauty sit To such Portraictures , as its Princes Reigns Deserve ; while richer Blood yet fills its Veins , Then by its Counterfeits is seen ; when ill , To give them yet with Grace approves the skill ; To these plain shades the King too 's pleas'd to stoop Himself , that under them his Spouse may'nt droop : Distinct the Kings are set , who 're th' Spouses joy ; Whose Notes explaining Words. 1 Notes explaining Words. 1 As currant Coin , so were the pure Reigns . sterling Reigns are all of pure alloy ; These in their Order , but those rank'd between Who were the Bad , that th' Good may be their screen , Wrapt up in short to heal the Churches wrong , This Be the Key to th' Ciphers of this Song : But Notes explaining the Senſe. u Notes explaining the Senſe. u The Spouse in Rehoboams time is uncouthly to the Grace of such a Song compar'd to a company of horses in Pharaohs chariot , and yet with great Grace to Rehoboam's Reign , as a new source Of Time to fix , and guide the certain course Must have its single shade , and though not fine ( Bless'd Spouse ) to sort the Beauty , that is Thine Yet by its service , it must Recompence Its Uncouth disagreement to Loves sense . The King. Rehoboam's Reign . [ I have compar'd thee , O my Love , to a company of horses in Pharaoh's chariots ] Oh how am I , my Love , surpriz'd to see Thy Notes explaining Words. 2 Notes explaining Words. 2 The two Tribes of Judah and Benjamin united under Davids Family . Two-trib'd Judah's low Notes explaining Words. 3 Notes explaining Words. 3 Shishaks Servants , 2 Chro. 12. 8. servility , As if in Triumph Pharaoh-Shishak's state Were Chariotted by thy Notes explaining Words. 4 Notes explaining Words. 4 A Power of any two united . Duumvirate Of Tribes , as lofty Steeds are curb'd and bowd To serve such proud Grandezza ; this black Cloud Encloses thee , my Spouse , and dwells upon Thy Glory under Schelom's Less-wise Notes explaining Words. 1 Notes explaining Words. 1 Rohoboam . Son. Notes explaining the Senſe. a Notes explaining the Senſe. a The rest of the Kings Reigns , and their Symbols here are so plain , that the Compare of their History and the Expressions of the Song , are as an Exposition upon them . Asa's Reign . But I , my Love , am Ravish'd with the change That Asa's brighter Days bring on ; The Range [ Thy Cheeks are comely with Rowes of Jewels , Thy Neck with Chains of Gold. ] Of Grace , and Beauty on thy Cheeks , like rows Of Jewels , from whence Notes explaining Words. 2 Notes explaining Words. 2 Jewels bearing the likeness of Turtles . 2 Chron. 15. chastest Lustre grows : The Wreaths of th' Holy League , like Golden chains Twine round thy Neck , guarding thy Azure Veins : His Reformation purged off the Soil That had so deep Attaint'd the Sacred Oyl ; Divine Favours shall soon Remark Thy Zeal Of Purity ; Victory and Publick Weal Shall be like Golden Borders , whose grave scite [ We will make Thee Borders of Gold , with Studs of Silver ] Enliv'd with Silver Stars shall sparkle Light ; The Medal of thy Well-mix'd Reformation Is Peace , and Glory's Concert through thy Nation . The Spouse . Notes explaining Words. 3 Notes explaining Words. 3 2 Chron. 17. c. 19. &c. Jehoshaphat's Reign . To Thee , my Princely Love , I thus rej'yne , Bless'd be thy Favour , bless'd thy Grace Divine ; For while thy Table condescends so low , My Spicknard feels the Vertue , and doth flow [ While the King sitteth at his Table My Spikenard sendeth forth the smell thereof . ] In Streams so free , that Judah's utmost Bounds Find the Attractive , Eccho back the sounds Of Truth ; while the Notes explaining Words. 4 Notes explaining Words. 4 A costly Oyntment , sending out its smell , resembling pure Religion . Spikenard's Effluxes fly , And make returns to Thee by Notes explaining Words. 5 Notes explaining Words. 5 The desire of things to their own kind . Sympathy . Chorus . This is the state of Things , while Asa's Son The Good Jehoshaphat , ascends the Throne . The Spouse . But now , my highest Love , a blacker frame Of things I sing , under thy Royal Name ; While wicked Ahab's Notes explaining Words. 1 Notes explaining Words. 1 Ahazia , Joash , Amazia . Line create a Night Of Notes explaining Words. 2 Notes explaining Words. 2 Their Reign omitted in the Genealogy of Jesus Christ , Matt 1. 8. Inter-reign in Sacred Rolls : Delight In thy Pure self , becomes my onely stay , Without the Kingly Types to underlay My Thoughts ; Lodg'd 'twixt my Breasts , like rich Perfume ▪ [ A Bundle of Myrrh is my well-beloved to me , He shall lye all Night betwixt my breasts ] Of Myrrh shall lye thy Oyl , till Thou resume My Kings into thy Notes explaining Words. 3 Notes explaining Words. 3 Omitted — As if there had been no Kings betwixt Jehoram and Vzziah . Genealogy ; Of Myrrh , I say , Notes explaining Words. 4 Notes explaining Words. 4 Thy Discipline and Correction . of thy Pedagogy Fit Emblem ; whose wise Rod chastises Sin With Mercy ; thus Myrrhs sweetest Odours win The intic'd Smell , while bitter Notes explaining Words. 5 Notes explaining Words. 5 Relishes . Gustoes chide The too bold Taste , and Appetite deride . The Spouse goes on . As I my Love have modestly convey'd , In least offensive terms , what would upbreid [ My Love is to me as a bundle of Camphire [ Cypress ] in the Vineyards of Hen-gedi ] Our Pleasure in those three Attainted Kings ; With Awes so of my Love , my Sorrow sings Their Reigns , Notes explaining Words. 6 Notes explaining Words. 6 Abijam , Joram , Abaz , Manasseh , ( before repentance ) Amon , their worst Reigns . Whose Character is much too foul For Holy Love in Chrystal Airs t' Enroul , Except Attoned in their worst Ferment By those of Notes explaining Words. 7 Notes explaining Words. 7 Vzziah , Jotham , Amaziah , their better Reigns . some , though not the richest scent , Whose Notes explaining Words. * Notes explaining Words. * A Shrub , of some , though not of so precious Scent , growing in Judaea . Cypress is the Nobler cause it grows , And with Notes explaining Words. † Notes explaining Words. † A place of choicest Vineyards . Hen-Gedies Vines its Odor flowes ; For the rich Soil of th' Holy Land doth raise The Vertue of its Shrubs , if any Praise Of true Religion shall in them be found , Though not with David's Purity they 'r Crown'd . The King. Hezekiah's Reign . But now the Scene is chang'd , my Love 's all Fair , And onely Fair , no Clouds near to Impair ] Behold thou art fair , my Love , Behold thou art fair , Thou hast Doves Eyes ] Thy Beauty ; But thy Eyes are Chaste and Clear As Doves ; No Idols Notes explaining Words. 1 Notes explaining Words. 1 Antick look . Grimace dares appear ; Thus Hezekiah's well Reformed State Thy Beauties Fame to Ages doth dilate . The Spouse . Josiah's Reign . My best Belov'd , the Praise of all is Thine , Thine is the Glory , while the Comfort 's mine ; [ Behold thou art fair , my Beloved , Also our Bed is Green ] All Beauty I can own is Thine reflex'd , As the Worlds Light is Heavens Ray's Notes explaining Words. 2 Notes explaining Words. 2 As an Arch of Light. convex'd ; Thou dart'st those purest Splendors from thy Face , Josiah's Holy Reign is from thy Grace ; Whose Early years , as Greens of th' Verdant Spring Give flourish to our Bed , and Pleasures bring , Fresh as the Blossoms of his blooming Youth , In purest Worship , and Research of Truth , Which still his growing Years Notes explaining Words. 3 Notes explaining Words. 3 Strengthen . consolidate [ The Beams of our House are Cedars , our Rafters of Firr ] Firm as the Cedar Beams , those Trees of State , And the Firr Rafters , which the Temples Pile By his Repairing hand secur'd in File . CHAP. II. Chorus . THus far the Churches Sceptred Time is brought , Guarded by Notes explaining Words. 4 Princes , and its Battels fought Notes explaining Words. 4 By Absolute Supremes ; Notes explaining Words. 5 The feeble Tree , As now Effete for Scepters Notes explaining Words. 6 yields in Notes explaining the Senſe. a Fee The Crown to Egypts , Babels Princes ; For to stem The Tide her own sustain not ; Notes explaining Words. 1 Th' Diadem At length from off Notes explaining Words. 2 the Palsey'd Head was spurn'd Notes explaining the Senſe. a By Heavens just Decree , thrice overturn'd ; Decreed so to remain ; Till He shall come Whose Right 's recorded in the Sacred Tome ; And to that Rightful Prince the mournful Spouse , Defenceless seeming , thus her Plaints doth rouse ; The Spouse . The Reigns of Jehoahaz , Jehoiakim , Jeconiah , Zedekiah . I am the Notes explaining the Senſe. b Rose in Notes explaining Words. 3 Scharon's open Field Expos'd to Danger , cover'd with no Shield , Lick'd off by th' Beast , whose undiscerning Nose No odds makes 'twixt the Thistle and the Rose , Except more eas'ly crop'd ; And yet its Beard Of prickles warns th' unwary Heard . But more defenceless I , the Lilly like The Vales along , no Weapon have to strike The untaught Foot , trampling without offence My Beauty , and unarmed Innocence . The King. My Love , thou slipp'st the wisdom of my Care , For while thy Native Guards thus leave thee bare , The Notes explaining Words. 4 Brutal Nations have not yet the scope To range upon Thee Notes explaining the Senſe. c ; For they Enterlope One on another , wreathed by my hand , Like Thorns around the Lillie , till they stand As Notes explaining Words. 1 Palizado'd on each side so strong , That what may seem to press , shields thee from wrong . The Daughters of the Nations pay defence , Though unawares , to my Loves Excellence ; Surpassing them as Lillies do the Thorn , Which take Defence but their Defence adorn : The Spouse . My Dearest Love , by thee instruct'd I own Thy Goodness , Wisedom , Power , all are shown In this Notes explaining Words. 2 Oeconomy of Guard ; And I repay Thy Love with Love of parallel Essay For as the Notes explaining Words. 3 Tree whose Fruit , and not whose Notes explaining the Senſe. a State Exalts its Name in the Trees Notes explaining Words. 4 Democrate So now Notes explaining Words. 5 thy Cedar-Rule torn up by Notes explaining Words. 6 storm Is lower'd to a Notes explaining Words. 7 Presidential Form , Yet with most Thankful sense , I praise the Grace Of Rule , but just remov'd from Notes explaining Words. 8 Populace ; For this dwarf Government still leads to Thee Great King of Kings made by Notes explaining Words. 9 August'st Decree How pleasant therefore is its shade , how sweet its Fruit ? Both swelling with Delights that draw pursuit ! Chorus . This is the Prospect while the Scepter Val'd Till Judah's Legislator even fail'd . The Spouse goes on . The Captivity . Nay , let me publish through Gaths Streets his Praise , Through Notes explaining Words. 10 Askelon , and Babel , may these Laies Sound to his Glory ; That while Notes explaining Words. 11 Chebar's Streams Me a Thrall'd Captive knew , Notes explaining the Senſe. b ( I Sing no Dreams ) What seem'd a Dungeon was a Notes explaining Words. 1 Vault of Wine , His Grace with me deign'd so much to Notes explaining Words. 2 recline . The Streaming Ensigns of High Babels Pride Were Banners of his Love to me ; Notes explaining Words. 3 Twice dy'd , Which flow'd me round ; But finding some Retreat Of his Lov'd shade , the Sun-beams me su●beat ; That swooning , sinking , with a Dying Breath I beg the Spirits , that recall from Death ; In lib'ral Flagons ; Haste the Golden Fruit , The Apples of that Tree , that may recruit My Life near flown ; For in Love's Agony If in the Moment not Reliev'd , I Dye . As him I importun'd , I found him come , Whom my Soul Loves ; I found him coming Home ; His left Hand bore my Notes explaining Words. 4 Apoplectic Head , His right Embracing me Love's Circle led . Then by the Lawless Notes explaining Words. 5 Heroes of the Field , That now , ( how sad is it ? ) our Scepter weild , And did not This his Goodness interpose Would soon with Rampant Paws us interclose ; I Salem's Daughters with deep Vows contest By no Offence to startle my Loves Rest ; And while he pleases let this be our Cell , So long Love's Notes explaining Words. 6 Hermitage , and not a Hell. Chorus . Thus to those Captive Years twice thirty five In Womb of Grace , the Spouse was kept alive ; But now its liberty from Notes explaining Words. 7 Cyrus , Type Of Great Messiah , play'd in various stripe Is checker'd white and black , till he shall Chace By his own Rays the shades that veil'd his Face . Notes explaining the Senſe. a Notes explaining the Senſe. b The Spouse goes on . The return of the Captivity . But hark , the Alarm of my Beloved's Voice , How quick it strikes ? The very Skies Rejoyce ; He held me while the Notes explaining Words. 1 gentle Vapours seal'd Me up in softest slumbers now Repeal'd ; He shrill Commands to quit my Notes explaining Words. 2 Cell , and meet Him on the Airy Mountains , where his Feet Rebound more nimbly , than Notes explaining Words. 3 the Roes , or Harts When the dull Earth flies from their youthful starts ; I know , this doth my Fredom indicate , From Babels Chains ; For as Notes explaining Words. 4 his higher State Submits , to what he Destines mine ; So mine With that he samples for me may well twine . Notes explaining the Senſe. a But yet my Liberty's not all at once For as those Harts and Roes themselves do sconce In coverts of the Walls , and stand at bay , Through Windows peeping quick , and so away ; So do my Love 's kind Visits , short , but brisk , Half open first , bode me a freer Risque , Chorus . And thus does Sacred History depaint The Persian Edicts lively first , then faint , Lost and reviv'd ; Till Notes explaining the Senſe. b Esthers Royal Son night Artaxerxes for our Solomon Spoke once for all in his so Full decree Notes explaining the Senſe. c Then 't was Heav'ns word spoke out for Liberty . The Spouse goes on . Notes explaining Words. 1 For then my Love in Accents high and clear Both spake , and said aloud ; My Fair , my Dear ; Rise thee my Love ; Let no benum'd delay One minute stay thee ; Come , yea , come away ; For now're the sullen Glooms Notes explaining Words. 2 of Winter gone , Its Clouds , its stormy Rains , see there are none ; The Earth , its Carpets rich Embroy'ds with Green , With Flowers , as Pearls enammell'd all between ; The chanting Birds , Natures sweet Harmony Proclaim the Spring with their soft Heraldry ; The Turtles modest moan now charms our Ears With sounds of chastest Peace , and calms our Fears . The World of Trees warn'd by the budding Figs ; Equips Notes explaining Words. 3 the Summer , its Top gallant Rigs ; The twisting Vine swells out its cluster'd Grapes Perfum'd , adorn'd , with all their pretty Shapes : All these , my Love , declare thy Spring-like state , Usher thy Summer , and thy Joys dilate ; Haste then , my Love , haste with thy Captive Train , Oh , why so slow ? From Babel haste amain . The King by himself . It s I indeed , my Love , it s I that Call To thee , my Dove , whom the Rocks Clefts , Notes explaining Words. 4 enthrall , Whom corners now infold , and secret stairs Wind thee into this maze , which thee insnares ; Oh let the melting Airs of thy Notes explaining Words. 5 sweet Voice Flow in my Ears , no other hath my Choice ; Notes explaining the Senſe. l Address me with thy Taking Physnomy , None else Reports those Graces from my Eye . But now our Vines begin to germinate , The Fox-like Notes explaining Words. 1 envy does our Fruit regrate And fain would Ravage it ; But let us set , And wrap that subtile Kindred in our Net. Chorus . How the All-seeing Spirit ( that Divines Things Future , as the Past ) draws here the lines , As they 're drawn after by the Notes explaining Words. 2 ready Scribe ; And the Notes explaining Words. 3 Tirshatha of the Royal Tribe , Thus once , and twice , and once again the Voice The Captives Call'd , e'er the Ha'vre de Poiz Of Just Obedience gain'd ; They lay entwin'd ▪ I' th' closer Fetters of a servile Mind , Till this unweary'd Love thus sets them free From double Chains of their Captivity ; Then did the Temple , Walls , and City Rise ; But Notes explaining Words. 4 Fox-like Foes , as Builders in Disguise , ( So here the Royal Prophet Sings ) durst Enterlope , Till by great Schelom's Care their envious hope Was vain , That pair of Worthies then Restor'd The Temples Order , and the Pillars shor'd Of Salem's Policy ; During their daies The Gladded Spouse , thus Issues into Praise . The Spouse . The settled state of the Church , under Ezra and Nehemiah . The Circle is now Perfect , my Love mine , By Faith I claim ; and strait return Notes explaining Words. 5 the Line Into it self , that I am His ; and While My State , though low , no Falseness does defile , As in a Notes explaining Words. 1 Field of Lillies white and pure , Notes explaining the Senſe. a He takes Repast ; and does himself ensure To me ; Notes explaining the Senſe. b Till all Dark Veiles and Shades shall fly , And vanish off from the Inlightn'd Sky , And himself visible shall lead the Day , ( Though I Fore-see my Love sometimes away Provok'd by new Offence , ) yet turn my Love , Let not Thy absence a Desertion prove , Be Thou like to the youthful Hart and Roe , That cuts its hasty Motions to and fro : So Traverse thou the Mountains that define Each side of Time , as th' Notes explaining Words. 2 Equinoctial-Line Cuts into equal parts the Globe , so steer Thy hasty steps around Times lower Sphere , Those latter Gentile Times , that just commence When Cyrus bears Messiah's Reference : On this same mount of Time , Notes explaining the Senſe. c like Notes explaining Words. 3 Bethers Hill Lets passing and repassing , see thee still ; Notes explaining Words. 4 Till Thou bright Morning Star without a Cloud Shall spread the Beams so bright , no shade can shroud . The Chorus . Here part the Notes explaining Words. 5 Hemispheres of Times whole Globe , Encompass'd with the Endless flowing Robe Of vast Eternity ; From Times first Spring Out of that Womb , till Cyrus ( greatest King Of all the Gentile Race , whom sacred Fame Records , alone Crown'd with Notes explaining Words. 1 Messiah's Name ) Flow Notes explaining the Senſe. a Years in thousands three , hundreds twice two ; And unites fifty nine in plainest View , Of Notes explaining Words. 2 numbred Numbers , if we will allow ( As doth the Sacred Calendar a-vow ) Ezekiel's Notes explaining the Senſe. b Fourty to draw out the length Of his three hundred ninety from the strength Of twelve Tribes parted into Two and Ten. Thus Reason doth inforce the Time to Ken , Till Salem's Temple in new Measures seen Drawn by * Ezechiel's Man of Brass had been ; And further forty Years themselves had worn When Judah's Sin was now no longer born ; For Cyrus Type of Great Messiah's Grace Did now just introduce Times last half space ; From Cyrus draw Times second half , 't will flow In thousands two , and hundreds three a-row , Measur'd by Notes explaining the Senſe. c Daniel's Eves and Morns , that shoot Days into Years , as Prophets may compute , And so the thousand Years of Notes explaining the Senſe. d Sabbatism They reach , when one bless'd State shall know no Schism . Notes explaining the Senſe. d Thus Eves and Morns at first made Days t●●ice three Of the All-potent Work , and then left free Notes explaining the Senſe. a The Seventh for a Sabbaths sacred Rest ; Thus ran times Notes explaining Words. 1 East and thus shall run its Notes explaining Words. 2 West , For the Notes explaining Words. 3 six thousandth almost spent in Toyl To th' Sevenths Rest the whole is but a Foyl ; Notes explaining the Senſe. b If we half-witted then create a Doubt , How the Sixth Millenary turns about , When Merge yet hundreds two and forty one ; If us no other Answer can attone , Doth not our Lord in Prophecy cut short The Notes explaining Words. 4 curtaill'd Fag of Time ? lest the Effort Of Evils then so strong should reach t' Affect With over-flowing Vials his Elect ; Then what 's the space of Time , how ever short , We must beyond the thousand Years Transport , Lyes secret from created Minds , but still May what was wanting to Times measure fill . Now of these Eves and Morns , th' first sev'nty five , By these repeated Calls , the Spouse retrive From foreign Lands , become too much her Notes explaining the Senſe. c own Which Daniel calls in brief , Notes explaining Words. 5 this Word Notes explaining the Senſe. d forth gone : From hence Notes explaining the Senſe. e the sev'nty Weeks Tyde strait along , So lively's the perspective of this Song ; Wherein the Spouses troublous Times most swell In Black Notes explaining Words. 7 Epiphanes , Notes explaining the Senſe. f as now She 'll tell . CHAP. III. The Spouse . Antiochus Epiphanes , Defiling the Temple , and taking away the Daily Sacrifice , is now set out in this following Canticle . Notes explaining the Senſe. a HOw quick the Notes explaining Words. 1 Night o'ertakes me , yet in Notes explaining Words. 2 Bed I thought to find that Notes explaining Words. 3 Princely Loved Head : Whom my Soul clasps in dearest Tyes , but He Was thence withdrawn , the Temple could not be Our Bed in this Black Time , when violate By th' Bestial Fury of Notes explaining Words. 4 Antioch's Hate ; Our ravish'd Bed could then no longer ease My Thoughts so full of Anguish , nor appease My boyling Heart one minute , I start out From its now-loathed Notes explaining Words. 5 Shroud , and search about The Streets and open'st Ways , if in the Throng I meeting Him Remonstrate might my Wrong : But Oh , I found Notes explaining Words. 6 the Publick had betray'd Their Faith to th' Tyrant , I no longer stay'd In such a Fruitless search , Notes explaining Words. 7 the Watchmen I apply , Who are in Trust such Questions to unty ; The sacred Guard my Love fix'd to their Bounds , My quick Enquiries visit all their Rounds , With this one Question ; Have ye seen the Him The Him , whom my Soul Love's , that only Him ? They durst not Notes explaining Words. 1 loudly Speak , but silent Guides Of Truth they gave me unto him , who slides Into my Chast Embrace ; Just as I mov'd From that so happy Watch ; Him my Soul lov'd I Notes explaining Words. 2 soon espy'd , By Faith and Love I hold , Arm'd with my Prayers , strongest when most bold ; And Notes explaining Words. 3 Jacob-like my Love I 'de not let go Notes explaining the Senſe. a Once from me more , till he had Bless'd me so , That humane Nature should the Notes explaining Words. 4 Temple be , Where I might Worship His Divinitie . Thus dwelt the Word in Flesh , as in the Notes explaining the Senſe. b House My Notes explaining Words. 5 Mother bred Poor Me ; Here me t'Espouse In Promise first he graciously did deign ; As Notes explaining Words. 6 private Chambers , here His Mystic Reign In Notes explaining Words. 7 Servants humble Form began ; In this He Notes explaining Words. 