Hear the church, or, An appeal to the mother of us all to all the baptized believers in England, exhorting them to stedfastness in the truth, according to the scriptures : together with some farther considerations of seven queries, sent to the baptized believers in Lincolnshire, concerning the judge of contriversies in matters of religion : in three parts / by Thomas Grantham.
         Grantham, Thomas, 1634-1692.
      
       
         
           1687
        
      
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             Hear the church, or, An appeal to the mother of us all to all the baptized believers in England, exhorting them to stedfastness in the truth, according to the scriptures : together with some farther considerations of seven queries, sent to the baptized believers in Lincolnshire, concerning the judge of contriversies in matters of religion : in three parts / by Thomas Grantham.
             Grantham, Thomas, 1634-1692.
          
           [4], 60 p.
           
             [s.n.],
             London :
             1687.
          
           
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             "Hear the church, &c or, An epitome of the chief controversies between papists" ... London, 1687 has special t.p. and forms the third part.
          
        
      
    
     
       
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         eng
      
       
         
           Baptists -- Doctrines.
           Theology, Doctrinal -- Early works to 1800.
        
      
    
     
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             Hear
             the
             Church
          
           :
           OR
           ,
           AN
           APPEAL
           TO
           THE
           Mother
           of
           us
           All.
           BEING
           AN
           EPISTLE
           TO
           All
           the
           Baptized
           Believers
           in
           England
           ;
           exhorting
           them
           to
           Stedfastness
           in
           the
           Truth
           ,
           according
           to
           the
           SCRIPTURES
           .
           TOGETHER
           With
           some
           farther
           Considerations
           of
           seven
           Queries
           ,
           sent
           to
           the
           Baptized
           Believers
           in
           Lincolnshire
           ,
           concerning
           the
           Judge
           of
           Controversies
           in
           Matters
           of
           Religion
           .
           In
           Three
           PARTS
           .
           By
           THOMAS
           GRANTHAM
           .
        
         
           And
           they
           shall
           turn
           away
           their
           Ears
           from
           the
           Truth
           ,
           and
           shall
           be
           turned
           into
           Fables
           ,
        
         
           2
           Tim.
           4.
           4.
           
        
         
           But
           I
           will
           shew
           thee
           that
           which
           is
           noted
           in
           the
           Scripture
           of
           Truth
           ,
           and
           there
           is
           none
           that
           holdeth
           with
           me
           in
           these
           things
           but
           Michael
           your
           Prince
           ,
        
         
           Dan.
           10.
           21.
           
        
         
           LONDON
           ,
           Printed
           in
           the
           Year
           ,
           1687.
           
        
      
       
         
         
         
           TO
           THE
           READER
           .
        
         
           THere
           is
           nothing
           ,
           which
           Men
           sincerely
           Religious
           ,
           do
           more
           heartily
           desire
           ,
           than
           that
           all
           Men
           were
           so
           too
           ;
           and
           because
           they
           are
           fully
           satisfied
           that
           they
           are
           in
           that
           very
           Way
           which
           most
           truly
           leads
           to
           Life
           ,
           they
           therefore
           strive
           that
           all
           may
           know
           it
           and
           walk
           in
           it
           .
        
         
           And
           truly
           this
           is
           my
           Case
           ,
           my
           Hearts
           Desire
           and
           Prayer
           to
           God
           for
           all
           Men
           is
           ,
           that
           they
           may
           be
           saved
           .
           And
           as
           I
           believe
           it
           hath
           pleased
           God
           to
           shew
           me
           the
           Path
           of
           Life
           ,
           I
           cannot
           but
           do
           my
           best
           to
           shew
           it
           to
           others
           ;
           for
           as
           some
           by
           their
           Labours
           ,
           have
           been
           helpful
           to
           me
           ,
           so
           I
           hope
           mine
           may
           be
           helpful
           to
           others
           .
        
         
           When
           I
           call
           the
           Primitive
           Christian
           Church
           at
           Jerusalem
           ,
           the
           
             Mother
             of
             us
             All
          
           ,
           I
           allude
           to
           that
           Place
           ,
           
             Gal.
             4.
             26.
          
           
           Interpreters
           ,
           (
           so
           far
           as
           I
           have
           observed
           )
           take
           Jerusalem
           there
           ,
           for
           the
           Gospel
           
             Catholick
             Church
          
           ;
           now
           this
           Church
           had
           its
           Beginning
           ,
           and
           this
           Beginning
           was
           at
           Jerusalem
           ;
           and
           because
           in
           the
           Progress
           of
           Christianity
           in
           the
           World
           ,
           for
           near
           one
           thousand
           seven
           hundred
           years
           ,
           there
           has
           abundance
           of
           Errors
           crept
           in
           ,
           
           and
           much
           truth
           in
           the
           antient
           Simplicity
           of
           it
           rejected
           ,
           I
           think
           it
           highly
           rational
           ,
           that
           (
           all
           prejudice
           being
           laid
           apart
           )
           Men
           should
           seek
           with
           the
           greatest
           diligence
           ,
           for
           their
           greatest
           Security
           ,
           into
           the
           State
           of
           Christs
           Gospel-Church
           ,
           as
           by
           himself
           established
           ;
           for
           whatsoever
           has
           not
           been
           planted
           by
           our
           Heavenly
           Father
           ,
           is
           nigh
           to
           its
           being
           rooted
           up
           .
        
         
           God
           Almighty
           direct
           us
           all
           ,
           is
           the
           hearty
           Prayer
           of
           thy
           Friend
           ,
        
         
           
             Thomas
             Grantham
             .
          
        
         
           
             Let
             the
             Reader
             further
             take
             notice
             ,
             that
             these
             Papers
             were
             originally
             written
             upon
             several
             occasions
             ;
             otherwise
             some
             things
             repeated
             ,
             would
             have
             been
             otherwise
             .
             Let
             thy
             discretion
             bear
             with
             this
             .
          
        
      
    
     
       
         
         Hear
         the
         Church
         .
      
       
         
           
             
               The
               First
               PART
               .
            
             
               
                 Containing
                 ,
                 by
                 way
                 of
                 Preface
                 ,
                 a
                 particular
                 consideration
                 of
                 the
                 State
                 of
                 the
                 first
                 Christian
                 Church
                 at
                 Jerusalem
                 ,
                 and
                 the
                 Reasonableness
                 of
                 appealing
                 to
                 Her
                 ,
                 as
                 
                   The
                   Mother
                   of
                   us
                   All.
                
                 
              
            
             
               IT
               is
               evident
               to
               all
               such
               as
               have
               conversed
               with
               the
               Histories
               of
               the
               Ages
               ,
               which
               have
               been
               since
               the
               coming
               of
               our
               Lord
               ,
               to
               make
               known
               and
               establish
               all
               things
               in
               the
               Kingdom
               of
               Grace
               ,
               in
               the
               first
               Church
               at
               Jerusalem
               ;
               that
               there
               hath
               been
               great
               striving
               among
               the
               Christian
               Churches
               for
               some
               Honour
               and
               Prerogative
               above
               the
               rest
               .
               Sometimes
               the
               Church
               at
               Alexandria
               ,
               sometimes
               the
               Church
               at
               Constantinople
               ,
               and
               especially
               the
               Church
               at
               Rome
               ,
               pressing
               very
               hard
               for
               Precedence
               of
               Honour
               ,
               and
               Preheminence
               of
               Power
               ;
               few
               minding
               the
               poor
               afflicted
               Church
               at
               Jerusalem
               ,
               the
               true
               Mother
               of
               all
               true
               Christian
               Churches
               ;
               when
               yet
               the
               Holy
               Ghost
               hath
               left
               a
               high
               Commendation
               upon
               those
               who
               do
               follow
               Her
               ,
               both
               in
               the
               effectual
               Reception
               of
               the
               Gospel
               ,
               
                 not
                 as
                 the
                 Word
                 of
                 such
                 or
                 such
                 a
                 man
                 ,
              
               (
               though
               preached
               by
               
                 Apostles
                 )
                 but
                 as
                 it
                 is
                 in
                 truth
                 the
                 Word
                 of
                 God
                 ,
                 1
                 Thess
                 .
              
