Brief notes upon the whole book of Psalms put forth for the help of such who desire to exercise themselves in them and cannot understand without a guide : being a pithie and clear opening of the scope and meaning of the text to the capacitie of the weakest / by George Abbot. Abbot, George, 1604-1649. 1651 Approx. 1608 KB of XML-encoded text transcribed from 388 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2003-09 (EEBO-TCP Phase 1). A26458 Wing A65 ESTC R10477 11818582 ocm 11818582 49555 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A26458) Transcribed from: (Early English Books Online ; image set 49555) Images scanned from microfilm: (Early English books, 1641-1700 ; 45:19) Brief notes upon the whole book of Psalms put forth for the help of such who desire to exercise themselves in them and cannot understand without a guide : being a pithie and clear opening of the scope and meaning of the text to the capacitie of the weakest / by George Abbot. Abbot, George, 1604-1649. [14], 772 p. Printed by William Bentley and are to be sold by John Williams ... and Francis Eglesfield ..., London : 1651. Reproduction of original in Huntington Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Bible. -- O.T. -- Psalms -- Commentaries. 2003-03 TCP Assigned for keying and markup 2003-04 SPi Global Keyed and coded from ProQuest page images 2003-06 Mona Logarbo Sampled and proofread 2003-06 Mona Logarbo Text and markup reviewed and edited 2003-08 pfs Batch review (QC) and XML conversion BRIEF NOTES Upon the whole Book of PSALMS . Put forth for the help of such who desire to exercise themselves in them , and cannot understand without a Guid. Being a pithie and clear opening of the Scope and Meaning of the Text , to the capacitie of the Weakest . By GEORGE ABBOT . ACTS 18. vers . 30 , 31. And Philip said unto the Eunuch , Vnderstandest thou what thou Readest ? And he said , How can I except some man should Guid me ? LONDON , Printed by WILLIAM BENTLEY , and are to be sold by Iohn Williams at the Crown , and Francis Eglesfield at the Mary-gold , in S. Pauls Church-yard . Anno Dom. 1651. TO The truly Religious and Virtuous , M ris . JOAN PUREFOY Wife to the Honourable Colonell , William Purefoy of Caldecote in Warwickshire , Esquire , a Member of this present PARLIAMENT . THe Authours name bespeaks entertainment for this Book with those that knew him , and the work it selfe , with those that knew him not . The return of it unto you ( whose interest and property therein is greater than can be derived by any dedication ) may peradventure at the first sight , have the like operation upon you which those words of Jospeph's brethren had upon their father Jacob. Is not this thy sons Coat ? But upon further insight into , and more inward acquaintance with it , you shall find that he who took a great part of your heart with him out of this World , Hath distilled into this work so much of those sweet spirits and graces which were fragrant in him while he lived ; as may represent and continew unto you , the fruition of him in that which was his better part : besides whom you had no other object of maternall affection , and by whom there was left no other off-spring , but the fruit of his studies and pen ; the more lively characters of his heart and spirit , of which this is the last ; drawn forth unto the life immediately before his death ; left as a legacy to the people of God , and as an account of his expence of that time , which by reason of bodily infirmities could not be imployed in the service of the Common-wealth in Parliament whereof he was a Member ; There is not a line added to it ▪ by any other pencill , neither did it need any thing but midwifery to bring it forth into the World , and present it unto you as his , or ( if you please ) as him . The honour of which service pardon me , if I claim as of a kind of right , upon my acquaintance with his studies , and his both frequent communications with me , and obligations put upon me , for the greater part of twenty years together , in which he lived under my Ministery , and in intimate correspondence with me , whereby he put me into a greater debt to him than I can exonerate by this acknowledgment , which indeed might lessen my testimonie by misprision of partiality , had he not left a blessed memory behind him for my justification and incouragement : If I should set forth his spirituall abilities to the life , which I decline , and rather chuse to point out the way and means of his improvement to so great a measure and maturity of them , and thereby render the point at which he aimed , attainable by others that shall transcribe his copy , by shewing the line in which he moved to it . The method or discipline which God used towards him at his first entrance into the school of Christ , was not unlike to that of the Wilderness , wherein through the frequent recesses of the spirit , and Gods turning the dark side of the cloud towards him , he was exercised with fresh agitations & discomposures of spirit , so as ( like massive bodies ) he could not settle upon his true center without previous trepidation ; whereupon he converted his studies and indeavours to the settlement of his spirituall estate , and began to search the Scriptures for the treasure hidden in that field , which together with his assiduity in hearing the word Preached , his sucking the sweet out of such Books as had marrow and experience in them , his constant trade with Heaven by Prayer , his communication of experience , and conversation with such as knew Jesus Christ , brought him to such firmness of consistence in his own spirit , as one that was the better rooted by former shakings , to such fixedness in his principles , as one that did not onely understand the truth of them , but had tasted the goodness , and felt the power of them , to such riches of spirituall experiences , as he became the resort of troubled consciences , and a dexterous artist in swathing up tender and weak infants in grace , and to such spiritualty of affection , as in whom the primogeniall virtue and sence of Gods dispensations toward , and impressions upon him in his conversion , or ( as the Scripture speaks ) the love of his espousalls continued fresh and vigorous : As for his proficiency and progress in the way of Christianity , it was thus advanced in matter of knowledge or doctrine , his chiefest inquiry upon any point was cui bono , of what proper use and conducement it was unto practicall holiness , or fruition of good , &c. Searching out the nutrimentall pith or marrow that was in it , and not greatly ingaging his thoughts into opinions of contention or mere notion , which had no kernell . In duties altogether unsatisfied , except he found the spirit acting , and stirring in him , or were particularly sensible of the absence & withdrawments of it . In company communicative , and trading in the staple commodities of Heaven , Especially upon the Sabbath-day , wherein he used to sequester his thoughts and words to the proper work of that day , and to divert common and obvious occurrences into matter of spirituall insinuation , which day he also vindicated in his Book entituled Vindiciae Sabbati , when that controversie was rife and hot : and some began to lay open Gods inclosure into common fields , and upon which day the Lord of the day honoured him in the defence of an unfortified House , by a very few assistants against the furious assaults by fire and sword of a numerous and potent enemy . The memory of which deliverance he kept alive in himself , and exprest his sence thereof even in his last will and Testament : the rather doubtless in respect that you his ever honoured Mother being imbarked in the same bottom with him at that time , was supported with courage above your sex , and with faith above present sence , and so brought clear off that threatning storm , by the good hand of the Lord your God , unto whom ( as you have learned and do know ) it is all one to save , by few , as by many , I shall say no more of him , thereby to aggravate your loss , ( which yet was not all yours , for the Family ; the Town , the Countrey , were sensible of the influence of his exemplary holiness ) but shall pray for you a heart to make a gain of it , by learning to walk with God without a crutch , and in him onely to make out all deficiency and wants of secondary helps , in whom every creature-comfort is virtually and eminently contained ; and so shall you quench your thirst at the spring it self , whose waters are purest and which never shall be dry . A lesson which you shall be often taught by the holy Psalmist ; and the godly Paraphrast , in this Book ; whereof I need not say a word , being therein prevented by the Authour himself , in his Epistle to the Reader ; who shall here find the sweet spices punned , into a greater fragrancy , by the Authours accommodating his stile to the most vulgar capacity , for it was his aime to elevate affections , which in Psalms and spirituall songs are the predominant part , and therefore he wrote not so much to the eye as to the tast which ( pardon the solecisme ) is the best sence to read him with , so carrying on the work in this Paraphrase as also in that of Iob , as one that had not a mere notionall or carnall knowledge of spirituall things , but that peculiar light which they have which are taught of God ; Without which even Schollars themselves do see the beauty of them but by candle-light , and which that it may increase in you as the light of the Sun unto the perfect day , shall be the Prayer of LONDON , Iune 17. 1650. Your ever obliged Servant In the work of the Lord Iesus . RICHARD VINES TO THE READER , In way of ARGUMENT and APPLICATION . ALL Scripture was written by the holy men of God , as they were moved or inspired by the holy Ghost , but this of the Psalms was not onely written by a holy man , but by a holy man in holy frames , who was not onely moved by the spirit to write them , but was in the spirit when he penned them ; not so much acted by externall impulsion , as inward affection , warmth of zeal , and sensible experience ; For the Psalms being to be a speciall part of the worship of God in all ages of the Church , whereby God not onely speaks to us ( as in other Scripture ) but we to him , in Prayer and praise , ( the Arguments of almost all of them ) were therefore dictated by another spirit , than other Scripture , by the spirit of grace and operation , not onely of illumination , prophesie , or inspiration ; to shew us , how God is to be worshipped , not onely by holy regenerate men ( such as were all the sacred pen-men ) but by the regenerate part of a regenerate man ; else , Prayers nor praises neither come down from heaven , nor go up to heaven ; It was not enough to be a Priest to offer Sacrifice , but it must be done by a holy man with holy fire . And therefore should we sing the Psalms of David in the spirit of David , and read them as he writ them , with frameable tempers to the matter treated . Of all Scripture , our meditation in the perusall of this Book of the Psalmes ( so full of practicall Gospel ) ought to be sweet and spirituall , of which one rightly affirms ; Let all the rest of the Scripture be the body , and this is the heart , so full of heavenly affections : Every Psalm whereof is a spirituall pang , or fresh gail , breathed by the holy Ghost on Davids heart , and penned by him , and the rest , in instanti , in heat of affection : His writing is his feeling , and so should be thy reading ; the musick of the Temple should make musick in the living Temples of the holy Ghost , the sons of Sion : therefore have I laboured not onely to render the proper , but also the full extensive meanings of the Psalmists by congruous enlargements , to move the affections , as well as to inform the judgement : That so Davids spirit in these Psalms may be transmigrated into the experienced Reader in proportionable power & energie , wherewith they were conceived & digestedly put over by him to the Church ; whereof ( as of Christ ) he was a most lively type , wading through so many dangers , temptations , ebbings , flowings , yea , and sins too , to create him to be a Looking-glass for the Church and Spouse of Christ , who may be black yet comly , and can never pass through any condition of sin or suffering , where first he hath not led the way , and shewen the issue , whose varieties of providences , states , and tempers made him of such an evangelicall spirit in the time of the Law , as that God stiles him a man after his own heart ; so that in him we see , that neither great sins nor great afflictions can seperate us from the love and approbation of God , though the one may cost us dear , and the other may lay us low , yet neither the one nor the other can build up such a partition wall , but that the grapling irons of Faith , Prayer , and Repentance are able to demolish it , and make way for us to the throne of grace , whither if we can but come , we shall be sure to speed ; for grace can deny grace to none , that graciously ask it . And therefore if ever we will gain that Encomium of being as he was , after Gods own heart , ( who ever loves a zealous penitent , better than a luke-warm innocent ) it must be by improving all advantages to the encrease of Gospel-growth , thus . If at any time God in his wisdom let us fall , or Satan by his subtility and strength give us a fall , or we by our weakness catch a fall , all which , may be in one and the same sin , then know , that that sin is thine advantage or opportunity , which thou art to improve to mount thee to a higher rise of Gospel-ground , and step forward towards more grace by the fresh exercise , or exercise of fresh faith and humiliation , God being more pleased with us when we penitently and faithfully confess our sin ( wherein David was very ingenuous ) than displeased when we commit it . For though we are not to sin that grace may abound , yet when we have sinned , it s both our wisdom and duty too , to look that grace do abound , and that we make a sanctified sin of it . Acts of sinning in the regenerate ( contrary to Philosophy ) lessening the habits of sin . And so if we fall into afflictions , there is another opportunity . ( for the promise is , that all shall work for good , and that , going in and out , we shall find pasture ) yea , even a price in our hands , which if improved by the exercise of seasonable and suitable graces , will ready us in our Gospel-way , better than any trade-wind or constant gail of providence can ever do . Severall conditions make exceedingly for setting forth the Art of God in the second Creation , as severall creatures do his skill in the first , which variety in both makes us to abound not onely with necessaries but delights , which Scripture calls things both new and old , which no one condition unvaried can possibly render us capable of , for it is said , all things work together for good &c. Alluding to the Art of the Apothecary in the mixing of various and diverse Simples , no one whereof alone is able to work that effect that many joyntly can . And when I speak of change of states , I mean inward as well as outward , for the soul would be as a cake unturned , excellent in something and stark naught in othersome , or as a vessel unemptied , taking taint by long standing in any one condition , and therefore God hath ordered it , that the soul as the Sea shall purge it sel● by its constant vicissitudes of ebbings and flowings , whether the winds blow without or not . But least Christians wonder at such fortunes as befall them , God hath shewen us , that we sail but the course of other men that went before us , and have landed safely through many cross winds and high Seas in a happy issue or conclusion , and David is the highest Sea-mark in all the Bible for men of shipwracked souls , bodies , states , or names , to cast their eye upon ; who ever lived that endured such , and such variety of affliction , for that he was to be the type as of the Crown , so of the cross of Christ , yea , and of every Christian , or the Church in generall . And therefore what state soever thou beest in , the Psalms are as an Apothecaries stop , full of boxes , and they are full of all manner of store for men in all tempers and distempers ; at all times , and in all tunes to make use of , especially when thou hast to do in a good cause against a wicked enemy . Bodily weakness disabling me for other imploiments , gave me opportunity to make thus much more progress in Scripture-paraphrase , and though the Psalms ( which being so frequently used ought the better to be understood ) may primâ facie seem to need none , yet they that look into them with inspection , will find much more sence than lies above board , besides that of coherence and connexion ( the hardest part of paraphrase ) which most Readers omit , and most expositours neglect , rendering though a true sence of the Text , if disjoyned yet , not carefully considering the scope of the contexture , they give not the sence in its full propriety , which is the endeavour of Thine , in the work of the Lord. G. F. Advertisements premised . WHerein the word Maschil is prefixed to a Psalm , it imports it to be a Psalm of direction , instruction , or information , in some sort or other . Where the word Selah is affixed to any sentence or verse , it is to be understood by way of Emphasis , or as an Emphaticall close to the matter foregoing suitable to it , by way of Exaggeration , or Amplification , for Impression sake . And so in like sort , the word Higgaion , which signifies to muse or meditate , is to be taken , when and where it is affixed to a sentence , as where Higgaion Selah concludes a verse . The first PSALM . The Contents . The Prophet to induce to godliness and disswade from wickedness , shews in this Psalm , that the first of these does onely make men happie and blessed , and the other doth certainly and eternally make men miserable . 1 WOuldst thou be a blessed man ? 1 mistake not then , but know upon the word of a Prophet speaking from God , that He , and He onely is here , and shall be for ever hereafter , happie and blessed ( to wit , with the favour of God , true peace of conscience , and joys of heaven , the onely true happiness ) that maugre the opinion of the world to the contrarie , shuts his ear to the sinful perswasions of wicked men , not suffering himself to be seduced to lead their lives : much less willingly and impudently gives himself over to a course of sinning , and least of all with brazen face scorns and opposes the ways of God and them that walk them . 2 But on the contrarie , 2 is ruled by the Word , studying it and walking those ways which it prescribes and commands , with as much pleasure and content of mind , as wicked men take in sin , keeping it in mind and memorie to order his ways according to it , that in nothing , nor at no time , sin may mislead him . 3 And God shall so bless this his holy care and industrie , 3 that his soul shall be plentifully fed from heaven , with the never-failing influences of Grace and Consolation , to the making him fruitful in every good work and work , comfortable in every condition , and inable him to hold forth a holy profession throughout prosperitie and adversitie , to the end , ( maugre the world and wicked men ) to the glorie of God and honour of Religion , and his own great advantage too here as well as hereafter , thereby procuring the blessing of God upon all he hath and doth . 4 4 Whereas the wicked have no firm footing in any good condition , for in the way they walk , God will never bless them , nor respect them , but as they are nought , so will he set them at nought , and will make it appear he does so , when he executes his displeasure upon them , which shall part them from the prosperitie they enjoyed in this life , with a fearful farewel , never exspecting to see good day again . 5 5 For the conscience of their wicked ways , and the expectation of that just and fearful sentence , Go ye cursed , to be pronounced upon them , shall make them hang the head in deep despair at the great Assize , when as the godly shall be able to lift up their heads with joy , nor shall such sinful wretches ever set foot within heavens threshold , or have any fellowship or share there in the happiness of the saints . 6 6 For however wicked men that know not things that differ , think as well and better of themselves and their ways , than of the godly and theirs . Yet God knows the difference , and shall one day make them to know it too , when he comes to judge and reward every one according to his works , then he will make it appear what notice he took of the godly , and how he approved them the world contemned . And the wicked they shall see and find for all their confidence and jolity , where their way will end , and to what a woful condition it will bring them at last . Even to everlasting destruction . Second PSALM . David finding great opposition in his coming to the Kingdom , both at home by the House of Saul , and they that sided with them , and also abroad by confederacy of neighbour-Princes and People . He shews them both their folly and danger in so doing ; for that as a Prophet he does assure them that God hath designed him to rule both over Iews and Gentiles , as a figure of Christs doing the like in his spiritual Kingdom all the world over , and therefore exhorts them to desist , and submit to the will of the Lord ; and not to their utter undoing put from them the Grace that is offered them in Christ , ( whose type onely he was , and of whose Kingdom he prophesies ) which would make them blessed for ever . 1 HOw senselesly do the Gentile and Heathen nations amongst us and about us , 1 yea and so many that are of Israel too , so violently oppose my Government , and refuse their subjection to me ? which nevertheless shall be effected maugre all their rage and resistance , for that herein I am to be a type of Christ the Son of God , his universal Sovereignty over Jews and Gentiles , which by the wicked of both sorts shall in like manner be opposed , but in vain , for his spiritual Kingdom , his Church , shall prosper in spite of all the world , as shall my temporal . 2 Yea mighty Princes and great States-men by their worldly power and wisdom , 2 both within Israel , and without in many neighbour-nations , set themselves with all their might against me , but in so doing they fight against God , and against me , not for mine own sake ( who never sought the Kingdom ) but because the Lord had anointed and designed me to it , in a figure to pourtray out Christ and his Kingdom by me , who likewise shall be so opposed . 3 3 They say in effect both Princes and People , we will not be subject to David , nor under his Government , but in so saying , they also in effect say , they will not be subject to God , nor have his Son Christ to rule over them , neither him nor me . 4 4 And therefore ( though they set light by me , and think themselves able enough by their worldly power and policy to crush me , yet ) he that reigns in Heaven , in whom I trust , being engaged in my quarrel , contemns their pride , and laughs at their foolishness , for that he both can and will subjugate them to me , and in me to himself . 5 5 And if they will needs provoke him to anger , and put him to use his power , refusing to submit to his Scepter and mine , they shall then find him a potent and wrathful enemy in his own and my behalf , and such an one as will easily subdue and destroy them , and revenge himself to the full upon their rebellious stubbornness against him and me . 6 6 For as a Prophet in the Name of the Lord I pronounce it . That maugre what man can do , the Lord shall certainly set me over Israel , and establish my throne in Ierusalem where his holy Temple shall be built , as the chosen type of Christ , who shall rule by the Scepter of his Holiness in and over his Church , whereof Sion is a type , maugre all the enemies both of him and me . 7 7 And further , that men may know they strive against the stream in opposing me , I will tell them truly what the Lord hath revealed to me concerning my self by the spirit of prophesie ; that is , That he hath decreed me to be the figure of Christ. And in a figure hath said thus to me . Thou art and shalt be my son , that is , in the place and stead of mine onely Son , the Heir of all things , resembling the power that he shall have over his enemies , and the Government in his Church which I shall give him , then when I have as it were begotten him a new , and powerfully declared him to be so , by raising him from the dead , and exalted him at my right hand in glory , as I have and shall do thee out of thy low and troublous state , by anointing thee King , and setting thee in the throne of Israel . 8 And as I will do by him , 8 so will I do by thee , By his intercession the heathen Gentiles shall come under his subjection , yea the most remote and furthest parts of all the world as well as Iudea , shall he possess and inherit by my gift , for to be his people . And so at thy prayer and intreaty shalt thou prevail over , and be possessor of all them that rise up against thee both Jews and Gentiles , far and near , to be thine and under thee . 9 Maugre all their resistance and rebellion , 9 yet shalt thou be set over them , and they miserably destroyed by thy power that will not come under the Scepter , as shall all be that make resistance to my Son Christ , whose wrathful vengeance will fall heavy upon such mortals as refuse salvation from him , and subjection to him . 10 Now therefore , 10 seeing I have told you the truth . Take warning and be advised even ye that are Kings and Potentates here on earth , yet , to do your Homage and render obedience and subjection in me , to the Lord , that rules in Heaven . Neither do you that are the Judges and Sages of the world think your selves too wise to take Laws from God , though here you give Laws to men . 11 11 As high as you are , think not scorn to stoop to serve the Lord with fear of his displeasure , and take heed your prosperity make you not forget your selves and God , but use it soberly , and rejoyce in it moderately , fearing to offend him that raised you up , and can cast you down . 12 12 Take heed of rejecting Christ in rejecting me , who is Son and Heir of all things , but yield obedience and do your homage unto him in believing what I have said , and framing your course accordingly , least you turn that grace and favour which he hath offered you , by being willing to accept you for his people , into heavy displeasure , and so forsaking the onely way of happiness which God hath chalked you out in him , you perish and that everlastingly , when as by refusing subjection to his gracious Government , you have once shut the door of mercy upon your selves , and kindled his anger against you , the least spark whereof will be of dreadful consequence to the rebellious . Therefore if you would be happy and blessed , as I know all desire to be , then be assured of this ; That they , and they onely are , and shall be so , that in humility and faith embrace the mercy that is offered them in him , receiving him for their Saviour , and yielding themselves his thankful and obedient servants and subjects , whose type and Prophet onely I am . Third PSALM . David being much troubled at the unnatural and undutiful rebellion of his son and subjects , makes his complaint to God , lamenting his enemies strength and opprobries . But notwithstanding chears up himself by his faith in God to restore him , as by an answer to a prayer he was assured . In the ●aith whereof for all his many adversaries , he comforts himself and is confident , and prays that God would make good this his confidence by delivering him now as heretofore , in respect of his promise to make him a blessed type of Christ to his people . A Psalm made by Davidupon occasion of his flying from Absalom his son , when he rebelled against him . 1 LOrd how strange and unexpectedly are new enemies risen up to molest and vex me , 1 when I was in hope of Rest and Peace , not onely mine old inveterate ones of the house of Saul , but even mine own off-spring , and almost all Israel rebel against me , and go about to take the Kingdom from me ? 2 And to such straits am I now brought worse than ever , 2 as that most men give me for lost , and by reason of my sin which hath caused this trouble , they think me to be utterly out of favour with thee , so that they are confident they shall prevail , for that thou hast quite rejected me , which I would have them know would be to me the worst of evils . 3 But though my sin be great , 3 for which thou hast brought this distress upon me , so that I am esteemed as quite undone ; yet cannot I so easily yield up my faith , and distrust thy promise and goodness . But am confident thou that art the Lord Almighty , and my good God , wilt now deliver me from mine enemies as thou hast ever done , and wilt restore me to , and maintain me in , mine honour which thou hast given me , and turn my sorrow into joy . 4 4 Nor do I speak this presumptiously or by guess , but am well assured of it , by a special answer I received from God in mine earnest prayer , which I made towards mount Sion , where his Ark resides . And this my confidence to find mercy with God , I care not who know , so sure am I of it . 5 5 Which hath so comfortably secured me in mine own mind , as that for all my trouble I can sleep as quietly , and wake as chearfully as at any time before ; The Lord hath given me such a spirit of confidence and assurance , that he will be the same God to me that he hath been , and will sustain me now as he hath done heretofore , maugre mine enemies . 6 6 So that , though I must needs confess in outward appearance my condition is very forlorn , beeing fain to flie before mine enemies , yet I am so comforted in God , as that my faith is far above my fear , so that though multitudes oppose me , and the whole Kingdom ( as it were ) on every hand rebel against me , and but a very few left to take my part , whilest God is for me , I care not who or how many be against me . 7 7 And now , O Lord , let it appear that I speak the truth , shew thy self in my behalf , put forth thine Almighty power and save me , who thou knowest am thine , and one that trusts in thee , and cause I have to do so , for thou hast ever been gracious to me , and defeated mine enemies , though they have been never so strong , and I in never such peril , yet hast thou brought me out , and set me free from the malicious cruelty of all those ungodly ones that have opposed me , for such and none other have ever been mine enemies . 8 So that it is neither the power of mine adversaries , 8 nor the straits I am in , that shall make me doubt of deliverance , whilest I have a God to trust in , who can , and will preserve me as he hath done , ( for to him belongeth the glory of my preservation ) because he hath firmly purposed , and faithfully promised his chief and choisest blessing to his Church and people by me , which shall not be frustrated , even his Son Christ to rule over them , and to be victorious for them , of whom he hath made me the Type . Oh that Israel would understand this , submit to it , and praise him for it . Fourth PSALM . David first speaks to God by prayer , and gaining comfort and confidence thereby , he then speaks to his enemies by advice , to leave off troubling him and themselves in vain , for that they should never be able to get his Kingdom from him , because God had given it to him , and would keep it for him , do what they could , and therefore admonisheth them not headily to persist in sinning by rebelling , but to advise with their pillow in a point of so great concernment and infallibility , and to desist and subject themselves to the will of God , so should they find pardon and favour with him , which would be better to them than all worldly happiness which they were so greedy of , and which for his part seeing he had done , he feared nothing . To him that is most skilful upon the stringed instrument Neginoth to which this Psalm is chiefly set , do I David that made it , recommend it , for the care and ordering of it in the Quire. 1 O Lord suffer much in thy quarrel , 1 & am put to many straits , in all which I flie to thee , therefore good Lord hear my prayer in such cases : for though I my self be a sinner , yet I trust in thy righteousness , and make thee the judge of mine innocencie , of whose goodness I have had large experiences , for thou hast ever been faithful to deliver me out of all my dangers . And therefore I will still believe in thee , and pray to thee , that thou wilt continue thy mercie , as mine enemies continue their malice , and hear me still as they give me cause to crie to thee for help . 2 2 O ye that are too weak to resist the Almighty , and as weak in understanding heavenly things , how long will you perversly refuse to give and acknowledge that honour which God hath designed to me , and will certainly fulfil in making me the Kingly type of the promised Messiah , and in that relation to submit unto me ? Will you never be reclaimed ? But still vainly seek to destroy Christs spiritual Kingdom by indeavouring to dispossess me of mine , which you shall never be able to compass , though you labour it never so , in hope to have it from me , but deceive your selves and lose your labour . I would you would take warning to seek the heavenly and not the earthly Kingdom which you are so greedie of . 3 3 Indeed be advised , and know to save you further trouble , that I have not laboured to advance my self to this honour of a King for ambition sake , but it was God who had a favour to me for the grace sake he hath wrought in me , that hath designed me to this place and office wherein he is pleased to use me , and as he hath raised me to it , so will he never suffer me to be divested of it , but will be sure to relieve me , and give me the better of mine enemies , whensoever in my need I call upon him . 4 O that you would take my counsel to fear God , 4 & not proudly & passionately go on in sinning against him by opposing your selves against me . Weigh but with your selves seriously the consequence of mine advice as to your everlasting welfare , and in cold bloud consider the strange providences that have thus far carried on the work of mine advancement to the Kingdom maugre mine enemies , and judge whether that do not promise as much as I prophecie , and whether it were not therefore best for you to give over and be quiet , I would you would consider it for your good . 5 Come , 5 be perswaded to submit and render your selves the righteous and obedient servants and subjects of the Lord , as a sacrifice due to him that deserves and expects it from you , and in so doing trust in the Lord for mercie and grace which you shall be sure to find , and trust not in your own power and policie to frustrate his will and pleasure . 6 How many gape after this worldly and outward prosperitie , 6 and labour it tooth and nail , as if that were their chiefest good . But let me tell you the way to be happie indeed , is to get the grace and favour of God to belong unto you , this I for my part would have above all for me and mine to be happie by . 7 For , 7 for my own part I am able to speak it to thy praise . That hereby O Lord thou hast more rejoyced my heart , than all the joyes under heaven could have done , the joy of harvest be it never so plentiful is nothing comparable to the shining of Gods favorable countenance through Christ upon the soul , and the assurance of his grace towards us in him . 8 8 Yea I am so comforted with his favour , and confident of his faithfulness in protecting me , that all my troubles and dangers shall not disquiet me , but I can peaceably injoy my self and take my rest through faith in God. For whilest I have thee O Lord on my side , and that thou doest but thus fortifie my spirit with the assurance of thy faithfulness and favour , and keepest fresh in memorie thy former mercies in my manifold deliverances , be my case never so desperate , thou alone art securitie enough unto me . Fifth PSALM . David prayeth to God for audience and answer touching his preservation , because of his firm confidence , vehement importunitie ; and his enemies wickedness , which God hating in his holiness will therefore punish in his justice . But because David was and ever would be a servant and worshipper of God , he therefore hopes and prayes that God will shew him how to escape his enemies , which without his direction he can never do , they are so full of deceit and crueltie . For which he prayes God to punish them , yea to take them in their traps . But for the godly that trust in the Lord , and do love and fear him , he prayes they may ever prosper , and have cause of continual rejoycing in outward preservation and inward manifestation of grace and favour , which likewise he promiseth to such . To him that is most skilful upon the instrument Nehiloth to which the Psalm is chiefly set , do I David that made it recommend it for his care and ordering of it in the Quire. 1 1 GOod Lord let me have thine ear to the prayer wherewith I humbly bespeak thee , which is not a bare lip-labour , but springs from within me , out of the most intense thoughts of my mind and heart , caused by the sense of my many miseries , and confidence of thy gracious goodness , which I pray thee consider to move thee to hear and grant my requests . 2 My grief makes me importunate and earnest with thee for audience , 2 to whose free gift and Sovereign bountie I pay the Homage of all I hold , and in whom I onely trust for protection , knowing and believing thee to be my all-sufficient and good God. Therefore thou must not fail to hear and answer me , for I will never cease calling upon thee , nor will I seek to any other but thee . 3 My greatest confidence is in thee , 3 and therefore my first and chiefest addresses shall be to thee . It is thee O Lord that I relie upon , and prefer before wicked shifts and humane policie , and therefore with me thou shalt have precedencie of all things both for time and place . Early when others are otherways busied , contriving how to bring to pass their wicked designs by evil means , then will I be supplicating thy throne of grace O Lord , there will I be busied , and thither will I direct my prayer . 4 And in this I have great odds of mine enemies , 4 for I know the righteous God loves righteousness , and takes no pleasure in the wickednes of the wicked ; How pleasing soever their ways be to themselves , they are hateful to God , nor shall ever sin and iniquitie find favour from him , be acceptable to him , or be blessed by him . 5 And as sin , 5 so the obstinate sinners shall have no favour from the Lord , for thou art too righteous to love wicked workers , nay in thy holiness thou hatest and abhorrest them . 6 6 They that think to prevail by lying and dissembling , thou wilt in thy righteousness turn it to their ruin , thou Lord wilt not endure that the cruel minded and fals-hearted should prosper . 7 7 Let them think to thrive in those ways , for my part I am resolved of another course , I 'le keep close to thee , and trust firmly in thine abundant goodness and mercie to me , which shall make me frequent thee with prayer and praise , and in obedience to thy holy will , I will make mine humble supplications , and offer up thanks-givings to thee through the mediation of Christ , who shall be figured by the holy Temple . 8 8 O Lord be thou faithful to me and careful over me , that I fall not into the snares of mine enemies , who are so watchful to catch me , shew me the way thou wouldst have me to walk , and which thou wilt bless unto me for my preservation . 9 9 For if thou doest not furnish me with wisdom , and instruct me how to escape , they will be too hard for me , seeing they make no conscience to lie and dissemble , they have no truth nor honestie in them , but are wholly composed of malice , mischief , and deceit , it s their studie and delight , they care not what they say nor how false they pretend , so that thereby they may devour me and them that side with me , and to compass their cruel designs can speak fair and mean false . 10 10 Thou that art a righteous God and hatest such dealing , plague them for it , that they may know thou knowst it , and abhorrest them for it , entrap them by their own dissemblings , and take them in their own deceitful snares . Let their sins which are so many and great , stir up thy just wrath against them to confound them , and free thine Israel of them , for it is not me onely but thee that they set at nought , and rebel against . 11 And as thou shewest thy self an enemy to thine enemies , 11 so let the world see thou art a friend to thy friends . Let all those that faithfully trust in thee , and humbly depend upon thee , prosper in so doing , when thine enemies weep let them rejoyce , and that with infinite joy and gladness , because of thy wonderful and apparent preservation of them . Yea let those who believing in thee , do withal fear and love thee , not onely joy in thine outward preservation of them , but also inwardly in thy grace and salvation . 12 For indeed thou Lord art and wilt ever be , 12 not onely a God of outward blessings to him that loves thee , and trusts in thee , but wilt also inwardly so manifest thy special and saving grace and favour to him , as it shall make him dreadless of any outward danger , by being assured through thy mercie of salvation it self . Sixth PSALM . God having brought upon David a fore sickness ( or some grievous affliction ) he intreats to be chastized with fatherly gentleness , and that he would compassionate the great miserie he sustained both in bodie and soul , and restore him to health and comfort , and not prosecute him to death , but let him live to give him thanks : professing how many tears and prayers his sin and sickness had cost him , and the rather , because of the malicious insolencie of his enemies , whom he concludes , God will certainly defeat of their hope and desire , having heard his prayer and pittied his case , and assures them , it shall not be long before they see it to their shame and grief . To him that is most skilful upon the stringed instrument Neginoth ; to be sung with a high voice to the eighth tune , or instrument of eight strings called Sheminith , whereto this Psalm is chiefly set , do I David that made it recommend it . 1 1 O Lord thou hast many ways afflicted me , for besides my many enemies , thou hast now brought upon me a very soar and painful sickness , which make me fear thine anger is kindled against me , which I humbly knowledge my sins have deserved . But good Lord remember mercie , and chastize me for them , not in thy heavie displeasure , but according to thy Fatherly compassion . 2 2 For though sin doth provoke thee to anger , yet miserie is wont to move thee to shew mercie , and truly , O Lord , my case is very woful , for I am exceeding low brought by my disease , therefore have pittie upon me , for certainly thou mayest do a great cure , and get thee a great deal of honour in recovering me now I am grown to that extremitie , that my very bones are tortured with pain , and are not of strength to support me . 3 3 Nor am I onely sick in bodie , but that which most makes me fear thy displeasure towards me , is this . That my soul is also soar troubled , and as my bodie can find no ease , so nor my soul find comfort , which indeed is a grievous sadning to me . But thou O Lord , who I am sure art a God of mercie and compassion , as well as of just displeasure , how long canst thou behold me in this case , and forbear to help me , specially with soul-comfort ? 4 4 Good Lord change thy mind , and now after so great and long affliction become my God again , by setting my soul ( at least ) at libertie from its comfortless state . Look no longer at my sins to punish them , but consider and cast an eye upon thine own merciful nature now a while , and for its sake restore me to health and inward peace . 5 And so shall I live to praise thee , 5 whereas if thou pursue me to death , what good wilt thou get by that , here if thou letst me live I shall remember from time to time this mercie of my recoverie , with many other good turns done me , to thy glorie and praise ; but in the grave I shall forget all , for both the knowledge of thee , and the remembrance of all the mercies thou hast shewed me ( which I was wont to celebrate with thankfulness in this life ) must needs vanish when life it self departs , and be buried in the grave with me in oblivion and silence . 6 Truly , 6 Lord , I have had a very sad time of it , and a heavie burthen have I born a long while , which hath cost me much sorrow and grief , in so much as my groans have been incessant and without any ease or intermission , so that I am now quite spent and wearie , ready to give over for want of breath and spirit to express my moanings , night nor day have I had any quiet , nor taken any rest , but instead of sleep I have spent the night in continual weeping , and in stead of repose upon my couch in the day time , I have done nothing but shed tears . 7 In so much as my sight is decaied , 7 and mine eyes wasted with incessant sorrowing , and sunck into my head , as it were with old age , because of thy heavie hand , and chiefly for the insultations of my many enemies over me because of mine affliction . 8 But blessed be thy name ; 8 me thinks of a sudden upon this my prayer I find my heart much cleared , and my spirit well assured of thy favour and future mercie to me , so that now I hope mine enemies shall have small cause to rejoyce over me ; for that I know thou wilt speedily disappoint that malicious and wicked desire they had of my destruction , and wilt restore me , for though my grief hath cost me many tears , yet the Lord I perceive hath taken notice of them , and pitied me for them . 9 9 Yea he hath listned to the supplications I made in mine extremitie and will not reject them , but according to my prayer will shew me mercie , receive me to favour , and restore me to health and comfort . 10 10 So that now I am confident it shall be mine enemies turn to hang their heads for shame and vexation , and mine to triumph over them , when they see such an unexpected and sudden alteration , and God to appear so much for me in it , who they thought had been quite out of favour , and should have now perished in his displeasure . Seventh PSALM . David being falsely accused to Saul by Cush to have abused his favour , and made use of his reconciliation to strengthen himself against him and supplant him in the Kingdom , and Saul by this slanderous report being inraged against David , prosecutes him with greater hatred than before , whereupon David flies to God by prayer for deliverance from Sauls inraged cruelty , pleading his innocencie in the thing whereof he was accused , whereupon he stirs up God to stand for him against his cruel adversaries , for the promise sake which he had made him of the Kingdom , and the service he would procure him in Israel thereby , and withall prayes him that he will judge him according to his innocencie , and the wicked according to their wickedness , for that he knew who was in fault , he , or his enemies . And in confidence thereof prophesies his enemies ruin and disappointment , and that he shall live to see the day when he shall have cause to praise God for it , and when that day comes , he promises not to fail to do it . A Psalm which David made and set to the tune of Shiggaion , whereby he sought the Lord when as he was endangered by false accusation of him to Saul by that pick-thank flatterer Cush , the Benjamite . 1 MOst Almighty Lord , 1 and my most gracious God , unto thy power and goodness do I flie for safe-guard , relying onely on thee , and therefore pray thee undertake my defence against my many adversaries , Saul and his partizans , who do most wrongfully persecute me , from whose hands therefore , good Lord , deliver me . 2 Lest if I fall into his hands he take away my life and put me to death by torments , 2 now that he is so inraged by false flatterers , and I have none left about him that will or dare stand my friend , and speak a good word for me . 3 My most righteous Lord and God , 3 if this thing be true that Saul is informed off against me , and for which he thus persecutes me , if I have had any treacherous design upon him , or broken Covenant with him as is suggested . 4 If under the colour of peace and agreement I have sought to bring to pass any treacherous or treasonable thing , 4 or since our capitulation have falsified my word , ( nay , I am so far from thinking evil to Saul , that though he be mine utter enemie , and hath wrongfully and without any cause at any time given by me laboured my destruction , which nature can ill brook , yet even then in that time of open hostilitie , when I had him at advantage , and might have rid my self of him once or twice , such was my respect and loyaltie to him , and fear of sinning against thee , that I delivered him , though to the hazard of mine own life thereby . ) 5 If thou Lord who knowest all things , 5 know me guilty of this persidious treacherie whereof I am accused , then in thy righteous judgement let Saul never cease to seek my life , till he have it , and then let him put me to as shameful a death as ever any suffered , and brand me for a most treacherous ignominious wretch to all posteritie , even from my heart I wish it . 6 6 But , Lord , thou knowest its otherways , therefore in thy just displeasure , and in the greatness of thy power bestir thee in my behalf to right me on my false accusers and bloudie persecutors , because of their unjust violence against me , and delay no longer , but take this season of their sinning to destroy them , and fulfil that righteous decree and judgement which is gone forth of thy mouth , concerning the making me the Kingly type of Christ over Israel . 7 7 And I will cause thy sanctuarie to be erected upon Sion , so shall all Israel meet solemnly to worship thee , therefore for thy peoples sake who do now want the means of serving and seeking thee as they desire , seat thy self upon thy Tribunal to do justice which now thou hast long forborn , and shew forth thy power from heaven , as formerly thou hast done in their behalfs . 8 8 The Lord will right this wrong which his people sustain , in having his worship deteined from them ; and I pray thee consider my case too , O Lord , to right me also on mine enemies who have deprived me of thine ordinances , for that thou knowest me just in my behaviour , and in mine heart upright towards Saul , and most falsly slandered in those things whereof I am accused , and for which I am persecuted . 9 9 O Lord do thou put an end to the wicked practises of mine ungodly enemies , but make good thy promise of mine establishment in the throne of Israel , who fears thy name , and am just in all my dealings , for thou that knowest the inward thoughts and desires of mens hearts canst judge whether I or mine enemies be the wrong-doors . 10 My trust is wholly in the Lord for my preservation , 10 against the furie of mine implacable and malicious adversaries , who I know will not let the upright hearted man perish who fears to sin , and hath a care to walk honestly . 11 God though he seem slack yet will sooner or later judge the righteous mans cause , 11 and as well as the wicked seem to prosper , yet hath God a continual eye upon them , and their evil ways , whereby his displeasure is daily increased against them . 12 He indeed waits a time to see if the wicked will repent and turn from his evil ways , 12 but if after he have waited a while , he turn not , then will he be the more inraged & severe in the execution of justice , for which he hath all things in a readiness when the time comes . 13 Yea he is preparing all the while , 13 he lets him live in sin to bring upon him utter destruction for it at last , and the proud persecutors of the poor and godly , he means in the end to make them the marks at whom he will discharge all his quiver of plagues and punishments . 14 The world shall see , 14 that after he hath taken a great deal of pains , and been at much trouble to compass his wicked ends by wicked means , and hath with much studie contrived mischievous devices against the innocent , the end will be , that he will be deceived in his expectation , both of the righteous mans ruin , and his own prospering , for he shall be the man that shall perish with all his machinations , but the upright man shall be preserved in his innocencie . 15 15 After he hath long set his wits a work , and moiled and toiled to compass the godly mans destruction , God shall so bring it about , that his very design upon the righteous shall turn to his own utter undoing . 16 16 All the ill he meant to others shall light upon himself , and his violence against the good , shall fall heavie upon him to his utter destruction . 17 17 That day I know and am sure I shall live to see , ( though it seems afar off ) when I shall have cause to praise the Lord for keeping promise with me , and for all his righteous judging me according to mine innocencie , in my deliverance and mine enemies downfall ; and when this is which I am sure will be , I promise before hand ( in the faith of it ) that I will praise the power and goodness of the Lord God Almightie who rules over all ; and raiseth , and abaseth , whom he pleaseth . Eighth PSALM . David having honoured God with his absolute and relative title of Sovereigntie , extols the excellencie of his manifested attributes which appear in his works by way of interrogation , as unable otherways to express them to their worth ; shewing how both great and small , yea the smallest things most convincingly set forth the praise of his admirable power , and gracious goodness and providence towards mankind , even to the confounding and confuting all ungodly and perverse Atheists . And shews , that for his own part , when he seriously considers the workmanship of God in the Heavens , and his creating the lights that shine therein for mans use , together with his gracious rebestowing the use and dominion of the creature upon him by a new title of Redemption , and heaven to boot , when as he had lost all by sin , and was worthie of none ; he cannot but with admiration acknowledge his great goodnes to man , yea he cannot enough admire both his greatnes , and goodnes . To him that is most skilful upon Gittith , the instrument used by Obed-Edom the Gittite and his family , do I David that made this Psalm commit it for his ordering it in the Quire. 1 MOst glorious Lord who hast the dominion over all the world , 1 and specially over us thy chosen , how full of renown is thy power , wisdom and greatness all the world over , by reason of those admirable creatures and glorious Lights , the Sun , Moon , and Starrs , which thou hast created and placed up on high to shine through the ayrie regions to give light and convey heat to all that live upon earth . 2 Yea every thing , 2 high and low , great and small hold forth thy glory , and manifest thy prais-worthy power and providence . The very instinct and infant oratory that thou puttest into the new born babe , to cry after the Mothers breasts , making that silly creature so wise as to seek its subsistence , so soon as it hath a Beeing ; and by moving pity therewith , to be able also to procure it , when it is utterly of it self helpless , and at anothers finding : this doth most convincingly testifie ( to thy praise ) thy power , and providence in despight of all wicked and ungodly Atheists that list not to acknowledg thee ; and stops the mouth of the most perverse and devillish-minded caviller against thee , whilst they must needs see thy great power and as great goodness ( whereof themselves have shared ) in putting that instinct into little children to provide for themselves , and that power in nature to accommodate their need with food suting their weak estates , and that love and pity in parents to understand their meaning by instinct . 3 When for my part I take view and seriously 3 consider that wonderfull workmanship of thine , the Heavens with their infinite height , and vast extent , and the world of great and weighty Clouds that pass and repass therein , and those foresaid Lights of Moon and Starres , which thou hast appointed to move in their courses , and appear in their Seasons , and to give Light and influence down below . 4 4 It maks me thankfully acknowledg , and wonder at that great goodness thou hast shewed to man above all ( how unsensible soever others are of it ) whom thou madest out of dust and clay , that thou shouldest set so much by him , as to create and ordain such things for his use , and shouldest further have such continuall regard to him ( that is of such ill desert by sin , and so little worth by nature , frail and mortall , subject to generation and corruption ) as to exercise such a daily care and providence over him from first to last , and to redeem him out of his lost estate by taking his nature . 5 5 For , notwithstanding all these superexcellent and permanent creatures , yet hast thou given him , and renewed unto him the principal place in the order of creation next the Angels , honouring him with a greater dominion and likeness to thy self , in heavenly and angelical qualities than any thing but they , and made him capable of that celestial and everlasting glory and happiness which they enjoy with thee by the redemption which thou hast afforded him in Christ , who himself became lower than the Angels by suffering in our nature , that he might invest him with a title to heaven and the glory and happiness that is there , which in virtue of his resurrection he is already possessed of for him . 6 And restore him again to his dominion over the creature , 6 having as at first put the rule of all terrestriall things into his hands , though they were made by thee and not by him , and hast subordinated every creature to his use and regiment . 7 The multitude of sheep and neat that are every where in the world , 7 yea , both tame and wild beasts are subjugated to his dominion , and ordained for his service . 8 The fowl that flee above him yet are subjected under him , 8 and the fish that inhabit the great , vast , and deep seas , and live and move there invisibly to man , are yet ordained for him , and subordinated to him . 9 O Lord , whom we must needs acknowledge to be Lord over us , 9 though thou hast made us Lords over all , its admirable to consider how many wayes , and in how many and sundry things thy wisdom , power , providence , greatness and goodness excels towards mankind by what thou hast provided for him , and doest bestow upon him , furnishing every place both above and below throughout the whole world with infinite store and variety of all good creatures for his sake . Ninth PSALM . David breaks out into a joyful and faithful praising of God for his many wonderful deliverances , his enemies overthrows , and his executing judgement according to the justness of his cause and his enemies wickedness ; shewing his adversaries by the success , the difference between their trust and his , and the different judgement that righteousness and unrighteousness shall ever have from God , encouraging all Gods people to take notice of what he hath done for him , thereby to strengthen their faith for themselves . He praiseth the Lord and excites others to it , who when the time cometh will punish the oppressor , and right the oppressed . And after praises given for former victories , having further need of his help because of more enemies , he praies him still to be his deliverer , that still he may have farther matter of praise , and rejoycing in him . Stirring up all men to take notice of the admirable defeats God hath given to his wicked enemies , and that so all the Churches enemies shall be served . Concluding with prayer to God , not to suffer himself to be wounded in his honour through his sides by his proud enemies . To him that is most skilful upon the instrument Muth-labben so called ( some conceive ) from the victory he had in the duel fought with Goliah ) to which this Psalm is chiefly set , do I David that made it , recommend it , for the care and ordering of it in the Quire. 1 1 O Lord I have often praied to thee , and alwaies sped so well , as that now I will praise thee with as good a heart and will , as ever I praied unto thee for my preservation in my greatest danger , and will let the world know , what wonderfull things thou hast done for me from time to time , by dedicating a Psalm of praise to thee for them . 2 2 I will wonderfully chear up my heart in the apprehensions of thy favour to me so amply manifested , and will with publick praises glorifie thy power and goodness which have appeared in thy marvellous works . O God , of infinite might and Majesty . 3 3 Mine enemies though they vex me sore and persecute me long , yet when the time comes that thou wilt foil them , then they shall be able to make no resistance , but in thy just displeasure shall certeinly come to nought . 4 4 As hath been already made apparent , for maugre their power and malice , thou hast still hitherto maintained and manifested my title to the Kingdom to be just , & my cause to be honest , by thy righteous judgements ; whereby thou hast made it appear more than once , that thou art , and wilt prove thy self a righteous judge . 5 Thou hast punished all that were against me , 5 whether they were my heathen and forraign enemies that knew less what they did , yet they have smarted for it , or my wicked countreymen and domestick foes , who should have had more understanding , them therefore hast thou quite destroied , and divested of all their power and authority , and cut of all title to the throne of Israel from them and their posterity for ever . 6 O thou mine implacable enemy , 6 that wouldest never be reconciled till thou wast ruined , which now thou art , and all thy destructive plots and practises with thee , never to trouble me more ; Both themselves and the great Cities , and Fortresses they builded for to establish their dominion , and eternize their name , hast thou , Lord , destroied , and caused them and their memorials to perish for ever . 7 But the Lord who is my city of refuge abides for ever for me to trust in ; 7 He shews now that he hath not been idle all the while he seemed so , but hath been fitting himself to execute judgement when the time shall come , as now it is . 8 And the wicked of the world shall ever find it so , 8 that though they think him remiss , and careless how things go , yet they shall find that he is not so , but with most perfect wisdom , righteousness and integrity will judge and punish the wicked , all the world over sooner or later . 9 And so also on the other side shall the poor and innocent when they are unjustly oppressed , 9 ( however they may likewise think him regardless ) yet shall they not find him so , but if they flee to him , & trust in him , he will be a refuge to them , yea then , when because of extremity they most need it , and can least think or exspect it . 10 10 And truly they that know thy power and goodness , and have had triall of it , will venture all upon thee . For , for my part I am able to say it , that as I have sought to thee and none but thee , so thou hast never failed mine exspectation , nor been unfaithful to my trust , but according to my praier and dependance have I ever found thee helpful to me , and so shall others . 11 11 O ye Ministers of his worship to whom I have recommended this Psalm of praise . Lift up your voices in praises to the Lord , that hath chosen Sion for the place of his special residence and solemn worship , where accordingly you celebrate it , let the people that resort thither hear you sing aloud his marveilous doings , that they may also learn to praise him , and trust in him . 12 12 When the time cometh that mens sins are ripe , and that he will call them to accompt and reckon with them for the bloud of the innocent , which they have unjustly shed or coveted , he will then make it appear , that he remembers to right the wrongs of them that trust in him , and seek to him , and forgets not the cry of the afflicted , that in singleness of heart and poverty of spirit makes his humble addresses to him , as to his onely refuge . 13 13 Though I have had many deliverances and thou hast given me great cause to praise thee for ridding me of a world of enemies , yet I am not without , but still have those that hate me , and of meer malice vex and trouble me , so that I suffer much by them ; good Lord , still continue to be merciful to me and to deliver me , thou , that many and many a time hast delivered me , when mine enemies had brought me to that pass that I knew not which way to turn me , but death and destruction waited for me on every side . 14 That I may muster up all thy mercies and praisefully proclaim them in the publick assemblies of Sion , 14 the place which of all Israel and Jerusalem thou hast chosen for thy publick and solemn worship . Yea there I will most joyfully make known thy saving grace and favour to me . 15 Thou hast vanquished the heathen , 15 and disappointed their plots and designs against me , having ensnared them in the ruine they meant to me . 16 All men that have eyes may see that thou favorest me , 16 and may be convinced that it is onely thy doing that mine enemies are foiled , by the manner of thy effecting it , and thine executing such wonderful and admirable judgments upon them , making their own wicked enterprises against me , the means to bring to pass their own destruction ; I cannot but extraordinarily put men on seriously to mind and muse on this thy remarkable providence . Yea again and again I wish they would well consider this thing . 17 And mark how my foes perish , 17 even so shall all the wicked of the world that rebel against Christ , and resist his government , and oppress his innocent and righteous people , perish eternally in hell ; even all the nations of the world , that know not God to serve him and believe in him , like as the heathen people hereabout that take up arms against me , come to ruine . 18 18 For though God may defer his judgeing the wicked , and his delivering the poor and needy that trust in him , very long , for so he did me ; yet will he not ever do so , either first or last there will come a time when the poor afflicted ones shall be sure of what they have long praied and looked for . 19 19 Thou O Lord hast long forborn the heathen , but truely they are grown now to that greatness and insolency , that if thou doest not shew thy self in my behalf , they will have the better of me , and so of thee whose quarrel I maintain ; Therefore look thou to it that they which are but men , get not the better of thee , by vanquishing me , but by thy judgements upon them , let them plainly see its thou that condemnest them , and justifies me . 20 20 O Lord , by thy judgements upon them make them afraid to hold on their course of enmity and opposition against me , by seeing thee to take part with me , and so cause them to know by their ill success , that for all their great power and multitudes of people , they are too weak by humane strength ( which yet they trust in , as if it were more ) to resist thee , whose cause I maintain , and fight for . Yea , Lord , make them know it to purpose . Tenth PSALM . David represents to God his own and his peoples condition generally in this world , under the insolent confidence of the wicked , heaping unmeasurable pressures upon the godly , by reason of his long-suffering towards them , which makes them worse and not better , as he finds by experience in his persecutors Saul and his complices . And therefore praies the Lord to appear for his people against them that do but abuse his patience , and doubts not but he will , even destroy the Churches enemies , as he did the Cananites for Israels sake , being the same God in pittie and power now as ever . 1 , 2 MOst merciful and righteous Lord , 1 why art thou contrarie to thy nature and promise , a stranger to the trouble of thy people , me , and others ; and takest no knowledge of it to help us in it , 2 but seemeth to let the wicked afflict the godly without regard , who by thy forbearance is heightned exceedingly in wickednes , and takes a pride to vex and trample down the poor , thinking to make themselves great by oppression , but , Lord , do thou blast and utterly disappoint their wicked designs against them that are good , and do thou turn all the evil they unjustly imagine against the innocent upon the nocent . 3 And truly its time for thee to shew thy self , 3 for men grow shameless in wickednes , and are confident by those courses to carrie all before them , thinking meanly of all good men , and the ways they walk , that are not as wicked and worldly minded as themselves , esteeming those onely wise and happie that heap up riches , and grow great by hook or crook , whom yet the Lord abhors and counts the greatest fools . 4 The wicked have had such a time of it against the godly , 4 and therewith are grown so high-minded , and self-confident , that he never cares whether God be with him or against him , he thinks least of him , or sets least by him , of any thing . 5 5 Leading a life as if there were no God , for his whole trade and course is composed of nothing else but disobedience to God and injurie to men , and because he feels not thy judgements , he is therefore fearless , and thinks they will never befal him , but that he is safe enough , not caring a jot , but setting at nought both God , and all that take Gods part with me against him . 6 6 And hath fully concluded in the pride of his heart , and confidence of his present condition , that he shall never be worse than he is , but shall ever prosper , and never taste of misfortune . 7 7 He stands in no aw of God , nor scruples no sin , but gives libertie of speech to himself to curse , swear , and forswear , lie and dissemble , in so much as that he is altogether conversant in mischievous speeches , and self confident boastings , not any truth or good comes from him . 8 8 He every where fore-laids me , lying in wait near high ways , and neighbour Towns , to catch me , and seeks in holes and corners where he thinks I hide my self or may pass by , to find me out and murder me without any cause given , watching diligently all opportunities and means to take me at unawares , who am poor and friendless . 9 9 He is as greedily affected and as cruelly disposed towards me as a Lion to his prey ; seeking all advantages against me , never regarding mine innocencie and the unjust sufferings he exposeth me to , studying by all means possible to seduce and to entrap me in my simplicitie , that he may circumvent me to destroy me . 10 And as proud as he is , 10 yet in subtilty he can abase himself and with glavering speeches , and fawning behaviour indirectly endeavour the overthrow of the innocent and distressed , that by fair pretences he may deceive and bring them under his power , and execute his rage upon them by the hands of his privado's , desperate Assassinats . 11 And in all this is confident of impunitie , 11 taking for granted , because at present he perceives not God , to mind him , that therefore he never will , but as he thinks what 's past is forgotten , so he shall speed no worse for the time to come . 12 But Lord let him find it otherways by some manifestation of thy self in judgement , 12 good God have a care of thine honour and mine innocence , and other thy people who are concerned in me , yea , of thy whole Church which is resembled by me , by executing some remarkable judgement , and let not the world have cause to think thee careless of the afflicted , that humbly depend upon thee . 13 Why shouldest thou by thy forbearance give the wicked such occasion to insult over thee , 13 and slight thy judgements , confidently promising himself , that thou wilt never call him to an account for what he does . 14 But its sure enough that thou takest notice of the mischievous and spiteful carriage of the wicked both against God , 14 and those that are godly , for what ever , they think yet I know thou precisely markest them to pay them home with condigne punishment , in the faith whereof it is , that the poor afflicted man , I , and others that in this world must look to fare as I do , puts himself and his cause over into thine hands to be righted , for that thou art the helper of the helpless and distressed against oppressors . 15 15 Weaken thou the power of the wicked wherein he so much trusteth , and which he imploys to evil purposes , trase him quite through the course and trade of his iniquities , even to the uttermost end of them , and punish him accordingly . 16 16 The Lord that governs his Church and people hath approved himself , and ever wil , to be the supream commander , and disposer of all , and over all , for their sakes as appears by his wonderful works ; for how hath he destroyed the heathen in this land ? which he promised to bestow upon Israel , and made it holy of prophane , in so much as they are wasted to just nothing who were potent and numerous ; and his worship and worshippers planted in it , maugre their resistance , after that sort shall he do by the enemies of his Church and people , destroy them , as these . 17 17 For it hath been alwayes Gods manner to trie his peoples faith and patience , till they see a need of him , and make their humble addresses to him , and then to help them . Yea , when he has a purpose and sees it time to work their deliverance , and destroy their enemies , then doth he inspire them with a more than ordinarie spirit of prayer and faith to seek and hope for those very things ? 18 18 Which shall certainly come to pass , for therefore hath God deferred it , and always doth , until most remarkably for his peoples greater good , and his greater glorie he may vindicate their oppressions , and enfranchise them from under the tyrannie of their oppressors , who when they are at the highest in carnal confidence , and the godly at the lowest in worldly diffidence , that 's Gods time to rescue these , and ruin those . The xi . PSALM . David by protesting his trust in God , silences his companions , and rejects the advice they gave him to save himself by flight , and give over expecting the Kingdom , disswades them from disheartning him , and shews how he no whit doubteth , but by the justice of God , his wicked enemies for all their malicious designs upon him , should perish in their wickednes , and that he should be sustained in his uprightnes . To him that is the first and principal of all the Quire do I David that made this Psalm recommend it for the care and ordering of it to be sung . 1 IN the Lord whom I know to be a sufficient safeguard , 1 do I trust to fulfil his promise . How then is it that you my companions dispair , and to the grief of my soul counsel me distrustfully to give all for lost , abandon the cause , and never more to look after it , but how to save my self . 2 For though its true the power and malice of mine enemies is great : 2 yet consider this , They are wicked and manage an unrighteous cause , maliciously seeking my destruction , whom they in their own consciences know to be upright and innocent , and therefore I am confident it shall turn to theirs . 3 Do not ye tempt me by despair to relinquish a righteous cause , 3 and to distrust a righteous God. For faith and an upright heart are the onely foundations that a righteous man hath to support himself withall , and if you undermine them , you quite undoe him . 4 Be confident of this therefore , 4 that God is neither absent nor idle , but is present in his tabernacle here below , to hear the prayer of the righteous and afflicted , and also sits a judge in heaven above , strictly noticing thence the ways of men , beholding who does right , and wrong . 5 5 The Lord takes special notice of the righteous man , and his cause , to approve both him and it , but as for the unrighteous and cruel persecutor , he hates him at his heart , and so he shall find . 6 6 For however the wicked may go on in their evil ways for a time , yet God shall overtake them , with an unexpected storm of judgements , wherein their sins shall ensnare them , even as he did Sodom and Gomorrha . God will fearfully execute his wrath upon them . This shall certainly be their reward , and herewith shall their cup be filled to the brim , and they made to drink it to the bottom . 7 7 For God who is just hates injustice , and onely loves and liketh righteous ways and causes , so as to bless and prosper them , as also amongst men , the upright and innocent are onely they he beholds with favour and affection to reward and defend them . The xii . PSALM . David cries to God to succour him against the treacherous dealing of feigned friends . And upon his prayer promiseth himself by Gods just judgement the ruin both of his undermining and insulting enemies , and also his own deliverance from their oppression and pride : Magnifying the promises of God for their faithfulnes , he encourageth all Gods people to trust in God , and in conclusion shews the reason why his enemies were so many and so treacherous , because they that could work him most mischief , had most favour . To him that is most skilful in the eighth tune or upon the instrument with eight strings , called Sheminith ; whereto this Psalm is chiefly set , do I David that made it recommend it . 1 1 O Lord , in thy faithfulnes succour me , for I am left alone to serve thee , all men forsaking God and me , deceitfully studying by all manner of treacherous dealing to work wickednes against me . 2 I know not any one I can trust be he never so neer me , 2 I find all men so full of feigned friendship , such lying dissemblers , practising nothing but flattery and falshood . 3 But my confidence is , 3 that though I cannot know them to avoid them , yet the righteous God will be meet with them , and by their own ruin disappoint them of their ends against me ; both the dissembler and the proud boaster , that either seeks to deceive me or sets light by me , and my righteous cause , will he preserve me from , and right me upon . 4 Who have arrogantly boasted themselves to be too cunning for me , 4 and confidently given it out they will deceive and entrap me ; presuming themselves lawless in all they say , or do , though never so false , and not accountable to any , no not to God himself , whom they disesteem for my sake . 5 But this shall be the issue . 5 That when they have done their worst , and their hopes be at the fairest : Then will God , beholding mine oppression and wrong , and hearing my prayer , arise for me ( as he hath promised ) and deliver me from the disdainful pride and malice of my scornful and wicked enemies . 6 The promises which the Lord hath given to me , 6 and to his people , have no deceit in them , but are most true and faithful ones , I have had often trial of them in my manifold afflictions , and I ever found them so . 7 And I dare affirm it of thee , 7 ( O righteous Lord , ) thou wilt ever be to all them that trust in thee a faithful keeper and preserver in all ages hereafter , as thou hast been to me , whom thou hast made an example of thy truth and goodness to all Generations . 8 8 But no wonder , there are so many wicked wretches that set themselves on every side , and use all means to procure my ruin , seeing they that can work most wickednes against me be they never so base and vile , are most set by , and best rewarded . The xiii . PSALM . David●xpostulates ●xpostulates with God touching his long delay in fulfilling his promis●s , and his undergoing such miseries , whilest his enemies prosper . Whereupon he prayes him to lay his case to heart , and that timely too , least death surprize him before he enjoy the promise , and so his enemie take occasion to blasphem● and insult at his downfal . After which prayer his heart is refreshed with a fresh gail of saith , wherein he confidently promises himself deliverance , and God the praises of it . To him that is the first and principal of all the Quire , do I David that made this Psalm recommend it for the care and ordering of it to be sung . 1 1 MAny gracious promises hast thou made me , but how long , Lord , shall I waite for their accomplishment ? will they never be fulfild ? how long wilt thou exercise me under adversitie ? 2 2 How long shall my soul be off and on , tossed between hope and dispair , not knowing what to think of my self and thee , by reason of mine incessant miseries , notwithstanding all thy promises . How long wilt thou suffer mine enemie to have the better , and I the worse ? 3 3 Consider my case and hear my prayer , O Almightie and most merciful Lord God , and give me betimes to see thy faithfulnes by my deliverance , least by extremitie of grief and trouble death cut me short of thy promise . 4 4 Yea least my wicked enemie insult and say ; for all the promises which thou hast made , and my confidence in them , the day is his , and those that have long sought my ruin , rejoyce to see it . 5 But yet for all my present perplexities , 5 and mine enemies insolencies , as I have , so I do still firmly trust that thou wilt shew me mercie , and am confident , that my heart shall one day have as much joy ( as now it has sorrow ) in a gracious and glorious deliverance . 6 I know the time shall come when I shall and will endite a Psalm of praise to thee the Lord , 6 for fulfilling those great things thou hast promised , which I am as confident of , as if they were now done . The xiiii . PSALM . David speaking in the wisdom of the holy Ghost , befools the wisdom of all flesh , which in all men naturally out of an enmitie and misunderstanding of God , leads onely unto sin , and professedly hates those few in the world whom God hath renewed , in stead of seeking to become such themselves . But he shews , that they both have and shall certainly smart for that sin of cont●mpt and hatred of Gods people that serve and trust him , and praies , that God would presently by him give tranquillitie to his people , as Christ shall to his Church . To him that is the first and principal of all the Quire , do I David that made this Psalm recommend it for the care and ordering of it to be sung . 1 MAn by his fall hath lost , 1 and naturally is void of the right understanding of God , believing nothing so of him as he is , and so makes him as if he were not . And out of this depraved ignorance all natural men live in sin , and from the beginning have multiplied abominations ; not one either is , or ever was , that by nature , without special and supernatural grace , ever knew or served the Lord aright . 2 The Lord made a long trial of it in the first age 2 of the world in that time of nature between Adam and the giving of the Law , purposely to see what it of it self would bring forth , and how improve the talent that age afforded , whether there were any one of all mankind that could and would improve it to the knowledge , belief , and worship of him ; or for default , by nature to make out to him for grace . 3 3 But he found by long experience , notwithstanding his documents to , and judgements upon the old world , and so he finds still . That all men are naturally fools , void of understanding , and generally without exception of polluted hearts and lives , loathsome in his sight ; that none in nature does that which is right and acceptable , no not a man of all mankind , nor covets grace . 4 4 In so much as God himself admired to see all men by nature void of the knowledge of him , and of themselves in relation to him , and wholly given over to sin and carnalitie ; yea , even to the hatred and devouring those few in the world that are the people of God , upon whom he hath bestowed his favour and grace , and that differing from them , walk in holines and righteousnes ; never taking thought to do , or be like them ; neither themselves of themselves by nature worshipping God , nor seeking to God for the like grace and inablement that those had given them ; but contemned it , and hated them . 5 5 Which at last brought fearful desolation upon them when the floud came and swept them all away . Like measure shall the wicked contemners and haters of God and his worshippers have , they shall find , that God , who by his spirit and grace throughout all ages is in the righteous , will also be for them , and against those that are against them . 6 6 You graceless and wicked ones of this age take notice of it , that have persecuted the poor and helpless , and scorned him as a hairbrain fool for trusting so nakedly upon the Lord , and bearing himself upon him without humane probabilities , for deliverance and establishment . 7 But , 7 O that the time were come , which I am sure will come , and is not long too , that God will , by mine enemies ruin , settle my Kingdom in Sion , as a Type of Christs in heaven ; and then and there by me send deliverance and happines to his people Israel , as he will thence by him send salvation to his Church . When God shall have thus delivered them from their enemies , and out of their present troubles , as formerly he did out of their captivities , into peace and tranquillity , as his Church by Christ shall be from wrath and hell ; how shall the faithful and true Israel of God , who properly are the seed of his servant Jacob , rejoyce proportionably in the type , to what they shall then in the Antitype . The xv . PSALM . David d●sirous to convince and convert the f●rm●● professor , or outward J●y , of , and from , an overweening conceit and mistaken apprehension of hims●lf and his ceremonious worship . As a Prophet goes to God by way of question , to know of him and so to deliver from him who he is that is in his account a true worsh●pper of him , and is and shall be partaker of his grace and glorie . And brings answer , that it s he , and only he , that in the sight of God is as well conscientious of the moral as of the ceremonial law , practizing as well righteousness as holines , in all manner converse and commerce with men , in thought , words , and actions . A Psalm made by David . 1 LOrd there are many pretenders to thy service and frequenters of thy Tabernacle worship , 1 that take themselves to be of the Church , because they are in it , but thou knowest that many are of Israel that are not Israel . Therefore declare by me thy prophet , who , and what manner of man he must be that is an Israelite indeed ; a true worshipper of thee , and savingly implanted into the true Church , ever to abide in thy Kingdom of grace here , and of glorie hereafter . 2 2 Why , no wicked man , nor bare professor or meer ceremonial worshipper that is but seemingly holy : But he , and he onely , that in conscience to God carries on the whole trade of his life holily and righteously both in duties of pietie , and acts of moralitie , in common converse and commerce 'twixt man and man ; doing what he does justly and honestly , without fraud and deceit , and saying what he says in truth , from his heart without dissembling . 3 3 Doing injurie to no man by undermining his good name , and sliely seeking his disreputation by insinuating and speaking ill of him behind his back , yea , that neither in word or deed doth willingly disparage or disprofit any man , nor is well pleased another should , not itching after tales and reports to other mens disparagement and aspersion , nor being over credulous of them when he hears them to the lessening their credit , but in all things is careful to do , as he would be done by , counting every man his neighbour , and walking thereafter in doing good and not evil to all . 4 4 He that gives no countenance or encouragement to wickednes and wicked men , but declares himself against it , and them , for its sake : contrarily having in great esteem , and shewing good respect to them that are known to be holy and good ; and is careful to walk unblameably , and therefore is so tender of his word , as that if he have promised or sworn any lawful thing , he will keep it though it be to his disadvantage , rather than falsifie . 5 He that violates not the Laws of charitie , 5 and justice , but having it by him , lends freely to them that need , intending their commoditie and not his own . And that in office or judicature gives judgement uprightly , not suffering himself to be perverted by bribery to wrong the innocent . He that thus walks is no formalist , nor Hipocr●● or cast-away , but is the truly godly man that is blessed for ever with saving grace , and assurance of glorie . The xvi . PSALM . David having praied for divine preservation shews he expects to be saved by Gods goodnes , and not his own , which onely is gratuitous not meritorious . Then he shews the vanitie and miserie of false religion and worship , which he for his part disclain●s , and by faith chuses to be happie in God onely . Blessing God that hath by his word and spirit given him the wisdom to believe in him . Which stablishes his heart in peace during life , and in assured hope after death , touching perseverance to the end , and heaven in the end . A Psalm made and set by David to a special tune called Michtam . 1 O God of power uphold me from falling from thee , 1 & lead me on in the knowledge , love , & obedience of thy truth to the end , for on thee only & on thy good grace do I trust for preservatiō unto salvatiō . 2 My soul hath firmly entred covenant with thee , 2 and chosen thee for its Lord , to serve thee , and to be saved by thee of thy free mercie , abandoning all worth or goodnes of mine own , as any ways meritorious or beneficial to thee , that needeth nothing , but hast all fulnes and cause of full contentednes in th● self alone . 3 Onely to thy children and sanctified ones here on earth do I labour to express my gratitude , 3 by what offices of love and respect I can shew for thy sake , as they that to me are most excellent of all men in the world , be their outward condition never so mean , being happy to be a fellow servant and true worshipper of thee amongst them . 4 4 Discomfort and destruction , insted of peace and salvation shall be heaped upon them , that forsaking thee , have their hearts set upon any other God. For my part I renounce all but thee , and will serve , and sacrifice to thee alone , and will have nothing to do with their false worship , nor once open my lips to any God but thee to swear by him , or to pray to him . 5 5 With the Lord alone am I well satisfied , a singular portion & rich inheritance do I account my knowledge of him , & interest in him , thou art full content to me , in thee and by thee shall I be ever happie & blessed , when other men of other confidences shall be miserable . 6 6 In having thee for my God I have my hearts desire , and think my self enriched beyond all earthly pleasures and profits , which many in the world have , which have not thee . 7 7 I will ever bless and praise the Lord for revealing to me in his word the way of life and salvation , when others sit in darknes and in the shadow of death , and also teaching me effectually by the inward and secret inspiration and whisperings of his spirit , consciously to walk in it , when as others that know it externally for want of inspiration , do wander from it . 8 8 In what condition soever I have been , I have still kept the eye of my faith full upon God , and not suffered it to take to other things , and because I make God my support , and lean so wholly upon him , I know he will not deceive my confidence , but will sustain me in his favour , and support me with his power and grace for ever , till he bring me to glorie . 9 9 And in the faith hereof my heart is comforted above all worldly sorrows , even to the causing my tongue to break out in holy boastings and praises , that instrument of speech , wherein man transcends other creatures . Yea in this confidence I dare die as well as live , and by virtue of it , cheerfully bequeath my body to the grave in certain expectation of a blessed resurrection thence . 10 For as thou wilt enable Christ ( whose type I am , 10 and who shall spring from me ) to overcome all his sufferings , and preserve him who is thy beloved son , and solely without sin , from the putrefaction which all men else that are sinners must sustain in the grave , making him to triumph over death , who is the resurrection and the life . So by Christ shall I be set free in soul and body from wrath and mortality , by a glorious resurrection to immortality and life . 11 Yea thou wilt teach me the way of life and salvation , 11 and lead me in it , until thou bring me into thy heavenly presence , to partake and be possessed of those soul-satisfying and substantial joyes that are there , and of those everlasting and immortal pleasures , which Christ the head of his Church at thy right hand hath to bestow on all his glorified members . The xvii . PSALM . David ( probably when he was in the cave encompassed by Saul ) makes his prayer and appeal to God , impartially pleading his innocency against his enemies . Further testifies , that in conscience to God he durst never do as he was done by , nor praies he never may , but commits his matter over to God in prayer , to be righted by him , and delivered from the violence of his proud outragious enemies in his extream straights . And again presseth hard upon the Lord to shew himself for him against them that have no interest in his special and saving favour , ( onely share in his common mercies ) which he hath , and prizeth as an happiness above all , A Psalm of David in way of prayer . 1 1 THou that art a righteous God , hear the prayer of the righteous and innocent person , heed my humble and vehement supplication , let my prayer have audience , which speaks nothing but truth of my self and enemies . 2 2 Judge thou my cause against mine adversaries by clearing mine innocency , behold the wrong I sustain , and by thy just judgements do me right upon them according to my righteousness . 3 3 Mine integrity is not unknown to thee , for thou hast searched mine heart as well as seen mine actions , thou hast put me upon the scrutiny and discovery of my self in my most retired thoughts ; yea , in thought , word , and deed , hast thou tried me ; and sifted me through great and many afflictions , and neither hast , nor shalt find unrighteousness in me ; for I am ( by thy blessed assistance ) fully purposed , as to think , so , to speak the truth in all uprightness , and not to seek mine advantage by lying and dissembling as do mine enemies . 4 4 Concerning the wrongs they have done me , I have been careful for all their unjust provocations to walk by the rule of thy word , not rendring evil for evil , nor requiting their injurious cruelty with the like , though it lay in my power . 5 5 And so Lord inable me ever to do , to walk after thy word , that I may never erre from thy truth , nor by sinning forfeit my well doing , and good success in the end , which by thy promise in the way of obedience I am sure of . 6 6 I have made thee my confidence , and ever addressed me to thee , for I know and believe according to thy promise thou wilt hear and do for me ; now Lord is a fit time and a needful , I pray thee therefore withdraw not thy self , but be intreated to take notice of me , and to hear mine instant prayer . 7 Shew thy love to me in marvellously delivering me , 7 and fulfilling the wonderful things thou hast promised me ; O Lord , that usest to imploy thy power for their preservation that trust in thee , for deliverance from them that unjustly oppress them . 8 Do thou Lord watch carefully over me that am dear to thee , 8 and in tender compassion preserve thy weak and innocent one . 9 From them that unjustly seek my ruine , 9 and pursue me to the death with mighty ods of power and strength . 10 They bear themselves high in confidence of their own greatness and power , 10 wallowing in abundance , and give out great swelling words in disdain and contempt of me an abject . 11 They have hunted me and my small company from place to place , 11 and have now overtaken and begirt us round , using all diligence to find us out wheresoever we hide our selves , that they may destroy us . 12 Greedily , 12 lion-like gaping after us to prey upon us , and either by strength or policy utterly to ruine us . 13 Consider my strait O Lord and step into my rescue , 13 defeat his purpose and disable his power , save my life now endangered by my wicked enemies , and destroy them that would destroy me , by thy might and in thy justice . 14 Save me from men which though they are too 14 hard for me , are not able to stand under thy hand O Lord God of power ; yea , from such men as care never to see thy face in heaven , nor shall they , on whom thou liberally bestowest temporal favours ( for that 's all they are to have from thee ) as the fat and sweet of the earth , and store of children , to whom they leave store of wealth , and that 's all they care for . 15 15 But Lord this is not my care , nor herein consists not my happiness , but in this , that I can appeal to thee , in the faith of thy grace , and the sense of mine own innocency . This is my care and comfort at present , and I am sure for future I shall be happy when they are miserable , at the day of the resurrection of all flesh , when I shall appear acceptable to thee , clothed in thine Image of holiness and righteousness , which they shall not ; and so be received into life and immortality , when they shall be rejected . The xviii . PSALM . David having upon the consideration , and view of his great and many benefits , first kindled the love of God in his heart , then falls to praising him for them , which he performs with much divine Art and elegancy , in musical Identities , poetical strains , and Hyperbolical allusions , similitudes , and comparisons of his deliverances , for substance with the most wonderful ones that ever God wrought for his Church or servants , by any his notoriousest miracles . Then he sh●ws the ground hereof , to wit , the innocency of his cause , the uprightness of his wayes , and the grace and righteousness of his good God. And thence raises conclusions of future mercies both to himself and others in like case that walk with and depend on the Lord , as he had done , to whom he thankfully ascribes all his preservation , deliverance , victories , advancement ; and promises himself victory for time to come , and enlargement of his dominions ( as a type of Christs Kingdom ) over as well Heathens as Israelites . And resuming his acknowledgements , above all , he records his deliverance from Saul , as most remarkable and thank-worthy . By all which he gives to understand the ratification of the Kingdom to him by God , and his appointment ; to signifie , for the comfort of the faithful , Christs conquests by the power of his father in the Church●s behalf , in and over which he shall r●ign fo● ever . To him that is the first and principal of all the Quire is recommended ( for the care and ordering of it to be sung ) by David whose greatest honour in this his high advancement is , that he is the designed and dedicated servant of the Lord ; this Psalm , which he composed at the end of his troubles , when the Lord had delivered him from the power and violence of all his home-bred enemies , but principally from Saul who was his greatest persecutor , and potent adversary , and made him King in his stead . And upon this occasion he gave thanks and praised God as followeth ; 1 AS I have cause so I ever will bear in mind thy mercies , 1 and love thee for them , O Lord ; in whom I repose all my trust and stay , and so have ever done . 2 I have bottomed my self on the Lord onely , 2 and made him my defendor , and trusted in him for deliverance , which he hath sent me . I own him and no other God but him for my God , I will never think my self weak while I have him for my strength , whom I will choose to trust in as mine all in all , my defendor , and mine enemies strong offendor in my behalf , my safeguard from them , and advancer above them . 3 I have often called on the Lord in prayer in mine adversity , 3 and now I will change my note and sing a Psalm of praise to him , who is right worthy to be praised by me , for what he hath done for me ; and so I shall still be sure of him for my God and Saviour , as well against those that shall be mine enemies , as those that have been . 4 4 I have been many times brought into inextricable dangers of death , so that I have even given my self for lost , and have thought it impossible to escape the hands of such a wicked multitude as sought my bloud . 5 5 Yea , I have made full account of my grave , so near have I been to mine end , in mine own apprehension ; I judged it utterly impossible ever to escape the deadly dangers I have been in . 6 6 But ever in my distress I made my repair to God , I called to him who I knew was of power to help me , and made my earnest supplication to him , that I believed loved me , and would be good unto me , and accordingly I found it so , for he failed me not , but heard my prayer and answered it from Heaven the place of his presence , as shall be the Temple , and was moved by my pitiful case and earnest supplication , which he took special notice of , and ever lent me relief according to it . 7 7 For thereupon he miraculously delivered me , and wrought wonderfully for me , and against mine enemies ; in effect as much , and as marvellously as he did of old either in the punishment or for the terrour of his own people when they rebelled against him and his servant Moses , or at any time for the deliverance of Israel , whether in Egypt , the red sea , wilderness , or since , yea , as conspicuously did he appear for me in the acts of providence and power , as if he had really and in letter created all those revolutions and transmutations in the aire and elements hereafter mentioned , as to instance , when at any time in his wrath he did ( or as if he had ) sent terrible earth-quakes , that as it were shook the whole earth , and the most unmoveable mountains from top to bottom . 8 And like as when supernaturally he sent forth fire and smoak , 8 which consumed the ungodly and rebellious with all they had to ashes , and strangely kindled and set on fire combustible materials , as natural fire naturally uses to do coals and such like . 9 Or manifested his presence in thick and darksome clouds , 9 descending as it were down to the earth . 10 Or when at any time he used the powerful ministration of Angels and winds , 10 wherewith himself also was present . 11 Or terribly appeared by overcasting the aire with an unwonted darkness , 11 occasioned by an extraordinarie concourse of dark watery clouds all over the skie , benighting the day , and obscuring the sun by their blackness and greatness . 12 And then suddainly changing the face of the heavens from that immensity of darkness , 12 to such an extraordinary and supernatural brightness which ushered in his presence , as instantly dispelled those foresaid clouds , wherein before he terribly appeared , and then again as terribly in the contrary temperament of the sky , being all of a light fire , by flashes of lightening ( which even consumed and burnt up what was combustible ) accompanied with showers of hail issuing from those clouds so broken with the brightness of his appearing . 13 Or when as the Lord raised terrible thunder-claps in the heavens , 13 and sent forth that dreadful voice of his to the amazement of his peoples enemies the Egyptians and others , and therewith powred down upon them hailstones mingled with fire , which beat them , and burnt them up like straw or stubble . 14 14 Yea , when he shot his mortal thunderbolts amongst them , and put them to flight , frighting them out of all order and array , and discharged his swift and penetrating lightnings upon them , and utterly routed and discomfited them . 15 15 And when his people being in danger , upon their prayer God made the very sea it self dry and fordable for their safe retreat and their enemies ruine . And the bottom of that deep concave and Abisse whereinto the earth received the water at the creation , was disclosed by the seas dividing it self at the Lords command , and by the winds that he raised to interrupt its course , and force it to a stand . 16 16 As much as all this hath he done for me , though by a more occult way of providence , he hath wrought and fought from heaven for me many a time , and after diverse manners , he ever had a special eye to me and care of my safety , and from manifold and great dangers hath he powerfully , maugre the force and malice of mine enemies , delivered me . 17 17 Yea from Saul who was my mightiest and cruelest enemy , and from all that sided with him against me in hatred to me , hath he most miraculously delivered me , whom else I could never have escaped nor prevailed against , considering their strength above mine . 18 18 For in humane power and policy they were ever too hard for me in the time of mine adversity and persecution . But I firmly trusted in the Lord , who was alwayes on my side , and still sustained and delivered me , notwithstanding all they could do . 19 Yea he hath not onely brought me out of my troubles , 19 but moreover hath advanced me highly , and stated me in a most happy condition from out those straits I was in . And the reason why he thus wrought for me , and had such care over me , to deliver me , was his good grace and free favour to me . 20 And to the honest cause which I maintained , 20 and which he sustained in my behalf , prospering me in it and for it ; and mine innocent and just behaviour against mine enemies injustice and cruelty , hath he recompenced with their downfal and mine advancement . 21 For in all my troubles I was careful to keep a good conscience towards God in doing justly , 21 and walking uprightly , and did not ( saving the slips of humane frailty and infirmity ) at any time perversly step aside or fail in my duty to God , whom I ever found so gratious . 22 For I was sincere , 22 and had alwayes his righteous precepts in mind and memory to order my self and my wayes impartially thereafter , and did not refuse upon any reason or occasion to yield obedience to them . 23 Nor was mine inward man wanting , 23 but he that sees all things knows my obedience was performed from my heart , in faith and affection to the commander , as well as to the commandment , and that in love to him I bridled and refrained my self from the sin , that either by nature or occasion I was most prone and tempted to . 24 24 And now I find I am no loser by it , for the Lord in mercy hath had consideration of the justice of my cause , and of mine innocent and holy demeanour , and hath rewarded me accordingly with the ruine of mine enemies , and mine own preservation and advancement . 25 25 I and mine enemies are a pattern of thy truth and justice , and that thou wilt reward all manner of men according to their works , they that shew mercy shall find mercy at thine hands , as I have done in my deliverance , and they that exercise their faith and love towards thee , shall find both love and faithfulness from thee again . 26 26 And such as are undefiled in the way , careful to walk uprightly and do justly according to thy commandments , shall in the end find thee just in thy promises , and gracious in thy providences ; and on the contrary , so shall they find thee cross in providence , and just in judgements , that proudly and perversly erre from thy precepts . 27 27 For thou wilt not fail to save and deliver the innocent and oppressed that trust in thee , and call upon thee , but on the other hand wilt be sure to bring to ruine those that set light by thee and thine . 28 28 I may say it , for so I have and shall find it more and more to be true , for thou both hast and wilt make my condition prosperous and happy , the Lord in whom I trust , and whom I have ever found trusty to me , as he hath out of love and faithfulness begun , so I know and believe he will go on until he have estated me in perfect peace and prosperity , and made me as happy as ever I was miserable . 29 For by what thou hast done I know what thou wilt do , 29 in that by thy power I have been wonderfully preserved in battel and defeated mine enemies , and by thy assistance have escaped many perils and skaled their fortresses , even so shall I do still . 30 As for God you need not doubt him , 30 for his way of proceeding towards his people is a most absolute and perfect way , full of wisdome , justice , and truth , his promises have alwayes been found true and never deceived them that trusted to them ; for according to them , he ever was , and ever will be a preserver and defender of all them that faithfully depend upon him . 31 And the contrary is very foolishness , 31 for who is a God to be trusted in and depended on , save the Lord Almighty onely , and who can defend and protect , but that God who hath shewed such wonderful strength and power in our preservation that relied on him . 32 It is God , 32 and God alone , that hath made me of mean and impotent , to become thus considerable and potent above mine enemies , and that maketh all my proceedings prosperous and successefull . 33 He enables me to over-run & conquer all mine enemies with ease and expedition , 33 and subdues them under me , making me Lord of them , and all their strength . 34 He puts power and skill into me , 34 and makes me both too cunning and too strong for mine enemies . 35 Thou hast not onely thus given me power over mine enemies , 35 but hast also evermore preserved me from theirs , and by thine omnipotency hast upheld me from being overthrown in the dayes of my weakness and persecution , and as thy tender care hath thus preserved me , so thy loving kindness hath advanced me to this top of honour and felicity I am now seated in . 36 36 Thou many a time set me at liberty out of my straights and difficulties , so that I miscarried not in my hazardous condition . 37 37 I have defeated mine enemies so that they have fled from me , and I have chased , overtaken , and utterly destroied them , returning victorious . 38 38 I have so spoiled and disabled their power , that they have not been able to stirre against me , they are subdued under me , and are at my mercy . 39 39 For thou , Lord , didst furnish me with courage and puissance to encounter mine enemies in plain field and set battel . And thou it is that gavest me victory , and enablest me to vanquish them , that have waged warre against me . 40 40 Yea thou hast subjugated them under mine obeisance and command , and given me absolute and supream power to execute my pleasure on them that dare to malign or oppose me , as Christ shall have . 41 41 In their necessities they importuned help on all hands , but there were none that durst appear in their behalfs against me ; yea , they tried how they could speed by prayer to God , because they saw others had done so , and found themselves void of all other succour , but they lost their labour and had no answer . 42 42 But in stead thereof were wholly put into my hands , whom I made examples of my just displeasure , by taking deserved punishment upon them ; executing martial law : I destroied them by multitudes without mercy or compassion , as Christ shall his enemies when he takes vengeance on them , and breaks them to pieces with a rod of iron . 43 Thou hast delivered me from the oppositions and gain sayings that I found at mine entrance to the Crown by mine own people Israel , 43 and hast both set me over them , and extended my dominions over many heathen nations also ; yea , thou wilt yet make more and strange nations subject to me , as well as they , even as Jews and Gentils shall be to Christ. 44 So soon as they hear of my prowesse and victories , they shall be willing to become my tributaries . 44 The heathen shall be glad to strike sail , and offer me their allegiance , as in like manner they shall do to the Messiah , who shall conquer by his word as I by my sword . 45 The courages of the heathen shall abate , 45 and they shall flie away at the renown of my power , nor shall they think themselves safe in their strong holds , but shall abandon them for fear of me . 46 It is the Almighty and everliving God , 46 to whom I ascribe the surviving of all my miseries , and the enjoyment of all my happiness , and him will I ever blesse who hath been a sure rock of defence and safety to me in all storms , and I will never forget to magnifie God as my sole and onely Saviour out of all my troubles . 47 It is God that taketh vengeance of my potent and malicious enemies , 47 and suppresseth the mutinous and rebellious spirits of the popularity , and keeps them in subjection and Allegiance to me . 48 48 He delivers me from all mine enemies great and small , less and more ; yea , and subdues them that take up arms against me under my dominion : yea , thou hast done many favours for me , but one above all the rest , which I must principally record , that is , my great preservation from Saul my ●orest enemy , and most malicious persecutor . 49 49 Therefore will I give thee thanks , O Lord , even amongst the heathen will I publish the renown of thy saving power and goodness , as Christ shall thy saving grace and righteousness , that they may also know thee and believe in thee , and will sing the praises of all thou hast wrought for me , and give the glory thereof to thy grace and might . 50 50 Great deliverance he both hath given , and still continues to give to me , whom he hath made King over Israel , and ratified it after an extraordinary manner . And hath and will shew mercy to his appointed and Annointed servant and Soveraign of his people in testimony of his favour and good will to him , even to David , the selected type of Christ and his victorious Kingdom , who shall come of him , and reign over his Church everlastingly ; as he and his posterity shall over Judah from generation to generation . The xix . PSALM . David intending to magnifie Gods word , and the condition of his people the Iews , that did enjoy it of all the people of the world , takes his rise from his works , and those nations that onely enjoy them , whereby though they might attain to much excellent knowledg of God , thereby to magnifie and praise him . Yet do his works how excellent soever declare him but under a common notion , whereas his word holds him forth in a special manner , manifesting and that with power and efficacy the way of life and salvation , which we having lost , it onely restores it to us ; making us holy like it self , and consequently happy , containing nothing but what is pure , true , and just , and yields most profit and delight of any thing to them that conscionably observe it . Which none doth or can do so exactly , but that he needs both pardon of unknown sins , and preservation against known ones , which the very godly themselves cannot avoid but by power from God. To be accepted in whose sight we must get our persons sanctified in thought , word , and deed , and our sins done away by the virtue of Christs redemption . To him that is the first and principal of all the Quire , do I David that made this Psalm recommend it , for the care and ordering of it to be sung . 1 THe heavens and those glorious lights that shine therein manifest and magnifie the more glorious wisdom and power of God , 1 and that vast expanse and transparent region of the aire , wherein those great and mighty clouds reside , and birds take their flight , shew forth his might and skill that made them . 2 The continual and never failing succession of one day after another , 2 by the suns return upon the earth , speaks the praise of his wise contrivement , and by a constant course of one nights following another , by the setting of the sun , and the appearing of the moon and starrs , is his exceeding great wisdom , power , and providence shewed and held forth . 3 There is no people under heaven be they of never such different languages , 3 but the benefit of these things are participated to them , and thereby the praise and glory of God is taught them , and communicated to their understandings & capacities . 4 4 This glorious peice of creation , the heavens and the firmament , by the ordinance of God ever from the beginning have they overspread the whole earth , and they speak the excellent wisdom and power of God to all parts and people thereof . In them may all men see how wonderfully God hath ordained the sun to reside and shine . 5 5 Which at its first arising , and mornings beautiful appearance is most welcome to all mens sight , bringing light and as it were life with it from under the dark curtain of the sable night ; and with a free and natural motion fit for such an undertaking , without difficulty sets upon the course it is to run and finish in the appointed time , from one end of the heaven to the other . 6 6 His setting forth is from the East , and in a day he makes his progress to the West , diffusing also his light and influence North and South ; whose penetrating heat in this his motion , reacheth the very lowermost parts of the earth , concocting minerals , and quickening vegetables . 7 7 Glorious is God in his works which declare his power and wisdom to all men , but much more glorious is he in his word and doctrine delivered peculiarly to his people , which holds forth to them his covenant of saving grace . Those things by a natural propensity convey to men many common and bodily benefits . But the word of God is far beyond them all ; restoring both our title to them ( lost by our fall ) and which is infinitely more , supernaturally revealing to us the perfect and infallible way of life , & turning again to God , and powerfully bringing it to pass upon ▪ us . The truth delivered in it by the Lord touching our salvation is unquestionable and may be trusted to , which understood and imbraced enriches us , who foolishly lost our first estate of holines and happines , with understanding how to get it again . 8 The saving principles and ordinances which God gives us in his word to walk by , 8 are holy and righteous , and such as being observed and obeyed in faith and conscience to the Law-giver , brings joy and hearts ease in the comfortable sense of our sinceritie , and assurance of Gods favour to us , and acceptance of us . The whole will of God revealed is it self pure , void of errour or corruption , and makes them so that walk according to it , enlightning them with understanding to tread in the way of truth and life , when others wander in by-paths of death and errour . 9 The holy law of God which he hath ordained his people to fear and serve him by , 9 is free from corruption , and makes them like it that observe it , holy and pure ; and is everlastingly the same , like God the giver of it , not to be varied by us at no time nor occasion , bringing with it the reward of everlasting happines . The ordinances and commandments of the Lord by which he expects to be obeyed , and purposes to judge the world are compleatly perfect , free from all errour and injustice , and onely makes men so . 10 They are of more worth and yield a man more profit than all the riches of the world , 10 better are they to be prized , and more to be desired than the most refined gold . And more true pleasure and content do they bring to the soul and conscience by faithful observance , than the sweetest honey does to the taste . 11 11 After a special manner they are and ever have been useful to me and to all that fear thee , shewing us how to stear a right course in every condition , by chusing the good and refusing the evil . And well worthie are they to be obeyed , for they bring a blessed reward with them even peace of conscience and everlasting life . 12 12 So holy are all thy foresaid laws and commandments , and so binding both to the inward and outward man ; as , who lives that can know how oft he offends against them ? Lord pardon me therefore my unknown sins , and sanctifie my heart and spirit conformably to thy law which is spiritual . 13 13 Protect me also who am thy servant , and desire to yield thee universal obedience , from outward and grosser iniquities committed against knowledge , let not such prevail over me by strength of temptation . And so being thus pardoned and sanctified , notwithstanding my many frailties and daily infirmities , I shall be uprightly righteous in thy sight , and shall be though not innocent and free from all sin , yet from known and presumptuous ones , any of which lived in , may justly stagger my sinceritie and covenant-peace , which without thy special preventing grace I shall notwithstanding fall into . 14 14 Yea cleanse me throughout . Let my very words and thoughts , as well as deeds , be such as sute with thy law and will. Thus , Lord , grant me grace and pardon , who onely art my sanctifier and redeemer . The xx . PSALM . David as a prophet instructs his people in a pattern and form of prayer to pray for him their King , and to seek their own welfare in him , as the Churches in Christ , whereof he and they were respective types . And to look at God for all the good they expected by his means , and withal to be confident of it by saith , grounded upon pregnant experiences of his grace and favour to him . And how ever God might make them strong in outward things , yet not to change their trust , but to keep it firm in God , by example both of their enemies miscarriages through their misgrounded confidence , and of their own experienced success by trusting in the Lord. Closing up the prayer with a brief of all . Praying God to preserve both them and their King , and to make him able to govern and defend them in equitie and tranquillitie , as Christ his Church . To him that is the first and principal of all the Quire , do I David that made this Psalm , recommend it for the care and ordering of it to be sung . 1 WE the people of God , 1 and thee , whom God hath set over us , pray for thee . That the Lord would hear thy prayers against thine enemies in time of need : the grace and providence of God which he shewed to our father Jacob , and promised to us his seed , who are his peculiar people , evermore accompany and preserve thee our King. 2 Yea , 2 the good Lord answer thee succesfully from that place which he hath specially appointed to hear , and for us to offer prayers in , even his holy Tabernacle . And grant thee his Almighty aid according to the daily prayers of his priests and people which they put up unto him in his holy mountain in thy behalf . 3 The Lord keep in mind thy pious offerings of praise and thanksgivings for mercies past , 3 to give thee further cause to do the like , and the Lord accept the propitiation for thy sins to pardon them , and shew forth the gratious fruits and effects of his reconciled favour to thee . All this we humbly and heartily pray for . 4 4 God grant thee answers and issues according to thine own desire , and bless all thy advice and undertakings for God and his people with sutable success . 5 5 We are confident that God is and ever will be with thee , and therefore rejoyce before hand in that happines and preservation we promise our selves under thee , as the Church shall have under the Messiah , and with much assurance and boldnes in our God and thine , will we triumphantly and in confidence of victorie march against thine and our enemies . And to that purpose the Lord hear , and effectually answer all thy petitions . 6 6 We have had good experience and sufficient proof of Gods great good will towards thee , and that ever since thy first anointing by Samuel ; the Lord hath so preserved and kept thee , and spite of all thine enemies placed thee in the throne , as that we doubt not , but that still God will be the same in grace and good will to thee , hearing thy further requests which thou shalt put up against thine and our enemies , and answering thee from heaven with preservation and victorie . 7 7 Our enemies according to their national accommodations and militarie provisions , so is their confidence , some in one thing , some in another . But we will strengthen our selves in the Lord , and repose our trust in him alone , by virtue of his many gracious promises made to us , and his former mightie works wrought for us . 8 8 And cause we have to do so , if we consider . How helpless they have found them , whose trust was in other things , and how notwithstanding their pride and power , it hath brought them to ruin . Whilest we by trusting in the Lord , are through his power and goodness attained to great felicitie and superioritie above them , from a low and despicable condition . 9 Good Lord , 9 be still our preserver and our Kings , and so strengthen him with power , and endow him with clemency and justice . That he may be both able to keep us in peace from our enemies that seek to annoy us , and in righteousness preserve us from civil oppression amongst our selves . As Christ can and will his Church and people , when they crie to him . The xxi . PSALM . David in the name of Israel foretels much happiness to him and to themselves ▪ in him their King answerable to the Churches happiness in her head Christ , the onely Saviour of his people , and they ground it upon experience of Gods former extraordinarie favours to him , which makes them in him confidently boast themselves on the Lord , for that he still trusts in God , who therefore will preserve him , and with fierce wrath destroy his enemies as rebels and traitors against God himself , for so are all the enemies of Christ whom David typifies . Having thus declared their faith , they end with prayer and promise praise . To him that is the first and principal of all the Quire , do I David that made this Psalm recommend it , for the care and ordering of it to be sung . 1 DAvid whom thou hast made head and King over us thy people , 1 as Christ is over his Church : shall ( we are confident ) find thee a never failing God unto him , and that thou wilt give him continual cause of rejoycing in that gracious assistance thou wilt ever afford him against his enemies . Yea , it s not to be expressed how great things thou hast done for him , and what further favours thou wilt shew him in the preservation of him and his people , to his and their unspeakable joy . 2 2 Thou hast brought all things to pass after a mervellous manner which long since thou promisedst him , and which accordingly he hath long expected , nor hast thou disappointed his faithful waiting and fervent praying , but hast fulfilled them to the uttermost , as thou shalt the Messiahs . To thy praise be it spoken . 3 3 Thou hast done more for him and shown more bounteous goodnes to him , than ever he could have asked for himself , for of thine own good pleasure unthought of , and undesired hast thou advanced him from a mean estate , and brought him out of a turbulent condition to be the King of thy people Israel in much glorie and rest . 4 4 He did but beg deliverance of thee out of his troubles , that he might not be destroyed in them , and so frustrate thy promise of the Kingdom to him , and thou gavest him his desire , and more , for thou hast entailed the crown upon him and his heirs for ever , nay , and moreover hast advanced him to be a type and progenitor of Christ , whose Kingdom shall last for ever and ever . 5 5 His faith and ours , emboldens both him , and us in him , to glorie and boast our selves on thee , in assurance of preservation and deliverance , which we ground upon that , that thou hast done already for him , in fulfilling the promise of the Kingdom to him . 6 6 For thou hast wonderfully blessed him , both realy in his own person , and promissorily in his seed , which shall also inherit the Kingdom after him . And that which yields him and us most content in all his worldly felicitie , is , that it is the gift of thy grace , and a token of thy love and favour to him , which is more worth than all besides . 7 And as thou hast done , 7 so he and we make sure account thou wilt do , for though thou hast advanced him to great authority , and furnished him with strength and power . Yet as heretofore , so still now he is King , his trust is never the less in thee , and in nothing else , and therefore he and we are confident , that as thou hast raised him to this condition , so of thy good grace thou wilt establish him in it , and us under him in happiness . 8 We verily believe , 8 that as thou hast already done by thine and his enemies , so still thou wilt continue to hunt them down , and by thy power to root them out , that in him , make opposition to thee and thy Christ. 9 Thou wilt bitterly enrage thy self against them , 9 and execute fierce destruction upon them , even as thou wilt upon the enemies of Christ at the day of judgement , whom everlasting burnings shall devour . 10 Root and branch of them shalt thou cut off , 10 that refuse to come under thy scepter , and seek to destroy thy Kingdom , as not worthie to live upon the earth . 11 For they are rebels and traitors , 11 not so much against him as thee , whose annointed he is , to typifie Christ ; notwithstanding they have attempted to unthrone him , and to take Israel out of his hands , and so out of thine : which though they have strongly endeavored , yet all in vain , for they cannot bring it to pass , no more than the world shall Christs people out of his . 12 12 Therefore though thou mayest suffer much , and be loth to do execution upon them , yet when they put thee to it , that thou must shew thy self on thy King and peoples behalf , thou wilt make them know to their conviction whom they fight against , by the woful destruction thou wilt bring upon them . 13 13 Lord do thou answer our faith and confidence in thee , for our King and us , by putting forth thy glorious strength in his and our behalves against our enemies , that we may exalt thee . To whose power and goodness we promise with all self-denying thankfulnes to sing the praises of all our happines and succes . The xxii . PSALM . David as a type of Christ shews his faith in God , and Gods love and faithfulnes towards him , notwithstanding the despightful usage , and cruel persecution of his enemies , which he sets forth by metaphorical expressions , and hyperbolical allusions of his sufferings , to those , which Christ shall realy undergo , and for all his sufferings he tels how close he stuck to God in prayer-fulnes and praise-ful confidence , and how friendly and faithful he had ever found God to him in his most despicable and forlorn condition , as he will be to Christ whom he will highly favour in his greatest abasement , and exalt him to the highest dignitie of being the sole Saviour of his Church , and supream potentate of all the World. To him that is most skilful upon the instrument Aijeleth-Shahar , which signifies the Hind of the morning ; shewing Davids and Christs early and uncessant persecution ( or hunting ) till they came to their Kingdoms . 1 1 THou that art my God , I am confident and well assured in special relation and affection to me , why then seemest thou to have forsaken me , and exposest me to such extream sufferings by mine enemies , as force from me grievous complaints , and yet find no relief , or audience , as unto ease , in these my sufferings , as shall befal Christ himself in the agony of his passion . 2 O God whom I must and cannot but own for mine , 2 night and day am I in continual vexation , and put up uncessant prayers unto thee accordingly , but am not heard . 3 But however thou delayest to answer , 3 yet art thou holy and faithful of thy word and promise , and therefore I le both trust and try thee to the uttermost . O thou that dwellest in thy sanctuarie where the wonderful praise-worthie works which thou hast done and doest for thy people Israel are acknowledged to thy glorie , & where I hope to praise thee , as well as others . 4 Our forefathers made thee their salvation , 4 they believed in thy promises of protection , and thou didst not deceive them , but didst wonderfully preserve them , maugre all their powerful and spiteful enemies . 5 When they in their distresses put up their prayers to thee , 5 thou heardest and answerest them with deliverance . They believed in thy faithfulnes and power to uphold and protect them , and sped accordingly , never having cause to be ashamed of their trust in thee . 6 And if it have been thy custom to shew them most good will and faithfulnes in their worst estate , 6 why I am ( as Christ shall be ) brought as low as low can be imagined , reputed in the eye of the world an abject fellow , one , to whom most men offer all manner of scorn and despite . 7 None owns me for better than a laughing-stock 7 shewing all signs of contempt and disgrace to me , as they shall to him . 8 8 And all , because I have trusted in thee to carrie on the busines of the Kingdom that thou hast engaged me in , they blasphemously mock at my faith as a vain and fruitles thing , and at thy power as if it were not able to deliver ; and at thy favour also , wherein its true I have boasted my self ; as if it were a delusion or meer imaginarie thing , of no realitie or benefit to them that have it , more than to them that have it not ; The like whereof they shall do to Christ. 9 9 But say they what they will in mockage of my trust and thy favour , yet thou hast been my God from the very first , and so shalt be to the last , and from thee and thy good grace and providence do I own all my subsistence and being , and what good soever hath been by any contributed to me I ascribe it all to thee , even that which the mid-wife or my mother did for me in my very infancie . 10 10 I have had all my preservation from thee , both in , and ever since my birth , hast thou shewed thy manifold love and care to me . 11 11 And thou that hast kept me hitherto , I hope wilt not now cast me of in time off need , nor expose me to undergo my troubles without thee , who art mine onely helper . 12 12 Many enemies of great wrath and furie have combined themselves against me , as they will against Christ ; yea , men of greatest power and violence have begirt me to procure my ruin , like so many high fed buls in the fat pastures of Bashan . 13 They have shewed all signs of hatred and cruelty to me , 13 and would even Lion-like tear me in pieces , for the indignation they have against me , were I in their hands to prey upon . 14 I am a man dissolved in tears by reason of my great extremities , 14 nor have I any ease , but by reason of mine uncessant sorrows am like a man in perpetual rack and torture , in type sustaining the very agonies of Christ ; mine heart is enfeebled , and as it were wasted and consumed within me , by reason of mine inward grief and earnings . 15 All my spirits are spent through sorrow , 15 and I am become like a broken pot-sheard , without any natural moisture left in me , wherewith life and strength should be maintained , it being quite wasted and dried up : yea , that which feeds and facilitates the motion of the tongue in speech , is exhausted , and my tongue is put to silence , and made useless through want of its supply . All manner of moisture is so spent , and my bodie so dried up and parched with the excessive sorrows thou hast heaped upon me , that it seems , as if it would dissolve into dust , as when it is in the grave . 16 For I am persecuted and endangered by unreasonable men of fierce implacable minds ; 16 I am in extream hazard by a multitude of impious and blasphemous wretches , that hate me as they will the Messiah for righteousness sake , and with endless vexations as it were crucifie me , as they will do him by a lingring death upon the cross . 17 Grief hath so pined me away , 17 that my flesh is wasted from my bones , and I am become like an Anatomie , even to the wonderment of my pitiless enemies , so Christ shall be to his . 18 18 They verily believe to make a prey of me , first to ruin me , and then to divide that which is mine as a spoil amongst them , as they shall the garments of Christ when they have put him to death . 19 19 But though they be thus mischievously bent against me , yet Lord let me have thee on my side : Be not thou to seek in mine extremities , that art mine onely trust and succour , but be ready at hand to help me in my need . 20 20 Let them not take away my life by the sword of violence and injustice , but preserve thou it from their power and malice , which is the choicest of all thy blessings bestowed upon me , as that wherein my very being consists , therefore let not the cruel-minded man that persecutes me for it ever obtein it . 21 21 My case is very desperate and full of danger , for I am ready to be devoured by my Lion-like enemies , but Lord , thou that canst deliver , do deliver me ; in token of the resurrection of Christ even from death it self , and the rather , for that heretofore I have found favour and had audience , in as desperate a condition and as imminent peril of death by mighty enemies . 22 22 I will in Psalms of praise magnifie thy power and goodnes amongst thy people , who are my brethren , flesh of my flesh , as the regenerate are one with Christ in spirit . In the midst of all Israel met together at thy sanctuary to worship thee , shall thy praises be openly sung in Psalms of praise which I will dedicate to thee . 23 Stirring up thereby thy faithful and obedient people to praise thee with me , 23 and for me the Type , as thy Church and chosen ones will for Christ the Antitype . All ye who are Jacobs posteritie and resemble Gods peculiar and elect people , exalt the Lord for the great benefits he hath afforded me , and to you by me ; Serve him with reverence and Godly fear , all you that are Israel and sprung of Israel , as shall do the children of the promise , or the spiritual Israel of God under the Government of the Messiah . 24 For he hath ever been mindful both of you and me in all our afflictions , 24 then when the world hath contemned and disdained you , as it will his Church , and me as it will Christ ; yet hath he highly set by us and done for us , nor hath he ever withdrawn his grace and favour from me , in my worst estate , no more than he will from the Messiah in his , but when at such times I cried unto him he hath most of all expressed it , ever vouchsafing me a gracious answer , and relief , as he will to him and his in like condition . 25 Therefore will I pay my homage of praise and thanks unto thee of whom I have received all my welfare and happines , 25 even before all Israel will I do it , to provoke them to do the like , who have like cause with me : I will at those times of most solemn and publick worship sing thy praise and offer my sacrifice of thanks-giving unto thee , that all may joyn with me , and take example by me . 26 They that meekly undergo their sufferings , 26 and do wait upon the Lord for deliverance , and the fulfilling of his gracious promises , shall be sure at last to have their hearts desire , and shall be feasted with their own peace-offerings , as Christ shall be in heaven after he hath endured the cross . They shall have cause of praise that faithfully seek to him by prayer in their distresses . Such men shall not need to be discouraged at no time , nor in no condition , but shall always have cause comfortably to enjoy themselves by faith in God. 27 The time shall come , when Christ is come , and after his sufferings is exalted into glorie , 27 as contemptible as he seemeth to be , that all the world shall take notice of their lost estate . But for him whom God hath exalted to the office of a Saviour and Mediator , and shall thereupon willingly and with all their hearts renounce their errours and idols to serve the onely true God in Christ ; and the manifold nations of the Gentiles , who now are a separate bodie from the Church , shall then be incorporated into it , acknowledging the Lord Christ and worshipping him , who when he is lifted up shall draw all men after him . 28 28 For God hath put all power into his hands , and he will shew that his Kingdom is not confined to Israel alone , but that he is King over the Gentiles , whom he will also bring under his dominion and allegiance . 29 29 All sorts of people from all parts of the earth shall submit to Christs scepter and salvation . They that outwardly abound in wealth and honour , or inwardly with carnal confidence or self-righteousness , shall yet be glad to casheer such destructive principles and deceivable , and account it their greater safetie and felicitie to take their souls repast in Christ , whom they shall feed upon by faith , as their peace-offering , for whom , and by whom they shall thankfully adore and worship God ; all also that are abject and poor , or that in self-despair apprehend themselves under the bondage and fear of death by sin , shall likewise humbly and thankfully take hold of him for their Saviour , and honour him as their onely Redeemer . And thus it shall be made appear by the conviction of all mens consciences , that were it not for him , all the world were undone ; for no man can be saved without him , by his own righteousnes ; nor purchase heaven either by worldly affluence or voluntarie penurie and pennance of soul or bodie , but onely by being Christs , and having Christ for his . 30 Not that all the whole world shall either serve him or be saved by him . 30 But a holy seed , like Jacobs , chosen and called every where out of the world shall believe in him , and yield obedience to him , and they shall be counted to the Lord for children , and he to them for a Father , because of their faith in him and obedience to him , and his reciprocal love to them and care over them . 31 They by the Fathers drawing shall come to Christ , 31 and partake of his justifying righteousnes and grace , when he is raised and exalted out of his abased condition of humiliation to be the King and Saviour of his Church . Which in zeal to Christ himself , and in Christian charitie and dutie they shall promulgate and declare also to succeeding Generations , and teach it to their children and childrens children , that they in like manner may partake of his grace , and be begotten to God by believing in him . Even those great things shall they declare , which he hath done for Christ , and for his Church in and through Christ , like as he hath done for me , and for the people of Israel by me . The xxiii . PSALM . David from what God had done for him in bringing him to the Kingdom argues what he will do , and sets his seal of faith and assurance to it , so as that by reason of his past and present condition , no future dangers shall dismay him . But is confident he shall spend and end his life in happines , and promises constant praises , for perpetuated mercies . A Psalm made by David . 1 1 THe Lord hath shewn himself as careful and tender over me as a shepheard over his sheep , which makes me confident of his gratious benignity to me for the time to come , that of his bounteous goodnes he will so see to me , that I shall lack nothing that is expedient for me . 2 2 For present , he hath made large provision for me , and carved with a bountiful hand unto me of every good thing , he gives me peace and plentie , and hath brought me into a safe and happie condition void of danger , and full of inward and outward tranquillitie . 3 3 He hath as it were given me a resurrection from the dead by freeing me from mortal dangers which put my very life in peril , and caused much affliction of mind , he hath carried on all the course of his providence towards me in a way of truth and faithfulnes according to his promise ▪ and that onely for his own free-grace and mercies sake , therefore hath nothing failed of all that he promised me . 4 Yea , 4 I have had such large and unquestionable experience of thy love and faithfulnes , that though I should be brought into never so great danger , and lie never so long under it , yet will I not distrust thy deliverance at last , for because all that befals me is by thy permission , and makes not void thy grace and providence , which is then with me , when all things are against me . Thou hast a rod of offence for mine enemies , and a staff of defence and protection for thy sheep , and for me thy servant , which sustains my faith and courage against all fears and dangers . 5 Thou hast plentifully provided for me , 5 enriched me with the spoil of my very enemies , and made me master and owner of that was theirs to the great regret of those of them that live to see me so , as many of them do ; Thou hast heaped such an abundance of all manner of affluence and beneficence both for honour , delight , and necessitie upon me , that thou hast made me overflow in blessings and benefits unto others , as shall Christ the head to his members . 6 I cannot but conclude from that goodnes and mercie I have already found according to thy promise , 6 that I shall ever whilest I live be a large sharer in thy free and bounteous beneficence and liberality . And I promise by Gods grace I will never so surfet of thy benefits , as to forget my benefactor , but will diligently frequent thy sanctuarie , and hold on a constant course of praise and thanks-giving therein , according to thy commandments , as thou shalt hold on a course of mercie and favour to me , according to promise , ending as I begin . The xxiiii . PSALM . David to invite men into a participation of the sanctifying graces of the spirit , and salvation and glorification by Christ ; shews , That though all the world and men in it belong to God , yet with great difference , for though all are his by right of creation , yet hath his special favour of election and calling passed onely upon such as are holy , others are but his creatures , these his sons and daughters , whom he spurs on to enlarge their desires after Christ in the exercise of faith and use of means ; and promises both him , and together with him , happines and security to such . A Psalm made by David . 1 1 THe Lord hath dominion over all the earth , which together with those infinit species and individuals of creatures animate and inanimate that are in it , are all of them his . Yea , the whole world from North to South , and East to West is his , and under his regiment , together with all the inhabitants thereof every where . 2 2 For it is he that hath made all both sea and land , and that hath given an habitable existence and being to the earth above the waters , which he hath placed below it in that great Abysse where the seas remain . By his decree it is thus established over and above the waves and surges of the sea , which else would soon surmount it . 3 3 But though all the world be the Lords in common right of creation ; yet who are they that are his redeemed ones in special relation ? that have the honour and priviledge to be peculiarly elected , and called out of the world to worship and serve him here , and to be glorified of him hereafter ( like as in type we are , being his peculiar and chosen people , who of all the world are priviledged with his sanctuarie which we frequent , and where we worship him upon mount Sion the figure of heaven . ) 4 Why , 4 onely he that is holy and upright , whose conversation and affections are changed from the corrupt course of the world , in obedience and love to God purifying his heart from inward concupiscences , and leading his life unblameably . Who hath not either committed impietie , in trusting in vain confidences , or worshipping vain idols instead of the true God ; or iniquitie , in swearing falsely to the wronging of truth or equitie . 5 Such an one is and shall be blessed of the Lord with his grace and favour , 5 and shall partake the righteous reward of his holy walking at the hands of God , who hath thereby ordained him unto salvation and glorification ▪ 6 These are the peculiar people and children of God chosen out of the world , 6 that do thus truly and sincerely set themselves to worship him . Yea , amongst Israel it self also there are none that are truly , that is , spiritually , the children of holy Jacob , that in this wise walk not in his steps sincerely , serving and worshipping the God of Jacob. These are onely the blessed people of a blessed God. 7 Ye that are thus the living Temples of the Lord , 7 and have already entertained his sanctifying spirit into you , do you lift up your hearts in the use of holy ordinances through faith in joyful desires and assured expectation of him ; yea , be you abundantly lift up by faith in the use of holy means , who are the everlasting habitation of an everlasting God , with a joyful and assured welcome of him ; for so shall you invite and undoubtedly entertain the high and mightie potentate , the Lord Christ into your souls , with the glorious manifestation and ravishing operation of his love , benefits , and graces . 8 8 And know , O all ye faithful and obedient ones for your courage and comfort , who , and of what qualitie , this glorious King the Lord Jesus is , whom the world despises but you honour . Why , he is the Almighty God , of power all-sufficient to preserve and defend his people and Church , that in trust of him do love and serve him , against all the strength and power of men , and devils that do or shall malign or oppose themselves against them , and to put them to the foil , as we his Israel in the letter have found by experience for your instruction and corroboration that are his people in Spirit . 9 9 , 10 See the seventh and eigth verses foregoing . These being a repetition tending to amplification , for further assurance of what is there promised , and ratified with a Selah for the incouragement of the Godly . 10 The xxv . PSALM . David notwithstanding the deep sense he had of his sins by reason of the great afflictions he lay under , yet confidently repairs to God in prayer for justice against his enemies , and mercie for himself , both in the pardon of his sins , and bestowing grace upon him , assuring himself , that herein he shall be heard because of Gods goodnes , and the many sweet promises which in the general he hath made to his people , which he applies to himself in particular . And so ends as he begins with prayer , forcibly urged upon God by the greatnes of his afflictions , the crueltie of his enemies , the uprightnes of his cause , and his peoples necessities . A Psalm made by David . 1 TO thee above , 1 O lord , doth my soul faithfully address it self , and its desires continually , and to no other . 2 O thou , 2 that by many gracious and sweet promises , I know assuredly to be my God , in thee onely do I put my trust , let not me therefore miscarry , and be defeated of my hopes , and so both I and my faith be rendred a scorn to my wicked enemies . 3 Yea , 3 Lord , remember , what a tie of truth and goodness lies upon thee , towards them that in faith and holiness depend on thee , and walk with thee as I do ; not to suffer such to miscarry , and fail of their confidence or reward , no , let mine enemies do so who trust in other things , and spitefully without any cause on my part , break all Laws of Justice and Charity towards me ; so shalt thou magnifie thy faithfulness to the faithful , and thy Justice upon the wicked . 4 How ever other men walk towards me , 4 yet my desire is to keep touch with thee , and therefore , O Lord , I pray thee , in all my trials , shew me thy promises and commandments , appertaining to my present case and condition , and teach me to understand what safety and reward there is in them , that I may never depart from them . 5 Powerfully enable me to stick close to thy word of truth by faith and obedience , 5 refusing every false way and refuge . Thus instruct me both to do , and know thy will in the midst of my temptations , for thou art the God in whom I trust , for all manner of preservation in wel-doing , and wel-being , on thee do I constantly depend every hour , for every thing both for direction , and protection in all my trials . 6 6 O Lord , forget not what fatherly pitty and love thou hast evermore born to thine , and what expressions and manifestations thou hast made thereof , upon all occasions as they have needed , for they never yet failed thy people ; nor let them do so now to me , that plead that priviledge to be one of thine , to whom mercy successively belongs in my generation , as to them in theirs . 7 7 Call not to mind my sins long since committed before I knew thee , nor the errors I was guilty of in that estate , now to inflict their punishment upon me , but contrarily according to that mercy thou hast in store for me and hast promised to me , do thou pardon them , and shew thy self gracious to me in mine afflictions , and that of thy meer and free goodness , O Lord , not for any motive or merit of mine . 8 8 Gracious and faithful is the Lord , therefore will he , and for no other reason , both pardon self-judgeing , and enable self-outed sinners to turn to him with all their hearts , and to walk before him in all wel-pleasing . 9 9 The humble and lowly-hearted that sensibly needs , and sincerely craves supply of grace and wisdom from God , he will give them a good understanding how to walk acceptably before him , so as to have his favour and protection , such shall not want supply of enlightning and enabling grace to know and do his will. 10 10 However , even the faithfull may think , some of Gods wayes he takes towards them , by the strangeness of them , to be unagreeable to that mercy and truth is in him and his promises . Yet be they never so contrary to flesh and bloud , they are all of them consonant to his grace and faithfulness , which he hath contracted with those that are in covenant with him , and walk accordingly in faith and obedience . 11 For thy truth and mercy sake , 11 O Lord , and for no cause else , do away my sin out of thy sight which is great and manifold , and lies heavy on me , and which else will certainly bring upon me soar afflictions , as I have already felt they have done . 12 Few there are that reverence and fear the Lord , 12 so as to seek to him to be pardoned their sins and made his servants , but in this I may comfort my self , and so may any else , that in so doing I nor they , shall not fail of our desires , but that God in his love and goodness to such an one will so direct and guide him , as that he shall not be given over to his own corrupt lusts , but shall be instructed and enabled to walk in such a way as he shall best accept . 13 And he that doth so , 13 though he may have troubles without , yet he may be sure of peace within , nor shall he be devoid of temporal blessings neither , but sooner or later in Gods good time , according to his covenant , he will reward his service upon him and his posterity , especially if they walk in his steps , even with outward mercies of peace and plenty , as we see it fulfilled to us according to promise made to our holy forefathers , and so I doubt not shall it be to me and mine as God hath promised . 14 However the godly are in the world neglected , 14 yet with God they are in special favour , for in a gracious familiarity and good will , he sweetly imparts the sacred mistery of his good pleasure and purpose of their salvation in a spiritual way to the spiritual man , that fears to offend and desires to please him ; which as a secret is hid from the knowledg of the world , who onely partake his common and outward benefits . Yea , such he will teach with an intimate instruction and impression of his spirit upon their hearts , what are the covenant-graces , priviledges , and benefits belonging to , and on his part to be bestowed upon them , he will shew them the honour and happiness to be in covenant with him , as also what are the covenant-duties and gratuitous returns reciprocally to be performed on their parts to him , with enablement to do them in love and thankfulness , by writing his law in their hearts . 15 15 I will make nothing my trust but God , nor will I ever cease to wait upon the Lord , and pray unto him for deliverance , but be my case never so desperate , and my misery never so tedious , yet will I confidently and with a fixed mind exspect it ; for according to his promise I know the time will come when I shall be set at liberty , and disintangled from my troublesome dangers . 16 16 As mine eyes are towards thee , so , Lord , set thy face favourably to me-ward , whom thou hast seemed long to have neglected : Now therefore bethink thee , and let me at last find grace in thy sight , and give me a merciful deliverance , for I am without any help but thine , and greatly afflicted by many outward enemies , and inward trials . 17 17 My miseries strike deep into my soul , which is very sore oppressed with grief ; O consider it in thy tender mercies , and deliver me out of my great afflictions . 18 Lord take me into thy consideration , 18 do but cast an eye upon the greatness of mine affliction and dolour , and let it move thee to compassion , and pardon of all those my sins that may have caused thy displeasure , that so I may find favour and receive some ease . 19 My state is very forlorn and perillous , 19 if thou consider ( as I pray thee do , and send help accordingly ) mine enemies , for their number which is great , and for their hatred of me , which is to the death , and their pursuit is accordingly with extream violence . 20 They do all they can to take away my life ; 20 O therefore do thou undertake to protect it from their rage , and deliver me out of their hands . Let me not miscarry by their power or policy , and so I and my faith be rendred scornful and scandalous to them , for I put my trust in thee , thy truth and goodness therefore fail me not . 21 Let the innocency of my cause , 21 and my just behaviour in it , move thee to preserve me from the injustice of mine adversaries ; for on thee in respect of thy righteous promises do I trust and wait to be righted against their wrongs . 22 O God , 22 that in thy faithfulness didest deliver Israel our Father out of all his troubles , do the like by his seed , and bring them into a state of peace and rest by and under me , as shall the Church and faithful have one day by Christ. The xxvi . PSALM . David being slaundered by his enemies appeals to God , to judge if he have done or thought as they say of him ; and whether to God and man his behaviour hath not been such as it should be , which he is sure it hath , the love of God constraining him . Yea , he hath declined all temptations to the contrary , and is fully resolved to keep faith and a good conscience to the end . And then praies : That since he is and hath been studious of piety and innocency , he may not be exposed to wicked mens cruelty , nor his end be like theirs , promising when God shall advance him , to be as incorrupt and innocent in prosperity as in adversity . And concludes with confidence of supportation and good success in Gods way , which is the way he is in . A Psalm made by David . 1 1 MIne enemies condemn and censure me , but , Lord , I appeal to thee who judgest with righteous judgement , of whom I am sure I shall be acquit of all their slaunderous accusations , for thou knowest that all I have done hath been with an honest heart in obedience to thee , and without wrong-doing to any man , nor have I so much as stepped out of the way by indirect and unlawful means , to compass the fulfilling of thy promises , but have both waited and believed in the Lord , to do it in his own way and time . Therefore I am confident that God in his grace and righteousness will uphold and prosper me and mine innocency against mine enemies . 2 2 Having a clear conscience , I freely expose and put my self into thine hands , where I am sure of justice and truth , to be examined and tried of those things whereof mine enemies unjustly accuse me , both within and without , as well touching the uprightness of mine heart in respect of pride or malice , as the honesty and warrantableness of mine actions . 3 For indeed I have such a tie upon me , 3 by reason of thy love and goodness to me , which I alwayes with such thankful admiration and faithful dependance bear in mind , as that it awes me from offending thee in any kind , and makes me in return of love to thee to be most precise in my walking , strictly observing to answer my duty to thy word and will in all things . 4 Besides I have ever shunned occasions of evil , 4 not so much as taking counsel of men void of grace and conscience to do as they would have me , nor will I ever consent to use or practise any crafty or hipocritical dealing , like men that live and move more by policy , than faith and honesty . 5 I have ever detested both the company and counsels of wicked men , 5 nor will I be infected with them , or adviced by them to go out of the way of faith and uprightness . 6 My purpose is alwayes to tread an innocent path , 6 and to keep my self from doing unjust or unlawful things , for such I know , O Lord , by those many legal cleansings thou hast instituted , thou wilt onely accept of to worship thee , and therefore will I be careful principally to maintain a pure conscience and conversation , and then will I in comfort and confidence of thine acceptance of me and mine offering frequent thy tabernacle , and there perform my ceremonial services of sacrifices and peace-offerings to thee . 7 That so I may let all men know that do resort thither , 7 and declare to them both by those tokens of my thankfulness appointed in thy law for that purpose , and by Psalms of praise the wonderful things , thou shalt have wrought for me according to my trust in thee , and thy promises , which are my onely stay ; and thereby move them also to faithful thanksgiving . 8 8 O Lord , thou knowest my wayes have not been wayes of wickedness , but of piety and holiness . I have dearly loved and devoutly frequented thy holy ordinances in thy holy tabernacle , and have been a diligent worshipper and honourer of thee there , which thou hast ordained for that purpose , and where thou art specially present . 9 9 In thy goodness and mercy therefore remember me , as such an one that desires and endeavours to serve thee in holiness and righteousness , and expose me not to the wicked and bloudy hands of mine enemies , nor bring that wrathful destruction upon me thou intendest unto them , as the punishment of their iniquity and cruelty . 10 10 Who plot and practise nothing but mischievous things , and regard neither truth , nor honesty , but abuse their authority , and pervert justice through corruption of bribes . 11 11 But as for me , if thou pleasest to set me in place of justice and authority , then as I have carried my self in mine affliction , so thou shalt find I will still keep a good conscience , and walk in incorrupt and sincere wayes , therefore , O Lord , think on me to deliver me out of my great affliction and misery , and in mercy make good thy gracious promises to me . 12 12 The unjust and unequitable wayes that mine enemies walk , I am sure will bring them to ruine , but as for me , as I have troden the path of piety and equity , so I am sure to find the reward of grace and mercy , and to be upheld and made to stand when they shall stumble and fall . This I know shall be my portion , and for this before hand I vow praises and thanksgivings to God , even in the publick congregations of Israel . The xxvii . PSALM . David rowseth up his faith to overtop his fear by many arguments , taken from former preservations , and confidence , that as God hath stirred up an earnest desire in him , to worship him in his Tabernacle , so he shall be preserved thereunto . He further backs his faith with prayer , pressing upon God the warrant of his own word , and his former remarkable providences ; as also his strong affiance and trust in him , and his enemies malice against him ; and so concludes with great incouragement to himself , and every one of Gods people to wait and trust everlastingly in a promise , never to give out , but incourage themselves in God his goodness , be their condition never so desperate . A Psalm made by David . 1 IN my most afflicted state and darksome condition , 1 the Lord hath and doth afford me both comfort and direction ; yea , and also preservation and deliverance , and so hath promised to do alwayes , and I believe no less by him , from whom then need I fear any harm . The Lord is he , that according to his promise and my trust in him , defends and upholds me spite of all the power of men and devils , of whom then need I be afraid , be they who they will , and do they what they can . 2 When as multitude of wicked ones with cruel hatred conspired against me , 2 and joyned all their forces to wreak their teen upon me , and barbarously destroy me ; what got they by it ? but ruine to themselves , which they thought to bring upon me , by the just judgement of God upon them for my sake . 3 3 Whilst thus I am sure of God on my side , though an whole army of men should be ready to make an assault upon me , my heart by faith shall bear up in God without dismaiedness . Though I were never so implunged in warres by forraign enemies , or domestick insurrections , yet by faith in Gods grace and powerful assistance , will I confidently exspect an happy issue out of them all . 4 4 The thing I have alwayes in all conditions mainly desired of God , and which still I do and ever will principally sue to him for , is , that he will so order mine affairs , that I may not be put besides my hope , and desires of that transcendent happiness of frequenting his presence , and enjoying his ordinances in his tabernacle , where I could gladly lead my life , there to behold through those many legal types and shadows , the admirable grace and wisdom of God in the salvation of man through Christ , and to make there my dayly prayers , and to ask advice of him upon all occasions , as the people of God shall one day do in his holy Temple . 5 5 Nor shall I entreat this of him in vain , for he that hath stirred me up to seek it , will fulfil it , and to that end in my greatest trouble , I am confident he will preserve and safely protect me ; Yea , as if I were shut up in his holy Ark , so shall I be kept and secured by him , he shall make me invincible spite of all mine adversaries , and set me above and out of their reach to hurt me . 6 6 And sure I am it is not long too , before I shall have the better of all mine enemies one and other , and shall live in a flourishing state of peace and prosperity , therefore do I confidently aforehand vow peace-offerings to him , which I will plentifully and publickly offer in his tabernacle , with joyful thanksgiving in the congregation , for my deliverances , where I so much desire to serve him . And where also I will sing his praises , and publish his praise-worthy mercies to me in manifold Psalmes and Himnes . 7 Thou that art the God of my faith and trust , 7 O hear me when mine afflictions cause me to cry and pour forth my prayers unto thee , and in mercy answer me with deliverance . 8 For whereas thy word warrants and enjoynes thy people in all their difficulties to seek thy gracious help and favour in prayer and faith , 8 my heart readily ecchoes , and sayes Amen to it , doth as it bids , for it hath alwayes been my practise to prefer thy grace as my greatest good , and onely support because of thy faithfulness . 9 And still do I beg of thee above all things not to ecclipse thy favour , 9 or withdraw thine assistance from me , take not such displeasure at me , who though a sinner yet am thy servant , as to divorce me from thy favour and protection . Thou knowest , and so do I , what mercies and providences thou hast shewen me in my need , which is wont to bind thee to further goodness , and to incourage us to greater faith , and therefore let me in the faith thereof , humbly put thee in mind of thy former grace , to move thee to second it now and alwayes as I have need , and thou hast opportunity , by standing for me and sticking to me , not leaving me to mine enemies , nor withdrawing thy help ; for thou hast been , art , and ever shall be the God that I onely have and will trust in for preservation . 10 Truly my faith is more in thee , 10 and a nearer tie of love and affiance doth mine heart apprehend from thee , than from the dearest bonds of nature and natural affections , so that my father that begot me , and my mother that bare me , I more distrust to fail and forsake me in their love and care , than thou , who I am confident wilt never forsake me , nor fail in thy love and promises to me , whosoever do , nay thou wilt then most of all be a freind unto me , when I am left most friendless and forlorn . 11 11 O Lord manifest thy love and care both in my protection and direction , instructing me how to walk obediently towards thee in all my temptations , and safely in regard of mine enemies , by escaping their traps and snares , who would be glad to see my fall both into sin , that they may have whereof to accuse me , and into danger , to have their wills upon me . 12 12 But , Lord , let mine enemies never have their wills and desires of me by my miscarriages any way , though they seek and long for it every way , by fraud and force endeavouring it ; forging lies against me , and threatning all manner of cruelty to me . 13 13 Certainly , so many and grievous have been my pressures , that I could never have subsisted under them , unless I had had a promise to stay me , and faith to stay upon the promise through the goodness of God for my deliverance and settlement one day in a happy condition , free from persecution and banishment , amongst the ordinances and people of God , which I am sure I shall have before I die , though in the nature of a resurrection from the dead . 14 14 And truly this hath ever upheld me , and so doth still to wait on the Lord , which for the promise sake I will never fail to do , for I know it shall be fulfilled , therefore will I incourage my self by faith in God , and so shall I be sure of him to give me heart-upholding grace and spirit . No , never will I give over waiting on the Lord , till he cause me cease it by fulfilling what I wait for according to his promise . And so let all and every one of the people of God , be incouraged to do in like sort by mine example . The xxviii . PSALM . David prayes to have his prayers heard , and difference made between him and his wicked enemies , whom he accurses as the wilful withstanders of the will of God touching him a type of Christ ; And therefore promises and prophesies their destruction , and his own assured establishment over Israel , whom he prayes for , that they may be blessed under him , as the Church shall be under the Messiah . A Psalm made by David . 1 UNto thee will I as I have ever done make my moan in my misery , 1 and cry for help , for on thee , O Lord , depends all my trust and hope of safety therefore deny not to hear and help me , who have no other helper ; for if thou doest , I am utterly helpless and must unavoidably perish . 2 Stop not thine ears nor with-hold not thy favour from me , 2 for it is as bitter as death to have my prayers unheard , when in anguish of my spirit I pour them forth before thee , and when according to thine ordinance , I lift up mine eyes and hands in supplication towards the sanctuary , which thou hast appointed as a type of heaven to vouchsafe thy presence , and to hear and answer prayer in . 3 Let me not perish as an evil doer by evil doers , 3 nor be untimely taken away in thy wrath as a male-factour , and wicked worker amongst those that are so , who with hipocritical dissembling make shew of peace and friendship , to them that really mean no ill , but intend nothing but mischievous deceit against them . 4 4 Such as are so , and do so ( which are mine enemies ) let them feel and find thy just displeasure according to their demerits , and answerable to their sinful practises against the innocent , let them have the wages they have wrought for , and in thy justice pay them their just deserved punishment . 5 5 And because they regard so little , and slight so much the Lord in his remarkable judgements upon themselves , and his no less remarkable grace and favour unto me , so clearly manifested by extraordinary testimonies , and singular providences , confirming mine election to the Kingdom as a type of Christ , he will and shall therefore at last I am sure do himself and me right upon them , and make them understand it by their utter extirpation and overthrow , and my establishment in their steads , as he shall do by Christ and his enemies . 6 6 Now blessed be the Lord , who enables me in full assurance of faith , and by an infallible spirit of of prophecy , to foresee the issue of my prayers to be according to my desires , and his gracious promise and decree touching me . 7 7 So that I can say in the assurance of the event ; that the Lord is and shall be to the end my all-sufficient preserver and defendor against mine enemies . Yea in full perswasion of faith I can say , as if I had already taken a farewel of all my troubles ; That I am ( for so I shall be be ) fully delivered and gratiously established in a good estate according to the trust I have put in him , therefore my heart at present rejoyceth , as if all were done and past , and with a Psalm of thanksgiving do I now promise publickly to praise the Lord , when it shall be so . 8 The Lord is a faithful and powerful deliverer , 8 and rescuer of his people from out their oppressions , and from under their enemies , and for their sakes he is and will be the undoubted Saviour and preserver of me , whom he hath annointed and decreed to set over them , for their good and welfare , as a type of Christ over his Church . 9 Therefore remember thy people to bring them out of the tyrannie of their enemies , 9 and the present distempers they lie under , and bless them whom thou hast peculiarly chosen out of all the world to be thine , by setting me over them as a type of Christ , and feed them under me , as Christ the shepheard shall feed his flock with plenty of grace and peace , and bring them to a lasting and settled condition of tranquillity , giving them the victory and dominion over all their enemies by and under me , as the Church shall have by and under him . The xxix . PSALM . David to awe all men to be respective of Gods Church & people , specially Kings from whom they then did , & ever should receive most opposition & hardship . He first seeks to awe them by a due respect of God himself and of his ordinances , exhorting them to give him honour & worship . And therefore sets before their considerations the terriblest of his words to convince them of his glorious greatness , to wit , the thunder , shewing the marvellous effects it hath upon things both sensible and unsensible , the better to move with man , and specially with great men , to reverence the greatness of Almighty God : And besides that , he also preaches to them his glorious goodness manifested in his word and ordinances , to excite them to partake therein together with his people . But in case they refuse , and obstinately oppose themselves against him and them ; He incourageth the Israelites , and in them the faithful , assuring them , that God will subdue their enemies , and make them prosperous under him ( as Christ shall his Church ) spite of all the world . A Psalm made by David . 1 1 O ye mighty potentates of the world suffer a word of exhortation , be not high in your own conceits , to which you are most subject , be warned not to swell with the pride of your honour and power , but set the Lord above you , and pay the homage of both to God , least he lay your honour in the dust , and bring your strength to weakness . 2 2 Do by God as you exspect others should do by you , that are your subjects and inferiours . Give him the honour that is due to his greatness , and leave off your superstition and come and worship him , and bring your gifts in token of service and subjection , to his beautiful sanctuary , for no where else will he receive them , it being the sole appointed place of his glorious and solemn worship and special presence . 3 3 Your power is here below , but Gods is up above which loudly declares it self to us on earth , from out those watery clouds that are in the firmament over us , whence God , who is the Lord of supream glory dreadfully thunders , and shews his greatness by that terrible noise multiplied out of sundry clouds , by sundry thunder-claps at once , and by the infinite inundation of rain that immediately follows thereupon . by sundry thunderclaps at once , and by the infinit inundation of rain that immedaitly follows thereupon . 4 This voice of the Lords thunder is in it self very dreadful , 4 and declares him to be of mighty power and of exceeding great Majestie and glorie , far above all earthly potentates . 5 When the Lord thunders , 5 it is so mightie and forcible , that it overthrows the strongest trees ; even the great and tall Cedars of Lebanon are broken and turned up by the roots by the violence of thunder-storms . 6 Yea , 6 of such affrightment is that terrible voice of his , and with such power doth it operate even upon unsensible creatures : That not onely the trees , but also the mightie and unmoveable mountains whereon they grow are shaken by it , and seem to jump up out of their places , and from their center by the earth-quake , which is begotten by that noise . Even the mountains Lebanon and Hermon , as great and weightie as they are , are moved ; and in a moment rise and fall with the force of thunder . 7 The thunder sends forth fearful and fiery-flashes of lightning from out the clouds , 7 and in an instant with a violent and sudden motion disperses and darts them hither and thither . 8 The thunder by its mighty and frightful noise uttered as it were by the omnipotent mouth of God himself , 8 makes even the vast and savage wilderness , yea , that great and terrible one which the Israelites wandred in 40 years between Egypt and Canaan together with the wild beasts and formidable creatures therein , which are so frightful to others , themselves to quake and tremble . 9 9 This noise of thunder so terrifies the most wild and untamedst creatures , and which are of difficult production , as are the Hinds , that it makes them prevent natures season , and for fear , untimely cast their young , and of such force it is , that it layes the forrest in many parts of it plain , by turning up trees by the rootes , making a clear prospect through woods and groves . This is one way whereby God gets himself glorie , shewing this his greatness to the amazement of all men and all things , and exspects of all men to be honoured thereafter . But another and better way whereby he is honoured , is , now in his tabernacle , and hereafter in his temple , for saving-mercies with a sanctified worship ; where all the faithful do and must resort to give him the glorie and praises not onely of his greatness manifested in his works , but chiefly of his goodness and mercie manifested in his word . 10 10 O that the Kings and great men of the earth would therefore be awed by his works , and won by his word to honour him , and subject themselves to him and his holy ordinances , and cease to rebel and rise up against him , by opposing his Church and peoples quiet ; but if not , The Lord that commands the raging seas and subdues their force , can and will subdue theirs also , for he shall bring all his enemies be they never so great , under his feet , and will reign for ever in and for his Church , spite of all earthly power to the contrarie . 11 11 The Lord will give his people the better of their adversaries be they never so potent , and will establish them in peace and tranquillitie by and under me , as Christ shall his Church in inward spiritual peace and consolation , spite of all her enemies , the world , flesh , or devil . The xxx . PSALM . David upon his return to Ierusalem after Absaloms expulsion of him , dedicates his house anew , and thereat gratulates the mercies of God with this Psalm of praise for his deliverance and his enemies overthrow , exhorting the Israel of God to rejoyce with him , whom God had made such a monument of mercie to his people , whom though for sin he may afflict , as he did him , yet will he remember mercie and hear their prayers as he did his , to the end they may ever have cause to praise him , as for his part he had , and for ever would . A Psalm of praise and thanks-giving made by David at his peaceable and victorious return to Jerusalem after Absaloms rebellion , and appointed to be song with voice and instruments at the solemnity of dedicating his house , by purging it from those incestuous filthinesses committed in it , by him with his fathers concubines . Whom therefore he put apart , never to have any further knowledge of them . 1 AS I have great cause , 1 so , O Lord , I will greatly magnifie the grace and mercie towards me , for thou hast again exalted me , and set me in my Kingdom , and given me the better of mine enemies that traiterously rebelled against me , and would have deposed me to have inthronized themselves in it . 2 Lord God of infinit power and goodness , 2 such thou hast approved thy self to me , when I was in distress I made thee mine onely refuge , to thee , alone did I in prayer and supplication make my moan , and of thee sought I relief , and thou hast accordingly quit me of all my troubles , and restored me to my Kingdom in peace and safety , as from death to life . 3 O Lord , to thy power and goodness do I wholly and solely ascribe my subsistence and recovery , 3 so miraculous and wonderful hath been my deliverance from such dangers , that by no humane power could have been prevented from destroying me , hadst not thou preserved me alive beyond all humane hope or help . 4 O all ye my fellow-saints and servants , the adopted and called of the Lord , 4 joyn with me to bless and praise him with joyful hearts , in this my solemn memorial and thankful gratulation of his grace and faithfulness . 5 For this my strange and speedy deliverance and restorement ; 5 whereby he hath made me a monument of his goodness and mercie to his people , everlastingly in all ages , to encourage them to believe in him and pray to him , be their sin , and his displeasure seemingly never so great , for that in faithfulness he will remember mercie even in judgement , to such his anger is short-lived , and makes the return of his favour much more sweet and precious like life from death . If his people by sin grieve him , he may justly withdraw the light of his countenance & grieve them , but grace and mercie sought to in faith and humilitie will soon remove the eclipse , it shall be but as an evening to a morning , the light of grace like that of nature will certainly return , and with advantage , for short sorrow makes welcome joy . 6 6 And I for my part can give a full testimonie of this his dealing in my behalf , for when as I was setled peaceably in my Kingdom , and had brought under mine enemies , my heart began to contract securitie and carnal confidence , not living by faith and prayer as at other times , but thought my self unchangeably happie , never dreaming of such a strange revolt and rebellion . 7 Acknowledging but with a mixture of too much carnal confidence in my present condition , 7 the grace of God in bestowing it on me , and establishing it unto me , not considering that he could as easily take it from me for sin , as bestow it on me in mercie ; therefore God seeing cause , withdrew his favour and support from me , let me first fall into sin , and then into danger , to let me see what had preserved me from both , to wit , neither my goodness , nor my good condition , but his grace and favour , and that onely can do it . For notwithstanding all the obligations on his part , and vows and promises on mine ; yet so soon as he ceased to dispense his auxiliarie favour and grace , I fell into monstrous folly , which wrought me this trouble and miserie . 8 And hereupon I betook me to my never failing refuge of fervent and faithful prayer , 8 which I put up to the Lord again and again . 9 Reasoning the matter thus in an humble boldness , 9 what satisfaction can my bloud make thee for my sin ? or how can my death glorifie thee comparably to my life and restorement ? what an opportunitie of praise wilt thou lose , if thou takest away my life ? though I confess in justice I have forfeited it : but consider if according to thy mercie and faithfulness , thou so far beyond my merits shalt pardon and spare me , what praise it will bring thee , and how I and others for my sake shall be set on work to admire and magnifie the omnipotencie of thy grace , and infallibilitie of thy promise . 10 10 Therefore make not my life a prey to mine enemies , but hear my prayer , and in mercie pardon my sin , and grant me deliverance , be thou Lord my helper and saviour from my sin and danger . 11 11 And upon my prayer the Lord hath helped me , yea , to thine everlasting praise be it spoken , thou , Lord , hast been merciful to me , and hast done away both my sin and thine anger ; quit me of mine enemies , and restored me out of my sorrowful estate to a joyful condition , and out of my humiliation and abasement , into an established tranquillitie and happiness . 12 12 And this thou hast done for me ; To the end I may by this merciful occasion have my tongue oiled from a heart enlarged to exalt thee , in thy never to be forgotten praises , by Psalms of thanks-giving : and accordingly , O Lord , that art the God of all my happiness , I will never forget this thy mercie , but with everlasting thankfulness according to my dutie and thy desert , will I celebrate the praise thereof unto thee . The xxxi . PSALM . David by many circumstances in this Psalm does doubtless intend his sufferings and the great straits he was brought into under Absaloms rebellion , against which he prayes , and comforts himself by , and from Gods former mercies shewn in his deliverance under Sauls persecution ; and in prayer urgeth hard upon God his great extremities under the burden of his sin and sufferings , together with his injurious usage , solitarie friendlesness , and extream hazard of his life . In all which afflictions he yet animates himself by his saith in God , and earnestly persists in prayer to him , even until he be fully heard and answered in his own preservation and his enemies overthrow . And then blames his faith for sailing him upon the suddenness and greatness of his temptation , but magnifies the goodness of God that yet was merciful and faithful to him . And exhorts all the Godly never in no case to disbelieve the power and grace of God , assuring the faithful , that they shall ever find God so . To him that is the first and principal of all the Quire , do I David that made this Psalm recommend it for the care and ordering of it to be sung . 1 THee , 1 O Lord , do I make mine onely refuge in all mine adversities , trusting in nothing but thy help , and grace , therefore at no time , no more now then heretofore let me miscarrie , nor my faith , nor self be rendred a scorn to mine adversaries , but do thou keep promise with me , and deliver me . 2 Lend an hearing ear to the prayer I put up unto thee , 2 and delay not to deliver me in mine extremitie , which is urgent and requires speedy relief , as my faith makes thee , so let it find thee an all-sufficient support and safetie to me in all adverse fortune . 3 For truly thou art all in all to me , 3 I have not any thing to trust unto , nor do I trust in any thing but thee for defence and preservation , therefore for the honour of thy faithfulness whereupon I solely depend , take me into thy tuition , and trase out my way for me by thy gracious and wise providence , that I be not ensnared by mine enemies . 4 Prevent their craftie counsels and subtile practises 4 against me , not suffering me to be entrap'd , but so directing me in all my ways as to shun their deceits , or if I by thine appointment and permitting providence fall into their snares , deliver me out of them , for there are none too wise or too strong for thee , who art of wisdom and power sufficient either to prevent or to rescue me . 5 5 I betrust my life and safetie to nothing but thy custodie , there I deposit it now and for ever , and good cause have I , for thou hast given good testimonie of thy tender care and love to it and me , thou hast rescued my life from temporal danger , and my soul from spiritual , and eternal . O Lord , thou hast hitherto made good thy word of grace , and so I trust wilt still . 6 6 I have been tempted and perswaded in my necessities to leave off depending on thee , and to take other courses like other men , but I have ever expressed my dislike of such counsels , and reproved such counsellours that would have drawn me to seek mine advantages against mine enemies , as they do against me by sinful and unjustifiable proceedings , and have always both in word and deed declared my self to relie on the Lord for deliverance in his own way , and time . 7 7 And whilest I take this course , I know I shall rejoyce in the issue , yea , I promise and assure my self before-hand , that I shall ever have cause of gladness and joy in thy goodness and mercie , for thou wilt still have as thou hast ever had a tender regard of me in my troubles , testifying thy mindfulness of me by my manifold extraordinarie preservations and deliverances . 8 Which thou hast given me from mine arch-enemie Saul , 8 who thought me his , and that I could not escape him , many a time , when yet I did ; Yea , thou hast set me free out of all those troubles with advantage of honour and happines . 9 And now , 9 O Lord , do as thou hast done , shew me mercie in delivering me out of my present distress , for my trouble is very great , so that my sight is become dim with continual weeping , and my spirits and vitals are wasted and decayd within me by my pensivenes . 10 For my very life draws nigh to death with extream grieving , 10 and my time is cut off and shortened by the exhausting of my spirits with incessant sighings and lamentations . Yea , my natural strenght decays and wasteth by reason of my sin and thy displeasure , so that my very bones are sensibly enfeebled with it . 11 Mine old inveterate enemies and Sauls friends were all glad in heart to see mine affliction , 11 insulting thereupon , but especially was I most injuriously and reprochfully used by my neer allies and friends Absalom and Ancitophel , being forced to flie and shift for my self in a poor condition , in so much as that those that wished me well , and were mine entire friends and acquaintance , durst not owne me , or take part with me , almost all that saw me so changed , glad to forsake Jerusalem and flie for my life , did in like manner flie from me and save themselves . 