8 climb'd A Glory yet not seen , but duely tim'd For its Appearance : While thus my Love rests Contented not to stir , my Care contests A-new , You Salem's Daughters , by the Hinds And Roes o' th' Field , Gentiles whom nothing binds , But my Love's Power ; Which if You displease , These Roes and Hinds , as Wolves and Tygers seize You as their Prey ; Oh then let no Notes explaining the Senſe. c Notes explaining Words. 9 Offence Till my Love please Him waken , and Incense : Let no false Sects presume to Antedate My True Love 's coming , and awake Debate 'Twixt Him and Salem's Daughters till He come An humble Shepherd to his Flock , and bring them Home . The Incarnation of Jesus Christ , set out by the Chorus of Saints . While seven Notes explaining Words. 1 Decads of Prophetick Weeks Had Notes explaining the Senſe. a almost run their Course , what Notes explaining Words. 2 all Time seeks , Some noble Product , that may guild its Sphere Doth here Ennoble it ; One 'gins to appear , No Notes explaining the Senſe. b Age can second ; Notes explaining Words. 3 Wonder , Fear , Desire Are each its Harbingers ; Natures dull Fire Can Notes explaining the Senſe. c no such Birth Notes explaining Words. 4 Calcine ; Notes explaining Words. 5 Incarnation Empales this Mysterious Generation , All vulgar Style 's too low ; Notes explaining Words. 6 Schelom Wise King Inspir'd Divinely , does this Secret sing By us , who with profoundest Reverence Of Love , and Wonder , thus Notes explaining Words. 7 Caroll our Sence . Notes explaining the Senſe. a Who 's Notes explaining Words. 1 this that comes as from a Notes explaining Words. 2 Wilderness , Unknown and unattended ? who 'll confess To Glorys hid'd ? Notes explaining Words. 3 Pillars indeed arise With him , but still of Smoke , which does disguise The flame of Ether ; oyl'd yet with Perfumes Of Myrrh , of Incense Notes explaining Words. 4 Frank , of all the Gumms , And Powders , that from far the Merchants bring : Notes explaining Words. 5 Three Sages Homag'd thus the Infant King : Far Richer yet in ▪ s native Glory He , The Treasures of his own Divinity . Thus rose the Miracles of his whole Life , Where Cloud and Lustre still maintain'd a strife : The out-side Meanness , and the in-side Glory Enrich the whole most mysterious story . Consider well the Notes explaining Words. 6 Bed , where the Word lay , 'T was Schelom's humane Nature , which had stay Truely Divine ; Angelic Notes explaining Words. 7 Guards attend , Who can this Sacred Bed safer defend , Then Schelom's threescore Valiant Israelites ; Whom Skill and Valour shield ' gainst all affrights , While they arm'd at all points defie the Dread , Wherewith the Night can threat the Royal Bed. This Schelom , God with us , His Body fram'd So rich with all the Graces , that are nam'd , That Schelom's Notes explaining Words and Senſe together. 1 Chariot of sweet Lebans Wood , Which on its Silver Pillars firmly stood , Founded in Gold , and with the Purple crown'd Is Emblem faint this Myst'ry to expound : But yet which all Types still excels in Grace , While Schelom Notes explaining Words and Senſe together. 2 Salem's Daughters did enchase In beauteous Images throughout this State , That thus Triumphing He might celebrate His love to them ; Notes explaining Words and Senſe together. 3 Great Schelom was inspir'd With hotter Flames , which his whole Body fir'd In●● Sacrifice to Justice , while He bore These Salems Daughters on his Heart , and wore Their Names wrought into his with Love so high , No parallel can e'er be found to Vye : And in this Chariot , thus inflam'd He rode In Notes explaining Words and Senſe together. 4 Triumph over Hell , it captive show'd ; And as the Notes explaining Words and Senſe together. 5 Royal * Bathsheba receiv'd The Crown from David's Mouth , that Schelom wreath'd , With which to Salem's Daughter He espous'd Himself , and swelling Bowls of joy Carous'd . Thus Zion's Daughters , Holy Souls , come forth From meaner Thoughts to those of higher Worth , Behold King Schelom risen from the Dead , A Crown of Majesty Empales his Head : His Mother Crown'd Him ; For to th' Womans Seed By promise of the Father 't was decree'd : And yet his greatest Joy is to Espouse His Church , till He his Crowned Glory shows ; In Seal of which , this Eulogy of praise , That follows next , is like a Crown of Raies , Set on his Spouses Head by his own Hand , Whose Act no Gate of Hell can countermand . CHAP. IV. The King. A Description of the Apostolick Church in its Primitive Excellency , and in the Calling of the Gentiles . Notes explaining the Senſe. a BEhold thy self , my Love , the Fair , Notes explaining Words. 1 the Fair Alone ; my Blood , my Spirit , give the Air Of thy great Beauty , while thy Doctine pure , Thy Worship Chast a holy Life assure : So that thy Eyes the Chrystal do excell Of the unspotted Doves , and glistring swell From out thy Locks , whose modest shade does Grace In mean Attire the Beauties of thy Face ; That while no Art does Curl in form thy Hair , Of Pomp , or Ceremony ; 'T is like the Glare Of Notes explaining Words. 2 Gilead's Goats ; The too Censorious Eye Of Jew and Gentile scorns thy Polity : But I that value by their in side Things , Can see thy Graces through those Coverings : Thus clouded were the Glories of the Ark When the same Goats hair look'd so rude , so dark . The fruitful Notes explaining Words. 3 Mastication of my Word Is like the gainful Flock , that serves its Lord With double Notes explaining Words. 4 Off ▪ spring , and the lusty Fleece That falls so white , so even in a Piece ; And when so even shorn , when wash'd so white , The Flock appears one entire sheet of Light. The Chorus . Now This whole Flock of Teeth , so white , so shorn , Speaks Apostolick Pow'r in equal borne ; And does expose the falshood of the Dream , Notes explaining Words and Senſe together. a That Peter in that Order was Supream : By all with Peace , and Parile order fenc'd The Food of Life was equally dispenc'd ; And equal was the Fruit , For barren none Was found , with all so great a Glory shone . The King goes on . My expiating Blood so soundly Taught , Within thy Lips like Scarlet Thread is wrought : My Cross those Graces gives thy Speech That Sense , Notes explaining Words and Senſe together. 2 That shrinks the Pagan Wisdom's Eloquence To empty sounds ; Notes explaining Words and Senſe together. 3 Thy Temples are the seat Of soundest Judgment , which prepares the Meat During to life , like Food of Pomegranate , In which Seeds , as of Life , accumulate : Notes explaining Words and Senſe together. 4 Those enterweaves of Holy Order like The well-curl'd Locks , all falshood that Repique , Secures thy Temples Graces , and thy Neck , Which Notes explaining Words and Senſe together. 5 thousand Shields , and Bucklers round bedeck , Rising as David's Tow'r , Bears up thy Head. Chorus . This is Truth seal'd with Miracles , that shed It self into the Christian Church , and arm'd It ' gainst its Foes , and its Believers charm'd Into its Services Notes explaining Words and Senſe together. 6 All as Men of might To do , or dye in defence of its Right : Notes explaining Words and Senſe together. 1 But yet these Arms are Magazin'd , not us'd , As to their utmost Service , but diffus'd Defence as yet , not perfect Victory : Still They 're design'd within this Armory , And for the * Banner'd Armies They 're prepar'd Then to each Use their Service shall be shar'd . The King goes on . Notes explaining Words and Senſe together. 2 The milky streams of Thy two Breasts , as Roes Flow to all Parts , and plenteously dispose To Jew and Gentile , that so vital Juice , ( Pure as the Lillies through that double Sluce , ) Of the Two Testaments , where , as in Fields Thou feedest , and that Truth thy motion weilds . The King goes on . The Ascension of Christ , after he had by His Ministry , His Death , His Resurrection , His Fourty Days giving Commandments to His Disciples prepar'd this so Praised Apostolick Church . Now till Nights shades , Shades of the Notes explaining Words and Senſe together. 3 Atmosphere Are flown , and the bright Morning Star appear Breaking to Day ; I 'll hye me to the Hill , Where Myrrh and Incense the whole Monntain fill , The Heavens shall contain me , Notes explaining Words and Senſe together. 4 till as now ● mount , the Heavens back again I bow , In a serene and perfect Cloudless Day , All shadows gone , and darkness flown away . Chorus . The King Himself , this brightest Morning Star By his own glorious Presence brings from far The Day Notes explaining the Words and Senſe together. 1 so long Exil'd ; When He all Crowns Shall in his Kingdom Notes explaining the Words and Senſe together. 2 swallow , when the Frowns Of his bright Face , as Thunder shafts shall send The Dark Kings with their Night to their black End. So He ascends this Kingdom to receive , And to return at time of Notes explaining the Words and Senſe together. 3 Sacred Breve . This in Notes explaining the Words and Senſe together. 4 Parenthesis is interpos'd Amidst the Churches Praises , and dispos'd On purpose so , that thus the time made plain From Christs Ascension to 's Return again , The flowing Cantoes might with Time keep touch , And th' Churches various States fit Emblems couch . Notes explaining the Words and Senſe together. 5 First , as its Spotless , Apostolick state It self to Salvage Gentiles did dilate ; Of which how high the Sequent Emblems play , Their Airs to listen , is our next Essay . The King goes on . The sending down of the Holy Spirit . Now when my Love , my Hand hath form'd thee true To my own Notes explaining the Words and Senſe together. 6 Image , and I Thee endue By th' Notes explaining the Words and Senſe together. 7 Holy * Paraclete sent down from Me , As my Triumphant Bounty , Ample , Free With Gifts and Graces ; Notes explaining Words and Senſe together. 1 Oh Thy Fairest hue , Thou Beauties highest point in this Review ▪ Dost spotless touch ; 'T is now thy Beauties clear Without a Blemish , now Thou dost appear Like the first Church in Paradise compriz'd , Which by the Serpent Fell ; Notes explaining Words and Senſe together. 2 Thou art repriz'd From th' Serpents Hand ; To stand , see , that thou choose Lest thy first Candlestick its Place should loose , And now my Song of Love doth thee Enroll Into the state of Notes explaining Words and Senſe together. 3 Spouse ; Thy Nuptial stole My Gospel Graces are : The Gentile Notes explaining Words and Senſe together. 4 wolds Come we 'll survey now which the Devil holds , As Dens of Lyons , and the Leopards mounts , Although my Kingdom 's right by holy Counts , From Notes explaining Words and Senſe together. 5 Canaans Mountains let us give them view , Which lye within the Holy Lands Notes explaining Words and Senſe together. 6 purliew ; From Liban come , my Spouse , come thou with me From Liban come , from Aman's Top look thee ; From Shenir's , and from Herman's Brows with Eye Of Grace le ts look , where Lyons , Leopards lye . The Chorus . The Gentiles Call'd , and becoming a Sister Church with the Jews First , and after some Ages , the only Church in view till the Jews Conversion . Upon this Gracious prospect from the Hills The Sister-Church the following Cantoes fills . The King goes on . How soon I see a Sister Spouse arise , So fruitful is the Favour of my Eyes ; How soon the Gentile Church that Sister-Spouse One Body with the Jews in my Love grows : Thou art Adopted now one of the Eyes , That does complete the Beauty ; its surprize My Heart transports , as does that lovely Chain Which to the Head unite does thee retain In whole , as by one Neck , and still recalls Thy Name , my Sister-Spouse , which thee installs In Nuptial Rights , so that thy Love enshrines Thy Beauty in my Heart 'bove richest Wines , Which Sacrifices grac'd , now out of date In this new Spoused Jew , and Gentile State ; The Odours of thy Oyntments much excell The Spices that in Typic Unguents smell ; For Gifts and Graces are my Spirits Oyl , To which most Fragrant Matter 's but a Foil : The combed Cells , which sweetest Honies fill Drop not the Pleasures , Spouse , thy Lips distill ; The staple Dainties of the Promis'd Land , Honey and Milk are in thy Tongues Command , The potent Flavors of Thy Vests confine Those fainter of the Mount Liban . — Notes explaining Words and Senſe together. — Chorus . — Thus Divine Notes explaining Words and Senſe together. 1 Influxes make the barren Wilds out-do An earthly Canaan , and its Types out-go : Its Doctrines , Sufferings , Graces , all combine , As sweetest Odours , and the richest Wine : For now the Notes explaining Words and Senſe together. 2 Jewish Spouse in silent shade Vales off this Song , Ensuing Emblems laid Are in the Sister-Spouse ; Till all the Tribes First Two , then Ten returning It describes : So now the Gentile Church , Great Israels Name Inherits , as the onely Spouses claim : But Fear , Ingrafted Israel the fate Notes explaining Words and Senſe together. 3 Of native Branches , Dread t' usurp the State Of Church so Catholick , Notes explaining Words and Senſe together. 4 as if the Root Thou Bor'st from whence the Branches shoot , And not the Root Bare thee a Branch at will , Standing by Faith , but pruned off , if Ill. Or , as without the Nat'ral Notes explaining Words and Senſe together. 5 Israel Thou Couldst be the Perfect Spouse , Proud Fancies glow Thus in the Notes explaining Words and Senſe together. 6 Roman Breast ; Conceits its own Are Canoniz'd for Wise ; But * Gents alone , No more than Jews this Catholick can be , Jews first split on this Rock , and now Fear Thee . Besides 't is now the Gentiles Times run deep , While Jewish Church and State thus lye asleep : Then in the Gentiles Times , a Gentile Pest Will likely Rise a Gentile Church t' infest , Of these Adopted Jews some false Christs Preach , And Antichrists Supplants True Christ impeach . The King. Notes explaining Words and Senſe together. 1 Thou Gentile Church , Thou Sister in a Spouse , Thy whole Time in a Glance my Fore-sight showes ; A Garden Barr'd , a Spring shut up , a Fount That 's Seal'd , throughout Thy Emblems I recount ; For when Seals open All , my Kingdom strait Will open with Them ; But I patient wait , Even till Notes explaining Words and Senſe together. 2 that Israel , of which I come Joyning with Thee make up my Israels Sum ; That Time my Father set , Successive seals Still therefore stay my Kingdoms just Appeals , Each sealed Time I 'll Character to Thee , Successions each in Order thou shalt see : First Notes explaining Words and Senſe together. 3 Ephesus the Seat of Truth reveal'd , Each Plant an Orchard of Pomegranates seal'd With Heavens Impress , I depaint : — Chorus . — Then Truth did flow , As if each Plant a Paradise would grow . The King goes on . Next Thee a Spicy Region I describe , Where thrive , where smell , Spices of ev'ry Tribe , Those of the Royalty , those Popular All justly mix'd , each in their Order are , The Camphire meets the Spike , Spike Saffron meets , The Aromatic Reed with Odours greets The Fragrant Bark ; Sweet Frankincense indents ; With Myrrh the flavor'd Aloes joyns scents . Chorus . Thus Spices of Afflictions bitter Taste Bruis'd by the pondrous Pestel , while they waste Into Perfumes , give Notes explaining Words and Senſe together. 1 Smyrna's suffring Days Which lasted till the Christian Empire sways . The King goes on . Notes explaining Words and Senſe together. 2 'T is then , as if unseal'd , I do allow Thy Gardens to stream out , Thy Springs to flow , As if a Fount of Gardens Thou , A Mount of Wells , That roll down with sweet streams of Liban's Smells : The Winds , that Fan thy Redolent Perfumes With Gales so brisk , each point my Care Assumes , First the Notes explaining Words and Senſe together. 3 stern North , and then the softer South ; That all thy Spicy Atoms , as from Mouth Of Arab's Gummy Land may blow ; I Joy In publick'st Graces , when of pure Alloy : All Virtues from thee I let out , but In — — To Thee shut out the subtle streams of Sin : Now cause That Man of Sin hath his Notes explaining Words and Senſe together. 4 sworn Time Before my Kingdom ; To turn back that slime Foul , as the Serpents , see thy Springs new barr'd , Thy Fountain seal'd under Notes explaining Words and Senſe together. 5 Hermetic Guard ; Now Satan's Synagogue is creeping out Thy noble Seeds to taint , 't is now about Thy spring to Poyson , and thy streams to stain , My early Care starts up to curb the Main Of that bad Torrent ; And I 'll now Notes explaining Words and Senſe together. 6 * immure Thy Garden , Spring , and Fount , to keep them pure Chorus . Thus for some time Truths Flood-gates open stood , But oh how soon Apostasie a Flood Became , which quick does shift the Holy Scenes ; Iniquities Notes explaining Words and Senſe together. 1 Mysterious Womb by means Most unespy'd , pregnant became , And as in lowest Parts , submiss and tame Work'd on yet ; For while Ephesus deriv'd Its Springs of Wells , and Gardens , Smyrna striv'd By Cruel Princes pounded to diffuse Its Myrrhine Odours ; And those strokes did bruise Its Spices with a Northern Fury , till Controlls of Christian Princes did it still , And with Their Notes explaining Words and Senſe together. 2 Southern Breath perswaded out Those Fragrant Graces , as from Springs to spout . But even in Suffering Times bad Vapours crept Into the better Odours , where they slept ; Till best and worst fly out , while South-winds Blow , And Christian Fervors lost , the worst o'er-flow ; Thus by degrees the Fragrant Spices dye Into a Notes explaining Words and Senſe together. 3 Languid Sensuality : For why'll best Odours try to Meliorate The Pagan steams , they soon Incorporate , And , as the Sympathetic Atoms fly Back to their native Bed , so these Scents hye To their own Sourse , larded with the Attaint Of Superstition , that would hence write Saint : While Vizord-Christians Pagans meet half way Truth Christian , and chast Worship fly away ; Notes explaining Words and Senſe together. 5 So that when now the Spouse her Prince Invites To Banquet with Her , He her offer slights . The Spouse . Let now with Pleasure to his Garden come He my Beloved and His Palate some Choose of my New-ripe Fruits , which I call His , Now let him Eat what for Him sweetned is . Chorus . This very Call assures , He was withdrawn Whose Love to 's Spouse had ever the first dawn : Both Fruits and Church are new : It hath not known The Blessed Jesus , always with his own : Notes explaining Words and Senſe together. 1 His Answer to this Call assures us more He was disgusted , For He prais'd before And there He staid , as One no farther pleas'd ; For what he lik'd , he had already seiz'd ; Now from the Sev'nty Weeks fore-nam'd runn out , Four hundred Years had turn'd their course about ; The seven Notes explaining Words and Senſe together. 2 Seals their * Cargo had discharg'd ; And for the following Trumpets Time enlarg'd , E'er which all Emblems of Time sealed new Th' Apocalyps doth give , that it might shew The Kingdom just look'd out , and then withdrew . CHAP. V. The King. The Apostasie of the Christian Church . Notes explaining Words and Senſe together. 1 WHY dost Thou call , Spouse-Sister , why so fast To do what 's done , and now the Seasons past ? My Garden I have view'd , my Myrrh , my Spice I have secur'd ; Have Eaten once , and twice My Honey with its Comb ; My Milk with Wine Have drunk ; There 's nothing that is mine , But I enjoy'd my self ; This latter Spring Is nothing to me ; Notes explaining Words and Senſe together. 2 To my Rivals bring All this new store ; You new Loves , Eat and Drink , Let all that 's new into your Banquet sink : What 's from my Word deriv'd , on that I Feast , Let those upstart Beloved's take the rest , And now you your selves glut , you Loves of sense , I give you Freedom , though Notes explaining Words and Senſe together. 3 at my Expence . The Spouse . I find my Senses ty'd , my Parts benumm'd , That outward lye ; Notes explaining Words and Senſe together. 4 The dull Narcotick stumm Of my new mingled Wines , Notes explaining Words and Senſe together. 5 the Mushrom Fruits To which my Love I call'd , which He Refutes In claiming to be his ; Oppress my Sense ; Yet still my Heart resists the Violence ; And wakes ' midst of these Charms ; Better I know , Better I love , while these Fumes over-flow Notes explaining Words and Senſe together. 6 My free'r Mind my Love 's so fast Ally , That He 'll reprize it from the Sorcery , That would Enchant it ; Hark , it is his Voice That now does Call , He Knocks ; now I rejoyce . While yet I fear , for thus He me Essays , As in that nobler Heart , that ne'r betrays Its Faith. — The King. Notes explaining Words and Senſe together. 1 My Love , my Dove , my Undefil'd Open right now to me who am beguil'd Notes explaining Words and Senſe together. 2 Of my due Residence ; Who in this Night Under the Moons moist Empire am bedight , My Head and Locks , with Drops that on them light , Notes explaining Words and Senſe together. 3 As counterfeited Jewels of the Dark , Exhal'd , but not Concoc't , they bear the mark Of the half-virtu'd Beams , that from the Moon Fall Chill and Pale ; whose Influences soon Are lost , and can to no Perfection mount ; Of all that 's True my higher Light 's the Fount . The Spouse Answers . Notes explaining Words and Senſe together. 4 That plainer Coat of Holiness and Zeal Of Truth , that did at first the Gospel Seal I have put off , with that simplicity ; Now in a Bed of Ease and State I lye Bedeck'd with Ceremonious Gayeties shew , How can I then that Former state renew ? Notes explaining Words and Senſe together. 5 The soyl of Gospel Travels , rough and poor , I have washd from my Feet ; Notes explaining Words and Senſe together. 6 Not from my Door I move now but in Equipage ; To tread the Ground With new Defilement , but to Think does wound My Sense so delicate ; I paint the Dream That Fascinates my Foreign Members , still the stream Of a much higher Soul to thee doth run , Though under Ground impurer Veins to shun . But at thy Summons it starts out , Notes explaining the Senſe. 1 for when my love His Fragrant Fingers in the Lock did move , This Notes explaining the Senſe. 2 reach'd my Heart ; Eftsoons my Bowels turn'd , As by elastic Force to Him ; My Passions burn'd And sparkled to a Flame , strait to the Door I poast t'unseal the Lock ; No soyling Floor Now frights my Feet , Notes explaining the Senſe. 3 and when I touch'd the Lock , The smelling Myrrh , as Waters from a Rock , The smelling Myrrhs gush'd from the Lock ; The Oyls Around my Hands , my Fingers swim , this boyls My Heart with Passions fresh , in haste I ope To my Belov'd , mov'd with a joyful Hope To find Him there ; Notes explaining the Senſe. 4 But then I soon descry'd Withdrawn from me he far himself did hide , Not from my Soul to him indear'd , but from that load Of outward Parts my new encumbring mode : His Spirit moves that very Soul , the swoon Goes off , Notes explaining the Senſe. 