               2.
               13
               ,
               14.
               and
               also
               (
               not
               in
               persecuting
               ,
               but
               )
               
                 in
                 suffering
                 like
                 things
                 of
                 their
                 Countrey-men
                 ,
                 as
                 they
                 did
                 of
                 the
                 Jews
                 .
              
               And
               we
               desire
               ,
               and
               hope
               that
               there
               may
               be
               yet
               ,
               all
               due
               consideration
               had
               by
               all
               Christians
               in
               these
               days
               ,
               of
               the
               Heavenly
               Frame
               and
               Holy
               Walking
               of
               that
               MOTHER-CHURCH
               .
            
             
             
               Unto
               whom
               was
               committed
               ,
               in
               the
               first
               place
               ,
               the
               Principles
               of
               the
               Oracles
               of
               God
               ;
               unto
               whom
               our
               dearest
               Lord
               was
               a
               personal
               Minister
               ,
               and
               did
               actually
               Dispense
               to
               ,
               and
               Communicate
               with
               them
               ,
               in
               the
               Divine
               Mysteries
               or
               Ordinances
               of
               the
               Christian
               Religion
               ;
               upon
               whom
               was
               poured
               the
               most
               excellent
               Gifts
               and
               Graces
               of
               the
               Holy
               Spirit
               of
               Promise
               .
               It
               was
               this
               Church
               ,
               from
               whom
               (
               according
               to
               the
               Prophets
               )
               the
               Law
               of
               Christ
               should
               first
               go
               forth
               ,
               
                 Isa
                 .
                 2.
                 3.
                 
                 Mich.
              
               4.
               1
               ,
               2.
               
               Here
               was
               
                 the
                 House
                 of
                 the
                 Lord
                 established
                 in
                 the
                 top
                 of
                 the
                 Mountains
                 ,
                 and
                 exalted
                 above
                 the
                 Hills
                 ,
                 that
                 all
                 Nations
                 might
                 flow
                 unto
                 it
                 :
              
               an
               Honour
               not
               given
               to
               other
               Churches
               ,
               1
               
                 Cor.
                 14.
                 36.
                 
                 What
                 ,
                 came
                 the
                 Word
                 of
                 God
                 out
                 from
                 you
                 ?
              
               No
               ,
               this
               was
               the
               Glory
               of
               another
               ,
               
                 For
                 out
                 of
              
               Zion
               
                 shall
                 go
                 forth
                 the
                 Law
                 ,
                 and
                 the
                 Word
                 of
                 the
                 Lord
                 from
              
               Jerusalem
               .
               Which
               by
               special
               Order
               from
               Christ
               was
               fulfilled
               ,
               when
               he
               gave
               Commandment
               to
               his
               Apostles
               ,
               
                 that
                 Repentance
                 and
                 Remission
                 of
                 Sins
                 should
                 be
                 preached
                 in
                 his
                 Name
                 ,
                 in
                 all
                 Nations
                 ,
                 beginning
                 at
              
               Jerusalem
               ,
               Luk.
               24.
               47.
               
               And
               here
               it
               was
               that
               the
               Spirit
               gave
               utterance
               unto
               the
               Apostles
               ,
               to
               preach
               in
               all
               Languages
               ,
               that
               then
               some
               of
               all
               Nations
               (
               who
               were
               at
               that
               very
               time
               at
               Jerusalem
               )
               might
               hear
               from
               thence
               the
               joyful
               Sound
               of
               the
               Gospel
               ,
               and
               consequently
               ,
               keep
               the
               same
               Holy
               Doctrine
               in
               all
               Ages
               and
               Nations
               ,
               as
               it
               was
               there
               delivered
               ,
               and
               
                 confirmed
                 by
                 divers
                 Signs
                 and
                 Miracles
                 ,
                 and
                 Gifts
                 of
                 the
                 Holy
                 Ghost
                 ,
              
               Math.
               28.
               19
               ,
               20.
               
               Heb.
               2.
               4.
               
               Act.
               2.
               
            
             
               Forasmuch
               then
               ,
               as
               all
               Churches
               ,
               in
               all
               Ages
               and
               Nations
               ,
               are
               indispensibly
               bound
               to
               follow
               this
               Church
               ,
               in
               the
               Observation
               of
               all
               things
               whatsoever
               Christ
               commanded
               them
               ;
               we
               hold
               our selves
               concern'd
               ,
               at
               this
               time
               ,
               to
               declare
               our
               unfeigned
               Assent
               unto
               the
               Truth
               of
               the
               Gospel
               ,
               
                 as
                 it
                 was
                 here
                 delivered
              
               ;
               and
               our
               humble
               Resolution
               to
               keep
               the
               Ordinances
               of
               Christ
               ,
               
                 as
                 they
                 were
                 here
                 practised
              
               (
               not
               doubting
               but
               the
               same
               was
               received
               in
               all
               Churches
               at
               the
               first
               )
               being
               confident
               of
               this
               very
               thing
               ,
               that
               a
               safer
               way
               cannot
               be
               found
               for
               the
               security
               of
               our
               Souls
               ,
               from
               the
               manifold
               Errors
               ,
               which
               since
               the
               Plantation
               of
               this
               Church
               ,
               have
               been
               obtruded
               upon
               the
               Consciences
               of
               Men
               ,
               in
               most
               parts
               of
               the
               Christian
               Nations
               .
            
             
               To
               the
               intent
               then
               that
               we
               may
               avoid
               Error
               ,
               and
               cleave
               to
               Truth
               ,
               we
               shall
               consider
               particularly
               (
               though
               very
               briefly
               )
               the
               Frame
               of
               this
               Heavenly
               Building
               ,
               in
               respect
               of
               her
               Foundation
               ,
               her
               
                 Form
                 of
                 Government
              
               ,
               and
               the
               
                 Way
                 of
                 her
                 Worship
              
               ,
               in
               order
               to
               her
               Perfection
               .
               And
               First
               ,
            
             
             
               We
               find
               her
               Foundation-Principles
               to
               consist
               in
               six
               particulars
               ,
               called
               ,
               
                 the
                 beginning
                 of
                 the
                 Word
                 of
                 Christ
                 ,
              
               which
               Articles
               are
               therefore
               called
               the
               Foundation
               ,
               because
               of
               the
               Relation
               they
               have
               to
               Christ
               ,
               who
               is
               a
               Foundation
               to
               his
               Church
               ,
               as
               held
               forth
               in
               his
               own
               Doctrine
               ,
               and
               other
               Foundations
               than
               Christ
               so
               held
               forth
               ,
               can
               no
               man
               lay
               .
            
             
               Of
               such
               importance
               are
               these
               Sacred
               Principles
               ,
               that
               we
               find
               the
               Ancient
               Christians
               used
               to
               call
               them
               the
               Christian
               Catechism
               .
               Chrysostoms
               ,
               Testimony
               is
               this
               ;
               
                 That
                 all
                 these
                 are
                 fundamental
                 Articles
                 ;
                 that
                 is
                 ,
                 that
                 we
                 ought
                 to
                 repent
                 from
                 dead
                 Works
                 ,
                 to
                 be
                 baptized
                 into
                 the
                 Faith
                 of
                 Christ
                 ,
                 and
                 be
                 made
                 worthy
                 of
                 the
                 Gift
                 of
                 the
                 Spirit
                 ,
                 who
                 is
                 given
                 by
                 imposition
                 of
                 Hands
                 ;
                 and
                 we
                 are
                 to
                 be
                 taught
                 the
                 Mysteries
                 of
                 the
                 Resurrection
                 and
                 Eternal
                 Judgment
                 .
                 This
                 Catechism
                 ,
              
               saith
               he
               ,
               
                 is
                 perfect
              
               .
               And
               indeed
               in
               the
               whole
               New
               Testament
               ,
               we
               meet
               not
               with
               such
               an
               excellent
               Epitome
               of
               the
               Christian
               Doctrine
               as
               in
               this
               place
               ,
               which
               was
               written
               to
               this
               Mother-Church
               .
            