12 Upon mine alteration I am become of no request , 12 but given for lost and undone , without all hope of recoverie , counted as a cast-away and contemptible man , in an irreparable condition . 13 13 Yea , manifold slaunders and disgraceful injuries have come to mine ears , which by mine enemies are heaped upon me , to bring me into hatred and procure my destruction , so that every way I am beset with fears and dangers , by false rumors and secret plots and conspiracies devising to deprive me of my life and Kingdom . 14 14 But in my deepest distress , my faith failed me not , but that still I trusted firmly in thee , believing and encouraging my self still with this ; That by proof and promise I can say thou art my God in near relation , and dear affection what ever befall me . 15 15 And besides I know my self and fortune are wholly in thine hands , and that nothing can befall me but by thy providence ; notwithstanding the malicious hatred of mine enemies , thou canst preserve me from them that go about to destroy me ; be they never so potent or politick , they cannot have their wills upon me to hurt me , except thou permit it , which I pray thee do not , but deliver me . 16 16 I have long and grievously undergone thy displeasure , both inwardly and outwardly , I have felt thine ire , and the smart of my sin , which hath brought me near to ruin ; now therefore Lord at last in tender mercie , pittie me and shew me some sign of favour to refresh my spirit withal , and give me some hopes of escape and recoverie , who , though a sinner , yet am thy servant , that thereby all men may see thy loving-kindness towards me , by thy delivering me out of this danger also , and restoring me to my former happie condition , which how ever my sin deserves the contrarie , yet for thy mercie sake vouchsafe it . 17 Let not , 17 O Lord , the misfortune which mine enemies hope to bring upon me , ever befal me to the disappointing of my hope , for I have trusted in thee , and prayed unto thee , which my wicked enemies have not done , therefore let them miscarrie , and let their hopes be frustrate ; yea , let their vexatious courses receive an end , by themselves doing so ; cut them off in thy displeasure , for nothing but their deaths will secure my life in peace and quietnes , and my name from opprobrie , so restless are they in mischievous devices against me both by word and deed . 18 Let the slaunderous mouths of my wicked adversaries be stopt after that sort , 18 they that through pride and malice lay mine honour in the dust through lies and contumelies , in thy justice Lord lay them there , for thou knowest me guiltless of their false aspersions , and innocent of that they accuse me . 19 O Lord , 19 for all mine afflictions yet mine heart is much comforted in the faithful confidence of thy great goodness and mercie , which thou hast in store for such as are thine , and walk holily as thine , being careful to please and fearful to offend thee , as I am ; and also because of the great manifestation thou hast ever made of it in admirable preservations , and deliverances both of me and others that have relied upon thee , in spite and sight of all our enemies . 20 Such shalt thou by special and extraordinary providence keep as safe as if they were in heaven , 20 from the power of man , be he never so potent and proud withall . Yea , all that they enmiously give out against them in brags and threats and slanderous suggestions , shall have no issue , but shall be as wind , so safe shalt thou keep them from all harm . 21 21 What I say , I know by experience to be true ; Blessed and magnified be the Lord for it , for as poor and destitute as I was left , so much the more marvellous hath his loving kindness appeared , that by his goodness and providence hath preserved me safe from the power and malice of mine enemie , so that no fortress though never so fortified could have better secured me . 22 22 For so great was my trouble , and desolate my condition , that upon the surprize , before I well bethought me of thy goodness and power , I apprehended my self as given up by thee into mine enemies hands inevitably to be destroyed . Yet I had so much faith left , as to pray for preservation , though I could scarce hope it , and though my faith was weak in regard of deliverance . Yet in fervencie and supplication it was strong , and thou wast pleased in mercie to pass by mine infirmitie , and was intreated of me in my miserie , and effectually didst hear me , when in the anguish of my spirit I powred out my soul before thee . 23 23 Be you provoked by mine exhortation and example ; O all ye Godly faithful ones , to take heed of hastie discontent and unbelief , let your condition be what it will be , still bear up in faith , have good thoughts of God ; who , however he seems otherways , yet is firm in his affections towards you , and be you confident , that he both can and will preserve you , if you dare relie upon him , and will wait for him ; the power , and pride of your enemies he will bring down , and in his own good time will make them plentifully taste the fruit of their evil ways , by powring upon them his heavie and just displeasure . 24 Be but stedfast and stout in faith when trials are upon you , 24 do but then hold out in undaunted believing , and he shall give you inwardly by his spirit , and outwardly by his providence great stay and comfort of heart , even thus shall he do to all that chuse him and onely him to hope and trust in for protection . Take it upon my word , that speak it , both by prophesie and experience . The xxxii . PSALM . David sheweth what makes a man blessed , to wit , the justifying , pardoning , and sanctifying grace of God ; which he affirms feelingly in the sense of his own miserie , the whilest it was suspended from him , and the happiness he had when God renewed it in him , whence he takes occasion to animate himself and all that are Godly in the faith of Gods goodness , and from his own experience perswades from stubbornness in sin , to yieldableness in piety , for that produceth nothing but miserie , but faith and holiness brings true joy and happiness . A Psalm made by David upon the experimental miserie of the guilt of sin , instructing all men wherein true happiness onely consists . 1 ALl men would be happie and blessed , 1 but all men are not so , whatever they think by themselves , no , no one are , abound they never so in worldly felicitie , saving he and he onely , who by a lively faith laying hold of mercie in the vertue of a promise is sensible of the free pardon of all his transgressions , and of his being clothed upon with the imputed righteousness of his redeemer . 2 Blessed , 2 yea , I say again , onely blessed and happy is that man whom in mercie God freely justifies , and acquits from the guilt and punishment of his sin , and seals it to him by the never-failing testimonie of his sanctifying spirit , bestowed upon him , creating him anew towards God in sinceritie and holiness . 3 3 I can speak by experience , for when as I loved my sin , and lived in it , and was loth to confess and forsake it , not seeking pardon for it , nor grace against it , how bitter and burdensome at last did the Lord make it to me , tormenting me within with most insupportable horrours to the sensible decay of nature , by reason of his heavy displeasure , and the want of his favour , so that it made me restlesly to roar and crie . 4 4 Yea , incessantly without intermission was I tormented with fear and terrour , so that I was even scorched , and my natural moisture dried up with inward anguish , like unto leaves and grass by a summers drought . I speak it freelingly . 5 5 This made me come off , and glad I was to acknowledge my sin unto thee , and ask forgiveness , which I did , not daring to conceal it any longer , but spread it before thee with confession and deprecation : And truly when once I did but feel my self throughly and sincerely resolved in my spirit no longer to hide and harbour it in my bosom , but humbly in self-judging to lay it open before the Lord , presently hereupon I felt my heart eased of mine inward pressures , and cleared with the comfortable apprehension of the pardon of the guilt and punishment of my sin , and thine acceptance of me into grace and favour again . I speak it joyfully . 6 This testimonie of mine touching thy ready mercie to humble penitents , 6 shall incite by the faith thereof all that are , or desire to be Godly , to make their addresses to thee in their trouble for sin , in hope and full assurance to find the like mercie from thee in their miserie , which is a time indeed wherein thou art readiest to afford help and comfort . Surely in the greatest of outward troubles or inward perplexities such an one as flies to thee for refuge , shall find as I have done , that though like waves they may threaten and affright him , yet they shall not overwhelm him , but being in faith by prayer sought unto , thou wilt command a calm in his soul , as thou didst in mine . 7 Thou art the refuge that my soul still flies unto for succour in all distresses , 7 and so thou hast approved thy self , and so wilt ever do in time of need : I am confident thou wilt never but shew me mercie in my miserie , and so wilt ever give me cause to praise thee , and rejoyce in thee , still as I have need of thee , by my manifold and seasonable deliverances . To thy glorie I speak it . 8 As I have learned of the Lord the way of wel-doing , so will I , 8 as is my dutie teach it unto thee , who ever thou art , for thy welfare ; out of a care and and desire of thy good . I will shew thee the readie and certain way of gaining the favour of God , as I have found it , and seen the experience of it , so will I declare it to thee . 9 Which is this , 9 walk humbly with thy God , and be tractable to his will and pleasure , not rebelliously persisting in sin , and so foolishly provoking him against thee to reduce thee by extremities , as we are fain to do brute beasts , or plague thee with his judgements , to keep thee within compass . 10 10 For the wicked by their wickedness do but kick against pricks , and heap up judgement to themselves . But he that is the Lords by faith and obedience , the sails of his soul shall be filled with the comfortable sense of Gods mercie and favour to him , and he shall find the good effects thereof in the whole course of his life . 11 11 Therefore if the wicked will still be so , at their peril . But as for the Godly they have chosen the better part , for the Lord is their portion , in whom they may and ought to be glad and rejoyce , even all that believe in him for the pardon of their sins , and are sanctified by his holy spirit ; such , whatsoever the world think of them , that are thus sincere and truly Godly ( which all are not that make profession , and shew of religion ) have infinit cause of joy , in their blessed and happie condition , which they shall do well to put in practise , and make conscience of , by an answerable actual rejoycing and comfortable course of life to the conviction of the world , and the honour of God. The xxxiii . PSALM . In this Psalm the Godly are incited exceedingly to praise the Lord , because of their faithful experience of his word and works , his holy nature , goodness , and power , manifested all the world over , for which all men also ought to reverence him . But principally his people Israel whose happiness he hath decreed , and will bring to pass maugre all opposition of contrarie counsels and attempts ; in case they walk with him and hope in him , he will be with them . He underrates for Israel ( in the name of all the faithful ) that they will and do effectually hope in the Lord , and promiseth in so doing , they shall speed accordingly , and lastly prayes it may be so . 1 O all ye chosen Israel , who are or should be Saints and servants of the Lord , 1 rejoyce , and be exceeding glad all those that are so , in that you have him for your portion , and truly better and more seemly service they cannot do him that are partakers of his grace and spirit , than to render him praise for his love and benefits towards them . 2 Never think you can give too many or too much praise to God , 2 but learn to be skilful in it , and every way in the very best manner , and with the most raised affections look you perform it to him , that so highly deserves it at your hands . 3 As he vouchsafes new mercies , 3 so still do you indite new praises to him with thankful hearts , set all your skill and might on work to magnifie him . 4 For the word of promise which he hath made to the righteous is firm to be trusted , 4 and will not deceive the believing soul , but is and ever shall be true to him , and all his works of power and providence towards them , and against their enemies are the fruits of his mercy and faithfulness . 5 The Lord is righteous and holy , 5 hates the wayes of the world , injury and oppression ; and contrarily loves justice and equity , and such as practise them ; he is bountiful also , and out of his goodness fills the earth with abundance of good things for the use of man. 6 And as his goodness , 6 so his power wonderfully appears in the world , for at his meer command , the heavens and all those lightsome glorious ornaments therein were made , and other way of Being they had none , saving his command to Be. 7 7 And as the heavens above , so the earth beneath sheweth his infinite power , for thereto hath he given a surface above the waters , which he hath ( notwithstanding they were once uppermost , and would be so again ) confined to their concave , or the pit he digged for them ; for all their fluid and spreading nature , there he keeps them safe from breaking out , and overwhelming the earth again . 8 8 And as the faithfully righteous have cause to praise the Lord for his word and works , as being happy in him for their God , that is of such power and truth : so also from that light and power which is imparted to them out of the creation , should all the world , one and other submit to his authority , and know it to be their duty to honour and obey him , reverencing his commandments , and fearing his powerfull judgements . 9 9 For all things that they see how great and wonderfull soever , above and beneath them , were made meerly by his f●at or word of command ; yea , the great and weighty globe of the earth was established for ever by its sole and onely center , without any other prop or pillar through the Almighty command of God for it so to be . 10 10 And the Lord is as wise as powerfull , defeating in his peoples behalf all the machinations that their enemies device against them ; frustrating and making ineffectual all the plots of the Gentils round about , against his chosen . 11 11 For the gracious purposes of the Almighty towards his shall stand good , spite of all opposing power and policy ; yea , they shall never be frustrated , but ever be effectual and succesfull in the behalf of those that trust in him , to the worlds end . 12 O therefore blessed are we above all the world , 12 who have the knowledge and worship of the true God , and so have him in a special manner gracious to us , and Lord over us . Yea , happy are the people whom he hath picked out from amongst all people unto the adoption of sons and servants , as we are . 13 This God , 13 who is our God , is in heaven , and from thence he beholds and governs all men , and all their actions . 14 Yea , 14 from heaven the place of his most glorious and special residence doth he all-knowingly see and dispose of all men , and all things here below . 15 The Lord knows all men within and without , 15 for he made all , and therefore knows all , no man made himself , but he alike made all as any , and therefore knows all as well as any , even the subtilest and wisest devices of the deepest politicians he is privy to , and considers the events , ordering them after his mind , and not after theirs . 16 So that be mans confidence never so great , 16 though he be a King and have never such authority , and power , or if for bodily strength he be equal to a Giant , yet can it neither conquer , nor keep himself from being conquered , if God be not purposed to favour him . 17 If God help not , 17 nothing can , an Horse which men trust much in , be he never so swift or strong , will deceive ; and can neither safeguard his rider , nor harm his opposer if God forbid it . 18 18 The gracious favour and good providence of God is worth all , which they are sure of that in fear obey him , and by faith trust in his goodness and mercy , over whom he keeps a carefull and watchful eye . 19 19 To deliver them from the deadly plots of their enemies , and other dangerous perils , and to sustain and provide for them in times of scarcity and want , when he lets other men starve . 20 20 We therefore that are the Lords people ought , ( and I hope we do ) with one heart and mind , faithfully and affectionately seek to him and trust in him , as our onely preserver and defendor , as do and ever will the faithful . 21 21 And this we may be sure of , that we shall find him faithfull , he will not fail us but we shall have cause of joy and thanksgiving in the manifestation of his grace and favour to us ; if so be that we fail not to put our trust stedfastly in his power and goodness , which for his holiness sake can never deceive them that trust therein , as do the faithful . 22 22 Let , Lord , accordingly thy merciful loving-kindness and gratious providence be for ever vouchsafed unto thy people who make thee their stay and strength alone . xxxiv . PSALM . For his deliverance mentioned in the title , David , in the ravishing apprehension thereof , excites himself and others to praise the Lord greatly , and to believe in him so too , promising as he sped , so should they in so doing , be their danger never so great , and their help humanely never so small . He would have them that doubt it but try him by trusting , and assureth them they shall experimentally find all true that he sayes touching Gods goodness . And out of his duty to God and love to the godly he instructs them as a prophet , and from his own experience , how to out-live temptations and afflictions , and be happy and blessed ; to wit , by eschewing evil and doing good ; for to such and such onely the Lord is good and gracious , for the wicked shall certainly smart for their wickedness , it shall cost them their undoing . A Psalm made by David , when as , being forced to flie from Saul , and not knowing where to be safe in Israel , he betook himself to Gath of the Philistins , where being known , by reason of his late conquest of Goliah , and hated for the destruction that befel their Host thereby , he was therefore in great danger , and put to his shifts to feign himself mad , for which being contemned of the King he was dismissed his presence , and so escaped again to Judea . 1 SO great hath been the goodness and power of God in my behalf , 1 as that I will never forget to magnifie him for it , but will ever bear it in remembrance and continually be speaking of his praise-worthy mercies to me in my deliverance . 2 Yea , 2 from my very soul and inmost affections will I praise him , and confidently tell both what he hath done , and what thereupon I believe he will do for me , whereby I shall I am sure incourage all self-denying believers to the worlds end , to hope in him in trouble and adversity , and for present shall have such as fear God , and wish me well , partakers of my joy . 3 And such I call upon to help me in exalting the Lord , 3 and with heart and voice to joyn with me in magnifying his loving-kindness and power , the better to amplifie his praises . 4 4 For I in mine extremity put up my prayers faithfully and fervently to the Lord , and was presently answered , and freed from my dangers by his good providence . 5 5 And as it was with me , so shall it be for certain with other his people , that from mine example humbly rely upon him , and in extremity not knowing which way to turn them , with fervency of spirit by faithful prayer and ejaculation cast their eyes towards heaven , they shall find favour , and have a way shewed them to escape in the greatest and doubtfullest dangers , nor shall they have cause to hide their heads , because of their miscarrying , for God will deliver them , and they shall praise him . 6 6 They shall make me their instance and incouragement of their faith , how that as I in my poor and hazardous condition cried to the Lord for mercy , and was graciously heard and delivered , so they shall take heart to do the like in a like estate , in confidence of like success from God , who is graciously pittiful to all that in affliction faithfully seek to him , as I did . 7 7 Nor matters it how humanely helpless and desolate any such seem to be , for God hath given his faithful and obedient people in charge to Christ , and his ministering spirits the holy Angels , to yield them divine assistance , who accordingly have a watchful eye over them to prevent their hurt and procure their good , maugre all their enemies ▪ 8 8 Make but proof of God as I have done by believing in him and relying on him , and you shall find him no worse , but by faith and experience shall be able to affirm him as I do , to be sensibly gracious and good to such as seek to him , for it is as true and undeniable as any thing can be , that he certainly and he alone is blessed , and shall be happy that makes him and him onely his trust and confidence . 9 O therefore stick close to the Lord you that are his people , 9 and depart not from him , be your temptation what it will be , by mistrust or misdoing , for be sure of it you shall not want the Lords gracious presence with you , and providence for you , if you so do . 10 Faithfully relying upon , 10 and seeking to the Lord , is the most effectual and prosperous way any man can take , all else is fallible ; wisdom , strength , whatsoever is relied upon . Though a man had the force and courage of the stoutest lion , yet , as they notwithstanding theirs go without their prey till providence supply it them , so shall he notwithstanding his , of what he stands in need , if he seek it not of God , who onely is to be confided in , and sought to for whatsoever we need or desire , for to such hath he engaged himself as farre as is desireable , even to give them what is good for them , whatever else they want , God and his goodness shall be theirs to their hearts contentment . 11 Come all ye that are the children of the most High , 11 and as dear to me , as mine , and that in love and meekness desire to walk well-pleasingly towards God. Give ear to what I say as an experienced man and true Prophet : And it shall shew you your hearts desire , even how to walk acceptably with him . 12 What man is he that doth desire to out-live his enemies , 12 and the miseries he sustains by them , and would be blessed of God with a long and happy life , which though all would have , yet all men take not the way to get , but by their sin procure themselves misery and destruction , therefore hearken thou to such instructions as will effect it . 13 13 Do what God commands thee in word and deed , refrain thy tongue and lips from revengeful slaunders , or deceivable lies to or against any . 14 14 Be not tempted or enticed either by the provocations of thy nature , or the worlds corruptions to wrong or deceit , and on the contrary study and endeavour to walk holily and righteously in all things towards God and men , in all manner of well-doing , seek the favour of God carefully , maintain peace with men and pursue it earnestly , with the uttermost self-denial , in meek , holy , and righteous walking . 15 15 For onely they are in favour with God , and have the eyes of the Lord watchful over them for good , that are good , and he is very inclinable to hear the cries of such in affliction , and to send them relief accordingly . 16 16 But on the contrary in stead of a long and happy life , the anger of the Lord is against them that are evil , whom by his judgements he shall in justice cut off , both them and theirs . 17 17 The good its true may be afflicted as well as the bad , but with this difference , that they have the Lord to go , and bewail themselves , unto ; and the Lord hath promised to hear them , and hath approved himself manifoldly as good as his word , and so will still to such , for if they call , he will answer , and ease them of their troubles . 18 18 For the Lord is apt to pitty them that he sees humbled under his afflicting hand , and very ready to relieve them in their extremities ; and doth deliver them that self-judgeingly in the sense of their unworthiness in time of misery seek to him for mercy . 19 Those that are righteous and live godly , 19 have many enemies , and suffer as many if not more trials and afflictions than do the wicked , but still as I say with this difference , the Lord that brings them in , leads them out . 20 And spite of all the power and malice of their enemies , 20 who if they could would grind them to powder , yet shall they not be able to fasten the least evil upon them , which the wise providence of God not appointed for their good , for he keeps them so safe , that not so much as their little finger shall take hurt , or a hair of their head perish by any will or power of man. 21 But now contrary-wise , 21 the malicious evil wayes of the wicked shall be their utter ruine , and they that wickedly persecute the godly , shall in stead of compassing their destruction , procure their own and their posterities for ever . 22 Whereas for the comfort of the godly , 22 let the lives of his people that faithfully trust in him , and dutifully serve him , be it never such hazard and danger by the power of their enemies , yet he that redeemed their souls from everlasting destruction , can and will preserve and deliver them ; I can put a probatum est unto it ; and none of all those that depend upon him and trust in him , shall be destroyed by the wrath of man , as shall the wicked by the wrath of God , for he will preserve them , I know by experience . The xxxv . PSALM . David in the name of Christs and the Churches enemies , prayes for the confusion of his own , because of their unjust and inhumane dealing , promising exceedingly to praise God , when he shall be delivered from their violence and wrong : making God the judge betwixt him and them , and praying him to maintain his innocency against their unrighteousness by making them examples of his justice , and him of his mercy ; so shall he purchase to himself much praise from the whole Church , but specially from himself , which he shall be sure of . A Psalm made by David . 1 1 O Lord oppose mine opposers ; be thou the defendor of mine innocency , and the preserver of my life against my slanderous back-biters , and persecuting enemies , to whom be thou an enemy . 2 2 I have no help but thine , therefore quit thee answerably to the affiance I put in thee for my defence , for thou art mine all in all , therefore stand to me and appear for me , fail me not , but by thine Almighty power defend and keep me safe from my violent adversaries . 3 3 Nor onely defend me , but also offend them that would offend me , secure me from my persecutors , and prevent their cruel designs upon me . Let thine actions outwardly speak thy loving kindness towards me , and inwardly perswade mine heart to firm affiance in thee amidst mine afflictions . 4 4 O Lord thou knowest in what place thou hast set me , not as a private man therefore for revenge , but as a Prophet and publick person representing thy Christ and Church do I accurse mine enemies , and pray that they may not prosper in their designs , but that confusion and destruction may be the portion of them that persecute my life , let them be discomfited and brought to ruine , that plot mine . 5 Let thy violent and sudden judgements sweep them away past all help . 5 Yea with a divine and unresistable power from heaven do thou utterly defeat all their humane power wherein they put such confidence . 6 And let them totally miscarry in their discomfiture , 6 so that they may not know how to escape to save themselves , but void of power and policy let them stumble and fall , and be followed at the heels by thine immediate judgements , until they be overtaken and quite destroyed . 7 Yea , 7 Lord , let them be catched in thy trap , as they have endeavoured to catch me in theirs , using all manner of deceit and craft to compass my destruction , and to take away my life unjustly , without any desert or cause given by me . 8 Measure to mine enemy as he would measure to me . 8 Let sudden destruction befall him , when he least fears himself , and makes most sure of me ; Yea , let him be caught in his own very craft , and the self-same ruin he intends to me let it fall on him . 9 So wilt thou give me cause of rejoycing in thee , 9 and thy favour towards me ; yea , and accordingly I will exceedingly rejoyce in thy saving mercy , and will praise thee for it , ascribing all my safety to it . 10 Yea , 10 both soul and body , each part and faculty , with all their might , in a joynt and joyful acclamation , shall feelingly break out into unexpressible praises and thankful acknowledgements , of thy transcendent power and goodness in my behalf . So that I will make faithful publication of thee to be a non-such for poor afflicted persons to trust in , and seek to , when they are distressed and over-powered by unjust violence , yea , for the most impotent and despicable person living to flie to , to be righted and relieved on him that wrongfully violates and oppresseth him , be he never so much too hard for him . 11 11 Thou , O Lord , knowst how falsly I ( as Christ shall be ) am accused by mine injurious adversaries , to Saul ; who by might suppresses right , and I can get no hearing , but am partially and unduly proceeded against , as guilty of such things , as , never so much as came in my thoughts , nor am not suffered to clear my self . 12 12 Yea , they have dealt most inhumanely with me , requiting all the good service that I have done them , by preserving their lives with the apparent hazard of mine own , against their enemies ; with the going about enviously to deprive me of mine , as they shall Christ of his . 13 13 Their carriage towards me , is not as mine to them , for when they ailed any thing , were sick or in trouble , so far was I from wishing them ill as is falsely suggested , that I fasted and prayed for thy mercy to them and deliverance of them , as for my self , though I now perceive God having rejected them for their wickedness , I lost my labour , but not my reward , for I have the comfort of a self-excusing conscience by it . 14 14 Thou , Lord , knowest what manner of duty and love I bare to Saul , how that had he been my brother a thousand times , I could not have borne and shewed more tender affections to him than I did . Yea , my sorrow was as natural and passionate for him , as a childs for his mother . 15 But alas , 15 how differently have they walked towards me , driving me into adversity , and rejoycing at it , all that envied and maligned me combining together against me , to bring me to ruin and hatred : yea , base unworthy wretches , men of flattering and lying tongues laid their heads together to accuse and calumniate me , which ( being innocent ) I suspected not ; incessantly back-biting me , and slandering mine innocency . 16 They have scornfully derided me at their feasts and in their cups , 16 even such as I thought had been my friends , but they prove false ones ; and have uttered their spitefull aspersions of me , and threats against me . 17 O Lord , 17 be moved to compassionate me , and be not always a spectator of my miseries , and a tolerator of mine enemies cruelties , but take me and my cause into thy merciful consideration , and let not my life be a prey to their hatred , but preserve and deliver my pretious soul , that principal part , from the malicious rage of them that would unjustly deprive me of it by cruel death . 18 Which when thou shalt have done , 18 and made me partaker of thy publick ordinances , from which mine enemies have driven me ; I will promise to magnifie and praise thee with sacrifices of thanksgiving in the face of all Israel , gathered together at thy Sanctuary . 19 Seeing I stand for the right , 19 let not mine enemies that maintain a wrong cause against me ever have their wills upon me , and rejoyce at mine unjust overthrow , never let ●hem have cause mockingly to insult , and contemptuously to jear in their sleeves at my destruction , that they causelesly hunt after and hope for . 20 20 For mine enemies are so implacably and violently bent against me , that no parley or hope of peace can be had at their hands , but they practise all manner of wayes by false accusations and treacherous machinations to molest and harm me , yea , utterly to ruin me that would fain live peaceably by them in the land of Israel , without doing or thinking any harm unto them , and not be driven thence . 21 21 They have made me their table-talk , belching out their hatred against me in impudent false assertions ; and joyful expressions at my misery . 22 22 This their carriage towards me , O Lord , thou art privy to , and hast seen their malice , forbear no longer to rebuke them for it . O Lord , whom I serve and trust , be not deaf to my cries ; nor a stranger to my wrongs , but take my part , and send me speedy help . 23 23 Be provoked by mine enemies outrage , and my wronged innocency to execute judgement on mine and my causes behalf upon the wrong-doers , O my most gracious and Almighty Lord God. 24 24 Such is my reighteousness and innocency in this matter , as I put it into thine hands to be judge of , and pray thee , O thou my righteous and good God , in thy justice and faithfulness to defend the cause of thy servant ; where the fault is there let the punishment light , and let not them that are wicked have cause to rejoyce at my destruction , that am innocent . 25 25 Let them never have cause to rejoyce in my ruin , and say when they see it : It is as we would have it ; let them not prey upon me , and boast themselves against me , and say , we have our desire . 26 Let them , 26 O Lord , as enemies to Christ and his Church be shamefully defeated of their hopes , and brought to utter destruction , even the whole rout of them , that unjustly wish me ill , and rejoyce to see it befall me . Let disgrace and obloquy be their portion that seek to make it mine , and that proudly insult over me in my misery . 27 And on the contrary , 27 let them as friends of Christ and his Church have their hearts desire , and their bellies full of joy and comfort , that out of love and pitty to mine innocency , and the cause of Christ as it is engaged in me , wish well to me and take part with me ; Let such have cause for ever to remember with praise and thankfulness thy loving-kindness and mercy to me : thine annointed and chosen one , shewn in my preservation and prosperous success against mine enemies , and in thy vindication of mine innocency against my false malignant accusers . 28 And I for mine own part promise , 28 that thy praises shall never die on my hand , but when as thou shalt have fulfilled thy goodness and truth to me , I will all my life long preach and declare thy faithfulness and grace for the defence of thy people , and thy righteous judgements against their wicked enemies , to invite others to trust in thee , and wait upon thee , of both which I shall be then a singular example , which I will perpetually publish , to thy no less singular glory . The xxxvi . PSALM . David gives ( as I conceive ) the character of Saul and the rest of his enemies , branding them deeply for wicked men , and treacherous : But with all incourageth himself in the superlative faithfulness , mercy and loving-kindness which God hath promised , and keeps in store for his people that serve him , and trust in him , which shall not deceive them : and which he prayes may be ever the portion of all the godly , but more especially of himself , in his preservation , and his enemies destruction . To him that is first and principal of all the Quire , is recommended ( for the care and ordering of it to be sung ) by David , the designed and dedicated servant of the Lord , this Psalm which himself made . 1 1 THe constant course of wickedness , which appears in my perverse and malicious enemies , adures me that I may with a safe conscience censure them to be wicked men , void of all conscience and piety , enemies to God and goodness , and that both they and their cause is naught . 2 2 It clearly appears they are so , for that they proudly bolster up themselves in their own evil wayes , without remorse or amendment , and so its like will ever do till God by his judgements convince them , how hateful they are . 3 3 They make no conscience to slander and dissemble , they have quite given over the profession and practise of godliness and honesty , counting it foolishness , and practise nothing but craft and iniquity , as if that were the onely wisdom . 4 4 They set all their wits a work to do mischief , night and day , early and late , they make a very trade of it , with might and main endeavoring to work wickedness , never scrupeling to act any thing , be it never so sinful , but the worse it is the better they like it . 5 5 Yet have I no cause to dread them ▪ considering how far thy mercy and truth , wherein I trust , is able do for me , above what they can do against me , which as far exceeds them , 6 their power and policie ; as the heavens and the clouds above do the earth beneath . 6 Thy righteousnes goes as far beyond all that they by unrighteousnes can do against thy people , as great mountains do little mole-hills , and thy wisdom is not to be fathomed by reason ; it is to it , as the Sea to shallowes . All thine infinit excellencies are thy peoples inheritances , whom thou certainly wilt preserve and bless maugre their enemies , who notwithstanding the worlds sinfulness preservest man and beast , of thy meer faithfulness , and them much more 7 Thy goodness appears to be so great in thy promises , 7 and such abundance of loving kindness and mercie is held forth therein , as that it is a most sweet and powerful attraction to draw men to thee , to trust in thee for salvation and protection , whose eyes thou openest , and whose hearts thou disposest . 8 And such as do convert to thee , 8 and repose themselves upon thee with trust and confidence , they shall not repent it , but shall feel and find infinit soul-satisfaction in the track of pietie and use of holy ordinances , and thou shalt utterly quench their thirst after the world and sin , by inspiring them with thy divine and heavenly grace and consolation , to their surpassing ravishment and content . 9 For in thee , 9 and from thee onely is the life of grace and true consolation to be had , in the light of thy countenance and gracious favour shining upon us , and by thy illuminating us therewith , we shall have inward light and happiness , when we are otherways never so in darkness , and infelicitie . 10 O Lord , 10 as thou hast promised so perform thy grace and favour to them that are enlightned by thee , and drawn to thee , withdraw not the light of thy countenance from such as serve thee and believe in thee , but shine upon thy faithful and sincere people , and bless them with preservation and safetie answerable to thy promise and their trust . 11 11 As thou hast , so still continue to succour me , and prevent the attempts of my proud and wicked enemies upon me , who would tread me under foot , let them not with all their might and malice be able to stagger my faith in thee , nor compass my ruin . 12 12 But let me for my part be able to see by experience and to say to thy glorie . There are my wicked enemies , for all their pride and power destroyed by the just judgement of God , and that ( according to thy promise ) by thine almighty power , they are utterly subdued under me , and fallen without likelihood of recoverie . The xxxvii . PSALM . David grounding much upon his own experience and observation of Gods dealing with himself , presseth many excellent exhortations upon the people of God , advising them to patience , faith , and comfort in God , promising them in so doing a happie issue to themselves , and an unhappie to their wicked adversaries , which exhortations and promises doubled and redoubled , the better to take impression , and beget incouragement , is the substance of this whole Psalm . A Psalm made by David . 1 1 BE not thou that belongest to God angrie or agrieved to see wicked men to prosper , and to go unpunished in the world , neither envie thou the happiness of sinners in their affluence of worldly felicitie , nor be moved by it to step out of thy way , into theirs . 2 For it is but for a very little while that they do so , 2 their happines is short-lived , commonly God by some unexpected judgement and untimely end snatches them from it , or if not , yet at best its mortal like themselves , and dieth with them . 3 But whilest they trust in their strength or store , 3 do thou trust in God , and whilest they go on in sinning , do thou go on in serving the Lord , so shalt thou and thy posteritie inherit the promise of life and blessing to survive the wicked , maugre their power and malice that at present Lord it , as if life and inheritances were not the gifts of God , but theirs by an indeleble proprietie , whom yet God will extirpate ; and doubt not but trusting in him , and being careful to do thy dutie to him , he will provide what is needful for thee , and will bless thee with convenient food and raiment , as much as a gracious heart , and contented mind desires ; for Godliness hath the promise of this life , and that which is to come , they shall not hinder it . 4 Also the whilest they make riches and pleasures their God and greatest good , do thou make God and his good grace , thy riches and chief delight , and so God will give thee what shall be for thy good , and withhold from thee what may do thee hurt , which is the desire of every gracious heart . 5 Be not over solicitous and careful in and about thine affairs , 5 but ease thy mind on God when thou art engaged in his cause , or by his providence , pass them over to him to manage for thee , trusting withall , that according to his goodness and faithfulness he will order and dispose them , and thou shalt find every thing to prosper better in his hands than in thine , and a good success to follow upon it . 6 6 And though thy pietie and innocencie may be rewarded with obloquy and oppression , yet be sure the time will come , and be comforted in it , when God shall right all thy wrongs , and vindicate thine uprightness ( if thou trust in him to do it ) to thy full satisfaction , and the worlds conviction , as certainly as light springs out of darkness , and day out of night , and as clearly as the sun shines in his greatest brightness , for all eyes to see it . 7 7 How ever things frame , relie thou upon God with a stedfast unwavering faith , and a quiet contented mind , be not hastie nor impatient of the end , but stay Gods leasure submissively to his will , and believingly in his promise to the very uttermost period of his pleasure . And though thou in a good cause go by the worse , and others in a bad one succeed and prosper ; yet let it not unsettle thy faith , or distemper thy spirit to see wicked men fortunate , in wicked ways and evil designs . 8 At any rate suppress passionate misprisions of God his truth or righteousness , and beware of casting off a meek spirit , and entertaining a wrathful envious disposition incident in such temptations , let not distemper seize upon thee however matters go , but specially not so far as to move thee to forgo thy faith and and obedience , and to fall to sinful shifts and practises . 9 9 For so thou and they shall fare alike , even both be cut off in Gods displeasure , whereas if thou hold on in patient and faithful waiting on the Lord , thou shalt at last find it to be the most successeful and prosperous course , and that in so doing God will bless and provide for thee , when as they and their hopes shall perish . 10 10 For if thou wilt but have a little patience , and stay Gods leasure , it shall not be long before the wicked have their reward , though God may let them prosper for a while , yet the time will come when either their happiness shall be taken from them , or they from it ; yea , thou or thine shall see an end of him and his , to your admiration , and God his exaltation . 11 But on the contrarie , 11 they that wait patiently and bear meekly , they shall find it the best and happiest way , for that God will preserve them , and at last bless them with rest and safetie , when the wicked shall perish . 12 The malice of the wicked indeed is every way very provoking , 12 both in real wrongs , causelesly working against the righteous ; & in irritating deportments , manifesting his inward rancor and imbittered mind against him , when he cannot prevail . 13 But there 's no danger , 13 for God laughs to see his folly , so to fret himself , and labour in vain to root out the faithful and Godly man , when as all that while he is but digging his own grave , and hastening his own destruction , for the more he endangers him , and hath him at a lift , the speedier shall be his own ruin , to make way for his preservation . 14 The wicked do all they can by wit or power to overthrow the poor opressed innocent man , 14 and set themselves with all their might to slay without cause the good , even because they are good . 15 But God shall make use of their power and violence against themselves , 15 for they shall work their own destruction , and the aim they have at the Godly shall be defeated , and they preserved , spite of all their power and malice . 16 16 The righteous man that trusts in God and serves him is happier and richer in a little that God gives him , than the wicked are with much ill gotten goods , wherein they put great confidence . 17 17 For the carnal confidences and strength of the wicked wherein they trust , shall be weakened , & made ineffectual , against the Godly and their faith ; but them will God sustain , be they never so despicable and void of secundarie helps , spite of all adverse power . 18 18 The Lord hath decreed to a minute how long the righteous shall suffer , and remembers his promise touching their surviving happiness after their miseries , and their enemies oppressions , to keep it : which he will certainly do , to their well-being here , or if not , for ever hereafter in heaven . 19 19 Which confidence of theirs shall make them hold up their heads when others droop , in times of distress . Yea , their hope and trust in God shall yield them their bellies full of content even in death . 20 20 When as the wicked for want of it shall comfortlesly pine away , and the ungodly ones for whose sake those judgements are sent , together with all their substance , shall in the Lords anger be consumed by them , as the fire melts lambs grease ; yea , they shall be quite consumed . 21 21 The wicked for all his abundance , and abundant confidence therein , by Gods just judgements are oft times impoverished and put to borrow , and disabled to pay again , whereas the righteous whose confidence is in God , and can find in his heart , in obedience to him to be charitable with that he hath , is blessed of God with enough for his own comfortable subsistence , and the relief of the needie . 22 For he hath temporal blessings in store for them on whom he hath bestowed his favour and grace , 22 and they shall have a comfortable subsistence , when as others far greater and of more account in the world , living in sin , and being in hatred with God , shall unexspectedly be undone and destroyed . 23 God prospers him that is good , 23 and gives a good issue to his undertakings , because he takes pleasure in , and receives honour from his conscionable and serviceable walking . 24 He may be low brought and hard set , 24 but he shall never be quite forsaken of God , nor rendred to the will of his enemies to his utter undoing . For the Lord hath an eye to him , and an hand on him , to keep him from drowning though he let him sink , they may be cast down , but not destroyed . 25 All my life long ( which is no short one ) I have ever taken notice of Gods dealing with his people , 25 and have always observed his faithfulness to the faithful , how that they that have trusted in him , and walked with him have never been quite forsaken of him , though they have oft and many a time been put soar to it , yet hath he never falsified his word of promise and providence , but whereas I have seen the wicked turned naked out of all , and glad to be beholden to to the righteous ( as Esau was to Jacob for a mess of pottage ) the Lord on the contrarie hath always provided so competently and contentedly for them , that they have never needed to crave relief from the ungodly . 26 The righteous mans propertie is still to be doing good , 26 trusting in the Lord more than in riches , and therefore whereas others hoard up all they can get , he lends & gives as there is cause to them that want , and hopes to be never the poorer for it , ( counting it his riches to lay out , not to lay up ; ) nor is he , for God rewards his good deeds upon his posteritie after him , and blesseth them for his sake . 27 27 Wouldst thou then have a blessing upon thy self , and derive it to thy posteritie ? take the course the godly do , forsake sin , and serve God , and thou shalt find that that 's the onely way for thee and thine to be happie from generation to generation . 28 28 For the righteous Lord loveth righteousness , and will bless them that love and practise it , they that are holy and practise holiness , hee l stick as close to them as they do to him , and will never fail them of his promises that he hath made to them and theirs , but the wicked shall find he as much hates them , as he loves the godly , either they or their posteritie shall smart for their wickedness , and be rooted out by it . 29 29 The righteous liver shall by the blessing of God subsist , and derive a subsistence from himself to his children of peace and happiness , and the favour of God , generation after generation . 30 30 The righteous man as he himself is good , so he loves to be doing good , and to instruct others as oportunitie serves , specially his own , like as God hath instructed him with the knowledge of his wayes of holiness and righteousness , wherein he is conversant both in walking and talking . 31 31 The Law of God ( whom he loves , and who he knows loves him ) is written in his heart , and naturalized therein , which shall keep him from sin , and for which God will prosper and preserve him from evil , maugre Satan and the World. 32 Yea , 32 though the wicked watch him never so narrowly by power or policie to ruine him . 33 For the Lord will not forget his promise , 33 nor withdraw his providence , so as to expose him without support or supply , nor will God judge him , as they do , nor condemn him upon their accusations , but will defend him , acquit his innocencie , and revenge his wrong . 34 Trust stedfastly in the Lord , 34 patiently waiting upon him in his own time to fulfil his own promise , and shew forth his mercie to thee in thy trouble ; and keep a good conscience by walking unweariedly and with a constant course in and after his commandments , and he will at last do great things for thee , thou shalt certainly be a top of the wheel , and shall see the wicked under thee , how ever they at present over-top thee . 35 I speak what I have seen , 35 and what others shall see if they wait and observe , to wit , The wicked most formidably powerful , and priding themselves in great prosperitie , flourishing like a bay-tree in earthly felicitie . 36 Yet have I lived to see him quite blasted and withered , 36 so , as if he never had been such a man ; and all this in my time . 37 So likewise have I marked the righteous man , 37 and so I would have others to do ; to prevent rash judgement , and that they may see what I say to be true , to wit , That though he that is faithful and sincere towards God , may have a time of sadness and suffering , yet it s most certain his end shall be most comfortable , for either he shall out-live his miseries here , as oft they do , or leave them behind him with a peaceable and joyful departure out of this life from them to the Lord his God , who will receive him into everlasting happiness . 38 38 Whereas on the contrarie , well may the wicked fare for a while , but in the end judgement shall devour them , and as they have been brethren in evil , so shall they be fellows in punishment , none shall escape ; The end of the wicked shall not be death , but destruction , wrath shall slay them , happines forsake them , and confusion receive them . 39 39 So it is with them , but so shall it not be with the righteous , whose salvation is not placed in false refuges , as is wicked mens , but in the power and faithfulness of the Lord , he is their strength and trust in time of trouble . 40 40 Who will not deceive them , but will certainly relieve and release them , he both must and will do it , for he is bound by his grace and truth to save them that trust in him , and destroy the wicked enemies of his Church , and that bond hee 'l never break . The xxxviii . PSALM . David lying soar oppressed at once both under some bodily distemper and many enemies , humbly repairs to God in prayer : Wherein first he bewaileth his sin , and Gods displeasure , and then his sufferings both in bodie ( which were very grievous ) and also in mind . But yet comforts himself in this , that the groans and prayers which those miseries forced from him , were heard and regarded of God , though he had not present relief , but continued worse and worse : And still holds out praying and ripping up his whole estate to God , how it fared with him on the one side , and with his enemies on the other . A Psalm made by David in soar affliction , both to mind God of his pitious state , to gain relief ; and himself of sin , and the fruit thereof , to humble him under it . 1 O Lord , 1 I confess my self a sinner , and to deserve thy punishment , but remember thou art good , and merciful , therefore let thy chastisements be fatherly ; not in rigour , void of compassion and forgivenes . 2 Which me thinks thou art , 2 for thou hast wounded me deep in body and mind , thy punishing hand is exceeding heavie upon me . 3 My diseased body is all over tormented with extream pain , 3 which in thy displeasure thou hast cast me into . My sin hath brought me into a miserable condition , my very bones feel the smart of it . 4 For mine iniquities have overwhelmed me with a deluge of wrath , 4 and like a thick cloud have intercepted thy favour from me : They and their sad effects lie so heavie upon me , that my spirit is almost overwhelmed by them , and my very life endangered . 5 My disease is very grievous , 5 painful , and loathsome , for which I condemn my self and acquit thee , for I may thank mine own folly : my sin hath caused my suffering . 6 Yea , 6 it hath brought me into a heavie case ; for my trouble is great by reason of it , the weight thereof presseth me soar . I have no ease but continual sorrow for it , and by it . 7 For I lie under a grievous maladie , 7 noisomly diseased , all my body over tormented so , that by reason thereof my loins fail me that should support me , and my strength every where else is decayed . 8 8 Through the length and nature of my distemper I am extreamly weakned in nature and constitution , my bones are as if they were broken . And my mind is as much out of order as my bodie , through the extream anguish of my sins guilt and Gods heavie displeasure , which hath forced upon out-cries from me . 9 9 But yet this comforts me , that thou , O Lord , takest notice and art privie to my cries , which in faithfulness I put up unto thee , though thou doest not seem to do so , and my groans are known to thee , though hitherto they bring no relief from thee . 10 10 For yet it s worse with me and no better , for still mine heart languisheth with sorrow , more and more , and my strength it decayes , and my sight through sorrowful mournings is grown dim , and mine eyes almost quite benighted . 11 11 I am very forlorn and destitute of help and comfort , for my disease is so dangerous and lothsome , that my very friends are forced from me , who in their hearts entirely love me , and would not forgo me , could they safely accompanie me , and possibly endure me ; yea , all men , not onely my friends and acquaintance , but my nearest kindred and allies are so too . 12 12 And at once both thus my friends forsake me , and mine enemies endanger me , endeavouring mine utter destruction by all possible means , secret or open , any way by word or deed to do me mischief , which they terribly threaten , is their desire , and continual endeavour . 13 13 But I sustained my self in faith and patience , not rendring evil for evil , in the sense of mine unworthines , and faith of thy goodnes I was silent , commending my self and them respectively unto thee for mercie and justice . 14 I refrained both from impatience , 14 and revengeful retributions of any kind , committing my cause to thee , in meekness , and humilitie . 15 I gave place to wrath ; 15 for that in thee , O Lord , is my hope and confidence , that in thy good time thou wilt do me right on them that injure me , and will hear the crie of my wronged innocencie , and my prayer for deliverance , O Lord my God , in whose faithfulness I trust , and whose servant I am . 16 For to thee have I , 16 and do I make my prayer for support and deliverance , least if mine enemies should procure mine undoing ; it would be thy dishonouring and the shame of my faith and profession . I know that would be the issue by those experiences I have had of their behaviour , for upon all advantages they have disparaged me , and my cause , and been raised in self-confidence above me and my hopes . 17 I crie unto thee for support and deliverance , 17 for God knows , of my self , without it , I am readie every foot to perish , and to be utterly depressed with the greatness of my calamitie , such and so uncessant is my grief , that I must needs else sinke under it . 18 Yea , 18 I have prayd unto thee for mercie , and that with promise and full purpose of heart to repent of my sin that caused my suffering ; I have promised humbly to confess it , and heartily to lament it , and have done it accordingly . 19 This Lord hath been my manner , 19 to confess my sin , pray thy pardon , submit to thy punishment , wait for thy mercie , and yet still I remain sick and weak , in miserie and distress , whilest my wicked and graceless enemies , are notwithstanding in health and strength , feel nothing of that I do● yea , I every way decrease and they increase , my friends grow less , and mine enemies more , the combination of such as mortally and injuriously hate me greatens exceedingly . 20 20 And such and so ill-natured men are my adversaries , that as I render not them evil for evil , so contrarily they render me evil for good , and hate me for no other cause , but because I am good , and do good . 21 21 Now , Lord , consider what I have said , and the arguments I have used both touching my self and mine enemies , and do accordingly . Let me , that am thus destitute of all help , but thine , and that walk close with thee , and depend firmly on thee , not be forsaken ; but find thee faithful and gracious to uphold and deliver me . 22 22 Vouchsafe me thine helping hand before I perish , which I am in imminent danger to do , O Lord , that by thy promise and my faith art my onely preserver and deliverer . The xxxix . PSALM . David for his sin , suffering ( as is most probable ) under Absaloms rebellion , resolves patiently to bear the opprobries that were cast upon him by his adversaries , and so did : onely makes his address to God by prayerful expostulation , desiring to know an end of his miseries , though it were with the end of his life , shewing the vanitie of him , every man , and everything , and that happiness is onely to be had in the grace and favour of God. Praying him to pardon his sins for which he justly suffered , and in mercie to mitigate his displeasure , which had almost quite consumed him , and so is able to do the whole world . And lastly with cries and tears intreats for pitie in this short sojourning state of mortallitie , and that he may tast and see the favour of God in his restorement , before he die . To Jeduthun one of the prime musicians , and the principal of all his linage , do I David that made this Psalm recommend it , for the care and ordering of it to be sung . 1 BEing grievously tempted to impatiencie by extream afflictions , 1 & mine enemies provocations , I was fain to watch my self narrowly , & to take up a vow and resolution not to give the reins to my tongue , but to bridle it from taking libertie to exceed in intemperate speeches , specially whilest I had to do with wicked men , who lay at advantage to take scandal at me and my profession by any miscarriage they could espie . 2 Wherefere I abstained utterly from speaking , 2 even that which was truth in mine own defence and their reproof , least therewith impatiencie should get vent , though thereby I was much troubled , and had much ado to do it . 3 In so much as my heart was full , 3 and so heated with smothering my grief , that I burst out in prayerful expostulation betwixt God and me , and said . 4 Lord mine afflictions are so many and great , 4 as that they make me wearie of my life ; comfort me so far as to inform me how near I am to mine end , and how few my miserable dayes shall be . Let me know this of thee , that so I may hope of deliverance at least by mortalitie . 5 Sure I am my life is not long , 5 and at longest it is but short compared with thine eternal , being its as nothing , and what is mans life considered in it self ? Even when it is at best , its very vanitie , void of true satisfaction ? Would men would consider it . 6 6 Surely every man hath here but an imaginarie happiness , certainly they cark and care to be that which this life can never make them , labouring in vain to be happie in it . What a deal of pains does a man take to be rich , yea richer and richer , and can never live , to use all he hath , nor knows not how soon he shall depart with it , nor how it will be spent , nor into whose hands it will come when he is gone : witness the state I had , and was in erewhile , whereof , how soon and unexpectedly am I deprived ? 7 7 And now , Lord , seeing every thing is thus emptie and unprofitable , why should I trust in or desire to be happie by any thing short of thee ? no , I do not . Thy favour and grace is that I prize and hope in most of all ; I wait for , and desire it above all earthly felicitie , the restorement of it is more to me than my Kingdom , and happier shall I be in it . 8 8 Grant me ( for my happiness ) the pardon of my sins , that have brought me into this miserie , and let not my wicked enemies prevail against me to destroy me , and insult over me , and God in me . 9 9 Though I endured very much , yet I bare it patiently without fretfulness , because I know in justice I had deserved it , and thou inflictedst it . 10 10 Good Lord , be intreated to pitie me , and to ease me of my grief , for I am almost utterly perished by thine afflicting hand , and heavie judgement for my sin . 11 11 When thou punisheth and correcteth man for iniquitie , thou changest him quite from what he was , both in condition and constitution , his honour thou layest in the dust , and himself thou makest little less , every way defacest him , and makest him comparatively to what he was , as a beautifull garment when its moth-eaten and consumed , thus am I , yea , surely every man even the whole kind of him in thine hands is as nothing . To thy glory , and mans abasing and humbling be it spoken . 12 O Lord , 12 hear the prayer I put up unto thee , and the cries I pour forth in mine extremity ; let my tears be effectual and prevalent in mine own behalf , and against mine enemies , for my help is wholly in thee , and must be from thee , in the faith of whose truth and goodness I subsist in my travel through this world ▪ as did my godly forefathers , who were heirs of promise , and lived by faith , being though in the world , yet not of it , but belonged to thee , and so do I , who therefore suffer therein as they did . 13 O take me not away in thy displeasure , 13 but in mercy revive and restore me to a comfortable feeling of thy favour again , in the sensible pardon of my sin , remission of my punishment , and re-establishment in mine estate , that so I may end this my short and transitory life , when I do end it , which is not long to , in thy grace , both to mine own sense , and the worlds sight when I bid it adeiu . The xl . PSALM . David being in trouble ( probably under Absaloms rebellion ) reckons up his former experiences of Gods goodness , and his great deliverances , first from Saul , and then from after evils , pronouncing a blessing upon himself , and others that trust firmely in the Lord , extolling his wonderfull mercies to such . And shews what manner of praise he hath wont to offer to God for them , not ceremoniall but reall , and thus winds in upon God by recounting his favours to him , and his service back again to God , both in praising and publishing his goodness and truth , And then after a self-judging preamble , comes upon him with new requests for instant deliverance both from sin and punishment , and for confusion of his enemies , and lastly chears up himself and all his faithfull well-willers and partakers with a hopefull prayer , notwithstanding his present condition . To him that is the first and principal of all the Quire , do I David that made this Psalm recommend it , for the care and ordering of it to be sung . 1 1 I have endured much , and long , but having a promise I staid my self upon it , and have patiently undergone all his providence in a faithfull expectation of the Lord , in truth and goodness to fulfil it at last , which he hath done , and hath most graciously vouchsafed me audience , and deliverance . 2 2 I was low sunk in fear and danger even of utter ruine , whence he hath marvellously delivered me ; out of a very miserable condition hath he brought me , that no power but his could ever have freed me from , but he hath done it , and not onely delivered me from an ill estate , but estated me in a good and safe one , and confirmed it to me spite of all those mine enemies and opposers , and all they could do to the contrary . 3 3 And hath given me further occasion of thanksgiving and praises by new and fresh mercies , even to the full accomplishment of his promise and my happiness , his wonderful power and goodness to me-ward shall amaze many that never thought to see it , and affect them both with fear of , and faith in the Lord , that bringeth great things to pass . 4 That man is a blessed man , 4 and shall be a successfull man , that stedfastly relies upon the Lord alone , and regards not the threatnings of the proud presumptuous boaster , nor the brags of such as put their confidence in sinfull practises and self-refuges , to dissettle his faith , or follow their example . 5 Manifold , 5 O most powerfull and gracious Lord God , are the wonderfull providences , protections , and deliverances , which thou hast done and wrought for thy children and servants from time to time ; and the thoughts of mercy and goodness which thou hast had towards us , and shewed upon us that have believed in thee , they are so many , that we cannot count them nor orderly declare them , should I go about particularly to praise thee for them , or to tell the world of them , my memory would , yea , could not but deceive me , they are so numberless . 6 Sacrifices and offerings though they be by the appointment of thy Law , 6 yet as they are commonly used , or rather abused by formal and outward devotion ▪ thou carest not for them , it is the kernel , and not the shell , comparatively , that thou regardest , to wit , a bored pliable ear , and yielding heart , to do thy will in faith and obedience , which ( blessed be thy name ) thou hast bestowed upon me ( whom herein thou hast made a type of thy sonne and servant Christ , the onely acceptable sacrifice and substance of all shadows ) and which I know thou valuest in me , above never so many burnt and sinne-offerings , wherein others for most part put their religion . 7 7 For by thy bestowing on me this spiritual ear , and regenerate heart , I am made apt and ready to offer and consecrate my self in all filial alacrity , a sacrifice to thy service , as it is written and prophesied of me , in resemblance of Christ , of whose son-like love and perfect obedience the whole Scripture foretells . 8 8 I do ( as he much more shall ) delight to please and obey thee in all things , O my God and his , thy holy and righteous law is not to me as it is to the world , untoothsome and harsh , but pleasing and connatural , as it shall be to Christ. 9 9 And what I have learned and known to be thy righteous will , as a Prophet and faithfull servant of the Lord , I have , ( as Christ shall ) taken occasion to declare and teach it to thy people in the most solemn feasts , and greatest concourse , as might make most for thy glory , and their edifying . I have not ceased to do my duty to thee and them , but have informed and instructed them ; O Lord , I know thou knowst this , and takest notice of my poor weak but sincere service herein . 10 10 I have kept back nothing which I knew , and whereof I ought to have informed them , touching thee and thy good grace , but both by mine example in praising thee , and also by doctrine have I declared to them the faithfulness that is in thee , and that thou hast and ever wilt shew to them that believe in thy promises , for grace and salvation . I have not smothered mine own experimented knowledg of thy mercifull loving kindness to such , and thy truth , in fulfilling what thou hast promised them , but have taken the best opportunity to make it known , most to thy praise and thy peoples edification . 11 And as I have done so I will do still , 11 as thou givest me occasion , therefore be as gracious and merciful as thou hast been , let me find thy love and faithfulness ever at hand to preserve me . 12 For I am now in as great need as ever I was , 12 being surrounded with manifold miseries and great dangers , deserved punishments for mine iniquities , which have arrested me and keep me prisoner , under the burden of thy heavy displeasure , which makes me of a dejected heart and countenance , ashamed , and afeard to make mine addresses to a God so displeased with a sinner so exceeding sinful as I am , doubting my success and thy favour . 13 Nor yet can I be silent , 13 my dangers on the other hand press so soar upon me , therefore of thine own good grace , O Lord , deliver me from the burden of my sin and misery . O Lord , consider my great straits , and delay not to relieve me , for thou art gracious and pitiful . 14 Let the shame and confusion which mine enemies would bring upon me , 14 fall upon themselves , let them as they sin together , so perish together , that seek my life , let them be defeated of their expectation and desire , and come to a shameful end themselves , that seek mine undoing . 15 Let them be utterly ruinated , 15 and made desolate for a just reward and punishment of their shameful and sinful behaviour towards me , that rejoyce unjustly and undeservedly at my misery . 16 But contrariwise , 16 let all those that love me for Christs sake whose type I am , and that trust in thee , and religiously pray unto thee in their own and my behalf , let both me and they have cause of joy and gladness in thy mercy towards us , let such as love thy saving grace to trust in it and be happy by it , ever have cause to speak and sing the praises of thee and it . 17 17 But as yet it s otherwayes with me , I am poor and desolate , distressed both without and within , yet I know I am not forgotten , nor forsaken of God , but that he is mindful of me at the worst , and purposeth to do me good at the last ; My faith makes him all in all to me , mine onely helper and deliverer , and my condition presseth hard upon him to be so out of hand , which is very desperate , and therefore I beseech thee that art the God of all my faith and hope , delay not to deliver me speedily , least I perish utterly . The xli . PSALM . Though this Psalm by the proprietie of its language , is applicable in time of sickness , yet the Scripture no where in the historical part of it , mentioning any such bodily distemperature as the Psalmist here insists on , it is conceived by interpretors ( and yet Psalms the sixth and thirtie eight import otherwayes ) rather to be spoken allegoricallie by David than reallie , in allusion to his condition under Absaloms rebellion , whereby being brought low and in a desperate state , he was sorelie censured by his enemies , and shamefully deserted by reason of his affliction , which he here reproves , commending the contrarie virtue of charitie and pittie , which he knows is in God though it fail in men , and accordinglie makes his prayer to find it from him , his enemies and false friends so deceiving , and traducinglie judgeing him , which he prayes he may live to punish , and hopes he shall , upon probable signs of favour from God , for which he blesseth him , and for the assured confidence he hath that God will be as good as his word to his Israel , and to him in Israels behalf . To him that is the first and principal of all the Quire , do I David that made this Psalm recommend it , for the care and ordering of it to be sung . 1 1 HOw rash are most mens judgements of men in affliction , and thereupon how apt are they to abandon them . But blessed is and shall be the man that judgeth with righteous judgement , and not according to appearance , knowing that God is both gracious and faithful , and though he do cast down , yet he can and will raise up again the afflicted that repent towards him , and trust in him . 2 Yea , 2 for all his dangers , the Lord will and can preserve and keep him safe , and according to his faithfulness will again restore him to a happy condition , be he at present never so miserable , and will not expose him into the hands of his wicked and malicious enemies , though he seem very near it . 3 When he is at weakest God will put strength into him , 3 yea , thou , O Lord , what ever men think , and though upon misprisions they forsake the poor distressed , as if he had some plague-sore or infectious disease , yet wilt thou be mindful of him , and charitable and helpful to him , in his helpless condition , and be an all in all to him , when all forsake him . 4 This I verily believed , 4 and therefore I prayed accordingly to God to be merciful to me , and reconciled with me , and to ease and relieve me of my misery , which by my sin I had brought upon my self , and justly deserved from the Lord. 5 Mine enemies and they that are hollow-hearted toward me , 5 give out hard speeches against me , and revile and curse me because of mine affliction , conceiving me rejected and reprobated of God , wishing and prophesying the utter destruction of me , and mine honour . 6 And if under dissembled friendship they come to visit me , 6 they lie to me , studying how to deceive me with false pretences , and then boasts themselves to their treacherous brotherhood , of their base behaviour . 7 7 All that bear me ill , will plot and conspire my undoing , how they may compass it . 8 8 For they count me a cast-away , and by reason of my present affliction they condemn me , as rejected of God , and plagued by him , as with some pestilential mortal disease , never to recover , or find mercy . 9 9 Yea , I am deserted by those that in my prosperity were near and dear unto me , to whom I imparted my counsels , and on whom I conferred many favours , and made them my companions , even they have reproachfully and malignantly turned against me , and endeavoured my downfal , as Judas shall do Christs in like manner , treacherously betraying him , though dipping with him in the dish . 10 10 But these are but men , though friends in pretence , and shew themselves accordingly subject to change . But thou art an unchangeable God , and maiest be trusted , and therefore the more I am forsaken of man , the more I repair to thee to be merciful to me , and befriend me , with deliverance from them , and success against them , that being restored to my former State and Authority , which they hope never to see , I may be inabled to punish their disloyaltie and ingratitude . 11 11 And truly I have good hopes thou wilt restore me , and that for all my sin and thy severity , thou bearest good will towards me , because in all this while notwithstanding the great advantage mine enemies have against me , he hath not been able to crush me , but hath been hitherto disappointed and put besides his aim . 12 And as for me , 12 how ever thou punishest my sin , yet thou hast consideration of mine unjust suffering at the hands of mine enemies , and favourest mine innocent cause , and gratiously remembrest thy promise of grace and favour to me , and mine , to fulfil it , by establishing the throne of Israel upon me to many generations , and upon Christ ( who shall be the seed of David ) to all eternity . 13 In the faith whereof I dare and do praise thee , 13 thy power , goodness , and truth in Israels behalf and mine , and pronounce thee infallible . and unchangeable to thy faithful people , how ever the state of things seem now to contradict it , what thou hast said thou wilt make good from first to last , therefore in confidence of thy faithfulness we bless and praise thee for it , in full assurance it shall be fulfilled to thy glory and our happiness . The xlii . PSALM . David under Sauls persecution , being driven from the sanctuarie and publick worship of God , where a●oretime he had been conversant , bewailes his condition , testifies his ardent desire after it , and his sorrowful apprehensions of his enemies blasphemous misjudgeing him for his afflictions . But yet he blames himself with hope of better ; promising to worship God as he is able in such a suffering condition . And though he be greatly overwhelmed with outward sorrows , y●t he inwardly comforts himself in the Lord , and takes incouragement humbly to expostulate with God concerning himself and his enemies , whose blasphemies go to his heart . And again rebukes his dejectedness , and quickens his faith . A Psalm made by David for direction of his soul to trust in the Lord , and committed to Heman the the chief musician of the family of the Korathites , for him and them to sing . 1 AS the hunted and heated Hart greedily thirsts 1 after the water-brooks to quench and cool him , so is my soul extreamly affected after those refreshing communions , and sweet enjoyments I was wont to have of thee in thy sanctuary , and publick ordinances , from which I am hunted and driven , and kept per-force by my persecuting enemies . 2 2 My heart and affections do keenly earn after God , his worship and ordinances , and the enlivening communion of him therein , who is the true and everliving ( no idol ) God ; I cannot but think it extream long , till I be restored to the happiness of worshipping him at his sanctuary again . 3 3 I have sustained great and uncessant grief , at the reproachful blasphemy of mine enemies , who through me deride the Lord himself , and his faithfulness , wherein I have trusted , and by mine afflictions censure me a cast-away and rejected of God , banished his presence . 4 4 When as these considerations offer themselves to my thoughts , I cannot but lay them sadly to heart , and express my self accordingly by sorrowful bewailings , for that I am debarred the happiness which once I had to go with , and accompany my brethren and fellow-Israelites , the people of God , to the sanctuary of the Lord , to worship and praise him , and rejoyce there before him with peace-offerings and feasts of thanksgivings at solemn appointed times . 5 5 But why art thou , O my soul , so dejected at thy present condition , and disquieted with inward grief , gather up thy self and fasten thy hope and confidence in Gods goodness and faithfulness , for I verily believe he will find a time to restore me , and fulfil his promise to me , so that I know how ever it is with me at present , I shall one day have ample occasion of praise and thanksgiving for his grace and favour to me . 6 O my God , 6 towards whom is all my desire , my soul is much troubled at my long exile from thine ordinances , therefore will I as I am able in this my banishment , longingly and prayerfully look towards thine holy sanctuary , wheresoever I am driven and how far soever distant from it , be it in the countrey beyond Jordan , whether oft times I am forced to fly ; or in that , bordering upon mount Hermon , where I am fain to take refuge in one of the tops thereof , being a little obscure hill called Mizar , whence I send many a longing look , and thoughtful desire towards the place of thy worship , where thou art more especially present . 7 Thou hast brought an inundation of misery upon me , 7 troubles come so thick successively one in the neck of another , like waters falling from the clouds , which rise higher and higher , and implunge me lower and lower : as a ship in a storm in extremity of weather ready to sink , so am I , wave upon wave endlesly assailing me , to the continual hazard of my life . Yea , the waters both above and below the firmament , the windows of heaven are as it were opened , and give the watch-word to the fountains of the deep to be broken up , as at the deluge , and both of them seem to threaten to overwhelm and devour me at once , as then they did the world by thine appointment . 8 Yet I am not left without inward support in the midst of mine outward troubles , 8 I am confident I shall see the sunne of righteousness shine through the clouds with healing in his wings , and by the power and grace of God , I doubt not but a happy day will succeed this uncomfortable night , to the chearing of mine heart , nor in the interim shall I be destitute of mercy and goodness , but shall ever and anon by particular providences , before I arrive at my full establishment , have cause of thanksgiving and praise ; and incouragement to offer up my prayers in faith of him for my preserver at present , and deliverer at last . 9 9 I will humbly and faithfully mind him of my condition , and his obligation to me ; and praying , say , thou that by thy promise and my faith art my great and sole support , how is it then that thou hast thus left me , why go I mourning , and find no relief from under the heavy oppressions and wrongs of mine enemies . 10 10 Whose reproachful and scornful blasphemies against thy word , and my faith in it , taunting me as one deluded by trusting in thee , and rejected by thee , wound me to the very heart , and torment me exceedingly . 11 11 Yet such is my faith in thee , notwithstanding the opposition it receives , and all the heavy burdens that lie upon me , as that I cannot but rebuke my soul for being dejected at these things , and rouse it up to trust and hope still in thee , that one day I shall have my mourning turned into rejoycing , and my prayers into praises , for the good success and gracious favour thou wilt shew me , in delivering me , as thou hast promised , and as I believe . The xliii . PSALM . David under Sauls persecution , appeals to God to judge his cause , and pr●y●s to be delivered according to his gracious promise , that so he may worship him in Sion , which he promises to do joyfully , and thankfully , and quickens up his drooping spirit by the hopes thereof . 1 JUdge for me , 1 and in my behalf O righteous God , and maintain my just and honest cause , against an unjust and wicked people , that set themselves against me , and in me oppose the Lord himself . O deliver me ( thou that art righteous and onely all-sufficient ) from them and their cheiftane , that dealeth deceitfully and injuriously with me . 2 For thou and thy promise is all the strength I have , 2 and that I trust in , why doest thou seem then to neglect me , and doest thus expose me to my malignant adversaries ? Why go I continually mourning , because of the intollerable oppressions and injuries of mine enemies . 3 O Lord , 3 shew forth thy favour and grace , and fulfill thy word of promise to me ; Let them , spite of mine enemies , bring me into that estate thou hast promised me , wherein I may enjoy thy publick worship , and frequent thine Ark and Tabernacle in Sion , for there shall that be the place thereof . 4 Then will I go with a merry heart , 4 and carry my peace-offerings , and thankfully sacrifice them to God upon his altar , even to God who shall at that time by reason of his favour and grace , be unspeakable joy and consolation to me . I am ravished with the very thoughts of that day , when I shall have such exceeding cause of joy , and praise , which I will abundantly offer up unto him , and in the skilfullest and chearfullest manner I can devise , upon the Harp , which of all instruments I can best finger , will I praise thee , O Almighty , and my most gracious God. 5 And seeing these sorrows shall have an end , 5 and such an end , accompanied with so much happiness : be not dejected at thy present sufferings , O my soul ; but chear up thy self in faith and hope , for thou shalt praise the Lord ( in stead of praying to him ) for thy great and his gracious deliverance . xliv . PSALM . The people of Israel being in grievous captivity . The Author of this Psalm accosts God with his Covenant-mercies shewn of old to their forefathers , whose seed they are , and whose God he also is , and so they are confident will in his good time approve himself . But in the mean time their extremities are very great , and his favour quite eclipsed ; And yet they are faithful to him , chosing rather to die , than forsake him : and therefore prayes him to pity their case , and hear their prayers joined with fasting and deep humiliation for help and succour . A Psalm made for the instruction of the Church in afflictions , shewing the use of them and carriage in them ; and committed to Heman the chief musician of the familie of the Korathites , for him and them to sing . 1 1 WE have heard it both by word and writing from thy servants and our forefathers , O gratious God , the grace and goodness thou shewdst to thy people Israel then in their times long ago , at their first coming into a Canan . 2 2 How then thou wroughtest for them , and shewdst forth thy mighty power against the many heathenish nations , and their great strength ; which , notwithstanding thou didst subdue and vanquish in thy peoples behalf , driving out them to make way for these , whom thou according to promise didst plant in their steads by a marvellous out-stretched arm , wherewith thou didst oppress the Cananites , destroying some , and expelling others , from out that land . 3 For it was not their own power and might that possessed them of the promised land , 3 nor was it their own strength that either preserved them from their enemies , or subdued them , but it was thy power and strength ▪ and thy gracious goodness and presence with them , that did it for them , because they were the people whom thou hadst chosen , and to whom thou hadst promised thy grace and assistance . 4 Thou Lord , 4 art still the God and King of thy people , whom they serve , and in whom they trust , remember therefore the Covenant of protection and mercy thou madest with Jacob and his seed , and as thou fulfillest it to him in his own person , so now make it good also to him in his posterity , by setting them free from their enemies , as thou didst him from his . 5 That so by thy powerfull assistance we may now do by our enemies , 5 as our forefathers did by theirs , overthrow and destroy them , and through thy good grace & faithfull promise we hope to speed no worse than they , but that we shall be able to vanquish and subdue them that do oppose and subjugate us . 6 For it is neither bow nor sword , 6 skill nor strength , that we thy people trust in as do the heathens . 7 But in thee , 7 who hast all this while hitherto from Abraham till now wrought and fought for us against our enemies , and given us still the better , and them the worse , that opposed themselves against us , and sought to destroy us . 8 In thee the Lord , 8 for that thou hast done , and promised to do , do we boast our selves , and glory in the faith thereof continually , and in no strength nor power but thine , the praise of all our prosperity as from aforetime till now , so from hence even for ever shall it be ascribed by us to thee onely . From our hearts we intend it . 9 9 Thou hast been we must and do confess a praise-worthy God to us in former times ; but alas now thou seemest to have rejected us , for thou makest us go by the worse , and givest the enemy the better of us , to our great reproach and thine , not prospering our armies , nor giving victory on our side , as thou wast wont to do . 10 10 Thou turnest our faith and courage , wherewith we were wont manfully to withstand our enemies into fearfull and faint-hearted flight , and whereas we used to vanquish and spoil them that fought against us , now they on the contrary vanquish us , and prey upon our substance , enriching themselves upon our ruines . 11 11 Thou hast wonderfully altered thy course of grace and providence towards us , for we that once commanded and bare rule , are now sold over to our enemies to be spoiled and devoured at their pleasure , and thou hast driven us out of our countrey , where once thou plantedst us , and from the exercise of our religion there , and made us bond-men to the heathen , who formerly were so to us . 12 12 Of lates dayes thou hast set light by thy people , for whereas thou wast wont to prize them highly , and to give nations for them , now thou givest them away , and exposest them to all that will spoil them , they not being so much as sold for bond-slaves like unto others , but are made so for nought , in so much as thy people are less worth to thee than common bond-men are to their masters , who use not to part with them but for their profit , but so dost not thou by us . 13 Thou hast brought us from such an height of happiness to such a low estate of miserie and subjection , 13 that now our neighbour-nations who once admired us , and shewed all respectful behaviour to us in our prosperitie , do now generally reproch us as an abject nation . 14 Thou makest us that are thine own people , 14 chosen out of all the world to serve and worship thee , and to relate peculiarly to thee , to be the laughing-stock and scornful by-word of the heathen , and because of our calamities to be esteemed an abject people by the abject Gentils . 15 The woful condition we are brought into , 15 under our hateful enemie is sadly remembred , and laid to heart alwayes by us , and a dejected shamefastnes hath utterly possessed us 16 For because of the scorns and blasphemies that through us are cast out against thee by the revengefull enemie , 16 that hath longed for this hour wherein he might despight us , and our God. 17 All this woful miserie of bondage and reproch is fallen upon us , 17 yet in the midst thereof , we forsake thee not , but own thee still for our God , trusting in thee , and worshipping of thee , nor have we broken covenant by deserting thee , and chusing other Gods to worship them , as do our enemies that revile us . 18 We have not peevishly cast off our affection , 18 and dutie to thee , neither have we sought our remedie by indirect ways , but still trust in thee , seek to thee , and walk with thee . 19 19 Though thou hast exercised and humbled us under sore and heavie trials , and hast plunged us into a sea of miserie , and brought us out of a happie condition into a most desolate state , uncomfortably scattering us among fierce and cruel enemies , so that nothing but present destruction seems to hang over our heads continually . 20 20 If for all this we have forsaken the worshipping , and trusting in thee , or betaken our selves to other Gods than thee , to pray to , or trust in them for help . 21 21 To God , who we know to be jealous of his glorie , and a searcher of hearts , we appeal if this be so . 22 22 Yea , if on the contrarie for thy truths sake we suffer not continual martyrdom and persecution . 23 We trust in thee , and pray to thee , but find no relief from thee , 23 O Lord , bethink thy self of our miseries and thine ingagements , forbear our enemies no longer , but shew thy self against them , and for us , whom thou hast long exposed to their crueltie , but now give an end to it in mercie . 24 24 Why Lord dost thou so long turn thy back upon us in displeasure , and shew us no favour , but seemest utterly to have forgotten us , as if we neither were , nor never had been thy people , and to have no regard at all to our miserable state and condition . 25 25 For we fruitlesly afflict our souls , and mourn in dust and ashes , prostrating our selves upon the earth before thee in continual prayer and supplication , but are not heard . 26 26 Be moved at last , O Lord , to pitie our extremities , and to hear our prayers , after so long and great oppression , and miserie , shew us some mercie ; help and deliver us by thy great power out of our great straits and miserable captivitie . xlv . PSALM . The Author of this Psalm commends Solomon and his Government and in him Christ ; and after puts the Church ( especially that of the Gentils ) in mind of her happiness in being married to such an husband under the type of Pharaohs daughter , exhorting to carrie her self worthie such high pre●erment , and wooing her to it by many ensuing benefits . A Psalm made and set to Shoshannim , an instrument of six strings ; for instruction to the wife of Solomon , and so to the Church ( especially of the Gentils ) to turn from false Gods , and their worship , to the imbracing of God in Christ. Being a love-song , typically shewing the extraordinary love of Christ to , and delight in his spouse the Church , by the type of Solomons love and delight in his wife , in case she became a proselyte . And committed to the family of the Korathites for them to sing . 1 MY heart is happily inspired , 1 and my spirit inkindled to speak of a remarkable piece of Gospel-misterie , touching Christ and his spouse . I borrow my speech and allusion from King Solomon and such praise-worthie things as are observable in him : My heart is full of Divine inspiration to set forth the praises of Christ thereby , and my tongue is made apt to utter them with a ready dexteritie . 2 As God hath advanced thee , 2 O Solomon , with honour to be King over Israel , as Christ shall be over his Church , so hath he beautified thee above the ordinarie ranck of men , and adorned thee with excellent Divine wisdom and utterance , worthie thy place of regiment , like as he will do Christ , the blessed King , and bridegroom of his Church , with all the excellent inward ornaments of grace and spirit , wherein he shall exceed all , and of which his excellencies he shall participate to all his people by his powerful and saving word of grace , which is an infallible argument of the never failing love , and favour God hath to thee , and will ever bear thee the type , as to Christ the antitype , and the blessings that shall accompany it . 3 3 Whensoever thou preparest for war , prepare for victorie , O thou that art mightily blessed and aided by the Almighty God of heaven , and made the King of most renown and majestie in all the world , as Christ shall be the most powerful and victorious Saviour of his Church , and mightiest potentate , to whom all power shall be given both in heaven and earth . 4 4 And in the majestick power that God hath given thee , prosperously proceed to aw and conquer all thine enemies , not by falshood , pride , and injustice , as do other Kings , that move upon earthly principles , but in Gods way by the exercise of his graces of faithfulness , meekness , and justice , as shall do Christ by his Kingly office in behalf of his Church , prevailing and conquering by the saving truth of his word , patient long-suffering , and righteous performing of his promises : ruling and walking in this manner , thou shalt be able to work wonders , and shalt strike terrour into thine enemies , and reverence into thy people , as shall Christ into his . 5 Those that shall oppose thy Sovereign rule and government , 5 will have but bad success , for thou art as Christ shall be , of power to quell them , whereby whole nations of the Gentils shall be subdued to thy subjection and obedience , as they shall to his . 6 Thy dominion and sovereigntie , 6 O Solomon , the type of Christ , the son of God , is not like meer earthly Kings that perish , but it shall in him , who is God and our Divine mediator be extended over all , and to all eternity ; Thou hast right to rule , for God himself hath given thee dominion over Jews and Gentils , as he hath done to Christ over all the world , a just and righteous government shalt thou the type execute in him the antitype , who is the just and holy God , not subject to the corruptions of earthly Princes . 7 For he whom thou resemblest , 7 perfectly loves and obeys the holy and righteous will of God , and as perfectly hateth both sin and sinners : for which cause , that he may be Gods high officer , and King over his Church , chosen peculiarly to that place and honour before all mankind , and Gods own people too , as David was before all Israel , and both he and thou before the rest of your brethren ; therefore is he inabled and enriched from God , whose son even by nature he is , and whose love most especially he hath , with the spirit of consolation , and all his Divine graces in his humane nature , even without measure ; whereof the adopted sons of God , and fellow-members of Christ , that are partakers with him of the Divine nature , as he is with them of the humane , do share , but in measure , short of him , receiving grace for grace from him . 8 All thy royall robes , 8 O Solomon , are richly and odoriferously perfumed with the most costly aromatick spices , when as thou shewest thy self to thy people , from out thy stately palaces , who at the sight and smell of thee are rejoyced and refreshed , and reciprocally return their joyfull and loyal acclamations to thee again , to thy great contentment as well as theirs : Like as Christ shall come from heaven furnished in his humane nature , with all excellent graces and perfections befitting his high office , to the infinit joy of his people , who enjoy the sweet and benefit thereof , which they return again unto him in love , honour , and service , to his good content . 9 9 Thou art honoured with many wives , and concubines of high birth , even Kings daughters are in the number of them ; but especially , and of most account with thee is Pharaohs daughter , who is Queen above all the rest , and more gloriously attired than any . Like as Christ shall have the attendance and company of many noble and famous congregations , that will profess him , and worship him externally in his ordinances : But his onely and principal spouse is the holy Catholick Church , consisting principally of the elect Gentils , whom he shall cloth like himself in his own righteousness , and adorn her with the Divine nature , and the graces of his spirit , and prefer her to special favour here , and glorie with him hereafter in heaven . 10 10 O daughter of Aegypt whom God hath made so happie as to bring thee thence , and to marrie thee to King Solomon the type of Christ , be thou also the resemblance of his spouse the Church , specially of the Gentils , by hearkening unto , and embracing the true and saving knowledge of the onely true God , and be converted by it , as she shall be , and turn from the errours wherein thou wast bred and born , inheriting them by education , and birth-right , as do even the elect of God their sinful and corrupt nature , till they be married to Christ by a new nature , and forsake all for him . 11 So shall King Solomon far more entirely love thee and delight in thee ( thy beautie being much increased thereby , 11 and thou made glorious within as well as without ) who is thy Lord and husband , and therefore one whom thou oughtest to obey and desire to please ; Like as shall the Church be infinitly pleasing to Christ , when she hath given herself to him , and is endowed with his graces , whose Lord and husband he is , and whom she ought to serve and honour . 12 Nor shalt thou lose thereby , 12 but God will greatly increase thine honour and esteem , far more than being the daughter of Pharaoah comes to ; for so shalt thou in conjugal participation gain the homage and subjection of great and rich nations ; the most mightie and powerful people of all the world shall be brought under , and made glad of thy favour , through the favour and blessing of God upon thee : Like as it shall be with the Church which worships Christ in puritie and sinceritie , she shall be so blessed by him , as that no enemy shall stand before her , but by the assistance of the power and grace of Christ her Lord and husband , she shall be Ladie and Mistresse of the whole world , sought unto of all nations for the knowledge of her saving truth , and participation of her graces , with the renouncing of their false confidences , to share with her in Christ. 13 13 Thou the daughter of King Pharaoh , art not gloriously attired onely at such times as thou appearest in the worlds eye , as ordinarie women are , but art ever so , even within thy palace , as well as without ; ( as is the Church , not formally hypocritical ; and to the worlds view onely , but really and sincerely , gracious , adorned by Christ , with his own justifying righteousousness , and sanctifying graces . ) 14 14 That so thou maiest delight and please thy Lord and King , when ever thou art presented to him in raiment worthy thy high linage , and royal marriage , and art accompanied to him with a gallant train of damosels fitting thy state , and dignitie : As shall the Catholick Church be by Christ his sanctifying spirit presented to himself in holiness and righteousness , even all the blessed company of saints gathered from out the whole world to make up that blessed society , and onely spouse of Christ. 15 15 Thou with thy troup of damosels shalt by Somons command and his servants ready attendance and obedience be ushered to his royal presence and pallace with infinit rejoycings and acclamations at that meeting and mutual imbracing ▪ As shall the Church and spouse of Christ made up of all the holy saints , and sanctified ones be brought and presented by their holy calling in the ministry and by the ministers of the word , unto Christ his grace and favour , and by Angels into his everlasting glorie and presence in heaven , to the infinit joy of Gods ministers and servants , and with the acclamation of all those ministring spirits . 16 By forsaking thy fathers house , 16 God himself will become a father to thee , and will bless thee , and make thee , a happie mother of many hopefull children who shall command both Jews and Gentils . As shall the Church of Christ by choosing him the second Adam for her Lord and husband , and forsaking the first , she shall thereby have God for her father , and shall be blessed with a numerous off-spring all the world over , all which spiritual progenie are a royal Generation , children of the most high , and put in Kingly office by him to command over all their earthly corruptions . 17 And by so doing thou shalt lose no honour , 17 but through my blessing upon thee for it , I will make the renown of this glorious act of thine to be famous , and thou for it from age to age ; and thy memorie shall be precious , and thy praises recorded in everlasting remembrance by the people of the Lord. As shall be the Church and spouse of Christ successively famous and honoured in all Generations for being his , and her memorie happie and blessed from age to age , after Generations of Gods people honorably memorizing them that went before , with estimation and imitation to the worlds end . The xlvi . PSALM . Ierusalem or the people of Israel being at present in some great strait , or siedge , by a powerful enemie , and receiving deliverance . The Author of this Psalm expresseth it in a high and hyperbolical strain , thereby to incourage the faith of Gods people to a strong and extraordinarie belief in God for ever , from their late eminent experience of his power and readiness to help them , his favour towards them , and presence with them , which ought to establish and secure them for future . A Psalm or song made and set to Alamoth , an instrument or tune for the treble , and committed to the family of the Korathites for them to sing . 1 GOd is to us his people , that depend upon him and trust in him , 1 both safetie from , and power against our enemies , he may be confided in to the uttermost peril ; for when we are nearest danger , he is nearest to deliver . 2 And therefore , should there be never such revolutions in nature , 2 strange and terrible ; yet , our faith in God shall keep us steadie ; yea , though the center of the earth should shake and remove from its place , and that by the violence of tempests , the very mountains should be taken and hurled as a stone out of a sling from their place of residence far into the sea , yet shall our faith establish our hearts in God his grace and protection , how much more in the greatest tumults and commotions of civil affairs . 3 Though storms both at land and sea should at once seem to overwhelm us , 3 and all the world , and to dissolve the very course of nature it self , the seas threatning an universal deluge by their tempestuous rising , and fearful roaring , and should even shake the very mountains with their violent and impetuous beating upon them , yet , in God shall our hearts hold up their heads . 4 4 When the sea of troubles and combustions seem to overwhelm all the world besides , and they be made to drink of most bitter and troubled waters , even then shall the land of Jewry and especially the Citie of Jerusalem have peace and tranquillitie , and drink their fill of the fresh and pleasant streams of Cedron , for that it is Gods peculiar habitation , and therefore hath it his peculiar protection and favour , as shall have his holy and Catholick Church , typified by his sanctuarie there , the onely place of resort for all the Israel of God to worship him in . 5 God in his worship and presence is there above all the world , 5 and therefore she shall be protected , though the world be exposed ; she shall need to fear no danger , for God shall both certainly and seasonably deliver her . 6 The heathen people with great force and furie were inraged against us , 6 whole Kingdoms and conspiracies of the Gentil-nations were moved at us , to seek our overthrow : but the Lord Almighty took our parts , and expressing his wrathful indignation by terrible thunder-claps from heaven against them , dissipated and discomfited all their earthly power . 7 Whatsoever armies are against us , 7 the powerful and great commander , the Lord of hosts is with us , the God of our father Jacob , that mightily delivered him , is on our side , and in covenant with us , to do the like for us : Let us therefore be comforted in him . 8 Consider well and thankfully remember the mighty mercies he hath shewn us in the powerful overthrows of our great and numerous enemies , 8 how for our sakes he hath wonderfully destroyed them more than once , and nations more than one or two . 9 9 He hath often times settled his people Israel in an universal peace , spite of all the nations of the world , their opposits ; whose forces he hath defeated , and disabled their strength , though great , and as he hath done , so his power and promises are still of force to do for his Church , which he will preserve maugre her enemies and persecutors that infest her , and will give her peace by their destruction , and disablement , as he hath done for us . 10 10 Repose your hearts on God with inward content and securitie by a faithful expecting and apprehending of him for a God all-sufficient in your behalfs , one , that for your sakes will destroy the heathen , and will honour his power and greatness upon the Gentils round about . 11 11 Whatsoever armies are against us , the powerful and great commander in chief , the Lord of Hosts , even of all the numberless number of created beings in heaven and earth , is with us ; the God of Jacob , that mightily delivered him is on our side , and in covenant with us , to do the like for us in time of danger and difficultie . Let us therefore be comforted in him . The xlvii . PSALM . The Author of this Psalm , which seems to be penned in the time of the glorious condition of the people of Israel under David and Solomon , in the name of the Iewish Church and nation , invites all the world to yield obedience to the Government of Christ typified in theirs then ascendent , and to be partakers of their happiness , and tells them the danger of refusing , for as Christ must prevail , so must his Church and people , whose happiness he greatly extols , because of the love and presence of God with them ; for which he stirs them up mightily to magnifie the Lord. And prophesies the enlargement of Christs Kingdom over and amongst the Gentils by the Almightie over-ruling hand of God , and the glorious condition of the Evangelical Church under him as of theirs under David or Salomon , and far beyond it . A Psalm committed to Heman the chief musician of the familie of the Korathites for him and them to sing . 1 O That all the world would be advised to share in our happiness , 1 by entertaining that common salvation tendred them in the Messiah , now as it were ascended into heaven in that pledge of his presence the Ark pitched upon Sion ; and that now they would subject themselves unto him , together with us , not of constraint , but of a willing mind , with joyful and thankful hearts , as one day they shall , receiving him for their Lord and King , that he might triumphantly reign over Jews and Gentils . 2 For they that refuse voluntarie subjection to him , 2 will have cause to repent it , they will find him ( even the Messiah whom they slighted in his types on earth ) to be the most high God reigning not onely in heaven , but on earth also , yea , all the world over , as he will make it appear by executing terrible vengeance upon such as rebel against him . 3 But for our parts that are his chosen people , 3 we shall be blessed of the Lord , and how ever the Gentils do stubbornly refuse to come in unto us , partake of our priviledges , and subject themselves to his government among us , yet shall they be made subject to us , and to our Kings the types of Christ , whose spiritual Kingdom shall enlarge it self over all the world , over-powring by his spirit the most ignorant and rebellious to receive him , and be subject to him . 4 4 As he hath graciously made choice of us for his people , so will he accordingly give us the utmost he hath promised to our forefathers his faithful servants and their faithful seed , concerning both an earthly and heavenly inheritance , maugre all enemies temporal or spiritual , and dignifie us the seed of holy Jacob his beloved with those excellent priviledges appropriated by promise of Temple-worship and royal government , figuring Christ his King and priestly office ; An honour unspeakable . 5 5 How do we see it made good to us , in that the Lords Ark , the sure pledge and token of his presence with us and favour to us , is at this time to be fixed in its abiding place upon mount Sion , whether it is triumphantly carried with joyful acclamations , and sound of trumpet , answerable to the welcome entertainment of Christ in the hearts of his Gospel-converts and faithful people in his Church Evangelical on earth , and his glorious entertainment at his ascention , by saints and Angels in heaven . 6 6 O that we could rise up to their pitch of praise and gratitude for this unestinable mercie , and priviledge we enjoy of the gracious presence , and divine favour of God in Christ to us , and amongst us in its lively types , but though we cannot but come short of what it merits from us , yet let us lay out our selves to the utmost of our skill and abilities in praising , magnifying , and exalting the Lord , both for his own excellencies , and for our interest and proprietie in him and them , as a people ought to do that have such a God for their King , and gracious benefactor . 7 We above all people have cause to praise him , 7 for though he be King of all the whole earth , yet of us in a differing manner and eminencie , so that though honour be due to him from all creatures , yet more especially from us , for that none have that knowledge of him , and peculiar obligation to him that we have ; Therefore we are not to praise him , as others that know him onely by acts of creation , and providence , and are subjects at large : but with a saving Gospel-understanding of him in the Messiah , and powerfully not formally acting-faith in our hearts , answerably to the praises of our lips . 8 And though we be now the onely peculiar of God , 8 and all the world but we are as it were exempted out of grace and favour : Yet , are the heathen as well as we under his government and power : And the same God that hath been gracious to us can make them also his people , when he pleaseth : And doubtless will from heaven his place of holiness remember in truth and faithfulness the promises made to , and concerning them , for light to shine out of Sion to them that sit in darkness , which he is able to fulfil , and bring them in to himself accordingly . 9 Yea , 9 and which he will certainly do in great abundance , even Kings and Kingdoms that now are heathenish shall imbrace the faith of Christ preached amongst them out of Jerusalem , and be ingrafted into the stock of faithful Abraham our predecessour , as well as we our selves , whose seed they all are that do , or shall believe upon the face of the whole earth , and have as good a right to the God of Abraham as we , whose priviledge ought not to be in the flesh but in the spirit , by , and in which spirit , shall Jews and Gentils be united ; when the power of God shall be made manifest in Christ , then shall the great as well as the small belong unto God , and how ever they have refused subjection to him , and stood in opposition against him , yet they shall take Laws from him , and and that right willingly ; becomming , of enemies , friends : yea , under him , protectors and defendors of their fellow-brethren , believers in Christ throughout all the earth : Thus shall God in Christ be universally worshipped , and his Kingdom enlarged far beyond the bounds of Jewry . The particion shall be taken down , and his dominion shall be throughout all the world , as Davids and Salomons is over Jews and Gentils . The xlviii . PSALM . This Psalm seems to be made upon some notable deliverance that Ierusalem had , from some potent armie made up of several nations that had besiedged it , but by a special and immediate hand of God w●re wonderfully defeated , and sent away , without effecting any thing against it ; whence the pen-man takes occasion . to commend the happie estate and condition of that Citie above all places in the world , partly for the natural scituation , but chiefly for the divine priviledges and protection God had vouchsafed it . And from their present experience argues unto future confidence of grace and mercie in like sort , like as in their distress they had been incouraged by calling to mind former acts of power and grace to them and their forefathers . For which their so wonderful deliverance , he sayes God will have praise every where , but acknowledgeth it chiefly due from them , and that both of his power , goodness , and faithfulness ; exciting all that partake of that happiness to express their thankfulness joyfully , and that they may the better do it , he wishes them to survey , as the glorie of Ierusalem , so withall the glorious power and providence of God , that hath preserved it undefaced maugre their enemies , the memory whereof he would have entailed upon posterity for ever , for the help of the saith of Gods Church and people in all ages , and distresses . A Psalm to be both sung and plaid by voices and instruments by the family of the Korathites , to whom it is committed for that purpose . 1 GOd in his Majesty and Power hath manifested himself to be exceeding great all the world over , 1 in all places , to all people , by his works of creation and dayly providence , but beyond all these , he is declared unto us , and hath declared himself for us both great and gracious , in most remarkable mercies of transcendent natures , in the behalf of his own Citie Jerusalem , chosen for the peculiar place of his worship and service , where therefore he is to be praised accordingly , for his more than ordinary favours vouchsafed to that place and people , and chiefly in mount Sion the glory of Jerusalem , where the Ark resideth , and with it his special presence , there therefore is he principally to be magnified . 2 A place it is of it self naturally pleasant and sweetly scituated , 2 beautified also with the glorious splendour of the Temple built thereon , admirable to behold , but more to be admired for the spirituall beauty and glory that shines forth thence to all the world , holding forth the saving Gospel-truths of Jesus Christ the promised Messiah in their types and lively representations , to all that by faith will lay hold of him , and come in unto him from the four corners of the earth , and from whence shall spring the doctrin of salvation , which shall be preached all the world over to the joy of all that shall receive it , specially Northerly , whether by its situation it partly looks , and is thereby pleasantly refreshed with the coole winds that blow from thence in that hot countrey . Every way commendable it is , but in nothing more than in this ; That it is the chosen Metropolis of King David and Salomon where they specially resided , and swayed the Scepter over Jews and Gentils , in representation of Christ rule and dominion in and over his Church universall . 3 3 Nor doth the strength of this beautifull Citie Jerusalem consist onely in that of Art and Nature , which yet is very considerable in her above others , but chiefly in the favour and protection of God himself there specially residing , by the Ark in the Temple that glorious structure , and in those Kingly types inhabiting the royall places thereof , to which and to the whole Citie for their sakes he hath sundry times yielded admirable preservations , and given great deliverances , as God shall to his Church and people for Christs sake their King and Priest 4 4 Many instances may be given , wherein God hath appeared miraculously in the behalf of this his Citie & the holy mountain in it , against sundry potent and combined forces of heathenish Kings , that have endeavoured the destruction of it more times than once , and have pitched before it for that purpose , but have been disappointed of their aimes , and sent away without their errand , having been able for all their great preparation and joynt combinations against it , to do it no more harm than as if they had been so many wayfaring men that passed by it . 5 5 Nay , though they came with minds full fraught with pride and hatred against it , yet when they come to be eye-witnesses of the excellencies humane and divine , that appeared in the Citie and Temple , their hearts misgave them , and they were struck into astonishment and admiration of what they saw ; God so awing their hearts , and doing such supernaturall execution upon their armies , that they wished they had never undertaken the enterprise , and thereupon got them gone as fast as they could , when they saw it was a place defended by the living God. 6 Though when they came to beseidge it , 6 in their thoughts they had as good as taken it , promising themselves infallible success by the greatness of their power , but when they once set to work about it , and should have done execution upon it , God appeared against them , and then their courage quickly failed them , on a sudden their hearts were dashed , and they discomfited with extream distraction and unexpected terrour . 7 Thou , 7 O God , didst by them , even by these mighty armies , as thou dost sometimes by the strong and tall ships at sea , dashest them one against another by the storms thou raisest , and so splits and scatters them , that a whole Navie is brought to nothing , and so were they before Jerusalem , by the mighty and immediate hand against them . 8 God hath approved himself of the self-same goodness to us , 8 as to our forefathers , and of the same faithfulness in performing as in promising , for what deliverances God wrought in the times of the Patriarks , and what he promised by the mouths of his Prophets , we in our times are able , as concerning his wonderfull deliverances of Jerusalem and this Nation , to draw a parallel line , to any that went before , and to write probatum est to what ever promise God made for the good of his chosen people , for he hath marvellously improved his power in the defence of this place , which is so peculiarly his above all places in the world , shewing himself to have the command of all earthly powers , and that he onely is the Lord of Hosts , having sovereign Authority over them and their Kings , which hath been manifested by the glorious and marvellous victories he hath given this Citie , against such potent enemies as have come against it , because it is his after a peculiar sort , and he ours so too in a differing manner from all the people upon earth : and what he hath done is a sure sign and pledge of his future favour and grace , that he will still continue to be the same God to it and us , we continuing so to him , as Christ will be to his Church and people everlastingly . Even so be it . 10 9 In our distresses we had the happiness to have thy Temple ( O Lord ) to go unto , and in it the Ark of the Covenant and mercy-seat , signs of thy favour to us , and presence with us , which did much incourage us to seek unto thee , and there to mind thee , as of those speciall relations and ingagements , so of all thy former acts of love and kindness , which when we called to mind , exceedingly upheld our hearts in the midst of our greatest dangers , and gave us argument of prayer unto thee , and faith in thee for the like grace in the like occasion , to be shewn again and again , as oft as thy people and this place stands in need . 10 10 According to the greatness of our deliverances which thou hast wrought , whereby the fame of thy grace and power to us-ward is spread throughout all the earth , such is the increase of thine honour , and renown , amongst those people far and near . And whilst others behold thee onely in thy power and goodness to us , and admire thee for it , we have reason to see farther , and to acknowledg more of thee than so , even thy faithfulness also ( according to what thou hast promised ) in all these wonderfull works of deliverance which thou hast wrought for us , with an out-stretched arm of power and strength , for all the world to take notice of . 11 And though thy works do challenge the honour and praise that is due unto thee for them , 11 from all Nations where the fame of them is spread , yet , chiefly from us that experiment the good of them , and the goodness of thee to us , that dost so great things for us , and for thy holy mountain , ( the figure of thy Church in all ages ) situate amongst us , whereby thou givest cause of joy and gladness , not onely to it , but to all thy people round about it , that are so secured and safeguarded by it , from all their enemies ; which , for the preservation of it , and them , thou hast destroyed with such remarkable manifestation of thy judgements upon them , and favour unto it and us . 12 The better to stirre you up to praise , 12 and rejoycing , and confidence in God , take an exact view , and advisedly consider the beauty and strength that he hath bestowed upon this place ( the type of heaven it self ) above all places in the world , how though it hath been so often , and so mightily attempted by enemies , yet how fruitlesly on their behalf , that have not been able to deface the least beauty , nor to weaken the least strength belonging to it , but that round about on all sides God hath defended it ( as Christ shall his Church every where ) that nothing is diminished , though surrounded with armies of enemies on every side . The walls and towers ( as you may see ) are still the same they were . 13 13 Her fortifications not one jot demolished , her beautifull Temple and palaces no whit impaired . O wonderfull deliverance , O infinite grace , consider it again and again , what God hath done to and for his people , and peculiar place of residence , that you may declare it to your children , and they to theirs , to strengthen their faith in God , and to gain him the praises of after ages , who as well , as we , will tast the sweet of these past and present mercies , and which are a pledge of future favours unto them . 14 14 For this God whom we worship in Jerusalem , and who hath wrought such deliverances for it , is one and the same , his power and goodness unchangeable to his own faithfull people and servants in one age as well as in another , and shall be made so to appear even to the end of the world , and though he be always theirs , yet , then chiefly shall he shew himself their God and guid , when they have most need of him , and are in greatest danger . xlix . PSALM . The Psalmist , that what he should say might be more effectuall , and take the better impression with all sorts and conditions of men , good and bad , high and low , it being matter both of weight and difficulty , he therefore doth introduce it with a serious preamble . Of weight , both for the godly to understand , thereby to frame themselves to a patient enduring of afflictions from the wicked in this life , with assured hope of reward and deliverance in the life to come , when as their enemies shall perish , and also for the great ones of the world to know , that they may learn not to put their confidence and felicity in riches , and honour , which are transiunt , and shall perish with themselves , to the neglect of true happiness . Of difficulty , to be practised , and submitted to , both of the one , and the other , the godly being too apt to fear dissidence , and impatitiency , by reason of their present sufferings , and they that enjoy the affluence of the world , to abuse it , to their own destruction . A Psalm committed to Heman , the chief musician of the family of the Korathites , for him and them to sing . 1 THat which I am about to speak , 1 in this ensuing Psalm , is of that weight and universall concernment , that I wish it may come to the knowledge of all men , that live upon the face of the whole earth , now , or hereafter , and so many as it does , I wish them to be heedfull of it . 2 Let none exempt themselves , 2 for every man , let his condition be what it will , good or bad , is concerned , one as well as another , in what by the spirit of God I shall teach them . 3 It is no vain or needless thing , 3 that I am about to utter , that which I shall speak is that wisdom , which God himself hath taught me , not any thing hatched in mine own brain nor phancy , but such understanding as God hath revealed to that end , therefore shall I from mine heart declare it to you . 4 I for my part confess my self a learner in such things as I shall teach you from God , 4 and therefore though I am used as Gods instrument to declare them , yet will I consider them with the uttermost care and diligence I can , for my self , as I would have you to do for your selves . And what I shall speak shall be by way of Psalm , sung to the Harp the better to affect both my self and you with it , which being of so divine a nature , is not easily understood by men that in whole or in part are flesh and bloud , as we all are , and therefore need to be the better heeded . 5 5 Why should I ( or any child of God ) distrustfully lay to heart mine afflictions by wicked worldly men , yea , though God him●elf set them on work to punish me , and deservedly too for my sinfull wayes , and that in such a manner as there seems ( to speak humanely ) no way to escape the danger , but to perish under it . 6 6 For what are they that I am afraid of , but vain and foolish men , that trust not in God , but in deceiveable riches , which is all they have to glory in , knowing no other happiness . 7 7 Which yet stands them in no stead , as to free them from death temporall , or to the obtaining life eternall , as to these they have no priviledg above those they count , and make , miserable here ; for as wealthy as they are , they have their time set them by God , which they cannot lengthen a moment , neither their own life nor their friends or kinsmans , but when their hour comes , one must die as well as the other , how vain then is their confidence in riches . 8 8 For however money may buy other things , yet life ( the principall of mans happiness ) neither temporall nor eternall will be purchased by it , it s too precious a commodity to be bought with such trash , another gets ransome is the price of that , and therefore for all their great wealth , they may be short lived , and then where is all their happiness ; they , and it , ceaseth for ever . 9 9 Neither his own life , nor any ones else that he hath a mind should live , can he with all his wealth make to do so , if that were so , they would be sure to live always and never die , for they know no happiness , but what this world affords , on the tother side the grave , they look for no good . 10 And though this be so , 10 that they cannot have an everlasting happiness by the transitory and fading wealth of this world , but that they must part from it , and leave it behind them , which they see by dayly experience in others of their rank , that death makes no difference of rich and worldly wise men , from those that they count fools and brutish , and for all their wisdom in getting and fore-casting , they are not onely so unhappy as to leave their estates behind them , but when they are dead , oft times they have it , that they never ment it to . 11 Yet for all they see , 11 and cannot but know this , they are far from reflecting upon themselves , and seeing their errour , but notwithstanding it , their thoughts and minds are wholly still taken up how to greaten and perpetuate themselves , and their families , as if it were so that they should never die , nor part from that they have , and dream of an earthly immortality and felicity and none other , being ignorant of heavens . 12 But let them think what they will of this their earthly happiness , 12 and price it never so highly , and hope to enjoy it everlastingly , yet they shall find themselves mistaken miserably ; they and their contentments will not last long , much less always , be they never so highly promoted they shall stoop to death , and then for all their honour and happiness here , what difference between them and the very brute beasts , whose happiness was here also ? for as the one so the other by death bids farewell to felicity , which onely this life afforded them . 13 However these men applaud themselves in their worldly wisdom and happiness , 13 and esteem other men fools that value not the things of this life at the rate they do , yet this their wisdom is but foolishness , and their confidence their deceit , and their end proves it , whereby all happiness ends with them , but as nothing is more apparent , so nor less believed , for their posterity tread in the same steps , approve of their fathers errours , and think that folly that deceived them , to be the onely wisdom , and so are in like sort deceived themselves . And so let them be . 14 14 Though here on earth by their pomp and plentifull way of living , they were distinguished from other men of inferiour ranck , yet the grave will make no difference , but as sheep are put into a fold , so shall the grave receive them , like as it doth other men , and the worms there consume them ; and those that here they set so light by and trampled upon , the godly and faithfull ones , after the long night of the grave is over , and that Christ in his second coming shall appear , and they with him in glory and immortality , then shall these despised righteous ones be their judges , and shall approve that to be the onely true wisdom ▪ which in them , they counted here to be but foolishness . Thus shall all the honour and contentment they had here on earth , end in the grave in corruption and rottenness , and they never like to see good days again . 15 15 But how ever my case and the case of the children of God may here seem miserable , Lazarus like , whilst they lie under the contempt and oppression of the Dives-es of this world , yet are we sure of everlasting salvation ( which they shall not partake of ) for God in faithfulness and mercy will raise us up from death to life , and though our bodies have suffered in this world , our souls shall be saved in the next , for as we belong to the election of his grace , so he will be sure to receive us into glory , of this we may be confident . 16 And as I said before , 16 what need I , or any other child of God then fear , what man can do unto us ; Though we see power put into worldly mens hands that fear not God , though wealth and honour increase upon them . 17 Let not this dismay us , 17 nor make us envy them , but consider such a mans end , when death comes , and die he must ; then and there he shall be poor enough and low enough , neither his honour nor riches shall profit him , or disprofit thee in the grave , then is thy turn to be happy , and his to be miserable . 18 Though while he lived here in the midst of sensualities , 18 and had what the world could afford to give him content , and make him happy , he flattered himself with omne bene , never once thinking of a change , but lived as if he should never die , and thought himself by reason of his worldly affluence , as much and more in favour with God , then Gods own children , that wanted what he had , and surely so think others too , the world generally believes those men onely to be happy , and in a good condition , that have the world at will , and pampers themselves with that they have , these are they that are had in reputation , for the onely wise and happy men . 19 But alas , 19 how are they deceived , both the one and the other , for he must die as his forefathers did in their times and turns , his happiness here will have an end as theirs had , and then begins his misery , as theirs did , which will have no end , the lamp of this life shall extinguish in utter darkness . 20 20 The sum and substance of all is this . That those men that have honour and riches , if withall they have not the knowledge and fear of God , they live like brute beasts , whose God is their belly , and shall die like them too , for they and their happiness shall perish together . The l. PSALM . God by the Psalmist declares that as all the world lies in sinne , so he will judge them for it , and yet can and will save his faithfull and elect people , when he condemns the rest , which he will proc●●● against in judgement , though they never partaked of that divine light which sh●●● onely amongst his people Israel , who therefore he more especially taxes and reproves , not onely for a sinfull but an ungratefull and a despising people , that having those excellent priviledges of his worship and presence amongst them , so shamefully play the hypocrits with him , pretending holiness in outward ceremoniall worship and performances , but never heed how faith and grace acts in their services , nay many of them are not onely formall , but even prophane hypocrites , that dare to live in sin , even gross sins , and yet be frequent in duties , thus mocking God to his face , and yet think he likes well enough of that they do , because they smart not for it , but God tells them , they shall tast the bitter fruit of their wayes if they repent not . And for them that spiritually and uprightly worship him amongst them ; as they honour him , so he will reward them to their hearts content . A Psalm made by Asaph . 1 THe onely true and Almighty God , the Lord of all the earth , having noted thē Idolatrous miscarriages , and false worships , that are every where practised , summons all men in all the world to take notice . 2 2 That though the whole world be in sinfull darkness , and ignorance of the true God , and the right way of serving him . Yet there is a corner of the earth that God hath vouchsafed to shine out of , as the sun when it arises in the East , and spreads its light by degrees over the face of the whole heavens , a place and people that he hath chosen to reveal himself in and amongst , it is his people Israel in the land of Canaan , principally in the Citie Jerusalem , but most especially upon mout Sion , there shall you find and see in a breife map of lively types and representations God manifested not onely in his majesty , but in his true and saving way of worship , grace and truth shining there , and from thence shall take its rise to overspread the whole world . 3 This God that is so peculiarly ours , 3 and at present seems comparatively to be professour of no part of the earth , but this that his people dwell in , nor to have no dominion over any else , for none serve him but they . This God of ours shall one day make it appear that he is Lord of all the world , when he shall come to judge it , which he will do , though now he forbear , and suffer it to lie in ignorance and Idolatry , but he will appear in terrour , and great glory to the astonishing and confounding of all men all the world over , that believe not in him , nor worship him aright . 4 None shall escape his judgement , 4 the heavens and the earth which he made , he shall command to render up all mankind , alive , or dead and dissolved into their elements or first principles , as subject to him to be judged by him , from the four corners of the world . 5 Then shall it appear that but some of all the world are Gods peculiar sanctified ones , 5 a people sprinkled with the bloud of the covenant , keeping faith and a good conscience , which the Angels by speciall appointment shall gather together from out the rest of the world , and set them on Gods right hand in heaven , as now his Israel , his onely covenanting and sacrificing people , severed from all the world besides , are by a powerfull hand settled in Canaan . 6 6 His righteous justice shall be made manifest over all the earth in condemning the wicked , be they never so many , and saving those that are godly from amongst them , be they never so few , for the righteous and omnipotent God that is Lord over all , and hath all power both in heaven and earth , who is of wisdom to judge aright of all men , and of power to execute his judgement , shall himself pass sentance infallibly from heaven upon them . Even so be it . 7 7 What have been said of my peculiar favour to you above all the world besides , is true , how that I have chosen you out of the whole earth , placed you in the promised land , vouchsafed you my speciall presence in my speciall place of worship , entered covenant with you to be your God , and you likewise with me to be my people , mine Israel , to tread in the steps of your faithfull forefathers ; and therefore , though I have a quarrell with all the world for their sinfull evil ways , for which I will one day judge them as I have said , yet you that are my people , even because you are so ; I would have you know , and therefore do I passionately press it upon you , that your sins in your ignorance of me and abuse of my name and worship in an outward pretence of holiness without faith and affection , are my greatest trouble , and which I cannot but with griefe complain of as a great unkindness against me the God of all the world ; but more especially your God above and beyond all the world besides , and therefore exspect to be served in sincerity , and not in hypocriticall shews and formalities by you . 8 It is not your sacrifices that I so much care for , 8 nor do I complain the want of them , I have had enough and too many of such ceremonies from you , that I even surfet again of them . 9 Those are things which thou valuest , 9 thy Bullocks and thy Goats , they are thy livelihood and sustenance , which makes thee set by such kind of service , but they are not of that value to me , nor of that use , it is not they that give me content , I had rather be without them , than have them after that carnall and formall manner you offer them ; you think you do me a pleasure by being at such charges , and that you feast me as you do your selves with the sacrifices you offer me ; whereas did I need such things , I would not be beholden to your stalls or folds for them . 10 I would go where there is better choice , 10 and more variety , and take either what I wanted , or what I pleased , all the world over , for they are all mine , the whole store that the whole earth is furnished with , and where you can plead no propriety . 11 Yea , 11 I can command also the fowls that flie in the air , or that breed in the mountains , out of your reach , and those beasts that naturally are wild and untameable , and never will be at your command , they are all mine . 12 So that if I were an hungry , 12 and had an appetite to eat and feed upon the creature , as thou dost , as by your manner of service you seem to fancy me to be , I need not take the meat out of thy mouth by appointing you sacrifices to any such end , who am the God of all the world , and can serve my self as I please upon the creature which I have replenished the whole earth withall . 13 13 Can you have such low and base thoughts of me , as to think me to have appointed the sacrifices I command you for any such carnall and sensuall respects , that am a spirit , and look to be worshipped in spirit , or are you so void of reason and understanding , as to offer them to me upon such humane and grosse principles , as if the killing of cattell and shedding their bloud , never discerning the Lords body , were the thing I coveted , were served by , and took pleasure in , no , I hate such services , and have no pleasure in such sacrifices , it is not for want of such that I reprove thee , I have had enow and too many of them . 14 14 If you will serve me aright , and sacrifice , to give me content , then offer other manner of sacrifices than these , or these sacrifices after another manner ; I that am a spirit look for the service of your faith and affections , let the ceremonies and sacrifices you perform be significant , not shells without kernels , when you pretend to thank me in peace-offerings &c. Bring your hearts with you , let your faith and affections be offered up unto me through the propitiatory mediatour in whom onely they are accepted , in an humble gratulatory way , for the good you acknowledge . Remember its God you have to do with , who looks for the service of the inward as well as the outward man , have thy mind on high in the heavens where I am , when thou worships me here below , and therefore be sure with the spirit thou pour forth praise and thanks unto me for the goodness and benefits thou acknowledgest to have received from me , when as thou offerest sacrifice . 15 Its prayer and praise offered up in faith to me , 15 because of my grace and faithfulness to you , that I set by , it s that shall prevail with me , not your empty ceremonies , and sapless sacrifices . If you be in trouble at any time , let me then hear from you in that way , and you shall be sure of a gracious answer from me , because then and never till then , I know I shall be sure to have a faithfull return made me of praise , glory , and thanks , for the goodness I shew unto you . 16 These are the men and this is that manner of service that God accepts of , 16 but to the carnall hypocrit , or meer formall professor , that is so busie in externall performances of legall rites commanded by God , he would have such an one know , that he had rather have his room than his company , for all he does is but in abuse of God and his worship , making shew of serving him and keeping covenant with him , but without any truth or sincerity of heart , whereby he adulterates Gods own ordinances , and makes them utterly unpleasing to him , though appointed by him , but never intended they should be practised or preached by such men in such a manner . 17 To bolster them up in their impieties , 17 taking liberty to sin because they conform to outward ceremoniall ordinances : God would have such know , that they neither glorifie him nor profit themselves , that are carefull in outward duties , and acts of Religion , and careless of holiness in heart and conversation . 18 18 Thou , that art so full of seeming sanctity , thinkest thou , that God regards thy services , if withall thy heart be full of hypocrisie , and thy ways of unrighteousness , breaking the morall law , whilst thou makest conscience of the ceremoniall , giving the reins to thy corrupt heart , and hands to contrive and act all manner of impieties , as theft , adultery , and joyning thy self with such companions . 19 19 Taking liberty to lie , and deceive , and makest even a trade and common practise of it . 20 20 Studiously back-biting and traducing others , that mean thee no hurt , nor never did thee any , but ought to be loved of thee as brethren , and of envy or emulation slandering those that are near and should be dear unto thee , thine own very kindred , and allies , labouring their disparagement , and disgrace . 21 21 These things you know have been acted amongst you , even by and amongst you that yet pretend to be a people in covenant with me , and come and worship before me , and sacrifice unto me , and because I bear with you in these hypocriticall evil ways of yours , and suffered my self to be thus mocked , and abused by you , you thought that I approved of you and your doings , but you shall find that I set not so light by mine honour , as you think for , nor will not so easily put up with such abuses as you imagine , there will come a time , that I will make you smart for your base abuse of me , and mine holy ordinances , and you shall know that I am sensible of your ingratitude , and so shall you be of my just indignation for these your sins , which I have marked all along ; you shall find so much , how that I le remember , when you have forgotten them , and mind you of them to your cost . 22 For think you , 22 that I will be so severe against the sins of the rest of the world , that in comparison of you have no knowledge of me , nor have received no favours from me , and that I will not be much more so towards you ; That I cannot pretend ignorance , but sin against me either out of a stupid supine negligence , and disrespect of me , or out of a spirit of rebellion ; But consider it you had best , how my name hath been prophaned amongst you , and persist not to despise me in this sort , and forget the duty and gratitude that you owe me , who deserve better from you ; least that of all the world you smart most for it , for as your sins are the greatest being against light , and loving-kindness , so without repentance shall your plagues be the sorest , for as you are without excuse , so shall you be without mercy ; no one , not Moses nor any your forefathers upon whom you bear your selves , no nor the Messiah himself shall open his mouth for you , to save or deliver such an hypocriticall ill-deserving people . 23 This is generally a nationall fault amongst you , 23 and will at last bring forth nationall judgements , and common destruction upon you , but yet as I have known and chosen you ( though ill deserving it ) to be my people of all the world , so do I know , and have chosen some from among you , that bear me better respect than the rest ; And such an one who ever he be , let not him fear to perish with the rest , but be confident who ever he is that makes conscience to worship me in spirit as well as in form , and when he sacrifices to me , then with an humble , faithfull , and affectionate heart praiseth me for my benefits and favours vouchsafed , that 's the man that mine eye is upon , and upon the worship and service he performs to accept it , for he alone worships me aright , all else is lost labour , and meer mockery : The spirituall minded man , and the reall sincere hearted Israelite , who is as well conscionable and carefull of his life and conversation , to walk uprightly with God , and honestly with men , as of the rites and formalities of the ceremoniall law , and mine externall worship to do them ; this is the man , that as he serves me acceptably , so will I reward him bountifully , he shall see with the eye of faith , and feel to the rejoycing of his heart , by the inward testimony of Gods spirit , his gracious acceptance of him , and his services , with the assured hope of eternall happiness in the Kingdom of heaven , and gracious providence here on earth , when others shall perish both temporally and eternally . The li. PSALM . David having long lain unsensibly under the guilt and power of the sins of murder and adulterie , by Nathan sent from God his conscience being awakened , in this penitentiall Psalm , he cries out for pardon and grace , in his wofull condition under the intollerable torment of his sin , which God he acknowledgeth hath justly arraigned him for , and brought to light by his own confession forced from him , and justifies all those fearfull judgements denounced , which after befell him , of ravishment , rebellion , fratricide , and Incest , in his own house and family . And that Gods people may not stumble at his fall , he confesseth the seeds of all sin to be in him by nature , and that they may not sin in censuring , advertiseth them , notwithstanding , of his sincerity , is not out of hope , but falls to prayer for the righteousness of Christ , joy of the holy Ghost , Sanctification and Iustification ; iterating his requests of these kinds , particularly prayes , that his bloud-guiltiness may be pardoned , and that bloud-shed threatned may be averted , shewing also why he fl●w not upon sacrifices , as others ; because he kn●w it was faith and repentance that God valued more . And for fear his sins being so publick a person might also turn the indignation of God against his people and ordinances , he prayes the contrary , and that God would perfect his gracious purpose concerning the building of the Temple , foretelling by way of argument or motive , the acceptable service that then would be done him . A Psalm directed to the present Quire for the ordering of it , whereof David is both the Authour , and the Argument , publickly declaring his repentance , and godly sorrow for his adultery with Bath-sheba , and the murder of her husband Uriah , after that Nathan the Prophet had awakened his conscience with a message from God. 1 I dare not plead propriety in thee , 1 nor relation to thee , having deservedly forfeited both , by my many and hainous transgressions against thee , for which I deserve to have no mercy . But since thou hast spared me all this while that I have lain in sin , and hast not cut me off for my transgression , but graciously sent thy messenger to warn me of it , and awaken me out of this sleep of death . I am emboldened to make mine addresses to thee , O God , in humble confession , and supplication , and to beg pardon of thee for no other reason nor motives , but onely thine own free grace sake , which hath been always exceeding great towards me , and so I doubt not to find it still , so that though my sins be as it were impardonable for their number and nature , yet mercy and tender-heartedness to a poor penitent wretch as I am , does every whit as much abound in thee ; let me have the experience as well as the knowledge of this , in the forgiveness of these my sins , and blotting them out of the book of thy remembrance , though written in black and bloudy characters . 2 2 The filthiness that I have contracted , needs not onely legall but spirituall and evangelicall washings , the guilt that is upon my conscience , and the trouble of spirit that I am under is not easily removed , the bloud and water , the merit and spirit of the Messiah is it alone that applied by infinite grace can cure my malady , and render me acceptable again in thy sight , vouchsafe it me therefore , and that in such a proportion for my justification and sanctification , as my guilt and pollution stands in need of . 3 3 For though I have a long time loved , and lived in this grievous sin , which the Prophet from thee hath admonished me of , without sense or sorrow , or once confessing or deprecating it , yet now the case is altered , I hate it , and my self for it , and confess it in all its aggravations , and complicate iniquities as adultery , drunkenness , treachery , murder , rebellion against thee , and what ever can be justly laid to my charge , I own them , know I am guilty of them , and confess them all to my shame , both to thee , and in the face of all thy people . For so incessant , and extream are the horrors of my conscience , by reason of these fearfull crimes that evermore stare me in the face , that I must and will cry out against my self , and be incessant in confession , and supplication , untill I be reconciled , and mercy obtained . 4 The injury and wrong I have done to man in this my sin , 4 my conscience hath dispensed with it , and never budged at it , I so ordered the matter that neither shame nor blame befell me all this while , though contrary to my duty of justice and protection , I had my will on Bath-sheba and murdered Uriah , but so cunningly , that none knew it , nor mine own conscience never accused me of it , nay it hath much pleased me to think how cleanly I have com● off in this business , and made account I should still have done so , never considering that thou wast concerned in it , which now I find to my cost and unspeakable grief , so that though Uriah be dead , and so is not alive to accuse me , and Bath-sheba I have taken her to wife , and so she is reconciled to me , and that my ranck exempts me from the ordinary proces at law , yet am not I acquit , but now thou , thou , O Lord , hast waged law against me in mine own conscience , made it thy tribunall , and as a thousand witnesses , so that I need no accusers , mine own confession shall serve the turn to condemn me , though I am quit at all other bars , and free from all other testimonies , yet do I hold up my hand at thine , confess the fact and cry guilty before thee , and against thee , who hath taken me to task and art both witness and judge , for thou hast seen all my base miscarriages from first to last , as now I plainly perceive , and therefore however hitherto , I have concealed my sin , and none accused me , yet now do I publish this execrable and horrible fact before all Israel , and confess I have deserved all that thou hast denounced against me by thy Prophet for it , and that thou art just in those thy fearfull comminations touching me and mine house , which run parallell with mine offences , and so also shalt thou be , when they actually come to pass , and are executed , how formidable and strange so ever they may then appear unto beholders , and differing to those promises of grace and favour thou hast made to me , and my seed , which ( notwithstanding my sin , and these thy just judgements ) thou knowest how , and certainly wilt perform in grace , and faithfulness , though I have deservedly forfeited them . 5 5 And how ever it may seem strange that a man so extraordinarily blessed by thee & peculiarly favoured of thee , should fall so fouly , as I have done ; for this , I would have all men know that stumble at it , that it s no such marvell rightly considered , for wherein I differ from others , it is thy grace and not my goodness that is the cause of it , for the self-same nature and disposition to sin , yea , to all and any sin , be it never so prodigious , is in me that is in the worst of men , as I have made it too evident , for I inherit and have growing in me that bitter root of originall pravity that successively is derived from Adam to all his posterity , which hath been fruitfull in me all my life long , the Lord be gracious to me , and pardon , and weaken it in me more and more . 6 6 Were I no other than nature hath formed me , I should neither have acceptance nor favour from thee , but as bad as I am , and would have thy people know it to my humbling and their warning , yet withall I would have them know , that grace and sinfull nature is consistent together , so that though they do condemn me for sin , yet not of insincerity , the root of the matter may be and is in me , for all this : as thou art gracious to pass by many and great sins , and to own such a sinner for thy servant if thou seest an upright heart , and a sanctified disposition in him towards thee , so I would have them to be charitable , and to pass ( though a just ) yet not a rash and finall sentence upon me ; for thou both hast , and for all this , out of the abundant riches of thy grace wilt yet further instruct me in the way of life and salvation , to attain unto it , by faith in the righteousness of another , though I have none of mine own to trust in , or to boast of . 7 But what ever men think of me , 7 and how ever I stand in their good opinion , yet my hearts desire is to be received again into thy favour , which I know is possible , notwithstanding my estate seems desperate . The bloud of Christ who shall be sacrificed for penitent believing sinners , and now is of virtue and use to such in his types , being by grace through faith sprinkled upon me , and his righteousness afresh imputed to me , which the Lord grant , is able to render me clean in thy sight , so all-sufficient and meritorious is the bloud of this thy Son and and my Saviour , that if thou wilt but wash me in it , for all the filthiness I have contracted , I shall in the sight of God by this supernaturall emundation , exceed the purity of any creature whatsoever in the eyes of man. 8 8 As thou hast sent me a sad message of thy heavy displeasure , and threatned me with sore judgements , and laid my sin terribly home to my conscience , which hath fetched confession and contrition from me ; so now Lord , that thou hast humbled and broken my secure and impenitent heart , and cast me into such deep sorrows , vouchsafe to change the temper of my spirit ; and by thine , speak a reviving effectuall word of grace and reconciliation to my soul , assure me of the pardon of my sin , and mine acceptance into favour , that I may therein rejoyce , notwithstanding the sad things that are like to befall mine outward man , and that justly . 9 9 And that thou maiest do this , Lord interpose the righteousness of Christ betwixt thine eyes and my sins , look at that and not at them ; Let no one of all my many transgressions remain upon my score unpardoned , for the bloud of Christ is as well able to do away all as any , and till then I shall never be at quiet . 10 10 Nor do I desire as hypocrits and unsincere professors do , thy pardoning without thy purging grace , it is thy justifying grace indeed that I earnestly sue for , but not without thy sanctifying . My course of sinning hath quite put my soul out of frame , I am as if I never had been regenerated , corruption hath so broken in upon all my faculties , and born down all my graces , that it hath and doth , and is like still to bear sway , and grace never to get the better again , if thy power do not interpose . O therefore , good Lord , begin the work of sanctification again in me , kindle again those sparks of grace ▪ that he almost quite smothered , breathe the breath of life into them , that sin and corruption may take its turn to die ; above all , free me from the bondage of lustfull concupiscencce , that hath been so predominant , and hath precipitated me into so many hideous sins subservient to it , give me a spirit of holiness for time to come , specially a pure spirit , and such an one as may be firm for God , and not drawn aside as mine hath been , but able to resist temptations . 11 My sins ( as I well deserve they should ) have separated betwixt me and my God , 11 the sense of thy love and favour that I was wont to feel in the actings of my faith and other graces is now extinct , and I am as a banished man from thy presence , without communion and fellowship , but , Lord , have compassion upon this my disconsolate condition , smile out upon my spirit in the renewed sense of thy loving-kindness , and be not for ever strange to me , nor take not quite away the spirit of grace and adoption from me , but in mercy restore me to mine interest in thee , and relation to thee , and to those active graces that accompany these . 12 Grant me that which I cannot live without , 12 though I have deservedly lost it by my sins , yet return it to me graciously , to wit , the comfortable assurance of my salvation by thy grace , that my heart may once more tast of those joyes and sweet apprehensions which formerly shoon bright in my soul , but now are miserably eclipsed , and let me not sink deeper and deeper into sin and sorrow , but by thy spirit of adoption and liberty , which can onely rescue me from the power and bondage of sin , and make me to run the wayes of thy commandments , underprop my decaying comforts and graces . 13 If thou wilt thus befriend me , 13 it shall not onely engage me personally to thee , but I will so declare thy grace out of mine own experience , in zeal to the glory of it , that who ever are burdened with the heavy pressure of their sins as I am , I will instruct them what way they shall take to come out of that bondage , to be thy freemen and servants , and will incourage them in it by mine own success , when I am converted , I will strengthen my brethren , and doubt not but thy grace to me , and restauration of me into favour , will be a means to convert and save many a sinner besides my self , that weighs with himself , and finds upon divine record , what mountainous sins of mine thy mercy hath removed out of the way . 14 14 The sins I confess are exceeding capitall which I have committed , specially that of murdering Uriah , and the rest that died with him by that design of mine , for which I deserve capitall punishment , even bloud for bloud , but in thine infinite mercy pardon this grievous guilt , and bring not the guilt of the bloud of others yet further upon me also , which thou hast threatned shall be shed in punishment of that which I have shed already . In this , O God , thou God that hast promised salvation to thy servant ( in which I cannot chuse but hope ) hear me , revoke thy sentence , and reverse this judgement , for thy mercy sake ; so will I lift up my voice with joy and thankfulness , and in songs of praise will extoll thy righteousness , thou art as well faithfull to pardon , and shew mercy , as just to punish . 15 15 O that thou that art the Sovereign Lord of heaven and earth , to whom both liberty of pardon , and power of punishment doth belong , wouldst hear me in this , and give me thereby occasion , and withall renew my power as thy pen-man and Prophet , to celebrate thy praise , and publish the worth of such a mercy in Psalms and songs . 16 For to promise thee legall sacrifices of Bulls and Goats &c. Especially to expiate such sins as these are , 16 were but vain , it is not that will give thee content , else would I give thee store of them , and think my pardon a cheap purchase , but in this case it is neither one kind of such sacrifices , nor other that will please thee , or profit me . 17 That sacrifice which is in stead of all other , 17 is , when a poor sinner is grieved at the very soul for his sin against so good a God , and so himself becomes a morall and spirituall sacrifice burnt and torn in the spirit of his mind , with the anguish he conceives for his disobedience and ingratitude , he that with a false-condemning , self-crucifying , and sin-mortifying heart , humbly and yet believingly makes out for mercy and pardon in the bloud of Christ ; this , this is the man , and that 's the sacrifice that God expects , accepts , and makes great account of . 18 Lord however thou beest pleased to do by me , 18 yet bring not evil upon thy people , nor upon thy worship or the place thereof for my sins sake , who have cause to fear the destruction of all by my means : but for thine own sake , thy Christ and covenant sake , still take pleasure in thy people and ordinances , though thou hast none in me , to continue gracious and benevolent to them , and let not Jerusalem fare the worse for my transgressions committed in her , but go on still to preserve her and perfect her beauty according to thy designment , and gracious ingagement touching her , the emblem of thy Church . 19 19 And then when thou hast compleated all thine Evangelicall ordinances , graces , and priviledges , in their types , in that glorious structure of the Temple , and the ceremonies exercised therein , then shall the sacrifices be offered to thee with more understanding , and clear discerning of their Gospel-sense and meaning , when the Church is triumphant , which now under me is militant , and then shall sacrifices so offered in the representation , and faithfull application of Christ crucified for sin , and accompanied with a suitable spirit of repentance and godly sorrow be right acceptable to thee ; sacrifices of every kind thus offered , as then they shall be , O how will they please thee : That shall be a time of wonderfull praise , and plenty of peace-offerings shall be offered with right glad hearts upon thine altar . O let this time come , and let it receive no interruption by mine unworthiness . The lii . PSALM . David in this Psalm , in the person of Do●g shews the si●full vanity , of trusting in any thing but God , specially in wicked and unlawfull practises against the godly , seem they never so promising , assuring all such that it will be their utter undoing at last , and the righteous against whom they plot shall out-live them and their designs , to their corroborating in faith , and contempt of such vain men and their vain confidences . He fore-shews that thus it shall be betwixt himself and Doeg , he by his faith shall be established in a happy condition to the praise of God , when Doeg shall be ejected out of Israel . To the President of the Quire is this Psalm committed , instructing unto confidence in God for his Church and peoples felicity , and their enemies ruine , notwithstanding any seeming contrariety at present ; made by David upon Doeg , that counterfeit convert , his informing Saul of Abimelechs entertaining David at Nob when he fled from him , and thereby occasioning the destruction of him , and the rest of the Preists there . 1 O Thou wretched foolish Doeg , 1 that hypocritically professest the true worship of the God of Israel , and as by nature , so in heart art still an Edomite and persecutor of his Church and people , why art thou so glad of an opportunity to advance thy self in the Kings favour by indirect and sinfull ways in betraying the innocent ? and abuse thine interest and power at court to the endeavouring my ruine , which yet thou shalt never be able to compass , though thou hast been a means to cut off my speciall freinds and Gods faithfull servants , by thy base and treacherous flattery , yet shalt thou never be able to do the like by me , nor the Church of God concerned in me , or to prevent what God hath promised and designed in that behalf , but both Saul and thou shalt be disappointed in all your attempts and devices by the goodness , power , and wisdom of God , which shall all work for me , and preserve me maugre all you can do to the contrary . 2 How mischievous hast thou been in thy treacherous discoveries of my being with Abimelech and his relieving me , 2 to the exposing him to the rage of Saul , who by that thine information hath wholly cut off both him and the rest of the Preists , as if they and I had conspired against him , whereas they were utterly ignorant so much as of my very flight from him at that time , and meant no hurt at all to Saul in that they did for me , but as I , so they were faithfull and loyall to him , doing that they did in reference to his service , which indeed I then pretended to be imploid in . 3 3 This act of thine shews thee what thou art in thy heart , an hypocriticall professor , that carest not what mischief thou doest , nor by what indirect means , to the innocent and faithfull servants of God , betraying them to the malice and rage of Saul ( from whom thou shouldest rather have endeavoured to preserve them ) and that at such a time , as thou couldst not have chosen a worse to tell this in , even then ( when it made anger against me , he was railing upon , and condemning all men for my sake as conspirators with me ) didst thou chuse to make this known , thereby falsly to insinuate Abimelech and those Preists to be of the combination , which was utterly false . 4 4 Thou mightest well think what would come of such an information at such a time , but it seems thou didst it purposely with a desire to endear thy self by doing mischief , and being the instrument of Sauls crueltie . O thou treacherous parasite . 5 5 But as thou hast been the death of the Preists of Nob , even fourscore and five innocent persons , and hast extirpated the family of Abimelech , so shall God do by thee and thine , he shall utterly destroy both thee and all that belongs unto thee , null thy hopes of preferment , and ruine thy substance , and cast thee out of the land of Israel , where there shall not so much as one remain of thy family , where indeed thou wast never rightly planted , hypocritically counterfeiting thy self a proselyte , for the place and preferment sake thou hadst in Sauls Court. And so bet it . 6 The righteous people of God whom thou so much hatest , 6 and hast been the destruction of not a few of them , for all that , their survivors shall live to see as much by thee , according to my prediction , and shall give glorie to God in reverence of his righteous justice upon such enemies , and faithfulness to his Church and people , and in heart shall laugh at the folly of unbelievers and hypocrites for thy sake , and personally at thee . 7 Whom God shall especially make remarkable , 7 in the execution of his just judgements upon thee , whereby the Godly shall be confirmed in their faith and dependance upon God , when they see what thy courses come to , in trusting and relying upon thy power at Court , the wealth thou hast gotten , and thine own wicked devises , to amplifie and establish these , and not upon God. 8 Thou shalt wither , 8 when I ( and such as trust in God ) shall for all thine and Sauls malice to me , and the present calamities that lie upon me , being driven from the tabernacle and service of God , be returned thither again in a flourishing condition of honour and felicitie ; and this I believe as confidently as if I were there already ; for as I know thy present prosperitie shall have a certain end , so shall this mine unhappiness , which shall not dismay me for expecting better , through the mercie of God wherein I trust , which in his own good time shall implant me in a perpetuated good condition , like as his justice shall weed thee up by the roots never to grow again . 9 9 Though I am now far from such a State , yet will I give even present , aswell as future thanks and praise unto thee for it , ( O God , of my hope ) as if I were possessed of it already , because it is as sure to me as the destruction of Doeg is to him , both which shall certainly come to pass to thine everlasting praise , and for which I will live in humble expectancie , depending upon thy grace and faithfulness , till they be accomplished , which are precious things with thy people , the very solace and support of their souls , how ever neglected by hypocrites and unbelievers , who trust in riches and honour , whilst that thy saints believe in thee , because of them . The liii . PSALM . David speaking in the wisdom of the holy Ghost , befools the wisdom of all flesh , which in all men naturally out of an enmitie and misunderstanding of God , leads only unto sin , and professedly hates those few in the world whom God hath renewed , instead of seeking to become such themselves . But he shews , that they both have and shall certainly smart for that sin of contempt and hatred of God and his Church , and praies , that God would presently by him give tranquillity to his people , as Christ shall to his Church . To him that is most skilful upon the wind instrument Mahalath , is this Psalm of Davids making committed , instructing what man is by nature , what Gods people must find from such , and how God will take their parts against them . 1 1 MAn by his fall hath lost , and naturally is void of the right understanding of God , believing nothing so of him as he is , and so makes him as if he were not . And out of this depraved ignorance , all natural men live in sin , and from the beginning have multiplied abominations ; not one , either is , or ever was , that by nature without special and supernatural grace ever knew or served the Lord aright . 2 The Lord made a long trial of it , 2 in the first age of the world , in that time of nature between Adam and the Law , purposely to see what nature of it self would bring forth , whether there were any that could and would improve it to the knowledge , belief , and worship of God , his love and service , as a glass for after-ages to see themselves in . 3 But he found by long trial and experience , 3 notwithstanding his documents and judgements upon the old world , and so he finds still , that all men are naturally fools , void of true understanding , carnally-minded , and generally without exception , of polluted hearts and lives , lothsome in his sight ; that none in nature does that which is right or acceptable , no , not a man of all mankind , every imagination of the thoughts of whose heart is onely evil continually . 4 Insomuch as God himself admired to see all men by nature void of knowledge , 4 and given over to sin , yea , even to the hatred and devouring those few in the world that are the people of God , and have obtained mercie , and ( differing from them ) walk in wayes of holiness and righteousness , never taking thought to do , or to be , like them , neither themselves by nature worshipping God , nor yet seeking to God for the grace and inablement that they had , but contemned it , and hated them . 5 Which at last brought fearful and unexpected desolation upon them , 5 when the floud came and swept them all away in the midst of their jollitie . Like measure shall the wicked contemners , and haters of God and his worshippers have in after-ages , God will certainly take part with his Church , though never so few , against her persecutors and despisers though never so many , to save it , and ruin them : As then he did , so shall he in his fierce wrath destroy even the whole world of wicked wretches that know not God , and persecute his Church , she shall worst them , as contemptible as she seems , because themselves are as hateful and detestable to God , as she is to them , who is and ever will be an enemy to his Churches enemies , to blast , befool , and utterly destroy them . 6 6 O that the time were come , which I am sure will come and is not long to , that God will be mine enemies ruin , settle my Kingdom in Sion , as a type of Christs in heaven , and then and there by me send deliverance and happiness to his people Israel , as he will thence salvation to his Church by him . When God shall thus have delivered them from their enemies and out of their present troubles ( as formerly he did out of their captivities ) into peace and tranquillitie , as his Church by Christ shall be from wrath and hell , how shall the faithful and true Israel of God , who properly are the seed of his servant Jacob , rejoyce proportionably now in the type as then in the antitype ? The liiii . PSALM . David taketh occasion to ingage God the more to him , by how much the more his enemies and dangers increased upon him , by secret treacheries , and open violences , and found God as he hoped , his deliverer , whereupon he goes a pin higher , and strengthens his faith in his ultimate deliverance , and establishment promised ; at which time , when it shall come to pass , he promises not to be a little thankful to God. To him that is most skilfull upon the stringed instrument Neginoth , is this Psalm committed , of Davids making , upon that occasion when the Ziphims came once and again to inform Saul where David had retired himself with his men , for him to persecute him . Instructing us to draw near to God , as dangers draw nearer to us . 1 LOrd remember thy gracious ingagements for my preservation , 1 and future establishment , accordingly in thy grace and faithfulness deliver me out of mine extream difficulties , when all humane help fails , then for thy righteousness sake who knowest mine innocencie , and mine enemies treacherie , let thy miraculous and omnipotent power appear for me . 2 Lord be mindful of me that flie to thee for succour ; 2 and make thee my refuge , hear my prayer in this my necessitie , and grant me the deliverance I so earnestly make suite for . 3 For besides the King and his courtiers , 3 and his ordinarie souldierie , men , that never saw my face , meerly , because I come to safeguard my self amongst them , without any harm to any of them . The Ziphims , are also conspired against me , and have betrayed me to Saul and his complices , my deadly enemies , who are upon their march against me to catch or kill me ; These Ziphims , as they are strangers to me , so they are to God and his wayes , else they durst never have sought to betray innocent bloud in this sort . The Lord remember them for it . 4 But though enemies increase and dangers multiply , 4 yet by experience I find that God is able to deliver me , and doth do so , as my late wonderful escapes have made to appear , and though I have many against me that seek my life , and but few with me or for me , yet they that are on my side , he is on theirs , and preserves them for my sake . 5 5 The Lord shall be meet with these unjust enemies of mine , and reward them according to their treacherous dealing , and cruel persecution , in thine own time and way , O Lord , ease me of them , by destroying them that would destroy me without cause , according to thy faithful promises and righteous judgements . 6 6 If so , when that time comes , whereas now I am exercised in fear & dependence , then will I be as conversant in faithful thanks-givings , when thou shalt set me free , I will praise thee with an inlarged heart , and offer free-will-offerings & peace-offerings to thee in a plentiful and gratuitous manner , magnifying thy grace and faithfulness , which I have found made good unto me . 7 7 For so it shall come to pass , I am as sure of it as if it were already , my faith carries me to it , beyond and above all intervening difficulties , so that I ( me thinks ) already enjoy my quietus est , and see my bloud-thirsty enemies laid low enough for doing me any more harm . The lv . PSALM . David being greatly oppressed by Saul , and in some imminent danger ( probably that of Keilah ) plyes God hard by argument in prayer , wishing himself any where out of Sauls reach , and that God would by some exemplarie judgement both punish and disappoint his enemies , declaiming against the base perfidiousness of some old acquaintance and intimates of his , wishing such wicked dissemblers to God and man might perish remarkably , but for all their crast and hypocrisie towards him doubts not but God will stand by him , as he hath done , and both preserve him and punish them . He sets forth Sauls perfidious hatred against him , but strengthens his faith in God , who he is assured will put a speedy end to his cruelty , and his own miserie . To him that is most skilful upon the stringed instrument Neginoth , to which this Psalm of instruction to trust in God for deliverance in greatest troubles , is chiefly set , do I David that made it recommend it , for the care and ordering of it in the Quire. 1 O God , 1 mine extremitie is thine opportunitie , as is my danger , such is my prayer , the one present , the other pressing . In thy faithfulness hear me making my piteous moan in this my miserie for grace and mercie to be shewn me , and thy power to appear for me in this my necessitie . 2 Be not careless of my condition , 2 but weigh well what I say and pray , being so nearly concerned , and grant what I ask : for as my grief , such is my sorrow , both of them very great , forcing me bitterly to complain to thee of mine enemies , and to lament my self with woful bewailing , which for all my strivings I cannot smother , but they do break out from me . 3 Because of the calumnies and threats of Saul and his complices against me , 3 and their cruel and unjust persecution of me , for they lay treason and conspiracie to my charge , which I was never guiltie of , and for this their false accusation they , ( as if it were true ) bear a deadly hatred to me , and with furie and revenge seek to take away my life . 4 Their rage and crueltie is such , 4 as I am in such continual danger by it , that I sustain wonderful trouble of mind , and am almost sunk into despair of escaping their hands , who at this instant do put my life in peril , if thou deliver not . 5 I cannot express the miserie that I am in , 5 and the anguish of mind I lie under at present , my dangers are so imminent , and my trouble so insupportable . 6 6 Insomuch that I could wish my self any where far enough off , to avoid Sauls causless suspition of me , where ever I might enjoy my peace and freedom from this continual fear I am in of him . 7 7 Had I but means he should soon see I would quit his Kingdom , where I am such an eye-sore to him , and live in the most solitarie place in all the world , rather than to be thus in continual trouble and hazard . I would to God it were so . 8 8 He should soon be rid of me , if I could tell how to get from him , before I would lead this life to undergo this continual storm and tempest of such uncessant vexations within and without , I would thrust my ship into any creek in the whole world , go as far from him , as my legs , nay wings could carrie me , if I had them . 9 9 Thou hast , O Lord , heretofore admirably manifested thy power , in a marveilous manner destroying those that opposed , and mutined against thy servants , witness Korah and his complices ; and against thee , witness the confusion of Babel : Truly now art thou also affronted , and I thy servant endangered as Moses was then by a sort of people ( the Lord divert and frustrate their malice by destroying them , and scattering and dividing them and their counsels ) that are set at libertie by their own deboisherie , and their ring-leaders authoritie , to practise all manner of wickedness against thy Church and me , without any restraint or punishment , as if there were no Law nor Government in Israel , neither indeed is there , nothing is practised now adaies but how to wrong and oppress the innocent every where . 10 These are the things that all sorts of people , 10 all the Kingdom over watch and are solicitous to bring to pass , nothing but dissolutenes and wrong-doing in stead of good Laws and orders are practised under Saul , to the exceeding great sorrow and sufferings of the faithful in the land . 11 Not onely the out-skirts of the Kingdom that border upon heathens and infidels , 11 but even the heart and principal parts of it are adulterated , and as wicked as the rest , and so are the principal men too that should know , and do better , they that should give good example stick not openly and professedly to plot and practise treacherie and collusion against me , under that very name and notion to make themselves great with Saul . ●2 Yea , 12 principally those that were mine intimates are now become mine accusers to Saul , and of all others profess most hatred to me , and speak the foulest against me , which I confess is a great trouble and temptation to me , to see my self deserted of such : as for others that allwayes maligned me , I should not have mattered it from them , had they onely that had allwayes born me ill will , to raise themselves in the Kings favour , vapoured against me and tempted my ruin , I should not have been exposed to such dangers by it as now I am by mine own credulitie , and my dissembling adherents , but would have shifted for my safetie in another manner . 13 But I am betrayed by such as I durst have put my life into their hands , 13 one that seemed to draw the same breath with me hath opened his mouth against me , one that formerly I set by as if he had been my brother , whom I allways took for my bosom friend , and relied much on him in all matters of concernment , as such an one . 14 14 Communicating mine affairs to him , and he his to me , with mutual and friendly advisements thereupon , and have many a time conferred together ( I thinking him sincere both to God and me ) in matters divine as well as humane , and joyntly frequented the publick worship of God , as fellow-heirs of heaven , never imagining then , that ever he would have turned persecutor of Gods Church and people . 15 15 O that God would now execute just and exemplarie vengeance upon such hypocrites , as he hath done formerly in like case upon Korah and his companie , for the terrour of others , and way-making for his peoples and Churches peace , who conspire together by fraud or violence to do all the mischief they can against them . 16 16 But how ever I am thus forsaken and betrayed , yet I have one sure friend , God , in whom I have and still do trust and firmly believe . I will stick to him , though none but he stick to me , and in the faith of his faithfulness and friendship will in all times of danger make mine addresses to him by prayer , and doubt not of preservation and deliverance maugre all the malice of mine open enemies and treacherous friends . 17 17 I will not cease to worship him still , though mine old companions fellow-worshippers have forsaken both me and it , I will dayly and duly frequent him as heretofore , and my prayers and cries shall be answerable to my griefs , they shall put an edge upon them , and make me both incessant and importunate with God , who I am sure will not turn the deaf ear towards me , but I shall find he hears effectually . 18 He hath done so heretofore , 18 when I have been in exceeding great straits , the Lord hath set my soul free from the fear and trouble it was in , defeating mine enemies , and given me the victorie over them , when by outward appearance I was very unlikely to obtain it , but that God from heaven fought for me , and was in stead of legions to me . 19 And as God hath been , 19 and done , for me upon my prayers , so will he do still , hear and deliver me from mine enemies , and put them to the worst continually , they shall find him no changeling , but ever the same towards me and against them . So be it , O Lord , delay not to bring them under the wheel that they may tast of adversitie as I have done ; for their temporal felicitie , and the unalterableness of it , notwithstanding their sinfull courses , for which they receive no punishment either by humane Law or divine hand , maketh them boldly persist , not fearing thy justice , the smart whereof they never yet felt . 20 That implacable enemie of mine , 20 Saul , how doth he still persist to war upon me ? though he hath been more than once convinced of mine innocencie and loyaltie towards him , not sticking to break all bonds humane and divine , yea , though never so sacred , to effect his malicious designs against me . 21 Many a time , 21 when I have given good proof of mine integritie towards him by sparing his life when he was in my power , how hath he then bespoke me with specious shews of love and friendship , commending me , and condemning himself , when yet he meant me nothing but mischief , as appeared in the event , for so soon as ever he thought to take me at advantage , he , notwithstanding what he had said , attempted my destruction that saved his life . 22 22 But God hath still delivered me both from his open violence , and secret machinations , and so will still , both me and all others that humbly and faithfully repose themselves and cast their care upon him , he will succour and sustain them , such as keep a good conscience and walk uprightly , God will take their parts , and disappoint the purposes of wicked men against them , and not subject them to their power and malice . 23 23 But as thou wilt be just to protect thine , and deliver them , so to punish their oppressours , who , because they seek to destroy the righteous , shall themselves be destroyed , even with everlasting destruction , from which there shall be no deliverance , cruel bloud-thirsty and treacherous minded men may for a time oppress the innocent , but they shall find , that God can preserve them , when as they themselves shall come to an untimely end ; such , and at such a time , as they never dreamed of . So that let Saul and the rest of mine enemies hold on their course , though at present they lead me a miserable life , and they themselves have the world at will , yet shall it not abate of my confidence , but that they shall come to a speedy and miserable end , and I shall enjoy the fruit of mine innocencie and thy faithfulness . The lvi . PSALM . David being extreamly persecuted by Saul and his complices , and driven to fly out of Israel , amongst the Philistines his deadly enemies , praies God to stand his friend , promises to trust in him worst come that can come , hoping his enemies shall not always escape punishment , nor he always be oppressed ; magnifieth God for his great deliverance out of Gath , and concludes thence Gods future protection of him . To him that is most skilful upon the instrument Jonath-elem-rechokim , signifying the dumb dove in a far Countrey , ( a denomination significant and proper to Davids behaviour and condition at Gath of the Philistines , where he was in imminent danger : and a remarkable deliverance , 1 Sam. 21.10 , &c. by counterfeiting himself mad and speechless , which is the occasion and subject matter of ) this Psalm , being chiefly set to it , and committed to him , by David that made it , to be sung to the special tune of Michtam , played on that instrument . 