5 all ways I fly to find him soon , Repeated Calls I send , no Answer greets From Him my thirsty Ear ; Nor in the Streets My close Researches gain the hop'd success , That should my wearied steps with my Love bless ; The City Watch of Prophets , that espy All passes , Jealous spy'd me sayling by , Notes explaining Words and Senſe together. 1 These Prophets in disguise my Soul disdain'd : I ask'd them nothing , ' cause I knew them wain'd From my best Love to their Beloved's new , So at my search for onely mine they grew To heights of Rage ; They smite , they deeply wound , As with a Past'ral Staff , Curses they sound , And loud Anathema's ; The Guards o' th' Walls , The higher Notes explaining Words and Senſe together. 2 * Pontiffes leave their Rev'rend Stalls , And as the Sons of Belial force my Veil , Of my inviolable Faith the Seal . As Notes explaining Words and Senſe together. 3 Excommunicate They strip the Name Of Spouse from me , my modesty defame ; My Veil rend from me , as upbreiding them Now prostitute to a false spurious Stem Of Baal's , as Husbands ; Salem's Daughters pure , Whom though the grand Apostasie immure , As in a secret Temple , and your Hue The Sackcloth marr , your Witness yet stands true ; I charge you , if my Love you find , you tell , How high my Passions to a Sickness swell , Of Love , till I may Him , like him enjoy , And for himself my Service whole employ ; Tell him by Prayer , tell him by earnest Crys , His Spouse is sick , and if He comes not , Dyes . Chorus . Thus the True Church in Pergamus did Wake , As that much higher Soul , when th' Bulk did take Lethargick slumbers , thick with Notes explaining Words and Senſe together. 4 Balaam's Fumes ; When that High Prophet , and his Church their Plumes So wide is spread , that the Notes explaining the Words and Senſe together. 1 True Church must fly Into the Wilds , and * Antipas must dye , Because Notes explaining the Words and Senſe together. 2 They held their Faith to th' Sovereign Name , When Satan's Throne presum'd so high a Claim . Notes explaining the Words and Senſe together. 3 The Year four hundred thirty seven Mounts to height this Apostatic Leven ; Add thirty eight , and to the Throne they bring Notes explaining the Words and Senſe together. 4 Baal Pope , the Eighth , and yet the Seventh King ; Notes explaining the Words and Senſe together. 5 Here The Twelve hundred sixty Sackcloth Days With th' Wilderness concurring , Tread their Lays : The Gentile-Times , Moons forty two Confine , And here begin ; Imp'd into which consign To th' Beast like Fourty Two , To Sev'nty Five 'Bove Hundreds four , when th' Vulgar Ere did thrive ; Notes explaining the Words and Senſe together. 6 Thus Time o' th' Moon , the Empress of the Night Equals the Days under the Lord of Light : Thus both set out , and end alike ; with both Time , Times , Half Time , are settled under Oath : Notes explaining the Words and Senſe together. 7 Now from six Hundred sixty six Fam'd Year ( Seven Hundred Twenty Fifth of th' common Ere ) Till sixteen Hundred ninety seven shall Of the same Ere in Circle rise , and fall ; The Antipapal Witnesses shall seek ( While * Anathems , Wounds and Death still reek From Hell them round ; ) and for their true Love cry With publick Voice ; They cry and then they Dye Unheard ; Till Salem's Daughters towards the Time Notes explaining the Words and Senſe together. 8 Of fourteen Hundred listen to the Chime , Then Thyatyra's Church Reform'd doth rise , And lasts midst Death , till Morning Star it spies : The Musick first was low , then louder Peals By Luther sounded in those high Appeals To those same Salem's Daughters ; Who will know Now whence those Crys , those solemn Charges grow . The last One Hundred Eighty then remain Of those Twelve Hundred Sixty , which retain Their just Allotment , and the whole are lock'd In three Days and a half , wherein are shock'd Notes explaining the Senſe. 1 The Witnesses by Death , that is , a part of each , As Christs three Days in Grave , without the breach Of Prophecy , are understood ; So here the last Of Day the First , the whole of Two , then Fast On th' Morning of the last half Day ensue Protested Witnesses , who thus review The Notes explaining the Senſe. 2 true Belov'd , as from the Spouse we hear , To which increasing Churches yield their Ear ; And now Notes explaining the Senſe. 3 the Spouse describes the King , the King Not of the Spouse ( as through this Song ) does sing ; For while the Antichristian Beast doth Reign , The Spouse could not be drawn in Full Sans stain Too foul for her to bear ; Besides the Loss Of Her Belov'd under so false a Gloss Was first to be detected by this Piece , Which giving * Cap a Pe the King , unfleece Must strait the Wolf in Lambs disguize , each Grace Resplendent in the King must needs Efface The counterfeit , For Notes explaining the Senſe. 1 ever blooming Youth , Strength , Beauty , Vigor , Life , Emblems of Truth Make up the Portraict of the King so known To every seeing Eye , that is its own , It pulls the Vizor from the hoary Pape , Who claiming from his Age commits the Rape Of Antichristship , Languid , Pale and Wan , Chill , Decrepid , Dying , can this Old Man Vicar this Ever-living , Splendid , Frow'ring Prince ? Who now this Lying Bubble can't Evince That hears the Spouse thus Emblemate her Love ? To Love , whom won't those lovely Emblems move ? The Portraicture of the Churches True Beloved , in Opposition to Antichrist , as may be fairly Expounded , Given by the Church of Thyatyra , Inducing the Reformation . Notes explaining the Senſe. 2 Oh Fairest Woman , notwithstand the Cloud From thy Love lost , that does thy Beauty shroud , Draw us the Picture of thy Love , Notes explaining the Senſe. 3 that we May know the Reasons of thy Charge , and see They 're Good , and so be mov'd thee to obey , When Reason , and not Passion leads our way ; What is 't , wherein thy Love so much excells All Loves ; Instruct us , how his Beauty swells , His Praises so above those Loves , whose din The World of Women now does Captive win ? The Spouse Answers , Notes explaining the Senſe. 1 Beauty's brisk Colours , the pure White and Red Sit in my Love , not as i' th' wither'd Bed Of Age , but as the Lillies and the Rose In Youth concert , so in my Love Repose The White and Red ; Behold the Rosie Blood Of his great Sacrifice in th' Lilly Flood Of th' Sanctifying Spirit , Both which fade Under the Antichristian poysonons shade ; Notes explaining the Senſe. 2 He , as a Standard-Bearer stands erect , A just Supreme from Myriads Elect ; No Palsie Title croutches under Guilt In Him , As known to be usurp'd ; nor built On Forg'd Donations , But Popes crooked Age Denys to them high Standard bearers gage Of stature , and the Graces of Tall Personage . Notes explaining the Senſe. 3 His Royal Head of Massive purest Gold , A Fount of Life eternally doth hold , Not like the Counterfeit , that as the Bowl , That broken at the Well leaks out the Soul , And Lives , but by Successions ; Notes explaining the Senſe. 4 His curl'd Locks Strong enterwove with Truth firm , as the Rocks , Speak Truth , and Life long , as the Ravens jet , Not like That faded Head to Death in Debt ; Notes explaining the Senſe. 5 His Eyes chast Clear , and beaming as the Dove Reflex'd by limpid'st streams ; Arrows from Loves Full quiver thence do fly , not like those Eyne , Dull , Hollow , Sunk , Bloodshot with Lust and Wine , And Sanguinary Laws , but bath'd in Milk , Notes explaining the Senſe. 1 Whose Retines Souls enclose , as Nets of Silk Which Life wraps up , thus Truth and Mercy stream From his bless'd Aspect , as if both one Beam Of Light , or like Pearls set by Art in Rings Of Gold , whence double , yet one Lustre springs ; Notes explaining the Senſe. 2 His Cheeks the Seats of Love , as Beds of Spice , And Flowers preserve a fragrancy so nice , That no foul Vapour can one Pore trapan To let it in , no Breath of wind can Fan , Nor poyson'd Atoms with its Hooks can pull One putrid steam into those scents ; All full , And croud'd with Sweets , but oh the gastly Cheeks Of Antichrist , how loathsome thence the Reeks ; Notes explaining the Senſe. 3 The Lips of my Belov'd so full of Grace From purest Lillies drop their Myrrh apace In perfum'd Gales of Truth ; While Asphaltite Belches its Sulphur after Sodoms Rite . Notes explaining the Senſe. 4 His gentle Hands to benign Clasps enclin'd , As into Golden Rings of Love are twin'd ; Shaded with Arbors , of the pleasing Green , Green of Lights Beams too quick the modest screen From Beryl cast ; Far from the cruel stripes Of Antichristian Hands , or their Iron gripes ; Notes explaining the Senſe. 5 His Belly as an Eburn Hill is vein'd With azur'd streams , which from this Mountain strein'd , Enrich its Fruitfulness ; But Heath and Sands , Impov'rish'd Soil , barren and thirsty Lands , That barren Womb o' th' seven Headed mount Describe ; streaming with Fire , as Etna's Fount . Notes explaining the Senſe. 1 His Legs supporting all with Marble rise Firm , Certain , Stable , Steddy , Pillar wise , Fix'd on their Feet , as stalls of Gold , not Clay , On which the Gentile-Image had its stay , The very Papal Feet , false to the weight They 're trusted with , false to Proud Babel's height . Thus Truth and pow'r Divine must needs endure , Whose Ground-work , as the Top is rich , is sure ; Whereas when ever stuck those Feet of Clay Their Head of Gold to Ruine must betray . Notes explaining the Senſe. 2 His Port , His Air , His meen Majestick great , As Liban's Cedars , and their lofty Seat , Such is the * Grandez , such the Reason sense Of all that 's from the Eternal Sapience . When Papal Faith , and Rites become the scoff Of Divine Wisdom , and like Chaff huff'd off . Notes explaining the Senſe. 3 As sweetest * Ambrose , so His Mouth doth flow With Truth , Heavens Eloquence ; His Praises grow Upon me quick , so to a point I draw , Notes explaining the Senſe. 4 His Loveliness to Beauty's self gives Law : This Salem's Daughters is my Love , here end , If you but lovely know , you know my Friend : Notes explaining the Senſe. 5 But oh the * Counter-Christ hath Notes explaining the Senſe. 6 Dragons Jaws , Who Poyson Vomits in his Feral Laws , The Salvagest of Beasts his Form display , Sin makes the Man in Him , if Him you 'd say , He 's one Deformity , if that you know , It 's He 'mong Thousands , He himself doth show . The Churches of the Reformation , Notes explaining the Senſe. 1 Thyatyra , Sardis , Philadelphia , displayed , according to this Earnest Search after the Beloved . With what stupendious Art is here now drawn The Churches Notes explaining the Senſe. 2 Reformation from its dawn ; Till the Twelve Hundred Sixty Days shall end , On which th' Apostasy's permitted to extend It self ; Wherein the Church doth search about All Places , Forms , to find Her Loved out . The Church indeed is Notes explaining the Senſe. 3 One , yet into Three Must from its various scites distinguish'd be , I' th' midst of Antichristian Bowels Notes explaining the Senſe. 4 Thyatyre Lyes paled round with Vive Comburian Fire ; That heats that Furnace , where the Sovereign feels , What in his lowest Members burns , who steels Their Constancy , even when They 're pil'd in Flames For Flames he to a Bed of Roses tames . Notes explaining the Senſe. 5 Hungary , France , others , Thyatyra 's * Rest Do now the cruel Ravages Attest ; Notes explaining the Senſe. 6 Where Papal Rage may farther come , He knows Who trys the deepest Reins of Things , and shows Notes explaining the Senſe. 7 The Blessed End , but still conceal'd What may fall out , e'er th' Morning Star reveal'd ; Notes explaining the Senſe. 8 For at that Summons the whole Church shall fly To higher Things than now it can descry . Notes explaining the Senſe. 1 Sardis ascends to Splendor , and would bear , As high as if the Spouses Love were there ; It s undefiled Names does yet dissent , Lest Acquiescing in what 's now , prevent Those splendid Robes , assur'd them , when in white Heavens Armies shall attend the Bride Grooms Light. Notes explaining the Senſe. 2 Now Philadelph . with smallest Humane strength Of Laws , or Power supports the Restant length Of Time , upon the Name , the Faith , the Word , The Patience of her single loved Lord ; While Satan's Smyrna-Synagogue reviv'd Appears , as 't were Antiquity retriv'd , And fain would Bolt this Churches Open Door , As if not Ancient , and , as if too Poor In Ceremonious Pomp , in Mitred Names , In Feasts , in Fasts , its simple Order blames With rigid Censure ; But Davidean Key , That binds and looses Bars the lofty Plea Of Jurisdiction , till Salem's state Approach so near , as to compose the Bate . Notes explaining the Senſe. 3 Even Satan's Synagogue shall then sit low Notes explaining the Senſe. 4 At Feet of Philadelph , and Pray to know , Whither the Churches Love is gone , and all Unite to seek Him with Uncloven Call : For though His Notes explaining the Senſe. 1 peerless Person was agreed , No Pontiffs claim allow'd , yet how with speed To find , Notes explaining the Senſe. 2 This Synagogue from Sardis teem'd Disputed hard : For in their Dream they deem'd Their Golden Dream , that He already here , As much as th' Spouse could hope did now appear ; To wait Him farther Factious discontent , Gainst present Things did future Represent To hot Schismatick Brains ; But what follows now , Shews , This all Salem's Daughters disavow ; With whom the Synagogue submits to Philadelph . For to the Spouse by Her Christ show'd himself ; Notes explaining the Senſe. 3 And now the Philadelphian Intervall Enters ; Voices on High all Kingdoms call To Christ , Dates of Apostate Times expire , Notes explaining the Senſe. 4 In one the Churches their True Prince enquire . CHAP. VI. The State of the Church in the Philadelphian Interval , or the Last Seventy Five Years of the Two Thousand Three Hundred . Notes explaining the Senſe. 5 THou Fairest of the Female , Beautious Name , We now our slumbring Sentiments disclaim , And fain would know from thee , whither is gone , And whither is Retreat , Thy Loved ONE . Thou , that so long thy searches hast maintain'd Canst guide us best , for sleepy we restrain'd Our Home pursuits , and Notes explaining the Senſe. 1 our remainders marr'd , O' th' present over-fond , futures we barr'd : Now we would seek with Thee , with Thee be ONE In the Research where Thy Belov'd is gone . Notes explaining the Senſe. 2 Not Gones now my Belov'd , as in my swoon , When I had lost him so ; But He 's gone down , Just now gone down into that Garden , He Had left so long to the Apostasie : Notes explaining the Senſe. 3 The Spicy Beds He now returns to Left , As cover'd wish Black Vapours , and bereft Of their True Odour ; Now a new Repast He takes of Fruits after so long a Fast ; Notes explaining the Senſe. 4 He now his Lillies gathers , a new spring Of Graces , Worship , Truth in return bring Th' Approaches of his Kingdom so long veil'd By Antichrist , and close his Servants seal'd ; His sealed now on Sion's Mount stand clear , And with his Fathers written Name appear On open Fore-head ; Notes explaining the Senſe. 5 Now I Him enjoy , As singly with his Faith of pure Alloy , Notes explaining the Senſe. 1 And while His love in me is pleas'd to Rest , He with himself as mine does me Invest : Then He along the Beds of Lillies Feeds , As of the Future Notes explaining the Senſe. 3 Paradise the Seeds . Chorus . From Notes explaining the Senſe. 4 Schelom Born , Notes explaining the Senſe. 5 now Hundreds Ten and Six A Nine of Tens , and unites Seven Fix Our Philadelphs . Beginning Interval Till the Worlds Kingdoms to the best King fall , As in just Homage first * proclaim'd his own , At last together Build his Royal Throne , Notes explaining the Senſe. 6 And , as while Salem's Ruines were restor'd From Babel's spoil Years Sev'nty Five were scor'd Of Old ; so many now exact do Flow To Salem New from Babel's Overthrow Babel the Mystic ; To Salem's Throne , Notes explaining the Senſe. 7 Seven Voices , and as many Vials Grone In earnest Motion ; Notes explaining the Senſe. 8 Those two Royal Towns , Salem and Tirzah seat the many Crowns , As the * Metropoles , and show unite In Schelom Twelve Tribes so long Bipartite , Which now returning Philadelph adorne , And match'd with it , are in its Scutcheon borne , So in this Landscaph the stream'd Notes explaining the Senſe. 1 Banners play Before his Hosts , Terrours with them Array Themselves , Jehovah's Mighty Ones come down To Armageddons Plains , and them Renown With Victory ; All these are so display'd , That to the Notes explaining the Senſe. 2 Apostolick First state layd , And yet distinguish'd , They may both ascend , And Salem's Glory both may Comprehend . The King. My Love 's , as Notes explaining the Senſe. 3 Tirzah Fair , as Salem it doth shine With graceful Airs , my Kingdom both entwine , As sticks unite ; So Prophecies require Those parted Palaces in mine entire . Herein it is the Glory of thy Rays Surmounts , ev'n that of th' Apostolick Days ; The Weapons , that i' th' Notes explaining the Senſe. 4 Magazine then stor'd Did hang for greater Service , Now they 're soar'd On Armies Wings , which round their Terrours spread , And yet those Terrours with thy Beauties wed . But Oh the dazling Lustre of Thy Eyes , Too quick their Beams they dart , for while they rise ▪ As with my Kingdoms Light , shade still their Rays With th' Notes explaining the Senſe. 5 Goat-like Hair of th' Apostolick Days ; The Tabernacle of my presence , free From those Dark Covers yet it cannot be ; My Throne , My Temple near are both in one , And not uncover'd till the Voice , IT S DONE . Notes explaining the Senſe. 1 Thy Doctrine now prepar'd by Teeth so wash'd Declare my Truth Restor'd , as when it flash'd Like Tongues of Fire from Heaven , A like spring , As drops from Mornings Womb are issuing , Blesses with Fruitfulness thy Time ; So dwells The same Wise Judgment , as in safest Cells Entempled , which my Primiere Servants sway'd , For so with them thy Parallel I 've layd . Notes explaining the Senſe. 2 Churches Reform'd like Notes explaining the Senſe. 3 Queens unite to Thee , Without disdain at thy Prioritie . Converts from Babel through those Nations spread , Whose Sovereigns Arm'd the Ten-horn'd Be'stian Head , Now are receiv'd in Thee , who had before Right of Notes explaining the Senſe. 4 Concubinage , because They bore My Name Confess'd , though in polluted State , Espous'd a-new , They higher now relate To Me in Thee ; In whom I 'll now embrace Reform'd , all Churches of the Christian Race . The Gentiles Fulness Thou to me present , As Virgins Chast by Grace of new descent . Each of these Orders Three their proper space In Number fill , as They before their Place In this World had : Threescore the Queens Account Confines ; Fourscore 's the Concubines amount ; The Gentiles Fulness no Just figures hold , In Numbers heap'd on Numbers They are told , That know no End ; But Thou art onely One , My Impolluted Love , Thee , Thee alone Thy Mother bare into that high degree ; That Notes explaining the Senſe. 1 Virgins Queens and Concubines in thee Make up my Spouse , Notes explaining the Senſe. 2 Thee Envy cannot Touch , For all concert thy Praise , thy Bless'd state Vouch ; Chorus . The Virgins Notes explaining the Senſe. 3 Bless , Queens , Concubines thee Praise , Those , as thy Daughters , These in Sisters phrase ; In Thee * the Mother-Woman sees alone The Serpent bruis'd , and her Great Son on Throne . The Chorus goes on . What Notes explaining the Senſe. 4 Artist of the most reported Name , E'er drew in Prophecy so Rich a Frame , Embellishing Apocalyptic Lines ? Thus Notes explaining the Senſe. 5 John with Schelom , as two grand Divines Cenferr their Symbols , how does Notes explaining the Senſe. 6 Philadelph Fill out this Picture with its single self ? All 's Apostolick , and Notes explaining the Senſe. 6 That Song , that sprung In those first Times , is now , as new , Resung : For Notes explaining the Senſe. 7 th' Everlasting Gospel can't be new , Yet is renew'd into its Native Hue ; Apostleship no second e'er can Rise , The Notes explaining the Senſe. 8 Twelve that were at first preserve the size Of Salem's Walls , when new , it from Above Descends , the Palace of the Princely Love. Those Notes explaining the Senſe. 1 Scarlet Threadded Lips , those even shorne ( White washed Teeth ) are therefore here not borne In this new Emblem , nor the comely Talk , Nor those twin Breasts , that as Two Roes do walk Among the Lillies feeding ; For all these The Apostolick High Commission seife , And undisseiz'd their Fundamental Right By after Notes is to that ONCE kept tight . Notes explaining the Senſe. 2 The Sacred Canon of two Testaments Once seal'd , no farther swells ; Faith's Ligaments Close up are Wound ; ONCE giv'n , they remain To shine more bright , but ne'r giv'n o'er again . Notes explaining the Senſe. 3 But now an Army for an Armory Paints Expedition to a Victory ; These Daughters , Concubines , and Queens describe Th' * Eternal Gospel Preach'd to ev'ry Tribe Of Nations with Success ; The numbers weigh Each sort so justly out , that they allay Notes explaining the Senſe. 4 The scandal , that upbreids the Church Reform'd , As least in the World's Map , as if o'er-swarm'd By worser Names , For this these Numbers own ; Notes explaining the Senſe. 5 The Virgins , Daughters now become , are thrown Into a kind of Notes explaining the Senſe. 6 Infinite ; Thus swell In Rate the Regions , that are Infidell , As they are spread in space , to them assign'd , By this Prophetick Truth , that Notes explaining the Senſe. 7 Countermin'd Can never be ; Though till it be fulfill'd Some * Mormocs may affright the too unskill'd In Sacred Calendar , Notes explaining the Senſe. 1 the Sixty Queens , Of Churches , that protest , each one that weens Of things aright , sees eighty Concubines Of Romish Name o'er-number'd in these Lines , As Eight with Six compar'd , which in a Glance , Redeems the wonder of the Proud enhance Of Popish 'bove Reform'd in this Earths Tract , Till the Great Change foretold Them into act . Notes explaining the Senſe. 2 And now those Twelve peculiar Tribes , that branch From their true Native Olive , 'gin to Lanch Fro' their long captiv'd State , first come those two , We call the Jews , which in more open view We see , and on the sudden start to sight The Ten Tribes rising from their long-some Night ; Of these their Notes explaining the Senſe. 3 Schelom Prince now sings , and Ends In that Bless'd Mount , this Song of Songs Ascends . The Calling of the Jews of the Two Tribes . What Fair is This , Notes explaining the Senſe. 4 that as the Morning starts Fair as the Moon , that Light with shades imparts , And then clears up to th' brightness of the Sun ? Notes explaining the Senſe. 