             
               'T
               is
               true
               ,
               we
               have
               some
               mention
               of
               
                 a
                 Form
                 of
                 Doctrine
              
               delivered
               to
               the
               believing
               Romans
               :
               And
               Timothy
               is
               commanded
               to
               hold
               fast
               
                 the
                 Form
                 of
                 sound
                 Words
              
               ,
               which
               he
               had
               heard
               of
               St.
               Paul
               ;
               Christ
               is
               said
               to
               be
               the
               Apostle
               and
               High
               Priest
               of
               
                 our
                 Profession
              
               ,
               the
               Author
               and
               Finisher
               of
               
                 our
                 Faith
              
               ,
               we
               are
               willed
               to
               contend
               for
               the
               Faith
               once
               delivered
               to
               the
               Saints
               .
               But
               none
               of
               these
               places
               do
               shew
               us
               ,
               as
               the
               Text
               under
               consideration
               ,
               
                 what
                 this
                 Form
                 of
                 Doctrine
              
               ,
               this
               
                 Form
                 of
                 sound
                 Words
              
               ,
               this
               Profession
               ,
               and
               
                 this
                 Faith
              
               was
               ,
               in
               respect
               of
               the
               Composition
               ,
               and
               Foundamentality
               of
               them
               ;
               nor
               can
               there
               any
               thing
               be
               assigned
               ,
               that
               is
               so
               properly
               the
               Analogy
               or
               Rule
               of
               Faith
               ,
               as
               these
               Principles
               of
               Catechism
               .
            
             
               Happy
               had
               it
               been
               ,
               if
               all
               Christian
               Churches
               had
               held
               fast
               this
               Catechism
               ,
               though
               no
               more
               had
               ever
               been
               composed
               ;
               Unity
               in
               the
               Truth
               would
               have
               been
               better
               maintained
               by
               this
               one
               ,
               than
               by
               so
               many
               as
               are
               now
               extant
               .
               And
               sure
               this
               being
               of
               Divine
               Composure
               and
               Authority
               ,
               the
               Principles
               of
               the
               
                 Oracles
                 of
                 God
              
               ,
               the
               
                 Beginning
                 of
                 the
                 Word
                 of
                 Christ
                 ,
              
               must
               needs
               outweigh
               all
               others
               ,
               being
               but
               of
               Human
               Composition
               .
               To
               begin
               with
               the
               first
               Principle
               of
               this
               Church
               ,
               let
               us
               consider
               .
            
             
               
                 1.
                 
                 Repentance
                 from
                 Dead
                 Works
                 .
              
               
                 We
                 are
                 first
                 to
                 consider
                 why
                 Repentance
                 is
                 put
                 in
                 the
                 first
                 place
                 ,
                 even
                 before
                 Faith
                 ;
                 sure
                 it
                 is
                 because
                 no
                 unrepenting
                 Sinner
                 can
                 have
                 the
                 Faith
                 of
                 Justification
                 ;
                 therefore
                 this
                 Principle
                 of
                 the
                 Christian
                 
                 Faith
                 must
                 follow
                 Repentance
                 .
                 There
                 is
                 indeed
                 a
                 Faith
                 (
                 which
                 we
                 may
                 call
                 the
                 Faith
                 of
                 Mankind
                 )
                 to
                 believe
                 there
                 is
                 a
                 God
                 ,
                 that
                 will
                 both
                 punish
                 Sinners
                 ,
                 and
                 reward
                 the
                 Righteous
                 ,
                 and
                 this
                 Faith
                 must
                 needs
                 precede
                 Repentance
                 ,
                 Heb.
                 11.
                 6.
                 
              
               
                 This
                 Repentance
                 ,
                 as
                 it
                 was
                 a
                 Principle
                 of
                 this
                 Mother-Church
                 ,
                 comprehends
                 three
                 things
                 ,
                 a
                 true
                 Sence
                 of
                 Sin
                 ,
                 in
                 the
                 exceeding
                 sinfulness
                 of
                 it
                 ;
                 in
                 which
                 respect
                 it
                 is
                 said
                 ,
                 
                   They
                   were
                   pricked
                   at
                   the
                   heart
                   ,
                   and
                   cried
                   out
                   ,
                   or
                   said
                   ,
                   Men
                   and
                   Brethren
                   ,
                   what
                   shall
                   we
                   do
                   ?
                
                 Act.
                 2.
                 37.
                 which
                 is
                 accompanied
                 with
                 Godly
                 Sorrow
                 ,
                 and
                 with
                 Amendment
                 of
                 Life
                 ,
                 without
                 which
                 ,
                 Repentance
                 is
                 rather
                 to
                 be
                 repented
                 of
                 ,
                 than
                 to
                 be
                 esteemed
                 any
                 part
                 of
                 the
                 Foundation
                 of
                 Christian
                 Religion
                 ;
                 
                   Repent
                   ye
                   therefore
                   ,
                   and
                   be
                   converted
                   ,
                   that
                   your
                   Sins
                   may
                   be
                   blotted
                   out
                   .
                
                 Act.
                 3.
                 19.
                 
                 Without
                 which
                 Repentance
                 ,
                 there
                 is
                 no
                 Remission
                 .
                 
                   Luk.
                   13.
                   5.
                   
                   Except
                   ye
                   repent
                   ,
                   ye
                   shall
                   all
                   perish
                   ,
                
                 saith
                 our
                 Saviour
                 .
                 How
                 blessed
                 had
                 it
                 been
                 ,
                 if
                 this
                 Doctrine
                 had
                 been
                 preached
                 ,
                 and
                 Men
                 brought
                 to
                 the
                 Obedience
                 of
                 it
                 ,
                 before
                 they
                 had
                 been
                 admitted
                 to
                 Membership
                 in
                 the
                 Church
                 of
                 Christ
                 ?
                 The
                 not
                 keeping
                 to
                 this
                 Rule
                 ,
                 has
                 filled
                 all
                 National
                 Churches
                 with
                 unregenerate
                 ,
                 unconverted
                 Persons
                 ,
                 to
                 the
                 Scandal
                 of
                 the
                 Christian
                 Religion
                 .
              
            
             
               
                 2.
                 
                 Of
                 Faith
                 towards
                 God
                 in
                 this
                 Mother-Church
                 .
              
               
                 The
                 Excellency
                 of
                 the
                 Faith
                 of
                 this
                 Mother-Church
                 ,
                 appeared
                 in
                 these
                 things
                 :
                 
                   That
                   they
                   gladly
                   received
                   the
                   Word
                
                 of
                 the
                 Gospel
                 of
                 their
                 Salvation
                 .
                 Act.
                 2.
                 40.
                 
                 To
                 the
                 illumination
                 of
                 their
                 Souls
                 ,
                 and
                 the
                 expelling
                 the
                 darkness
                 of
                 Errour
                 and
                 Unbelief
                 ;
                 by
                 this
                 Faith
                 they
                 had
                 their
                 
                   Hearts
                   sprinkled
                   from
                   an
                   evil
                   Conscience
                   ,
                
                 and
                 their
                 Confidence
                 in
                 God
                 had
                 a
                 great
                 Recompence
                 of
                 Reward
                 ,
                 in
                 the
                 Love
                 and
                 Expectation
                 of
                 which
                 ,
                 they
                 willingly
                 
                   endured
                   a
                   great
                   Fight
                   of
                   Afflictions
                   ,
                   whilst
                   they
                   were
                   made
                   a
                   Gazing-stock
                   ,
                   both
                   by
                   Reproaches
                   ,
                   and
                   suffering
                   the
                   spoiling
                   of
                   their
                   Goods
                   with
                   joyfulness
                
                 ;
                 and
                 were
                 willingly
                 
                   Companions
                   with
                
                 ,
                 and
                 charitably
                 
                   compassionate
                   towards
                   ,
                   those
                   that
                   were
                   in
                   Bonds
                
                 for
                 Righteousness
                 sake
                 ,
                 working
                 the
                 Work
                 of
                 God
                 ,
                 
                   ministring
                   to
                   the
                   Saints
                
                 ,
                 labouring
                 in
                 Love
                 :
                 all
                 which
                 are
                 Arguments
                 of
                 true
                 and
                 lively
                 Faith.
                 
                   Heb.
                   6.
                   10
                   ,
                   11.
                   
                   Heb.
                
                 10.
                 32
                 ,
                 33
                 ,
                 34
                 ,
                 35.
                 