1 O Lord God be thou my helper , 1 and vouchsafe me mercie , or else I am in a miserable condition , and sure to be undone ; for I have no friends nor can find no favour on earth , but on all hands am beset , readie to be devoured and praid upon by cruel-minded men , I am forced to flie to my very enemies for refuge , and to use my wits to get from them as soon as I am come to them , being driven into those inextricable straits by Saul and his complices my bloudy enemies , who will let me rest no where seeking my life , and with open war and professed enmitie persecuting me continually . 2 2 So bitterly enraged are mine enemies against me , that they think every day a year , till they have destroyed me , greedily affecting it ; and they are a numerous company of them , all set by might and main to mischief me , that am a poor innocent lonely man , thus pursued and persecuted by Saul , and his men of war. But my confidence and hope is in thee , that art of power and might above them , to whom onely I make my moan . 3 3 And in assurance of thy power and good will to help me , whensoever I am in extream danger , and in never such fear and perplexitie of mind , by reason thereof , yet such hath been my experience of thee at all times , as that when I can flie no whither , nor be safe no where , I will yet then flie to thee by faith and hope . 4 And my confidence is , that I shall allwayes find that word and promise of thine which thou hast made concerning me , 4 to be faithfully performed by thee , thy grace and power shall answerably appear for me , and that I shall never have other cause but to praise thee for thy truth , and to thank thee for thy goodness , notwithstanding all my dangers , and therefore as I have hitherto believed on thee , so I will still , and whilest I have thee ( that art God ) on my side , and they be but men that are mine enemies , I will never so fear them , nor the harm they can do me , as not to trust and hope in thee for preservation and deliverance from them . 5 What I say or do be it never so well meant , and be I never so innocent , I am sure to be belied and perverted by them , 5 as if I plotted and practised nothing but treason , when as I do , nor think nothing less , and as they falsly surmise , so they wickedly conspire , and complot my ruin . 6 They both secretly advise , 6 and openly associate themselves together against me , a single friendless man , they have stratagems and designs against me , which they carrie covertly , least I should discover and avoid them , as by thy goodness to me I have strangely done hitherto , and they have spies upon me to pick all advantages against me , that they may have whereof to accuse me , and a fit opportunitie to cut me off , and murder me , which notwithstanding they could never yet compass . 7 Lord , 7 how long shall these wicked wretches practise iniquitie , and not be punished , nay , prosper in such courses , O God , manifest at last in thine own good time thy just displeasure upon such vile reprobate people as these are , by bringing them and their wicked devices to nought . 8 How ever I am hated by mine enemies , 8 and persecuted from place to place , yet am I regarded and preserved by thee , that hast pitie on mine unquiet condition , and by thy special providence , and secret guidance goest along with me to protect me . Let my manifold tears which I shed in my manifold miseries , when no eyes sees me but thine , be heedfully taken notice of by thee , to remember me according to them , yea , Lord , I know , and find they are so . 9 Though my peril be imminent and seemingly inavoidable , 9 yet I have found , and doubt not still to find it so , that if I put up a faithful and fervent prayer unto thee , thou wilt in instanti some way or other disappoint and defeat mine enemies , and shew me a way to escape them , this I know to be true by former experience , and shall find it so always ; for thou , O Lord , art every whit as careful and vigilant over me to preserve me , as mine enemies are to destroy me . 10 10 , 11. See the fourth verse of this Psalm , which , specially the former part of it is here repeated to shew the strength of Davids faith , 11 in the truth of God , and his promises , and that it rather increaseth than diminisheth by his dangers . 12 12 Such and so great have been my deliverances , that they have drawn solemn vows from me , of solemn praise and thanks to be given thee in most exact manner of performance , according to thy Law in such cases , which though at present I cannot perform in the ceremonies and formalities thereof , being banished from the place of thy worship , yet I hope and promise to bear them in mind till the time that thou shalt restore and inable me so to do ; and in the mean time mine heart and lips shall not be wanting to give thee praise in spirit and truth . 13 13 For though thou hast vouchsafed me many a deliverance , from many a danger , yet none was ever more imminent , nor thy goodness and power more conspicuous than in this at Gath , where I was discovered and my life endangered very near ; and shall not I gather from this , ( surely I will and do , ) that thou wilt never let me be a prey to mine enemies , nor worship any other God but thee ? which I was in danger to have done amongst the Philistines , hadst not thou speedily brought me thence , but wilt still preserve my life , and give me to enjoy the happiness of serviving thee , the onely true and living God , amongst thine own people , who onely of all the world , that every where lies in darkness and in the shadow of death , have the light and knowledge to worship thee aright . The lvii . PSALM . David being driven into a narrow compass , and being in great straits by his enemy Saul and his complices surrounding him in the cave , flies by prayer and faith to God , and promises himself deliverance by miracle rather than not at all . He sets forth the cruell and proud nature of his enemies , to provoke God thereby against them . And finds all he said to be true concerning Gods faithfulness to deliver him , which was done in so marvellous a manner , that it ravished his heart , and raised him above all fears and doubts for future , so that he promises nothing but faith in , and praise to God for time to come by reason of it . To the President of the Quire in this Psalm , made by David , committed for his ordering it to be sung to the speciall tune of Michtam ; The sum or substance whereof is comprised in this one word Al-taschith , signifying destroy not upon occasion of the imminent danger he and all his men were in , when they hid themselves in the cave of Engedi from Saul . 1 Sam. 24. 1 AS my danger is extraordinary , 1 so , Lord , let be thy mercy , I humbly pray thee , for to effect my deliverance out of it , for from my very heart do I depend upon thee , and stedfastly believe in thee for it ; as the chicken refugeth it self under the wing of the Hen , till the Kite be flown over , so do I by faith take sanctuary in thee , thy truth and protection , untill all these storms be blown away , which for an appointed time I must undergo , and that thou land me safe out of all these miseries in an estate of rest . 2 Be my danger whatsoever it will , 2 I will make mine application to God in prayer and faith , because of his omnipotency over all men , and all things wherein I trust ▪ for his power and faithfulness is , & will be the same to me it hath been , untill he hath fulfilled all his promises , and perfected his begun undertakings concerning me and his Church . 3 3 Rather than I shall miscarry , and God fail of his faithfulness , I know I shall be delivered by miracle , from the rage of my bloudy enemies , who if they could gain their wills of me , would triumph and scornfully mock at my faith in God , and even at God himself too for my sake , I dare say they would . But God will never suffer it so to come to pass , but as occasion requires God shall still manifest his mercy and truth in my behalf . 4 4 I am in a cave like a den , and mine enemies like lions round about me , raging mad to devour me . I am round beset with men of cruell exasperated minds , that burn with rage against me , men that are given over to wickedness , utterly without the fear of God , or common humanity , who deadly hate me , and irritate Saul against me , to destroy me , by all the damnable lies and slanders they can invent . 5 5 Let it appear , O God , that thou that dwellest in heaven art above such earth-worms , as through me ( the Type of the distressed Church on earth ) do fight against thy self , and could they vanquish me , would trample upon thy great and glorious name , let the proudest of them be forced to stoop , and made to confess that thy power of preserving is above theirs of destroying . 6 6 How have they encompassed me , as in a net ? so that humanely I see no way of escape , but death is ready to seize on me , as a hawk that is over his prey ; they have hunted me narrowly , driven me under ground into this cave , where , in this my hazardous condition , having no other shift , I am forced to hide my self from them , ready to catch me , but yet in stead of finding me whom they seek , I have found them whom I sought not , even Saul himself is cast into mine hands in this mine hiding hole : O strange providence ! 7 By this unlooked for deliverance not onely of me , 7 but of mine enemy into my power , in this my most desperate condition ; I am so fully confirmed in my faith touching thy power and faithfulness , as I hope never to doubt again because of danger , but to live the rest of my life in such assurance and praise-full tempers , as if I were actually instated into the full possession of all that thou hast promised me , and I live in hope of . 8 I am so ravished with this providence , 8 that I know not how to extoll it to give my self satisfaction , but I will lay out all the skill I have upon it , both in singing and playing , by voice and instrument , there shall be nothing wanting that I can do to set it forth . 9 Nor shall the praise and renown of this wondrous mercy , 9 and Almighty providence be circumscribed within Jury or Canaan , the Gentils and Heathens shall also hear of it by my means , that in all places , and upon all occasions will extoll it , and thee for it . 10 For to those that fear thee , 10 and stedfastly trust in thee , thy mercy is unspeakably great , and so is thy faithfulness , comparatively they are as farre beyond the reach of our reason , as the heavens , and clouds there , are above the earth . 11 See the fifth verse of this Psalm , 11 which is here repeated in way of praise , that there was spoken in way of prayer . The lviii . PSALM . David being wrongfully persecuted , and indangered of his life , taxeth ' his enemies of injustice and violence , and shews the reason , because of the naturall antipathy the wicked bear to the godly ; and pray●s they may never have power to execute their malice , but may come to nought they and their enterprises , which they shall certainly and suddenly do , to the joy of the righteous , and the glory of God and his justice . To the President of the Quire is this Psalm , made by David , committed for his ordering of it to be sung to the speciall tune of Michtam , the sum or substance whereof is comprised in this one word Al-taschith , signifying destroy not . 1 1 YOu that pretend to do justice , and to give faithfull advice , and who by your places which you hold in the state , and about the King ought to do so , do you do it ? Nay , do you not the quite contrary ? When you are assembled together , is not your practise to advise how to intrap me an innocent person , and as men that favour not the things of the spirit , that have no fear of God or love of goodness ? do you not unjustly condemn and accuse me of treasonable practises against Saul ? When as it s nothing so . 2 2 Yea , you study how one to exceed another in false suggestions and mischievous contrivements against me , you weigh and ponder this thing , and the tother thing with your selves , and cast about every way in your thoughts , which is likeliest to take effect , you role every stone , and use all the means in the world to mischieve me . 3 3 There is an innate Antipathy in wicked men , such as are mine enemies , to the servants and people of God , they manifest it almost as soon as they can either speak or act , they are trained up early in the way , and practise of their Parents , to believe and slander them that are better than themselves . 4 Their malice is as naturall and as destructive to the people of God , 4 if he suffer it to take effect , and ever was so from the beginning , as the poison of a serpent is to a man , whom he maliced even in paradise . And they are every whit as unalterable from this their cursed indisposition , as an Adder is from his venemous nature , no truth can take place nor reason prevail with them to be other than they are to the godly , but are wilfully prejudiced , and resolve to continue so , and to do them all the mischief they can . 5 Nothing can do good upon them , 5 but as the Adder will not suffer himself to be charmed and hindred from doing hurt , but resists by stopping the Organ of hearing , that inchantment cannot operate upon him ; so are they hardened against all right reason , good advice , threats and judgements , nothing can fasten upon them to make them better disposed towards God , and his faithfull servants . 6 And as the serpent hath not more poison in him , 6 than mine enemies malice to me , so , nor have the Beast of prey more rage and fury in them in their hunger and anger , than these men have against me , not the fiercest sort of lions ; therefore , O Lord , watch over me narrowly to disable their attempts , and disappoint their rage . 7 Lord , 7 put a speedie end to them and their destructive purposes , let them be as a teemed vessel , wasting by degrees , but yet speedily , till there be none left , let all their enterprises be fruitless and ineffectuall , as he that discharges a broken arrow which falls a● his feet . 8 8 Let these wicked wretches that are good for nothing , but to do hurt to them that are good , be like other unprofitable creatures , of no long continuance , yea , the sooner they come to nought , the better , for if they live but to be able , they have will enough to do all manner of mischief . 9 9 Yea , and so it shall be , for when they are as it were putting the match to the powder , ready to blow up the godly and innocent person ; God shall yet prevent them , and by some suddain and remarkable judgement upon them swifter than thought , shall disappoint and disable them , when they least look for it , and in their own conceits are furthest from death and danger , shall the Lord in his fierce wrath suddainly snatch them hence . 10 10 So that however they afflict the godly , so long as God gives them leave , yet , the time will certainly come , when the righteous shall see an end of their miseries , and of their enemies too , to their no small rejoycing to see God so mindfull of them , and themselves so much in favour with him , as to have the wicked destroied for their sakes , and to fall at their feet , who once hoped to tread upon their necks . 11 11 So that any man that observes shall see , and cannot but acknowledge , that its good trusting in God , and walking obediently to his will , for such shall not lose their labour , nor their confidence , but God will recompence both in due time : and that how ever the good and godly are for a time under the wheel , and the wicked a top , and things seem quite out of order , yet , God that while is not idle in heaven , but takes notice of good men , and their sufferings , and of wicked men and their doings , to judge them accordingly . The lix . PSALM . David being beseidged in his own house prayes for deliverance , alledging his enemies cruelty , and his own innocency , and that they may not prosper in their wicked indeavours and contempt of God , which he assures himself ; and strengthens his faith in God against his bloud-thirstie adversaries , whom he would not have quite cut off ▪ but brought to disgrace and indigency , to exemplifie his wrath and justice against such , both to his own people for their incouragement , and the heathen for their instruction , and that they may live to tast the bitter fruit of their own prodigious malice . Lastly , he rejoyces in God because of his present deliverance . To the President of the Quire is this Psalm made by David , committed for his ordering of it to be sung to the speciall tune of Michtam ; the sum and substance whereof is comprised in this one word Al-taschith , signifying destroy not , upon occasion of the danger David was in , when Saul sent messengers which beset Davids house , and watched it round about all night , to have killed him in the morning . 1 Sam. 19. 1 I must now as at all other times flie to thee for refuge , 1 O God of my salvation , when I am in straits , as at present thou knowest me to be , out of which I pray thee to deliver me , which else is impossible ; I am like to be assaulted so on every side , by men that have laid an ambuscado for me , and intend suddainly to surprize me , the Lord shew me a way to escape them . 2 I am thou knowest , 2 O Lord , thy servant , whom they go about to destroy , and they are wicked wretches , and bloudy-minded men , deliver me therefore from such , and let me not fall into their hands . 3 3 For it is my life thou seest that they seek , Saul and his wicked Courtiers contrive and attempt my destruction , not that they have any just cause so to do , for I have never done any thing but what stood with loyalty , nor ever had a thought of other towards him : Lord thou knowst it , 4 4 When Saul bids them go , how ready and diligent are they to be imploied against me , that never did any thing to deserve it either from him or them , be thou , O Lord , as watchfull to help me , as they to destroy me , and behold me specially in this my present danger to free me from it , whom thou knowest to be guiltless and innocent . 5 5 Therefore , O Lord , that art of infinite power , and absolute command , and a faithfull God to thy faithfull servants , appear in the behalf of thine oppressed people , and me more especially , and pour out thy just displeasure upon all those that have no knowledge , nor fear of thee , but after an heathenish and irreligious manner , are enemies to those that are thine Israel indeed , though themselves be Israelites ; thou that art no respecter of persons , shew no favour to any such wicked wretches , nor be no more mercifull to them , than if they were Infidels and Pagans indeed , for their malice is as much against the godly , and their sins against thee as great if not greater . But execute righteous judgement upon all unrighteous men , one as another . 6 6 They are incessantly industrious to find me out , rising early and ferreting every place where they think to have me , and hold on so from morning to night , and so from day to day , asking and enquiring after me of every one they meet , with railing and slanderous speeches , backbiting and snarling at me , and thus they do every where from house to house in Town and Countrey , where they think to hear of me . 7 They spare for no railing , 7 but let flie against me to all men , cursing and threatning what they would do if they could catch me , and what they would give to find me , being utterly without the knowledge or fear of God , as if they speak not in his learning , nor should never be called to an account for those lies and false reports they raise against me . 8 But thou , 8 O Lord , shalt laugh at this presumptuous folly of theirs , that dare set so light by thee , all those that care not to know and fear thee now , shall one day wish they had , when as thou shalt give them to understand that thou carest as little for , and sets as light by them as they by thee ; and though Israelites in their own esteem , yet in thine , they are no better than heathens , and so they shall find . 9 Mine enemy indeed is much too hard for me , 9 but not for thee , so that his strength and power to afflict and wrong me , shall have this effect , it shall make me adhere to thee and depend upon thee the firmelier for deliverance , for I never yet was in so perillous condition , but thou didst protect me , nor I believe never shall . 10 But that God whom I have ever found gracious and mercifull to me , 10 will still be so , and do more for me than I can ask for my self . And will certainly be as good as his word , wherein he hath caused me to hope , in confounding mine enemies . 11 Yet I desire not that thou shouldst do by them , 11 as they would do by me , destroy them out and out ; both for their good and mine own , and all my friends and adherents , I rather desire they may remain standing monuments ( as the Jews , Christs persecutours shall be , to the believing Gentils ) of thy forepast mercies , to mind us of them that we forget not our deliverances , and that therefore thou wouldst rather chuse by thy power to abate theirs which they so much confide in , that so they may be humbled , and come to know and acknowledge thee to be as indeed thou art , O Lord , thy servants shield and faithfull protectour . 12 12 Bring all their sinfull slanders upon themselves in thy just judgements , let them be cast from the top of honour and affluence wherein they so pride themselves for example sake , into the bottome of infamie and indigencie , and for those curses and falshoods which they belch out against me . 13 13 Do thou abase their power and pride , and bring them and it to nought in thy heavy displeasure , let them live like abjects , here and there , without power or credit ( as shall Christs crucifiers . ) And that not onely for encouragement and instruction of thy peoples faith , but make them examples of thy wrath and terrour to the very heathen also every where , who are capable of instruction of that nature , that they may learn not to rebell against thee in opposing the Kingdome of Christ typically resembled in mine , over Israel ; which hereby they may see thou wilt effect and make good , maugre all opposition , in faithfulness to thy covenant , and love to thy servant Jacob that type of Christ , the root of thy Church , which is thy Kingdome , in which thou rulest , and for which thou over-rulest all earthly powers . Let them , Lord , know so much . 14 Let mine enemies , 14 and the enemies of thy Church , know what it is to oppress and persecute thy people , let them have enough of their own ways in the issue , and tast the bitter fruit of their eager prosecuting and malicious slandering the faithful and upright , by changing the scene , and being necessitated to range and raven for their own subsistence , with as much hunger and greediness , as ever they did for my ruine . 15 Let them come to shamefull want and penury , 15 even to beg their bread , and yet not get enough to satisfie their hunger , but fret and repine at this their lamentable condition ; and spend their days in poverty and discontent . 16 But though they cannot but fret and ●ume under their troubles , 16 I will sing under mine , and shew forth thy power and goodness as concerning other remarkable deliverances , so specially this over night , from those that were appointed to kill me in the morning , when yet I shall live to sing hearty praises to thee , for thou hast contrived my rescue out of their hands that would have detroyed me , and were near the doing it . 17 Though my condition is weak , 17 and mine enemies potent , yet thou art strong enough to deal with them , that 's my comfort , and in the faith thereof I will chear up my heart and sing to thee the praise of my success , magnifying thee , O God , for my deliverance , who hast ever been , and ever wilt be a God of protection and mercy to me . The lx . Psalm . David takes occasion from complicate victories of ma●y enemies , to shew the people the different proceedings of God towards them now , to what was heretofore , then they were the miserablest of all people by reason of their sins and his judgements , and now through his grace and faithfulness are become the happiest and succesfullest , under him the type of Christ and his Church : And admonisheth them therefore to live by faith and to seek to God , promising in so doing they shall prosper and be victorious . To him that is most skilfull upon the sweet instrument Shushan Eduth in this Psalm , made by David , committed to be plaid upon that instrument and sung to the speciall tune of Michtam , the scope whereof is to teach the Israelites in whom to trust , and from whom to expect their happiness , even from God and his faithfulness , because of his promises which he will now fulfill under his government , as his late victories over the Syrians and Edomites give good proof 2 Sam. 8.3.13 . 1 Chron. 18.3 . &c. Together with other experiences mentioned in this Psalm . 1 1 O God , notwithstanding the peculiarity of interest , and relation betwixt us thy people and thee , yet hast thou for a long time suffered us to be oppressed and worsted by the heathen nations and people about us and within us , our sins were the cause why thou wast displeased at us , and didst so by us ; but let it seem long enough to have been strange to us , now ( Lord ) have mercy on us , be reconciled and take part with us , as thou didst at first when thou broughtest us out of Egypt , and gavest us this land to possesse . 2 2 Fearfull concussions have been in this state , by reason of their sins and thy judgements , what invasions and inrodes of forreign enemies , what civil wars , fractions , and divisions amongst themselves , and what desolations hath befallen them by all these , so that for a long time miserable hath been their disorder and confusion , therefore pity this thine own people at last , and give them better times , for the nation hath been sore shaken , and thunder-strucken by thy judgements upon it , that if thou underprop it not now , it cannot stand nor remain any longer a people to thee . 3 Who though they are so , 3 yet hast thou greatly afflicted them with many and grievous calamities , thy judgements & our miseries have been such , & have so staggered and astonished us , by reason of thy manifold promises of grace and felicity , that we have been put quite besides all faith and hope , and have not known what to think of thee or of our selves , nor what to do to gain thy favour , and recover our selves again into it . 4 But of thine own grace hast thou in this juncture of time , 4 and desperate condition of ours set up thy standard , to rally thy people and their hopes again unto thee , even all that know and fear thee , thou hast given me to be the King over Israel , and by and under me wilt give them halcyon days , a flourishing state , & victory over their enemies , witness this against the Syrians besides many others , which is not for our deservings , but for thy truth and promise sake . Let it have the glory . 5 Lord , 5 go on to do me and thy people good , whom thou hast always professed speciall love to , that they may get heart again , and under me ( as thy Church under Christ ) be delivered from their enemies , to this end put forth thy power , give us victory , and hear the prayer of me thy servant in mine own and thy peoples behalfes still as there is cause . 6 6 The holy God hath passed his promise , and pawned his faithfulness upon it that I shall be King over all Israel compleat , and have it peaceably in my possession , so that I am sure enough of it , for all mine undermining enemies , and though I have come hardly by it , yet I have it at last fulfilled which was promised me ; What cause have I to rejoyce in this goodness , and faithfulness of God to me , thus to give me full dominion and absolute possession , and dispose of those very places and people , which stood it out so pertinaciously against me , and stuck so close to Ishbosheth , as well as of them that voluntarily submitted to me . 7 7 Yea , of all the tribes , and countries belonging to them , as well those afar off , as Gilead and Manasseh , as nearer hand , so that now I can pronounce them mine own as well as any other , the greatest and best peopled are as much mine as the least , Ephraim that is so populous , God hath brought it into mine obedience , which hath added much to me , and both it and all the rest are content to take Laws , and to be Governed by me that am of the tribe of Judah principall for Government , out of which Christ the King and Law-giver of his Church must come , even out of my loyns . 8 8 Yea , both of domesticks and forreigners , both of Israel and all her bordering heathenish neighbours and nations , that have been as thorns in her sides , hath God given me the dominion . The Moabites , whom I have absolutely subdued , those that I have left alive of them , I have destined to do the drudgery and basest offices of me and my people , and will make them glad to do so , and Edom I have and will bring under my feet and subjection , that have so proudly trampled upon the Israel of God. And as for Palestine those accursed Philistins , let them if they can glory in my destruction , and triumph over me , as they did over Saul and his sons , whom they overcame , and insultingly abused their dead bodies . 1 Sam. 31. 9 The Edomites , 9 think their Metropolitan Citie Bozra an impregnable place , and it is a place of great strength indeed , nor easily taken by meer humane force , but I doubt not to get it for all that , if no earthly power can do it . 10 God from heaven that hath given me these victories over the Syrians , 10 and Edomites in the field , shall open the gates of that , and all such places to me , for all things shall go on our side , now we shall carry all before us , as heretofore we were born down on all hands , because God was against us . 11 Let us seek to him who is both able , 11 and willing ( if we do so ) to make us a free and happy people , and be convinced of our sin and folly in trusting to any power but Gods to deliver or establish us , by what this Kingdom hath suffered under Saul , who was of your own chusing , and in whom you promised your selves such felicity . 12 Let us arm our selves therefore hence-forward principally with faith , 12 trusting in Gods power and faithfulness , and going under his conduct , when we go against our enemies , so shall we be sure of good success , and come off conquerous , for as he hath promised , so will he perform , if we trust in him and relie upon him , even the vanquishing and triumphing over all our enemies under me , as the Church shall under Christ over hers . The lxi . PSALM . David by Absalons rebellion , and his Kingdoms revolt being driven from Ierusalem beyond Iordan to Nahanaim 2 Sam. 17.24 . prayes earnestly in this distress , in confidence of deliverance by God , in whom he promises to trust because of former experience , and Gods engagement by promise touching the Kingdom to him for his days , and his seed after him , thereupon grounds and iterates his prayer , and upon restauration promiseth praise . To him that is most skilfull upon the stringed instrument Neginoth , to which this Psalm is chiefly set , do I David that made it , recommend it , for the care and ordering of it in the Quire. 1 1 AS it ever hath been my custom in all my former distresses to flie to thee , so now in this , and as it hath been thy constant usage to hear and deliver me when I have done so , so now , O God , vouchsafe me the like grace and mercy to hear me in this mine extremity , which presseth hard upon me , and so do I upon thee by prayer and supplication . 2 2 Though I am driven far from thy sanctuary , and am banished from mine own house and thine in Jerusalem , to the uttermost skirts of mine own Kingdom , yea , though it were to the end of the world , yet will I be the same man as to my faithfull seeking unto thee , that I know is the same God to hear and help me , when and wheresoever I call upon thee in the anguish and trouble of mine heart , and greater cause I never had to be troubled , for I never was in greater extremity , nor had less outward probability to escape , the whole Kingdom ( in effect ) being revolted from me , therefore , Lord , thou in this my low condition , raise up my faith to thee , and establish mine heart in thee , and thine all-sufficiency . 3 For hitherto thou hast never failed me of deliverance , 3 but hast allwaies stepped 'twixt me and mine undoing , and how strong soever mine enemy hath been against me , thou hast still appeared stronger for me , and in my behalf . 4 And as I have found thee faithfull , 4 so shalt thou find me , for I am resolved in what distress soever I am , and whithersoever I am driven , though from thine Ark and Tabernacle now at Jerusalem , yet shall my faith carry it about with me , and give me spiritual residence in it , knowing that thy presence , though typed by it , yet is not so typed to it , but thou canst hear , and help me , and art present with me , to do me good here , as there ; for thou canst stretch thy wings of power , and protection , as far as I can stretch my faith , and that shall never fail in every condition and place , to rely upon thee for it . Amen . 5 For I have double assurance from thee , 5 both my former experiences having evermore had my prayers granted , and my vows of praise , and thanks accepted , which at any time ( & they have not been a few ) in mine extremities I engaged my self to perform unto thee , and the promise fulfil'd of being King over the people , that of all the world only know and fear thee , as Christ over his Church , both I , and mine , and therefore am not to be put besides it I am confident , but shall be restored to it again , and leave it peaceably to my successours . 6 6 Yea , I doubt not but I shall out-live this trouble , and being annoynted , and appointed King by God , in special remembrance of the Messiah , I shall be re-installed , and undoubtedly live out the uttermost period of my days , which shall not be a few in that estate and condition . 7 7 This is as certain , as God is true , for herein I ( his peculiar chosen for that purpose ) am by the grace and favour of God to be the type and symbol of Christs certain , and everlasting reign over his Church , notwithstanding all his , and her troubles . To this end , Lord , shew forth thy mercy in pardoning my sin , and removing this judgement , and remember thy faithfulness to do as thou hast promised concerning me , for on these two crutches , Mercy , and Truth , do I lean , and doubt not to be upheld , and preserved by them , and brought out of this my present misery into a good condition , and restored to Jerusalem , and thy Tabernacle again , in a peaceable and lasting possession of my Kingdom . 8 8 And when thou hast done this for me , then comes my turn to do for thee , even to praise thee there , and to magnifie thy power and goodness for this my deliverance so long as I live , which I will certainly do , ( and when I am dead too , by an everlasting Memorandum , which I will leave of it to thy Church ) and will daily resort to thy Sanctuary , and there as oft as I go to worship , will not fail to remember mine engagements , and perform my vows unto thee for this , and all other thy mercies , for which I stand indebted to thee . The lxii . PSALM . David abruptly breaks into a declaration of his sole confidence in God for his own preservation , and his enemies destruction that maligne him to the death , but encourageth himself in his trust in God , and adviseth all else that are faithfully affected , and wait upon the promise to do so ●oo , fall back , fall edge , shewing how vain it is to trust in ought else , which he disswades them from at any rate , because both by Gods word , and our own daily experience we may learn , That it is his power , mercy , and justice , that onely can , and will save us , and utterly destroy our enemies . To Seduthun , one of the prime musicians , and the principal of all his lineage , do I David that made this Psalm , recommend it for the care and ordering of it to be sung . 1 GOd hath been pleased to exercise me under infinite and endless trials , 1 none ever the like , and I have had no small temptations by them to impatience , and dispair , but yet they have not taken effect : I have , and do still hold out dependingly , rely upon God , and patiently wait the issue , which I know shall be good , for as I have had one trial upon the neck of another , so hath he never failed me with deliverance upon deliverance in most marvellous manner , no , nor never will. 2 I have ever found him alone all-sufficient , 2 to deliver me out of my dangers , though they have been never so great , and from mine enemies , though they have been never so many , and I doubt not but to find him so still , for my faith is the same it was , and so is he , and will approve himself no less I am confident in my behalf , whensoever I stand in need , so that though I may yet wade through more troubles , and undergo further agitations , yet they shall be but like the rest , exercises and tryals of my faith and patience , they shall never undo me , but I shall sooner or later be delivered . 3 3 How long will you persist to compass my ruine , and think because I am but a man whom you strive against , therefore it must needs be feasible , never considering what God hath decreed , and promised concerning me , which is not frustrable by all that you can do , but shall make me , though a low and despicable man in your eyes , able to hold out against you all , who instead of ruining me , shall your selves be destroyed , your own weight of wickedness shall serve to crush you , and your sinfull courses shall lay you low enough , as strong and well fortified as you take your selves to be . 4 4 They set themselves against me , as if they had no other enemy , fearing that I shall be King , which they would gladly hinder if they could , they stick not to say I rebelliously seek it , though they know , and have had experience of the contrary , and out of their own mouthes have pronounced me innocent , and faultless , wished well to me for it in outward expressions , when notwithstanding , in heart they hated me , and meant me nothing but mischief , as I have found by experience . 5 5 My soul , what ever be the carriage of thine enemies towards thee , yet cast not off thy confidence in God , but hold out patiently to expect the fulfilling of his promise , and the issue of thy sufferings , make him thy sole stay and trust , for thou hast good grounds so to do . 6 I have ever found him alone all-sufficient to deliver me out of my dangers , 6 though they have been never so great , and from mine enemies , though they have been never so many , and I doubt not but to find him so still , for my faith is the same it was , and so is he , and will approve himself no less I am confident in my behalf , whensoever I stand in need ; so that though more troubles may befall me , yet shall they be but exercises , and trials of my faith , and patience ; they shall never undo me , but I shall sooner or later be delivered . 7 I have solely deposited my safety and honour in the hands of God , 7 which mine adversaries seek to ruinate ; and to deprive me of both present being , and future well-being , but shall do neither , for God hath undertaken for both , and will undoubtedly make it good . 8 Let me be your example , 8 & encourager to trust immoveably in God at all times , in all conditions , better or worse . Ye , his faithful upright-hearted people that have waited for better times , as I have done , be not dismaied , but let your faith be stedfast , though your state be various ; believe in him , & pour out your souls in fervent and faithfull prayer to him , in my behalf , and your own ; and take it upon my word who have tryed it , as well as upon his who hath promised it , God shall fail neither you nor me , if we do so , I dare ingage for him . 6 Take man under what consideration you will , 9 and he is not to be confided in , for if they be of low degree , then base fear , or mercinary lucre will byas them , and betray you , if of high degree , pride , humour , or preferment sway them , and make them as mutable as the wind . You shall find no stedfastness in men of any condition , but they are up and down , now for you , and anon against you ; a pair of empty scales is not more uncertain , and moveable than they ; and therefore trust not in them , rely not on them , for they will deceive you . 10 10 Least of all trust in sinfull courses ; go not about to make your selves rich and great , by oppression , and indirect waies ; that is not the way to be happy , but miserable ; nay , though you now increase in the wealth , and well-fare of this world , by honest and laudable courses , yet put not your trust , nor take not content in them , nor promise your selves felicitie by them . 11 11 God hath in his word told us , how vain and inconsistent with our trust , all sublunary things are , of no power to render us happy , or yield us support ; and by his providence he hath allso made it appear so , defeating all such confidences , and frustrating such expectations ; so that I ( and you also ) have heard it , and seen it made good in experience , the emptiness and incapacity of every thing under the sun , to answer our trust , and that the power thereof onely belongs to God. 12 12 And as he onely hath power to answer our expectations , and make good the hopes of them that depend upon him ; so is he tyed to it by those attributes of mercy , and justice , which to perswade our confidence in him , are also held forth to us in legible characters , both in his word , and works , having promised , and daily performing acts of grace and favour to those that put their trust in his goodness ; and likewise in mercy to them , both threatning and acting justice and judgements , upon their injurious enemies , wicked workers . The lxiii . PSALM . David being in the wilderness of Ziph void of outward comforts , and in some desertion of soul , prayes for to be delivered out of his spiritual wilderness , by the shedding abroad of the love of God in his heart , which would comfort him beyond all his sorrows : and from former experiences , strengthens his ●aith , and clears up his heart touching future dispensations , not doubting , but affirming the destruction of his enemies , and his own advancement to the Kingdom , for the good of the Church . A Psalm made by David when he was in the wilderness of Ziph , belonging to the tribe of Judah , hiding himself from Saul . 1 O God , 1 though I am in this solitarie condition , am exile from amongst men , and a companion for wild beasts , yet is not my faith staggered , nor my proprietie in thee impaired , but still thou art the same God in relation to me , and I have the same interest in thee , that ever I had , no trouble shall make me forget my dependencie , nor cause me neglect mine addresses to thee , whose favour and assistance I prefer before all things , and will seek to thee for it in the first and principal place , as undervalluing all things to it . My soul and inward man is extreamly impatient of some sweet spiritual communion with thee , which would infinitely refresh and animate both soul and body , in this uncomfortable condition , and barren wilderness , where I have accommodations for neither . 2 To be here immediately supplied from thee ( in default of those helps I had in thy Sanctuarie whence I am now driven ) 2 with those heart-ravishing aprrehensions of thine almighty power and glorious grace , as heretofore I have had in the celebration of them , in thy Worship and Ordinances at thy Tabernacle , by those emblematical representations , and types of thy saving mercies , so comfortably exhibited therein in their lively signals . 3 3 The memory whereof , though at distance , mind me of thine unspeakable love in Christ , which to a hungry soul , and a believing sinner , is of higher price , and more desirable , than life it self , which without it , is but death ; and however in outward respects my condition is so sad , yet , whensoever thou wilt let the taste of that thy love break in upon my spirit , I know the power and virtue of it so well , that I am sure mine inward refreshings will bear down the sense of mine outward wants and sufferings , and I shall be able to praise thee , whatsoever be my pressures . 4 4 If I might be but alwaies thus made happy , I should never be miserable , but shall have cause enough to bless God , for thus blessing me ? If I had no other happiness but this all my life long , I should have no cause to complain , but of perpetual rejoycing and confidence in God , his goodness and mercy to me ? 5 5 Then shall my soul be as full as it can hold , feasted with the bread of life , and heavenly dainties , far surpassing all creature-comforts , even so full as to make me break out in thy praises , uttered as in a rapture , or extasie . 6 6 Especially , when in this sort I can call thee to mind in the night season , in my retired thoughts , and can express my mind when I lay awaking , after this manner upon thee . O how sweet is it . 7 7 How low soever be my condition either for soul , or body in respect of outward means ; yet , in regard of my former experiences of thy goodness , and faithfullness in all essays , I will not be discouraged , but in the faith of thee , and thy tender respects to me , I will clear up my heart . 8 I am sorely pursued , 8 and my soul in this my sad condition , pursueth after thee , as fast as mine enemies do after me , for I know that still thine heart is towards me ; and that by thy power and grace I am , and shall be upheld . 9 Yea , 9 I shall stand , when by thy justice executed upon mine enemies , they shall fall ; and live , when they are dead and rotten , however it be ebbe water with me now . 10 I know they have not long to live , 10 their destruction is not far to ; and that they shall die a violent death , when they do die ; as they have been cruel and bloudy-minded in their life , so shall they die a bloudy death , and shall fall by the sword of their enmies , who shall expose their dead bodies , to open disgrace , and inconvenience for Foxes , and vermin to prey upon , not affording them the common courtesie of burial . 11 But I that am appointed , 11 and anoynted of God to be their King , shall live to rejoyce in his wondrous preservation , and preferment of me to that office , whereof he shall give me possession , as far remote as I seem to be from it now , and that not onely to my joy , but to the rejoycing of all his faithfull people , who in sincerity of heart profess and serve him , they shall joy and glory in me , as the type of the Messiah , his rule and governance over his Church , who shall come as hardly by it , and in the eyes of the world shall seem as unlike for it , as I to be King of Israel . And when it s their turn and mine to rejoyce , on the contrary , those that now make no conscience of any thing they do , or say , shall hang their heads , and not have a word to speak in excuse , or justification of themselves , because of despondencie of spirit , and their self-accusing consciencies , as also shall Christs enemies at last . The lxiv. PSALM . David having some advertisement of great desig●s upon him by his ●●●mies , prays God to preserve him from them , who are so wickedly , and mischievously bent against him , and accordingly is confident of his deliverance , and that Gods just and remarkable judgements shall be●al his adversaries , to the a●●esting of some with fear , and others with joy . To him that is the chief and principal of all the Quire , do I David that made this Psalm , recommend it for the care and ordering of it to be sung . 1 1 O Lord , my present calamitie puts me upon great and earnest importunity , hear me I pray thee that am sore put to it , and therefore both with heart , and voice , press hard upon thee for the rescue of my life out of mine enemies hands , that endanger it greatly . 2 2 Let thy protection equal mine enemies projects , who turn every stone to compass mine undoing . They have their private plottings , & conspirings to surprize , or betray me ; but Lord , do thou hide me , that these hidden stratagems may never find me , as also from their open violence , for such is their malice , and so cruelly are they bent , that nothing shall be unattempted upon me . 3 Incensing all they can against me , 3 with false and slanderous reports , to the wounding of mine innocencie , and set me up as a mark to discharge all their callumnies , and falshoods upon . 4 They know they believe me , 4 and yet though conscious to their own wickedness , and mine innocencie , they spare not to backbite me , and privily to inform all manner of untruths against me to Saul ; they suggest and let flie any thing against me , that they either hear , or imagine , never caring to wrong me , nor fearing to offend God , and provoke his justice . 5 They animate one another , 5 with hopes to prevail against me at last , and that I shall not scape them ; they consult to ensnare me at unawares by fraud and treaherie ( any way so it be done ) and think to carry the matter so privately , and to cloak it so cunningly , as that none shall suspect them , nor nothing can prevent them of their hopes . 6 They contrive exceeding subtilly , 6 and cast about in their thoughts and imaginations , with a great deal of studie and diligence , how and which way they may likeliest deceive , and destroy me , and many times make sure of it ; and indeed , so close and dissembling they are , that it is impossible for me to know or avoid them by any skill or power of mine . 7 But though I miss the mark ; 7 and shoot far short of finding out their devices ; and may be deceived by their dissemblings , I am sure God he knows them , they cannot scape him ; for all they lye at a close ward , he knows how , when , and where to hit them , even when they are most confident , and least fear any ill to befall them , shall his judgements overtake them . 8 8 This shall be the want of all their lying reports , and slanderous back-bitings , instead of bringing evil upon me , upon whom they design it , they shall bring sin , and that sin shall bring judgement upon themselves , yea , so remarkable shall the hand of God be upon them , that men shall shun them as they did Korah , and his complices . 9 9 The justice and terrour of the Lord shall astonish men , and make them both fear themselves , and caveat others to beware of the judgements of God from this example ; for it shall awaken the minds of men , and put them ( all that have any eyes in their heads ) to consider the justice , power , and terrour that accompanies this judgement , in bringing their wickedness thus upon themselves , and delivering me an innocent person . 10 10 A wonderfull confirmation shall it be to all that are upright , and cause of rejoycing , to see the care that God hath over such , to vindicate their integrities against evil doers , and to deliver them out of their sufferings by executing apparent judgemens upon their enemies for their sakes ; how shall this make them trust God , and trust in God , what ever betide them ? Yea , it shall make all that are sincerely Godly , from this example of my deliverance , and mine enemies overthrow , with confidence to bear up themselves in God , and despise the power and malice of all wicked men , be they never so potent and politick . The lxv . PSALM . David tells God with what saithfull expectations his people wait upon him for mercies , to the end they might have new occasions to praise him , and though for their sins they deserve no good from God , yet shall be of Free-grace do them good , which is a point of special comfort to the faithfull , to whom God is a sure friend , and ever will be , and an enemie to their enemies , and accordingly will keep and protect them all the world over , for whose sake it is , that mankind , and all creatures enjoy such temporal blessings , and needfull mercies as they do . To him that is the first and principal of all the Quire , do I David , that made this Psalm , recommend it for the care and ordering of it , to be both sung and plaid by voices , and instruments . 1 O God , 1 we desire to be mindfull of thy mercies , and still as thou givest occasion of praise , not to fail to return it , we are ready , O Lord , if thou wilt administer fresh mercies to render thee the thanks of them , and to worship thee for them as thou hast appointed , not onely inwardly in spirit , but also in thine Ordinances , with Sacrifices , and Free-will-offerings , according to thy law will we do it . 2 Thou Lord , 2 art the onely God of thy peoples prayers , Let it more and more appear that thou hearest us , and that our prayers are powerfull with thee for the good of this poor Church , and thy servants , and people under this administration , that it may be upon Scripture-record for thy Church in after-ages to encourage their faith , and to invite them all the world over , to seek unto thee in hope and confidence of like audience , grace , and success from thee . 3 3 Mine own and my peoples sins are they that stand in the way of our prayers , and hinder good things from us , so that I can neither have what I pray for , nor do what I would successfully , by reason of them : but notwithstanding our sins , yet my prayer shall be , that in mercy thou wilt pardon them , and make us a holy people to thee , and my confidence is , that though our sins do abound , yet thy grace shall super-abound to do this for us . 4 4 For were it not for thy Free-grace , and Election , no one man upon the face of the whole earth , much less a nation could ever partake of thy favour , and have their prayers heard ; their sins would hinder them . But though all men are deservedly out of favour by sin , yet there is a way of grace to bring even sinners into respect with thee . And for all his sins , yet blessed is such a man ( for there are not many of them compared with the world ) whom of Free-election thou thus hast made choice of to bestow thy grace upon , and made able by faith to see thee a reconciled , and pardoning God unto him , and willing to receive both his person , and his prayers into acceptance , and audience , and priviledged to frequent thy presence in thy Sanctuary , and perform thy worship there with assurance of welcom , and spiritual imbraces whensoever he comes , the oftner the better . I , and others of this number , I am sure shall find it so , we shall never lose our labour , but when we come to ask grace , we shall have it , and so often as we resort to thy tabernacle , and they in after-ages to thy temple , ( signs alike of thy presence ) nay , all that are thine , and offer up prayers of faith to thee in heaven , when there shall be neither tabernacle , nor temple , which is their anti-type , and signification , they shall have but what they will of thee , even their hearts desire , what heaven and thy grace can afford them , and us . 5 Such power have thy people , 5 and their prayers with thee , as that nothing shall be impossible to them ; if thy Church have need , and be in extremity , why , that will be but thine opportunity , miraculously to deliver them by evident judgements upon their enemies , setting forth the power of prayer and thy faithfulness to them , who hast a tender regard of their preservation ; and such as thou art now to us , a few faithfull ones in a corner of the world , such shalt thou be when thy Church is enlarged amongst the Gentiles , to all that are thine all the world over , far and near , in Continents , and in Islands , every where , in all places thou shalt be their God , hearing prayer , and yielding salvation to them that trust in thee . 6 For as by the creation , 6 thou hast made thy power to appear to all people in all the world , so shall thy grace extend it self , and those that imbrace the tender of it , shall be as firm , & immoveable by any human power , as the mountains , being established and begirt with thine . 7 Who art able to master the most masterful things in the world which generally is enraged at thy Church , 7 and people , where ever they be in it ; they are tossed and turned like a ship at sea in a storm , which as thou canst calm & bring safe to land , so canst thou , yea , & so wilt thou too uphold thy Church in the middest of her tumultuary perplexities , and troubles , which in all places she is exposed unto , & also deliver her out of them . 8 Thy grace to , 8 and protection of thy Church , shall be to all ages , and in all places most observable , as well as here amongst us , for the same thou art now , the same thou shalt ever be to the wicked enemies of thy faithfull people , terrible in thy judgements upon them for their sakes , for whom also it is that thou exerciseth such gracious providence upon the whole earth , continuing the frame of nature which else would dissolve , and ordering each creature in its place , time , and station to do its office ; all the world from sun rising to sun setting , fare the better for them . 9 9 The earth and all things in it , are therefore seasonable , graciously , and plentiously supplied with apt showers in times of need , sent from Heaven down upon it , where thou hast ordained the clouds to store up abundance of water to be at thy dispose for the good of the creature , causing thereby such plenty of corn to grow fit for mans gathering upon the face of the earth , thus husbanded by God. 10 10 By thy blessing upon mans labour it is , the earth brings forth such plenty , sending seasonable showers upon tillage-land when its drie , and seasonable sun-shine when its wet , so that both ridge and furrow fructifie by interchangeable softnings and hardnings as there is cause , and the corn by this means , from first to last through thy blessing , is made to grow and prosper , which otherwaies would miscarry , and the taste of bread fail . 11 11 Thou makest the earth to excel with the beautifull varieties and rich blessings that thou bestowest upon it , and causest it in the summer time to bring forth , when and where thou pleasest to visit it with fruitfull and seasonable showers from above . 12 12 Which not onely are bestowed upon the inhabited , and husbanded places of the world , for man to reap the profit of , but also upon the unpeopled places , where wild beasts and such creatures range , there for their use and sustenance dost thou extend thy bounty , making those places also that want the benefit of Art and husbandry , and which in their own nature are less capable , both hills and plains by thy blessing from above to fructifie and flourish in their kind with all needful conveniences for those creatures thou hast appointed to feed thereupon , and inhabit therein . 13 Thus are all places blessed by thee , 13 the wilderness and mountains brings forth plentie of grass and cattel in their kind , and the pasturable grounds which men make use of , they abound with heards and flocks in their kind , the plowed and cultured places also they super-abound in their kind with the abundance of corn and grain of several sorts that grow thereon , so that they seem to be sensible in a kind of thy blessings to and upon them ( by the return they make , and bring forth , of plentie and beautie ) and thereby to offer their praises to thee again , and do occasion abundance of joy and gladness in the owners and inhabitants that reap the profit of these thy gracious providences . The lxvi . PSALM . David fore●els the happie condition of the Gentils , how that God shall have his Church among them , as unlikely as it is , that shall worship and serve him faithfully : which he will he as careful of , and propitious to , as ever he was to them , and what things he hath done for them are not to be forgotten , but to be had in remembrance of the faithful in all ages as the pledge of like mercie and protection unto them ▪ as the praise-worthie deliverances he hath wrought for them out of all their sufferings and dangers that they have long undergone , and given them Canaan the type of heaven , which his people what ever they may suffer he●e shall be sure of . For which mercies to all Israel , but principally for his own particular ones which have been extraordinarie , he promiseth praise with a free heart and a lib●ral hand in all sorts of sacrifices appointed by God : and would have the upright take notice for their learning , that he never praid , but was answered , which he speaks to incourage such , not Hypocrites , who have no such priviledge as he and the rest of the ●aithful have , whose prayers shall be effectual , as his was . To the President of the Quire is this Psalm committed for his ordering it to be sung , and plaid by voices and instruments . 1 1 THough all nations but we are as forreiners to God , yet shall he have a Church of larger extent , even all the World over , that shall worship and praise him with joyful acclamations for his saving truths and benefits vouchsafed to them . 2 2 They shall have their temple as well as we , even the Gentils shall partake so liberally of his saving graces , as that in the Antitype and complement of all our ceremonious musick , they shall upon the coming of Christ , & his having a Church amongst them , spiritually , & in a more divine strain than ours , honour and magnifie his saving goodness , & gloriously praise him for it in higher degrees of faith and knowledge . 3 Magnifie God for the terrible victories he hath at sundry times wrought upon the Gentils by the power of his might on the behalf of us his chosen people , 3 through the greatness of the power of whose grace , shall these same rebellious Idolatrous Gentils one day be won to take Laws from God , and become his people , that now are in open enmitie against him and his Church to destroy it , for which he so destroyes them . 4 The time shall come , that not we onely , but the whole World shall know thee , 4 fear thee , and believe in thee the Lord , and shall offer thee that worship in substance which ours portrayes out in shadows , the whole earth shall be thy temple and Quire , for thy Church shall every where praise thee and magnifie thy saving goodness , to them , Lord , let this thy Kingdom come . 5 I would have all that are Gods in all ages , 5 often to recollect and consider for the strengthening of their faith and glorifying of God , the wondrous things from time to time that he hath done for his Church , and the works he hath wrought for the preservation of it , how terribly he hath ever proceeded against the men of this World that have offended them , and what judgements he hath alwayes executed upon such , and ever will. 6 How of old when his people Israel were in jeopardie , 6 and ( humanely ) impossible to escape being encompassed on all hands with unavoidable dangers , the sea before , and Pharaoh and his host behind , how then the Lord by miracle wrought for them and divided the sea , through which they passed upon drie land , so also when they entred the land of Canaan , what way the Lord made for them over Jordan , in like sort though at that time it overflowed , not going over it by help of boats or bridges , but just as they did before through the red-sea , the waters were divided miraculously , and they went through on foot in the face of their enemies , as if there had been no river betwixt ; O the joy that then was apprehended by our fore-fathers at the sight and experience of such wonderful power , and goodness of God extended to his Church in their so supernatural accommodations for their safe transporting , and their enemis destruction , and disheartning ! which ought also in the memorie of it to rejoyce us and the people of God for ever , being wrought by God as a pledge and assurance of his continual love towards the whole bodie of his Church , and that he is the eternal Saviour of it , from which act therefore ought to flow cause of rejoycing to us , and all the Godly in all ages , in the faith of the same immutable goodness . 7 7 And power , which shall never be weakened , but as he then was , so he is and ever will be of the same strength and sufficiencie to stand his Church in steed , and to over-master their enemies , nor will he be one jot less careful of his people hereafter than heretofore , but as circumspect over them for their good in all parts of the world , when they are universally called and gathered out of all nations to be peculiarly his , as he was then to those that were so . And as that ought to be an example and incouragement of joy and confidence for ever to the Church of God , so of terrour and humbling to her enemies , that having such a president before their eyes upon sacred and everlasting record dare rebel against God by wronging his people , thinking to suppress and root them out , because they are few and short of them for power and policie , but it shall turn to their ruin in after-ages as well as then ; They may be sure of it . 8 8 All Gods people ought to bless God and magnifie him for what he hath done , and assuredly will do for his Church , but especially , we , that are before-hand possessed of so many mercies and great deliverances , we ought to resound and publish the praise of his famous acts for the Gentils to take notice thereof , thence to be confirmed in faith and hope . 9 9 From what he hath done for us ; who , but for his care over us had long ere this been swallowed up a thousand times over of death and destruction , by our many enemies which yet were never able to have their will of us , but that still we are a people , and have been upheld against , as it were , the whole world , who because of Gods peculiar choice , have a special malignant hatred to us . 10 For , 10 Lord , thou knowst what troubles we have undergone since we have been a people to thee , and all to the end thou mightest have occasion to shew how firm thou art to us , as thou hast ever made it to appear , and to trie whether we will be as firm to thee , in our faith in thee and worship of thee , thou hast proved us over and over again by afflictions , to give us testimonie of thee , and that thou mightest have assurance of us , a faithful sincere people . 11 Thou thus to trie us and shew thy self , 11 hast many times led us into inavoidable dangers , and to outward appearance exposed us into the power of our enemies to be destroyed by them , and suffered them to oppress us sore as in Aegypt and otherwise . 12 We have undergone as base and cruel usage as can be imagined , 12 counted no more of them than the dirt in the streets , & enduring the uttermost hardships under cruel task-masters and bloudie enemies as could possibly be invented and contrived against us , and such things must thy Church alwayes look for in this World , but thou hast made us amends at last , and all that thou promisedst hast thou performed , for thou hast by a strong hand invested us in a happie condition , and possessed us of a fruitful land , spite of all our enemies , so shall thy Church have deliverances here , but let not them never doubt of heaven hereafter . 13 , 14 What I would have others do , 13 I hope I shall not fail for mine own part to practise ; I am resolved upon consideration of what I have recounted , 14 that thou hast done for us , and I am sure wilt do for thy Church ; to give thee praise and thanks not onely inwardly in my heart , but also outwardly in the eyes , and for the example sake of all others , according to thine appointment by solemn sacrifices : and especially for my self , who have been in not a few , nor those no small troubles , at what time I vowed them to thee , and have tasted accordingly of not a few and those no small deliverances . 15 15 What ever thou hast commanded to be offered thee , I will do it to the full in the performance of my thanks and acknowledgement of thy mercies , both for number and worth , even the best I can get , what charge soever I am at . And that with a free heart . 16 16 Thou hast set me up as a pillar and monument of thy unspeakable goodness to thy servants : which I hope and do desire , that all thy people in all ages of the World would take notice of , and to that end I will leave it upon record , even the wondrous mercies I have partaked of , and miraculous preservation that I have had . 17 17 How that I never in my need put up my prayer to him in fervour and faith , but I had a return answerable , and my prayer was turned to praise . 18 18 I speak not this to embolden hypocrits , as if they were so priviledged , who are apt enough to pray in their need as well as the Godly , but for the incouragement of the sincere and upright , such as I bless God I am , harbouring the love of no known sin in me , I know how I should have sped if I had , not as I have done , but have had the deaf ear turned upon me ; and well I had deserved it , as all hypocrits and carnal , formal , professers do . 19 But assuredly the Lord from time to time hath heard me , 19 and answered me too , very graciously , yea , he hath carefully had respect to me , whensoever I poured out my heart before him in the anguish thereof , in time of trouble . 20 I bless the Lord he hath blessed me , 20 and not sent me away without mine errand when as I have come to him in prayer and supplication , nor withheld his mercie from me in mine extremitie , but hath effectually appeared for me , and so he will for all that trust in him , and seek to him , as I have done . The lxvii . PSALM . The Psalmist praies that God would in such a sort be good to Israel , that the Gentils may note it , and be won by it to imbrace his saving truth , and serve him as well as they . But for the full ●ffecting of their conversion , he wishes heartily for the comming of Christ and his Kingdom , and the happie dayes that shall be then all the World over . To him that is most skilful upon the stringed instrument Neginoth to which this Psalm is chiefly set , is it committed for his care and ordering it be sung and plaid . 1 THe good Lord be merciful unto us in the pardon of our sins , 1 and graciously benevolent and propitious in multiplying blessings upon us , and manifesting his favour to us , so as it may be notorious in the eyes of the World. Even so be it . 2 That the whole earth , 2 that now wander out of the way may be brought to acknowledge thee for the only true God , & to worship thee aright , when they perceive the mercies , that we that do so , do enjoy above all others , & may be brought to hearken & enquire after the saving righteousness thou hast revealed to us , whereof they are utterly ignorant . 3 3 Lord let the Gentils as well as we have the knowledge and experience of thy rich mercie and saving goodness , that they may praise thee for it , yea , spread and proclaim it to all the World , that thou mayest every where have a people to magnifie thee for it upon the whole earth . 4 4 When shall Christ come to proclaim the year of Jubile , even life and salvation to the Gentils , to their unspeakable joy and thy unspeakable praise , and to take the Government into his hands , which he shall sway with equitie and justice both to the good and to the bad ? Lord hasten it . 5 5 Let the Gentils as well as we have the knowledge and experience of thy rich mercie and saving goodness , that they may praise thee for it , yea , spread and proclaim it to all the World , that thou mayest every where have a people to magnifie thee for it upon the whole earth . 6 6 O that this time were now , for when it is , happie shall those dayes be , when the Messiah shall come , infinite of blessings of every sort temporal and spiritual will he bring with him . The whole earth that is cursed by the fall shall by him be blessedly restored , and made a Canaan , fruitful to God and man , and God who was become a stranger by it , shall by and in him be as much and more his peoples , in more near proprietie and relation than ever , and bless them with better blessings through grace , than ever they were and could be capable of other wayes . 7 7 Then shall be a time of sweet harmonious interchangeable correspondencies betwixt heaven and earth ; God he shall pour out his spirit upon all flesh , and spread his Gospel over the whole earth , and accompany it with no small store of temporal mercies , and his people shall from all the ends of the World be hereby gathered to him , and give up themselves in faith and obedience to be his . The lxviii . PSALM . David upon the great victories he had had over his enemies , and the remove of the Ark to its setled abode in Ierusalem , praies and prophesus the infelicitie of the adversaries of Gods Church , and the prosp●ritie of the righteous , whereof he advises them to be confident , and therein to rejoyce ; for God in mercie will be mindful of the oppressed , and injustice of the oppressors , whereof they had had ample experience by marvellous deliverance out of Aegypt ; & settlement in Canaan , in the gaining whereof he gave them wonderful victories , and as their case was prosp●rous then , so he prefigures it shall be again now in his time , both Church and Common-wealth shall flourish , because of the favour of God to them and his protection over them , for he is to be a resemblance of Christ after his ascension , victor over all his enemies . Having shewn the happie consequences of the Arks remove , he amplifies the manner of its transportation from the house of Obed-Edom , in what order and with what harmonie it was conveyed thence to Ierusalem , whither he excites all Israel to come and duely frequent i● ; and promises himself as much of them both one and other , assuring th●m , that as its God that hath put them into this good condition , so must be preserve them in it , and therefore must be sought to for it , and then shall the Church flourish from a tabernacle to a temple , even like unto Gospel-times , when Gentils as well as Iews shall make up the Church , whereof he would have the world take notice , and be 〈◊〉 to God for it when it is , who now onely is made manifest to them by works of creation , by which they are to know him , and for which they are to praise him , even him , who is at present the God which they the Israelites worship , and who from heaven and his sanctuarie hath so blessed them , and overthrown their enemies as he hath done . To the President of the Quire is this Psalm committed by David that made it , for his ordering it to be sung and plaid by voices and instruments . 1 THine Ark , 1 O Lord , the token of thy presence hath hitherto been in obscuritie in comparison of what it shall be upon this remove of it to Jerusalem , there to be placed upon thy holy hill , where it shall be in far more eminencie than formerly , and thy worship and service better acted and frequented . And as hath been thine Ark , so hath been thy self under a cloud towards thy people till now , that I doubt not will be far otherwayes for time to come , and wilt let the World see , that as thy glorie and worship is promoted , and thy people awakened as it were out of their supine neglect of thee , to honour and serve thee , so wilt thou arise for them to do them good , and make them a flourishing nation under me the type of Christ and his Government , so that their enemies , which hereafter shall be thine , because theirs , shall by thy power and in thy wrath be discomfited and confounded in all their attempts against them , and they shall destroy and be victorious over all that have formerly triumphed over them , and though still they hate them , yet shall they not now in the flourishing estate of thy Church be able any more to hurt them ; Lord let all these things be so . 2 2 Let thine and thy Churches enemies come to nought , scatter their forces and vacate their counsels and let it appear by the nature and manner of thy destructive judgements upon such wicked wretches , that it was thee that didst it in the behalf of thy people and for their sakes , with whom and for whom thou art as really present , as thine Ark is present in Jerusalem . 3 3 Let it be now the portion of thy faithful ones , thy poor afflicted people to joy their while in thy presence ; as they have been sadned a long time at thine absence , let them so clearly see thee for them and with them , as may even ravish their hearts , and raise up their spirits exceedingly . 4 In confidence of this , 4 that he will now be with and do after this sort for us his Church and people , in the faith of it I say ( for ye need not doubt it ) sing praises to him for it , even for his grace and faithfulness to us , and the just remuneration of our enemies which he counts his , let your thoughts be of him and praises to him answerable to his greatness , let your faith pierce the Heavens to behold him there in his glorie and majestie over-looking the World from thence , and ruling and ordering all things here by his mightie power , who onely hath his being of himself , and gives being to every thing else , which can be said of no God or Gods besides him , as such be sure to magnifie and praise him ; and in the faith hereof , that this his infinit power , absolute regiment and glorious independant Being , shall be improved and imployed for you , do you rejoyce in him . 5 God is both gracious to help those that are in need , 5 and just to relieve those that are oppressed , have they never so few friends or many enemies , this though all the World be against us , we shall , even therefore , be sure of him on our side , he will from heaven hear our prayers put up to him in his tabernacle , take our parts , and judge our cause against them that are against us . 6 Those that are comfortless exiles , 6 solitarily wasting their dayes far from home in penurie and pressures , incident to banishment amongst strangers : God hath his eye on such to pitie them , and to give them a settled habitation in a comfortable enjoyment of their possessions and relations at home , he hath compassion on those that suffer for his sake , which they shall not do alwayes , but shall have deliverance from under their yoaks and bonds , and be preferred to a free and happie condition , when as those that are wicked and oppress them , shall be transplanted from that their prosperous estate , and made miserable . 7 7 We have cause to say , so that have had so great experience of his power and goodness towards us , in that wonderful enfranchising of us out of our Aegyptian thraldom , and destroying the Aegyptians before our faces , what wonders did he work to bring it to pass which we have cause to record in all the circumstances of it , as a certain pledge to his Church for ever of his care over her . How then , when the Lord by evident tokens of his presence in a pillar of fire and cloud conducted and protected his people our fore-fathers out of Aegypt , through the red-sea , and along throughout the desert wilderness . Let it never be forgotten . 8 8 How then I say he did appear with them and for them , altering the very course of nature many times for their supply and benefit , both the heaven and the earth , the one and the other though sensless of all other things , yet seemed sensible of the presence of the Lord with his people , The earth quaking with awful reverence , the clouds doing fealtie and paying their tribute in emptying themselves of their exhalations . Sinai also that mightie mountain , when in that dreadful manner God gave the Law and manifested his presence upon it , was affected at it with signs of terrour and amazement , and all this was when he undertook the protection and conduct of his people Israel , the emblem of his Gospel-Church , and her travel through this world , her wilderness , to Canaan which is above . 9 And though we left behind us the fruitful plains of Aegypt over-flowed with Nilus , 9 yet hast thou brought us into a good land of hils and valleys , blessed by thee from heaven with seasonable and fructifying showres , whereby thou didst approve it to be a land of promise and thy gift , having made good it to thy people and thy blessings unto it , as it stood need . 10 Thy Church and people Israel chosen to be so from out the whole earth , 10 as thou hast placed them , so thou hast preserved them there to this day , maugre all their enemies ; Thou hast provided for , and protected of thy meer grace this thy little poor handful of people , maliced and opposed by all the world . 11 The Lord in exigencies gave his people many wonderful deliverances and victories , 11 and so administred occasion of praise ever and anon to them , which in an instant was rumored over all the land , and in every ones mouth , the good news of thine almighty assistance still as thou didst vouchsafe it , passed from one to another , like the word in an armie , with joyful acclamations and praises . 12 Many potent Princes with powerful armies that came against Israel were by miracle defeated , 12 and made , both they and their armies to flie for their lives , leaving behind them rich bootie , and such plentie of it , that the very women who with fearful mindes abode at home doubting the issue , when they heard the news , with joy made hast to congratulate the victorie and share in the spoil . 13 13 Though in Aegypt your fathers were in woful slavish condition conversant in brick and pot-kils , doing all the base work , and being as basely used , and though since their deliverance thence , you , their posteritie have even in this good land for your evil wayes endured much affliction , and undergone great hardship by tyrannous usages of insulting enemies , yet be confident of this , the time is come , wherein God will be as propitious to you for his grace sake , as ever he hath been severe against you for your sins , you shall now be a rich and flourishing nation , blessed with grace and peace , and admired for your glorie and beautie . 14 14 You know when first God brought his people into this land , ( which then lay wholly in the darkness of Idolatrie ) and destroyed the Kings thereof , one after another for their sake , how famous was this nation then , upon that glorious change ? and how resplendent in the eyes of God and men by the establishment of Gods pure worship , and the admirable and clear wonders wrought by God here ; why , such now shall be again , though it hath been long in infelicitie and deformitie since those dayes by our sins , and Gods just judgements . 15 15 Sion the mount whereon God hath chosen now to pitch his tabernacle , and in it the Ark of his presence , and there , and there onely to be worshipped in solemn and more than ordinarie manner , it is by this become more famous for this Soul-fatning and spiritual repast that is there in such plentie to be had than that ledge of hills called the hill of Bashan , scituate beyond Jordan , is , for its extraordinarie fruitfulness and fatning of cattel , it is raised by this divine prerogative to a height of eminencie and note equal and beyond the height and greatness of Bashans hills , exceeding it both in profit and pleasure . 16 Why do you the tall and fruitful hills in several parts of the World seem to carrie it so high , 16 to joy and pride your selves in your priviledges of nature so far above this of Sion ? whereas this one supernatural priviledge of Gods residence and worship here , is more worth than you and all yours put together ; for all your priviledges of nature , richness of soil , and high towring tops , yet hath God past you by , and chosen this to be his place of residence on earth , and the very type of heaven , nor will he change it or alter his mind to transplant himself , and his worship from thence unto any of you , but hath set down his staff here , his promise is passed to it which he will not revoke . And what is true of Sion above all other hills , is as true of the spiritual Kingdom of Christ , typified in me and my Government , which for that reason is transcendent to all the Kingdoms , nay , the empires of the whole world . ●7 And let not this residence and presence of God we so much magnifie our selves in , 17 be judged of by carnal apprehensions , nor the strength of Sion by outward appearance , as if the one nor the other afforded no more protection and help to Gods people than we see with our eyes ; Our faith is it that must instruct us in this matter , to which onely God appears aright in his power and majestie excelling all earthly might . The potentates of the World esteem their strength by the number of men , horses , and chariots that they can arm and muster . But what say you to Angels ? one whereof is able to destroy thousands , whole armies of such , nay , what say you to thousands and millions of such Angels , these are they though invisible , wherewith God appears in the behalf of his Church , fights for and defends the Kingdom of Christ , and so shall mine , and yet if we doubt that men may be too hard for Angels , know , that God , even the irresistable Almighty God is commander in chief over and amongst these his heavenly host , who alone is sufficient without auxiliaries either of men or Angels to safe-guard his people and place of worship and presence , where he is as really , though not so visibly , and in as great majestie , strength , and grace as he appeared on mount Sinai in power and terrour , I hope we remember that , and so should our faith represent him to us now , when we come thither to worship him and seek unto him in any strait . 18 18 As I am raised from a low estate to this height of dignitie and office , to be King over Israel , and so made able to overcome those that overcame them , and to enrich them with the spoils of their enemies and the presents of forrain nations that seek to me for friendship , which I am readie ( for thou hast put me into a capacitie to stand mine enemies in steed ) to extend to friend , and so be they never so opposit , thereby to make way for , and hold forth in type thy willingness , O blessed Saviour , to do the like to Jew and Gentil , who shalt draw all men to thee when as thou art lifted up , and raised from thy low estate of humiliation and death , by a glorious resurrection and ascention , which is as sure to be , as if it were , and indeed virtually and energetically , as also typically and in figure , is already done , for so even now as I upon the throne , so dost thou sit at Gods right hand , having conquered all spirituall powers and enemies to thy Kingdom , as the world , flesh , sin , death , and Sathan , who , but for thy conquest of them , whom by thine ascension thou art victorious over , had absolute dominion over thy people , who thereby are set at liberty to serve thee that art enriched in thy humane nature , with all the glorious graces and excellencies that heaven and the divine nature can afford thee , that thou maiest be the bounteous and gracious dispenser of them to thy body mysticall , thy spirituall Israel , that are a willing people to thee , as also empowered and put into capacity to vanquish and over-power the most ignorant and gainsaying , that the power of thy spirit and grace may be glorified in and upon thine enemies , as well as upon thy friends that profess and worship thee , to make them do the like , and bring them also in favour with God. 19 We who are the people of God , 19 do at present day by day , blessed be thy name for it , reap the happy fruits of Christs virtuall ascention in his power and goodness , what mercies of all sorts , spirituall , temporall , are heaped and showred down upon us ? And what salvation hath the Lord wrought for us , time after time , which ought to be ascribed to him . Amen . 20 We can speak by experience , 20 that the God we worship and believe in , can save and deliver , I think we have found it so , and indeed he onely can deliver , and save alive , who onely hath vanquished and overcome death it self , and hath the sole dominion and disposall of it , and all the means and ways that lead to it , to prevent them be they never so imminent , as to his people . 21 21 And to succeed them to his enemies and theirs , they shall feel the weight of his hand , if they persist to bruise the heel of his Church , at last he will break their head , let him be who he will , be as sure as his head grows upon his shoulders , or hair upon his head , so sure will God meet with him sooner or later that doth so , if he will not repent and be converted . 22 22 The Lord hath purposed and promised to do as great things under me for his people as ever he did heretofore , when he vanquished great and Giant-like Kings ; as Og the King of Bashan for their sakes , and delivered his people out of his hands , as also out of the hands of Pharaoh by deviding the red sea , & conducting them thorough ; we may be , and have been driven into straits since then , ( and so shall the Church in all times ) but the same power shall still appear for us to relieve us in our greatest extremities , whereof those things were a pledge . 23 23 Yea , such fearfull vengeance shall God take of the implacable enemies of his Church , as that he shall make way thorough their bloud for his peoples felicity , which he shall inable them by his power and assistants , to shed in abundance like water spilt upon the ground , of no more regard shall it be . 24 24 Thy people have often had occasions by thy mercies , vouchsafed them heretofore to praise thee in thy sanctuary , they have seen there , upon great victories , solemn thanksgivings , but was ever seen the like to this happy day , wherein the Ark of God is carried to the Tabernacle pitched in its place of residence the mount of God , with what infinite solace and expression of joy all Israel joyned their forces unanimously to accompany it , following me their King , attending the Ark of thee my God , and my King , unto the place of its abode thy holy mount . 25 It joyes me to think in what comely order , 25 and with what sweet harmony of affections and musick it was done ; How the voices they marched in the fore-ranck , singing thy praises , and exalting thy name , the instruments came next ecchoing to them , and resounding thy glory , amongst which were orderly intermixt the Damsels playing upon Timbrels , so universall was this joy , and so glorious was the show , that both men and women did their uttermost , to express their zeal and forwardness in it . 26 And now the Ark is set in Sion , 26 forget not to congregate your selves to it , but come in flocks and troops to bless this God which is your God , and Lord , that rules over you and for you ; all that are the faithfull of-spring of our blessed fountain and forefather Jacob , whose name of Israel , purchased by his prevailing with God , is ever since named upon us , come , repair to it , to the Arke and presence of the Lord , and be you also wrestlers and prevailers with him there . 27 And I cannot doubt of your forwardness and faithfulness so to do , 27 that express so much of joy in its transportation , from the least to the greatest , both those that are near , and those that are afar off , will be mindfull of this mercy , and of their duty to frequent his service , and seek his presence and protection . Benjamin that was so dear to Jacob , his youngest darling child , I am sure will follow his fathers steps , and though he was the last of his sons , yet will be the first and forwardest to worship the God of his father , even the whole Tribe of them with their godly ruler , an example to the rest . Nor I hope shall Judah the royall Tribe with their Cheiftaines and Senatours be behind , who ought indeed to give exsample of zeal , that are preferred in Authority above the rest ; no nor will I am confident Zebulon and Nephtali plead excuse by reason of their remoteness , but even they also , together with their heads and elders quickening them thereunto , will be forward to worship the Lord in his sanctuary at Jerusalem . 28 28 Into what a glorious and powerfull condition , hath our God brought us ; how hath he by his sovereign all-disposing power and Authority , made thee O Israel to be thus potent and exalted in strength , and dominion over thine enemies , that ere-while wast so much at an under ? O therefore seek to God , let it be your prayer , slack not your hands , grow not sinfull and secure , but be you stirred up by his mercies to frequent him duly , and pray to him earnestly to continue to be gracious , and to establish us in this estate whereinto he hath brought us . 29 29 Wait and pray for the building of the glorious Temple in Jerusalem , the type and figure of Christ and his Gospel-Church , instead of this Tabernacle , which will be a flourishing time indeed , then shall not onely God be worshipped within the boundaries of Canaan , but the renown of the God of Israel shall so spread , as even forrain potentates shall further both the work and the worship , and acknowledge him the sole sovereign of the world . 30 For this purpose , 30 Lord , prepare the way to that Triumphant golden age of peace , by me a man of war and thy Church militant under me , chastising those opposite enemies of thine and ours , that notwithstanding all the evidence thou hast given , and clear demonstration of thy power and goodness to us thy people , are in arms and hostility against us , let them know to their cost that it is neither their number , nor their rage that shall prevail , let both they that lead , and they that are misled , know thus much , let them see their labour in vain , and be brought to own thee for their God , and to do thee homage , and such as will not but chuse rather to hold on their course of enmity and opposition , Lord , take a course with such , to destroy them out of the way , that they may not alwayes be thorns in thy peoples sides . 31 O that the Lord would hasten the coming of the Messiah and his Kingdom , 31 which all these things portend , like as the glorious and happy reign of Solomon draws nigh , whose favour and alliance , Egypt and Ethiopia shall seek and obtain , oh how then would the Gentils come in apace under his subjection , yea , the most unlikely , Egypt that arch-enemy of the Church , and Ethiopia the of-spring of Cham , these or as bad as these will willingly offer themselves , and glad they may be accepted into his service . 32 That day is coming , 32 some dawnings of it appear even now in these our dayes , if your eyes , O ye Gentils were open to see it in these illustrious Types , but you shall see the sun shine forth in full brightness , amongst you that now are in darkness , then shall you know what it is to be the servants of the Lord , and with glad hearts shall all his people in all places of the world , sing praise and give glory to him . O that it were so now ! 33 33 To him that though you be not his servants , yet is he your Lord and Master , the great God sole Creatour of all things , who made the heavens higher and lower , ordained them of old with all those lights you see shine in them , and hath ever since maintained , ordered , and ruled them ( and much more the world under them ) their manifold motions and influences in their severall orbs and operations , by his Almighty power and wisdom ; from whence you hear the voice of Thunder how terrible and loud it is , why , God sends it purposely to mind you of him , and to acquaint you with that power and terrour he is endowed with , that you may learn to fear him . 34 34 Give therefore glory to God , magnifie his power and greatness , and know that this , who is thus excellent , is he that is the God of Israel , whose power is thus mightily manifested , as you hear and see in the heavens . 35 35 O Lord , thou art a dreadfull God , where thou art present , there is power and strength with thee , whether in heaven , or in thy sanctuary , for from both those places , thou hast and wilt assist thy people after a marvellous sort , hearing their prayers above , which they shall pour out here below in thy sanctuary and the courts thereof , and work deliverance for them , and give victory to them , wonderfully destroying their enemies , and subduing them under them , blessed be thy name for it . Yea , Glory be to thee alone . The lxix . PSALM . David in great distress prayes for speedy relief , bemoans himself and the wrongs he under-went for God , in whom yet he comforts himself , and falls again to earnest prayer for speedy relief , appeals to God for justice and vindication of his wrongs , being innocent and friendless : In the spirit of prophesie he curseth the wicked Iews , that crucified Christ in the persons of those that so cruelly and unjustly persecuted him , his type ; wishing them such temporall and spirituall miseries , as have since befallen them . But prayes that God would remember to raise him up out of his distresses to be King of Israel , as Christ shall be raised from death , and the grave to be head over his Church , promises then to praise him for it , and promises himself the acceptance of his praises , and assures his few friends , Gods faithfull people that lived in expectancy of it , that it shall certainly be , both for their good , and the good of Gods Church in after times , And exhorts the world , and all creatures in it , to be in their kinds praisefull for this mercy of his Churches establishment and flourishing , for whose sake they have theirs . A Psalm made by David , and set to Shoshannim , an instrument of six strings , and by him , committed to him that is most skilfull thereupon , for his care and ordering of it in the Quire. 1 O Lord , 1 its high time for thee to appear for me , I am brought to such a pinch , as that I must sink if thou dost not save , for the waters are as it were broken in at severall leeks round about the ship , and into my very cabin , so that I am about utterly to perish , if thou help not suddainly , for such are my miseries , and so is my life instantly endangered without thy present remedy . 2 2 I am implunged into manifold miseries , and sink deeper and deeper into them , as a man in mire , I can find no footing upon earth , all humane helps fail me , so that I am as a lost man , like one that 's past wading , taken of my feet , and can find no bottom , the waters are as it were both above and below me , for I am in such a condition , as if I were swallowed up of the main sea amongst the billows , so that I must be saved by miracle . 3 3 Thou , Lord , knowest how many , and what earnest prayers I have put up unto thee in the trouble of my soul , in so much , as by the exhausting my naturall moisture with continuall complaint , my tongue is tired , my throat sore , and my voice hoarse , and I have looked so long for thy promised deliverance , and wept so soar before the Lord for it , that both tears and sight begin to fail me . 4 4 I am a lone man and innocent , causelesly hated and unjustly persecuted to the death by the King and all the Kingdom , judged a capitall offendor , and mine estate confiscated by might not by right , and given as forfeited to those I never wronged one farthing , as if I were a fellon , bound to make restitution of what I never stole nor took away . 5 5 O God , thou knowest me , none better , that I am a sinner I confess it , it s well enough known to thee that I am so , subject to , and guilty of the same aptitude to transgress as other men , yea , my particular sins that have and do spring from mine innate pravity , which are not a few , are all of them obvious to thee . But though I am not innocent as to thee , yet do I , and dare I make thee my judge as to others , whether I be guilty of these treasonable practises they lay to my charge , and condemn me for , yea , whether ever any such thing came into my thoughts . 6 Let not those , 6 ( O Lord , that hast power enough to do otherways ) who humbly and dependingly live in faithfull expectation of the fulfilling thy gracious promises to thy Church , by my means and under my government be disappointed of their hopes , by my miscarrying through the power and rage of mine enemies ; Let not them that are thy people and whose God thou art , and by reason of thy promise do hope , and heartily pray for better dayes to befall them , when thou shalt set me over them , be blasted in their hopes , and disheartned in their prayers by mine undoing : neither now , O Lord , let me be a stumbling-stone of thy peoples faith , nor in ages hereafter , to whom I shall appear upon record . 7 O Lord , 7 thou knowest I never sought nor coveted the Kingdom from Saul , but it was thou that didst cast it upon me unlooked for or desired , annointing me to it when I was keeping my fathers sheep , and thought nothing less , but for this fact of thine , I am accused and condemned as a Traitour , and a proud aspiring person , which slanders ( though innocent ) yet shame me to think that I should be thus thought of , when thou , Lord , knowest its nothing so . 8 My nearest kinred , 8 mine own flesh and bloud , that lay in a belly with me emulate and censure me as bad as others , and think it is my pride and rashness that brings this trouble upon me , and them for my sake , whereupon they avoid me all they can . 9 For truly , 9 Lord , such hath been my zeal for thy Church and people , the promoting the good and prosperity thereof , according as thou hast promised and designed I should , as that I am wholly taken up ( as shall the Messiah ) with the desire of it , not mine own self-seeking or interest , as I am falsely and slanderously reported , by those that indeed are in heart thine enemies , and wish and speak evil of me onely for thy sake : as they shall of Christ who they strike at and wound through my sides , as they shall thee through his . 10 10 Let my behaviour be at never such a distance , to the designs they fasten upon me , let me walk never so unlike to such attempts , more saint , than either politician or souldier like , mourning for the sins , and lamenting the judgements of God upon the Kingdom , instead of coveting it for my sake ; why , it was all one , this humbling my self , and fasting before the Lord , was judged to be done in hypocrisie and design . 11 11 I could not so demean my self , but whatsoever I did it was wrested to misprision , if they saw me in sack-cloth , they would point at me and say in derision , Behold the King. 12 12 It is not some , but all , of all sorts , that are thus bent against me , they that should be wiser , graver , and juster , and of better example , even the magistrats and men in office and judicature , have their invectives and jears at me , and much more the deboisheers and rabscalions in their cups and merry-meetings make sport with me , and scornfully abuse me . 13 13 After this sort do men demean themselves , but as for me I study not to reveng my self , or to return like for like : no , Lord , thou knowest mine application and appeal is to thee , and however I am so unacceptable to men , yet not to God ; when all men put me from them , then can I betake my self to God in prayer and be welcome , he never refuses me : accordingly , O Lord , let me find thee now , for I am in the midest of a multitude of miseries , therefore in my behalf oppose against them the multitude of thy mercies , remember thy promises touching me , my deliverance and preservation , to fulfill them faithfully . 14 For though to my sense and outward appearance , 14 according to the face of things in humane probability . I cannot scape this danger , yet my faith is not so extinct , but I know all things are possible to God , and therefore pray thee even for the greatness sake of my present affliction , to deliver me out of it , that I fall not into the hands of my cruel enemies , nor by them , but that thou wilt save me from drowning , that am as it were already so near it , that I have but this word to speak to thee , before I sink quite over head and ears irrecoverably . 15 Let not this torrent of afflictions overwhelm me , 15 O thou that commandest the raging seas , much more land-storms , let me not be swallowed up of them , like a ship wracked in a Tempest ; thou knowest into what a depth of miseries I am implunged , find a way out for me to escape , and let them not bring me to an utter and untimely end . 16 Let me not pour out my complaints in vain , 16 nor in effectually open my case unto thee , but , Lord , consider what I say , hear me to purpose , grant me releif , let thy loving-kindness , which according to thy promise I know thou bearest me , manifest it self in gracious beneficence , for I am sure , thy love is not a vain but a beneficent love , thou art a benefactour to whom thou art a wel-willer ; accordingly , good Lord , let me find the sweet effects of the earnings of thy bowells , and the tenderness of thy compassions towards me , which I know to be very great , in a happy and powerfull relief and release of me out of these miseries , according to my prayers . 17 17 And do not suffer me thus uncomfortably to remain under a cloud , without sence of thy favour , or experience of thy goodness , who am related to thee as near as man can be to God , for I am thy servant chosen by thee , and devoted to thee , and therefore under thy protection , as also because of my trouble , which as it is for thy sake , so it is great and my danger imminent , and so therefore must be ( and I pray thee so it may be ) thy help and succour . 18 18 Thou seemest to be afar off , though thou art not so in reallity , for my dangers greaten upon me , and the nearer they approach my life , the farther ( seemingly at least ) art thou from it in compassion and providence , but , Lord , change the scene , come thou speedily to my rescue , let thine own goodness , and mine enemies ungratiousness , move thee to work my deliverance . 19 19 For thou , Lord , hast known mine innocency , and their injuries , how they have heaped up lies and disgraces upon me , the wrong they have done me , they are known to thee , and so are the doers of them , though they are so many I know them not all , yet thou dost , and both canst and wilt do me justice upon them . 20 20 Who have so wronged and slandered me , that knowing mine own innocency , it cuts me to the very heart , and is a great grief unto me , and the more , for that I have none to take my part , for as some that know me to be innocent do against their own consciences traduce me , so others that believe so of me , their mouths for all that is stopt , and they dare not or will not speak a good word for me , but all men are against me , or as good , for none are for me , to shew any compassion to my wronged innocency , or to afford me any comfort and support in my misery . 21 Nay , 21 instead of comforting me , those that I had need of , and applied my self unto , added affliction to affliction , in stead of affording me relief when I craved it , they fell upon me with all manner of bitterness and soure usage ; wherein I am , as a member mysticall of Christs body the Church militant , so also a type of Christ personall , that shall be thus befriended on the Cross , comforted with no other cordials then gall and vineger , in the agonie of his soul. 22 Let the present plenty and prosperity of mine enemies , 22 whereupon they bear themselves so high , and which makes them so proud and merciless , be the cause of thine humbling them low enough , let abused mercies turn to curses , as shall Christ himself be to his unjust and inhumane persecutours though sent of God to better purpose amongst his people , proud of their priviledges which they abuse to their own destruction , that was intended for their salvation . 23 Let them that persecute me the type , 23 and Christ the Antitype , be ruined never to see good days , but live in perpetuall infelicity , anguish , and fear , let them neither know what tends to their good , nor have power to make use of it , but miserably and irrecoverably miscarry in horrour and darkness like hell it self . 24 24 Blast them in every thing they put their hands unto , and make them a noted people by the terrible executions of thy wrathfull displeasure against them , and fearfull judgements upon them . 25 25 Let the land spue out my persecutours and Christs , let them become as vagabonds upon the face of the earth exposed to destruction , that neither they nor their posterity may ever inherit thy favour , or inhabit this inheritance of thine and theirs any more , but be desolate . 26 26 For as they do by me , so will they do by Christ , because thou that art the sovereign God of all the earth , art pleased in righteousness to exercise and try thy servant with hardship , and to humble me before thou exalt me , these men instead of praying for , and pitying of me , they take advantage of thine hand upon me , and double and trebble my misery , yea , persecute me to the death , which thou never meantest , and because thou art pleased to wound me and cast me down , with a purpose to heal me and raise me up , like as Christ shall die and be buried to rise and live again , they to the grief both of his heart and mine , shall , and do blaspeme thee , scoffing at me in my misery , and him in his torments . 27 27 Do thou give them over unto their lawless and sinfull lusts , untill they heap up their iniquities that the measure of them be full , and let them never partake of pardoning grace , nor share in thy justifying or renewing righteousness . 28 28 Let them by their fearful sinnings , and thy fearful judgements appear and be known to be that which indeed they are , hypocrites and reprobates , none of thine elect , nor never let them be such , as are thus wicked enemies to thee and thy Christ , and persecutors of thy faithful Church and innocent people , let them be taken away from amongst them , and neither have the name of Israel named upon them here , nor be partakers of their divine and heavenly priviledges either here or hereafter . 29 But , 29 Lord , take notice into what a low and uncomfortable condition I am brought by my persecutors for thy sake , which though it be their doing , yet is it , I am sure , by thy permitting , let them not have their wills quite to overthrow me , but do thou that art faithful and able to deliver , bring to pass thy promised salvation , and that high dignitie of my being the Kingly type of the Messiah . 30 Then , 30 Lord , will I not forget to do my homage , and pay my tribute to thee from whom I am sure I must have my Kingdom , and of whom I will hold it , and will declare in the ears of all the people to the praise of thy free grace , thy choosing me for it , and bringing me to it , through such difficulties , and by such deliverances , all which I will repeat and register in Psalms and Songs enumerating them and thy power , grace , and mercie to me in them , and with my uttermost zeal and skill will thankfully exalt thee for thy goodness , illustrating the full demensions of it . 31 And as I promise praise and thanks to God , 31 so I dare promise my self his acceptance of them spiritually , and faithfully offered up in the merits and mediation Christ , who is the kernell and scope of all legall sacrifices , which be they never so great and good , and exactly performed , are but shadows , and of no acceptance with God , saving as they are offered in spirit , and faith of him their Antitype . 32 32 O the happiness and joy of that day not onely to me , but to all the humble and faithfull expectants of it , like that of Christs , and doubt not but it will come to the reviving of you from out your fears and doubts , and the animation of all such as you are , in times to come , to seek the Lord as you have done , in hope of the like success and issue in greatest distress . 33 33 For the Lord hath an ear , to hear the prayers of his poor afflicted people in all places and all ages , and how despicable so ever they may be in mens eyes , subject to all manner of injury and abuse , yet God is regardfull of them that suffer for his sake , and that most , when they are in the worst condition . 34 34 Let the heavens , the earth , and sea , and all the creatures that he hath given existence to in all these , let them I say be sensible of , and in their kind thankfull to him . 35 35 For the good that God will do for his Church , which if he should cast off , it would be the dissolution of all things even the whole creation , but he of his grace will preserve Sion , the place of his worship , and save his people Israel all the Church he now hath , and not let them be ruinated , but will now make them flourish , and will so maintain and uphold them , and will never suffer his Church to cease from off the earth , but will preserve it , and all created Beings , for his Churches sake . 36 36 There shall not be wanting a holy seed to inhabit this holy land , and to be a Church unto him , whom he will preserve and bless , and all things for their sakes ; yea , for his elects sake , the whole world shall subsist . The lxx . PSALM . A Psalm made by David , and by him committed to the President of the Quire , for his ordering of it ; the purport whereof , is to put God in mind of his piteous state , and his faith in him , thereby to gain relief . THis whole Psalm consisting of five verses , 1 is the same with the five last verses of the 40. Psalm ; 2 viz. the 13 , 14 , 15 , 16 , 17. verses ; 3 being a part of that Psalm here repeated upon the like occasion of distress , 4 some few words onely varying in the texts , 5 which being compared , serve the better to explain , and illustrate the sense . The lxxi . PSALM . David being in great straits by Absoloms conspiracie flies to God for refuge , which he prays for , and presseth hard by many arguments taken from Gods purpose , his enemies wickedness , his own hope , trust , and long experience ; the strangeness of his condition , his declining age , and constitution , his enemies insultation ; upon which last he re-inforceth his prayer for himself , and against them ; declares the stedfastness of his hope , notwithstanding strengthned by former experiences . And praies , that his latter end , as well as his beginning , may glorifie and demonstrate the power , and faithfulness of God , and particularly ▪ in this deliverance ; for which he promises to praise and magnifie the Lord , all the waies in the world . 1 O Lord , 1 thou knowest that what ever be my dangers , yet my faith still sticks close to thee , and thy promises of deliverance , let me therefore alwaies be preserved accordingly , and now amongst the rest , let no power , or malice of mine enenemies , ever be able to prevail against me , to frustrate my hope , or thy faithfulness . 2 2 But alwaies remember thy gracious ingagements , which though made to me of free-grace , yet art thou bound in justice now to make them good ; therefore deliver me according to them , and by thy wisdom and power , bring to pass mine escape out of this perillous condition that I am in , favour me with thine audience of this my request , and let it be effectual , and prevalent with thee , to the preserving of my life . 3 3 Let me find some securitie , and certaintie of protection from thee , stil upon the making out of my faith , and prayer unto thee in every strait , as that I may thereby be invited , and encouraged to come as oft as I have need , and never to fail thee , because thou never failest me . I know thy promise , and purpose is to save me , and so long I cannot perish , for nothing can contradict thy will , no earthly power can hurt me , seeing thou hast undertaken to preserve me , whom every thing must , and shall obey . 4 4 O God , in whom I trust , and whom I serve , let me not fall into the hands of such wicked wretches , that traiterously seek my life , and have not the fear of God before their eyes ; deliver me from the power , and from the purposes of this mine unnatural son , and his complices , that rebelliously seek to murther me , to get the Kingdom . 5 5 For though I seem helpless , yet I am not hopeless ; O Lord my God , I must do as I have done , trust in thee still ; thou knowest I ever had a propensitie in all my necessitie to creep under thy wings , as well young , as old . 6 I am not ignorant , 6 nor never was since thou gavest me understanding to consider it ( though it be a thing little thought of by most men ) how wonderfully I was conceived , and preserved both in the womb , and ever since by thy power and providence , more than by any secondarie causes , otherwaies all humane helps could never have brought me alive into this world ; it was , and is , thou , O Lord , that from first to last , hast evermore upheld me , else I had either never been , or long before this , had miscarried in so many dangers as I have gone through ; no part of my life but hath liberally tasted of thy praise-worthy mercies and benefits , which I hope , and purpose , gratefully to remember , and praisefully retaliate to my death . 7 My condition is wonderfull strange , 7 and hopeless in most mens judgements , who in diffidence of my success , and in amazement at this prodigie of my sons rebellion against me , and seeking my life , they flie from me as if I were some monster , few , or none taking my part , or ever thinking to see me prosper ; but what ever I am to them , I know what thou art to me , even an all-sufficient God , able to protect me in , and bring me out of this very distress , and strange trial . 8 Let me have still more and more experience of thy power and goodness , 8 fresh matter for my spirit to work upon ; all along my life , furnish me with opportunities of praising , and magnifying thee , for I love to be so imployed , and now especially is the time , by delivering me . 9 9 Leave me not voide of thy mercie , and goodness now , that by it hast carried me on thus far of my life , be not less good when I have more need , but as thou hast been my God the two foregoing parts of my life , youth and middle-age , so continue to be in this third and last , wherein I have as much need , if not more , than ever . 10 10 For all the waies in the world , I am laboured to be depressed , I am traduced , and slandered to my people , and rendered as an evil doer by mine enemies , to cloak their wicked , and unnatural rebellion ; and all the plots , and waies that can be devised , are set on foot , and complotted by Achitophel , and the rest , to mischieve me , that rather than their lives , would bereave me of mine . 11 11 Giving out , that however God hath taken my part heretofore ; yet now for my prodigious sins , God hath in his just judgement brought upon me , these prodigious punishments , that shall certainly bring me to ruine ; and therefore they assure themselves they need not fear the issue , but that if they pursue me , ( a proscribed person ) they are confident to overtake , and defeat me , my partie being so small , and God mine enemie . 12 12 But , Lord , let it appear that thou art not so much mine enemie , as they think for , nay , that thou art still my gracious God , and mighty deliverer , by stepping in betwixt me and ruin , so contrarie to their epexctations , and wonderfull rescuing of me out of their power . 13 13 Let me be preserved whom causelessly they seek to destroy , and dethrone , and let them that do so , taste the bitter fruits of their own evil waies , let destruction and confusion be their portion , that would make it mine , and let them to their shame be found themselves to be the evil doers , and reap the disgrace they have sowed for me , 14 And however the clouds gather over my head , 14 yet my hope shall bear up , I will not despaire to the last , but be confident that this storm will blow over , and that I shall yet have this deliverance added to , and above all the rest to praise thee for . 15 I shall have cause to glorifie and praise thee for thy faithfulness all my life long , 15 thou wilt never fail me of thy promise touching deliverance and preservation , but the same thou hast been , thou wilt be so to me still in such like marvellous mercies , which however my desire and purpose is to praise thee in some proportion , to them which deserve so infinitely , yet must I needs confess I am short of them , they being so surpassing great and many , and rather the object of mine admiration , than thanks-giving , which yet shall not be idle , but alwais acting to my power . 16 I will bear up and hold out stedfast in believing , 16 my faith shall not now no more than at other times flie back from God , either by despair , or taking to , and relying on other helps and refuges , his power shall supply my weakness . It is his promise , and faithfulness thereunto , that I trust in , and doubt not to praise him for , by effectual experience , now , as ever heretofore I have done , yea , upon it , and it onely do I depend , and ever did so , in all my difficulties . 17 O God , 17 I have been trained up in the frequent experiences of thy never failing faithfulness , and goodness to me all my life long ; alwaies heretofore hast thou done me good , and never but given me cause of praise and thanks-giving by mercifull and powerfull deliverances , which I have celebrated accordingly . 18 18 And now , Lord , approve thine unchangeableness , make out thy goodness to the uttermost period of my life , when I have most need stick closest to me , now in my declining old age , O God , withdraw not thine assistance , but still be helpfull to me , and magnifie thy power in my weakness , that I may have cause to declare thy stedfastness and al-sufficiencie to preserve and deliver out and out , and may be a pattern to the faithfull throughout the whole series of my life , not onely to the past , but present , and all succeeding ages and generations , of thy power to protect by thy wonderfull deliverances vouchsafed me in all of them . 19 19 And thy faithfulness is no less to be extolled , than thy power , and will be by this mercie magnified in the same degree ; equally sharing in the glorie of all the wonderous deliverances thou hast , and shalt vouchsafe me ; O God , how wilt thou alone be exalted , and thy peoples faith strengthened , when they shall consider what thou hast done for me from one end of my life to the other ? it will cause astonishment and admiration , and make thee to rule alone in all thy peoples hearts . 20 20 For my sake they shall never have cause to despare , when they consider how often I was plunged into most intricate perplexities , and yet by thine almighty hand , hath been extricated out of them , as I shall be out of this , as well as all the rest , and shall have a resurrection out of this state of death and miserie , wherein I seem to be swallowed up as of the grave 21 Yea , 21 thou shalt make this humbling , a step to my further exaltation , and as a foil to my future glorie which shall shine the brighter for it , and my present sorrows shall bring me an increase of comforts , favour and peace , with God and man shall succeed them . 22 And as thou shalt exalt my glorie , 22 and increase my comforts , so will I magnifie thee in thanks-giving and praises , which with mine uttermost power and skill I will give thee , and particularly for thy truths sake , which hath so firmly stuck to me , and never deceived me whensoever I relied upon thee for it who hast ever been a faithfull God unto me , therefore will I all the waies I can devise , celebrate thy praises in the most solemn and affectionate manner that may be : O thou God of truth , and never failing faithfulness to thine ellect and chosen people , that put their trust in thee , worship and serve thee in holiness and righteousness . 23 Lord , 23 I will every way that instrument and voice , art and nature , inward and outward man can act and perform , celebrate thy praises , and that with energie of spirit , in the joyfull impressions , and apprehensions of the things I utter , will I express my mind , and not with bare lip labour , my mouth shall speak my heart , and both shall greatly rejoice in thy salvation . 24 Nor shalt thou be the onely subject of my song , 24 or solemn worship , but also of my discourse , and common converse ; thy faithfulness , and just performance of thy promises , shall never be out of my mouth ; I will make it even my table-talk for all to take notice of , when as thou shalt , as I know thou wilt , with shame and destruction disapoint , and defeat mine enemies that conspire against me , to take away my life and Kingdom . The lxxii . PSALM . David having set Solomon upon his throne , a little before he dyed , praies for him , and prophesies of him according to what he praies , how blessed a King he shall prove , and what a flourishing Church and Kingdom there shall be in his daies , how he shall be admired abroad , and beloved at home , admirably prefiguring Christ , and his spiritual Kingdom . A Psalm made by David near his death , for , and concerning his son and successour , Solomon , and his government . 1 1 O God , thou by whom Kings reign , as thou hast called me , and my son Solomon after me , to sway the Scepter of Israel , so do thou inable both me , ( for that little time I have yet to live ) and him in an happy succession to me , with those gifts of wisdom and knowledge , as also of justice and holiness , that are fit for Israels King to have above the Tyrants of the world , who is to represent the Messiah , thy son his government , in , and over his Church . 2 2 And Lord , what I pray for , I also prophesie in thy name concerning this my son and successour , whom thou hast especially chosen before all his brethren to rule in my stead . He shall with understanding and uprightness , administer justice and judgement unto this thy people committed to his charge , and with impartialitie , with just and fatherly pitie , shall he give easie access to , and judge the cause of the poor of thy people , as well as of the rich ; he shall be no accepter of persons , thy proprietie in them , shall make him accept and esteem them equally , and administer justice to them accordingly . 3 O the wonderfull happiness of peace and plentie , 3 by the blessing of God that shall be all the land over under his government , by the righteous administration thereof . 4 He shall not onely be a father to the poor of thy people Israel , 4 but a just impartial Judge also to all other poor that come under his governance , and a mercifull protectour of the helpless , one , or other , against those that by might would wrong and oppress them , not suffering a just cause to miscarrie for want of money , and friends to carry it on , but himself shall be the poor mans advocate , and the judge of his oppressour , who shall not escape by his greatness , but be severely , yet justly censured according to his merits . 5 In his time the Temple shall be built , 5 and the Church and people of Israel put into a flourishing condition , the worship of God in the types , and significant ceremonies thereof , shall be in his time compleated , never to receive any more augmentation after ; who shall reign as well long , as happily , and is to be the liveliest type of Christ , the saviour and King of his Church , who in the age of the Gospel when he is come , and taken upon him the Kingdom , shall have a people , a Church , as in all places , so in all ages of the world , that shall fear and worship him in spirit and truth , according to those resemblances that shall be in Solomons daies . 6 His wise and just administrations with sweet and gracious deportments , 6 shall clear up the hearts of his people , and make Israel by the blessing of God , grow again , and be a flourishing Common-wealth , that hath undergone sad times and afflictions formerly , like as Christ shall with evangelical Doctrines , and the heavenly divine graces of his spirit , distil into , and upon the hearts of his people , to their spiritual growth and refreshing . 7 7 Together with the worship of God , shall the number of the righteous people of God increase in his daies , and exceeding great happiness shall be to them during the long reign of Solomon , even as under Christ when the church shall grow , and be blessed with all spiritual imbellishments throughout the ages of the world . 8 8 He shall admirably point out Christ and his Kingdom , as in prosperitie and duration , so in extent and demensions of length and breadth , for as Christs must be universal all the world over , some of all nations , and all of some yielding their subjection to him , so shall Solomons to figure out this , be inlarged far beyond the ordinarie bounds to the uttermost extent of Moses in his predictions , even from the red sea adjoyning upon the Egyptian , unto the sea of the Philistines , parcel of the Mediterranian , and also from the greater river , the river Euphrates , unto the wilderness and Lebanon . 9 9 People remote and barbarous , shall be subject to him , and the stout and stubborn enemies of Israel , shall under his government be brought to a submissive reverential subjugation far and near . 10 10 The Kings of Cilicia , and of the Islands in , and countries beyond the Mediterranian sea , shall have him in respect and honour , shall desire his friendship and confederation , and shall from those remote parts , send embassies and presents to him , so shall the Queen of the South come out of Sheba in Arabia-Faelix to see his glorie , and hear his wisdom , and shall not come empty-handed , but shall bring , and present him with the chiefest riches and choisest commodities of that countrey , and other far distant Kings and Princes of the world shall do the like , shall come or send to him , even from Seba in or bordering upon Ethiopia . 11 No Princes nor people round about him , 11 but they shall give him precedencie of honour and dignitie , and shall serve him either as subjects , or as friends or allies , freely transacting the commodities of their countreys for the use and service of him and his . All which shall be in resemblance of that universal acknowledgement that shall be made by the Gentiles , of the sovereignty of Christ , when once he is estated in his Kingdom spiritual as Solomon ( his type ) in his Kingdom temporal . 12 Wherein not onely greatness , 12 justice , and mercie , he shall figure out the Messiah , for he shall not be a Tyrant , according to the common course of Kings , nor imploy his power to oppression and wrong , but shall be a Saviour of the oppressed and miserable , the poor and helpless shall be relieved by him , for which the Lord shall exalt and prosper him . 13 He shall be gentle-handed , 13 and tender-hearted to those that are the objects of compassion , and shall imploy his power and authoritie for the preservation , not for the destruction of the helpless and afflicted . 14 He shall make it his work to search out a matter in the poors behalf , 14 and to save him out of the hands of them that would destroy him , his wisdom & authority shall be the bulwarks of the poor mans innocencie , against the might or fraudulencie of his oppressour , how light soever others set by the lives of poor men , he shall value them at a higher rate , if they be under his protection and government , the bloud of the poor shall be as precious , as the bloud of the rich . 15 15 Would all Kings reign thus , and improve their power and greatness to these uses , they should be happie as he shall ; to whom God shall give a long and prosperous reign in peace and affluence , far and near shall he be honoured , and enriched with the presents of his friends , and tributes of his subjects willingly paid , so great and gainfull shall be their trading . To the poor he shall yield such protection , govern with such moderation , and administer justice , with so equal an hand , that all people shall bless him , pray for his long life , and happie reign , and acknowledge it a rich mercie of God , so to change the face of things in Israel to what they have been in former ages , by giveing them a King so divinely qualified with wisdom and and virtue , which they shall daily reap the benefit of , and he the thanks and praises . 16 16 The happiness of his government is not to be expressed , with what peace and plenty God shall bless them all his long reign , there shall be strange increase in the land all over , it shall seem to bring forth of it self : the blessing of God shall so strangely metamorphose things , as that barrenest places with no great pains nor cost , shall fructifie unmeasurably , a little scattered corn on mountains that cannot be husbanded , shall yet yield a great increase ; high hills , shall be as fruitfull vallies , and the whole land , both town and countrie shall be exceedingly enriched , & so multiply & increase with people , as that children shall seem to grow in cities and villages , like corn and grass in the field , so populous , and plentiful shall all places be with all manner of opulencie . 17 The renown of his wisdom as it shall spread into all nations , 17 so it shall also be recorded unto all ages ; the fame of it shall never die , it shall be proverbial , As wise as Solomon , his rules and precepts shall for ever remain in the Church of God , to teach men true wisdom , and understanding , even the fear of the Lord , the onely thing that makes men happie , and blessed . All nations , and all ages shall confess him to have been peculiarly chosen , and extraordinarily inspired of God , for that his Kingly office over Israel , in a blessed resemblance of Christ , who in like sort shall govern his Church with wisdom , power , and justice . 18 Thus , 18 O Lord , I know shall be the happie condition of thy people , in the reign of my son , Solomon . Blessed be thou , O Lord God , for it , who art the faithfull and gracious God of this thine Israel , and therefore hast thou , the onely wonder-working God , marvellously endowed him with wisdom , extraordinarie and supernatural , to govern them happily , and make them a flourishing Church and State , to the admiration of all the world , that were wont to be a people of least regard . 19 And now , 19 Lord , as thou hast got thee a name , a glorious renown over all the nations , by the wisdom , and government of Solomon , and the flourishing condition of thy people , which I pray may continue for ever ; and that it may do so , let thy Kingdom come , let the Messiah happily , and speedily succeed his type and prefiguration , that not onely Israel , but the whole world may flourish with a glorious Church , and the saving light of thy Gospel . Lord as I pray , so do thou say Amen unto it . 20 20 And thus ended David his prayer for his son Solomon , which was the last he made of publick note , and upon Scripture record , in time , though not in order , he dying soon after ; who was born a sheapheard , the son of Jesse , and died a King , and the father of Solomon . The lxxiii . PSALM . The Psalmist being delivered out of an extraordinary temptation of corrupt & fleshly reasoning , occasioned by the wickeds prospiritie , and his own infelicitie , that had almost cost him a fall , and made him cast off all care of religion , and fear of God , had not God taken up the business that was in controversie in his mind , he abruptly thereupon , silenceth all doubts and disputes , and in the very beginning , and first entrance into the Psalm , breaks through all difficulties and dissidences wherewith he had been sore pestred , affirming , and declaring for the instruction , and strengthning of the godly , that ma●ger all objections to the contrarie , God is every jot as good as his word , for so he had found by experience , and befools himself for his mis-judging of God , and the Godly as he had done , and too highly prizing the wicked mans happie condition in this life ; acknowledgeth Gods infinite mercie in this his seasonable illumination , and supportation of his faith so much staggered , but now resolved , and thereby enabled to declare God to be righteous in all his works , and that to the faithfull , he will ever approve himself such . A Psalm made by Asaph . 1 1 I Have had my share of trials , and my share of temptations thereupon , and also my share of experimented providences and mercies from God ; so that when all things are rightly weighed after a long debate and conflict betwixt flesh and spirit concerning the one , and the other , whether God be , or be not to his people as he hath promised . I must needs conclude , he is God , and as good as his word to Israel , but to what Israel ? for there was my mistake , not to all that go under that name , because they are the seed of Jacob so called ; for all are not Israel , that are of Israel ; but to the Israel in spirit , not in the letter ; to them belongs the promise , and performance of grace and goodness , to such as are purified by faith , not onely in the outward part , by legal purifyings , which are but umbrages , but in the hidden man of the heart , by effectual operation of faith , and the spirit of grace : to such the Lord is gracious , and ever will be , I know it by experience , and so shall they , let them never doubt it , nor question the truth of Gods word and promise , because of seeming contraridictoriness in his work of providence thereunto , but take it upon the word of a Prophet , as well as a promise , it is a truth , whatsoever is suggested to the contrarie by carnal , and corrupt reason ; God is so , will be so , and cannnot be otherwise . 2 I confess it is no easie matter to be thus perswaded , 2 considering the strange order that is in Gods providences and dispensations ; I my self , for all I can now speak it boldly , yet the time was , when I was as misbelieving as other men , extreamly staggered I was in my faith and judgement , touching the truth of the promise , and the goodness of God according thereunto ; I was almost fallen from faith , and consequently from hope , reverence , and every thing of that nature , ready to to turn Atheist , as touching the points of Gods truth and goodness , truly I was even going , if God had not staied me , to deviate , and shift for my self by carnal policie , and creature-confidence , as I saw others do . 3 For like a fool , 3 as I was , I fastened mine eyes upon the outward face of things , I saw them that are best , suffer most , & those that are worst , prosper best , which put me into a passionate envy of them that clouded my judgement , so that I could not but raise foolish conclusions upon foolish premises , and think with my selfe , that surely it is not God , but Fortune that orders matters thus ; or if it be God , that then he cannot bring both ends together , punish his people , prosper the wicked , and yet be good to the one , and just to the other . 4 4 Whom contrarie to their demerits , he lets live in such felicitie all their daies ; for , for all their sins , they have the world at will , their minds , and consciencies free from trouble , their constitutions strong , and bodies healthfull , they feel no punishments , nor pains in either , neither living , nor dying , for after a prosperous life , I thought I should see God meet with them at their deaths , whereas they died as they lived , without either pangs of bodie , or horrour of conscience , to mine admiration and stumbling . 5 A man would almost think that judges with worldly judgement as I did , 5 that sin and wickedness , were the high-way to happiness , and that the promises were rather made to the bad , than the good ; for whilest the godly undergo concussions , and agitations within , and without , they live in a serene clime , under a perpetual calm , and feel not the twentieth part of what the righteous suffer . 6 And therefore they brave it over them , and pride themselves as the onely men on earth , 6 whom God favours , far above the Godly , whom they look contemptibly upon , maligne , and oppress them , even for their pietie , and povertie sake , judging them therefore hated of God , and so justly persecuted of men , and themselves his onely friends , and he theirs . 7 They pamper their carcasses , 7 live deliciously , fair well , and thrive well upon it , they have no want of Worldly wealth and outward felicitie , God pours honey into their hive , they prosper wondrously even beyond their own desires and expectations . 8 Their plentie and voluptuousness makes them quite forget God to be above them , 8 they live sensually and sinfully , as if they were controlable by none , and with open face do injustice and wrong , bragging of their power to oppress , and threatning thunderbolts to the poor and despised people of God. 9 Who if they make their appeal to heaven , 9 pray for , and plead Gods power to protect them , against theirs , they contemn them , and blaspheme God , yea , bid defiance both to God and man , not caring for God above them , and thinking all the world else to be below them , for their proud and presumptuous speeches import no less . 10 Whereupon it is that the people of God are in my very case , 10 they stumble and allmost fall , and are in grievous agonies not onely by outward affliction , but every way which is worse , by inward diffidences and debates in themselves , whilest the good are thus extreamly under , and the bad a top of the wheel . 11 Insomuch , 11 as I did , so do they , begin to question through the infirmitie of the flesh and their astonishment at the strangeness of such proceedings , the providence and administration of God , whither at all he that is in heaven heed these things below , or if he do , then how they can stand with his wise and righteous dispensations and word of promise . 12 12 For thus they say within themselves , who are they that come on and prosper in the World , why generally the wicked and ungodly have most and do best , is it not so every where ? 13 13 And who are they that have least and are most under hatches ? why truly they that fear God most , that labour to keep a good conscience , and to walk uprightly and innocently both towards God and man , but to little purpose if the cards play on this fashion . 14 14 For as they see nothing but good , so I nothing but evil , all my life long from day to day , and from weeks end to weeks end , have I been harrowsed with one trouble and miserie in the neck of another , and have had the rod never off my back , who labour to please God and to do well , whereas they that take no such thought , but live as they list , feel not the smart of any one twig . 15 15 Thus have I been pressed upon by my corruptions and fleshly apprehensions , as others are no doubt by theirs to give way to such thoughts , yea , and to break out through discontent into such speeches and to utter such things for irrefragable positions , but I would not for a World I had done so , O the sad consequences that would have followed thereupon , what discouragement would thy people have taken upon it from mine example , both at present and in future ages also should it have been upon record to my shame , thy dishonour , and a stumbling-stone to the Godly to the Worlds end . 16 16 And I confess loth I was to let go my hold-fast of thee , and to let my faith fail , and therefore I sought by all means to give my self satisfaction , and to quiet my doubts by debate of reason , and to make it speak all it could for thee , to justifie these thy dispensations thus to the good and bad , but alas , it would not do , my reason was too weak for my affections , my mind would not be satisfied with all the arguments I could bring by my natural discourse , to think that such dispensations could possibly be of God , or if they were , how they could stand with thy truth on one side by reason of thy promises , and with thy justice on the other side by reason of thy threatnings . 17 Thus did I reason the matter with my self , 17 too and again , all in vain , lost my labour , rested still unsatisfied , till at last when I saw that , then I resolved to take another course , to make mine addresses to thee to be resolved in this great and difficult case of conscience touching the strangeness of thine administrations , whereupon I used all holy means , I prayed earnestly to thee in heaven , prostrating my self before thee in thy tabernacle , studied thy word , and at last it pleased thee effectually to inspire me with a right understanding , taughtest me to judge of occurrents by spiritual and divine principles , then , and never before , could I apprehend , to any purpose , the end that thou wilt make with these kind of men , how that then is time enough for the wicked to be miserable , and for thee to punish , which shall wofully , certainly , and eternally conclude this their temporarie happiness , so much wondred at . 18 And how ever they think they have firm footing , 18 and are greatly in favour with thee , yet it s far otherwise , they ( and we ) are much deceived , for though thou raisest them high , it is that they may have the greater fall , their standings upon carnal and creature-confidences cannot hold long , they will fail them , when death comes they must part , and then the everlasting perdition that in hell by thy just judgements they shall endure , shall far surpass the moment of carnall contentment this life afforded them . 19 19 O Lord , what a sudden and sad change will there be , when in the moment of dissolution their souls shall be overwhelmed and seized upon with the dreadful sense and apprehension of their eternal perdition , how unspeakably shall they be confounded at it . 20 20 When their sins are ripe , and thou , O Lord , art disposed to take vengeance on them and execute judgement , how shall all their phanatical imaginarie happiness of Worldly wealth and prosperitie be annihilated , and vanish into forgetfulness and non entity , as a dream when one awakes , and how despicable shall this their so much Idolized honour and felicitie ( mistaken tokens of thy favour ) and themselves , notwithstanding it , be to thee then . 21 21 Thus wast thou pleased to shew me with what a vain transitorie shadow I troubled my self , and made the imaginarie felicitie of the wicked a real infelicitie unto me , in disquieting my mind about it , which when I saw , it was no small trouble to me that I should commit such an errour . 22 22 And be so bruitishly blockish in my foolish misapprehensions , and sottish conceits of these prosperous conditions of wicked men , and of thee because of them , to my shame I now confess my sin & folly before thee , ●hat more like a beast than a man I have been thus sensually misled . 23 But , 23 O the trial I have had of thy grace by this experiment , insomuch as I can say it for the establishment and strengthening of the generation of the righteous ( whom by my foolishnes I had like to have offended and stumbled , as much , and more than the prosperitie of the wicked , ) that truly God is good to Israel , for , for all my sinful censuring and misjudging thee , being now by thine infinit mercie brought thus to my right wits , I see I am and so are they alwayes under thy special care , who by thy mightie power and secret grace hast upheld me from blaspheming and miscarrying under this temptation , when my feet had well nigh slipt and of thine infinit goodness set me clear of it the worst of evils . 24 I hope , 24 Lord , through thy grace to take warning by it , and no more to be ruled by my corrupt reason , nay , I am confident I shall do so by thy blessing , thou wilt instruct me better for time to come , than to let me fool it in this sort any more , while I live I hope never to follow any other guide but thine , nor to be wise with any other wisdom , that now hath set me into the right way again , so that I am well assured by this pledge , thou wilt certainly conduct me through all the rest of my temptations and difficulties of this life that I am to undergo , until thou hast safely landed me in heaven above all storms and tempests , there to enjoy the sweet imbraces of thy favour in a glorified estate , which shall put a happie period to all my troubles , the whilest the prosperitie of the wicked that so much stumbled me , I now see shall end in endless miserie . 25 25 I have had enough of deviations from thee , it hath cost me so dear , and I see so much vanitie in every thing else , as that I am resolved to stick to thee alone , thou shalt be mine all in all , thy word and spirit shall solely rule me , thy providence shall satisfie me , and thy self in the love and favour thou vouchsafest me , shall be a portion sufficient for me . Let whom will , I for my part will no more , either care for , or set by creature-comforts or creature-confidence , but mine heart shall be staid on thee , fall back fall edge . 26 26 I have so surfeited of self-deceit that abstracted from God I see now what I am , one that hath neither reason to judge aright , nor strength to hold out in a temptation , if it had not been for the grace and supportation of the Almightie and my good God , and that I had not left all and taken to him , what had become of me ? but I bless his name I did so , and find him more my friend than I was or could be mine own , yea , when my wit was non-plussed and my courage cow'd , the Lord restored me to both , so that when all fails ▪ he shall not ; my faith in him shall uphold me , and my proprietie in him shall satisfie and content me . 27 27 For it is sure enough , that they that take other courses shall but deviate and go astray ; men that depart from thee by devided hopes and creature-confidence , the ground they stand upon shall fail them , it will be their ruine ; as it hath been thy practice to be faithful to them that are faithful to thee , so thou hast and wilt not fail to disappoint the confidences of misbelievers , power and policie , and such like harlots , that carnal minded men do court , shall not onely deceive them , but also destroy them ; for thou hast often enough made it appear , how thou dost blast such men with contrarie events to their expectations , and destruction to themselves . 28 But I in my particular have found the contrarie course most beneficial and establishing , 28 to draw off my mind and heart from every thing but thee , and by prayer and faith to support my spirit and seek mine advantage , the effects whereof I have lately felt , which hath so corroborated my faith in God , that I am now resolved and fixed upon him satisfactorily , for ever hereafter , to trust him , his Almightie power and never failing faithfulness , above and against my fleshly reasoning , for the making good his word by his works ; whereof nothing shall fail , which now I am able confidently to affirm to his praise , and the establishment of the generation of the righteous , whom ere-while I had almost scandalized , being enlightened by faith and experience , I have changed my mind , and declare the contrarie to what I then thought , that his works and wayes ( of what kind soever ) are all of them just and holy , as the faithful shall ever find . The lxxiv. PSALM . The Psalmist lamenteth the woful declentions of the flourishing estate of the Kingdom and Church of Iudah , by the desolations and captivation of that nation probably by the Babylonians or Caldees for to those times most of those particulars in the Psalm seem to point . All which are very pathetically deplored , and affectionatly expostulated with God , not onely in their behalf , but also in his own , in respect of as well the blasphemies as the cruelties of the enemie ; inter-weaving prayers inforced with those arguments both for their restauration , Gods own vindication , and their enemies confusion . A Psalm to mind God of his peoples distress and his own dishonour , made either prophetically by David , and so committed to Asaph , or by Asaph himself , or committed to those of his course that bare his name after him by some other man of God that made it upon the captivitie , which is the most probable . 1 1 O God , why hast thou brought us into such a state , as seems to be an utter dereliction of us , for length of time and immeasurableness of miserie , why is thy displeasure so hot ; and thy favour so clouded against the people of thine own chusing to worship thee , and special providing for ? doubtless it s very strange , and causeth very great thoughts of heart . 2 2 Be not unmindful ( though thou seemest so ) of thy peculiar people which thou didst redeem out of their Egyptian thraldom long ago , nor of the land which thou didst allot for their portion , so as to let it be inhabited again by the nations whom thou hast cast out , and destroyed for their sakes , or such like ; but remember graciously what thou hast promised and undertaken concerning them to make it good , and particularly the Citie Jerusalem , and in it Sion the habitation of thine Ark , the pledge of thy presence , be evermore propitious to it . 3 3 Lord make hast to destroy utterly those enemies that have made cruel havock of thy people , spoiled the land and prophaned thy worship . 4 O the Lion-like cruelties that are executed upon thy people by the Gentils , 4 those enemies of thine and theirs , murdering them in the very Temple and Synagogues in scorn and hatred of thine holy assemblies , offering all manner of despightful insolencies to thy worship and worshippers , destroying both them and all the holy things thereof , they even crie victoria against God himself , and brave thee to thy face by advancing the monuments of their Idolatrie in the places of thy worship , and fixing their displayed ensigns on the top of all thy Temple , proudly triumphing over thee as vanquished by them , and unable to defend either thy worship or people against them , to thine unspeakable dishonour . 5 Lord how are things changed , 5 the time was when happie was he that could contribute most and readiest assistance to the erecting and beautifying of thy temple , when no pains nor cost was spared . 6 But now the heathen that are victors , 6 and have broken in upon us , take as much felicitie to demolish it as ever thy people did to erect it , plundering it of all its treasure and rich utensils , and every one putting to his helping hand , have regardlesly to the beautie and holiness of such a place , defaced all the curious workmanship thereof with militarie violence , and noise of axes and hammers , that was erected without any , and in a moment , have they utterly defaced that which was so many years in building and beautifying . 7 And not satisfied with the demolishings and defacings of so glorious a structure , 7 the better to perfect their malice upon it , and to bring dishonour to thy name , and root out thy worship , they have burnt it down to the ground , all the wayes they could devise have they abased and annihilated it . 8 8 It is a fearful thing to tell what havock they have made , and with what minds they did it ; every one , one as forward as another , nay each one striving who could exceed his fellow ▪ each emulating and imitating other , in doing most mischief and making quickest work ; threatening thunder-bolts , and thinking on nothing but how to multiply and perfect the destruction of thy people , without exception of age , sex or degree , and encrease the devastations of the land ; especially of the Temple and Synagogues , which because they more immediatly concerned thee and thy worship , have they the more elaboratly destroyed them every where , none escaping ; and to make the surer work have done it with fire . 9 9 O what a sad condition are we in under such woful pressures by raging enemies ! and at the same time utterly benighted as to thee-ward , no testimonies at all of thy favour towards us , or presence with us , are now remaining ; all such signs have quite left us , neither know we whither to go , nor how to do to enquire of thee as formerly our predecessours were wont to do in straits , never age nor miserie was like to this , since thy people were a people , for we have not so much as one prophet ( that were wont to have whole schools of them ) nor prophetess in all the whole land , who can either instruct us what to do to reconcile our selves to thee , nor how long it will be before thou beest reconciled , and thy favour renewed to us , as it was ever heretofore wont to be after some short space . 10 O God find out a way to let us know the end of our miseries , 10 and the rather for the disgrace thou sufferest the whilest , for thine honour lies in the dust , as well as we ; through our sides thou art wounded , and divided , as if thou also wert conquered , and that thou canst not deliver nor restore us now as heretofore , though thou hast been too hard for our enemies , yet now they are too hard for thee , thus thine omnipotencie is impeached , and thou scorned , as a God that art not able to succour and befriend thy people . Let the consideration hereof move thee . 11 Lord , 11 why doest thou suffer thy self thus to be dishonoured , and thy people thus to be destroyed ? heretofore thou wast alwayes wont to appear for them upon less occasions , and powerfully to preserve them , and to be jealous for thy worship ; and Lord , why art thou not so now , why doest thou not put forth thy power , and magnifie thy grace now as then , Good Lord be intreated to do so , who canst if thou wilt . 12 For Lord thou knowest how thou hast ever been related to us and we to thee above all the World , 12 as King and people , and what remarkable protection and great deliverances both before and since we were planted in Canaan , thou hast vouchsafed us answerable to such relations , in the sight and to the admiration of all both far and near , upholding us thus long a people to thee in the navel of the earth , in despight of all the enmitie and combinations that have been against us round about . We have not forgotten , 13 and we pray thee also to remember it , what thou didst for us when thou broughtest us thitherward out of Egypt , how thou miraculously made the sea drie-land for us to pass through , and by thine Almightie power madest the water to stand like walls on our right hand and on our left , till we were safely landed on the other side , and till the whole Host of the Egyptians in pursuit of us , was ingaged and ensnared in the deep , and then thou causedst the waters to come together again , and so destroyedst that bloud-thirstie and mightie armie in their own element , even the Egyptians by inundation of water , that are a nation above all the World blessed and preserved by it , and as it were bred and born in it like the Crocodile in Nilus . 14 14 Even Pharaoh himself and all his armie utterly perished there , whose countrey of Egypt by the mightie over-flowings of that famous river , is as it were a Sea , and he the whale and master-fish therein , even he with all his host was drowned in the red-sea , where whale-like he purposed to have devoured the whole Host of Israel , and cast up on that side towards the wilderness , where thy people were safe on shore , to be a prey to them and provision for them of many necessaries in that their journey towards Canaan through the wilderness , chiefly for their faith , to feed upon in all their after-straits and necessities , and their carcasses to be devoured by wild beasts and ravenous birds . 15 15 Thou then wast pleased to work wonders every way for us , as well for our preservation against extremities of nature , hunger and cold , as from our enemies . Insomuch , as when thy people Israel extreamly provoked thee , yet wast thou gracious to them , and in their distress didst cleave the rock in Horeb , and after that too , and madest thence to flow sweet and plentiful streams for their refreshing , and supply of them and their cattel , and when they were to possess the promised land , thou didst make way through Jordan even then when it overflowed all its banks , for their entering into Canaan as thou didst before at the red-sea for their comming out of Aegypt , that is , madest it drie land for them to pass . 16 , 17 Thou canst do but what thou wilt , 16 there are no bounds to thy power but thy will. Thou that rulest all times , and in all places , ordeining and ordering day and night , 17 sun , and moon , and stars in the heavens above , and hath scituated the earth , and the several climates thereof so as they are , accommodating it , and the inhabitants thereof with meet and fruitful seasons of summer and winter . 18 Thou , 18 art the God whom we worship above all the World , thou that art thus Almightie , whilst our enemies worship stocks and stones ; and yet they triumphing in their success reproch us with thee even with thee , O Lord , and this heathenish Idolatrous nation magnifie their Gods above thee , because they are now above us , saying , thou didst not , because thou couldest not , deliver us , and so blaspheme thine omnipotencie , and nullifie thy very essence and being : Now , O Lord , as thou art severe to punish us , so forget not we pray thee to vindicate thine honour , and to plague them answerably to the greatness of their provocations . 19 Resume thy goodness toward us . 19 Thou hast but one spouse , one nation and people in all the World that by contract are married to thee , do not thou , O Lord , so far obdurate thy self against this wife of thy bosom , thine helpless and harmless Israel to expose her to a barbarous prophane nation to be preyed upon and devoured , as a Turtle by a Hawk , or a Lamb by a Wolf , but work their deliverance , and restauration , and forget not thy poor distressed and captived people , to leave them in that estate for ever . 20 20 But remember and fulfill the obligations of grace , thou boundest thy self in to our forefathers thy friends and servants , how thou wouldest be their God , and the God of their seed after them to bless them , which we are , even we that are now led captive out of the land of the living God , into the dark corners of the world amongst a people that know not the Lord ; and that have as little true humanity as divinity , for , for thy sake , because , we belong to thee and worship thee , whom they neither know nor serve , are we used with all manner of barbarism and cruelty by them . 21 21 O let not no more now , then heretofore in Egypt , the pressures of thy people go unpunished , but magnifie thy power in our wonderfull deliverances and our enemies confusion , that for thy sake have reproached us . Let us find thou art a God that hearest prayer , and fulfillest the desire of thy poor necessitated people , as well now as then , that as they , so we for our remarkable return to Canaan , may praise and magnifie thy power and greatness . 22 22 So much vilified by these heathenish wretches , if not for our sufferings yet for thine own , which we cannot chuse but lay to heart , however thou doest by us , O God , be intreated to vindicate thy self upon this prophane nation , that foolishly judging by success , magnifie themselves and their Gods , above us and ours , dayly hitting us in the teeth with thee . 23 We must needs put thee in mind again and again , 23 and ease our minds in opening our hearts and uttering our complaints unto thee , concerning what ( to our unsupportable grief ) we dayly see and hear from our enemies , how they roar it out against thee , the uncontrolable outragious carriage of those that have invaded and conquered us ( and thee also as they think ) by thy forbearance to punish them , and thy severitie to us , grows continually worse and worse . Lord take notice of it to plague them for it . The lxxv . PSALM . The Psalmist thankful for past , and confident of future good success minds God of the dangerous condition , Israel is in by intestine broils betwixt Davids house and that of Saul , bandied between Judah and the rest of the Tribes , and the destructive event that is like to come of it . But is confident it shall not last long , but that as he hath been , so he will still be Davids God and theirs , aad under his government will shortly s●ttle them in peace , religion , and righteousness . Admonishes the enemies of their opposition , both from the folly and danger of it , for as David hath done alwayes hitherto against Saul , so shall he do still , prevail at last , and those that remain shall fall as he did . A Psalm either made by Asaph himself prophetically personating David and Christ , or by David and by him committed to Asaph , for him together with the President of the Quire , to order it to be sung and plaid by voices and instruments , The sum or substance whereof is comprised in this one word Al-taschith , signifying destroy not upon occasion of the difference that was long depending , betwixt the house of David and the house of Saul , and the bloud-shed of the people of Israel that was thereupon , which therefore the prophet would have to have a speedie end , and that the people may not longer be so destroyed . 1 1 IT is thou , O Lord , that art our praise-worthie God , to thee will we that are thy faithful people give special and peculiar thanks , yea , to thee onely will we give them , and thy power and goodness toward us will we certainly celebrate , for that thou hast been a benigne and beneficent God to us , and specially to me , the things thou hast done and the wonders thou hast wrought for us in general , and for me in particular in the midst of so many enemies and great oppositions do sufficiently declare it , out of all which , and in all which thou hast still delivered and preserved us , and brought us to the dawnings of happier times than ever yet the Godly saw , which bode the near approch of the full complement thereof long since promised to thy people , and that shortly thou wilt be known by thy name Jehovah that givest being to all predictions , and promises recorded in thy word touching thy Churches well-being . 2 And therefore I am confident the time is at hand that I shall be King over all Israel which already is begun in part , 2 and when I am so , it is my purpose and promise to walk worthie mine office , and the place I hold in thy Church in upright and just dispensations to thy people , in resemblance of that righteousness which Christ the Judge of all the World and King of his Church shall in behalf thereof administer . 3 Lord thou seest what a dissolution is like to befal us by these civil dissentions and destructions that ensue thereupon , 3 if they should continue , it would bring to ruine by consequence the whole World , for both this Church and Common-wealth , Land and People all would perish , for whom , and by whom the world subsists , and be utterly spoiled and wasted by themselves or forreigners , that will take advantage thereof , if this disorder should last long : but I know it s otherways determined by thee , for as the world subsists by them , so they and it by me , I am appointed to reduce this people into a better condition , I am he that must establish Religion and Justice amongst them in better times , and speedily reconcile in one Judah and Israel , though now at so great difference , by a peaceable and happy reign over both , as Christ the mediatorian King of his people at his coming , when things shall be at worst as now they are , shall Jews and Gentils , by a peaceable Government of his Church made up of both in the whole world , the partition-wall being broken down . This is certainly true . 4 I would fain have advised those , 4 that so unwisely go about to frustrate thy decrees concerning me by opposing my rise , to have desisted and saved both bloud and labour , and such as out of pride and perversness of spirit , are confident to prevail against me , notwithstanding , they see what a progress thou hast already made towards it , I being actuall King of Judah so considerable a Tribe , because they have all the rest to side with them , these I would gladly have rectified , and perswaded them ; to a peaceable submission to thy determination , and not with such pride and confidence in sublunary power , to wage war against thee . 5 And in such a manner to scorn and set light by me , 5 as never likely to have any more than this single Tribe , nor that neither long ; I have been thought meanly of heretofore , and was in an unlikely case as mine enemies thought then , ever to come to good , but you know what is come of them , and you see what a step I have made in despight of that great and general opposition , towards the Kingdom , and for all your high words and proud speeches , I am sure to have the rest as well as this , and the proudest of you all shall submit to me and be subjected under my government , as reluctant , and renitant as you are to it . 6 6 For no advancement of any man upon earth comes by meer chance , nor by humane power or policie , least of all this of mine , that I should become King over Israel in stead of Saul , this is not of man nor therefore to be hindred by man his power or policie . 7 7 But it is God that in his righteous judgement punished his sin and rewarded mine innocencie , and who hath the sovereign imperial dispensation of all honours and preferments in his power , whereupon it is that this man is preferred , and not that , and that one man is abased and another advanced , even that Saul and his house must grow weaker and weaker , and I and my house must grow stronger and stronger , do you what you can to the contrarie . 8 8 For affliction is the portion of all men , all have sinned and all must feel the smart of it more or less ; Gods anger is enkindled generally against all mankind , experience shews this , for who have not their share of sufferings ? do God 's own people escape ? no , his displeasure lights oft times in this life very heavie , even upon them who drink , and that deep too of the cup of his justice and terrour , almost to their astonishment and inebriation ; I know it to be true by what I have undergone . But though the godly may drink deep , yet not to the bottom , the worst is the last , and that is reserved for the ungodly , he may punish the good ( who yet are bad enough ) but he will destroy the wicked , and pour out all his indignation upon him , yea , his fierce wrath shall certainly overtake all such , Jews or Gentiles , as oppose the Kingdom of his Son , and refuse to submit to it , which I prefigure , in all ages and all places of the world , none shall scape the everlasting torments prepared for them , which they must and shall endure , besides what oft befalls them in this life , as you see by Saul , forced to lay violent hands upon himself . 9 This sad end hath he made , 9 but though he was the persecutour and I the persecuted , yet , do I live to survive my miseries , and to inherit the promises , for which as I am bound , so I will not fail to publish at present , and to leave upon record for ever to all after ages of his Church , the glorious deliverances and wonderfull preservations he hath wrought for me , and will praise him for the faithfull performance of his covenant , and those gracious promises made of old to our forefathers , especially to Jacob and his seed , of whom we are more immediately discended , how that he would be their God , raise them a saviour , which I am to be , even the type of his annointed , the sole King and Saviour of his Church , Christ Jesus . 10 10 And as he in his spirituall Kingdom , so shall I in this my temporall be made able to suppress all rebellious power , but such as submit to me ( his figure and fore-runner ) shall thereby be rendered happy and blessed , as the Church shall under him . The lxxvi . PSALM . The Psalmist illustrates the wonderfull & miraculous deliverance of Hezekiah , and the inhabitants of Ierusalem , yea , indeed of all Israel , and the whole worship of God from being utterly destroyed by that blasphemous boasting army of Senacherib ; by the immediate hand of God , destroying in one night a hundred four-score and five thousand : for which he magnifies the happy condition of Gods people , and God himself ; and excites both Israel to be thankfull to their God , and the neighbour-nations to own and reverence him , and their Kings to take warning , lest themselves be made examples in like sort . A Psalm either made prophetically by Asaph himself , or some other man of God , and by him committed to Asaphs successours that bare his name , principally to him that is most skilfull upon the stringed instrument Neginoth , to which it is chiefly set , for his ordering it to be sung and plaied . 1 1 AS God is more especialy worshipped within the confines of Judah , so hath he most wonderfully magnified and manifested himself there , by a most miraculous deliverance of his people out of the cruell hands of proud and potent invadours , which though it was acted in that Tribe , yet the God of all Israel did it , and ought to be magnified by them all joyntly for it , who are concerned all of them in it , and who are become terrible to their enemies , through the power and goodness of their God that wrought this great deliverance for them . 2 At Jerusalem aunciently called Salem there it was done , 2 which is the place famous for it , and for the Tabernacle also which is in it , and for which Tabernacle sake he did it , because of his residence and presence there typified in his Ark , scituate upon mount Sion , signifying his vigorous and gracious defence and protection of his Church misticall , and every member of it , in whom he hath a reall and spirituall residence . 3 There it was when he wrought this wonderfull deliverance of his people , 3 and defeat of their enemies . O the miserable slaughter and havock that from heaven by the hand of an Angel he made of that numerous army of Senacherib , which beseidged Jerusalem , infinite of men kild , and of armes broken , and spoild , as if it had been in a set battel ; utterly ruined them . To his name be the praise . 4 It is true that the great and infinite armies of the Assirians , 4 have been too strong for diverse neighbour-nations , they have conquered them , plundered and preyed upon them at their pleasure , and enriched themselves with their spoils , and destroied and burnt their Gods as they make their boasts , so that none could deliver out of their hands , but let them brag of what they have got at thine , this huge mountainous army , that thought it self able to carry all before it , thou Lord , hast given a stop to it , and approved thy self far beyond it for power and might . 5 For thou hast quite destroied it . 5 Those God-damme Gallants , that in the confidence of their strength , and pride of their hearts stuck not to blaspheme thee before Jerusalem where thou art to be worshipped , how hast thou in a moment overthrown them , yea , so many thousands of them in one night by the stroke of death hast thou made to sleep their last , never to wake again , those mighty Warriours and stout Champions that were wont to conquer and kill whole nations , and a little before had boasted what they would do to us ; when it stood then upon , they were not able to resist or abide the stroke of thine onely one destroying Angel , but perished without power to defend themselves , or oppose their assailant . 6 6 When thou that art the God of our father Jacob , and of Israel his seed , didst vouchsafe to appear in behalf of thy people , thy bare command without ever a stroke striking served the turn , to overturn and utterly to ruinate this invincible and potent army , yea , their Princes , Nobles , and mighty men , with all their military accommodations of Horses and Chariots , and whatsoever they most confided in . 7 7 O that our faith might guide our fear , then should we not thus be startled at created Powers , that we see thou canst annihilate in a moment , thou , and thou onely hast power to kill , and save alive , and therefore art thou , and thou onely the object both of faith and fear , for who are able to abide the least frown of thy countenance , or one word of anger from thee , not this mighty army could not , when once thou wast disposed to hear the cries of thy people , and their proud blasphemies which incensed thee against them . 8 8 Thou , Lord , didst this thing by such remarkable and clear evidence of thine immediate and omnipotent hand , as that none can share with thee in it , nor ascribe it to ought else besides thee , such extraordinary and strange vengeance didst thou take upon those blasphemous enemies , as if it had been with the stroke and terrour of a Thunder-bolt from heaven , and so terrifying it was to all nations where the fame of it came , ( and it spread not a little ground , the report of this wonderfull overthrow of so mighty an army ) as that none of them had the heart to invade us , but were quiet , and durst not stir though their fingers itched to be at us . 9 Upon Gods executing this just and fearfull judgement on the Assyrian army , 9 in rescue of his own poor distressed people , even all his whole Church , and faithfull servants at once which he had upon the face of the whole earth , that were in a helpless hopeless condition , and had no remedy left but prayer . 10 Surely , 10 Lord , thy servants need fear nothing but thee , for the rage and fury of thy peoples and Churches enemies , shall serve not for theirs , but their own destruction ; thou shalt so order the matter , as that it shall prove but the ripening of their sins , and the hastening of thy righteous judgements upon their heads , and be occasion of thy peoples praises and thanksgivings to thee , and shalt so terribly affright others that are like minded towards thy Church , that they shall have no mind to meddle , when they hear so great an army , that gave out so great words and threats , could effect nothing , but came to such an end . 11 O Israel , 11 and chiefly you inhabitants of Jerusalem , vow praises and thanksgivings to the Lord , for this unspeakable deliverance and miraculous preservation , and forget not to pay what you owe in that kind , let neither supine negligence now you are in peace and quietness , nor unfaithfull covetousness hinder your solemn returns to God , both with inward fervour and outward legall solemnities and sacrifices , yea , let all the heathen people and nations round about , that hear of this wondrous work of God , do homage to him as the onely God , worthy to be worshipped and feared of all the world , even Israels God. 12 12 For as he hath done by these , so shall he do by others , even the Princes and Potentates of the earth , if they take not warning , thus they shall be served , it shall cost them their lives if they blaspheme and rebell against God , contemn his worship , or distress his Church , in his wrath shall he destroy them suddainly , and make them a terrour to the Kings of the earth , like as he hath made Senacherib exemplary unto them . The lxxvii . PSALM . The Psalmist in grievous affliction and desertion labours to comfort himself with the success of former prayers in former distresses , and by parallel difficulty in prevailing then , so now ; but is overpowered with the extremity and prolixity of his present grief , and the ineffectualness of his endeavours to minister comfort to himself , which puts him upon an expostulatory interrogating himself , with some diffidence touching the nature and promise of God , for which he chides himself at last , takes up another resolution , and falls to work in a quite other way , incouraging himself by the faith of those very things , and experiences ▪ God to his Church in their distress , which before he perverted and made use of to the encrease of diffidence . To Jeduthun one of the prime musicians , and the principall of all his lineage , do I Asaph that made this Psalm recommend it for the care and ordering of it to be sung . 1 O Lord , 1 how oft have I upon occasion put up my prayers unto thee , even continually in my distresses of what sort soever , I made thee still my sanctuary , fled to thee by faithfull and fervent prayer , and I do not know the time that ever I went without mine errant , but was always heard and had my suite granted though long first and hardly gained . 2 I will remember what a troublous fit I had under a painfull disease , 2 in what extremity I lay for a long time , both in pain of body and anguish of mind , finding neither remedy for the one , nor comfort for the other , though I sought to God earnestly and importunately in that my sad condition , yet I could have no ease , my pain was the same , and my soul , that nothing else could comfort , could obtain no glimpse of Gods favour towards it , to quiet and refresh it withall , for a long season . 3 Insomuch that I was even tired out with fruitless solicitations , 3 I was in such misery , and found so little remedy though I prayed hard for it , as that at last , prayer it self became painfull to me . I could not think of going to God ( having gone so oft and sped so ill ) but it troubled me , when as all my complaints in so sad a condition moved nothing , it even killed my very heart . This case was I in , and to this extremity was I brought . 4 And as it was then , 4 so is it now , thou hast cast me into such extream affliction and misery , that it doth not onely take up whole dayes , the pain of it , but whole nights too without any intermission , so that I can take no rest all the night long , and so from night to night , and I have praied so long and sped so ill , that the trouble of my mind hath even stopped my mouth . I can speak no more . 5 5 I have cast about every way , and considered every thing that might make for my comfort , I have called to mind thy former gracious dispensations to thy people , and servants of old in their distresses , recorded purposely for thy Churches benefit in succeeding times . 6 6 As also mine own former experiments , and happy changes which thou hast made of sorrow into joy and praise . I consider how many times thou hast ravished my heart with the sense of thy loving kindness , and made me lie awake in the night season , to bless and praise thee with a ravished heart , not to weep and lament as now I do , I think with my self what may comfort me , and call to mind all things of that nature , as also what should be the cause that no comfort can fasten , but that there is so great and so long an estrangement , and that I and comfort are so far asunder . 7 7 Insomuch as then I think with my self , surely I have seen all the comfort that ever I must have in this life ; and yet I cannot conclude it neither , but the length and extremity of my grief makes me in some fear , and doubtfulness interrogate with my self , whether or no it will ever be other , whether God is purposed thus to afflict me , and withdraw the signs and sense of his favour from me always ? 8 8 Shall I never tast of mercy any more , but must I wear away under trouble and sorrow thus ? shall his promise of pity and compassion whereupon I so much relie , be for ever ineffectuall to me ? 9 Hath God quite forgotten me ? can he so contrary to his nature let me thus pine away , 9 without any dispensation of his grace and compassion , hath he conceived such displeasure against me , as forever to shut the doore of mercy upon me ? yea , shall he who is a God of bowels , and those bowels full of earnings towards his people in distress , shall he suffer himself to be inexorably transported with anger against me ? Surely it cannot be , I thought so with my self . 10 And replied to all these my expostulatory interrogations , 10 that it was my frailty and folly thus to question the nature and faithfulness of God , and to live by sense more than by faith , and suffer my self to be transported by affliction into doubts and discomforts ; and thereupon set my self to work in another way , resolved to take out a new lesson , and not onely by contemplation , but by faith and application to recall to mind for the chearing of my heart , and the stirring up my hope , what powerfull grace and great deliverances ( the pledges of his future favours in like sort ) God hath heretofore wrought and exhibited in his peoples behalf , when they were in extremity , not suffering them to sink under them . 11 I will effectually recollect and consider what God hath done of that kind heretofore , 11 yea , how his peoples extremities were still his opportunities to give them wonderfull deliverance , and gain himself glory and honour , and so it shall be with me I doubt not . 12 I will more advisedly than ever I have done consider of thine infinite power , 12 and support my self by it , not onely as it appears in acts of providence of auncient and later dispensations which is admirable , but in the creation also which thou deducedst out of nothing , and so thou canst any , raise me up though I were lower than I am ; I will no more uncomfortably muse of thee and thy doings , and make a wrong use of them , that because heretofore thou hast done thus and thus , and dost not so now , and therefore thou never wilt , but that I shall surely sink and die in this distress ; no , but I will both meditate and speak of them with chearfull apprehensions , and comfortable conclusions to my self , that because thus and thus it hath been with thy people , and so and so thou hast done for them , that these are pledges and assurances of thine unchangeable goodness and patterns of thy power , and that therefore so it shall be , and so thou wilt do for me also in like manner . 13 13 O Lord , much debate I have had and reasonings about thee and thy proceedings , but thy ways and the reasons of them I find are too profound for me , I confess my self too shallow to fathom thy dimensions , it is not reason but prayer , nor my wisdom but thine , that must quiet my mind , and inform me aright , for how can I that am an earth-worm here below , comprehend thy counsels and judgements that are transacted above in the heavens ( inaccessible , as was thy sanctuary , or holy of holies ) by thee who art an incomparable God , indeed the onely God that doest whatsoever thou wilt both in heaven and earth , and who hast in nothing manifested thy greatness more than in thy goodness to , and powerfull preservation and deliverance of us thy people . 14 For whom thou doest not exercise common and ordinary providences , 14 but doest wonders , and workest miracles ; thy power hath gloriously appeared more than once , by remarkable and astonishing atchivements in thy peoples behalf upon their enemies , witness those mighty signs and wonders wherewith thou plaguest the Gentiles for their sakes sundry ways , and at sundry times . 15 With what power didst thou specially bring Israel out of Egypt ? 15 thou sentest Jacob and his sons thither in time of famin , to be preserved by Joseph whom thou there advancedst ; but when Joseph was forgotten , his and his father Jacobs posterity , ill intreated by cruell taskmasters there , how with the lives of the Egyptians , and the destruction of Egypt , didst thou redeem and deliver thy people thence ? A mercy for ever to be recorded in the hearts of thy servants . 16 When as the waters of the red sea were so sensible of thy divine presence and power , 16 O God , that as if they had been afraid of thee , and of harming thy people whom thou then conductedst , they ran away and divided themselves hither and thither , as it were to stand still , and with admiration to look on that marvellous passage of thy people through them , yea , not onely the superficies of the water was thus moved , but from the top to the very bottom was that great Abbiss removed at thy presence , and made way for the seed of Jacob and Joseph to pass on dry land . 17 What an amazement didst thou then put the Egyptians into on a sudden ? 17 when as in the morning-watch , thou lookedst into the host , through the pillar of fire and cloud , and didst arm the whole host of heaven against them tempestuously pouring forth rain , and emptying the clouds upon them , thundering also over their heads , and flashing forth streams of lightning in their faces , as if it had been a shour of darts or arrows sent from heaven to destroy them . 18 18 It is not to be expressed the terrour and trouble of that day , which made them say , Let us flie , for God fights for Israel against the Egyptians . What fearfull thunder-claps were in the skies , and flakes of fire with flashes of lightning that darkned the sun , and made the whole heavens seem to be of a light fire ? the earth by its trembling and quaking , seemed to think the day of judgement was at hand , and that it was then to be consumed , and return to its nonensity . Every way , and by every thing , didst thou declare thy power to preserve thy people , & to deliver them with the destruction of their enemies the Egyptians , whom thou troubledst thus from above , and from beneath retarding their flight , till the sea overwhelmed them . 19 19 A memorable deliverance forever to be had in remembrance of thy people Israel , whether in letter or in spirit , the presence and power that there was manifested in their behalfs , conducting them safe through a way of thine own miraculous making , that never was gone before ; through the sea it self , and after through Jordan , in like sort when it quite overflowed his banks . Submission , and not disputation best becomes us mortalls in all conditions , that know not the ways of Gods providence , nor the reasons of them now , no more than the Israelites knew then , why he led them to the sea side to bring them into Canaan , nor do we know how thou wilt bring us out of our distresses which thou bringest us into , no more than they knew how thou wouldst deliver them in that their danger , when unknown to them thou openedst the sea for their passage . 