5 And , as with display'd Banners Terrours run From the Puissant Army , so'es the view Of this return , a Spectacle so new Of such Surprise , and even so to me ; For in the Notes explaining the Senſe. 1 Gardens Rich with Prophecy , Though shell'd in Symbols , as the pleasing Nuts Barr'd round to those , who do not pierce their shuts , The Notes explaining the Senſe. 2 open Fruits I minded most , that grow Along the Vales with an inviting show , The flower'd Vine , and the Pomegranates blooms , The open Truths in Prophets , which the glooms Clear up of Hieroglyphicks ; While I pry'd Thus every way , most unawares I Ride , As in Elijah's Chariot snatch'd , and burn In Flames of Passion for the swift Return Of those my Princely People , Kings o' th' East , For whom my Prayers , as Chariots are Imprest ; With Voice twice doubled , as their Charioteer I call , Return , Return , with quick Career Thou Native Notes explaining the Senſe. 3 Salemite , that we may view All we , Adopted Salemites , the hew Of Salemites by Nature , Eldest , First , R'-ingraff'd into their Olive Own , Notes explaining the Senſe. 4 they pierc't With Rage unnatural ; And so cut off Were doom'd as Parricides to th' Nations scoff . Chorus . Notes explaining the Senſe. 5 What then is to be seen , that so invites Your flowing Passions to such Salemites . The Spouse . Notes explaining the Senſe. 1 'T is not themselves , that for themselves we'd see , But Hoasts of Angels , Heavens Embassie , As Jacob's Vision of Mahanaim ; Conducting Home those Jews , and bringing Him , Our Souls so love attended with his Choire Of Cherubs , Myriads waiting with Devoir On Him , with Heavens Armies , till His Foes Crouch basely under , as his Feets Repose ; And David's People thus Build up his Throne , For which Bless'd state the weary Creatures Grone , For Life 't is from the Dead to us fore-told By Prophecies Both Testaments Enroll'd . CHAP. VII . The Spouse Praises the Jewish Body Coming into Union with it . Notes explaining the Senſe. 2 HOW Beautious are the princely Feet now shod With Liberty , that captiv'd naked trod On Earth's hard Pavements ; and Notes explaining the Senſe. 3 the Royal Thighs , Whose motion was distorted , and the Guise Of th' Princes Daughter so deform'd with Chains , Are joynted now with Pearl , that state maintains To all her Motion ; Which the Artists Hand With deepest cunning Fram'd , so to command The noblest Goings : Princess , Notes explaining the Senſe. 4 Thy Navel's Twirl'd So close with Truth , that like a Goblet Curl'd Into a Circle , fast must hold the Juice Entrusted to it , and preserve to use The Vital Liquor ; while a fruitful Hill Of Wheat thy Belly rises , that doth fill Notes explaining the Senſe. 1 Each gracious Appetite with Food so pure , That Lillies with their Milk-white Guard secure It all about : For Thy great Types unveil'd , Thy Prophecies unlock'd are Truth * engrail'd With highest Pleasures , which ( as finest Wheat , And noblest Moystures Bodies ) Spirits treat ; Notes explaining the Senſe. 2 Thy Testaments entwist't with so great Light Of Exposition offer'd to all sight , At this great Revolution shall , like Breasts , Dispose their Milk abroad ; As Roes whose rests Are Rists to Motions fresh and new , so Truth From thy Returns its leaps , and bounds renew'th , And never flags ; As Fountains press'd by Art Mount High , so Thy two Breasts shall shoot and dart On every side their Milky way , when thou United to me shalt to my Love bow : And though those Testaments are ne're new giv'n , By thy Conversion They divinely thriv'n Swell like young Breasts , when soon the Notes explaining the Senſe. 3 Twelve of Tribes Shall joyn Apostles Twelve , which thing describes Salem's Gates and Walls , when each these Twelves By Names engraven deep , Record themselves . Now that I may define Thee with just Art Distinguish'd from the Nations , thus each Part Of the Notes explaining the Senſe. 4 Superiour Order , I descry By Figures of thy own Lands Royalty ; These , as the noblest * Vehicles of Life , Life from the Dead , without intestine strife To the whole World convey , and as the Rest Of universal Riches ; East and West Send it abroad : Thy Neck 's that Eburn Throne Notes explaining the Senſe. 1 King Schelom mounted to a Towers Cone , On which Great Notes explaining the Senſe. 2 Schelom * Zenith'd sits in Reign , When equal Judgment to Earth's Globe He 'll deign : And Trees in crouds of Woods shall clap their hands For Joy ; Then swelling Floods forsake their Sands , In Thunders * Elah to mount Praise : And Grones Of the Creation melt into sweet Tones . Clear as the Notes explaining the Senſe. 3 Heshbon Fish-pools are thy Eyes , Those Pools that by Bath-Rabbims Gate do rise , Where Multitudes do flock to hear the Wise : Ezekiel's Landscaph of the Blessed state Of Life by Waters , that as Seas dilate , Agrees , For as the Scaled Habitants Swim in unnumber'd sholes , and find no wants Of room for Life in the vast Ocean , so Men , as the Fishes shall these Waters Row ; And as successive Billows , Life shall rise On all that moves ; Here nothing moves and dyes , What 's Dead , or Dyes into a Sea of Salt , Is cast like Sodom's Lake , the Dead-Seas Vault . Thy Nose like Notes explaining the Senſe. 4 Liban's Towre , Liban's Perfumes Drinks , and , as the blissful Odours it assumes , It thence diffuses , while Damascus Types The World around thee ; Thus thy Nose , as Pipes Conveys Lifes Savor , it had drunk , Thy Eyes As Princes Bless , what in their prospect lyes , Thus thou , this Royal Tower , by thy Nose Draw'st in , and dost again dispose The Royal Savors ; sending out those Breaths , That thou didst first exhale ; Thus Incense wreaths In sweetest Circles : Thus whatever lyes Within thy point is Bless'd ; For from thee hyes The Incense down , that first to thee did rise . Notes explaining the Senſe. 1 Now in this lofty Temple State , and Air Serene , grows useless the Goats Hair. Thy Carmel Head Blazons an high Estate , Bound with the Crimson , and the purpurate , Bless'd Sch●●m's high Estate , in Colours Plait Of Royalty within thy Locks , for lo The King not in the presence , but so , As in his Palaces chief * Ante-rooms He in the Galleries is held ; He comes From thence in State : My Ravish'd Thoughts rush on In foretasts of the Pleasures we 'r upon . Notes explaining the Senſe. 2 How great 's the Beauty , and the Pleasure high When Love set free from all Adversity Baths in the Liquid streams of pure Delight ? What Inspir'd Pen can to this Love do right ? But I return to Thee , whose statures flown To th' Notes explaining the Senſe. 3 Palm-Trees Height , and near its Top is grown ; Mean whilst , as gen'rous Clusters on the Vine , That twists about that Height , swell out of Line ; So don't Notes explaining the Senſe. 4 Thy Breasts their Fruitfulness forget , Whilst thou in Heights so near the Clouds are set . I said , with Thee I will unite , and climb Thy Highest Boughs ; Thy Top that 's so sublime , I 'll reach with great Delights ; For in thy H'ight All Saints are equally advanc'd ; Of Right Notes explaining the Senſe. 1 Thy Palms so high are grown ; For they are due To each of my Love's Victors , at that view Triumphant ; In due time thy Palm-Tree stands With Branches to adorn the Conqu'rers Hands . While Thou so graceful art , and while so High , With both Thy Fruitfulness at once doth vie ; I joy thy Clusters to Repeat again , Those pleasing fertile Smells Thy Nose amain Breaths out , while as from Notes explaining the Senſe. 2 Apples , Atoms fly With loud Reports , that Paradise is nigh , And thy Mouths Roof , such Doctrines doth send down Of th' Sacrifice , that 's my Beloveds own , Of greater Worth , then Notes explaining the Senſe. 3 blood of choicest Vines Which into Consciences by such strait * Lines Go down , that sleepy Lips awaken'd Praise Heavens Bounty , that doth such Redemption raise . Chorus . Notes explaining the Senſe. 4 Thus does the Jew and Gentile Church unite , While yet the Jew doth Elder Sister write ; But so that Mercies each Reciprocate One to another in this proper state . For first the blinded Isra'ls lowest Fall Was * Surrogated by the Gentiles Call , And so did Mercy reach to th' Pagan wild , Much more their Fulness is by Mercy Fil'd . For when this People's ( whose the Promise ) Call'd , Christ in his Glory then shall be Install'd ; And Gentiles Churches perfect ; Now to repay This Mercy to the Jews , In full display Wisdom Contrives ; For 't was the Gentile Spouse , Notes explaining the Senſe. 1 That bore the Dragons , and the Beast's Carouse Of Blood so long , upon THIS Kingdoms Hope , Which cannot fail ; THIS Kingdom then must Cope These Martyrs with Reward ; So Jews obtain Mercy through Gentiles Mercy ; Thus remain Both under Mercy ; Notes explaining the Senſe. 2 Oh the Waters deep In which this Wisdom Sovereign doth steep Its Foot-steps ; But from Him 's the Sourse of all , Then to His Glory All things justly fall . The Jews Conversion thus distinctly plac'd , the Song Returns to the One Spouse thus Grac'd , who now Speaks . Notes explaining the Senſe. 3 In this new Royal State , through th' Kings of th' East With me the Gentile Church Now One ; I vest My onely Loved in my self ; To Him intire I am Devote ; And now I feel the Fire Of his approaching Coming , to receive With New Desire His Spouse ; To enterweave His Love with Mine ; Come therefore my Belov'd Notes explaining the Senſe. 4 Let us in Circuit visit the Improv'd State of thy Church , in all its various Seats , In all its Fruits , midst them let our Retreats Now be dispos'd ; Into the Fields let 's walk , And view thy Gospels spread , where late no stalk Of Truth did grow : Thou in the Hamlets please With me to Lodge , where Quiet doth appease All Noise , and yet Thy Truth doth there diffuse Into those private Thoughts ; The silent Muse Of thy great Kingdom in that privacy The very Trees Applaud , and Woods revy ; Then with the Morning Light , our early steps Shall to the Vineyards haste , we 'll see the Leaps The Vine makes into Clusters ; The Granate Pearl'd into Buds ; For hereby we 'll Rate Thy Governments Approach ; Those splendid Fruits Of Truth are thy Gemm'd Scepters blooming shoots Into its Glory , Strength , and just Extent ; Notes explaining the Senſe. 1 Amidst those Fruits , my Love , thou shalt resent That I thy Bride to Thee my self present : Now on this Visit , I with Joy report ; All Flowers of Love , and Fruits of Pleasure sort Themselves together ; Eldest , latest Dates Conspire , and place themselves around our Gates : For since the World began to this Times joint , All Truths and Graces flow , as to a point ; Which Treasur'd up for Thee , now make their Court To thee , my Love , as in their last Effort . CHAP. VIII . The Earnest Desire of the Church , for the Personal Appearance , and Reign of Christ in Humane Nature . Notes explaining the Senſe. 2 I Ask with flaming Passions , and yet veil'd With Modesty , I Ask , as One appal'd , With my own boldness , thus I shade desire , who 'll Thee me Give in Freedoms so intire , Yet so uncensur'd , as my Brother Thou , That the same Breasts with me didst Suck ! I 'de Vow My Chastest Kisses to thy Lips ; In streets I 'de find Thee , and thou 'dst not despise my Greets , Notes explaining the Senſe. 1 Into my Mothers House I 'de draw my Love , Who did me teach , that Promise first to move ; Which as the Notes explaining the Senſe. 2 Granates Juice , and spiced Wine I press into thy Crowned Cup ; Divine I know thy Person is : The Womans Seed Yet is to Reign in view : Thy happy speed I urge now at the Time so just ; An Age Each Minute seems ; I give in Umpirage Betwixt my Love and me , what er'st I pray'd , When Liberty from Notes explaining the Senſe. 3 Babels Thrall delay'd Press'd me so hard ; ( be it of this time The happy Signal ) Now when FALLS in chime The Babel , night Spiritual , I pray Let His Left Hand my Head support , each Day He stays ; His Right me embrace , as loves dear pawn , My Nuptial Morn is now just at its dawn . Notes explaining the Senſe. 4 And untill then , you Salem's Daughters hear My solemn Charge ; Which now no weight of fear Is possible , or needs t' enforce , Those Roes And Hinds so wild now tam'd won't discompose Your Peace , as Salvages enrag'd ; But th' Awes Of my Great Love so near to come are Lawes Of greatest Power ; That Him you not displease In gracious Posture ; Ruffle not his Ease , Untill that oft Repeated , Self-same-day Be broke , and the last Shadows fly away . Chorus . The Appearance of the Ten Tribes , as on a sudden . Notes explaining the Senſe. 5 Who 's This , that from a tedious Exile mounts , As if in Desert lost , that all accounts Of her have fail'd ; Till now propp'd by the Arm Of Him , who 's pleas'd to Love without a Charm Of Merit ; This e'er lasting Arm can reach All Times , and none that 's past his Grasp Impeach . These are the Ten Tribes now return'd , long lost From all Appearance , on the Four Winds Tost , Now stay'd , and guided by the Arms , that bear Whole Nature up , we see them thus appear . The King. Though others wonder , yet not new to me , Of Old I rais'd Thee , from the Notes explaining the Senſe. 1 Apple-Tree Of thy Lost Paradise , ( as now from thy desart I call home to my self thy wild'red Heart ) There Eve , All Livings Mother , did adorn Thy Cradle , There my Church conceiv'd and born , Was of that Sovereign Promise to Eves Seed , Wherein I am Supreme ; Thus 't was Decreed . Notes explaining the Senſe. 2 So long forgotten , I by Love revis'd Would now from future Forfeiture Fore-pris'd , Stand sealed ; on Thy Heart ; Thy Arm ; Thy Heart , As deep engraven there , and ne're to part From thy endeared Thoughts ; and on Thy Arm , That to Love's Eye I may be still a Charm. Notes explaining the Senſe. 3 Thy Love my Heart doth with that Passion fill , That it without Enjoyment can't be still ; How Vehement the Coals , how Hot They glow , That by Love's force Spirits Immortal Blow ? Love unenjoy'd's strong , as the Dismal Gloom Of Death I have Endur'd ; I feel and dread the Doom Repeat't ; Of loosing Thee a-new , doth Rave A Jealousie like to the Cruel Grave , I have been Cloyster'd in ; Whose Womb doth crave Still Endless more , No Rolling Floods can Quench Love's Flames , nor flowing Oceans too deep drench Its Spirits , or it self to Loss ; Notes explaining the Senſe. 1 Nor can The Riches of the World Bribe off the Man , That Loves , The Substance of a House would be , If stak'd ' gainst Love , Refus'd with Scofferie : Thy Self now Come , no Mammonized State Can Vicar for Thee , nor my Passions Sate ; Thy Self I seek , Thy Self alone I prize , The World of Worlds without Thee I despise . The Spouse Concerning the Ten Tribes newly Return'd . Notes explaining the Senſe. 2 A Youngest Converts Sister 's come to View , Who hath no Breasts yet , Her Return's so new : The Gospel Knowledge is not Fashion'd yet Into those Notes explaining the Senſe. 3 Breasts , with Milky Veins so set , That may Receive , and so disperse the Juice Of Truth , as Childrens Food through every Sluice . What shall we in our Prayers then Present ? In our Consults Resolve , That may Indent With Succour to her Case ? Notes explaining the Senſe. 4 If She shall stand Firm , as a Wall of Stone , We 'll Counter-band That Constancy in her Profession ; We With such a Frame of Truth and Sanctitie Will her Ennoble , as a Palace Rais'd Of Massive Silver , for its Lustre Prais'd Of ev'ry Eye , seating its Light and Beams Of Holy Laws to flow in Milky streams If She 's Notes explaining the Senſe. 1 a Door , by which the Tender Flock May in and out be Guided without Shock Of Force , or Falshood , and sweet Pasture find ; That Door with Notes explaining the Senſe. 2 Boards of Cedar we will bind ; With Cedar Boards , whose Safety , State , and Smell So Princely , shall Attract , Secure and Swell Its Converts to great Numbers : While these Marks Of Royal Grace and Favour mount its Sparks To a Victorious Flame ; So Bless'd this state Of Times shall be Glorys to propagate . Chorus . So Quick indeed is now the Churches Growth , That nothing lingers with a Languid Sloath. Firm Wall of Rock I stand i' th' Temple Frame , And my small Breasts swell'd to High Towers Name , That Spout from High the Gospel with Renown , Renown so Great , that Circles in a Crown : Notes explaining the Senſe. 3 For in the Princes Grace I stood so Fair , That as a Princely Spouse with Royal Air Surround'd I Favour found ; And His Delight Notes explaining the Senſe. 4 Is now to Honour me with Spousal Right . Chorus . A Description of the Supreme Kingdom of Christ , under the Parable of Solomon's Royal Vineyard . King Schelom had a Royal Vineyard plac'd , So that Notes explaining the Senſe. 1 Hamon's Name its Grandeur grac'd : Princely Abundance that Great Name Imports , This Schelom could not Grasp within the Efforts Of his own Eye , though Greatest , Wisest , King ; With Caution therefore , that each Farmer bring , A thousand Silverings He Lets it out : Thus to his State the Circle runs about ; The Fruits in Silver thus return'd supply By Right th' Expence of Schelom's Dignity . The King. While This some shade to th' Royal Vineyard gives , That I call Mine , as Paint gives to what Lives , How Dark yet , and how Dead are still the Lines ! How short of the Great Life ! For my True Vines With their whole Plat are Notes explaining the Senſe. 2 always in my Eye ; Each Keeper that I place , I will stand by , And by my Eye Guide All ; No Errour shall So much as in a Point this State Appall : For as my Saints alike my Vineyard keep So I Them All , whose Eye 's ne're chain'd by sleep . Chorus . Notes explaining the Senſe. 3 The Thousand then whole Glories perfect Sum To Thee the Great , the Schelom True must Come ; Notes explaining the Senſe. 4 Two Hundred , without hazard Run , Reward Those , Thou acceptest , as thy Vineyards Guard. Now as the Parrity Aggrands the Rate ; So that no Loss can be , Blesses the State : Notes explaining the Senſe. 1 How Royal is't , that the chief Shepherds Ten Two as reward Communicates ! For when Old Salem's Priest-hood * Decimate but one In Ten to a Community , the Tone Of Bless'd Salem's Priests is stretch'd alike , And to each Saint twice one in ten doth strike : For when Ten Hundred to the King doth Rise , Two Hundred to each Saint He doth demise : For ev'ry Saint's a Priest , and keeps the Vine , Himself ; The Vineyard by an equall Line Rises from every Vine : So the Reward Runs Equal to this Equal Priestly Guard. This is Essential Glory , yet Degrees May vary , as in Light the Stars One sees . The King. Oh Thou that in the Notes explaining the Senſe. 2 Gardens yet dost Dwell , Which to Mount Paradise of God shall swell In Beauty , and in Fruits ; Now , Now , that All Is thus prepar'd , Notes explaining the Senſe. 3 My Spouse , I 'de hear thy Call Ecchoed by every Saint in Harmonie ; And then I Come , I quickly Come to Thee . The Spouse . Notes explaining the Senſe. 1 My Voice , Lord Jesus , Thou shalt hear , thy Bride One Spirit Tunes to say with Holy Pride , At such a Day Approaching ; Come , yea Come , As youthful Harts and Roes on Hills do Roame , With Bounds so Quick , that ev'ry where They'reseen , Thou on Notes explaining the Senſe. 2 the Spicy Mount without all screen Of shade be seen , let no Dark Spot appear , Unguilded by thy Lightning Quick each where ; So let the Redolency of thy Air Perfume each Point , and no Ill Blast empair Those sweetest Breaths ; Now be there no Delay , Haste thee , Lord Jesus , Come , yea Come Away . Notes explaining the Senſe. 3 Thee to Annoint , the Mount of Spices Grows , And to an Endless Royal UNGUENT Flows . THE EXPOSITOR'S CONCLUSION . Notes explaining the Senſe. 1 THough not in Babel's Land , but Babel's Times This Sion's Song I sing ; As its sweet Chimes I Skill not to Tune High ; So the Repike Of untun'd Ears its True sounds back do strike With Disacceptance ; But One Notes explaining the Senſe. 2 Decad more Of Years to Light springs Prophecies deep store , Then will a New Composure soon Enflame Each Salem's Daughter to Rechant the same . Then I Great Schelom's Notes explaining the Senſe. 3 Humble Poet , whom Contempt now Locks into a silent Tomb , Shall by the Comment of those Brighter Days Rise better Understood , and Crown'd with Bays : This in Diviner Warmths I dare Predict : And if before that Time My Soul 's Notes explaining the Senſe. 4 Relic't Lye down , Notes explaining the Senſe. 5 On it This Epitaph let Sit , IN PROPHECY , ON SONG OF SONGS HE WRITT . To Him be Glory by Jesus Christ for Ever . Amen . FINIS . Notes, typically marginal, from the original text Notes for div A27602-e2870 The end of the 70 years , * At Cyrus his first year , the same 3459 , when began Daniels 2300 Even . Morn . and after 75 years of the words going forth , the 70 weeks of years . The same 33. and 34 years . The beginning of the 1260 Days . It is done . It is done . Christ says . The Answer of all . Notes for div A27602-e4800 Notes explaining the Senſe. a Christ is plainly the Truth of what Solomon was the Shadow or Image . And his Wives , both Jewish and of the Gentiles ( most especially Pharaohs Daughter ) are fit Emblems of the Church . Notes explaining the Senſe. b A Prayer for the Assistance of the Divine Spirit in so mystical a Book . Notes explaining Words. 1 Solomon from the Hebrew Schelomoh . Notes explaining the Senſe. c Allow this a Prophecy , as undoubtedly it must , as hath been set out in the Preface , and it must be above all the Names of Prophecy in the world . Notes explaining Words. 2 The great Pagan Prophetess , suppos'd yet to foretell Christ . Notes explaining Words. 3 Heathen Oracles struck dumb by Christ , the Great Pan , or Shepherd , as Plutarch witnesseth . Rev. 19. 9. Notes explaining the Senſe. d It runs from David to Christs Supreme Kingdom . Notes explaining Words. 1 Holy Veils , or Likenesses in Parables . Notes explaining Words. 2 Make famous . Notes explaining the Senſe. e The Song hath great Sense , even where the Types are lowest and plainest . Notes explaining Words. 3 Full of Sense . Notes explaining the Senſe. f There is by the several words used , My Love , or Beloved , by the Spouse ; my Love or Companion ; Spouse , Sister Spouse , by Christ ; and Persons of a Third or middle betwixt both , and calling Christ the King , a plain distinction of the Persons , viz. The Spouse of the King , the King , the Chorus , or Quire of Saints . g The kisses of Christ's Lips are a most proper Emblem of David's time , because David was so eminent a Prophet , and King , and the Pen-man of so excellent a Book of Scripture , so full of Divine Truth , as the Book of Psalms , wherein are also so great discoveries of Christ's Kingdom . Notes explaining Words. 4 or Quire. Notes explaining Words. 5 Grieves with . Notes explaining Words. 