              
               
                 He
                 that
                 reads
                 and
                 considers
                 this
                 Excellent
                 Epistle
                 ,
                 written
                 to
                 this
                 Mother-Church
                 ,
                 wherein
                 we
                 may
                 be
                 sure
                 no
                 new
                 Doctrine
                 is
                 delivered
                 but
                 the
                 same
                 corroborated
                 which
                 they
                 had
                 received
                 ,
                 shall
                 find
                 that
                 the
                 true
                 Knowledge
                 and
                 Belief
                 of
                 Christ
                 was
                 amongst
                 them
                 ,
                 in
                 respect
                 
                 of
                 his
                 Divinity
                 ,
                 Chap.
                 1.
                 in
                 respect
                 of
                 his
                 Humanity
                 .
                 Chap.
                 2.
                 in
                 respect
                 of
                 Priestly
                 Office
                 and
                 Sacrifice
                 ,
                 with
                 all
                 other
                 Offices
                 to
                 which
                 he
                 was
                 appointed
                 of
                 God
                 ,
                 in
                 the
                 residue
                 of
                 the
                 Epistle
                 ,
                 of
                 which
                 we
                 cannot
                 now
                 speak
                 particularly
                 .
              
            
             
               
                 3.
                 
                 Of
                 the
                 Doctrine
                 of
                 Baptism
                 in
                 this
                 Church
                 .
              
               
                 The
                 Lord
                 Christ
                 had
                 fully
                 taught
                 the
                 Guides
                 of
                 this
                 Mother-Church
                 the
                 
                   Doctrine
                   of
                   Baptism
                
                 both
                 by
                 Word
                 and
                 Example
                 ;
                 and
                 thereby
                 had
                 informed
                 them
                 of
                 a
                 three-fold
                 Baptism
                 .
                 The
                 first
                 delivered
                 by
                 Precept
                 ,
                 himself
                 making
                 the
                 People
                 Disciples
                 ,
                 by
                 teaching
                 them
                 to
                 repent
                 and
                 believe
                 the
                 Gospel
                 ,
                 and
                 then
                 appointing
                 his
                 Disciples
                 to
                 dip
                 them
                 in
                 the
                 River
                 ,
                 in
                 which
                 respect
                 it
                 is
                 said
                 that
                 Jesus
                 made
                 and
                 dipped
                 (
                 or
                 Baptized
                 )
                 more
                 Disciples
                 than
                 
                   John
                   ,
                   Mat.
                   4.
                   17.
                   
                   John
                   4.
                   1.
                   
                   John
                
                 3.
                 22.
                 
                 His
                 own
                 example
                 being
                 an
                 unquestionable
                 Rule
                 for
                 the
                 manner
                 of
                 Baptizing
                 ,
                 he
                 being
                 
                   Dipped
                   of
                   John
                   into
                
                 Jordan
                 ,
                 as
                 the
                 Greek
                 hath
                 it
                 ,
                 
                   Mark
                   1.
                   9.
                   and
                   then
                   coming
                   up
                   out
                   of
                   the
                   Water
                   .
                
                 And
                 of
                 this
                 whole
                 Church
                 it
                 is
                 said
                 ,
                 their
                 hearts
                 were
                 sprinkled
                 from
                 an
                 evil
                 Conscience
                 ,
                 and
                 their
                 Bodies
                 washed
                 with
                 pure
                 water
                 .
                 For
                 Baptismal
                 Water
                 is
                 therefore
                 purer
                 ,
                 because
                 it
                 is
                 Sanctified
                 for
                 our
                 Religious
                 use
                 ,
                 both
                 by
                 the
                 Person
                 of
                 Christ
                 ,
                 and
                 by
                 the
                 Word
                 of
                 God.
                 And
                 of
                 this
                 Church
                 ,
                 was
                 first
                 required
                 ,
                 that
                 
                   every
                   one
                   of
                   them
                
                 should
                 repent
                 ,
                 and
                 then
                 be
                 Baptized
                 ;
                 and
                 of
                 them
                 it
                 is
                 also
                 said
                 ,
                 that
                 they
                 that
                 gladly
                 received
                 the
                 Word
                 preached
                 by
                 St.
                 Peter
                 ,
                 were
                 baptized
                 ,
                 Acts
                 2.
                 38
                 ,
                 40.
                 
              
               
                 They
                 were
                 also
                 instructed
                 concerning
                 the
                 Baptism
                 of
                 the
                 Holy
                 Spirit
                 ;
                 it
                 being
                 the
                 Promise
                 of
                 the
                 Father
                 made
                 to
                 all
                 the
                 called
                 of
                 the
                 Lord
                 ,
                 and
                 was
                 particularly
                 applied
                 to
                 them
                 ,
                 and
                 poured
                 upon
                 them
                 in
                 the
                 way
                 of
                 Faith
                 and
                 Obedience
                 .
              
               
                 To
                 be
                 willing
                 to
                 be
                 Baptized
                 with
                 Afflictions
                 for
                 Christ
                 and
                 the
                 Gospels-sake
                 ,
                 they
                 were
                 also
                 taught
                 by
                 our
                 blessed
                 Saviour
                 in
                 his
                 Discourse
                 with
                 some
                 of
                 his
                 Disciples
                 ,
                 and
                 by
                 his
                 own
                 Sufferings
                 ,
                 Luke
                 12.
                 30.
                 of
                 which
                 they
                 were
                 also
                 partakers
                 ,
                 Heb.
                 10.
                 32.
                 as
                 also
                 all
                 that
                 will
                 live
                 Godly
                 in
                 Christ
                 Jesus
                 must
                 expect
                 the
                 same
                 .
                 And
                 it
                 would
                 be
                 considered
                 by
                 what
                 Rule
                 any
                 man
                 can
                 take
                 upon
                 him
                 to
                 make
                 Baptism
                 the
                 
                   first
                   Principle
                
                 ,
                 seeing
                 Christ
                 himself
                 has
                 made
                 it
                 the
                 
                   third
                   Principle
                
                 ?
                 and
                 by
                 what
                 Rule
                 any
                 man
                 can
                 call
                 Sprinkling
                 Baptizing
                 ?
                 Dare
                 they
                 speak
                 as
                 they
                 act
                 ?
                 that
                 is
                 ,
                 dare
                 they
                 say
                 ,
                 I
                 sprinkle
                 thee
                 in
                 the
                 Name
                 of
                 the
                 Father
                 ?
                 &c.
                 Would
                 not
                 their
                 Conscience
                 flie
                 in
                 their
                 Face
                 if
                 they
                 should
                 so
                 speak
                 ?
                 and
                 yet
                 behold
                 ,
                 they
                 prevaricate
                 in
                 action
                 ,
                 and
                 lye
                 
                 in
                 expression
                 in
                 that
                 which
                 they
                 call
                 their
                 Baptism
                 ;
                 God
                 will
                 surely
                 send
                 the
                 proudest
                 prevaricators
                 in
                 this
                 case
                 a
                 
                   Quo
                   warranto
                
                 for
                 their
                 presumptuous
                 dealing
                 herein
                 .
              
            
             
               
                 Of
                 the
                 Laying
                 on
                 of
                 Hands
                 in
                 this
                 Church
                 .
              