20 And ledst them through it , 20 by the conduct of Moses and Aaron , whom thou settest over them , and appointedst to be unto them as shepherds to a flock , with care and tenderness to lead them , provide for them , and transact betwixt thee and them throughout their travel in the wilderness , as Christ is to his Church and people all along their life . The lxxviii . PSALM . The Prophet after an attractive insinuating preamble to gain attention , for edification and caution from what shall be delivered , falleth to depaint as in a table , and in a compendious map to set forth the world of gracious priviledges , which peculiarly God hath bestowed and conferred on Israel , and the wonderfull unspeakable things he did for them , and the many miraculous mercies that he had vouchsafed to them from time to time , all along from Egypt to their establishment under David and Solomon . Together with their monstrous ingratitudes of gross unbelief , and rebellious provocations endlesly persisted in , by all their forefathers throughout so many ages as expired betwixt their coming out of Egypt to those dayes . Also interweaves the just and terrible judgements of God acted upon them , though with much long-suffering and unwillingness , for those their unfaithfull and disobedient ingratitudes , with their feigned repentances , and constant backslidings , and notwithstanding all , records Gods gracious perseverance towards them , and faithfull performance of his promise in bringing that Church and Kingdom unto so flourishing a condition , as it enjoyed under David and Solomon . A Psalm , advertising the people of Israel of Gods mighty works and singular favours to their forefathers , and their ill requitals of them : made probably by Asaph the seer , or some other holy man of God , and committed to his successours that bare his name . 1 THus saith the Lord , 1 by me his Prophet , hearken diligently to the doctrine that I am about to teach you , give good attention to what I shall speak , for it is of concernment to you . 2 2 Though it was acted long before your time ; For that I am about to deliver doctrinall truths , couched in historicall examples , transacted and recorded of old , but of good use for ever . 3 3 It is what hath been inculcated continually , by our fathers , and their fore-fathers successively , from age to age have these things been taught and pressed , the godly in every generation have been carefull to derive the knowledge of them to their posterity , for their benefit and the glory of God. 4 4 And as it hath been transmitted to us by them , with intention to pass it down throughout all the generations of Israel , accordingly let us also that are their children , hand it still down-ward to our posterity and theirs , even the doctrin of the prais-worthy acts of God , those powerfull deliverances that he wrought , and miraculous mercies he vouchsafed his people in times past . 5 5 For this was not done as a bare arbitrary act of care by our parents , but as a duty also laid upon them by God , who gave them in charge to do so , as also to transfer his holy covenant made up of commandments and promises , both by doctrine , and exemplary observation of faith and obedience down to their children . 6 6 That so the next generation following might learn what to know , and how to do , by the early teaching and good example of the next fore-going , that so they also being well instructed , and timely trained up in their tender years , might grow so ripe and perfect , as also in like sort to convey them to their children , as they received them from their fathers . 7 To the end that all of us from first to last , 7 might learn to fix our hope and confidence upon the Lord alone , and believe in him , as a gracious and al-sufficient God unto us throughout all ages , and in all conditions , considering and ever bearing in mind what he had don for our fore-fathers , what wonders he had wrought for them , to be standing presidents and pledges to posteritie , that so they might be well acquainted both with his works and word , by the one , to learn to believe in him , and by the other , to reverence and obey him . 8 Thus the godly Patriarks , 8 Prophets , and teachers of old were wont to do , take pains to indoctrinate youth in the works and waies of God , to keep still alive a godly seed , a spiritual people to the Lord , that might not be as was for most part their fore-fathers , for all their good instructions , an untractable , stiff-necked , unbelieving people as lived upon the earth , refusing their own mercies , murmuring , and rebelling against God , his magistrates , ministers , and oppugning all that would have done them good , and made them happy , who , for all that God did , or could do for them , which were admirable things , and marvelous mercies , he could not gain them heartily and sincerely to be his , so as to believe in him stedfastly , love him cordially , and obey him uprightly , but were with every temptation drawn away from him , to distrust him , and to imbrace sin and Idolatrie , rather than his worship and service . 9 In so much as the children of Ephraim , 9 though strong enough in men and arms , furnished with those kind of weapons , and skill to use them , wherewith they were able to gall and beat back the enemy at a distance , and never come to handle blows ; yet how cowardly , being degenerated in faith and good conscience , did they by the just judgement of God turn their backs and flie before their enemies , the Philistines , and caused the rest to do so too , even to the loosing of the Ark , chiefly intrusted in their Tribe ; and after for their sinfull revolting from the true worship of God to Jeroboams Idolotrous calves , how did they and their partizans , the ten Tribes fall before the enemie , and wast away until they were led captive and extinct . Let us beware . 10 10 They totally fell off from God , to whom they were tyed by all manner of bonds , even by special contract and covenant , mutually stipulated betwixt God and them , he promising to be their protector and deliverer , and they to believe in him as such , than which they did nothing less ; and no wonder , when as they had quite forsaken him , his Tabernacle-worship at Shiloh , and his Temple at Jerusalem , and took to high places , & Jeroboams calves , nor would they be reclaimed by any thing God could do , or his Prophets say . 11 11 Most ungratefully turning their back upon , and forsaking that God that had done such wonders for his people , whereof they were both eye , and ear-witnesses , for they were not ignorant of what he did of old , as well as of late , the wonders and the great things that were done by him they knew well enough , but they set light by them , let them slip out of memory , and note , though well enough instructed in them by our godly forefathers . 12 12 Who ever were carefull to derive the memory and notice of such mercies down to posteritie , though for the generalitie , Israel , as well in the twelve , as in the ten Tribes , hath ever been of a degenerate revolting disposition from God , ( which should caution us to be careful ; ) for we have heard of the marvellous miracles God wrought before their faces , and for their sakes , the wonderfull plagues he brought upon the Egyptians , both King and people , citie and countrey , all the land over , even in the very Court , and royal citie it self , whilest yet , they in Goshen felt no harm . 13 And to secure them , 13 after he had brought them out from Pharaoh and his host , who pursued them ; why ? he quite changed the course of nature , turned water into dry land , and made the sea it self , foardable for them , fixing those fluid waters like stone walls on each hand of them , whilest they passed through with ease and safetie . 14 Nor did he leave them there , 14 but conducted them himself along the wilderness , and gave them eminent and special tokens of his presence with them , as a guid and protector to them in the day time , by reason of the scorching sun , going before them , encompassing , and over-shadowing them with a cool refreshing cloud from morning to night ; a Baptismal pledge of Christ his gracious interposing and protecting his faithfull people from the justice and wrath of God , and therefore ought to have been the more set by ; as also in the night time by a pillar of fire , lightening them when the sun was down , so that both night and day , God was carefull of them , as Christ will be of his in all times and states . 15 Once and again did God by Moses open , 15 as before the waters for dry land , so now the dry and stony rocks to give them and their cattel water in the wilderness , when they were necessitated with thirst , he miraculously supplied them ( as Christ will spiritually his people ) out of the inmost parts of the earth , in that dry and sandie wilderness , where naturally were few or no veins or springs of water . 16 16 In this unlikely place , yea , out of the very rocks in the wilderness did he bring them water in such abundance , that upon a sudden it ran like a stream , and had as perfect a current , as if it had been an ancient river in a known channel . 17 17 And they well requited him , for as he in mercie multiplied miracles for them , they multiplied sins against him , every foot provoking him by murmuring against , and misbelieving the most high and mighty Lord God , even in that very place where he was so specially present with them , and for them in their protection and supply . 18 18 Their carnal hearts not making spiritual use of any the things God did for them , either by returning the praise and thanks they were worthy of , or improving them to the increase of faith , nor picking out the spiritual kernel and Gospel-sense , that lay hid in those misterious , yet significant mercies ; but for carnal ends , for lust sake , putting God to it to shew forth his omnipotencie , and to work still more and more miracles for them , and yet believing never the more in him neither , nor having never the more contented minds for having him their God so present with them , and powerful for them , but if at any time they had not what they would , they would be discontent at what they had , murmuring at Manna , because they had not flesh also to please their carnal appetite . 19 Despising Manna that glorious type of Christ , 19 speaking against it , and against him that gave it , quarrelling God for what they wanted , but blessed him not for that they had ; and not onely quarrelled him , but also questioned his power , thinking because it was their wills to have it , that therefore either it was not just in God to deny it , or that else it was his will to have given it if he could have done it ; and so they limited his good will towards them , and power for them to just so much , and no more as at present he did for them , thinking that he did not love them , if he did not please them , and every while stitch saying , can God do this , and can God give that ? he hath given us bread and water , but can he give us variety of meats to such as we had in Egypt ? can he please our palates , as well as sustain our natures ? No , he cannot : so they quarrelled his providence , and blasphemed his omnipotence . 20 They could not but acknowledge what he had done to be very great things , 20 and to argue him to be no less than omnipotent , and yet they could not believe in him one jot further than what they saw already done to their hands , but upon the very next occasion questioned the self same power that but ere-while they adored and admired , quite perverting the use they ought to have made , for instead of arguing from his will to his power , thus , he that gave water enough , if he please can give bread also , and he that gave bread enough , can give flesh ; and if not , seeing he does not , because he will not , we ought to submit . They on the contrary , argue from his power to his will , and say presumptiously ; He that could give us water , no doubt if he could , would give us bread too ; and he that gave us bread , would if he could give us flesh , for that we are the self-same people related to him , and he to us ; but seeing he does not , therefore he cannot , or if he can , why does he not ? we will not believe it , except we see it . 21 21 Seeing they would never cease provoking God , nor learn to believe and submit , but still every foot murmur , quarrel , and question him ; he therefore could hold no longer , but however he was willingly deaf to them once and again , yet he could not alwaies bear them , ( though they were his people , and for Jocobs sake was loth to punish them , ) but at last let them know he saw , and heard their carriage before , but passed it over in silence and patience , which now he would do no longer , but made it appear how ill he resented their baseness by inflicting both a severe and strange kind of punishment upon them , even a fire , the fire of the Lord burnt amongst them at Taberah , kindled and maintained by , and from the anger of the Almighty , which fearfully flaming up towards heaven , consumed many of them that were in the uttermost parts of the camp of Israel . 22 22 Because they submitted not themselves to God with quiet and contented minds , in the faith of his power and promise , and assured hope of his grace and providence to be answerable in their behalfs for their preservation and provision , still as there was cause . 23 23 24 Although their eyes were witnesses , what God in their necessities had done already , as to bread , how he had strangely altered the course of nature for them ; 24 for whereas the corn that sustains us ordinarily , and naturally grows out of the ground , God at this time and place in their need , extraordinarily ordained the clouds over their heads plentifully from heaven , to distil down Manna which fell round about their camp , and lay like dew upon the earth for them to gather , thus miraculously did God send them provision for their hunger , as it were corn from heaven to sustain them . 25 Insomuch as that rather than God would break his word , 25 or suffer them to perish for want of sustenance , he did supernaturally supply them ; and whereas he could have done it with materials of nature , terrestrial corn or bread , he chose rather to do it with the bread of heaven , such food as nature never did produce , extraordinary provision , as well as in an extraordinary way , descended from the heavenly mansion of the blessed angels , to shew in what a degree of honour and amity , God admits his chosen people that are on earth , fellow-servants , and of the same houshould with the angels , whereof God is the Lord , as really by faith feeding them with Christ the son of God , that spiritual soul-sustaining bread of life ( Mediator of angels and men ) figured by Manna , as the angels do feed their eyes and desires in continually beholding him in heaven , and are there sustained by him in that their blessed and unchangeable state ; nay , he gave them not onely bread , but flesh too in abundance . 26 27 28 For in regard they tempted him , 26 and mis-doubted his power to do it , therefore to vindicate his omnipotencie , ( not in favour and respect to them ▪ ) he by a South-west wind which he then raised , 27 and caused to blow full upon the place where they pitched from the sea-ward , 28 brought home to their doors infinite of Quails , which fell as thick as rain , and lay for a days journey like sea sand round about their camp at Kibroth-hattaavah two cubits high upon the face of the earth . 29 29 30 So that they both saw , and felt by experience , that God could do what they thought he could not , 30 even furnish a table in the wilderness with dainties , far fetched upon the wings of the wind , such as they fed not on in Egypt , whereof they had plenty , and eat their fill ; for God stinted them not , but gave them enough to glut themselves , ( and so they did ) of that they so inordinately desired , not to sustain or suffice nature , but to palliate their lusts , wherein God gave them the full length of teather , abridged them not ; but withall , this sweet meat had sowre sauce ; even whilest these unbelievers were greedily feeding upon these dainties , without confessing their sin , and giving the glory to God , 31 31 The wrath of the Lord was kindled against them , and the Lord smote the people with a very great plague , which God so disposed , as that it chiefly swept away the more insolent carnal-minded ringleaders in this mutiny ; they that having been used to dainties in in Egypt , could not be without them in the wilderness , but whether God would or not must have them , or murmur and quarrel for want of them , and set the rest to do so too ; these chief mutiners principal men in the camp of Israel , did God chiefly slay by the plague , to affright the rest . 32 32 But nothing could reclaim this stubborn people , nothing that God could do for them , or against them , no blessings though miraculous , no punishments though never so formidable and capital , could do good upon them , to make them leave their murmuring , and live by faith . 33 Therefore whereas he promised them Canaan , 33 if they had believed in him , and been obedient to him ; contrarily he adjudged them to wander out their days in that wilderness where they so murmured and misbelieved ; even all in effect that came out of Egypt , wasted out their lives in a vain unprofitable pilgrimage there , to their exceeding great trouble , and in Gods disfavour for forty years space after they were arrived at the skirts of Canaan , in which time they were all destroyed by their sins , and Gods just judgements . 34 They were a people that God could do no good on by mercies and benefits , 34 but the better he was , the worse they were , onely when for their rebelliousness God was forced to fall heavy upon them , and to destroy them , sometimes by one judgement , sometimes by another ; then upon the same principles that before they murmured against him , would they then seek unto him ; the one , for self-pleasing , the other for self-saving : when the fire was burning , and the plague consuming , then down on their knees , and up with their hands , promising any thing to be spared ; Oh , what a reformed , and changed people they will be ! then they post as fast as they can to Moses to pray for them , and save their carcasses , and desiring but to know their sin ; Oh , how would they then repent of it and their duty ! how they might but please God for the time to come , and they would never fail to perform it ! 35 35 Then there was none but God with them , they could then remember all the great deliverances he had wrought for them , and recount them one by one , how this time , and the other time God saved them from being destroyed by their enemies , and his own judgements ; then they could give him his titles , and acknowledge his attributes of Sovereignty and Omnipotencie ; he that they never thought well of , nor could afford a good word , now is becom their onely saviour , they cannot say too much of him , nor give too much to him . 36 36 But all this was but to deceive God , to carry fair towards him to work their ends upon him , pretending sorrow for sin , and resolution of amendment , when as all that was spoken by them was but from teeth outward , so long as the blow smarted , never meant as they spake , nor made good any thing they said . 37 37 For all was but pretences to serve their own turns , there was no true inward remorse for all their shew of sorrow , nor no sincere change , for all their fair promises , their hearts were as wicked as ever , and as bad principled towards God , breaking promises as fast as they made them , yea , the grand charter , the covenant it self so solemnly contracted , , and so often renewed between God , their fore-fathers , and themselves ; that God would be their God , and that they would be his people , and walk thereafter ; this they made not good , but notwithstanding all Gods promises to them , and theirs to him , they sinned against him , deviated from him , and falsified with him , 38 38 But the Lord having chosen them for his people , and remembring the ancient league of amity and friendship that was betwixt him , and their fore-fathers , could not find in his heart to do to them as their sins deserved , but being a people that for his names sake he would be good unto , and preserve himself a Church and holy seed amongst , he from time to time with patience and pitie overcame their provocations , and his own hot displeasure that justice called to destroy them ; but mercie staid his hands , and moderated his furie , , so that his punishments were rather examplary than otherwise , never destroying all that offended , which yet justice called upon his wrath to do again and again . 39 For the Lord knew if he should give way to his anger according to the instigation of his justice , 39 and their demerit , they that were mortal and short lived by nature , would quickly perish under his hand , and come to nought , even in a moment , if he took that course , he should destitute himself for ever of a Church and people upon earth , and quite overthrow the design of his grace , for of them Christ was to come , which must not be frustrated . 40 There is evident testimony of Gods long-suffering , 40 for how oft did they provoke him , murmuring and quarrelling time after time in the wilderness , where God did miracle after miracle for their sakes , and still they were the same men persisting to sin against God , and by their ungratefull unbelief , and stubbornness to grieve his patience , and irritate his anger , even there where they were so at his mercy , having nothing supplied to them by art and nature , but were at his immediate finding , who notwithstanding all their provocations there , did either provide them food and raiment , for which they neither digged nor span . 41 41 Yea , they appostatiz'd many and many a time , breaking all ingagements , and committing old sins upon new occasions , never wanting any thing , but presently fall a murmuring ; yea , they threatened God to go back into Egypt again , if they might not have their wills in the wilderness , and thus provoked , and tempted him to destroy them , that would fain have saved them , every foot questioning , and mis-believing his power , faithfulness , and good-will towards them , notwithstanding his gracious promises , and wonderfull performances , if they had not all things they had a mind to . 42 42 And the cause of this was , because they were a sinfull ungratefull people , never heeding mercies longer than God wrought them , nor valuing them for any other end , than self-pleasing and preservation , never regarding them as to God , or the bettering of their faith , and obedience unto him , but so soon as they had suck'd the honey , they despised the flower : all mercies ( though miracles ) were transient things perished in the deed done , even that great one , when with such an out-streched arm he brought them out of Egypt , and set them free from Pharaoh , the very day and hour whereof they ought never to have forgotten . 43 43 Yea , every jot of that wonderfull deliverance ought to have been treasured up in everlasting rememberance , which yet was quite forgotten , what clusters of miracles there grew upon the stem of that one onely deliverance ? what clear tokens of his omnipotent power and goodness he made to appear then , and there in his peoples behalf , by those ten plagues brought successively , for their sakes , upon the King and kingdom of Egypt , in Court and countrey ; The story is well known , but not so well remembered . 44 How miraculously he turned all the waters of Egypt into bloud by the stroke of Moses his rod , 44 the famous over-flowing river of that countrey , with all their lesser streams ; yea , their ponds , and cisterns also all the land over was turned into bloud , so that the fish died , the river stunck , and the Egyptians could not drink of the water , no not of Nilus , whose streams could not purge it . 45 Also when that would not do to get Israels release , 45 he multiplied more plagues upon them , sent grievous swarms of several sorts of promiscuous venemous flies , and noisom worms into the house of Pharaoh , and of his servants , and into all the land of Egypt , so that the land was corrupted with them , and many of the Egyptians destroyed by them . Aaron also brought frogs out of the waters of Egypt so abundantly , that they covered the whole land , went up into Pharaohs house , his bed-chamber and bed , and into the house of his servants and people , their ovens and kneading-troughs , yea , crept upon the person and persons of the King and people , and destroyed many . 46 He also utterly destroyed the fruits of the earth , 46 to the loss both of their husbandry & harvest , by sending ( upon Moses his streching out his rod over the land of Egypt ) an East-wind over all the land which brought into , and scattered all over Egypt such infinite of caterpillars and locusts exceeding grievous , never was there any such , nor shall be , covering the face of the whole earth , darkening the land , devouring every green thing both upon the ground , and growing on trees , hearbs and fruits . 47 47 , 48. He furthermore sent so terrible a hail , and great quantities of hard frozen ice as brake the trees , vines , and sycomores , destroyed the hearbs , yea , the very men and beasts that were in the field ; 48 for it came tempestuously , accompanied with thunder and fire that ran along upon the ground ; so that there was hail , and fire mingled with the hail , very grievous , terribly tormenting and destroying all it light on . 49 49 God did infinite of waies magnifie and manifest the power and terrour of his wrath , indignation , and anger , and the ardencie of it also against those enemies of his people , to be as an everlasting monument to his Church , of his love and care over them , and to their enemies of his fearfull displeasure : for in the fierceness of his wrath he gave them into the power of the Prince of the air , and his emissarie , evil angels , by whose means and operation many of those judgements which were inflicted upon Egypt , were wrought and terribly executed . 50 50 , 51. These plagues , and more than these he sent upon the Egyptians , which yet were all but fore-runners of the last , which was worst , and most capital of all the rest ; 51 wherein his anger did most appear , when as he sent a plague amongst them , that at midnight destroyed the first-born in every house , and caused such lamentation in Egypt , as never was , nor shall be the like ; for each father and mother there , lost the first-begotten , their dearest child , the staff of their age , the flower of Egypt , throughout all the families of that cursed people who were the posteritie of Mizraim , second son to Ham , cruel oppressours and mortal enemies to the Church and Israel of God. 52 The posteritie of Sem , 52 whom God chose to be a people to him peculiarly related ; his own both by choise and covenant , and these in despight of their enmitie to them , and empire over them , he conducted by the guidance of Moses and Aaron ( himself especially being present ) out of Egypt from under their burthens , and from amongst their cruel task-masters , even every man , woman , and child of them ( as loth as Pharaoh was to part with them ) into the wilderness through the red sea , where he had most tender care of them to protect them , and provide for them as a sheepheard over his sheep . 53 And for all that Pharaoh with his power and malice could do , 53 God preserved them , as he could not keep them in Egypt , so nor overtake them when they went thence ( though in eager pursuit after them ) to do them any hurt , for God made them a passage through the sea it self , where they went safely , and without fear of drowning , but Pharaoh and his whole host were over-whelmed in those waters . 54 After that he had led them from station to station , 54 provided for them time after time , preserved and defended them from one enemy after another , till he brought them safe to the very skirts of Canaan , the type of heaven , a land long before promised them , and designed for the special place of his worship , and residence of his Church ; where when they were ready to enter , and he to give them possession , how did they then also murmur and disbelieve ? so that that generation was not permitted to enter , but wandered in the wilderness till they perished there , but their posteritie lived to enjoy it : God brought them into possession of this promised land , by as great victories and miracles , as their fore-fathers had seen in Egypt , and the wilderness ; casting out the inhabitants from before them in every place where they came ; yea , the scornfull self-confident Jebusites , by the hands of his servant David , whom he made able to dislodge them from of mount Sion , that strong fort so long detained , and possess it for his special use and service , placing his Sanctuary there . 55 55 As great and gyant-like as the natives of Canaan were , and as high and strong as were the walls , yet God made way for his people to pass through the land , as conquerours where ever they came , no enemy could stand before them , but were either put to flight , or taken and killed . So that they were enriched with the spoils of the land which they became Lords and masters of : the heathen-native Canaanites ( by Gods just judgements , and mighty power ) being ejected , the whole countrie was apportioned amongst them as they thought good , each tribe being possessed of those cities , towns , and houses that fell to their lot , which were built to their hands . 56 56 Yet these Israelites to whom God gave possession of this promised land , notwithstanding all the wondrous works he wrought for them , and the terrible judgements they saw executed before their faces , and by their very hands upon their Idolatrous enemies ; yet did they from time to time , even in the land of Canaan , do as did their fore-fathers in the way thither , provoke the Lord to anger , even the God of whom they had had such experience for his power to punish them in case they sinned , and faithfulness to fulfil his promise , in case they believed and obeyed , which they did neither . 57 Never cared for God further than to serve their turns upon him , 57 when they had need of him , then they could flatter and dissemble with fair promises , and pretended good affections just as did their forefathers , and made good nothing they said , but fell off presently from God , both disbelieved and disobeyed as did their perfidious ancestours before them , whom therefore God destroyed in the wilderness and would not suffer to enter Canaan , which yet he gave to these their posteritie , in hope they would take example from their predecessours sins and his punishments , to walk more closely and believe more firmly : But they utterly deceived his expectation , and warped from the rule he gave them to walk by , both in faith and manners , as an arrow deviates from the mark when shot by an unsteadie hand , or out of a crooked wrycast bow . 58 For in stead of frequenting his tabernacle , 58 to worship him there as he appointed , they built altars in high places , an invention of their own , not commanded of God , and so provoked God to anger by worshipping , not onely the true God in a false manner , but even other Gods , graven images , strange things for the chosen people of the living and great God to worship , especially after such and so wonderful declarations of himself and his power , whereby they grievously incensed him , to see them go a whoring in this sort , to whom he bare such conjugal affections , being his onely spouse , and of whose reciprocal respect and love to him he was so jealous . 59 When the Lord saw this and heard the crie of 59 their ungrateful back-sliding in this manner come up to heaven , he could not hold , but grew extream angrie at such base abuse and rejection of him , and the more he had loved them , the more now upon this occasion he hated and abhorred his own chosen Israel . 60 60 So that having cast off his people that would not worship him , he cast off the place too where he was to be worshipped , afforded no protection to Shiloh nor presence there , where the Ark and Tabernacle had been so long the pledge of his presence , where he hath vouchsafed to dwell and onely there of all the earth , in his Tabernacle as in a tent , whom the heaven of heavens cannot contain . 61 61 But in anger and discontent at such ingratitude and neglect , from a people that he had done so much for , and took such delight in , he at last even gave up his Ark , that pledge of his presence , and consequently of his gracious and powerful assistance , by which and for which he had given them so many deliverances from and victories over their enemies , into their enemies hand , whom he then made absolute victors over them and the Ark too , suffering the Philistines to take it prisoner , and carrie it away captive into their own countrey , and so left Israel naked and destitute of divine power and protection , and stript off the visible sign of the presence of the invisible God amongst them and for them , a most glorious priviledge afforded them above and beyond all the whole World , which they lost ; and the Philistines ( in punishment of their sins and to the everlasting shame and reproch of their cowardise , specially Ephraims ) took and carried from them . 62 And to shew their strength was gone when God had left them , 62 and suffered his Ark , the token both of him and it , to be taken by the uncircumcised Philistines , and how little he cared for them that cared not for him , he utterly forsook his people that day , and let the enemie kill and slay as they would themselves , so that there fell that day at Eben-Ezer thirtie thousand foot-men , they cowardly deserting the battel and fled every man to his tent , and this was the issue of their provoking God to anger , they lost him and themselves too . 63 For the jealousie of the Lord which was kindled against them suddenly consumed them , 63 in his fierce displeasure did he expose them to the merciless sword of the Philistines , which hewed down so many thousands of the choice young men of Israel that day , which so unpeopled them that the maids could not have husbands , there not being men enow to marrie them , nor if there had , would those times ( the saddest that ever befel Israel ) have been oportune for bride-feasts , when all eyes were full of tears , and hearts full of sorrow at so great disaster upon such a slaughter , and the loss of the Ark of God their strength and glorie ? 64 At which time also Hophni and Phinehas , 64 the two sons of Eli , that waited upon the Ark were likewise slain , wose widows were so transported with the loss of the Ark , as the loss of their husbands was swallowed up in it ; for Phinehas his wife giving up the ghost at the dolour of it , her last words were , The glorie is departed from Israel for the Ark of God is taken : forgetting her husband . 65 The Lord himself was amazed at what was 65 done , to see himself as it were taken prisoner , his strength gone like Sampsons , and as it were a binding by the Philistines to be made their pastime and reproch , as he was : whereupon the Lord , whom the Philistines thought they had vanquished as well as his people , having the Ark their prisoner , or that he had quite cast off care either of it or them , on a sudden he alone fell foul upon the Philistines , by his own immediate power in their own countrey , he took them to task for the rescue of his Ark , and vindicating his honour from their insolencies , and laid about him like Sampson awakened out of his sleep when his strength was upon him , or as some mightie Giant enraged and transported with wine and passion , dealing judgements on all hands to every Town and people , Lords and Commons where the Ark came , at Ashdod , Gath , and Ekron , destroying them with deadly destruction , so that their crie went up to heaven . 66 66 For the plague he sent amonst them made them die a pace , tormented with grievous pain and horrour , the disease being sore Emerods in their secret hinder parts . Neither could their God Dagon stand before it , but paid his head in homage to it when it came into his house ; so that the Ark made such destruction wheresoever it came of them and their Gods , that these great conquerours made no brags of their booty , but sent it home again , and glad they were to be rid of it ; accompanied with the Images and representations of those so shameful Emerods in their secret parts , by the advice of their priests sent as a trespass-offering , but ordered by providence to be indeed a perpetual monument and memorial among the Israelites of that disgraceful punishment and ignominious disease God inflicted on them , to whom they to their own shame were thus enforced to give glorie , even to the God of Israel , and ask him pardon , whom they thought they had overcome and taken prisoner , when they had his Ark captive . 67 But though God thus plagued his enemies , 67 and rescued his Ark out of their hands , and brought it home to Israel , yet to shew his displeasure against them too , he abandoned Shilo quite , and would not suffer that testimonie of his presence to return any more thither , whence it was taken captive for their sins , but refused to reside and be worshipped any longer in the tribe of Ephraim , the sons of Joseph behaved themselves so ill , within whose lotment Shiloh was , where his Ark had so long sojourned , and he had been so much neglected . 68 But instead thereof chose Jerusalem , 68 mount Sion there , which he preferred to all the earth to be the place for his Ark to reside on , there in the tribe of Judah did he chuse to fix his presence , appoint his worship ( where he knew he should be faithfully served to his content ) and established the Kingdom there also , which both Kingdom and Priest-hood in the tribe of Judah shall continue , and be preserved , when as Ephraim and that opposit Kingdom of the ten tribes with their Idolatrous service shall be quite extinct , and led away captive . 69 There did he build himself a glorious Temple , 69 in the glorious flourishing times of Solomon for his Ark to abide in immoveably , and with it his presence beautified , and enriched with all the ornaments , and precious things that nature or Art could contribute to it , raised upon a mount exceeding sightly for scituation , and it self stately for building and Architecture , there to flourish and abide firm , as the earth , by the mightie power of God protecting that , as he supports this ; for so shall his Church spiritual which Christ shall build and beautifie ( figured by the Temple ) be established upon the earth as the earth , and in heaven for ever . 70 70 And as that tribe and place was honoured with the temple & sacred service also so , with the Kingdom , and that eminent servant and Kingly type of the Messiah , David , who was chosen thence to rule his people , whom he advanced thereunto from a mean condition , even from keeping his fathers sheep , in token of Christs abasement before his glorious and sovereign advancement over his Church and Kingdom . 71 71 From taking care of his fathers flock , the yeanning ewes and tender lambs , did the Lord raise him to be the Kingly shepheard of his own espoused people , that have been his inheritance ever since they were Jacobs posteritie , that he might yield protection to these , and deliver them from their enemies , as he did those from the Lion and the Bear , and in tender love and care administer mercie and justice to them , instructing them in the fear of the Lord , as Christ shall do his Church . 72 72 And David did not fail of his dutie , no more shall Christ of his , but with an upright honest heart both towards God above him , and those under him , did he discharge his place , providing for them , protecting of them , and administring to them , and indeed throughout his reign ruled them very prosperously with much sagacitie of wisdom , and happie success in all his great undertakings . The spirit of God being with him , as he shall be with Christ. The lxxix . PSALM . The Psalmist sadly relates to God the condition of his people , the land , the holy Citie , the Temple , under either the Assyrian or Antiochus , what cruelty and devastation was every where executed , what reproch he and they were fallen into by it , and prayeth for redress , and remarkable judgement upon their cruel oppressours , and the blasphemers of his name , promising everlasting remembrance of his mercie and praise for it , if vouchsafed . A Psalm made either by Asaph himself in a prophetical prediction of Jerusalems calamities , or committed to his successours bearing his name by some man of God that made it after they fell out . 1 O God that didst chuse and set apart this land of Canaan , 1 specially Judea for thy self , and Church to inhabit and to worship thee in , and didst drive out them that were not thy people , and tookest and keptst possession of it hitherto , till now , that the heathen no whit related to thee have re-assumed it , broken in with rage and cruelty , and dispossessed both thee and thy people , for now Jerusalem which thou hast formerly so wonderfully preserved from them , and the Temple there , that place of thy special presence and sacred worship , have they also mastered as well as the rest of the land of Israel and Judah , the one of them , they have done all manner of spight to for thy sake , defiled that sacred place with the bloud of thine own people that were wont there to worship thee , and introduced their prophane Idolatries into it ; The other , they have devastated , the walls and houses are demolished , inhabitants slaughtred , all ruinated . 2 It is not to be expressed the outrages of the enemie and the miseries of thy poor people , 2 they torture them to death that adhere to thee , and will not apostatize and desert thy Laws and ordinances , to profess and practise their Idolatrie and superstition , and after death will not afford them burial , but expose them above ground as not worthie the common curtesie of nature , to have so much as a burying place on earth , whose souls are with thee in heaven , but lie like common carrion , and are suffered to rot and stink , and be torn in pieces and devoured by ravenous beasts and birds . 3 3 They have made havock of all thy faithful people , that for pietie sake resorted to and inhabited in and about thy holy Citie Jerusalem , shedding there the bloud of such holy Martyrs unmeasurably , and by strict watch and barbarous edicts kept the bodies of such precious souls unburied , nor would suffer without imminent peril of their lives , nay , certain ruine , any of their brethren that were left alive to do that office of charitie and humanitie for them , nor indeed could they if they would , the dead were so many , and the living so few . 4 4 We , O Lord , that through thy grace and powerful assistance were wont to be the terrour of the heathen round about us , and by thy presence and worship amongst us were heretofore the glorie of all the World ; now they that were our slaves and subjects are our Lords and masters , and use us not onely cruelly , but abuse us scornfully , reproching and deriding us together with thee , and thy worship , because of our present condition , and theirs ; none pitie us , no not our next neighbour-nations , but scornfully taunt us . 5 5 O Lord , take notice of it and be moved to vindicate thine own dishonour , and have some compassion also upon thy distre●sed people ; for , Lord , we know well enough that this could not befal us if our sins and thine anger were not the causes . But , Lord , remember thou hast been angrie heretofore , but never after this sort , thou wast wont to commix mercie with displeasure , Lord , be not less good to us than to our forefathers , let there be an end of our miserie and thy furie , and let not our whoredoms and thine enraged jealousie quite consume us as fire doth straw . 6 Lord , 6 such furie would better become thee towards thine enemies than thy chosen people , these indeed for their sins may deserve punishments , but let utter destruction be the portion of them that neither know nor worship thee , that have neither relation to thee nor commerce with thee , nor thou knowest never will , but in their pride and ignorance contemne thee and serve other Gods. 7 And such are they that have thus cruelly butchered us thine onely Israel , 7 thy friends Jacobs posteritie , and by slaughter , captivitie , and devastations have unpeopled and ruinated the whole land where we have dwelt so long , and which thou promisedst to him and his posteritie after him , which yet now are cast out of it by these prophane heathen . 8 O for mercie sake muster not up the provocations of old , 8 those murmurings against thee , mistrusts of thee , apostatizings from thee that we have ever been guiltie of from the very first , to make war upon us for them now , but forgive and forget them , for we shall never be able to stand under them . And instead of remembring them , call to mind thy tender mercies and bowels of compassion which thou hast ever professed to be in thee in thy peoples behalf when they have been in miserie , and greater never befel them than these we now are in , for we are at the very last gasp , to so low and miserable an estate are we brought , as thy people have scarce a beeing , but certainly will have none at all shortly , such sorrows and sufferings will make a final end of them , if thou in mercie speedily prevent it not by some redress . 9 9 Which , good Lord , vouchsafe us , Help us out of this miserable destructive condition , thou that onely canst do it , and who we cannot chuse but hope wilt do it , because thy glorie is so much concerned in it , and thou as well as we sufferest so much by it : Though ( we confess ) we can not scarce hope by reason of our sins , which are greater than our sufferings , but , Lord , as our benefit will be great , so thy glorie will not be small , if thou wilt do away sins and sufferings by thy pardon and power , which therefore we beg of thee . 10 10 For as things now stand thou hast no honour , we are punished , but the heathen are not converted . Thy justice and terrour upon us hath no other operation upon them to drive them into contempt and insultation , not onely over us , but thee , for they stick not to say where is the God of the Hebrews ! he that was wont , he could deliver them . This , Lord , they say in derision of thee , and thou sufferest it to go unpunished , though thou thus punishest us . But , Lord , let us few that are left alive of the many thousands of Israel , though in captivitie , yet be remembered and pitied by thee , let our enemies know , and us see that thou art a God still and the same God too as able as heretofore , by some remarkable and just vindication of that deluge of bloud of thine own people , and precious servants that hath been shed , and cries for vengeance against them . 11 Yea , 11 Lord , let both the innocent bloud already shed , as also the unjust sufferings and miserable calamities of those of thy people that are yet alive , the imprisonments and cruelties practised upon them , and the heavie sighs and direful groans which in those pressures are forced from them , come all before thee to move with thee , as to revenge the one , so to preserve the other , which thou hast power enough to do , though they and death are not far asunder . 12 Put forth thy power accordingly in our behalfs , 12 but chiefly in thine own , let them not escape thee for their cruelties ; but , Lord , pay them home for their blasphemies , these wicked Idolatrous heathens , and those pitieless neighbouring nations , that notwithstanding all they have heard and seen of thee , since thou broughtest us among them , are no more knowing of thee , nor bear no more reverence to thee , than to scorn and reproch thee because of our miserie . Good Lord , let them smart for it . 13 Who are none of thy people , 13 and we that are thine onely peculiar shall thereby have cause given us for ever , to remember thy power and goodness , when thou shalt thus revenge the dead , preserve the living , and right thy self , and will never forget so great a mercie , but will be for ever thankfull to thee , and praise thee for it , yea , our children and childrens children through all generations will we instruct , and engage to do the like . The lxxx . PSALM . The Psalmist , upon the captivitie of Judah , and those of the rest of the tribes that adhered to her , and were led captive with her , indites this prayer , wherein he minds God of his tender care of his people when they were in Egypt , and praies for the like now , that he will appear for a few in which his Church is as much concerned as in those many , which are in great calamitie , this prayer he enforceth with an elegant Metaphor of their being as a choice vine to him , and the enemie as a wild boar to them . Promiseth , if this single tribe so many wayes considerable may be re-instated and revived ; that they will live to him and to his praise . A Psalm either prophetically made by Asaph himself , or some other man of God upon the captivitie , and committed to Asaphs successours , principally to him that is most skilful upon the sweet instrument of six strings Shoshannim whereunto it is set , for his ordering of it . 1 1 O God of our fathers that leddest the posteritie of Jacob and Joseph out of their Egyptian bondage through the Red sea and wilderness , as a shepheard leads his flock , yielding them powerful protection and gracious provision ; give ear to us now in our Babylonish captivitie , pitie us , and do for us now as then , who are the remainder , all that is left of those progenitors . And thou that wast wont also to be intreated by thy people in thy sanctuarie , and to evidence thy presence there , in thy mercie-seat between the wings of the Cherubims , vouchsafing them many a gracious answer and deliverance , when they prayed for it in their extremitie , thou that art the same God now as then , hear us the same people though not in the same place , in Babylon appear for us calling on thee in this our banishment and captivation . 2 At the apostacie of the ten tribes , 2 thou knowest how that many well-affected of the tribe of Ephraim , Benjamin , and Manasseh forsook their habitations , and transplanted themselves into Judea to be partakers of thy worship ; and now the posteritie of these that did cleave so close to thee then at the defection of their brethren , are held captive here in Babylon : Lord remember it unto them for good , and now stick close to them , as then they did to thee , and powerfully transplant them back again into their own countrey , and deliver them out of this captivitie whereinto thou hast brought them , that when time was were voluntarie exiles for thy sake . 3 Lord how ever our condition is very desperate and miserable , 3 yet art thou able to change it to what it was , and to carrie us into our own land , and give us the enjoyment and practice of thy worship again , if thou wilt but turn thy frowns into favour , and thy face upon us in stead of thy back-parts , pardoning our sins and receiving us again into grace , we shall be a happie people , and see good days for all this . 4 O Lord God of alsufficient and Almigtie power , 4 how long wilt thou that hast the command of all , and art able to help us , suffer us to remain helpless and be angrie at us now in our miserie , for sins committed in our prosperitie ? so that our prayers are of no power , but thou rejected them and us that are thy people , and suffer as well for thee as for our sins . 5 Thou makest us altogether miserable , 5 our sighs and tears are the best repast we have , the uttering of our grief is the sustaining of our nature , which we are forced to do with bitter lamentation . 6 6 Thou hast made us an absolute prey to our neighbour nations that have long looked for this day , insomuch that they are ready to fall out among themselves for the dividing the spoil of us and our countrey , the whilest we are here captives in a strange nation , amongst our mortal enemies , that have no better pastime than to deride our miserable condition . 7 7 See the third verse of this Psalm , which is the same with this . 8 8 With no small cost and care didst thou , when time was , transplant Israel as a vine of great account , out of Egypt where it was stocked and thrive not , unto a land where thou undertookest it should take root and grow , even Canaan which thou emptiedst of its heathenish inhabitants , to make way for thy people , where thou didst implant , & whereof thou didst possess them . 9 9 Thou miraculously madest way for their implantation by destroying and expulsing the natives thereof , and making thy people victors still as they went on from one end of the land to the other , insomuch as that they were settled in it by thy special gift and grace , and enjoyed it both by right of conquest , and long prescription of peaceable possession , and peopled it from corner to corner successively , one generation after another for many ages . 10 10 They multiplied by thy blessing in such sort , as that the hills and valleys were all full of them , both best and worst of the countrey was inhabited and improved ; so mightily did they encrease , and not onely in number but in stature also , they were tall and goodly people , such as hewed down Giants before them . 11 So far as ever thou didst ordain the limits of that land to stretch , 11 even from the Mediterranean sea to the river Euphrates , of old appointed by thee to be her boundaries , did thy people inhabit her in a flourishing condition both of Church and State. 12 Lord , 12 since thou wast pleased to do so much for a people , and to husband and bless this vine of thine in this sort , why hast thou thus utterly withdrawn thy protection from them , as if they had never belonged unto thee , nor had been cared for by thee , exposing them and their land to all the outrages and obloquies that any that have a mind will inflict upon them , and make bootie both of their persons and estates which at pleasure they share amongst them ? 13 Look as a savage boar breaking into a well formed garden would demean himself by turning all things upside down , 13 so hath this Heathenish Babylonish tyrant the land we possessed and the people in it , making havock and destruction of all , old and young , root and branch , in so ruinous a manner , as if his armie had been so many wild beasts in stead of men . 14 O Lord , 14 think it long enough to have estranged thy self thus from thy people , resume thy grace of old towards us , we humbly pray thee , thou that hast command over all things , whose dominion is in heaven far above all earthly powers , look propitiously from thence upon us , and own this vine of thine once again to replant it . 15 Both vine and vineyard , 15 people & countrey , Lord look graciously upon them to reunite them , & repossess them of that which once , by a strong hand & outstretched arm , thou gavest them ; the tribe of Judah , O Lord , remēber in which as it were alone thou didst uphold & maintain the Church and Kingdom of Christ , when all besides fell from thee . 16 16 This single branch , all that 's left of the florishing vine , the onely Tribe in effect of all the twelve , even it is destroied , Judea the place where it grew is miserably wasted with fire , and the people with the sword , in thy wrathfull displeasure hast thou blasted this tender branch , which is the more dejected at thy frowns , because thy former favours were so resplendent upon it . 17 17 Let thy power and grace appear in protecting , and delivering this single Tribe of Judah's posterity , the sole remainder of Jacobs sons , who hath ever hitherto been mightily favoured and prospered by thee , even for Davids sake that man after thine own heart , who sprung out thence , and whom thou madest a mighty King ruling Jews and Gentiles , and endowing him with singular gifts and graces , fit for that place and imploiment thou conferest upon him , out of whose loins must also come the Messiah whom he tipified : for as he is thy Son , so shall he be Davids and Judah's whom thou hast set apart for that high office and glorious work of mediation , placed him at thy right hand in power , and furnished him with graces fit for this imploiment , to rule , sanctifie and save thy people , his Church ; even the man that is thy fellow , God and man , the Almighty Mediatour and Sovereign King , for his sake therefore put forth thy power in poor Judah's behalf for to restore her . 18 18 Lord , if thou wilt do thus for us , thou wilt bind us to thee everlastingly , we will then renew our covenant and keep it , which by our back-sliding we have broken , the cause of all our misery . Let us but live again , and we will not live to our selves but to thee , thou shalt have the praise of our restauration , and the obedience of our lives and conversation 19 Lord , 19 how ever our condition is very forlorne and miserably , yet art thou , that commandest the whole creation , able to change it to what it was , and to carry us into our own land , and give us the use and enjoyment of thy worship again , if thou wilt but turn thy frowns into favours , and thy face upon us instead of thy back parts , pardoning our sins , and receiving us again into grace , we shall be a happy people , and see good dayes for all this . The lxxxi . PSALM . The Psalmist quickens up the people of Israel to pour out praises to God , as God himself also hath commanded them to do , for all his mercies to them , specially that great deliverance out of Egypt , and by way of caution hints notwithstanding Israels ingratitude , and unmindfulness of Gods providence and goodness , at the bitter waters in the wilderness , where they murmured and believed not , as also after in Canaan , which cost them full dear , who else had been always a prosperous people , and their land a plentifull land . To him that is most skilfull upon Gittith , the instrument used by Obed-edom the Gittite and his family , do I Asaph that made this Psalm commit it for his ordering it in the Quire. 1 AS we have received mercies and favours of great extraordinary natures from God , 1 so let our praises be sutable , with heart and voice let all Israel in their solemn conventions magnifie the Lord , & acknowledge all those great things thankfully , which by a mighty hand he hath done and wrought for them ; Let them with infinite exultation and confidence in God as theirs , be loud and large in their praises . 2 2 All we can do will be too little , and come short of what the Lord demerits , but let not us be wanting to the utmost of our power , but with voice and instrument , yea , all manner of musicall instruments , one and other , specially the sweetest and choicest of them , let us sound forth his praises , that heaven and earth may ring of us . 3 3 Be sure when you celebrate those solemn festivities appointed in the law , as the new moon &c. That you perform it in a faithfull chearfull manner ▪ and express it heartily by sound of trumpet , and all other wayes as may most testifie your inward joy , and best enliven it . 4 4 This you ought to do not onely of gratuity , but also of duty , for God doth not onely deserve it , but hath expresly enjoyned it , as a statute and everlasting law for Israel to yield obedience to , even these solemn meetings , for solemn thanksgivings appointed of old by the God of our forefather Jacob. 5 5 Even then did he institute it , when Josephs posterity had the precedency among all the Tribes , not Judah as now it is , ever since the time that God destroied the first born in Egypt , and thereupon ordained the Passeover , when miraculously he brought us out thence , from being imbondaged under a people whom we understood not , saving by blows as beasts do men , they not speaking our language nor we theirs ; a people strange to God , and as strangely using his Church , that uncomfortably sojourned amongst them without civil converse . 6 6 From the wofull slavery and cruell bondage of those Egyptian Tyrants and Task-masters , did God by a strong hand wonderfully deliver us , and made us free-men to serve him of bondmen , serving them in hard labour of bearing burdens , and doing base offices of brick-clamping , and pot-making in kills & furnaces . 7 Thou criedst unto me ( sayes God ) in thy bondage in Egypt , 7 after also in thy danger at the red sea , and I , thou knowst , heard thee , and by a mighty hand and apparent signs of favour delivered thee from the one & the other , from on high plaguing and troubling thine enemies the Egyptians with thunder and lightning , and delivering thee ; which I thought thou wouldst have remembred , and for which I could not but believe thou wouldst have been thankfull , and believing in my grace and providence in after-times , but did I find it so , when I tried thy faith , meekness , and patience a little after at the waters of strife ? no , thou knowst I did not . 8 , 9 , 10 Where yet for all thine ungratefull murmurings , 8 thou remembrest I did not reject thee , nor so much as punish thee , 9 but took occasion thence to enter and renew my covenant with thee , and to take thee into my service , and make further proof of thee , whereupon I made a statute and an ordinance , 10 that if thou wilt diligently hearken to the voice of the Lord thy God , and walk as my people before me , in obedience of those laws which I shall give thee , worshipping none but me , and keeping your distance to all other Gods , worshipped by those that are not my people , chusing me onely for yours , by the same token I powerfully and with such sign of favour brought you out of the land of Egypt , the Type indeed of a nearer spirituall relation , whereby we are or ought to be united ; that then if thou wouldest but do thus , if ever thou wantedst what thou wouldst have , and was usefull for thee , it should not be because I would not give it , for then would I withhold no needfull blessings from thee , but because thou didst not ask it , the fault should be thine and not mine , if in the faith of my gracious covenant-engagements , and their often performances , thou wilt confidingly importune me , and obedientially walk with me , so doing , and so praying , I will deny thee nothing , but supply all thy wants , satisfie all thy desires , and give thee abundant cause of praise . 11 11 But for all that I could do or say , these people that I had done so much for , and said much to , to perswade and draw them to me , though I had engaged and obliged them all the ways in the world , by covenanting with them , working miracles for them , making choice of them , giving laws to them , yet they would not be prevaild withall to obey my commands , nor believe in my promises , but ungratefully and rebelliously rejected me and my service , and distrusted my faithfulness . 12 12 Insomuch as I was quite tired out with them , when I saw all my labour lost , my goodness abused , and mine advice slighted , so that at last I even suspended my dispensations , left them to do as they list , what their own wicked hearts prompted to , to follow the dictates of their corrupt and carnall judgements , and I never so much as said why do you so . But it was little for their profit . 13 13 O that this ungratefull back-sliding people of mine , whom I have loved so well for their fathers sakes , had but obeyed my voice , believed in the promises , & kept the commandments which I gave them . 14 It should not have been with them , 14 as it was by their own folly and stubbornness , the enemy should never have so often got the better of them , but according to my promise and former providences , I would have been sure to deliver them , and have made quick dispatch of their adversaries ( as they may remember I did by the Egyptians ) and made them as much in bondage to my people , as they were to them ; if their sins had not stood in my way , they had been happy and flourishing , for I would have turned the scales , and made them as much over-weight to their enemies , as they were to them ; for it was from me that they prevailed , which they should never have done , but perpetually have gone by the worse : if my people had not failed of their duty , I would not have failed of my mercy to them , and judgements upon their foes . 15 Those wicked heathenish nations , 15 that so oft oppressed them , and warred upon them out of a hatred to them ( I know ) as being my people , I would have made them stoop to their yoak , been bond-men and tributaries to them , who should never have known what infelicity had meant , but have been ever prosperous and fruitfull . 16 And whereas their land , 16 the land of promise , which God undertook should be so fruitfull and plentifull for them , was instead thereof fruitless and barren many times , and they hunger-bit and starved , they may thank themselves , their sins kept off his blessings , else they should neither have wanted things necessary nor convenient for profit or pleasure , to sustain nature or to delight it , for God would have made the land exceeding fruitfull , and abundantly productive of all requisite provision , so that they should have eaten the fat and drunk the sweet , yea , the most craggy and barren places , he would have caused extraordinarily to have yielded them much pleasure , and store of deliverances . The earth should have been like store-houses , and the rocks like hives . The lxxxii . PSALM . The Psalmist shews Princes and Magistrats what an eye God hath over them , perswades them therefore to do justice justly and impartially , and imploy their power for the defence and supportation of the helplest . But perceives men of that ranck so obdura●ed in their corrupt courses , for that , because they are above men , they scarce think they are under God , as that though he honours them for their places , yet he acquaints them with their natures . And prayes , if nothing will make them just and co●scionable , that God would punish their pride and injustice , and free the oppressed . A Psalm made by Asaph . 1 1 THe Kings and rulers of the earth , how great and absolute soever they conceive themselves to be , Lording it over their subjects , and inferiours , without consideration of the conscience and duty of their places and offices , and of the account they owe and must pay to God thereof ; yet for all that God heeds them , though they heed not him , he is amongst their counsels and judicatories , an eye and ear witness of their doings , and certainly , though invisibly , overlook their proceedings , and passeth his judgement upon them , and they shall one day find him as much over them in Sovereigntie and Power , as they are over others , to judge and condemn them for their irregularities . 2 How long will ye dare to persist in provoking the most high that sees you , 2 by executing unjust judgement and falsifying your trust , by partiall and personall respects , acquitting the guilty , and condemning the innocent , casting the scales of justice by the over-weight of private ends and by-respects , favouring the oppressour in his wrong-doing . How long I say will you do so ? 3 Be warned , 3 consider better of the matter , who it is that hath preferred you above your brethren , and why ; God looks to find other fruit on such trees . As he hath given you Power and Authority , so he expects you should imploy it for the ends he gave it , and not contrary ; that they that are wronged , and either for want of means or friends cannot defend themselves , but are like to suffer unjustly , should be supplied and supported by you , fail not therefore to do so , and to administer justice in the behalf of the poor afflicted , that are overpowered by men of might or violence . 4 Save the poor that are oppressed , 4 and that need your help to relieve them , set such free , and deliver them out of the power and malice of unconscionable wicked worldlings , that seek to undo them . 5 But a man , 5 yea a Prophet from God , may tell them over the over again of their fault and danger , and yet they apprehend neither of both , nor indeed have they any mind at all to understand right instruction , but put away the light from them , chusing rather to walk in darkness , and to be unjust and wicked still . Is it not every where thus , are not of all men Magistrates most to blame ? those that should yield the greatest support and settlement to Kingdoms and Republicks , and be a blessing to the people under them , do they not sad the the hearts of the innocent , countenance the nocent , cause mighty distractions , and draw down heavy judgements . 6 6 I know you think highly enough of your selves , and for my part I desire not to detract from Majestracy nor Magistrates , the one is Gods ordinance , and the other I have already acknowledged to be Gods , and so do still , affirm you to be his Deputies and Vicegerents here on earth , to whom he hath communicated Places and Offices of Honour and Authority , as earthly Princes are wont to do to their children . 7 7 And as I have told you what are in a Metaphoricall figurative sence , so let me tell you also what you are , and what you shall find your selves really to be , without any figure , that is , mortall men , such as no Titles nor distances can exempt , or priviledge from the common fate of all men , to die and rise to judgement ; for you have not laid aside your nature by taking up your Title , but shall certainly come down from that degree you are advanced unto , and stoop to death , as every man of what ranck soever though equall with you , or superiour to you , have done before you . 8 And though you have been gods on earth , 8 yet shall you be judged by the God of heaven , who onely is God indeed , and Sovereign Judge of all the world , and it s well he is so , such miserable disorder have you brought , and will bring all things unto , if you may be suffered in your Tyrannicall and unjust ways , for nothing will reclaim you , no doctrine , though from God himself , whether exhortation or commination ; so that my prayer shall be , that God would by his power judge you for thus misjudging and misgoverning , and do the inhabitants of the earth right upon such Princes and Judges as do them wrong , and let them know that the earth , yea , every Kingdom and Countrey in it is the Lords and not theirs , though they Lord it in their severall dominions , as if right of inheritance and not thy donation were their chief investiture , they pay thee no homage , therefore distrein for thy glory as Lord Paramount , and proprietor of what they count theirs and not thine , as one day thou wilt be sure to do . The lxxxiii . PSALM . When Senacherib instigated by his own ambition and others solicitation , was preparing with all the power he could make to fall upon Iudah , some men of God , either good Hezekiah , or some Prophet composed this Psalm , relating the whole design and consederation by way of complain to God : praying him to lay it to heart , and to do for his Church and judge his enemies as he was wont , and thereby get himself glory amongst those that are not his people , as well as amongst those that are . A Psalm probably committed to Asaphs successours ( rather than made by himself ) by the penman of it , to be sung and plaid by them . 1 O God , 1 do not thou sit still in silence , neither be careless of the condition that both thou and we are about to fall into ; it is high time for thee to be-think thee , O God , concerning it . 2 Considering the vast preparations that are making of a tumultuary army , 2 consisting of diverse confederate nations , instigated by our pestilent neighbors and inveterate enemies the Ammonites and Moabites , who grow sure and confident upon it to have a day , and to subjugate and do by us , as thou for our sakes hast heretofore done by them . 3 3 They have negotiated this league with much subtility and solicitation against us the remainder of thy holy seed and chosen people , and combined their heads and hands with the Assyrian and others to ruin , and utterly root out those few Israelites that are left , and do possess a narrow room in this great Kingdom which once was such ▪ and that have no other hope nor help but thy sanctuary , and thine own residence in it amongst us , under the wings whereof we shelter and secure our selves , hoping by it for defence and protection against this mighty combination and deluge , that is flowing down upon us . 4 4 Promising themselves an absolute issue in this their undertaking , utterly to destroy us as they have done the ten Tribes , and so to put a finall end to the name of Israel , who is brought at this day very low . 5 5 And indeed to speak humanely , it is no hard thing for them to do , such an army as this is , made up of so many nations , unanimously agreed all of them to war upon thee , for so thou knowest it is , for though it be against us , yet it is for thy sake , because we belong to thee , and profess thee and thy worship . 6 6 Our near kinsmen born originally together with us of godly parents , are chieftains and ringleaders in this confederacy against thy Church , but that is no news , for when were they other , or how can other be expected from such a degenerate generation ? as Esau hated Jacob though his brother , so do the Edomites ( his posterity ) hate us , those Arabians with their Tents and military provision are coming against us , & with them the Ishmaelites the sons of Ishmael that old enemy of Isack his brother , who because he could not be coheir with him , his seed are at open enmity with us ; and so are the Moabites Lots incestuous brood , and all them that came of Hagar the Egyptian bond-woman , who have ever hated us free-men , her Masters legitimate of-spring sole heirs of Abraham , and his promise . 7 With these kinred of ours , 7 are conjoyned forrainers of strange names and nations , as the Gibbits borderers upon Sidon , yea , both far and near have they commixed their forces , for with them are the Ammonites our near neighbour that incestuous generation , and the Amalekites Esaus posterity , also our old enemies the Philistines that brood of cursed Ham ; with the Citizens of Tyre that famous place and rich people . 8 All these have combined their forces , 8 and the better to effect their design , have joyned themselves to the King of Assyria and he with them , and all against us : that great nation is confederate with our enemies the Ammonites and Moabites who are backed by them , and upon whom they bear themselves so high , being confident by their means to ruine us . 9 But , 9 Lord , how easie a matter is it for thee to defeat the hopes of our adversaries , and overthrow this mighty confederate army , and deliver thy people as thou hast done heretofore : magnifie thy self therefore , O Lord , put forth thy power , do by these as we well remember thou didst by the Midianites , though they were like Graslioppers for multitude , yet with the noise of broken Pitchards in the hands of Gideons handfull of men , didst thou rout them , and set their swords one against another to their own destruction , likewise , as thou didst to Sisera the Generall of Jabins mighty Host , when they encamped with nine hundred Chariots , and a strong army at the river Kishon to fight against a small force of the children of Israel , gathered onely out of the Tribes of Zebulon and Naphtali , under the conduct of Barak and Deborah , who yet utterly subdued them . 10 10 Even that great army , with all the confederate forces of the Kings of Canaan , which then so freely unhired , aided Jabin ( when all Israel shamefully declined Barak save those few ) perished at En-dor near to Taanack by the waters of Megiddo , where they sought to rally and re-enforce the battell , there were they hewed down and slain by Barak and his men , hot in actuall pursuit of his victory gotten at Kison , so that their carcases lay spread there like compost upon soil , rotting upon the superficies of the earth in multitudes unburied . 11 11 Let their Nobles and great men , all the Princes and chieftains of this aggregate body that comes to invade us , speed as did those Kings and Princes of the Midianites Oreb and Zeeb , which were taken in their flight and beheaded . Zeba and Zalmunna whose Host was smitten , & themselves slain by Gideons own hand . 12 12 Let these proud enemies of ours and thine come to the same end , that with such malice and carnall confidence invade thy land and people , and stick not to promise themselves the possession of the one , and the enslaving of the other , and utterly to dispossess thee of both , and to ruin both thy worship , and all those places where it was used to be performed , the Temple and Synagogues , or to pervert and turn them to their own Idolatrous usages . 13 O God , 13 in whom we thy poor Church do trust for preservation , and defence against this confederation , turn their projects upside down , make giddy their counsellours , and amuze their designs : let them no sooner rise but fall , have no success in what they project or attempt , bring nothing to an issue ; let them and their undertakings be as vain , uncertain , and ineffectuall , as light and loose straw before the wind that 's scattered , and tossed hither and thither . 14 As a fire caused by thunder and lightening , 14 and enkindled with the wind , violently breaks forth , and consumes whole woods and forrests , the flames whereof reach the tallest tops of trees that grow upon the highest mountains , formidably appearing to spectatours far and near , and consumes them as easily as the lowest shrubs . 15 Such , 15 Lord , let be thine anger , and so do thou break forth in thy fiery indignation , upon this huge army of numerous associats that march like a wood against us ; by an Almighty power and with terrible judgements ( as tempests from heaven ) do thou confound and astonish them that thus affright , and purpose to destroy thy whole Church and people at once , to the amazement and terrour of all that see or hear it , spare neither great nor small , high nor low , but in thine enraged jealousie destroy the destroyer , as well Prince as people . 16 So cross their designs , 16 disappoint their hopes , and confound their confidences , that this enterprise may be for their shame , not for their honour , and that by experience of thy power to deliver thy people , and subdue thine enemies , they may be wrought upon , and forced to beg pardon and compassion at thine hands , acknowledging thee for sole Lord and God of all the earth ; whom they now so much contemn , and mean to despight , if thou wilt suffer them . 17 17 Do thou , Lord , so affright and astonish them , as they may never dare to enterprise against thee any more ; and so shamefully defeat by some strange overthrow this their invincible confederation , that these invadours may have , neither heart nor power to meddle in this sort again . 18 18 That so , not onely thine own people , but others , even all these Idolatrous nations that know nothing of thee , but what thou enforcest upon them by sense and experience , may be made to confess , that thou , who indeed art , and onely art the Almighty and everliving Lord , art not onely to be acknowledged by us , but that the whole earth as well as we , ought to pay thee Homage , as the sole Sovereign God of Gods , and Lord of Lords . The lxxxiv . PSALM . David after his restauration● from banishment , and settlement both of him in the Kingdom , and the Ark on mount Sion : yet personates that estate in this Psalm , and the mind he then was in ; shewing what longings he then had after the sanctuary and ordinances of God , how he envied the priviledge the very birds had , and blessed the priviledge others of Gods people had and he wanted , the least whereof he would have been glad of , but still believed and hoped to find God gracious and true of his word . To him that is most skilfull upon Gittith the instrument used by Obed-Edom the Gittite and his family , is this Psalm committed for his ordering of it to be sung by the Korathites . 1 1 TO a spirituall minded man , who knows the worth and excellency of thy worship and service in each part and circumstance of it , and how to improve it to edification and exercise of his graces , O how delicious and affecting are thine ordinances acted in thy sanctuary . O most mighty God of heaven and earth , and Lord of all the innumerable creatures in both . 2 My soul which was wont to be feasted with heavenly and divine delicacies , 2 in the courts of thy Sanctuary where I worshipped thee , longeth incessantly to frequent them again , yea , so vehement is my desire , that the long frustration of it makes me ready to swound away like a woman with child disappointed of her longing . My whole man soul and body gaspeth after , and earnestly importunes to be restored to my former communions with thee , and lively soul-quickning participations of thee , whereof to mine unspeakable grief , I have been so long deprived . 3 I envy the happiness of the very irrationall creature , the poor birds , 3 for that they have a priviledge far beyond me , they can dwell in thy land amongst thy people , the sparrow and swallow have their freedom there , harbour themselves and make their nests where they will , in view of and near to thy very Altar ; whereas I , a son of Abraham , an heir of the promise , one that have a right and title to all the emoluments of thy Church and people , am notwithstanding forced into exile among the heathen , as if I were not related to thee , nor had no right to worship thee , O Lord , whom yet in mind and heart I will and do worship , acknowledging no God besides thee , and adoring thee for the sole sovereign Creatour and commander of heaven and earth , and all in both , whose subject and servant I am , though Saul will not own me for his , and in whom I yet trust in hope to find thee gracious to me for all this . 4 4 O happy condition are they in , whose function and office makes them not onely frequenters , but indwellers in thy sanctuary ; the Preists and Levites , they have their fill of what I want , that is , opportunities to magnifie and praise thee , in the dayly sacrifices and solemn ordinances there administred . 5 5 Blessed and onely blessed is he that in diffidence of his own self-sufficiency ( specially spirituall-self ) makes his diligent humble and faithfull resort to thee after thy prescript and rule , and lives the life which he lives by faith in thee , and continuall addresses to thee for spirit and grace , in prayer and supplication . In whose heart is throughly grounded this belief , and accordingly frames his practise , walking as all those do that faithfully believe thus . 6 6 And therefore overcome all difficulties for those sweet injoyments : it is neither length of way , nor deficiency of accommodation in the journey that can hinder such ( sure I am it should not me , if my life did not lie at stake ) but though their way to the Tabernacle lie through the dry and desart valley of Mulberry trees , yet they can comfortably go it , and undergo with holy resolution the hardship of it , yea , pass it with pleasure , and esteem it a happiness they have the liberty to purchase such a benefit , as the worship and spirituall enjoyment of God in his ordinances , which yields them such refreshing of mind all the way they travell , as that their very bodies fare the better , and are refreshed therewith , as it were with springs of water and showers of rain . 7 7 Yea , the nearer they draw to the end of their journey , like the faithfull towards heaven , instead of being more , they are less faint and tired , gathering strength every step they take by their near approaches to and the comfortable expectation of what all the way they hoped and travelled for , even the glorious priviledge of appearing in the presence of God ( as the saints and angels do in heaven ) resident upon his holy hill , mount Sion , where the Ark , the faithfull pledge of his presence is , there to enjoy soul-ravishing communions , gracious audience , sweet and sensible supplies of spirit and consolation , a very heaven upon earth , for so it signifies . 8 O God , 8 that hast an almighty power , and that I am sure art the great commander in chief of heaven and earth , and therefore canst restore me to this happiness , and satisfie my longing , which is infinitely enkeened by these considerations ; so that I beseech thee gratifie thy poor petitioner with a gracious answer , that I may be no longer debarred ; and hear me a poor branch of the root of Jacob , though sore against my will removed from the soil where thou hast appointed him to grow ; Lord re-plant me . 9 Behold me , 9 O God , an exile and afflicted man , the emblem of thy militant Church , whereof I am a member , as well as a type , whose defence and protection nevertheless thou art , even of all the faithfull , whereof I am one : consider me also in an other capacity as the type of Christ , anointed by thy special appointment to be King over thy people , as he shall be over thy Church . Let these considerations move thee to own , pitie , and restore me to my spiritual priviledges , and comfortable exercise of thine ordinances in thy sanctuary . 10 For , 10 for my part , if I might have my choice , I speak it unfainedly , I had rather have one days comfortable enjoyment of thee in thy sanctuary , and prize it higher , than to live a thousand years in the very best condition this life can afford , and be as I am debarred from thy worship , so that I might but have the happiness to wait upon thee there , I should think the meanest office in thy service , even a porters place to be an honour , and preferment far beyond the condition I am in , whilest I am forced thus to inhabit among the prophane , and Idolatrous heathen , though in never so good esteem . 11 11 And truly , Lord , I will not despair one day to have all that thou hast promised me , and more than I desire ( though rather than none at all , I should be glad of a little either time or place in thy sanctuary ; ) for I know thou art a God that wilt shine forth to the comfort , and reviving of thine afflicted people , who in the interim thou wilt protect : I shall see better days , and doubt not yet to be made happy by thy grace and favour , and to be advanced to that glorious condition of being the Kingly type of Christ ; for had not I a special promise , yet thy general promise would engage thee , and encourage me to believe ; for certain it is , that thou wilt be gracious , and faithfull to give all needfull and requisit blessings ; and such , Lord , I desire to those that are thine , as I am , and walk thereafter in faithfull dependance , and sincere obedience , which I do . 12 12 What ever my condition be , though I am far from present possession of what thou hast promised , or enjoyment of what I desire , banished both out of the Church and kingdom of Israel , yet I dare pronounce it of all faithfull ones that patiently wait , and believingly depend upon thee , that it shall go well with them one day , and so it shall with me because of thine Almighty power , which shall make good thy faithfulness . The lxxxv . PSALM . Either at the end of the Babilonish captivitie , or under Antiochus tyrannie , was this Psalm composed , minding God of his former pardoning , and restoring-grace to his people , to intreat the same again . The Psalmist in the name of the Church promising himself a glorious deliverance , proportionable in some degree , and representative of that happie enfranchisment the Church shall have by the Messiah at his coming . To the president of the Quire is this Psalm committed for his ordering of it , to be sung by the Korathites . 1 LOrd , 1 thou hast offered very great and gracious deliverances unto this nation thy people , by re-estating it heretofore in a good condition after sad desolations , and un-captivating Jacobs posteritie by an Almighty hand . 2 Mercifully commiserating their sufferings , 2 and pardoning their iniquities , because they were thy chosen Israel , a people peculiarly belonging to thee , though ill deserving from thee ; yet though their sins were then very great and provoking , thou wast pleased after a while to put them out of thy sight , and receive thy people again into thy favour : we have not forgot it . 3 As thou wast pleased grievously to afflict thy people , 3 so thou didst as graciously relieve , and release them ; for what thy provoked anger took from them , thy free-grace restored it again unto them , and wouldest neither quite consume , nor everlastingly embondage them , but became as much theirs , and for them , as ever thou wast against them . 4 4 Lord , thine anger is again miserably broken out against us , by reason of our sins , we are fallen under heavy pressures , we are now as void of all humane helps , as then . Thou onely heretofore wroughtest deliverance , and so thou must still . Turn us therefore , we pray thee , by unfained repentance , and deliver us out of this miserable condition ; thou that hast been , and we hope still wilt be a Saviour to us : yea , both turn us to thee , and do thou also turn towards us the face , and not the back-parts ; let the clouds of thine indignation be dispelled , and the sun-shine of thy saving grace break forth upon us . 5 5 Wilt thou do by us as thou never diddest with any before us , wilt thou be unexorable , and are our sins unpardonable more than theirs ? shall thine anger never cease , and those heavy judgements thou hast laid upon us , shall they never be taken off us , but must they be an everlasting inderitance to us , and our posterity after us ? God forbid . 6 6 Thou hast raised thy people by thine Almighty power , when they were as it were dead and buried , and shall the name of Israel now die in us , never to live again ? Lord , think other thoughts towards us , bring us again into a comfortable condition , and raise us up in joy , as much as thou hast cast us down in sorrow , by the return of thy reconciled favour to us , which will infinitely rejoyce us . 7 7 Let us be so happy as to see , and feel the sweet effects of thy pardoning grace , O good God , by granting us a powerfull deliverance from under this misery and bondage . 8 As pray , 8 so I will also expect an answer , my faith shall listen diligently to the promise of God what it sayes , as also to his providence what it will speak effectually by way of performance , for his promises are then words , he will do as he sayes , and therefore I am confident how ever Gods time is now of punishing us , so it will be of pardoning us , his people shall have rest from these their troubles ; for his Saints the invisible Church sake that are amongst them , but let them take heed of abusing such goodness by provoking the Lord again to wrath , with back-sliding ingratitude , lest he never take their words more . 9 Surely , 9 deliverance from the Lord will make haste for the enfranchizing of all those that faithfully wait for it , and will heartily imbrace it , when it comes to the promoting and re-establishing his worship and service again in that land of his and ours , though we are wrongfully disseiz'd of it , and restoring it to its former glorie and splendour . 10 Our return as it shall doubtless be , 10 so it shall be exceeding happie , the very embleme of the salvation that comes by the Messiah to the Church , and the glorious effects thereof , for in our restauration there shall be an admirable commixtion of the mercie and truth of God , thereby graciously fulfilling his promise touching the well-fare of his Church and freedom from her enemies , together with a righteous obediential walking of his people with him in peace and tranquillitie : Like as in Christ and in the restauration that he shall make of poor distressed sinners , to a spiritual Libertie from their ghostly enemies , sin and Satan , there shall be a glorious reconciliation of those cross pleading attributes and properties in Gods divine nature , and in the soul of every justified regenerate member of the Church , for according to truth and righteousness , Man that sinned hath died , Christ being made a sacrifice , and according to mercie and peace , Man that hath sinned is saved , and God & he are reconciled , and at one in the propitiation of his son , so that in him the Laws threatnings and Gospels , promises are agreed , the rigour of Gods justice is fully satisfied , all things in God peaceably accorded , and God and man sweetly reconciled , and man in his own conscience by the faith of all these comfortably quieted . 11 11 We shall serve and obey God in truth and uprightness , such sweet fruit shall Judea yield upon our restitution , and God shall take pleasure in us , and from heaven pour forth his righteous blessings upon us , in grace and favour to us , as it shall be with the Church when the Messiah , that Truth of God , shall be born in our nature of earthly parents , with what satisfactorie content shall God then behold him , and those justified sanctified members of his here below , aswell as those glorified ones in heaven above , and how shall he bless them ! 12 12 Yea , the Lord shall be so reconciled to us , that our evils shall be turned into their contrarie blessings , he shall be our friend and make every thing else befriend us for good , the creature shall be reconciled aswell as the creator , and the land that our sins have made barren and fruitless , shall by the blessing of God upon it be restored to that fertilitie it had heretofore when God was better served , and it was better blessed , and made to resemble the plenteous spiritual blessings that Christs enfranchized Church shall abound with here . 13 God himself shall plentifully vouchsafe his graces , 13 and make us walk to his well-pleasing in holiness and righteousness , as Christ shall his Church , and set us in the right way , which we have so miserably strayed from , and enable us to walk it , even the path of his precepts . The lxxxvi . PSALM . David in this Psalm , made probably either during Sauls persecution of him , or after , in mindfulness of that his estate personating himself as then it was with him , praies for audience and deliverance because of his incessant intercessions and Gods innate goodness , and promises himself what he praies for ; he extols God , and prophesies all the World shall do so too ; prayeth for direction and establishment under his pressures ; promiseth praise for what God hath done for him , and relates what manner of enemies his are , as bad as bad can be , but comforts himself in Gods opposit grace and goodness , which he praies for a sensible sight and taste of by some remarkable act of providence and power for him against them , to their shame and confusion , and to his corroboration and consolation . A praier that David made in the time of his grievous affliction recorded as a pattern , and for the use of every faithful afflicted member of the Church . 1 THou , 1 Lord , that hast an ear for men in my case , and heart too , Let me I pray thee prevail for a gracious audience , and though thou beest of so immense greatness , and inhabitest heavens in unaccessable glorie , yet , Lord , have regard to a poor worm on earth , in this my deplorable helpless condition . 2 That my life , 2 Lord , is in danger thou knowest it , and that my heart is upright towards thee and innocent towards man , even to my very enemies , thou Lord art not ignorant of it : Therefore in righteousness deliver me out of their hands , and save my life which they would destroy . O Lord that art my God , both in near relation and dear affection , save me , that thou knowest am entirely thine in loving obedience , and faithful dependance and reliance . 3 3 Let thy goodness and my miserie move thee to have mercie on me , O Almightie Lord , and to vouchsafe me deliverance , for as I have cause , my pressures being exceeding great and incessant , so are my cries unto thee vehement and quotidian , because my faith and hope is in thee . 4 4 Set me free from my troubles , and these despondencies of spirit that accompany them , that I may with a joyful and thankful heart apprehend thy grace and mercie to me , for Lord thou knowest my trust and confidence is in none besides thee , as thou mayest perceive by my faithful and fervent addresses . 5 5 For I know both from thine own word which I believe , and mine own experience , that thou art of a gracious compassionate nature to poor distressed suppliants , and though just to punish sinners , yet as ready to pardon penitents , and to shew mercie of every kind , both of forgiveness to humbled sinners , and of deliverance to distressed innocents , that in the faith thereof pray earnestly unto thee . 6 6 And Lord , I am one of those , be thou therefore so to me , in thy goodness and mercie hear me calling and crying unto thee for relief in this my distressed estate . 7 And truly , 7 Lord , that goodness of thine , and my confidence in it prompts me , what ever and whensoever I am in affliction to flie to thee by prayer and supplication , not doubting of a gracious answer and issue . 8 There are many gods worshipped in the world besides thee , 8 but for my part I know none but thee , nor will pray or seek to any else , for I am sure it is but lost labour . Thine onely is the Kingdom , power and glorie ; Thy works are worthy of thee , but they as they are no Gods , so there is nothing they can do , neither god nor man besides thy self , no creature whatsoever , can do any thing worthy a mans trust , for all that is done is either of thee or from thee , and those things wherein thou art pleased to appear , and to put forth thy power , how transcendent are they ? 9 Yea , 9 though it be a thing almost incredible , and seemingly impossible , considering that ignorance and enmity that is all the world over , yet shalt thou , that by thine infinit Almighty power hast made all nations , make to thy self a Church of every people in the whole earth aswel Gentiles as Jews , and they shall yield thee not constrained , but voluntarie obedience and acknowledgement under the Kingdom of Christ , whereof my Kingdom no less powerfully brought about by thee , shall be some resemblance ; for then shall the heathen nations do thee homage and dread thy power . I shall convince them , but Christ shall convert them , whose people and servants they shall then be , as we now are . 10 For there is nothing impossible to God who is able to do whatsoever he will , 10 his power is infinit and omnipotent , as his wondrous works declare , and the strange transcendent things he hath done for his Church in all ages , and will do still , even make the whole world his Church , and himself to be worshipped and acknowledged of the very heathen , they that now are Idolaters and serve many Gods , yea , every thing for God but God , shall serve him and none besides him , as we do . 11 11 O Lord , in the hour of temptation and time of trouble which is now upon me , thou knowest how apt we are to step aside , partly by ignorance , partly by frailty ; my suit therefore is , that thou wouldest instruct me how to demean my self , so that I sin not against thee , and to that end mind me of my dutie in every emergencie , Let me hear a voice behind me , saying , this is the way , and my purpose is not to deviat from it , but my power must be from thee to make good this purpose , therefore , Lord , give me such grace and courage , and such seasonable supplement thereof , that I may be resolved to believe firmly in thee , and to walk exactly with thee , at all essayes ; not staggering either in faith or a good conscience . 12 12 As I have found thee mindful of me in trouble , so shalt thou find me no less mindful of thee , and my dutie to thee out of it , I will not forget nor fail to give thee praises , and that unfeigned ones uttered from my heart in the faith of thy power and grace , O Lord , my good God , yea , it shall be my constant practise to praise thee , and to magnifie thee in , and for them whilest I have any being . 13 13 For greatly have they been manifested in thy mercie towards me , and in so wonderfully preserving me from death and destruction , that so unavoidably assailed me , and had certainly devoured me hadst not thou mightily preserved me . 14 And indeed I had need of no less power than thine to preserve me , 14 considering my humane help how weak it is , and mine enemies insolencie and rage how great they are , for multitudes of such as care neither for God nor man , that disdain to walk by any rules but their own dictates , without regard either to mine innocencie or thy severitie and justice , resolve to persecute me to death . 15 But thou , 15 O Lord , art as gracious and merciful as they are cruel , as pitiful as they are pitiless , pardoning the sins , and sensible of the sufferings of thy servant , bearing with my frailties and passing by my infirmities in these my trials , and failest me not as I have need of thee , but hast abundantly approved thy goodness to be as large as thy truth and promise , and thy self to be every jot as good as thy word . 16 And so let me still find thee , 16 thy favour and grace , O Lord , vouchsafe me , and in a time of need have mercie upon me to deliver me ; as I am thy servant , so , Lord , inable me to persevere , give inward strength of faith and courage to uphold me in and under these outward calamities , and power to wade through them , so as that I perish not in them , have a gracious regard to me , who thou knowest am a child , not onely of thy visible but of thine invisible Church , an heir of the promise , born and bred under thy roof , of thine own family neerly related to thee , and therefore pray and hope for protection from thee . 17 As I stand in need of more than ordinarie supportation , 17 so also of extraordinarie consolation , and mine enemies of extraordinarie conviction by reason of their arrogance and malignitie . Therefore , Lord , vouchsafe some notable act of providence , in the behalf of my preservation , and of power in their confusion , that they which so extreamly hate me , may know thou lovest me , and hatest them for hating me , and be ashamed at their hating and persecuting one whom they see thou lovest and preservest , and for whose sake thou discomfits them , to be a help and comfort unto me . The lxxxvii . PSALM . For as much as 〈◊〉 the captivity upon their return , the Iew● w●re or might b● d●j●cted with the pa●citie of their people , and povertie of their condition , the holy Ghost by the Psalmist animates them , and diverts the thoughts and apprehensions of the godly , by setting forth the glorious priviledges of Sion proph●sted of old , but not yet fulfilled , saving in their sh●dows , which shortly would be accomplished in substance , when all nations should be ambitious to be Sionists , for the Church it selfe should bear that name , which shall abound both in a numerous issue , and heavenly qualifications . A Psalm made to be both sung and played by the Korathites . 1 1 THe holy , Lord God , from out all the world hath chosen Canaan , a hilly countrey ; Jerusalem , a mountainous place ; and in Jerusalem , mount Sion and Moriah to scituate his Temple , and to rest his Ark , and establish his worship in : There had his Church ( the pillar and ground of truth ) the first setling , and truth it self the first firm footing , upon which foundation ( laid among these hils ) was to be built and reared , that great famous structure of the Gentil-Church , Christ himself the principal corner-stone digged out of those mountains , being himself the master builder . 2 2 The Lord hath made a special choice of and expressed therein a particular respect , before all the rest of the land of Judah and Israel , to the hill of Sion , scituate in Jerusalem , and to Jerusalem in the whole circumference therof for Sions sake , where his Tabernacle , Ark , and Temple is , for there true religion must abide , till the coming of the Messiah , and hence it must be spread over all the world . 3 However outwardly Jerusalem is by the heavy mis-fortunes that have befallen her , 3 much lessened in beauty and glory , to what she was , yet glorious prophesies of spiritual excellencies ( whereof the former splendour was but adumbrations ) are recorded concerning her , which are not yet fulfilled ; O thou citie of Gods peculiar love and election , be yet comforted , and confident they shall be ; doubt it not . 4 Such glory shall shine from the tops of thy holy mountains , 4 and from thy holy citie ( as much changed as it is ) as shall be resplendent all the world over ; insomuch as I dare promise thee a mighty access of free-denizons , members of the Church , a glorious recruit of many that God shall call from all the parts , & teach to know , and reverence him , and thee for his sake , even out of remote countries , and from amongst thy bitter enemies , as Egypt , Babylon , the Philistines , Tyre , and Ethiopia , they shall flock to thee , when the Messiah is known to be in thee , and being partakers of the new birth , shall be ambitious to be called after thy name , children of the new Jerusalem . 5 And as they shall be ambitious to be citizens of Jerusalem , 5 so also to be sons and daughters of Sion ; in a word , they shall think themselves happy and blessed , that they are begotten to God , made partakers of the spiritual and new birth , regenerated by the holy ghost , and so incorporated in the seed and posteritie of faithful Abraham , heirs of the Covenant , and grace of salvation with us , and so naturalized into the priviledge and participation of God , and his worship practized in the Church typified by Sion , which new Jerusalem and her denizons , Sion and her children , shall be founded upon the power of God , who shall uphold and maintain her to perpetuitie , so that the gates of hell shall not prevail against her . Kingdoms and Empires shall have their period , but the Church , Christs Kingdom , who is above all blessed for ever , shall be everlasting . 6 6 Yea , the Lord himself shall name thy name upon his called and elect ones , he shall muster them in the role of thy souldiers , and number them in the catalogue of thy Citizens , all that are his shall also be thine , sons and daughters begotten of God , but born in Sion , as God shall be their Father , so Sion shall be their mother , by which name the Church it self shall be called . A glorious priviledge . 7 7 And as Sion shall be glorious in a numerous spiritual of-spring , so in equivalent solemnities to what she was wont to have , nay , beyond it , for whereas all Israel had but one Temple , then every Israelite , every member of this new Jerusalem shall be a Temple , and every one of those Temples furnished with the substances of all those shadowish significant ceremonies ; the Church shall have no want of voices and musical instruments to praise the Lord withall , they shall be in abundance , men of large graces and enlarged hearts . My heart is ravished with the apprehension of the happiness of those times , what graces , what comforts , all that a faithful soul can desire , or a hungrie soul stands in need of , shall be plentifully supplied to the Church , and the members thereof in this new Jerusalem , and spiritual Sion , wherewith I desire to be happie , and hereof to share , as being indeed the onely comfortable soul-refreshing musick . The lxxxviii . PSALM . Heman a man extraordinarie wise , exercised with extraordinarie trouble , yea , even all his life long , applies himself to God by a faithful insinuation , pathetical narration of the superlative nature of his afflictions , and humble interrogation , or expostulation touching the long continuance of them in such extremitie upon him ; is in hope because God hath stirred him up to pray , that he himself will be moved to hear , and that though he live miserable , yet he shall not die so , concludes as he began with expostulation and narration . A Psalm made to be both sung played by the Korathites , and committed to him that is most skilful upon the instrument Mahalath Leannoth , to which it is chiefly set for his ordering it , being a Psalm of instruction , an exemplarie pattern how every sincere servant of the Lord is to demean himself towards God by ardent prayer and humble expostulation , when his hand is heavie upon him in the pressure of a troubled spirit , or other grievous adversitie penned by Heman , one of the sons of Zerah , of the posteritie of Judah , famous for his wisdom , 1 Kings 4.31 . 1 O Lord God , 1 who for all thy heavy hand upon me art my souls Saviour , and I am sure must be my sole deliverer out of this anxietie , and I hope wilt be so , as my grief is extream , so are my complaints pathetical , and my prayers unto thee exceeding ardent , and that without ceasing , as is my misery . 2 2 Let a poor mournfull man have admittance , and his prayer audience with thee the great God ; estrange not thy self alwaies , but vouchsafe a gracious condescention to me a poor crying creature in great extremity . 3 3 For the anguishments of my soul are an inseparable burthen , which are heaped brim-full upon it , in so great a measure as the weight of them almost presseth my life and soul out of my body , and I am reduced to the very point of death by them . 4 4 By the troubles of my mind , my body is quite wasted , I am a very skelliton , nothing but skin and bones , as weak as water , no strength left in me , so that by all symptoms , I am by all that see me , given for a dead man , irrecoverable . 5 5 Though I live , yet my soul is as if it were departed , for it administers no comfortable communion to my body , which is as a corps laid out for burying , and I no more to be reckoned amongst the living , but a free-denizon of another society , of that moietie of mankind which are dead ; nor do I die as others , by a natural death in the ordinarie way , and by ordinarie means of sickness or old-age , but I languish under a wounded spirit ; God as an enraged enemie thrusts mine heart through as it were with a sharp sword , and sends me by a violent death down into the grave , where is ended all that care and providence thou hast over us , whilest we are living ; there I shall be as it were laid out of thy sight and forgotten , thy hand of providence which was wont to provide and care for me , then shall be quite quite of me , and I both untimely and violently ravished from it , as they that lose their lives by some ireful judgement , portending thy everlasting displeasure , and disregard as well of their souls as bodies . 6 Thou , 6 Lord , hast brought me into such an estate , as I can scare tell how to express it , or find fit tearms to parallel the condition , and dimensions of my miserie ; I am as it were shut up under ground , excluded the societie of mankind , in an Abiss void of the suns comfortable light , a very dungeon of darkness ; in the bottom of the bottomless sea , with all the waters a top of me : so extream uncomfortable is this my condition , so full of horrour and perturbation of spirit , and so overwhelmed with grief , and withall so remediless . 7 For thou hast afflicted me with such a weight of wrath , 7 and so loaden me with judgements , that I am even pressed to death ; all comforts are gone and life it self is going after , thou as it were hast let in the sea upon my soul , thy terrours and affrightments come so thick , one in the neck of another , that they bear down all before them , no hope nor comfort can stand in their way . My grief is very great . 8 Thou hast made me so uncomfortable a companion , 8 that my old friends and acquaintance seperate from me , they have abandoned all societie , and converse with me , for indeed , I am like no man , nor fit companie for any , being miserably inclaved in this forlorn comfortless condition , whence I cannot extricate my self , nor none for me , but am as without comfort , so without hope and help . 9 I have almost wept my self blind , 9 by reason of the long duration and heavie oppression of this mine affliction : Lord , thou knowest with what uncessant prayers and hands lifted up to heaven , I have importuned thy favour , and mitigation of this my terrour . 10 10 Lord , how long shall it be before thy mercie and truth relieve me , if it be whilest I live , it must not be much longer deferred , if thou hast a purpose to do me good , thou must either do it suddenly before the breath go out of my bodie , which truly is expiring , or else miraculously , when I am quite departed , but that is not likely , it is not thy manner to shew mercie to men dead but living , as yet I am , I expect not to be raised out of my grave , to live again , after I am dead , to praise thee on earth , no , therefore I hope to do it ere I die for all this . 11 11 Thy love and faithfulness will certainly be better manifested and fulfill'd in preservation and deliverance , than in death and destruction , and thy people can better magnifie thee for them living , than dead . 12 12 Is it under-ground that thou wilt manifest thy power where none shall see it , and fulfil thy promise in the gravem when we are in an incapacitie for it ? where nothing is taken notice of , but thy power , grace , and faithfulness will die , and be buried with us . 13 13 But , Lord , as I have not deferred my prayers to the grave , so I hope nor wilt thou thine answers , and whilest I live , that the evening of death do not close up mine eyes , and shut my mouth , I will not cease to importune thee , and hope to prevent so sad a farewel , by obtaining mercie before I die . 14 14 Lord , what is the cause of this grievous desertion , and seeming rejection of my soul ? why am I thus benighted , thy face over-clouded , no beam of divine favour shining into me , nor no spark of renewing grace glowing in me . 15 Lord , 15 thou knowest , I am sure , I for my part remember well , that ever since I could remember , I have scarce had a good day , my trials and troubles have been so grievous , they have brought me I know not how often to deaths door , so tedious and comfortless a life have I led , being almost alwayes exercised , either under the present sence or future expectation and fear of their return to my no small torment and distraction . 16 Lord , 16 it is no small matter that I complain of , thou knowest I have cause , for my burden is greater than I can bear , or any man alive , that had the feeling of it as I have : Thy fierce wrath who can stand under it , and yet I am made to bear it , and to undergo the surges and waves thereof , which are raised like storms and tempests in my soul readie to overwhelm it , my terrours and perplexities of mind are such , that they have cut me off of all comfort in my self , and almost of all hope in thee . 17 They brake in upon me like a fierce torrent , 17 dayly they do so , I have seldom any ease or quiet , they fill every crannie of my soul , and so begirt me round , that I can come at no comfort , by no means I can use , with complicate evils on all sides am I besiedged , so that comfort can enter in at no door . 18 Mine intimates avoid me , 18 and mine old acquaintance will not now know me , I am as a man dead and buried out of their sight , having no companion but grief and sorrow , not any to make my moan to besides thy self , or that can or will comfort me . The lxxxix . PSALM . Expositours differ upon the occasion of this Psalm , some make it to be in reference to the salling of the ten tribes from Rehoboam , others to Absalons rebellion , others to the Babylonish captivitie , to which I encline , conceiving it prophetically to be composed by Ethan for them to use in that estate . It contains matter of praise to God for his covenant , for his power to make it good , which he both hath done and will do . But expostulates how that captivitie and the matter of that covenant can be reconciled ; and puts God in mind of dangerous inconvenience , that must needs insue upon breach of covenant , and abolition of Davids Kingdom , as also of the enemies reprochful blasphemies . And concludes with faithful praises notwithstanding all seeming discouragements . An instruction for the people of God , how to demean themselves in publick calamities and concussions of Church or Common-wealth , by sad complaining , humble expostulating , and earnest prayer to God ; penned by Ethan , one of the sons of Zerah of the posteritie of Judah , famous for his wisdom . 1 Kings 4.31 . 1 1 WHat ever befal , I will be confident of the mercies God hath promised , that they shall be fulfilled , I will set them forth and sing their praises whilest I live , and leave them upon record to thy Church for ever to do the like : Thy faithfulness to thy people according to thy promises , I will publish and assert it to this age , and all that are to come . 2 2 For upon a deliberate well-grounded faith I believe , and therefore do and dare affirm , and have ever done so in the midst of the greatest concussions that ever befel us , that mercie shall be built up from one age of the Church to another , like so many stories , untill it come in the end like a building perfected to its full accomplishment , the Churches perfection in her glorified condition to all eternitie . Thy faithfulness whereupon the promise of mercie and grace is builded , and whereby it shall be fulfilled , it is engaged and ratified to thy son , the Churches head in heaven on thy Churches behalf on earth , therefore sure enough to be accomplished from first to last , both here and hereafter , as well in heaven as on earth , nothing shall hinder . 3 Even this mercie which thou hast declared and stipulated Covenant-wise , 3 and sworn it too ( the faster to bind thee and strengthen our faith ) to thy chosen servant , even to David that Kingly type of Christ , and head of thy people . 4 That thou wilt establish the Kingdom and Church in David the type , 4 and his posteritie in successive generations , and in Christ the antitype for ever , and will make his throne glorious , and his dominion to increase and enlarge it self to all nations and all generations . Even so Amen . 5 According to which Covenant for the fulfilling thereof in the preservation and deliverance of thy Church , 5 thou shalt manifest such power , and do such wonders as shall affect the very Angels in heaven , who shall in the sympathy and love they bear to thy people praise thee , as if themselves shared in the benefit , and in heaven magnifie thy faithfulness as well as we on earth , for keeping promise and remembering thy Covenant to fulfil it . 6 For as there is none that on earth ought to be adored and magnified but God , 6 so nor in heaven where he alone rules as well as here below , the Angels are our fellow-creatures and subjects , as much inferiour to him as we are to them ; Yea , though they are not of humane race , propagated as we are , but by the immediate hand of God created , as was Adam , yet there is no more comparison betwixt them and him , than betwixt us and him , he alone is absolute and Almighty . 7 7 As God is great , yea , the sole Monarch of heaven aswell as earth , so is he there greatly had in reverence , and so ought to be of those his holy Angels and glorified saints , aswell as here of his people ; they therefore have the honour to be his servants in ordinarie , domesticks in heaven with him , that they may glorifie him sutably to their excellent natures and happie condition , it is their dutie , and his due . 8 8 O God , that hast the sole Empire in heaven and earth , and the sovereign chief command of all creatures in both ; who therefore is of strength like unto thee ? nay , of any strength at all but thee ? from whom all things are , and thou onely eternally of thy self : who then can match thee in power , or in faithfulness which is equal to thy power , and appears in all things wherein thy power appears , be they acts of providence or created Beeings , and where is it that thy power appears not on every side , in heaven or earth , before or behind , on the right hand or on thy left ? and of like extent is thy truth , thy promise being as large as thy power , and thy goodness as large as both in thy Churches behalf , for her preservation and accomplishment . 9 9 , 10 What was it but thy power and faithfulness , that when time was , did dispose and rule the unruly waters of the red-sea , for the preservation of thy Church then ready to be killed or drownd , 10 by it before , and the Egyptians behind , whom thou as it were at one blow cutst off and destroyest as one man at once , and didst defeat those thine enemies , because thy Churches , and their great preparations and bloudy designs upon thy people by a mightie manifestation of power , which thou shalt ever put forth in thy Churches behalf , stilling the storms that every where in the world she shall meet with like a ship at sea , and preserve her , spite of all her enemies , though never so proud and potent . 11 How can it be otherwise , 11 for all is thine and at thy dispose , heaven , earth , and all things in them both , it is thou that hast given existence , and Being to the whole world and all things in it , both sea and land , as many as they are . 12 Thou hast created all things from one end of the heavens to the other , 12 from pole to pole , thy Church every where from East to West , for so it shall spread , as Judea from mount Tabor in the West to mount Hermon in the East shall have cause of rejoycing in thy power , and faithfulness , manifested in her behalf , and to praise thee for it . 13 Thy strength and power , 13 when as thou pleasest to make use of it , and put it forth either by means or miracles , in an ordinarie or extraordinarie way , it is unresistable and prevalent . 14 As thou hast power worthie thy greatness to execute thy will withall , 14 so also justice & judgement , mercy and truth , the beauty and establishment of thrones and dominions , these are principally and originally in thee who governest and orders thy jurisdiction over the world , respectively to good and bad , by them dispensing to the unrighteous enemies of thy Church , and thee , justice and judgement , and unto her , even all thy holy ones , thou wilt exhibit merciful providences , and for her fulfil faithfully thy promises , with the gracious manifestation of thy love and favour to her in all those thy dispensations . 15 15 Blessed are thy people above all the world ; for they onely of all the world are acquainted with the inward sense , and savorie tast of thy peculiar love and saving grace , whispered into their consciences by the still voice and secret workings of the spirit , to the ravishing their hearts with joy unspeakable and glorious , as thine Israelites are inured to , and cheared with the sound of the sacred trumpets of God in their solemn feasts and sacrifies . Such shall comfortably run their race in the whole progress of their lives , they shall walk in a steady course by a faithful dependancie upon thy faithful providence , and in sweet interviews of thee , and frequent feelings of thy favour . 16 16 Such as these shall all their life long have cause of rejoycing in thy powerful dispensation of providences from time to time in their behalf , and in thy keeping promise with them , the experience and faith whereof shall lift up their heads above dangers and difficulties . 17 17 For their glorying is in thee , who though weak in themselves , yet are as it were omnipotent by their interest in thee and relation to thee that art so , by whose power and gracious favour , we that are thy people Israel , resemblancers of thy Church , doubt not of a prosperous state both civil and sacred , and to have the better of our enemies . 18 18 For the great and faithful God is our defence & protection , his power and goodness shall preserve us as a shield , the holy Lord that hath chosen Israel to be a holy people , and that shall ever have on earth a holy Church , is the Sovereign Lord and protector of us and it , and so shall Christ his vicegerent be , and David his . 19 19 Thou , Lord , in thine own appointed time didst make known thy mind by special revelation to thy holy prophet Samuel , that thou hadst ordained one to be a singular type of Christ , to give deliverance and yield protection to thy people against their enemies , over whom thou wouldst make him victorious , who should be chosen from amongst his brethren by thee , above and before all others , to be exalted from a mean condition to be King and ruler over them , as Christ in our nature shall be exalted from the Cross to the Crown , and Empire of his Church . 20 I the Lord , 20 have by especial appointment set apart David , he is the man , and caused Samuel to go seek and find him out in the obscure condition & place where he lived , and from amongst all his brethren , more likely men than He , in Samuels own eyes , to take and anoint him with oyl I bid him take with him for that purpose , to that Kingly office and typical dignity over my people . 21 I will set the Crown upon his head , 21 my power shall protect him , and carrie him through all oppositions , and maugre all his enemies he shall be King , and the Kingdom established upon him , by my might shall he overcome all his adversaries , both before and after his inthronization . 22 Enemies he shall have good store , 22 but they shall never have their will of him , he shall make them tributarie , but so shall not they him , nor shall any wicked malicious opposer of his be able to suppress him , but he shall prevail to be King , and to flourish in his Kingdom , spite of all gain-sayers . 23 I will make it appear , 23 how much I love him by the great things I will do for him , no enemy shall be able to stand before him , all his foes secret , and open , that oppose or stand in the way of his advancement , I will lay them low enough , yea , they that do but in their hearts malign him , though they do not openly oppose him , shall smart for it . 24 24 But as for him I will make good all I have promised , his sins and infirmities shall not hinder me , for though I may punish them , yet will I have a merciful respect and consideration of him , from first to last shall my grace and truth be stedfast with him , as it shall be with my Church to the end , and by my might and power shall he and his Kingdom flourish with great glorie . 25 25 And be extended far and near , from the red-sea to the river Euphrates , his dominion shall be enlarged without the limits of the land of Canaan very far several wayes . 26 26 As a dear child and onely son , as is the Messiah , so shall he be unto me , and as a tender Father so will I be to him , and such shall he acknowledge me by the experience he shall have of my love and care , and by the great deliverances and victories that I will give him , and as to his onely God and Saviour shall he make his applications to me . 27 27 As my son the Messiah is the first born of every creature , and in all things hath the preheminence , so shall my servant David that figures him be advanced to the honour of being the highest Prince on earth , blessed and accepted by me far beyond them all . 28 28 My mercy and truth shall be sure to keep touch with him , I will never forget to be gracious , though I may seem severe ; I will not fail of what I have promised him , but as in grace I made my covenant , so in mercie and faithfulness , I will make it good , nothing shall hinder . 29 29 His posteritie shall continue and possess the throne till they transmit it to the Messiah , in whom it shall be eternized , and in those that shall be begotten to God by the sanctification of the spirit , the blessed of-spring of Christ the son of David , every of which shall reign as Kings , both on earth and in heaven , for evermore in grace and glorie . 30 , 31 If his children and childrens children that succeed him in the throne rule not righteously , 30 nor order their conversation aright , 31 but sin against me , and keep not my commandments . 32 Then will I , 32 aswell as I loved their Father David , and them for his sake , be sure to let them know I am sensible of their sins , by making them sensible of my corrections , neither their impietie nor injustice shall go unpunished . 33 , 34 Nevertheless , 33 I will not quite cast off the sinner for his sin , because of David my servant , but will remember my love to him and covenant with him , so that I will pardon aswell as punish , 34 and be faithful aswell as just , they shall not frustrate my covenant , no not by their sins , because it was of grace , no more than shall mine elect regenerate people for my sons sake ; with whom I have covenanted , and for whose sake I will perform it to his seed and mine adopted ones , throughout all generations . 35 I have once for all irrevocably bound my self by as deep an oath as I know how to take ; 35 even by the most sacred attribute and propertie that is in all my divine nature , that gives a verdure to all the rest , mine Holiness , which is indeed my whole self , the greatest pledge I can lay to stake , the resemblance whereof my sanctuarie you have amongst you , that I will for no cause whatsoever falsifie with David , nor fail of what I promised . 36 36 That his seed Christ , the son of David , and the faithful that are begotten by the incorruptible seed of the word , shall last as long as time lasteth . He shall reign in and over his Church by special commission and favour , as my vicegerent and fellow in Government , as long as the sun abides in the firmament , till all things be no more , and he give up the Kingdom into the Fathers hands . 37 37 Till then it shall be established , even so long as Sun and Moon endures , those never-failing witnesses of my grace and providence as a faithful creator to the children of men , for all their iniquities , notwithstanding which , these have afforded their light and influence from the very beginning , both to the just and unjust , shall do to the end . As the sins of the wicked , because my grace super-abounded , hath not annihilated these mercies of mankind , so , nor shall the sins of the Godly , the sons of Christ , the son of David , make void my Covenant of grace peculiar to my son and his seed , figured by David and his posteritie , no not for ever . 38 38 But , Lord , what consonancie is there betwixt this thy Covenant with David , and the state of the Kingdom as now it stands , instead of loving kindness , establishment , and mercie , here is nothing but utter dereliction and rejection of his posteritie and people with abhorrencie ; How couldst thou well be angrier with the seed of thine anointed servant than thou art , to whom for his sake thy covenant reacheth , and is to be fulfilled . 39 39 Truly , Lord , to the eye of sense and natural reason , thou hast broken all the ties that were upon thee , oath , promise , faithfulness , holiness , covenant , which seems to be quite made void , even that thou mad'st with thy servant David concerning the establishment of his throne and dignitie upon him and his posteritie for ever . For thou hast suffered as much despight to be done to that royal diadem , as the prophane ignorant Idolatrous heathen can devise to do , by captivating King and Kingdom , contemptibly subjugated and transplanted into another nation far remote , where they are made bon dmen , even the people and posteritie of David , his throne is thus abased of whom thou saidst . The enemy shall not exact , nor the son of wickedness afflict him . 40 Instead of protection thou hast brought upon it utter devastation , 40 thou hast quite ruinated all the strength of the Kingdom defensive and offensive , and made the enemy absolute there . 41 He is brought to so forlorn a condition , 41 that the whole Kingdom , countrey , cities , people , goods , every thing are preid upon and spoiled at pleasure by all that will , houses , gardens , vine-yards , all the whole land is a very through-fare for all commers and goers , that take and leave as they list themselves , there is no bodie nor nothing to resist them . Those Idolatrous prophane people the Ammonites , Moabites , &c. that border about us , whom thou saidest should be under him , are got above him , and most insultingly reproch him upon this occasion , and deridingly ask if this be the King whose throne shall endure so long as the Sun and Moon , which extreamly reflects upon the Messiah himself , and calls in question thy covenant as to him . 42 Thou hast given strength , 42 courage , and success to his enemies , and made them triumphant over him . 43 43 On the contrarie , thou hast weakned his power , made ineffectual all his indeavours , and turned the courage wherewith he was wont to be endowed into cowardise , and made him to flie before the enemie , who was wont to flie before him . 44 44 Thou hast put an end to that honour and dignitie , which thou saidst , nay swearest should continue for ever , his throne which thou covenantest to establish is utterly demolished , he is laid level with the common people , nay a very bondman in captivitie . 45 45 Instead of estating him and his Kingdom in everlasting happiness , thou hast brought sudden and speedie desolation , it is true some few dayes of glorie and felicitie he hath seen , but they soon have an end , nay a shameful end . Lord this is true . 46 46 Lord , instead of being everlastingly gracious , wilt thou be everlastingly displeased , shall we never partake of favour and grace again , art thou utterly estranged , and we utterly rejected ? shall we be quite consumed in thine anger , without any mixture of mercie , or mitigation of thy wrath ? 47 47 , 48 Lord , consider the shortness and vanitie of my life , and by me judge of all other men , that by course of nature are as I am short-lived , and sure to die . 48 Now then if thou thus breakest covenant , casts off thy people , nullifies thy Church , and hereby overthrows all possibilitie of the Messiah and his Kingdom , what a vain thing must it needs be for thee to have made man , if all the happiness he shall have , is but to live a few dayes on earth and so die , or if that be all the honour and service thou art like to have of him , and truly , Lord , if thy Church and covenant be null , that is all can come on 't , for none shall be saved but thy people , and no people are so but by Covenant , if then the one be not , and so the other be frustrate , we are all reduced into the sinful mass of mankind , at best to live miserably and die wretchedly . This will be the issue . 49 Lord , 49 thou doest infinitly amaze us , to consider what loving kindness thou hast heretofore covenanted to shew to David and his seed for ever , and ratified it with a deep and solemn Oath , obliging thee in thine infinit truth and faithfulness to fulfil it : we are at a stand to think on this , and withall how this thy word , and these thy works are consistent and reconcileable . 50 Lord , 50 for all this , make it appear thou canst keep Covenant , and preserve thy Church and people as low as they be brought , and that thou mayest be moved hereunto ; Remember and take notice of the reprochful contumelious usage , thy servants have at their enemies hands for thy sake , more than their own , and to thy dishonour more than theirs . Weigh well to what an ebb of fortune we are fallen , when subjugated and captivated under the insolentest and mightiest nation upon earth , whose reprochful insufferable abuse of thy people they are forced to put up , and with infinit patience to dissemble their grief , which goes to my heart to think of , and am as sensible of it as if I bare the whole burden on my own back . 51 Even those blasphemous reprochful taunts which those victorious heathen , 51 enemies to thee , and for thy sake to thy people , do cast upon their hope in thy promises , and their faithful expectation of the coming and near approch of the Messiah their King thine anointed , now in this their so low , miserable , and irrecoverable estate . 52 52 But how ever it be , neither our miserie , the enemies insolencie , thy severitie and seeming perfidie , nor our amazements upon all these shall eradicate the faith , and hope mine heart hath in thee and thy covenant , nor stop my mouth from praising thee for it , but that I do affirm thee holy , faithful , and gracious for all these , even to David , to whom thou wilt make good all that ever thou hast promised , yea , to the end of the World shall his Kingdom last . The Messiah for all this shall come , whose shall be the Kingdom , power , and glorie for evermore . And in the faith hereof I do bless thee now , as if it were , and pronounce thee worthie of blessing , praise , and thanksgiving throughout all ages of the World , so long as Sun and Moon endures , so be it , yea , Lord , dispose the hearts of thy people to believe that so it shall be , that in the hope thereof we may praise thee , and in the happie enjoyment thereof all ages hereafter may do so too . The xc . PSALM . This praier of Moses in likelihood was made by him , some time before his death , betwixt the Israelites , being inhabited Canaan , because of their murmuring and misbelief , when the spies brought an evil report upon the land , in that long peregrination of theirs in the wilderness , and the time they entered it : wherein he first mentions the continual care that he the everlasting God hath had over them , in all their travels and sojournings , and next the often afflictions and destructions , to which their sins and his displeasure brought them , and the great deliverances he hath afforded them , as it were a resurrection from the dead . Then declares how its worse with them his people than the rest of mankind , for though all must , and do perish by frailty and casualty , yet his wrath is upon none so sore as them , they perish by that more than th●se . All life is short and all old age wearisome , but their shortest and wearisomest of any , he praies that a good use may be made both of the naturall and supernaturall brevity of their lives , and that God would after so long estrangement be gracious to them , and make good his promise touching the promised land , and their happy condition therein . A Psalm being a Prayer made by Moses , that extraordinary servant and Prophet of the Lord. 1 LOrd , 1 ever since we were thy people , even from Abraham and so downward , successively we have wandered and sojourned as strangers in one place after another by thy appointment and providence , who hast still gone along with us , provided for us , and been a harbour , shelter , and protection to us in all places , and throughout all ages to this day , as thou wilt be to thy Church to the end of the world . 2 There is no God besides thee who art eternall , 2 the Creatour of all things , for before the huge mountains , which seem to have had no beginning , but to have been from everlasting , yet before them thou hadst thy being when they had none , nor no appearance of any , both which thou causedst , providing the Abyss and huge concave of the sea to receive the waters , which till then overflowed their highest tops , yea , before the earth both sea and land , and heavens too had any existence , thou , Lord , hadst thine , and formedst them as now they are . Before the world was , thou wast , for else it had not been ; yea , before time was , even from everlasting thou wast God , and so shalt be to everlasting , even when time and all this world shall have an end , and thy peoples God from their everlasting predestination , to their everlasting glorification . 3 Living and dead , 3 mans sin and frailty , thy power and mercy appears ; For thou often bringest him to the point of ruin , and yet pronounceth a reprieve and lengthenest his life as we well know , that else would soon expire under thy hand , when thou laiest it upon him , and when death it self hath swallowed him , thou by thine Almighty power shalt command the grave to give up her dead , after she hath long detained them , and make all mankind at last to live again at the resurrection , whereof we have been a figure . 4 4 For , however we judge and measure things by time being subject to futurity , and so think a little a great deal , and that which is short to be long , but to thee who comprehendeth Eternity , and before whose eyes all things past and to come are present , a thousand years are nothing , they are as it were at an end so soon as begun , what time past is to us , such time to come is with thee , an hour , day , year , age , are all alike , even all the time we lie in the grave , though a thousand years , which to our thoughts seems a kind of Eternity , it is to thee but as a piece of a night , a few hours , the watch of one Centry . 5 5 , 6 Lord , how in thy displeasure doest thou sweep away the sinfull sons of men , what examples of it have we seen both amongst our enemies and our selves , 6 like an over-flowing torrent that bears down all before it , so vain a thing is man , and so frail a thing his life , as transient or momentary as a sleep or dream , as short-lived as grass . In the youthfull part of their time , which is as it were the morning of their age , they are strong and busie for a while , like unto grass which in the morning of the day is green and flourishing , and before night is mowed down and withered , so short and uncertain is the life of man. 7 We of all men have experience of it , 7 that have so often and so many of us perished in thy displeasure , and by terrible judgements been strangely and suddenly slain to the amazement and terrour of the rest . 8 For our sins and provocations , 8 as such times as thou hast been pleased to take notice of them , and to reckon with us for them , which thou hast done very severely , even those sinnes which we had thought thou hadst scarce taken notice of , the murmurings and secret misbelief of our hearts , these thou hast clearly seen , and we have felt as much , thy grace and favour being be-clouded towards us by their interposition . 9 Insomuch as we that had a flourishing time of it , 9 when first we came out of Egypt , having the light of thy countenance shining sweetly upon us for some season , are now in a quite other condition , and for a many years have wandred and wasted away in thy displeasure , our carcases falling in the wilderness , vainly and unprofitably exhausting our time , living uselesly , and dying regardlesly . 10 The ordinary rate of mans life is seventy years , 10 and if by speciall blessing or bitterness of constitution , any surmount that number , and attain to fourscore , yet by reason of the infirmities incident to old age , that surplusage of time is of little or no content saving that they live , so accompanied is that remainder of their life with pains and irksomness ( such as we have had our shares of in this time of thy disfavour ) for their strength then is not vigorous , meerly yields subsistance and being , but no well-being , and that very being so frail and feeble , that almost any thing serves to annihilate it , so uncertain and transient is our life alwayes , especially then at that decrepit age , that we are gone in a moment . 11 11 We have had experience of thine anger and thy power to execute it , though in a remiss degree , what infinite numbers of us momentany short-lived creatures have untimely perished by it ? and not reached that proportion of years , which our infirm natures might else have attained unto , and yet hast thou been mercifull to us too , considering how able thou wast to have cut us all off at a blow , for it can neither be expressed nor conceived , how Almighty thou art to vindicate thy dishonour upon such sinners as we have been , if thou wouldst have stirred up all thy wrath , and put forth thy power to the uttermost , but this terrour of thine is hid from most mens eyes , the world hath not the faith of it , because they have not the fear of thee , onely thine own people , nor they neither , saving such of them as thou hast by an inward call begotten to thee , and made to fear thee , have any right understanding of the greatness of it , they that filially fear thee , which is the true knowledge of thee , do onely tremblingly reverence thine irefulness . 12 12 Naturally we know nothing , neither the power of thine anger , nor our own brevity of life and imbecillity of nature , thou must teach us not onely what concerns thee , but what concerns our selves also , doctrine will not do it , it is thou that must be our teacher , else we shall never learn practically and profitably to know we are mortall . Lord , therefore pitie our stupidity , teacheth us even what we know already ; for common truths that are of greatest use , though they be most known , yet they are oft-times least understood ; for we live as if we should never die , though we know nothing is more sure , nor more uncertain than death , such fools are we and void of true wisdom till thou inspire us with it : make us then so to know the momentanies of our loves , as thereby to be instigated to make it our first and chiefest care to seek and secure to our selves a blessed eternity after them , especially we that are under thy heavy displeasure , and consumed by it day by day ; let the loss of this earthly , incite us to look after a heavenly Canaan . 13 O Lord , 13 call to mind that ancient love , wherewith thou lovedst our fore-fathers , and those many acts of grace , which we their children have participated from thee formerly , to perswade with thee , to reassume that temper towards us , and to be again gracious to us . We , Lord , think it long till we be received into favour again , do thou think so too we humbly pray thee , and put an end to this thy displeasure , that hath so long lain heavy upon us . Yea , let what thou hast already done seem too much , at least , Lord , do no more so , but cease to destroy us , and take us into grace again , whom thou hast honoured above all the world , with the title of thy people and servants . 14 O satisfie our longing desires after mercy , 14 and do it betime , whilest some of us are yet left alive , before the sun be set upon us all ; Lord , spare that remnant that are not yet consumed , and let us see some token for good , that may again revive us , and perswade us of thy reconciled favour towards us , which would make us quite forget all our sorrow passed , for the joy we should conceive thereat , and be happy men for time to come . 15 15 Lord , let thy mercies hold some proportion with thy judgements , especially towards us thy people , against whom , though thou hast denounced some threats , yet hast thou made us many more promises , therefore call to mind the number , nature , and long continuance of our afflictions both in Egypt , and since we came thence , especially this long peregrination of ours , ever since thou swarest we should not enter into thy rest , now at last to have some commiseration , and another while to let us tast of mercy , as we have done of misery , and to have a surviving joy to succeed our long-lived sorrow . 16 16 Lord , thou hast ingaged thy self in a great undertaking , even to give this thy people the land of Canaan in full possession and dominion , some progress its true thou hast made towards it , by our deliverance out of Egypt , and conduct through the wilderness to the skirts thereof , but the complement of it we would fain see , which we had seen ere this but for our own default , which we pray thee at last obliterate , and make good thy promise of possession in our sight and time , and of that glorious state and condition , which shall be to thy Church and Kingdom in succeeding ages , let after-generations see it in its full splendour . 17 17 And let the blessing and favour of the Almighty and our good God , be with his people for ever , to make them beautifull and glorious in the eyes of all nations , who in the absence thereof , are the abject despondent people living . And make succesfull all their great undertakings in enterprising Canaan , driving out and destroying those many Kings and great people , the enlarging their borders and dominion into remote countries , and building of the Temple ; whatsoever , Lord , thou hast promised to do for them , give them hearts faithfully to believe it , and in the faith thereof couragiously to undertake it , and indefatigably to persist in it , and succesfully to prosper in all things unto an establishment in a full fruition , absolute dominion , and glorious condition of Church and Kingdome . The xci . PSALM . The Psalmist prophetically declares Gods great care for the welfare of the faithfull , commends it by his own testimony and example , and therefore exhorts them to walk with a holy carelesness in midst of dangers upon assurance of his de●ence . Brings in God himself , promising to the faithfull deliverance temporall , and salvation eternall . 1 HE that by faith is firmly fixed upon God , 1 making him his never-failing refuge , and wholly confiding in his sure though invisible protection , at all essayes shall be as secure and safely preserved , as the Almighty power of God can tell how to protect him , which he need neither fear nor doubt of . 2 I believe , 2 and therefore I will and dare with boldness affirm as much of the Lord by mine own experience of him , as I recommend unto others to make triall of , how that he is the onely refuge and fortress , even this my God that I have ever in all straits and concussions fled unto , and never found him falsifie his word or fail my trust , therefore I both have and will trust in him , and relie upon him and him onely , fall back fall edge . 3 3 Let me and mine example perswade with thee to do so too , surely thou shalt not repent thee , but find the happy fruits of it , in his gracious and powerfull preservation of thee , neither men nor divels , by power or policy , shall be able to do thee any hurt , they may endanger thee , but thine extremity shall be his oportunity ; no nothing , though in its own nature never so destructive and inavoidable , the plague it self , that uncomfortable all-devouring disease , shall not annoy thee . 4 4 He shall take care of thee , and by his Almighty power secure thee from danger , as a Hen doth her Chickins , wherein the more thou trusts the more thou may , such experience shalt thou have of him and of his faithfulness ; cast but thy care on him and trust firmly in him , and thou shalt find him true of his word , and true to thy trust , and thy self better safeguarded by thy faith in his faithfulness , than by any humane helps , or warlike accommodations whatsoever . 5 5 Thou shalt therein apprehend such safety , and thy mind find such recumbency as that nothing shall disquiet thy peace , no time , place , person , nor thing shall be cause of fear to thee , for day and night shalt thou have sweet repose in his protection , both against naturall evils , and supernaturall extraordinary judgements , which as they come immediately from him , so are they ordered by him , how mortall and sudden soever they seem to be . 6 Thou shalt be antidoted , 6 and fearless of the plague of pestilence that infecteth secretly , and spreadeth here and there uncertainly and insensibly , and where it rageth leaves sad spectacles of natures frailty , sinners mortality , and Gods heavy displeasure , to be seen and lamented by all in all places , in streets and houses frequently and openly , dying night and day . 7 And though by Gods just judgement and secret dispensation , 7 men die and fall as thick as hail round about thee by the pestilence , which of it self knows no difference , nor makes none , betwixt one man and another , whose natures are alike mortall , and their constitutions alike apt to infection , yet shall God whose judgement it is , and whose will it performs , so order and dispose the dispensation of it , that thou shalt be as it were shot-free , when thousands , and ten thousands drop dead at thy feet . 8 Thou in thine own person shalt feel no harm , 8 thou shalt onely be a spectatour of other mens destruction , and Gods judgement executed upon sinners , by suddain and untimely death , overtaking many thousands that misimploied their life-time , living in sin and impenitency , and would have continued so . 9 Because thou hast done as I do , 9 thou shalt speed as I have sped ; for God his promise and performance shall be one and the same to all believers , and therefore as I made him my refuge , and so he was , so thou doing the like , he shall be the like , even the Almighty God from heaven , shall safeguard thee as well as me , if thou take sanctuary in him . 10 10 So doing , thou shalt be like Israel in Egypt , when the first born were smitten , how ever it happen to others , thy faith shall secure thee , yea , both thee and thine , even from commonest judgements . 11 11 For all the powers of heaven shall be imploid to preserve thee if there be need ; besides both the ordinary and extraordinary providence of God , he shall double his guard upon thee , yea , not one but many , nor many , but all the Angels of heaven shall stand charged with thee , if there be cause to protect thee , from miscarriage by any power or accidents on earth , whilest thou walkest in wayes pleasing to God , and believest stedfastly in him . 12 12 For as the faithfull have many and great enemies , so have they many more and greater friends ; If Sathan and his Angels lay stumbling blocks in thy way , God and his Angels shall either remove them , that is , enable thee to keep on thy course without making a stand or turning back , thou shalt either not stumble , or so as not to fall , thou shalt catch no hurt though thou maiest be endangered . 13 13 Manifold dangers and fierce enemies , men and divels the faithfull shall meet with , secret plotters and open assailers , but neither the one nor the other shall do them any hurt , but instead thereof both they and their attempts shall miscarry ; Gods faithfull people shall take no hurt by the most hurtfull creatures , be they never so poisonous or ravenous , nor by men of like dispositions , to whom the godly are great eye-sores , living amongst them they are a trouble and vexation to them , against whom they act their rage and malice but to their own destruction . 14 14 Besides my doctrine and example , hear God himself bespeaking thee with promises as from his own mouth , whom I his Prophet personate . Because ( saith he ) he that is faithfull , hath out of love to me and my faithfulness put his affiance in me , he shall have no cause to repent him , I will not deceive him , he shall not miscarry , I will deliver him out of trouble and danger , set him quite out of gun-shot , they shall as soon hurt heaven as him , because out of a right understanding and belief of my power and faithfulness , he hath honoured me by believing in me , with sutable recumbency . 15 Such an one shall but ask and have , 15 if he be in trouble I will have an eye to him , and an ear for him , if he call for deliverance it shall come at his call , I will deliver him , and in such a manner , as that because he honours me , I also will honour him with speciall marks of my favour , such as his very enemies men or divels shall honour or envy him for , here on earth , and reward him with glory in heaven . 16 Thus will I preserve and lengthen his life to his own desire , 16 maugre all that would shorten it , he shall know I can and will save him if he trust in me , yea , my everlasting salvation more worth than my temporall will I open his eyes to see , and desire above it , and if he believe me for it , he shall be sure of it , and he that hath the comfort and assurance of that by my spirits ascertaining it unto him , will have no cause to think I break faith with him , or deceive his faith in me , whatever happen . The xcii . PSALM . The Psalmist for the better sanctifying of the Sabbath , having penned this Psalm , shews the proper and adequate service of that day , is to praise the Lord for his manifestations of himself , and thank him for his gracious and beneficiall administrations to his people , richly declared in his works of creation , redemption , providence , and just judgements ; all which are nothing in the eyes of worldlings , that mind the creature and not the Creatour , but how ever they neglect God , yet be neglects not to punish them and bless his people , who by him and in him shall be happy here and hereafter . A Psalm to be both sung and plaied by voices and instruments , principally of use upon the Sabbath-day , for its better celebrating and the peoples edifying , when then they are solemnly assembled to serve the Lord. 1 1 IT is an acceptable service to God , and a commendable imploiment for his people to be much conversant , specially on the Sabbath-day , in the meditation and recollection of all the benefits of what nature soever , which God hath and doth bestow upon us , whether of creation , providence , or redemption ; and to have our hearts affected and enflamed with them , so as to be exceeding thankfull for them : And to view and consider his power , goodness , and mercy manifested and exhibited in them , so as to be moved thereby with reverence , love , and admiration , devoutly and solemnly to worship before him , and to celebrate his glory and praise , as the great and onely God worthy of honour . 2 2 Our duty is to take continuall notice of thy continued and renewed benefits , and always to have our hearts upheld thereby in a sweet gratuitous frame and temper , with the eye of faith piercing into the love and faithfulness , answerable to his grace and promises , which shine forth in them , that should take us more than the things themselves , and cause our thanksgivings far beyond them . 3 Which cannot be too solemnly celebrated , 3 all the musick of the Temple is too little to do it , therefore lay out your utmost strength and skill you that are especially appointed to that honour and service , and gifted for it , resembling the heavenly Quire , raise up your hearts , and in that holy place , at the appointed times tune up all your instruments , those chiefly that are most affecting and heart-ravishing , to this work , chiefly on this day . 4 For though , 4 O Lord , thou art exceeding beneficiall to all mankind , yet of all the world thou hast done most for us , which I and the rest of thy peculiar people have cause to remember and acknowledge , and with joyfull hearts to praise thee for , especially for that transcendent work of mercy , in chosing us from out all the world to be thine , which together with those concomitant powerfull dispensations and manifestations of thy self in our behalfes from time to time , gives cause to me and them to triumph , and glory in faith and hope . 5 O Lord , 5 how unconceivable is thy power and wisdom in all thy decrees , counsels , and dispensations towards both thy Church and the enemies thereof , in thy strange providences and marvellous judgements ? 6 Which yet are little taken notice of by most men , 6 so worldly minded and sensually disposed are people ordinarily , that God is not in all their thoughts , spending their time more like beasts than men of reason , minding the creature more than the Creatour , who is never so much as owned , much less honoured by the earthly minded , and wicked Athiesticall persons of the world in any thing he doth , though never so remarkable . 7 7 Neither the hazardous condition that they themselves are in , in this their earthly felicity , which they take to be a speciall note of Gods peculiar favour to them , that they can sin and yet prosper , when others that are holy and strict in their wayes are at an ebb-water , in poverty and misery : not considering that God gives wicked men their hearts desire here , le ts them swim in plenty and pleasure for a while during a short life , that they may compleat their sins to the sum totall , and he his judgements even unto everlasting destruction in endless pains , never to enter into his rest . 8 8 They neither understand themselves nor thee , O Lord God , never imagining that thou rulest in the highest heavens , and thence judgest of all men and their actions here below : But whatever their vain thoughts are , thou art the everlasting King of thy Church and people , and the righteous judge of thine and their enemies , and so they shall find thee to be to the worlds end . 9 9 For as sure as Gods in heaven , so sure shall the wicked of the earth however they prosper , and whatever they may think of themselves compared with other men , come to ruine and utter destruction ; for though they think God their friend , yet doth he know , and reckon them for his enemies , and as such , shall his proceedings be towards them , for all evil doers though they be many , and the godly few in all ages and places , they shall be weeded out and consume away by the hand of God upon them , they and their felicity shall part and be everlastingly seperated . 10 But as despicable as the godly are in the eyes of worldlings , 10 they shall have their turn , I and other thy faithfull servants shall see better dayes , when they shall see worse , principally in heaven that everlasting sabbatism ; when our turn comes to rise , then they shall fall , and there is no doubt but that day will come , when we shall be made able by thee , whose faithfulness is engaged for it , to lift up our heads , and enjoy those everlasting consolations hoped for , and those divine honours of being Kings and Priests unto thee . 11 The faithfull shall not fail of the grace promised them , 11 and the justice to be executed upon their enemies , but they shall undoubtedly be both eye , and ear-witnesses of the righteous judgements of God upon the wicked of the world , that hate and persecute them . 12 The righteous however they be decried and depressed by wicked worldlings , 12 yet shall God so bless them , that they shall out-grow their miseries , and over-top their enemies : Gods Church and his people of whom it consists , shall grow in grace untill they arrive in glory . 13 Those that are Israelites indeed , 13 which by the spirit and faith are made members , and have taken rooting in the family and Church of God , shall thrive and come on prosperously in spirituall graces , by use of holy means in frequenting his sanctuary , and sanctifying his Sabbath to Gods glory , their own assurance , and unspeakable rejoycing . They that are rooted here in grace , shall grow up from grace to grace , and be crowned at last with eternall life in the heavens . 14 14 These trees and plants of Gods own planting , by a divine supernaturall supply of spirituall sap and nourishment , contrary to the course of nature , the elder they grow the better , they shall flourish and fructifie both on earth and to all eternity in heaven . 15 15 Thus shall both the wicked perish , and the godly flourish , to shew that however by outward appearance of providences and weakness of faith , the Lord seems oft-times to us to go against himself and break his word , yet it s nothing so , the Lord for all that , is faithfull , true of his promise , a never failing refuge to every true believer , and there is no such thing as our sinfull imagination and unbelief-fancy of him , not the least u●righteousness in word or deed . The xciii . PSALM . The Psalmist goes about to settle the faith of the Church in the Empire , and omnipotency of the Lord her God , together with his faithfull engagements , the holy performances whereof she is bound to believe and relie upon for ever . 1 1 THe Church and people of God ought to know and believe this for an infallible maxim in practicall , as well as dogmaticall divinitie , that The Lord reigneth . He that is their God is God and King of all and over all : the empire and regalitie of the whole world is his , the resplendent majestie whereof appears in all created Beings in heaven and earth , and in that power which he so effectually and dexterously manifests for his Churches preservation , and their enemies confusion , whereby the world also is centred so firm as upon a basis , so that though it hang like a ball in the air , yet it is as firm and immoveable as the fixed mountains . 2 This dominion of thine , 2 O Lord , glorious in its administrations of protection and government , hath ever been , never was there any vacation of it , and as it hath been , so it shall be from everlasting to everlasting , as thou thy self art . 3 As in nature thou , 3 Lord , hast ordained in the waterie element thereof , v●●y formidable and dreadfull agitations , as in the tempestuous ragings of the sea , & the over-flowing of great waters making a hideous noise ; such storms and concussions are raised on land too , even all the earth over against thy Church , tossed as a ship at sea , and boistrously handled by wicked and unreasonable men that rage against her , readie to be swallowed up and devoured by them . 4 But as high as these waves and tempests of danger and destruction to thy Church do mount , 4 yet is the Lord in heaven both higher and mightier than they , be they never so terrible for noise and number , he can allay and quiet them at his pleasure , yea though the Church be as a boat in a storm at sea in the midst of gusts and surges , God can preserve it , and will ; for as he raiseth sea-tempests , and therefore can lay them , so he by his providence and appointment sends land-storms , & therefore can order & quit them in like sort . 5 5 And as thou art powerfull , so art thou faithfull , we need no more doubt of the one than of the other what thou hast promised ; as thou hast power , so likewise hast thou will to perform it . Thy grace of protection is as certain and infallible , as thy power is omnipotent . The obediential faith of thy holy performance of all that thou hast promised , becomes thy Church , the house of the living God , which , O Lord , ought to be fixed and established by it , and in it for ever , what ever befall her . The xciv . PSALM . In some very heavie pressure that lay upon the people of God in generall , by by the heathens , or else upon the faithfull under the wicked Kings and Iudges of Israel , this Psalm seems to be made , wherein God is earnestly called upon to take off the yoke which lay so heavily upon them by the tyrannie and persecution of bloudie and 〈◊〉 hemous wretches , whom be counsells to do better ; and from their abuse of Gods own clemencie to their own perdition , shews the blessed estate of Gods own people , because of Gods fatherly chastisements . He acknowledgeth God for his sole support , which is his comfort when he is at a loss , and is confident God will not always suffer tyrants to sit in his seat , and rule over his Church , but that he will find a time to judge them , and deliver her out of their hands . 1 1 , 2 O Almightie and righteous Lord God , who hast power , and to whom of right it belongs to revenge the injuries & oppressions of thy Church , appear in her behalf , 2 so that both she and her oppressours may see thou doest so . Let her proud insulting enemies feellingly find that thou that art judge of all the earth , favourest her cause and doest her right upon them . 3 3 , 4 Lord , it is not without cause that we crie to thee , for as our pressures have been very great , so they have been very long . 4 The wicked have had a long reign , and lorded it with a witness over the good , and by reason of thy delay they glory in their doings , as if either thou couldst not or wouldst not punish them . And what they think they stick not to speak , even blasphemies against thee , and cruelties against us , and the more wickedness they commit , the more they give themselves content , boasting one to another , and vying one with another who can do most mischief , thy impunitie being their immunitie . 5 , 6 They make pot-sheards of thy people , 5 O Lord , loading them with such merciless oppressions and afflictions , even thine own chosen and peculiar heritage , 6 and that because they are so , as they break their very hearts , and leave them not the name or face of a people scarce upon earth , destroying all before them , mercilesly breaking all laws humane and divine , respecting neither age nor sex , pitying none in any kind or condition , though never such objects of compassion . 7 And so hardened are they in their wicked courses , 7 and so presumptious by thy forbearance , that they are confident thou regardest not what they do to thy people , nor never will call them to account for it , making a very aw-word of the God of Jacob. 8 Be men of more understanding , 8 than to harbour such vain thoughts of so great a God , ye , that though ye be heads and chief among the vulgar , yet are as void of understanding and true judgement , as the common people themselves ; be not still so foolish to persist in wickedness , provoking the Lord , but consider that the end must needs be bad , and that you will repent when it is too late . 9 For weigh with your selves whether it be reasonable to think , 9 that you can either act such things or speak such words , and God not see nor hear them that gives ears and eyes to all men living , shall the authour of those senses be senseless ? 10 10 He that is Judge of all the earth and punisheth the very heathens for their exorbitancies and unjust oppressions among themselves , shall not he much more be righteous to revenge the wrongs done to his own people ? and have you such mean thoughts of God , as to judge him any thing less than omniscient ? think you to escape or deceive him that gives you your selves the knowledge you have , and all men else ? 11 11 The Lord very well knows what vain and wicked thoughts men naturally have of him , how they abuse his clemencie , as if he neither saw , heard , regarded , nor will judge them for their wickedness , because he delays to do it . 12 12 Therefore what ever the world think of the godly under afflictions , yet blessed is the man that is so much favoured of God , as to be chastised for his faults , and admonished of his dutie to Gods commandments , whilst he suffers others to run riot without check or control . 13 13 That he may make him meet for the inheritance of the saints , prepare him for heaven , which shall be the end of his course , which is accompanied with sorrows , as hell shall be of the wicked when they are prepared for it by a consummation of the number and measure of their sins , by their libertie of sinning . 14 14 For whatever we through shortness of spirit , and impatience under afflictions may think of God , as if he had disregarded his people , yet it s nothing so , God may cast them into afflictions , but not because he rejects them , but because he loves them , he will find a time to make it appear so , that for all that , nay , that therefore he is their God , and they his dearly beloved , because he doth afflict them , when as he saves them by it , suffering others to go to hell for want of it . 15 But how ever things seem to be topsi-turvie , 15 the wicked a top of the wheel , and the good under it , yet there is a time when the world shall be set right again , each man shall be paid his wages , God shall take the government into his hands , whereas now the reins seem to be let loose , and in righteousness judge the good and the bad , which is the time that all upright-hearted sincere Godly-ones long for , and in hope of it shall notwithstanding , all obstructions , follow it in the way of pietie . 16 Who is there beside thee , 16 O Lord willing or able to deliver me from under this tyrannicall oppression of wicked workers , surely none in all the world . If thou doest not save me , I perish . 17 Yea , 17 hadst not thou when time was been a present help , so near was I to destruction , I had certainly died , and been silent in the grave instead of being now speaking to thee , and praising of thee . 18 When I concluded with my self , 18 there was no way but death , then of a sudden beyond expectation in so eminent a danger , did thy mercie appear to my wonderfull preservation and deliverance . 19 When I was at the fullest of anxious cares , 19 and troublous thoughts were revolved in my breast , by reason of my desperate condition what would become of me , then when I but cast the eys of my mind upon thine all-sufficiencie and faithfulness , I was presently quieted , and never am so deep plunged in sorrow but these bladders bear me up again , and make my joy and hope surmount them . 20 20 Lord , wilt thou that art the Judge of all the World not judge righteously ? shall the wicked scape thee , as they do the corrupt Judges here on earth ? No thou wilt not suffer tyrants and persecutors of thy people always to rule over them in thy stead , whose King thou properly art , such as make laws flat against thine , enact sin , and legitimate their unjust and mischievous practises against thy people . 21 21 They conspire and plot the destruction of the righteous , yea , sit in judgement upon the godly as upon malefactours , and right or wrong condemn them to death , though they can find no just accusation against them . 22 22 But maugre the malice and injustice of mine enemies , I doubt not of defence from them , I have found God an al-sufficient refuge and safe hiding-place , and my faith is in him as it was , therefore I fear not but to find him the same God now , as ever heretofore in my defence and preservation . 23 23 Yea , he shall compass my deliverance , and the deliverance of his Church by her enemies confusion , their fall shall be her rise , what they purpose against Gods people shall redound upon themselves to their own mortal wounding , this our good and Almightie Lord God is able to do , and to the glorie of his faithfulness and praise of his power , he shall effect it to all mens admiration . The xcv . PSALM . David , as appears by Heb. 4.7 . was authour of this Psalm , wherein he incites the people solemnly , unanimously , and affectionately to sing praise and thanks to God , for his grace to them , and his greatness in himself , and over the world , and not to be like their fore-fathers , rebellious , and unbelieving , but to hear and obey , lest imitating their sins , they share in their plagues . 1 , 2 O How meet a thing it is for all us Israelites , the adopted people of the Lord , 1 frequently to meet together , and with willing minds and thankfull hearts to set forth the praises of the Lord in solemn assemblies , 2 let us unanimously and cheerfully do so , even sing aloud the praise-worthy preservations that he the Rock of our salvation hath in all ages vouchsafed unto us . Let us joyfully repair to his sanctuary in the faith of his presence according to his promise , with our hearts full-fraught with the memorie of his mercies , and our lips gratuitously pouring out the praises of them before him there , singing joyfully with all the melodious harmonie of voyces and instruments , the Psalms made for that purpose . 3 For who is there like him , 3 or who is besides him worthy of worship ? He onely is God , great in might and majestie , doing whatsoever pleaseth him , the onely Potentate , whose is the kingdom , power and glory . The maker of all things , besides whom there is no God , though , falsly and abusively , there are gods many and lords many , as heathenish idols , civil majestrates , glorified Angels , yea , divels also bear that name , but he is above every thing so called , and commanded them as well as us . 4 , 5 What is there that he hath not fashioned and framed in all the world , 4 and consequently which are not at his command and dispose : 5 from the bottom of the bottomless sea to the top of the mightiest mountains in the whole earth ; for both land and sea were made by him , and possessed of those places they enjoy , at first he commanded the al-over-flowing waters now the sea , to the abyss prepared for them , that the face of the earth might appear above them for the use of man and beast , and so it did . 6 6 O let me exhort you again and again , chearfully and joyntly with unanimitie and gratuitie , to frequent the tabernacle of this immense majestie , there to worship him in all the ways and ordinances he hath appointed , and adore his great and glorious name , by humbling and prostrating our selves before him with lowly hearts and bended knees , in token of giving our whole selves a living and reasonable sacrifice unto him , as a homage due to so Almighty a God and our Creatour , of whom , we as well as all other things had our beeings and have still . 7 7 , 8 , 9 Nor is that all , but besides the common interest of Creation , he is our God by special Election , who governs us not onely by common providence as all mankind , 8 but by special gubernation as his Church and chosen people , to whom , and on whom he hath bestowed his saving truths and ordinances for us to feed upon , 9 and grow by unto everlasting life and happiness , we are not of his flock which he turns out to the wide world , as sheep-masters do some sheep to commons and fallows , but we are his pasture-sheep , yea , his cades brought up at hand , his very domesticks , these priviledges we have if we know how to use them , and walk worthy of them , obedientially hearkening to the voice , and submitting to the guidance of this shepherd of Israel , and not after so much and so long experience as we have of him , his goodness , faithfulness , and power , at this time , above what our fore-fathers had formerly , and the light that now shines amongst us , towards the perfect day more than it did then , harden our hearts as they at Meribah and Massah , the place where they chid with Moses , and with ungratefull unbelief questioned the power and presence of the Almightie , whether he were with them , and would or could supply their want of water , after the great things he had done for them all along from Egypt thither , when as he expected far other from them , considering what things he had even then done for them , but much more for us since then , and therefore expects much more from us , for this was in the wilderness long ago , during their peregrination there , short of our times and what we have seen , when yet God expected even then and there their faith and obedience , to have been answerable to his care and providence , and therefore there proved them purposely ; but instead of hearkening to the voice of Moses , and of his miracles , to trust in him faithfully , and walk before him humbly , in a meek and patient depending on him , and seeking to him in their necessities , they speak rebelliously , mutined and murmured at God and his servant ungratefully , and instead of submitting themselves to the will and dispensations of God , to be proved by him , that they might have opportunity to shew forth their faith and obedience in and to him that had done such great things for them , they turned it to a contrarie use , obstinately tempting and proving him , by misbelieving and questioning his power and goodness , instead of meekly yielding to be proved by him , and answering his expectations by suitable returns . These were our progenitours , of whom we come , and of whose sins we therefore ought to beware . 10 , 11 And this they did , 10 not onely once but often , nor out of frailtie , but obstinacie , Nothing I could do or say ( saith God ) could reclaim them , but they persisted the self same men from first to last , from the Red-sea to the skirts of Canaan fourtie years together , 11 perpetually vexing me with their unbelief and rebellion , even all the generation of them , scarce a man that did other , insomuch that at last , after so long trial and experience of them , I concluded that there was no good to be done , they are a people whose hearts are not upright with me , that erre not of infirmitie , but obstinacie ; and for all that , by my word and works , I have taught and assured them thus long of my love , care , power , and faithfulness , yet have not they learned in all this time , nor never will ▪ being wilfully blind and perversly inconsiderate , how to walk and demean themselves towards me , by honouring of me with their faithfull dependance , humble submission , and hopefull expectation of my goodness and power to appear for them and be extended to them , and to return me praise and thanks , love and obedience , that so a perpetual intercourse of friendship and sweet correspondencie might have been traded betwixt us for ever as I intended . But so hatefull and vexatious was their carriage , and so infinite and endless their provocation , that at last when I had tried them to the uttermost , had brought them to the very borders of the promised land , and saw they were still the same , as unbelieving and murmuring as ever before , it made me past patience , so that in my rage I sware ( never to revoke it ) that so unworthy a people that I saw neither was nor never would be good , do all that I could , I say , I sware they should upon no terms nor entreaty enter into and be possessed of the end of their travels , the type of heaven , that resting place the land of Canaan , but should wast their days , and end their lives in the wilderness , where they had so sinned against me , even the whole generation of them , which I made good to the last man of that rebellious crew . Let us fear and tremble , hearken and obey , praise and give thanks , lest we the ofspring of such progenitours be guiltie of their sins , and partake of their plagues , be cast out as they were kept out , of this good land . The xcvi . PSALM . This Psalm was ●ndited at the remove of the Ark to its settled abode upon the hill of Sion in Jerusalem , being in substance all one with that 1. Chron. 16.23 . to 33. wherewith David , ravished in spirit , and prophetically disposed , stirs up all the world , Iews and Gentiles , to praise the Lord for the Kingdom of Christ , which was approching , which that typified , yea , and all creatures , the most irrational and unsensible ●or the general Iubilee that shall then be , the happie restauration begun , and not long to perfecting . 1 , 2 O What a joyfull day is this , 1 to see the Ark brought after all its travels to its place of abode , the holy mount in Jerusalem . This new mercy deserves a new song , 2 yea , extraordinarie praise and thanks , not onely from us , but from all the world , the Gentiles as well as Israelites , which from Sion shall have the glad tidings of salvation published to them , news worthy of new songs and ineffable praises to be given to God , whom we nor they can praise enough , nor bless that infinite goodnese of his , in vouchsafing the grace and knowledge of his salvation to us so eminently in this type of Christs peaceable and glorious Kingdom , which they shall have really and indeed everlastingly amongst them , worthy everlasting praises for them . 3 Spread the glorious tidings of Christ and his approching Kingdoms far and near , 3 let it be told the Gentiles , for they shall share in it , and glorifie for it let all that he hath done for his Church , and promised to do , those wonderfull things of sending his Son , calling the Gentiles , and spreading his Church over the face of the earth , be made known all the world over , to prepare them for it with joy and thanks to receive it . 4 4 For the Lord shall be better known , though now they are ignorant of him , and set light by him , valuing stocks and stones before him , yet the time will come when they shall know , that this our God , is the onely great and praise-worthy God , and as well worthy to be worshipped and honoured of them , instead of those false and fond gods , they now serve , as of us . That there is none like him , nor none but him . 5 5 For all other gods which they ignorantly worship every where ; ( for all the world lies in darknesse ) are but dumb and deaf Idols , made of wood and stone , or at the best but creatures ; the Lord onely is the Creatour , that made the whole world , the glorious and beautifull heavens , and reigns therein alone . 6 6 In the midst of unaccessible Honour and Majesty , which no man can see and live , communicating thence some beams and rays of his heavenly and Divine properties of grace and power , in that spiritual splendour that powerfully shines out of his holy sanctuarie , into the souls and spirits of those that in faith and sincerity worshipping him there , have their hearts thereby strengthened in believing , and their graces enlivened by the fresh communicating of his ordinances , and effectual answers to their prayers against their enemies . 7 7 All ye people , whether sons of Adam , or of Abraham understand the Lord aright , so as to honour him worthy of himself , by glorifying him as the onely God of power , yea , the Lord Almightie . 8 8 Worship not other gods instead of him , nor yet together with him , let him rule alone in your hearts , that rules alone in the world , pay your tribute and do your homage to him at his sanctuarie , neither worship any God but him , nor him in any other manner than as he hath appointed , sacrifice to him upon his own altar in his own courts . 9 Let all , 9 far and near , come and welcome too , do as we do , worship the Lord in his holy sanctuarie ; O that the whole earth would turn to the Lord , Gentiles as well as Jews , as when Christ comes they shall have as free access to worship God as we , and their worship as well accepted then , as ours is now . 10 Publish to the heathen what God hath made known to you his people , 10 How that the Lord onely is God , and that the kingdom of the world , as well as of Israel , belongs to him , and that his Church shall flourish every where as well as here , which is not long to ; all things shall be brought into a better order , one God in Christ shall be worshipped , and stedfastly believed in , instead of those mutiplicitie of gods , and extravagancies of worship that the world is distracted with : He shall take upon him the kingdom of the Gentiles as well as of the Jews , they shall take laws from him as well as we , and be subjected to his righteous judgements as we are , who now are a lawless people , void both of the knowledge and fear of God. 11 When that day comes , that we shall be no more under the Law , 11 but under Grace , it shall be like the restoring of all things , a very first fruits of it : Christ when he comes to enter upon his Gospel-kingdom , shall give cause of joy to all things above and below , heaven , earth , land , water , and to all creatures that live in and replenish all elements , shall be glad to be from under his spreading confusion and chaos of ignorance and disorder , now abounding under the time of nature and the curse , and to be reduced under the headship and government of the reconciling and peace-making Mediatour , authour of light and life , as the fore-runner of their final and absolute deliverance at his second coming . 12 12 , 13 All the earth , and all the creatures in it , shall have cause of rejoycing , even the irrational and the unsensible ( like as also all the wide world of Gentilism ) for its deliverance from the bondage of corruption , 13 then certainly begun , which is not far off , being till then made subject to vanitie , and its restorement into the glorious libertie of the children of God then assuredly hastening . The whole creation in the mean time groaning and travelling in pain together ; waiting for the adoption and day of redemption , to come from the presence of the Lord , which is not far behind the coming of the Messiah , nay he himself is that King and Judge that comes to that very end and purpose , to put an end to confusion and unrighteousness , and to create himself a righteous Church out of the unrighteous world , that now is nothing else : and a people that shall know Holiness and Truth from lies and vanitie , whom he shall bless , and the creature for their sakes , and ease them of the curse that lies upon them , by taking it upon himself ; dispensing grace and mercie to the good , judgement & wrath to the wicked : by whose righteous government , the whole creation shall be rendered much more acceptable in the eyes of the creatour , and so the creature partake of the first fruits of its redemption and restauration , and the assured hopes of the speedie compleatment and finishing thereof so much desired by it . The xcvii . PSALM . This Psalm is a prophesie of the kingdom of Christ in the time of the Gospel , when he is come in the flesh , amplifying it in its certaintie and universality , together with its dreadfull concomitants , as to unbelievers and contemners of it . The joy that it shall be of to all the Israel of God. And concludes with an animadversion to sinceritie in contradistinction to formalitie , and the happiness of such , maugre all enemies and evils that shall befall them . 1 THe glorious kingdom of Gods sole regencie by Jesus Christ is near at hand , 1 whereby errour and vanitie that hath hitherto prevailed over the face of the whole earth shall be extinguished , and the light of the gospel of salvation shall shine like the sun into all the regions , to the unexpressable joy of the whole earth , yea , it shall spread in its saving efficacie and virtue , from out Judea where it hath long been confined , to the remotest and unfrequentedst corners and countreys of the world , by land and sea . 2 You know how terribly the Lord appeared when he came down from heaven to earth , 2 to give the Law on Sinai , his terrour and Majestie shall be every whit as great at his second coming , to bring and publish the Gospel , as dreadfull shall he be to the contemners and disobeyers thereof as of the Law , for righteousness and judgement shall be administered in , and are essential to his Gospel-kingdom , and not to the Law onely , as Gospel-sinners shall be sure to find . 3 Whithersoever his Gospel-grace and mercy goes , 3 and wheresoever it is published , there goes along with it wrath and judgement , which shall certainly and heavily fall upon the enemies and refusers thereof , for the defence of it and his Church every where . 4 4 , 5. Recollect and enumerate all the terrible things that accompanied the mightie and dreadfull majestie of Almightie God , 5 when he gave the law on mount Sinai , thunderings , lightenings , earth-quakes , &c. and the same dreadfulness accompanies the Gospel for its vindication and protection , upon contemners and against opposers . 6 6 The heavens declare him to be a faithfull Creatour , one that in mightie long-suffering and patience towards the sons of men , keeps his promise made to Noah after the floud , causing the lights and influences of heaven to keep their natural courses , and afford their benefits even to the heathenish idolotrous nations , notwithstanding their sins , who are eye-witnesses of his manifold glorious dispensations every where , in all the parts and places of the world . 