6 Rejoyces with . [ Let him kiss me with the kisses of his mouth ] Notes explaining Words. 7 A rich Drink . Notes explaining Words. 8 Flowes out . [ Thy Love is better than Wine ] Notes explaining Words. 9 Mutual Discourses . [ Because of the Savour of thy Good Oyntments ] Notes explaining Words. 1 Christ , Dan. 9. 25. Notes explaining Words. 2 nam'd . Notes explaining the Senſe. h This Symbol also of Oyntments is most proper to David , God's Annointed , whose Anointing with holy Oyl , and to an Everlasting Kingdom , is so often mention'd in Scripture : from which Annointing Saul was rejected . Now all this referrs to Christ , the true Prince David , or Messiah , whom David though his Son in spirit calls Lord. [ Thy Name is as Oyntment poured out ] Notes explaining Words. 3 Small Motes flying from Bodies . Notes explaining the Senſe. i An Emblem of which were those Songs of the Women ; Saul hath kill'd his thousands , and David his ten thousands , 1 Sam. 18. 7. k Solomon , a Prince of Peace , had this the great Glory of his Reign , That he built the Temple ; elegantly here call'd Chambers , viz. of Love and State. l Wine is an Empharical Symbol , or Representation of the Dedication of the Temple , with those magnificent Feasts . The remembring of the Love of Christ more than Wine , implies Solomon's Fall into Idolatry , and yet the sincere upright Servants of God keeping close to him . Notes explaining Words. 4 Great Companies . 5 Thy Great Father David . [ The Virgins love Thee ] [ Draw me , We willrun after Thee ; The King hath brought me into his Chambers ] Notes explaining Words. 6 The Camp typ'd Christ in his Judgments , as in David a Warrier . Notes explaining Words. 7 Christs gracious Communion typ'd by Solomon's Temple , as Chambers . Notes explaining Words. 8 Wars full of Horrour . [ We will rejoyce in thee , we will remember thy Love more than Wine . ] Notes explaining Words. 9 The Feast at Solomon's Temple Dedicated , 1 Kin. 8. 65. Notes explaining Words. 10 1 Kings 11. 5. [ We will remember ] Notes explaining Words. 11 Searches with Sorrow . Notes explaining the Senſe. m From this Fall Solomon rose by Repentance , testified by his Book of Ecclesiastes , or of the Royal Preacher , and this his Prophetical Song of Christ's Kingdom . Notes explaining Words. 12 King and Preacher , Eccles . 11. Notes explaining Words. 13 Chap. 8. 14. with Revel . 19. 3 , 4. Notes explaining Words. 14 Days of David . Notes explaining Words. 15 Division of the Two and Ten Tribes . Notes explaining Words. 16 Or Anointing of David and Solomon Types of Christ . Notes explaining Words. 17 Here begins the first of Ezekiels 390 Days lying on his side , Ezek. 4. 5. Year of the World , about 3030. Notes explaining the Senſe. n Here the Prophetical Cypher of Time , or of a Day for a Year begins ; or of Ezekiels 390 days , and so go on to the 40 , and joyn to the 2300 Even . and Morn . and so reach the very Kingdom of Christ . Notes explaining Words. 18 Garments . [ I am black but comely ] [ As the Tents of Kedar ] Notes explaining the Senſe. o The Tents of Kedar and the Curtains of Solomon were the fittest Representation that could be chosen to set out the divided state of the ten Tribes from the Two : For while there was a true Church among them , they were as the Curtains of Solomon , they had Communion with the Temple , and yet they were also as Kedars Tents , by their distance from it and its Worship . [ As the Curtains of Solomon ] Notes explaining Words. 1 Kedars Tents , a likeness of Heathenish Worship . [ Ye Daughters of Jerusalem , look not on me because I am black , because the Sun hath look'd upon me ] Notes explaining Words. 2 Solomons Curtains of true Worship . Notes explaining Words. 3 Complexion . Notes explaining Words. 4 Jerusalem . Notes explaining Words. 5 All Idolatry look'd that way to the Sun. [ My Mothers Daughters were angry with me , They made me the keeper of the Vineyards , my own vineyard I have not kept . ] Notes explaining the Senſe. p The Sun looking upon , &c. is a very lively Emblem of an endeavour to seduce to Idolatry , and when it was done by the Tribes under the same Covenant of Religion , it is most fitly expressed by Angry Daughters of the same Mother , setting the true Church among them to keep other Vineyards to neglect its own Vineyard ; that is , its state in the true Church , and to be of a false Church . Notes explaining Words. 6 Jeroboam and his ten Tribes . [ Tell me O Thou whom my Soul loveth ] Notes explaining the Senſe. q The Spouse , the true Servants of God among the Tribes desire to know , whether they should set up a Church state among themselves , in that division of the Kingdom , to worship God in . [ Where thou feedest , where thou makest thy stock to rest at noon ] Notes explaining Words. 7 Any loose Writing ; like Tradition compar'd with the written Word . [ For why should I be as one that turneth aside by the Flocks of thy Companions ( false shepherds ) ] * * For why should I be as one that turneth aside , &c. The sense is , what the holy Souls among the ten Tribes should do when Jeroboam forbad them the Temple . Notes for div A27602-e10370 Notes explaining Words. 4 2 Chro. 34. 8. Notes explaining Words. 4 The time of their most p●tent Kings , not subject to Heathen Princes . Notes explaining Words. 5 The similitude taken from Ezek. 19. 10. Notes explaining Words. 6 2 Kings c. 23. 31. c. 24. c. 25. Notes explaining the Senſe. a After Josiah the Kingdom of Judah was held in Fealty of the Heathen Princes of Egypt and Babylon . Notes explaining Words. 1 Ezek. 21. 26. 27. Notes explaining Words. 2 The tottering State. Notes explaining the Senſe. a That Great Prophecy of Ezekiel began to be fulfill'd in Zedekiah , and was perfected at the comming of Shiloh , or soon after , in the destruction of all shew of Sovereignty by the Romans . And so it will continue till Christs Glorious Coming , when among his many Crowns He shall have this on his Head , as highest of all . Notes explaining the Senſe. b The Rose of Scharon , and the Lilly of the Valleys are very significant Resemblances of the Church in perpetual danger to be seized by Heathen Princes , as those Flowers in a Field are by Beasts ; yet the Rose having some better Defence than the Lilly , shews the still decaying state of Power . Notes explaining Words. 3 A fruitful Pasture in Bashan . [ I am the Rose of Scharon , the Lilly of the Valleys ] [ As the Lilly among the Thorns ] Notes explaining Words. 4 The Heathen Nations compar'd to Beasts . Notes explaining the Senſe. c The Lilly surrounded with Thorns shews the Defence that Heathen Princes gave the Church , one against another , as by balance of Power , as even to this day we see in the World , weak States are in the way of Emulation of stronger Princes one against another secured . This was an admirable Method of Providence over the Church . Notes explaining Words. 1 Defended as Breast-works in a Fortification by sharp Stakes . [ So is my Love among the Daughters . ] Notes explaining Words. 2 The Wise Order . [ As the Apple Tree among the Trees of the Wood ] Notes explaining Words. 3 The Apple Tree . Notes explaining the Senſe. a It is most plain the Apple Tree is a most pregnant Emblem of a low , yet pleasant Government , even as the Cedars are of a High , Supreme , Royal Government . Notes explaining Words. 4 Popular Government . Notes explaining Words. 5 Kingly Government . Notes explaining Words. 6 The Babylonish Army . Notes explaining Words. 7 From Kings to Rulers , Zerobbabel , Nehemiah , &c. Notes explaining Words. 8 The Government of the People . [ So is my beloved among the Sons ] Notes explaining Words. 9 Gods Supreme Decree . Notes explaining Words. 10 Their Confession in the midst of the Heathen Nations . Notes explaining Words. 11 Ezek. 1. 1. Notes explaining the Senſe. b The presence of Christ in his Church is Elegantly described by Entertainment in a low Vault and Cellars of Wine , while it was in Captivity . Notes explaining Words. 1 The Wine Cellar . Notes explaining Words. 2 Or to Rest . [ His Banner over me was Love ] Notes explaining Words. 3 As Scarlet Streamers . From Cyrus ( the most Eminent Type of Christ , and the onely of any Heathen Prince call'd Messiah ) till the very Glorious Appearance of Christ the Churches Condition is full of Varieties and continual Changes , of better and worse Condition . [ Stay me with Flagons ] [ Comfort me with Apples ] [ For I am sick of Love ] [ His left Hand is under my Head , His right Hand doth Embrace me ] Notes explaining Words. 4 My Fainting Swooning state . Notes explaining Words. 5 The Roes and Hinds , meaning the Pagan Powers ready to be Cruel and Savage . [ I charge you , oh ye Daughters of Jerusalem , by the Roes and by the Hinds of the Field , that ye stir not up nor awake my Love till he please ] Notes explaining Words. 6 Place of Retirement . Notes explaining Words. 7 Cyrus was called Messiah or Gods Anointed . Notes explaining the Senſe. a In the very lowest of the Captivity , there were notable Tokens of Gods Presence , as of Wine , though in a deep Cellar or Vault ; such was Ezekiel's Prophecy , Daniel's Prophecy and Exaltation , Nebuchadnezzar's Dream and Exaltation of God. Notes explaining the Senſe. b There was great Reason of fearing to offend in this Time , seeing his Goodness turn'd those Lyons , Tygers , and Wolves , into any degrees of mildness of Roes and Hinds of the Field . The Awes therefore of their Salvageness was to keep them from Murmuring and Repining at Gods Hand in their Captivity , and to wait his appointed time : And this is thus Poetically Express'd , I Charge you , &c. Notes explaining Words. 1 The Captivity yet allow'd Peace and Quiet . [ The Voice of my Beloved ] Notes explaining Words. 2 The Cell and the Mountains are oppos'd , one signifying Captivity , the other Liberty . [ Behold he cometh leaping upon the Mountains , skipping upon the Hills ] Notes explaining Words. 3 The Earth it self seems to fly in the Airy leaps of those Creatures . Notes explaining Words. 4 The Churches moves upon the Mountains , in return from Babel , are set out by the Motions of her Beloved ; even as Christ is Resembled with the Churches Condition . [ My Beloved is like a Roe , or a young Hart ; Behold he standeth behind our Wall ; He looketh forth at the Windows , shewing himself through the Lattise ] Notes explaining the Senſe. a There Cannot be a more exact Description of the state of the Church , when Cyrus Proclaimed its Liberty , Ezr. 1. And the Adversaries of Judah hinder'd the Progress of Things till Darius , Ezr. 1. And Darius Retriv'd all Ezr. 5. and Artaxerxes fully settled them in their former state , Ezr. 7. and throughout his and Nehemiah's History . Notes explaining the Senſe. b It seems on all accounts of Scripture and History most probable Artaxerxes called Longimanus was by Esther the Son of Xerxes Ahasuerus spoken of , Esth . 1. &c. Notes explaining the Senſe. c The Word here fully went forth according to Ezr. 6. 14. compared with Dan. 9. 23. 25. Notes explaining Words. 1 Artaxerxes last Decree , Ezr. 7. [ My Beloved spake and said unto me ] [ Rise up my Love and Fair one ▪ come away ] Notes explaining Words. 2 All the Tokens of the Spring are made use of to set out this Liberty . [ For lo the Winter is past , the Rain is over and gone ] [ The Flowers appear on the Earth ] [ The time of the Singing of Birds is come , and the Voice of the Turtle is heard in our Land ] Notes explaining Words. 3 The Summer is like the setting out of a Royal Navy . [ The Fig-tree putteth forth her green Figs , and the Vine with the tender Grapes give a good smell ] [ Arise my Love my fair One , and come away ] [ O my Dove that art in the clefts of the Rock in the secret place of the Stairs ] Notes explaining Words. 4 The delay of the Jews returns is most Elegantly set out by Clefts of Rocks , and secret Stairs ; and by Haggai and Zechariah were given out , and by Ezra and Nehemiah , the continued Calls of Christ to come away . [ Let me hear thy Voice ] Notes explaining Words. 5 By the Churches Voice and Countenance we may understand the Order of the Temple Worship , so taken care of by Artaxerxes and Ezra , commissioned by him . Notes explaining the Senſe. l There cannot be a clearer Explanation of this part of the Song , than the compare of it with the History of Ezra and Nehemiah . [ Let me see thy Countenance ; for sweet is thy Voice , and thy Countenance is comely ] Notes explaining Words. 1 Sanballat , Tobiah , &c. Nehem. 6. [ Take us the Foxes , the little Foxes , for our Vines have tender Grapes ] Notes explaining Words. 2 Ezra the ready Scribe in the Law of God , Ezr. 7. 6. Notes explaining Words. 3 Nehemiah the Tirshatha , Nehem. 7. 65. Who were Rais'd up by God under the fore-nam'd King ●rtaxerxes , called Longimanus , to restore the Temple , and the whole Order of the Jewish Law ; Notes explaining Words. 4 While the fore-said Sanballat and Tobiah , by a Fox-like Cunning , pretended to Build with them ; as is to be seen in the Books of Ezra and Nehemiah . Notes explaining Words. 5 This is the Circle , He is mine , I am His. [ My Beloved is mine , and I am His ] [ He feeds among the Lillies ] Notes explaining Words. 1 Feeding among the Lillies , represents the Churches pure state in Faith , Worship , and Life , wherein Christ delights . Notes explaining the Senſe. a When Nehemiah had settled the Jewish State according the Law of God , then was this mutual Affiance betwixt Christ and the Church . [ Vntill the Day break , and the shadows ▪ fly away ] Notes explaining the Senſe. b The Church prays for the speedy returns of Christ , foreseeing times of his Absence , as Daniel calls them , Troublous Times , which as Christ and his Apostles , especially the Revelation assure us , are to continue till his Coming . [ Turn my Beloved ] [ And be thou like a Roe , or a young Hart on the Mountains of Bether , or Division ] Notes explaining Words. 2 As the Equinoctial-Line divides the Year into its two halves of Summer and Winter , before each of which the Sun comes upon that Line ; so the two halves of the Worlds time , are in Cyrus divided into the times of old , and the latter times . Notes explaining the Senſe. c There could not be a more Elegant Description of the last half of time , then by the Mountains of Bether , and of the state of that Time , as a time with Troubles , then by such a desire of Christs sudden Visits after some short Absences , nor of the end of it , then by Christs Glorious Appearance , then by Shades flying away , and the bright Morning Star appearing , and shaded no longer by such wav'd Dicisions of Absence and Presence , or of Eves and Morns . Notes explaining Words. 3 The last half is fitly signified by the Mountains of Bether , or of Division and Dissection , viz. of time parted and cut asunder from its self , and also divided betwixt Christs Absence and Presence , as Eves and Morns . Notes explaining Words. 4 The end of this last half of time is , that all shades fly away , and the Day of the Glorious Kingdom of Christ appears . Notes explaining Words. 5 Whole Time being compar'd to a Globe , the two halves may be compared to two Hemispheres , or half Globes , while Eternity , as before and after Time , flows round the whole Globe of Time. Esay . 45. 1. Notes explaining Words. 1 Among all the Heathen Kings named in Scripture , Cyrus alone is called Gods Annointed . Notes explaining the Senſe. a The Years from the Creation , when the Womb of Eternity brought forth Time , computed first by the Patriarchs Lives to the Flood ; thence to Abraham's Sojourning at Terah's Death ; thence to the going out of Aegypt ; thence to Solomon beginning the Temple ; thence to Solomon's Death ; thence to Cyrus by Ezekiel's 390 , and 40 Prophetick Years , arise just to 3459 years , as will appear on Tryal . Notes explaining Words. 2 Numbred Numbers are Numbers plainly set down in the Scripture Calendar , or Account of Time. Notes explaining the Senſe. b Ezekiel's 390 Years accounted by the Reigns of the Kings of Israel till their Captivity ( as they ought to be , because this Sin of Israel was born in them , ) then by the Kings of Judah , till the City Smitten ; then by the 14 years after the City Smitten , rise exactly so many at the Vision of the New Jerusalem , which Vision accomplished , they shall be Restored , and their Sin no longer borne . The 40 Years of Judah , being the remainder of the 70 Years Captivity from that Vision , run to their Redemption by Cyrus , when their Sin no longer borne , and so ought to be joyn'd to the 390 , as is said in the Verses . Ezek. 4 , 5 , 6. Ezek. 41. 1. &c. Notes explaining the Senſe. c Daniel's 2300 Even . Morn . and the thousand Years make the other half of Time , together with the little Time after Satan loosed at the end of the thousand Years . Notes explaining the Senſe. d The thousand Years are an entire Sabbatism without Rent . Notes explaining the Senſe. d The thousand Years are an entire Sabbatism without Rent . Notes explaining the Senſe. a Undoubtedly Evenings and Mornings making Days , are taken by the Spirit of God in Daniel from it self in Moses , Leading the six Evenings and Mornings to the Seventh Day or Sabbath : So these 2300 Ev. Morn . lead to the great Sabbatism of the thousand Years . Notes explaining Words. 1 The Beginning . Notes explaining Words. 2 The End. Notes explaining Words. 3 The World hath been generally supposed to consist of six Millenaries or Thousands answerable to the six Days of Creation , and the Seventh thousand to be a Sabbath . Notes explaining the Senſe. b According to general Computation , an Objection may arise ; The sixth thousandth , or Millenary , wants two hundred forty one of the thousand ; To this may be Answered , 1. Christ tells us , the last time of the Tribulation of the Vials shall be shortned for the Elects sake , when Philadelphia or the true Church shall be preserved from the Temptation that shall come on all the Earth , 2. We know not what time may be after the thousand Years , as in Recompence of that shortned Time. Matth. 24. 22. Notes explaining Words. 4 The last end of Time Christ foretold shall be shortned . Revel . 20. 3. 8 , 9. Notes explaining the Senſe. c The Jews were too much naturaliz'd to those Heathen Countries , that they needed many Call home to their own . Notes explaining Words. 5 Dan. 9. 25. The Commandment going forth . 6 Things given with great Life , and in short , as by the Art of Perspective . Notes explaining the Senſe. d All those Calls were the Commandment going forth till all was finish'd by the Commandment of the God of Israel , of Cyrus , Darius , Artaxerxes King of Persia . Ezra 6. 24. Notes explaining the Senſe. e At the Word perfectly gone forth the seventy Weeks began , viz. Artaxerxes his seventh Year . Notes explaining Words. 7 Antiochus Epiphanes , that Famous Tyrant over the People of God , whose Tyranny is Related , 1 Maccab . c. 1 , &c. to his Death , and by Josephus . Notes explaining the Senſe. f The most eminent and renewed Trouble of those seventy Weeks was the Cruel Tyranny of Antiochus Epiphanes , to which this Song now goes on . Notes for div A27602-e15820 Notes explaining the Senſe. a Although the Jews , after their Captivity met with many Troubles , and were a low Tributary Government , as before declared by the Apple-tree ; Yet there was no Calamity from the days of Cyrus till Christ , so renowned by Daniel's Prophecy , and Explained by the Maccabean History , and the History of Josephus , provided by God on purpose , as for that Tyranny of Antiochus Epiphanes : and it s so Renowned , that it might be a Type of Antichrist . Notes explaining Words. 1 The Night of Adversity and Troubles . Notes explaining Words. 2 Solomon's Temple was the Bed. Notes explaining Words. 3 The Enjoyment of Christ . [ By Night on my Bed I sought Him whom my Soul loveth ] [ I sought Him but I found Him not ] Notes explaining Words. 4 Who according to Daniel's Prophecy , cast down the Sanctuary by his prophane Tyranny , 1 Mal. c. 1. &c. [ I will rise and go about the City in the Streets , and the broad Ways ] Notes explaining Words. 5 The Temple so defil'd could not be used for Sacrifice ; But as Dan. foretold the Daily was taken away , Dan. 8. 13. [ I will seek Him whom my Soul loveth ] Notes explaining Words. 6 The Multitude were corrupted by Fear and Flatteries , according to Dan. 11. 31 , 32. Compared with the Maccabean History ▪ [ I sought Him , but I found Him not ] Notes explaining Words. 7 The Priests whose Lips preserve Knowledge , of which Judas Maccabeus was a Principal . [ The Watch-men that go about the City found me ] [ I said , saw ye Him whom my Soul loveth ? ] [ It was but a little I passed from them ] Notes explaining Words. 1 The Violence of the Tyranny of Antiochus was so great , there was no publick Ministry . [ But I saw him whom my Soul loveth ] Notes explaining Words. 2 Yet the Action , and the Example was such , and the Zeal for Truth , and Resistance to that Corruption so bold , that Christ soon appeared , 1 Mac. c. 1. [ I held him , and would not let him go ] Notes explaining Words. 3 Jacob wrestled with the Angel , and would not let him go , Gen. 2. 32. 28. &c. Notes explaining the Senſe. a There is nothing so Remarkable in prophecy as the Re-settling Jerusalem , after the Tyranny of Antiochus , so that on that Account the Church is said to hold Christ , and not to let him go till the Incarnation ; for notwithstanding the after Troubles of the Jews , the Publick Worship of God was not disturbed till the very coming of Christ . [ Vntil I brought him into my Mothers House ] Notes explaining Words. 4 The Body of Christ , representing his Humane Nature , He Calls a Temple , John 2. 19. [ And into the Chambers of her that conceived me ] Notes explaining the Senſe. b There cannot be a more significant Representation of the Incarnation , than of Christ brought into the House of the Churches Mother , and into the Chambers of Her that Conceived the Church , that is Eve the Mother of all Living , from whom the Blessed Virgin descended , and out of whose Chambers Christ came so peculiarly . Notes explaining Words. 5 The Promise was especially vested in the Seed of the Woman , of which Eve was the Mother . Notes explaining Words. 6 The humane Nature of Christ was as private Chambers . Notes explaining Words. 7 Christ began his Spiritual Reign in the Form of a Servant , in the Preaching the Gospel . Notes explaining Words. 8 In that Nature he Ascended on High. [ I charge you , O ye Daughters of Jerusalem , by the Roes and by the Hinds of the Field ] [ That ye stir not up , nor awake my Love till he please ] Notes explaining the Senſe. c There was no Offence of Christ so great at that time , as not to wait the Messenger of the Covenant coming into his Temple , and aright to prepare for Him , who was as a Refiners Fire to Purifie the Sons of Levi , to which the fore-nam'd Sects were such Enemies . Notes explaining Words. 