               
                 There
                 are
                 two
                 great
                 Blessings
                 belong
                 to
                 all
                 true
                 Christians
                 ,
                 Remission
                 of
                 sin
                 ,
                 and
                 the
                 Gift
                 of
                 the
                 Holy
                 Spirit
                 ;
                 the
                 first
                 is
                 consigned
                 to
                 then
                 in
                 Sacred
                 Baptism
                 ,
                 the
                 second
                 in
                 Prayer
                 ,
                 with
                 the
                 laying
                 on
                 of
                 Hands
                 ,
                 in
                 which
                 way
                 this
                 Mother-Church
                 received
                 this
                 Blessing
                 ,
                 as
                 is
                 evident
                 from
                 the
                 ennumeration
                 and
                 order
                 of
                 the
                 Principles
                 of
                 her
                 Catechism
                 ,
                 and
                 also
                 from
                 this
                 Testimony
                 ,
                 
                   that
                   great
                   Grace
                   was
                   upon
                   them
                   all
                   ,
                
                 Acts
                 4.
                 33.
                 as
                 also
                 in
                 that
                 it
                 is
                 expresly
                 said
                 ,
                 that
                 this
                 Church
                 continued
                 stedfastly
                 in
                 the
                 Apostles
                 Doctrine
                 ,
                 a
                 Principle
                 whereof
                 is
                 Prayer
                 with
                 Laying
                 on
                 of
                 Hands
                 ;
                 and
                 from
                 this
                 Church
                 this
                 Doctrine
                 and
                 Holy
                 Practice
                 was
                 carried
                 by
                 the
                 Apostles
                 to
                 Samaria
                 ,
                 Acts
                 14.
                 for
                 it
                 is
                 not
                 to
                 be
                 imagined
                 they
                 would
                 there
                 innovate
                 ,
                 a
                 practical
                 principle
                 ,
                 which
                 had
                 not
                 first
                 been
                 taught
                 in
                 the
                 Church
                 at
                 Jerusalem
                 .
                 But
                 God
                 bearing
                 witness
                 to
                 this
                 service
                 of
                 Prayer
                 and
                 Laying
                 on
                 of
                 Hands
                 at
                 Samaria
                 ,
                 with
                 the
                 same
                 Blessing
                 of
                 the
                 Holy
                 Spirit
                 ,
                 fore-received
                 at
                 Jerusalem
                 ,
                 confirms
                 it
                 as
                 an
                 acceptable
                 and
                 needful
                 Service
                 for
                 all
                 Churches
                 .
                 And
                 accordingly
                 it
                 was
                 received
                 in
                 the
                 times
                 next
                 succeeding
                 the
                 Apostles
                 days
                 ,
                 as
                 many
                 witnesses
                 testifie
                 ,
                 amongst
                 whom
                 Tertullian
                 thus
                 ,
                 
                   Dehinc
                   manus
                   imponitur
                
                 ,
                 &c.
                 
                 
                   After
                   Baptism
                   the
                   Hand
                   is
                   imposed
                   by
                   Blessing
                   ,
                   calling
                   and
                   inviting
                   the
                   Holy
                   Spirit
                   .
                   Tunc
                   ille
                   Sanctissimus
                   ,
                
                 &c.
                 
                   Then
                   that
                   most
                   Holy
                   Spirit
                   most
                   willingly
                   descends
                   from
                   the
                   Father
                   upon
                   the
                   Bodies
                   which
                   are
                   cleansed
                
                 [
                 meaning
                 in
                 Baptism
                 ]
                 
                   and
                   blessed
                
                 .
              
            
             
               
                 Of
                 the
                 Resurrection
                 of
                 the
                 Dead
                 taught
                 and
                 believed
                 in
                 this
                 Mother-Church
                 .
              
               
                 In
                 this
                 Church
                 it
                 was
                 where
                 the
                 Apostle
                 gave
                 witness
                 with
                 
                   great
                   P●wer
                   of
                   the
                   Resurrection
                   of
                   the
                   Lord
                   Jesus
                   ,
                
                 in
                 whose
                 Resurrection
                 assurance
                 ,
                 yea
                 very
                 full
                 assurance
                 is
                 given
                 
                   to
                   all
                   men
                   ,
                   that
                   there
                   shall
                   be
                   a
                   Resurrection
                   of
                   the
                   Dead
                   ,
                   both
                   of
                   the
                   Just
                   and
                   the
                   Vnjust
                   .
                
                 It
                 was
                 here
                 that
                 
                   our
                   Saviour
                   shewed
                   himself
                   alive
                   after
                   he
                   had
                   been
                   dead
                   ,
                   by
                   infallible
                   proofs
                   ,
                   being
                   seen
                   of
                   his
                   Disciples
                   forty
                   days
                   ,
                
                 conversing
                 with
                 them
                 
                   of
                   the
                   things
                   concerning
                   his
                   Church
                   and
                   Kingdom
                   .
                
                 It
                 was
                 here
                 
                   that
                   many
                   dead
                   Bodies
                   of
                   the
                   Saints
                   did
                   arise
                   ,
                   and
                   come
                   out
                   of
                   their
                   Graves
                   ,
                   and
                   went
                   into
                
                 Jerusalem
                 ,
                 
                   and
                   appeared
                   to
                   many
                   ,
                   after
                   Christ
                   was
                   risen
                
                 ;
                 which
                 was
                 a
                 full
                 proof
                 ,
                 
                 that
                 the
                 Resurrection
                 is
                 of
                 the
                 same
                 numerical
                 Bodies
                 which
                 are
                 laid
                 in
                 the
                 Graves
                 ,
                 disrobed
                 only
                 of
                 mortality
                 and
                 all
                 imperfections
                 .
                 And
                 this
                 is
                 that
                 Resurrection
                 of
                 the
                 Dead
                 here
                 called
                 a
                 Principle
                 of
                 Christ's
                 Doctrine
                 ,
                 and
                 of
                 the
                 Foundation
                 of
                 this
                 Mother-Church
                 .
              
            
             
               
                 Of
                 the
                 Eternal
                 Judgment
                 Believed
                 by
                 this
                 Church
                 .
              
               
                 It
                 was
                 to
                 the
                 Guides
                 of
                 this
                 Church
                 to
                 whom
                 our
                 Saviour
                 first
                 made
                 known
                 this
                 great
                 priviledge
                 ,
                 that
                 they
                 should
                 
                   sit
                   on
                   Thrones
                   judging
                   the
                   twelve
                   Tribes
                   of
                
                 Israel
                 ,
                 at
                 that
                 time
                 when
                 he
                 should
                 
                   sit
                   upon
                   the
                   Throne
                   of
                   his
                   Glory
                   ,
                
                 Mat.
                 19.
                 28
                 ,
                 who
                 also
                 is
                 appointed
                 of
                 God
                 to
                 be
                 the
                 
                   Judge
                   of
                   Quick
                   and
                   Dead
                
                 ,
                 Act.
                 10.
                 42.
                 which
                 great
                 Article
                 is
                 here
                 recounted
                 among
                 the
                 principles
                 of
                 Catechism
                 ,
                 Heb.
                 6.
                 2.
                 and
                 called
                 the
                 
                   eternal
                   Judgment
                
                 ,
                 not
                 only
                 for
                 that
                 it
                 is
                 the
                 last
                 Judgment
                 ,
                 but
                 because
                 the
                 effects
                 of
                 it
                 shall
                 be
                 perpetual
                 ,
                 the
                 pains
                 to
                 be
                 imposed
                 in
                 this
                 sentence
                 of
                 Judgment
                 shall
                 be
                 of
                 eternal
                 duration
                 to
                 all
                 wicked
                 men
                 ,
                 who
                 have
                 contemned
                 the
                 Gospel
                 of
                 their
                 Salvation
                 ,
                 
                   and
                   judged
                   themselves
                   unworthy
                   of
                   Eternal
                   Life
                   ,
                
                 even
                 that
                 Life
                 which
                 then
                 shall
                 be
                 given
                 to
                 Eternity
                 ,
                 to
                 all
                 such
                 as
                 have
                 
                   held
                   fast
                   the
                   beginning
                   of
                   their
                   Confidence
                   ,
                   and
                   the
                   hope
                   of
                   this
                   their
                   rejoycing
                   stedfast
                   unto
                   the
                   end
                   ,
                
                 Heb.
                 3.
                 14.
                 
                 
                   As
                   therefore
                   the
                   Tares
                   are
                   gathered
                   and
                   burnt
                   in
                   the
                   fire
                   ;
                   so
                   shall
                   it
                   be
                   in
                   the
                   end
                   of
                   the
                   World.
                   The
                   Son
                   of
                   Man
                   shall
                   send
                   forth
                   his
                   Angels
                   ,
                   and
                   they
                   shall
                   gather
                   out
                   of
                   his
                   Kingdom
                   all
                   things
                   that
                   offend
                   ,
                   and
                   them
                   that
                   do
                   Iniquity
                   :
                   And
                   shall
                   cast
                   them
                   into
                   a
                   Furnace
                   of
                   Fire
                   ;
                   there
                   shall
                   be
                   wailing
                   ,
                   and
                   gnashing
                   of
                   Teeth
                   .
                   Then
                   shall
                   the
                   Righteous
                   shine
                   forth
                   as
                   the
                   Sun
                   in
                   the
                   Kingdom
                   of
                   their
                   Father
                   .
                   Who
                   hath
                   ears
                   to
                   hear
                   ,
                   let
                   him
                   hear
                   .
                