7 7 Who see not their sin and folly in taking the benefit of Gods creatures , such glorious ones as shine from heaven , and yet fall down to the stock of a tree , and worship it for God ; a strange stupiditie . O that therefore the time were come , which certainly shall come , and is not long to , of that gospel-light which shall shine like the sun upon the face of all the earth , to the conversion or confusion of all idolatrous nations , who now in this time of ignorance God bears with , but when light is come into the world , if then men love darkness more than light , they shall be , and so let them be , destroyed , all that are so wilfully blind and bruitish , as still to worship and confide in idols , and set them in opposition to the onely true God made manifest in Christ. All ye supposed gods , cease to deceive men , now let truth take place ; ye living oracles , feigned deities , disclaim the superstition and adoration wherewith the foolish people worship you , tell them you are no Gods , that God in Christ is onely to be worshipped , do you exalt him and abase your selves , that his Kingdom may come amongst the deluded heathen . 8 What joy will it be to the faithfull Israel of God , 8 at that day when Christ shall come , and shall shine out of Sion as the Sun out of the East , his Kingdom taking rise from thence to the fall of Idols and Idolatry every where , the happy predictions of the near approaches , and the early dawnings of it being heard and seen shall be unspeakable joy to them , because the truth of all those ancient long looked for promises and prophesies , are then immediately to be fulfilled in the universall Sovereignty and Empire of Jesus Christ , who comes to judge the world and rule his Church . 9 For however the world is grosly mistaken by fancying other divinities besides thee , 9 as if the Government were not thine , and thou wert not God alone ; yet thou wilt now set their judgements right , and let them know , that none can pretend to Godhead but thy self , as heaven is thy throne , so the earth is thy foot-stool , and shall be subdued unto Jesus Christ , for that in him thou shalt be magnified beyond all that are called Gods , who shall then appear to be what indeed they are , Lying vanities , and so shall be accounted of . 10 Great shall be the numbers of Professours , 10 and pretenders to Christianity , infinite will give their names to Christ , and be ambitious to have his name named upon them in those dayes , but there is more belongs to it than so . He that is indeed the Lord Christs , a loyall subject of his Kingdom , and member of his Church , must sincerely love him , and that must appear by an upright walking with him , and believing on him , he must fear to offend him , and therefore hate sin because it doth so ; and so doing be fearless as touching his salvation and preservation , faithfully relying upon the truth and providence of God for both , maugre both his ghostly and temporall enemies ; which God may suffer to hazard his Church and people for the triall of their faith and exercise of their graces , but never to ruine them . 11 11 For when ever God seems to plow and harrow his Church by persecutions and troubles , that is , his and her seeds-time , then is he but husbanding his field , weeding and clodding it , all that time of darkness and infelicity is but the seed-season and preparatory , to the breaking out of greater favour and grace upon her , which he preserves in store ; she shall not lose but gain by it , when the spring and harvest comes , her joy shall be redoubled when the ecclipse is over . Thus shall it be not with all professours , but with the uncorrupt and pure in heart , who are the Lords as well within as without , in affections as actions , whose ends and motives are principled from God and for God , by faith in him and love to him . 12 12 Let such righteous ones , though they meet with never so many rubs in the way , be so far from being dismaid at them , as to go on with full sails of assurance and joy in God , making no stop , but over-topping all fear by faith , still casting their eye upon Gods never-failing faithfulness , and being as thankfull for a happy issue and deliverance out of their afflictions , as if they had it , because of the ingagement of Gods holiness which cannot deceive them . The xcviii . PSALM . This Psalm is as if it had been made by Iohn Baptist himself , pointing out Christ and his Kingdom already come through the propinquity and certainty of it , shewing sorth the prais-worthy deliverance and universall benefit that to Iew and Gentile shall accrue thereby , yea , to the very irrationall and unsensible creatures , whereupon be excites all , rationall and irrationall , to praise the Lord proportionably . A Psalm to be sung . 1 O what wonderfull occasions from time to time hath God given his people Israel , 1 of frequent and fresh praises by deliverance upon deliverance , and all of them so strange and miraculous , that we could not have the face to ascribe them to any but to him , to whom we have endited and sung many a new Psalm for new mercies , all which temporall salvations , and our thanksgivings for them were but prefigurations of that one onely salvation of his Church by Christ God incarnate , whose powerfull triumphant death and holy life , active and passive obedience , hath gotten so glorious a victory to his everlasting praise , over all the spirituall enemies of his elect and faithfull people ; which as it is the deliverance whereof all others were but adumbrations , so ought it to have the praise above them all joyntly or severally . A Quire of Angels are but fit to celebrate this great and Gospel salvation , the good news whereof ought much more to set the spirituall Preists and people of God on work to praise him for it , that are saved by it . 2 2 The heathen people have admired our salvations , and wondrous deliverances many a time , which the Lord hath wrought for us in their sight and hearing ; But they shall have much more cause to admire their own , when God shall proclaim the year of Jubilee to the Gentiles , and bring them by the redemption of the Messiah ( which is at hand ) out of the power of Hell , sin , death , and darkness ; setting wide open to them the doore of life that were shut out , and Preaching salvation of free-grace to all the world according to his promise . 3 3 The promised Messiah which was to come of the seed of Israel our Father , and in whom is to be accomplished all those covenanted engagements , and Gospel promises made with Abraham of grace and mercy , pardon and atonement , God in faithfulness and fulness of time hath sent him ( in whom all the nations of the earth are to be blessed ) for the benefit both of Jews and Gentiles ; whose all-sufficient merit , and common salvation , shall in the fame and promulgation of it , extend it self by a gracious and free tender to all people , in all places of the world without exception ; our God is their God , in and through Christ , and his salvation both ours and theirs , they being through grace adopted and ingrafted into one stock with us , the faithfull seed of faithfull Abraham , every where sharers in the blessing . 4 4 , 5 , 6 We a corner of the world , a few in comparison of the whole , O how were we wont to resound , and eccho out the Honour and praises of the Lord in that onely Temple , 5 with all manner of musicall Instruments and Voices , for our temporall and comparatively petty deliverances from earthly enemies , 6 and humane captivities and imbondagements . O with what ineffable rejoycings in the superlativest manner we could devise , did we magnifie the Lord , and set the Crown of all glory upon his head . How much more now are his praises to exceed , when as all the earth is his Church , Christ himself the Saviour , and the termes to and from which we are saved are heaven and hell ; the subject of his salvation , our pretious souls as well as mortall bodies both redeemed , not onely into a capacity but certainty of spirituall and eternall life , and freed from death of both sorts . What praises are enough for this ? how can the redeemed of the Lord , each whereof is a Temple , and each Temple a Quire , sufficiently extoll the Lord the King Christ Jesus , dead and risen , yea , ascended into glory . Go not less in the praises of such a Saviour for his salvation in the universall Catholick Church , than we did for ours , in our particular nationall Sinagogue , But let your faith praise him in full assurance , your joy in heart-ravishment , your love by being such as many waters cannot quench , your hope anchored within the vail . Let all these graces by a joynt harmony , like the voices and instruments of the Temple be sublimated to their highest sphear of activity , in the celebration of joyfull praises of his coming from heaven to earth to redeem his Church . Yea , all that is within you praise his holy name for so great salvation , wrought not onely by the power ( as all the rest were ) but also by the person of God himself , whom you ought therefore with studied thankfulness and elaborate expressions of joy and honour , entertain and usher into the world , worthy his greatness , and best expressing your high esteem of such unvaluable grace . 7 7 , 8 , 9 These three last verses being the same in sence and almost in letter with the 11 , 12 , 13 ( being also the three last ) verses of the 96 Psalm , 8 see the Paraphrase upon them for the explanation of these . Saving that those words in the eighth verse of this Psalm let the hills be joyfull together , 9 signifie , that as all people are admitted into the same priviledge with the Jews by Christ , so all places have the same fellowship in propriety and title to God and his worship , as hath the hill of Sion once his peculiar . Iohn 4.21 . The xcix . PSALM . The Psalmist probably upon some deliverance magnifies the Lord in relation to his people the Iews , and their happy condition above all people , exciting them to praise God answerably to his mercies and righteousness , even that God , which hath ever been their God , and done great things for them by his servants of old . 1 1 THe Amighty God whose throne is in the heavens , is pleased in behalf of his Church and chosen people to make it appear , that he also hath dominion upon earth , by their powerfull preservation and their enemies destruction , therefore let the heathen people our neighbour nations that so malign us , take it into serious consideration , and tremble to think of provoking him by injuring his Church ; Let them rather , and all the rest of the Gentiles , with a reverentiall fear submit themselves to his regiment , and be gathered into the number of his people , worshipping him not after their own imaginations , but in the manner and place that he hath appointed , the Temple , where onely he hath fixed his presence upon the mercy-seat between the Cherubims , which condescention of the great God of heaven , full of incomprehensible majesty and holiness , to reside on earth , ought to make even the whole creation sensible of it , by way of Allegiance and subjection to him , and honour of the place where , and the people amongst whom , he is pleased to erect his throne . 2 Wonderfull great hath the power of God appeared in the preservation of his people , 2 and the defence of his holy Temple , in the behalf whereof he hath mightily approved his wisdom and power infinitely to exceed all humane policy , and strength of the great Sages , and confederate forces of the world , which sundry times he hath dissipated and strangely defeated . 3 O therefore , 3 let thy people , who have been so extraordinarily blessed by thee , return answerable thanks unto thee , and praise thee for those righteous and terrible judgements executed upon their enemies , wherein thou hast manifested such Almighty power and gracious providence , and hast thereby approved thy self a holy God , faithfull of thy word and promise . 4 And as well righteous , 4 as holy , not exercising a Tyrannicall absolute Arbitrary power over the creature , yea , though thou canst , yet thou wilt not , but affectest to subject thy proceedings to the rules of righteousnese , ordering thy power by thy justice , and putting it forth by way of judgement , which thou both justly and severely executest upon sinners and enemies to thee and thy people , unto whom both by thy works and word , president and precept , thou holdest forth and recommendedst equity and righteousness for them to walk thereafter , yea , thou art not partiall to thine owne people the seed of Jacob , no more than to the heathen , but if they sin they smart for it , in righteousness thou punishest them as well as others . 5 5 Magnifie and praise , O ye his people this your God , the onely Lord , come , frequent his Temple the onely place on earth , where he that sits in heaven is pleased to be present , there bow down with adoration and reverence before him , as at the foot-stool of the great and glorious Majesty of heaven , worshipping him in spirit , with holiness of heart , abasing your selves , and exalting the Lord who onely is holy , and his worship holy , all other Gods throughout the world being vain Idols , and their worship sin and superstition . 6 6 That God that hath made himself known to you , as by eminent Miracles , so by eminent Messengers , such as the memory of them is famous and honourable amongst you , how much more ought God to be so : Moses and Aaron those chosen worthies , that in the beginning were prime Rulers and Peers of his Church , and Samuel an honourable Prophet in the after-ages of it , what gracious answers did he vouchsafe to their prayers . These holy men , powerfull intercessours , Types of the Messiah , the great Mediatour of his Church , how ever and anon were they heard when they prayed for the people , and what salvation was vouchsafed still at their request ? 7 7 These Saints and servants of God had familiar communication with him , as Moses and Aaron , all the way in the wilderness they had God present with them , ordering and advising their course in that great charge that lay upon them , whose command and covenant they faithfully delivered over to the people , and observed themselves . 8 These holy men were beloved and honoured by the holy Lord God , 8 who for us his peoples sake put them into office , made them intercessours , yea , effectuall prevailing-ones ( such as Christ shall be ) many a time passing by the sins of Israel for their sakes , whom thou didst not , nor wouldest not have punished , but forgiven and forgotten too , had not iterated provocations and back-slidings from thee and thy commandments to Idolatry and wil-worship , forced thee to take vengeance , and minded thee of the abuse of former long-suffering , which then thou also reckonedst with them for , when once thine anger did break forth . 9 See the fifth verse of this Psalm , 9 onely the word holy-hill here instead of foot-stool there means the same thing : viz. The Temple built upon his holy hill mount Sion . The c. PSALM . The Psalmist excites the Church and people of God among the Gentiles as well as Iews to praise the Lord and imbrace his salvation so freely bestowed upon them , who are so dear to him , whom therefore he would have turn proselites apace , and lose no time , but glorifie him both now and hereafter , for his grace to his Church in all ages . A Psalm penned to stir up the people to praise the Lord. O give thanks & sing forth the praises of the Lord , 1 and of his great & gracious salvation in Christ , all ye people of the earth , not Jews onely but Gentiles also , every where , where the glad tidings of it come to entertain it joyfully , and praise him for it thankfully . 2 2 Cast off all old superstitious and vain worship of false gods , readily embrace his truth , take the Lord for your God , and give your selves to him to be his people , count it your happiness to be so , that you may have the honour and priviledge to be admitted to put up prayer , and to offer praises to him as your God , that once were aliens and without God in the world ; now Christ hath taken down the partition-wall , and brought God and you together again , be much with him in faithfull and gratefull praising of him . 3 3 Learn this lesson well , that the Lord is God , and that he onely is so , you that have been used to Idolize other gods , do so no more , own him , and honour him for the onely Iehovah that hath being , and hath it of himself ; and that is the sole Creatour of all men , we made not our selves , and then nothing else but he did , nay , it is he that hath begotten us again , he hath of and by his grace made us new creatures , this we are sure is as much of him , and as little of our selves as the former , those that are his people , may thank him they are so , their souls had never been renued nor saved by any thing they themselves could have done or suffered , vocation , justification , and sanctification are the gifts of God to his Elect : as are all the faithfull of what nation soever , of whom we Israelites now his peculiar are a type , and as he hath done us in the manifestation of grace , and administration of providence , such singular love will he bear to his Church for ever . 4 Seeing we are to be all one Church , 4 begin betime , joyn fellowship with us in the worship of this one onely true God , do as we do now , frequent his holy Temple , worship him in the Courts and Ordinances thereof , whilest they are , till they cease , and then in holy Christian assemblies , worship him in spirit and truth , be thankfull to him and magnifie him , for the unspeakable goodness and power manifested in so great salvation . 5 For , 5 though we be evil , yet the Lord is good , and though our sins provoke his judgements against us , yet his long-suffering and mercy is like himself , everlasting , we have found it so , and so shall his Church in all ages , his faithfulness according to the covenant of grace , shall not fail on his part , though it be too often broke on ours , it shall be perpetuated in Christ , and for Christ to his Church . The ci . PSALM . David drawing nigh towards the possession of the Kingdom so long promised and delaid , to forward the accomplishment , preingageth himself to God , that he will praise him for it , when he hath it , and serve him faithfully in it , both as a King and a pater-familias , in walking uprightly and avoiding sin carefully , neither countenancing it in himself nor othors , whether in Citie or Countrey , Church or Common-wealth , but on the contrary , the good and godly shall be they he will prefer and imploy . A Psalm made by David . 1 O Lord , 1 when thou shalt in favour to thy servant have seated me in the throne , I will magnifie thy free grace and mercifull beneficence , in bringing me out of such trouble and hazard unto such an honour and dignity , as also thy righteousness and justice , when thou shalt have executed those judgements upon mine enemies , which thou hast threatned . 2 2 When thou hast advanced me to it , I hope I shall walk worthy of it , my full purpose is with godly wisdom to order all mine affaires , and not be as most Kings are , wise to their own and their Kingdoms destruction , by exercising their policy to advance their tyranny , and governing by no rule of reason or justice , but by the arbitrary dictates of their own inordinate appetites , I purpose to be wise with other manner of wisdom , and to tread in quite other steps , in obedience to thy Laws and dispensation of Justice and good government to my people , when they are mine . Lord , when shall that day be , that thou wilt come in the full accomplishment of thy promises to me ; I hope I shall not give thee cause to repent thee whensoever it is , for my purpose is to be both a good King over my people , and a carefull head over my Court and family , to breed my successours , and rule my servants and officers as well as my subjects in the fear of God , giving good example in my place to all under me both of innocency and sincerity . 3 3 I will watch against the temptations incident to that estate & condition whereof it is full , & will therefore purposely avoid occasions of evil , whereby I know beforehand I shall miscarry : if not carefully shunned , specially then when my power is almost equall with my will , therefore in a holy fear of sinning I will turn my back upon allurements ; refuse their offers , and walk in a steady resolved course of holiness and righteousness , without coveting an evil covetousness , abusing my power to gratifie unlawfull desires , for I hate warping and back-sliding , such defection is extream distastfull to me , by Gods help such corrupt thoughts shall never lodge in my breast , nor such wickedness hang at my heels to hinder my progress in piety and good government , though I know before-hand the baits that will lie in my way , but I will not stoop to take them up . 4 I hope then to be rid of this heart , 4 which now by reason of my bitter afflictions is sore put to it , and oft enclines to discontent and untuneableness , but I hope then to be free from the temptation , and consequently from the distemper , and to be never the prouder for mine honour , which I come so hardly by , and which whensoever I have it , it must be of thy free gift , but of meek demeanour both towards thee above me , and my fellow-brethren though subjects , under me . And as I will not allow of wickedness in my self , so nor in any other , no wicked person , nor no person in the practise of any wickedness , shall have my countenance to credit him . 5 I know how incident Princes are to be misled by whisperers , 5 and what false reports they hear by giving ear to flatterers and back-biters , to the unjust prejudice of the innocent , but I will take a course with such men , I will watch mine ears as well as mine eyes , & will severely punish those that I catch doing so , nor shall any proud vain-glorious fool draw me from an humble walking with God , such shall see that I know humility and Sovereignty are not incompatible but consistent , I will neither pride it over my brethren , my self , nor suffer any else because of his place or office about me to do so . 6 My countenance shall be to the good and not to the bad , 6 and my care shall be to find out such as are faithfull and sincere-hearted towards God , to entertain and imploy such who I know will also be faithfull and uncorrupt in their places , the man that is a practiser of piety and honesty , and in the course of his life walks steadily in those wayes , is he that I will be solicitous to enquire out , and prefer both in domestick and republick offices . 7 7 If I may know it there shall no crafty dissembler , nor undermining oppressour harbour under my roof , nor be imploid as any Minister of mine , he that misinforms me thinking thereby to delude me , advantage himself , or disadvantage another , such an one shall pack out of my doores , he shall have no favour but all the discountenance I can give him . 8 8 It shall be my first and chiefest work , to weed out the notorious deboisheers generally in the Kingdom , that have inured themselves so to sin in Sauls licentious reign , as their is no hope of their amendment : and as it shall be my first work , so it shall be my constant course impartially to punish evil doers all the land over , and specially in Jerusalem the place of Gods peculiar abode and worship , that I may as near as I can bring all my people every where to be Gods people , holy worshippers of him by working a thorough reformation among them ; most especially will I expunge them out of the sanctuary from officiating there , where such men are a scandall , and an eye-sore to God and all good men . The cii . PSALM . The Authour of this Psalm in the name and person of the Church then in miserable captivity in Babylon , but near the end of it , prayes for speedy relief in their lamentable oppression , and from under Gods own indignation , and how desperate soever their condition seems , yet he comforts himself , and in himself the Church with Gods never failing-nature and truth , which shall give existence to his Church , and consequently restauration , according to the prefixed time then at hand , which will be joy to his people and honour to God , both in present and after-ages amongst Iews and Gentiles , for it shall be an occasion to convert some , and a figure of the great restitution that shall be made by the coming of the M●ssiah . He magnifies Gods eternall being , and assures the Church therefore an everlasting existence however frail in her self . A Prayer made for the use and direction of the godly , when he or they are so grievously afflicted , as they seem to be overwhelmed therewith , and his or their burden so unsupportable , that it forceth him to pour out his soul in sad complaints before the Lord , in the dolour and anguish of his heart . 1 O Lord , 1 hear the prayer of thy servant and servants , even of thy whole Church whom I personate complaining to thee in great misery and bondage , to the enforcing of them to vehement importunities , which , Lord , shut not thine ears against , but give them audience and gracious admittance into both thine ears and heart . 2 Though our sins have caused thy frowns and disfavour , 2 yet let our miseries move thy mercies , and be intreated after so long an estrangement of so many years bondage , at last to resume thy grace , and to shine forth in favour upon us , and to take our condition into consideration , yea , Lord , now thou hast put it into our hearts to pray hopefully , be intreated to answer us speedily , by delivering and restoring us effectually , let it not be long to . 3 Our whole life in this condition we are in , 3 is spun out to an unprofitable length , our time is unusefully spent , wasted , and consumed , without honour to thee or good to our selves ; This long lingring oppression the sorrow we sustain under it , because of the sense of thy heavy displeasure and thy Churches desolation , hath dried up our radicall moisture , and quite changed the constitution of our natures , that our bones if visible are dried and discoloured as an hearth that hath long lain under a hot scortching fire , as we have under the fire of affliction . 4 4 Thou hast cut up all my earthly comforts as it were by the roots , I can think of nothing of that nature comfortably , my heart and they are parted by thy judgements , as the grass is from the earth by the hand of the mower , and as it withers for want of union and communication of sap and moisture , so is my heart shrunk and exhausted within me , by the utter absence of thy grace and favour , finding no content the whilst in any thing , though never so necessary , insomuch as nature forgets to sustain it self , feeds upon sorrow instead of bread , having almost lost all appetite and digestion through anguish of heart . 5 5 By reason of the expence of spirits , through my continuall mourning day and night , uttering my grief in groans and sighs for want of words , my nature is totally impaired , and my flesh so wasted that my skin and bones are met , I am become a very skelliton . 6 6 I am in a most solitary mournfull condition , no representation in nature can sufficiently depaint it , an exile , a bondslave . Chaldea and Assyria yield us as much comfort , as if we were in a wilderness , our cohabitation with the Babylonians is worse than the greatest solitariness upon earth , the mournfull Pelican and hated Owl , that therefore converse alone in desert places without pitie or societie , so much as of one another , do best resemble us , for so are we a banished and a scattered people in a far countrey , in an uncomfortable unsociable state . 7 As my sorrow takes away my stomack , 7 so also my sleep , and keeps me waking , so that I scarce take any rest , nor in this disconsolation have I any to comfort me , but each of us are seperated from other , as a sparrow from his mate , lost to our countrey , and lost to one another . 8 All the mischief our enemies can heap upon us by word or deed we are sure of , 8 they shamefully reproch us , and in us blaspheme thee , they are implacable and outragious against us , have sworn the destruction of us all , even of thy whole Church sooner or later . 9 And they use us accordingly more like dogs than men , 9 exposing us to all manner of hardship through the extremitie of our pressures , and grief for them , forcing us to take no content in any thing , no not in our ordinarie repasts , our provisions being so bad and unsavorie , and our sorrows making it worse than it is , feeding more upon sack-cloth and ashes , weeping and mourning , than either bread or drink . 10 And this , 10 not so much for my sufferings though they be great , but for thy wrath and indignation appearing in them and threatned by them , which is the more apparent and the grievouser in this ; that thou wast once so gracious and beneficial , the memorie whereof now aggravates our miserie exceedingly , that thou shouldest be so changed , and enraged against a people so nearly related and dearly beloved for whereas no nation flourished like us , we are now no more a people , but a scattered vassalaged company of men and women , as if thou hadst raised us of purpose to make our fall the greater , and made us therefore happie , that we might become the more miserable , like a man that to break a thing in pieces , lifts it on high with the greater violence to dash it against the ground . 11 11 Thy poor Church , O Lord , whom I personate to thee , it is even at sun-setting , it is but a shadow of a Church and people , no substance or Being left , and that shadow too is extinguishing , it is expiring like the shadows that towards sun-setting , now are , and anon are not , so soon as the sun is gone down . Like the grass that is mown , withered with the sun and sapless , such are thy people miserably parched with grief and sorrow , and utterly comfortless . 12 12 Thus it is with thy Church she is at last gasp , she hath as it were received the sentence of death in her self ; But thou that art her God , her support and strength canst never die , nor she , as considered in thee , interessed in thy faithfulness ; though in outward appearance she be perishing , yet thy truth past in promise to her , which is thy self , cannot fail , thou wilt certainly remember to make it good to the uttermost period , even to the Worlds end shall it endure , and therefore so shall thy Church , as low as it is brought at present . 13 13 Therefore , Lord , though we seem to be dying , our faith begins to sprout , we are in hope that these our greatest extremities are thine immediate opportunities , and that as thou hast lifted us up and cast us down , so now thou casts us down to lift us up . Yea , we are very confident our sorrows are shorter-lived than we , that we shall out-live them for all this , yea , we shall see a speedy end of them , and that thou art even now about to shew thy self for us , and to restore thy Church , and in mercie pardon her sins which thou hast punished all this while , and suddenly ease her of her miseries which she hath so long undergone , and make Sion that was the glorie of the whole earth flourish again , for as thou art mindfull of thy promise , so are we , that is that livens our faith , and clears our heart , even the thought of the expiration of the seventy years which is now drawing on , the time appointed , prophesied , and promised by thee to end our captivitie and restore us to mercy ; which time is now accomplished & revives our hopes . 14 For such is the love thy servants bear to thee , 14 thy worship , and the place appointed for it where thou hast promised thy presence , that it is not the devastations which before hand they know they shall find there , that does any whit discourage them , no , they are joyed to think that ever they shall set footing there , and see that sacred rubbish that remains of that glorious fabrick , what travel or pains so ever they undergo , which they purpose to re-edifie . 15 When thou hast thus wonderfully brought about our restauration after so long captivitie , 15 and the re-edification of that thy ruinated Temple , what an amazement shall it put the heathen into , how shall they admire thine omnipotencie that thus raised the dead , and saved us as a brand out of the fire . Yea , the Princes and potentates of the whole earth , hearing shall be strucken with astonishment at so glorious and Almightie a work . 16 16 When the time comes which is now at hand , that both thy spiritual and local Sion , O Lord , shall be restored and repaired by thee , thy worship and worshippers in statu quo , O how glorious wilt thou then appear in the eyes of Jews and Gentiles ? 17 17 And this be confident of , that as God at this time hath extraordinarily stirred up his people to hope , and pray to be delivered out of his destitute condition , and made them more than ordinarily sensible of the loss of their countrey and happie priviledges they there enjoyed , and ardently desire to return thither again , so will he effect it , and not let them lose their labour and pray in vain . 18 18 This deliverance like that out of Egypt , shall be upon everlasting record and renown for all posteritie , and after-ages to admire , and be strengthned thereby in the faith of Gods all-sufficiencie , truth , and grace . And those of us that shall be gathered together again into the land of Judah in a formed bodie , and an orderly way of worshipping the Lord , from out this confusion and Chaos , where we are neither a people nor a Church , but a scattered mixture of vagrant folk , O how shall we jointly praise the Lord , and his power that hath thus raised us from the grave , and as it were created us again out of the very dust , nay , the nothing , whereinto we are resolved , as Christ shall his Church . 19 19 For from heaven which his sanctuarie was wont to represent , hath the Lord heard and seen our moans and miseries , though he be there in unaccessable glorie and majesty , yet from that height hath he vouchsafed to pitie us here below that are no better then the earth we tread on . 20 And to hear the groans we sent up to him in that sorrowful condition , 20 and save the lives and restore the liberties of his people , a poor remainder of them who were destined to death and destruction , aswel as the rest that they killed in hot bloud , having sworn to root us all out , every mothers son , and not leave us a name upon earth . 21 This shall the Lord do , 21 to the end his people so heard and so saved , may magnifie the glorious power and rich grace of God in Sion as aforetime , and praise him in Jerusalem his royal Citie and place of special residence . 22 Which they shall do when they are embodied there again , 22 and reduced from that dissipation and confusion they now lie under , which shall be a lively adumbration of the calling of the Gentiles , and the gathering of Church and Kingdom from out the Kingdoms of the earth , every where to believe in and and worship him , many whereof shall be won and induced to give in their names unto him by that great deliverance , like as when that great Jubile and goal-delivery by Christ himself shall be , which is not far behind . 23 Long have we looked for his coming , 23 and much hath his people suffered in the profession of his truth , and for it , in the interim , the whilest they have lived in expectation of that happiness , even to the loss of many , yea , almost of all his whole Church here in Babylon , ( as must be the lot of the Church inhabitant in this world to suffer even death it self in way to the end , the salvation of their souls . ) 24 But I put my self before the Lord in the name of his faithful people , 24 and poor Church still remaining , The ciii . PSALM . 2 2 O thou soul of mine that art of such transcendent excellencie to all sublunarie created beings , and so adapted for to praise the Lord above them all , do not thou burie thy talent in a napkin , nor steward it unseeming thy trust , to whom he hath committed such praise-worthie endowments , and on whom he hath bestowed such thank-worthie benefits natural and divine , which thou art bound , no , never to forget , neither all nor any of them , but to sum them up in thank-ful praises to his name . 3 3 Who hath called thee to be faithfull , and of his onely good grace hath freely in the merits of his son forgiven thee all thy sins , justified thee from their guilt , and pardoned their punishment , so that from an heir of hell thou art translated to be an heir of heaven ; And hath also enabled thee by the spirit of regeneration , to walk worthie so rich grace in mortifying thy lusts , and raising thee to newness of life and conversation by his sanctifying quickening graces bestowed upon thee . 4 4 Who to save thy life lost his own , gave it a price for thee , the virtue whereof hath influence every day and hour upon thee , ( O my soul , ) for every trespass thou committest , dying virtually as oft as thou sinnest , whereby thou art kept from perishing everlastingly , as else thou hadst done , and wouldst do continually , and though the bodie wherein thou doest officiate do die a temporal death , and lie down in the grave as all men must , yet at that instant shalt thou be translated to live with him in Heaven , that died for thee on earth , instead of being sent to Hell according to thy demerits ; and at the resurrection shalt have a happie re-union with a glorified incorruptible bodie , having honoured and enriched thee here with the first fruits of glorie , pardoning , protecting , regenerating , justifying graces more than I can enumerate , because of his love and mercie to thee , and for no cause else . 5 Who feasts thee with Spiritual and Heavenly dainties suting thy tast and appetite , 5 answers all thy prayers touching requisit graces and comforts , so that whensoever thy stock of either seems to be spent , thy graces enfeebled and thy comforts exhausted , then at thy request comes God with sweet and seasonable supplies , and maketh them , and so thee that wast a dying , to live again , vigorous and active like an eagle , that by casting her beak and feathers and new-ones coming in their stead , resumes her former agilitie and strength till then disabled ; so is thy regenerate part , and sanctified habits by fresh auxiliaries , and immediate breathings revived , when at a loss . 6 And not onely in spiritual soul-desertions , 6 but also in external bodily afflictions does the Lord appear seasonably , for when I was oppressed and opened my case to God , pleading mine innocencie and mine enemies injurie , how did he judge my cause against them and upon them ? and so will he do for all his faithful upright innocent people in their wrongful pressures , in a season most comfortable and profitable he will deliver them , and judge their oppressours . 7 Witness his wonderful works of old in the deliverance of Israel out of Egypt , 7 he did foretel to Moses what powerful and terrible judgements he would bring upon the Egyptians , and how wonderfully in truth and righteousness he would enfranchise his people , and what he said he did , all he told to Moses by promise , he made it good by experience , in the sight of all the twelve tribes Israels posteritie , he faild not in a tittle , nor shall his Covenant of grace made with our redeemer Christ touching his redeemed . 8 8 And as the Lord betwixt man and man is pitiful to the oppressed , especially to his Church , and terrible to their enemies . So is he also betwixt himself and them a very graciously disposed God , in respect of the sins , and deserved punishments of his people , as Israel well experimented all along the wilderness , exceeding readie to shew mercie , and to pardon sin and punishment when it is petitioned for , not easily provoked , nor apt to anger , as they found , and extream readie to grant forgiveness of one sin after another ; if the sinner pray it uprightly God will grant it willingly , even the pardon of all our sins , though both many and great , as theirs were . 9 9 And when he does visit our sins upon us , for he will not alwayes bear with us , so nor then will he be alwayes wroth against us , punish us he may , destroy us he never will , no nor yet be alwayes angrie at us or frown upon us , his face shall clear up , and his favour shine forth after a while , faithful prayer will scatter those clouds . 10 10 We of all the World have cause to acknowledge him such an one , he hath not done by us as we have deserved , our experiences from time to time have made good all his gracious properties , of grace , long-suffering , and plenteous mercie , having ever been a God exceedingly bearing with us , and forbearing of us though a provoking ungreatful people towards him . 11 For the immensity of his mercie is superlative to any natural comparison , 11 no dimensions can proportion it , the height of heaven above the earth does not resemble it to us , such , and beyond it is his mercie in preterition and pardon to his people that unfeinedly repent them of their sins , and with full purpose of heart Covenant to fear and serve him . 12 Consider the heavens , either for height or wideness , 12 and which you think is the greater for the help of your faith , conclude that so great and greater is the mercie of God towards such as turn to him , and walk with him sincerely . The East and West shall as soon come together as the sins of such shall be laid to their charge how grievous so ever they have been , for at a greater distance and disproportion hath God sundred a penitent sinner , and his sins even as far as infinite is from finite , Christ himself who is God having taken them off of him , upon himself . 13 You that are earthly parents , 13 know what are the bowels of a father to a child , when with tears and prayers it begs pardon for its offences , such ( for such comparisons we are fain to use for the help of our natural apprehensions ) and far greater are the earnings of God , and his compassions towards those that in the faith of his mercie repent of their transgressions , beg pardon of their punishments , and promise and perform upright obedience . 14 For the Lord knoweth of what brickle matter we are made , 14 he remembers how transitorie our natures are , so that should he deal with us after our sins , and would punish us according to our provocations , he would have no people left on earth to serve him , or to carrie on the existence , and being of a Church , so that our frailtie moved him to mercie , and not to do as sin would have him , cut our short lives shorter . 15 15 Man being no better than grass , both sprung out of the earth , hath a little time of Being alotted him here , wherein he takes some contentment during part of that little in his youthful season ; as a flower that hath its moneth to spring , flourish , and decay in , so at best is mans condition by course of nature , but besides that naturally he is so frail and momentany , he is subject to be cut off by infinite accidents that his sins expose him to if God did not guard him , as a field-flower that lieth open to men and beasts , wind and weather . 16 16 Subject to be despoiled of its beauty , and laid along by every blast that blows , and as gay as it is , now appears , straightway it disappears , and is not , and such is man. 17 17 But for all this that man is of himself thus subjected by sin to return to dust and nothingness every moment , yet is the mercie of God long-lived , his Church and faithful people , who shall never fail upon the face of the earth , shall find that it shall never fail them , but they and theirs throughout all generations that believe in him and filially fear him , shall have the benefit of it , grace and protection . 18 18 Even all in all ages that enter Covenant with God , and are careful and conscionable in the keeping of it , by stedfast believing in him and exact walking with him , in universal obedience to all his commandments , seasonably and respectively calling to mind his will and their dutie as occasion requires , to do accordingly in all occurrences . 19 The glorie of the Lord is most perspicuous in heaven where his throne of dominion and rule is principally placed , 19 and he in his excellencies far more conspicuous there than the creature here , doth or can represent or demonstrate him , ( being seen of us thereby as but through a glass darkly ) from whence yet he extends his Sovereigntie hither , ordering and governing aswell all things here as there , especially his Church , and that for ever . 20 As the Lord appears most glorious in heaven , 20 so you his glorified angels that excel all other creatures in all manner of excellencies , whose strength though derivative and created , yet exceeds all humane power , yea , all humane imagination , who are as fellow-creatures so fellow-servants with us , yielding obedience to his commandments aswel as we , and do his will revealed and commanded from his mouth , as we from his word , do you I say with us and for us , bless the Lord , and praise him both in his greatness and goodness . 21 You that are so many millions , 21 waiting upon him and ministring at his pleasure what he commands , do you , even that whole heavenly army of glorious and mightie angels , again and again bless and praise him , that is as much above you in power and place as you are above us . 22 And as his dominion is aswell over the earth and all things there , 22 and in the firmament above the earth , as in heaven , so ought his praises to be extended . Even every creature that he hath made ( for so far extends his governance , ) in all places , throughout all ages , ow him all the honour that in their kinds , and after their created abilities they can do unto him . But chiefly , O thou my soul , that art not onely beholden to God for a created being , but for redemption and salvation , which of free grace he hath vouchsafed thee , a mercie far exceeding all meer created bounty , do thou therefore above all in heaven and earth , praise the Lord , and bless his holy name answerable to thine ingagements so far beyond theirs . The civ . PSALM . This Psalm as it is subsequent to the last , so it is coherent with it , made doubtless by the same Author , the beginning and end of both being alike , and the argument not unlike . The one treating of God as a gracious redeemer of his Church and people , and the benefits that redownd thereby , the other as a powerful Creatour of all things , heavens , earth , seas and all things in them , together with their orderly conservation and provident preservation . All which things strikes the Psalmist into admiration , and puts him upon ingagement to constant meditation and praise , wishing none might live , that live not to the Lord in like sort . 1 1 O Thou my soul , my best and principal part , praise thou the Lord , the Lord Almighty which is the onely true God whom I worship and serve , Thou , Lord , art wonderfully great in power and dominion , the whole frame and order of nature in the great work of creation shew thee to be such , specially the heavens , ( whose scituation is above as thou art , ) which as in a mirrour shew forth thine incomparable honour and Majesty in those glorious lights , which is the visiblest representation of thee to our capacities , thy throne being there . 2 2 Thou hast spread the light over our heads throughout the aery element , so that it is filled therewith , and the Heavens where thou art , seem to be covered thereby from our sight , who can onely see on this side those supernal luminaries . And as the light , so that vast expanse of heaven , thy Princely pavilion is drawn between thine unaccessible Majesty and us , like the curtains of a royal Tent. 3 Who , 3 as he hath laid the foundation of the earth , which is his foot-stool in the depths of the sea , so hath he laid the floor of his upper loft , the heavens ( where principally he resides as great men do above stairs ) amongst the clouds that spread like a sea far and wide over our heads , on which he seems to ride as great men do in Chariots , directing the uncertain motions thereof hither and thither , and so also disposeth of the winds in their swift transition , and sudden mutation , to go and do as pleaseth him . 4 Who therefore hath made the glorious angels , 4 those heavenly messengers of his , not of such natures as we sublunaries are , but spirits , agil and active to come and go of his errands , and do his pleasure here below instantly and effectually as far distant as it seems , making those celestial ministers of his to execute his fiery indignation , either visibly appearing as flames of fire as sometimes they have done , so the Israelites were consumed in the wilderness , or invisibly destroying his enemies , but suddenly and terribly like as fire devoures combustible matter . 5 Who also hath by his transcendent supernatural wisdom so established the earth upon its center , 5 as a house upon a firm foundation , so that though it be pendent as a ball in the air , and therefore seems nothing more moveable , yet indeed there is nothing more immoveable , all the winds and storms that overthrow other things that have foundations , cannot stir this that hath none , but from the first creation to the uttermost dissolution of all things it shall continue firm . 6 6 In the first creation thou didst overflow all the earth , and encompassed it with those waters that are now the sea , they then spread themselves over the earth as a garment over a mans body so that no drie land appeared , the mountains as well as the valleys were then under water . 7 7 Until thou wast pleased to command the contrarie , and then when thou preparedst that great Abyss to receive them that now contains them , and biddest them contrarie to their nature that would still be overflowing all , and drowning the whole earth , to retire into it as into their mansion and place of abode , they in reverence & obedience to thee , their Creatour made hast to their confinement at thy appointment ; Thy word of command pronounced with such power and Majestie as if the heavens had thundred upon them , so awed them , that it made them yield ready obedience , and give place to the surface of the earth to appear above them , that ere while were so far above it . 8 8 But when as thy pleasure was otherwayes made known , they in post hast , break through thick and thin , nothing could stay them , mountains could not dam them , nor level and flat valleys hold them , from speeding their course to the place thou hadst appointed for them , so effectual was thy command , that ascending and descending , up-hill and down-hill was then alike easie to them , they could rest no where till they were imbodied in the Abyss that thou createdst for them to be their elemental place and station . 9 And as by the force and efficacie of thy command they were thus with-drawn from over-flowing the earth , 9 into the depths prepared for them , and made to yield a readie obedience to it , so by the same Almightie power , are they now kept in that station by no more visibler bounds than the bare sands , that they cannot return to that universal inundation , though by their mountainous waves and raging violence , they shew their propensitie and inclination , and that a supernatural power onely restrains them . 10 Which water he returns again amongst the hils and valleys , 10 not as it would by a deluge , but as he wills by an orderly and usefull way of springs and rivers , which though issuing from the salt sea , yet are so strained through the veins of the earth , and thereby refined that they are made fresh , and are refreshing to all creatures both in mountains and valleys , where they spring up and run down . 11 To the satisfying of all sorts of beasts , 11 where ever bred and fed by natures instinct , whether on hils or in dales , those that are out of mans reach to provide for , and of themselves have no forecast as other creatures have , yet does the Lord , out of his al-sufficient store-house , so dispose it , that they have no lack , but as he hath ordained the fields to give them meat even in the most desert places of the earth , where the foot of man never trod , there also hath he ordered nature to give them drink , by springs and rivers rising and running here and there for the quenching of their thirst , and maintaining the life that God hath given them . 12 The fowls of the air resort thither also as well 12 as the beasts of the field , selecting by special instinct such places as are well watered to be conversant in ; building their nests , and chirping out their notes in those trees that grow in and about them , being thereby maintained fresh and green fittest for them . 13 13 , 14 And as thus he provides for one part of natures sustenance , the quenching of thirst , so also for the satisfying of hunger , he as a faithfull and bountifull Creatour and benefactour , 14 supplies the creature in both , and therefore waters the earth it self by seasonable and plentifull showres , even the high hils and barren mountains have the influences , and dew falls off the clouds from heaven upon them , to the satisfying and quenching of their thirst too , so that thereby the earth is every where made fruitfull by the Lords thus husbanding of it , and caring for it , and brings forth every creature in its kind , and according to the nature thereof both grass and hearbs for food for man and beast , as it was at first appointed to do , which otherwise would be barren and fruitless . 15 15 Nor doth the Lord cause the earth of it self onely by his own husbandry to bring forth mere necessaries to sustain nature , but also by his blessing upon mans art and industrie , makes it bring forth far better things than hearbs , which as they are of near affinity with grass , and appointed for the food of man , to humble him into the apprehension of some kind of equality with the very beasts , so to shew his supremacie above them , he also hath bountifully enriched the earth for his sake with store of creatures of a higher kind , and of better nutriment , and that not onely to sustain , but delight nature in a lawfull and moderate sort , as wine to chear the heart within , and strengthen the stomack ; oyl and sweet oyntments to fresh his countenance without , and refresh his senses , and corn whereof bread is made , that staff of mans life , wherewith above all it is supported . 16 What is there that hath life , 16 that God doth not provide for , or that can live without him of what kind soever , whether they be creatures rational , as man , sensitive as beasts , or vegetive , as hearbs that grow upon the surface of the earth , or trees that lift up their tops on high , they also wheresoever they are , take root by his appointment , and grow up and increase to their height , breadth , and bigness by the thriving moisture he affords them , watering the earth with showres which as well gives sap sufficient for them , as for the meanest shrub or hearb that grows thereon . Those famous trees of Lebanon which exceed all others in the world for height and growth , were such by his special blessing , being intended and put to a special use , the building of the temple . 17 Them hath he ordained to be a place of harbour and delight to the fowls of the air , 17 where they secretly make their nests out of harms way , each according to their natural instinct , as the stork in the fir-trees , because the highest of all the rest . 18 All things , 18 and all places have their use and property , and each creature its several disposition , way , and means of life and preservation , as the high trees harbour birds , so the high hils the wild goats , the unaccessible rocks they are not uninhabited neither , the coneys climbe them though other creatures cannot , and so secure themselves , and there propagate their kind , by a natural instinct given them of God , of self-preservation . 19 19 Nor are the earth and the things thereof onely ordered by him , but the heavens also and those glorious luminaries that so orderly succeed one another , and measure out time into days , nights , moneths , years , yea , the several seasons in each year , as summer , winter , spring , Autumn , all these are regularly squared out of God , by the sun and moons vicissitudes , declensions ▪ altitudes , and augmentations . 20 20 And as thou hast made the day and the light thereof , usefull for some creatures that converse more orderly and civilly than others , so again hast thou ordained the night and the darkness thereof , to be the time when beasts of prey and rapine , take their turns , and come out of their dens and caves , by a wise and gracious providence , awing their natures by the day light , that then other creatures , as men and cattel , may with more securitie go about their business and sustain their natures without hazard of their lives . 21 21 The stoutest and ravenousest of all beasts , by a special hand of restraining providence , even the very lions are afraid of the light , that they themselves may not affright other creatures , and therefore do they also , yea the fiercest of them , the young lions in the night-season onely rouze themselves out of their dens , and after their kind make known their want to their kind make known their want to God by roaring for their prey , for as ravenous , and strong as they are , they cannot be their own carvers , but depend upon God ; what his providence hath appointed to fall in their way , without their knowledge or expectation , that , and onely that must serve their turns to satisfie hunger , and sustain nature , who else would devour all at once . 22 , 23 As the sands bounds the seas , 22 so it is as strange that the meer day-light should serve to enervate the furie of such ravenous savage creatures , which yet it does , 23 for no sooner the sun riseth , but they , as if they were driven by heards , of their own accord cease their ranging , and not one , but all the kind of them by special instinct and providence , go tamely to their dens , and lay them down to sleep then , when men and cattel take their turns to go forth to work and feed , which till the sun go down again , that their time come , they do securelie . 24 O Lord , 24 when I enter into the consideration of each particular work of creation , and providence wherein thou appearest , how am I at my wits end to think how numberless they are ! a few may serve to strike us into admiration of them , and all the rest , to see and consider the powerfull wisdom that hath given them such beings , ways of subsistances without confusion , or destruction of themselves , and one another , as soon would fall out amongst both the elements and creatures , diddest not thou over-power them by thine hand , and over-rule them by thy wisdom , infinitely is the whole earth replenished every where , and enriched with thy bounty and goodness , nourishing and bringing forth creatures animate , and inanimate for the use one of another , and all for the glory of thee , the sole and great Creatour of all things . 25 25 And as the earth , so the Sea , which by its own vast dimensions ( if there were nothing else ) doth sufficiently manifest this power and greatness ; but especially if we consider how full fraught that Element is ; for , as infinite of Fishes are there , as Beasts here on earth , not onely of individuals ▪ but of several kindes and quantities , all which ( as many as there are , though innumerable , yet ) have room enough there to swim , a motion like that of creeping creatures , that on earth glide upon their bellies . 26 26 There sail the ships too and fro , trading from countrey to countrey , even as men pass and repass about their business on land . There is that singular fish the Whale , that for greatness so far exceeds every living creature ; the Lion , or King of all the rest , that by his strength and greatness sets forth thine who hast made him , and placed him in that element ( inoffensive to man ) which is so large and capacious , that as great as he is , there is room enough for him to take his pleasure , and disport himself by swimming and moving hither and thither , as a bird in the air , and with as much ease and dexteritie , as the least fish in the sea . 27 27 All these forementioned creatures , in what station or element soever they are , whether birds of the air , beasts of the field , or fishes in the sea , as they have all of them their beings from thee by creation , so also their well-being by providence , wonderfully providing suitable sustenance for each creature , and each kind , as many and divers as they are , and dost not onely provide it for them suitable to their natures , but administer it to them seasonably , not suffering them to be their own carvers , who out of their ravenous and irrational disposition would keep no mean , but thou restrainest them , and at fit times dost exhibit a meet measure and proportion of food to them , and till then , nor beyond that , they cannot carve for themselves none of them all . 28 What thou pleasest in providence and bounty to bestow on them , 28 that they must have and no more ; it is not their power and strength , nor their rage and ravenousness that can make them exceed the limits thy providence sets them : they gather what thou lettest fall in their way ; whilest thou suspendest to give , they cannot have , be it for a longer , or shorter time , which thou art pleased to do ordinarily in such a manner as may adapt their natures with appetite , and delight to receive the blessing intended for them , and then to bestow it . And this is true of all living creatures , as well men , as others ; for it is not the advantage of reason , but thy dispensations that makes fruitfull seasons , and gives seasonable accommodations . 29 And as all things have their being and existence from thee , 29 so also their determination and period . If thou seemest to be displeased with them , or to absent thy self from them by suspension of needfull things in the usual way of providence dispenced , then are they at their wits end , know not how to shift for themselves . And this thou art pleased to do , as to provide for them whilest thou hast determined them to live , so to take away either meat or stomach when thou hast appointed them to die , none of them being able to lengthen his life one minute or breathing time , beyond their determined period , for their subsistance is by the breath of life thou hast breathed into them , which when thou drawest back , they instantly expire , and in a very small time after rot , and consume to the dust ▪ whereof at first all liveing creatures were made , than which their bodies are no better , when their souls cease to act in them , and depart from them . 30 30 And thou as soon and with as much ease makest new creatures , as dissolvest the old ; for as the one is by withdrawing or detaining thy breath , so the other is but by inspiring , or breathing of it forth upon liveless materials , and presently the creature is formed into a living existence of what kind soever , and so by a continued succession and propagation , doest thou replenish the whole earth with one generation after another , as it were a new creation , and by the self-same spirit that then at the very first moved upon the face of the waters when all things were formed . 31 31 This glorious fabrick of the world , and the creatures in it by succeeding generations shall endure as long as time it self lasteth , so long will the Lord carry on the creation , and for his pleasure sake manifest his glorious power in making , and providence in preserving the works of his hands in orderly progression . 32 And as thus living creatures are at Gods makeing and marring , 32 so the earth it self is cherished with Gods favour to it , as if it were a sensible creature , and dejected even to trembling and amazement at the dispensations of his frowns and displeasure , the great stupendious mountains are but as stubble to the fire , if the Lord do but actuate the least token of his anger upon them , they also are extreamly troubled and affrighted , or annihilated and consumed for all their greatness , like other things , 33 Such are the works of God , 33 and so resplendent his greatness , and goodness in them , as that not a day shall go over my head wherein I will not out of the serious consideration , and happy impression they make upon my spirit , give glorie to God , and will sing their praises to him day by day , not for a fit , or in a humor , as hypocrits do when he humours them , but how ever it go with me , in weal or woe , him will I worship , and his name will I magnifie , nothing shall hinder whilest God lends me life . 34 I will not , 34 as most men do , overlook his works , and see nothing praise-worthy in them , the commonness of them shall not so blind mine eyes , but I will consider them , and his praise-worthy attributes that shine forth in them , I will not let mine heart stick in the creature , it shall be my foot-stool to lift me up to the Creator , to take a view of his excellencies and properties , there shall mine heart lay out it self and suck in their sweetnesses , which shall rejoice and establish it , because of my relation to , and interest in such a God so wonderfully qualified ; I will improve my meditation into application , my thoughts shall not be meerly speculative , but practical to the warning , and working of my heart usefully towards God , when my head is imployed about the creature . 35 35 Those that will not honour and serve such a God that hath done all these things , furnished the earth with such excellent commodities , whereof they reap the benefit , it is pitie they should live upon it to devour the creature , without magnifying the Creatour ; especially they that abuse so much goodness , and turn grace into wantonness , making the creature against its nature to disserve the Lord by their perverting the use of it unto sin and Idolatrie ; I would such were in their graves that discontent God , and discommode the godly . But what ever others do , O my soul , do thou thy duty , muster up all his mercies , meditate all his works , be thou affected by them to praise him for them , and return the glorie of his Attributes that shine forth in them . And all yee whose souls are like mine , even all that are faithfull and upright in heart , do as I do ; let him have his due praises as well from you , as from me . The cv . PSALM . This Psalm made by David , as appears by part of that song upon the Arks remove to Ierusalem , 1 Chron. 16. Exciteth the people of Israel to be thankfull to God , to praise him , and in faith to seek him , for all that he hath done in the behalf of them and their fore-fathers of old , in that he chose them , entred covenant with them of all the earth ; for which covenant sake he had so infinitely befriended them ever since , in the Patriarks sojournings , Iosephs preferring , Israels preserving in Egypt , and wonderfull deliverance thence , their provision and conduct in the wilderness , and possession of Canaan ; and lastly shews the final cause of all the service of God , and what should be the result . His praise . 1 AFter so many and great mercies as God hath afforded you above all people , 1 even to the setling the Ark of his presence amongst you upon his holy hill , the resting place of it and him ; be not unmindfull of , nor ungratefull for them ; but pour out your souls in thankfull acknowledgements of them all to the Lord , especially of this , tending so much to the perfecting and full accomplishment of the happie condition of this Church and Kingdom , so long since promised and foretold , and to that purpose frequent this place of his special residence here , to worship him , pray to him , and praise him , yea , every where , where you come and have opportunitie , publish the great things he hath done from time to time , and the wonders he hath wrought in behalf of his chosen Israel , to get him glorie both amongst Jews and Gentiles . 2 Make it your business to praise the Lord every way , 2 and by all manner of means , sing forth his praises with heart and voice , in Psalms solemnly sung , and Quire-like with all the Art and Melodie , that musical instruments added thereunto can make , and at your own houses as well as at his , busie your selves about him , when you have not opportunitie to glorifie him one way , do it another way ; speak and discourse of him and his works wrought for you , to the keeping them alive in memorie and affections , both your own and others , at home and abroad as you have occasion . 3 3 Make your boasts of God ye that are so nearly related to him , both of what he hath done , and of what he is able and hath promised to do for you , be strong in faith , and with assured hope and confidence rejoyce in the Lords future favour and grace to his people , have no doubts nor fears to the contrarie , onely frequent his sanctuary , and there worship him , and open your hearts in faithfull prayer unto him . 4 4 You know where the Lord is to be sought , and where he will be found , his Ark is both the pledge of his strength and favour , there you may have them for asking , therefore be not lazie , lose not such pearls for the digging ; though it cost you some travel , yet such gains will quit your cost ; bestir you therefore , come , often , at least as oft as he requires you and your posteritie after you , keep him now you have him , never forsake him , and he will never forsake you . 5 5 And when you do come , come warm in affection , carrie along in your hearts the faithfull and gratefull memorie of what wonderfull works he hath alreadie heretofore wrought in your behalfs , the better to possess you of his power and good will towards you , and to animate you in faithfull prayer towards him , that you have found so faithfull and true of his word both of promise to you , and of judgements to your enemies , as he threatened . 6 What I have spoken by way of exhortation , 6 I speak it to you and you onely that are the Israel of God , heirs of promise , the people of his covenant which he made with Abraham your father , and his faithfull and obedient servant , who as you come of him , so I exhort you to inherit and imitate his graces , that his God may be yours ; as also your more immediate father Jacob , that holy Patriarch , chosen of Gods free grace , and you in him to be his peculiar Church and people , when as his elder brother Esau , and the Edomites his posteritie were and are rejected , and given up to serve other gods , yea , all the world but you . 7 He onely is the Lord , 7 and hath vouchsafed us the honour to be his onely people of all the earth , which for our sakes he hath every where judged , and punished the nations thereof in several parts of the world , where we and our forefathers have sojourned , in case of violence and injurie done us , which in most places we have met with . 8 We have cause thankfully to bear in mind , 8 how graciously God hath always born us in mind , in all places and conditions , never forgetting us nor the promise of protection and mercie he of old made to us , at no time , but hath faithfully performed the covenant on his part which he commanded us to trust in and yield obedience to on our , Thereby to maintain a blessed and mutual correspondencie of interest and relation of him for ours , and we for his everlastingly . 9 The covenant which of old laid the foundation 9 of friendship and relation betwixt God and us in our fore-father Abraham , promising to be his God , and the God of his seed , in case they would be his people , walk before him , and be perfect by a stedfast faith , and upright obedience , which covenant he reiterated to Isaac , and reinforced with an oath to increase our confidence , and ingage us deeper in reciprocal love and gratuituosness . 10 10 Which he further ratified to Ja●ob by a legislative sanction , more uchangeable than the laws of Medes and Persians , and not onely whilest his name was Jacob , but after he had the name of Israel , which was to endure to him and his posteritie , even all the faithful Israel of God , and so was the Covenant entailed upon him . 11 11 As is evident by that promise of the investiture of his off-spring into the land of Canaan , which by lot was to be divided for a sure possession and inheritance , which we see litterally fulfilled this day in ample sort , and so shall spiritual Canaan , heaven it self be given to Gods spiritual Israel by virtue of the same covennant . 12 12 And this promise did he make to Israel , not when they were a numerous bodie of many hundred thousands , as after by his blessing they multiplied unto , but then when he in the nature of a Pater-familias , with some sons , and a few servants , guest-waies , sojourned here and there in the land , then wholely inhabited and possessed by many and great nations , altogether strangers to him , and he to them . 13 13 When God by appointment and providence led them from place to place without any settlement , wandering amongst nations , first one , and then another , of strange language , and different religions , now in this Kingdom , and anon in that Republike . 14 And for all they traversed the earth in that sort , 14 and many Princes and people picked quarrels with them , that to speak humanely , had been able to have swallowed them up ; yet the Lord so protected them , that they were still preserved , they and their flocks wheresoever they went , and those that did attempt to wrong them , as Pharaoh , King of Egypt , and Abimelech , King of Gerar , by taking Sarah from Abraham , were made to restore her , and glad to crie Peccavi . 15 For God had warned them of him , 15 what manner of man he was whom they offered to wrong , how that he was a chosen vessel and an extraordinarie servant of his ; a Prophet , and therefore at their uttermost peril if they persisted to wrong him , or his , or to harm them in the least . And the same protection he afforded him , he afforded to the rest of the Patriarks , Abrahams successours in their itineraries , so that Isaac and Jacob sojourned amongst them as he did safe enough from harm amongst strangers , and those that bare them no good will , by the meer over-awing power of God , moving the hearts of the Kings , and rulers of the countries where they came , to think reverently of them , and treat them well for his sake , whose in special manner , and in extraordinary relation and profession he made it known to them , they were consecrated peculiarly above all men , for the instructing and propagating a Church unto him , that were to come out of their loins . 16 16 And when the Lord was pleased to command that great famin to be , which happened in the days of Joseph , over the whole earth , so that in no countreys was bread , that chief support of mans life , to be had . 17 17 No more in Canaan where Jacob and his sons sojourned than any where else , yet the Lord was so mindfull of and provident for them , that he took a course before-hand to provide for them , and therefore so disposed it by his providence , that Joseph who proved so famous a man afterward , he , by the errour of his brethren that sold him : but by the over-ruling hand of God , was carried into Egypt , and there sold of them for a servant to Potiphar , who after commanded all Egypt , and sustained his father and brethren there during that long famin . 18 18 But first he under-went great hardship , was sold as a slave , falsly accused by his mistress , wrongfully imprisoned by his master , with cruel usage there for a time , being laid long in irons , which te into his own flesh , and were extream painfull to him , and that for no offence of his . 19 19 This life he led during the time that God had ordained him so to do , till the time came wherein God purposed , and had promised in a dream long before , that better should befall him , till then what God had ordained and decreed concerning the humbling him , and exercising of his faith and patience , did thus happen to him for his triall . 20 But when that time was come , 20 then though he was a prisoner , an abject person , and a stranger , an Hebrew , no Egyptian , yet did God so bring things about , as even he in this estate was made known to the King , who by express command , sent no meaner a man than his own Master , Captain of the guard , that had the chief custody of the Kings prisoners , and himself had cast Joseph among them , to loose him , and bring him into his presence , and took such contentment in him , that he not onely commanded him to be set at liberty ; 21 But made him chief next under himself in honour and command , 21 over all that he had in his dominions at home and abroad , domestick or republick . 22 All Pharaohs great men and officers were at and under Josephs command , 22 what he directed was done , yea , the wisest of his counsellours were ordered by him , and received orders from him . 23 By whose means his father and brethren were all well provided for in that time of extream famine , 23 for by the leave of Pharaoh he sent for Israel , even Jacob and all his sons , and th●ir families to come into Egypt to him , whither accordingly he and they came , and sojourned there among the posterity of Cham , of whom came the Egyptians , being there sustained by the plenty that Joseph had stored up in that land . 24 And the Lord did greatly multiply the seed of Israel his people whilest they were in Egypt , 24 insomuch that the Egyptians grew to be afraid of their numerousness , least they should be able in time to over-master them in their own land , which fear turned into enmity against them . 25 25 Insomuch , that as well as at first , they were received amongst the Egyptians , and for all the good offices Joseph had done to that nation , yet the Lord so ordered it according to his predictions , that Egypt soon after grew ungratefull and unmindfull of all that was past , and so hated Israel as they laid plots to suppress them , and keep them so at an under , that they should not multiply after that sort , and to imbase and enervate their spirits , that so by base drudgeries imposed upon them , they should never have the courage to attempt their liberty and departure thence , but should serve the Egyptians everlastingly for slaves and labourers ; 26 26 Which they were a long time , till the appointed period came , and that they cried to the Lord by reason of their insupportable pressures . And then did the Lord miraculously preserve Moses , and sent him as his great Embassabour to Pharaoh , he and Aaron , these two onely he chose to carry on and perfect that great work of Israels deliverance out of Egypt , the one of them his extraordinary Prophet and servant , and the other afterwards his High-Priest . 27 27 Which deliverance was marvellously compassed by strange and miraculous wonders , wrought by these men through the power of the Almighty , to let those Egyptians , the posterity of Cham that cursed progenitour , see what a God of power the God of Israel was . 28 28 The Lord therefore at Moses his stretching forth his hand towards heaven , when Pharaoh would not let Israel go , sent strange and extraordinary darkness both for its nature and continuance upon the whole land of Egypt . Yea , what ever the Lord commanded those two faithfull servants of his to do or say in the whole transaction of this great business betwixt Pharaoh and him for the deliverance of his people , they failed not either in their messages or commands , but though with never so much perill to themselves , did whatsoever they were appointed of God continually , and all creatures obeyed as readily . 29 By their Ministery , 29 when Pharaoh would not yet let Israel go , God also turned the waters into bloud throughout all the land of Egypt , every where , both in their rivers , pooles , and houshold-cisternes , so that neither they could drink it , nor the fish live in it but were killed . 30 Also by Aarons stretching out his hand over the waters of Egypt upon Pharaohs further hardening , 30 God brought infinite of frogs upon the land , like grass that grows upon the ground , which dispersed themselves into all places , so that Pharaoh and his Princes , even their very bed-chambers were full of those crawling creatures , no place free . 31 Furthermore Aaron stretched out his rod upon the dust of Egypt , 31 and the dust became lice all the land over , which crept upon man and beast ; also God commanded and there was likewise grievous swarms of severall sorts of uncouth flies in all the land , thus with base vermin did the Lord plague the proud Egyptians for lording it over his people . 32 There where useth to be no hail nor rain , 32 the Lord at Pharaohs refusall to let his people go , sent , by the hand of Moses stretched forth to heaven , a grievous storm of hail mixt with fire , and accompanied with terrible thunder-claps , which fell as thick as rain from the clouds , the hail and fire killing and consuming all without doores that was in the field . 33 33 Yea , so forcible was the storm , and so extraordinary the hail , that it spoiled their vines , fig-trees , and brake all other sorts of trees also throughout the coasts and quarters of Egypt . 34 34 , 35 After this , the Lord commanded an East-wind to blow , which brought strange kinds of locusts and cater-pillars , 35 in such an infinite number , that they darkened the land , which every where throughout all Egypt devoured every thing that was green , hearb or tree , which the hail had not consumed . 36 36 When nothing else would do , he smote all the first-born in Egypt both of men and beast , King and people , so that in one night the flour of all Egypt perished because of Pharaohs hardened heart , that would not let Israel go . 37 37 , 38 Whereupon according as God had foretold , Pharaoh let Israel go , and glad he and his people were to be rid of them , for whose sake God had so destroied his countrey , and by the conduct of Moses the Lord led them thence , 38 when first he had given them favour in the sight of the Egyptians , to depart to them their Jewels of silver and gold and raiment , all which they carried away with them to the spoil of the Egyptians , and their own exceeding enriching , and though they were so many hundred thousands , yet of all that number in none of all the twelve Tribes , was there any one , that for all the plagues that had befallen the Egyptians , amongst whom they lived , was a hair the worse , nor that either by their cruell usage , hard burdens , old age or sickness was creepled or enfeebled , unfit for travel , but every man , woman , and child , was lusty and strong to undertake their journey . 39 Nor did God leave them when he had thus delivered them , 39 but provided for them in and along their journey through the wilderness , ordained supernaturally a cool refreshing cloud in the day-time , to wait upon them and travell along with them , which like a Canopie covered them from the scorchings of the Sun in that hot desart , as also in the night-time for light to travell by , he gave them a pillar of fire , in both which he himself conducted them . 40 , 41 And as he provided for them light and shade for their well-being and better travelling , 40 so did he above the course of nature , which could not then and there supply them , 41 give them livelihood and things necessary for their strength and being , as meat and drink , and both by extraordinary and miraculous means , Manna that memorable bread and dew-fall of heaven , they had it in abundance , enough to serve that huge Host during all the time of their travell in the wilderness , besides which , when they asked ( though not in that manner they ought ) he gave them further provision , and by a wind which he caused to blow , brought Quails that fell round about the Camp , enow to serve that numerous people , also when they were thirstie he caused the rock of Horeb upon Moses his smiting it to open , and the waters to flow forth of it , which ran in that desart wilderness along as they travelled as it had been a river , that there had its naturall course , for the sustenance of them and their cattell . 42 42 For though our fathers in that their journey did often sin grievously against God , and tempted him to have destroied them , rather than thus miraculously to provide for them , yet was he still mindfull of his sacred and gracious engagement , which he had promised and sworn concerning the people he had made choice of , how he would be their God and possess them of the land of Canaan , and therefore would he not for his own holiness sake break his word , as also for his faithfull servant Abrahams sake , to whom he made that promise , and whose seed by promise they were . 43 43 Thus from first to last was the Lord propitious to , and protectour of his Church and people , whom he brought out of Egypt with an Almighty hand , after so long and cruell an embondagement delivering them , and at the red-sea destroying all those their cruell taskmasters and mortall enemies the Egyptians in their sight , and there setting them for ever free from them , to the infinite joy of those his people and chosen ones , when they thus saw themselves so dear to God , and regarded by him , and so freed from their adversaries and hardship . 44 44 And so at last as well as at first , was he faithfull to his promise , and powerfull for his people , bringing them to the land of Canaan which he wholly bestowed upon them , and estated them in it , where they possessed Houses and Cities that they built not , and Vineyards that they planted not , he destroying and driving out before them the heathenish inhabitants , and nations that possessed it , made them Lords of it , which we hold and possess at this day , and have done ever since by that tenure of the gift of God. 45 All which benefits the Lord bestowed upon them to the end he might win their love , 45 gain their hearts , and engage them in dutifull and obedient walking towards him , according to those laws and commandments which he had given them , especially to be observed in this very land , for as they were his speciall people , so he chose this for the place of his speciall worship before all the world , and to that end gave it them . Be you therefore for your parts now and hereafter , O ye Israelites , mindfull of these his mercies to praise him for them , and of your duties , to walk worthy of them . The cvi . PSALM . In some great and generall affliction and dispersion of the Iewish nation , probably that under Antiochus . The Psalmist exhorts , for all that , the Israelites to believe in and praise the Lord for his goodness of old to that nation , and which remains in him still to it , if they walk holily . He confesseth God just in punishing as well them as their forefathers for their sins , and prayes , that he will hold on in the vicissitude of his mercies , and deliverances as well as of his punishments . Confesseth that they have alwayes been shamefull sinners , and great provokers of him from Egypt all along , throughout the wilderness , as also in Canaan it self , nevertheless he let them perish , though often made them smart as they well deserved , his covenant and mercy were ever prevailing motives , and so prayes they may be still to effect their present deliverance and restauration : and promises thanks and praise for it , exhorting all Gods people in what ever condition , alwayes to give the Lord his due praise by remembring his past , and believing his future and infallible grace and goodness to his Church . 1 LEt not our sins and misdeservings though they have been great , and our sufferings for them manifold , any white detract from what is due to God of praise and thanks , for those great and gracious mercies which he hath expressed to , and bestowed on us his people in the dayes of old , and that goodness that still remains with him in our behalves as bad as we are , by virtue of his covenant , which makes , that neither his mercies shall determine , nor we be destroyed , but that we shall ever reap the benefit of his gracious ingagement , till all be fulfilled that is promised concerning us and his Chruch to the end of the world . 2 2 Who is able to tell what wonderfull things the Lord hath done , and what Almighty power he hath shewed in his Churches behalf , since he was first pleased to select and own a people for himself out of the rest of the world , no tongue can reckon his praise-worthy mercies and miracles since then ? 3 3 And as God hath been , so he will never fail to be , they that be faithfull to him he will be so to them , so that who ever they are that in conscience to God walk closely to the rules of Justice and Pietie prescribed by him , to do thereafter , and what man soever makes it his constant course to do righteously , without being drawn or tempted into wayes of impiety and iniquity , that man or nation of men shall be blessed of God. 4 4 Lord , order my wayes so as that I may share in that blessing , bless me with the sight and sense of thy gracious favour towards me , such as thou bearest unto those that are thy chosen people and faithfull obedient servants . Let me , O Lord ▪ have the comfortable inward feeling and assurance of thy saving grace , and good will towards me freely bestowed , let it often affect my heart , as so many sweet visits and gracious Messages sent from God into it . 5 That I may enjoy the happiness appropriated to thy chosen , 5 and rejoyce with those saving joyes , thy faithfull and adopted ones are and shall be made partakers of , whereof the often deliverances and manifold joyfull preservations of this nation of thine , sometimes from fear of imminent destruction , and sometimes from under reall imbondagements , hath been lively figures ; that I may boast of thee and mine interest in thee such as all thy people have , and we though unworthy have found it so . 6 For notwithstanding all our priviledges and speciall favours , 6 which thou hast shewed us from time to to time , both we and our forefathers have ill ▪ requited thee , being rebellious , ungratefull , and very perverse . 7 Our fathers made not application and benefit of those admirable Miracles thou for their sakes wrought in Egypt , 7 to the ends thou didst them , for the strengthening of their faith in thee , and the assuring of thy love to them , they had but carnall considerations of them , valued them as transient things without any result or improvement either of thee to them , or of themselves to thee thereby , supinely forgot them , even all those many miraculous wonders thou shewedst upon the Egyptians in mercy to them , whereby thou so powerfully compassed their deliverance , for so soon as ever thou broughtest them out of Egypt , the very next triall thou madest of them at the red sea ( that remarkable place where thou didst so wonderfully preserve them ) they instead of addressing themselves in humble and thankfull sort to seek deliverance from thee , of whose power they had had such foregoing immediate experiments , fell into misbelief , hard and unworthy thoughts of thee and thy servant Moses , even for their very deliverance out of Egypt , as if thou hadst done all for them to no other end , but to bring them thither to be destroyed . 8 8 Notwithstanding their unthankfull provocations , yet would he not take vengeance on them , nor let those enemies triumph in their destruction , from under whose power he had newly delivered them , but for the honour of his own name that was named upon them , they being now noted more than ever for his peculiar people , and for the further glorifying of his power and grace in their behalves he brought them safe out of that inextricable strait by an Almighty hand , for ever to be had in thankfull remembrance . 9 9 For rather than he would there let them perish , and dishonour himself , though they deserved it , he wrought a Miracle beyond any the rest , contrary to the course of nature commanded the very Sea to give place , and divide it self to make them way , and for all its propensity to return into its course , God conjured it to abide as a Wall on their right hand and on their left ; which it did , and could do no other untill they were quite passed through the bottom of it upon the dry land , as if it had been part of that Wilderness which afterward they travelled . 10 And thus with infinite long suffering and glorious power did he save them , 10 because they were his chosen people , out of the hands of Pharaoh that perfect enemy of theirs , that pursued them with a deadly design , either to have reduced them into bondage , or slain them all upon the place . 11 And these waters that thus gave way to preserve our fathers , 11 so soon as they were all passed over , and God had revoked his word of command , they presently returned into their Chanell , and closed again upon the whole Host of the Egyptians , all which were drowned therewith , so that not a man of them escaped . 12 The gladsomness of that deliverance by such a Miracle , 12 made them for all their hard hearts at present , whilest the sense and memory of it was warm ( which lasted but a while ) to credit what God spake by Moses touching his good will to them , and his safe and certain bringing them into the land of promise , and for a flash , they were as full of faith as a bladder full of wind , and sang the praise of his rich mercy , goodness and power manifested in that their so late and great salvation , with abundance of joy and delight in God. 13 But alas , 13 neither this faith nor praise was out of any well grounded principle towards God , but out of the present sense which self-love had of the present good-turn he did them , for they had not travelled above three dayes from the red-sea to the waters of Pharaoh , but there they were at old ward , falling into unbelief and discontent against God and Moses , and forgat all that was past , as if it had never been , even all those wonders within and without Egypt that God wrought for them , to have gained their hearts to believe in him , and relie on him , but it would not be , all was one , they were in cold bloud , the self-same men at one time as at another whensoever God tried them , and would never in an humble gratuitous belief of him make their addresses to him , and enquire of him in this or that strait , but streight-way fell foul , ready to flie in Moses his face , and consequently in Gods , so soon as ever they at any time suffered , they had not patience nor piety in the faith of his former transactions , which they had experimentally seen managed to the best of advantage and opportunity , to wait upon such his wise and seasonable dispensations , as might accordingly in the issue still most evince his glory , and conduce to their spirituall benefit and edification , as his precedent acts had done . 14 14 But they were a carnall-minded people , nothing spiritualized nor bettered towards God by all he● did for them , but made their belly their God , settting light by Angels food , for they saw nothing Angelicall or Divine in it being mere sensualists , inordinately lusting after belly-chear , and variety of acates , in the very Wilderness where they saw and knew that by course of nature nothing could be had , they must either be supernaturally maintained or starve , yet in that barren place where God notwithstanding had so long and often miraculously supplied them with all needfull things , they were not therewith content , but murmured for superfluities , questioning the power and not submitting to the will of God , as if what they wanted , and had not as they desired , was because he had not power to give it them . 15 But the Lord to vindicate his power which they had impeached , 15 saying , who shall give us flesh to eat , or , can God furnish a Table in the Wilderness ? and to let them see the unprofitableness of creature-contentment though in never so great abundance , if not sanctified by the word of God and prayer , sent them their desire , even plenty of Quails-flesh to their bread , but they had better have been without it , than to have had it given them in anger accompanied with judgement , as it was , not onely bodily , so many perishing at Kibroth Hataavah with meat in their mouthes , and so destroying instead of nourishing them , for being obtained ; but not in Gods way , though it was his gift , yet it wanted his grace , was empty of blessing , being no act of favour , and therefore pleased the sense but edified not the soul , the proper tendency of all he bestowes , and the best effect even of temporall benefits , which else are a shell without a kernell , blessings accursed , and so was this to them , feeding on it a moneth together gluttonously without fear or spirituall descerning , till at last it wrought their overthrow by surfetting , instead of nourishing , for God gave them up to wear it as they won it , spend it as they got it to wit , lustfully , which excess and carnall mindedness he severely plagued both in body and soul. 16 They gave themselves up to studied provocations , 16 not onely murmuring upon emergentcases , but by combination conspiring among themselves against Moses and Aaron those approved holy men , and speciall servants of the Lord , one whereof , to wit Aaron was his declared High-Priest officiating in speciall before him for their good , in expiating their sins , and diverting ( Christ-like ) Gods judgements , yet no relation of them to God , nor of advantage to themselves could perswade , but these men whom God had substituted in those places of conduct and Priest-hood , and set so many seals upon , must at their pleasure be removed , suspected after so long experience to be Impostors , and another government and Preist-hood , agitated by other men , must be erected , and this which God had ordained , demolished . 17 17 And it is never to be forgotten , what fearfull vengeance God executed upon the chief ringleaders of that conspiracy , and with what a fearfull death he visited them , causing the earth to open and swallow up Korah , Dathan , and Abiram , those chieftains with all that belonged to them , and to close upon them in the sight , and to the amazement of all Israel , so that with a fearfull cry , they being yet alive , went down into the grave by Gods extraordinary judgement , like as men do that being dead are by course of nature buried . 18 18 Besides which , there came out a fire from the Lord , that wonderfully and dreadfully consumed the two hundred and fifty men that offered incense , chief Partizans with Korah and his complices in this wicked combination . 19 19 Also that shamefull apostacy of theirs , that after they had been witnesses of so much power in so many miracles , and upon mount Sinai had seen such evident tokens of an unexpressible God , yet that then immediately upon that , in Horeb they should go about ( as they did ) to represent him in the similitude of a calfe , and think to serve him that made them by doing honour to it , that they themselves had newly made . 20 And so they exchanged that glorious priviledge they had above all the world , 20 in worshipping the onely true and living God , the Honour of Israel , into the sordidness of base bruitish Idolatry , heathen-like worshipping , for the Creatour of heaven and earth , a creature , and that none of Gods neither , but their own , even the senceless similitude of a living ox , the highest perfection and chiefest good of which imaginary deity , is but to maintain alive a sensitive soul one degree above vegetives , the grass it feeds on , which both man and beast tread under their feet . 21 And this must be their God that brought them out of Egypt , 21 forgetting him that did so indeed , that so mightily saved them , and delivered them from thence , which was the Lord Almighty , as his works right well made manifest , which he wrought there for them . 22 In that land of their enemies the posterity of Cham the accursed , 22 whom the Lord so extraordinarily plagued for their sakes , as also after at the red sea , when he compleated their deliverance by the Egyptians fearfull end , and sudden destruction of their whole host . 23 This stupid sordidness and ungratefull mindlesness made the Lord exceeding wroth , 23 insomuch as he would have bribed Moses by promise of raising himself a people out of his loines , to have let him destroyed them that had so mishapen him , and shamefully denudated themselves , but Moses chosen to represent Christ in the conduct and Mediatorship of his people , by an effectuall intercession prevailed to stay his hand when he was ready to strike , and to beg their pardon , at least their reprieve , so that God was intreated by him , and did at that time spare them for his sake . 24 24 And as if all the way had been too little from Egypt to Canaan to provoke God , they to approve themselves no changelings , when they arrived at the skirts of the promised land , and were to take possession , fell a mutining against God as a deluder of them , vilifying Canaan that Type of heaven , and heaven on earth , where God had chosen to fix his gracious presence , and to be worshipped there of all the places in the world , and of them before all other people , and had promised him in that place so many blessings both spirituall and temporall , and which it self was a good land and so reported by the faithfull spies , though misrelated of the rest , which spread like a Gangreen among that corrupt multitude , crediting their false Alarm of the penury of the land , and their impossibility to master it , for all that God had said to the contrary of the one , and promised concerning the other . 25 25 And murmured against God and Moses , Caleb , and Josua , weeping and mourning for their misfortune in leaving Egypt , and being beguiled with fair promises of just nothing , for no better esteem had they of Canaan , neither believing it worth the fighting for , nor possible to be gained , and therefore sate discontented in their Tents , and would never attempt it , for all that either Gods promises and miracles , ( which as signs and previous pledges spake unto them ; ) or that Moses , and those faithful spies his servants said to the contrarie in way of incouragement , could do . 26 , 27 Whereupon the Lord was so enraged , 26 that he was even as it were fetching his full blow at them to have destroyed them root and branch , from ever being a people more , 27 in the wilderness where they had so extreamly misbelieved , tempted , and provoked him so many several times against the clear light of so many wonderful and gracious miracles , and utterly to disinherit them Canaan , offering to make Moses a greater and mightier nation , and to scatter them like vagabonds , and for bondmen amongst those heathenish borderers , and to let them kill and conquer them at their pleasure ; but for Moses , who prevailed now also with God , to spare their lives and mitigate his displeasure . 28 After all this in stead of repenting and confessing their sins , 28 they continue and increase their provocations , divorcing themselves from God and his worship , and took them another husband , even the abomination of the heathen , turned worshippers of Baal-peor the Idol of the Moabites , first committing carnal fornication with the daughters of Moab , and then at their perswasion spiritual whoredom with their Idol , imitating their manners throughout , for in stead of eating the sacrifices offered to the living God as they were wont , they gave themselves to sacrifice , and to feast with the sacrifices o that senseless liveless Idol , as the Moabites did , and in all points turned perfect Idolaters like them . 29 29 Thus from time to time and especially at this time by this grand apostacie worshipping other Gods of their own chusing , and rejecting him that had chosen them , did they extreamly provoke him to anger , insomuch as he sent a sore destroying plague among them that soon dispatched twenty four thousand of that rebellious Idolatrous crew , it cost so many of them their lives before it ceased . 30 30 But the Lord would not destroy them all , therefore so soon as Phinehas grand-child to Aaron had in zeal to God , in the face of the congregation executed justice upon Zimri a man of Israel , and Cozbi a Midianitish woman , by running them both through with a javelin in the act of uncleanness , the Lord upon that stayed the plague that it went no further . 31 31 Which act of zeal and justice was by God graciously accepted as a price of singular service , and well rewarded with the covenant of the everlasting Priesthood to him and his seed , perpetuated in Jesus Christ himself the son of God , the atonement-maker and appeaser of his fathers wrath . 32 32 , 33 Also at Meribah , those waters of strife where the children of Israel our predecessours chode with Moses , and consequently strove with the Lord , whereat he was angrie ; 33 yet made not the least semblance of it to Moses as at other times in like provocations , but without once mentioning their sin or his displeasure , bid Moses not smite the rock , for the Lord who hath mercie on whom and when he will have mercie , was then at that time purposed to shew no signs of bitterness by word or deed , but with an absolute preterition to sanctifie himself amongst them , and magnifie his patience and free grace even after so many apostacies , and therefore though he bid Moses take the rod , yet but speak to the rock , sending that meek man upon as meek an errand , but he contrarie to his nature and office of Mediatour , and to God his present frame and disposition , being himself in passion , rendred God so , and in diffidence of his grace miscarried in his message , and misrepresented him , angerly smiting the rock and that twice , in stead of but onely giving the word of command to it , as God bad him , and also falling fowl upon the people , having no such commission , with imbittered tearms , distrustful interrogations , and misimplications , in stead of declaring to the glorie of God his admirable grace and patience , that without uttering an angrie word , sent him to command the rock to give them and their cattel water . So that God was now displeased at Moses , ( whom they had caused to miscarrie ) so far as to discharge him from conducting the people into the land of promise . 34 Nor yet when God had brought them into Canaan were they better minded , 34 but still followed their own inventions in stead of his commandments , and therefore did not execute Gods just indignation and judgements upon those sinful heathenish nations , the inhabitants , whose sins were then ripe , and of whom the Lord would have had the land wholly purged , that it might be pure and compleatly consecrated to him , ( as are his regenerate people , his Church , that land of uprightness ) and so they rendred free to serve him there , from their temptations to the contrarie . 35 35 , 36 But by a foolish sinful pietie together with a spirit of contradiction they spared them , made compacts , yea , 36 marriages with them , and so lived neighbour-like with those whom God hated to the death , and commanded them to do so , to figure out , that mortal and irreconcileable enmitie that the regenerate part ought to maintain against the remainder of corruption in the people of God ; And what followed of this their indulgence ? why , their own corrupting with their heathenish manners and worship , and consequently Gods alienation and their undoing . For they degenerated thereby so far as to forsake the true God of whom they had had experience , and worshipped the idols of those heathenish nations , with whom they cohabited and mixed themselves ; as God foretold them so it fell out , that if they did not root out the people , they would be caught in those Idolatrous traps and so incur the vengeance and wrath of God , and so they did . 37 37 Yea , they proceeded so far as to worship strange unheard of idols , indeed devils , ( for they that worship not God , worship him , ) and after as strange a manner ; most barbarously quite contrarie to the Law , either of God or nature , offering their own very children in sacrifice to those idol-devils , and made their sons and daughters pass through the fire to Molech , the abomination of the Ammonites . 38 38 And so made that land which God allotted for to be a type of heaven , and sanctified to himself out of all the earth , an Aceldama , defiling it with most unnatural parricide , shedding the bloud of poor innocent infants , even their own very children , whom in stead of bringing them up in the knowledge of God , and dedicating them to him , they , as if he had had no title to them , offered them in sacrifice to the idols of that countrey , whereas they should have destroyed both them and their gods , that it might have been a pure place for the holy God to have resided in , but they polluted it more than ever with the murderous bloudshed of their children , his chosen . 39 Thus in stead of being a people holy to the Lord , 39 they became abominable in his sight , as bad as the heathen themselves , and worse by forsaking the Commandments and service of God , yea , that conjugal union that was betwixt God and them , by mutual choice and covenant , in stead thereof doing what ever their own corrupt minds suggested , walking by no rule but the dictates of their own deceived hearts , which led them to commit all manner of folly with all sorts of idols . 40 The jealous God could not see himself thus dishonored by a disloyal people and not be angrie , 40 wherefore he gave way to his wrath to wax hot against them ; and though he had chosen them with a purpose to set his delight upon them , yet now his mind was changed , and he lothed them as much as ever he had loved them . 41 And in stead of subduing their enemies under them , 41 he subjugated them to their enemies , even the heathen , those whose countrey they possessed , who therefore hated them , those did he make to have dominion and Lordship over them . 42 Those mortal enemies of theirs tirannized over 42 them , they being tributaries and in vile vassalage to the nations that they themselves had in part , and should in whole have subdued , but that their sins turned the scales . 43 43 Nor did he quite cast them off , but had still an affection towards them , and ever and anon took pitie on them , and delivered them , by such men and means as he appointed , out of their thraldom and vassalage , but nothing would serve to reclaim them ; when they were out of miserie they again fell to their apostacie , with deliberate and voluntarie election deserting God and his worship , whom therefore still he corrected as they back-slided , and made them stoop to their enemies that would not stoop to him . 44 44 Nevertheless his compassion was such towards them , that whensoever in their affliction they cried to him , and owned him for their God , whom out of it they would not , he would still hear them and grant them deliverance out of their miserie . 45 45 For the Lord was still mindful of his Covenant , to do them good because of it , though they of themselves were so exceeding ill deserving , and having chosen them for his people he could not quite reject them , but though their provocations were endless , and he made them smart for them , yet their afflictions no sooner appeared to have wrought some change in them for the better but straightway he changed towards them , pardoning their sin and removing their punishment , because his mercies were like himself infinite . 46 46 Nay , the Lord was so tender towards them as to over-rule the hard hearts of their imperious enemies to shew them favour that of themselves hated them to the death , death , insomuch as they were highly advanced under some , and strangly discharged and set at libertie by others that led them captive . 47 O Lord , 47 as we remember thy mercies of old , so be thou pleased to do so too , act for us now as then , save us out of this trouble and gather us again out of this dispersion from among the heathen , into a communitie ; settle us in our proper inheritance and thine , there to return thee thanks as ou● fore-fathers were wont to do in all such cases , and magnifie thy power , in the praiseful acknowledgement whereof , as also of thy grace and goodness towards us thy people , thou thereby wilt give us infinite cause to rejoyce and glorie . 48 And how ever we smart deservedly for our sins , 48 yet let the Lord be glorified . Let us not forget his surpassing mercies to this nation ; but bless him , that whatever our demerits have been , yet hath ever approved himself like himself faithful and gracious , and so will ever be to his people , who ought therefore in the memorie of past , and the faith of future mercies , to bless him for it whilest the world endures , and to this let all Israel subscribe and consent , one and other , for it is their dutie and the Lords due from them . Therefore fail not on your part , let nothing discourage you from thus praising the Lord , and mark the issue . The cvii. PSALM . The Psalmist publish●th the Lords goodness , and stirs up his Israel both in letter and spirit to be thankful for it , so many wayes extended to them in all dispensations of what nature soever . Yea , all afflicted ones whom though in justice God punish for their sins , yet he spares them when they crie unto him ; for mens folly enforceth God in goodness aswel as in justice , to teach them wisdom by chastisement , which so soon as they have learned they are released , which providences and dispensations the Psalmist would not have lightly over-looked , but solemnly acknowledged , together with those admirable sea-providences in preserving and delivering men out of the jaws of death , that King of fears ; as also his just and powerful transmutations in nature , upon the land aswel as at sea , and the righteous and gracious government he exerciseth upon the oppressor and oppressed respectively , which to the godly-wise ought to be great rejoycing , to see such love in such providence . 1 1 LEt us give God his due praise and thanks for all those great and gracious mercies which he hath expressed to , and bestowed on us his people , and that goodness that still remains with him in our behalfs by vertue of his Covenant , which makes that his mercie shall not determine , but that we shall reap the benefit of his gracious engagement , till all be fulfilled that is promised concerning his people to the end of the world . 2 2 Let us and all the redeemed of the Lord to the worlds end speak forth our and their praise-worthy experinces , of God his goodness and mercie , whom he hath mightily rescued from under the cruel captivitie of our deadly enemies , whether temporal or spiritual , Pharaoh or the devil , by Christ or Moses . 3 3 And whom he hath chosen from among the confused heap of mankind to be peculiarly his , and gathered far and near his elect from out all places on earth to inhabit heaven , as he did us his Israel first out of Mesopotamia , whence Abraham and his family was called , and after that out of Egypt to be possessors of Canaan . 4 4 In passage whereunto they had many a wearie step in a desert wilderness , as the godly must exspect in their pilgrimage here , and during all that time had no setled habitation , but sought one to come , as the faithful must do , who like strangers and way-faring men here on earth live upon the promise and expectation of heaven hereafter . 5 All that while having nothing to sustain them , 5 neither bread nor water , but what providence ( and that extraordinarie ) administred to them , which did supply them , but not till God had tried and humbled them with the want , ( yea , very great want ) even of needful and essential accommodations , as spiritually he orders his Church and chosen people during this their peregrination . 6 When they were necessitated and saw that by no ordinarie course of nature , 6 nor no humane help they could be supplied , they cried to the Lord for what they lacked , and he never failed them when they did so , but super-naturally supplied to them , both bread and water , and protection too when their necessitie required it ; and that Moses faithfully craved it for them , as spiritually he provides for and sustains his Church , when their soul-necessities sends them , and Christs intercession recommends them to him . 7 And he guided them by his own special conduct with a visible pillar of cloud and fire , 7 continually protecting and directing them the way that was most for his glorie and their good , though to their carnal eyes least seeming so , towards the land of Canaan there to settle them in tranquillity , and rest and possess them of Towns and Cities ready built and provided to their hands ; like care to which he takes for his Church spiritual , affording them invisible conduct all along this life in the manifold windings and turnings thereof , which is the best , though seemingly not the nearest way to heaven where they shall enter into their rest , and be everlasting inhabitants of the new Jerusalem , the Citie which hath foundations , whose builder and maker is God , purchased and prepared for them by Christ. 8 8 Oh that all men that every where participate of the goodness of God , some more some less , some in one kind some in another would make answerable returns to him , and take faithful notice of his admirable works of providence principally to his Church , but generally to all , to praise him for them and acknowledge his grace and goodness in them . 9 9 For its he that fills the hearts of men with food and gladness , and the souls of penitents that hunger and thirst after righteousness with enough of it . 10 10 Such as either in bodie or soul are in a comfortless condition , and have the sentence of death really , or in their own sense and apprehension , past upon them , and are detained in outward bonds , or trouble of spirit , or both . 11 11 Because they have sinned against the Law of God written in their hearts , or the word of God written in the Scriptures , and refused to be ruled by his reason , who as he is the Lord of all things , ought also to be theirs , and they obedient to his dictates . 12 12 Therefore did the Lord and doth still upon occasion so load them with outward or inward sorrows , either by enemies , cross accidents , or desertions , that they are made glad to confess their folly , and to humble themselves before the Lord , ( whom they before set light by ) when they find themselves helpless in any other way , than by the powerful hand or free grace of God. 13 Then they used and are wont to make their addresses to God in such inextricable extremities , 13 and he both hath done and of mercie will still in such cases , when their troubles have wrought so good effect , hear the cries of afflicted suppliants , to ease and deliver them . 14 Out of that disconsolate condition whereinto he cast them for their rebellions , 14 that he might humble them , and then be gracious to them . 15 ( Oh that all men that every where participate of the goodness of God would make answerable returns to him , 15 and take faithful notice of his admirable works of providence , principally to his Church , but generally to all , to praise him for them and acknowledge his grace and goodness in them . ) 16 For in such cases when and where the afflicted have turned to the Lord by sorrow for their sin , 16 and strong cryes after mercie , what infinite difficulties hath he broken through and removed ? and his power and providence is the same for ever to extricate and give relaxation to such afflicted ones , all ages have made this manifest . 17 Men void of the fear of the Lord which onely is true wisdom , 17 or that have it , yet foolishly by temptation or negligence deviate from it , and to gratifie their lusts by impiety or iniquitie displease the Lord , these thereby bring evil upon themselves . 18 God so severely chastizing their sins with inward 18 or outward pains in bodie or mind , that they are brought to that pass to abhor the very sight and tast of all manner of meat which should sustain nature , and are brought in all mens seeming to deaths door . 19 19 Then they use to make their addresses to God in such inextricable extreamities , and he both hath done , and of mercie will still , in such cases , when their troubles have wrought so good effect , hear the cries of afflicted suppliants to ease and deliver them . 20 20 For so soon as his rod drives them to him , he cannot but ( as he was wont ) compassionate them , and therefore as by his command the affliction ( whatever it be ) befel them , so also at his word they are cured how deadly soever the disease be , his command is enough to restore them to life and liberty . 21 21 Oh that all men that every where participate the goodness of God , would make answerable returns to him , and take faithful notice of his admirable works of providence , principally to his Church , but generally to all , to praise him for them , and acknowledge his grace and goodness in them . 22 22 That men would note the works of God , and be so sensible of his benefits , especially his own select people , as to be thankful for them both inwardly in heart , and outwardly also celebrate them with sacrifices according to the rule in such cases , and with joyful hearts joyn in the memorizing and magnifying of his works of power and grace at his sanctuarie . 23 23 Sea-men and merchants that trade in forreign Countreys and commodities , and so are necessitated to venture themselves in the deep and main Ocean and are exposed far from land among the storms and surges incident to great waters , in unsteady ships . 24 , 25 These have dayly and visibly experience of the power of God raising the winds , 24 and by them causing terrible storms and tempests that swell the seas with mountainous waves . 25 26 That hoise the vessel they sail in , in an instant as high as the clouds , 26 so that the face of the waters under them shew like a valley from an hill , and on a sudden they descend again as low as before , they were high viewing the waves pendent over their heads as if the whole Ocean would overwhelm the ship , whereat their hearts so misgive , that every moment they expect death , which seems inevitable . 27 Thus they continue tossed and tumbled hither and thither at the pleasure of the waves , 27 the ship not being able to keep any course , reeling first on this side and then on that as the winds blow , or the waves beat upon it , like a man that is drunk , nor know they how in the world to help or save themselves , but give all for lost both the ship and all that is in her , their fears so amazing them that they can exercise neither Art nor strength , nor if they could , would it avail in such concussions of winds and waves . 28 , 29 Then in self-despair , 28 when all creature-hopes are at an end , they usually apply themselves to God ( seldom before , ) and then he lets them see his power in their weakness , 29 and that their extremity is his opportunity , maketh the storm a calm , and quickly reduceth their fears and the seas outrages to a peaceable period . 30 Then they are as much overcome with joy as before with fear , 30 when their lives are as it were restored , and their troubles removed , thus the Lord is gracious to them , and brings them that ere while valued not their lives and lading at any thing , safely to land in the port they so often prayed to be in , when they were ready every foot to sink . 31 31 O that all men , that every where participate of the goodness of God , would make answerable returns to him , and take faithful notice of his admirable works of providence , principally to his Church , but generally to all , to praise him for them , and acknowledge his grace and goodness in them . 32 32 Let such mercies be every where memorized , and in all companies praise-fully related , whether in congregations ecclesiastical those solemn meetings of his people in the sanctuarie ; or civil , in juridical and magistratical conventions of Rulers and Governours , that all may hear and fear , and praise the Lord Almighty . 33 33 We see what alterations and changes in nature are wrought in many places of the world , how he dries up rivers , and causeth drought where before was plenty of water . 34 34 How for the sins of the inhabitants and abuse of his mercies , he makes many a fruitful land and countrie barren and fruitless , we have known it to be true in ours , than which none was more fertil , when God blessed it , nor none more sterril , when our sins cursed it 35 35 And on the contrarie , when he bespeaks blessing to a place , it shall be blessed , The drie and desert places of the earth he can and does oft times make fruitful and habitable , furnishes them with springs and water courses that were like the torrid zone . 36 36 And there many times he bestowes the out-casts of other nations , the poor and abject people , yea , his own persecuted ones , causing them by providence there to set down their staff to plant colonies , and begin a new Common-wealth in peace and quiet from their oppressours and contemners , and to prosper by degrees from rude beginnings and scattered dwellings , to cohabit in Towns and Cities . 37 And to exercise husbandry , 37 plowing and planting , fields and vine-yards and reduce them by Gods blessing thereupon to a yearly and orderly increase , like other places long inhabited . 38 The Lord also in time by his blessing multiplies them ( as we know he hath done us , 38 from a very few ) to a considerable and numerous people , and ( with them ) proportionably increaseth their cattel , the whilest they please him . 39 But when they have forgot their low beginnings , 39 and Gods great blessings , grow proud and sensual , practise wickedness in stead of honesty and pietie , God soon changeth the scene , he that raiseth them up quickly casts them down , and as before he blessed them with freedom , and preserved them from evil , so now he lets them loose to every vexation and affliction , when they become a vexation unto him , chastising them with wars , plagues , and civil oppressions , that minisheth their number , impoverisheth their plentie , and renders their lives uncomfortable . 40 Nor doth the Lord onely afflict wicked and degenerated underlings , 40 but Kings and Princes also are judged by him ; If they forget their duties unto him , he makes their people do the like to them , and casts their honour in the dust at home and abroad , rendring them scornful and contemptible , and intricates them into such Labyrinths of troubles , that all their policie and King-craft cannot extricate them , or shew them a way out . 41 41 And as he pulleth down unjust and wicked Princes from the top of honour and voluptuousness into penury and disgrace , so on the other hand is he as mindful to protect and deliver the poor oppressed people from under the inhumanity of such tyrants when they crie to him , and maketh them able to overtop their oppressions and oppressours , by advancing them and abasing these , blessing them with a numerous of-spring , and making them able in a state of liberty and freedom to spread forth their branches that ere-while were stocked by tyrannie and oppression , witness our condition under , and from under Pharaoh . 42 42 Those that have eyes in their heads , the godly-wise shall take notice of such dispensations of justice and providence , respectively to good and bad , and shall rejoyce in confidence and hope of Gods goodness to them , and in the goodness of their conscience and conversation towards him , when they see that God takes notice of men and their manners , and that sooner or later he will make it appear so , and as the good rejoyce to see the reins of government in Gods hand , so the wicked are sorrie for it , and down in the mouth to see they are under judicature , and not lawless as they hoped they had been . 43 43 Those whom God hath endowed with grace and spiritual understanding ( the onely true wisdom , ) and will set themselves faithfully and heedfully to consider and observe his judgements upon wicked oppressours , and his strange providences in the behalf of the innocent and humble suppliant , to deliver , bless , and prosper him , as he hath done us : They shall experimentally perceive the love and tender affection the Lord bears his people that sincerely serve him , trust in him , and call upon him , and how safe and comfortable it is to do so . The cviii . PSALM . A Psalm made by David , to be sung and plaid by voices and instruments . THis 108 Psalm is made up , 1 or composed of the two latter parts of two foregoing Psalms . 2 viz. the 57. and 60. which being joyned together upon the same , or like occasion of success and victory do here make one entire Psalm . 3 Therefore , 4 for these five first verses of this Psalm , 5 see the Paraphrase upon the five last verses . viz. the 7 , 8 , 9 , 10 , 11. of the 57. Psalm , they being the same . And for these eight 6 last verses of this Psalm , 7 see the Paraphrase upon 8 the eight last verses . 9 viz. the 5 , 10 6 , 7 , 8 , 9 , 10 , 11 11 , 12. of the 60. Psalm , 12 they also being the same . 13 The cix . PSALM . David doth promiscuously and prophetically in this Psalm treat of Christ and himself . And though Saul , Doeg and Judas be eminently to be understood , one , or all of them by the third person singular , in diverse verses ; yet for most part he intends thereby his enemies in the general , as they were united in conspiracie against him , together with the nation of the Iews , embodied ( as it were ) in one ●oint combination against Christ , as appears by the third person plural , used in other verses , chieflie in the 20th , which is a summinarie , and explanatorie conclusion to his fore-going maledictions , shewing the persons he meant them to , and for what . And so passeth from his adversaries to himself , where Christ is still here and there to be taken in . Praying as their confusion , so his preservation , argued from Gods mercie , his own miserie , and the glorie that God will get , and praises that he will give thereupon . To him that is the first and principal of all the Quire , do I David , that made this Psalm , recommend it for his care and ordering it to be sung . 1 1 O Lord , as I know thou art not regardless of my unjust calumniations , so I pray thee make it appear upon my calumniators ; let them find thou takest notice of the wrong they do me , O God , who hath all my life long given me cause to praise thee for thy goodness , and with whom I am well accepted , though of men rejected , as the Messiah shall be . 2 2 For such as make no conscience of what they say , and that studiously abuse the ears of Saul whom they know hates me ; they spare not to let flie aginst me all manner of lies and slanders , to gain them his favour , and me his dis-favour . 3 3 They do me all the wrong they can , in word , or deed , reproching and threatening me on all hands , as if they would eat me up alive , and causelesly with open violence attempt to take away my life . 4 4 , 5 Nay , I did not onely walk inoffenssively towards them , but did them many actual good offices , 5 and ever expressed my self a friend to them as occasion served , and the more I have endeavoured to express my love and loyalty , the more I am requited with hatred and malignity , seeking my life that have saved theirs , as the Jews do Christs ; but as he , so I , desire , nor seek not revenge , or like for like , as to my self , but refer me and my cause to be judged by God , upon whose faith and protection I cast my self , praying onely deliverance from them , and that they may be of better minds . 6 But in zeal to thee , 6 as they are enemies to thy Church and people , and fore-runners of those that shall betray , and murther the Messiah , and as a Prophet and publick person , so I wish that their deserts may over-take them ; let them reap oppression as they sow it ; let those that hate and persecute me for thy sake , because I am thy select and anointed servant , be as the Jews and Judas shall for betraying and crucifying the Lord of life , how shall the one be captivated to the heathenish Roman Empire , and the other exposed to Satan , that enemy of mankind to prevail against him , and destroy him , even with his own very hands , by making away himself ? 7 Let them find such favour as shall Judas at the hands of the Chief-priests and Elders upon his repentance , 7 even to be judged and condemned from his own confession out of his own mouth ; yea , both by God and man be unpitied and unpardoned . 8 Let them not live to the end of their lives , 8 as they may be prolonged by nature , but cut short their daies by some violent and unnatural death , such as Judas shall die , and possess another more worthy of their place and office , as Judas his Apostleship shall be transferred upon Matthias , and the Jewish priviledges translated to the Gentiles for crucifying Christ. 9 9 As the sin of my persecutour , and Christs crucifiers , is communicative , and tendeth to the destruction not of me onely , but of Christ his Church and Spouse also , so let their punishment be derivative , let their wives and children become widows and fatherless by their untimely ends , pitied and relieved of none , for that they oppress , and are merciless to the innocent and afflicted . 10 10 Let my persecutours prosperity be hatefull , as shall the Jews amongst all nations ; let them that have made me an exile out of my own Countrey , among the heathen Idolaters , be themselves , and their children after them , no better , but be like the wandering Jews , that when they have crucifyed the Lord of glorie , shall not be restored into Canaan as aforetime , ( out of their captivities ) but be continual vagabonds , a dispersed people in all countries , glad to beg an abiding place any where , being hatefull every where , and driven so from place to place , that very necessitie shall inforce them to take up , and seek relief in the most abject desolate places of the world , such as will scarce yield them to keep life and soul , and glad they may . 11 11 , 12 Let them become a prey to all manner of men ; let the griping usurious extortioner , so entangle their estates in bonds and bils , and use upon use , that they may never be able to come out of debt , 12 till the creditor seize on all they have , and turn them out of doors a begging ; let them find no manner of mercy , but be esteemed as enemies of mankind ; every where , where they are , let them be made a prey , counted for intruders , and exposed to the spoil and rapine of the inhabitants , and natives of all countries where they come , as a people not fit to be entertained any where into scocietie and protection ; both they and their children , though never so fatherless , and destitute , let them be relict and deserted of all , according to the curse of guiltless bloud , which they brought upon them and theirs ; so let it be with them , and upon them . 13 Let my persecutours by the sword of thy justice , 13 weilded in the hands of their enemies , be quite cut off ; let them be destroyed root and branch , so that after a while , no succession , or name of them may remain , ( though in , yet ) not over Israel , but the rule thereof be utterly and for ever trans-ferred from them to another , as shall befall the rebellious Jews , Christs persecutours , by the Romans , no name , nor place of any such nation , ( once so famous ) shall remain , but be quite blotted out , a Lo-ammi or vagabond people they shall be at best , and Christian , written in the room of it in the next age of thy Church , which shall be among the Gentiles , to whom thou wilt trans-fer thy grace and favour for ever . 14 Let the persisting in the same sin of abrenunciation , 14 and blaspheming Christ by their scattered progeny , bring to remembrance the guilt of all their stiff-necked predecessours transgressions , and rebellions ever since they were a Church , espoused to thee their Lord and husband , the punishment whereof was then sparingly inflicted by thee , but now upon divorce , and putting away , let justice and judgement run down like a torrent upon them without any mixture and stop of mercie . 15 15 As the bloud of Christ shall alwaies appear before God , so let the sins of them do that murtherously shed it , that as they would have destroyed the Messiah , whom yet God raised again , so his vengeance may root out them , either to have no being , or to be hatefull and odious where ever they are . 16 16 Let such things befall mine enemies , whose mercilesness to me doth in a figure pourtray out the usage of Christ himself ; for as they shew me no more mercie in miserie , but are the more cruel and pitiless , by how much I am the more miserable , and the more they see me implunged into distress , and insupportable grief of bodie and mind , by so much the more eagerly lust they after my life to take it away , thus shall it be with him , and so as aforesaid , let it be with them . 17 17 Let the cursed calumnies and balsphemies , of mine and his enemies , wherein they are so conversant , bring like evil upon their own heads , as they intend to others ; let their curses light upon themselves that refuse salvation and blessing , and put it far from them when God graciously visites them with it , renouncing me for their King , and Christ when he comes for their Saviour . 18 18 Let such as take the curse , and bring the guilt of mine and Christs guiltless bloud upon themselves , have enough for it , as they are ambitious to be known to be his crucifiers , and my persecutours , and voluntarily involve themselves into so great a sin , and the deadly consequences that attend it , by acting the one , and labouring the other , so let it be unto them , let hardness of heart , blindness of mind , and seared consciences , be the cursed product of such wicked bloud-suckers . 19 Let the guilt and curse they so sinfully bring upn themselves , 19 never depart from them , but stick by them , and accompanie them in all places and throughout all ages . 20 Let these foresaid maledictions be the judgement and reward of mine , 20 and my Lord Christs adversaries , who can right himself and me , though all men joyn together to wrong us , and devise to take away both good name and life it self , as mine enemies and his do endeavour , and shall in great measure effect ; but wo be to them by whom such offences do come . 21 But Lord , 21 as much as others are against me , and mine Anti-type , the Lord Christ ; so thou that art his God and father , and in him mine , be thou as much for me and him , for thy covenant and righteousness sake , wherein and whereby thy grace and faithfulness is engaged to approve thy self a mercifull good God , protector of the innocent , and deliverer of the oppressed , be thou so to me , let my preservation and deliverance from mine enemies by thine Almighty power , adumbrate Christs powerfull resurrection out of the grave , whence thou shalt raise him , and the Churches final deliverance out of all her terrestial miseries by thy mercie , both whom I personate . 22 Let both thy mercie , 22 and my misery move thee , who am low brought by reason of outward afflictions , & inward fears and terrours which affect me deeply , and distress me sore , as Christ himself shall be with complicate evils , within and without , in soul and body-sufferings . 23 23 My life seemeth to me by reason of mine imminent dangers that threaten death every moment , to be but as a shadow when the sun is setting , ready to extinguish , and whilest I do live , I have no setlement , but am harrowed hither and thither , from place to place , by the incessant persecutions and various contrivances of mine enemies to take away my life , even as the grashopper , that never rests in a place , but by every blast of wind is driven to and fro . 24 24 My sorrows are so great , perils so many , and mind so restless , that through voluntarie abstinence , and involuntarie faintness , and decay of nature , I am become stomackless and strengthless , my joints enfeebled , and my flesh macerated . 25 25 And this my misery was so far from moving mercie , or pitie in my persecutours , that they rejoyced to see it , and mocked at me , yea , and at thee too for it , reviling me with taunting tearms , saying in derision , Is this the man that must be King of Israel ? and in disdainfull diffidence of any such matter , wagging their heads at me , by that reproachfull gesture , scornfully concluding the contrarie , like as they shall demean themselves to Christ hanging upon the Cross , pass by him , look upon him , and in that dolorous posture afford him no other pitie then scornfull nods , and bitter mocks . 26 26 I am in a condition so desperate , hopeless , and friendless , that none but thy self can or will stand me in any stead . But though it be so with me , yea , if it were worse , if worse could be , I would not doubt either thy power , or mercie , nor shall the badness of my condition overthrow my faith of relation , but I still believe thee to be as my God , in Christ , so as able and gracious to deliver me , as powerfull and faithfull to raise him , which I pray thee to do for thy mercies sake in him . 27 That my wicked and ungodly enemies may by experience of thy just judgements upon themselves , 27 and evident signes of favour unto me , know thou hast done it for me , because none but an Almighty power and goodness , could have effected it , as shall appear to be in Christ his resurrection , and Jews dispersion . 28 Their cursed wishes , 28 false slanders , and wicked devices , Lord , frustrate them , nay , let them bring forth quite contrary effects , the more ill they intend me , let the greater good befall me , and let the evil befall themselves , let them do nothing that they may have cause to brag of in the issue , when they are most confident , let them be least successfull in what they unjustly attempt , but let me have cause to make my boasts of thee , and rejoice , when as they hang their heads for sorrow and shame , 29 Let mine adversaries have no cause of insulting over me , 29 but be ashamed of all they have done , when they see that it is not against me , but thee they did it , by the event ; let them see what a fair thread they have spun , that ends in nothing but shame and confusion , that that is the web they have taken so much pains to weave for themselves all this while . 30 30 When thou shalt have so done , whereof I am most sure and certain , then will I publish thy praises , and magnifie thy mercies in the sight and hearing of all thy people , by Sacrifices and Psalms . 31 31 For all my sad condition , and the grievous plight I am in , yet it shall appear God is not so far from me as they think for , but that he is at hand to help , when his mine , and their time is come , spight of what they can do to hinder ; and notwithstanding their confidence because of their power , and my povertie , yet he can , and will save me from those that in their own thoughts have adjudged , and concluded me to death . The cx . PSALM . David that Kingly Prophet , and sweet singer , in this Psalm shews the glorious exaltation of Christ in our nature at Gods right hand , there to rule as sole sovereign , whence it shall come to pass , that by his divine spiritual omnipotencie , his Gospel shall be effectual to the creating this King , a Kingdom of loving loyal subjects maugre all his and their enemies and opposers ; speciallie upon his first inthronization and royal nuptials ; his Church shall get ground spight of the divel , and all those earthly Potentates he s●ts on work to hinder it . Such power hath he by virtue of his Kingly office to protect his people against men and divels , and of such ●fficacie is his Priesthood with God , able to save his Church to the uttermost , ever living to make propitiatorie intercession for them in the heavens . And he concludes with rendering the reason of all this his high esteem , and powerfull prevailancie with God , and power over angels and men , even because for the effecting of this his Mediatourship and mans redemption , he shall drink of a full cup , the bitter waters of affliction shall be poured out upon him , and wrung out to him with an Almightie hand . A Psalm which David made in the spirit of Prophecie . 1 1 GOd the Father in his eternal councel and covenant , said to his son , who is God and man , my Lord and Saviour , ( whose resurrection , ascention , and sitting at Gods right hand in dominion and power , I shadow out in mine advancement from my low and troublelous state , to the throne and scepter of Israel ) for that thou who art my fellow in the God-head , hast undertaken to do my whole will in the Redemption of man , and condescended to take his nature the better to effect it , and therein hath effectually wrought it , by dying for sin , but being without sin , hath conquered death which could not hold thee , and art risen and ascended into heaven . I give thee therefore , there all power and authority in that very nature , to rule and exercise sovereign and supream Jurisdiction over the Church , which thou hast purchased by thy bloud , together with the empire , and absolute dominion of all things else , for the Churches sake , whose King and sole Mediatour thou art ; and this thy government , I give thee to execute in a throne of majestie , equal with my self in the highest heavens , thence in thy humane nature with divine power to dispense and transact all things belonging to this thy Kingdom , whilest there is any Church , or that I have any people on earth to be governed , officiated for by thee , even until I who am as solicitous of thine honour as thou art of mine , by my power dispenced by thy self , shall have subdued unto that thy humane nature ( once so contemptible ) all thine enemies whether divels , men , or things , Jews or Gentiles , that shall oppose or not submit to thy regiment ; yea , death it self , or whatsoever shall impede the compleating of that glorious Kingdom of thy Mediatourship , in , for , and over the Church , bone of thy bone , and flesh of thy flesh , until thou hast fulfilled her number , and safely brought the last man and member of that thy mystical bodie to heaven , there in body and soul to be glorified with thee ; till then I say , shall this royal office of thine continue , whereof having then given me a just account according to thy undertaking , and my covenant thou shalt deliver up the regal state and Kingdom of that thy Mediatour-ship in the humane nature , into my hands as God alone , for ever after of my self in the divine nature , onely to govern that glorified Church , which by a mightie , and out-stretched arm thou hast bought , and brought thither , there to remain in perfect happiness with thee , and under me for ever . 2 2 The Lord Almighty , who is able to bring to pass great things by weak means , shall raise up glorious lights in Jerusalem and Jurie , where thou first manifests thy self , as Aopstles , Evangelist , &c. that shall give light to them that sit in darkness , the glad tidings of the Gospel , which is the mightie power of God to salvation , that rod of Moses to save Israel , shall by these his emissareis be held forth and preached to the Gentiles , people of all nations and languages , whereby they that now are forreigners shall be brought within the pale , and shall take laws from thee , and be subjected to thee , O blessed Saviour , that art advanced in the humane nature ( wherein thou sufferedst ) in such power and glorie at the right hand of the most high God , there by his appointment to sway the Scepter of thy Mediatorian Kingdom , by the power whereof , the preaching of the Gospel , through the eternal spirit accompanying it , shall maugre all opposition of Gentilism , who now are thy professed enemies , and then shall strongly oppose thy Kingdom , prevail to set up thy throne in the hearts of thy chosen all the world over , who shall every where make glorious profession of thy name , and own thee for their Lord and King , spite of all earthly opposing powers , and contemners of a crucified Saviour , who shall be no more able to hinder thy Church from flourishing , than thee from rising out of the grave . 3 Those that are given to thee of God the Father , 3 and redeemed by thee out of the world , when thou shalt have offered thy self a propitiatorie , and taken possession of thy Kingdom at his right hand ; through thy mission of the spirit thence , and his mighty working by the word upon the hearts of those thy people , they shall thick and three-fold be converted , neither the pravitie of their natures , nor their long accustomed Idolatries shall obstruct their ready and chearfull compliance with the Gospel , but shall willingly imbrace the tender of grace , and come under thy governance in the Church ; which shall then so multiply as to assemble and conveen in all places for the exercise of Christian religion , as thy people the Jews do at the beautifull and holy Temple , ( that type of Christ ) in which Christian Synagogues , especially in the first breaking forth of the light of the Gospel , as the morning sun upon the face of the earth , shall be born unto thee out of the then pregnant productive womb thereof , begotten by the holy Ghost in those thy first loves and nuptial imbraces of the Church , thy Spouse , immediately upon thine ascention and investiture into glory , an off-spring spread far and wide upon the whole earth , as innumerable as the dew drops which insensibly fall from the heavens , as the spirit shall then invisibly upon their hearts at the preaching of the word . 4 4 For the great God of heaven by his everlasting decree , and immutable oath , revealed for the consolation of his people , and corroboration of their faith , hath , never to revoke it , conferred upon thee their Mediatour and Saviour , the honour and office of that everlasting Priest-hood ( not temporary , as the Levitical , but ) without change or succession , pourtraied in Melchisedeck . Yea , to be a King and Priest in one person as he was , and none else ; to typifie that glorious priviledge to belong to thee and none other ; who therefore at thy Fathers right hand for thy Church and people , transacts a royal Priesthood of righteousnes and peace according to the office , person , and name of Melchisedeck , King of Salem . 5 5 The Lord , the God and Father , who onely hath the preheminencie of thee , as thou hast under him of of all things else , shall imploy his power for the advancement of thine honour , and revenge of thy dishonour , wrathfully destroying Kings , Kingdoms that shall oppose themselves , and hinder the coming of thy Kingdom in thy Churches growth and felicity , in the time when he thinks fit to judge them for it . 6 6 Thou who art paramount , the onely He , or the promised Messiah , for the Churhes comfort shalt rule the world , the Gentiles shall be under his Judicature , he will preserve his people that are converted to him , and profess his name every where among the heathen , taking vengeance on their enemies , whom he shall remarkably destroy , as he was wont to do the enemies of Israel . The earthly Potentates of the world , shall find him to be above them ; if they bruise his heel , afflict his people , ( as they will in all places ) he will bruise their heads , their greatness shall not priviledge them at all . 7 If you will know the reason of this high preferment of Christ in our nature at Gods right hand , 7 and of the power and head-ship he hath there , it is because he shall drink deep of the wrath of the Almighty , streamed down upon him in the way thereunto , and for the obtaining thereof , by suffering a cursed death upon the Cross , with bodily torments , and unutterable soul-agonies , the unavoidable means of effecting his Mediatour-ship , and mans redemption ; therefore shall he upon that full and faithfull discharge of his office here upon earth , ascend unto , and sit for ever at the right hand of his Father which is in heaven , to act there the glorified part thereof , in full power● , and absolute dominion over all there and here , Angels and men , Jews and Gentiles , friends and foes . The cxi . PSALM . The Psalmist first gives the word , and then the example for praising the Lord , which he tels us Gods works gives us cause enough to do , if we consider them well ; especially to his Church , supplying them in their need , possessing them of the promised land , fulfilling his promises of grace to them , and for their sakes his judgements ( threatened ) upon their enemies , for which he looks his commandements should be respected , which are as binding to us , as his covenant to him ; and through grace his covenant is as binding to him , as they are to us . Therefore he shews a man is never wise , ( pretend what he will ) till he have gotten God upon this lock , to be his , by being Gods in faith and obedience . And concludes as he begun , with invitation to praise him . 1 1 LEt all of us be diligent and cordial in praising the Lord. I will not be wanting on my part , and in mine own example herein , for he shall have the heartiest thanks that I can give him , both in lesser meetings of entire Israelites , that voluntarily , and frequently assemble themselves to perform such holy exercises , as also in those more solemn , rare , and mixed congregations that at times appointed assemble themselves at thy Sanctuarie . 2 2 Greatly doth the Lord appear in his wonderous works of Creation , Providence , and Redemption ; his manifold attributes are made manifest therein , yet not to all , but onely to those that in love to God , love to busie their minds in the practical contemplation of him , in them , that they may affect their hearts toward him with suitable frame of thankfulness and praise , for the greatness and goodness they are sensible of thereby . 3 3 All that he hath done declares him to be for honour and power , incomprehensible , nor shall one word fail of all that he hath spoken concerning what he will do , his Prophesies and promises ; yea , and his threatenings too , are as sure to be fulfilled as those which are already . 4 4 The Lord hath done such memorable and admirable things for his Church in all ages , as are never to be forgotten , but with praise and thanksgiving to be had in everlasting remembrance , his grace in choosing , and compassion in relieving and pardoning his people , is worthy our best observation and memory . 5 He hath provided for his Church all along the Series of their successions , 5 and in all their peregrinations , so that when in humble and faithfull addresses , they that feared him at any time sought unto him , they had supply of needfull mercies , both for themselves and others , that though they were of the visible Church , yet did not so well deserve at his hands , their sinnes and murmurings being enough to have made God unchurch them , but that he was mindfull of his covenant made with our forefathers , Patriarchs , and Prophets , Types of Christ ▪ not to do it ; of which , as then he was , so still he is and ever will be mindfull , to be as good as his word in sparing and pardoning his people , and blessing and preserving them , when in fear of him , and in the faith of his covenant , they in humble-wise seek his favour towards them . 6 He made manifest enough his exceeding great power in those miraculous victories he gave his people Israel over the Cananites , 6 when they entered the promised land , which had been long possessed and inhabited by those heathenish Idolaters , whom the Lord rooted out , to establish them in it . 7 The things he hath wrought have not onely been Acts of power , 7 but also of Truth and Justice , his promises as well as his power have been written in legible Caracters in those his wonderfull dispensations to and for his Church , as also his righteous judgements long before threatened to such wicked wretches , and as his works have approved the faithfulness and infallibility of his promises and comminations , so that other part of his word , the Law of Commandments , a safe rule to walk by , is likewise as firm , God looks they shall be obeyed by his people as certainly , and undispensably , as he gives them leave to expect his promises and threats to be fullfilled by him for them . 8 8 Both the one and the other , his word and works , commands and providences as to his Churches preserving and governing , are built upon a firm foundation , the good pleasure and free grace of God according to his word and covenant , and as inseperable companions go together , God is good , and doth good to those that are good and keep his commandments , and ever will be so , his truth and faithfulness binds him to be so , and to do so to such as in truth and uprightness serve him . 9 9 The Lord from time to time when his people were in jeopardy or the thraldom for their sinns , if they cried unto him , and humbled themselves before him , he delivered them , he hath established his covenant of free-grace as firm as any Law , and hath bound himself by the one as firmly , as us by the other , so that his people shall ever find him to be the same unchangeable God for their good , alwayes provided they walk worthy of him , and becomingly towards him , in reverence of his Majesty and obedience to his holiness . 10 A man that hath never so much worldly wisdom , 10 and lives in sinne , is for all that , all that while but a fool , till in the faithfull application of Gods saving goodness , he be an altered man , and fearing to offend him , is carefull in all things to please him , then and never till then he begins to be wise , with that which is true wisdom , for onely they have a right understanding both of the chiefest good , and their chiefest end ( what 's best for themselves , and why they were made ) that fulfill the will of God their Creatour , living thereafter , for therein is great reward . As his mercy and faithfulness is and ever shall be firm to his faithfull and obedient people and Church in her preservation , and her enemies confusion , so ought to be his praises as long and large as his benefits , which shall have no end . The cxii . PSALM . The Psalmist stirrs up the people of the Lord in works to praise him , the benefit whereof will be theirs , their persons and posterities will be blessed by it , in wo as well as in weal will God graciously visit such . He sheweth , a charitable minded man is much set by of God , and by faith and a good conscience in the worst of times , enjoys himself happily spite of those that malign him , his liberall giving to the poor shall enrich him , when as the covetous wretch for all his carking and caring shall suffer want , and envy his abundance . 1 LEt the Lord have his due praises , 1 for his great deservings and admirable excellencies that appear to be in him , by what we see done by him , and that not onely vocall but reall , for he principally praiseth him , and is certainly blessed of him , that with a filiall fear dares not offend him , and with a faith working by love is carefull in all things to please and obey him , whose happiness is holiness , and sinne his greatest affliction . 2 2 Nor will God determine his blessings upon himself , but extend them further even to his posterity walking in his wayes , witness our forefather Abraham , how did the Lord multiply his seed according as he promised , and like blessings hath he in store for faithfull Abrahams faithfull off-spring , who walking as he did with an upright heart before God in perfect obedience , shall be as he was , blessed in their own persons and posterities . 3 3 God will both increase his family , and provide well for it , whereof our times , and the times of our forefathers and Scripture-records have given good testimony . He and his shall reap the benefit of his and their righteousness by a Series of blessings , successively transferred by virtue of the covenant made to him and them for many generations . 4 4 And though God doth not alwayes bless him that is of an upright heart , and righteous conversation with externall affluence ; for his dispensations , though agreeable to wisdom and justice , are various ; yet this , such an one may be sure of , that he shall find God most trusty in his greatest trialls , and no such cloud of tribulation shall ever over-shadow him , but the sunne of righteousness shall shine through it upon his soul , with healing consolations in his wings ; for God whatsoever he may seem to be by his outward dispensations , is in his native disposition very gracious and tenderly affected towards such , and just to fulfill his goodness promised them , in one kind or other , but especially in spirit . 5 The worldly minded man thinks he is happy and rich in laying up , 5 but the good and godly differ from him , for they think themselves happy and enriched by laying out , knowing , that as God favours them with blessings of this life , so they ought to shew favour unto others that want them , as stewards , not owners of that they have ; And therefore he that out of the love he bears to God , loves his brother also , will not stick upon occasion to shew his love by his lending , yea , his care shall be so to walk as to credit his profession , more than to benefit himself , to get and spend neither sinfully nor profusely , but with a good conscience , and in an orderly sort , so that thereby what he hath may be blessed , and he made able to lend and not to borrow , and to his power to supply others that by providence are enforced to borrow , and cannot lend like himself . 6 Surely how ever the world think their liberality and charity is the next way to beggary , 6 because Mammon is their God , yet it shall be otherwise with him , that in the faith of God with godly wisdom expends what he hath in pious uses , he shall never be ashamed for so doing , though the world count it folly , he shall find it both wisdom and providence so to do , he and his estate shall be upheld , when many of those miserly diffidents , shall fall and come to lack , for God will never forget to reward and be favourable to those , that in conscience and love to him have laid out their store upon his that wanted . 7 Such an one shall have such provision laid up in God , 7 and be so secure in him , as that he shall not fear the changes of times , nor hazards and losses approaching , as they shall , that have much wealth and are little conversant in faith and charity , who are ready to make away themselves upon the very report of such things , having an evil conscience . 8 8 Though because he is good , therefore he may have many enemies as commonly it falls out , yet shall he not care nor fear the worst they can do unto him , having God and a good conscience to take his part and side with him , he shall be as well satisfied and firmly perswaded of mercy to him , and judgements upon them , as if he saw them already executed . 9 9 He hath not hoarded up his pelf , but hath scattered it here and there , by lending and giving it amongst the poore as he saw them to want , like as seed is cast into the ground , of which he shall reap the blessing . The righteous man shall gather the fruit of his charity and beneficence , it shall follow him into heaven , to be rewarded there , yea , and here also , God shall manifest his good acceptance of his pious liberality , by blessing and prospering him both in his estate and estimation . 10 10 So that the wicked covetous wretch shall to his grief behold himself out-stript , his wisdom befooled by that which he counted foolishness , and the high-way to beggery , he shall be ready to eat his own flesh for envy at the prosperity and increase of the righteous , the whilest his substance melts away , and wasts insensibly like snow before the sunne , notwithstanding his pains and care to get and keep , his hopes and desires shall fail him , he shall attain neither riches nor honour . The cxiii . PSALM . The Psalmist invites to the praises of God , specially his servants , and that in all ages and places , both for his transcendent greatness , and for his no less goodness , which his dispensations make to appear very remarkably , for which again he excites them unto praises . 1 LEt not the manifestations of God his power and goodness , 1 in his works of creation and salvation be buried in ignorance and silence , but take faithfull notice of them , and give him gratefull praises for them ; it may be the blind world neither will nor can , but you his sanctified and redeemed ones , that profess to serve him , and not to be of the world , though in it , specially ye Levites chosen by himself to that office , do you make it your imployment . Let him in his greatness and goodness be magnified by all that serve him either by office or calling , whether Levites in letter or spirit , praise ye the Lord. 2 , 3 As largely as the power , 2 wisdom , and goodness of God is declared for time and place , so let the praisefull acknowledgements of him and them be extended in like sort , 3 let none in no ages nor regions of the world , that have eyes in their heads and tongues in their mouths be silent , but bless and praise him alwayes in all places as he well deserves . 4 The Empire of the whole world is the Lords , 4 he is King of Kings and Lord of Lords , his dominion is over all the earth , but his throne in the glorious splendour of it is more , especially in the heaven of heavens , where in brightness he exceeds the sunne , which as it is under him ( though above us ) so t is short of him , who from the highest top of Majesty and Honour commands and orders all things , the heavens and the earth , which are as far beneath him in glory , as in scituation . 5 5 , 6 Who is like unto the Lord for greatness , that hath his throne higher than not onely we can see , 6 but conceive ▪ heaven that is so far above us , is under him , and the great men of the earth , who in comparison of the vulgar are called Gods , are as far below him as above them ; Yet this God of greatness out of no less goodness , daineth himself to be ours , and his Churches God , though but a parcel of people compared to the world ; whom yet he owns for his subjects and favourites , even he to whom it is an abasing , considering the superlativeness of glory , that he the Creatour hath above all creatures whatsoever , to condescend by way of rule and governance to take notice of the things that are , and are done on earth , nay , and in heaven also , so far are all below him that are made by him , & so absolute and perfect is he in and of himself , from whom all things are , and to whom nothing adds , neither Angels nor men . 7 7 , 8 Yet doth he agitate affairs here below , and dispose of his creatures as best pleaseth him , and is most for his glory , 8 many times raising men from an abject low estate and great poverty to honour and opulency , yea , from the very lowest stair to the highest step of fortune , as David from the sheepfolds to be King over his people Israel instead of Saul . 9 And in like sort by his Almighty power and good will he opens the womb that was shut , 9 and causeth her that was in despair of having children by being long without , to conceive , turns the grief of her barrenness into a joyfull fruitfulness , making her dry breasts give suck , and she to be mother and nurse of many children . Take ye notice of these his greatness , goodness , and wonderfull dispensations to praise him for them , and the excellencies that shine forth in them . The cxiv . PSALM . The Psalmist records a narrative of the rev●rend apprehension which the senseless elements of earth and water had , at the Majesty and presence of the Lord , when he went along with his people Israel from Egypt to Canaan , to instruct them much more to do so , and wisheth the earth it self would still convince them of their duty when they neglect it , and are mindless of his fore-past wondrous providences . 1 WHen by the wonderfull working of God the children of Israel went out of Egypt , 1 entirely the whole twelve Tribes according to the families of Jacobs sonns , when they I say were so marvellously rescued out of their long and grievous captivity under the Egyptians , a people that ruled over them , as men rule over beasts , rather by blowes than words , being of strange language and estranged affections , pitiless towards them ; 2 The posterity of Israel were then the people of all the world he made choice of , 2 declaratively by signs and wonders to be their God and King , and that his presence was as really and eminently amongst them , as ever after it was in the most glorious times of the Church , when his sanctuary ( the token of his residence ) was situate in Jerusalem Judahs lot , and the thrones of David and Salomon were there erected . 3 3 The red sea above its nature was made sensible of the power and presence of the Lord with his people , insomuch as it reverently and submittingly withdrew it self out of its place to make way for him and them to pass through , so likewise did Jordan at their enterance into Canaan stop his course , and divide his waves for the Ark ( the pledge of God ) and his people to pass through his Chanell . 4 4 The famous mountain Sinai in the wilderness , when God to give his Law to his people descended down upon it , the whole mount as great and ponderous as it was , quaked greatly , and all those contiguous hills bordering upon it did the like , so that by their motion they seemed rather to be sensible and living creatures , than clods of earth . 5 5 , 6 O ye elements of earth and water , that by nature are without sence and motion , saving to your center , what therefore was the cause that at those times the sea and Jordan of themselves against nature , 6 and no Art of man concurring did so withdraw . And that mount Sinai with the adjacent hills so strangely moved and stirred like living creatures , was it naturall or supernaturall ? Why , the God of nature appeared and inspired them above their natures , to teach his people the reverence and fear they should conceive , when they draw nigh to him as he then did to them . 7 O the Majesty and terrour of the Lord our God whose sanctuary and presence is among us , 7 how ought it to affect us , that thus affected the senceless elements ? still O earth do thou instruct us , shew us that holy fear and reverence , we that are Israels off-spring ought to perform to Jacobs God , when we forget it , by trembling now as then at the representation and manifestation of himself . 8 Mind us of those miracles he wrought for our forefathers in the wilderness , 8 the faith and usefulness whereof ought not to be let slip , with what Almighty power he provided for them in their need , causing the dry and hard rocks miraculously to supply so many hundred thousand men and cattell with plenty of water . The cxv . PSALM . In some extremity or captivity by or under the heathen , as that of Babylon or Antiochus , &c. This Psalm was made ; wherein the Psalmist by an argument of concession , taking their deliverance for granted , first makes his onset upon God , and then by interrogation enforced from the heathen blasphemy , and his peoples fidelity in him , and scorn of all Gods besides him , and God-makers : Then comes to exhort Israel though low brought , to trust firmly in God for better , which be enforceth by an argument of Gods unchangeableness to his Church ; and the absolute necessity thereof , for if his Church perish , his praise perisheth , and then all things come to nothing . 1 1 O Lord , when thou shalt ( as we know thou wilt ) have delivered us out of this miserable condition , we promise before hand , we will not rob thee of thy glory , it shall be no merit nor motive out of thy self that shall cause it , thy power and goodness , thy mercy and faithfulness must be it must do it , and when it is done they alone shall wear it , we will acknowledge and ascribe it to nothing else but thee , our great and gracious redeemer . 2 2 What ever our demerits are , yet be more mindfull of thine own honour than ( by our destruction and captivation , that declaratively are thy people above all the world , and so taken notice of by the heathen ) to expose thy self to their scorn and obloquy , and to give them thereby occasion to insult blasphemously over thy power and faithfulness , our trust and confidence , as if our profession and thy promises were mere delusions ; and that thou canst not help us , or hast quite rejected us . 3 3 This , Lord , as to them will be the issue , though neither their Blasphemy nor our misery shall abate of our faith and acknowledgement of thee , both to be our God in covenant and adoption , and the sole God that in heaven art glorious , and from thence rulest all things , and orderest all dispensations here on earth , so that nothing befalls us thy people by any humane power that thou couldst not have hindered if thou wouldest , it is thou that hast set them on work thus to do by us in justice for our sinns , else a hair of our heads could not have perished by them . 4 It is not their Gods , 4 but our own God that is able to do us harm , for they are but Idols at the best , made of Gold and Silver , nor are they so much as their own makers , but have their being from men , that have their being from thee , they make them that made not themselves , and therefore must they needs be goodly Gods : 5 That are utterly liveless , 5 bare Statues and resemblances , for mans workmanship can go no further , he cannot give life , and consequently neither sence nor motion , and therefore though they have the fashion of a mouth , yet are they speechless , having neither Soul nor Organs to animate and inable them , and so they have the fashion of eyes as well as man can imitate , but are as blind as Beetles . 6 Likewise they have the similitude of ears , 6 but are as deafe as doore-nails , and of noses , but smell neither sweet nor sour . 7 They have very artificiall hands , 7 but can do nothing with them , and fashionable feet , but can neither go nor stand , but as they are otherwayes upheld , and their neck serves meerly to hold their heads on their shoulders , but is of no Organicall use at all for speech , &c. 8 And they that make them are as void of true understanding , 8 as they of sence , that can so against the light of reason think such things fit to be worshipped which they make , and which made not them , and that when they are made are but inanimate statues , short of all living creatures even the meanest , and what must they then be that put confidence of good or evil in such , but irrational senceless people , and as little able to do good or hurt as they , saving thou the onely living God orders and appoints them . 9 9 O ye sonns of Israel your fathers , with whom and his seed God made an everlasting covenant , whatever befall you , let not an evil heart of unbelief to depart from the living God , to dumb and deaf Idols , possess you , as he hath peculiarly chosen and adopted you for his people from out all the world , so do you him for your God , from all other Gods , trust in him , relie upon him for your sole helper and defendour against these Idols and Idol worshippers , which can do you just so much hurt as he for your sinns permits them , and no more . 10 10 O ye Preists and Levites that are the successours and assistants of faithfull Aaron in that high office of Preist-hood , and more immediate worshippers of the high God within his holy Temple , do you exemplarily declare your faith of and in the Lord alone that hath so highly honoured you above your brethren , that he is of power al-sufficient , and faithfull of his word and promise to protect and restore his people , and you , to their places and your imployments . 11 11 But chiefly you that are nearer and dearer to God than any externall adoption or office can make men , you that are Israelites indeed , spirituall Priests and Levites , the adopted and called of the Lord , that have the spirit of reverence and godly fear in you , do you , as I hope you will not fail to do , trust assuredly in God , for he is your help and shield against worse enemies than these that can but destroy the body , and that do but serve to typifie the power that our ghostly enemies have over us by sinne , as these for sinne , and Gods greater power to deliver us from them , as from these , which he will certainly do . 12 No doubt is to be made of it , 12 but that as God hath done , so he will do , exercise mercy in deliverance , as well as justice in afflicting us , if we seek to him , and that he see us mindfull of him , he will be so of us , as ever heretofore in like case , to ours now he was wont to be , Israel and the Priest-hood is still dear to him for old love to our forefathers and the covenant he made with them , and for Aaron his servants sake that Preistly type of our powerfull Mediatour , and therefore will he certainly bless us with joyfull deliverance and restauration . 13 Yea , 13 for his covenant sake he will bless Israel and Aaron according to the letter , but thank them for it that amongst you are so in the spirit , with whom properly and principally that covenant is made , these , of what outward condition soever , high or low are dear to God , whom he will certainly bless and the rest for their sakes . 14 You are the men that have the promise of this life and of a better , 14 as you are the blessed seed of blessed Abraham , in whom his name is upheld , because his faith is inherited by you , so shall the Lord raise you up faithfull successours , a more numerous off-spring than ever yet his Church produced , from generation to generation shall the faithfull , your heirs and successours , flourish and multiply . 15 15 As you are the promised seed , so are you heirs of the blessed promise . He that by his Almighty power made the heavens and the earth , is your God , and for your sakes made he them , and with both heavenly and earthly blessings will he bless you . 16 16 The Lord made both and governs both , but so that heaven , the heaven of heavens which is superlative to all the rest , is the more immediate place of his glorious residence and inhabitancy , and the earth of mans , which he hath bountifully furnished with all needfull things for his sustentation and existence there . 17 17 And why hath the Lord done so , lent me life and livelihood here below , but that they should imploy their time and improve those blessings to the praises of him in the highest , for its true , that God made the earth and all things in it for man , but he made man for himself for his praise and glory , who yet praise him not , but serve other Gods , all the world but we , so that if we should perish that are his onely Church on earth , the praises of the Lord would cease upon it , which must not be ; whilest it is to have a being , he is to have a people that shall glorifie him . 18 18 Therefore O Israel , O house of Aaron , and especially ye that fear the Lord , trust in the Lord that he will be your help and shield , for the Lord will not unchurch himself , no nor us neither , we are the people ( though unworthy ) that his name is and shall be named upon , chosen out of all the earth , so that how ever we are at the graves mouth , yet deliverance will come , and we shall be restored , else nature must be dissolved , which cannot be , considering what promises are yet to be fulfilled . Therefore be confident in hope , and in the faith hereof ingage our selves for future , when God shall so bless us , that we will answerably bless and praise him , yea , in full assurance let us begin at present , and be doing in that dutie now aswel as hereafter , that the Lord may see the useful existence of a Church for ever on earth , for that they alwayes , and they onely praise him . What ever your condition be then , though it were worse than it is , which at present is bad enough , be sure to praise the Lord , for which you live , and have your Beings , and in you all the world , which else should cease . The cxvi . PSALM . David being possessed of the Kingdom according to promise , looks behind him to see the difficulties God carried him through , to mind himself to his mercies , and his own ingagements for them . And in the first place offers the Lord his affections , promiseth him his faith for future , because of what is past , and therefore excites his soul to comfortable confidence and peaceable acquiescence , together with a gratuitous walking with God , recalling his offs and on s , he is in an extasie , how to return to God that brought him out of them , and resolves to celebrate his praises in the most publick and solemn manner according to the prescript of the Law. Assuring all Gods people from his example , that in their greatest danger , God hath the greatest care . Magnifies the Lord that hath made him his servant and freeman , for which he will publickly praise him . 1 I Cannot express how much the Lord is endeared to me for the grace he hath vouchsafed me , 1 my heart is glued to him in affection , such love hath he shewed to me , and such care over me in all mine extremities , whensoever I minded him of me and craved his help , that I am bound to love him as long as I live , and from my very heart I do so . 2 2 The Lord hath got my custom , I have had such faithful and good dealing from him , as if my condition were never so bad , I would seek no where else , for allwayes when necessitie wrung me I cried , and when ever I cried the Lord heard and helped ; and this course I am resolved still to take , whensoever I have occasion , and doubt not of the same success . 3 3 I cannot but recount my by-gone difficulties , how that many a time I gave my self unavoidably for a dead man , so near have I been to mine end in mine own apprehension , that I made full account of my grave , the very pangs of death have seized on my soul , and it was seldom other with me . 4 4 Yet though my danger and fear was never so great , so that in all humane probability and visibilitie of means I was as good as gone , yet my faith would still have a saying to God , pray I must , and did , and I no sooner gave the word but God took the Alarm , if I but named my Soul , it was enough , and oft-times my surprises were so sudden , and danger so emergent , that I had scarce time to do that , which though they made my prayer short , yet sharp , they helped to put an edge upon mine affections , and when I prayed for my soul , it was with my soul , which in an ejaculation was quickly in heaven , and had as quick dispatch there . 5 For there had I the attributes of God presently to speak for me , 5 his grace , justice , and mercie , and had an answer accordingly : Let others be incouraged by mine example to trust in the Lord , and seek to him , for they shall find as I did , that God is freely good , and free of his goodness , faithful of his promise , yea , though objections lie in the way , thy sins and his judgements flash in thy face , yet be not daunted if thou beest one of us , belongest to God ; for he is merciful to pardon and pitie thee , and in an instant will break through all to do the good . 6 Those that suffer being innocent , 6 although they be shiftless and have not worldly wisdom to do withall like other men , yet if with honest hearts they bequeath themselves to God , and unfainedly trust in him , he will find wayes to befool their enemies , and make good their confidence , I am sure none can be in greater danger , nor have less hope of help ( but from him ) than I a poor innocent man , and more than once or twice , and he alone served my turn , I never miscarried , but was ever delivered though many times strangely , yea , miraculously from time to time , till he brought me to this I am come to . 7 Be thou therefore at peace within thy self , 7 and recumbent upon God , O my soul , that hath by his means gone through so many difficulties , and through him thy benefactour art arrived at so great happiness , out of all the storm that have blown over thee . 8 For the Lord hath as it were raised me out of the grave , 8 so near death was I many a time when thou delivered me , and hath now made me a livesman again , in the full accomplishment of thy promise , whereby I am comforted beyond all my fore-past sorrows , which are as it were forgotten , and set me free from all those deadly traps and gins that were laid for me , by my mortal enemies . 9 9 Now that God by his power and mercie hath raised me to this estate , and brought me through those many perplexities to possess his promise , I doubt not of his further favour and protection , but in confidence thereof , I will comfortably and conscionably labour to discharge my place & high office , as in the presence , and to the well-pleasing of the Lord that hath set me over his people , compared to whom , all the world is in darkness and shadow of death . 10 10 , 11 O the several frames of heart and tempers of soul that I have passed through in my trials , sometimes chearing up my self with the faith of Gods promises , 11 that they should certainly be fulfilled , and then could I hopefully address my self to God , and comfortably bespeak and incourage my soul to wait upon the Lord , at another time I have been as much dejected and cast down , and upon a surprize when my fear hath been great , because my danger was imminent , I have not stuck in that perplexitie of mind to think and say within my self , all that the Prophets had foretold concerning my succession to the Kingdom was a meer delusion , and that I must needs perish before that day could come , that they and their predictions would certainly deceive me and come to nought , and that they speak not of God , but of themselves . 12 12 Now when I look back and consider what a world of dangers , nay , deaths I have past , what dismal apprehensions and perplexities of mind I have waded through , what admirable deliverances the Lord hath wrought , and how oft and how strangely I have been preserved , and now what an absolute complement he hath given to all those promises which I thought never to have seen fulfilled , and conclusion to my miseries , which many time I thought would have made an end of me , before I should thus have seen an end of them . I am at a stand , and in an extasie , how , and what to return to this good God , I am now in perplexitie by a plenitude of happiness , for the Lord hath so loaden me with benefits that I know not what to say , nor do , to , or for him in any proportion to them . 13 , 13 14 I may fancie many wayes , and things to my self to gratifie God with all , and when I have done I am never the near , 14 for imaginarie retributions and will-worship he will not accept . Therefore I will content my self to do what he hath bid me , ( for when I have all done I must live and die his debtor , ) I will therefore make a feast to all Israel , ( which he did at the bringing up of the Ark , ) and then and there offer my peace-offerings , and in the sight and hearing of all the Lords people , with the cup of blessing and gratulation in mine hand , will joyfully and thankfully publish the praises of my God , and make open acknowledgement of the manifold benefits and deliverances from first to last that I have been partaker of ; The mercies I gained by prayers and vows in mine extremitie , I will wear them by praise and sacrifice now in my prosperitie , all Israel shall be witness . 15 I have found it by experience , 15 and speak it knowingly for the comfortable support of other of Gods people in affliction , that however they may unadvisedly misjudge themselves , as exposed of God in a regardless manner to the malice and furie of their enemies , when their lives are indangered , yet it s far otherwayes . The Lord makes more account of the lives of his holy ones , which he will suffer no man nor men on earth to have the command and dispose of , but onely himself , they are too precious to be set so light by , and therefore be confident such cannot miscarrie by any policie , power , or malice of men whatsoever , but by special commission from God , for special purposes , and when they do miscarrie by his ordination , they still remain dear to him aswel dead as alive . 16 16 Blessed Lord , I now well perceive those words true which sometime I thought to be false , how that thou hast indeed ordained me to the honour to be thy servant , and that in an eminent manner , which truly is my highest title , and preferment to be thy servant , and the son of thy spouse and handmaid the Church , visible and invisible ; and thus to be delivered by thee from a state of thraldom and miserie , to a condition free to serve thee , is infinite goodness . 17 17 For which I will magnifie thee , and with publick praises and peace-offerings will make my thankful acknowledgements of thy power and goodness to me-ward . 18 18 And what I vowed in my miserie , when I prayed for mercie , I will accordingly perform it , now that thou hast set me free to do it , all Israel being witness . 19 19 Openly , in the publick convention of all thy people at thy sanctuarie in Jerusalem , the place appointed for thy solemn sacrifice-worship , there upon thine Altar will I offer my sacrifice of thanks-giving in the view of all Israel , and in their hearing , praise thee ; with me praise ye the Lord all his people . The cxvii . PSALM . The Psalmist in Prophecie of the calling of the Gentiles , and uniting all in one Church through the head Christ , exhorts all to praise the Lord for so great goodness , and rich mercie so freely extended . 1 O All ye nations and people throughout the world , 1 Gentiles as wel as Jews , praise the Lord , praise him every where without exception . 2 For his saving grace and mercie by the redemption of Christ is extended unto both , 2 in him we are made one Church that were a divided people , and an undeserving , the one as well as the other , his grace alike free and his goodness great to both of us : For , for his promise sake once delivered , and never to be reversed , hath he done this for us , and as well all other promises as this will he perform to the end , for and concerning his Church , his faithfulness cannot fail , though our sins deserves it should . Therefore in the faith of his faithfulness and love of his goodness that hath made all partake of Christ , let all men praise the Lord. The cxviii . PSALM . David seated in the throne quickens up the people and Priests of the Lord unto thanks-giving for his endless mercies to his Church , as himself in the behalf thereof , which he personated had experimented , whereby his faith was raised to an holy insultation over his enemies for the future . Further shews the happiness that God hath brought to his Church by the change of him for Saul , and the glorie he hath got to himself , which for his part he ingageth himself to celebrate solemnly in his sanctuarie , which upon this occasion both he and the rest of the righteous will , now they may , frequent . There he will praise him for making him as in humiliation so in exal●ation the type of Christ. Prayes for the Churches happiness upon this wonderful change , pronounceth certaintie of blessing to himself and Christ , in the office and errand God sets them in , and sends them about . Concludes with the manifold hearby praises of God both from himself and the people , whom he exhorts allwayes to be praise-ful as God is gra●iously faithful . 