9 The Great Offence , that at this time might provoke Christ , was not waiting for the true Messiah , and disacknowledging the true Signs of Him , by those prejudic'd Sects among them , viz. the chief Priests , Scribes , Pharises , Sadducees , and Sanhedrim of the Jews . Notes explaining Words. 1 Seventy or seven Tens of Weeks , making 490 Years . Notes explaining the Senſe. a About the end of the sixty fifth of the seventy Weeks , Christ was born . Notes explaining Words. 2 Time is as it were Ambitious of the most noble Productions . Notes explaining the Senſe. b The greatest Production Time can hitherto boast of , is , the Coming of Christ in the Flesh . Notes explaining Words. 3 The Lord whom you seek shall suddenly come into his Temple ; But who may abide ? &c. The Desire of all Nations , so was the Reception of Christs Birth by the Angels , the Shepherds , and other holy Persons in the Gospel History . Notes explaining the Senſe. c One of the greatest Mysteries of Religion , is , God Manifest in the Flesh . Notes explaining Words. 4 Refine and exalt Nature unto a higher pitch . Notes explaining Words. 5 Who can declare this Generation ? The Word was made Flesh , John 14. 5. Notes explaining Words. 6 Schelom speaks in the name of the Saints . Notes explaining Words. 7 Sing With Triumph . [ Who is this that cometh out of the Wilderness ] Notes explaining the Senſe. a As nothing followed more fitly according to Daniel's Prophecy , than the Incarnation of Christ , ( Messiah on the troublous Times of Antiochus ) so all humane Wit and Phancy may be appeal'd to , whether any thing can be more fitly express'd . Notes explaining Words. 1 A Question of Holy Admiration Notes explaining Words. 2 In regard of the Solitude and Meanness in which Christ was born and liv'd . Notes explaining Words. 3 Triumphant Pillars of Divine Knowledge , Power , Grace , but cover'd with the Smoke of outward Poverty , and the malicious slanders of the Pharisees . [ Like pillars of Smoke ] [ Perfum'd with Myrrh and Frankincense ] Notes explaining Words. 4 Richly yet perfum'd with all Heavenly Graces . Notes explaining Words. 5 His very Infancy was Homag'd by the three Magi or Wise Men from far with Gold , Myrrh , and Frankincense , as an Emblem hereof , but the Glory of his own Divinity far excell'd . [ With all the Powders of the Merchant ] [ Behold His Bed , which is Solowons ] Notes explaining Words. 6 The humane Nature may be compar'd to a Bed , where the Divinity lodg'd as in a Temple . Notes explaining Words. 7 Angels continually attended upon Christ , as his constant Guard ; when He bringeth his first Begotten into the World , He said , Let all the Angels of God Worship Him. [ Threescorevaliant Men are about it ] [ Every Man hath his Sword on his Thigh , because of Fear in the Night ] [ King Solomon made himself a Chariot of the Wood of Lebanon , he made the Pillars thereof of Silver , the bottom thereof of Gold , the covering of it of Purple , the midst thereof being pav'd with Love for the Daughters of Jerusalem ] Notes explaining Words and Senſe together. 1 Solomon's Royal Chariot is described with all its rich and costly Materials from top to bottom . Notes explaining Words and Senſe together. 2 Solomon's Chariot was adorn'd with the most beautiful pictures of the Daughters of Zion , to express his Love to them . Notes explaining Words and Senſe together. 3 This was a faint Image of the Excellent Humane Nature of Christ , in which , even to the Death of the Cross ; He bare the Names of the People on his Heart , and offered himself a whole Burnt-offering for them through the greatness of his Love. Notes explaining Words and Senſe together. 4 The Crown of Christ is that which he receiv'd at his Resurrection , when he was Annointed with the oyl of Joy above his Fellows , ( as Solomon was Crown'd with highest Joy , ) a Pledge of his Eternal Kingdom , and Espousal to his Church ; Revel . 19. 1. [ Go forth , oh ye Daughters of Zion , Behold King Solomon with the Crown ] Notes explaining Words and Senſe together. 5 As Bathsheba receiv'd the Crown from David for Solomon , so God made good his Promise to Eve , the Seed of the Woman , &c. by this Crown of Christs Resurrection and Kingdom . [ Wherewith His Mother Crown'd Him in the Day of his Espousals , and in the Day of the Gladness of his Heart ] Notes for div A27602-e18460 Notes explaining the Senſe. a How admirably does this Description fit the Apostolick Church , which had excellency of Beauty , sufficiency of Spiritual Food , signified by Teeth of purest Cleanness and Unity , as wash'd and even shorn ; Durable clothing Garments of Justification and Sanctification , numerous Off-spring in the multitude of the Converts . Notes explaining Words. 1 To express singular Fairness , the Word is doubled . [ Behold thou art Fair my Love , behold thou art Fair ] [ Thou hast Doves Eyes ] [ Thy Hair is a Flock of Goats that appear fron Mount Gilead ] Notes explaining Words. 2 The Apostolick Purity without outward Pomp or Splendor , was cover'd like the Ark with Goats Hair , despised by Jews , as not having the Signs of a present Kingdom ; by the Gentiles as Foolishness ; but was indeed Expression of the Wisdom and Power of God. [ Thy Teeth are as a Flock which come up from the Washing ] Notes explaining Words. 3 The Rumination or Chewing the Food of Life , to prepare it for others by Expounding the Old Testament , and farther Revealing the New , was the Excellency of the Apostolick Church . Notes explaining Words. 4 Pure in all Holiness of Doctrine , Worship , and Life , and even without Ambition , or loving Preheminence . Bless'd with abundant Power of Converting Grace . Notes explaining Words and Senſe together. a How far are all things in the Gospel from such a forg'd Supremacy of the Apostle Peter ; observe his Fall , his being Reprov'd , Gal. 2. his humble Style Compresbyter or equal Elder . 1 Christs Blood in the Gospel Ministry , is as Rahabs Scarlet Line twin'd within it , as a Pledge of Redemption from Wrath. [ Thy Lips are like a thread of Scarlet ] Notes explaining Words and Senſe together. 2 I desire to know nothing but Christ , and him Crucified ; Not the Wisdom of this World , but the Wisdom which God ordain'd before the World to our Glory . Notes explaining Words and Senſe together. 3 The many Seeds of the Pomegranate , the Emblem of Wisdom , yield a most pleasant Juice . [ And thy Speech is comely ] [ Thy Temples are like a piece of Pomegranate within thy Locks ] Notes explaining Words and Senſe together. 4 The strict and holy Order of the Apostolick Church , that as the best state of the Church of Ephesus , the Type of that Church Apostolick , tried those that said they were Apostles , and were not , but found them Lyars , and that could not bear them that were Evil , were like Locks gracing and guarding the Temples . [ Thy Neck is as the Tower of David ] Notes explaining Words and Senſe together. 5 Those thousand Shields and Bucklers most fitly resemble the mighty Power of Miracles , Gifts of Tongues , and that severe Apostolical Rod , which the Apostle Peter shew'd in the Death of Ananias and Sapphira , and the Apostle Paul's delivery to Satan intimates , all which bore up the majesty of that Church . [ Builded for an Armory , all Shields of mighty Men ] Notes explaining Words and Senſe together. 6 The Primitive Christians were resolved either to defend Christianity by these powers of Truth and Miracles , or as Martyrs to dye in defence of it , and so they were the Shields of mighty Men. Notes explaining Words and Senſe together. 1 The full Effect of the Apostolick Ministry and Miracles will not be seen till the New Jerusalem . * c. 6. 10. Notes explaining Words and Senſe together. 2 The Doctrine of Christianity in the Apostolick Ministry , was like two full Breasts deriving their Lillies Milk from the two Testaments , in which , as in Fields of Lillies , they Feed as two young Roes : According to which all the Apostlick Motions , and the Churches settled by them were govern'd , now these two Breasts , as a double Sluce , or out-let of Water , send out their Streams . [ Thy two Breasts are like two Roes , that feed among the Lillies ] Notes explaining Words and Senſe together. 3 Atmosphere , is the foggy black Air arising from Earths black Steams like Night , which flying away Emblems this dark State removing , and Christs Kingdom , who is the bright Morning Star appearing . [ Vntill the Day break , and the Shadows fly away , I ▪ ll get me to the Hill of Myrrh , and the Mountains of Frankincense ] Notes explaining Words and Senſe together. 4 Just as Christ was seen by his Disciples in the Air , Ascending upon their very earnest gazing ; so shall he be seen in his Return , which is to be fix'd in the very point of time , and of space in the Heavens , or upper Regions , where the Cloud received him ; For so the Angels Speech Implies : This same Jesus , taken into Heaven shall so return , as ye have seen him go or going into Heaven , upon that very point I say , it is to be fix ▪ d , and is Expounded by the Apostle of Christ Descending not upon the Earth , but into the Air , whither the Saints are caught up to meet Him , and so to be ever with Him , 1 Thes . 4. 17. Notes explaining the Words and Senſe together. 1 Exil'd ever since the Fall of Man , and the loss of the Sabbatism of Creation . Notes explaining the Words and Senſe together. 2 According to Revel . 19. 15. &c. Notes explaining the Words and Senſe together. 3 The Decree of God in whose Power the time especially of this Kingdom is Reserv'd . Notes explaining the Words and Senſe together. 4 With how great Skill is this Parenthesis or Description of Christs Ascension and Return with his Kingdom here brought in , to settle Time. Notes explaining the Words and Senſe together. 5 And how Admirable the Churches most spotless State when the Holy Spirit was given , and the Gentiles Call'd , subjoyn'd to it , as we shall next see . Notes explaining the Words and Senſe together. 6 The Church form'd as Man by the Image of God at first , so now by the Image of Christ , is pronounced perfectly Fair and without spot . John c. 14. c. 15. c. 16. Translated the Comforter . Notes explaining the Words and Senſe together. 7 The giving of the Holy Spirit , call'd by Christ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , or the Paraclete was like breathing into Adam the Breath of Life . [ Thou art all Fair my Love ] Notes explaining Words and Senſe together. 1 Now the Church is pronounced Pure , as Adam was made Upright . [ There is no spot in thee ] Notes explaining Words and Senſe together. 2 Ephesus the Type of this Church as leaving its first Love lost its Birth-right , and the first Place of its Candlestick Translated to Philadelph . upon which the New Jerusalem , and the Kingdom of Christ are settled , till when the Apostolick Glory does not Return . [ My Spouse , Come with me from Lebanon , with me from Lebanon ] Notes explaining Words and Senſe together. 3 Here in this Gospel state , the Church is call'd Spouse the first Time ; For though it was so before , yet to distinguish Times , the Title is reserv'd till now , and this State is most suitable to such an Honour . Notes explaining Words and Senſe together. 4 Wolds are wild and desert Places , where wild Beasts inhabit . [ Look from the Top of Amana , from the Top of Shenir , and Hermon ; from the Lyons Dens , and from the Mountains of the Leopards ] Notes explaining Words and Senſe together. 5 What more graceful Description of the Heathen World in order to their Conversion , going out from the Land of Canaan , then the view of the Mountain of Leopards , and the Dens of Lyons from the Mountains of Judaea next the Gentiles , or more orderly Succession in course of Time , or how could there be a fitter Figure of the Wicked Heathen World , than by wild Beasts , so Dan. c. 7. c. 8. Notes explaining Words and Senſe together. 6 Or within the Lines of its Borders . [ My Sister-Spouse ] [ Thou hast ravished or taken my Heart , with one of Thy Eyes ] [ With one chain of thy Neck ] [ How fair is thy Love , my Sister , my Spouse ] [ How much better is thy Love than Wine ! ] [ And the smell of thy Oyntments , than of all Spices ] [ Thy Lips , oh my Spouse , drop as the Honey Comb ] [ Honey and Milk are under thy Tongue ] [ And the smell of thy Garments is as the smell of Lebanon ] Notes explaining Words and Senſe together. 1 What can come more just with the Time , as we have settled it , then this very Word [ Sister-Spouse ] when the Gentiles came in to be one Body with the Jews . 2 The Gentile Church , as another Eye was so unexpected to the very Apostles , that Christ is pleas'd to express himself , as taken by the very Heart , as the Hebrew word signifies ; Such is the importance of one Chain of the Neck . 3 There is a very plain preferring the state of the Jew and Gentile Church united , above the single state of the Jewish Church ; So the rich Wines of the Sacrifice , the Perfumes us'd in the Kingly , Priestly , and Temple Oyntment , the Honey , Milk , and Cedars of the Promis'd Land , and the state of this Church common by them , and preferr'd before them . Notes explaining Words and Senſe together. 1 The Spirit poured from on High , the Church compos'd of Jews and Gentiles , wild by Nature , much excells the Jewish Church alone , and , as in its earthly Canaan . Notes explaining Words and Senſe together. 2 After the Gentile Church came in , the Israelitish Church was still declining till all mention of it was lost , and so this Song especially minds the Gentile Church , as the Israel of God. Notes explaining Words and Senſe together. 3 By what follows , it will appear the Gentile Church was in a decayed State. Notes explaining Words and Senſe together. 4 The Apostles Caution to the Romans , ch . 11. 17. &c. Notes explaining Words and Senſe together. 5 For any Church or Churches of what Name soever , to look upon themselves as in the perfect state of the Evangelick Church , much more as the Catholick Church before the Jews converted , is to be onely Wise in our own conceits . Notes explaining Words and Senſe together. 6 The Roman Name of a Church hath certainly dash'd on that Rock of assuming to it self , as the Jews dash'd against , To be the Root , and to be the Catholick Church . * Gentiles . The Chorus goes on . The Chorus goes on . Notes explaining Words and Senſe together. 1 The whole Time of the Gentile Church till the Kingdoms of this World become the Kingdoms of the Lord , and of his Christ , is in the Revelation given undér several Sealings . First of seven Seals open'd , then of the 144000 Sealed , and the Temple measur'd and shut , then of the seven Thunders Sealed , &c. [ A Garden inclosed is my Sister , my Spouse ] [ A Spring shut up ] [ A Fountain sealed ] Notes explaining Words and Senſe together. 2 The Kingdom of Christ proclam'd ; The Gentiles come in in Fulness ; The Natural Israel Call'd , and so the whole Israel sum'd up ; The Kingdom of Christ Appears . Notes explaining Words and Senſe together. 3 Ephesus , as the Apostolick , Primitive Church , may be most fidy compared to a Paradise of Truth . [ Thy Plants are an Orchard of Pomegranates with pleasant Fruits ] [ Camphire with Spikenard , Spikenard and Saffron , with all Trees of Frankincense , Myrrh , and Aloes , with all chief Spices ] Notes explaining Words and Senſe together. 1 The Church of Smyrna in its Sufferings , is fitly compar'd to a Region of Spices , which by pounding send out their Smells . Notes explaining Words and Senſe together. 2 From the Reign of Constantine , during the time of the Christian Emperours , all Apostolical Truth flowed out as a Fountain of Gardens , &c. [ A Fountain of Gardens , a Well of Living Waters streaming from Lebanon ] [ Awake , oh South-Wind , Blow O South-Wind upon my Garden , that the Spices may flow out ] Notes explaining Words and Senſe together. 3 Christ was pleas'd to use the North-wind , First of Persecution , then the gentle South-wind , that the Odours of Christianity might flow , How Elegant is this Hieroglyphic , how agreeable with the Time. Notes explaining Words and Senſe together. 4 The Time , Times , Half Time , sworn by Christ , Dan. 12. 7. Notes explaining Words and Senſe together. 5 The securest way of Sealing us'd by Chymists . Notes explaining Words and Senſe together. 6 In the Revelation Cap. 7. Immediately after the Ruine of Heatheanism by the Christian Empire follow'd a second Sealing with Agreeable Symbols , importing the delay of Christs Kingdom , and the securing his Servants for it from Corruption . * Shut up close within Walls . Notes explaining Words and Senſe together. 1 The Mystery of Iniquity began in low degrees in the Apostolick Times , and in Ephesus , forsaking its First Love , and grew up to a Synagogue of Satan , under Smyrna's Suffering Martyrs ; From whom it took occasion to exalt it self . Notes explaining Words and Senſe together. 2 Yet Christ accounted the Church it self Pure , and made use of the South-wind of Prosperity under the Christian Emperours to draw out its Graces ; Although by Accident , Corruptions shewed themselves also . Notes explaining Words and Senſe together. 3 Superstition and worldly Riches and Pleasure grew up together . 4 The great Pretence for the first bringing in Superstition into the Christian Church , was as it were to Christianize Heathenish Customs . But as Atoms sent out by Bodies into a Contagious Air , return to those Bodies that sent them out with Infection , so the Christians sending out their Principals as it were to better Heathenish Customs ; They return to them as it were larded with Heatheanism , so that they became Pagan Christians . Notes explaining Words and Senſe together. 5 It is Evident , Christ is first in showing love to his Church , in coming to it , in resting with it , so that this very calling to Christ to come , shews a-new , but a corrupted State of the Church . [ Let my Beloved come into his Garden , and Eat his pleasant Fruits ] Chorus goes on . Notes explaining Words and Senſe together. 1 That Christ said he had Eaten , shews he liked to Eat no farther , but disliked the Churches present State. The Weeks ended An. M. 4024. An. Chr. 37. [ The Time of the seven Seals ended , and of the Trumpets began , An. M. 4424. An. Chr. 437. Notes explaining Words and Senſe together. 2 All the Time of the seven Seals , and of the Churches pure State was run out ; Because therefore through the Corruptions of the Christian World , notwithstanding the Christian Empire ; Then is a new Sealing ; The Temple is Measur'd ; The outward Court cast out to the Gentiles ; The Holy Worshippers immur'd in the Temple ; The Witnesses in Sackcloth , and the Church in the Wilderness , all Emblems of the Churches Fountain and Garden Sealed , and of the Kingdom of Christ stay'd from its Appearance . * Charge . Notes for div A27602-e24160 Notes explaining Words and Senſe together. 1 This Invitation of Christ to come , shews the earnestness of the Apostasie to entitle Christ to this False Christianity , and Christs refusal upon the account that he had Eaten shews the time of the Churches purity past . [ I am come into my Garden , my Sister-Spouse ] [ I have gathered my Spice , with my Myrrh , I have eaten my Honey Comb with my Honey ; I have drunk my Wine with my Milk ; Eat O Friends , drink abundantly , O Beloveds ] Notes explaining Words and Senſe together. 2 What could be more plainly significant of the Churches having embrac'd other Lovers than Christ , than refusing himself , and throwing those Provisions upon them by a Sarcastical Excitation of them to Eat and Drink abundantly ; Like Solomon , Ecceles . Rejoyce Oh young Men , &c. Notes explaining Words and Senſe together. 3 It was at Christs Expence , He being Robb'd of that was indeed due to him , and though , as corrupted , He would not accept it , yet it was in pretension of Service and Devotion to Him , as all Superstitions , Honours of Saints , Images , Days , the Hoast , &c. are . Notes explaining Words and Senſe together. 4 These Superstitions are like Vapours of stumm'd Wine that benum and stupifie the Soul in True Religion . [ I Sleep ] Notes explaining Words and Senſe together. 5 Mushrom Fruits , like the Gods new come up , Deuteron . 32. [ But my Heart waketh ] Notes explaining Words and Senſe together. 6 There was in the worst of the Times of the Apostles a number of the Elect , that like a waking Heart heard Christ's Voice , rose to seek Him : And this was the True Church before Luther . [ It is the Voice of my Beloved that knocketh ] [ Open to me my Sister , my Love , my undefiled ] Notes explaining Words and Senſe together. 1 It is most carefully to be heeded , before the True Church came to separate from the False , and to Renounce it ; It is spoken to , as having them that hold the Doctrine of Balam , Revel . 2. as the Church of Pergamus is addressed . Notes explaining Words and Senſe together. 2 Christ could not reside in his Church as a Church , but makes a private Visit to his Witnesses and Servants , and complains as one thrust out in the dark and moisture of the Night . [ For my Head is wet with Dew , and my Locks with the Drops of the Night ] Notes explaining Words and Senſe together. 3 The False Honour put upon Christ by Superstitious Devotions , may well be compared to the Drops and Dew of the Night , as its counterfeit Jewels : And so this Night and the Months under the Moon and Empress of the Night twice mention'd in the Revelation Agree , Revel . 11. Revel . 13. Notes explaining Words and Senſe together. 4 The Coat put off , was that simplicity of the Gospel : The Bed a Bed of Ease , Sensuality , Pomp and State of a Ceremonious Religion , and full of Spiritual Fornication and Adultery , as it after grew . [ I have put off my Coat , how shall I put it on ? ] [ I have wash'd my Feet , how shall I defile them again ] Notes explaining Words and Senſe together. 5 The true Mortification , Travel , and Sufferings of Religion were laid a side , like the washing the Feet , and must be no more defiled with the former Poverty and Hardships . Notes explaining Words and Senſe together. 6 This the True Servants of God spoke , as having the False Christianity encumbring them . [ My Beloved put his Hand in by the hole of the Lock ] Notes explaining the Senſe. 1 This very gracious Approach of Christ to his sealed Servants preserved a True Church of Pergamus , under the Name of the Apostasie , even where the Throne of Satan was . Notes explaining the Senſe. 2 In this Church those Servants of God were the waking Heart . [ And my Bowels were moved for Him ] [ I rose up to open to my Beloved ] Notes explaining the Senſe. 