                 Matth.
                 13.
                 40
                 ,
                 41
                 ,
                 42
                 ,
                 43.
                 
                 Lo
                 the
                 eternal
                 Judgment
                 taught
                 by
                 Christ's
                 own
                 Mouth
                 ,
                 let
                 all
                 men
                 be
                 admonished
                 to
                 prepare
                 for
                 this
                 Judgment
                 ,
                 for
                 the
                 coming
                 of
                 the
                 Lord
                 draws
                 nigh
                 .
              
            
             
               
                 Of
                 the
                 farther
                 Order
                 and
                 manner
                 of
                 Worship
                 used
                 in
                 this
                 Mother-Church
                 .
              
               
                 This
                 did
                 especially
                 consist
                 in
                 frequently
                 assembling
                 themselves
                 together
                 ,
                 to
                 teach
                 and
                 preach
                 Jesus
                 Christ
                 ,
                 Acts
                 5.
                 42.
                 or
                 for
                 the
                 ministring
                 of
                 the
                 Word
                 of
                 God
                 and
                 Prayers
                 ,
                 Acts
                 6.
                 4.
                 
                 In
                 which
                 we
                 find
                 no
                 Liturgies
                 ,
                 or
                 Forms
                 of
                 Prayer
                 devised
                 or
                 imposed
                 by
                 the
                 Apostles
                 ,
                 but
                 these
                 Services
                 were
                 performed
                 by
                 the
                 aid
                 of
                 the
                 Holy
                 Spirit
                 ,
                 which
                 as
                 they
                 were
                 given
                 for
                 the
                 work
                 of
                 the
                 Ministry
                 ,
                 so
                 't
                 is
                 evident
                 they
                 have
                 a
                 remanency
                 in
                 the
                 true
                 Church
                 till
                 the
                 whole
                 be
                 perfected
                 ,
                 Eph.
                 4.
                 
                 and
                 it
                 is
                 this
                 Blessed
                 Spirit
                 which
                 helps
                 the
                 Church
                 
                   to
                   make
                   ▪
                   Intercession
                   according
                   to
                   the
                   will
                   of
                   God
                   ,
                   Rom.
                
                 8.
                 27.
                 
                 They
                 were
                 all
                 very
                 frequent
                 at
                 the
                 Lord's
                 Table
                 breaking
                 the
                 Sacred
                 Bread
                 ,
                 in
                 remembrance
                 of
                 the
                 Lord
                 Christ
                 ,
                 giving
                 thanks
                 to
                 God
                 by
                 him
                 ,
                 Acts
                 2.
                 41
                 ,
                 47.
                 nor
                 needed
                 they
                 any
                 Mass-Book
                 or
                 Common-Prayer-Book
                 ,
                 to
                 direct
                 them
                 in
                 either
                 :
                 Christ's
                 own
                 ▪
                 Institution
                 of
                 his
                 Holy
                 Table
                 ,
                 and
                 the
                 holy
                 Prayer
                 which
                 he
                 had
                 taught
                 his
                 Disciples
                 ,
                 with
                 other
                 Heavenly
                 Rules
                 contained
                 in
                 the
                 Holy
                 Scriptures
                 ,
                 was
                 abundantly
                 sufficient
                 ,
                 and
                 are
                 so
                 still
                 ,
                 to
                 every
                 Faithful
                 Man
                 of
                 God
                 [
                 and
                 Minister
                 whom
                 God
                 and
                 his
                 Church
                 hath
                 called
                 to
                 that
                 Work
                 ]
                 
                   to
                   furnish
                   him
                   to
                   every
                   good
                   work
                   .
                
              
               
                 It
                 is
                 also
                 excceding
                 plain
                 that
                 the
                 Holy
                 Table
                 of
                 the
                 Lord
                 is
                 here
                 called
                 the
                 breaking
                 of
                 Bread.
                 And
                 therefore
                 ,
                 though
                 that
                 Holy
                 Bread
                 and
                 Wine
                 be
                 the
                 Body
                 and
                 Blood
                 of
                 Christ
                 ,
                 yet
                 they
                 are
                 these
                 ,
                 in
                 such
                 sort
                 ,
                 as
                 they
                 are
                 also
                 the
                 Bread
                 of
                 the
                 Lord
                 ,
                 and
                 the
                 Cup
                 of
                 the
                 Lord
                 ,
                 1
                 ▪
                 Cor.
                 11
                 ▪
                 27.
                 
                 And
                 forasmuch
                 as
                 the
                 Apostle
                 here
                 ,
                 and
                 in
                 the
                 next
                 verse
                 ,
                 does
                 expresly
                 call
                 the
                 same
                 things
                 ,
                 by
                 these
                 different
                 titles
                 ,
                 
                   the
                   Body
                
                 and
                 
                   the
                   Blood
                
                 :
                 the
                 Bread
                 and
                 the
                 Cup
                 :
                 we
                 must
                 of
                 necessity
                 take
                 him
                 to
                 speak
                 Figuratively
                 in
                 one
                 of
                 these
                 ,
                 but
                 in
                 the
                 latter
                 ,
                 to
                 wit
                 ,
                 Bread
                 and
                 the
                 Cup
                 ,
                 we
                 have
                 no
                 Figure
                 (
                 save
                 that
                 the
                 Wine
                 in
                 the
                 Cup
                 is
                 taken
                 for
                 the
                 Cup
                 ,
                 which
                 is
                 an
                 usual
                 form
                 of
                 speaking
                 ;
                 )
                 and
                 therefore
                 of
                 necessity
                 these
                 Words
                 ,
                 Body
                 and
                 Blood
                 ,
                 must
                 be
                 understood
                 to
                 be
                 mystically
                 ,
                 spiritually
                 ,
                 or
                 figuratively
                 in
                 the
                 Bread
                 and
                 Wine
                 ,
                 and
                 not
                 the
                 Bread
                 and
                 Wine
                 to
                 be
                 mystically
                 ,
                 spiritually
                 ,
                 or
                 figuratively
                 ,
                 in
                 the
                 Body
                 and
                 Blood
                 of
                 Christ
                 .
              
               
                 It
                 is
                 also
                 as
                 certain
                 that
                 the
                 whole
                 Church
                 (
                 
                   this
                   Mother-Church
                   ,
                   Acts
                
                 2.
                 42
                 ▪
                 )
                 did
                 then
                 receive
                 both
                 the
                 Bread
                 and
                 Cup
                 of
                 the
                 Lord
                 ,
                 as
                 that
                 any
                 one
                 of
                 them
                 did
                 partake
                 of
                 both
                 ,
                 the
                 whole
                 Service
                 being
                 expressed
                 by
                 a
                 Synecdoche
                 ,
                 a
                 part
                 for
                 the
                 whole
                 ,
                 which
                 yet
                 will
                 better
                 appear
                 ,
                 in
                 that
                 this
                 Ordinance
                 ought
                 to
                 be
                 received
                 by
                 every
                 Recipient
                 ,
                 as
                 he
                 is
                 a
                 Member
                 of
                 Christ
                 ,
                 not
                 as
                 he
                 is
                 a
                 Minister
                 :
                 'T
                 is
                 true
                 ,
                 as
                 I
                 am
                 a
                 Minister
                 I
                 dispense
                 this
                 Mystery
                 ,
                 but
                 I
                 receive
                 it
                 as
                 a
                 Member
                 ,
                 saith
                 St.
                 
                   Paul
                   ;
                   For
                   YE
                   being
                   many
                   ,
                   are
                   one
                   Bread
                   ,
                   and
                   one
                   Body
                   .
                   For
                   WE
                   are
                   all
                   partakers
                   of
                   that
                   one
                   Bread.
                   
                
              
               
                 It
                 was
                 unto
                 this
                 Church
                 ,
                 or
                 the
                 Guides
                 of
                 it
                 ,
                 unto
                 whom
                 our
                 Blessed
                 Saviour
                 delivered
                 that
                 Mystical
                 Doctrine
                 ,
                 which
                 offended
                 so
                 many
                 of
                 his
                 Disciples
                 ,
                 
                   John
                   6.
                   53.
                   