1 1 LEt us be mindful of the goodness of God to be thankful for it , whose mercie to his Church and faithful people never failed , nor never shall . 2 2 Let his adopted people , now in this their flourishing condition , give him the glorie of those many mercies which ever since they were known by , the name of Israel they have successively in all ages partaked of . 3 3 Let the Priests , and Levites their adjutants , that occupie Aarons place and office in the sanctuarie , now that they are reduced into such a form and model as never before of worshipping the Lord , acknowledge his mercie , and the succession of it to them according to promise from their first progenitors . 4 4 Yea , let those that are Gods Priests and people indeed , that believe and obey him , say now if God be not as good as his word in shewing mercie to his Church ; those I mean that fear his name . 5 I have had my share of sufferings in which I personate the Church , 5 and yet I can say , and do , that his mercie endureth for ever , and so shall she in all ages , for when ever the Lord put me to it , and that I was distressed , I put him to it , in humble wise I minded him of his promise , and this way my constant custom , and so it was his , ever when I did so to deliver me all along , till now that he hath set me quite at libertie from my troubles , & enlarged my happiness as you see . 6 I have had such experience of the Lords being for me against mine enemies , 6 that however I look never to be without , yet that shall not trouble me , neither their power nor their plots , for he that could deliver me then , can and will much more protect and prosper me , now that he hath brought me to this estate . 7 I have ever found it , 7 and doubt not but I ever shall , that God blesseth me and those that side with me , many or few , with good success , which makes me confident that as I have had , so I shall ever have the better of mine enemies , what , or how many soever they be , and in stead of ruining me , I shall ruine them . 8 , 8 9 I have found it better , and so shall who ever tries it , to put confidence in God than men , of what number or degree soever , 9 and mine enemies have found the contrarie , for by that means I a despicable lone man am preserved and exalted , and they for all their honour , and power above me are destroyed by his Allmighty hand so much above them . 10 , 10 11 , 12 I have been as the Church allwayes shall be , the mark that all men have shot at , I had all the world against me , and none for me but God , his power was , 11 is , and ever shall be my sole trust and confidence , O with what deadly hatred from time to time have I been hunted , and how many times hath my life been endangered that I could see no way to escape , 12 and yet I have escaped , God hath alwayes preserved me , and in stead of mine enemies destroying me , he hath destroyed them , & I am confident I must , and shall ever do so , God inabling me as he hath done , I have been as hard beset as a man that hath a swarm of bees about his ears , not knowing 'i th world how to avoid them , ready to fall upon me on every hand with deadly devouring hatred , which though it was very terrible for the time , yet the Lord put an end to it , made their malice to me the destruction of themselves like thorns consumed in their own flame , and so shall he ever inable me against all mine enemies I am confident , and that they shall never have better success . 13 13 Mine utter ruin , as an obstruction to this preferment hath been strongly endeavoured by him that had no small power in his hands , nor small malice towards me , but God hath both preserved me , and advanced me , maugre all that Saul could do and all his complices . 14 14 The Lord alone was my defence , and the ruiner of mine enemies , who else had ruined me a thousand times over , the glorie and praise belongs to him , and he shall have it , who hath perfected his promise , given me final deliverance from all those troubles , and seated me above the reach of those mine enemies . 15 15 What cause of rejoycing hath God given to the families in Israel that fear the Lord ? how glad are they to see this day , and such a change of things ? I and they so preserved and delivered from the malice of those , that hated and sought the ruin of goodness and good-men , and now to see them conquered and quite subdued , and that by so apparent providence and Almighty power , must needs rejoyce them greatly . 16 It is he that deserves , 16 and I hope shall accordingly have the honour of it , who by his sole power and victorious providence hath mightily effected it . 17 As near as I have been to destruction many and many a time , 17 and as hopeful as mine enemies were of it , so that both they and I my self have given me for a gone man , yet God hath purposed otherwayes , die I must not , and therefore die I did not , but am alive at this day , and in a good condition , preserved purposely of God , by example and acknowledgement to manifest and magnifie what he hath done for me , and what he can and will do for his Church , whose person I bare , and represented in all my troubles and enfranchisements . 18 The Lord gave mine enemies much power over me , 18 so that I under-went sore trials , and sad chastisements to teach me to know my self and sin , but though he gave them liberty to afflict me , yet not to destroy me , as they hoped to have done , but maugre their malice hath preserved my life , though often endangered . 19 O ye that are the porters and door-keepers of the Lords holy sanctuarie , 19 a place of late years disfrequented and sequestred from good and righteous men , that properly have onely right and title to it , Now by Gods good providence the case is well altered , I and other such as I am , that with upright hearts desire to serve the Lord , have liberty and opportunity to do it , therefore set the doors of the courts of the Tabernacle wide open for us , that I and they may comfortably come and worship the righteous Lord , there specially present , and give him the due praises of all his faithful performances , of those his gracious promises touching me , and his Church in my time . 20 20 I mean I say the gate of the Lords own Tabernacle , where he is so peculiarly resident , and will therefore there be especially worshipped , set that open for me and all my fellow-saints and servants of God , who as of right they ought , so now I have power they shall have free access unto it , having been too long secluded . 21 21 Lord my heart is full , and there I am purposed to empty it upon thee in most affectionate thanks and praises , for thine often audiences , gracious and effectual answers , and principally for this complement of all thy promises , in saving me from mine enemies , and advancing me to the Kingdom so far above their power to hurt me . 22 22 Insomuch as now I , who heretofore was , by Saul and his Grandees , those great Artificers of State , hatefully persecuted and disdainfully rejected , as unworthy and unfit for this preferment , like a refuse stone that is broken and cast out of the way by master-workmen , as altogether useless and unserviceable for building , and as the Messiah ( whom I prefigure ) shall be by Cajaphas with his confederates the chief Priests and Scribes , those ring-leaders of the Jews who shall despightfully use him and cruelly crucifie him . I say , I , that was thus refused am advanced from this my despicable condition , to fit in the throne and wield the Scepter of Israel , upon whom under God , the Government and wellfare of Church and Common-wealth principally depends , even as it shall be with Christ , ( whom both in weal and woe I typifie ) he shall rise again from the dead , and be gloriously advanced even in his humane nature , so much contemned and hardly used , to be Saviour , Mediatour , and King of and over the Church , consisting then of Jews and Gentiles united in him , and supported by him , maugre her enemies , as the sides and weight of a building are by a principal binding corner stone , against all blasts . 23 This strange transversion of a persecuted abject to become a King , 23 and a contemned , condemned , crucified man to be the sole Saviour and Monarch of the world , is by the holy and wise ordination and effectual operation of God brought to pass , both which are worth our wonder and admiration , to see persecution produce dignitie , and death life and glorie . 24 This day of mine inthronization resembling that of Christs resurrection , 24 and glorious exaltation at his fathers right hand , is the time and means whereby God hath and will make good all his promises of grace and happiness to his Church , who lives therefore that hath the faith and acknowledge of these things , and joyes not that he hath lived to so happie an hour , as to see them thus fulfilled ? 25 O Lord , 25 it s a day indeed , that thy Church hath cause to be glad of , and so she is , and prayes thee to add to her joyes , and that now from henceforth all those blessed promises of happiness to thy King and people may be effectual , and they prosperous . 26 As Christ himself who is the Messiah , 26 and sent of God for the good and salvation of his people is blessed , and diffuseth blessings to his people , whom they again that are his Priests , and the living Temples of the living God do gratifie with the return of blessings in behalf of his Kingdom , praying the increase and consummation of it , and offering the sacrifice of praise to him , that by Gods gracious emission came to offer himself in sacrifice for them . So let David the anointed of the Lord , for the good and well-fare of his Church , and to be a type of Christ , be blessed in his own person , and a means of much blessing unto Israel , and blessed of them again with a prayer and praise to God for him and his Government . Yea , let the Priests of the Lord that wait upon the Altar , whose office by the Lords special appointment it is to bless his people , discharge their sacred function in performance of that holy action , from out that sacred place ( where they immediatly attend the Lords service ) upon David and his people the figure of Christ and his Church , and let him and them be blessed accordingly , both of Priests and people that worship within or without , in the Courts of the sanctuarie of the Lord. 27 27 God hath approved himself to be the Lord omnipotent , for that he hath brought us out of a miserable estate , void of temporal , but especially spiritual felicitie , having of late nothing but confusion amongst us in Church and Kingdom , and reduced us to a comfortable condition in both , principally in the enjoyment of the Doctrine and ordinances of his saving truth and holy worship , which by David and Christ that blessed type and Antytipe are made to shine forth upon the Church and people of God , after the dark times of Sauls reign and Gentilism , like as the sun comforts and lightens all creatures , when the darkness is past , for which unspeakable and unvaluable mercie , let us therefore bring those offerings and sacrifices the Law appointeth , accompanied with sincere and hearty praise and thanks-givings before him , and tie them with cords ready for their oblation , and that in abundance , answerable to his benefits , and for the larger expression of our praises , in proportion to those Holocausts of Hallelujahs that shall be offered under Christs regiment . Let the people by their frank and liberal offerings find the Priests store of work in their sacrificing imployment at the Altar . 28 For my part I am resolved to lead the way by mine example , 28 unto thy praising and magnifying , and I confess cause I have to do so , if I consider how much thou hast done for me , and how thou hast made choice of me to this place , and office of honour and service . 29 As I begun , 29 so I conclude with hearty advice and instigation , to be mindful of , and thankful for the goodness of God , whose mercie to his Church and faithful people never failed , nor never shall . The cxix . PSALM . This Psalm by the Author of it ( which some say , and by many circumstances probably was David , in his flight and exile ) is divided into 22 parts , according to the number and order of letters in the Hebrew Alphabet , each part containing eight verses , and the first word of every verse in each part beginning with the same letter that is prefixet to the part it self , as it is in order and succession in the Hebrew A. B. C. which its conceived was done for help of memorie . The Psalm is without title , and for the matter of it , drives on no one particular subject , but partly by the Psalmists own example , and partly by rule is represented what is requisit to enter a man into , and carrie him through a holy life , specially in an afflicted state ; which are promiscuously scattered throughout the Psalm , promises , precepts , documents , prayers being variously intermingled , and to be taken notice of accordingly by the Reader as they happen in his way , as also the Authors exalting Gods grace and decrying self in his own person , a president for all , and a confutation of all self-opinionists or justiciaries , whether Papists , Armenians , in judgement , or practise , m●n morally righteous , or carnally confident , Israelitish Christians which worship God , but not in the spirit , and rejoyce but not in Christ Iesus , having confidence in the flesh , contrarie to Paul Phil. 3.3 . and David throughout this Psalm . Aleph . Is the first letter of the Hebrew Alphabet , and is therefore here according to order prefixed to the first part of this Psalm , to signifie that it is so , and so do all the rest of the Letters in their ranck and order , as they are prefixed to each part , signifie alike numerarie orderly succession of the rest of the parts of this Psalm , for instance , The second letter Beth signifies that to be the second part , and the third letter the third part , and so of the rest . 1 1 ALl men would be blessed , but certainly happie , and onely happie is , here , and shall be hereafter , that man , that seeks not after a sensual sinful felicitie as most do , but on the contrarie throughout the whole course and trade of his life , approves himself as one that walks towards heaven in heavens way , in conscience to God , avoiding the spots and stains of every sin in heart and life , that may render him unpleasing or unsightly with God , and strives to walk exactly in holy obedience to all his commandments to his well-pleasing , 2 2 Yea , they onely do and shall partake of true happiness ( peace of conscience and favour with God ) which deviate not into by-wayes of their own fancying , but keep constant to an obediential walking with him , according to the rules he in his word hath prescribed and commanded , and that set so high a rate upon his grace and favour , as to over-value it to all other happiness , and therefore pray for it as their chiefest good , and strive to walk worthy of it in all well-pleasing , with sincere and entire obedience . 3 Nor dare they transgress or willingly contract the least guilt of any known sinne upon themselves , 3 out of a filiall fear of displeasing God , and forfeiting his favour , but carefully tread his paths , which onely lead to life and true happiness , and bring with them sweet peace of conscience and seals of sincerity . 4 And if it be asked what is the cause of the blessed mans exact walking , 4 and not taking the liberty that others do to sinne , it is because he prefers Gods will before his own , because the holy God strictly commandeth holiness , therefore is he strict in observance to do thereafter , to keep all , and break none of his commandments . 5 Lord , 5 let other men take other courses , my prayer is and ever shall be , that I may be so happy as to be enabled by thee to walk in well-pleasing to thee all my dayes , and in all my wayes , according to the rule of righteousness . 6 Others think shame of holiness , 6 but I count it my glory , yea , the more holiness the less shame , to come short of duty and sincerity is onely shame-worthy ; make me therefore in sincerity of heart , and integrity of life , to do thy whole will with my whole heart , and then ( and never but then ) am I as I would be , because then and onely then I am as I ought to be , able to look God and man in the face , free from an evil conscience . 7 Truly , 7 Lord , if I know mine own heart , and I take it to be upright towards thee , there is nothing that thou canst give me or do for me , shall better please me , and more oblige me to praise and thank thee with an honest gratuitous heart and conversation , than thy teaching of me by thy word and spirit , to know and do thy commandments , the onely righteous rule of faith and manners . 8 8 O Lord , my purpose of heart is to keep thy commandments , and to walk exactly , in faith , love , and obedience , as thou enjoynest , but alas , I know mine own imbecillity , and the necessity of thy continuall inablement hereunto by thy spirit and grace , which if withdrawn , I am at a loss , therefore , Lord , in pitie of my weakness , and in prosecution of the good work begun in me , that desire to fear thy name , leave me not to my self , nor lead me not into temptation , to buckle with it in mine own strength ; let no sinne cause separation , though correction , but remember mercy , and renew in me a right spirit when I do go wrong , as who doth not . Beth. The second letter of the Hebrew Alphabet , signifying the second part . 9 9 Young men are aptest to go astray , and therefore had need to be inquisitive and circumspect of themselves , and their wayes , how to avoid the pollutions of mind and manners , whereunto their age prompts them , with a more than ordinary aptitude , and doubtless , ( I speak it knowingly ) the onely remedy for such distemperature , is , for them to be conversant in thy word , and thence to observe with a child-like disposition , what pleaseth and displeaseth thee , their heavenly father , and in conscience thereunto , carefully to regulate their inward and outward man accordingly , by believing and obeying . 10 O Lord , 10 thou knowest my heart to be perfect with thee , ( for thou hast made it so ) how that I have neither been partiall nor unsincere in mine obedience , but entirely endeavoured alwayes in all things to please thee , as desirous above all things of thy grace and favour , fearing to forfeit it , which , good Lord , grant I may never do by going astray from thy precepts , therefore I beseech thee watch over me , that no temptation mislead me on the right or left hand out of the way of thy commandments , in which I desire to walk from one end of my life to the other without deviating . 11 I have , 11 Lord , stored up thy word in mind and memory , especially such , and so much of it as I knew was of present and practicall concernment to me in my condition , with full purpose of heart to keep close thereunto , and not sinfully to suffer my self to be seduced there-from , what ever happened . 12 Thou , 12 Lord , art onely blessed , in , and of thy self , from whom as from a fountain flowes forth all derived blessedness unto thy creature , which thou art wont to confer most upon them that please thee best , as a gracious remuneration of their love and service , Lord , therefore teach me to know , and enable me to do thy will revealed in thy word , that I may partake thy blessedness , be sharer in thy holiness and happiness , here and hereafter . 13 As I have found thy law usefull to me , 13 by my knowledge of it , and framing my course of life according to it , so have I endeavoured to make it to be to others , and therefore have I according to my measure of light , and the duty of my place and office , taught it publickly and privately , not concealing any truth I knew might make for thy glory and their edifying : when I had oportunity of time and occasion . 14 14 My delight and care ( I bless thee for giving me such an heart ) hath been more to hear , understand , and practise those things which in thy word are testified to be thy will , and more sweet peace and consolation have I had , when I have been so happy , as to attain the knowing and doing of them , than they that set their hearts to heap up riches , when they have their desire of opulency and affluence . 15 15 Therefore , whereas worldlings cast in their minds , and occupy their thoughts how to enhance their earthly store , because their delight is there , my meditations shall be otherwayes imploied , my care and thoughts shall be how to know more and practise better thy will revealed , for therein is my delight , and thereto will I bend my mind , studying how best to please thee . 16 16 To know and do what pleaseth thee , shall be a pleasure unto me , yea , nothing shall more delight me , and therefore am I fully purposed to make thy word the subject of my meditation day and night , and the rule of mine obedience in weal and wo. Gimel . The third letter of the Hebrew Alphabet , signifying the third part . 17 17 Lord , thy promises to thy people are comprehensive of all good things ; as thou hast made them , so fulfill them ; Let me thy servant reap the blessed fruits of thy grace and bounty according to them , touching life temporall and spirituall , grant me both , and what conduces unto both , as a faithfull creatour and gracious redeemer , that by grace I may live both the life of grace and nature . 18 Lord , 18 thou knowest what great impediments there are that hinder our knowledge and acquaintance with thee , even in those things thou hast revealed , of which yet we are ignorant , and seeing , we see not , there being a two-fold vail that interposeth betwixt a right understanding and them , the one over our hearts , blindly mistaking the mind and meaning of the spirit , and stumbling at the stumbling stone the letter . The other over thy law and covenant it self , exprest in dark and typicall umbrages and dispensations , full of wonderous divine excellency in their signification and antitypicall meaning , but impossible to be understood , but by thy more than litterall revelation . Therefore dispense thy spirit , who onely knows the mind of God , and can onely make it known unto thy servant , draw aside thy curtaines of my blindness , and thy laws darkness , that in thy light I may see light , and be made able to behold the mysticall and spirituall tenderness of thy whole law and covenant , both in the morall & typicall dispensation of it , which unfolded to a spirituall eye , are admirable and ravishing , portraying as in a table the divine history and mistery of mans redemption and salvation , with all that heavenly wisdome , free-grace , and Almighty power that shines therein . 19 I am thine , 19 and properly belong to another world , onely here I must for a time lead a transient life , because it is thy will more than mine , who though I am in the world , yet not of the world , but in mind and heart estranged from it , therefore seeing it is thy pleasure that I must live mine appointed time to serve thee on earth , take it into consideration , what divine light and guidance is requisite so to do , and vouchsafe me it proportionably , least I wander out of thy way , the world and flesh with which I here converse being strangers , and estranged thereunto , and apt to mislead me , if thy word and spirit be not alwayes a light and guide unto me . 20 20 Lord , my soul is as the broken and chawned earth in time of drought , labouring alwayes in unsatiable desire after the soul-nourishing and refreshing knowledge of the divine excellencies , comprehended in thy righteous precepts and covenant-dispensations , as it doth incessantly after rain , that so I may alwayes live the life of faith , and fear , love , and obedience . 21 21 That 's my desire to understand the fear of the Lord , that I may walk humbly with my God , for the proud disobedient gain-sayers of his will , that have taken cursed and displeasing curses , the Lord hath sooner or later met with them , as they are hatefull to him , so he hath made it appear upon them by heavy judgements . 22 22 Which I am confident shall still be their portion , even the portion of my proud disdainfull enemies , who think scorn of me , and basely asperse me , because of my faith in , and obedience unto God , but , Lord , I hope that both I , and they are accepted at thine hands , and that thou takest notice of mine Ismaelitish persecution by mine arrogant foes , and wilt find a time to quit me of them , who thou knowest hath not been ashamed of thee , nor deserted either my faith or fear of thee , for fear of men . 23 I have been the by-word of high and low , 23 those that should have been by their places men of more integrity and good example , yet did not they stick to abuse their authority , and me , by casting scorn upon me in the audience of others , but I patiently bear it , and my thoughts the while were upon thy word and my duty , in such cases , that so I might approve my self to thee , not caring to be judged by mans day . 24 And though I had cause enough of sorrow and trouble , 24 yet my comfort is they made me not break covenant , nor falsifie my faith , but still I kept a good conscience , and followed my rule , and had the comfort of it in mine own spirit , not consulting with flesh and bloud , what to do at such times when temptations were sore upon me , but with thy word , which I knew was the will and wisdom of God , the mighty Counsellour and Prince of Princes . Daleth . The fourth letter of the Hebrew Alphabet , signifying the fourth part . 25 I am exceeding low brought by thine afflicting hand , 25 my discomfitures make my life a very death , oh , do thou raise me , restore comfort , and thereby life unto me , according as thou hast graciously promised . 26 For I have not hid mine offences , but confessed and declared them to thee , as I have done every thing else in the whole course of my life . I have alwayes acquainted thee how it was with me , in my temptations and troubles , and I have ever found thee gracious , and so doubt not still to do ; speak peace and holiness therefore now to my soul , that I may sinne no more , but learn to love and serve thee . 27 27 Lord , instruct me , and over-power my naturall pravity and corrupt disposition , to walk holily and steadily in the fear of thy name , and obedience of thy commandments , by thy renewing of my joyes , and strengthening of my graces , so shall I magnifie thy power in my weakness , and animate the faith of others . 28 28 The sense of my sinne and thy displeasure for it , lies so heavy upon my spirit , that I sensibly decay and wast under it , speak reconciliation and absolution to me , that may revive and restore me , according to thy promise of grace and mercy to poor penitents and suppliants , such as I am . 29 29 The sinne that hath brought me into this distemper is my want of faith to carry me through , and my making now and then in extremity of temptation lies my refuge , which repents me that ever I did so , the Lord forgive it , and remove that spirit of fear and diffidence that caused it , that I may no more tread in such by-paths ; of thine own free goodness , grant me the mercy and grace promised in thy word , and exhibited in the typicall ordinances of thy law . 30 30 Lord , how ever I have slipt through frailty , yet thou knowest the bent and bias of my heart is to love truth and not falshood , it is the way I have chosen to walk in , and have used the means that might aw me to it , and direct me in it , by serious pondering thy righteous commandments , penally inhibiting such sinfull aversations , though , my grace being weak , my endeavours through temptation have sometimes been ineffectuall . 31 31 I have not ordinarily , no nor willingly at any time given the reins to my corruption , though otherwhiles they have been too strong for me , but have carefully and conscionably in the main and course of my life , though troublous and temptatious , walked exactly , and kept me closely to thy will , testified in thy word , O Lord , therefore compassionate me in this my sinne , and trouble for it , and so order my wayes , that I sinne no more , to provoke thee against me , to the loss of thy favour , and the forfeiting my self to mine enemies . 32 I have been faithfull though with some failings , 32 which if thou wilt but please to pass by , and renew thy favour to me , and grace in me , whereby my heart may again be comforted , and consequently enlarged , and enabled , ( for thy joy is my strength ) then do I promise for my self , being confident in the power of thy grace , to yield universall and chearfull obedience to thy commandments , maugre impediments . He. The fifth letter of the Hebrew Alphabet , signifying the fifth part . 33 I know my whole life throughout is to be expended in thy service , 33 but how to persevere with unwearied and unvaried constancy I see not , but by thy speciall and spirituall guidance , who canst either order mine affaires to be free from temptation , or teach and enable me to wade through them , without warping from the rule and way of thy commandments : pitie therefore my weakness and humane frailty , and by thy spirit supply and prompt me continually , so shall I do what else I cannot , avoid sinne , and persevere in holiness all my life , in all the various alterations of it . 34 34 How many are befooled with worldly wisdom and carnall reason , Lord , thou knowest , and truly so shall I amongst the rest , if thou beest not more mercifull unto me , to teach me better , yea , contrary to such things as those principles dictate ; even the wholesome rudiments of thy law and covenant dispensation , which if thou wilt of thy good grace vouchsafe to do , I shall gladlier serve thee than sinne ; yea , if thou wilt effectually lead me , I will gladly and cordially follow and obey thee in whatsoever thou commandest , for to will is present with me , but how else to perform I see not . 35 35 Both the will and the deed is thine and of thee , now therefore as thou hast enabled me in the one , for through thy grace my heart is byassed to obedience , so that my desire is to it , and my delight is in it , so do thou no less graciously and powerfully enable me in the other , let me through thine assistance be as able as willing to do thy will , alwayes , in all things . 36 36 I know , O Lord , naturally I have the same corrupt and inordinate affections in me as others have , as ready upon temptation to warp world-ward as another man , but I know thou hast my heart in thy hands , and though I cannot rule it , thou canst , so that I pray thee have an eye to it , and keep an hand over it , to dispose and bend it the way of thy will , and from the worlds allurements of pleasure or profit , let grace supersead me from corruption , specially of covetousness the root of all evil . 37 37 Let not my outward sences be caught , and sinfully transported with the baits of the flesh , or of the world , but give me a sanctified understanding to believe truly , and not seemingly of sublunary things , and to know them to be as in their own natures they are , vain and transitory , that can convey no permanent nor substantiall good or content to a man , but delude him with the shews thereof by a false medium , carnall concupiscence , and that serves to steal the heart from God , but , Lord , avert both eyes and heart from them , give me such active graces , and lively affections , that may have continuall influence into all the parts of body and soul , and so dispose them in love to thee , and desire of heavenly things , that as dead to the world , they may comparatively be indisposed to all things else . 38 Lord , 38 fulfill those promises of grace and goodness , wherein thou standest engaged unto thy servant . Thou that art Jehovah in thy Being , be so in thy word by giving it a being in all those gracious promises it comprehends and exhibits , and wherein thou hast caused me to trust , in confidence whereof I have wholly cast my self upon thy grace and providence , minding alwayes to serve thee , more than how to provide and shift for my self , as men of the world do . 39 Let not thy servant sinne against thee , 39 thereby to provoke thee against him to the loss of thy favour , the forfeiting of thy protection , and the exposing me to mine enemies scorn and insultation , which I exceedingly fear , as well for thy sake who art so deeply concerned in me , as for mine own . If at any time I do fall , Lord , let not that be my punishment , be thou and not they my Judge , for that thy judgements are like thy self , righteous and good , but theirs are like themselves , merciless and wicked . 40 40 Thou knowest my heart is perfect towards thee , take notice of it , O Lord , how my desires and affections are upright and sincere to the knowing and doing of thy will according to thy word , give me a spirit of power and enablement , as well as of will and desire , according to thy righteous , as well as gracious engagements , for thou art as just to fulfill promises , as to inflict punishments . Vau. The sixth letter of the Hebrew Alphabet , signifying the sixth part . 41 41 And as I desire that thou wilt enable me with a spirit of holiness to walk uprightly in the way , so also that in mercy thou wilt remember me concerning the promised end , that it may effect that for me , even my preservation in , and my deliverance out of my sad condition and many dangers , as thou hast engaged thy self to do . 42 42 By this means I that now onely live by promises , unpossessed of the thing promised , and therefore cannot at present effectually convince men of carnall understandings and void of faith ; shall then be able demonstratively to stop their mouthes , that now flout me for mine improbable hopes and forreign expectations , and because I bear my self upon thy word which they think will never be fulfilled , but I am otherwise perswaded ; therefore , O Lord , let not my trust be deceived and they in their presumptuous impiety confirmed . 43 And let me never so sinne against thee , 43 as thereby to have mine own mouth stopped , and despoil my self of what thou hast promised me , whereof , in faith of thy truth and goodness , I have openly declared my confidence according to thy word , which , Lord , let me never have cause to retract , nor to speak less in praise of thy faithfulness , but more , by thy turning promises into performances , according to the hope I have had in thy just fullfilling what thou hast promised me , and threatened mine enemies . 44 So shalt thou oblige me , 44 when I am delivered out of these heavy pressures which lie upon me , as so many clogs and hinderances , ( which I shall never forget ) without making bawks in mine obedience , ( which through temptation I have been forced to do , and fear I shall still do without thy powerfull prevention ) in love and thankfulness to serve and please thee , the utmost hour of my life , if set at liberty . 45 Yea , when thou hast enfranchized me out of these incumbrances of fear and care , and made me a man of liberty and authority in Israel , I will as thy free-man and servant carry and demean my self , in all manner well-pleasing , walking in the way of thy service , and keeping all thy commandments , which never shall be a burden or bondage to me , for to be at liberty , and to have ability , and opportunity to learn and do thy will according to thy word , is that I beg above any thing , and which I should esteem as my greatest felicity . 46 When thou hast advanced me , 46 I also will advance thee , and execute the office of a Prophet , as well as of a King , and think it no shame to do so , by declaring to others as occasion is offered , what thy will and word is , even to Kings and mighty men of the earth , with whom I shall then be of equall levell , and so have opportunity in that condition to converse more with them , than now I have , and I promise to improve it when I have it . 47 47 And then will I as a man set at liberty from restraint , run the wayes of thy commandments , by dayly and frequent doing them , my delight shall be to be conversant in thine ordinances , which I have longed for , and heartily loved , and desired to be an actour in , but hitherto have been an exile from them , which hath set a vehement edge upon mine appetite , which then I will satiate . 48 48 For then both heart and hand shall act for thee , my whole man , with my whole might , shall be set on work to know and do thy whole will in thy law revealed , which I have dearly loved and longed to do , and will perform them in spirit as well as in letter , for when my mind is free from these distractions , it shall move in a higher sphear , and be active in and about the Gospel-sence of thy laws and ordinances . Zain . The seventh letter of the Hebrew Alphabet , signifying the seventh part . 49 49 Be mindfull of thy word of promise , and voluntary ingagements made to me thy chosen , though unworthy servant , touching grace , preservation , and deliverance , upon which as thou hast commanded me , so also hast thou effectually over-powered , & enabled me by thy spirit , to rest in assured hope of thy faithfulness , and my happiness thereby . 50 Throughout all my long and tedious triall where with thou afflictedst me , 50 I have nothing to bear up upon but this , and I bless thee for it , this serves the turn to do it , thy promise through faith doth comfort and cordialize my heart , and hath done many a time , when to sence and reason I have been a dead man. 51 My faith , 51 and I for my faiths sake , have been exceedingly slighted and scorned by mine enemies , men of proud and carnall minds , yet have I neither been afraid nor ashamed of my cause or confidence , but haue stuck to thy promises in faith and obedience , waiting the fulfilling of them . 52 I was ever confident that as mine enemies had their time , 52 so thou wouldest have thine , and that I should see thee as just in reward and punishment as heretofore , when by miracle thou savedst thy people , and destroyedst thine and their adversaries , the consideration hereof , knowing thee to be the same unchangeable God in omnipotency and faithfulness , hath alwayes born up my heart comfortably in hope of no worse success . 53 And were it not for thy word of promise , 53 and works of power and providence , that the faith of these are a stay to me , I were of all men most miserable , for the horrid insolencies , & unjust violences of my wicked and graceless enemies , that have no fear of God before their eyes , but reject both thee and thy precepts , it makes me tremble to think of it , and the heavy judgements that will befall them for it , so , at present I feel the evil effects thereof , being driven to extream straits and perplexities both of body and mind , by these impious lawless wretches . 54 54 For my life is no better to me by their persecution and prosecution of me from place to place , than a perpetuall pilgrimage , so that my dwelling is no dwelling , for I am in a continuall peregrination , restlesly changing my station , sometimes in caves , sometimes in desarts , and sometimes in exile and banishment , yet every where and at all times the memory and meditation of thine engagements and promises concerning me , which bind thee by grace , as laws do us by duty , and are thy statutes , as well as are thy commandments , have cheared up my heart , and were , as my songs , and instruments of musick heretofore were wont to be unto me , at leasurable times in mine own house . 55 55 I have made it my imployment , and set my seriousest thoughts on work upon the minding and meditating thy faithfulness , power , and justice , when others have been refreshing their bodies with rest in the night season , then have I been refreshing my weary and carefull mind , with pondering thee in thine excellencies , O Lord : and have been so setled in mind thereby , as I have taken up a resolution by carnall and sinfull shifts , never to prevaricate what ever come of me , but to persist in faith and holiness to the end . 56 56 These soul supportations , renewed graces , and heart comfortings , the Lord vouchsafed me in the meditations of him , his promises , and properties , because I was conscionable and carefull to walk alwayes in all things to his well-pleasing , therefore did he reward and sustain me with these divine cordialls , and comforts , in the time of my comfortless peregrination . Cheth . The eighth letter of the Hebrew Alphabet , signifying the eighth part . 57 The comforts and confidences of worldly men , 57 are in worldly things , there portion is here below in things ( I bless my God ) too low for me , who have no happiness , contentment , or confidence short of God , who is all in all to me , and as , Lord , thou art mine , so I have fully purposed to be thine , and to yield thee faithful and fruitful obedience in dependencie on thy promises , and conformitie to thy precepts . 58 Lord , 58 thou knowest what value I have alwayes set on thy favour , how above all blessings I have lain at thee for that , as more to me than all besides , so that before and above all , have I preferred and sought it as my choicest and chiefest happiness , and therefore beg of thee that I may ever be blessed with thy grace , mercie , and truth , vouchsafed and fulfilled according to promise . 59 Fearful was I to offend , 59 and forfeit that thy favour I set so much by , and therefore was alwayes solicitous and thought-ful of the steps I took , whether they tended to thy pleasing or displeasing , and if at any time by temptation or frailty I began to be misbiassed , or that actually I deviated before I was awar , I quickly ( through thy grace ) recollected my self , and faced about . 60 When I found mine errour I soon quit it , 60 no reasonings of flesh and bloud prevailed to make me persist , but by the power of thy grace , I broke through all impediments to serve and please thee . 61 Wicked men by wicked wayes have prospered and thriven , 61 and by combination have turned me out of all , and enriched themselves with my spoils , but for all that I have stuck to my tackling , held close to faith and a good conscience in believing , and doing as I was appointed , and left their punishment and my vindication unto thee . 62 62 And it no whit repents me , but exceedingly rejoyceth me of that thy gracious supportation of my faith , yea , such peace of conscience it brings with it , and such a seal of special favour it is unto me , according to thy righteous ingagements to be thus inabled to walk holily , as that the thoughts thereof are more sweet and refreshing to my mind , than sleep to my nature , and make me suspend the one , even in the season thereof , to feed upon the other , and make thankful repayment of my debts and endearments contracted thereby . 63 63 Thy wayes , and they that walk in them , are my delight , I fear thee my self , so I love all those that do so , I have no pleasure , as not in wickedness , so nor in wicked men , but the out-casts of the world , such as I my self am , that fear to offend thee , and desire to please and serve thee , these have my heart , and with such will I stand and fall , live and die . 64 64 As a faithful Creator thou hast plentifully provided for man and beast , nature is well stored with varieties of created conveniencies for all kinds of Beings upon earth , which also are mercifully continued , though long since forfeited by the fall . But , O Lord , there is one thing necessarie , and a mercie more worth than all these , and that is to be able to see and seek a happiness that is above nature , and that grows in no earthly soil , to have a frameable and teachable heart , Lord , grant me that , write thy Law in it , and let both thy precepts and promises be believed , and obeyed by me , That is my desire . Teth. The ninth letter of the Hebrew Alphabet , signifying the ninth part . 65 I have not found thy grace or truth to fail me , 65 but as I have endeavoured to approve my self a good servant , so , O Lord , have I found thee a good master , true of thy promise , and as good as thy word . 66 Lord , 66 give me a right understanding of things that differ , let me not mistake falshood for truth , nor evil for good , but teach me to know the thing that good is , and dispose mine heart and affections practically thereunto , for so far as I have been taught by thy spirit , I have gladly imbraced and conscionably obeyed , and not refused either belief or subjection to any thy commandments . 67 My very afflictions through thy grace and faithfulness , 67 are become wholsom physick and good documents to me , for I was apt to wander out of thy way , until I smarted for my folly , but now I have learned another lesson , and have ever since run another course , kept close to thy will revealed in thy word without hearkening to the dictates of corrupt reason , tending to self-pleasing or self-saving , which before were too prevailing . 68 Goodness of all kinds , 68 O Lord , is natural to thee , so it is not to us in any kind , for there is none good but God , and flows plentifully from thee , as all creatures but man especially can witness , of whose bountie they have their beings , and those beings their subsistencies all the world over , but Lord it is thy saving goodness that I pray to partake of , my soul is more to me than my bodie , and grace than nature , therefore do I beg special and supernatural grace and wisdom to know and do thy will , which I prefer before common and natural benefits , the pleasing of thee before either profit or pleasure to my self , of thy goodness grant me this , which is part of the divine nature , and onely makes man like to God in being and doing good , which I would both be and do . 69 69 My proud disdainful enemies that fear not God , nor care not what wickedness they commit in word or deed to discredit me , have falsly aspersed me for a traiterous conspiratour , and that it is my ambition , not thy determination that puts me upon expectancie of the Kingdom , but I am resolved , this slaunder shall not stagger me , but in confidence of thy truth and mine own integritie , I will persist to serve thee in sinceritie of heart , who I know wilt vindicate mine innocencie , and make appear their forgerie . 70 70 Their worldly pomp and plentie hath made their hearts so gross and carnal , as that their consciences are benummed and sensless , and their minds puft up with pride and arrogance , they sin without restraint , and scoffe at pietie as pusillanimitie , but thy Law is my delight , though not theirs , I am troubled when I break it , and glad at heart when I do and can keep it through thy gracious enablement . 71 71 Yea , such is my love to holiness , that I never think it a dear purchase whatsoever it cost me , and therefore value mine afflictions , which in mercie thou sentest to beget in me a teachable and tractable heart to thy commandments , above their prosperitie that hardeneth their hearts in ignorance and carnallitie . 72 72 Thy word and Law written in my heart , effectually taught and wrought there by thy spirit , however it is counter to my corruptions , yet because as it is thine , ( so pliable hast thou made my will to thy will ) even therefore do I praise it , and apprehend my self more enriched with my knowledge of it and love to it , than if I had the wealth the world so dotes on in never so great abundance . Iod. The tenth letter of the Hebrew Alphabet , signifying the tenth part . 73 Thou , 73 Lord , that madest me was pleased to difference me from other creatures , by endowing me with natural capacities above them , so that though I have lost my created perfections of righteousness and holiness , yet not my created and passive capacities of thy renewing them again in me , my soul hath the same faculties , and my bodie the same parts and Organs thou gavest me at the first , in , and upon which thou art able to re-imprint thine image ; vouchsafe me I pray thee thy renewing grace more and more , powerfully enlighten my dark understanding , encline my whole man , O Lord , to the loving and obeying of thy whole will , I am still thy creature , renew thy likeness . 74 If Lord thou wilt strengthen thy graces in me , 74 and enable me to hold out stedfast in faith and holy obedience to the end , and then reward thine own graces in me with a happie issue and close of things , how will it rejoyce the hearts of thy servants that fear thee , and hope in thee ? when they shall see me have overcome all my miseries , and be possessed of my hopes and thy promises , because of thy gracious enabling me to hold out in affiance of thy word , it will affect them greatly . 75 I know , 75 O Lord , that thou art righteous in what thou sayest , and doest , thy word and thy works are consentaneous , thy faithfulness is fulfilled in my very afflictions though seemingly otherwayes thy judgements and mercies , and shall conduce to bring about thy promises made to me . 76 76 Let , I pray thee thy mercie of favour and grace long since promised me , be in the faith of it a continual comfort to me , yea , Lord , comfort me thy servant chosen and called , with the accomplishment of it , according to thy word . 77 77 Make me inwardly sensible of those tender affections which thou bearest me , that they may help to revive me in this comfortless condition whilest it lasts , and express them also in outward manifestations , let me see thy pitie and compassion in a comfortable deliverance and conclusion , that I may live free from these troubles which makes my life a very death , for how ever by frailtie I have and cannot but offend thee , yet thou knowest thou hast mine heart and good will in all things to serve and obey thee , that is my desire , and in that I delight . 78 78 Let not me therefore miscarrie by the hands of proud men and evil doers , that are lawless and scorn subjection , Lord , let them miscarrie in their designs and evil purposes , for thou knowest how contrarie to their consciences they have persecuted me as nocent , when as they know me to be an innocent person , but their dealing shall not make me forget my dutie , I will keep mine eye still fixed upon that , and walk stedfastly in the way of thy precepts , in confidence of my reward and their punishment . 79 Give me such remarkable deliverance and so change the scene , 79 that those of thy people that truly fear thee , and have been savingly enlightened by thee , whom my afflictions have staggered , or that have been misled by delusions and false reports , may see convincing signs of thy special favour to me , and purposes concerning me , and thereby be encouraged and invited in the faith of thy promises , and my innocent cause to take part and joyn with me , against mine enemies . 80 Let me be enabled by thy gracious assistance to keep faith and a good conscience stedfast to the end , 80 that I lose not the prize by falling short of the goal , fainting either in faith or dutie , and so render my self and cause a laughing-stock to mine enemies , which is it they would have . Caph. The eleventh letter of the Hebrew Alphabet , signifying the eleventh part . 81 Lord , 81 I have waded through many and grievous troubles , and with much long-suffering have a long time eagerly longed and looked for thy promised deliverance , almost to the exhausting of my soul and spirit in sighs and groans after it , but yet it comes not , nevertheless I am still sustained in faith , and am resolved to live and die in expectation of thy promise , no length of time , nor trouble , shall null my hopes , nor , I am confident the thing I hope for . 82 I have waited long & dreely looked for the accomplishment of thy promise , 82 even to the weakening of my sight & impairing my senses , every foot thinking within my self , as my mind gave me and occasion was offered , that sure this is the time , and that the opportunitie , that I shall be delivered , but still I am prolonged and put off , sighing out my hopes , with , If not now Lord , when then will the time be , and what the means that must fulfil thy word , and my desire ? 83 83 The scorching sun of adversitie hath allmost quite exhausted my radical moisture , my spirits which should animate my members , and extrinsical parts are spent with continual grief by reason of afflictions , and disappointments of my longing expectations , which lingringly consume and wast me into leanness and deformitie , like a bladder or a skin-bottel hung up in a chimney , that in tract of time will parch and crack and shrink up into wrinckles not like it self , and so am I become , yet though nature thus decayes , grace does not , by thy goodness to me I am , for all that , upheld in care and conscience to do thy will , and believe thy word . 84 84 Lord , how long too , is the end of my miseries ? consider how much of my life is allready spent and wasted in them , even of mine , who am appointed and designed by thee for great and special services in thy Church , therefore consider me who would fain be imployed , to shorten these dayes ; when shall they that unjustly would cut me off , be themselves justly so served ? and I set free to serve thee . 85 85 Mine enemies that scorn thy commands , and me thy servant , have not onely persecuted me with open violence , but with cunning craft and dissimulation sought my life , for their will is their Law , and not thy word , to which they yield no manner of obedience , nor bear no regard , but practice what them list though never so wicked and unjust , so it serves their turns . 86 But , 86 Lord , I have another estimate of thy commandments , I set not so light by them , for I am sure they come from a faithful God , who may suffer the wicked for a time to sin against them , but the punishment due to those that break them , shall befal them , and so shall the reward promised to them that keep them ; in the faith whereof I do and will innocently persevere , and pray thee to make it good , in my help and deliverance from , and upon , these treacherous and unjust persecutours . 87 Mine enemies , 87 men of the world , that take all wayes and advantages upon earth against me , had what one way and other by their continual vexations and my griefs allmost brought me down to the grave , and got the better of me , hadst not thou been above them , and heaven more my friend than earth , where I had no help , but when I was at lowest , hopeless and helpless , as to outward appearance , I still kept faith and a good conscience , hoping in thee . 88 Lord , 88 give me to enjoy that happie condition which of thy free grace and loving beneficence thou hast promised me , which will be as a resurrection to life from death , after so many sorrows as I have undergone , so shalt thou both ingage and enable me , when I am set free from these hinderances to do thy whole will and walk in thy Law , which bears the stamp of Divine and royal authoritie upon it , and therefore is worthy of reverend and solemn observance and obedience , which then I will be sure to pay to it , but now I cannot . Lamed . The twelfth letter of the Hebrew Alphabet , signifying the twelfth part . 89 89 Thy word and decree , O Lord , is as firm as thy self , no chances nor changes here below can make void what thou above hast determined shall be , nor can time it self wear out , what thou that art eternal before all time hast appointed . 90 90 Our faith may bear it self boldly upon thy faithfulness , which according to thy word of truth and promise is allwayes the same , how ever matters frame or seem to be out of frame , therefore it is that the world is not long since dissolved , because thou hast decreed and promised the continuance of it , therefore , and for no natural cause doth the earth thus long subsist in nature and order . 91 91 All created Beings according to their several natures , stations , and operations , are as at the beginning , thou in wisdom determinedst them , which else of themselves would run into confusion and destruction , what Laws thou gavest them they keep , and thereby are themselves kept and preserved , for all the elements and elemental creatures as they are made by thee , so they are made for thee , to be at thy ordering and dispose , and so they are , and not at their own , and it is well for us and them , they are so . 92 92 And surely , Lord , I hold by the self-same tenure the creation does , as it had been long since dissolved and annihilated , but for the Law of orderly existence thou laidst upon it , whereby ever since it retains a beautiful being , notwithstanding the contradictions that are in those primarie principles the elements , as also the strange concussions and alterations that time and sin hath brought forth ; So unless I also had thy righteous word to stay my heart upon , and to chear up my soul with , which I knew would not fail me in those various providences and strange agitations which I have undergone , I could never have lasted thus long , but had long ere this been in my grave , by the outward pressures and inward griefs I underwent . 93 I have cause all the dayes of my life thankfully to remember and bear in mind , 93 and I hope I shall , thy faithfulness , according to what thou hast ordeined in thy word for me to trust in , and yield obedience to , many a time in mine extremitie when my spirit was readie to sink and die within me , thou hast therewith comfortably revived and cheered me , and set me upon my feet . 94 Let me to the end have experience of thee to be the self-same God in truth and goodness , 94 preserve me in , and deliver me out of this my sad condition , let nothing fail me that thou hast spoken , who am related in a nearer proprietie to thee than that of creation , I am thy son and servant , not passively but actively , by a gratuitous intrinsical principle , as thou hast chosen me , so I have chosen thee for my Lord and Master , and thy Laws for the rule of my faith and manners , and allwayes consult them to that purpose . 95 I have been in a many a sore temptation and imminent peril of my life by sinister plots and practises of my ungodly adversaries , 95 and still am , yet will I not deviate by sinful shifts , but studie to keep faith and a good conscience , for so art thou ingaged to my securitie by thy word the testimonie of thy truth . 96 96 There is but a finite and transitorie good in the very best things that are , their natures are too narrow to give either full content to a mans mind , or stay to a mans heart , being subject to alter or end , as I have found by experience , and know by reason , but thy word is all-sufficient , nothing pertaining to holiness or happiness , stay or contentment , is wanting in thy Law or Divine dispensation , nor shall be to him that believes and obeyes it , for the dimensions of it are as large as thy self , in truth and goodness infinite , and permanent , superabundantly soul-satisfying . Mem. The thirteenth letter of the Hebrew Alphabet , signifying the thirteenth part . 97 97 I for my part see so much goodness , and find so much settlement in and by thy word , that the love of it far transcends the love of all things else , I cannot express the affections I bear it , they are so ardent towards it that they set my mind on work continually upon it , my thoughts and meditations are day and night taken up with the consideration and application of the blessed soul-affecting Divine truths and benefits , contained and exhibited in that Law and word of thine . 98 98 By thine instructing and enabling me to walk according to the rule of faith and righteousness commanded in thy word , thou hast thereby prospered me above mine enemies , and made this mine holy simplicitie to be too hard for their subtilitie and craft , which hath never yet taken effect against me , but come to naught and ever will , whilest by thy grace I abandon the wisdom of the flesh , and walk in the wisdom of thy spirit and word , which I am careful to do allwayes in all things , and prosper by it . 99 I have had the benefit of education , 99 and humane helps , as to the affairs and literature of the world , and conversed with men of understanding , and seen the wayes that they have gone in the managing of their transactions , and when I sum up all the wisdom that ever I have learned and known , I both count it and find it to be but foolishness compared , with the studie and practise of those holy and righteous rudiments thy word dictates , wherein I bless thee , I have through thy grace , being taught of God , out-stript all humane teaching and teachers , by delightning to know , and do thy will revealed for my direction and supportation . 100 Yea , 100 I find by experience though young , that godliness is greater wisdom and better succeeds a mans affairs , by the blessing of God according to his promises thereupon , than the advice and counsel of the grave senatours and sages of the world , who pretend and justly to great wisdom by advantage of years and experience , yet with reverence to those hoary heads , I like my wisdom which is thine , better than theirs , and find sinceritie the best policie , and that the best wisdom is to do thy will , which accordingly I endeavour . 101 I have I bless thee , 101 ever since thou taughtest it me been of that mind , and my practise hath been answerable , for my care was still at no rate to sin , but in every thing to tread the steps thy word hath chalk'd me out , and leave the rest to thee . 102 I have not suffered my self to be misled , 102 and seduced by mine own or other mens counsels from keeping thy commandments , which I am sure must judge me and all men else , for I bless thee thou hast taught me better by thy word , and over-powered me by thy spirit to yield to those thy teachings , which therefore have been to strong for my temptations , which else had been too strong for me . 103 103 I cannot express for any to understand , but my self that feel it , what pleasure and contentment thy covenant of grace and adoption with its concomitant promises , and precepts of holiness and happiness believed and applied , brings to my soul and conscience , beyond all earthly comparisons , hony to my pallate is not comparable . 104 104 I make thy precepts my studie and meditation , whereby I get , by thine assisting grace , good understanding and enablement to avoid by-wayes of sin and errou● , tending to thy displeasing , whereunto I am tempted , but make constant resistance , and from my heart detest deviation , as knowing holiness onely leads to happiness , and hath the promises both of this life , and of that to come . Nun. The fourteenth letter of the Hebrew Alphabet , signifying the fourteen part . 105 105 Lord , throughout this untrodden path of mine where there are so many ways to miscarrie , & the right way so hard to hit , the world and Satan without , flesh and corruption within , counselling this & that to make me stumble and fall : my manner is to silence them all , & consult thy word the Divine light whereof of guids me out of , and dispels those mists and fogs that carnal reason , taking advantage of my present temptation , casts before mine eyes , and sets me into and leads me on in the path of thy well-pleasing , which I choose to walk . 106 As Lord thou hast been pleased to enter covenant with me , 106 of pardon , acceptance , and grace , so also have I stipulated with thy Majesty , and bound my self by solemn vow for ever to be thine obedient and faithful servant and subject , and by thy gracious assistance I am accordingly purposed to walk in conformitie to thy Law , the righteous rule of thee my righteous Judge . 107 My affliction and grief is very great , 107 remember Lord it is for thy sake , and by thy providence befallen me , therefore grant me what thou hast promised me , comfort in , and deliverance out of my calamities . 108 Thou knowest , 108 O Lord , I am debarred from sacrificing to thee , as else I would , but that which is the substance of those ceremonies , the free-will-offerings of praise and thanks-giving , those I can and do offer , which I pray thee accept , and shall give me cause so to do by teaching me to know , and do thy righteous precepts in all my difficult cases , and great temptations . 109 I am in perpetual peril of my life , 109 imminent danger and destruction is ever at hand , yet through faith in thee they do not distract or afright me from my dutie to thee , and thy commandments , but I call them to counsel , and have them in mind at every turn . 110 I have been attempted upon and my life laid for by wicked dissemblers that rather than their lives would have had mine , 110 and cared not how nor which way , yet I have not revenged my self , nor taken indirect wayes against them , as they do against me , but have committed my cause to thee and kept thy commandments . 111 111 I have abandoned all confidence and contentment in every thing , saving thy precious promises , and covenant-ingagements , the testimonies of thy love , wherewith alone I am sufficiently enriched , and as well by voluntarie election , as outward necessitie have chosen thy free grace testified in thy word , as my chief and onely portion to be happie by for ever ; for my heart can take felitie in nothing else , comparatively to them , they rejoyce me above my sorrows . 112 112 And as I have chosen thy free grace for ever to be happie by , so in like sort have I given my self a free-will-offering unto thee again , for ever to be thine , in love , and thankful obedience to thy commandments . Samech . The fifteenth letter of the Hebrew Alphabet , signifying the fifteenth part . 113 113 Temptations have wrought upon my corruptions and suggested this thing and that to me , tending to misbelieving and misdoing , but though I could not hinder my mind from entertaining the thoughts of them , yet I allwayes set my will on work to dismiss and oppose them , they had no room in my heart , though they intruded into my head , for there thy Law kept them out , which hath anticipated mine affections , and sequestred them to it self from all Heterodox suggestions to the contrarie . 114 114 I abhor all sinful shifts and carnal securities , thou onely art my securitie and defence what ever my danger be . Thy word of truth and goodness do I flie to , and confide in , and in no earthly refuge whatsoever . 115 115 This is the full and final purpose of mine heart , therefore all that are not thus minded , I renounce them as no friends nor counsellours of mine , they that do evil and would have me do so , avant , for I am resolved what ever others think , say , or do , to stick to my principles and to my God , to be saved in the way of faith and Godliness , or to perish . 116 This is my purpose , 116 but , Lord , the power of performance is from thee , and truly therefore do I purpose it , because thou hast promised it , thou hast said I shall , and therefore is it that I say I will , fail me not then I beseech thee neither of grace nor protection , but grant me both , that neither by my sin , nor thy desertion I perish , but may live holily and hopefully to thy glorie and my comfort , and never have cause by my miscarriage either in sin or success , to be ashamed of my confidence , or frustrated of my expectation . 117 Do thou , 117 Lord , support and preserve me , and then I am sure not to fall ( as on the other hand if thou do not uphold me , I am sure not to stand , ) whereby I shall be confirmed in well-doing , for thy grace can onely establish me , and thy gracious performances will strengthen and ingage me more and more in faith and obedience to the end . 118 Thou hast made examples good store in several ages of the world of thy dislike of wicked workers , 118 worldly wise , and carnal confident men , by executing vengeance , and bringing fierce destruction upon them , and made it appear plain enough , how vain and deceiveable such wayes and confidences are , which thy word doth not warrant , and that truth and safety are onely there to be had . 119 I well know of what value and esteem wicked men , 119 how ever the world thinks of them , are of with thee , and what ends they make compared to the godly , they are to thee as refuse dross to refined silver , and so shall be differenced and distinguished by thee , in thy wrath they shall be consumed with all their earthly confidences , and go out like a snuff , whilest those that serve thee , and were as dross in the worlds eye , are notwithstanding highly esteemed of thee , and safely preserved by thee , both living and dead they are precious to thee , therefore do I stick to what thy word warrants and testifies to be thy will , that I obey , love , and delight in , spite of the wicked of the world , their hatred and contempt of me and it . 120 120 I see such effects of sin and so well know the doom of sinners , that I fear more to offend thee and incurre thy displeasure , than any evil that can else befal me , from which I chiefly pray to be delivered . Ain . The sixteenth letter of the Hebrew Alphabet , signifying the sixteenth part . 121 121 Thou , Lord , knowest mine innocencie and the uprightness of mine heart and conversation to my very enemies in this very cause , wherein I am so wrongfully and injuriously prosecuted and persecuted , neither thinking nor doing them evil , no not evil for evil , therefore in thy righteousness take part with the righteous , and leave me not to the mercie , or rather expose me not to the crueltie of mine oppressours that seek my life . 122 122 Do thou in grace and faithfulness own thy servant and his innocent cause for thine , to protect him and it , from the violence of his clamorous bloud-thirsty adversaries , let them not by their potencie , which makes them proud , wrongfully ruin me as they desire to do . I have waited long and dreely looked even to the weakning of my sight , 123 and impairing of my senses , for thee to deliver me , and fulfil the word of grace , thy promise of salvation , which thou the righteous God hast made unto me , and will undoubtedly fulfil in righteousness . 124 Lord , 124 thou knowest the hardship I undergo , the temptations wherewith my faith and holiness is assaulted and endangered . Good Lord , have compassion upon me , that am and desire to be thy faithful and obedient servant , and in tender mercie deal gently with me , lead me not into temptation , but deliver me from evil , I know my frailty , therefore in self-diffidence I pray thee , at every turn stand by me to instruct and inable me what to do , that I erre not . 125 Thou hast honoured me to be thy servant both by effectual calling , 125 and special designment to extraordinarie imployment in thy Church , therefore furnish me with such a measure of illumination and sanctification , that I may walk worthy my high calling , and evermore to the end approve my self that which I am by a proportionable measure of grace , enabling and assisting me to know , and do thy will constantly . 126 It is high time , 126 O Lord , for thee to shew thy self in some remarkeable manner against my proud enemies , and to execute judgement upon them , nor so much for my sake as thine own , for such is their presumption that they care as little for thee as me , slighting thy Law and scorning obedience to it , as if it were a thing of nought , to no purpose and of no authority . 127 127 And surely , Lord , so ill do I like their manners , that I love thy commandments the better for it , because they are so contrarie to them , the less they set by them , and the more they value the wealth of the world , the more I value them , and the less I set by it , for swine know not the worth of pearls , no treasure under heaven is so precious and profitable in mine eye , nor indeed in it self , or to the possessour , as thy Law and Commandments are to the sincere professour and practiser of them , the holy dictates of a holy God making both holy and happie them that know and do them which I desire , and good , Lord , grant me to do , above all things , as alone sufficient , to make me both rich and happie to my hearts content . 128 128 As black sets forth white , and a crooked line a streight one , so doth mine enemies wayes thy commandments in their puritie and rectitude , their deformed and crooked courses of impietie and iniquitie makes the line of thy precepts much more streight and right in mine eyes , yea , those that carnal sence and corrupt reason can worst approve of , to me through thy grace they are most precious and desireable , as tending to nearest perfection and likeness with thy self , and on the contrarie , as I love thy Law which they hate and make void , so do I hate what they love , sinful deviations and prevarications . Pe. The seventeenth letter of the Hebrew Alphabet , signifying the seventeenth part . 129 129 Mans reason and understanding is both contrarie to , and infinitly short of comprehending the holy and high mysteries of salvation and Godliness revealed in thy word , which nature could never have known nor taught us , had they not been supernaturally revealed , being the hidden uncreated wisdom of God , taught and wrought in the souls of thy servants by extraordinarie illumination , and of special grace and favour , therefore for their Divine nature and worths sake , which in mercie thou hast opened mine eyes to see , though others do not , do I love and delight in them , meditate and obey them , even lay out my whole strength upon them . 130 In whomsoever , 130 and at what time soever , thy word by the efficatious working of thy spirit first takes saving and sanctifying impression , there , and then , and never till then , the sun of righteousness rises with light and healing , to the expulsion and dispersion of that deadly darkness that naturally benighteth every soul ; man though otherwise never so worldly wise , is but a very fool , vain , and ignorant both of truth and goodness , till thou write thy Law in his heart , that and onely that is true wisdom , and they and onely they have true understanding though otherwise never so foolish . 131 I for my part never longed more after meat and drink in my greatest extremitie of hunger and thirst , 131 nor any creature living , than I did for the incomming of thy word with power into my soul , when it was under the guilt and dominion of sin , O the sighs and groans that I incessantly breathed forth , after my transforming , and thine inabling grace to believe and obey . 132 Thou , 132 Lord , knowest how I longed and still do to serve thee out of a sincere and hearty love to thee ; Let therefore thine eye of grace and compassion be upon me , mercifully to keep me from falling into sin , or by sin into thy displeasure , as thou hast promised , and in thy goodness art accustomed to do to such as thou knowest I am a lover of , and hoper in thy grace , truth , and mercie . 133 133 Let my whole conversation & course of life by thy spirit , according to thy word , the rule of holiness and righteousness , be powerfully over-ruled & ordered in all things , and let not my innate pravity by force or subtility of temptation in no case overmaster thy grace , and make me sin against thee , whom I desire to serve . 134 134 My greatest temptation and fear is the unjust violence and cruel persecution of mine enemies , thou that art the Almighty and gracious Lord God , set me free and deliver me from the injuries of proud malicious minded men , so shall I be ingaged and inabled when set at liberty , thankfully and chearfully to serve and please thee . 135 135 Bring me out of this comfortless darksom condition threatening thy displeasure , whereby I have nothing but troubles without , and sorrows within , let me by deliverance see the skie clear up upon me , let thy favourable aspect break forth from under this cloud , and Lord , it is as well the light of grace as comfort , of sanctification as deliverance , that I beg of thee , the one without the other will but little profit nor please me . 136 136 So deeply am I affected with the opprobries and contempt that thou undergoest by the wicked of the world , specially mine enemies who turn grace into wantonness , and make thy impunity their immunity to sin , that it is a greater trouble and grief of heart to me than any I undergo in mine own behalf , and costs me as many sighs and tears the injuring of thee in thine honour , as my self in my peace and innocencie , which I should be as glad were vindicated , and they punished as I delivered . Tsaddi . The eighteenth letter of the Hebrew Alphabet , signifying the eighteenth part . 137 Let other men that love to live in sin think as contemptuously as they will of thee and thy Laws , 137 yet art thou , and they righteous , and so they shall find when according to those Laws thou passest a just and righteous sentence upon them for their wicked disobedience . 138 What thou hast testified to be thy will in thy word , 138 by commanding it to be done , is just and righteous in it self , and tends to make men so if rightly performed , yea , happie also , thy commands having their rewards , which to the faithful shall be faithfully performed . 139 I sustain no small grief by my persecutours in mine own person , 139 but if I know mine own heart , it is far short of what I undergo for thy sake , the contemptuous neglect and slight esteem , which my proud enemies have of thy commandments , making a trade of sinning , hath so affected me , to see thee thus dishonoured , and thy Law unregarded , that mine ardent apprehension of it , in fervour and affection to thee , and holy impatience against them , hath meagred and impaired me much . 140 That for which others dislike and refuse thy word is , 140 because it is in its own nature pure , and tends to the refining their natures and corrupt manners , which wicked worldlings cannot abide . And for this very reason sake do I love it , and delight in it , because it is such , and hath that gracious operation with it , for that I am thy servant and do long more and more to be so in all manner of holiness and righteousness , whereof it is the perfect rule and pattern . 141 141 I have temptations of poverty , persecution , scorn , and what not , that put me to it , yet I swerve not , nor cast not off thy yoak , though in the condition I am in , I draw hardly in it through very rough and un-even wayes ; I am not mercenary , earthly felicitie is not it that moves me to , nor shall infelicitie remove me from my dutie , and allegiance to thy precepts . 142 142 No Lord , it is the perfection of thy righteous will in thy word that draws me to it , so that nothing can seperate me from it , because it is , ever was , and shall be , the onely unchangeable certain standard for holiness and happiness , life and salvation , and of that absolute truth and infallibility is thy Law and the rudiments thereof , that all else are living destructive vanities , that differ from it , and conform not to it . 143 143 I am under arrest , never at libertie , but a perpetual prisoner to outward trouble , and inward grief , and yet faith and a good conscience comfort me , for I am sure if I be faithful to thee in obedience , thou wilt be so to me in gracious recompence , thy word is my warrant 144 144 The righteousness which thou prescribest in thy Law to be observed and obeyed , is the onely absolutely unchangeable infallible rule to be holy and happie by , teach me and guide me in the knowledge and practise of it , and I doubt not the consequence , because of thy faithfulness , preservation temporal and salvation eternal , how deadly and desperate soever my condition seem , will certainly be the issue . Koph . The ninetenth letter of the Hebrew Alphabet , signifying the nineteenth part . 145 Thou , 145 Lord , knowest the faithful and affectionate addresses I have made to thee in this my distress , not as men naturally do by instinct of fear and grief , but of faith and hope , Lord , therefore hear me praying in spirit , and grant my groans , and what thou hast or shalt command me I will gratuitously observe , and by thy grace make good my word . 146 It was thou alone that I put my confidence and hope in , 146 in this my need , do not therefore deceive thy servant , nor frustrate my expectations , but according to thy promise and my dependance , preserve , and deliver me into a free and comfortable condition , wherein I may be able as well as willing to do those things which are held forth in thy word to be thy will and pleasure . 147 Night nor day have I ceased to solicit thee , 147 my first thoughts are upon thee , I no sooner wake but my heart fals to work , and before I can see I am bespeaking thee in prayer , for delay does not abate but sharpen the edge of my hope in thy promise and faithfulness . 148 Yea , 148 early and late do I give my self to meditation and faithful consideration of thy word , for to strengthen and direct me , consulting it at all times about all things to be ruled by it . 149 Let me prevail , 149 not , Lord , for my merits , but for thy grace sake , which I have ever in mine eye , both as thy word specifies it , and thy works have allwayes manifested it to the faithful . Let my soul be evermore upheld in lively hope and expectation , by the faith of thy respective righteousness of justice and mercie to me and mine enemies , and let me effectually be delivered by it . 150 150 I am sharply assaulted and sorely pursued by mischievous minded men , void of all conscience , to mine exceeding great hazard , such as greedily covet to do evil , but are far from the thoughts or care of well-doing , diametrically opposite in their wayes to thy word , have no fear of God before their eyes . 151 151 Blessed be thy name , though they persecute me , and seemingly indanger me , yet art thou as near to help , as they to hurt , and thou wouldest not have commanded me & thy faithful people so often in thy word to believe in thee , wait for thee , and not to turn aside from thee to false refuges , and unjustifiable courses , but that in faithfulness thou wilt protect and preserve them that do so , & not let them be disappointed by so doing . 152 152 For thine injunctions of that nature , they are as true and stable , & many as firmly be believed in , as thou thy self , & have been in all ages experimentally approved so to thy Church , & are so to be to thy people for ever ; grace & salvation shall allwayes be their portion . Resh . The 20 letter of the Hebrew Alphabet , signifying the 20 part . 153 153 Lord , consider mine affliction according to the nature and pressure of it , which thou knowest is grievous , and let it move thee in compassion and mercie to deliver me out of it , as thou hast promised : For , for all my distemperature I carefully and conscionably bear in mind both for my supportation and direction , what thy word the rule of my life and foundation of my faith exhibites , to walk thereafter , not fearing God the less for fear of men . 154 Thou knowest the goodness of my cause , 154 mine innocencie , and the solitarie helplesness of my condition , how all is against me , and none for me , doing me all manner of wrong in word and deed , so that I have none to flie but thee , and accordingly do I make mine humble address to thy justice and mercie , to undertake and ingage for me against mine enemies , maintain , defend , and deliver me , and it from my wrong doers , chear up my heart in thy promises concerning it , and set me free from this impendent death and destruction , as thou hast promised . 155 I know thee too righteous to patronize mine enemies , 155 and their cause against me or mine ; thou wilt not let me perish and them prosper , but contrarily I know and am confident such wicked wretches are so far from being saved and preserved by thee as that they shall be destroyed , for they are under no promise , judgement belongs to them who neither care to know nor do what thou hast commanded . 156 Though mine afflictions be great and sorrows manifold , 156 yet thy mercies are so too , wherewith thou tenderly compassionates thy people under wrongful sufferance , O Lord , therefore chear up my heart in the hopeful expectation of thy righteous power and goodness , and faithfully fulfil it in my actual deliverance . 157 I have had asmuch provocation to sin , 157 and temptation to diffidence , as can well be imagined , considering my manifold dangers by open and secret enemies , and my wrongful injurious usages by word and deed of my many slanderous bloudy-minded persecutours ; Yet do I keep faith and a good conscience , obey thy word , and will for all that . 158 158 Mine enemies and wrong-doers did not onely trouble me , as to my self , but it sadded me exceedingly for thee , to see thee so contemned , and thy word which should be a Law to them , so despised by them , walking quite contrarie . 159 159 Hereby thou mayest perceive the dear affection I bear to thy word and will revealed in it , I beseech thee take notice of it in way of gracious remuneration , and Lord , encourage me to hope , and do thou fulfill all that in thy loving kindness and grace , thou hast promised to those that do so . 160 160 Thy promises have lost nothing of their virtue and vigour by their long standing , but are , as thou thy self art in goodness and faithfulness to thy people , the same that ever they were , and so shall all thy righteous ingagements be to the end , no one word shall fall to the ground that thou hast spoken in way of promise to be believed in , or of reward to be hoped for , but shall certainly be fulfilled to thy people and Church in one age as well as another , hereafter as heretofore , and now as well as either . Schin . The 21 letter of the Hebrew Alphabet , signifying the 21 part . 161 161 Mine enemies , as they have not been few , so nor mean , for the chief have been chiefly against me , men of might and greatness that should yield protection and right to the innocent and oppressed , contrarily they have turned their power upon me to oppress & wrong me , to whom I never gave cause of offence , but I am , I bles thee for it , not so transported with the fear of man , as to forget God , thy word , the dutie and reverence I ow to it , hath taken such rooting in my heart , that no earthly powers can extirpate it . 162 Whensoever I have been hard beset by temptation , 162 and thy word through grace hath seasonably minded me of my faith and dutie , it hath joyed mine heart beyond expression , no victor hath joyed more in the unexpected spoils of a conquered enemy . 163 All false wayes and refuges are an abomination to me , 163 my mind and affections can entertain no treatie nor agreement with them , they are utterly against the hair with me , but thy Law is as consentaneous and connatural , as they are contrarie and heterogenial , I love it at my heart . 164 Continually does my heart ejaculate thy praises , 164 every foot am I lifting up my soul in way of thankful acknowledgement of thy grace vouchsafed me , in seasonable and effectual revealing thy righteous truths unto me , for my support and guidance , dayly as I have need , which draws forth praises proportionably . 165 What outward troubles soever happen unto thy people , 165 yet in the sincere filial affection they bear to thy word and will , to live up and walk according to it , herein do they enjoy transcendent peace and happiness surmounting all miserie , for so they know they please thee , and are accepted of thee , and having God and a good conscience on their side , what can trouble them ? And for my part what thy Law requires , 166 that have I constantly and diligently endeavoured to perform , both by firm believing and exact walking . Thou Lord , knowest my hope of salvation has been in thee and thee onely in all my troubles ; and my wayes and works have been ordered by thy precepts , not by mine own corrupt suggestions . 167 167 Nor have I served thee either formally or hypocritically , with outward shews , or for base ends in the wayes and works of obedience , but with an honest sincere heart have I done thy commandments in love to thy righteous will testified in thy word , which hath my heart above all things . 168 168 Thy whole covenant and dispensation of thy will as well in one thing as another , have I in faith and obedience carefully observed , without willfull swerving . Thou knowest what I say to be true , who from heaven hast beheld me every step I have gone in this my troublesome pilgrimage of persecution , and as thine eye hath been upon me , so hath mine eye been upon thee all the while , as upon an all-seeing righteous judge and gracious rewarder , to aw and incourage me . Tau . The 22 letter of the Hebrew Alphabet , signifying the 22 part . 169 169 Lord , let me find favour in thine eyes , and my earnest prayer have audience at thy throne of grace , in a thing so reasonable and consonant to thy mind , as is this my request , to wit , that thou wouldest give me a good and perfect understanding of thy will effectually to be taught me by thy spirit at all times , and in all things as occasion requires and thy word dictates , and which is no more than thy word promises . 170 170 And as I pray to be heard concerning a good understanding to guid me in the way , so also that I may have a gracious audience , and comfortable answer concerning the end and determination of these my troubles , Lord , deliver me from them , as well as order me in them , for so also is thy promise . 171 If thou wilt be the guid of my life , 171 and powerfully instruct me how to walk well-pleasingly all along this hour of temptation , and time of trial in the end thereof , when thou shalt have done so , I will pour forth praise to thee in solemn wise at thy sanctuarie . 172 Then will I magnifie the faithfulness and righteousness of thy word , 172 and teach others to trust in it and walk by it , for that they shall be sure to find in the end , as I have done , that all it sayes is yea , and Amen , certain and infallible , materially righteous it is in it self , and effectually so to all that keep and observe it . 173 Lord , 173 take my part who have taken thine , strengthen me against and deliver me from mine enemies , and out of this my perillous state , fight for me , for I fight for thee against the world and the flesh , and have chosen to imbrace thy precepts before their allurements , and preferred thy will in all things before their suggestions to the contrarie . 174 I have not sinfully shifted as I have been tempted to do , 174 but have persevered in a faithful expectation and hopeful longing still for thy promised salvation and deliverance , for , O Lord , thou knowest mine heart is fixed upon nothing with contentment and confidence , but thy covenant-dispensation for my wellfare and happiness . 175 Do thou therefore tender me accordingly , 175 let it not be in the power of mine enemies to deprive me of my soul , by taking away my life , but preserve it , ( as thou hast redeemed it ) from destruction , that I may live by thy mercie and not perish by their cruelty that seek my death , so shall I lay out and spend the life thou givest me , in faithful affectionate praises of thee all my dayes . Lord , let thy righteousness be imployed for me in my defence and preservation against mine enemies , their cruelty and oppression , according as thy word holds forth for me to trust in and rely on . 176 176 In this wilderness of troubles that I am in , driven up and down from thy presence and people like a sheep wandred from the flock , and out of the Shepheards ken , I have , I humbly confess lost my way , and stept aside out of the direct and streight path I should have trod , by infirmitie and frailtie . O thou that art my Lord , and God , the shepheard of my soul , whose I am , and whom I desire to serve , bring me back again into the un-erring path of thy precepts , and enjoyment of sweet communion with thee & thy people , by freedom from these my troubles and temptations , for I have not cast off thy Law , though through strength of temptation I have warped , but recollect my self and remember thy commandments , approving and justifying , as holy and desireable , to conform thereunto . The cxx . PSALM . David grounding his hopes upon former experience of mercie , praies to be delivered from that sad disaster which Doegs slanderous misre-presentation of him to Saul had brought him into . Prophetically he delivers his doom for it , and sadly laments his own banishment by it , whereof he shews the necessitie , and pleads his own integrity . Why these Psalms are called songs of degrees is unresolved amongst expositors , nor is the thing much material to be known , but it is concluded most probably for one of those two reasons . Either from the ascending of the voice by a gradual rising in the tune , or else , because the Levites or Priests did sing them in the ascent of the stairs to the Temple , or else standing upon the tops of the stairs , or on some high place above the people , where either they sung them alone , or begun them to the people , the better to be seen and heard . 1 I Have had experience of Gods good grace to me , 1 for heretofore when I have been in jeopardie , I put up my earnest prayer to him , and truly I was heard in what I prayed for , had deliverance and preservation out of my danger . 2 And this incourageth me still to apply my self to him when ever I have need , 2 or that any thing aileth me ; Good Lord , look upon my wronged innocencie , the cause of my cruel persecution , and deliver me from the mischievous false reports suggested against me by Doeg to Saul , that fawning sycophant and lying informer , for which I run hazard to lose my life if God preserve it not . 3 Thou art in hope to get favour and preferment for this thy wicked officiousness , 3 whereas thy reward shall be of a far other nature , I doubt not but God will requite thee , he will give thee thy desert , and pay thee thy wages for such service done against his chosen , thy false and slanderous tongue shall have its recompence . 4 Even the mischief that by falshood it brings upon me , 4 exasperating the displeasure and implacably inkindling the anger of Saul against me to destroy me , shall justly by a mightier hand be retorted upon thy self , for God shall one day let thy conscience loose upon thee , which shall be as so many pointed arrows in thy bosom shot from an Almighty arm , yea , the unutterable torments , and unquenchable fire of hell it self shall be thy portion . 5 5 Wo is me that by thy pernicious lies I am persecuted and driven into exile from the enjoyment of Gods ordinances , and Communion of his people in the land of the living , to wander in strange places , and cohabit amongst Gentiles void of the knowledge and fear of God , and common humanity , as bad to me as if I were in the barbarous and savage countrey and confines of Arabia , being forced out of the pale of the Church to shift for my life . 6 6 My life hath been in a great deal of danger along time , and sundry wayes in the land of Canaan where I inhabited as long as possibly I could , being loth to leave it till I must needs , labouring by all means possible to be in peace with Saul , that I might be quiet , but nothing would do to gain his good opinion , or perswade with him , such deadly hatred does he and his partie bear me , and so irreconcileable are they to me . 7 7 Lord , thou knowest how I have laboured for attonement , and how much I desire peace contrarie to what is falsly suggested against me , as if by rebellion I sought to get the Kingdom , nor can I be heard speak for my self to acquit mine innocencie , but am condemned and proscribed , nothing will serve them but my bloud , that they are resolved to have , and with hostile rage proclaim it . The cxxi . PSALM . The Psalmist abasing all false and earthly subtersuges , advanceth God onely in his valuation , and recommends him for sole protectour to the whole Church and every member of it , to trust in and relie upon , promising to such in his name safety against all annoyances and direction and success in their affairs and enterprises . See the title of the 120 Psalm . 1 MAny men have many refuges and different confidences , 1 whereunto in time of danger they flie , and wherein they trust , but for my part I put more confidence in faithful prayer addressed towards the sanctuarie of God , that pledge of his presence scituate upon those hills Moriah and Sion in Jerusalem , than in the highest mountain or strongest Fort on earth , thence is my help and hope , and from thence will I seek and expect it in greatest danger ( like as the faithful shall from heaven , where shall be their confidence , and whither the Churches prayers shall be addressed in all emergencies . ) 2 Because the Lord God is there as in heaven , 2 especially resident for mine aid and assistance , no Idol God do I mean , such as the heathen worship and expect aid from , but the onely true God , that by his Allmighty power made heaven and earth , from him and onely him , who both can and will bestead me and all the faithful , it is that I hope for help , and so shall they . 3 Be thou confident of it for thy self , 3 and let others for themselves be so too that are his , and trust faithfully in him , that he will protect and have a care of such , that they shall not miscarry by any power or malice on earth , no accident or emergencie can befal thee , that he is not privy to , whose eie is never off his church & every member of it , yea , upon every member of that member , from head to foot 4 4 Take it for a truth infallible , That God , that by his covenant of grace hath taken upon him the guidance and guardianship of his faithful Church and people will never break his word , his protection is not as mans is , subject to miscarriage , and who himself had need be protected , but he is omniscient as well as omnipotent , he sees and knows all things allwayes , so that nothing at no time acts without him , nor can act against him to the prejudice of his people . 5 5 And what he is to all his whole Church , that he is to every one , each member may apply the covenant and promises to it self that are made to the bodie , touching grace and protection , that God is particularly his undoubted helper and preserver , yea , that allwayes at all times in all perils he is at hand to shelter and shield him . 6 6 Night and day will God protect thee from whatsoever would annoy thee , no created Being whatsoever of it self hath or shall have power to offend thee : The creatures above thee in the heavens , sun , moon and stars , whose influences and operations thou of thy self canst not avoid by any humane wisdom or power , are yet subject to God & under him , & shall have no more power to hurt thee through his gracious providence and protection over thee , than a worm under thy feet . 7 7 Fear neither less nor more , great nor small , for God shall certainly protect thee as well from one evil as another , especially thy soul , whether respecting life temporal or eternal , shall have a special guard , fear that least , because as it is most of wroth in it self , so also in Gods esteem and valuation . 8 God is every where in all places at all times ; 8 thou needest not put cases of fear and doubt to thy self of this though not that may befal me , and then though not now , for whatsoever thou doest , and whither ever thou goest , God is with thee and it , and will ever be so to keep thee from evil , and bless thee with good , and to prosper thee in all thy wayes of well-doing , believe it stedfastly , and live comfortably in the faith thereof . The cxxii . PSALM . David overjoyed to see the universal concord and conformitie in his people for the bringing the Ark to Ierusalem , and worshipping the Lord there , as God had appointed ; the more to sharpen them to it , and ingratiate it to them , highly commends the prerogative of that place and that people by reason of it : and therefore exhorts them not to degenerate , but in love and zeal still to labour and pray for the happiness of it , promising happiness to those that do so , and so does he himself , and shews the reasons why . See the title of the 120 Psalm , the Authors name superadded here . 1 HOw infinitly did it rejoyce me to hear and see such an universal unanimity in my people Israel to submit to , 1 and approve of the transportation and fixing the Ark and sanctuarie in Jerusalem where God had appointed it , with desire and forwardness to worship God there , without the least scruple or question . 2 Saying , 2 amongst themselves with rejoycing , now is the time , and Jerusalem is the place that God will fulfil his promise by giving his Ark a settled condition , which hitherto hath moved and removed from place to place , and together with his Ark his Church and people Israel , who have been both for worship and Government in an unsetled and various state , but now shall there be an happie establishment , as both Christ and the Church by Christ shall have at his glorifying . 3 3 And indeed a blessed and desireable place Jerusalem is exceeding lovely , for uniformitie of structure , order in Government and harmonie of hearts and affections in the inhabitants towards the true worship of the onely true God , stately and strong both in men , and materials , sweetly composed and well compact , a Citie specially blessed of God to represent the happie condition of his Church both under Christ on earth , united by faith in him their head , and with Christ in heaven . 4 4 It is the most beautiful place of the world , and enriched with the most singular and Divine priviledges of any on earth , being a resemblance of heaven it self and the Church both there and here , for as thither the twelve tribes of Israel , a chosen generation out of the whole world do congregate and ascend to the mount of God , solemnly to worship him before the Ark the testimonie of his covenant and presence with his people , so shall his elect the Church of the first born all the world over be gathered to Jesus , and ascend into the heavenly Jerusalem , evermore to praise him in that general assembly the celestial Quire of innumerable Angels , and spirits of just men made perfect , Yea , by spirit and faith they shall meet in one bodie mystical on earth , and with raised affections worship one God in Christ , that blessed Emmanuel the mediatour of the new testament upon mount Sion in spiritual Jerusalem , the Church , that Citie of the living God. 5 And as Christs Priestly office is established and clearly held forth in the sanctuarie-worship in Jerusalem , 5 so also is his Kingly in those thrones of honour and justice civil and ecclesiastical , erected and perpetuated there in the royal line of David & his posterity , Kings of Judah , the figure and progenitours of Christ according to the flesh as is his tribunal in heaven , where he hath dominion over his Church and the whole world , and from whence he shall come to judge all flesh at the latter day . 6 Many are the enemies of this flourishing Citie Jerusalem , 6 as shall be to the Church , yea , all the world is against it , and the worship and Government that is in it , but yet we need not fear , for God is for it , able to preserve it in peace and prosperitie maugre all its adversaries , if our sins and carnal presumption do not indispose him to it . Therefore all ye Israelites , specially ye that with a spiritual understanding are inlightned to know the worth and excellencie of the place , which is in the world as the sun is in the firmament , mystically comprehending all that Divine light and life , that the sun of righteousness the Messiah shall illuminate the world withall when he comes to save his Church as Gods High-priest , and take possession of his Kingdom , as King of Kings and Lord of Lords ; do you serve the Lord and seek to him for the continuation of his grace and favour to it , and his blessing upon it , that it may be evermore happie with his love and presence , and as a consequent thereof , have rest and quiet from its enemies . And of this be confident , that they that thus for Christ and religion sake , under that notion and relation , sincerely love , pray for and endeavour the happiness of it ; shall , how ever it may suffer by other mens sins , and formal hypocrisies , within the pale , or without by external violence of Gentile enemies , be themselves happie and blessedly rewarded of God , with grace , peace , and protection in their own particulars . 7 7 It is and shall be my heartie prayer , that the Lord will preserve thee as from outward forrain enemies , so also from intestine civil broils and disunions , in peace , unanimity and concord within thy self , as the Church shall be in heaven , and ought to be on earth ; as one , so at one , under their one and onely head the Lord Christ. And that the throne of David , his royal seed , & successours over his people Israel here in Jerusalem may successively flourish in peace and prosperitie and by the blessing and favour of God be established in judgement and righteousness there administred in honourable equipage , as shall the Prince of peace , Christ Jesus the righteous his throne and dominion over his Church be for ever in heaven . 8 8 Nor am I a self-seeker in my well-wishes to this place , no , the Lord can witness for me that I desire the good and happiness of all the faithful , yea , of all Israel , as mine own , who to me are as dear as my nearest kindred and acquaintance , by that relation natural and civil that God hath given me to them , knowing right well that in the peace and prosperitie of it , the Government and worship in it , consists the happiness and tranquillitie of all Israel , chiefly the Israel of God , whose heaven upon earth Jerusalem is , where they worship and serve the God of Israel , seek his face and enjoy his presence , therefore pray I for her prosperitie and well-fare , that they may be blessed with her and by her , who are interessed and concerned equally in her felicitie with my self , I as the head , and they as the bodie . 9 It is the zeal I have to the Church and glorie of God that makes me pray thus , 9 and for which I will spend and be spent , therefore will I lay out mine uttermost endeavours to compass the good and well-fare of Jerusalem , that that singular happiness and priviledge of the sanctuarie , and sanctuarie-worship of the Lord God of Israel , who there is present with us his people , and from thence hears our prayers , and to which appertains so many excellent promises , and by it to us redounds so many precious priviledges and benefits ; and where is performed the onely true honour and service to the onely true God in all the world . Therefore for these reasons do I , will I , evermore pray , and faithfully endeavour the good of this place , and so let all others do that are good , together with me , as members of the Church & bodie mystical , typified in this resemblance . The cxxiii . PSALM . The Church and people of Israel being at present either under Babylons captivitie or Antiochus his crueltie , some Prophet or holy man of God bespake the Lord in this pathetical short psalm in her behalf , uttering much of the spirit in few words ; for afflictions commonly swell the heart too big for the mouth , which makes him here to pray rather by signs than words , with his eies rather than his tongue , yea , with both he presseth hard upon God for free grace to shew them mercie in their unspeakable miserie , professing their patient waiting till then . See the title of the 120 Psalm . 1 WHat the present distress and calamities of thy poor Church and people Israel are , 1 thou Lord knowest right well , utterly helpless and hopeless , forlorn and disconsolate , none on earth favouring us , shewing any mercie or compassion to us , but exercise all manner of crueltie and scorn towards us ; yet , Lord , in thy Churches and mine own behalf I am an humble suitor to thee in the agonie of my heart , who , I dare not , can not , believe , hast quite forgotten to be gracious , though thou seemest so as things frame here below , but , O thou that inhabitest the heavens , and hast thy reserves of good will and pleasure there known to thy self , unknown to us , but hoped in by us , and power to bring them to pass , though to us impossible , as much above all sublunarie powers as heaven is above earth , to thee there , with groans and sighs lift we up our eyes , speechless with grief , for thee graciously to look down upon us here in this our calamitie . 2 2 Look how bond-men and bond-women , who by their condition are ( as we ) exposed to hard and uncourteous usage , depend upon the free grace and beneficence of their masters and mistesses , can chalenge nothing , no wages , nor reward , but wait with patience till pitie and compassion move them to extend their hand of favour and good will to them ; so do we under this just deserved punishment of long and grievous thraldom by cruel task-masters , humbly and patiently wait till thine own mercie move thee towards us a sinful undeserving people , yet thy people , and thou our God by grace and election , which hold us in hope . 3 3 Good Lord , take our case into consideration and commiseration , to pitie us at last , and to shew mercie to us , a people that are made the very scum and scorn of our proud imperious enemies , who for thy sake , whose name we bear and whose we are , do Lord it over us with disdain , which imbitters our sorrows and breaks our hearts . 4 Yea , 4 Lord , it is not to be spoken how afflictive the reprochful vilifications of our insolent enemies are to us , who judging by events , because of our calamities scoff and scorn us as a vain besotted people , that believe in we know not what , and worship we know not whom , and boast themselves unmeasurably over us , our God , and religion , to our unutterable grief , because of their superioritie and present felicitie , which puffs them up with pride and contempt , even to blasphemie . The cxxiv . PSALM . David mindes Israel in their prosperitie of their adversitie , to make them mindful of God , praiseful to God , and evermore dependent on God , as his Church and people ought ever to be , in their transmutations of estates and fortunes . See the title of the 120 Psalm , the Authors name superadded here . 1 , 2 , 3 NOw that the Lord hath been pleased to bring us to the happie condition we are in , 1 we should do well to look back , we the Israel and and Church of God , 2 and consider from the beginning to this day , ever since we were a people chosen of the Lord out of the world to name his name upon , 3 what a world of enemies we have had , and perils we have waded through before and since we came into this land , where we have been a continual eye-sore not onely to the natives remaining in it , but to all the mightie nations and Gentile people bordering round about it , who severally and joyntly by combination of great men and Potentates , have sundry times and wayes subtilly projected , and violently attempted our utter abolition , which to speak humanely was inavoidable , had not the Lord our good God miraculously from time to time delivered us from their furie , and preserved us a people to this day , maugre all they could do ( as he shall his Church spite of the wicked world its power and malice ) who else long ere this had been no people nor nation , but destroyed again and again , by those many mightie barbarous enemies of ours that on all hands from all quarters have assailed us , with most mortal and bloudie purposes greedy to prey upon us ; and with that odds of strength , that they were able to have devoured us , and as it were swallowed us alive , as easily as the great fish does the little ones , or the savage and ravenous beast tears his prey in pieces , if God had not over-powered them , and been for us against them when we were altogether unable to make resistance , which now we should do well to weigh seriously , and in all humilitie to acknowledge thankfully to his praise and glorie . 4 4 , 5 Yea , to consider that when all mankind was as it were against us , and we were like sheep in the midst of Wolves and Bears , that with mightie power and rage have broken in upon us like an unresistable torrent , 5 able to over-run the whole land and destroy man , woman , and child , as easily as the sea , or some mightie river drowns the countrey when it breaketh the banks , and with pride and confident disdain made sure to do it , and no doubt had done it long ere this , but that God would not let them , but still preserved and wonderfully delivered us from being swept away with a total destruction as was intended , and easie else to have been effected by them . 6 O let us lay it seriously to heart , 6 and heartily bless and praise the Lord our God , for so long preserving , and so many sundry times delivering us by no less than miraculous power from the crueltie , and outrage of such barbarous bloudie enemies , and that hath not been provoked by our sinful ingratitude , himself to give us for a prey to their destructive malice , as in justice he might . 7 But hath brought us notwithstanding all their power , 7 malice , and treacherie , wherewith we have been long insnared and indangered on all hands into a state of libertie and freedom , not onely given us our lives for a prey , but a libertie from them , yea , a superioritie above them , insomuch as now we are asmuch too strong for them , as they were wont to be too strong for us , and have them asmuch at an under as they had us , their strength is become weakness , and by his goodness our weakness is become strength , too strong for them . 8 Let the power and goodness of God have the praise and glorie of what is done and wrought for us , 8 both as to our preservation and exaltation , and as in time past we have found him , so for time to come let us believe in him , as ought the Church and people of God to do in all ages of the world : Let us and they magnifie his power and goodness in all estates and times , not despairing in adversitie , nor presuming in prosperitie , but in the one hopefully , and in the other humbly believe in him as our all-sufficient and onely deliverer and preserver , not fearing , nor Idolizing an arm of flesh or second causes , but rely on , and seek to the onely true God that made all things , and disposeth all things , and is able to help above all power to hurt , if we believe ; and to hurt above all power to help , if we presume . The cxxv . PSALM . For the encouragement of the faithful and sincere hearted , the Psalmist tells them , as what they must meet with , so what they may trust in , firm protection in their sorest affliction . And addeth praier to promise . But bids the hypocrites , hands off , tells them their doom , that are in , but not of the Church , to whom onely blessedness belongs . See the title of the 120 Psalm . 1 1 BElieve firmly in the Lord , and you shall be established , every such an one is as dear to God as mount Sion it self , where is his Temple , Ark , and all his sanctuarie-worship , every faithful servant of God , being spiritually all these , a living Temple , Priest , and sacrifice , a very heaven on earth , in whom God is really , more than typically present , and to whom belongs all the promises made to the Church in general , so that though he may be externally assaulted , and seemingly indangered with ghostly enemies , and manifold temptations and trials , as Jerusalem by the Gentile nations round about , yet shall the same invincible guard and protection be upon him , and them that so believe , as upon it , so that the gates of hell shall never prevail against them to un-establish or disinterest them , as to the rock whereon they , and the whole Church of God are built unmoveably by faith , Christ Jesus . 2 2 See you the hills that compass this Citie Jerusalem , hence let your faith , helped by setting your imagination on work , raise a suitable Idea of Gods encompassing his faithful Church and people , yea every such one , by his Almighty power and guard of Angels for their sure defence , and preservation against all assaults of the world and divel , who also surround them , and this is as everlasting as those mountains ; an infallible truth for all and every faithful servant of the Lord in all ages , and places of the world now and ever to trust unto . 3 Not that the godly are in this world exempt from oppression and temptation , 3 no , for they are the great eye-sore of Satan the Prince of the world , and all his malignant instruments , and natural Subjects , the men of the world , which with their utmost malice and power shall labour to afflict the faithful , as the Gentile nations do Israel , and , partly for their sins , partly for their trial and exercise of their graces , which God sets much by , they may be permitted to sit sore upon their skirts , and put them to it , but this be sure of , that the siedge shall be raised before the Town be taken , no afflictions , nor afflictors by what ever wicked practises , shall any longer be permitted to oppress the righteous than they have grace to sustain them under it ; God allwayes gages one by the other , afflictions to the faithful are often less , never more ; tempted they may be and sint , hey may by their frailtie and strength of temptation , but fall away by sinning they never shall , for God is faithfull , who will not suffer them to be tempted above that they are able , but will with the temptation make a way to escape , that they may be able to bear it . 4 This is thy promise which as in faithfulness it is 4 made , so as faithfully shall it be performed to those that are faithful and holy , but thou wilt be sought unto by them and for them , for thy promise and its performance is of grace not of debt , even to the righteous themselves ; O Lord , therefore be intreated in the name and for the sake of all thy people , to be ever mindful of it to do according to it in time of need ; Let mercie and protection be extended seasonably and effectually to those that themselves are good , and suffer in a cause that is good by those that are evil . Yea , bless with all manner of blessings those that in sinceritie of heart believe in thee , and are careful to please thee with integritie of soul , and universalitie of obedience active and passive . 5 5 But as for those linsy-woolfy professours , Israelites after the flesh , that have a room in the Church , but no firm rooting in religion , that serve the Lord in shew , and not in substance , neither know him perfectly , believe in him firmly , nor serve him sincerely , either with a right heart , or by a right rule , but are divided in their faith and affections , trusting and obeying by halves , deviating into by-wayes and carnal confidences of their own to their own self-pleasing ; such hypocrites . counterfeits in pietie , how ever commixed with the Godly , partakers of their outward priviledges and formal worshippers of the same God in the self-same ordinances , yet the all-seeing and heart-searching eye of God knows them , notes them , and esteems them , as bad as the very Gentiles who worship Idols , these making an Idol of the true God when they worship him , and their reward and portion shall be alike , judgement shall be pronounced against them both , and they cast out , the vile from the precious , which here are undistinguished , into the place of execution & torment together . But blessed are they that are Israelites indeed , that worship God in spirit and in truth , who onely are the Israel and Church of God , grace and peace from God their Father , through Christ their Saviour , shall be their portion , interessed in their consciences , to their unspeakable consolation here , with assurance of glory hereafter . The cxxvi . PSALM . This Psalm shews the excess of joy the Iews , specially the Godly , had at Gods wonderfull infranchising them after their long captivitie in Babylon , which the heathen themselves admired God for , but much more his people , who pray for accomplishment of those happy beginnings , and promise out of their own experience and ●aith , that all Gods people that undergo afflictions patiently , shall have them end happily . See the title of the cxx . Psalm . 1 AFter we had endured a long and grievous captivitie in Babylon , 1 ( the figure of Satan and Antichrist ) exiled out of our own countrey , and from the priviledges we there enjoyed of worshiping God in Jerusalem , at last when the set time was come , prefixed long before by Jeremiah's prophesie , and that according thereunto , the Lord so miraculously moved the heart of Cyrus , a heathen Potentate , to proclaim our libertie with so much unexpected favour and accommodation for our journey , and entertainment at our journeys end when we came into Canaan , with leave there to dwell , and to rebuild Jerusalem and the Temple , and there to worship God as formerly . It was so great a mercy after so long a miserie , so unexpected and improbable , considering the disproportion of our abject condition , and Cyrus his greatness , not worth his taking notice of , and so strange to come of himself , an Infidel and Pagan , together with the suddenness of it , and the over-joy we conceived at it , that we know not whether we apprehended it sleeping or waking ; we could scarce believe our own ears , what we heard of it , or our own hearts what we thought of it to be real , fearing the certainty , and yet hoping the truth . 2 2 But when we had over-come our amazement , and were come to our selves , and had digested the certainty and wonderfulness of the thing ; O the unexpressable joy that we were in , like men besides our selves , not knowing how to vent our passions , sometimes congratulating it amongst our selves , with inarticulate laughter , and hands lifted up to heaven in stupified admiration , other-sometimes , more soberly resolving our joy into articulate expressions of thanks and praises , expressed in Psalms and Hymns . And as God over-powered the King to grant it , so he convinced the very heathens in their kind to magnifie him for it ; those with whom we were captive , could not but see and admire the finger of God in this their own very act of our deliverance , so much against their nature and interest , and to acknowledge both the transcendencie of the King , and of the power that wrought it to the glory of our God , whom they were forced to magnifie in our behalfs , that formerly had contemned both him and us . 3 3 Surely we can say no less of it , than they ; that the Lord hath wrought wonders for us ; yea , let us at least go one step beyond them , as we have cause : If they that are blind Idolaters , and bare spectatours , are yet so far enlightened by it , as to have the sight of God in it , and to magnifie ( though not gratifie ) him for it ; let us do more , every way indear it , that are the immediate subjects of so rich mercie , not onely see his power and greatness , ( as they do ) but admire his love and goodness , thank him for it as a benefit inestimable , as well as praise him for it as a miracle , and with a holy avarice take the praises out of their mouthes that are no sharers in it , and appropriate both him and it wholly to our selves , by a joyfull welcom of God again amongst us in his declarative goodness , and thankfull acknowledgement of his favour . 4 O Lord , 4 go on to shew thine omnipotencie , as in begetting and beginning , so in the progression , and perfecting this great work of our return from captivitie , and re-establishment in Canaan , that as the sun in its season , makes streams like rivers to run in the droughtie desarts of southern countries , where naturally there are none to the refreshing of the thirstie traveller , by dissolving snow and ice from high hils , and remote parts ; so , O Lord , let thy favour , now it is returned upon us , go on to move and melt the heathenish hearts of Cyrus , his Princes and people on our behalfs , & to our infinite rejoycing , to forward us homeward to Judah out of this our Babylonish captivity under them , which with so much hardship we have long endured , as also the frozen and carnal hearts of thine own very Israel , to accept this opportunity , and offer themselves willingly ( as thy people shall do in the day of thy power , and Gospel-jubilee , ) in one joynt compleat bodie , universally , and unanimously to return ( as rivers by instinct run towards the sea from whence they came ) to repossess and replenish our desolate countrey , that as a wilderness is uninhabited , except by barbarous and savage people , without form or beautie of Church or Common-wealth , and neither for fear or sloth , in respect of difficulties , or dangers in the journey or at the journeys end , faithlesly draw back , chuse to stay and refuse to go , as carnal Christians will the tender of grace , imbracing rather this present world . 5 5 The Lord will never quite forsake his people , we are a perfect emblem of his faithfulness to the faithful , that submit to him and wait upon him ; O the sad hearts that we left our countrey withall at the command of God , by his prophet Jeremiah , to put our necks into this long Babylonish yoak , but our sins and Gods decree had so destined it , either so or worse , therefore though with great renitencie , as the needie husbandman in time of dearth , casts his corn which should stustain him , for seed into the ground , in hope of future gain by present loss , so we with a willing willingness , for obedience sake , put our selves into thraldom , loth to displease , and as loth to leave our libertie and countrey , in hope and expectation of a joyfull return and deliverance as the Church and people of God shall ever have out of their sufferings ) from out this bondage , as now it is made good unto us , our joy surpassing our sorrow a hundred fold . 6 6 We are set for the incouragement of the Church in whole , and in every part , for what is true in the general , is applicable to each particular , the members singly sharing the promise among them that is made to the bodie joyntly , therefore may all and every one that is godly , be confident that what precious faith and patience in obedience to God they sow in affliction , they shall at last reap it again in reward and consolation : God will wipe all tears from their eyes , let them not fear it how improbable soever , as he hath done from us ; Jeremiahs good sighs that went out of Canaan submittingly , carrying along with us the faithfull hope and expectation of Gods engagement , though loth to depart from that good land which God had given us to worship him in , but yet did put our selves upon adventure , and have out-lived our sorrows , and at last enjoy those promises in their accomplishment , though after so many years , in all which time God hath preserved us , and his promise sustained us in hope , and now at the appointed period , delivered us by an Almighty hand , and strange providence , to our admiration , and joy unspeakable , and should encourage us to take the opportunity God hath now put into our hands , not consulting with flesh and bloud to break through all difficulties , and discommodities , either in the journey , or at the journeys end , which fear and faithlesness may represent to deter us , in confidence , that as they that obedientially came ; do live to go , so they that in this imperfect condition adventures upon God , obey his call , and rely upon his grace , shall in like sort be enabled to undergo , and survive all imaginable evils , and have their faith and patience abundantly rewarded with grace and peace , and themselves at last established again in quiet in the holy Land and Citie . The cxxvii . PSALM . This Psalm is conceived to be penned rather by Solomon himself , than by David ●or him , and to be a compendium of his Ecclesiastes : the stile and matter owns him , the subject it treats being politicks , government civil , and domestick , the part appointed him by God more especially to act both in scripture , and in practise , which he handleth not as a meer moralist or Philosopher , but as a divine , instructing in all civil and natural affairs , to eye God by faith , and to make him the efficient and final cause in all publick transanctions , and private business or blessing , else we take course to set God against us , and so to loose all our labour in all we do , and in all we hope and desire . And sheweth what is the best , and most desirable blessing under heaven , that brings most happiness to a mans self , and makes him most usefull to the publick ; to wit , a numerous and godly off-spring . See the Title of the 120. Psalm , the Authours name super-added here . 1 1 MOst men act upon their own principles , in their own affairs and callings , without any eye to God , or faith in God for direction , or success , apprehending issues naturally to ensue upon use of means , as they project and design ; whereas it is far otherwaies , for the Lord is all in all , nothing can prosper without him ; it is not enough towards the building of an house , ( whether materially , or civilly considered , ) to have the persons and things that conduce thereunto ; the art of Artificers , and the wisdom of a Pater-familias will not serve to erect , or order and well govern it , or raise and enrich posterity without the blessing of God ; he can , and doth therefore often times blast their endeavours , and befool their skil , because he is not made the first cause , and the last end ; not sought to for a blessing , nor intended to be blessed for the success , when second causes are set up above him , and a man is his own Idol , and kisseth his own hands . And as in government domestick , so in that which is civil and popular , there is the same errour committed : men of place , States-men , and politicians stand on their heads ( like children ) and shake their heels at heaven ; but let such learn from me that know it , and by the blessing of God have as much wisdom , if not more , than other men , that it is neither wise for sight and advice , nor vigilancie and diligence , nor power and strength ; it is indeed nothing either in a militarie , or civil way that can order , or secure any countrey , place , or people , from forreign , or intestine evils , but the gracious , provident , and watchfull eye , and ruling hand of God ; none can prevent accidents , over-rule hearts , frustrate designs , bless endeavours , but the Lord alone , infinite unexpected occurrences will , nay , shall purposely fall out , to endanger and deceive them that are carnally confident in an arm of fleshly wisdom , strength , or diligence , if not to ruin them . Therefore use the means , but subserviently , trust in the Lord onely , seek him , and seek to him faithfully and self-denyingly , else look not to succeed or prosper , or not to be blessed but cursed in prospering , either in the one or other . 2 How do men moil and toil in the world , 2 some to compass riches , others , other designs , their heads and hands in continual action , scarce allowing themselves time to cherish , and sustain nature by sleep or food , which very repasts are also imbittered by inordinate carefulness through diffidence and vnacquaintance with God , not considering that all they do is fruitless and labour lost , if God pronounce not a Fiat , and say not Amen , to what they design and sollicit , though never so eagerly , which yet is certainly true , if they did believe it , and knew to live by faith , how would it moderate and quiet their thoughts , make their lives much more comfortable , and enjoy themselves , and the blessings God gives them with contentment ; for so do all they that inwardly feed upon the sweet sense and assurance of Gods love , and are happier in that , than the cares of the world can make them ; and whose hearts by believing are staied on the Lord for this , he recompenceth it into their bosoms with recumbancy of spirit , so that they enjoy him , themselves , and the blessings less or more he bestows upon them , free from perplexities , with abundant soul-satisfaction , and continual quiet , which carking wordly-minded men loose , and their labour besides . 3 3 And as some mens ambition and contentment , is in honour and riches , and such like earthly felicities , whereto they bend themselves with might and main , and think to compass them by wit and industrie , but are deceived : so others desire to be rich in children , and a good desire it is , if moderated by submission , and mixed with faith , but in this also do men and women miscarrie , having their expectation more upon natural causes , in natural production , than upon Gods supernatural agencie . Whereas , it is nor strength nor pregnancie of nature in either sex that can assure posterity ; but the power and free-gift of God , that can onely make parents happy with a happy issue , which he dispenseth of grace to whom he pleases . 4 4 A numerous and virtuous off-spring is an unspeakable blessing of God , he that hath them is fitted by them for all assaies , as a strong and valiant man skilful in martial affairs , and plentifully provided of ammunition , darts , and arrows , can with honour and advantage to himself , & them that imploy him , for offence , and defence discharge them hither and thither ; so a father blessed with an hopefull and plentifull issue in the flower of his age , is himself blessed by it , and of God made to be a blessing to the common-wealth where he lives , being thereby more than ordinarily usefull , fitted to do God and it service in any kind , sacred , civil , and military , as God disposeth and adapts , so he hath them to dispose of , for publick weal in Church or State. 5 There are diversitie of imaginarie happiness , 5 but certainly of all earthly ones , this is really the best , and that man the happiest that hath his house and family well filled with such living riches , that no money can purchase , for they are ( if good , and got by prayers , & faith ) the immediate gift , and extraordinarie favour of God to him that hath them , who thereby is strengthened against the wrongs and oppressions that men in a solitarie condition are subject unto , and able to stand the common-wealth in stead in opposing open enemies , or suppressing civil injuries . The cxxviii . PSALM . The Psalmist to undeceive the world , sh●ws who , and who onely is a blessed man , he that fears and obeys God , and sh●ws every such an one the favours he is in with God , both as to his own particular , his family and post●ritie , the Church , whereof he is a member , and the common-wealth , whereof he is a part , all these shall fare the better for him , whom God will bless both in his person , and in all his relations . See the Title of the 120. Psalm . 1 ALl men would be blessed men , 1 but few take a right course for it , nor indeed do they either judge that to be blessedness which is so , or that to be the way to it , which onely is so ; for as to the favour of God they see no such matter in it , as that it should make them happy or blessed , conceiving of spiritual things with carnal apprehensions , knowing no felicity but what is earthly and sensual , & for the fear of God that leads to his favour , & obedience to his commandements , which he rewards with blessedness : these they skill not , it is against the hair , and loth they are to purchase God , by being good . But let deluded worldlings think how they please : The God of truth tels thee , who ever thou art , that if thou wilt be blessed of him , ( and otherwaies thou canst not ) thou must with a reverential filial fear in the faith of him thy God and Father , do his will , and not thine own , please him , not thy self , and so doing , thou and every such one shall be as surely blessed , as God is faithfull . 2 2 For God whose thou art , will also be thine , not onely in the grace of salvation , but also in the grace of providence and protection , if in his fear and faith thou usest the means soberly , he will bless them successfully to thy contentment , so that though he give not to surfet thee , yet to suffice thee he will , thy labour shall not be in vain in the Lord , nor cursed of the Lord , as others are , but though thou work for thy living , yet thou shalt be able to live by thy work , which shall maintain thee and thine , and that happily and contentedly ( which many that have much , do not ; ) for thou shalt have the favour of God to thee , and the blessing of God upon thee , in what thou dost and hast , 3 3 Within doors and without shall God bless thee , with what ever blessings he knows convenient for thee ; if thou beest in a married condition , whilest others that are so , either have no children , or have them taken from them when they have them , or are cursed to them , if not taken from them . Thou that fearest God he will provide better for thee , thy wife and thou shall with conjugal comfort behold the blessing of the Lord upon your marriage bed , in her fruitfull womb , and thy hopefull issue ; children wherein thou maist have comfort , and not a few , nor short-lived , which shall delight thee to look on them , and see God in them enriching thee by his gift , with what rich men cannot purchase by their wealth , and with them will give thee sustenance for them ; if he send thee mouths , he will also send the meat . 4 O that men would effectually believe this , 4 and take out this lesson , that they that in conscience to God fear to sin , and do good , are the blessed of the Lord in their own persons , and shall be blessed of the Lord in what is theirs , & find all true that I have said . 5 The God of Israel shall upon thy prayers made at , 5 or towards the place of his presence and pledge of his Covenant , the Ark and Mercie-Seat in his Sanctuarie upon Sion ( the type of Christ in heaven , ) hear thee and bless thee , as he hath promised to do , and thou shalt be a means not onely to procure blessing to thy self , but to the whole Israel and Church of God , typified in Jerusalem , which shall fare the better for thy sake and such as thou art , and thou and they for its sake reciprocally as parts , and whole , as shall the Church and members mutually in all ages . 6 Yea , 7 thy pietie shall preserve thee in grace and favour with God , and make thee both blessed in thy self , and a blessing to many others , yea , to the whole Israel of God ; thou shalt thy self be blessed with long life , and happy daies , and in thy family and relations , with children , and with childrens children , which shall be a rejoycing to thee to behold , and walking in thy waies ( who walks in Gods ) shall to many generations fare the better for thee , and inherit the grace and faithfulness of God promised to the righteous and their seed , yea , the Church and common-wealth , whereof thou art a member , and wherein thou livest , shall prosper for thy sake , and such as thou art , grace and peace from God and with men , shall thy prayers and godly walking procure them . The cxxix . PSALM . The Psalmist laies forth the common state of the Church , for her present comfort under her present affliction , the Iews ( as is conceived at this time being under those pressures that besel them after their return out of their grievous Babylonish captivitie , by their wicked envious pick-thank neighbours , the Samaritans , endeavouring their subversion by accusing them to the Persian Kings , encourageing the ●aithfull by late experience in Gods faithfulness , for the Churches preservation , and her enemies disappointment and destruction , which with a prophetical prayer , equivalent to a promise he foretels and desires . See the Title of the 120. Psalm . 1 1 , 2 WHen was the Church and people of God , which for the paucitie of them in the world is as it were but one man amongst a many , 2 ever without afflictions and enemies at any time , in any place , among any people on earth ? from the very beginning in Abel , and so along through all the Patriarks quite down to us from Egypt till very now , whose fortune therefore is not singular in that at present we undergo , but common with all the faithfull in all ages , this you know to be true , and yet this world of wicked enemies which the poor Church hath evermore had , and which many and many a time hath crushed them sore , yet could never through the over-ruling hand of our Almightie and good God , prevail to supplant and eradicate it as was their aim and desire to have done , no , nor never shall , no more now than heretofore , fear it not . 3 , 4 The poor Church and people of God , 3 have undergone great hardship by the ungodly men of this world , to whom it hath been meat and drink to afflict us , 4 ( witness our late Babylonish task-masters ) and as much pains have they taken to do it by plots and practices , as the plow-man does to tear the ground in pieces , and as cruelly they have handled us , so far as ever God gave them leave , ( and so they shall Christ himself ) whose husbandmen they are , and ever have been , and the Church his field , wherein thereby he hath always sown his seed and reaped his harvest ; that hath been the use he put the Churches afflictions and persecutions to , always notwithstanding them , approving himself righteous and faithfull to his word and promise of grace , and so is still , and ever will be , to remember mercie , though the wicked world know none , to abate of what it intends against them both for length of time , and measure of affliction , as we have experience in our late deliverance , and to disappoint their purposes and machinations as he hath always done , to his churches preservation and their destruction , in his own time , and by his almightie power maugre their malice . 5 And as , 5 Lord , thou hast ruined Babylon for our sakes , so vouchsafe still to appear for thy Church against her enemies , bringing them all to confusion that would do so by Sion the place of thy worship , and type of thy Church for ever , let not their malicious combinations , and wicked projects take effect against the type or anti-type , but utterly and shamefully defeat and frustrate them , for it is for thy sake that they bear evil will to thy place and people . 6 6 , 7 , 8 Lord , let such haters of God and godliness , however they seem to flourish , and over-top thy poor Church , 7 come to nought , both they , & all their wicked designs : as the light corn that makes a fair shew on the ridge of an house , for want of rooting withers in a moment before it ripen , 8 and comes to any perfection by the heat of the sun , and is of no use nor regard ; so let alwaies the Churches enemies , that are under a curse , and not a blessing ; and at present our persecuting neighbours be blasted , and in thy wrathfull displeasure destroyed both their persons and purposes ; let neither the one , nor the other ever come to good , like those empty ears ; let them be found , by those they curry-favour with , a dissembling , lying generation , great promisers , and no performers , and find favour accordingly . Let not those that are spectatours of us and them , whose pendulous judgements the event will preponderate ( the common errour of the world , to judge and side according to success ; ) let them not have cause by their prospering against us , to bless them , and curse us , and to misuse thy name against thine own people , in behalf of thine , and our enemies , by blessing those whom thou cursest , and cursing those whom thou blessest . The cxxx . PSALM . The Psalmist sore afflicted under the sense of sin and miserie , cries to the Lord for mercie , making mercie his onely plea for himself , and incouragement to persist in the obedience of faith , and patient waiting , and eager longing for appearance of grace ; And draws his practise into precept to all the faithfull people of God , willing them to hold out , hoping in mercie for deliverance through Christ , whatever be their pressure , sin , or suffering . See the Title of the 120. Psalm . 1 IN the extream agony of my spirit , 1 now that I am to mine own sense , and in all appearance quite over-whelmed with outward distress and inward terrour , death on the one hand ready to devour me , my sins , and thy wrath on the other hand , grievously afflicting and affrighting me ; yet , as from the bottom of this gulph , and sea of miseries , have I sent forth mine ardent prayer in the faith of thy power , and hopes of thy goodness , O Almighty , and mercifull Lord. 2 In such a case as this , 2 Lord , let me not speak to a deaf ear , but graciously grant me audience , yea , watch for my prayers at such a time , for they shall never fail thee , neither do thou fail them , especially in such straits . 3 If thou , 3 O Lord , who art the righteous and terrible Judge of all the world , a jealous God , and a consuming fire , doth take strict notice of our sins , to take us to task , and punish us for them , according to our deservings by the law of righteousness , and rule of justice ; alas , in such a case , what man can stand before thee in his own justification , either to acquit himself , as sinless , or to make satisfaction , being sinfull , or in case he be able to do neither , as no man can , how shall he be able to bear and undergo thy judgement , and heavy displeasure for sin , without sinking under it ? no flesh can do it . 4 But the case is otherwaies with thee towards poor humble hearted sinners , 4 and suitours , to such thou standest not upon such terms of strictness , for thou hast proclamed pardon to all such , which by faith they may take out and plead for themselves , as also a gracious acceptance of their weak but filiall services , whereby they may be and are incouraged , knowing thy loving kindness and mercy , to worship and serve thee , both by believing in thy promises though with much mixture of unbelief , and doing thy commandments though in frailty and weakness , short of perfection which none can reach , yet in sincerity . 5 5 Though my sinns be heavy and mine affliction burdensome upon me , and have been so along time , yet I despair not , but in the faith of his forgiveness and compassion , I wait for the sun to break out from under this cloud , my soul is in continuall expectation of it , and so long as I have his word for it , I will hope and look for deliverance and mercy , what ever be my fears and dangers . 6 6 My soul longs for , and looks out after , the comfortable appearance of the grace of God , to set me free from these my tedious insupportable miseries of his disfavour and the sad effects thereof , with as eager a desire , yea , far more earnestly and affectionately do I , and will I , hold on to expect it , than ever the poor weary Watch-man or Centry that hath been kept waking all Night , prayes for Day-break that he may be discharged , and have his liberty to take his rest . 7 7 What ever be the afflictions of faithfull Israel the people of God , let them for all that by no means relinquish their hope in the Lord his power and goodness , but hold out , in the assured confidence that God both is mercifull in himself however he seem , and will be so to them sooner or later in compassing their deliverance , which he that so wonderfully redeemed their souls , can easily , and will certainly , do , by wayes and means they never dreamed of , be their case never so desperate . 8 Yea , 8 let not sin it self dismay Gods people , though they may fall into them , and by them into sad afflictions , yet despair not , but believe , pray , and wait , and then where sin hath abounded , grace shall at last much more abound , so that neither the number or greatness of their sins should make them hopeless or desperate , but live by faith upon the promise both for pardon of sin and punishment , for God is as able to deliver us ( by his mercie ) from his own justice as mans malice , and will do it to his faithful Israel , by and for the sake of his son Christ , God and man , our propitiatorie sacrifice , and merciful mediatour or High-priest , who to effect and perfect our redemption is certainly to come into the world , and after he hath suffered , shall ascend into glorie , which shall be fulfilled and his Church thereby saved . The cxxxi . PSALM . David acquits himself of ambition to the Kingdom , or in it , now he hath it , being meerly passive in the first , and no self-seeker in the last , but one that accounts himself appointed by God for the good of his people , as Christ for his Church , which is their exceeding great happiness , and should be their incouragement . See the title of the 120 Psalm , the Authors name superadded here . 1 THou Lord knowest however I have been misjudged by some through weakness , 1 by others through perversnes , to be an ambitious self-seeker , as touching the Kingdom of Israel , and those high dignities spiritual and temporal that are concomitant to it , how that herein I am wronged , for that I never had any such aspiring thoughts , but as comparatively I was a mean man , so I allwayes had a lowly heart , and as were mine inward affections , such was and is mine outward comportment , I overlook not my brethren with an imperious countenance as most Kings do their subjects , counting them their vassals . Nor do I of mine own accord for ambition sake , as most Princes are wont , put forth my self beyond my self and calling to inlarge my dominions , how ever I may be censured considering the great things I am called unto , but walk by the dictate of Gods word and spirit in all mine undertakings both in matters of Church and State for the good of both , that is my rule , and this is mine end and aim . 2 2 My behaviour neither heretofore nor now , either was or is such as should deserve to be so thought of , I think I have gone through mine afflictions with another spirit than ambitious worldlings shew , in the exercise of much patience , as seeing God in all , waiting and submitting to his will and providence with a child-like temper and carriage , not seeking my self , or mine own either untimely or ambitious advancement , had I , then I would have steared a far other course , as others do that do so , made a noise and a bussle in the world , taken all advantages , not been meerly passive , as I was both in regard of God , and mine adversaries , but active against mine enemies , as they were against me , yet I did no such thing , but staied the Lords leasure , and in all things submitted to his pleasure , without repining or precipitancie , living all the while by faith without using either unlawfull means , or lawfull means unlawfully , to compass the Kingdom from Saul , and I bless God now I have it , I am not altered , I am no more proud of it now , than I ambitiously coveted it heretofore , but am every whit as much at Gods dispose , who as he gave it , so I know to what use and end , for his honour and service sake , and not for mine , and hereunto stands my heart onely affected , to advance him , and to be ordered by him , as Christs shall be whom I prefigure , who yet shall be censured as I am . 3 This I would have Israel know , 3 That the Kingdom was not my seeking , but the meer gift of God for their good , and advancement of their happiness , ( as the Church is Christs ) which I would have them know for their comfort and incouragement , to believe and hope in the Lord accordingly for time to come , as I have done in time past , if so , they shall find him faithful of his word , as he hath been to me , in making them a happie people under my regiment , and those that come of me , as the Church and spiritual Israel shall be in all ages , whilest the world endures , under the governance of Christ the Messiah that Prince of peace and Lamb of God that takes away the sins of all those who are Israelites indeed , that believe and hope in his name . The cxxxii . PSALM . Solomon ( as is most probable ) at the compleat finishing and furnishing of the Temple , made this Psalm , much of it being the same with the prayer he made at the dedication , wherein he prayer-wise minds God first of Davids faith and zeal , as also of the peoples in his time for the promotion of the glorie and worship of God at Ierusalem , which now being brought to perfection in the perfecting of the Temple , he praies , that God would turn his promises to David into performances by vouchsafing himself to be present there , and his blessings both to the Priestly and Kingly office , that they may flourish to the rejoycing of the godly , especially in his own time and person , according to those especial promises and prophesies concerning him , who also is an extraordinarie type of Christ , and his glorious Kingdom . See the title of the 120 Psalm . 1 1 LOrd , remember thy servant David , that type of Christ thy son , what sad sufferings by thy ordination he underwent for the good of thy Church and people , what miseries he sustained in his faithful dependence on thee and thy gracious promises made to him , and for his sake to his posteritie , yea , to the whole Kingdom of Israel , which are still of force to thy people , whom , by and for him thou hast blessed accordingly ( as through Christ thou wilt the Church ) and we pray thee still go on to do so , to bless both him and them , let his name and sufferings be still precious with thee , and efficacious to us as Christs shall be after his death and departure , carrying in mind thine ingagements of grace and mercie to his people and posterity for his sake . 2 2 Call to mind the wonderful zeal he had for thee and thy worship , which made him infinitly solicitous in it , solemnly swearing , affectionately and freely vowing to , and before thee the Almighty God of Jacob , that holy Patriark and progenitour of him and all Israel , ( whom thou didst bless and powerfully preserve , and promisedst to bless his seed after him ) as followeth . 3 3 Surely I will not rest my self contentented with the advancement of my royal throne , and erecting of mine own house and palace in the Citie of David , it is not the flourishing of my Crown and Kingly office that my heart is so much fixed on , as thereby to forget the Priestly office and worship which is to go hand in hand , and by which and for which it must be , that both I and my Kingdom must be preserved , therefore though I have built me an house fit for me , yet will I take no pleasure to dwell in it , nor enjoy the benefits and conveniences of it . 4 Nay , 4 I will not sleep in quiet , nor take any comfortable rest with content of mind . 5 But with a longing desire will watch at what time , 5 and by what way and means ( the season being now at hand ) God will reveal to me the place long ago forespoken of that he would choose to set his name , pitch his Ark , and build his temple there , where he hath promised his constant abode , his presence and residence for ever , and from whence he will eminently yield protection and assistance to his people the seed of Jacob , calling on him as he did , whom he assisted mightily against his enemies , and so will them from thence against theirs . 6 Lo , 6 we have heard of the several transplantations and removes thine Ark hath made , one while residing at Shiloh within the tribe of Ephraim , another while , after thou hadst miraculously rescued it from the Philistines , in the house of Abinadab at Kiriath-jearim , a place of plains and woods , whereby the iniquitie of the times , and obscuritie of the place it was disfrequented , and scarce taken notice of to be there , where yet David found it out , and whence he with the approbation and applause of all Israel removed it to Jerusalem , preordained , and by thee revealed to him , to be its place of residence , where accordingly it now is to be frequented , and thou to be worshipped in that solemn manner befitting the present State of thy Church . 7 7 Whither we thy people generally and unanimously will resort with chearful obedience to thy holy sanctuarie and temple , where thou that art in heaven art pleased by typical umbrages to vouchsafe thy real presence and residence , and there we will worship thee as thou hast ordained , and onely there henceforward , as the Church shall for ever worship God in Christ , onely accessible in his humane nature , where is the fulness of the God-head bodily . 8 8 And that prayer , which hath been so often made by Moses in the itinerarie removes of thine Ark , now do I prefer , and do thou , Lord , fulfil , as it were once for all , now possess thy self of this holy mountain , and take thou up thy rest and residence there , where thou hast promised to dwell amongst thy people in a state triumphant , ( such as both Christ and his Church shall have after their afflictions ) even on mount Sion in the Temple , where thine Ark is at last scituate , the sign as of thy presence , so of thy powerful goodness in thy peoples preservation , and their enemies confusion , to remove no more , neither thou nor it , but there to abide , a blessed God amongst a blessed people . 9 9 Now , Lord , let thy Church flourish , that hath been long under the wheel , let it at last bear the character of thee , the Almighty and merciful God , in holiness and happiness , both Priests and people , let those in thine abundant faithfulness , not onely ritually but really , by the sanctifying graces of thy spirit be holy to the Lord , as their office holds forth salvation , so let them in life and conversation so walk before thee , as that thou mayest bless and preserve them , and thy worship and people by their means . Let the time to come burie the memorie of thy Churches former infelicitie by a glorious resurrection of all things , to the highest pitch of heavenly and spiritual lustre , in temporal and typical resemblances , to the ravishment of thy faithful servants , and sanctified ones that have long looked for this triumphant condition of Christ in his Churches felicitie and the Temples glorie . 10 Yea , 10 grant I pray thee my request put up in behalf , as , of thy service , and servants , the Temple , and Kingdom in general ; so , more particularly in mine own behalf , in whom they are so eminently concerned , and that for the sake , and in the name of that typical mediatour and faithful servant of thine ( the blessed type of thy blessed son the Messiah ) David my father , with whom thou plightest thy faith by promise and Covenant to be his God , and the God of his seed after him , to bless them , and make them blessings to thy people , Lord , make me so happie , whom thou hast by especial appointment ordained to be his immediate successour in this high dignitie and office of being King over Israel , before whom I pray thee honour me with a gracious acceptance of my service in building thee an house , by some extraordinarie token of favour , and by effectual answering my prayer , put up in their and mine own behalf at that thy Temple , that they may see thou favourest me , and for that cause may have me and my Government in honour , and estimation as they had my fathers , and be blessed as by him and his Government , so by me and mine . 11 Thy faithfulnes is my confidence & comfort , 11 thou hast of thine own free grace ingaged thy word of truth , that is as infallible thy self , by a firm and lasting promise to David ( that lived and died in thy favour , a lively type of the Mediatour Christ ) that thou wilt not do by him as by Saul , let him be King for tearm of life onely , but out of his own loins should proceed his successour whom thou wilt choose , as thou didst David himself from among all his brethren to govern his people after him , as is verified this day in me thine anointed . 12 12 Nor hath thy favour to him determined in his immediate seed , but is extended by thy gracious promise to a successive establishment of the throne of Israel in his seeds seed , in case they walk worthy so rich mercie , treading in the steps of their father David by keeping the Commandments of the Lord in faith and godliness , without deviating or stepping aside to carnal confidence or will-worship , even so long as it is to endure , to Christs coming , and in him to eternitie . 13 13 , 14 For the Lord hath foretold the prosperous condition of his Church in the dayes of David and his seed , 14 how his Ark should then have rest , his temple be built where he would reside among his people by special presence of goodness and faithfulness , in Sion long defore designed for this honour but not revealed till David , and to him it was made known , that that was the very place where he would establish the Kingly and Priestly office of his beloved son , the Messiah , in their lively prefigurations whence he will by his anointed Kings and Priests rule and bless his people if they forfeit not so great blessedness , as from heaven he shall his Church , in and by Christs mediation , the onely High-priest and Potentate ascended & sitten down for ever at the right hand of his Father in the heavenly Jerusalem , whose blessed exaltation unto the execution of those offices there , is the desire and delight of his soul , as being onely well pleased in him , and reconciled by him , therefore so is Sion here , which is the representation of him and them . 15 I will multiply blessings ( for so thou hast said ) upon the whole land for Sions sake , 15 that she may be provided with all manner of store for holy services . Let not the poor Israelite fear to bring his offerings , and disfurnish himself to worship me as I have appointed , for if the service of my sanctuarie lessen his store , if there he seek me faithfully , he shall carrie such a blessing home with him , as he shall have no cause to repent him , for I will both bless him with lively-hood ( let him not fear it ) and bless it to him . 16 The Priests that there officiate in consecrated garments , 16 shall be in like manner clothed upon with the saving and sanctifying righteousness of the Messiah , which in their zeal and faithful discharge of their places they shall hold forth to the example and edification of their brethren , who in the sinceritie of their hearts shall bless the Lord for such happie times , wherein so much of God his grace and favour appears in blessing them with a holy Priest-hood and Divine worship , and powerfully protecting both it and them . 17 I will bless Sion , 17 and there shall David my servant be blessed , not onely in himself during the time of his regencie , but after him his successour and Gods anointed King Solomon shall far exceed him in power and glorie , whose wisdom , which I shall give him to govern by , shall shine with that brightness , as shall wonderfully increase his fame and dignitie the world over , who shall be a lively pattern of the anointed Messiah that also shall spring out of the stock of David , that spiritual Solomon , the Prince of peace and mightie counsellour . 18 18 And his enemies that would not he should rule over them , but oppose his advancement , or disturb his Government , I will shamefully cut off both them and their enterprises , but him will I bless with a flourishing reign of glorie and affluence , at home and abroad , resembling Christ both in his own happiness , and his enemies confusion . The cxxxiii . PSALM . David being received of all Israel for their King by common and joynt consent , after much disagreement and war among the tribes , some being for and some against him ; He shews the happie condition they were now in upon the change , how amiable and acceptable unitie had rendered them to God , what a flourishing Church and Common-wealth they had and should have by it , and that nothing can be a greater blessing to them , nor shall be to the Church and people of God in all ages , than for them to honour their father and head in heaven , by living in brother-hood here on earth . See the title of the 120 Psalm , the Authors name superadded here . 1 1 COnsider well the singular mercie of God in uniting all the tribes , sons of the same father both by nature and adoption , that were so far asunder , at deadly feud , and open war among themselves to the hazard of the whole , had not God graciously over-ruled them to peace and unitie under one head and to be all of one heart . And as the mercie so the good and benefit of this union is worthie your consideration , to move you to cherish and nourish it all you can , for besides that Harmonie of hearts is it self an unestimable Jewel and beautiful ornament in the Church , and among the people of God , a very resemblance of that concord and consort which shall be in heaven , the commodities also that issue thence to the publick , and every mans particular weal is very considerable and impulsive , how thereby all things go well and happily forward in Church and Common-wealth , the worship and service of God that flourisheth , the re-publick that does the like , things are now orderly constituted , magistracie maintained , people protected , justice administred , and whereas before we weakened our selves by civil wars , now we are strong to defend our selves , and offend our enemies round about us . In breef , it renders us acceptable to God , comfortable to our selves and an astonishment to our adversaries ; both profit and pleasure , yea , all manner of good that can be named is complicate in , and productive from this one comprehensive mercie of concord ; we for our parts find the sweet of it , and so shall the Church of God allwayes , especially after such sowr dissentious as we have waded through . 2 If I would compare this brotherly union of us , 2 & so of the people of God in all ages , in the pleasurable & delectable part of it to any thing , it must be to a non-such , for such it is , & I cannot liken it to any thing that in all points better resembleth it , than that rich sacred odoriferous ointment made by the special appointment of God himself ( for so is peace & unitie in his Church ) for the consecration of Aaron and his sons to their holy office and service , which being plentifully poured upon the High-priests head , did diffuse it self down to his beard , and so from thence to the holy vestments from top to toe ; such , in perfect analogie , is this general amity wrought by God among us , in the sweet savour and blessed effects of it ; God by me your King and head , ( consecrated as it were to mine office by this your unanimous consent and election , as with an holy unction , as well as by Gods immediate designation ) conveighing the benefit and sweetness thereof , through the blessing and mediation of the Priestly office and service , as by Aarons beard , down to you again , and so you made happie in the sweet and comfortable benefits and blessings of both , by means of amitie and unitie with them and among your selves ; like as the Church mystical united to her head Christ at Gods right hand in glorie , and at brotherly love and amitie in it self , shall be unspeakably blessed with those Divine influences of grace and spirit , derived from her King and Priest Christ Jesus , by the mediation and ministration of his Evangelists and Gospel-ministers , down to all the members of his bodie , partakers of the sweet fruits and benefits of all his offices , and thereby consecrated a sweet savour , even Kings and Priests to God with the self-same spirit or holy unction , to their infinite honour and consolation . 3 3 And as brotherly love and concord is a pleasant and amiable thing in it self , and sweet and acceptable with God , so also it is exceeding ; profitable , and brings with it abundance of blessings , peace , God is wont to bless with plentie , whereas wars and discord are accompanied with curses and scarcitie . Look how the fruitful dew that falls upon , and from mount Hermon that fertil hill down into the fields of Bashan , and so abundantly enricheth them to the owners benefit , or look ( which is indeed a properer comparison , for brotherly love is a celestial benefit ) how the spiritual dew is dispensed from God in heaven on those holy consecrated mountains , Sion and Moriah , where he vouchsafes his presence unto his people , who resort thither to worship him , and where they meet with soul-enriching graces and consolations , othergets blessings than the dew of Hermon , which makes them abound in faith and godliness to their own eternal as well as temporal felicitie ; such like is peace and love among the Israel and people of God , it self is a special blessing from heaven and brings with it all manner of blessings from thence , both temporal and spiritual , if ever we mean to be rich and happie , this is the way , to live and love as sons of one father , and mother , God and the Church , members of one body under one head the Messiah , as all Israel shall be through love and obedience to David and his successours ruling in Sion , as types of Christ. The cxxxiv. PSALM . David being a man of fervour and affection in the service of God , gives a watch-word to the watch-men of the Temple , the Priests and Levites , and in them to gospel-Ministers , not regardlesly to passe over their duties , but to be imployed for the whilst , as Christ himself is for ever , in praying for the people and Church of God , and blessing both God and them , and that in a proportionable zeal here , to Christ and his saints in heaven , in their respective imployments there . See the title of the 120 Psalm . 1 YOu that are by the special appointment and ordination 1 of God chosen ( as Christ himself ) from among all your brethren , and preferred to the honour of sanctuarie-administration continually in his presence , consider the place you hold , whom and what you personate , even Jesus Christ in his Priestly office at the right hand of God , who ever liveth to make intercession and offer thanks-givings for his Church to his father , have that allwayes in your eie , and be active suitably , stand not idle in your offices , nor keep not sleepie centry in the sanctuarie , but as your turns come to watch , do service there as well night as day , rouse up your spirits , call to mind the moral meaning of your imployments , which is to improve your nearer interest in God ( by virtue of your offices ) for the good of his Church and people , as Christ does in heaven , continually through Christ presenting to God in the Churches behalf the spiritual sacrifices of praise and thanks-giving for his mercies vouchsafed , together with prayers and supplications for the continuation and constant gracious dispensation of them still as there is need . 2 2 I say again busie and lay out your selves in those sacred and religious imployments of praise and prayer , neither idle nor nifle out your time and Turn in the sanctuarie , nor yet with formalitie or hypocrisie do you do your service to him , as bare pretenders , but as holy and real performers , clap your wings in your night-watches , let your hearts be in heaven , and your hands in token of the fervour of your spirits lifted up thitherwards , and so bless the Lord not betwixt sleeping and waking , but with the whole soul and bodie too , considering he whom you worship is a spirit , and his proper place of residence is above in the heavens , whose service there for condiscention sake you personate in the sanctuarie here in types & shadows , wherein you must not stick , but by them mount up higher , even to him where he is in spirit and faith externally manifested by suitable comportment of bodily action and expression , such as are significant and adorative , commensurable to Gods glorie and greatness , your own hearts puritie , faith and fervour , and the Divine condition of the Church-Triumphant in heaven . 3 Your office is double faced upward and downward , 3 you are in Christs stead like Jacobs ladder , on which and by which blessings are to ascend and descend , for as you are the mouth of the Church and people of God , to offer him their thanks and praises , blessing him continually in their behalfs , ( as Christ does the father for the elect ; ) so likewise are you to be the mouth of God down to his people to bless them from him , which doubtless is as an honourable , so a full imployment , if you set your selves to do it as it ought to be done with that zeal and reverence the Church oweth to her head , and with that delight and love , the head hath in and to his bodie and fellow-members . Pray therefore for , and as presenting the person of Jesus Christ that effectual mediatour , in his name also faithfully bless ye the Israel of God that do worship him in Sion , his place of residence , with the blessings of his special protection and salvation who is the onely true God , and Allmighty master of heaven and earth . The cxxxv . PSALM . The Psalmist quickens up the people of Israel in general , the Priests and Levites more particularly , but most especially the faithful of both sorts to magnifie and praise the Lord , and this he doth by way of argument taken from the congruitie , delectabilitie , and dutie of it from such a people to such a God , who as he is greatly to be preferred for his self-sake , and the excellent power that is in him , so for the effects of it towards them , the grateful memorie whereof should ever be upheld for his glorie and his peoples faith sake . All other Gods being but puppits , he onely is God , and onely to be blessed as such , especially of them that are his onely people and Priests , his Church , preferred by him of all the world , to that honour , who therefore ought to honour him how and where he will be worshipped . 1 1 O That all sorts of people would consider their dutie of praising God , conscionably to discharge it in spirit and power , to magnifie him for his greatness as Lord of and over all , yea for his excellent attributes and properties not onely absolute , but relative of grace and goodness , and for his alonenes , for as there is no God like him , so there is no God but him ; O ye servants of the Lord chosen by him and set apart for that purpose , what ever others do , forget not you your duties , not onely of your persons but of your places , to praise the Lord worthily with hearts enlarged with the apprehensions of him and his manifold excellencies . 2 2 I mean ye Priests and Levites principally , be you especially conversant in this service of praising the Lord in his holy Temple , where you are priviledged to administer like to the glorified saints in heaven that stand in his presence for ever more praising the Lord. Yea , and all others also that are admitted to the participation of grace , and that worship him in his ordinances though at greater distance , whether Levites or people , whose persons and praises faithfully tendered in spirit are yet really accepted and graciously regarded by the God of Israel , whose presence is as well in the courts which also are sanctified , as in the Temple it self ( with his Church on earth , as well as in heaven . ) Praise ye therefore the Lord , ye that worship him without as well as within the holy sanctuarie of our God , both Priests and people . 3 Be not so much awed by fear to praise the Lord , 3 as induced by love , for those lovely excellencies of grace and goodness that are in him , and shine forth from him to his people , let the faith and experience the Church hath had thereof in all ages , tune your voice and instruments to the exaltation of his name , in praise-worthy commemoration of all the good he hath either promised or performed , which to do is delightfull to God , and every good heart . 4 Surely , 4 we far above all the world are debtors to God ; ow more in way of praise than ever we can pay him , for this unestimable mercie and priviledge of adoption to be his peculiar , to name his name upon , and marked out of all the great fold of the world for his people , and the sheep of his pasture , even we , a poor hand-full , that came out of the loins of one man , our Father Jacob , that he should choose him and his out of all mankind to set his love upon , and thus to honour , as to esteem none else worth reckoning of , but us , and us as his treasure and Jewels of value , whom he onely sets by , as he shall by his Church and people in all the world , and onely by them . 5 Under what notion soever we apprehend God , 5 he is worthie our uttermost praises , whether as good to us , or as great in himself , who indeed is of that immensitie , as that his positive admits of no comparative degree , he is abstractly great , even greatness it self , in power & majesty beyond humane apprehension and capacity , in the faith whereof yet we ought to praise him , for so his people best know him , and that not onely as absolutely and essentially so , but also relatively and derivatively so to us , this great God being greatly our God ; his greatness as it is superlative to all greatnesses , whether humane powers or imaginarie deities , so his grace shall extend it accordingly unto our protection and preservation against them , and to the confusion of men and Idols that are set against him or us his Church and people . 6 6 I mean the great and mightie God , the sole Sovereign and Monarch of all the world both heaven and earth , who of his meer will and by his onely word made all things to be that they are , from the highest to the lowest , whether in the heavens above or in the earth beneath , or in the waters under the earth , and the invisible depths of both down to the very center , and as he commanded them to be , so he rules and commands them now they are , to be , and do what he would have them , and not otherwayes , to his praise and his peoples security . 7 7 He createth ruin by appointing and impowering the sun from all parts of the world , sea and land , to exhale the vapours which we see ascend on high into the middle region of the air , where they engender clouds , & those clouds rain , which by his providence is dispersed and dispensed all the world over , what the earth sends up in exhalations from all parts , it receives down again every where for its use in showers and dews . Yea , what a piece of Artifice do our eyes behold , when by the force of thunder , he sends lightning and rain , fire and water , out of one and the same cloud , so that when we see the one break forth , we conclude the other not far behind , as if naturally fire produced water , which are so contrarie , but yet are made to cohabit till , and be subservient , when he pleaseth to dispose of them in storms and tempests . The wind also blows when , where , and how he lists , and not otherwayes , how unruly and boisterous so ever it seem , it breaks not prison of it self , but is let out of its restraint by him , without whose will and pleasure it cannot so much as breath , who is the God of nature , ordeining and ordering her in all causes , and all their effects , how rare soever , beyond our knowledge , and above our reach transacted in the heavens , whereof these are few instances . 8 Yea , 8 and on earth too , where not a few things praise-worthie have been wrought by the same Almighty power for his people Israel , whereof we will enumerate some , a few of many , as , the high & mightie slaughter he made of the first-born both of man and beast in Egypt , with a strong hand bringing his people thence , spite of Pharaohs power and oppugnation . 9 He wrought miracles , 9 and made strange demonstration of his heavy displeasure by manifold judgements , destructive signs and prodigies , in the midst of thee , O Egypt , for their sakes , when his people the Israelites had no harm there , forcing thereby hard-hearted Pharaoh , thy King , and his courtiers , to acknowledge his power , and at last submit to his will. 10 Nor in Egypt onely did he do wonders and execute judgements upon his Churches enemies , 10 but when by a mightie hand & the destruction of the Egyptians , he had brought them thence , by the same out-stretched arm did he lead them through the wilderness , destroying all that made opposition to them , both Princes and people , though far greater and every way better provided then they , way-faring men were . 11 11 As for instance . Sihon the King of the Amorites , and Og that mightie man the King of Bashan , who opposed their passage , these Kings and their people they destroyed on the other side Jordan , and on this side even all the Kings and Kingdoms of Canaan , thirty one in number ; those under Moses , these under Josua , were subdued by the Lord , who fought for Israel against all their enemies . 12 12 And he that is Lord of all the earth , as before he had promised to Abraham , so now he fulfilled his word by an effectual possession and implantation of his people Israel in the lands and possessions of all the foresaid Kings and Kingdoms , gave them to them and their heirs for ever , which he hath ever since preserved to and for them , and their posteritie , with as Almighty a hand , as at first he gained and gave them . 13 13 The glorious manifestations thou hast alwayes made of thy powerful goodness , and gracious faithfulness in the behalf of thy people against their enemies , ought to be renowned for ever hereafter in all ages , which also shall produce experiments answerable to those thy properties , which are ever the same in thy Churches behalf , who shall transmit the grateful memorie of thy former mercies and miracles down from age to age , and from one generation successively to another , to thine everlasting glorie and their corroboration and comfort , in the faith of thy faithfulness to thy covenant and promises , ( the grand charter of the Catholick Church ) theirs as well as ours , made to them as to us . 14 14 For the Lord is his peoples according to covenant , so that though he do , yea , must both in justice and mercie chastize them for their aberrations , thereby to humble and reduce them : For impunitie would argue him no father , nor they no children ; as sure I say as he is both just and gracious to lay the rod upon them for sin , so he is as merciful and faithful to take it off again , when of sinners they become penitents , and renew their covenant to be his , he will soon be theirs , and repent as well as they , and then wo be to their enemies , we have and shall ever find it so . 15 That he hath ever approved himself the onely God of power to deliver us when the time hath come , 15 maugre all the Powers on earth that have been against us , and their gods to boot , which cannot preserve them that worship them , against the power of the Almighty whom we onely serve of all the world besides , which is heathen , and their gods meer Idols , at best made of gold and silver , nor are they so much as their own makers , but have their Beings from men , they make them that made not themselves , therefore must they needs be goodly Gods. 16 They are meer liveless statues , 16 without sense or motion , able neither to speak nor see , having no better mouthes , nor eyes than man can make them . 17 Their ears are like their eyes , 17 the one blind , the other deaf , and their mouthes as breathless as speechless , for such an inversion of nature , as men to make Gods , can produce no better effects . 18 And they that make them are as void of understanding , 18 as they of life and sense , that against reason can think such things fit to be worshipped for Gods , which are their creatures , not they theirs , and so is every one ( that seeing what they are , and knowing whence they come ) putteth confidence of good or evil in them , both their Gods and they are alike blockish , and as void of power as understanding , as plainly appeareth , when our God appears for us against them . 19 19 Let therefore your faith and zeal be laid out upon no such imaginarie deities , nor your fear upon any earthly powers , do you that are the posteritie of Jacob , from whom you have the name of Israel given of God himself , walk worthie such a father and servant of the Lord , by honouring and praising him , and him alone , all of you own him and honour him for your Lord and God , specially you that are his in principal place and office by special designation , you Priests the sons of Aaron , let your zeal exceed as much , as do your engagements . 20 20 And you that are of an inferiour rank in the Priest-hood , ye Levites , remember also your ingagements to honour , and praise the Lord , who hath called you to so sacred an office about his Temple , do your duties worthie your places ; but because no doubt too many are , as formal people , so formal Priests that serve the Lord , if at all , more in shew than sincerity , therefore my exhortation is chiefly to you both Priests and people that are regenerate , Israelites indeed , Priests of the Lord as well as of the Temple , endowed with the true fear of God , and sanctifying graces of his spirit , you are they that I hope and exhort , and that God looks should honour and serve him with praise and thanks in faith and spirit , worthie your selves and him your God , as a chosen generation , a royal Priest-hood , a holy nation , a peculiar people , that ye should shew forth the praises of him , who hath called you out of darkness into his marvellous light . 21 Let all Israel , 21 whether in power or profession , his visible or invisible people , of what rank or qualitie soever , Prince , Priest , people , resort unto the place appointed for his solemn worship , mount Sion , where his sanctuarie is seated , and there joyn their forces and affections to bless and serve him , who is especially present there , of all Israel having preferred Jerusalem to be the place of his residence , and of all his glorious dispensations where he will be blessed of his people ; and whence he will bless them again that honour and serve him . Therefore fail not on your part , praise him , and pray to him , that is and will be your God if you do so . The cxxxvi . PSALM . This Psalm for the magnifying of mercie , it is thought was sung daily in the Tabernacle and Temple . 1 Chron. 16.41 . Jer. 33.11 . and this clause for his mercie endureth for ever , so oft repeated was sung by turns of the Levites , and oft used for the burden of the song at solemn celebrations of remarkable mercies . 2 Chron. 7.3 . and 6. and 20.21 . The drift of the Psalmist is to advance covenant-mercie , that Church priviledge in the eyes of the faithful , as the great and allmost onely thank-worthie benefit , by which God himself , and all that is Gods , is his Churches , the fountain of all good , general , special , of creation , and providence , to the world , to the Church , which therefore we should behold in every thing , and thank God for in all things . 1 GOds greatness is better known and more taken notice of than his goodness , 1 but this ought principally to be his peoples studie , to see all he does as well the acts of his grace , and that a stable covenant-grace , as of his power ; Therefore ye that are so , be sure to do so , be thankful to him , and faithful in him for his goodness sake , that is so transcendent even to the sins of all mankind in general , who live , move , and have their beings , in and from , him notwithstanding them , and to his Church in particular , as appears by his many gracious promises and great performances temporal and spiritual in goodness made , and in mercie made good ; sin cannot finally hinder the current of his grace , which is as himself everlasting , as in being , so in acting , an ever overflowing fountain , whose mercies therefore are renewed every morning . 2 2 , 3 Exalt him in his greatness , yea , in the full dimensions of it , superlatively prefer him to all things in heaven and earth , 3 principalities , powers , or imaginarie deities . Praise him as such , but withal be thankful to him that is such , so great , and yet of such condiscention in continual dispensation of mercies ; for the consideration of his goodness setteth forth his greatness with greater beautie and sweetness , which by reason thereof becomes a useful propertie and encouragement to his Church and people to draw nigh to him , and trust in him for ever . 4 4 And as for his mercie sake he is to be honoured in what he is essentially , being thereby that to us , and for us which he is in himself , so also in what he does , for his mercie and free grace , it is the cause of the manifestation of so great power in all those glorious works of wonder , wrought so apparently by the immediate hand and finger of God , ( who onely is Almighty , for , and in his peoples behalfs ) in all their dangers notwithstanding all their sins , as we can witness in an everlasting Series of them . 5 Free grace and mercie is and ought to be the salt that seasons all things , 5 as what you offer to God is seasoned with the salt of the covenant , so let all the considerations you have of God his acts or attributes , works , or wisdom , be salted and seasoned in like sort , with the thankful memorial of covenant-grace , without which all God is , and all God does is as nothing ; for grace onely gives verdure to and proprietie in all , ( yea , and in himself that is more than all ) not onely his works of wonder to his Church in particular , but even his wonderful works in common of creation , are to be considered , not as acts of power and wisdom onely , but his mercie in both is chiefly to be considered , ●s that which makes the very heavens to be heavens to us ; as at first they were , so still to be , glorious and excellent in their beautie and use , be thankful therefore to the God of everlasting grace , ever when you behold the heavens , and admire his wisdom in those works of nature . 6 Yea , 6 whethersoever ye look upward or downward , and whatsoever ye see in heaven or earth , that shews you God under any notion , see mercie in it , and so be thankful for it , as the drie land and habitable earth which wonderfully declares his power , being so great a superficies by his appointment above the waters that were above it , and would be so again , but that his decree stands firm , our sins have not let them loose from their restraint , because his never-failing grace and mercie over-rules them now as did his word of command at first , therefore whensoever you see him in the one , do not over-see him in the other , for what power created , powerful mercie hath continued . 