3 There were such gracious Intimations of Christ from himself that were fitly express'd by such Emblems , as we here find , viz. Christ Knocking , Speaking , putting his Odoriferous Hands into the holes of the Locks . [ My Hands dropped with Myrrh , my Fingers with the sweet smelling Myrrh ] [ I opened to my Beloved ] Notes explaining the Senſe. 4 All which prevail'd to this , that Christ should be sought after in another way than the general state of the Apostasie allow'd , and gave Countenance to . [ But my Beloved , had withdrawn himself ] [ My Soul failed when He spoke ] [ I sought Him , but I could not find Him ] Notes explaining the Senſe. 5 For the Servants of God seeking him in that Publick and General Apostasie call'd a Church , could not find Him. [ I call'd Him , but he gave me no Answer ] [ The Watch-men that went about the City , found me ] Notes explaining Words and Senſe together. 1 Of the publick Preachers or Prophets compar'd to Watch-men , the Servants of God knew it was in vain to ask . [ They smote me ] [ They wounded me ] [ The Keepers of the Wall took away my Veil from me ] Notes explaining Words and Senſe together. 2 The Church Rulers , and all that Authority smote the Church with all kind of Spiritual Punishments , and gave them up also to the Secular Power . * High-Priests . Notes explaining Words and Senſe together. 3 Excommunication cannot be more emphatically described , than by taking away the Churches Veil , the Emblem of its True Faith , and Holy Worship , wherein the Chastity of a Church consists . [ I charge you oh ye Daughters of Jerusalem , if ye find my Beloved , that ye tell Him I am sick of Love ] * Balaam signifies too lofty . Notes explaining Words and Senſe together. 4 The Apostate part of the Church were as Men in in a Spiritual Lethargy by the Fumes of the Doctrine of Balaam . Notes explaining the Words and Senſe together. 1 The True Church were in the mean time earnest for a purer Enjoyment of Christ . * Antipapal . Revel . 2. 12. &c. c. 11. 3. Revel . 12. 17. 19. Notes explaining the Words and Senſe together. 2 The Servants of God , who kept the Commandments of God , and held the Testimony of Jesus , were true Witnesses , however in Sackcloth , and made up the true Church however in a Wilderness . Notes explaining the Words and Senſe together. 3 The time of the Witnesses killing , of Antipas or the Antipapal Witnesses being slain , was the very Time that the Watchmen and Keepers of the Walls wounded the Spouse , and took away her Veil . The Apostacy , as appears by the Line of Time , began in the Vulgar Year 437 , and the Beast came to his Power of Fourty Two Months at the Vulgar Year 475 , when the Western Empire ceas'd . Notes explaining the Words and Senſe together. 4 Revel . 17. 11. He is the Eighth , and is of the Seven . Notes explaining the Words and Senſe together. 5 Here the Times of the Gentiles , that the Scripture especially design'd begin , and with them the Gentile Pest , before spoken of , viz. The treading under foot the outward Profession of Christianity , and abusing the Name of the Catholick Church by those who pretended to be Christians , that is , Adopted Jews , but lyed and were Antichristians : Together with this Apostacy begin those repeated Characters of Time , the 1260 Days for Years ; The Gentiles 42 Months , into which are engrasted the Beasts 42 Months , Ann. 47● , the three Days and a half , and Time , Times , Half a Time ; Now joyning the Gentiles , and the Beasts 42 Months one into another ; all these begin and end together . Notes explaining the Words and Senſe together. 6 The times of Apostacy are fitly described by the time of the Night in this Song , and of the Moon in the Revelation , as the Kingdom of Christ by the Day , and the full Glory of his Kingdom by the Day Breaking , and all Shadows flying away . Notes explaining the Words and Senſe together. 7 The Smiting , Wounding , and taking away the Veil by the Watch-men Keepers of the Wall , does most remarkably correspond with the Death of the Witnesses , that I date to the Beasts Number 666 , in the Year of the Vulgar Account 725. * Curses of Excommunication . Notes explaining the Words and Senſe together. 8 There were continual strugglings to rise out of the Apostacy from the Year 1400 , till Luther rose 1517 , when the Daughters of Jerusalem began to enquire after the true Beloved of the Church the Reformation . Notes explaining the Senſe. 1 From Ann. Christ . Seven hundred twenty five or six , on which that so famous Year of the Beasts Number fell to 1727 , when the Witnesses Protested ; I look upon as the time of Witnesses deep state in Death , after the manner of our Lords being in the Grave . Notes explaining the Senſe. 2 The Enquiry after the true Knowledge of Christ , was the very beginning of the Reformation , viz. of his Death and Redemption . Notes explaining the Senſe. 3 It is most observable ; Here is given a full Description of Christ , and not of the Church , as throughout this Song in other Parts of it the Church is described , it not agreeing with its Beauty , of which two Reasons may be given , 1. The Church is not described from the beginning of the Apostacy , till the end of it , 2. Because nothing does more detect the Falshood of the Papacy ▪ and its Antichristianism , than to set the Description of Christ part by part in opposition to it . * From Head to Foot. Notes explaining the Senſe. 1 There is nothing , in which the Opposition is made more notorious than in the Flourishing Youth of Christ , as it were Reproaching the Papal Old Age. The Chorus by the Daughters of Salem . Notes explaining the Senſe. 2 The first beginning of the Reformation , was the Acknowledgment of the Beauty of the sincere Profession of Christ , and that Then was the True Church . Notes explaining the Senſe. 3 This stirs up to that Inquiry that was made after Christ , and the true Knowledge of Him , and does very illustriously describe the Reasonableness of the Reformation . [ What is thy Beloved more than another Beloved , Oh thou Fairest among Women , that thou dost thus Charge Vs ? ] [ My Beloved is White and Ruddy . ] Notes explaining the Senſe. 1 The true Doctrine of Justification by Christ , and of Sanctification by his Spirit , who came by Water and by Blood , very lively Expressed by his being White and Ruddy . [ The Chief or the Standard among Ten Thousand , or Myriads ] Notes explaining the Senſe. 2 The great Excellency of such a King and Saviour , as Christ is Emblem'd by the Excellency of Personage , Standard-bearers are chosen out of many , and wherein Christ Excells Ten thousands . [ His Head is of most fine Gold ] Notes explaining the Senſe. 3 To speak Christ a Head of Eternal Life , his Head is compared to the finest and most substantial Gold , and not like the Golden Bowl or Shell that breaks at the Well , Eccles. 12. 6. [ His Locks bushy , and black as a Raven ] Notes explaining the Senſe. 4 The Compare of his Locks , as bushy and black as the Raven , is certainly allusive to the Strength and Vigour of Youth , and to the known long Life of the Raven . [ His Eyes as of Doves by Rivers of Water ] Notes explaining the Senſe. 5 The chast Eyes of the Dove , reflected by the purest streams , and wash'd with Milk , are most fit Resemblances of the Purity , Mercy , and Grace of Christ , so contrary to the impure and bloody Eyes of Antichrist . Notes explaining the Senſe. 1 Retines are that Net-work Coat of the Eyes , that catch the Objects for sight ; Even as the gracious Eyes of Christ take Souls with those Rays of Light , as of Jewels set in Rings , that draw them in . [ Fitly set , or sitting in Fulness , as precious Stones in the Foyl of a Ring ] Notes explaining the Senſe. 2 The Cheeks of Christ as Beds of Spices and Flowers , Expressing all the Grace and Salvation of the Gospel , are justly oppos'd to wither'd and faded Antichristianism . [ His Cheeks are as a Bed of Spices , as sweet Flowers ] Notes explaining the Senſe. 3 The Truth of Christ in his Word , into whose Lips Grace is powred , is most contrary to the Impurity and Falshood , the Cursing and Bitterness in Antichristian Doctrine , and Censures , that Breath Sulphur Fire , Blood , and Death , like the Lake of Sodom called Asphaltites . [ His Lips are like Lillies , Dropping sweet smelling Myrrh ] Notes explaining the Senſe. 4 The Truths of the Gospel , are like gracious Enclasping of Hands , set off with Beams of Light , as Rings of Gold , and attemper'd to Reason and Understanding , as the light and pleasant Green of the Beryl ; Whereas the bold and unreasonable Falshood of Antichristianism , forc'd on by Infallibility and secular Punishments , are like Iron gripes . [ His Hands are as Gold Rings ] [ Set with the Beryl ] [ His Belly is as bright Ivory overlaid with Sapphirs ] Notes explaining the Senſe. 5 There is a Fruitful Hill , where ever True Christianity is planted and Flourishes ; Emblem'd by a Belly of Ivory overlaid with Sapphirs , as Veins of purest Water , enriching a cleanest Soil , whereas Barrenness and Cruelty are the very Nature of Antichristianism , and Countries over-powered by it . [ His Legs are Pillars of Marble set upon Sockets of fine Gold ] Notes explaining the Senſe. 1 The Feet of Marble upon Sockets of Gold , are a very fair Opposition to the Legs of Iron upon Feet of Clay in the Image , Dan. 2. which Feet of Clay being struck , the Image falls , and all its Metals are beaten to the Dust of the Threshing Floor ; Shewing the certain Ruine of all other Monarchies , and the stable Kingdom of Christ . [ His Countenance is as Lebanon , Excellent as the Cedars ] Notes explaining the Senſe. 2 The whole Administration of the Gospel , is like the lofty Cedars of Lebanon , rising to Eternal Glory , and Papal Falshood like the Chaff that the Wind drives away . * Greatness . [ His Mouth is most sweet ] [ Yea , He is altogether lovely ] Notes explaining the Senſe. 3 The sweetness of Christs Mouth , is a plain Signification of the Excellency of his Word . * The sweetest of Foods . [ This is my Love , and this is my Friend , oh ye Daughters of Jerusalem ] Notes explaining the Senſe. 4 Christ is Loveliness it self to every Spiritual discerning Eye . Notes explaining the Senſe. 5 The constant Descriptions of Antichrist , are as if he were an abstract of Evil , the Wicked One , the Man of Sin , the Beast . * Antichrist . Notes explaining the Senſe. 6 The False Prophet so intimate to , and united with the Beast , speaks as a Dragon . Notes explaining the Senſe. 1 Those three Churches make the Order of the Reformed Churches . Notes explaining the Senſe. 2 It is not possible the state of the Reformation could be more notably described than by this Portraicture of Christ , and the Churches harkning to it , and seeking after Him. This State shall last till the Year 1697 , as is made out by the Line of Time. Notes explaining the Senſe. 3 The one Church of the Reformation is Represented by three in regard of different Circumstances , and especially different intervals of Time , in which , first Thyatyra , then Sardis , then Philadelphia , have the ascendency successively , and all with a Continuance near to the Glorious Kingdom of Jesus Christ . Notes explaining the Senſe. 4 The Reformation of the Church of Thyatyra , Rev. 2. 18. attended with Burnings alive . Notes explaining the Senſe. 5 The Protestants of Hungary , France , and in other Popish Countries , are the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , the remaining sufferers till the Kingdom of Christ in every Eye to this Day . * Revel . 3. 24. Notes explaining the Senſe. 6 How far those Sufferings may spread over other Protestant Countries is known to God , who knows the Secrets of all future Events . Notes explaining the Senſe. 7 A certain Blessed End we know , but what may fall out before , is as to particulars concealed , though we certainly know ; Then shall be a Church of Thyatyra , of Sardis , till the approach of Christs Kingdom . Notes explaining the Senſe. 8 How much clearer and brighter shall Christianity , and the knowledge of the Churches be , when that Morning Star appears . Notes explaining the Senſe. 1 Sardis is the state of the Protestant Churches , where they are protected by States and Laws , and so is ready to believe , there is not to be a higher and a more glorious State of the Church in the World , except its undefiled Names , who look principally to the Appearance of Christ , and bewail the Low State of the Church till then . Notes explaining the Senſe. 2 Philadelphia rises out of the Suffering Saints in Thyatyra , and those undefiled Names in Sardis , who cannot be satisfied in any present state of the Church , but wait for Christs coming : It is settled upon the pure Laws and Ordinances of Christ , resting upon the consent of Christians in that , and in his Power and Favour , working this brotherly Love of Christianity , however it come to have the Favour of Princes and States also , after it comes to its Interval . Notes explaining the Senſe. 3 The Synagogue of Satan is that which rises out of the worst part of Sardis , that contend hard for the old Antiquity , not resting wholly on Gods Word , and finding fault for want of Fasts , Feasts , Episcopal Power , &c. which is especially , while the Church of Philadelphia is low , and is not come to its proper Interval . Notes explaining the Senſe. 4 The great Dispute hath been about Jurisdiction , or the Power of the Keys , Christ will resolve that by shewing this supreme Key of David . 5 Philadelphia being , as was said , a Church that lyes scattered in the suffering Protestants of Thyatyra , and the undefiled Names of Sardis , its Door is endeavoured to be shut , and not to be acknowledged by the Synagogue of Satan , they are zealous for the Rites and Customs of the Primitive Church for the four first Centuries , and would reduce all under pain of Excommunication , and all severe Penalties to that Time , not considering the Apostasie rose gradually from thence . 6 But when Philadelphia comes to its proper Time , Christ shows David's Key ; His Key of Supreme Jurisdiction , and that Synagogue sits low , and learns of Phidelph . And All of the Reformed Churches , seek Christ together . Notes explaining the Senſe. 1 All Protestants agree concerning Christ , the only Head and Supreme of his Church against Papal Tyranny , but they differ'd where he was to be found , whether in the present Order and Government of the Church , or in a greater Glory of his Kingdom . Notes explaining the Senſe. 2 It hath been look'd upon hitherto by too many , as Faction and Schism to desire a greater Reformation of the Church than we see yet . Notes explaining the Senſe. 3 When the Kingdom of Christ comes to be Proclaimed at 1697 , it shall then be agreed by all the Reformed Churches to seek Him , and wait for his coming in greater Glory . Notes explaining the Senſe. 4 With how great Elegancy is Satan's Synagogue , which gave the Elevation of the Apostasie in Smyrna , again parallelled to that Over-zealous Contention , to bring things in the Reformed Churches to that state again , as the most perfect state , whereas the Apostasie rose out of it , but to show Christs Favour to all of the Reformation ; He brings these to acknowledge their Errour , and to acknowledge also Christs Love to a Church settled by his Word , and not by Antiquity , which is here by this Song given in the Daughters of Jerusalem waiting so long to hear the Description of Christ's Person , e'er they all agreed to seek him with the Philadelphian Church , as we shall find they did agree in the following Chapter . Notes for div A27602-e30190 [ The Chorus by Salem's Daughters ] [ Whither is thy Beloved gone , Oh thou Fairest among Women ? Whither is thy Beloved turned aside ? ] Notes explaining the Senſe. 5 Here is the very Worshipping of the sleepy Sardians , even superstitiously fond of Antiquity , at the Feet of Philadelphia , express'd by owning her the Fairest of Women , by seeking Christ with her , as the True Spouse . [ That we may seek Him with Thee ] Notes explaining the Senſe. 1 The 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ; Revel . 3. 2. the Things that remain , are properly Express'd by Remainders in order to the Kingdom of Christ , which were to be strengthned in Sardis , as ready to dye . [ My Beloved is gone down into his Garden ] Notes explaining the Senſe. 2 It cannot but be observed by every Thoughtful Reader , that the Account the Spouse gives of Christ Return'd , is just opposite to the State of the Apostasie before Chap. 5. to v. 9. [ To the Beds of Spices ] Notes explaining the Senſe. 3 Before Christ had come into his Garden , as a Time past , and then could not be found . [ To Feed in the Gardens , and to gather Lillies ] Notes explaining the Senſe. 4 He had Eaten and gathered , &c. and left all to other Beloveds : Now He is again returned to the Beds of Spices , and to gather Lillies . [ I am my Beloveds ] Notes explaining the Senſe. 5 Before the Church had put off its Coat , and wash'd its Feet , and could not open to Christ , now it saith , I am my Beloveds , This is in Revel . c. 14. 1. the Servants of God , having his Name on their Fore-head . Notes explaining the Senſe. 1 Before the Church could not find Christ , now Christ is the Churches . 2 It is very observable , ch . 2. v. 16. These Words are us'd , but in another Order , then it is first said , My Beloved is mine ; For in the Captivity the Church was under Judgment , not under Apostasie : So the first Remarkable was Christ Return'd to his Church in Mercy , which thereupon cried out : My Beloved is Mine . Here the Church having been under Apostasie , Expresses first its own Loyal Return to Christ , I am my Beloveds ; And as that was the Triumphal Note of the Return from Litteral Babylon , so now with this Remarkable Alteration , it is taken up again as the Motto of its Return from Spiritual Babylon . [ And He is mine ] Notes explaining the Senſe. 3 The constant Allusion of this Song to the most Excellent Plants , Spices , and Trees water'd by the Purest streams , is most agreeable to the Paradise of God , with its Tree of Life , bearing twelve sorts of Fruit , and the River of Life running through the Streets of the New Jerusalem . Notes explaining the Senſe. 4 Christ the True Schelom or Solomon . Notes explaining the Senſe. 5 I account the proper Time or Interval of Philadelphia , the last of the Six Churches , that draw so many spaces of Time from the Resurrection to the New Jerusalem to begin 1697. * Mother Cities . Notes explaining the Senſe. 6 It comprehends so many Years betwixt the Fall of the Tenth Part , or decem Principality of the Great City , as were between the Fall of Litteral Babylon , and that completing Decree , Ezra the 7 th , when the Word for restoring Jerusalem was Perfect . Notes explaining the Senſe. 7 It comprehends also the Seven Voices , and the Seven Vials . Notes explaining the Senſe. 8 As it were to declare the Conversion of both the House of Judah , and of the House of Israel with Philadelphia's Interval , the Church is compar'd to Jerusalem , the Metropolis or chief City of Judah's Kingdom , and to Tirzah the Metropolis or chief City of Israel's Kingdom , both which unite in Christ's Kingdom . * Mother Cities . Notes explaining the Senſe. 1 The Banner'd Armies , are those Armies of Heaven , that come down to Armageddon in this Churches Time. Notes explaining the Senſe. 2 There is both an agreement in the Description of the first Apostolick Church , and of the Church in this State , to show one lyes at the Foundation , the other is placed at the very Top and Heights of the Church in the New Jerusalem . Notes explaining the Senſe. 3 Tirzah , the Beautiful City , where Jeroboam settled his Kingdom over the Ten Tribes , represents the Ten Tribes , 1 Kings 14. 17. Jerusalem eminently the City of Two Tribes , these united , as the two Sticks , Ezeck . 37. [ Thou art Beautiful Oh my Love as Tirzah , Comely as Jerusalem ] [ Terrible as an Army with Banners ] Notes explaining the Senſe. 4 ( As between a furnish'd Armory , and a Banner'd Army ) betwixt the State of the Church in the Apostles days , and the State of it in this Approach of Christs Kingdom : In the First , There was a Visible Preparation to a Kingdom , and Victory ; Here all things are ready for Execution , according to that Preparation . [ Turn away thy Eyes from , for they have overcome me ] [ Thy Hair is as a Flock of Goats , that appear from Gilead ] Notes explaining the Senſe. 5 The Goats-Hair shading as Hair , the overcoming Eyes , speaks an admirable Glory , as of the Tabernacle , and yet cover'd with Goats-Hair , till the very Temple Built , and the Voice from the Throne ; It is Done , Revel . 27. 6. [ Thy Teeth are as a Flock of Sheep that go up from the Washing ] Notes explaining the Senſe. 1 Then are the very same Expressions us'd to set out the Fruitfulness of this Time in the abundance of Converts to God and Christ , that were us'd in the very Apostles Days , when the Holy Spirit came down from Heaven as Fire , in the form of Cloven Tongues , and the Seeds of Life , which the Pomegranates Import . [ Whereof every one beareth Twins , and there is none Barren among them ] [ As a piece of Pomegranate are thy Temples within thy Locks ] Notes explaining the Senſe. 2 The distribution of those who are gathered to the Church of Christ , as in the Philadelphian State and Interval , and preserving that in a single , and singular Consideration , One , and the onely One of her Mother , is most natural and agreeable . Notes explaining the Senſe. 3 First , Reformed Churches justly deserve the Honourable Names of Queens , because Reformed ; These gather to it from Thyatyra , and Sardis . [ There are Threescore Queens ] Notes explaining the Senſe. 4 Concubines may be understood very Elegantly such as pretend a ▪ right to Christ by the Profession of his Name , and of his Religion , and yet are not in such a holy State , through the Corruption of that Profession , as not to be esteemed in the Rank of Conjugal Honour , being Apostatiz'd . [ Fourscore Concubines ] [ Virgins without number ] [ My Dove my Vnfiled is but one , She is the only One of her that bare her ; The Daughters saw her and Blessed her ; The Queens and Concubines , and they Praised her ] Notes explaining the Senſe. 1 The Converts from Paganism , are also most Elegantly represented by Virgins , who had not before professed Christ , but are now Espoused to Him : The Reason of each Number is after to be given . Notes explaining the Senſe. 2 The Philadelphian most pure and perfect state of the Church , is the only One of her Mother , that is , That only pure Church , in whose state the great Promise to Christ , the great Seed of the Woman shall be fulfilled ; This Emblem is most aptly taken from Solomon's many Wives and Concubines , with a preference to Pharaoh's Daughter , even as to Philadelphia , the most Excellent state of the Gentile Church . Notes explaining the Senſe. 