                   Verily
                   ,
                   verily
                   ,
                   I
                   say
                   unto
                   you
                   ,
                   Except
                   ye
                   eat
                   the
                   Flesh
                   of
                   the
                   Son
                   of
                   Man
                   and
                   drink
                   his
                   Blood
                   ,
                   ye
                   have
                   no
                   Life
                   in
                   you
                   ,
                
                 which
                 yet
                 cannot
                 be
                 rightly
                 understood
                 of
                 a
                 corporal
                 eating
                 his
                 Flesh
                 ,
                 and
                 drinking
                 his
                 Blood
                 ,
                 because
                 he
                 expresly
                 says
                 ,
                 
                   Verily
                   ,
                   verily
                   ,
                   I
                   say
                   unto
                   you
                   ,
                   He
                   that
                   believeth
                   on
                   me
                   ,
                
                 
                 
                   hath
                   everlasting
                   life
                
                 ,
                 Verse
                 47.
                 
                 And
                 it
                 is
                 certain
                 there
                 were
                 many
                 that
                 did
                 truly
                 believe
                 on
                 him
                 at
                 that
                 time
                 ,
                 among
                 whom
                 S.
                 Peter
                 ,
                 and
                 the
                 rest
                 that
                 stood
                 by
                 him
                 ,
                 when
                 so
                 many
                 forsook
                 him
                 .
                 Now
                 these
                 things
                 must
                 all
                 be
                 true
                 .
                 1.
                 
                 That
                 none
                 of
                 Christ's
                 Disciples
                 had
                 Life
                 in
                 them
                 at
                 that
                 time
                 ,
                 but
                 such
                 as
                 did
                 eat
                 the
                 Flesh
                 ,
                 and
                 drink
                 the
                 Blood
                 of
                 Christ
                 .
                 2.
                 
                 That
                 S.
                 Peter
                 and
                 the
                 rest
                 of
                 the
                 Faithful
                 ,
                 had
                 eternal
                 Life
                 in
                 them
                 at
                 that
                 time
                 ▪
                 3.
                 
                 That
                 the
                 Lord's
                 Table
                 was
                 not
                 yet
                 instituted
                 ;
                 And
                 therefore
                 from
                 these
                 Premises
                 it
                 follows
                 that
                 our
                 Saviour
                 speaks
                 not
                 here
                 of
                 his
                 Disciples
                 now
                 eating
                 and
                 drinking
                 his
                 Flesh
                 and
                 Blood
                 in
                 the
                 Lord's
                 Table
                 ,
                 and
                 therefore
                 cannot
                 with
                 any
                 shew
                 of
                 Truth
                 or
                 Reason
                 ,
                 be
                 understood
                 of
                 eating
                 his
                 Flesh
                 ,
                 and
                 drinking
                 his
                 Blood
                 carnally
                 ,
                 or
                 corporally
                 ,
                 but
                 spiritually
                 ,
                 even
                 by
                 believing
                 in
                 him
                 .
              
            
             
               
                 Of
                 the
                 several
                 Orders
                 of
                 Ministry
                 in
                 this
                 Mother-Church
                 .
              
               
                 This
                 Church
                 was
                 endowed
                 with
                 a
                 three-fold
                 Order
                 of
                 Ministry
                 ;
                 1.
                 
                 Messengers
                 or
                 Apostles
                 ,
                 whose
                 work
                 was
                 more
                 especially
                 to
                 gather
                 ,
                 constitute
                 ,
                 and
                 take
                 care
                 for
                 the
                 Church
                 in
                 general
                 .
                 2.
                 
                 Elders
                 ,
                 whose
                 work
                 was
                 especially
                 to
                 feed
                 the
                 Flock
                 committed
                 to
                 them
                 in
                 particular
                 .
                 3.
                 
                 Deacons
                 ,
                 whose
                 work
                 more
                 especially
                 was
                 to
                 take
                 care
                 of
                 the
                 Poor
                 ,
                 and
                 to
                 distribute
                 the
                 Alms
                 of
                 the
                 Church
                 to
                 the
                 ends
                 for
                 which
                 they
                 were
                 given
                 ,
                 and
                 consequently
                 all
                 Churches
                 ought
                 to
                 maintain
                 this
                 Order
                 of
                 Ministry
                 ,
                 unless
                 they
                 can
                 shew
                 that
                 God
                 has
                 repealed
                 this
                 Ministery
                 ,
                 in
                 part
                 or
                 in
                 whole
                 .
                 'T
                 is
                 true
                 ,
                 some
                 things
                 were
                 pertinent
                 to
                 the
                 Apostles
                 here
                 ,
                 which
                 were
                 temporary
                 and
                 extraordinary
                 ,
                 which
                 Churches
                 in
                 after-Ages
                 are
                 not
                 to
                 expect
                 ;
                 but
                 it
                 is
                 also
                 true
                 that
                 some
                 things
                 were
                 ordinary
                 ,
                 and
                 fixed
                 in
                 that
                 Office
                 ,
                 for
                 the
                 continual
                 use
                 of
                 the
                 Church
                 ,
                 and
                 therefore
                 to
                 remain
                 for
                 ever
                 viz.
                 Their
                 care
                 for
                 all
                 Churches
                 ,
                 their
                 travels
                 and
                 labours
                 to
                 plant
                 and
                 settle
                 new
                 Churches
                 ,
                 their
                 withstanding
                 false
                 Apostles
                 ,
                 as
                 themselves
                 are
                 true
                 Apostles
                 .
                 Their
                 authority
                 to
                 appease
                 strife
                 and
                 contention
                 which
                 may
                 arise
                 among
                 particular
                 Pastors
                 and
                 Churches
                 ,
                 which
                 things
                 being
                 demonstrated
                 in
                 our
                 
                   Christianismus
                   Primitivus
                
                 (
                 to
                 which
                 we
                 refer
                 )
                 we
                 shall
                 not
                 here
                 enlarge
                 .
              
               
                 This
                 part
                 of
                 the
                 Apostolical
                 Office
                 ,
                 was
                 conferred
                 on
                 many
                 in
                 the
                 Apostles
                 days
                 ,
                 who
                 were
                 also
                 entituled
                 the
                 
                   Angels
                   of
                   the
                   Churches
                   ,
                   Rev.
                   2.
                   1
                   ,
                   &c.
                
                 which
                 in
                 English
                 ,
                 is
                 ,
                 Messenger
                 of
                 the
                 Churches
                 .
                 Of
                 this
                 Order
                 was
                 James
                 the
                 Lord's
                 Brother
                 in
                 this
                 Church
                 at
                 Jerusalem
                 ,
                 and
                 such
                 were
                 
                   Timothy
                   ,
                   Titus
                   ,
                   Sylvanus
                   ,
                   Andronicus
                
                 and
                 Junia
                 ,
                 with
                 others
                 .
                 A
                 Ministry
                 as
                 needful
                 as
                 any
                 ,
                 both
                 for
                 the
                 unity
                 of
                 Churches
                 ,
                 and
                 the
                 management
                 of
                 the
                 most
                 important
                 affairs
                 of
                 the
                 Gospel
                 ,
                 both
                 in
                 the
                 Church
                 
                 and
                 in
                 the
                 World
                 ,
                 as
                 experience
                 may
                 convince
                 men
                 if
                 nothing
                 else
                 will
                 do
                 it
                 .
                 And
                 here
                 it
                 were
                 easie
                 to
                 bring
                 in
                 the
                 full
                 Test
                 of
                 the
                 best
                 Antiquity
                 ,
                 but
                 this
                 Letter
                 will
                 not
                 bear
                 it
                 .
              
            
             
               
                 Of
                 the
                 Discipline
                 or
                 Government
                 of
                 this
                 Mother-Church
                 .
              