7 7 How many are enlightened by those two glorious luminaries that shine in the firmament , that either see not God by them , or if they do , but with a natural notion of temporal benefit , and common goodness , and are not thereby raised in their thoughts to see him a God in covenant , and that therefore as at first , in goodness he made them , so in mercie he continueth them for the use of man. 8 8 , 9 The sun to give light by day wherein man is to labour , and therefore hath need of greater light , and the moon that other great , 9 but lesser light , together with the additionals of infinite stars , all which giving less light , seasonably shine in the night , the time appointed properly for rest , and improperly imployed in business , which yet more or less cannot well be avoided , and therefore hath his goodness afforded , and his wisdom ordered these gradual lights to shine so opportunely and successively , as man hath more and less need of them , and so also his mercie doth and hath continued them for these many thousand years , notwithstanding so many millions of sins ; never therefore see these lights or by them , but see Gods grace and mercie shine through them , and be thankful for it and them . 10 10 If mercie be the motive of common natural benefits , why God gives them and we enjoy them , and be to be seen in them as thank-worthie , how much more in those special and supernatural benefits and miracles wrought for his Church in peculiar , surely we are not to forget them , nor his mercie in them , but as to magnifie it in his acts of creation , which are common , so much more in those of providence and preservation to his people in special , as that of his killing all the first-born of Egypt both of Prince and people , man and beast , when they would not let Israel go , which is for ever to be memorized and recorded by his first-born the Church , as a special fruit and effect of that covenant-mercie , by which she is , and shall ever be preserved , thereby to be corroborated . 11 , 12 Whereby he rescued his embondaged people Israel , 11 even all of them , by a mightie hand of power , 12 which his mercie set on work , from their cruel Task-masters , whose power through mercie wrought that their deliverance , maugre the Egyptians powerful opposition ; remember it , see mercie in it , and thank him for it , yea , let your thoughts run descant upon it , double and treble your sense of it , and thanks for such a mercie , the great seal , and first-born mercie of his everlasting covenant to his Church national . Yea , 13 go from circumstance to circumstance , see a succession of miraculous mercies , and all of them springing out of that everliving root and mother-mercie , covenant-grace , as before in Egypt , so out of Egypt at the red-sea , which by almightie mercie ( being one ) was divided into two ( as it were ) walls of water , on each hand them , and a great distance of drie land betwixt . 14 Through which he made all Israel to pass with safetie , 14 the divided sea never offering to unite , the whilest they and their cattel journeyed through it . 15 But on the contrarie when hard-hearted Pharaoh that pursued Israel after he had let them go , 15 ventured after them , God the second time made dreadful slaughter of the Egyptians , even of Pharaoh and all his host , causing the sea to return and destroy all them , who else had destroyed all Israel , a mercie indeed as well as a miracle , and so to be taken notice of ; admire therefore the one , and thank him for the other , ( by an eye of faith see mercie all along , yea , covenant-mercie , such as makes God himself to be yours , as well as his benefits , and that by a tie of grace , which through grace is never to be dissolved , else your digestion of benefits themselves is crude and not nourishing , ) as therefore this was typical , so let your apprehension of it be spiritual , see a blessing as well as a benefit in it to Israel , which is the much more sweet and beneficial consideration , and bless ye the Lord for blessing his people , with so gracious as well as great deliverance . 16 16 And as in your minds you revolve and carrie on the storie of Israels march from Egypt through the sea , and so from the sea , where they took an everlasting fare-wel of Pharaoh , through the drie and desart wilderness , where God lead them all along as a shepheard his sheep , providing for them , meat , drink , and clothes , shade , and protection miraculously , but no less mercifully , their provocations and his admirable patience shewed it , and proved it too to be such a mercie , whose motive is in God , and therefore everlasting like himself , a mercie that dures for ever , else had it and the Church for ever there received an end , for which then as such , we are to thank and praise him , and to mind that mercie in a paralel line quite along , through all our consideration of the storie . 17 , 18 , 19 , 20 , 21 , 22 And as before he overthrew Pharaoh for their sakes in their enterance into the wilderness , 17 so now at their going out of it and entering into Canaan , 18 by virtue of that his everlasting mercie , 19 patience , 20 & long-suffering exercised for so long together upon a people of so great provocations , 21 did he destroy potent Princes and Kings that were famous warriours , 22 by them a wayfaring people , as Sihon King of the Amorites , & Og the Giant King of Bashan , who opposed them , and so utterly subdued them , as that in stead of leave to pass , he gave livery and seisin of all they had to his people Israel , whose sword and service he made use of against them , and well rewarded their labour and travel , making them conquerours and heirs of the conquered , both beyond and on this side Jordan in Canaan , whose lands they have to this day , and where they are to serve and worship him , mercie gave it and mercie hath continued it , our sins could neither hinder the getting nor the keeping it , because though sin breaks on our part , yet grace keeps covenant on Gods part , thank and admire the God of so rich , infinite , and everlasting mercie in all and every passage from first to last , of his dispensations and Israels provocations . 23 Indeed we cannot say that ever his mercie failed us , 23 he remembred us many and many a time , when we forgot our selves towards him , giving us the inheritance of that mercie he long since passed over by Indenture and covenant to our fore-fathers , insomuch as our extremitie was but his opportunitie , alwayes when our miseries and dangers were greatest , mercie and deliverance was nearest . 24 Yea , 24 he hath redeemed us from our enemies with the bloud and slaughter of them , when but for mercie we had been slaughtered by them , or been perpetual bond-men to them ; and that many a time with successive deliverances by never-failing mercies . 25 25 Nor do his people onely thus fare the better for his mercie , but for their sakes all creatures living do so too , his covenant of grace made everlastingly with his Church in special hath influence upon the creation in general , the world subsists by it , and for it , and all flesh living is plentifully provided for , with suitable and seasonable food by reason of it , temporal benefits are bestowed on the Churches enemies for the Churches sake , and on those out of covenant , because of the covenant , and them it pertains to , according as he promised to Abraham , saying , In thy seed shall all the nations of the earth be blessed . 26 26 You therefore that have such priviledges to be the Lords adopted , heirs of the covenant & covenant-mercies , do not you degenerate , own this God for your God , that hath thus owned us by his special mercies for his peculiar people , even the onely true God whose throne is in the heavens , no vain earthly Idol ; give , as , is due , praise and thanks to him for his mercie , and especially for that it is made over to you , and all the faithfull Israel by a covenant of grace , as unchangeable and everlasting as God himself . The cxxxvii . PSALM . The Psalmist in the name of the whole Church led captive into the empire of Babylon , and Iudah and Ierusalem miserably destroyed , shews their behaviour there , how uncomfortable their condition was , that could joy in nothing , derided in captivitie with the very worship of God , ( their glorie ) which notwithstanding they resolve to glorie in , and in nothing comparably ; He praies and prophecies against Edom and Babylon that they may be rewarded , as they have done , and deserve . 1 WHen the Lord brought that great judgement upon Judah , 1 the ruin of all at once by the Babylonian , who destroyed many and carried the rest captive , when in that condition we were far advanced into that Kingdom ; and from our own countrey , the solitarie consideration of it seized sadly upon us , no earthly nor pleasurable improvements here could give allay to our sorrows , but with restless repose we sate down , as the rest did , by those pleasant rivers , where notwithstanding we were capable of no content or refreshing , except it were by venting of our grief in tears , which whilest they rejoyced , we shed abundantly at our rememberance of so unvaluable a loss as is Sion , to be driven from the enjoyment of God and his worship there , and to leave it in that desolate estate , which no earthly felicities could recompence . 2 Whereupon though the Priests and Levites in the midst of that general plunder and devastation , 2 in their zeal to the memorie of Gods worship in the Temple preserved their instruments , and carried them as fellow-mourners into captivitie with themselves , thinking to mitigate and mixe their sorrows with some musical refreshings , yet when at leasurable times and delectable places by clear streams under cool shades they were invited to it , their hearts misgave , their fingers failed them , sorrow so overwhelmed their spirits , that it put all out of tune , them and their instruments , which in the condition and place they were in , they as useless hung by , untuned and unstrung , upon the willows , their grief encreasing by their sight , in stead of lessening by their use , when they apprehended them and themselves joyntly and totally captived in the midst of their mortal enemies far from Jerusalem , which too was left as desolate , as themselves were disconsolate . 3 3 And the rather , for that the Babylonians insultingly called to us to sing and be merrie , laughing at the miserie they had brought us into , being now their prisoners far from home in their own countrey , having laid ours quite wast , and with deriding insolence commanded us to prophane the worship of God , which we were wont solemnly to celebrate in his Temple upon Sion , by making them merrie with one of those sacred songs . 4 4 But we took courage , and disdained to do it at their command , though in that condition , resolving to expose our selves , rather than Gods sacred service to heathenish der●sion , and therefore made answer . Though we are your prisoners , yet we are servants to the Lord our God , and must obey him before you , who hath commanded those songs ( you require ) to be sung in a sacred manner to him onely , and in the place appointed by him , his Temple in Jerusalem , and not to be prophaned to any other use in any other place ; nor , were it lawful , are we in a condition to sing , that are as you see such sad spectacles of miserie and misfortune in a strange place , and captives to a strange people that understand not our language , much less our musical ditties . 5 If any worldly contentment whatsoever burie in me ( who personate , 5 in that I speak , Gods faithful servants , Priests and Levites , uttering their thoughts ) the sad rememberance of the Churches desolations , that my grief for thee , O Jerusalem ( that was wont to afford such sacred solace in Gods worship , now under scorn and derision ) be not ever in my thoughts , above pleasing my self or others , let me forfeit the priviledge of that gift and honour God hath given me of celebrating his divine praise and worship ; let mine hand fail to do its duty , when I fail of mine to thee , and all my skill forsake me , If I abuse , or use it to any other purpose than God hath appointed it for his worship in his Temple , do mine enemies what they can . 6 Nay , 6 if I let out my hopes or joys towards any thing comparable to thy restitution ; if any thing ( though in this estate ) take up my mind and heart more than that , so that I make it not the continual subject of my desire and prayer , let me be dumb , and my tongue cease to speak , especially to sing and celebrate thy praise ; if above all desires I desire not , and above all joys rejoice not in the happie recoverie , and flourishing estate of Jerusalem , and Gods worship there , as my sole and onely solace , how ever both it and we are here in derision . 7 O Lord , 7 as thy people forget not Jerusalem now in her , and their captivity , so , nor do thou forget her enemies hereafter , in the day of her prosperity ; let the cruel despight the Edomites , ( those sons of Esau , old enemies , though near of kin to Jacob and his posterity ) together with the other bordering nations , be upon record against them , that with greater hatred than the very Babylonians themselves , ( whom they stirred up against us ) helped to demollish that sacred citie , encouraging them and one another to do it to the full , not to leave one stone upon another , desiring the utter abolition of it and its memory for ever , so insatiable was their malice . Lay therefore thy vengeance upon Edom , by the hand of thy people ( when thou shalt restore them , ) and let them do in Edom according to thine anger and furie , as by thy Prophet thou hast foretold they shall . 8 8 O thou great and mighty Empire , now in thy prime , that takest thy denomination from famous Babylon , the mother-citie , who for all thy pride and potencie wherewith thou now insultest over others , and us especially ; as thou art the rod in Gods hand for our punishment at present , so the time shall come , and that assuredly , that thou shalt be cast into the fire , lamentable destruction is preparing for thee , and shall in the time appointed befall thee unavoidably by the Medes and Persians , the Princes and people whereof shall do by thee , as thou hast done by us , utterly ruin and captivate the whole Empire with reciprocal cruelty to that we have found at thine hands ; for all thy might at present , this is true of thee , and so thou shalt find it ; neither thy great citie Babylon , nor its Empire , shall scape one jot better than our poor Jerusalem and Judah , but confusion and desolation shall be thy portion , for they shall prevail against thee , and be victorious . 9 9 Remember how thou tyrannizedst in thy victory over us , deflowring , ravishing , butchering , even poor innocent infants , taking pleasure in barbarism and cruelty , such measure shall be met to thee in those daies . Cyrus and Darius shall revenge our quarrel , and right our wrongs , and with like success , and no less delight in bloud shall they recompence thee with utter subversion , even to the slaughtering men , women , and children , without sparing sex or age ; none pitying your condition , but rejoycing at your misery , no more than you pitied us , but rejoyced at ours , and thought it your felicitie , so shall yours be theirs . The cxxxviii . PSALM . David having got through the worst of his troubles under Saul , whom God had dispatched , and being earnested of the whole Kingdom by possession of a considerable part , st●●ds as it were , and admires what is past , and the wonderfull progress alreadie made by God in the fulfilling of his promise , promising himself cause of praising God for the rest that is behind ; and promising God the actual performance of it , who hath never failed him in his need , but upheld his faith , which upheld him . Which wonderfull grace of his exaltation , shall shine as the sun in the firmament , to give light and conviction to all the Princes round about that hear of it , to their admiration , and Gods glorification . And lastly he recommends by experience , an humble suffering State , before a proud presumptuous one , not doubting of Gods perseverance in mercie towards him unto preservation , and in judgement towards his enemies unto their utter confusion . A Psalm of thanks-giving , of Davids making . 1 LOrd , 1 I am neither unmindfull of , nor unthankfull for the great things thou hast done , and wilt do for me ; but will ( not with hypocrytical semblance , as too many do that worship thee , ) but with an honest and sincere heart give the glory of them wholly to thee , and those opportunities that may most advance thy praise , will I take more especially to celebrate it , even then when the greatest concourse of heaven and earth is present , when the Princes of thy people Israel , and thy people with their Heads and Elders , are solemnly congregated at thy sanctuary , and thine Angels ( those blessed spectatours ) who are there figured by the Cherubims , attendants upon the Ark , that sacred representation of thine own presence , be present also , even in the sight and hearing of these created powers and principallities , celestial and terrene , will I with cordial affection , and musical adoration , celebrate thy praises that art God of Gods , and Lord of Lords . 2 2 Yea , both in thy Sancturay , and out of it , will I memorize thy praise-worthy goodness to me , wheresoever I am , the face of my soul shall turn like the needle of a dial by sacred instinct towards thee in that holy repesentation of thee , the Ark of thy presence , when fixed upon Sion where it is to have its residence for ever ; in the Temple which shall be built thereon , thither-ward will I worship thee that art there , wheresoever I am , ( even as thy Church from all places on the earth , shall Christ their head in heaven ) and magnifie thy power and goodness so clearly demonstrated on my behalf in those acts of grace and favour , and of no less truth and faithfulness vouchsafed me in my manifold protections , wonderfull deliverances , and happy establishment in the Kingdom , according as long since thou promised , and fore-told by thy Prophets , which considering the greatness of the thing , the remoteness of time , the improbability of means , the distance of my condition , and the difficulties intervening ; these things considered , though all thine attributes of greatness and goodness shine with a beautifull lustre in thine accomplishment thus far advanced , yet thy faithfulness in fulfilling those thy so unlikely promises and prophesies , out-shines , and be-dims them all , for they being known to all , and believed of few or none , because of those interposing improbabilities , now they are fulfilled in a good measure in their view , and to their admiration : it makes thy truth to bear the bell , comparatively nothing else is thought of , thy power nor mercie , ( saving in subservience thereunto . ) It is magnified of all , and above all . 3 In my calamitous estate when as I cried unto thee , 3 as I did oft and many a time , thou still heardest and answeredst me graciously , and gavest me inward supportation , strengthening me by faith in that thy word , to undergo my time of trouble with patience , and wait for the promised time of my deliverance with confidence . 4 All , 4 even the heathen Kings that have little knowledge or sence of God , round about , when they hear and understand how this thing is brought to pass , that I am become King of Israel , a poor persecuted abject man , how that it was fore-told by thy Prophet that it should be so , and answerably fulfilled by thy power , it shall convince those very infidels to believe and admire thee , for thy word of truth , and the wonderfull unquestionable truth of that thy word , to the praise thereof . 5 Yea , 5 they shall be ravished in their spirits at the consideration of circumstances and providences , and shall not contain themselves , but in praisefull expressions shall vent their apprehensions of thee , touching those strange and circumferent waies thou hast taken , and untroden paths of unlikely means and providences which thou hast made use of , to bring to pass thy purpose towards me , so manifestly shalt thou appear even to them , to be the sole author of it , & so glorious shalt thou appear in those manifestations of my preservation , exaltation , and mine enemies confusion , notwithstanding the great disproportion that was betwixt me and them . 6 For though the Lord be in heaven , 6 swaying there the universal scepter , and that such greatness seems to be at too infinite a distance and disparitie to one man of mankind , and he also a mean one as I was , that he should regard him ; yet is that no cause of disregard in God ; I have found it so , that this almightie glorious Lord , and heavenly Potentate , is , notwithstanding respectfull of the poor in spirit , that suffer wrongfully , and walk dependingly on his grace to relieve and protect them ; whereas those that walk presumptuously to God , or oppressively towards their brethren , and think their places , or personal excellencies ( as Gods on earth ) engage him , or prefer them in his favour , such shall find that humble adversitie is more regarded of God , than proud prosperitie ; he is near to those that to the world seem to be far from him , and far from those that upon mistaken grounds , think themselves near unto him , and much respected by him , for such he knows indeed , but with no good intentions towards them , to judge them , not to save them , I and mine enemies have found it so , and so shall others too . 7 The experience I have had of thy power and faithfulness , 7 makes me confident for future , that however I may have troubles still , yea , though my life be a continual war-fare , and that I may seem to be crushed by them , yet my greatest extremity shall be but thine opportunitie , even from the grave it self as it were , wilt thou restore me ( as thou shalt Christ. ) Mine enemies rage against me , shall enrage thee against them , and instead of hurting me , they shall undo themselves , for in judgement shalt thou mightily destroy them , and with almighty mercie preserve me from them . 8 What the Lord had purposed and promised concerning me , 8 though it seem impossible to be brought to pass , yet , he that hath thus far advanced it , will as certainly perfect it , as he will the Kingdom of Christ ; it shall not miscarrie by any malice or power of men ; for God is not as man , to say and unsay , do and undo ; the works and calling of God are without repentance , what thou , O Lord , in mercy purposeth to , and for thy Church and people , that thou wilt in mercy perfect ; thy Covenant is an everlasting Covenant , as mercie moved thee to it , so nothing shall remove thee from it , or make the grace & faithfulness of God of none effect ; in mercy therefore persevere to finish , and lay the top-stone of grace concerning me , who am brought thus far onwards towards it , by thine almightie goodness and efficiencie , who hath done all that hath been done ; and so must do still . The cxxxix . PSALM . David to evince God of his integritie , and freedom from close hypocrisie ( a sin too common in the world ) useth several arguments of his knowledge of Gods omnisciencie , omnipresencie , and omnipotencie , as appears in his works of creation , but specially in himself so artificially framed , for which ( with reverence and fear ) he magnifieth and praiseth God ; as also for his gracious purposes towards him , which also are ever in his eye , as the one to deter him , so the other to affect and dispose him better , than to dissemble with such a God , who is severe against sinners , with whom therefore he dare hold no correspondencie in their wicked ungodly courses , but from his heart abandons them , and bears them as much ill will that are so minded towards God , as if they were open enemies to himself , for all which , both on his integritie of heart towards God , and sincere hatred of sin and sinners , he puts himself upon Gods soul-searching inquisition , praying if he be in any thing mistaken , God would rectifie him . To him that is the first , and principal of all the Quire , do I David ( that made this Psalm , ) recommend it , for the care and ordering of it to be sung . 1 O Lord , 1 that art all-seeing and all-knowing , thou hast exercised me under many trying temptations for a long time , and what hath been my behaviour under them , thou knowest right-well , having put me to it , thou knowest me by it , what mine heart is , and how it stands affected towards thee , & thy commandements . 2 Thou knowest me throughout , 2 in thought , word , and deed , all the actions of my life are apparent to thee ( from one to another ) of what kind or nature soever they be , none excepted ; yea , my very thoughts ( whence originally spring those mine actions ) are also known unto thee , yea , before my mind conceive them , thou fore-seest them , much more before I act them , whilest I think them . 3 Wheresoever I am , 3 whithersoever I go , whatsoever I do , night or day , thou art with me , and knowest both me and it , nothing can scape thee , no time nor place , for thou art present with me every step I take , and every thing I do all my life long , to judge both it and me . 4 For there is not the least word which at any time I have a purpose to speak , 4 but sure enough thou knowest it before I utter it ; yea , the motives and ends whereupon , and whereunto I do speak it , are known to thee , though oftentimes they are concealed from man , who can judge onely by the letter , but thou knowest the spirit . 5 Thine omnipresencie hath , 5 and doth begirt me round , there is no avoiding thee , if one had a mind to it ; for as thou willest , or permittest , so it is , and must be ; even as a child in a mans hand is guided which way he will , so am I by thine all-disposing hand of power and providence in all I do , think , or speak . 6 Lord , 6 such incomprehensible wisdom as thou hast , that thus wonderfully knowest all things before they are , and when they are , in their causes , motives , ends , is too deep for me to fathom , and too high for me to climbe , being a peculiar propertie of thine , the onely wise God. I stand at gaze and admire it , and thee the God of it , that is the nearest that I a poor finite foolish creature can come to so infinite a wisdom . 7 Had I a mind to shift out of thy sight or knowledge , 7 as those have that walk in waies of wickedness , whither can I go to do it , or how possibly can I avoid thy presence that art both omniscient and omnipresent 8 8 There is neither height nor depth that can obscure or hide me from thine all-seeing eye , or ubiquitarie being : if I could ascend into the heavens , there I should be sure to find thee , where thou art more especially , or if knowing and fearing that , I run into the contrary extream , and by death seek a burying place out of thy sight , why , it is utterly impossible : For the earth , and under the earth , the very grave it self is visible to thee , thy sun shines into it , though ours do not , there thou art in power and presence , as well as in any other place , knowing and disposing every crum of dust . 9 9 If in any instant , as the light upon sun-rising disperseth it self , I could convey my self from where I am , to the remotest parts of all the world , over sea as well as land , thinking by so sudden shifting my place and sight , to so great distance , to quit thy presence , and deceive thy sight , as one may mans ; 10 10 But I should find I am mistaken , and that as swift as I may conceive my self to move , thou wilt out-go me , and be there with me , and before me , conveying me all the way thither , if ever I come there , and ordering me there as here ; and where instead of being at libertie and free from thee to do mine own will , I shall find my self under thy cognizance and power , not able to stir a foot , think nor act one jot more or less , than thou dispenseth and disposeth . 11 11 , 12 If according to humane apprehension , I foolishly imagine and perswade my self , that though by transmigration of place I cannot in the day time shift thy sight , 12 yet no doubt when the sun is down , and that I can see nothing , nothing ( not God himself ) can then see me , but that I am then at mine own dispose to do what I fancie without discoverie , even that very darkness , mid-night it self shal , though indeed it be a cover from man that sees by created light , yet shall it ( respecting God ) be none at all , who sees not by a borrowed light as we do , but by his own , and so sees all men , and all their actions , alwaies , night as well as day , there is no difference to his uncreated all-seeing eye that needs no help , nor is capable of no hinderance . 13 And Lord , 13 no wonder thou shouldest thus know and discern me , in all places and touching all things , thoughts as well as deeds , within as without ; for from my very first initiation and beginning to be , wast thou in me and with me , yea , thy power made me , therefore thine eye saw me , even my most inward parts were then ordered by thee in their being , and so have they been ever since in their acting , as my very reins are in me , so art thou in them by thy power and efficacie , even in all those secret closeted parts of nature , which thou causedst to be thus externally covered over with flesh and skin in my conception , whereby ( though born into the world ) they are yet hid from mans eyes , but not from thee and thine , who as thou framedst and madest them in the dark womb , where and when no man saw them , so under this skin covering are they also open , and perspicuous to thee . 14 And though divine art and skill in framing my many inward parts , 14 and their concurrences , be thus hid from mine eyes , yet so much knowledge have I of it , as to know my self both within and without to be wonderfully framed by an incomprehensible power and wisdom , that makes me astonished at the consideration of it , and fear and reverence thee ▪ the God of such transcendencies , and never shall my mind reflect upon my self that am thine Artifice , but with praise to thee , the great and wise Artificer . Yea , Lord , which way soever we look , either with the eyes of mind , or bodie , we cannot but acknowledge all created substances in the heavens , and the earth in their several kinds , and orderly sub-ordinations , to be all and every of them marvellously framed , and extream wisely contrived and disposed , which hath not taken me up a little time , nor a few thoughts , but many , and many a serious consideration have I had of them , and of thee , thy power and greatness manifested in them , to glorifie thee answerably : my soul hath not been idle touching thy works in general , and mine own fabrick in particular , both bodie and soul , which thou hast so marvellously made and endowed , but been studious in practical Philosophie , wherein , in a sanctified way ( studying the creature , for the Creatours sake , and mine own spiritual improvements ) I have made good proficiencie . 15 15 All that I am , my bones , veins , and sinews , every thing of me was known to thee , even from the very first conception of them , when nature made my several parts , and of them an entire body in the unseen cavern of my mothers womb , there they were most artificially framed , joynted , and contrived , and all this by thee in heaven , seemingly at infinite distance , and in ( as it were ) the darksom cells and concaves of the earth where no light comes ( for such is the shop thou madest me in ) where yet thou sawest and orderest all the marvellous proceeding of my conception , and formation here below . 16 Thou sawest and knewest me when I was in my Chaos , 16 mine Embrio , even in that confused slimy congealed lump and substance of mine original matter , before nature had concocted and digested it into any form of parts and members , which yet in thine eternal decree and praeordination were appointed to be , and which for that onely reason , & by thine onely power , concurring with thy will , was in process of time ( such , and so long ) as thou hast ordained for nature to ripen , and heat and moisture to bring to maturity in , at last formed into a comely and beautifull order , worthy the name of thy creature , and bearing thine Image ; even this didst thou produce out of most unlikely materials by thy skil , in thy time . 17 , 18 Nor art thou onely admirable in thy creative power and goodness , 17 but otherwaies also ; thy word declares by manifold promises and prophecies , very gracious and mercifull intentions , 18 and inclinations toward me in a special manner , and thy works of grace and providence have also shewn as much , which I can better admire , than number , for they are numberless , which occupy my thoughts continually day and night , alwaies but when I am asleep . 19 And as my thoughts are of thy wisdom , 19 power , and goodness , so also am I mindfull of thy justice and holiness , how that thou wilt be meet with wicked workers , and pay them in their kind ; they that unjustly seek to destroy others , shall themselves justly be destroyed by thee the righteous God and judge of all the world , therefore will I keep me free from partner-ship with them in those their evil and injurious waies of wrong or revenge ; no such guilt will I bring upon my head , and so I declare my self ; I fear thee though they do not . 20 20 For they stick not presumptuously to despise and despite thee by open blasphemies , and reproches of thy justice , power , and faithfulness , scornfully abusing ( in the height of their pride , and malice against thee and thine , ) all those thine excellencies which thy people fear , and reverence thee for 21 Thou , 21 Lord , knowest how little good-will I bear to wickedness , and wicked men , I am far from having fellowship with them that I see bear an evil will toward thee , thy worship , or people ; my very heart riseth at such with indignation , out of zeal to thee , and it is no small trouble to me , to see wicked men to provoke thee , and bear themselves so contemptuously toward thee so great a God , as they do . 22 22 Yea , from my heart root do I abominate wicked men , in their wicked courses ; nor do I dissemble the matter , but profess my self no friend or favourer of them , no more ( nor so much ) than if they were mine own very enemies , and hated me ; for my love to thee , makes me more sensible of the dishonour , and indignitie that is done thee , than my self , and worse can I endure it , or them that do it . 23 23 And in regard many that are mine enemies , are also thine , such as perversly sin against thee , as well as injure me , and that therefore I may play the hypocrite , and dissemblingly make shew of hatred to them for thy sake , when covertly it is for mine own , thinking thereby to commend my self unto thee , and gain upon thee by such a profession , therefore do I willingly lay my self open before thee , and uncover every corner of my heart for thee to see into it , whether it be not as I say , and that my thoughts and affections in this point be not sincere and upright , against wicked men , purely for wickedness . 24 Yea , 24 spare not to make such discovery of me , whether ( although I speciously seem to hate their persons , if yet secretly I love not their waies , and could find in my heart to practise wickedness as they do , rather than pietie ; yea , if there be any the least root of bitterness remaining in me , or the least sin unmortified or abetted by me , whereby I may incur thy displeasure that art an all-discerning God , or grieve thy spirit who am judge of mine , and if there be any such unknown to me , for I know mans heart is deceitful , convince me of it and convert me from it , that by thy gracious & powerful manu-mission I may be set free from thraldom to sin , that leads to perdition the reward of every such transgression , and by thy no less gracious and powerful manu-diction be ordered and inabled in my whole man through my whole life , to walke in a perfect way of holiness , that onely leads to everlasting life , and thy well pleasing , this Lord is my desire . The cxl . PSALM . David in way of prayer makes his complaint against his wicked and violent persecutours Saul and Doeg , and the rest of their considerates , that by a saynt combination , plot and labour to take away both his life and good name , by all under-hand contri●an●●s that may be . Therefore he applies himself to God that hath preserved him from open , now to protect him from secret violence , and bring the evil they intend to him upon themselves , yea , remarkable judgements upon such imp●nit●nts . And promiseth himself and all others that suffers in a good cause with a good conscience as he doth , happy deliverance , and their enemies confusion . To him that is the first and principall of all the Quire , do I David , that made this Psalm , recommend it for the care and ordering of it to be sung . 1 1 O Lord , that knowest the wrong I sustain by being thus unjustly persecuted of Saul and his complices , that most wickedly and unmercifully prosecute me to the death , that never wronged him nor them in all my life , do thou that art a righteous Judge of oppressours , and a gracious God to right the oppressed , undertake my cause and me , to vindicate the one and protect the other , from the bloudy intentions of my causeless cruell enemy and enemies . 2 2 Whose hearts are full of cursed contrivances how to mischief and undo me , and to take away both my good name and life , labouring to increase their party , and stirre up others against me dayly by false suggestions plotting all manner of wayes and means by joynt advice , and endeavour to wage war upon me that would fain be at peace . 3 3 They labour to wound mine innocency as deep as they can possibly , by lying and slanderous reports of me , and vermin-like spit their venom at me behind my back , by prejudicing the people against me with their false calumnies , which they have ready at hand to poyson all ears that will give them the hearing ; It is their continuall practise . 4 , 4 5 The good Lord watch for me to save me , as they do against me to undo me , and keep me from their destructive malice and power that have put in practise every way in the world to compass my ruin ; 5 with extream and unappeasable violence doth Saul seek my life , and to that end hath laid snares to catch and intrap me , that I should not escape him , as yet I bless thee I have done , and pray still I may do by thy powerfull preservation and deliverance of me from him , and those proud presumptuous wretches his Partizans that disdain the purpose , though of God himself as touching me to be King over them , and therefore try all conclusions , and use their utmost endeavours to disappoint it by subtill stratagems and wicked devices , laying as it were traps and toils , nets and grins , all manner of engins to catch me that craft can device , the way they think I take , as if I were some wild beast , or monster among men , of a perillous nature , and dangerous consequence , not fit to live ; They are restless to ruin me . 6 In this my hazardous condition when I was thus way-laid on all hands , 6 I repaired to God as alwayes I do , to extricate me out of it , by faithfull prayer , pleading my propriety in him and his grace , which of grace he had vouchsafed me , minded him of it , and prayed him for it , to lend me an hearing ear in my very great need , for deliverance and preservation . 7 Saying , 7 O gracious God , the onely Lord Almighty , the sole power I trust in and depend upon for safety , I have found thee a deliverer and preserver in former dangers , when my life hath laien at stake , and been in hazard by open violence in the day of battell against the enemie , as now it doth by secret machinations of inveterate deadly foes , no less endangering it . 8 8 And as I pray for my self by virtue of mine interest , and near relation to thee , so give me leave to pray against my wicked enemies , that are also thine , that what they desire to bring to pass against me , may not take effect , blast thou their wicked designs , which I am sure can take no place if thou doest not more or less allow them , which I pray thee do not , but the contrarie , least they vain-gloriously magnifie their cause , and disparage mine , and being fleshed with success , blasphemously set light by thee , as well as me , compared with themselves , which else they will be sure to do . 9 9 As for the chief hunts-men , the principal ringleaders , and occasioners of this my trouble and persecution , Saul and Doeg , that set the multitude on work to betray and entrap me every where where I come , whom they have deceived and misled by their false reports ; let that they intend to bring upon me , even destruction , fall heavily and unavoidably upon them , that they may by no means escape it , but in thy justice , be themselves taken in the net they laid for others . 10 10 Let such impenitent reprobate minded men come to an exemplarie end by some severe and formidable judgement , as did Sodom and Gomorrah , consume them utterly by thy vengeance and fiery indignation , yea , by sudden and fearfull destruction , as thou didst Korah and Dathan , remove them once for all from off the face of the earth , where they do so much mischief in opposing thee and the coming of thy Kingdom , that they may rest in perpetuall darkness of death , which onely can stitle them and hold their hands , and whence they shall never more return to do as they have done , being thereby everlastingly disposed of . 11 Lord , 11 let not any man ( much less mine enemies ) by lying and slandering and such wicked unworthy wayes prosper in his designs , against the plain and sincere hearted , least it incourage other earth-worms that know not God , nor care not for heaven , to take the like courses , when they see them thereby brought to ruin , and the wicked contrivers succesfull and fortunate against them . No , I am confident and dare pronounce it in the name of the Lord , that the wicked purposes and contrivances of the ungodly bloud-thirsty man , be he higher or lower , wherewith he hunts others to the death if he could catch them , shall follow him at heeles , and drive him into such a trap and snare at last , that he shall never escape , even utter destruction . 12 And on the other hand I dare promise as much for God on the behalf of them , 12 that for his sake are unjustly wronged and persecuted , be they never so poor , and their oppressours never so potent , God will patronize both them and their cause against the wrong-doers , stand to them , and appear for them to do them right , and justifie their innocence , of this I am confident , for his truth is ingaged for it , and his glory is concerned in it , I doubt not to find it so in mine own particular , though it fare ill with me now . 13 13 Sure enough the time will come that they that with a good and honest heart mannage a righteous cause , though they may and must be content to suffer for a time , as long and as much as pleaseth God , yet they shall see a happy end of their sufferings , and the miserable catastrophe of their oppressours to their exceeding great cause of joy in , and thankfulness to God , that by his grace and power hath brought it so about beyond expectation or probability : They that are upright and so hold out under affliction , keeping a good conscience toward God and man , patiently waiting and enduring , shall happily survive their afflictions and afflictours here , so that God shall lead them through , and land them safe on the other side , ( as I doubt not he will do me ) where the residue of their dayes they shall propitiously enjoy the Lord for their God , or if they miscarry in them ( as so he may permit ) yet shall they not miscarry by them , but shall be happier in heaven , whither they shall translate them , than earth could have made them , in a full fruition of him there in that glorified estate , whither no sorrow shall follow them . The cxli. PSALM . David and his men being in great danger by Sauls surprise , probably either in the wilderness of Engeddi or of Ziph , and having opportunity and temptation of revenge , prayes that God would deliver him both from death and sinne in that strait . Is greatly troubled that so many innocents should so prosecute him through misunderstanding , wishes they would take another course more agreeable to charity , for whom yet his charity shall move him to pray , that they may not perish with their malicious misl●aders , in hope , that when they are removed out of the way by Gods just judg●ments , these will then be reduced and hear reason , though now their ears are charmed . And lastly represents his , and his partizans perillous case to God , but withall , his faith in God , praying for his own deliverance and his enemies subversion . A Psalm made by David . 1 LOrd , 1 no danger is so great nor eminent as to stifle my faith or stop my mouth , but be it what it will be , I make my moan unto thee , even now in this mine extremity , wherein I am not a little concerned , nor thee , to make hast to my rescue , being sore laid to ; be not therefore a stranger to me , nor deaf to hear me , but graciously compassionate my misery , and hear me effectually now and alwayes , when in such straits I supplicate thy Majesty . 2 Let my prayer , 2 which I dayly put up unto thee in the virtue of Christs mediation , ascend and be accepted of thee , as the Type thereof that perpetuall fragrant incense-offering , burnt each morning in the sanctuary , ●nd let my supplication the spirituall sacrifice of a faithfull heart be as pleasing , as the appointed meat-offering every evening . 3 Lord , 3 my temptations are great and provocations many , suffering so unjustly and ungratefully as I do , under a tedious and trying persecution that exerciseth all the faith and patience I have , and were it not for thy supporting auxiliary grace , would be too hard for me , notwithstanding mine , which can of it self ill grapple with such adversaries and adversities , without out-breaches of corruptions , whereto my mind and mouth in thoughts and words are over prone , therefore good Lord , carefully keep and restrain me , that through sinfull impatience or incogitancy , I sometime or other forget not my self , and imprudently let fall either words or rash discontent towards thee , or of sinfull revenge towards mine adversaries , unworthy the Mediatour and Lamb-like patience of him , whom I prefigure in these my durances , but may patiently wait , and bear what is thy pleasure to the utmost time and measure , as he shall , not sinning so much as in word or thought . 4 4 I well know mine own naturall inclination what it is , how prone to evil mine heart and affections are , specially upon temptation , yea , to any or to every evil of words or actions how vild soever , and that unavoidably , if thou decline it not ; thou must bend it the contrary way by thine over-powering efficacious grace grace-ward , or else it will warp sin-ward , with the weight or attraction of temptation ; I have no confidence in it but onely in thee , in whose hands are all hearts , and mine more especially ; dispose thou 〈◊〉 therefore to good and not to evil , to right and not to wrong-doing of no kind , less , nor more , let no temptation , in no condition , upon no occasion , prevail with me to sinne , but so establish my heart , and strengthen my graces , that I may make constant resistance without envying their happiness , that prosper by undue courses , whilest I in the practise of piety find nothing but misery ; keep me from being taken with their golden baits of earthly felicity to the loss of heavenly , for that shall be their reward that live in sinne , how sweet soever it is at present to their corrupt tasts , and so shall it to be mine , if I leave the way I am in of serving thee to serve sinne , whence , Lord , deliver me . 5 O that I might be free from the temptations of these wicked malicious persecutours , 5 Saul and his chieftaines , that so impiously against their own consciences traduce me to the people , and unworthily seek my life by all sinister courses , tempting me to the like wicked wayes of revenge and retaliation , which I find I can hardly forbear , so injurious are my sufferings , and hazardous my condition , it being humanely impossible to shift them by lawfull and conscionable courses , without taking all advantages as they do . And that the well-meaning innocent people that perpetrate nothing of malice , but through credulity and misprision are misled to do that they do against me : O that they would not so erre , but would question and blame me to my face in a fair and friendly manner , as becomes one towards another , touching what they hear and too easily take upon trust . I should take such dealing exceeding kindly , and interpret those reproofs no acts of enmity and hostility , but friendly and good offices . Who though they do not so , but suffer themselves thus to be misled to the wronging me in this sort , yet wish I no ill to them , but pity them for their unhappy ingagement in so bad a cause , and shall be heartily sorry when any hurt befalls them for it , as I know there will , which when it doth , I will pray for them as for my self . 6 When the time comes for God to execute vengeance on their Rulers and Commanders , 6 who now so bewitch the people , and that they fall by the sword in mount Gilboa , and the Kingdom so unexpectedly be translated to me , then will the people be brought to a right understanding of me , when I shall declare to them that I never sought the Kingdom , as they had been made believe , but it was the purpose and good will of God to cast it upon me for their good , and the happiness of all Israel which shall follow thereupon , they shall then be won to believe and hope so to their comfort , when they see it so wonderfully brought about merely by providence , and Gods just judgement , maugre the malice and power of mine enemies ( their seducers ) to the contrary . 7 7 The danger of me and all that take part with me in regard of its eminency and mine enemies rage , is as great as great can be ; sure we are all of us to be slain if taken , and that in a barbarous cruell manner too ; hewen in pieces and piece-meal exposed above ground , no mercy alive nor dead can such Traitours , as we are counted to be , expect , but the uttermost rigour and exemplary severity that can be inflicted , are we sure of . 8 8 But , Lord , in this strait of me and mine , I am not so dejected as to let fall my faith , nor to cease prayer , but to thee a gracious and omnipotent Lord God , to whom belong the issues from death , do I in the vehement ardency of my spirit make mine address for relief in this mine extremity ; my confidence is more because of thee , thy power and goodness , in which I trust , then is my fear by reason of my dangers greatness , therefore be not wanting to save my life , which I give for lost if thou save it not , for other help or helper I have none . 9 I know nothing is impossible to God , 9 the snares and grins that mine enemies lay privily for me are known to thee , though by mine ignorance I may be hazarded , yet by thy providence I hope to be prevented . Keep me from being caught which else I shall be , and from being made a prey to malicious bloud-thirsty men , that are void both of piety and humanity . 10 Let my wicked enemies be overtaken in their own projects by thy just judgements , 10 who art able to ensnare them in , and by their own craft , and to make it appear that simple honesty is the best policy , and wicked policy the greatest simplicity and most self-destructive , make them manifest examples of it , by thine out-witting and mine escaping them , but their not escaping thee . The cxlii . PSALM . David shut up in the cave at Engeddi by an in raged multitude , layes seidge to God by servent and incessant prayer , who ( he confesseth ) saved him by his wisdom and contrivance when his own had almost undone him . He sheweth his heart made some excursions toward the creature , but in vain , and quickly with-called it self , and betook it again to God , as to all that was left him , and therefore presseth hard upon him for deliverance particular and generall , that he and the righteous may once be acquainted that now are strangers , and may joyntly praise him . Davids instruction to the faithfull in time of extremity to pray as he did , when he was hid in the cave of Engeddi , begirt with Sauls Army . 1 AS was mine extremity , 1 so was mineimportunity , I was hard beset , and I beset God as hard , incessantly urging my condition upon him , again and again iterating it in his ears , so that I gave him no rest whilest my danger lasted . 2 2 I made my moan unto him how injuriously my life was sought , for him to right me , and how my danger increased to a very crisis , for him to relieve me , shewed him how nothing humanely was betwixt me and utter destruction , if he interposed not , death was unavoidable . 3 3 When I was at my wits end , and knew no way to escape , when I thought this thing and that thing , but saw safety in nothing that I could imagine , then hadst thou designed the way of my deliverance , how I should come out of that so eminent perill , else I could never have been preserved , for that which I took to be my safest course , there to hide my self in the wilderness of Engeddi , proved of all other my greatest dangers , mine enemies were too cunning for me , and all the shift I could make , and by their subtility and secrecy had certainly surprized me , hadst not thou mightily prevented it . 4 4 I ruminated with my self , and thought ( as men in such cases are apt sometimes to hope and sometimes to fear ) that sure this or the other man would intercede to Saul for me , and stand up in the defence of mine innocency to save my life , and that I had some friends and acquaintance yet left me , that would appear for me in such a time of need , but there was none , all were against me , not a man for me , all sought my ruin , none pitied my case , nor offered to speak a word in my behalf , when my life lay at stake , so utterly destitute was I , and humanely helpless . 5 5 My last and best refuge was therefore to thee , O Lord , whom I earnestly beseeched to be helpfull to me in that so great extremity , shewed thee how all helps else failed me , that thou onely and alone wast left me to flie to , and hope in , who art the stay and strength of mine heart , my never-failing deliverer , and how that being stript of all interest and propriety in the promised land , and all in it ( as if I were an utter stranger and no Israelite ) nothing is left me but thy self , a naked God in promise is all my part and portion therein . 6 Lord , 6 forget not thy servant that is so mindfull of thee , whose all in all thou art , but make this mine extremity thine opportunity , hear me effectually that cry unto thee ardently , as mine extremity enforceth me to do , having as it were one foot within the door of death , never man was nearer it and scape , be thou that art Almighty my powerfull deliverer from my potent enemies , and bloudy persecutours , that so surround me , and so far surpass me . 7 Deliver me from out this present danger and inclusion , 7 yea , put a finall end to my persecution , whereby my life is held in continuall danger , and set me at liberty from the oppressing power of mine enemie , that as thy free-man ( when freed ) I may glorifie thee , thy power and goodness that hath done so great things for me . And then shall the good and well-meaning people ( though now misled too many of them ) flock about me with admiration and praise of thy wonderfull works in my strange , manifold , and manifest deliverances , by the good hand of God to me , which shall clearly shew it self to the conviction of all , that I am the man which under thee must rule over them , as Christ over his Church . The cxliii . PSALM . David under great persecution and trouble , prayes earnestly that God would not , as he might , proceed against him in relation to himself , but against his enemies in relation to him , for though as to God he was a sinner , to them he was none , who therefore injuriously sought his life to his extream perplexity . Yet he comforts himelf in God his former mercies , and prayers to him for present deliverance , and perseverance in holiness , and concludeth with prayer for his own preservation and his enemies destruction . A Psalm made by David . 1 1 MY calamities are such as put me upon vehement and often supplications to thy Majesty for deliverance ; O that thou wouldest hear me once for all , by putting a period to my misery , according to the faithfulness of thy promise in that behalf , and the gracious nature that is in thee in justice to deliver the oppressed . 2 2 Let not mine afflictions be the punishments of my sins , as I confess they justly may , for then shall I be hopeless and they endless , but remember me under another notion , as one chosen and called through grace to be thy servant , and that in eminent place in thy Church , consider me as such I pray thee , in mercy to pardon and pass by my sinfulness , for it is not mine innocency but thy clemency that must acquit me as to thee , though as to mine enemies I dare plead it , but not as to thee , who art a God of pure eyes , and seest sin enough in me and every one else , seem he never so righteous in the eye of the world or his own , utterly and for ever to sentence us to hell , much more to punish us here . 3 It is justice betwixt me and mine enemies that I sue for , 3 to be of grace vouchsafed me , for they have unjustly hunted after my life for a long time together , and have brought it as near to death as could be possible , and banished me the society and communion of men , to seek sanctuary in wildernesses and caves , solitary and desolate , disregarded , and given of all for lost , never to recover any better fortune , no more than for a man that is dead and buried to arise . 4 Which uncomfortable forlorn cast-away condition doth grievously affect me with trouble of mind , 4 and makes my heart as void of comfort within , as my life is without . 5 Yet , 5 Lord , do not I altogether count my self , as others do , but for all I am so as I am , my hope is still in thee , I consider how it hath been both with my self and other thy servants of old ; what difficulties they have waded through , what deliverances and preservations they have had , and from what an ebb-condition thou hast by thy mighty power and goodness raised them , and truly this holds mine head still above water , and sustains me in faith and hope . 6 So that I cease not to pray , 6 my danger stops not my mouth , nor makes me desperate , but in the hope I have in thee ( though destitute of all else ) I make my fervent addresses to thee , with an eager desire to be heard and to enjoy the fruits of thy promises , never did the chawned earth more need and desire the rain to moisten it in time of drought , than doth this heart of mine thirst after the supplement of grace in this my calamity . Thou Lord knowest it . 7 And therefore accordingly vouchsafe to expedite help unto me , 7 for truly such outward miseries , inward perplexities , and forcible heart-breathings after thee , will quickly expire me , I cannot long live under such heavy burdens and depressions of nature , they will consume me , if thou doest not quickly afford some reviving by timely redress , and effectuall favour , which I beseech thee to do , least death and destruction seize suddenly upon me , which ( to speak humanely ) I am within a very little of . 8 8 Whilest yet there is hope before life extinct , make hast to help me , and as it were to revive my dying decaying spirits with some cordiall of grace and timo●s deliverance , for my trust is still in thee for it , how low soever I am brought ; point me out by thy singer of direction and hand of providence , how I may come safe out of this inextricable labyrinth of troubles , wherewith I am incumbred , and know no way to escape them but by immediate and miraculous mercy , for which I am an humble suitour to thee , with all the powers of my soul that is left me . 9 9 Thy effectuall grace in my powerfull deliverance is mine humble and earnest suit , I put up unto thee , that mine enemies who seek and make sure of my life , may not destroy it , which they will certainly and suddenly do , if thou prevent not , to whom onely I flie from them , for no place on earth can escape them . 10 10 And as I beg to be preserved by thy power out of the hands of mine enemies , so by thy grace out of the power of my corruptions , which by reason of my temptations are very stirring and hardly suppressed , inclining me upon occasion to deviate , but my trust is in thee , and prayer unto thee for this as well as that , sinne being as death to me , therefore for thy goodness sake which hath so freely and so fully ingaged thee to be every way a gracious God unto me , and specially in soul-concernments . Lord , teach me at every turn and in every strait what is thy will , and how to obey it , by the powerfull energie of thy spirit , which himself is good , and can make me so , by his efficacious impowering my spirit thereunto , maugre all temptations within or without , yea , all my life long effectually dispose me to walk in the way of holiness and righteousness , which onely leads unto everlasting life , the new heavens and new earth , wherein dwelleth righteousness ; a pattern whereof shall be that flourishing estate of thy Church in holiness , shortly to be accomplished to thine Israel by and under me a figure of Christ , which , good Lord , teach me how to attain to , that my sins debar me not so great a blessing . 11 For the glory of thy power , 11 which is so highly esteemed and little feared by mine enemies , do thou manifest it , in ( as it were ) my resurrection from the dead , for such am I in effect , and in all humane appearance ; and for thy faithfulness sake both in point of grace and justice , be mindfull of me thy servant wrongfully oppressed and persecuted , to set me free from these deadly dangers I am continually in . 12 And of meer compassion to me in so great misery undertake my cause and quarrell , 12 that without cause am thus persecuted to the death by violent and bloudy enemies who are untreatable , and from whom I must never expect other , till thou shalt disable them to destroy me , by destroying them , which I pray thee do , as an act of mercy to my wronged innocency , let none escape , that would not have me do so , that my soul may be free from these distractions to serve thee , for thereunto through mercy am I designed , and by grace am I called . The cxliv. PSALM . David being in part possessed of the Kingdom , blesseth God for that , which he acknowledgeth to be of him , as also all his atchievements and deliverances , and aggravates the greatness of God goodness to him from the baseness and disparity of him to God , whom he prayes extraordinarily to stand for him against , and rid him of his remainder of enemies , as bad as the rest , and promiseth upon finall deliverance to tune all his instruments to his praise , as the sole Saviour , specially of him ; and again iterates his request , that the times of Israels tranquillity under him and his may hasten , that they may once be happie after so much miserie , which then they shall be , with the ample possession of temporall felicities of all kinds , and God to boot , which will make them or any people happie that are so blessed . A Psalm made by David . 1 MAgnified be the Lord , for his praise-worthy goodness to me , in so marvellously inabling me beyond either naturall ability or acquired skill , to do things so much above my self in souldiery , as through his assistance I have done to mine own and all mens admiration , and to such wonderfull success as I have had thereby . 2 2 But it was the Lord , and of him onely , who hath and doth shew me so many favours , and is so bountifull and beneficent to me as I cannot express it , but in the abstract of goodness it self , so freely are they acted , and so manifoldly multiplied ; to descend into particulars were infinite , but what can be imagined by way of offence to mine enemies , or defence to my self , that the Lord is , and hath been to me , and I am confident so will be still : He it is that hath brought and will go on irresistably to bring this stubborn stiff-necked people of Israel to submit to me as their King , who so hardly are removed from their prejudices concerning me , and brought to believe the truth of promises touching me . 3 Lord , 3 I cannot when I reflect upon my self and thee , the disproportion 'twixt my nature and essence , frail mortal dust and ashes here below , and thy spiritual , eternal , incomprehensible Being and infinite Majestie in heaven above , but admire , That such an earth-worm as man ( the whole kind whereof is at best but as the drop of thy bucket ) subject to generation and corruption , should be so regarded of thee as to expend and lay out so much of thy wisdom , care , and providence upon him , especially considering what he is becom by sin , not worthie the name of a creature , that by nature is thine enemy , and that yet thou shouldest exercise so much grace and goodness towards him sundry wayes . 4 Man in respect of thee , 4 is as the most vain , and emptiest thing in the world is to him , for substance a thing of nothing , and for duration as momentanie and uncertain is his life , subject to time and change , as the shadow which is as transient as the sun is moveable . 5 Yet such is thy goodness to this poor inconsiderable creature , 5 that thou art pleased to work miracles many times for the preservation of a very few , yea , of one single person that belongs unto thee , and to descend as it were from thine imperial throne of Divine Majestie , to help here on earth wonderfully , when thine are in extremitie , and so , Lord , vouchsafe to do now , manifest thy presence , as when in thick and darksome clouds thou formerly descendedst , and made the mountains seem all on fire under thee , such let be thine out-goings against mine and thy Churches enemies , consume those mountainous powerful adversaries that oppose themselves against thee in thy wrathful displeasure ; a little whereof will serve to do it , as high and mightie as they are in their own vain imaginations . 6 6 Thy peoples extraordinarie dangers have produced extraordinarie , and miraculous effects of providence for their preservation , and so let it do still , let thy power be now as evident , as when with thunder and lightening thou foughtest for them , destroyedst and discomfitedst their enemies heretofore . 7 7 When earthly helps fail , from heaven do thou send succour , and set me free from this deluge of trouble , and troublesome adversaries that break in upon me like an unresistable torrent , let me not fall into the hands of those that though they are visible Israelites , of the seed and family of Jacob , yet by their wicked malicious deportment , might be as well infidels and heathens , and as much charitie and humanity may I expect from those , as these . 8 8 Who are perfect proficients in all kind of treachery and dissimulation , practising nothing else but how they may deceive and intrap the innocent , no tie can hold them , whatsoever they promise they break , and their contracts , though never so solemnly smitten , are but snares and traps , one can believe nothing they say or do , so false are they . 9 9 As thy mercies multiply , so shall my praises , which hitherto have gone along foot by foot with all thy gratious dispensations , every remarkable mercie hath inspired me afresh , and brought forth a suitable Psalm of praise and thanks-giving , and so shall they that are to succeed ; when thou shalt compleat mine establishment , and work out my final deliverance , I will not be behind hand to express it to the full , in a full and open acknowledgement , answerably magnifying thee with the uttermost of my skill , both by voice and instrument tuned to thy praise . 10 And I will say , 10 that the Lord alone is worthie to be magnified by all his vice-gerents upon earth , who disposeth of Kings and Kingdoms as pleaseth him , none , though never so great , standing or prevailing by their own power , but by his , either in victorie over their enemies , or peaceable government over their people , and I least of all , who am most of all bound to acknowledge his protection and deliverance of me out of ( otherwayes ) unavoidable deaths , yea , many an one , that had else swallowed me up , had not his hand of power answered his word of promise in the preservation , and preferment of me to this place of honour , and service to rule his people Israel . 11 Thou hast made some good riddance of mine enemies , 11 but more remain , do by these as by those , who are no better , Israelites at large , onely by birth-priviledge have they got the start of heathens , savouring the things of honesty & truth no more , than they . See further the 7 and 8 verses foregoing of this Psalm . 12 Settle us in a peaceable and prosperous condition , 12 by ridding out those that stand in the way of Israels wel-fare , and flourishing estate under me and mine , that the times may come , which are not far off , according to the date of thine ordination and promise , when we shall have even a heaven upon earth , thy blessings of all sorts abounding to us , and our posterities , and the Common-wealth be peopled , ( and re-edified as it were ) with handsome well educated youth , the effects of peace , both men and women , that hath been so long unpolished and in the rough , void of all order and comliness . 13 13 And when the blessings of corn and cattel shall to admiration be poured out upon us in so great abundance , as ever , either room within doors can receive , or pasturage without ( all the land over ) can maintain . 14 14 And when by peace and plentie our beasts of labour and burden shall be blessed with strength thereto , and the Kingdom enriched therewith , and that there shall be no more wasting , robbing , plundering , spoiling , killing , and captiving as lamentably hath been by invasions and inroads of cruel enemies , nor no need of flying for our securitie or fighting for our defence , but that in stead of wringing our hands , and wailing our misfortunes at home , we may carrie sorrow to our enemies doors abroad , whilest nothing but peace and tranquillitie is in the borders of Israel . 15 15 O the blessedness of such a change , what a happy age will be that brings with it such an affluence of posteritie , peace , and plentie , which are the riches of a Kingdom , and thus shall it be with us , nothing shall be wanting to the perfecting our felicitie even in these , above all the nations upon earth , and which is more worth , and sets a Crown upon the head of all the rest , God himself will be ours to bless us and remain with us , whose grace and favour is our greatest felicitie when our felicitie is at greatest , a happiness of all other most desireable , and an enjoyment incomparable , when , and to whom God vouchsafes it , as in goodness and faithfulness , under the reign and government of me and mine now at hand , he will to us his peculiar people . The cxlv . PSALM . It is noted of this Psalm as also of some others tending to praise , ( as Psalm 111 , 112 ) that they are written according in the Hebrew Alphabet , each verse beginning with the letters as they lie in order of succession , some onely pretermitted . This particular Psalm it is conceived was composed when the Kingdom of David flourished , wherein he insists much upon the supremacie and empire of God over all in general , and his people in special , promising as high as he is to set God above him , confessing him onely to be great , that rules and does all by an Almighty power and greatness , consounding his enemies , and exercising all manner of grace to his Church and people , and though just , yet beneficent , deserving praise from all , but his saints especially , who are under the covenant and Kingdom of grace , which hath been so powerfully administred in their behalfs , and shall continue to the end of the world , as it hath done from the beginning , for the preservation of his people by him , who is pitiful to the oppressed to right and raise them . He shews his goodness to be universal , and that as all things have an instinct towards him , so he towards , them , to do them good , and as he hath given them ● Being , so he maintains it , which he doth by manifold dispensations of good creatures in sit seasons . And whose transcendencie appears chiefly in this , that nothing falls out in the administration of his government , but what is holy and righteous . And though he be bountiful to all , yet is he graciously propitious but to few , and yet to all those ( which yet are but few ) that serve him in sinceritie , salvation is there portion , and destruction the wickeds . For all which he promiseth to magnifie God , and bespeaks all else to do so . A Psalm made by David , wherein himself praiseth God abundantly , and incites all others to it exceedingly , by setting forth before them his praise-worthy acts and excellencies . 1 THou Lord hast highly exalted me , 1 and so will I thee , as well thou deservest at my hands , I will magnifie thy bountie to me , and do my homage to thee the King of Kings , and more peculiarly of me thine anointed , who hold what I have by thy donation , and am what I am in subordination to thee , the Sovereign Lord of all the Kingdoms of the world , but more especially of mine . Thy greatness and goodness shall for ever be acknowledged and magnified by me whilest I live , were I to live everlastingly , and I will leave it upon record to posteritie to do so too . 2 2 The memorie of thy mercies shall never depart from me , nor shall the dutie of thanks-giving be intermitted by me , time shall not cancel them , but day by day will I recount and recal them , and afresh magnifie thee for them , and bless thee that blesseth me , yea , live I never so long , they shall never die , but all that I am , or shall ever be , I will be it of thee , and acknowledge it to thee , thy praise and glorie . 3 3 In Majestie , power , and grace , transcendent is the Lord , the worlds sole Sovereign , and how ought his praises to be suitably superlative , whose greatness in glorie , and every other excellencie is infinite and incomprehensible , rather to be admired than understood by men of finite and shallow capacities , as his works declare . 4 4 The world shall never be without matter of praise , that shall set forth the immensity of thee the Lord , whose praise-worthy works of power , justice , & mercie , shall be renewed upon the face of the earth continually , every generation shall have a succession of them , which shall accordingly by thy people be observed , and transferred in their gratulatorie memorials from one to another , the fathers shall tell and teach what their forefathers taught and told them , and the additions thou hast made in their time of works of wonder , and acts of power and grace to their posterities , and they to theirs to the worlds end . 5 I for my part will extol thee in the age that I live in , 5 and leave a copie for after-ages , to write by , and do the like in exalting thy supream superlative honour and glorie , that is essential to thee , the Sovereign Majestie of heaven and earth , and in magnifying thine Almightie power so wonderfully specified in the works of creation , preservation , and destruction , acted and evident in the world respectively to good and bad . 6 Those that give themselves to observation as I do , 6 shall have cause enough whilest the world endures , to extol thy powerful justice upon thine and thy Churches enemies , in the terrible execution of it by formidable judgements , such as former ages have been full of , and after-ages shall not be wanting in , and I will be sure to do my part towards it in preaching thy Sovereign justice and power , how able thou art to confound them , and how terribly thy displeasure shall be executed upon evil doers , wicked despisers of God and oppressours of his people . 7 Such faithful observers shall also have abundant matter stored up in memorie of thy goodness and mercie , 7 yea , manifold and remarkable mercies to thy Church and people , which they themselves shall bless and praise thee for , and teach them to others , even to succeeding generations , to be remembred of them in like sort , and shall rejoyce exceedingly in their own , and the Churches constant experience of thy faithfull performances of thy gracious promises freely made , and in righteousness made good touching thy blessings to them , and thy judgements upon their enemies . 8 8 They shall have cause to magnifie Gods manifold gracious properties by manifold sweet experiences , and to say of him as he by Moses sayeth of himself , That he is as good as great , Gracious , in promising and performing , Compassionate , over his people in their afflictions , though afflicted for their sins , which he is slow to punish , and very forbearing to execute his just displeasure where and when , or as oft , as it is deserved , and as ready mercifully to forgive their sin , when committed , and remove his judgements when inflicted , upon their repentance , as they themselves can wish , be their sins what they will , never so great , he can and will forgive them , upon conversion , and repent of his punishing when they repent of their provoking . 9 9 And though covenant-grace and pardoning mercie be the portion of his own peculiar , yet to those that are not so but strangers , yea , enemies to him , he is beneficial , even to all good and bad God is good , and declares it by large dispensations of manifold good things creative and providential : Though sin hath brought an over-flowing deluge of displeasure into the world , and shut up the whole creation , man and all things that were made for his use , under a curse and Divine severity , yet cannot this hinder on Gods part his being merciful , who freely extends his liberal beneficence to every creature , supplying their wants , maintaining and taking care for their subsistencies , from the least to the greatest . 10 There is nothing in the whole world in that its kind and nature sets not forth thy praise-worrhy goodness and greatness , 10 O thou Sovereign and sole Lord thereof ; and above all thy peculiar people chosen and called have cause , not onely for common mercies , whereof together with the rest of the world they liberally partake , to praise thee , but for special love-tokens of grace and favour , which the world knows not what belongs to , wherewith thou peculiarly blessest them , shall they actively bless and magnifie thee in love and thankfulness . 11 Thy saints , 11 they shall not by bare instinct , or meer necessitie of nature passively praise thee , as others do that are subjects at large of the Kingdom of thy power onely , but as those that are received into grace . shall they magnifie the glorious excellencie of that thy Kingdom of grace , ( as well as of power ) whereof more especially they are subjects ; and knowingly , in the comfortable experience of their own hearts , declare the happiness of that estate transcendent to any worldly one both for dignity and security , the King of saints being the onely Lord God glorious in Majestie , and omnipotent in power , as his acts declare . 12 From the enlargements of their hearts , 12 in the love and admiration of thee , they shall publish to the world , that so best understands thee , the memorable atchievements which thou hast in sundry ages brought to pass thereby to spread thy fame , and gain thee the glorie of thine omnipotencie , and sole Sovereigntie over the world , the pomp and power thereof , as sundry times and wayes upon sundry nations and mightie potentates thou hast made it manifest , by demonstrative evidence in thy Churches and peoples behalf . 13 13 Yea , all the excellent prerogatives and properties of thy Kingdom and empire shall they preach and promulgate , to gain thee the precedencie of worldly honour , which though never so great , yet is transient and momentanie , on top of the wheel to day , and under it to morrow , whereas thy dominion and Sovereigntie , as it excels in power and dignitie , so in permanence and perpetuitie , thou canst crush earthly Kingdoms , their Princes and people , but they with all their might and malice can neither crush thee nor thine , neither weaken thy power , lessen thy glorie , nor extirpate thy Church , but as thou , so it , maugre all the world is of an infinite date , no period can be put to either , for both shall everlastingly endure , and every age shall make it appear so , by the admirable works of governance , and powerful preservation of thy Church and Kingdom , founded upon an everlasting covenant . 14 14 Otherwise his Church had been extirpated many a day ago , every age lifting at it , so that it hath been under sore dejections , and grievous oppressions , yet still upheld , and in its lowest condition made to keep its feet , to have a Being , and raised in time to a well-being in despite of its potent adversaries , by the Lord , whose power many a time hath underpropt it , and his grace restored it , when it was low brought , and who indeed in righteousness is pitiful to all that are wrongfully oppressed to right and relieve them , and hath power to do it , be their condition never so bad , especially if they trust in him and seek to him , whose Kingdom over the world is chiefly exercised in administring justice and mercie for and towards the afflicted . 15 , 16 Whose goodness is as universal as his greatness , 15 and providencially extends it self to every creature that he hath made , which also by instinct of nature it self , 16 waits upon providence , seeks after , and endeavours its own means of subsistence , every one what is proper to its nature and kind , as by and from God his ordination and especial dispensation , thus acknowledging his supremacie , both man and beast , even the whole creation : And he orderly in a suitable and seasonable manner supplies unto them food of several kinds , in several seasons of both time and opportunitie , for sustaining the nature , and satisfying the hunger of all creatures of so many several kinds as are in the world , and of every individual of each kind , by his liberalitie and bountie so universally extended over the whole earth , and providently dispensed to the sundry particulars in it , which is onely then had when he gives it , and therefore had , because he gives it , none being able to supply their own wants , much less worthy to share in the honour of the worlds providing for , both which is of the Lord alone , who makes second causes instrumental to him , and useful to man , the power and governance of all creatures being his , which therofore bringeth forth and increaseth , because he appointeth , and is satisfied , because he dispenseth . 17 Manifold dispensations there are in the world towards good and bad , 17 that seemeth strange to us , but in this also is God and his government admirable and transcendently praise-worthy , that nothing he does be it never so discrepant , to humane reason , and rules of policie amongst men , but he is both righteous and holy in so doing , for his will being the onely rule of both , his works can none of them disaagree from either . 18 18 His government and dispensation , though it be to and over all , yet principally and primarily doth it belong to the faithful ; as near as he seems to others , yet is he far enough from them , and as far as he seems from these , who have the greatest share of adverse fortune in this life , yet is he near unto them . They that profess him publickly by adoration and worship , and withal serve him sincerely in faith and affection , that offer to find him fervent not fained prayer , they shall be sure to find him a propitious God to a gracious heart accompanied with a holy life . 19 19 Such as take care of him , hee 'l take care of them , they that fear to sin shall be satisfied with good ; such God will hear and answer graciously , as hear and obey him conscionably , and though sometimes by extraordinarie trials he may put them to it to ask , yea crie hard for ease before they have it , yet that is but to trie and exercise their graces with patient waiting and fervent importuning , till the time , the set time be come which he hath determined in himself as most opportune for him and them to be relieved and answered in , and then , though not till then , they shall be sure of it , when their fears are greatest , and their hopes ( humanely ) least . 20 20 The Lord will keep promise with all that fear to offend him , out of love and desire to please him , he may venture them , but he will not lose them , his eye is over and his hand under them , for he has not many such that so love him , nor therefore are there many that are so beloved of him , and so they shall find that wickedly transgress against him , that as he hath powerful grace in store to preserve the one , so hath he vindicative justice to destroy the other , which shall certainly fall to their lot every mothers son of them , his Kingdom is administred by mercie and justice , and so the good and bad shall find . 21 My mind shall meditate of these thine admirable excellencies of several kinds exhibited to the world in general and thy people in particular , 21 , both which are wholly under thy dominion and dispensation , subject to thy greatness , and sharers of thy goodness , respectively common and special , as also of thy mercie and justice . My mouth shall extol them and praise thee the God of them , that art so great in power , so gracious in providence , so rich in mercie , and so severe in justice , and let mankind in general in all times and places , who ought to know thee under all , and do know thee under most of these notions , whereof they have dayly and frequent experience , bless and magnifie thee in all thy holy attributes and properties , that so shine forth in thy works of mercie , power , and righteousness , all the world over , in all the ages of it . The cxlvi . PSALM . David exciteth all , especially Gods people , and most especially himself , to praise the Lord ; principally by trusting in him , and distrusting all but him . Man both great and small being a perishable creature , and God onely to be relied on , but then that must be the true God , and that also by a true faith , acted upon his power , goodness , and never-failing faithfulness , and that is every condition , believing in God with a like never-failing stedfastness , though our estate be various and miserable , for that to the good he is ever , graciously enclined , and to the wicked quite contrarie . As also for the perpetuitie and unchangeableness of his throne and dominion over his Church and people , for their protection throughout all ages to the end of the world , does the Psalmist again excite to praise him , concluding as he began in this , and so do every of these 5 concluding Psalms . 1 1 , 2 AS it is the dutie , so I wish it were the practise of all , especially his people to be constant and conversant in praising God , who himself is so constant and conversant in praise-worthie dispensations of several sorts , 2 and what I admonish others of , I do much more so to my self , that have cause beyond all men to praise the Lord , and that with my whole heart throughout my whole life , as well he deserves , that I should spend and lay out my utmost strenght and best affections in praising him , which I will be sure to do whilest my tounge can wag . 3 3 , 4 But let your praises be real , give God the praise of your faith , which is thank - worthie , when in your hearts you set up his throne above all principalities and powers , 4 trust in him solely and wholly , let not worldly appearances dazle your eyes , and make you disparage God by preferring others to him , though they be never so great and powerful Kings or Princes ; trust in nothing short of God , no not in all the power of flesh , which it self is mortal and perishable , and to you or whomsoever trusts in it , will prove deceitful , not being of power , though never so powerful to stand us in stead , further than God wills and assists , their preparations and projects being like themselves , die when they do , and how soon and sudden that may be none knows ; and for ought he knows what ever he is , if he be a man , that very instant , when his undertakings and preparations are the greatest , and his and thy hopes by reason of them are at the highest , he and all the arm of flesh ( thou trusts in ) may expire , breathe his last , which , him for ought , every breath he breaths may be , and then this goodly confidence of thine in man , whom thou makest a God of , as from the earth he came in the first creation , so to earth he returns by dissolution , the fate of all flesh , one and other , and so all thy hopes built upon such imaginarie helps as he or they promised and designed , fall to the ground , are in an instant annihilated , and come to nothing , though never so wisely fore-cast , and humanely hopeful . 5 Happie , 5 and onely happie is he or they , that contradistinguished to all false Heathenish Gods or creature-confidence , hath his assurance in the onely true God , the sole creatour ( who is the God of Israel , his servant Jacobs posteritie ) for his helper and defender , the anchor of whose hope is cast in firm ground , Divine not humane , such as will not drag after him as do all other hopes in all other helps , Gods or men , that hath his heart fixed upon the Lord and none other , and that also by a Divine not a humane faith , the faith of adoption , such as Jacobs was , first being regenerate by him and so believing in him by a faith of gracious proprietie unto salvation , as his God as well as Jacobs , and then hoping on him for faithful performance of his promise of securitie , and preservation as to Jacob , so to him , being the faithfull seed of that faithfull Patriark to whom he is alike ingaged . 6 That thus I say with a true and unfained faith trusts in the true God , 6 in him that hath his being of himself , and gives being to all things else , as the heavens , earth , and sea , and all things in them , and that not onely as an Almightie , but also as a gracious benevolent God , neverfailingly faithful of his word and promise of grace to all in all ages and cases that confide in him , and therefore as well willing as able to do them good , who himself is as well good as great . 7 7 That be his wrongs never so great , his necessities never so pressing , his case never so desperate , yet holds up his hope in his God , and supports his faith by his power and goodness , justice and mercie , waiting believingly upon the Lord as knowing him , though free in his gracious dispensations , yet just to dispense his righteous judgements , which shall sooner or later certainly and most seasonably be executed upon oppressours , for vindication and relief of those that are oppressed , and in like sort though he let the faithful suffer want , yet to believe in him for supply by virtue both of his promise and pitie , and that principally when they are in their greatest necessitie ; and though they be in actual bondage and imprisonment , yet to have their hearts at liberty in the middest of their thraldom , in the faith of his power and faithfulness to release and relieve them , which when the time comes for him to do , no bolts nor bars can hinder him . 8 8 Be a mans condition what it will , and of what nature soever , faith and affliction must allwayes go together , and that makes him a happy man in his greatest unhappiness , whether they be those external and bodily ones afore-named , or that he be implunged into inward inextricable perplexities of mind , and difficulties of affairs , that his own or other mens councels cels cannot wind him out off , yet must he believe in the onely wise God to direct him , whose very creative power and goodness we should allegorize , and improve them into the faith of providence as occasion offers , arguing fom things natural and corporal , to things supernatural or spiritual , and proportionably believing the one as the other , that Jehovah who can and doth give bodily eyes to see with , and sight to those eyes , can and will as well enlighten the eye of the mind in time of need ; and as he cures the impotent and crazed in bodie , so is he the same to comfort and relieve the distressed in spirit : yea , he or they that are righteous , & doth righteousness , it is not any thing under the sun that befalls them within or without , in body or mind , in way of tryal or trouble , that should make them think one jot worse of themselves , as to God his love and care of them , but first to know themselves to be faithfull , and that they suffer not for evil doing , and then to be confident in God , and of God his love and faithfulness , but not otherwise . 9 No , it is not the solitarie condition of the stranger or exile that can render him unhappie , 9 or exposed , ( as in such cases we are apt to fear it will ) if he believe in the Lord Almightie , who is abler to preserve him , than man is to oppress him , we his people have found it so , when and where we are strangers , for that notwithstanding , we were strangely preserved and powerfully delivered . Nor need the widdow and fatherless give all for lost , when God takes away their earthly supports , if they marry him , and secure themselves under his wings by faith , they shall find him to supply the want of all earthly relations and accommodations in and from himself , by his faithfulness and mercy . But no such thing can I promise to the sinner that loves , and lives in sinfull waies aud courses , nothing but subversion and mis-fortune is his lot by any thing the promises speak ; for to him of due belongs onely the threatenings and curses of the word , not the blessings and mercies of the covenant ; as the good by faith and hope are finally happie in all unhappiness that can , or doth befall them ; so the wicked in their seeming felicities are both finally and totally sure to conclude in miserie , and utter frustration of their confidence and forecast . 10 10 And as the Lord Jehovah is faithfull and Almightie to do as aforesaid , so is he also everlasting , and therefore also worthy and solely to be trusted in , and relied on , he is not like earthly Princes , that may be , and are many times dethroned whilest they live , or if not so , yet mortal , and sure to die , and so not to be trusted in , but of the same power and faithfulness to all faithfull ones for ever in all ages , to do them good , protect and save them , spite of all worldly power or malice . Such a God is thy God , O Israel , whom thou worshippest in his sanctuary upon his holy hill , Sion of which accordingly he will bless & preserve as the type of his Church universal , which as his , shall be upheld by him , who himself is everlasting , whilest the world endures . Therefore praise ye the Lord , ( trust in him , and in nothing else ) all ye that are now , or shall hereafter be his people , the true worshippers of the onely true God. The cxlvii . PSALM . David exceedingly exciteth the people of God , his Israel , to be frequent and conversant in praising the Lord , by sweet motives and powerfull arguments proper and common , shewing sometimes his tender care in speciall over his Church , then again illustrating him by his native excellencies , also by his gracious , just and different dispensations to good and bad , all having relation to his people , whom he again stirs up to the dutie of thanksgiving and praise , by acts of powerfull providence above and below , to beast and birds . He further cautionizeth them not to be misled in judgement , so as to think the favour of God , or success from God is attainable by humane inducem●nes or probabilities ; no , but by faith and holy fear , which being the things that indear us to God , he again incites gods people to praise him for the priviledge of such truths revealed , and such graces exhibited , whereby they are so blessed and prospered with peace and plentie by him , who as Lord paramount commands the whole creation , and is obeyed by it both in heaven and earth ; but he is Israels , and Israel his after a more peculiar and excellent manner than any other nations , or all the worlds besides , for which he concludes they ought to praise him answerably . 1 O Ye people of the Lord be much busied in praising him , 1 no greater testimonie of a good heart towards God , than to be praisefully affected and disposed ; nothing we can do more profitable and available to our selves , for it keeps the heart in a holy frame and tunableness in the exercise of faith , and love to God-ward , and gains upon him exceedingly , who is much delighted with that kind of service and sacrifice , to have the honour done him , and homage paid him that 's due unto him from the creature , specially his people that do it with faith and understanding ; it is a work well becoming these , to magnifie the Lord both for what he is in himself considered , and also to them in grace and gracious dispensations . 2 Who indeed deserves praise but he ▪ . 2 That is all in all , specially to his Church ; it is he that laieth the foundation of it in election , and builds it progressively by faith and sanctification , and finisheth his work of grace , and his peoples happiness in glorification , like as out of all the world , Jerusalem is the chosen place of his worship , and Israel a chosen people to worship him , both which he of meer grace by an Almightie power doth bless and build up unto a flourishing state and condition , and that notwithstanding their many enemies . Yea , he brings his people Israel out of their several mis-fortunes and dispersions , to be the sole subjects of his Kingdom , and to be united under me their head , his substitute , in a formed Church and Common-wealth , thereby to live happilie , and serve him acceptably , as in like sort he shall call his chosen all the world over into one body , his Church , under one head Christ to serve and honour him , and partake of his happiness . It is he that doth both the one , and the other . 3 3 God many times is pleased to break and bruise his people with outward afflictions , and inward depressions of mind and conscience by the weight of sins , guilt , or his dis-favour , but it is but to find his grace and spirit work , to shew his skill , and to verifie his word , who healeth them again with the balm of Gilead , the light of his countenance ariseth upon such a soul after some conflict ; for God is tender over his people , specially in distress , and most specially in soul-agonies , when they pant under a troublesom spirit : he is the true Samaritan that poureth in wine and oyl , and binds up the wound of his Church and chosen , which the world without or trouble within hath made . 4 4 He that can number the numberless stars from one end of the heavens to the other , and knoweth them particularly and distinctly one by one , as many as they are , having indeed made them all , and ordained each one its orb and office , causing them to appear and act in their seasons orderly and successively without confusion , notwithstanding their infinite number , as also their variable , manifold , and inter-winding courses : he as well knoweth the number of the stars on earth , as in heaven , his people , wheresoever dispersed upon the face of the whole earth , to gather them into his bodie , as Israel into Canaan from their dispersions , yea , every particular person and member of his Church universal , knows he to bring him in , in his season , age , and generation , and both where and how to imploy him , in what station of the world , and place in his Church for the service of him and it . 5 For as the Lord is great in knowledge , 5 so also in power ; there can no bounds be set to either , he is infinite in understanding past our capacitie , a fit object of of our faith , and subject of our praise in all his proceedings . 6 As appears by the certain conclusions he brings out of uncertain providences , 6 how those that meekly , and humbly undergo their time and portion of sufferings , ( the share of all his servants ) wherein they seem to themselves and others to be forlorne and helpless , he by an Almightie hand , beyond imagination , relieves and releaseth them , makes them able with joy to over-top their sorrows , how despicable soever they were in the eyes of the world , whereas on the contrarie , those that with worldly , pomp and affluence are lifted up to do wickedly against him , or his Church oppressing them , or contemning him ; these , as high as they are in power and pride , and though they seem to the world and themselves , in respect of their present condition to be as immoveable as a mountain , God notwithstanding , nay , therefore ruinates them , and lets the world see the difference of good and bad , of them that fear him , and also of them that fear him not . 7 7 Consider the thank-worthy goodness of God , to stir you up to zeal and gratitude when you praise him in Psalms and Hymns , which neglect not to do , even to do with all your might , and the best of your skill , both of voice and instrument , and all too little to give God his due , specially we his peculiar people , cannot do too much in this way , who by special priviledge are the onely people of all the world , that worship the onely true God. 8 8 For it is he that by his power so alters the face of the heavens ( as we often see ) from serene and clear , suddenly over-spreading them with thick and dark clouds , so disposing it for the use and benefit of the earth , that needs as well rain as fair weather , which he transmits by those clouds so convoked , and thereby causeth the earth to fructifie , which else would be barren and like fallow land ; yea , the very mountains are made pasturable by this means , that are not capable of the benefit of flouds like lower grounds , yet by his blessing from above are usefull , and productive of grass and hearbs . 9 9 And so provideth sustentation for the irrational creature , making nature to supply the want of art and husbandrie to the very beast , and that variously too , according to the several kinds thereof , in apt times and places , producing suitable food to the several Species of that vast Genus , and the birds as well as beasts are sustained and provided for by him , yea , those that we least set by , the raven , that though it be not meat for man , yet God ( it being his creature ) provides meat for it , and that too , when they are young , and early forsaken of the old , and so want skill to shift for themselves , yet have they their cries heard which nature hath taught them to put up , & their need supplied by God , who even hears them . 10 Think not that it is any created excellencie , 10 that commends men to God , he is not moved by such objects , and arguments as man is , he bestows not his blessings upon man , either by or for his own , or the creatures strength or exceellencie , to give success either therefore , or thereafter . 11 No , 11 that whch moves with God , is his own graces , active and stirring in the hearts of his people ; if you would be blessed of him , & be in favour with him , then with filial fear endeavour his pleasing in all you do , and avoid the contrarie , and so walking before him , confidently trust in him for grace and mercie ; chear-up your hearts in hope of his goodness and faithfulness toward you , this , and onely this is the way to be accepted of him , and blessed by him . 12 Wherein you that are his Church and people have the odds of all the world , 12 who for those extrinsecal created priviledges of men , and horses may go beyond you , but not as to God : it is your intrinsecal graces wrought by him , and active towards him , that prefers you above all the world in his esteem . O therefore praise the Lord , ye his Israel , his Church & chos̄e , that have the happiness to congregate at Jerusalem , to worship him there in his holy mountain , which he hath peculiarely set apart for the place to be worshiped in , like as you for the people , ( representing his church universal chosen out of the world ) to have the honour to worship and serve him from all others , on whom he bestows his grace , and in whom he onely takes content and pleasure ; no creature but the new creature , ( since the fall ) being delightfull to him ; for which , they therefore that are so , ought to praise him , even for this their happie proprietie and interest in him . 13 13 Whereby it is that Jerusalem ( both real and mystical ) is fortified against all earthly power by divine protection , stronger than horse or man ; the sons and daughters of the Church , whereof God is the father , is blessed in that their relation and interest , and are under the Lords special care and power for their preservation , as Jerusalem with the inhabitants , and faithfull worshippers therein , is and shall be secured by the special presence of God there resident . 14 14 To whom he giveth peace and preservation , spite of her many enemies , even in all the borders of Israel , who by the blessing of God in their own land , enjoy peace and tranquilitie , as his Church and people shall peace of conscience , yea , and with peace , plentie , and that of the best of earthly blessings , of the flower of wheat , the staff of temporal life , like as his Church shall be happie , as in peace of conscience , so in Angels food , the joy of the holy Ghost , testifying the mind of God , his love and favour toward them , the best upholder of life spiritual . 15 15 This thy God , O Israel , is he that commands all the world over , and whatsoever throughout the whole creation he pleaseth effectually to will , is by all creatures obeyed accordingly , and can be no other ; nothing can give impediment to his will , all second causes being at his beck to do his pleasure , so that the word of command is no sooner given to any creature , or creatures from one end of the world to the other , but it is obeyed , and the thing acted that he commanded , the whole course of nature being nothing else , but a ready and actual fulfilling of those things which he commands . 16 Witness the several and wonderfull effects thereof , 16 how in the winter time by Gods appointmen and transmutation , the earth is quite changed in form and complexion , being covered over with snow , a white and light substance , as sheep with w●oll , which he transmits from above , and makes the hoarie frost lye upon the face of the earth scattered and dispersed , as ashes when they are blowne about by the wind . 17 Also the hail when it falls , 17 it is he , that as he formed it above , so sends it down below , not in one intire coagulated bodie , as is the nature of ice , which would overwhelm and destroy the creature , but in those showers and dispersions piece-meal , as we see . Who lives that is not sensible of the pinching weather that in winter time he is pleased to send , and that is able to endure the extremitie of cold without helps and arts whereby to keep them warm . 18 And as before he sent out his word , 18 and that caused them to be both snow and frost , when and whilest they were , so when he pleaseth to change the scene , and that the earth and waters shall return to their proper elementarie appearance again ; he doth but give the word , and it is done ; as it made them , so it dissolves them ; he commands but a moist thawing wind ( for the winds also are his , and at his dispose ) to blow , and that melts the snow and ice into the water , whereof it was congealed , and so reduceth the rivers , which in that could season were bound up with a firm unmoveable bodie of ice , into their motion and current as before , with an over-flowing augmentation , by the dissolving of those waterie Meteors . 19 19 By the word of his power creative and providential , he is thus seen and known all the world over , no people nor nation but partake thereof evidently . But to Israel , Jacobs posteritie , his Church and chosen people , doth he besides that , hold forth another manner of word , to wit , a word of grace , declaring his whole will to them , and government over them , not onely as a Creatour , but a Lord and Saviour , and so also owning them for his , not onely as creatures , but sons and servants under the dispensations of grace on his part toward them , and laws and ordinances of holiness and righteousness on their part toward him . 20 20 This peculiar priviledge hath the Israel of God above the whole world besides , and that by the meer and free grace of God , all nations in nature being alike to him , it is neither the people , nor the place that makes the difference , but his election , which for any reason out of himself might have passed upon any other people , as well as you ; they might have had the sun of righteousness , the star of Jacob risen in their Hemisphere , the word and will of God , savingly , and sanctifyingly revealed to them , as it is to you , and you have been in darkness , as they are at this day ; but in mercy it is quite contrarie , you have what they want , and they want what you have , even all the world are in darkness , and in the shadow of death for want of the word of light and life , of holiness and righteousnes on his part and theirs , but you , be ye therefore stirred up to suitable praise and thanks-giving , O ye his peculiar people , for such rare and singular mercies and benefits , so peculiarly bestowed upon you . The cxlviii . PSALM . David being himself a man of a praisefull spirit , & an inlarged heart to God-ward in that way , feeding that happie temper by frequent observations and and deductions . He also factours for God , and negotiates in this Psalm with all things , in all places to be industrious in his dutie , he summons heaven and earth to pay their tribute , and do their homage to the most high God , for all they themselves are , and have , as being the maker of them , and giver of that , and who himself is all that , and much more . And the better to effect his design when he hath first bespoke them in the general , from heaven to earth , he also makes a scedule , or enumeration of several created existencies of both sor●s , and of different rancks , ages , and sexes , exciting them all severally by name , to make up a joint harmony and Quire , according to their utmost capacities of praisefull solemnization to the Lord paramount . But principally , and above all , his Church and chosen people , so much obliged to him beyond all , for his 〈…〉 love to them in exalting them so high in his favour , by Covenant-in●●●est . 1 ALl creatures that have their being from the Lord , 1 one & other in their several kinds , places , and offices wherein he hath disposed them , set ye forth his glorious greatness and goodness , unto the praise thereof . More particulary all ye rational and irrational one , whose position and residence is above in the heavens , whether within the Imperial , or on this side it , be occupied in his praises according to your several natures , some actively towards God , others declaratively towards men , which is the end of all our beings , and of that your advancement also into such a superiority of place , and excellencie of nature and offices , above sublunaries . 2 2 But in particular , principally and primarily , ye that are his glorious Angels , the immediate favourites and domesticks in the court of heaven , which in infinite number he hath created to serve and honour him there , and dignified with eminencie and proximitie to himself above all his creatures , even to the numberless number of you his heavenly hosts do I speak , who are ordained to do his commands , that commands in chief over all created beings how excellent soever ; do you I say , who ow it , and are enabled to it above all , joyn with the rest of your fellow creatures in this duty of praise ( your proper office ) to mend the musick . 3 3 Also you inanimate creatures that possess the suburbs of those celestial mansions , and in your kinds are glorious and excellently usefull , endowed with singular proprieties , and significant representations of the greatness and goodness of him that made you that you are , and honoured you with the places you hold , and the offices you perform : even all the Lunaries of heaven , great and small , sun , moon , and stars , that by day and night according to your appointments and capacities enlighten the earth , and the inhabitants thereof , act you your part in praising the Lord by doing his will , and manifesting his power and glorie , run your courses , keep your orders , do your offices , that all times and seasons which are ruled by you , that are ruled by him , may exalt him . 4 From the lowest to the highest of all those several spheres , 4 all which are above the firmament , wherein are diversly situate , first the fixed stars , and then the moveable planets in their several and subordinate orbs , and the ponderous clouds that weigh so heavy , containing such oceans of waters in you , and yet hang so high above the aerie regions ; all you excellent creatures of several natures in your gradual existences above in the heavens , do you declare ( as indeed you do ) the praise-worthy work-manship of him that is above all , that hath so orderly disposed you in that vast expanse , such variety and infinite of created lights and clouds , fire and water that do severally inhabite those upper lofts and chambers over our heads , without confusion , intermixtion , and destruction of nature , which else would follow . 5 Do you and every of you jointly and severally according to that power , 5 wisdom and goodness that shines forth in you , declare the glorious skill of such celestial arts , to the praise of the Artificer in those admirable transcendent properties of his , who was able to bring forth such things of such use , and in such an order by his meer fiat , he but bid them be , and they were ; he made use of no other tools or instruments to build so great and strange a structure , but his bare word of command , which gave being to all those celestial altitudes , with the stars and meteors that inhabite them . 6 And as his word gave them a being at first , 6 so also did he command their perpetuity , and orderly existence and influence to the last , wherefore it is , that they have continued all this while , and must do so , from one generation to another to the end of the world , not by the power and efficacie of their own natures ( which in that regard are as all things else are , reductive to a nothingness every moment ) but by his eternal decree and edict past upon them is it , that these supernatural creatures are the same in existence that ever they were , as also in their motions and operations , which are guided by God his appointment and providence , unalterably to those ends and effects , for which he hath ordained them . 7 7 , 8 So also all ye creatures though in inferiour situations , who yet have the same Creatour , and are the products of the self-same wisdom and power , 8 that the heavens and the things contained in them are , whose habitations are in these lower parts terrestial , or aerial , do you also praise him . Let the great God have glorie from all his wonderous works , one as well as another , from of the globe of the earth and sea here below , as well as from heaven on high . Let his immense power be magnified in framing such depths , as well as heights , even those vast and profound seas , adequate for those huge and formidable whales , and sea-dragons which he hath made and disposed of there as their proper place and element . And so ye exhalations and meteors ( whether of fire or water ) that by the force of the sun are drawn from the earth into the air , and there by an Almightie power severally disposed of into divers forms and beings , and to several ends , and all as pleaseth God , whether unto thunder , lightenings , hail , snow , rain , mists , storms and tempests , all of you jointly , severally , as God pleaseth to use you , sometimes for good , sometimes for evil whose will in both you must , and do obey , acting as by him , and not your selves ; so for him to fulfil his command , and do the errand whereon he sends you ; set ye forth the power and greatness of God to his praise in doing his pleasure . 9 And ye earthly heights , 9 as well as waterie depths , ye hils and mountains of several quantities and dimensions , higher and lower , greater and less ; also ye trees that grow upon the earth of several natures , to several uses , some for fruit , and some for timber , as all of you are of and from the Lord , so are you for and to him , you ought to be to his praise , who gave you your several kinds and existences , for the use and benefit of man. 10 Ye that exceed these vegetives ( which yet are excellent in their kind toward the making up the beautifull frame and order of nature ) you , 10 I say , that are a form higher in the creation ; ye animals endowed with sence , as well as life , and first ye four footed beasts , and cattel of several sorts and kinds which are so manifold , great and small , one and other ; yea , and you ( that by gods ordination are under the same Genus , but of a far different Species ) that instead of going upon feet , are wonderfully facilitated to creep upon your bellies , as also you several fowl that live in another element , the air , dexterously conveying your selves by flight from place to place , with wings instead of feet , do you in your several kinds , natures and places , set forth the Almighty power and wisdom of the Creatour of all things . 11 , 12 And you who enjoy the best of beings , 11 next the angels , comprehending the perfection of all living creatures , 12 vegetative , and sensitive , with a superaddition of a reasonable soul : you men , and of men principally , you that are principal : ye Kings and great men of the world , lead you the way , and go before others in good example , that have so much cause above others to magnifie God , and celebrate his praise . And all ye people also , not onely in , but under authoritie , both high and low , do you the like . Chiefly , ye great men , look you to it , to whom it principally appertains , and who for the most part are most deficient , and too high to do homage ; but be your power or wisdom never so great , yet be so wise and lowly , as to let God be both greater and wiser , and be you never so beneficial in your places , yet let God be acknowledged the best benefactor by you , and those that are under you , who is above all , as in greatness , ( the sovereign King , and Judge of all the earth , ) so in goodness , administring righteous judgement , and yielding just protection . And though principally , yet not onely doth this duty of praise belong to great men , no nor yet to men , whether you respect their age or sex , for though their priviledge in both regards engage them comparatively beyond others , yet it belongs to all of all ages and sexes both men and women , to them that are in their prime for mind & body , with strength and beauty , as young men and maids , and them also that are growing to it , or gone beyond it , old men and children ; for as in civil government there are degrees of places & offices higher and lower , as princes & peopele ; so in nature there are , and must be degrees of ages & succession of generations , as fathers & children , both which are respectively thereby beautified with orderly subsistence , which else would be a confused paritie , each setting forth the praise-worthy wisdom of God in their gradual subordinations , as high and low , so young and old , some governing , some governed , one generation coming , another going , to the praise of the God of nature , that so orders things in the great Common-wealth thereof , and in that variety of creatures , ages , and sexes , as to produce so beautiful and orderly a progression from one end of the world to the other . 13 All the whole creation consisting of infinite particulars , 13 never all of them to be enumerated in their several kinds and capacities , let them joyn in this harmonie of Halelu-jah ; celestial and terrestrial creatures , every of them severally , and all of them joyntly , make up a Quire of praising God for his praise-worthy excellencies of several sorts specified , in their several kinds , some ( as men and angels ) actually offer up , others ( as all other creatures ) declaratively set forth the greatness and goodness , power , wisdom , and glorie of their maker , who therefore made them , and who excels all created excellencies , all and every of them being but borrowed from the fountain of his sole sufficiencie . He onely is originally , and they derivatively good , whose transcendent , Majestie and glorious excellencie inherent in himself , is infinitly superlative to all earthly Majesties , and all natural excellencies , whether in the heavens above , or the earth here beneath , yea , though you could fancie them all in one collective bodie , and frame an Idea of all created perfections ( the glorie , riches , beautie , order , of all creatures ) in one entire resplendencie and representation yet is he alone infinitely beyond them all , in all their several excellencies joyntly considered , and to be praised both above them , and for them , who himself both is all , above all , and all in all . 14 14 He is worthy praise from all creatures for what they are , and have derivatively from him ; but that which is of greatest note , and most praise-worthie , is the Crown of all the rest , which he hath set upon his peoples head , his Covenant-mercie and grace , and that not onely in promise , but performance , having in and by me ( as he hath and shall spiritually by and in Christ ) wonderfully blessed and prospered his people , brought them out of all their sorrows , and set them above all their enemies , and therefore is he if to the creatures , much more to his elect and chosen people , especially the called and sanctified ones among them , matter of praise , who hath exatalted and preferred them to that praise-worthie priviledge of being his in a peculiar singular way of grace and adoption , differing from all men and all creatures besides : I mean his Israel , the people of his Covenant made with their fore-fathers , specially they that are in Covenant , the faithfull seed of faithful Abraham , Isaack and Israel , a people that through grace are precious and nearly related to him , not for any inherent natural excellencie , or meritoriousness in them above the rest of the created world , which far out-strips them in motives of that nature , but because freely chosen , especially if effectually called , grace being the onely motive that made him difference them from , and indear them above all the world for sons and servants , redeemed out of the hands of all their enemies , and exalted to participation of fellowship and glorie with Christ , the head of his Church , whom respectively Israel and I resemble . Therefore as he hath thus exalted you above all , so do you him , with praise proportionable to his goodness so superlative and peculiar . The cxlix . PSALM . David in these five last Psalms is treating upon several Theams to enlarge the praises of God in the hearts and mouths of men , principally of his people , and therefore he intermingles common and created , with special and peculiar excellencies and benefits , of which latter sort this Psalm consists . viz. of Gods singular good will to his people and saints , whom he stiles here and else where ( in divers Psalms ) by the name of Israel , because Israel was or ought to be such , not onely in outward election , but inward vocation , for such ( at least ) they figured , and therefore are the terms promiscuously used . And these he would first have lay a foundation of joy in believing , and knowing their superlative happiness in their near relation to , and interest in God , and Gods in them , and favour to them , and then to make the result of that their joy , excess of praise ; yea , he would have them discern their condition , as well glorious and honourable , as beneficial , and joy thereafter in absolute certaintie and tranquillitie of mind praise-fully and proportionably enlarged . And concludes with a prophetical prayer of Israels happiness now under him ( as the saints shall have certain and triumphant felicitie by Christ ) in their enemies vanquishments both many and great , to the utmost of what is promised and threatened respectively , for which honour he would have them as to be sensible of it , so to be praise-full for it . 1 O Ye the people and chosen of the Lord out of all the earth , 1 be you conscionable and carefull to give God his praises which he deserves , specially at your hands above all the world besides , let not your praises , that are heirs of grace , and partakers of such preheminences , be like the sons of nature , the children of this world , who inherit but the good things thereof , raise up your hearts to a higher pin , celebrate you his name after another sort , as he is singular in goodness to you , so be you in gratefulness to him , yea , let every special mercie , which in special grace at any time he vouchsafesh unto you , be solemnized afresh from time to time by thanks-giving , with praiseful affections and united harmonie in Temple-musick at the solemn meetings of his people , there to worship and honour him , especially his saints . 2 2 Well may Israel afford to sing special praise and new songs to the Lord , whom he hath pecualiarly chosen out of all the world , and so made them as it were a new people , begotten again out of the lost-lump of mankind , not onely by the power of creation as at first , which in effect the fall dissolved , but by the grace of adoption and covenant , smitten freely with their fore-father , and in him with them . Let this prerogative royall exceedingly affect the whole Church and people of God , thankfully and praisefully toward him , and comfortably in themselves , by the faithfull apprehension of so rich mercie vouchsafed them , as to be not subjects at large as the whole earth is , but even sons and servants , chosen by him to be his , to serve and worship him in Sion , where and how he hath appointed , out of all the world besides , that follow their own inventions ; and condiscending himself to be theirs in grace , protection , and government , so as to none else . 3 3 Let them be so ravished with this peculiarity of the grace , mercie and love of God unto them , as to lay out themselves again upon God with the utmost of their strength , skill , and affection in his praises , by all wayes and means as may best express them to his glorie , and increase of their own grace and consolation . 4 For though all mankind be degenerated by the fall , 4 so that he that made them hath no pleasure in them . Yet hath it pleased him to elect a few out of many , an Israel whom he hath made and ( as it were ) re-created to be his and to serve him , and in these he takes contentment , to do them good and to receive the returns thereof in praise and thanks-giving from them , and to that very end will he shew himself powerful for them , and gracious to them that meekly wait , and faithfully depend upon him in delivering and exalting them after a wonderful sort to the admiration of all the earth , that shall have them in singular esteem for a non-such , for such a people serving such a God of salvation as is not in the world besides , like as he shall crown his sanctified ones , his faithfull spiritual Israel , and their graces with the eternal salvation in heaven , triumphant over all , and out of all this worlds miseries to his unspeakable praise , and the worlds wonder that here despise them , as the Gentils did us , till God wrought a change . 5 Let the Lords people his holy ones , 5 which all Israel should be , consider the glorious state and condition they are advanced into by being so , even the sons of the most high , heirs of heaven , a glorie beyond all earthly preheminence or created excellencie whatsoever , and in this let them comfort themselves , both above all comforts and discomforts the world can afford or inflict , and with joyful praises magnifie the Lord that hath done so great things for them , and with sweet peace and tranquillitie of mind possess their souls to the un-utterable consolation thereof . A type of which , is that blessed condition God is investing his Church and people Israel into at present , by and under me , making them triumphantly glorious over all their enemies abroad , with abundance of securitie and peace at home , wherein they ought exceedingly to rejoyce , and joyfully to praise the God of heaven , that hath thus advanced them , and altered their condition , even as those glorified saints in heaven do , and shall , that there enjoy an absolute and everlasting rest . 6 6 , 7 Let Israel observe the singular mercies to them , surpassing all to all people , and the mightie victories which God bestowes upon them over their enemies ( types of the saints adoption , 7 and the conquests they shall have over their corruptions , and the Church her adversaries ) which by the power of his might shall be subdued , thereby to fill their mouthes with proportionable praises to a God so great and graciously good . Let them be strong in strength , and with a mightie irresistable power prevail against all opposers as indeed they shall , like as shall Christ by his word and spirit in the mouth of his Ministers to the setting up of his Kingdom all the world over ; Israel shall be prevalent over the heathen and Gentile nations round about , that have so cruelly vexed and plagued them , their turn is now come to be under , and ours to be over , to revenge and punish Gods dishonour , and his peoples miseries upon them , as the Church shall triumph over the wicked at the glorious appearing of Christs Kingdom . 8 Yea , 8 as well Princes as people shall be brought into subjection , Israel shall have dominion over all her enemies of what ranck so ever , and shall lead captivitie captive under me , as Christ and his Church shall do , overcome at last their over-comers ; we shall have a resurrection out of our long endured miseries , and be free-men , when as ours and the Churches enemies , how great soever , shall have their declension and abasement , no power on earth can hinder the powerful decree of heaven , nor resist the execution thereof , when the set time is come as now it is , neither Kings nor nobles , who then shall be but like other men , easily vanquishable for all their power and authoritie , as they shall be by Christ , either brought into subjection and fealtie to him in his Kingdom of grace , or led in triumph by him at his appearing in his Kingdom of glorie , when his Church shall be triumphant . 9 What the Lord hath promised in his peoples behalf , 9 and threatened to their enemies , is now to be fulfilled , even their destruction or subjection , not by their own power , but by the power of his word and promise , who is faithful and almightie , therefore shall it come to pass , and in the faith thereof shall they prevail under me , as shall the Church of Christ under him , either ministerially to vanquish them , or ultimately to triumph over them in a final and total destruction . This glorious priviledge have the people of God , his Israel , which are or should be saints ; and his saints , his really sanctified and adopted ones , which are indeed his onely Israel , thus by the power of his might & the faithfulness of his never failing promise to overcome or overthrow all their rebellious opposers , & oppressours . Therefore both one and other , Israel now and Israel hereafter , even all the people of God , chew the cud upon this your happie condition , through the mercie and grace of God in Christ , and praise him for it . The cl . PSALM . David , never wearie of this theme , presseth hard upon all , principally the Church and people of God to praise the Lord , and that both in and by his commanded worship , as also by the book and borrowed helps of nature , creation , and providence , and the glorious manifestations he makes of hims●●f herein , and this to be done with Heart and Art , to the utmost of both . He concludes , that all flesh by nature is bound to do it , and Israel by grace . 1 1 YE that are the people of the Lord , be much imployed in this singular service of praising and magnifying him , that is so much yours above others , and that have his peculiar residence amongst you in his sanctuarie , the resemblance of heaven , where is his proper residence , such is the condiscention of his Divine greatness and Majestie to be worshipped , as in heaven by glorified saints , so also here by sanctified ones , which be sure you neglect not , that are his chosen priviledged people , worhsip him here below with your minds above , as you extend your voices , so enlarge your graces , eye him , and reverence him in his heavenly sanctuarie , when you draw nigh to praise him in his earthly , where he principally resides in glorie and Majestie , even above the firmament which so manifests his greatness , and magnifies his power in the infinit extension of it , and the varietie of excellent creatures that are in it , to draw your soul upward ; though your bodies are prostrate , and to give you to understand , that it is the great God of heaven , whose wonders shine in the firmament above , that you are to magnifie in your sanctuarie-praises here beneath . 2 Whose works of power are not onely in the firmament , 2 but extended ( like it ) every where upon the face of the whole earth , for all which both above and below you ought to praise him , and that with faith and reverence proportionable to such powerful efficatiousness , that can bring forth such wonderful effects of creative and providential omnipotencie , as every where he doeth , especially for his people , all which shews , with what surpassing greatness he excelleth , whose throne is so high above all , and his power in and over all ; the glorie and reverence whereof as he expects it , so we ought to render it with praisefull adoration , that are the peculiar people of such a God. 3 , 4 , 5 Muster up all your forces to this work and dutie , 3 Praise him in his sanctuarie with the utmost expression can be made , 4 tune all your stringed instruments , and that unto the highest key , and make your wind instruments speak out aloud . Let nature , Art , 5 and grace , put forth themselves to the utmost , with the highest affections and utmost expressions celebrate his praises on earth as in heaven , who deserves it , and whose deserts do far transcend it . 6 Let all flesh breathing give glorie to God their Creatour , 6 and praise his name that is so praise-worthie in the eyes of all , by the manifold manifestations of his infinite and superlative excellencies , in their own particulars , and in the whole creation so plainly appearing ; but most especially ye that are especially the Lords , praise ye the Lord , not onely for the generalitie of greatness and goodness , that all the world partakes the knowledge and benefit of , but be ye so ravished with the peculiaritie of the grace , mercie , and love of God to you respectively , as to put forth your selves in a return of praise above nature , suitable and acceptable , magnifying grace with grace , singing and making melodie in your hearts to the Lord your God. FINIS . Notes, typically marginal, from the original text Notes for div A26458-e790 1 BLessed is the man that walketh not in the counsel of the ungodly , nor standeth in the way of sinners , nor sitteth in the seat of the scornfull . 2 But his delight is in the law of the Lord , and in his law , doth he meditate day and night . 3 And he shall be like a tree planted by the rivers of water that bringeth forth his fruit in his season , his leaf also shall not wither , and whatsoever he doeth shall prosper . 4 The ungodly are not so , but are like the chaft which the wind driveth away . 5 Therefore the ungodly shall not stand in the judgement , nor sinners in the congregation of the righteous . 6 For the Lord knoweth the way of the righteous , but the way of the ungodly shall perish . Notes for div A26458-e990 Psalm 2. 1 WHy do the heathen rage , and the people imagine a vain thing ? 2 The Kings of the earth set themselves , and the Rulers took counsel together , against the Lord and against his anointed , saying , 3 Let us break their bands asunder , and cast away their cords from us . 4 He that sitteth in the Heavens shall laugh , the Lord shall have them in derision . 5 Then shall he speak unto them in his wrath , and vex them in his sore displeasure . 6 Yet have I set my King upon my holy hill of Sion . 7 I will declare the decree the Lord hath said unto me , Thou art my Son , this day h●ve I begotten thee . 8 Ask of me and I shall give thee the Heathen for thine inheritance , and the uttermost parts of the earth for thy possession . 9 Thou shalt break them with a rod of iron , thou shalt dash them in pieces like a potters vessel . 10 Be wise now therefore , O ye Kings : be instructed ye Judges of the earth . 11 Serve the Lord with fear , and rejoyce with trembling . 12 Kiss the Son lest he be angry , and ye perish from the way , when his wrath is kindled but a little , blessed are all they that put their trust in him . Notes for div A26458-e1410 Psalm 3. A Psalm of David when he fled from Absalom his son . 1 LOrd how are they encreased that trouble me● many are they that rise up against me . 2 Many there be which say of my soul , There is no help for him in God. Selah . 3 But thou , O Lord , art a shield for me ; my glory and the lifter up of my head . 4 I cried unto the Lord with my voice , and he heard me out of his holy hill . Selah . 5 I laid me down and slept ; I awaked , for the Lord sustained me . 6 I will not be afraid of ten thousands of people that have set themselves against me round about . 7 Arise , O Lord , save me , O my God ; for thou hast smitten all ●ine enemies upon the cheek bone : thou hast broken the teeth of the ungodly . 8 Salvation belongeth unto the Lord : thy blessing is upon thy people . Selah . Notes for div A26458-e1750 Psalm . 4. To the chief musician on Neginoth . A Psalm of David . 1 HEar when I call , O God of my righteousness : thou hast enlarged me when I was in distress , have mercie upon me , and hear my prayer . 2 O ye sons of men , how long will ye turn my glorie into shame ? how long will ye love vanitie , and seek after leasing ? Selah . 3 But know that the Lord hath set apart him that is godly , for himself ; the Lord will hear when I call unto him . 4 Stand in aw , and sin not : commune with your own heart upon your bed , and be still . Selah . 5 Offer the sacrifices of righteousness : and put your trust in the Lord. 6 There be many that say , who will shew us any good ? Lord lift thou up the light of thy countenance upon us . 7 Thou hast put gladness in my heart , more than in the time that their corn and their wine increased . 8 I will both lay me down in peace , and sleep : for thou Lord onely makest me dwel in safetie . Notes for div A26458-e2030 Psalm . 5. To the chief musician upon Neginoth . A Psalm of David . 1 GIve ear to my words O Lord , consider my meditations . 2 Hearken unto the voice of my crie , my King , and my God , for unto thee will I pray . 3 My voyce shalt thou hear in the morning , O Lord , in the morning will I direct my prayer unto thee , and will look up . 4 For thou art not a God that hath pleasure in wickedness : neither shall evil dwell with thee . 5 The foolish shall not stand in thy sight : thou hatest all workers of iniquitie . 6 Thou shalt destroy them that speak leasing : the Lord will abhor the bloudie and deceitful man. 7 But as for me I will come into thy house in the multitude of thy mercie : and in thy fear will I worship toward thy holy Temple . 8 Lead me , O Lord , in thy righteousness , because of mine enemies ; make thy way straight before my face . 9 For there is no faithfulness in their mouth , their inward part is very wickedness ; their throat is an open sepulchre , they flatter with their tongue . 10 Destroy thou them , O God ; let them fall by their own counsels : cast them out in the multitude of their transgressio●s , for thy have rebelled against thee . 11 But let all those that put their trust in thee , rejoyce : let them ever shout for joy : because thou defendest him : let them also that love thy name , be joyful in thee . 12 For thou Lord wilt bless the righteous , with favour wilt thou compass him as with a shield . Notes for div A26458-e2400 To the chief musician on Neginoth upon Sheminith , A Psalm of David . 1 O Lord rebuke me not in thine anger , neither chasten me in thy hot displeasure . 2 Have mercie upon me O Lord ; for I am weak : O Lord heal me for my bones are vexed . 3 My soul is also soar vexed : but thou , O Lord , how long ? 4 Return , O Lord , deliver my soul ; o save me for thy mercie sake . 5 For in death there is no remembrance of thee : in the grave who shall give thee thanks ? 6 I am wearie with my groaning , all the night make I my bed to swim ; I water my couch with my tears : 7 Mine eye is consumed because of grief ; it waxeth old because of all mine enemies . 8 Depart from me all ye workers of iniquitie ; for the Lord hath heard the voice of my weeping . 9 The Lord hath heard my supplication ; the Lord will receive my prayer . 10 Let all mine enemies be ashamed and sore vexed : let them return and be ashamed suddenly . Notes for div A26458-e2720 Psalm 7. Shiggaion of David , which he sang unto the Lord , concerning the words of Cush the Benjamite . 1 O Lord my God , in thee do I put my trust : save me from all them that persecute me , and deliver me . 2 Lest he tear my soul like a Lion , renting it in pieces , while there is none to deliver . 3 O Lord my God , if I have done this ; if there be iniquitie in my hands . 4 If I have rewarded evil unto him that was at peace with me . ( Yea , I have delivered him that without cause is mine enemie . 5 Let the enemie persecute my soul , and take it , yea , let him tread down my life upon the earth , and lay mine honour in the dust . Selah . 6 Arise , O Lord , in thine a●ger , lift up thy self , because of the rage of mine enemies : and awake for me to the judgement that thou hast commanded . 7 So shall the congregation of the people compass thee about : for their sakes therefore return thou ●e high . 8 The Lord shall ●udge the people : ●udge me , O Lord , according , to my righteousness and according to mine integritie that is in me . 9 Oh let the wickedness of the wicked come to an end , but establish the just : ●or the righteous God trieth the hea●rs and reins . 10 My defence is of God , which saveth the upright in heart . 11 God judgeth the righteous , and God is angrie with the wicked every day . 12 If he turn not , he will whe● his sword , he hath bent his bow , and made it readie . 13 He hath also prepared for him the instruments of death , he ordaineth his arrows against the persecutors . 14 Behold , he travelleth with iniquitie , and hath conceived mischief , and brought forth falshood . 15 He made a pit and digged it , and is fallen into the ditch which he made . 16 His mischief shall return upon his own head , and his violent dealing shall come upon his own pate . 17 I will praise the Lord according to his righteousnes : and will sing praise to the name of the Lord most high . Notes for div A26458-e3250 Psalm 8. To the chief musician upon Gittith . A Psalm of David . 1 O Lord our God how excellent is thy name in all the earth ! who hast set thy glory above the Heavens . 2 Out of the mouth of babes and sucklings hast thou ordained strength , because of thine● enemies , that thou mightest still th● enemie and the avenger . 3 When I consider thy Heavens , the work of thy fingers , the Moon and the Starrs which thou hast ordained . 4 What is man , that thou art mindful of him ? and the son of man that thou visitest him ? 5 For thou hast made him a little lower than the Angels , & hast crowned him with glory and honour . 6 Thou madest him to have dominion over the works of thy hands ; thou hast put all things under his feet . 7 All sheep and Oxen , yea , and the beasts of the field . 8 The fowl of the aire , and the fish of the sea , and whatsoever passeth through the paths of the sea . 9 O Lord , our Lord , how excellent is thy name in all the earth ! Notes for div A26458-e3560 Psalm . 9. To the chief musici●n upon Muth-labben . A Psalm of David . 1 I will praise thee , O Lord , with my whole heart , I will shew forth all thy marvellous works . 2 I will be glad and rejoyce in thee : I will sing praise to thy name , O thou most high . 3 When mine enemies are turned back , they shall fall and perish at thy presence . 4 For thou hast maintained my right and my cause , thou ●atest in the throne judgeing right . 5 Thou hast rebuked the heathen , thou hast destroied the wicked ; thou hast put out their name for ever and ever . 6 O thou enemy destructions are come to a perpetual end : and thou hast destroied cities , their memory is perished with them . 7 But the Lord shall endure for ever : he hath prepared his throne for judgement . 8 And he shall judge the world in righteousnesse , he shall minister judgement to the people in uprightness . 9 The Lord also will be a refuge for the oppressed , a refuge in times of trouble . 10 And they that know thy name will put their trust in thee : for thou , Lord , hast not forsaken them that seek thee . 11 Sing praises to the Lord , which dwelleth in Sion : declare among the people his doings . 12 When he maketh inquisition for blood , he remembreth them ; he forgetteth not the cry of the humble . 13 Have mercy upon me , O Lord , consider my trouble which I suffer of them that hate me , thou that liftest me up from the gates of death . 14 That I may shew forth all thy praise in the gates of the daughter of Sion : I will rejoyce in thy salvation . 15 The heathen are sunk down in the pit that they made : in the net which they hid , is their own foot taken . 16 The Lord is known by the judgement which he executeth : the wicked is snared in the work of his own hands . Higgaion , Selah . 17 The wicked shall be turned into hell , and all the nations that forget God. 18 For the needy shall not always be forgotten : the exspectation of the poor shall not perish for ever . 19 Arise , O Lord , let not man prevail , let the heathen be judged in thy sight . 20 Put them in fear , O Lord : that the nations may know themselves to be but men . Selah . Notes for div A26458-e4080 Psalm 10. 1 WHy standest thou afar of , O Lord ? why hidest thou thy self in times of trouble ? 2 The wicked in his pride doth persecute the poor : let them be taken in the devices , that they have imagined . 3 For the wicked boasteth of his hearts desire , and blesseth the covetous , whom the Lord abhorreth . 4 The wicked through the pride of his countenance , will not seek after God : God is not in all his thoughts . 5 His ways are always grievous : thy judgements are far above out of his sight . 6 He hath said in his heart , I shall not be moved : for I shall never be in adversity . 7 His mouth is full of cursing and deceit , and fraud : under his tongue is mischief and vanitie . 8 He sitteth in the lurking places of the villages : in the secret places doth he murder the innocent : his eyes are privily ●et against the poor . 9 He lieth in wait secretly as a Lion in his den : he lieth in wait to catch the poor , he doth cat●h the poor : when he draweth him into his net . 10 He croucheth , and humbleth himself ; that the poor may fall by his strong ones . 11 He hath said in his heart , God hath forgotten : he hideth his face , he will never see it . 12 Arise , O Lord , O God lift up thine hand ; forget not the humble . 13 Wherefore doth the wicked contemn God ? he hath said in his heart , Thou wilt not require it . 14 Thou hast seen it , for tho● beholdest mischief and spite to require it with thy hand : the poor committeth himself unto thee , thou art the ●e●per of the fatherless . 15 Break thou the arm of the wicked , and the evil man : seek out his wick●dness till thou find none . 16 The Lord is King for ever and ever : the heathen are perished out of his land . 17 Lord , thou hast heard the desire of the humble : thou wilt prepare their heart , thou wilt cause thine ear to hear . 18 To judge the fatherless and the oppressed , that the man of the earth may no more oppress . Notes for div A26458-e4530 Psalm xi . To the chief musician , A Psalm of David . 1 IN the Lord put ● my trust : how say ye to my soul , flee as a bird to your mountain . 2 For lo , the wicked bend their bow , they make ready their arrow upon the string : that they may privily shoot at the upright in heart . 3 If the foundations be destroyed ; what can the righteous do ? 4 The Lord is in his holy temple , the Lords throne is in heaven ; his eyes behold , his eye lids trie the children of men . 5 The Lord trieth the righteous : but the wicked and him that loveth violence , his soul hateth . 6 Upon the wicked he shall rain snares , fire and brimstone , and an horrible tempest : this shall be the portion of their cup. 7 For the righteous Lord loveth righteousnes , his countenan●e doth behold the upright . Notes for div A26458-e4770 Psalm xii . To the chief musician upon Sheminith . A Psalm of David . 1 HElp Lord , for the godly man ceaseth , for the faithful fail from among the children o● men . 2 They speak vanitie every one with hi● neighbour : with flattering lips , and wit● a double heart 〈◊〉 they speak . 3 The Lord shall cut off all flattering lips , and the tongue that speaketh proud things . 4 Who have said , with our tongue will we prevail , our lips are our own : who is Lord over us ? 5 For the oppression of the poor , for the sighing of the needie , now will I arise ( saith the Lord ) I will set him in safetie from him , that puffeth at him . 6 The words of the Lord are pure words : as silver tried in a furnace of earth , purified seven times . 7 Thou shalt keep them , ( O Lord , ) thou shalt preserve them from this Generation for ever . 8 The wicked walk on every side , when the vilest men are exalted . Notes for div A26458-e5020 Psalm xiii . To the chief musician , A Psalm of David . 1 HOw long wilt thou forget me ( O Lord ) for ever ? how long wilt thou hide thy face from me ? 2 How long shall I take counsel in my soul , having sorrow in my heart daily ? how long shall mine enemies be exalted over me ? 3 Consider and hear me , O Lord my God , lighten mine eyes , least I sleep the sleep of death . 4 Lest mine enemies say I have prevailed against him , and those that trouble me , rejoyce when I am moved . 5 But I have trusted in thy mercie , my heart shall rejoyce in thy salvation . 6 I will sing unto the Lord , because he hath dealt bountifully with me . Notes for div A26458-e5230 Psalm xiii . To the chief musician , A Psalm of David . 1 THe fool hath said in his heart , there is no God : they are corrupt , they have done abominable works , there is none that doth good . 2 The Lord looked down from heaven upon the children of men , to see if there were any that did understand , and seek God. 3 They are all gone aside , they are all together become filthy : there is none that doth good , no not one . 4 Have all the workers of iniquitie no knowledge ? who eat up my people as they eat bread , and call not upon the Lord. 5 There were they in great fear : for God is in the generation of the righteous . 6 You h●ve shamed the counsel of the poor ; because the Lord is his refuge . 7 O that the salvation of Israel were come out of Sion ! when the Lord bringeth back the captivity of his people , Jacob shall reioyce , and Israel shall be glad . Notes for div A26458-e5470 Psalm xv . A Psalm of David . 1 LOrd , who shall abide in thy tabernacle ? who shall dwell in thy holy hill ? 2 He that walketh uprightly , and worketh righteousnes , and speaketh the truth in his heart . 3 He that backbiteth not with his tongue , nor doth evil to his neighbour , nor taketh up a reproch against his neighbour . 4 In whose eyes a ●●le person is contemned , but he honoureth them that fear the Lord : he that sweareth to his own hurt , and changeth not . 5 He that putted : not out his money to usurie , nor taketh reward against the innocent . He that doth these things shall never be moved . Notes for div A26458-e5660 Psalm xvi . Michtam of David . 1 PReserve me O God : for in thee do I put my trust . 2 O my soul , thou hast said unto the Lord ; Thou art my Lord , my goodnes extendeth not to thee . 3 But to the s●●ints that are in the earth , and to the excellent in whom is all my delight . 4 Their sorrows shall be multiplied , that hasten after another God : their drink-offerings of bloud will I not offer , nor take up their names into my lips . 5 The Lord is the portion of mine inheritance , and of my cup : thou maintainest my lot . 6 The lines are fallen unto me in pleasant places : yea , I have a goodly heritage . 7 I will bless the Lord , who hath given me counsel : my reins also instruct me in the night seasons . 8 I have set the Lord alwayes before me : because he is at my right hand , I shall not be moved . 9 Therefore my heart is glad , and my glorie rejoyceth : my fl●sh also shall rest in hope . 10 For thou wilt not leave my soul in hell ; neither ●ilt thou suffer thine holy one to see corruption . 11 Thou wilt shew me the path of life : in thy presence is fulness of joy , at thy right hand there are pleasures for evermore . Notes for div A26458-e5960 Psalm 17. A prayer of David . 1 Hear the right , O Lord , attend unto my cry , give ear unto my prayer that goeth not out of feigned lips . 2 Let my sentence come forth from thy presence : let thine eyes behold the things that are equal . 3 Thou hast proved mine heart , thou hast vi●ited me in the night , thou hast tried me , and shalt find nothing . I am purposed that my mouth shall not transgre●● . 4 Concerning the works of men , by the word of thy lips , I have kept me from the paths of the destroyer . 5 Hold up my goings in thy paths , that my footsteps slip not . 6 I have called upon thee , for thou wilt hear me , O God : incline thine ear unto me , & hear my speech . 7 Shew thy marvellous loving kindness , O thou that savest by thy right hand , them which put their trust in thee , from those that rise up against them . 8 Keep me as the apple of the eye : hide me under the shadow of thy wings . 9 From the wicked that oppress me , from my deadly enemies , who compass me about . 10 They are inclosed in their own fat : with their mouth they speak proudly . 11 They have now compassed us in our steps : they have set their eyes bowing down to the earth : 12 Like as a lion that is greedy of his prey , and as it were a young lion lurking in secret places . 13 Arise , O Lord , disappoint him , cast him down ; deliver my soul from the wicked , which is ( or , as in the margin , by ) thy sword . 14 From men which are ( or , as in the margin , by ) thine hand , O Lord , from men of the world , which have their portion in this life , and whose belly thou fillest with thy hid treasur● : they are full of children , and leave the rest of their substance to their babes . 15 As for me , I will behold thy face in righteousness : I shall be satisfied , when I awake , with thy likeness . Notes for div A26458-e6390 Psalm xviii . To the chief musician a Psalm of David , the servant of the Lord , who spake unto the Lord the words of this song in the day that the Lord delivered him from the hand of all his enemies , and from the hand of Saul ▪ And he said ; 1 I Will love the● ▪ O Lord , my strength . 2 The Lord is my rock , and my fortress , and my deliverer : my God , my strength in whom I will trust , my buckler , and the born of my salvation , and my high tower . 3 I will call upon the Lord , who is worthy to be prai●ed : so shall I be saved from mine enemies . 4 The sorrows of death compassed me , and the flouds of ungodly men made me afraid . 5 The sorrows of hell compassed me about : the snares of death prevented me . 6 In my distresse I called upon the Lord , and cried unto my God , he heard my prayer out of his Temple , and my cry came before him , even into his ears . 7 Then the earth shook and trembled ; the foundations also of the hills moved and were shaken , because he was wroth . 8 There went up a smoak out of his nostrils , and fire out of his mouth devoured : coals were kindled by it . 9 He bowed the heavens also & came down : and darkness was under his feet . 10 And he rode upon a cherub , and did flie : yea , he did flie upon the wings of the wind . 11 He made darkness his secret place : his pavilion ●round about him , were dark watters , and thick clouds of the skies . 12 At the brightness that was before him his thick clouds passed , hail-stones and coals of fire . 13 The Lord also thundred in the heavens , and the highest gave his voice ; hailstones & coals of fire . 14 Yea , he sent out his arrows , and scattered them ; and be shot out lightnings , & discomfited them . 15 Then the chanels of waters were seen , and the foundations of the world were discovered : at thy rebuke , O Lord , at the blast of the breath of thy nostrils . 16 He sent from above , he took me , he drew me out of many waters . 17 He delivered me from my strong enemy , and from them whi●h hated me : for they were too strong for me . 18 They prevented me in the day of my calamity : but the Lord was my stay . 19 He brought me forth also into a large place : he delivered me , because he delighted in me . 20 The Lord rewarded me according to my righteousness , according to the cleanness of my hand ; hath he recomp●nced me . 21 For I have kept the wayes of the Lord , and have not wickedly departed from my God. 22 For all his judgements were before me , and I did not put away his statutes from me . 23 I was also upright before him : and I kept my self from mine iniquity . 24 Therefore hath the Lord recompensed me according to my righteousness , according to the cleanness of my hands in his eye-sight . 25 With the merciful thou wilt shew thy self merciful , with an upright man thou wilt shew thy self upright . 26 With the pure thou wilt shew thy self pure : and with the froward , thou wilt shew thy self froward . 27 For thou wilt save the afflicted people : but wilt bring down high looks . 28 For thou wilt light my candle : the Lord my God will enlighten my darkness . 29 For by thee , I have run through a troup● : and by my God have I leaped over a wall . 30 As for God , his way is perfect : the word of the Lord is tried : he is a buckler to all those that trust in him . 31 For who is God save the Lord ? or who is a rock , save our God ? 32 It is God that girde●h me with strength , and maketh my way perfect . 33 He maketh my feet like hindes feet , & setteth me upon my high pla●es . 34 He teacheth my hands to warre , so that a bow of steel is broken by mine arms . 35 Thou hast also given me the shield of thy salvation : and thy right hand hath holden me up , & thy gentleness hath made me great . 36 Thou hast enlarged my steps under me ; that my feet did not slip . 37 I have pursued mine enemies , and overtaken them : n●ither did I turn again till they were consumed . 38 I have wounded them that they were not able to rise : they are fallen under my feet . 39 For thou hast girded me with strength unto battel : thou hast subdued under me those that rose up against me . 40 Thou hast also given me the necks of mine enemies : that I might destroy them that hate me . 41 They cried , but there was none to save them ; even unto the Lord , but he answered them not . 42 Then did I beat them small as the dust before the wind : I did cast them out as the dirt in the streets . 43 Thou hast delivered me from the strivings of the people : and thou hast made me the head of the heathen : a people whom I have not known shall serve me . 44 As soon as they hear of me they shall obey me : the strangers shall submit themselves unto me . 45 The strangers shall fade away , and be afraid out of their close places . 46 The Lord liveth , & blessed be my rock : and let the God of my salvation be exalted . 47 It is God that avengeth me , and subdueth the people under me . 48 He delivereth me from mine enemies : yea , thou liftest me up above those that rise up against me : thou hast delivered me from the violent man. 49 Therefore will I give thanks unto thee , ( O Lord ) among the heathen : and sing p●ai●●●● unto thy name . 50 Great deliverance giveth he to his King : and sheweth mercy to his annointed , to David , and to his seed for evermore . Notes for div A26458-e7490 Psalm 19. To the chief musician . A Psalm of David . 1 THe heavens declare the glory of God : and the firmament sheweth his handy work . 2 Day unto day uttereth speech , & night unto night sheweth knowledg . 3 There is no speech nor language , where their voice is not heard . 4 Their line is gone out throughout all the earth , and their words to the end of the world : in them hath he set a Tabernacle for the sun . 5 Which is as a bridegroom coming out of his chamber , and rejoyceth as a strong man to run a ●ace . 6 His going forth is from the end of the Heaven , and his circuit unto the ends of it : and there is nothing hid from the heat thereof . 7 The law of the Lord is perfect , converting the soul : the testimony of the Lord is sure , making wise the simple . 8 The statutes of the Lord are right , rejoycing the heart : the commandment of the Lord is pure , enlightning the eyes . 9 The fear of the Lord is clean , enduring for ever : the iudgements of the Lord are true and righteous altogether . 10 More to be desired are they than gold ; yea , than much fine gold : sweeter also then honey , and the honey-comb . 11 Moreover , by them is thy servant warned : and in keeping of them there is great reward . 12 Who can understand his errours ? cleanse thou me from secret faults . 13 Keep back thy servant also from presumptuous s●●s , let them not have dominion over me : then shall I be upright , and I shall be innocent from the great transgression . 14 Let the words of my mouth , and the meditation of my heart be acceptable in thy sight , O Lord , my strength and my redeemer . Notes for div A26458-e7880 Psalm xx . To the chief musician A Psalm of David . 1 THe Lord bear thee in the day of trouble , the name of the God of Jacob defend thee . 2 Send thee help from the sanctuarie : and strengthen thee out of Sion . 3 Remember all thy offerings , and accept thy burnt sacrifice . Selah . 4 Grant thee according to thine own heart , and fulfil all thy counsel . 5 We will rejoyce : in thy salvation , and in the name of our God we will set up our banners : the Lord fulfil all thy petitions . 6 Now know I , that the Lord saveth his annointed : he will hear him from his holy heaven , with the saving strength of his ●ight hand . 7 Some trust in chariots , and some in horses ; but we will remember the name of the Lord our God. 8 They are brought down and fallen , but we are risen and stand up ●ight . 9 Save Lord , let the King hear us when we call . Notes for div A26458-e8160 Psalm xxi . To the chief musician A Psalm of David . 1 THe King shall joy in thy strength , O Lord : and in thy salvation how greatly shall he rejoyce ! 2 Thou hast given him his hearts desire , and hast not withholden the request of his lips . Sel●h . 3 For thou preventest him with the blessings of goodness : thou settest a crown of pure gold on his head . 4 He asked life thee , and thou gavest it him , even length of dayes for ever and ever . 5 His glorie is great in thy salvation , honour and majesty hast thou laid upon him . 6 For thou hast made him most blessed for ever : thou hast made him exceeding glad with thy countenance . 7 For the King trusteth in the Lord , and through the mercie of the most high , he shall not be moved . 8 Thine hand shall find out all thine enemies , thy right hand shall find out those that hate thee . 9 Thou shalt make them as a fierie oven in the time of thine anger : the Lord shall swallow them up in his wrath , and the fire shall devour them . 10 Their fruit shalt thou destroy from the earth , and their seed from among the children of men . 11 For they intended evil against thee : they imagined a mischievous device , which they are not able to perform . 12 Therefore shalt thou make them turn their back , when thou shalt make ready thine arrows upon thy strings , against the face of them . 13 Be thou exalted , Lord , in thine own strength : so will we sing , and praise thy power . Notes for div A26458-e8530 Psalm xxii . To the chief musician upon Aijeleth-Shahar , A Psalm of David . 1 MY God , my God , why hast thou forsaken me ? why art thou so far from helping me , and from the words of my roaring . 2 O my God , I crie in the day time , but thou hearest not ; and in the night season , and am not silent . 3 But thou art holy , O thou that inhabitest the praises of Israel . 4 Our father 's trusted in thee : they trusted , and thou didst deliver them . 5 They cried unto thee , and were delivered : they trusted in thee , and were not confounded . 6 But I am a worm , and no man : a reproch of men , and despised of the people . 7 All they that see me laugh me to scorn : they shoot out the lip , they shake the head saying , 8 He trusted on the Lord , that he would deliver him : let him deliver him seeing he delighted in him . 9 But thou art he that took me out of the womb : thou didst make me hope , when I was upon my mothers breasts . 10 I was cast upon thee from the womb ; thou art my God from my mothers belly . 11 Be not far from me , for trouble is near ; for there is none to help . 12 Many buls have compassed me : strong buls of Bashan have beset me round . 13 They gaped upon me with their mouths , as a ravening and roaring Lion. 14 I am poured out like water , and all my bones are out of joynt : my heart is like wax , it is melted in the midst of my bowels . 15 My strength is dried up like a pot-sheard : and my tongue cleaveth to my jaws ; & thou hast brought me into the dust of death . 16 For dogs have compassed me , the assembly of the wicked have inclosed me : they pierced my hands and my feet . 17 I may tell all my bones : they look and stare upon me . 18 They part my garments among them and cast lots for my vesture . 19 But be not thou far from me , O Lord ; O ●●y strength , hast the● to help me . 20 Deliver my soul from the sword : my darling from the power of the dog . 21 Save me from the Lions mouth : for thou hast heard me from the horns of the unicorns . 22 I will declare thy name unto my brethren , in the midst of the congregation will I praise thee . 23 Ye that fear the Lord , praise him ; all ye the seed of Jacob , glorifie him , and fear him , all ye seed of Israel . 24 For he hath not despised nor abhorred the affliction of the afflicted : neither hath he hid his face from him , but when he cried unto him he heard . 25 My praise shall be of thee in the great congregation : I will pay my vows before them that fear him . 26 The meek shall eat and be satisfied : they shall praise the Lord that seek him ; your heart shall live for ever . 27 All the ends of the world shall remember , and turn unto the Lord : and all the kinreds of the nations shall worship before thee . 28 For the Kingdom is the Lords : and he is the Governour among the nations . 29 All they that be fat upon earth , shall eat and worship : all they that go down to the dust , shall bow before him , and none can keep alive his own soul. 30 A seed shall serve him , it shall be accounted to the Lord for a Generation . 31 They shall come , and shall declare his righteousnes unto a people that shall be born , that he hath done this . Notes for div A26458-e9240 Psalm xxiii . A Psalm of David . 1 THe Lord is my shepheard , I shall not want . 2 He maketh me to lie down in green pastures : he leadeth me besides the still waters . 3 He restoreth my soul : he leadeth me in the paths of righteousnes for his names sake . 4 Yea , though I walk through the valley of the shadow of death , I will fear no evil : for thou art with me , thy rod and thy staff they comfort me . 5 Thou preparest a table before me in the presence of mine enemies : thou anointest my head with oyl , my cup runneth over . 6 Surely goodnes and mercie shall follow me all the dayes of my life : and I will dwell in the house of the Lord for ever . Notes for div A26458-e9450 Psalm xxiiii . A Psalm of David . 1 THe earth is the Lords , and the fulnes thereof , the world and they that dwell therein . 2 For he hath founded it upon the seas , and established it upon the flouds . 3 Who shall ascend into the hill of the Lord ? and who shall stand in his holy place . 4 He that hath clean hands and a pure heart ; who hath not lift up his soul unto vanitie , nor sworn deceitfully . 5 He shall receive the blessing from the Lord , and righteousnes from the God of his salvation . 6 This is the generation of them that seek him , that seek thy face O Jacob. Selah . 7 Lift up your heads , O ye gates ●●d be ye lift up ye everlasting doors , and the King of glorie shall come in . 8 Who is this King of glorie ? the Lord strong and mightie , the Lord mightie in battel . 9 Lift up your heads O ye gates , even lift them up ye everlasting doors , and the King of glorie shall come in . 10 Who is this King of glorie ? the Lord of hosts , he is the King of glorie . Selah . Notes for div A26458-e9750 Psalm xxxv . A Psalm of David . 1 UNto thee , O Lord , do I lift up my soul. 2 O my God , I trust in thee , let me not be ashamed : let not mine enemies triumph over me . 3 Yea , let none that wait on thee be ashamed which transgress without cause . 4 Shew me thy wayes , O Lord , teach me thy paths . 5 Lead me in thy truth , and teach me ; for thou art the God of my salvation , on thee do I wait all the day . 6 Remember , O Lord , thy tender mercies , and thy loving kindnesses : for they have been ever of old . 7 Remember not the sins of my youth , nor my transgressions : according to thy mercy remember thou me , for thy goodness sake , O Lord. 8 Good and upright is the Lord : therefore will he teach sinners in the way . 9 The meek will he guide in judgement : and the meek will he teach his way . 10 All the paths of the Lord are mercy & truth , unto such as keep his covenant , and his testimonies . 11 For thy names sake , O Lord , pardon mine iniquity : for it is great . 12 What man is he that feareth the Lord ? him shall he teach in the way that he shall choose . 13 His soul shall dwell at ease : and his seed shall inherit the land . 14 The secret of the Lord is with them that fear him , and he will shew them his covenant . 15 Mine eyes are ever towards the Lord : for he shall pluck my feet out of the net . 16 Turn thee unto me , and have mercy upon me : for I am desolate and afflicted . 17 The troubles of my heart are enlarged : O bring thou me out of my distresses . 18 Look upon mine affliction , and my pain , and forgive all my sinnes . 19 Consider mine enemies , for they are many , and they hate me with cruel hatred . 20 O keep my soul and deliver me : let me not be ashamed , for I put my trust in thee . 21 Let integrity ● uprightness preserve me : for I wait on thee . 22 Redeem Israel , O God ; out of all his troubles . Notes for div A26458-e10280 Psalm xxvi . A Psalm of David . 1 JUdge me , O Lord , for I have walked in mine innocency : I have trusted also in the Lord : therefore I shall not slide . 2 Examine me , O Lord ; and prove me ; try my reins and my heart . 3 For thy loving kindness is before mine eyes : and I have walked in thy truth . 4 I have not sat with vain persons , neither will I go in with dissemblers . 5 I have hated the congregation of evil doers : and will not sit with the wicked . 6 I will wash mine hands in innocency : so will I compass thine Altar , O Lord. 7 That I may publish with the voice of thanksgiving , and tell of all thy wondrous works . 8 Lord , I have loved the habitation of thy house , & the place where thine honour dwelleth . 9 Gather not my soul with sinners , nor my life with bloudy men . 10 In whose hands is mischief : and their right hand is full of bribes . 11 But as for me , I will walk in mine integrity : redeem me , and be merciful unto me . 12 My foot standeth in an even place : in the congregations will I bless the Lord. Notes for div A26458-e10610 Psalm xxvii . A Psalm of David . 1 THe Lord is my light , and my salvation , whō shall I fear ? the Lord is the strength of my life , of whom shall I be afraid . 2 When the wicked , even mine enemies and my foes came upon me to eat up my flesh , they stumbled and fell . 3 Though an host should en●amp against me , my heart shall not fear ; though warre should rise against me , in this will I be confident . 4 One thing have I desired of the Lord , that will I seek after , that I may dwell in the house of the Lord all the dayes of my life , to behold the beauty of the Lord , & to enquire in his Temple . 5 For in the time of trouble he shall hide me in his pavilion ; in the secret of his tabernacle shall he hide me , he shall set me up upon a rock . 6 And now shall mine head be lifted up above mine enemies round about me ; therefore will I offer in his tabernacle sacrifices of joy , I will sing , yea , I will sing praises unto the Lord. 7 Hear , O Lord , when I cry with my voice : have mercy also upon me , and answer me . 8 When thou saidest , seek ye my face ; my heart said unto thee , thy face , Lord , will I seek . 9 Hide not thy face farre from me , put not thy servant away in anger : thou hast been my help , leave me not , neither forsake me , O God of my salvation . 10 When my father and my mother forsake me , then the Lord will take me up . 11 Teach me thy way , O Lord , and lead me in a plain path , because of mine enemies . 12 Deliver me not over unto the will of mine enemies : for false witnesses are risen up against me , and such as breath out cruelty . 13 I had fainted , unless I had believed to see the goodness of the Lord , in the land of the living . 14 Wait on the Lord : be of good courage , and he shall strengthen thine heart , wait , I say , on the Lord. Notes for div A26458-e10980 Psalm xxviii . A Psalm of David . 1 UNto thee will I cry , O Lord , my rock , be not silent to me : lest if thou be silent to me , I become like them that go down into the pit . 2 Hear the voice of my supplications , when I cry unto thee ; when I lift up mine hands toward thy holy oracle . 3 Draw me not away with the wicked , and with the workers of iniquity : which speak peace to their neighbours , but mischief is in their hearts . 4 Give them according to their deeds , & according to the wickedness of their endeavours : give them after the works of their hands , render to them their desert . 5 Because they regard not the works of the lord , nor the operation of his hands , he shall destroy them , & not build them up . 6 Blessed be the Lord , because he hath heard the voice of my supplications . 7 The Lord is my strength , & my shield , my heart trusted in him , and I am helped : therefore my heart greatly rejoyceth , and with my song will I praise him . 8 The Lord is their strength , and he is the saving strength of his annointed . 9 Save thy people , and bless thine inheritance : feed them also , and lift them up for ever . Notes for div A26458-e11250 Psalm xxix . A Psalm of David . 1 GIve unto the Lord ) O ye mighty , give unto the Lord glory and strength . 2 Give unto the Lord the glory due unto his name ; worship the Lord in the beauty of Holiness . 3 The voice of the Lord is upon the waters : the God of glory thundereth , the Lord is upon many waters . 4 The voice of the Lord is powerful ; the voice of the Lord is full of Majestie . 5 The voice of the Lord breaketh Cedars : yea , the Lord breaketh the Cedars of Lebanon . 6 He maketh them also to skip like a calf : Lebanon and Sirion like a young unicorn . 7 The voice of the Lord divideth the flames of fire . 8 The voice of the Lord shaketh the wilderness , the Lord shaketh the wilderness of Kad●sh . 9 The voice of the Lord maketh the Hinds to calve , and discovereth the forrests : and in his temple doth every one speak of his glorie . 10 The Lord sitteth upon the floud : yea , the Lord sitteth King for ever . 11 The Lord will give strength unto his people , the Lord will bless his people with pea●e . Notes for div A26458-e11570 Psalm xxx . A Psalm and song , at the dedication of the house of David . 1 I Will extol thee , O Lord , for thou hast lifted me up , and hast not made my foes to rejoyce over me . 2 O Lord , my God , I cried unto thee ; and thou hast healed me . 3 O , Lord , thou hast brought up my soul from the grave : thou hast kept me alive , that I should not go down to the pit . 4 Sing unto the Lord , ( O ye saints , of his ; ) and give thanks at the remembrance of his holiness . 5 For his anger endureth but a moment ; in his favour is life : weeping may endure for a night , but joy cometh in the morning . 6 And in my prosperitie I said I should never be moved . 7 Lord , by thy favour thou hast made my mountain to stand strong : thou didst hide thy face , and I was troubled . 8 I cried to thee , O Lord : and unto the Lord I made supplication . 9 What profit is there in my bloud , when I go down to the pit ? shall the dust praise thee ? shall it declare thy truth ? 10 Hear , O Lord , and have mercie upon me : Lord be thou mine helper . 11 Thou hast turned for me my mourning into dancing : thou hast put off my sackcloth , and girded me with gladness . 12 To the end that my glorie may sing praise to thee and not be silent : O Lord my God , I will give thanks unto thee for ever . Notes for div A26458-e11910 Psalm xxxi . To the chief musician A Psalm of David . 1 IN thee , O Lord , do I put my trust , let me never be ashamed : deliver me in thy righteousnes . 2 Bow down thine ear to me , deliver me speedily , be thou my strong rock , for an house of defence to save me . 3 For thou art my rock , and my fortress : therefore for thy name sake lead me , and guid me . 4 Pull me out of the net , that they have laid privily for me : for thou art my strength . 5 Into thine hand I commit my spirit : thou hast redeemed me , O Lord God of truth . 6 I have hated them that regard lying vanities : but I trust in the Lord. 7 I will be gl●d and rejoyce in thy mercie : for thou hast considered my trouble ; thou hast known my soul in adversities . 8 And hast not shut me up into the hand of the enemie : thou hast set my feet in a large room . 9 Have mercie upon me , O Lord , for I am in trouble , mine eye is consumed with grief , yea , my soul and my belly . 10 For my life is spent with grief , and my years with sighing : my strength faileth because of mine iniquitie , and my bones are consumed . 11 I was a reproch among all mine enemies , but especially among my neighbours , and a fear to mine acquaintance : they that did see me without sled from me . 12 I am forgotten as a dead man out of mind : I am like a broken vessel . 13 For I have heard the slaunder of many , fear was on every side , while they took counsel together against me , they devised to take away my life . 14 But I trusted in thee , O Lord : I said , Thou art my God. 15 My times are in thy hand : deliver me from the hand of mine enemies ; and from them that persecute me . 16 Make thy face to shine upon thy servant : save me for thy mercies sake . 17 Let me not be ashamed , O Lord , for I have called upon thee : let the wicked be ashamed , and let them be silent in the grave . 18 Let the lying lips be put to silence : which speak grievous things proudly and contemptuously against the righteous . 19 O how great is thy goodnes which thou hast laid up for them that fear thee ; wh●ch thou hast wrought for them that trust in thee , before the s●ns of men ! 20 Thou shalt hide them in the secret of thy presence from the pride of man : thou shalt keep them secretly in a pavilion from the strife of tongues . 21 Blessed be the Lord ; for he hath shewed me his marvellous kindness in a strong citie . 22 For I said in my hast , I am cut off from before thine eyes : nevertheless thou hearest the voice of my supplications , when I cried unto thee . 23 O love the Lord , all ye his saints : for the Lord preserveth the faithful , and plentifully rewardeth the proud doer . 24 Be of good courage , and he shall strengthen your heart , all ye that hope in the Lord. Notes for div A26458-e12510 Psalm xxxii . A Psalm of David , Maschil . 1 BLessed is he whose transgression is forgiven , whose sin is covered . 2 Blessed is the man unto whom the Lord imputeth not iniquitie , and in whose spirit there is no guil . 3 When I kept silence , my bones waxed old ; through my roaring all the day long . 4 For day and night thy hand was heavie upon me : my moisture is turned into the drought of summer . Selah 5 I acknowledged my sin unto thee , and mine iniquitie have I not hid : I said I will confess my transgression unto the Lord ; and thou forgavest the iniquitie of my sin . Selah . 6 For this , shall every one that is Godly , pray unto thee in a time when thou mayest be found : surely in the flouds of great waters , they shall not come nigh unto him . 7 Thou art my hiding place , thou shalt preserve me from trouble : thou shalt compass me about with songs of deliverance . Selah . 8 I will instruct thee , and teach thee in the way which thou shalt go : I will guid thee with mine eye . 9 Be ye not as the horse or as the mule which have no understanding : whose mouths must be held in with bit and bridle , lest they come near unto thee . 10 Many sorrows shall be to the wicked : but he that trusteth in the Lord , mercy shall compass him about . 11 Be glad in the Lord , and rejoyce ye righteous : and shout for joy all ye that are up●ight in heart . Notes for div A26458-e12820 Psalm xxxiii . 1 REjoyce in the Lord , O ye righteous , for praise is comely for the upright . 2 Praise the Lord with harp : sing unto him with the psalterie , and an instrument of ten strings . 3 Sing unto him a new song , play skilfully with a loud noise . 4 For the word of the Lord is right : and all his works are done in truth . 5 He loveth righteousness and judgement : the earth is full of the goodness of the Lord. 6 By the word of the Lord we●e the heavens made : and all the host of them , by the breath of his mouth . 7 He gathereth the waters of the sea together , as an heap : he layeth up the depth in store houses . 8 Let all the earth fear the Lord : let all the inhabitants of the world stand in awe of him . 9 For he spake and it was done , he commanded and it stood fast . 10 The Lord bringeth the counsel of the heathen to nought : he maketh the devices of the people of none effect . 11 The counsel of the Lord standeth for ever , the thoughts of his heart to all generations . 12 Blessed is the nation whose God is the Lord ; and the people whom he hath chosen for his own inheritance . 13 The Lord looketh from heaven : he beholdeth all the sons of men . 14 From the place of his habitation , he looketh upon all the inhabitants of the earth . 15 He fashioneth their hearts alike : he considereth all their works . 16 There is no King saved by the multitude of an host : a mighty man is not delivered by much strength . 17 An horse is a vain thing for safety : neither shall he deliver any by his great strength . 18 Behold , the eye of the Lord is upon them that fear him : upon them that hope in his mercy . 19 To deliver their soul from death , and to keep them alive in famine . 20 Our soul waiteth for the Lord : he is our help and our shield . 21 For our heart shall rejoyce in him : because we have trusted in his holy name . 22 Let thy mercy ( O Lord ) be upon us , according as we hope in thee . Notes for div A26458-e13350 Psalm xxxiv . A Psalm of David , when he changed his behaviour before Abimelech : who drove him away , and he departed . 1 I will bless the Lord at all times : his praise shall continually be in my mouth . 2 My soul shall make her boast in the Lord : the humble shall hear thereof , and be glad . 3 O magnifie the Lord with me , and let us exalt his name together . 4 I sought the Lord and he heard me , and delivered me from all my fears . 5 They looked unto him , and were lightened : and their faces were not ashamed . 6 This poor man cried , and the Lord heard him ; and saved him out of all his troubles . 7 The Angel of the Lord , encampeth round about them that fear him , and delivereth them . 8 O tast & see that the Lord is good , blessed is the man that trusteth in him . 9 O fear the Lord ye his Saints : for there is no want to them that fear him . 10 The young lions do lack , and suffer hunger : but they that seek the Lord shall not want any good thing . 11 Come ye children , hearken unto me : I will teach you the fear of the Lord. 12 What man is he that desireth life , and loveth many dayes that he may see good ? 13 Keep thy tongue from evil , and thy lips from speaking guile . 14 Depart from evil , and do good : seek peace and pursue it . 15 The eyes of the Lord are upon the righteous , and his ears are open unto their cry . 16 The face of the Lord is against them that do evil ; to cut off the remembrance of them from the earth . 17 The righteous cry , & the Lord heareth ; and delivereth them out of all their troubles . 18 The Lord is nigh unto them that are of a broken heart : and saveth such as be of a contrite spirit . 19 Many are the afflictions of the righteous : but the Lord delivereth him out of them all . 20 He keepeth all his bones : not one of them is broken . 21 Evil shall slay the wicked : and they that hate the righteous shall be desolate . 22 The Lord redeemeth the soul of his servants : and none of them that trust in him shall be desolate . Notes for div A26458-e13900 Psalm xxxv . A Psalm of David . 1 PLead my cause ( O Lord ) with them that strive with me : fight against them that fight against me . 2 Take hold of shield and buckler , & stand up for mine help . 3 Draw out also the spear , and stop the way against them that persecute me : say unto my soul , I am thy salvation . 4 Let them be confounded and put to shame that seek after my soul : let them be turned back & brought to confusion that devise my hurt . 5 Let them be as chaff b●fore the wind : and let the Angel of the Lord chase them . 6 Let their way be dark and slippery , and let the Angel of the Lord persebute them . 7 For without cause have they hid for me their net , in a pit , which without cause they have digged for my soul. 8 Let destruction come upon him at unawares , and let his net that he hath hid , catch himself , into that very destruction let him fall . 9 And my soul shall be joyful in the Lord : it shall rejoyce in his salvation . 10 All my bones shall say , Lord , who is like unto thee , which deliverest the poor from him that is too strong for him ? 11 False witnesses did rise up ; they laid to my charge things that I knew not . 12 They rewarded me evil for good , to the spoiling of my soul. 13 But as for me , when they were sick , my clothing was sackcloth : I humbled my soul with fasting , and my prayer returned into mine own bosome . 14 I behaved my self as though he had been my friend , or brother : I bowed down heavily , as one that mourneth for his mother . 15 But in mine adversity they rejoyced and gathered themselves together : yea , the abjects gathered themselves together against me , and I know it not , they did tear me and ceased not . 16 With hypocritical mockers in feasts : they gnashed upon me with their teeth . 17 Lord , how long wilt thou look on ? rescue my soul from their destructions , my darling from the lions . 18 I will give thee thanks in the great congregation : I will praise thee among much people . 19 Let not them that are mine enemies wrongfully rejoyce over me : neither let them wink with the eye , that hate me without a cause . 20 For they speak not peace , but they devise deceit●ul matters against them that are quiet in the land . 21 Yea , they opened their mouth wide against me , and said Aha , aha , our eye hath seen it . 22 This thou hast seen ( O Lord ) keep not silence : O Lord be not far from me . 23 Stir up thy self , & awake to my judgement , even unto my cause , my God and my Lord. 24 Judge me , O Lord my God , according to thy righteousness , and let them not rejoyce over me . 25 Let them not say in their hearts , Ah , so would we have it : let them not say , we have swallowed him up . 26 Let them be ashamed and brought to confusion together , that rejoyce at mine hurt ; let them be clothed with shame , & dishonour that magnifie themselves against me . 27 Let them shout for joy , and be glad , that favour my righteous cause : yea , let them say continually , Let the Lord be magnified , which hath pleasure in the prosperity of his servant . 28 And my tongue shall speak of thy righteousness , and of thy praise all the day long . Notes for div A26458-e14560 Psalm xxxvi . To the chief musician , A Psalm of David , the servant of the Lord. 1 THe transgression of the wicked saith within my heart , that there is no fear of God before his eye● . 2 For he flattereth himself in his own eyes , until his iniquity be found to be hateful . 3 The words of his mouth are iniquity & deceit : he hath left off to be wise , and to do good . 4 He deviseth mischief upon his bed , he setteth himself in a way that is not good ; he abhorreth not evil . 5 Thy mercy , O Lord , is in the heavens ; and thy faithfulness reacheth unto the clouds . 6 Thy righteousnes is like the great mountains ; thy judgements are a great deep ; O Lord , thou preservest man and beast . 7 How excellent is thy loving kindness ' O God! therefore the children of men put their trust under the shadow o● thy wings . 8 They shall be abundantly satisfied with the fatness of thy house : and thou shalt make them drink of the river of thy pleasures . 9 For with thee is the fountain of life : in thy light shall we see light . 10 O continue thy loving kindness unto them that know thee ; and thy righteousness to the upright in heart . 11 Let not the foot of pride come against me , and let not the hand of the wicked remove me . 12 There are the workers of iniquitie fallen : they are cast down , and shall not be able to rise . Notes for div A26458-e14890 Psalm xxxvii . A Psalm of David . 1 FRet not thy self because of evil doers , neither be thou envious against the workers of iniquitie . 2 For they shall soon be cut down like the grass , and wither as the green herb . 3 Trust in the Lord , and do good , so shalt thou dwell in the land , and verily thou shalt be fed . 