3 All these do not Envy but Praise and Bless this Church , as happy in it themselves . * Eve the Mother of all Living . Notes explaining the Senſe. 4 This must needs be evident to every one that compares the Symbols of the Apostacy , and the Reformation , as Solomon hath here describ'd them . Notes explaining the Senſe. 5 Solomon in this Song , and the Apostle John in the Revelation , do Admirably agree . Notes explaining the Senſe. 6 There will be found an Admirable Agreement betwixt the Apostolick Church , and the Church of Philadelphia . Notes explaining the Senſe. 6 There will be found an Admirable Agreement betwixt the Apostolick Church , and the Church of Philadelphia . Notes explaining the Senſe. 7 That Song , Revel . 14. 3. &c. is the same Song of Redemption sung by the Apostolick Church , Revel . 4. ult . Revel . 5. 9. which is sung again as new , but not new , Revel . 14. 3. Notes explaining the Senſe. 8 There cannot be another Gospel , Gal. 1. v. 7. But the Gospel cover'd with the Apostasie , is as new in the Glory of the Church Appearing . 9 It is therefore Remarkable , the Twelve Names of the Apostles of the Lamb are in the Foundations of the Wall of the New Jerusalem , Revel . 21. 14. Notes explaining the Senſe. 1 This both Agreement , and yet variation of the Types in this Song show the oneness , and yet the difference of the Church in the Foundation , and in the highest of its States . Notes explaining the Senſe. 2 Nothing can now be added nor taken from the Scripture seal'd up . Notes explaining the Senſe. 3 Yet the Apostolick Time was an Armory for after Use ; This , as an Army in making that Use to Victory . * Revel . 14. 6. Notes explaining the Senſe. 4 It is one great Objection of the Atheist , that the Christian Religion possesses the least part of the World ; and of the Romanist , that the Reform'd Religion holds such a small part of the Christian World in Union with it in comparison of the Roman . Notes explaining the Senſe. 5 To this there cannot be a greater Answer , than , that Prophecy of Scripture hath told us both before , as Christ says , Lo I have told you before . Notes explaining the Senſe. 6 There is no end of the number of Convert Heathens , the Heathen World being so numerous before Conversion . Notes explaining the Senſe. 7 The Truth of Prophecy , assuring the Conversion of the Fulness of the Gentiles , shall not be resisted in its own Time , in the mean none ought to be affrighted with the Ghost of this Objection . * Bugbears . Notes explaining the Senſe. 1 The Popish World , compar'd with the Protestant , is here given , as Eight to Six , till the Great Conversion of the Reformation in the Philadelphian Church , which takes away that Objection also . Notes explaining the Senſe. 2 Now follows the Call and Conversion of the Jews within the time of this Philadelphian Church , as before Explained : First , The Two Tribes , then the Ten. Notes explaining the Senſe. 3 Solomon was the great peacable Prince of both the Ten and Two throughout his Reign , which none before him nor after of the Kings was ; Herein Solomon was an Eminent Type of Christ , in whose Kingdom both shall Unite . [ The Spouse , or Christian Church to the Jews , or Two Tribes coming into Vnion with it ] [ Who is this that looketh forth as the Morning , Fair as the Moon , Clear as the Sun ] Notes explaining the Senſe. 4 The compare of the Jewish Church to the Beauty of the Moon , and then of the Sun , is most significant of its Exaltation from those Types and Feasts so dependent on the Moon , to the Clearness of a Gospel state , and the looking forth as the Morning speaks , the Dawn of the Kingdom of Christ near . Notes explaining the Senſe. 5 The Calling of the Jews was as dreadful as an Army with Banners , for immediately upon the Kings of the East having their way made , the Spirits went out to congregate the whole World to the Battel , Revel . 16. 12. [ Terrible as an Army with Banners ? ] [ I went down into the Garden of Nuts to see the Fruits of the Vallies , and to see whether the Vine flourished , and the Pomegranates Budded ] Notes explaining the Senſe. 1 The Prophecies of Scripture are fitly compar'd to a Garden of Nuts , because of Divine Truth wrapped up in Parables and Riddles , especially in Ezekiel and Daniel's Prophecy . Notes explaining the Senſe. 2 Many Excellent and Spiritual , yet very plain Doctrines among those Prophecies , are as the Fruits that are not lock'd up in Shells , but of an inviting Beauty and Pleasantness , and which shall be in an exceeding Flourish at this time of the Church . These Truths and Prophecies inlightning one another , there arise at the same time most earnest Desires and Prayers for the Return of the Jews , as of the Princely People , or Kings of the East . [ Or ever I was aware , my Soul made me , as the the Chariots of Ammi-nadib ] Notes explaining the Senſe. 3 Shulamite , or Salemite , is a Distinction of the Converted Jews from all the Members of the True Church , which are called Daughters of Jerusalem . Notes explaining the Senſe. 4 They are re-ingraffed into their own Olive , whom they pierc'd by Crucifying Him , for which they were cut off by God , and became a Taunt , and Proverb to the whole World. [ What would ye see in the Shulamite ] Notes explaining the Senſe. 5 Seeing these Salemites are those that have been so long under the Curse and Wrath of God , the Reproach and Proverb of the Nations , a People of no Reputation , but for Traffick and getting Riches by Usury , what would you now see in them ? This is a Question made on purpose to draw out this Answer . Notes explaining the Senſe. 1 The Answer is , 'T is not for themselves , but for those Eminent Appearances from Heaven , that shall be at the time of their Conversion , which shall be the Riches of the World , and as Life from the Dead , and like Jacob's Vision of Angels , when He call'd the Place , Gen. 32. 2. Mahanaim . And it seems to relate to that Battel at Armageddon , immediately on the Calling of the Jews , even as Jacob's Vision of Angels was his defence against Esau's Hoasts . [ As it were the company of two Armies or Mahanaim ] Notes for div A27602-e34880 [ How Beautiful are thy Feet with Shooes , oh Princes Daughter ? ] Notes explaining the Senſe. 2 Bare Feet are in Scripture Language an Emblem of Captivity , even as shod are of Liberty . Notes explaining the Senſe. 3 The Joynts of the Thighs , like Jewels fram'd by so cunning a Work-man , denote a princely Gate and Motion , and speak the Dignity put upon the Jews at their Conversion . [ The Joynts of thy Thighs are like Jewels , the work of the Hands of a cunning Work-man ] [ Thy Navel is like a round Goblet , that wanteth not Liquor ] Notes explaining the Senſe. 4 The Belly , as a Hill of Wheat , and the Navel , as a Goblet full of Liquor , speak the Abundance of Truth and Spiritual Plenty , that shall be at that Time the Riches of the World. [ Thy Belly is like a heap of Wheat ] Notes explaining the Senſe. 1 The unveiling the Types and Prophecies of the Old Testament , will be as a heap of Wheat set about with Lillies , and a Goblet wanting no Liquor : Highest Nourishment with greatest Delight to Souls , as the other is to Bodies . [ Set about with Lillies ] * Rayl'd about with Ornament , a term in Heraldry . Notes explaining the Senſe. 2 Upon which the two Testaments , the New receiv'd with the Old , become as two Breasts that are Twins of these new Converts , and disperse Truth every way . [ Thy two Breasts are two young Roes that are Twins ] Notes explaining the Senſe. 3 So Jerusalem's Gates and Walls have the Names of the Twelve Tribes , and Twelve Apostles . Notes explaining the Senſe. 4 The Neck , Eyes , Nose and Head , the most conspicuous parts in Nature , are here Character'd by some most Remarkable Points in Judaea , to ascertain the Calling of the Jews is here meant . * Carriages . Rom. 11 , 12. 15. [ Thy Neck is as the Tower of Ivory ] Notes explaining the Senſe. 1 King Solomon's Ivory Throne describ'd , 2 Chron. 9. 17. is here made the Emblem of the Royal Enthronization of Christ at the New Jerusalem state , much exalted by the Jews Conversion . Notes explaining the Senſe. 2 Christ sitting on this Exalted Throne , Judges the World with Equity , and the whole Creation Bejoyces , according to Psal . 96 , 97 , 98. Rom. 8. 22 , 23. * Exalted to the Highest . * The highest Note in Musick . [ Thy Eyes are like the Fish-pools of Heshbon by the Gate of Bath-rabbim ] Notes explaining the Senſe. 3 Heshbon the Royal Seat of the Amorites , Num. 21. 26. is call'd the Gate of Bath-Rabbim , which signifies both Multitude , and the Gate of the Wise Judges , and Learned Masters in Knowledge , and may fitly Type the Knowledge of the Lord Abounding , as the Sea , or Ezekiel's Holy Waters in which all things Live , Ezek. 47. 9. [ Thy Nose is like the Tower of Lebanon that looketh toward Damascus ] Notes explaining the Senſe. 4 The Tower of Libanus in allusion to Solomon's House of the Forest , 1 Kings , 7. 2. takes in the Cedar Perfumes , and both Beautifies all within its prospect even to Damascus , and by Repercussion sends back those sweet Airs : So the Jews Converted , as they receive the Gospel themselves , so shall Minister to the abundant Propagation of it to the World about , Typ'd here by Damascus . Notes explaining the Senſe. 1 The Head that had Hair , as of a Flock of Goats from Mount Gilead , is now as cover'd with Scarlet or Crimson ( as Carmel signifies ) and Purple , shewing the Exaltation of the meanness of the Gospels out-side to Princely Greatness at the Jews Conversion , signified by these Royal Colours . [ Thy Head upon Thee is like Carmel or Crimson ] [ The Hair of thy Head is as Purple ] * Rooms of state have Ante-rooms before them . [ The King is held in the Galleries ] [ This Thy stature is like the Palm-Tree ] Notes explaining the Senſe. 2 I do not understand here by Love , ( as in this Song in other Places ) Christ the Beloved of the Spouse , but Love in the Abstract , plac'd , and seated in the Delights of a great Condition , suitable to the Approaching bless'd Estate . [ And thy Breasts to Clusters of Grapes ] Notes explaining the Senſe. 3 The Palm-Tree I account the Emblem of the High Victorious State of Christ and his Gospel , agreeable to Revel . 7. 9. when the Jews and the Gentiles shall be united . Notes explaining the Senſe. 4 The so often Mention of Breasts and Clusters , speaks the Admirable Fruitfulness of the Gospel-Light and Grace , as well as Height of Condition . [ Behold I will go up to the Palm-Tree ] [ I will take hold of the Boughs thereof ] Notes explaining the Senſe. 1 By the Height of the Jewish Palm-tree , is not to be understood any Dominion of the Jews alone , but the state of most Excellent Grace and Glory , accruing to all the Saints from Christs Exalted Kingdom at their Conversion in which the Jews may be first , but yet no more than equal with all Saints . [ Now also thy Breast shall be as Clusters of the Vines ] [ And the smell of thy Nose like Apples ] Notes explaining the Senſe. 2 Mention of Apples , and all Fruits as was said , allude to the Paradise of God. [ And the Roof of thy Mouth like the best Wine , causing the Lips of those that were asleep to speak ] Notes explaining the Senſe. 3 The Blood of Christ , and the Doctrine and Sacrament of it are fitly express'd by Wine , as the Scripture Witnesses . * As we say to Rights . Notes explaining the Senſe. 4 The Order God hath set betwixt the Jews and Gentiles in the Communications of his Mercy , is very Admirable , according to Rom. 11. the Jews Falling , of necessity God must have a People , Christ a Church : The Gentiles then are called to supply their Vacancy ; So the Jews Fall is the Riches of the World. * Supplied . Notes explaining the Senſe. 1 The Gentile Church hath yielded that Army of Martyrs , first under Heathen , then under Popish Powers ; These must be Recompenc'd in Christ's Kingdom : Christ's Kingdom cannot be without the Conversion of the Jews , whose are the Promises , and of whom Christ Blessed for ever came ; So then because the Gentile Martyrs must be Crown'd through Mercy , the Mercy promis'd to them , assures and hastens Mercy to the Jews in its time , that so the Kingdom of Christ , the Riches of the World , and Life from the Dead , may come in at the Fulness of the Jews . Notes explaining the Senſe. 2 Rom. 11. Vlt. [ My Beloved is mine ] Notes explaining the Senſe. 3 The Royal State of Christ figur'd by the Jews Return , as the Kings of the East being given , the Church , as one Spouse anew entitles it self to Christ . [ And his desire is towards me ] Notes explaining the Senſe. 4 This particular Visitation of all parts , and of the Fruits appearing , relate to the Kingdom of Christ , and shew the near Approach of it , when all things were thus prepared . [ Come my Beloved , let us go forth ] [ Into the Field ] [ Let us Lodge in the Villages ] [ Let us get up early to the Vineyards ] [ Let us see if the Vine flourish , whether the tender Grapes appear , and the Pomegranate bud forth ] [ There will I give thee my Loves : Or I will yield up my self to my Beloved ] Notes explaining the Senſe. 1 The Words Translated , My Loves , I rather render by an Elegant Abundance ; I will give my self to my Beloved , to Thee , signifying the Spouses State , even prepar'd as a Bride adorn'd for the Bridegroom , by the universal Readiness of all things for the Kingdom of Christ : On which follows a Representation of a Feastival Abundance waiting at the Gates , as for the Marriage Supper in the next Canticle . [ The Mandrakes , or lovely Fruits give a smell ] [ And at our gates are all manner of pleasant Fruits , new and old ] [ Which I have laid up for thee , O my Beloved ] Notes for div A27602-e38240 [ O that thou wert , or one would give thee , as my Brother ] Notes explaining the Senſe. 2 After the Account of this complete Preparation to a Nuptial Banquet , as it were in Paradise , the Spouse desires the Appearance of Christ in the Glory of His Humane Nature , or , as the Great Son of Man , under the Modesty of desiring Him to be given as her Brother ; of the same Nature with her self . [ That sucked the Breasts of my Mother ] [ I would Kiss thee when I should find thee without , yet I should not be despised ] Notes explaining the Senſe. 1 To which also relates the bringing him into the House of her Mother , as the Incarnation was before Express'd , Chap. 3 , 4. Notes explaining the Senſe. 2 The spiced Wine and Juice of the Pomegranate , is that first great Promise of Life , and of the Kingdom , to the Seed of the Woman , &c. in which the Spouse would be visibly and experimentally Instructed by Christ Appearing . [ I would lead thee and bring thee into my Mothers House , who would instruct me ] [ I would cause thee to drink of the spiced Wine , of the Juice of the Pomegranate ] Notes explaining the Senſe. 3 This and the next Expression are us'd just at the Deliverance from Literal Babel , and so here from Spiritual , of which That was a great Type , as appears by Ezekiel's Temple . [ His left Hand should be under my Head , His right Hand should embrace me ] [ I charge you oh ye Daughters of Jerusalem ] Notes explaining the Senſe. 4 This Adjuring the Daughters of Salem , is us'd three Times in this Song . 1. Before Christ Appearing in Liberty by Cyrus , that so Eminent Type of him , Chap. 2. 7. 2. Before the Incarnation , Chap. 3. 5. and 3. here before his Appearance to his Glorious Kingdom , and here it is very Remarkable , it is without that Intimation of Terrour by the Roes and Hinds of the Field , now brought in subjection to Christ : Thus in Prophetical Scripture it is a Rule ; Likeness of Expression , signifies some especial Resemblance of Times and States . [ That ye stir not up nor awake my Love till he please ] [ Who is this that cometh up from the Wilderness , leaning on her Beloved ] Notes explaining the Senſe. 5 The Desart , and coming up the from Wilderness , leaning on the Everlasting Arms of her Beloved , as Israel of Old , Deut. 33. 27. is a High Expression of this long Exil'd State of the Ten Tribes , and Deliverance from it . [ I raised Thee up under the Apple-Tree ] Notes explaining the Senſe. 1 The Apple-Tree calls to mind the Promise , by which the Church was first Conceived after Paradise Lost , and fitly here Remembred . [ There thy Mother brought thee forth ; There she brought Thee forth that bare Thee ] [ The Spouse , as in the Ten Tribes ] Notes explaining the Senſe. 2 This was the universal Temper , and earnest Desire of the Spouse in all parts of it , to be in the most immediate Enjoyment of Christ personally Appearing . [ Set me as a Seal on thy ] [ As a Seal on thy Arm ] [ Thy Love is strong as death ; Jealousie is cruel as the Grave ] Notes explaining the Senſe. 3 All these passionate Expressions , signifie a jealousie of any Absence of Christ , Vehement as Fire , and Cruel as the Grave . [ The Coals therof are as Coals of Fire , which hath a most vehement Flame ] [ Many Waters cannot quench Love , nor the Floods drown it ] Notes explaining the Senſe. 1 It hath been too shamefully the Sin of Christian Churches , especially the Grand Apostate , the Roman Church , to take worldly Glory for Christ's Kingdom , even as a Desire of a Carnal , Pompous Messiah , was the Sin of the Jews , not understanding this Exalted Kingdom of Christ our Saviour , in its Spiritual , yet Visible Glory . [ If a Man would give all the Substance of his House for Love , it would be utterly contemned ] [ We have a little Sister , and she hath no Breasts ] Notes explaining the Senſe. 2 Christ having so far own'd the Church of the Ten Tribes , the whole Church of the Jews , ( or the Two Tribes ) with the Fulness of the Gentiles , apply themselves to it with earnest Desires of being all manner of ways Serviceable to it , both by Prayers and Consultations for the Advancement of her Full Gospel state . Notes explaining the Senſe. 3 Breasts not yet grown , signifie a State yet unformed in the Knowledge and Doctrine of the Gospel . [ What shall we do for our Sister in the day she shall be spoken for ] Notes explaining the Senſe. 4 A Wall signifies knowledge of Salvation , but low , as the Fundamentals ; The Silver Palace , the highest Improvement so as to shine into all Eyes . [ If she be a Wall ] [ We will build upon her a Palace of Silver ] [ If shebe a Door , we will enclose her with Boards of Cedar ] Notes explaining the Senſe. 1 As Christ is supremely a Door , so every Church Society is subordinately a Door , by which the Flock go in and out , and find Pasture , John , 10. 9. Notes explaining the Senſe. 2 A Door enclosed with Boards of Cedar speaks Princely State and Safety , with sweetest Pleasure and Enjoyment . [ The Spouse , as in the Ten Tribes ] [ I am a Wall , and my Breasts like Towers ] Notes explaining the Senſe. 3 The World of Worlds , is in Scripture Phrase , the thousand Years Happy State of no value without Christ . [ Then was I in his Eyes , as one that found Favour ] Notes explaining the Senſe. 4 The Ten Tribes , whose Return is last describ'd so sudden and unthought of , yet it being in the Time of greatest Effusion of the Spirit , it rises suddenly to all Perfection , and found Favour , as the Spouse of Christ . Notes explaining the Senſe. 1 This Vineyard of Baal-Hamon , is in every part most admirably described , to set out the Glory of Christ's Kingdom , much Excelling Solomon's . [ Solomon had a Vineyard at Baal-Hamon ] [ He let out the Vineyard to Keepers ] [ Every one for the Fruit thereof , was to bring a thousand pieces of Silver ] [ My Vineyard , which is mine , is before me ] Notes explaining the Senſe. 2 The Vineyard of Christ , in his Eye speaks Christ's Personal Reign , however His Throne is Above , yet it is visible , as Stephen saw his Glory , on Earth . Notes explaining the Senſe. 3 The Settlement of the Revenue of the Vineyard is Admirable ; The absolute thousand of the Kingdom , and its Glory and Power is Christ's . [ Thou , O Solomon , a thousand , and those that keep the Fruit thereof two hundred ] Notes explaining the Senſe. 4 Every Saint , as a Keeper under him hath two hundred , not depending on the hazard of his own Improvement , but upon the absolute Care of Christ , who secures both his own thousand , and every Saints two hundred : As therefore the Equality , each two hundred ; So that there can be no Forfeiture , makes the Allowance great . Notes explaining the Senſe. 1 Seeing all the Saints in this state are Priests of God and Christ , we may fairly compute ; out of Ten intire to Christ , his Communication of two in ten to each Saint is by way of Eminency ▪ when the Allowance to the Priest-hood under the Law was but one in ten to the whole Body of Priests . * Tythe . Notes explaining the Senſe. 2 The Gardens as many , and the Mount of Spices as one , speaks those Gardens rising to one Paradise of God , like the Mount of the New Jerusalem . [ Thou that dwellest in the Gardens ] [ Let me hear the Companions hearkning to thy Vrice ] Notes explaining the Senſe. 3 The Translation of the Words , Let me hear , or cause me to hear the Companions hearkning to thy Voice ( as the Hebrew is ) is the very same Sense , and almost those same Words of the Revelation ; The Spirit , and the Bride say , Come , and let him that heareth say Come , as easily appears to any one considerng those Words , Let him that heareth say , Come , Revel . 22 ▪ 17. Notes explaining the Senſe. 1 And the Conclusion is of the very same Importance , I Come quickly , even so Come Lord Jesus , with this , [ Make Haste , ] &c. v. 20. [ Make haste , my Beloved , and be thou like to a Roe , or a young Hart on the Mountain of Spices ] Notes explaining the Senſe. 2 To be like a Roe and a young Hart on the Mountain of Spices , is oppos'd to being like a Roe , or a young Hart on the Mountains of Bether , or of Division : For that Division spoke Evening and Morning : The Mountain of Spices is All Morning and Day , and to make haste like a young Roe , or young Hart upon it , is to be always , and every where present on that Mountain . Notes explaining the Senſe. 3 The Royal Oyntment to an Endless Kingdom , and the Mount of Spices well Agree . Notes for div A27602-e41420 Notes explaining the Senſe. 1 In a Protestant Land , but within the 1260 Days of Sackcloth , and the Beast's Remaining Forty Two Months , of which one Ten of Years Remains . Notes explaining the Senſe. 2 That Song , Revel . 14. 1. &c. Notes explaining the Senſe. 3 I have a firm Assurance , My Humble Endeavours on Prophecies will be ten Years much better Understood and Accepted . Notes explaining the Senſe. 4 In Death , the Body is left as the Souls Widow . Notes explaining the Senſe. 5 I Bless God for Enabling me in the Explanation of this Song , above any other Undertaking , and bind it to my Self as a Greatest Honour .