4 Delight thy self also in the Lord ; and he shall give thee the desires of thine heart . 5 Commit thy way unto the Lord : trust also in him , and he shall bring it to pass . 6 And he shall bring forth thy righteousness as the light , and thy judgement as the noon-day . 7 Rest in the Lord , and wait patiently for him : fret not thy self because of him who prospereth in his way , because of the man who bringeth wicked devices to pass . Cease from anger , 〈◊〉 forsake wrath : ●●et not thy self in any wise to do evil . 9 For evil doers shall be cut off : but those that wait upon the Lord , they shall inherit the land . 10 For yet a little while , and the wicked shall not be ▪ ye● , thou shalt diligently consider his place , and i● shall not be . 11 But the meek shal inherit the earth : & shall delight themselves in the abundance of peace . 12 The wicked plotteth against the just , and gnasheth upon him with his teeth . 13 The Lord shall laugh at him , for he seeth that his day is coming . 14 The wicked have drawn out the sword , and have bent their bow to cast down the poor and needie , and to slay such as be of upright conversation . 15 Their sword shall enter into their own heart , and their bows shall he broken . 16 A little that a righteous man hath , is is better than the riches of many wicked . 17 For the arms of the wicked shall be broken : but the Lord upholdeth the righteous . 18 The Lord knoweth the days of the upright : and their inheritance shall be for ever . 19 They shall not be ashamed in the evil time : and in the days of famin they shall be satisfied . 20 But the wicked shall perish , and the enemies of the Lord shall be as the fat of lambs , they shall consume : into smoak shall they consume away . 21 The wicked borroweth and payeth not again : but the righteous sheweth mercie and giveth . 22 For such as be blessed of him shall inherit the earth ; and they that be cursed of him shall be cut off . 23 The steps of a good man are ordered by the Lord : and he delighteth in his way . 24 Though he fall , he shall not utterly be cast down : for the Lord upholdeth him with his hand . 25 I have been young , and now am old : yet have I not seen the righteous forsaken , nor his seed begging bread . 26 He is ever merciful and lendeth : and his seed is blessed . 27 Depart from evil , and do good : & dwell for evermore . 28 For the Lord loveth judgement , and forsaketh not his saints , they are preserved for ever : but the seed of the wicked shall be cut off . 29 The righteous , shall inherit the land , and dwell therein for ever . 30 The mouth of the righteous speaketh wisdom ; & his tongue talketh of judgement . 31 The Law of his God is in his heart , none of his steps shall slide . 32 The wicked watcheth the righteous , and seeketh to slay him . 33 The Lord will not leave him in his hand , nor condemn him when he is judged . 34 Wait on the Lord , and keep his way , and he shall exalt thee to inherit the land : when the wicked are cut off thou shalt see it . 35 I have seen the wicked in great power : and spreading himself like a green bay-tree . 36 Yet he passed away , and so he was not : yea , I sought him , but he could not be found . 37 Mark the perfect man , and behold the upright : for the end of that man is peace . 38 But the transgressours shall be destroyed together , the end of the wicked shall be cut off . 39 But the salvation of the righteous is of the Lord , he is their strength in time of trouble . 40 And the Lord shall help them , and deliver them : he shall deliver them from the wicked , and save them because they trust in him . Notes for div A26458-e15780 Psalm xxxviii . A Psalm of David to bring to remembrance . 1 O Lord , rebuke me not in thy wrath : neither chasten me in thy hot displeasure . 2 For thine arrows stick fast in me ; and thine hand presseth me soar . 3 There is no soundness in my flesh , because of thine anger : neither is there any rest in my bones , because of my sin . 4 For mine iniquities are gone over mine head : as an heavy burden they are too heavy for me . 5 My wounds stink and are corrupt : because of my foolishness . 6 I am troubled , I am bowed down greatly , I go mourning all the day long . 7 For my loins are filled with a loathsome disease : & there is no soundness in my flesh . 8 I am feeble & sore broken : I have roared by reason of the disquietness of my heart . 9 Lord , all my desire is before thee : and my groaning is not hid from thee . 10 My heart panteth , my strength faileth me : as for the light of mine eyes , it also is gone from me . 11 My lovers and my friends stand aloof from my sore : and my kinsmen stand far off . 12 They also that seek after my life , lay snares for me ; & they that seek my hurt ●peak mischievous things , and imagin deceits all the day long . 13 But I , as a deaf man heard not ; and I was as a dumb man that opened not his mouth . 14 Thus I was as a man that heareth not , and in whose mouth are no reproofs . 15 For in thee , O Lord , do I hope : thou wilt hear , O Lord my God. 16 For I said , Hear me , least otherwise they should re●oyce over me : when my foot slippeth , they magnifie themselves against me . 17 For I am readie to halt , and my sorrow is continually before me . 18 For I will declare mine iniquitie ; I will be sorie for my sin . 19 But mine enemies are lively , and they are strong : and they that hate me , wrongfully are multiplied . 20 They also that render evil for good , are mine aduersaries : because I follow the thing that good is . 21 Forsake me not , O Lord : O my God be not far from me . 22 Make hast to help me , O Lord my salvation . Notes for div A26458-e16310 Psalm xxxvi . To the chief musician , even to Jeduthun . A Psalm of David . 1 I Said , I will take heed to my ways , that I sin not with my tongue : I will keep my mouth with a bridle , while the wicked is before me . 2 I was dumb with silence , I held my peace , even from good , and my sorrow was stirred . 3 My heart was hot within me , while I was musing the fire burned : then spake I with my tongue . 4 Lord , make me to know mine end , and the measure of my dayes , what it is : that I may know how frail I am . 5 Behold , thou hast made my dayes as an hand-bredth , and mine age is as nothing before thee : verily every man at his best state is altogether vanitie . Selah . 6 Surely every man walketh in a vain shew : surely they are disquieted in vain : he heapeth up riches , and knoweth not who shall gather them . 7 And now , Lord , what wait I for ? my hope is in thee . 8 Deliver me from all my transgressions , make me not the reproch of the foolish . 9 I was dumb , I opened not my mouth ; because thou didst it . 10 Remove thy stroke away from me : I am consumed by the blow of thine hand . 11 When thou with rebukes dost correct man for iniquitie , thou makest his beautie to consume away like a moth ; surely every man is vanitie . Selah . 12 Hear my prayer , O Lord , and give ear unto my cry , hold not thy peace at my tears : for I am a stranger with thee , and a sojourner , as all my fathers were . 13 O spare me that I may recover strength , before I go hence , & be no more . Notes for div A26458-e16680 Psalm xl . To the chief musician A Psalm of David . 1 I waited patiently for the Lord , and he enclined unto me , and heard my cry . 2 He brought me up also out of an horrible pit , out of the mirie clay , and set my feet upon a rock , and established my goings . 3 And he hath put a new song in my mouth , even praise unto our God : many shall see it and fear , & shall trust in the Lord. 4 Blessed is that man that maketh the Lord his trust : and respecteth not the proud , nor such as turn aside to lies . 5 Many , O Lord my God , are thy wonderfull works which thou hast done , and thy thoughts which are to us-ward , they cannot be reckoned up in order unto thee : If I would declare & speak of them , they are more than can be numbred . 6 Sacrifice & offering thou didst not desire , mine ears hast thou opened : burnt-offering , and sin-offering hast thou not required . 7 Then said I , Lo , I come : in the volume of the book it is written of me . 8 I delight to do thy will , O my God : yea , thy law is within my heart . 9 I have preached righteousness in the great congregation : so , I have not refrained my lips , O Lord , thou knowst . 10 I have not hid thy righteousnes within my heart , I have declared thy faithfulness and thy salvation : I have not concealed thy loving kindness , and thy truth , from the great congregation . 11 Withhold not thou thy tender mercies from me , O Lord : let thy loving kindness , and thy truth continually preserve me . 12 For innumerable evils have compassed me about , mine iniquities have taken hold upon me , so that I am not able to look up : they are more than the hairs of mine head , therefore mine heart faileth me . 13 Be pleased , O Lord , to deliver me : O Lord , make hast to help me . 14 Let them be ashamed and confounded together , that seek after my soul to destroy it : let them be driven backward , and put to shame that wish me evil . 15 Let them be desolate for a reward of their shame , that say unto me , Aha , Aha . 16 Let all those that seek thee , rejoyce and be glad in thee , let such as love thy salvation , say continually , the Lord be magnified . 17 But I am poor and needy , yet the Lord thinketh upon me ; thou art my help & my deliverer , make no tarrying , O my God. Notes for div A26458-e17110 Psalm xl . To the chief musician , A Psalm of David . 1 BLessed is he that considereth the poor ; the Lord will deliver him in time of trouble . 2 The Lord will preserve him , and keep him alive , and he shall be blessed upon the earth ; and thou wilt not deliver him into the will of his enemies . 3 The Lord will strengthen him upon the bed of languishing : thou wilt make all his bed in his sickness . 4 I said , Lord , be merciful unto me , heal my soul , for I have sinned against thee . 5 Mine enemies speak evil of me : when shall he die and his name perish . 6 And if he come to see me , he speaketh vanity : his heart gathereth iniquity to it self , when he goeth abroad , he telleth it . 7 All that hate me whisper together against me : against me do they devise my hurt . 8 An evil disease , say they cleaveth fast unto him : and now that he lieth , he shall rise up no more . 9 Yea , mine own familiar friend in whō I trusted , which did eat of my bread , hath lift up his heel against me . 10 But thou , O Lord , be merciful unto me , and raise me up , that I may requite them . 11 By this I know that thou favourest me : because mine enemy doth not triumph over me . 12 And as for me , thou upholdest me in mine integrity : and settest me before thy face for ever . 13 Blessed be the Lord God of Israel , from everlasting , and to everlasting . Amen and Amen . Notes for div A26458-e17460 Psalm xlii . To the chief musician , Maschil , for the sons of Korah . 1 As the Hart panteth after the water-brooks , so panteth my soul after thee , O God. 2 My soul thirsteth for God , for the living God : when shall I come and appear before God ? 3 My tears have been my meat day and night , while they continually say unto me , where is thy God ? 4 When I remember these things , I pour out my soul in me ; for I had gone with the multitude , I went with them to the house of God ; with the voice of joy and praise , with a multitude that kept holy-day . 5 Why art thou cast down , O my soul , and why art thou disquieted in me ? hope thou in God , for I shall yet praise him for the help of his countenance . 6 O my God , my soul is cast down within me : therefore will I remember thee from the land of Jordan , and of the Hermonites from the hill Mizar . 7 Deep calleth unto deep at the noise of thy water-spouts : all thy waves and thy billows are gone over me . 8 Yet the Lord will command his loving kindness in the day time , and in the night his song shall be with me , and my prayer unto the God of my life . 9 I will sing unto God , my rock , why hast thou forgotten me ? why go I mourning , because of the oppression of the enemy ? 10 As with a sword in my bones , mine enemies reproach me : while they say dayly unto me , where is thy God ? 11 Why art thou cast down , O my soul ? and why art thou disquieted within me ? hope thou in God , for I shall yet praise him . Notes for div A26458-e17770 Psalm xliii . 1 JUdge me , O God , & plead my cause against an ungodly nation ; O deliver me from the deceitful and unjust man. 2 For thou art the God of my strength , why dost thou cast me off ? why go I mourning because of the oppression of the enemy . 3 O send out thy light and thy truth ; let them lead me , let them bring me unto thy holy hill , and to thy tabernacles . 4 Then will I go unto the altar of God , unto God my exceeding joy : yea , upon the harp will I praise thee , O God , my God. 5 Why art thou cast down , O my soul ? and why art thou disquieted within me ? hope in God , for I shall yet praise him , who is the health of my countenance and my God. Notes for div A26458-e17940 Psalm xliv . To the chief musician , for the sonnes of Korah , Maschil . 1 WE have heard with our ears , O God , our fathers have told us , what work thou didst in their days , in the times of old . 2 How thou didst drive out the heathen with thy hand , and plantedst them : how thou didst afflict the people , and cast them out . 3 For they got not the land in possession by their own sword , neither did their own arm save them : but thy right hand , and thine arm , and the light of thy countenance , because thou hadst a favour unto them . 4 Thou art my King O God , command deliverances for Jacob. 5 Through thee will we push down our enemies : through thy name will we tread them und●r that rise up against us . 6 For I will not trust in my bow , neither shall my sword save me . 7 But thou hast saved us from our enemies , & hast put them to shame that hated us . 8 In God we boast all the day long : and praise thy name for ever . Selah . 9 But thou hast cast off , & put us to shame ; and goest not forth with our armies . 10 Thou makest us to turn back from the enemy : & they which hate us spoil for themselves . 11 Thou hast given us like sheep appointed for meat : and hast scattered us among the heathen . 12 Thou sellest thy people for nought , and dost not increase thy wealth by their price . 13 Thou makest us a reproch to our neighbours , a scorn and a derision to them that are round about us . 14 Thou makest us a by-word among the heathen : a shaking of the head among the people . 15 My confusion is continually before me , and the shame of my face hath covered me . 16 For the vo●●e of him that reprocheth and blasphemeth : by reason of the enemie and avenger . 17 All this is come upon us ; yet have we not forgotten thee , neither have we dealt falsly in thy covenant . 18 Our heart is not turned back : neither have our steps de●lined from thy way . 19 Though thou hast sore broken us in the place of dragons , and covered us with the shadow of death . 20 If we have forgotten the name of our God , or stretched out our hands to a strange God. 21 Shall not God search this out ? for he knoweth the secrets of the heart . 22 Yea , for thy sake are we killed all the day long : we are counted as sheep for the slaughter . 23 Awake , why sleepest thou , O Lord ? arise , cast us not off for ever . 24 Wherefore hidest thou thy face ? and forgettest our affliction , and our oppression ? 25 For our soul is bowed down to the dust ; our belly cleaveth unto the earth . 26 Arise , for our help , and redeem us for thy mercie sake . Notes for div A26458-e18540 The xlv . Psalm . To the chief musician upon Shoshannim , for the sons of Korah , Maschil : A song of loves . 1 MY heart is enditing a good matter : I speak of the things which I have made touching the King : my tongue is the pen of a ready writer . 2 Thou art fairer than the children of men : grace is poured into thy lips : therefore God hath blessed thee for ever . 3 Gird thy sword upon thy high , O most mightie : with thy glorie and thy majestie . 4 And in thy majestie ride prosperously , because of truth and meekness , and righteousness : and thy right hand shall teach thee terrible things . 5 Thine arrows are sharp in the heart of the Kings en●mies ; whereby the people fall under thee . 6 Thy throne , O God ) is for ever and ever : the scepter of thy Kingdom is a right scepter . 7 Thou lovest righteousness , and hatest wickedness : therefore God , thy God , hath annointed thee with the oyl of gladness above thy fellows . 8 All thy garments smell of myrrh , and a loes , and caslia ; out of the ivory palaces , whereby they have made thee glad . 9 Kings daughters were among thy honourable women ; upon thy right hand did stand the Queen in gold of Ophir . 10 Hearken ( O daughter ) and consider , and encline thine ear ; forget all thine own people , and thy fathers house . 11 So shall the King greatly desire thy beauty : for he is thy Lord , and worship thou him . 12 And the daughter of Tyre shall be there with a gift , even the rich among the people shall intreat thy favour . 13 The Kings daughter is all glorious within : her clothing is of wrought gold . 14 She shall be brought unto the King in raiment of needle work : the virgins her companions that follow her shall be brought unto thee . 15 With gladness and re●oycing shall they be brought : they shall enter in●o the Kings place . 16 In stead of thy fathers shall be thy children , whom thou maiest make princes in all the earth . 17 I will make thy name to be remembred in all Generations : therefore shall the people praise thee for ever and ever . Notes for div A26458-e18990 Psalm xlvi . To the chief musician , for the sons of Korah . A song upon Alamoth . 1 GOd is our refuge & strength a very present help in trouble . 2 Therefore will not we fear , though the earth be removed : and though the mountains be carried into the midst of the sea . 3 Though the waters thereof roar , and be troubled , though the mountains shake with the swelling thereof . Selah . 4 There is a river , the streams whereof shall make glad the Citie of God : the holy place of the tabernacles of the most high . 5 God is in the midst of her ; she shall not be moved ; God shall help her , and that right early . 6 The heathen raged , the Kingdoms were moved ; he uttered his voice , the earth melted . 7 The Lord of hosts is with u● ; the God of Jacob is our refuge . Selah . 8 Come , behold the works of the Lord , what desolations he hath made in the earth . 9 He maketh wars to cease unto the end of the earth : he breaketh the bow , and cutteth the spear insunder , he burneth the chariot in the fire . 10 Be still , and know that I am God : I will be exalted among the heathen , I will be exalted in the earth . 11 The Lord of hosts is with us , the God of Jacob is our refuge . Selah . Notes for div A26458-e19290 Psalm xlvii . To the chief musician , A Psalm for the sons of Korah . 1 O Clap your hands ( all ye people , ) shout unto God with the voice of triumph . 2 For the Lord most high is terrible ; he is a great King over all the earth . 3 He shall subdue the people under us , and the nations under our feet . 4 For he shall chuse our inheritance for us , the excellencie of Jacob whom he loved . Selah . 5 God is gone up with a shout , The Lord with the sound of a trumpet . 6 Sing praises to God , sing praises ; sing praises unto our King , sing praises . 7 For God is the King of all the earth , sing ye praises with understanding . 8 God reigneth over the heathen : God sitteth upon the throne of his holiness . 9 The Princes of the people are gathered together , even the people of the God of Abraham ; for the shields of the earth belong unto God : he is greatly exalted . Notes for div A26458-e19590 Psalm xlviii . A song , and Psalm for the sonnes of Korah . 1 GReat is the Lord , and greatly to be praised in the Citie of our God , in the mountain of his holiness . 2 Beautifull for scituation , the joy of the whole earth is mount Sion , on the sides of the North , the Citie of the great King. 3 God is known in her palaces for a refuge . 4 For ●o , the Kings were assembled , they passed by together . 5 They saw it , and so th●y marvelled , they were troubled and hasted away . 6 Fear took hold upon them there , and pain , as of a woma● in travell . 7 Thou breakest the ships of Tarshish with an Eastwind . 8 As we have heard so have we seen in the Citie of the Lord of hosts , in the Citie of our God , God will establish it for ever . Selah . 10 We have thought of thy loving kindness , O God , in the midst of thy Temple . 10 According to thy name , O God , so is thy praise unto the ends of the earth : thy right hand is full of righteousness . 11 Let mount Sion rejoyce , let the daughters of Judah be glad , because of thy judgements . 12 Walk about Sion , and go round about her : tell the towers thereof . 13 Mark ye well her bulwarks , consider her palaces ; that ye may tell it to the generation following . 14 For this God is our God for ever , and ever ; he will be our guid even unto death . Notes for div A26458-e19970 Psalm xlix . To the chief musician , A Psalm for the sons of Korah . 1 HEar this , all ye people , give ear all ye inhabitants of the world . 2 Both low & high , rich & poor together . 3 My mouth shall speak of wisdom ; and the meditation of my heart shall be of understanding . 4 I will encline mine ear to a parable ; I will open my dark saying upon the Harp. 5 Wherefore should I fear in the days of evil , when the iniquity of mine heels shall compass me about ? 6 They that trust in their wealth , and boast themselves in the multitude of their riches . 7 None of them can by any means redeem his brother , nor give to God a ransom for him . 8 For the redemption of their soul is precious , and it ceaseth for ever . ) 9 That he should still live for ever , and not see corruption . 10 For he seeth that wise men die , likewise the fool and the brutish person perish . 11 Their inward thought is that their houses shall continue for ever , and their dwelling places to all generations ; they call their lands after their own names . 12 Nevertheless man being in honour , abideth not : he is like the beasts that perish . 13 This their way is their folly ; yet their posterity approve their sayings . Selah . 14 Like sheep they are laid in the grave , death shall fe●d on them ; and the upright shall have dominion over them in the morning , and their beauty shall consume in the grave , from their dwelling . 15 But God will redeem my soul from the power of the grave ; for he shall receive me . Selah . 16 Be not thou afraid when one is made rich , when the glory of his house is increased . 17 For when he dieth he shall carry nothing away : his glory shall not descend after him . 18 Though whilst he lived he blessed his soul : and m●n will praise thee , when thou dost well to thy self . 19 He shall go to the generation of his fathers , they shall never see light . 20 Man that is in honour and understandeth not , is like the beasts that perish . Notes for div A26458-e20510 Psalm l. A Psalm of Asaph . 1 THe mighty God , even the Lord hath spoken , & called the earth from the rising of the sun , unto the going down thereof . 2 Out of Sion the perfection of beauty , God hath shined . 3 Our God shall come , and shall not keep silence : a fire shall devour before him , and it shall be very tempestuous round about him . 4 He shall call to the heavens from above , and to the earth , that he may judge his people . 5 Gather my saints together unto me ; those that have made a covenant with me by sacrifice . 6 And the heavens shall declare his righteousness ; for God is judge himself . Selah . 7 Hear O my people , and I will speak● ; O Israel , and I will testifie against thee : I am God , even thy God. 8 I will not reprove thee for thy sacrifices , or thy burnt-offerings , to have been continually before me . 9 I will take no Bullock out of thy house , nor He-Goats out of thy folds . 10 For every beast of the forrest is mine , and the cattell upon a thousand hills . 11 I know all the fowls of the mountains : and the wild beasts of the field are mine . 12 If I be hungry , I would not tell thee , for the world is mine , & the fulness thereof . 13 Will I eat the flesh of Bulls , or drink the bloud of goats . 14 Offer unto God thanksgiving , and pay thy vows unto the most high . 15 And call upon me in the day of trouble ; I will deliver thee , and thou shalt glorifie me . 16 But unto the wicked God saith , what hast thou to do to declare my statures , or that thou shouldest take my covenant in thy mouth . 17 Seeing thou hatest instruction , and castest my words behind thee . 18 When thou sawest a thief , then thou consentedst with him , and hast been partaker with adulterers . 19 Thou givest thy mouth to evil , and thy tongue frameth deceit . 20 Thou ●i●test and speakest against thy brother ; thou slanderest thine own mothers sonne . 21 These things hast thou done , and I kept silence : thou thoughtest that I was altogether such an one as thy self ; but I will reprove thee , and set them in order before thine eyes . 22 Now consider this , ye that forget God , least I tear you in pieces , and there be none to deliver . 23 Who so offereth praise , glorifieth me : and to him that ordereth his conversation aright , will I shew the salvation of God. Notes for div A26458-e21050 Psalm li. To the chief musician , A Psalm of David , when Nathan the Prophet came unto him , after he had gone in to Bath-sheba . 1 HAve mercy upon me , O God , ac●ording to thy loving kindness : according unto the multitude of thy tender mercies blo● out my transgressions . 2 Wash me throughly from mine iniquity , and cleanse me from my sin . 3 For I acknowledge my transgressions : and my sin is ever before me . 4 Against thee , thee onely have I sinned , and done this evil in thy light : that thou mightest be justified when thou speakest , & be clear when thou judgest . 5 Behold , I am shapen in iniquity : and in sin did my mother conceive me . 6 Behold , thou desirest truth in the inward parts : and in the hidden part thou shalt make me to know wisdom . 7 Purge me with hysope , and I shall be clean ; wash me , and I shall be whiter than snow . 8 Make me to hear joy and gladness : that the bones which thou hast broken , may rejoyce . 9 Hide thy face from my 〈◊〉 ; and blot out all mine iniquities . 10 Create in me a clean heart , O God ; and renew a right spirit within me . 11 Cast me not away from thy pr●sence ; and take not thy holy spirit from me . 12 Restore unto me the joy of thy salvation : and uphold me with thy free spirit . 13 Then will I teach transgressors thy ways , and sinners shall be converted unto thee . 14 Deliver me from bloud-guiltiness , O God , thou God of my salvation : and my tongue shall sing aloud of thy righteous● 15 O Lord , open thou my lips , and my mouth shall shew forth thy praise . 16 For thou desirest not sacrifice , else would I give it : thou delightest not in burnt-offering . 17 The sacrifices of God are a broken spirit : a broken and contrite heart , O God , thou wilt not despise . 18 Do good in thy good pleasure unto Sion : build thou the walls of Jerusalem . 19 Then shalt thou be pleased with the sacrifices of righteousness , with burnt-offering and whole burnt-offering : then shall they offer Bullocks upon thine altar . Notes for div A26458-e21550 Psalm li. To the chief musician Maschil , A Psalm of David , when Doeg the Edomite came and told Saul , and said unto him , David is come to the house of Abimelech . 1 WHy boastest thou thy self in mischief , O mighty man ? the goodness of God endureth continually . 2 Thy tongue deviseth mischiefs : like a sharp rasour , working deceitfully . 3 Thou lovest evil more than good : and lying rather than to speak righteousness . Selah . 4 Thou lovest all devouring words ; O thou deceitful tongue . 5 God shal likewise destroy thee for ever , he shall take thee away and pluck thee out of thy dwelling-place , and root thee out of the land of the living . Selah . 6 The righteous also shall see and fear , and shall laugh at him . 7 Lo , this is the man that made not God his strength : but trusted in the abundance of his riches , and strengthened himself in his wickedness . 8 But I am like a green olive-tree in the house of God : I trust in the mercie of God for ever and ever . 9 I will praise thee for ever , because thou hast done it : and I will wait on thy name . Notes for div A26458-e21820 Psalm liii . To the chief musician upon Mahalath , Maschil , A Psalm of David . 1 THe fool hath said in his heart , there is no God ; corrupt are they , and have done abominable iniquitie : there is none that doth good . 2 God looked down from heaven upon the children of men , to see if there were any that did understand , that did seek God. 3 Every one of them is gone back , they are altogether become filthie ; there is none that doth good , no not one . 4 Have the workers of iniquitie no knowledge ? who eat up my people , as they eat bread , they have not called upon God. 5 There were they in great fear , where no fear was ; for God hath scat●ered the bones of him that encampeth against thee , thou shalt put them to flame , because God hath despised them . 6 O that the salvation of Israel were come out of Sion ! when God bringeth back the capti●itie of his people , Jacob shall rejoyce , and Israel shall be glad . Notes for div A26458-e22030 The liiii . Psalm . To the chief musician on Neginoth , Maschil , A Psalm of David , when the Ziphims came and said to Saul , Doth not David hide himself with us ? 1 SAve me , O God , by thy name , and judge me by thy strength . 2 Hear my prayer , O God ; give ear to the words of my mouth . 3 For strangers are risen up against me , and oppressours seek after my soul , they have not set God before them . Selah . 4 Behold , God is my helper : the Lord is with them that uphold my Soul. 5 He shall reward evil unto mine enemies ; cut them off in thy truth . 6 I will freely sacrifice unto thee ; I will praise thy name , ( O Lord ) for it is good . 7 For he hath delivered me out of all trouble : and mine eye hath seen his desire upon mine enemies . Notes for div A26458-e22280 Psalm lv . To the chief musician on Neginoth , Maschil , A Psalm of David . 1 GIve ear to my prayer , O God ; and hide not thy self from my supplication . 2 Attend unto me , and hear me : I mourn in my complaint , and make a noise . 3 Because of the voice of the enemie , because of the oppression of the wicked : for they cast iniquitie upon me , and in wrath they hate me . 4 My heart is sore pained within me : and the terrours of death are fallen upon me . 5 Fearfulness and trembling are come upon me , and horrour hath over-whelmed me . 6 And I said , O that I had wings like a dove ; for then would I flie aw●y , and be at rest . 7 Lo , then would I wander far off , and remain in the wilderderness . Selah . 8 I would hasten my escape from the windy storm , and tempest . 9 Destroy , O Lord , and divide their rongues : for I have seen violence and strife in the Citie . 10 Day and night they go about it upon the walls thereof : mischief also and sorrow are in the midst of it . 11 Wickedness is in the midst thereof : deceit and guil depart not from her streets . 12 For it was ●ot an enemy that reproched me , then I could have borne it ; neither was it he that hated me , that did magnifie himself against me , then I would have hid my self from him . 13 But it was thou , a man , mine equal , my guid , and mine acquaintance . 14 We took sweet counsel together , and walked unto the house of God in company . 15 Let death seize upon them , and let them go down quick into hell : for wickedness is in their dwellings , and among them . 16 As for me , I will call upon God ; and the Lord shall save me . 17 Evening & morning , and at noon will I pray , and crie aloud : and he shall hear my voice . 18 He hath delivered my Soul in peace from the battel that was against me ; for there were many with me . 19 God shall hear and afflict them , even he that abideth of old , Selah : because they have no changes , therefore they fear not God. 20 He hath put forth his hands against such as be at peace with him : he hath broken his covenant . 21 The words of his mouth were smoother than butter , but war was in his heart : his words were softer than oyl , yet were they drawn swords . 22 Cast thy burden upon the Lord , and he will sustain thee : he shall never suffer the righteous to be moved . 23 But thou , O God , shalt bring them down into the pit of destruction : bloudie and deceitful men , shall not live out half their dayes , but I will trust in thee . Notes for div A26458-e22870 Psalm lvi . To the chief musician , upon Jonath-elem-rechokim , Michtam of David , when the Philistines took him in Gath. 1 BE merciful unto me , O God , for man would swallow me up ; he fighting daily oppresseth me . 2 Mine enemies would daily swallow me up : for they be many that fight against me . O thou most High. 3 What time I am afraid , I will trust in thee . 4 In God I will praise his word , in God I have put my trust , I will not fear what flesh can do unto me . 5 Every day they wrest my words : all their thoughts are against me for evil . 6 They gather themselves together , they hide themselves , they mark my steps when they wait for my soul. 7 Shall they escape by iniquitie ? in thine anger cast down the people , O God. 8 Thou tellest my wandrings , put thou my tears into thy bottle : are they not in thy book ? 9 When I crie unto thee , then shall mine enemies turn back : this I know , for God is for me . 10 In God will I praise his word , in the Lord will I praise his word . 11 In God will I put my trust : I will not be afraid what man can do unto me . 12 Thy vows are upon me , O God : I will render praises unto thee . 13 For thou hast delivered my soul from death : wilt not thou deliver● my feet from falling , that I may walk before God in the light of the living ? Notes for div A26458-e23260 Psalm lvii . To the chief musician Altaschith , Michtam of David , when he fled from Saul in the cave . 1 BE mercifull unto me , O God , be mercifull unto me , for my soul trusteth in thee : yea in the shadow of thy wings will I make my refuge , untill these calamities be overpast . 2 I will cry unto God most high : unto God that perform●th all things for me . 3 He shall send from heaven and save me , from the reproch of him that would swallow me up ; Selah . God shall send forth his mercy and his truth . 4 My soul is among lions , and I lie even among them that are set on fire , even the sons of men , whose teeth are spears and arrows , and their tongue a sharp sword . 5 Be thou exalted , O God , above the heavens : let thy glory be above all the earth . 6 They have prepared a net for my steps , my soul is bowed down : they have digged a pit before me , into the midst whereof they are fallen themselves . Selah . 7 My heart is fixed , O God , my heart is fixed : I will sing and give praise . 8 Awake up my glory , awake Psaltery and Harp : I my self will awake early . 9 I will praise thee , O Lord , among the people : I will sing unto thee among the nations . 10 For thy mercy is great unto the heavens , and thy truth unto the clouds . 11 Be thou exalted , O God ▪ above the heavens : let thy glory be above all the earth . Notes for div A26458-e23600 Psalm lviii . To the chief musician , Altaschith , ● Michtam of David . 1 DO ye indeed speak righteousness , O generation ? do ye judge uprightly , O ye sons of men ? 2 Yea , in heart you work wickedness , you weigh the violence of your hands in the earth . 3 The wicked are estranged from the womb , they go astray , assoon as they be born , speaking lies . 4 Their poison is like the poison of a serpent ; they are like the deaf Adder that stoppeth her ear . 5 Which will not hearken to the voice of charmers , charming never so wisely . 6 Break their teeth , O God , in their mouth ; break out the great teeth of the young lions . O Lord. 7 Let them melt away as waters , which run continually : when he bendeth his bow to shoot his arrows , let them be as cut in peices . 8 As a snail which melteth , let every one of them pass away : like the untimely birth of a woman , that they may not see the sun . 9 Before your pots can ●eel the thornes , he shall take them away as with a whirlwind . 10 The righteous shall rejoyce when he seeth the vengeance : he shall wash his feet in the bloud of the wicked . 11 So that a man shall say , verily there is a reward for the righteous : verily he is a God that judgeth in the earth . Notes for div A26458-e23910 Psalm lix . To the chief musician Al-taschith , Michtam of David , when Saul sent , and they watched the house to kill him . 1 DEliver me from mine enemies , O my God ; defend me from them that rise up against me . 2 Deliver me from the wr●kers of iniquity , and save me from bloudy men . 3 For lo , they lie in wait for my soul ; the mighty are gathered against me ; not for my transgression , nor for my sin , O Lord. 4 They run & prepare themselves without my fault : awake to help me & behold . 5 Thou therefore , O Lord God of hosts , the God of Israel , awake to visit all the heathen : be not mercifull to any wicked transgressours . 6 They return at evening , they make a noise like a dog , and go round about the Citie . 7 Behold , they belch out with their mouth : swords are in their lips ; for who , say they , doth hear ? 8 But thou , O Lord , shalt laugh at them ; thou shalt have all the heathen in derision . 9 Because of his strength will I wait upon thee : for God is my defence . 10 The God of my mercy shall prevent me : God shall let me see my desire upon mine enemies . 11 Slay them not , least my people forget : scatter them by thy power ; and bring them down , O Lord , our shield . 12 For the sin of their mouth , and the words of their lips , let them even be taken in their pride : and for cursing & lying which they speak . 13 Consume them in wrath , consume them , that they may not be : and let them know that God ruleth in Jacob , unto the ends of the earth . 14 And at evening let them return , and let them make a noise like a dog , and go round about the citie . 15 Let them wander up and down for meat , and grudge if they be not satisfied . 16 But I will sing of thy power , yea , I will sing aloud of thy mercy in the morning : for thou hast been my defence and refuge in the day of my trouble . 17 Unto thee , O my strength , will I sing : for God is my defence , and the God of my mercy . Notes for div A26458-e24380 Psalm lx . To the chief musician upon Shushan Eduth Michtam of David , to teach , when he strove with Aram Naharaim , and with Aram Zobah , when Joab returned , and smote of Edom in the valley of salt , twelve thousand . 1 O God , thou hast cast us off , thou hast scattered us , thou hast been displeased , O turn thy self to us again . 2 Thou hast made the earth to tremble ; thou hast broken it : heal the breaches thereof , for it shaketh . 3 Thou hast shewed thy people hard things , thou hast made them to drink the wine of astonishment . 4 Thou hast given a banner to them that fear thee : that it may be displayed because of the truth , Selah . 5 That thy beloved may be delivered ; save with thy right hand , and hear me . 6 God hath spoken in his holiness , I will rejoyce : I will divide Shechem , & mete out the valley of Succoth . 7 Gilead is mine , & Manasseh is mine , Ephraim also is the strength of mine head ; Judah is my Law-giver . 8 Moab is my washpot , over Edom will I cast my shoe : Philistia triumph thou because of me . 9 Who will bring me into the strong Citie ? who will lead me into Edom ? 10 Wilt not thou , O God , which hadst cast us off ? and thou , O God , which didst not go out with our armies ? 11 Give us help from trouble : for vain is the help of man. 12 Through God we shall do valiantly : for he it is that shall tread down our enemies . Notes for div A26458-e24740 Psalm lxi . To the chief musician upon Neginoth , A Psalm of David . 1 HEar my cry , O God , attend unto my prayer . 2 From the end of the earth will I cry unto thee , when mine heart is overwhelmed : lead me to the rock that is higher than I. 3 For thou hast been a shelter for me , and a strong tower from the enemy . 4 I will abide in thy tabernacle for ever : I will trust in the cover of thy wings , Selah . 5 For thou , O God , hast heard my vows : thou hast given me the heritage of those that fear thy name . 6 Thou wilt prolong the Kings life : and his years as many generations . 7 He shall abide before God for ever : O prepare mercy and truth which may preserve him . 8 So will I sing praise unto thy name forever : that I may daily perform my vows , Notes for div A26458-e25010 Psalm lxii . To the chief musician , to Seduthun , A Psalm of David . 1 TRuly my soul waiteth upon God : from him cometh my salvation . 2 He onely is my rock and my salvation : he is my defence , I shall not be greatly moved . 3 How long will ye imagine mischief against a man ? Ye shall he slain all of you : as a bowing wall shall ye be , and as a tottering fence . 4 They only consult to cast him down from his excellencie , they delight in lies : they bless with their mouths , but they curse inwardly . 5 My soul , wait thou onely upon God : for mine expectation is from him . 6 He onely is my rock , and my salvation : he is my defence , I shall not be moved . 7 In God is my salvation and my glory : the rock of my strength , and my refuge is in God. 8 Trust in him at all times , ye people , pour out your hearts before him : God is a refuge for us . Selah . 9 Surely men of low degree are vanity , and men of high degree are a lie : to be laid in the ballance , they are alltogether lighter than vanity . 10 Trust not in oppression , and becom not vain in robbery : if riches increase , set not your heart upon them . 11 God hath spoken once : twice have I heard this , that power belongeth unto God. 12 Also unto thee , O Lord , belongeth mercy : for thou renderest to every one according to his work . Notes for div A26458-e25350 Psalm lxiii . A Psalm of David when he was in the wilderness of Judah . 1 O God , thou art my God , early will I seek thee : my soul thirsteth after thee my flesh longeth for thee in a a dry and thirsty land where no water is . 2 To see thy power and thy glory : so as I have seen thee in the Sanctuary . 3 Because thy loveing-kindness is better than life : my lips shall praise thee . 4 Thus will I bless thee , while I live : I will lift up my hands in thy name . 5 My soul shall be satisfied as with marrow and fatness : and my mouth shall praise thee with joyfull lips . 6 When I remember thee upon my bed : and meditate on thee in the night watches . 7 Because thou hast been my help : therefore in the shaddow of thy wing will I rejoyce . 8 My soul followeth hard after thee : thy right hand upholdeth me . 9 But those that seek my soul to destroy it : shall go into the lower parts of the earth . 10 They shall fall by the sword : they shall be a portion for Foxes . 11 But the King shall rejoyce in God , every one that sweareth by him shall glory : but the mouth of them that speak lies shall be stopped . Notes for div A26458-e25660 Psalm lxiv. To the chief musician , A Psalm of David . 1 HEar my voice , O God , in my prayer : preserve my life from fear of the enemie . 2 Hide me from the secret counsel of the wicked : from the insurrection of the workers of iniquitie . 3 Who whet their tongue like a sword : and bend their bow to shoot their arrows , even bitter words . 4 That they may shoot in secret at the perfect : suddenly do they shoot at him , and fear not . 5 They encourage themselves in an evil matter : they commune of laying snares privily , they say , who shall see them . 6 They search our iniquities , they accomplish a diligent search : both the inward thought of every one of them , and the heart is deep . 7 But God shall shoot at them with an arrow : suddenly shall they be wounded . 8 So they shall make their own tongue to fall upon themselves : all that see them shall flie away . 9 And all men shall fear , and shall declare the work of God : for they shall wisely cnsider of his doing . 10 The righteous shall be glad in the Lord : and shall trust in him , and all the upright in heart shall glory . Notes for div A26458-e25950 Psalm lxv . To the chief musitian , A Psalm , and Song of David . 1 PRaise waiteth for thee , O God , in Sion : and unto thee shall the vow be performed . 2 O thou that hearest prayer : unto thee shall all flesh come . 3 Iniquiti●s prevail against me : as for our transgressions , thou shalt purge them away . 4 Blessed is the man whom thou choosest , and causest to approach unto thee , that he may dwell in thy courts : we shall be satisfied with the goodness of thy house , even of thy holy temple . 5 By terrible things in righteousness , wilt thou answer us , O God , of our salvation : who art the confidence of all the ends of the earth , and of them that are a●ar off upon the seas . 6 Which by his strength setteth fast the mountains : being girded with power . 7 Which stilleth the noise of the seas , the noise of their waves , and the tumult of the people . 8 They also that dwell in the uttermost parts are affraid of thy tokens : thou makest the out-goings of the morning and evening to rejoyce . 9 Thou visitest the earth and waterest it : thou greatly enrichest it with the river of God , which is full of water : tho● preparest them c●rn , when thou hast so provided for it . 10 Thou waterest the ridges thereof abundantly : thou setlest the furrows thereof : thou makest it soft with showers , thou blessest the springing thereof . 11 Thou crownest the earth with thy goodness : and thy paths drop ●atness . 12 They drop upon the pastures of the wilderness : and the little hills rejoyce on every side . 13 The pastures are clothed with flocks ; the valleys also are covered over with corn ; they shout for joy , they also sung . Notes for div A26458-e26310 Psalm lxvi . To the chief musician , A song or Psalm . 1 MAke a joyful noise unto God all ye lands . 2 Sing forth the honour or his name : make his praise glorious . 3 Say unto God , How t●rrible art thou in thy works ? through the greatness of thy power shall thine enemies submit themselves unto thee . 4 All the earth shall worship thee , & shall sing unto thee , they shall sing to thy name . Selah . 5 Come and see the works of God : he is terrible in his doing toward the children of men . 6 He turned the sea into drie land : they went through the floud on foot , there did we rejoyce in him . 7 He ruleth by his power for ever , his eyes behold the nations ; let not the rebellious exalt themselves . Selah . 8 O bless our God , ye people , and make the voice of his praise to be heard . 9 Which holdeth our soul in life and suffereth not our feet to be moved . 10 For thou , O God , hast reproved us ; thou hast tried us , as silver is tried . 11 Thou broughtest us into the net , thou laidst affliction upon our loins . 12 Thou hast caused men to ride over our heads , we went through ●fire and through water● ; but thou broughtest us out into a wealthy place . 13 I will go into thy house with burnt-offerings : I will pay thee my vous . 14 Which my lips have uttered , and my mouth hath spoken , when I was in trouble . 15 I will offer unto thee burnt sacrifices of fatlings , 〈…〉 inc●nse of rams : I will offer bullocks wit● goats . Selah . 16 Come and hear all ye that fear God , I will de●lare what he hath done for my soul. 17 I cried unto him with my mouth , and he was extolled with my tongue . 18 If I regard iniquitie in my heart : the Lord will not hear me . 19 But verily God hath heard me : he hath attended to the voice of my prayer . 20 Blessed be God , which hath not turned away my prayer , nor his mercie from me . Notes for div A26458-e26790 Psalm lxvii . To the chief musician , on Neginoth . A psalm or song . 1 GOd be merciful unto us , and bless us ; and cause his face to shine upon us . Selah . 2 That thy way may be known upon earth , thy saving health among all nations . 3 Let the people praise thee , O God ; let all the people praise thee . 4 O let the nations be glad and sing for joy : for thou shalt judge the people righteously and govern the nations upon earth . Selah . 5 Let the people praise thee , O God , let all the people praise thee . 6 Then shall the earth yield her increase ; and God , even our own God shall bless us . 7 God shall bless us and all the ends of the earth shall fear him . Notes for div A26458-e27020 Psalm lxviii . To the chief musician , A psalm or song of David . 1 LEt God arise , let his enemies be scattered : let them also that hate him slie before him . 2 As smoke is driven away , so drive them away ; as wax melteth before the fire , so let the wicked perish at the presence of God. 3 But let the righteous be glad : let them rejoyce before God : yea , let them exceedingly rejoyce . 4 Sing unto God , sing praises to his name ; extol him that rideth upon the heavens by his name Iab , and rejoyce before him . 5 A father of the fatherless , and a judge of the widows , is God in his holy habitation . 6 God setteth the solitarie in families : he bringeth out those that are bound with chains , but the rebellious dwell in a drie land . 7 O God , when thou wentest forth before thy people ; when thou didst march through the wilderness . Selah . 8 The earth shook , the heavens also dropped at the presence of God : even Sinai it self was moved at the presence of God , the God of Israel . 9 Thou , O God , didst send a plentiful rain , whereby thou didst confirm thine inheritance , when it was wearie . 10 Thy congregation hath dwelt therein : thou , O God , hast prepared of thy goodness for the poor . 11 The Lord gave the word , great was the company of those that published it . 12 Kings of armies did flie apace : and she that tarried at home divided the spoil . 13 Though ye have lien among the pots , yet shall ye be as the wings of a dove covered with silver , and her feathers with yellow gold . 14 When the Almightie scattered Kings in it , it was white as snow in Salmon . 15 The hill of God is as the hill of Bashan , an high hill as the hill of Bashan . 16 Why leap ye , ye high hills ? this is the hill which God desireth to dwell in , yea , the Lord will dwell in it for ever . 17 The chariots of God are twenty thousand , even thousands of Angels : the Lord is among them as in Sinai , in the holy place . 18 Thou hast ascended on high , thou hast led captivitie captive : thou hast received gifts for men , yea , for the rebellious also , that the Lord God might dwell among them . 19 Blessed be the Lord , who dayly loadeth us with benefits , even the God of our salvation . Selah . 20 He that is our God , is the God of salvation ; and unto God the Lord belong the issues from death . 21 But God shall wound the head of his enemies ; and the hairy scalp of such a one as goeth on still in his trespasses . 22 The Lord said , I will bring again from Bashan , I will bring my people again from the depths of the sea . 23 That thy foot may be dipped in the bloud of thine enemies , and the tongue of thy dogs in the same . 24 They have seen thy goings , O God , even the goings of my God , my King , in the sanctuary . 25 The singers went before , the players on instruments followed after ; amongst them were the damsels playing with timbrels . 26 Bless ye God in the congregations , even the Lord , from the fountain of Israel . 27 There is little Benjamin with their ruler , the princes of Judah , and their councel , the princes of Zebulon , and the princes of Naphtali . 28 Thy God hath cōmanded thy strength : strengthen , O God , that which thou hast wrought for us . 29 Because of thy Temple at Jerusalem , shall Kings bring presents unto thee . 30 Rebuke the company of spear-men , the multitude of the bulls , with the calves of the people , till every one submit himself with pieces of silver : scatter thou the people that delight in war. 31 Princes shall come out of Egypt , Ethiopia shall soon stretch out her hands unto God. 32 Sing unto God , ye Kingdoms of the earth : O sing praises unto the Lord. Selah . 33 To him that rideth upon the heavens of heavens , which were of old : lo , he doth send out his voice , and that a mightie voice . 34 Ascrib ye strength unto God : his excellencie is over Israel , and his strength is in the clouds . 35 O God , thou art terrible out of thy holy places , the God of Israel is he that giveth strength and power unto his people : blessed be God. Notes for div A26458-e27840 Psalm lxix . To the chief musician upon Shoshannim , A Psalm of David . 1 SAve me , O God , for the waters are come in unto my soul. 2 I sink in deep mire , where there is no standing : I am come into deep waters , where the flouds overflow me . 3 I am weary of my crying , my throat is dried : mine eyes fail while I wait for my God. 4 They that hate me without a cause , are more than the hairs of mine head : they that would destroy me being mine enemies wrongfully , are mighty : then I restored that which I took not away . 5 O God , thou knowest my foolishness ; and my sins are not hid from thee . 6 Let not them that wait on thee , O Lord God of hosts , be ashamed for my sake : let not those that seek thee , be confounded for my sake , O God , of Israel . 7 Because for thy sake I have born reproach ; shame hath covered my face . 8 I am become a stranger unto my brethren , and an aliant unto my mothers children . 9 For the zeal of thine house hath eaten me up ; and the reproaches of them that 10 When I wept , and chastened my soul with fasting , that was to my reproach . 11 I made sack-cloth also my garment : and I became a proverb to them . 12 They that sit in the gate spake against me ; and I was the song of the drunkards . 13 But as for me , my prayer is unto thee , O Lord , in an acceptable time : O God , in the multitude of thy mercy hear me , in the truth of thy salvation . 14 Deliver me out of the mire and let me not sink : let me be delivered from them that hate me , and out of the deep waters . 15 Let not the water ●loud overflow me , neither let the deep swallow me up , and let not the pit shut her mouth upon me . 16 Hear me , O Lord , for thy loving kindness is good ; turn unto me , according to the multitude of thy tender mercies . 17 And hide not thy face from thy servant , for I am in trouble : here me speedily . 18 Draw nigh unto my soul , and redeem it ; deliver me because of mine enemies . 19 Thou hast known my reproach , and my shame , and my dishonour : mine adversaries are all before thee . 20 Reproach hath broken my heart , and I am full of heaviness : and I looked for some to take pitie , but there was none ; & for comforters , but I found none . 21 They gave me also gall for my meat , and in my thirst they gave me vineger to drink . 22 Let their table become a s●are before them : and that which should have been for their welfare , let it become a trap . 23 Let their eyes be darkned that they see not ; and make their Ioi●es continually to shake . 24 Pour out thine indignation upon them , and let thy wrathfull ang●r take hold of them 25 Let their habitation be desolate , and let none dwell in their tents . 26 For they p●rsecute him whom thou hast smitten , and they talk to the grief of those whom thou hast wounded . 27 Adde iniquitie to their iniquitie : and let them not come into righteousness . 28 Let them be blotted out of the book of the living , and not be written with the righteous . 29 But I am poor , and sorrowfull : let thy salvation , O God , set me up on high . 30 I will praise the name of God with a song , and will magnifie him with thanksgiving . 31 This also shall please the Lord better than an ox or bullock , that hath horns and hoofs . 32 The humble shall see this and be glad : and your heart shall live that seek God. 33 For the Lord heareth the poore , and despiseth not his prisoners . 34 Let the heaven and earth praise him , the seas , and every thing that moveth therein . 35 For God will save Sion , and will build the Cities of Judah : that they may dwell there , and have it in possession . 36 The seed also of his servants shall inherit ; and they that love his name shall dwell therein . Notes for div A26458-e28670 Psalm lxx . To the chief musician A Psalm made by David , to bring to remembrance . 1 MAke hast , O God , to deliver me , make hast to help me , O Lord. 2 Let them be ashamed and confounded that seek after my soule : let them be turned backward , and put to confusion that desire my hurt . 3 Let them be turned back for a reward of their shame : that say , Aha , Aha . 4 Let all those that seek thee rejoyce , and be glad in thee : and let such as love thy salvation , say continually , Let God be magnified . 5 But I am poor and needy , make hast unto me , O God : thou art my help and my deliverer , O Lord , make no tarrying . Notes for div A26458-e28800 Psalm lxxi . 1 IN thee , O Lord , do I put my trust : let me never be put to confusion . 2 Deliver me in thy righteousness , and cause me to escape : incline thine ear unto me , and save me . 3 Be thou my strong habitation , whereunto I may continually resort : thou hast given commandment to save me , for thou art my rock and my fortress . 4 Deliver me , O my God , out of the hand of the wicked : out of the hand of the unrighteous and cruel man. 5 For thou art my hope , O Lord God : thou art my trust from my youth . 6 By thee have I been holden up from the womb : thou art he that took me out of my mothers bowels , my praise shall be continually of thee . 7 I am as a wonder unto many : but thou art my strong refuge . 8 Let my mouth be filled with thy praise : and with thy honour all the day . 9 Cast me not off in the time of old age : forsake me not when my strength faileth . 10 For mine enemies speak against me : and they that lay wait for my soul , take counsel together . 11 Saying , God hath forsaken him : persecute and take him , for there is none to deliver him . 12 O God , be not far from me : O my God , make hast for my help . 13 Let them be confounded , and consumed , that are adversaries to my soul : let them be covered with reproach and dishonour that seek my hurt . 14 But I will hope continually : and will yet praise thee more and more . 15 My mouth shall shew forth thy righteousness , and thy salvation all the day : for I know not the numbers thereof . 16 I will go in the strength of the Lord God : I will make mention of thy righteousness , even of thine onely . 17 O God , thou hast taught me from my youth : and hitherto have I declared thy wondrous works . 18 Now also when I am old and gray-headed , O God forsake me not : until I have shewed thy strength unto this generation , and thy power to every one that is to come . 19 Thy righteousness also , O God , is very high , who hast done great things : O God , who is like unto thee . 20 Thou which hast shewed me great and sore troubles , shalt quicken me again : and shalt bring me again from the depths of the earth . 21 Thou shalt increase my greatness : and comfort me on every side . 22 I will also praise thee with the Psalterie , even thy truth , O my God : unto thee will I sing with the harp , O thou holy one of Israel . 23 My lips shall greatly rejoice when I sing unto thee : and my soul which thou hast redeemed . 24 My tongue also shall talk of thy righteousness all the day long : for they are confounded , for they are brought unto shame that seek my hurt . Notes for div A26458-e29350 Psalm lxxii . A Psalm for Solomon . 1 GIve the King thy judgements , O God : and thy righteousness unto the Kings son . 2 He shall judge thy people with righteousness : and thy poor with judgement . 3 The mountains shall bring peace to the people : and the little hills by righteousness . 4 He shall judge the poor of the people : he shall save the children of the needy , and shall break in pieces the oppressour . 5 They shall fear thee as long as the sun and moon endure : throughout all generations . 6 He shall come down like rain upon the new mowen grass : as shours that water the earth . 7 In his daies shall the righteous flourish : and abundance of peace so long as the moon endureth . 8 He shall have dominion also from sea to sea : and from the river unto the ends of the earth . 9 They that dwell in the wilderness shall bow before him : and his enemies shall lick ●dust . 10 The Kings of Tarshish and of the Isles shall bring presents : the Kings of Sheba , and Seba shall offer gifts . 11 Yea , all Kings shall fall down before him : all nations shall serve him . 12 For he shall deliver the needy when he cryeth : the poor also , and him that hath no helper . 13 He shall spare the poor and needy : and shall save the souls of the needy . 14 He shall redeem their soul from deceit and violence : and precious shall their bloud be in his sight . 15 And he shall live , and to him shall be given of the gold of Sheba : prayer also shall be made for him continually , and daily shall he be praised . 16 There shall be an handfull of corn in the earth upon the top of the mountains : the fruit thereof shall shake like Lebanon , and they of the citie shall flourish like grass of the earth . 17 His name shall endure for ever : his name shall be continued as long as the sun : and men shall be blessed in him , all nations shall call him blessed . 18 Blessed be the Lord God : the God of Israel , who onely doth wondrous things . 19 And blessed be his glorious name for ever : and let the whole earth be filled with his glorie . Amen , and Amen . 20 The prayers of David : the son of Jesse are ended . Notes for div A26458-e29850 Psalm lxxiii . A Psalm of Asaph . 1 TRuly God is good to Israel : even to such as are of a clean heart . 2 But as for me , my feet were almost gone : my steps were well nigh slipt . 3 For I was envious at the foolist : when I saw the prosperitie of the wicked . 4 For there are no bands in their death : but their strength is firm . 5 They are not in trouble as other men : neither are they plagued like other men . 6 Therefore pride compasseth them about as a chain : violence covereth them as a garment . 7 Their eyes stand out with fa●ness : they have more than heart can wish . 8 They are corrupt and speak wickedly concerning oppression : they speak loftily . 9 They set their mouth against the heavens ; & their tongue walketh through the earth . 10 Therefore his people return hither : and waters of a full cup are wrung out to them . 11 And they say , how doth God know ? and is there knowledge in the most high ? 12 Behold , these are the ungodly , who prosper in the World , they increase in riches . 13 Verily , I have cleansed my heart in vain , and washed mine hands in innocencie . 14 For all the day long have I been plagued , and chastened every morning . 15 If I say I will speak thus : behold , I shall offend against the generation of thy children . 16 When I thought to know this , it was too painful for me . 17 Untill I went into the sanctuarie of God ; then understood I their end . 18 Surely thou didst set them in slipperie places : thou calledst them down into destruction . 19 How are they brought into desolation , as in a moment ? they are utterly consumed with terrours . 20 As a dream when one awaketh ; so , O Lord , when thou awakest thou shalt despise their image . 21 Thus my heart was grieved , and I was pricked in my reins . 22 So foolish was I , and ignorant ; I was as a beast before thee . 23 Nevertheless , I am continually with thee : thou hast holden me by my right hand . 24 Thou shalt guid me with thy counsel , and afterward receive me to glorie . 25 Whom have I in heaven but thee ? and there is none upon earth that I desire besides thee . 26 My flesh and my heart faileth : but God is the strength of mine heart , and my portion for ever . 27 For lo , they that are far from thee , shall perish : thou hast destroyed all them that go a whoring from thee . 28 But it is good for me to draw near to God : I have put my trust in the Lord God , that I may declare all thy works . Notes for div A26458-e30500 Psalm lxxiv. Maschil of ( or , for ) Asaph . 1 O God , why hast thou cast us off for ever ? why doth thine anger smoke against the sheep of thy past●●● ? 2 Remember the congregation which thou hast purchased of old : the rod of thine inheritance which thou hast redeemed , this mount Sion wherein thou hast dwelt . 3 Lift up thy feet unto the perpetual desolations : even all that the enemie hath done wickedly in the sanctuarie . 4 Thine enemies roar in the midst of thy congregations ; they set up their ensigns for signs . 5 A man was famous according as he had lifted up axes upon the thick trees . 6 But now they break down the carved work thereof at once , with axes and hammers . 7 They have cast fire into thy sanctuarie , they have defiled by casting down the dwelling place of thy name to the ground . 8 They said in their hearts , Let us destroy them together : they have burnt up all the Synagogues of God in the land . 9 We see not our signs , there is no more any prophet : neither is there any among us that knoweth how long . 10 O God , how long shall the adversarie reproch ? shall the enemie blaspheme thy name for ever ? 11 Why withdrawest thou thy hand , even thy right hand ? pluck it out of thy bosom . 12 For God is my King of old : working salvation in the midst of the earth . 13 Thou didst divide the Sea by thy strength : thou brakest the heads of the dragons in the waters . 14 Thou brakest the heads of Leviathan in pieces , and gavest him to be meat to the people inhabiting the wilderness . 15 Thou didst cleave the fountain and the floud : thou driedst up mightie rivers . 16 The day is thine , the night also is thine ; thou hast prepared the light and the sun . 17 Thou hast set all the borders of the earth : thou hast made summer and winter . 18 Remember this , that the enemy hath reproched , O Lord , and that the foolish people have blasphemed thy name . 19 O deliver not the soul of thy turtle-dove unto the multitude of the wicked , forget not the congregation of thy poor for ever . 20 Have respect unto the covenant : for the dark places of the earth are full of the habitations of crueltie . 21 O let not the oppressed return ashamed : let the poor and needy praise thy name . 22 Arise , O God , plead thine own cause : remember how the foolish man reprocheth thee dayly . 23 Forget not the voice of thine enemies : the tumult of those that rise up against thee increaseth continually . Notes for div A26458-e31040 Psalm lxxv . To the chief musician , Al-taschith , A psalm or song of ( or , for ) Asaph . 1 UNto thee , O God , do we give thanks , unto thee do we give thanks , for that thy name is near , thy wondrous works declare . 2 When I shall receive the congregation , I will judge uprightly . 3 The earth and all the inhabitants thereof are dissolved : I bear up the pi●lars of it . Selah . 4 I said unto the fools , deal not foolishly ; and to the wicked , lift not up your horn . 5 Lift not up your horn on high ; speak not with a stiff neck . 6 For promotion cometh neither from the east , nor from the west , nor from the south . 7 But God is the judge : he putteth down one , and setteth up another . 8 For in the hand of the Lord there is a cup , and the wine is red : it is full of mixture , and he poureth out of the same : but the dregs thereof all the wicked of the earth shall wring them out , and drink them . 9 But I will declare for ever ; I will sing praise to the God of Jacob. 10 All the horns of the wicked also will I cut o●f ; but the horns of the righteous shall be exalted . Notes for div A26458-e31390 Psalm lxxvi . To the chief musician , on Neginoth , a Psalm or song of ( or , for ) Asaph . 1 IN Judah is God known : his name is great in Israel . 2 In Salem also is his Tabernacle , and his dwelling place in Sion . 3 There brake he the arrows of the bow , the shield and the sword , and the battell . Selah . 4 Thou art more glorious and excellent than the mountains of prey . 5 The stout-hearted are spoiled , they have slept their sleep : and none of the men of might have found their hands . 6 At thy rebuke ; O God of Jacob , both the charriot and the horse are cast into a dead sleep . 7 Thou , even thou art to be feared , and who may stand in thy sight when once thou art angry ? 8 Thou didst cause iudgement to be heard from heaven : the earth feared and was still . 9 When God arose to judgement to save all the meek of the earth . Selah . 10 Surely the wrath of man shall praise thee : the remainder of wrath shalt thou restrain . 11 Vow , and pay unto the Lord your God , let all that be round about him bring presents unto him that ought to be feared . 12 He shall cut off the spirit of Princes : he is terrible to the Kings of the earth . Notes for div A26458-e31740 Psalm lxxvii . To the chief musi●ian , to Jeduthun , A Psalm of Asaph . 1 I cried unto God with my voice : even unto God with my voice , and he gave car unto me . 2 In the day of my trouble I sought the Lord ; my sore ran in the night , and ceased not : my soul refused to be comforted . 3 I remembred God and was troubled , I complained and my spirit was overwhelmed . Selah . 4 Thou holdest mine eyes waking ; I am so troubled that I cannot speak . 5 I have considered the days of old , the years of auncient times . 6 I call to remembrance my song in the night ; I commune with my own heart , and my spirit made diligent sear●h . 7 Will the Lord cast off for ever ? and will he be favourable no more ? 8 Is his mercy clean gone for ever ? doth his promise fail for evermore ? 9 Hath God forgotten to be gracious ? hath he in anger shut up his tender mercies ? Selah . 10 And I said , this is my infirmity , but I will remember the years of the right hand of the most high . 11 I will remember the works of the Lord : surely I will remember thy wonders of old . 12 I will meditate also of all thy work , and talk of thy doings . 13 Thy way , O God , is in the sanctuary : who is so great a God as our God ? 14 Thou art the God that doest wonders ; thou hast declared thy strength among the people . 15 Thou hast with thine arm redeemed thy people , the sons of Jacob and Joseph . Selah . 16 The waters saw thee , O God , the waters saw thee : they were afraid , t●e dept●s also were troubled . 17 The clouds poured out water , the skies sent out a sound : thine arrows also went abroad . 18 The voice of thy thunder was in the heaven : the lightnings lightned the world , the earth trembled and shook . 19 Thy way is in the sea , and thy path in the great waters , & thy foot-steps are not known . 20 Thou ledest thy people like a flock , by the hand of Moses & Aaron . Notes for div A26458-e32240 Psalm lxxviii . Maschil of ( or , for ) Asaph . 1 GIve ear , O my people , to my law ; encline your ears to the words of my mouth . 2 I will open my mouth in a parable : I will utter dark sayings of old . 3 Which we have heard and known : and our fathers have told us . 4 We will not hide them from their children , shewing to the generation to come , the praises of the Lord : and his strength and his wonderfull works that he hath done . 5 For he established a testimony in Ja●ob , and ap●ointed a law in Israel , which he commanded our fathers : that they should make them known to their children . 6 That the generation to come might know them , even the children which should be born : who should arise & declare them to their children . 7 That they might set their hope in God , and not forget the works of God : but keep his commandments . 8 And might not be as their fathers , a stubbourn and rebellious generation : a generation that set not their hearts aright , and whose spirit was not stedfast with God. 9 The children of Ephraim being armed and carrying bowes : turned back in the day of battel . 10 They kept not the covenant of God : and refused to walk in his law . 11 And forgat his works : and his wonders that he had shewed them . 12 Marvellous things did he in the sight of their fathers : in the land of Egypt , in the field of Zoan . 13 He divided the sea , and caused them to pass through : and he made the waters to stand as a heap . 14 In the day time also he led them with a cloud : and all the night with a light of fire . 15 He clave the rocks in the wilderness : and gave them drink as out of the great depths . 16 He brought streams also out of the rock : and caused waters to run down like rivers . 17 And they sinned yet more against him : by provoking the most high in the wilderness . 18 And they tempted God in their hearts : by asking meat for their lust . 19 Yea , they spake against God : they said , Can God furnish a table in the wilderness ? 20 Behold , he sm●te the rock , that the waters gushed out , & the streams over-flowed : can he give bread also ? can he provide flesh for his people . 21 Therefore the Lord heard this and was wroth : so a fire was kindled against Jacob , and anger also came up against Israel . 22 Because they believed not in God : and trusted not in his salvation . 23 Though he had commanded the clouds from above : and opened the doors of heaven . 24 And had rained down Manna upon them to eat : and had given them of the corn of heaven . 25 Man did eat angels food : he sent them meat to the full . 26 He caused an East-wind to blow in the heavens : and by his power he brought the South-wind . 27 He rained flesh also upon them as dust : and feathered fowls like the sand of the sea . 28 And he let it fall in the middest of their camp : r●und about their habitations . 29 So they did eat ▪ and were well filled : for he gave them their own desire . 30 They were not estranged from their lust : but whilest the meat was in their mouths . 31 The wrath of God came upon them , and slew the fattest of them : and smote down the chosen men o● Israel . 32 For all this they sinned st●ll : and believed not for his wonderous works . 33 Ther●fore their days did he consume in vanity : and their years in trouble . 34 When he slew them , then they sought him : and they returned and enquired early after God. 35 And they remembred that God was their rock : and the high God their redeemer . 36 Nevertheless , they did ●latter him with th●ir m●uth : and they lyed unto him with their to ●gue● . 37 For their heart was not right with him : neither were they stedfast in his covenant . 38 But he being full of compa●●ion , forgave their iniquitie , and destroyed them not : yea , many a time turned he his anger away , and did not stir up all his wrath . 39 For he remembered that they were but flesh : a wind that passeth away and cometh not again . 40 How oft did they provoke him in the wilderness : and grieve him in the desert . 41 Yea , they turned back and tempted God : and limited the holy one of Israel . 42 They remembered not his hand : nor the day when he delivered them from the enemy . 43 How he had wrought his signs in Egypt : and his wonders in the field of Zoan . 44 And had turned their rivers into bloud : and their flouds that they could not d●ink . 45 He sent divers sorts of flies among them , which devoured them : and frogs which destroyed them . 46 He gave also their increase unto the catterpiller : and their labour unto the locust . 47 He destroyed their vines with hail : and their syromore trees with frost . 48 He gave their cattel also to the hail : and their flocks to hot thunderbolts . 49 He cast upon them the fierceness of his anger : wrath and indignation , and trouble , by sending evil angels among them . 50 He made a way to his anger , he spared not their soul from death : but gave their life over to the pestilence . 51 And smote all the first-born of Egypt ▪ the chief of their strength in the tabernacles of Ham. 52 But made his own people to go forth like sheep : and guided them in the wilderness like a flock . 53 And he led them on safely , so that they feared not : but the sea over-whelmed their enemies . 54 And he brought them to the border of his sanctuary : even to his mountain , which his right hand had purchased . 55 He c●st out the h●athen also be●ore them , an● divided th●m a● inheritance by 〈◊〉 : and made the tribes of Israel to dwel in their tents . 56 Yet they tempted and provoked the most high God : and kept not his testimonies . 57 But turned back and delt unfaithfully like their fathers : they were turned aside like a deceitful bowe . 58 For they provoked him to anger with their high places : and moved him to jealousie with their graven images . 59 When God heard this , he was wroth , and greatly abhorred Israel . 60 So that he forsook the tabernacle of Shiloh , the tent which he placed among men . 61 And delivered his strength into captivitie , and his glorie into the enemies hand . 62 He gave his people over also unto the sword : and was wroth with his inheritance . 63 The fire consumed their young men : and their maidens were not given in marriage . 64 Their priests fell by the sword : and their widows made no lamentation . 65 Then the Lord awaked as one out of sleep : and like a mightie man that shouteth by reason of wine . 66 And he smote his enemies in the hinder parts : he put them to a perpetual reproch . 67 Moreover , he refused the Tabernacle of Joseph : and chose not the tribe of Ephraim . 68 But chose the tribe of Judah , the mount Sion which he loved . 69 And he built his sanctuarie like high palaces : like the earth which he had established for ever . 70 He chose David also his servant , and took him from the sheep-folds . 71 From following the ewes great with young , he brought him to feed Jacob his people , and Israel his inheritance . 72 So he fed them according to the integritie of his heart : and guided them by the skilfulness of his hands . Notes for div A26458-e33750 Psalm lxxix . A Psalm of ( or , for ) Asaph . 1 O God , the heathen are come into thine inheritance ; thy holy Temple have they defiled : they have laid Jerusalem on heaps . 2 The dead bodies of thy servants have they given to be meat unto the fowls of heaven : the flesh of thy saints unto the beasts of the earth . 3 Their bloud have they shed like water round about Jerusalem : and there was none to burie them . 4 We are become a reproch to our neighbours , a scorn and a derision to them that are round about us . 5 How long , Lord , wilt thou be angrie for ever ? shall thy jealousie burn like fire ? 6 Pour out thy wrath upon the heathen that have not known thee , and upon the Kingdoms that have not called upon thy name . 7 For they have devoured Jacob , and laid wast his dwelling place . 8 O remember not against us former iniquities : let thy tender mercies speedily prevent us : for we are brought very low . 9 Help us , O God of our salvation , for the glorie of thy name : and deliver us , and purge away our sins for thy names sake . 10 Wherefore should the heathen say , where is their God ? let him be known among the heathen in our sight , by the revenging of the bloud of his servants which is shed . 11 Let the sighing of the prisoner come before thee , according to the greatness of thy power : preserve thou those that are appointed to die . 12 And render unto our neighbours sevenfold into their bosom , the reproch wherewith they have reproched thee , O Lord. 13 So we thy people and sheep of thy pasture will give thee thanks for ever : we will shew forth thy praise to all generations . Notes for div A26458-e34090 Psalm lxxx . To the chief musician , upon Shoshannim-Edush . A psalm of ( or , for ) Asaph . 1 GIve ear , O shepheard of Israel , thou that leadest Joseph like a flock , thou that dwellest between the Che●●bims shine forth . 2 Before Ephraim and Benjamin , and Manasseh , stir up thy strength , and come and save us . 3 Turn us again , O God : and cause thy face to shine● , and we shall be saved . 4 O Lord God of hosts , how long wilt thou be angrie against the prayer of thy people ? 5 Thou feedest them with the bread of tears : and givest them tears to drink in great measure . 6 Thou makest us a strife unto our neighbours : and our enemies laugh among themselves . 7 Turn us again , O God of hosts , and cause thy face to shine and we shall be saved . 8 Thou hast brought a vine out of Egypt : thou hast cast out the heathen , and planted it . 9 Thou preparedst room before it , and didst cause it to take deep root , and it filled the land . 10 The hills were covered with the shadow of it : and the boughs thereof were like the goodly Cedars . 11 She sent out her boughs unto the sea : and her branches unto the river . 12 Why hast thou then broken down her hedges : so that all they which pass by the way , do pluck her ? 13 The boar out of the wood doth wast it : and the wild beast of the field doth devour it . 14 Return , we beseech thee , O God of hosts ; look down from heaven and behold , and vi●it t●is vine 15 And the vineyard which thy right hand hath planted : and the branch which thou madest strong for thy self . 16 It is burnt with fire , it is cut down : they perish at the rebuke of thy countenance . 17 L●t thy hand be upon the man o● thy right hand : upon the son of man whom 〈◊〉 madest strong for thy self . 18 So will not we go back from thee : quicken us , & we will call upon thy name . 19 Turn us again , O Lord God of hosts , cause thy face to shine , and we shall be saved . Notes for div A26458-e34560 Psalm lxxxi . To the chief musician upon Gittith , A Psalm of Asaph . 1 SIng aloud unto God ourstrength : make a joyfull noise unto the God of jacob . 2 Take a Psalm , & bring hither the timbrel : the pleasant harp with the Psaltery . 3 Blow up the trumpet in the new moon : in the time appointed on our solemn fea●t day . 4 For this was a statute for Israel : and a law of the God of Jacob. 5 This he ordained in Joseph for a testimony , when he went out through the land of Egypt : where I heard a language that I understood not . 6 I removed his shoulder from the burden : his hands were delivered from the pots . 7 Thou calledst in trouble and I delivered thee ; I answered thee in the secret place of thunder : I proved thee at the waters of Meribah . Selah . 8 Hear O my people and I will testifie unto thee : O Israel , if thou wilt hearken unto me . 9 There shall no strange God be in thee : neither shalt thou worship any strange God. 10 I am the Lord thy God which brought thee out of the land of Egypt : open thy mouth wide , and I will fill it . 11 But my people would not hearken to my voice ; and Israel would none of me . 12 So I gave them up unto their own hearts lust : and they walked in their own counsels . 13 O that my people had hearkned unto me : and Israel had walked in my ways ! 14 I should soon have subdued their enemies , and turned my hand against their adversaries . 15 The haters of the Lord should have submitted themselves unto him ; but their time should have endured for ever . 16 He should have fed them also with the finest of the wheat : and with honey out of the rock should I have satisfied them . Notes for div A26458-e34960 Psalm lxxxii . A Psalm of Asaph . 1 GOd standeth in the congregation of the mighty : he judgeth among the Gods. 2 How long will ye judge unjustly : and accept the per●ons of the wicked ? Selah . 3 Defend the poor and fatherless : do justice to the afflicted and needy . 4 Deliver the poor and needy : rid them out of the hand of the wicked . 5 They know not neither will they understand ; they walk on in darkness , all the foundations of the earth are out of course . 6 I have said ye are Gods : and all of you are children of the most high . 7 But ye shall die like men , and fall like one of the Princes . 8 Arise , O God , judge the earth : for thou shalt inherit all nations . Notes for div A26458-e35200 Psalm lxxiii . A song or Psalm or ( or for ) Asaph . 1 KEep not thou silence , O God : hold not thy peace , and be not still , O God. 2 For lo , thine enemies make a tumult : and they that hate thee , have lift up the head . 3 They have taken crafty counsel against thy people , and consulted against thy hidden ones . 4 They have said , come , and let us cut them off from being a nation : that the name of Israel may be no more is remembrance . 5 For they have consulted together with one consent : they are confederate against thee . 6 The Tabernacles of Edom , and the Ishmaelites : of Moab , and the Hagarens . 7 Gebal , and Ammon , and Amalek , the Philistines , with the inhabitants of Tyre . 8 Assur also is joyned with them : they have holpen the children of Lot. Selah . 9 Do unto them as unto the Midianites ; as ●o Sisera , as to Jabin , at the brooks of K●son . 10 Which perished at En-dor ; they became as dung for the earth . 11 Make their Nobles like Oreb , and like Zeeb : yea all their Princes as Zebah , and as Zalmunna . 12 Who said , let us take to our selves the houses of God in possession . 13 O my God , make them like a wheel : as the stubble before the wind . 14 As the fire burneth the wood : and as the flame setteth the mountains on fire . 15 So persecute them with thy tempest ; and make them afraid with thy storm . 16 Fill their faces with shame : that they may seek thy name , O Lord. 17 Let them be confounded and troubled for ever : yea , let them be put to shame and perish . 18 That men may know , that thou whole name alone is Iehovah , art them ●st high over all the earth . Notes for div A26458-e35660 Psalm lxxxiv . To the chief musician upon Gittith , A Psalm for the sons of Korah . 1 HOw amiable are thy Tabernacles , O Lord of Hosts ! 2 My soul longeth , yea , even fainteth for the courts of the Lord : my heart and my flesh crieth out for the living God. 3 Yea , the sparrow hath found an house , & the swallow a nest for her self , where she may lay her young , even thine Altar , O Lord of hosts , my King and my God. 4 Blessed are they that dwell in thine house : they will be still praising thee . Selah . 5 Blessed is the man whose strength is in thee : in whose heart are the ways of them . 6 Who passing through the valley of Baca , make it a well : the rain also filleth the pooles . 7 They go from strength to strength , every one of them in Sion appeareth before God. 8 O Lord God of hosts , hear my prayer : give ear O God of Jacob . Selah . 9 Behold , O God our shield : and look upon the face of thine anointed . 10 For a day in thy courts is better than a thousand : I had rather be a door-keeper in the house of my God , than to dwel in the ●ents of wickedness . 11 For the Lord God is a sun and shield , the Lord will give grace and glory : no good thing will ●e with-hold from them that walk uprightly . 12 O Lord of hosts : blessed is the man that trusteth in thee . Notes for div A26458-e35990 Psalm lxxxv . To the chief musician , A Psalm for the sons of Korah . 1 LOrd , thou hast been favourable unto thy land : thou hast brought back the captivity of Jacob. 2 Thou hast forgiven the iniquitie of thy people , thou hast covered all their sin . Selah 3 Thou hast taken away all thy wrath , thou hast turned thy self from the fierceness of thine anger . 4 Turn us , O God of our salvation : and cause thine anger towards us to cease . 5 Wilt thou be angry with us for ever ? wilt thou draw out thine anger to all generations ? 6 Wilt thou not revive us again ? that thy people may rejoce in thee ? 7 Shew us thy mer● O Lord : and grant salvation . 8 I will hear what God the Lord will speak : for he will speak peace unto his people , and to his Saints : but let them not turn again to ●olly . 9 Surely his salvation is nigh them that fear him ; that glorie may dwell in our land . 10 Mercie and truth are met together : righteousness & peace have killed ea●h other . 11 Truth shall spring out of the earth : and righteousness shall look down from heaven . 12 Yea , the Lord shall give that which is good : and our land shall yield her increase . 13 Righteousness shall go before him : and shall set us in the way of his steps . Notes for div A26458-e36400 Psalm lxxxvi . A prayer of David . 1 BOw down thine ear , O Lord , hear me : for I am poor and needie . 2 Preserve my soul for I am holy : O thou my God , save thy servant that trusteth in thee . 3 Be merciful unto me , O Lord : for I crie unto thee dayly . 4 Rejoyce the soul of thy servant : for unto thee , O Lord , do I lift up my soul. 5 For thou , Lord , art good , and ready to forgive : and plenteous in mercie unto all them that call upon thee . 6 Give ear , O Lord , unto my praier : and attend to the voice o● my supplications . 7 In the day of my trouble I will call upon thee : for thou wilt answer me . 8 Among the gods there is none like unto thee , ( O Lord , ) neither are there any works like unto thy works . 9 All nations whom thou hast made shall come and worship before thee , O Lord : and shall glorifie thy name . 10 For thou art great and doest wondrous things : thou art God alone . 11 Teach me thy way , O Lord , I will walk in thy truth : unite my heart to fear thy name . 12 I will praise thee , O Lord , my God , with all my heart : and I will glorifie thy name for evermore . 13 For great is thy mercie toward me : and thou hast delivered my soul from the lowest hell . 14 O God , the proud are risen against me , and the assemblies of violent men have sought after my soul : and have not set thee before them . 15 But thou , O Lord , art a God full of compassion , and gracious : long-suffering , and plenteous in mercie and truth . 16 O turn unto me and have mercie upon me , give thy strength unto thy servant , and save the son of thine handmaid . 17 Shew me a token for good , that they which hate me may see it , and be asham●d ; because thou Lord hast holpen me and comforted me . Notes for div A26458-e36840 Psalm lxxxvii . A Psalm or song for the sons of Korah . 1 HIs foundation is in the holy mountains . 2 The Lord loveth the gates of S●on , more than all the dwellings of Jacob. 3 Glorious things are spoken of thee : O citie of God. Selah . 4 I will make mention of Rahab , and Babylon to them that know ' me : behold , Philistia and Tyre , with Ethiopia , this man was born there . 5 And of Sion it shall be said , This and that man was born in her : and the highest himself shall establish her . 6 The Lord shall count when he writeth up the people : that this man was born there . Selah . 7 As well the singers as the players on instruments shall be there , all my springs are in thee . Notes for div A26458-e37080 Psalm lxxviii . A song , or Psalm for the sons of Korah , to the chief musician , upon Mahalath Leannoth , Maschil of Heman the Ezraelite . 1 O Lord God , of my salvation , I have cried day and night before thee . 2 Let my prayer come before thee : incline thine ear unto my cry . 3 For my soul is full of troubles : and my life draweth nigh unto the grave . 4 I a● counted with them that go down into the pit : I am as a man that hath no strength . 5 Free among the dead , like the slain that lie in the grave whom thou rememberest no more : and they are cut off from thy hand . 6 Thou hast ●aid me in the lowest pit , in darknes , in the deeps . 7 Thy wrath lieth hard upon me : and thou hast afflicted me with all thy waves . Selah . 8 Thou hast put away mine a●quaintance far from me : thou hast made me an abomination unto them . I am shut up and I cannot come forth . 9 Mine eye mourneth by reason of af●●ition , Lord , I have called d●lly upon thee , I have stretched our mine hands unto thee . 10 Wilt thou shew wonders to the dead , shall the dead arise and praise thee ? Selah . 11 Shall thy loving kindness be declared in the grave , or thy faithfulness in destruction ? 12 Shall thy wonders be known in the dark ? and thy righteousness in the land of forgetfulness . 13 But unto thee have I cried , O Lord ; and in the morning shall my prayer prevent thee . 14 Lord , why castest thou off my soul , why hidest thou thy face from me ? 15 I am afflicted and readie to die from my youth up : while I su●fer thy terrours I am distracted . 16 Thy fierce wrath goeth over me : thy terrours have cut me off . 17 They came round about me dayly like water : they compassed me about together . 18 Lover and friend hast thou put far from me : and mine acquaintance into darkness . Notes for div A26458-e37560 Psalm lxxxix . Maschil of Ethan , the Ezrahite . 1 I Will sing of the mercies of the Lord for ever : with my mouth will I make known thy faithfulness to all generations . 2 For I have said mercie shall be built up for ever : thy faithfulness shalt thou establish in the very heavens . 3 I have made a covenant with my chosen ; I have sworn unto David my servant . 4 Thy seed will I establish for ever : and build up thy throne to all generations . Selah . 5 And the heavens shall praise thy wonders , O Lord : thy faithfulness also in the congregation of the saints . 6 For who in the heaven can be compared unto the Lord ? who among the sons of the mightie can be likened unto the Lord. 7 God is greatly to be feared in the assembly of the saints : and to be had in reverence of all them that are about him . 8 O Lord , God of hosts , who is a strong Lord like unto thee ? or to thy faithfulness round about thee . 9 Thou rulest the raging of the sea : when the waves thereof arise , thou stillest them . 10 Thou hast broken Rahab in pieces , as one that is slain , thou hast scattered thine enemies with thy strong arm . 11 The heavens are thine , the earth also is thine : as for the world and the fulness thereof , thou hast founded them . 12 The North and the South thou hast created them : Tabor and Hermon shall rejoyce in thy name . 13 Thou hast a mightie arm , strong is thine hand , and high is thy right hand . 14 Justice & judgement are the habitation of thy throne : mercy and truth shall go before thy face . 15 Blessed is the people that know the joyful sound : they shall walk , O Lord , in the light of thy countenance . 16 In thy name shall they rejoyce all the day : and in thy righteousness shall they be exalted . 17 For thou art the glorie of their strength : and in thy favour our horn shall be exalted . 18 For the Lord is our defence : and the holy one of Israel is our King. 19 Then thou spa●est in vision unto thy holy one , and saidst , I have laid help upon one that is mightie : I have exalted one chosen out of the people . 20 I have found David my servant : with my holy oil have I anointed him . 21 With whom my hand shall be established : mine arm also shall strengthen him . 22 The enemy shall not exact upon him : nor the son of wickedness afflict him . 23 And I will beat down his foes before his face : and plague them that hate him . 24 But my faithfulness and my mercie shall be with him : and in my name shall his horn be exalted . 25 I will set his hand also in the sea , and his right hand in the rivers . 26 He shall crie unto me , Thou art my Father : my God , and the rock of my salvation . 27 Also I will make him my first born : higher than the Kings o● the earth . 28 My mercie will I keep for him for evermore : and my covenant shall stand fast with him . 29 His s●ed also will I make to endure for ever : and his throne as the dayes of heaven . 30 If his children forsake my Law , and walk not in my judgements . 31 If they break my statutes , and keep not in my judgements . 32 Then will I visit their transgression with the rod , and their iniquitie with stripes . 33 Nevertheless , my loving kindness will I not utterly take from him : nor suffer my faithfulness to fail . 34 My covenant will I not break : nor alter the thing that is gone out of my lips . 35 Once have I sworn by mine Holiness , that I will not lie unto David . 36 His seed shall endure for ever ; and his throne as the sun before me 37 It shall be established for ever as the Moon , and as a faithful witness in heaven . Selah . 38 But thou hast cast off and abhorred : thou hast been wroth with thine anointed . 39 Thou hast made void the covenant of thy servant : thou hast profaned his crown , by casting it to the ground . 40 Thou hast broken down all his hedges : thou hast brought his strong holds to ruine . 41 All that pass by the way spoil him , he is a reproch to his neighbours . 42 Thou hast set up the right hand of his adversarie : thou hast made all his enemies to rejoyce . 43 Thou hast also turned the edge of his sword : and hast not made him to stand in the battel . 44 Thou hast made his glorie to cease ; and cast his throne down to the ground . 45 The dayes of his youth hast thou shortned : thou hast covered him with sham● . Selah . 46 How long , Lord , wilt thou hide thy self for ever ? shall thy wrath burn like fire ? 47 Remember how short my time is : wherefore hast thou made all men in vain ? 48 What man is he that liveth and shall not see death ? shall he deliver his soul from the hand of the grave . Selah . 49 Lord , where are thy former loving kindnesses , which thou swarest unto David in thy truth ? 50 Remember ( Lord ) the reproch of thy servant : how I do bear in my bosom the reproch of all the mightie people . 51 Wherewith thine enemies have reproched , O Lord : wherewith they have reproched the footsteps of thine anointed . 52 Blessed be the Lord for evermore . Amen and Amen . Notes for div A26458-e38720 Psalm xc . A Prayer of Moses the man of God. 1 LOrd , thou hast been our dwelling place in all generations . 2 Before the mountains were brought forth , or ever thou hadst formed the earth and the world : even from everlasting to everlasting thou art God. 3 Thou turnest man to destruction : and saiest , return ye children of men . 4 For a thousand years in thy sight are but as yesterday when it is past , and as a watch in the night . 5 Thou carriest them away as with a floud , they are as a sleep : in the morning they are like grass which groweth up . 6 In the morning it flourisheth , and groweth up , in the evening it is cut down and withereth . 7 For we are consumed by thine anger , and by thy wrath are we troubled . 8 Thou hast set our iniquities before thee , our secret sins in the light of thy countenance . 9 For all our dayes are passed away in thy wrath : we spend our years as a tale that is told . 10 The dayes of our years are threescore years and ten ; and if by reason of strength , they be fourscore years , yet is their strength labour & sorrow : for it is soon cut off , and we flie away . 11 Who knoweth the power of thine anger ? even according to thy fear , so is thy wrath . 12 So teach us to number our dayes , that we may apply our hearts unto wisdom . 13 Return ( O Lord ) how long ? and let it repent thee concerning thy servants . 14 O satisfie us early with thy mercy ; that we may rejoyce , and be glad all our days . 15 Make us glad according to the dayes wherein thou hast afflicted us , and the years wherein we have seen evil . 16 Let thy work appear unto thy servants , and thy glory unto their children . 17 And let the beauty of the Lord our God be upon us : & establish thou the works of our hands upon us , yea , the wo●k of our hands establish thou it . Notes for div A26458-e39170 Psalm xci . 1 HE that dwelleth in the secret place of the most high , shall abide under the shadow of the Almighty . 2 I will say of the Lord , he is my re●uge , and my fortress : my God in him will I trust . 3 Surely he shall deliver thee from the sn●re of the fowler : an● from the noysom pestilence . 4 He shall cover thee with his feathers , and under his wings shalt thou trust : his trust shall be thy shield and buckler . 5 Thou shalt not be afraid for the terrour by night ; nor for the arrow that flieth by day . 6 Nor for the pestilence that walketh ie darkness : nor for th● destruction that wasteth at noon-day . 7 A thousand shall fall at thy side , and ten thousand at thy right hand : but it shall not come nigh thee . 8 Onely with thine eyes shalt thou behold : and see the reward of the wicked . 9 Because thou hast made the Lord which is my refuge , even the most high , thy habitation . 10 There shall no evil befall thee , neither shall any plague come nigh thy dwelling . 11 For he shall give his Angel● charge over thee : to keep thee in all thy wayes . 12 They shall bear thee up in their hands : least thou dash thy foot against a stone . 13 Thou shalt tread upon the lion , and adder : the young lion & the dragon shalt thou trample under feet . 14 Because he hath set his love upon me , therefore will I deliver him : I will set him on high , because he hath known my name . 15 He shall call upon me and I will answer him : I will be with him in trouble , I will deliver him , and honour him . 16 With long life will I satisfie him , and shew him my salvation . Notes for div A26458-e39550 Psalm cxii . A Psalm or song for the Sabbath-day . 1 IT is a good thing to give thanks unto the Lord : & to sing praises unto thy name , O most high . 2 To shew forth thy lovingkindness in the morning : & thy faithfulness every night . 3 Upon an instrument of ten strings , & upon the Psaltery ; upon the harp with a solemn ●ound . 4 For thou , Lord , hast made me glad through thy work : I will triumph in the works of thy hands . 5 O Lord , how great art thy works ! and thy thoughts are very deep . 6 A bruitish man knoweth not : neither doth a fool understand this . 7 When the wicked spring as the grass , and when all the workers of iniquity do flourish : it is that they shall be destroied for ever . 8 But thou , Lord , art most high for evermore . 9 For lo , thine enemies O Lord , for lo thine enemies shall perish : all the workers of iniquity shall be scattered . 10 But my horn shall thou exalt like the horn of an unicorn : I shall be anointed with fresh oyl . 11 Mine eye also shall see my desire on mine enemies , and mine ears shall hear my desire of the wicked that rise up against me . 12 The righteous shall flourish like the Palm-tree he shall grow like a Cedar in Lebanon . 13 Those that be planted in the house of the Lord , shall flourish in the courts of our God. 14 They shall still bring forth fruit in old age : they shall be fat and flourishing . 15 To shew that the Lord is upright : he is my rock , and there is no unrighteousness in him . Notes for div A26458-e39940 Psalm cxiii . 1 THe Lord reigneth he is clothed with majesty , the Lord is clothed with strength , wherewith he hath girded himself , the world also is established that it cannot be moved . 2 Thy throne is established of old : thou art from everlasting . 3 The flouds have lifted up , O Lord , the flouds have lifted up their voice : the flouds lift up their waves . 4 The Lord on high is mightier than the noise of many waters : yea than the mighty waves of the sea . 5 Thy testimonies are very sure : holines becometh thine house , O Lord , for ever . Notes for div A26458-e40110 Psalm xciv . 1 O Lord God , to to whom vengeance belongeth : O God to whom vengeance belongeth shew thy self . 2 Lift up thy self thou Judge of the earth , ●ender a reward to the proud . 3 Lord , how long shall the wicked , how long shall the wicked triumph ? 4 How shall they utter and speak hard things ? and all the workers of iniquitie boast themselves . 5 They break in pieces thy people , O Lord : and afflict thine heritage . 6 They slay the widow and the stranger : and murther the fatherless . 7 Yet they say , The Lord shall not see : neither shall the God of Jacob regard it . 8 Understand , ye bruitish among the people : and ye fools , when will ye be wise ? 9 He that planted the ear , shall he not hear ? he that formed the eye , shall he not see ? 10 He that chastiseth the heathen , shall not he correct ? he that teacheth man knowledge , shall not he know ? 11 The Lord knoweth the thoughts of man , that they are vanitie . 12 Blessed is the man whom thou chastenest , O Lord : and teachest him out of thy law . 13 That thou mayest give him rest from the days of adversitie , untill the pit be digged for the wicked . 14 For the Lord will not cast off his people , neither will he forsake his inheritance . 15 But judgement shall return unto righteousness , and the upright in heart shall follow it . 16 Who will rise up for me against the evil doers ? or who will stand with me against the workers of iniquitie . 17 Unless the Lord had been my help my soul had dwelt in silence . 18 When I said my foot slippeth : Thy mercie , O Lord , held me up . 19 In the multitude of the thoughts within me , thy comforts delight my soul. 20 Shall the throne of iniquitie have fellowship with thee : which frameth mischief by a law ? 21 They gather themselves together against the soul of the righteous ; & condemn the innocent bloud . 22 But the Lord is my defence : and my God is the rock of my refuge . 23 And he shall bring upon them their own iniquitie , and shall cut them off in their own wickednes : yea , the Lord our God shall cut them off Notes for div A26458-e40600 Psalm xcv . 1 O Come let us ●ing unto the Lord , let us make a joyfull noise to the rock of our salvation . 2 Let us come before his presence with thanksgiving , and make a joyfull noise unto him with Psalms 3 For the Lord is a great God : and a great King above all Gods. 4 In his hand are the deep places of the earth : the strength of the hils is his also . 5 The sea is his and he made it : and his hands formed the drie land . 6 O come let us worship & bow down : let us kneel before the Lord our maker . 7 For he is our God and we are the people of his pasture , and the sheep of his hand : to day if you will hear his voice , 8 Harden not your heart , as in the provocation ; and as in the day of temptation in the wilderness : 9 When your fathers tempted me , proved me , and saw my works . 10 Fourty years long was I grieved with this generation : and said , It is a people that do erre in their heart , and they have not known my ways . 11 Unto whom I sware in my wrath , that they should not enter into my rest . Notes for div A26458-e40910 Psalm xcvi . 1 O Sing unto the Lord a new song : sing unto the Lord all the earth . 2 Sing unto the Lord , bless his name : shew forth his salvation from day to day . 3 Declare his glory among the heathen : his wonders among all people . 4 For the Lord is great , and greatly to be praised : he is to be feared above all gods . 5 For all the gods of the na●ions are idols : but the Lord made the heavens . 6 Honour and majestie are before him : strength and beautie are in his sanctuarie . 7 Give unto the Lord ( O ye kindreds of the people ) give unto the Lord glorie and strength . 8 Give unto the Lord the glory due unto his name : bring an offering , and come into his courts . 9 O worship the Lord in the beautie of holiness : fear before him all the earth . 10 Say among the heathen that the Lord reigneth : the world also shall be established that it shall not be moved : he shall judge the people righteously . 11 Let the heavens rejoyce , and let the earth be glad : let the sea roar and the fulness thereof . 12 Let the field be joyfull and all that is therein : then shall all the trees of the wood rejoyce 13 Before the Lord , for he cometh , for he cometh to judge the earth : he shall judge the world with righteousness , and the people with his truth . Notes for div A26458-e41260 Psalm xcvii . 1 THe Lord reigneth , let the earth rejoyce : let the multitude of Isles be glad thereof . 2 Clouds and darkness are round about him : righteousness & judgement are the habitations of his throne 3 A fire goeth before him , and burneth up his enemies round about . 4 His lightenings enlightned the world : the earth saw and trembled . 5 The hills melted like wax at the presence of the Lord : at the presence of the Lord of the whole earth . 6 The heavens declare his righteousnes : and all the people ●ee his glory . 7 Confounded be all they that serve graven images , that boast themselves of idols : worship him all ye gods . 8 Sion heard , & was glad , and the daughters of Judah rejoyced ; because of thy judgements , O Lord. 9 For thou , Lord , art high above all the earth : thou art exalted far above all Gods. 10 Ye that love the Lord hate evil , he preserveth the souls of his Saints , he delivereth them out of the hand of the wicked . 11 Light is sown for the righteous , and gladness for the upright in heart . 12 Rejoyce in the Lord , ye righteous : & give thanks at the remembrance of his holines● . Notes for div A26458-e41570 Psalm xcviii . A Psalm . 1 O sing unto the Lord a new song , for he hath done marvellous things ; his right hand and his holy arm hath gotten himself the victory . 2 The Lord hath made known his salvation : his righteousness hath he openly shewed in the sight of the heathen . 3 He hath remembred his mercy and his truth toward the house of Israel : all the ends of the earth have seen the salvation of our God. 4 Make a joyfull noise unto the Lord , all the earth : make a loud noise , and rejoyce , and sing praise . 5 Sing unto the Lord with the harp : with the harp , and the voice of a Psalm . 6 With trumpets & sound of corner ▪ make a joyfull noise before the Lord , the King. 7 Let the sea roar , & the fulness thereof : the world , and they that dwell therein . 8 Let the flouds clap their hands : let the hils be joyful together . 9 Before the Lord , for he cometh to judge the earth , with righteousness , shall he judge the world , and the people with equitie . Notes for div A26458-e41920 Psalm xcix . 1 THe Lord reigneth , let the people tremble : he sitteth between the cherubims , let the earth be moved . 2 The Lord is great in Sion , and he is high above all people . 3 Let them praise thy great and terrible name , for it is holy . 4 The Kings strength also loveth judgement , thou doest establish equity , thou executest judgement and righteousness in Jacob . 5 Exalt ye the Lord your God , and worship at his foot-stool for he is holy . 6 Moses and Aaron among his Priests , and Samuel among them that call upon his name : they called upon the Lord , and he answered them . 7 He spake unto them in the cloudy pillar : they kept his testimonies and the ordinance that he gave them . 8 Thou answeredst them , O Lord our God : thou wast a God that forgavest them , though thou tookest vengeance of their inventions . 9 Exalt the Lord our God , and worship at his holy hill : for the Lord our God is holy . Notes for div A26458-e42190 A psalm of praise . 1 MAke a joyfull noise unto the Lord , all ye lands . 2 Serve the Lord with gladness : come before his presence with singing . 3 Know ye that the Lord he is God , it is he that hath made us , and not we our selves ; we are his people , and the sheep of his pasture . 4 Enter into his gates with thanksgiving , and into his courts with praise : be thankfull unto him & bless his name . 5 For the Lord is good ; his mercy is everlasting : and his truth endureth to all generations . Notes for div A26458-e42380 Psalm ci . A Psalm of David . 1 I will sing of mercy & judgement unto thee , O Lord , will I sing . 2 I will behave my self wisely in a perfect way , O when wilt thou come unto me ? 3 I will set no wicked thing before mine eyes : I hate the work of them that turn aside . 4 A froward heart shall depart from me : I will not know a wicked person . 5 Who so privily slandereth his neighbour , him will I cut off ; him that hath an high look , and a proud heart will not I suffer . 6 Mine eyes shall be upon the faithfull of the land , that they may dwell with me : he that walketh in a perfect way , he shall serve me . 7 He that worketh deceit shall not dwell within my house ; he that telleth lies shall not tarry in my sight . 8 I will early destroy all the wi●ked of the land : that I may cut off all wicked doers from the citie of the Lord. Notes for div A26458-e42650 Psalm cii . A Prayer of the afflicted when he is overwhelmed , & pour●th out his complaints before the Lord. 1 HEar my prayer , O Lord and let my cry come unto thee . 2 Hide not thy ●ace from me in the day that I am in trouble , encline thine ear unto me : in the day when I call , answer me speedily . 3 For my dayes are consumed like smoak : & my bones are burnt as an hearth . 4 My heart is smitt●● , and withered like grass : so that I forget to eat my bread . 5 By reason of the voice of my groaning , my bones cleave to my skin . 6 I am like a Pelican of the wilderness : I am like an Owl of the desert . 7 I watch , and an● as a sparrow alone upon the house top . 8 Mine enemies reproch me all the day : and they that are mad against me , are sworn against me . 9 For I have eaten ashes like bread , and mingled my drink with weeping . 10 Because of thine indignation and thy wrath , for thou hast lifted me up and cast me down . 11 My dayes are like a shadow that declineth : and I am withered like grass . 12 But thou , O Lord , shalt endure for ever , and thy remembrance unto all generations . 13 Thou shalt arise and have mercie upon Sion : for the time to favour her , yea , the set time is come . 14 For thy servants take pleasure in her stones , and favour the dust thereof . 15 So the heathen shall fear the name of the Lord : and all the Kings of the earth thy glorie . 16 When the Lord shall build Sion , he shall appear in his glorie . 17 He shall regard the prayer of the destitute , and not despise their prayer . 18 This shall be written for the generation to come ; and the people which shall be created , shall praise the Lord. 19 For he hath looked down from the height of his sanctuarie : from heaven did the Lord behold the earth . 20 To hear the groaning of the prisoner , to loose those that are appointed to death . 21 To declare the name of the Lord in Sion : and his praise in Jerusalem . 22 When the people are gathered together , and the Kingdoms to serve the Lord. 23 He weakened my strength in the way ; he shortned my dayes . 24 I said , O my God , take me not away in the midst of my daie : Notes for div A26458-e43240 2 Bless the Lord , O my soul , and forget not all his benefits . 3 Who forgiveth all thine iniquities , who healeth all thy diseases . 4 Who redeemeth thy life from destruction : who crowneth thee with loving kindness and tender mercies . 5 Who satisfieth thy mouth with good things : so that thy youth is renewed as the Eagles . 6 The Lord executeth righteousness and judgement for all that are oppressed . 7 He made known his wayes unto Moses , his acts unto the children of Israel . 8 The Lord is merciful and gracious , slow to anger and plenteous in mercy . 9 He will not allwayes chide : neither will he keep his anger for ever . 10 He hath not dealt with us after our sins , nor rewarded us according to our iniquities . 11 For as the heaven is high above the earth : so great is his mercie toward them that fear him . 12 As far as the East is from the West , so far hath he removeth our transgressions from us . 13 Like as a father pitieth his children : so the Lord pitieth them that fear him . 14 For he knoweth our frame , he remembreth that we are dust . 15 As for man his dayes are as grass , as a flower of the field , so he flourisheth . 16 For the wind passeth over it , and it is gone ; and the place thereof shall know it no more . 17 But the mercie of the Lord is from everlasting to everlasting upon them that fear him : and his righteousness unto childrens children . 18 To such as keep his Covenant : and to those that remember his commandments to do them . 19 The Lord hath prepared his throne in the heavens : and his Kingdom ruleth over all . 20 Bless the Lord , ye his angels that excel in strength , that do his commandments , hearkening unto the voice of his word . 21 Bless ye the Lord all ye his hosts , ye ministers of his that do his pleasure . 22 Bless the Lord all his works in all places of his dominion : bless the Lord , O my soul. Notes for div A26458-e43700 Psalm civ . 1 BLess the Lord , O my soul , O Lord my God , thou art very great , thou art clothed with honour and Majestie . 2 Who coverest thy self with light , as with a garment : who stretchest out the heavens like a curtain . 3 Who layeth the beams of his chambers in the waters , who maketh the clouds his chariot , who walketh upon the wings of the wind . 4 Who maketh his angels spirits , his ministers a flaming ●ire . 5 Who laid the foundations of the earth : that it should not be removed for ever . 6 Thou coveredst it with the deep as with a garment : the waters stood above the mountains . 7 At thy rebuke they fled : at the voice of thy thunder they hasted away . 8 They go up by the mountains : they go down by the valleys unto the place which thou hast founded for them . 9 Thou hast set a bound that they may may not pass over : that they turn not again to cover the earth . 10 He sendeth the springs into the valleys , which run among the hils . 11 They give drink to every beast of the field : the wild asses quench their thirst . 12 By them shall the fowls of the heaven have their habitation , which sing among the branches . 13 He watereth the hils from his chambers : the earth is satisfied with the fruit of his works . 14 He causeth the grass to grow for the cattel , and hearb for the service of man : that he may bring forth food out of the earth . 15 And wine that makes glad the heart of man , and oyl to make his face to shine : and bread which strengtheneth mans heart . 16 The trees of the Lord are full of sap : the Cedars of Lebanon which he hath planted . 17 Where the birds make their nests : as for the stork , the fir-trees are her house . 18 The high hils are a refuge for the wild Goats : and the rocks for the conies . 19 He appointeth the moon for seasons : the sun knoweth his going down . 20 Thou makest darkness and it is night : wherein all the beasts of the forrest do creep forth . 21 The young lions roar after their prey : and seek their meat from God. 22 The sun ariseth they gather themselves together : and lay them down in their dens . 23 Man goeth forth to his work : and to his labour until the evening . 24 O Lord , how manifold are thy works ! in wisdom hast thou made them all : the earth is full of thy riches . 25 So is the great and wide sea : wherein are things creeping innumerable , both small and great . 26 There go the ships : there is that Leviathan , whom thou hast made to play therein . 27 These wait all upon thee : that thou maist give them their meat in due season . 28 That thou givest them they gather : thou openest thine hand , they are filled with good . 29 Thou hidest thy face , they are troubled : thou takest away their breath , they die , and return to their dust . 30 Thou sendest forth thy spirit , they are created : and thou renewest the face of the earth . 31 The glorie of the Lord shall endure for ever : the Lord shall rejoyce in his works . 32 He looketh on the earth and it trembleth : he toucheth the hills , and they smoak . 33 I will sing unto the Lord as long as I live : I will sing praise unto my God , while I have my being . 34 My meditation of him shall be sweet : I will be glad in the Lord. 35 Let the sinners be consumed out of the earth , and let the wicked be no more : bless thou the Lord , O my soul. Praise ye the Lord. Notes for div A26458-e44440 Psalm cv . 1 O Give thanks unto the Lord , call upon his name : make known his deeds among the people . 2 Sing unto him , sing Psalms unto him : talk ye of all his wonderous works . 3 Glorie ye in his holy name : let the heart of them rejoyce that ●ear the Lord. 4 Seek the Lord , and his strength : seek his face evermore . 5 Remember his marvelous works that he hath done : his wonders , and the judgements of his mouth . 6 O ye seed of Abraham his Servant : ye children of Jacob his chosen . 7 He is the Lord our God : his judgements are in all the earth . 8 He hath remembered his covenant for ever : the word which he commanded to a thousand generations 9 Which covenant he made with Abraham : and his oath unto Isaac . 10 And confirmed the same unto Jacob for a law : and ●o Israel for a● everlasting covenant . 11 Saying unto thee will I give the land of Canaan : the lot of your inheritance . 12 When they were but a few men in number : yea , very few and strangers in it . 13 When they went from one nation to another : from one Kingdom to another people . 14 He suffered no man to do them wrong : yea , he reproved Kings for their sake● . 15 Saying , Touch not mine anointed : and do my Prophets no harm . 16 Moreover he called for a famin upon the land : he brake the whole staff of bread . 17 He sent a man before them : ev●n Joseph who was sold for a servant . 18 Whose feet they hurt with fetters : he was laid in Iron . 19 Until the time that his word came : the word of the Lord tryed him . 20 The King sent and loosed him : even the ruler of the people , and let him go free . 21 He made ●im Lord of his house : and ruler of all his substance . 22 To bind his Princes at his pleasure : and teach his senatours wisdom . 23 Israel also came into Egypt : and Jacob sojourned in the land of Ham. 24 And he increased his people greatly : & made them stronger than their enemies . 25 He turned their heart to hate his people : to deal subtilly with his servants . 26 He sent Moses his servant ; and Aaron whom he had chosen . 27 They shewed his signs among them , and wonders in the land of Ham. 28 He sent darkness and made it dark : and they rebelled not against his word . 29 He turned their waters in o bloud , and slew their fish . 30 The land brought forth frogs in abundance , in the chambers of their Kings . 31 He spake , and there came diverse sorts of flies , and lice in all their coasts . 32 He gave them hail for rain : and flaming fire in their land . 33 He smote their vines also and their fig-trees : and brake the trees of their coasts . 34 He spake , & the locusts came ; and cater-pillars , and that without number 35 And did eat up all the hearbs in the land : and devoured the fruit of their ground . 36 He smote also all the first-born in their land : the chief of all their strength . 37 He brought them sorth also ! with silver and gold : and there was not one feeble person among their Tribes . 38 Egypt was glad when they departed : for the fear of them fell upon them . 39 He spread a cloud for a covering : and a fire to give light in the night . 40 The people asked and he brough● quailes : and satisfied them with the brea● of heaven . 41 He opened the rock and the waters gushed out , they ran in the dry places like a river . 42 For he remembred his holy promise , and Abraham his servant . 43 And he brought forth his people with joy , and his chosen with gladness . 44 And gave them the lands of the heathen : and they inherited the labour of the people . 45 That they might observe his statutes , & keep his laws . Praise ye the Lord. Notes for div A26458-e45420 PRaise ye the Lord , O give thanks unto the Lord , for he is good , for his mercy endureth for ever . 2 Who can utter the mighty acts of the Lord , who can shew forth all his praise ? 3 Blessed are they that keep judgement : and he that doth righteousness at all times . 4 Remember me , O Lord , with the favour that thou bearest unto thy people : O visit me with thy salvation . 5 That I may see the good of thy chosen , that I may rejoyce in the gladness of thy nation : that I may glory with thine inheritance . 6 We have sinned with our fathers : we have committed iniquity , we have done wickedly . 7 Our fathers understood not thy wonders in Egypt , they remembred not the multitude of thy mercies , but provoked him at the sea , even at the red sea . 8 Nevertheless , he saved them for his names sake : that he might make his mighty power to be known . 9 He rebuked the red sea also ; and it was dried up : so he led them through the depths as through the wilderness . 10 And he saved them from the hand of him that hated them , and redeemed them from the hand of the enemy . 11 And the waters covered their enemies , there was not one of them left . 12 Then believed they his words , they sang his praise . 13 They soon forgat his works , they waited not for his counsell . 14 But lusted exceedingly in the wilderness , and tempted God in the desert . 15 And he gave them their request , but sent leanness into their soul. 16 They envied Moses also in the 17 The earth opened and swallowed up Dathan , and covered the company of Abiram . 18 And a fire was kindled in their company , the flame burnt up the wicked . 19 They made a calf● in Horeb , and worshipped the molten image . 20 Thus they changed their glory into the similitude of an ox that eateth grass . 21 They forgat God their saviour which had done great things in Egypt . 22 Wonderous works in the land of Ham , and terrible things by the red sea . 23 Therefore he said that he would destroy them , had not Moses his chosen stood before him in the breach : to turn away his wrath , least he should destroy them . 24 Yea , they despised the pleasant land : they believed not his word . 25 But murmured in their tents , and hearkened not unto the voice of the Lord. 26 Therefore he lifted up his hand against them , to overthrow them in the wilderness . 27 To overthrow their seed also ▪ among the nations , and to scatter● them in the lands . 28 They joyned themselves also unto Baal-peor , and ate the sacrifices of the dead . 29 Thus they provoked him to anger with their inventions : and the plague brake in upon them . 30 Then stood up Phinehas , and exe uted judgement : and so the plague was stayed . 31 And that was counted unto him for righteousness , unto all generations for evermore . 32 They angred him also at the waters of strife , so that it went ill with Moses for their sakes . 33 Because they provoked his spirit , so that he spake unadvisedly with his lips . 34 They did not destroy the nations , concerning whom the Lord commanded them . 35 But were mingled among the heathen , and learned their works . 36 And they served their idols : which were a snare unto them . 37 Yea , they sacrificed their sons and their daughters unto devils . 38 And shed innocent bloud , even the bloud of their sons and their daughters , whom they sacrificed unto the idols of Canaan : and the land was polluted with bloud . 39 Thus were the● defiled with their own works ; and went a whoring with their own inventions . 40 Therefore was the wrath of the Lord kindled against his people : insomuch as he abhorred his own inheritan●e . 41 And he gave them into the hand of the heathen ; and they that hated them ruled over them . 42 Their enemies also oppressed them , & they were brought into subjection under their hand . 43 Many times did he deliver them , but they provoked him with their counsel , and were brought low for their iniquitie . 44 Nevertheless , he regarded their affliction when he heard their crie . 45 And he remembred for them his Covenant , and repented according to the multitude of his mercies . 46 He made them also to be pitied of all those that carried them captives . 47 Save us , O Lord , our God , and gather us from among the heathen , to give thanks , unto thy holy name , and to triumph in thy praise . 48 Blessed be the Lord God of Israel from everlasting to everlasting : let all the people say , Amen . Praise ye the Lord. Notes for div A26458-e46420 1 O Give thanks unto the Lord , for he is good : for his mercie endureth for ever . 2 Let the redeemed of the Lord say so , whom he hath redeemed from the hands of the enemy : 3 And gathered them out of the lands , from the East and from the West , from the North and from the South . 4 They wandered in the wilderness in a solitarie way , they found no Citie to dwell in . 5 Hungrie and thirstie , their soul fainted in them . 6 Then they cried unto the Lord in their trouble , and he delivered them out of their distresses . 7 And he led them forth by the right way , that they might go to a Citie of habitation . 8 Oh that men would praise the Lord for his goodness , and for his wonderful works to the children of men . 9 For he satisfieth the longing soul , and filleth the hungry soul with goodness . 10 Such as sit in darkness and in the shadow of death , being bound in affliction and iron . 11 Because they rebelled against the words of God , and contemned the counsel of the most high . 12 Therefore he brought down their heart with labour , they fell down and there was none to help . 13 Then they cried unto the Lord in their trouble , and he saved them out of their distresses . 14 He brought them out of darkness and the shadow of death , and brake their bands in sunder . 15 Oh that men would praise the Lord for his goodness , and for his wonderful works to the children ofmen . 16 For he hath broken the gates of brass . and cut the bars of iron in ●●nder . 17 Fools , because of their transgressions , and because of their iniquities , are afflicted . 18 Their soul abhorreth all manner of meat , and they draw near unto the gates of death . 19 Then they crie unto the Lord in their trouble , he saveth them out of their distresses . 20 He sent his word , and healed them , and delivered them from their destruction . 21 Oh that men would praise the Lord for his goodness , and for his wonderful works to the children of men . 22 And let them sacrifice the sacrifices of thanks-giving , and declare his works with rejoycing . 23 They that go down to the sea in ships , that do business in great waters . 24 These see the works of the Lord , ●nd his wonders in the deep . 25 For he commandeth , and raiseth the stormy wind , which lifteth up the waves thereof . 26 They mount up to the heaven , they go down again to the depths , their soul is melted because of trouble . 27 They reel to and fro , and stagger like a drunken man , and are at their wits end . 28 Then they crie unto the Lord in their trouble , and he bringeth them out of their distresses . 29 He maketh the storm a calm , so that the waves thereof are still . 30 Then are they glad because they be quiet , so he bringeth them unto their desired haven . 31 Oh● that men would praise the Lord for his goodness , and for his wonderfull works to the children of men . 32 Let them exalt him also in the congregation of the people , and praise him in the assembly of the elders . 33 He turneth rivers into a wilderness , and the water-springs into drie ground . 34 A fruitful land into barrenness , for the wickedness of them that dwell therein . 35 He turned the wilderness into a standing water , and drie ground into water-springs . 36 And there he maketh the hungrie to dwell , that they may prepare a Citie for habitation . 37 And sow the fields and plant vineyards , which may yield fruits of increase . 38 He blesseth them also , so that they are multiplied greatly , & suffereth not their cattel to decrease . 39 Again , they are minished and brought low through oppression , affliction , and sorrow . 40 He poureth contempt upon Princes , and causeth them to wander in the wilderness , where there is no way . 41 Yet setteth he the poor on high , and maketh him families like a ●lock . 42 The righteous shall see it , and rejoyce ; and all iniquitie shall stop her mouth . 43 Who so is wise , and will observe those things , even they shall understand the loving kindness of the Lord. Notes for div A26458-e47310 Psalm cviii . A Song , or Psalm of David . 1 O God my heart is fixed : I will sing and give praise , even with my glorie . 2 Awake Psalterie and harp , I my self will awake early . 3 I will praise thee O Lord : among the People : and I will sing praises unto thee among the nations . 4 For thy mercie is great above the heavens : and thy truth reacheth unto the clouds . 5 Be thou exalted O God above the heavens : and thy glorie above all the earth . 6 That thy beloved may be delivered : save with thy right hand and answer me . 7 God hath spoken in his holiness : I will rejoyce , I will divide Sechem , and meet out the valley of Succoth . 8 Gilead is mine , Manasseh is mine : Ephraim also is the strength of mine head , Judah is my law-giver . 9 Moab is my wash-pot , over Edom will I cast my shoe : over Philistia will I triumph . 10 Who will bring me into the strong citie ? who will lead me into Edom. 11 Wilt not thou , O God , who hast cast us off ? and wilt not thou , O God , go fo●th with our hosts ? 12 Give us help from trouble : for vain is the help of man. 13 Through God we shall do valiantly : for he it is that shall tread down our enemies . Notes for div A26458-e47560 Psalm cix . To the chief musitian A Psalm of David . 1 HOld not thy thy peace , O God , of my praise . 2 For the mouth of the wicked and the mouth of the deceiptful are opened against me : they have spoken against me with a lying tongue . 3 They compassed me about also with words of hatred : and fought against me without a cause . 4 For my love , they are mine adv●rsaries : but I give my self unto prayer . 5 And they have rewarded me evil for good : and hatred for my love . 6 Set thou a wicked man over him : and l●t Satan stand at his right hand . 7 When he shall be judged , let him be condemned : and let his prayer become sin . 8 Let his daies be few : and let another take his office . 9 Let his children be fatherless : and his wife a widow . 10 Let his children be continual vagabonds , and beg : let them seek their bread also out of their desolate places . 11 Let the extortioner catch all that he hath : and let the stranger spoil his labour . 12 Let there be none to extend mercie unto him : neither let there be any to favour his fatherless children . 13 Let his posterity be cut off , and in the generation following let their name be blotted out . 14 Let the iniquity of his fathers be remembred of the Lord : and let not the sin of his mother be blotted out . 15 Let them be before the Lord continually : that he may cut off the memory of them , from the earth . 16 Because that he remembered not to shew mercie : but persecuted the poor and needy man , that he might even slay the broken in heart . 17 As he loved cursing , so let it come unto him : as he delighted not in blessing so let it be far from him . 18 As he clothed himself with cursing , like as with a garment : so let it come into his bowels like water , and like oyl into his bones . 19 Let it be unto him as the garment which covereth him ; and for a girdle wherewith he is girded continually . 20 Let this be the reward of mine adversaries from the Lord , and of them that speak evil against my soul. 21 But do thou for me , O God the Lord , for thy names sake : because thy mercy is good , deliver thou me . 22 For I am poor and needy : and mine heart is wounded within me . 23 I am gone like the shadow , when it declineth : I am tossed up and down as the locust . 24 My knees are weak through fasting : and my flesh faileth of fatness . 25 I became also a reproach unto them : when they looked upon me , they shaked their heads . 26 Help me , O Lord my God : O save me according to thy mercie . 27 That they may know , that this is thy hand ; that thou Lord hast done it . 28 Let them curse , but bless thou : when they arise let them be asham●d : but let thy servant rejoice . 29 Let mine adversa●ies be clothed with shame : and let them cover themselves with their own confusion , as with a mantle . 30 I will greatly praise the Lord with my mouth : yea , I will praise him among the multitude . 31 For he shall stand at the right hand of the poor : to save him from those that condemn his soul. Notes for div A26458-e48310 Psalm cx . A Psalm of David . 1 THe Lord said unto my Lord , fit thou on my right hand until I make thine enemies thy foot-stool . 2 The Lord ●shall send the rod of thy strength out of Sion : rule thou in the middest of thine enemies . 3 Thy people shall be willing in the day of thy power , in the beauties of holiness from the womb of the morning : thou hast the dew of thy youth . 4 The Lord hath sworn , and will not repent : thou art a Priest for ever , after the order of Melchisedeck . 5 The Lord at thy right hand shall strike through Kings in the day of his wrath . 6 He shall judge among the heathen , he shall fill the places with the dead bodies : he shall wound the heads over many countries . 7 He shall drink of the brook in the way : therefore shall he lift up the head . Notes for div A26458-e48570 Psalm cxi . 1 PRraise ye the Lord , I will praise the Lord with my whole heart : in the assembly of the upright , and in the congregation . 2 The works of the Lord are great : sought out of all them that have pleasure therein . 3 His work is honourable & glorious : and his righteousness endureth for ever . 4 He hath made his wonderfull works to be remembred : the Lord is gracious and full of compassion . 5 He hath given meat unto them that fear him : he will ever be mindfull of his covenant . 6 He hath shewed his people the power of his works , that he may give them the heritage of the heathen . 7 The works of his hands are verity and judgement ; all his commandments are sure . 8 They stand fast for ever and ever , and are done in truth and uprig●tness . 9 He sent redemption unto his people , he hath commanded his covenant for ever : holy and reverend is his name . 10 The fear of the Lord is the beginning of wisdom , a good understanding have all they that do his commandments ; his praise endureth for ever . Notes for div A26458-e48840 Psalm cxii . 1 PRaise ye the Lord. Blessed is the man that feareth the Lord , that delighteth greatly in his commandments . 2 His seed shall be mighty upon earth : the generation of the upright shall be blessed . 3 Wealth and riches shall be in his house : and his righteousness endureth forever . 4 Unto the upright there ariseth light in the darkness : he is gracious , and full of compassion , and righteous . 5 A good man sheweth favour and lendeth ; he will guide his affairs with discretion . 6 Surely he shall not be moved for ever : the righteous shall be in everlasting remembrance . 7 He shall not be afraid of evil tidings : his heart is fixed , trusting in the Lord. 8 His heart is established , he shall not be afraid , untill he see his desire upon his enemies . 9 He hath dispersed , he hath given to the poore ; his righteousness endureth for ever ; his horn shall be exhalted with honour . 10 The wicked shall see it and be grieved , he shall gnash with his teeth , and melt away : the desire of the wicked shall perish . Notes for div A26458-e49130 Psalm cxiii . 1 PRaise ye the Lord , praise O ye servants of the Lord , praise the name of the Lord. 2 Blessed be the name of the Lord , from this time forth and for evermor● 3 From the 〈…〉 the sunne unto the 〈◊〉 down of the 〈◊〉 the Lords name is 〈◊〉 be praised . 4 The Lord is high above all nations , and his glory above the heavens . 5 Who is like unto the Lord our God , who dwelleth on high ? 6 Who humbleth himself to behold the things that are in heaven , and in the earth ? 7 He raiseth up the poore out of the dust , and lifteth the needy out of the dunghill : 8 That he may set him with Princes , even with the Princes of his people . 9 He maketh the barren woman to keep house , and to be a joyfull mother of children : praise ye the Lord. Notes for div A26458-e49350 Psalm cxiv . 1 WHen Israel went out of Egypt , the house of Jacob , from a people of a strange language . 2 Judah was his sanctuary and Israel his dominion . 3 The sea saw it , and fled ; Jordan was d●iven back . 4 The mountains skipped like ram● , and the little hills like lambs . 5 What ailed thee , O thou sea , that thou fleddest ? thou Jordan , that thou wast driven back ? 6 Ye mountains , that ye skipped like rams , and ye little hills like lambs ? 7 Tremble thou earth at the presence of the Lord : at the presence of the God of Jacob. 8 Which turned the rock into a standing water , the flint into a fountain of waters . Notes for div A26458-e49560 Psalm cxv . 1 NOt unto us , O Lord , not unto us , but unto thy name give glory , for thy mercy , and for thy truths sake . 2 Wherefore should the heathen say , where 〈◊〉 now their God ? 3 But our God is in the heavens , he hath done whatsoever he pleased . 4 Their Idols are silver and gold , the work of mens hands . 5 They have mouths but they speak not : eyes have they but they see not . 6 They have ears but they hear not : noses have they but they smell not . 7 They have hands but they handle not : feet have they but they walk not , neither speak they through their throat . 8 They that make them are like unto them : so is every one : that trusteth in them . 9 O Israel , trust thou in the Lord : he is thy help and thy shield . 10 O house of Aaron , trust in the Lord , he is their help and their shield . 11 Ye that fear the Lord , trust in the Lord : he is their help and their shield . 12 The Lord hath been mindfull of us , he will bless us , he will bless the house of Israel , he will bless the house of Aaron . 13 He will bless them that fear the Lord , both small and great . 14 The Lord shall increase you more and more , you and your children . 15 You are blessed of the Lord , which made heaven and earth . 16 The heaven , even the heavens are the Lords : but the earth hath he given to the children of men . 17 The dead praise not the Lord , neither any that go down into silence . 18 But we will bless the Lord , from this time forth and for evermore ; Praise the Lord. Notes for div A26458-e50010 1 I Love the Lord , because he hath heard my voice , and my supplications . 2 Because he hath enclined his ear unto me , therefore will I call upon him as long as I live . 3 The sorrows of death compassed me , and the pains of hell-gate hold upon me , I found trouble and sorrow . 4 Then called I upon the name of the Lord ; O Lord , I beseech thee , deliver my Soul. 5 Gracious is the Lord , and righteous● yea , our God is merciful . 6 The Lord preserveth the simple : I was brought low and he helped me . 7 Return unto thy rest , O my soul , for the Lord hath dealt bountifully with thee . 8 For thou hast delivered my soul from death , mine eyes from tears , and my feet from falling . 9 I will walk before the Lord in the land of the living . 10 I believed , therefore have I spoken : I was greatly afflicted . 11 I said in my hast , All men are liars . 12 What shall I render unto the Lord for all his benefits towards me ? 13 I will take the cup of salvation , and call upon the name of the Lord. 14 I will pay my vows unto the Lord , now in the presence of all his people . 15 Precious in the sight of the Lord is the death of his saints . 16 Oh Lord , truly I am thy servant , I am thy servant , and the son of thy handmaid : thou hast loosed my bonds . 17 I will offer to thee the sacrifice of thanks-giving , & will call upon the name of the Lord. 18 I will pay my vows unto the Lord , now in the presence of all his people . 19 In the courts of the Lords house , in the middest of thee , O Jerusalem , praise y● the Lord. Notes for div A26458-e50440 Psalm cxvii . 1 O Praise the Lord , all ye nations : praise him , all ye people . 2 For his merciful kindness is great towards us : and the truth of the Lord endureth for ever : praise ye the Lord. Notes for div A26458-e50540 Psalm cxviii . 1 O Give thanks unto the Lord , for he is good : because his mercie endureth for ever . 2 Let Israel now say , that his mercie endureth for ever . 3 Let the house of Aaron now say , that his mercie endureth for ever . 4 Let them now that fear the Lord say , that his mercy endureth for ever . 5 I called upon the Lord in distress : the Lord answered me , and set me in a large place . 6 The Lord is on my side , I will not f●ar : what can man do unto me ? 7 The Lord taketh my part with them that help me : therefore shall I see my desire upon them that hate me . 8 It is better to trust in the Lord , than to put confidence in man. 9 It is better to trust in the Lord , than to put confidence in Prince● . 10 All nations compassed me about : but in the name of the Lord will I destroy them . 11 They compassed me about , yea , they compassed me about : but in the name of the Lord I will destroy them . 12 They compassed me about like bees , they are quenched as the fire of thorns : for in the name of the Lord I will destroy them . 13 Thou hast thrust sore at me , that I might fall ; but the Lord helped me . 14 The Lord is my strength and song : and is become my saltion . 15 The voyce of rejoycing and salvation is in the Tabernacles of the righteous : the right hand of the Lord doth valiantly . 16 The right hand of the Lord is exalted : the right hand of the Lord doth valiantly . 17 I shall not die but live , and declare the works of the Lord. 18 The Lord hath chastened me sore : but he hath not given me over unto death . 19 Open to me the gates of righteousness : I will go in to them ; & I will praise the Lord. 20 This gate of the Lord , into which the righteous shall enter . 21 I will praise thee , for thou hast heard me , and art become my salvation . 22 The stone which the builders refused , is become the head stone of the corner . 23 This is the Lords doing , and it is marvellous in our eyes . 24 This is the day which the Lord hath made , we will rejoyce and be glad in it . 25 Save now , I beseech thee , O Lord : O Lord , I beseech thee send now prosperitie . 26 Blessed be he that cometh in the name of the Lord : we have blessed you out of the house of the Lord. 27 God is the Lord , which hath shewed us light , bind the sacrifice with cords , even ▪ unto the horns of the Altar . 28 Thou art my God and I will praise thee : thou art my God , I will exalt thee . 29 O give thanks unto the Lord , for he is good : for his mercie endureth for ever . Notes for div A26458-e51200 Aleph . 1 BLessed are the undefiled in the way , who walk in the Law of the Lord. 2 Blessed are they that keep his testimonies , and that seek him with the whole heart . 3 They also do no iniquity : they walk in his wayes . 4 Th●u hast commanded us to keep thy precepts diligently . 5 O that my waye● were directed to keep thy statutes . 6 Then shall I not be ashamed , when I have respect to all thy commandments . 7 I will praise thee with uprightness of heart , when I shall have learned thy righteous judgements . 8 I will keep thy statutes ; O forsake me not utterly . Beth. 9 Wherewithall shall a young man cleanse his way ? by taking heed thereto according to thy word 10 With my whole heart have I sought thee : O let me not wander from thy commandments . 11 Thy word have I hid in my heart , that I might not sinne against thee . 12 Blessed art thou , O Lord : teach me thy statutes . 13 With my lips have I declared all the judgements of thy mouth . 14 I have rejoyced in the way of thy testimonies , as much as in all riches . 15 I will meditate in thy precepts , and have respect unto thy wayes . 16 I will delight my self in thy statutes I will not forget thy word . Gimel . 17 Deal bountifully with thy servant , that I may live and keep thy word . 18 Open thou mine eyes , that I may behold wonderous things out of thy law . 19 I am a stranger in the earth , hide not thy commandments from me . 20 My soul breaketh for the longing it hath to thy judgement at all times . 21 Thou hast rebuked the proud that are cursed , which do erre from thy commandments . 22 Remove from me reproach and contempt , ●or I have kept thy testimonies . 23 Princes also did sit and speak against me : but thy servant did meditate in thy statutes . 24 Thy ●e●timonies also are my delight , and my counsellours . Daleth . 25 My soul cleavet●● unto the dust : quicken thou me , according to thy word . I have declared my wayes , and thou heardest me : teach me thy statutes . 27 Make me to un●derstand the way of thy precepts : so shall I talk of thy wonderous works . 28 My soul melteth for heaviness : strengthen thou me according unto thy word . 29 Remove from me the way of lying : and grant me thy law graciously . 30 I have chosen the way of truth ; thy judgem●nts have I laid before me . 31 I have stuck unto thy testimonies : O Lord , put me not to shame . 32 I will run the wayes of thy commandments when thou shalt enlarge my heart . He. 33 Teach me , O Lord , the way of thy statutes , and I shall keep it unto the end . 34 Give me understanding and I shall keep thy law ; yea , I shall observe it with my whole heart . 35 Make me to go in the path of thy commandments : for therein do I delight . 36 Encline my heart unto thy testimonies , and not to covetousness . 37 Turn away mine eyes from beholding vanity : and quicken thou me in thy way . 38 Stablish thy word unto thy servant : who is devoted to thy fear . 39 Turn away my reproach which I fear : for thy judgements are good . 40 Behold I have longed after thy precepts● quicken me in thy righteousness . Vau. 41 Let thy mercies come also unto me , O Lord : even thy salva●tion a●cording to thy word . 42 So shall I have wherewith to answer him that reproacheth me ; for I trust in thy word . 43 And take not the word of truth utterly out of my mouth , for I have hoped in thy judgements . 44 So shall I keep thy law continually : for ever and ever . And I will walk at liberty : for I seek thy precepts . 46 I will speak of thy testimonies also before Kings : and will not be ashamed . 47 And I will delight my self in thy commandments , which I have loved . 48 My hands also will I lift up unto thy commandments , which I have loved , and I will meditate in thy statutes . Zain . 49 Remember the word unto thy servant , upon which thou hast caused me to hope . 50 This is my comfort in my affliction : for thy word hath quickened me . 51 The proud have had me greatly in derision : yet have I not declined from thy law . 52 I remembred thy judgements of old , O Lord , and have comforted my self . 53 Horrour hath taken hold upon me : because of the wicked that forsake thy law . 54 Thy statutes have been my songs in the house of my pilgrim age . 55 I have remembred thy name , O Lord , in the night , and have kept thy law . 56 This I had : because I kept thy precepts . Cheth . 57 Thou art my portion , O Lord , I have said , that I would keep thy words . 58 I intreated thy favour with my whole heart : be merciful unto me according to thy word . 59 I thought on my wayes , and turned my feet into thy testimonies . 60 I made hast , and delayed not to keep thy commandments . 61 The bands of the wicked have robbed me : but I have not forgot thy Law. 62 At midnight I will rise to give thanks unto thee : because of thy righteous judgements . 63 I am a companion of all them that fear thee : and of them that keep thy precepts . 64 The earth , O Lord ; is full of thy mercie : teach me thy statutes . Teth. 65 Thou hast dealt well with thy servant , O Lord , according unto thy word . 66 Teach me good judgement , and knowledge : for I have believed thy commandments . 67 Before I was afflicted , I went astray : but now have I kept thy word . 68 Thou art good , and doest good , teach me thy statutes . 69 The proud have forged a lie against me : but I will keep thy precepts with my whole heart . 70 Their heart is as fat as grease , but I delight in thy Law. 71 It is good for me that I have been afflicted : that I might learn thy statutes . 72 The Law of thy mouth is better unto me , than thousands of gold and silver . Iod. 73 Thy hands have made me , and fashioned me ; give me understanding , that I may learn thy commandments . 74 They that fear thee will be glad when they see me : because I have hoped in thy word . 75 I know , O Lord , that thy judgements are right : and that thou in faithfulness hast afflicted me . 76 Let , I pray thee , thy merciful kindness be for my comfort ; according to thy word unto thy servant . 77 Let thy tender mercies come unto me , that I may live : for thy Law is my delight . 78 Let the proud be ashamed , for they dealt perversly with me without a cause : but I will meditate in thy precepts . 79 Let those that fear thee , turn unto me , and those that have known thy testimonies . 80 Let my heart be sound in thy statutes ; that I be not ashamed . Caph. 81 My soul fainteth for thy salvation : but I hope in thy word . 82 Mine eyes fail for thy word , saying , when wilt thou comfort me ? 83 For I am become like a bottle in the smoke : yet do I not forget thy statutes . 84 How many are the dayes of thy servant ; when wilt thou execute judgement on them that persecute me ? 85 The proud have digged pits for me , which are not after thy Law. 86 All thy commandments are faithful , they persecute me wrongfully , help thou me . 87 They had almost consumed me upon earth : but I forsook not thy precepts . 88 Quicken me after thy loving kindness , so shall I keep the testimonie of thy mouth . Lamed . 89 For ever , O Lord , thy word is setled in heaven . 90 Thy faithfulness is unto all generations : thou hast established the earth , and it abideth . 91 They continue this day according to thine ordinances : for all are thy servants . 92 Unless thy Law had been my delights : I should then have perished in mine affliction . 93 I will never forget thy precepts : for with them thou hast quickened me . 94 I am thine , save me : for I have sought thy precepts . 95 The wicked have waited for me to destroy me : but I will consider thy testimonies . 96 I have seen an end of all perfection : but thy commandment is exceeding broad . Mem. 97 O how love I thy Law ? it is my meditation all the day . 98 Thou through thy commandments hast made me wiser than mine enemies : for they are ever with me . 99 I have more understanding than all my teachers : for thy testimonies are my mediation . 100 I understand more [ than the ancients : because I keep thy testimonies . 101 I have refrained my feet from every evil way : that I may keep thy word . 102 I have not departed from thy judgements : for thou hast taught me . 103 How sweet are thy words unto my tast ! yea , sweeter than honey to my mouth . 104 Through thy precepts I get understanding : therefore I hate every false way . Nun. 105 Thy word is a lamp unto my feet , and a light unto my path . 106 I have sworn , and I will perform it , that I will keep thy righteous judgements . 107 I am afflicted very much : quicken me , O Lord , according unto thy word . 108 Accept , I beseech thee , the free-will-offerings of my mouth , O Lord , and teach me thy judgements . 109 My soul is continually in my hand : yet do I not forget thy Law. 110 The wicked have laid a snare for me , yet I erred not from thy precepts . 111 Thy testimonies have I taken as an heritage for ever ; for they are the rejoycing of my heart . 112 I have enclined mine heart to perform thy statutes alway , even unto the end . Samech . 113 I hate vain thoughts : but thy Law do I love . 114 Thou art my hiding place and my shield : I hope in thy word . 115 Depart from my ye evil duers ; for I will keep the commandments of my God. 116 Uphold me according unto thy word , that I may live : and let me not be ashamed of my hope . 117 Hold thou me up and I shall be safe : and I will have respect unto thy statutes continually . 118 Thou hast troden down all them that erre from thy statutes : for their deceit is falshood . 119 Thou puttest away all the wicked of the earth like dross : therefore I love thy testimonies . 120 My flesh trembleth for fear of thee , and I am afraid of thy judgements . Ain . 121 I have done judgement and justice : leave me not to mine oppressours . 122 Be surety for thy servant for good : let not the proud oppress me . 123 Mine eyes fail for thy salvation , and for the word of thy righteousness . 124 Deal with thy servant according unto thy mercie , & teach me thy statutes . 125 I am thy servant , give me understanding : that I may know thy testimonies . 126 It is time for thee , Lord , to work : for they have made void thy Law. 127 Therefore I love thy commandments above gold , yea , above fine gold . 128 Therefore I esteem all thy precepts concerning all things to be right : and I hate every false way . Pe. 129 Thy testimonies are wonderful , therefore doth my soul keep them . 130 The enterance of thy words giveth light : it giveth understanding unto the simple . 131 I opened my mouth , and panted : for I longed for thy commandments . 132 Look thou upon me , and be merciful unto me , as thou usest to do unto those that love thy name . 133 Order my steps in thy word , and let not any iniquitie have dominion over me . 134 Deliver me from the oppression of man : so will I keep thy precepts . 135 Make thy face to shine upon thy servant : and teach me thy statutes . 136 Rivers of waters run down mine eyes : because they keep not thy Law. Tsaddi . 137 Righteous art thou , O Lord , and upright are thy judgements . 138 Thy testimonies that thou hast commanded , are righteous , and very faithful . 139 My zeal hath consumed me : because mine enemies have forgotten thy words . 140 Thy word is very pure : therefore thy servant loveth it . 141 I am small and despised ; yet do I not forget thy precepts . 142 Thy righteousness is an everlasting righteousness , and thy Law is the truth . 143 Trouble and anguish have taken hold on me ; yet thy commandments are my delights . 144 The righteousness of thy testimonies is everlasting : give me understanding , and I shall live . Koph . 145 I cried with my whole heart , hear me , O Lord ; I will keep thy statutes . 146 I cried unto thee , save me : and I shall keep thy testimonies . 147 I prevented the dawning of the morning , and cried : I hoped in thy word . 148 Mine eyes prevent the night watches , that I might meditate in thy word . 149 Hear my voyce according unto thy loving kindness : O Lord , quicken me according to thy judgement . 150 They draw nigh that follow after mischief : they are far from thy Law. 151 Thou art near O Lord : and all thy commandments are truth . 152 Concerning thy testimonies I have known of old , that thou hast founded them for ever . Resh . 153 Consider mine affliction , and deliver me ; for I do not forget thy Law. 154 Plead my cause , and deliver me : quicken me according to thy word . 155 Salvation is far from the wicked : for they seek not thy statutes . 156 Great are thy tender mercies , O Lord : quicken me according to thy judgements . 157 Many are my persecutors , & mine enemies : yet do I not decline from thy testimonies . 158 I beheld the transgressours , and was gr●eved : because they kept not thy word . 159 Consider how I love thy precepts ; quicken me , O Lord , according to thy loving kindness . 160 Thy word is true from the beginning , and every one of thy righteous judgements endureth for ever . Schin . 161 Princes have persecuted me without a cause : but mine heart standeth in aw of thy word . 162 I rejoyce at thy word , as one that findeth great spoil . 163 I hate and abhor lying : but thy Law do I love . 164 Seven times a day do I praise thee : because of thy righteous judgements . 165 Great peace have they which love thy Law : and nothing shall offend them . 166 Lord , I have hoped for thy salvation , and done thy commandments . 167 My soul hath kept thy testimonies : and I love them exceedingly . 168 I have kept thy precepts and thy testimonies : for all my wayes are before thee . Tau . 169 Let my cry come near before thee : O Lord , give me understanding according to thy word . 170 Let my supplication come before thee : deliver me according to thy word . 171 My lips shall utter praise ; when thou hast taught me thy statutes . 172 My tongue shall speak of thy word : for all thy commandments are righteousness . 173 Let thine hand help me : for I have chosen thy precepts . 174 I have longed for thy salvation , O Lord : and thy Law is my delight . 175 Let my soul live , and it shall praise thee : & let thy judgements help me . 176 I have gone astray like a lost sheep , seek thy servant : for I do not forget thy commandments . Notes for div A26458-e56070 A song of degrees . Psalm cxx . 1 IN my distress I cried unto the Lord , and he heard me . 2 Deliver my Soul , O Lord , from lying lips , and from a deceitful tongue . 3 What shall be given unto thee ? or what shall be done unto thee thou false tongue ? 4 Sharp arrows of the mightie , with coals of juniper . 5 Wo is me , that I sojourn in Mesech , that I dwell in the tents of Kedar . 6 My soul hath long dwelt with him that hateth peace . 7 I am for peace : but when I speak , they are for war. Notes for div A26458-e56310 Psalm cxxi . A song of degrees . 1 I Will lift up mine eyes unto the hills from whence cometh my help . 2 My help cometh from the Lord , which made heaven & earth . 3 He will not suffer thy foot to be moved , he that keepeth thee will not slamber . 4 Behold , he that keepeth Israel shall neither slumber nor sleep . 5 The Lord is thy keeper , the Lord is thy shade upon thy right hand . 6 The sun shall not smite thee by day ; nor the moon by night . 7 The Lord shall reserve thee from all evil : he shall preserve thy soul. 8 The Lord shall preserve thy going out , and thy coming in , from this time forth and even for evermore . Notes for div A26458-e56580 Psalm cxxii . A song of degrees of David . 1 I Was glad when they said unto me , let us go into the house of the Lord. 2 Our feet shall stand within thy gates , O Jerusalem . 3 Jerusalem is builded as a Citie , that is compact together . 4 Whither the tribes go up , the tribes of the Lord , unto the testimonie of Israel , to give thanks unto the name of the Lord. 5 For there are set thrones of judgement : the thrones of the house of David . 6 Pray for the peace of Jerusalem , they shall prosper that love thee . 7 Peace be within thy walls , and prosperi●ie within thy palaces . 8 For my brethren and companions sake , I will now say , Peace be with thee . 9 Because of t●e house of the Lord our God , I will seek thy good . Notes for div A26458-e56870 Psalm cxxiii . A song of degree● 1 UNto thee lift I up mine eye● , O thou that dwellest in the heavens . 2 Beho●d , as the eyes of servants look unto the hand of their maiters , and as the eyes of a maiden unto the hand of her mistress : so our eyes wait upon the Lord our God , until that he have mercie upon us . 3 Have mercie upon us , O Lord , have mercie upon us ; for we are exceedingly filled with contempt . 4 Our soul is exceedingly filled with the scorning of those that are at ease , and with the contempt of the proud . Notes for div A26458-e57050 Psalm cxxiv . A song of degrees of David . 1 IF it had not been the Lord who was on our side ; now may Israel say : 2 If it had not been the Lord who was on our side , when men rose up against us : 3 Then they had swallowed us up quick , when their wrath was kindled against us . 4 Then the waters had overwhelmed us , the stream had gone over our soul. 5 Then the proud waters had gone over our soul. 6 Blessed be the Lord : who hath not given us , as a prey to their teeth . 7 Our soul is escaped as a bird out of the snare of the fowlers ; the snare is broken , and we are escaped . 8 Our help is in the name of the Lord , who made heaven and earth . Notes for div A26458-e57300 Psalm cxxv . A song of degrees . 1 THey that trust in the Lord shall be as mount Sion , which cannot be removed , but abideth for ever . 2 As the mountains are round about Jerusalem , so the Lord is round about his people from henceforth even for ever . 3 For the rod of the wicked shall not rest upon the lot of the righteous : lest the righteous put forth their hands unto iniquitie . 4 Do good , O Lord , unto those that be good , and to them that are upright in their hearts . 5 As for such as turn aside unto their crooked wayes , the Lord shall lead them forth with the workers of iniquitie : but peace shall be upon Israel . Notes for div A26458-e57520 Psalm cxxvi . A song of degrees . 1 WHen the Lord turned again the captivitie of Sion ; we were like them that dream . 2 Then was our mouth filled with laughter , & our tōgue with singing : then said they among the heathen ▪ the Lord hath done great things for them . 3 The Lord hath done great things for us : whereof we are glad . 4 Turn again our captivity , O Lord , as the streams in the south . 5 They that sow in tears , shall reap in joy . 6 He that goeth forth and weepeth , hearing pretious seed , shall doubtless ●ome again wi●h reioycing , bringing his sheaves with him . Notes for div A26458-e57720 Psalm cxxvii . A Song of degrees for ( or as in the margin , of ) Solomon . 1 EXcept the Lord build the house , they labour in vain that build it : except the Lord keep the citie , the watchman waketh but in vain . 2 It is vain for you to rise up early , to sit up late , to eat the bread of sorrow : for so he giveth his beloved sleep . 3 Lo , children are an heritage of the Lord : and the fruit of the womb is his reward . 4 As arrows are in the hands of a mighty man : so are children of the youth . 5 Happy is the man that hath his quiver full of them : they shall not be ashamed , but they shall speak with the enemies in the gate . Notes for div A26458-e57930 Psalm cxxviii . A Song of degrees . 1 BLessed is every one that feareth the Lord , that walketh in his waies . 2 〈◊〉 thou shalt eat the labour of thine hands : happy shalt thou be , and it shall be well with thee . 3 Thy wife shall be as a fruitfull vine , by the sides of thine house : thy children like olive plants , round about thy table . 4 Behold , that thus shall the man be blessed , that feareth the Lord. 5 The Lord shall bless thee out of Sion , and thou shalt see the good of Jerusalem , all the days of thy life . 7 Yea , thou shalt see thy childrens children and pea●e upon Israel . Notes for div A26458-e58130 Psalm cxxix . 1 Many a time have they afflicted me from my youth , may Israel now say . 2 Many a time have they afflicted me from my youth : yet they have not prevailed against me . 3 The plowers plowed upon my back : they made long their furrows . 4 The Lord is righteous : he hath cut asunder the cords of the wicked . 5 Let them all be confounded and turned back that hate Sion . 6 Let them be as the grass upon the house tops : which withereth before it springeth up . 7 Wherewith the mowe : silieth not his hand : nor he that bindeth sheaves his bosom . 8 Neither do they whi●h go by , say , the blessing of the Lord be upon you : we bless you in the name of the Lord. Notes for div A26458-e58330 Psalm CXXX . A song of degrees . 1 OUt of the depths have I cried uno thee , O Lord. 2 Lord hear my vioce ; let thy ears be attentive to the voice of my supplication . 3 If thou , Lord , shouldest mark iniquities : O Lord , who shall stand . 4 But there is forgiveness with thee : that thou maiest befeared . 5 I wait for the Lord , my soul doth wait , and in his word do I hope . 6 My soul waiteth for the Lord , more than they that watch for the morning : I say , more than they that watch for the morning . 7 Let Israel hope in the Lord , for with the Lord there is mercy ; and with him is plenteous redemption . 8 And he shall redeem Israel from all his iniquities . Notes for div A26458-e58570 Psalm cxxxi . A song of degrees of David . 1 LOrd , my heart is not haughtie , nor mine eyes loftie , neither do I exercise my self in great matters or in things too high for me . 2 Surely I have behaved and quieted my self as a child that is weaned of his mother : my soul is even as a weaned child . 3 Let Israel hope in the Lord , from henceforth , and for ever . Notes for div A26458-e58730 Psalm cxxxii . A song of degrees . 1 LOrd , remember David , and all his afflictions . 2 How he sware unto the Lord , and vowed unto the mighty God of Jacob. 3 Surely I will not come into the Tabernacle of my house : nor go up into my bed . 4 I will not give sleep to mine eyes : or slumber to my eye-lids . 5 Until I find out a place for the Lord : an habitation for the mighty God of Jacob. 6 Lo , we heard of it at Ephratah , we found it in the fields of the wood . 7 We will go into thy Tabernacles : we will worship at thy foot-stool . 8 Arise , O Lord , into thy rest : thou and the Ark of thy strength . 9 Let thy Priests be clothed with righteousn●s : and let thy saints shout for joy . 10 For thy servan Davids sake , turn not away the face of thine anointed . 11 The Lord hath sworn in truth unto David , he will not turn from it , of the fruit of thy bodie will I set upon thy throne . 12 If thy children will keep my covenant and my testimonie that I shall teach them , their children also shall fit on thy throne for evermore . 13 For the Lord hath chosen Sion : he hath desired it for his habitation . 14 This is my rest for ever : here will I dwell , for I have desired it . 15 I will abundantly bless her provision : I will satisfie her poor with bread . 16 I will also clothe her Priests with salvation : and her saints shall shout aloud for joy . 17 There will I make the horn of David to bud : I have ordained a lamp for mine anointed . 18 His enemies will I clothe with shame : but upon himself shall his Crown flourish . Notes for div A26458-e59190 A song of degrees of David . Psalm cxxxiii . 1 BEhold , how good and how pleasant it is , for brethren to dwell together in unitie . 2 It is like the precious ointment upon the head , that ran down upon the beard , even Aarons beard that went down to the skirts of his garment . 3 As the dew of Hermon , and as the dew that descended upon the mountains of Sion , for there the Lord commanded the blessing , even life for evermore . Notes for div A26458-e59350 Psalm cxxxiv. A song of degrees . 1 BEhold , bless ye the Lord , all ye servants of the Lord , which by night stand in the house of the Lord. 2 Lift up your hands in the sanctuarie : and bless the Lord. 3 The Lord that made heaven & earth bless thee out of Sion . Notes for div A26458-e59500 Psalm cxxxv . 1 PRaise ye the Lord , praise ye the name of the Lord , praise him , O ye servants of the Lord. 2 Ye that stand in the house of the Lord , in the courts of the house of our God. 3 Praise ye the Lord , for the Lord is good ; sing praises unto his name , for it is pleasant . 4 For the Lord hath chosen Jacob unto himself , and Israel for his peculiar treasure . 5 For I know that the Lord is great , and that our Lord is above all Gods. 6 Whatsoever t●e Lord pleased that did ●e in heaven and in earth . 7 He causeth the vapours to ascend from the ends of the earth , he maketh lightn●ngs for the rain : he bringeth the wind out of his treasuries . 8 Who smote the first-born of Egypt , both of man and beast . 9 Who sent tokens and wonders into the midst of thee , O Egypt , upon Pharaoh , and upon all his servants . 10 Who smote great nations , & slew mightie Kings . 11 Sihon King of the Amorites , and Og King of Bashan , and all the Kingdoms of Canaan . 12 And gave their land for an heritage unto Israel his people . 13 Thy name , O Lord , endureth for ever , and thy memorial , O Lord , through all generations . 14 For the Lord will judge his people , and he will rep●nt himself concerning his servants . 15 The Idols of the heathen are silver and gold , the work of mens hands . 16 They have mouthes , but they speak not ; eyes have they , but they see not . 17 They have ea●s , but they he●r not , neither is there any breath in their mouthes . 18 They that make them are like unto them : so is every one that trusteth in them . 19 Bless the Lord , O hou●e of Israel , bless the Lord , O house of Aaron . 20 Bless the Lord , O house of Levi ; ye that fear the Lord , bless the Lord. 21 Blessed be the Lord out of Sion , which dwelleth at Jerusalem . Praise ye the Lord. Notes for div A26458-e59980 Psalm cxxxvi . 1 O Give thanks unto the Lord , for he is good : for his mercie endureth for ever . 2 O give thanks unto the God of Gods : for his mercie endureth for ever . 3 O give thanks to the Lord of Lords : for his mercie endureth for ever . 4 To him who alone doth great wonders : for his mercie endureth for ever . 5 To him that by wisdom made the heavens , for his mercie endureth for ever . 6 To him that stretched out the earth above the waters , for his mercie endureth for ever . 7 To him that made great lights , for his mercie endureth for ever . 8 The son to rule by day , ●or his mercie endureth for ever . 9 The moon and stars to rule by night : for his mercie endureth for ever . 10 To him that smote Egypt in their first-born : for his mercie endureth for-ever . 11 And brought out Israel from among them : for his mercie endureth for ever . 12 With a strong hand , and a stretched-out arm : for his mercie endureth for ever . 13 To him which divided the red-sea into parts : for his mercie endureth for ever . 14 And made Israel to pass through the midst of it : for his mercie endureth for ever . 15 But overthrew Pharaoh and his host in the red-sea : for his mercie endureth for ever . 16 To him which led his people through the wilderness : for his mercie endureth for ever . 17 To him which smote great Kings : for his mercie endureth for ever . 18 And slew famous Kings : for his mercie endureth for ever . 19 Sihon King of the Amorites : for his mercie endureth for ever . 20 And Og the King of Bashan : for his mercie endureth for ever . 21 And gave their land for an heritage : for his mercie endureth for ever . 22 Even an heritage unto Israel his servant : for his mercie endureth for ever . 23 Who remembered us in our low estate : for his mercie endureth : for ever . 24 And hath redeemed us from our enemies : for his mercie endureth for ever . 25 Who giveth food to all flesh : ● for his mercie endureth for ever . 26 O give thanks unto the God of heaven : for his mercie endureth for ever . Notes for div A26458-e60540 Psalm cxxxvii . 1 BY the rivers of Babylon , there we sat down , yea , we wept , when we remembred Sion . 2 We ha●ged our harps upon the willows , in the midst thereof . 3 For there they that carried us away captive , required of us a song , and they that wasted us , required of us mirth , saying , sing us one of the songs of Sion . 4 How shall we sing the Lords song in a strange land ? 5 If I forget thee , O Jerusalem , let my right hand forget her cunning . 6 If I do not remember thee , let my tongue cleave to the roof of my mouth : if I prefer not Jerusalem above my chief joy . 7 Remember , O Lord , the children of Edom , in the day of Jerusalem : who said , Rase it , rase it , even to the foundation thereof . 8 O daughter of Babylon , who art to be destroyed : happy shall he be that rewardeth thee , as thou hast served us . 9 Happy shall he be that taketh and dasheth thy little ones against the stones . Notes for div A26458-e60780 Psalm cxxxviii . A Psalm of David . 1 I will praise thee with my whole heart : before th● Gods will I sing 〈◊〉 unto thee . 2 I will worship towards thy holy Temple , and praise thy name for thy loving kindness , and for thy truth : for thou hast magnified thy word above all thy name . 3 In the day when I cried , thou answereds● me : and strengthenedst me with strength in my soul. 4 All the Kings of the earth shall praise thee , O Lord , when they hear the words of thy mouth . 5 Yea , they shall sing in the waies of the Lord : for great is the glorie of the Lord. 6 Though the Lord be high , yet hath he respect to the lowly : but the proud he knoweth afar off . 7 Though I walk in the midst of trouble , thou wilt rev●ve me , thou shalt stretch forth thine hand against the wrath of mine enemies , and thy right hand shall save me . 8 The Lord will perfect that which cocerneth me , thy mercie O Lord , endureth for ever ▪ forsake not the works of thine own hands . Notes for div A26458-e61050 Psalm cxxxix . To the chief musitian , A Psalm of David . 1 O Lord , thou hast searched me , & known me . 2 Thou knowest my down ●itting , and mine uprising : thou understandest my thoughts afar off . 3 Thou compassest my path , and my lying down , and art acquainted with all my waies . 4 For there is not a word in my tongue , but ●o , O Lord , thou knowest it altogether . 5 Thou hast bes●t me behind and before , and laid thine ha●d upon me . 6 Such knowledge is too wonderfull for me : it is high , I cannot attain unto it . 7 Whither shall I go from thy spirit ? or whither shall I flee from thy presence . 8 If I ascend up into heaven , thou art there : if I make my bed in hell , behold , thou art there . 9 If I take the wings of the morning , and dwell in the uttermost parts of the 〈◊〉 . 10 Even there shall thy hand lead me , and thy right hand shall hold me . 11 If I say surely the darkness shall cover me : even the night shall be light about me . 12 Yea , the darkness hideth not from thee , but the night shineth as the day : the darkness and the light are both alike to thee . 13 For thou hast possessed my reins : thou hast covered me in my mothers womb . 14 I will praise thee for I am fearfully and wonderfully made : marvellous are thy works , and that my soul knoweth right well . 15 My substance was not hid from thee when I was made in secret : and curiously wrought in the lowest parts of the earth . 16 Thine eyes did see my substance yet being unperfect , and in thy book all my members are written : which in continuance were fashioned , when as yet there was none of them . 17 How precious also are thy thoughts unto me , O God ? how great is the summe of them ? 18 If I should count them , they are moe in number than the sand : when I wake , I am still with thee . 19 Surely thou wilt slay the wicked , O God : depart from me t●erefore ye blo●dy men . 20 For they speak against the● wickedly , & thine en●mies take thy name in 〈◊〉 , 21 Do not I hate them , O Lord , that ha●● thee ? and am I not grieved with these that rise up against the● ? 22 I hate them with perfect hatred : I count them mine enemies . 23 Search me , O God , and know my heart : try me & know my thoughts . 24 And see if there be any wicked way in me , and lead me in the way everlasting . Notes for div A26458-e61600 Psalm cxl . To the chief musitian , A Psalm of David . 1 DEve● me , O Lord , from the evil man : preserve 〈◊〉 from the violent man. 2 Which imagine mischiefs in their heart : continually are they gathered together for war. 3 They have sharpened their tongues like a serpent : adders poison is under their lips . Selah . 4 Keep me ▪ O Lord , from the hands of the wicked , preserve me from the violent man , who have purposed to overthrow my goings . 5 The proud have hid a snare for me , and cords , they have spread a net by the way side : they have set grins for me . Sela● . 6 I said 〈…〉 Lord , thou art my God : hear the voice of my supplications , O Lord. 7 O God the Lord , the strength of my salvation ; thou hast covered my head in the day of battell . 8 Grant not , O Lord , the desires of the wicked , further not his wicked devi●e , least they exalt themselves . Selah . 9 As for the head of those that compass me about , let the mischief of their own lips cover them . 10 Let bu●ning coals ●all upon them , let them be cast into the fire ; into deep pits , that they rise not up again . 11 Let not an evil speaker be established in the earth : evil shall hunt the violent ma● to overthrow him ▪ 12 I know that the Lord will maintain the cause of the afflicted , and the right of the poor . 13 Surely the righteous shall give thanks unto thy name , the upright shall dwell in thy presence . Notes for div A26458-e61970 Psalm cxli. A Psalm of David . 1 LOrd , I cry unto thee , make hast unto me , give ear unto my voice when I cry unto thee . 2 Let my prayer be set forth before thee as incense , and the lifting up of my hands , as the evening sacrifice . 3 Set a watch O Lord before my mouth , keep the door of my lips . 4 Encline not my heart to any evil thing , to practise wicked works with men that work iniquity : and let me not eat of their dainties . 5 Let the righteous smite me it shall be a kindness ; and let him reprove me , it shall be an excellent oyl , which shall not break my head : for yet my prayer also shall be in their calamities . 6 When their Judges are overthrown in stony places , they shall hear my words , for they are sweet . 7 Our bones are scatter●d the graves mouth , as wh●n one cutteth and cleaveth wood upon the earth . 8 But mine eyes are unto thee , O God the Lord : in thee is my trust , leave not my soul destitute . 9 Keep me from the snare which they have laid for me , and the grins of the workers of iniquitie . 10 Let the wicked fall into their own nets , whilest that I withall escape . Notes for div A26458-e62290 Psalm cxlii . Mas●hil of David ; a p●ayer when he was in the cave . 1 I cried unto the Lord with my voice : with my voice unto the Lord did I make my supplication . 2 I poured out my complaint before him , I shewed before him my trouble . 3 When my spirit was overwhelmed within me , then thou knewest my path : in the way wherein I walked , have they privily laid a snare for me . 4 I looked on my right hand , and beheld , but there was no man that would know me , refuge failed me : no man cared for my soul. 5 I cried unto thee , O Lord , I said , thou art my refuge , and my portion in the land of the living . 6 Attend unto my cry for I am brought very low ; deliver me from my persecutours , for they are stronger than I. 7 Bring my soul out of prison , that I may praise thy name : the righteous shall compass me about : for thou shalt deal bountifully with me . Notes for div A26458-e62550 Psalm cxliii . A Psalm of David . 1 HEar my prayer , O Lord , give ear to my supplications in thy faithfulness answer me , & in thy righteousness . 2 And enter not into judgement with thy servant : for in thy sight shall no man living be justified . 3 For the enemie hath persecuted my soul , he hath smitten my life down to the ground : he hath made me to dwell in darkness , as those that have been long dead . 4 Therefore is my spirit over-whelmed within me : my heart within me is desolate . 5 I remember the dayes of old , I meditate on all thy works : I muse on the work of thine hands . 6 I stretch forth mine hands unto thee : my soul thin steth after thee , as a th●rsty land . S●la● . 7 Hea● me speedily , O Lord , my spirit saileth : hide not thy face from me , least I be like unto them that go down into the pit . 8 Cause me to heathy loving kindness in the morning , for in thee do I trust : cause me to know the way wherein I shall walk , for I lift up my soul unto thee . 9 Deliver me , O Lord , from mine enemies : I flie unto thee to hide me . 10 Teach me to do thy will , for thou art my God : thy spirit is good , lead me in the land of uprightness . 11 Quicken me , O Lord , for thy names sake : for thy righteousness sake bring my soul out of trouble . 12 And of thy mercy cut off mine enemies and destroy all them that afflict my soul : for I am thy servant . Notes for div A26458-e62890 Psalm cxliv. A Psalm of David . BLessed be the Lord my strength , which teacheth my hands to war , and my fingers to fight . 2 My goodness and my fortress , my high tower and my deliverer , my shield , and he in whom I trust : who subdueth my people under me . 3 Lord , what is man , that thou takest knowledge of him ? or the son of man , that thou makest account of him ? 4 Man is like to vanitie , his dayes are as a shadow that passeth away . 5 Bow thy heaven● , O Lord , and come down : touch the mountains and they shall smoke . 6 Cast forth lightning , and scatter them : shoot out thine arrows & destroy them . 7 Send thine hand from above , rid me , and deliver me out of great waters : from the hand of strange children . 8 Whose mouth speaketh vanitie : and their right hand is a right hand of falshood . 9 I will sing a new song unto thee , O God : upon a ●saltery , and an instrument of ten strings will I sing praises unto thee . 10 It is he that giveth salvation unto Kings : who delivereth David his servant from the hurtful sword . 11 Rid me , and deliver me from the hand of strange children , whose mouth speaketh vanity , and their right hand is a right hand of falshood . 12 That our sons may be as plants grown up in their youth ; that our daug●ters may be as corner stones , polished after the similitude of a palace . 13 That our garners may be full , affording all manner of store , that our sheep may bring forth thousands , and ten thousands in our streets . 14 That our oxen may be strong to labour , that there be no breaking in , nor going out , that there be no complaining in our streets . 15 Happy is that people that is in such a case : yea , happy is that people , whose God is the Lord. Notes for div A26458-e63330 Psalm cxlv . Davids Psalm of praise . 1 I Will extol thee , my God , O King : and I will bless thy name for ever and ever . 2 Every day will I bless thee : and I will praise thy name for ever and ever . 3 Great is the Lord , and greatly to be praised ; and his greatness is unsearchable . 4 One generation shall praise thy works to another , and shall declare thy mightie acts . 5 I will speak of the glorious honour of thy Majestie ; and of thy wonderous works . 6 And men shall speak of the might of thy terrible acts : and will declare thy greatness . 7 They shall abundantly utter the memorie of thy great goodness , and shall sing of thy righteousness . 8 The Lord is gracious , and full of compassion : slow to anger , and of great mercie . 9 The Lord is good to all : and his tender mercies are over all his works . 10 All thy works shall praise thee , O Lord : and the saints shall bless thee . 11 They shall speak of the glorie of thy Kingdom , and talk of thy power . 12 To make known to the sons of men , his mightie acts , and the glorious Majestie of his Kingdom . 13 Thy Kingdom is an everlasting Kingdom , and thy dominion endureth throughout all generations . 14 The Lord upholdeth all that fall : & raiseth up all those that be bowed down . 15 The eyes of all wait upon thee , and and thou givest them their meat in due season . 16 Thou openest thine hand and satisfiest the desire of every living thing . 17 The Lord is righteous in all his wayes , and holy in all his works . 18 The Lord is nigh unto all them that call upon him , to all that call upon him in truth . 19 He 〈…〉 the 〈…〉 that fear 〈…〉 will h●ar their crie , and will save them . 20 The Lord preserveth all them that love him : but all the wicked will he destroy . 21 My mouth ●hall speak the praise of the Lord : and let all flesh bless his holy name for ever and ever . Notes for div A26458-e63910 Psalm cxlvi . 1 PRaise ye the Lord : praise the Lord , O my soul. 2 While I live will I praise the Lord : I will sing praise unto my God , while I have any being . 3 Put not your tr●st in Princes , nor in the son of men , in whom there is no help . 4 His breath goeth forth , be returneth to this earth : in that very day his thoughts perish . 5 Happie is he that hath the God of Jacob for his help , whose hope is in the Lord his God. 6 Which made heaven and earth , the sea , and all that therein is : which keepeth trust for ever . 7 Which executeth judgement for the oppressed , whi●h giv●th food to the hungry : the Lord looseth the prisoners . 8 The Lord openeth the eyes of the blind : the Lord raiseth them that are bowed down : the Lord loveth the righteous . 9 The Lord preserveth the strangers , he relieveth the fatherless and widow : but the way of the wicked he turneth it up●side do 〈◊〉 . 10 The Lord shall reign for ever , even thy God , O Sion , unto all generations . Praise ye the Lord. Notes for div A26458-e64170 Psalm cxlvii . 1 PRaise ye the Lord , for it is good to sing praises unto our God : for it is pleasant , and praise is co●ly . 2 The Lord doth build up Jerusalem : he gathereth together the out-casts of Israel . 3 He healeth the broken in heart , and bindeth up their wounds . 4 He telleth the number of the stars : he calleth them all by their names . 5 Great is our Lord , and of great power : his understanding is infinite . 6 The Lord lifteth up the meek : he casteth the wicked down to the ground . 7 Sings unto the Lord with thanks-giving : sing praise upon the harp unto our God. 8 Who covereth the heaven with clouds , who prepareth rain for the earth , who maketh grass to grow upon the mountains . 9 He giveth to the beast his food : and to the young ravens which crie . 10 He delighteth not in the strenght of horse : he taketh not pleasure in the leggs of a man. 11 The Lord taketh pleasure in them that fear him : in those that hope in his mercie . 12 Praise the Lord , O Jerusalem : praise thy God , O Sion . 13 For he hath strengthened the bars of thy gates : he hath blessed thy children within thee . 14 He maketh peace in thy borders : and filleth thee with the finest of the wheat . 15 He sendeth forth his commandement upon earth : his word runneth very swiftly . 16 He giveth snow like wooll : he scattereth the hoar frost like ashes . 17 He casteth forth his ice like morsels : who can stand before his cold . 18 He sendeth out his word and melt●th them : he causeth his wind to blow , and the waters flow . 19 He sheweth his word unto Jacob : his statutes & his judgements unto Israel 20 He hath not dealt so with any nation ▪ and as for his judgements , they have not known them . Praise ye the Lord. Notes for div A26458-e64660 Psalm cxlviii . 1 PRaise ye the Lord : praise ye the Lord from the heavens : praise him in the heights . 2 Praise ye him all his Angels : praise ye him all his hosts . 3 Praise ye him sun and moon : praise ye him all ye stars of light . 4 Praise him ye heavens of heavens : & ye waters that be above the heavens . 5 Let them praise the name of the Lord : for he commanded , & they were created . 6 He hath also stablished them for ever and ever : he hath made a decree which shall not pass . 7 Praise the lord from the earth , ye dragons & all deeps . 8 Fire & hail , snow and vapour , stormy wind fulfilling his word 9 Mountains and all hils , fruitful trees and all Cedars . 10 Beasts and a● cattel , creeping things and flying fowl . 11 Kings of the earth , and all people , Princes , & all Judges of the earth . 12 Both young men and maidens : old men and children . 13 Let them praise the name of the Lord : for his name alone is excellent , his glorie is above the earth and heaven . 14 He also exalteth the horn of his people , the praise of all his saints ; even of the children of Israel , a people near unto him . Praise ye the Lord. Notes for div A26458-e65040 Psalm cxlix . 1 PRaise ye the Lord : sing unto Lord a new the song , and his praise in the congregation of saints . 2 Let Israel rejoyce in him that made him , let the children of Sion be joyfull in their King. 3 Let them praise his n●me in the dance : let them sing praises unto him with the timbrel and harp . 4 For the Lord taketh pleasure in his people : he will beautifie the meek with salvat●●● . 5 Let the saints be joyful in glorie : let them sing aloud upon their beds . 6 Let the high praise● of God be in their mouth , and a two edged sword in their hand . 7 To execute vengeance upon the heathen , and punishments upon the people . 8 To bind their Kings with chains , and their nobles with fetters of iron . 9 To execute upon them the judgement written : this honour have all his saints . Praise ye the Lord. Notes for div A26458-e65350 Psalm cl . 1 PRaise ye the Lord , praise God in his sanctuary : praise him in the firmament of his power . 2 Praise him for his mightie acts : praise him according to his excellent greatness . 3 Praise him with the sound of the trumpet : praise him with the psaltery and harp . 4 Praise him with the timbrel & dance : prai●e him with the stringed instruments , and organs . 5 Praise him upon the loud cymbals : praise him upon the high sounding cymbals . 6 Let every thing that hath breath , praise the Lord. Praise ye the Lord.