               
                 It
                 was
                 unto
                 the
                 Guides
                 of
                 this
                 Cuhrch
                 to
                 whom
                 our
                 Blessed
                 Lord
                 first
                 gave
                 Rules
                 for
                 the
                 Government
                 of
                 his
                 Church
                 ,
                 Mat.
                 18.
                 whence
                 we
                 learn
                 that
                 in
                 cases
                 of
                 personal
                 Trespasses
                 ,
                 and
                 sins
                 of
                 Infirmity
                 or
                 Weakness
                 ,
                 all
                 possible
                 Love
                 ,
                 Patience
                 and
                 Charity
                 ,
                 should
                 be
                 exercised
                 by
                 one
                 Christian
                 towards
                 another
                 ,
                 and
                 the
                 Offender
                 ,
                 
                   upon
                   confession
                   of
                   his
                   fault
                
                 ,
                 forgiven
                 ,
                 unto
                 seventy
                 times
                 seven
                 Offences
                 :
                 so
                 abundantly
                 should
                 Charity
                 appear
                 among
                 the
                 Members
                 of
                 Christ
                 .
                 But
                 it
                 was
                 also
                 in
                 this
                 Church
                 where
                 wilfull
                 Iniquity
                 was
                 punished
                 with
                 great
                 severity
                 ,
                 as
                 the
                 Hypocrisie
                 and
                 Deceit
                 of
                 Ananias
                 and
                 Saphira
                 ;
                 and
                 the
                 like
                 severity
                 was
                 shewed
                 against
                 
                   Simon
                   Magus
                
                 for
                 his
                 Pride
                 and
                 Covetousness
                 ,
                 in
                 aspiring
                 to
                 a
                 Ministry
                 for
                 which
                 he
                 was
                 not
                 qualified
                 ,
                 and
                 to
                 which
                 he
                 was
                 not
                 called
                 by
                 Heaven's
                 Donation
                 and
                 due
                 vocation
                 from
                 the
                 Church
                 ,
                 without
                 which
                 ,
                 woful
                 experience
                 hath
                 taught
                 the
                 Chrian
                 Nations
                 ,
                 that
                 it
                 is
                 in
                 vain
                 by
                 Money
                 ,
                 or
                 for
                 Mony
                 to
                 make
                 Men
                 Ministers
                 in
                 the
                 Christian
                 Church
                 .
              
               
                 In
                 this
                 Church
                 was
                 held
                 the
                 first
                 and
                 best
                 of
                 General
                 Councils
                 ,
                 for
                 setling
                 the
                 Churches
                 in
                 peace
                 ,
                 when
                 troubles
                 did
                 arise
                 among
                 themselves
                 ,
                 by
                 means
                 of
                 false
                 Teachers
                 ,
                 &c.
                 
                 And
                 because
                 the
                 Churches
                 in
                 all
                 Ages
                 and
                 Nations
                 ,
                 may
                 have
                 perpetual
                 need
                 of
                 such
                 helps
                 ,
                 it
                 shall
                 not
                 be
                 amiss
                 that
                 we
                 consider
                 the
                 Quality
                 and
                 Authority
                 of
                 such
                 Assemblies
                 ,
                 lest
                 otherwise
                 we
                 be
                 abused
                 by
                 Usurpation
                 and
                 Tyranny
                 :
                 and
                 first
                 of
                 the
                 occasion
                 of
                 the
                 calling
                 this
                 present
                 Assembly
                 ,
                 Acts
                 15.
                 
              
               
                 This
                 Assembly
                 was
                 called
                 upon
                 the
                 greatest
                 occasion
                 that
                 ever
                 was
                 ,
                 namely
                 ,
                 the
                 Repealing
                 ,
                 or
                 rather
                 shewing
                 the
                 Repeal
                 ,
                 of
                 many
                 Divine
                 Ordinances
                 ,
                 and
                 freeing
                 the
                 Christian
                 Church
                 from
                 their
                 Obligation
                 ;
                 because
                 they
                 were
                 either
                 fulfilled
                 ,
                 or
                 too
                 burthensome
                 for
                 his
                 Church
                 ,
                 as
                 indeed
                 St.
                 Peter
                 avers
                 ,
                 they
                 were
                 so
                 heavie
                 ,
                 that
                 neither
                 they
                 nor
                 their
                 Fathers
                 were
                 able
                 to
                 bear
                 them
                 ;
                 And
                 the
                 endeavours
                 of
                 this
                 Council
                 was
                 successful
                 to
                 the
                 removal
                 of
                 them
                 ,
                 and
                 the
                 settlement
                 of
                 the
                 Churches
                 in
                 the
                 Faith
                 ;
                 and
                 to
                 the
                 great
                 encrease
                 of
                 their
                 number
                 ,
                 Asts
                 16.
                 
                 From
                 whence
                 we
                 may
                 safely
                 conclude
                 ,
                 that
                 if
                 
                   Moses's
                   Ceremonies
                
                 which
                 were
                 from
                 Heaven
                 ,
                 were
                 a
                 hindrance
                 to
                 Peace
                 and
                 growth
                 in
                 
                 the
                 Christian
                 Church
                 ,
                 much
                 more
                 must
                 all
                 Ceremonies
                 devised
                 ,
                 and
                 imposed
                 by
                 Human
                 Force
                 and
                 Power
                 only
                 ,
                 be
                 an
                 obstruction
                 to
                 it
                 .
                 Let
                 us
                 therefore
                 stand
                 fast
                 in
                 the
                 Liberty
                 wherewith
                 Christ
                 hath
                 made
                 us
                 free
                 ,
                 and
                 not
                 be
                 entangled
                 in
                 the
                 Yoak
                 of
                 Bondage
                 ,
                 whether
                 of
                 Legal
                 ,
                 or
                 other
                 devised
                 Ceremonies
                 .
              
               
                 As
                 for
                 the
                 quality
                 of
                 the
                 persons
                 ,
                 of
                 whom
                 this
                 Assembly
                 did
                 consist
                 ,
                 't
                 is
                 plain
                 they
                 were
                 
                   Messengers
                   ,
                   Elders
                
                 and
                 Brethren
                 ,
                 and
                 these
                 did
                 all
                 freely
                 deliberate
                 upon
                 the
                 matters
                 in
                 question
                 ,
                 offering
                 their
                 Reasons
                 
                   pro
                   &
                   contra
                
                 ;
                 and
                 the
                 Dicision
                 was
                 made
                 ,
                 not
                 by
                 the
                 interposition
                 of
                 
                   Power
                   Apostolical
                
                 ,
                 but
                 by
                 the
                 clear
                 evidence
                 of
                 Truth
                 and
                 Reason
                 ,
                 to
                 which
                 they
                 all
                 agreed
                 .
                 The
                 Apostles
                 acting
                 here
                 as
                 
                   Grave
                   Fathers
                
                 ,
                 giving
                 
                   free
                   Audience
                
                 and
                 
                   faithful
                   Advice
                
                 ,
                 to
                 which
                 when
                 all
                 agreed
                 ,
                 the
                 conclusion
                 was
                 made
                 
                   in
                   all
                   their
                   names
                
                 ,
                 as
                 appears
                 ,
                 
                   Acts
                   15.
                   22
                   ,
                   23.
                   
                   Then
                   pleased
                   it
                   the
                   Apostles
                   and
                   Elders
                   ,
                   with
                   the
                   whole
                   Church
                   ,
                   to
                   send
                   chosen
                   men
                   of
                   their
                   own
                   Company
                   to
                
                 Antioch
                 ,
                 
                   and
                   wrote
                   Letters
                   by
                   them
                   after
                   this
                   manner
                   ;
                   The
                   Apostles
                   ,
                   Elders
                   and
                   Brethren
                   send
                   greeting
                   unto
                   the
                   Brethren
                   which
                   are
                   of
                   the
                   Gentiles
                   ,
                
                 &c.
                 
                 From
                 the
                 sweet
                 concord
                 here
                 ,
                 we
                 suppose
                 all
                 Churches
                 should
                 do
                 well
                 to
                 constitute
                 their
                 general
                 Consistories
                 of
                 such
                 ,
                 seeing
                 such
                 helps
                 she
                 may
                 have
                 still
                 ,
                 in
                 things
                 ordinary
                 to
                 each
                 Office
                 ,
                 if
                 she
                 render
                 not
                 her self
                 unworthy
                 of
                 them
                 .
              
               
                 Now
                 for
                 the
                 quality
                 and
                 authority
                 of
                 the
                 Decrees
                 ,
                 made
                 by
                 this
                 ,
                 or
                 succeeding
                 Assemblies
                 ,
                 the
                 case
                 is
                 clear
                 of
                 it self
                 ;
                 These
                 were
                 such
                 things
                 as
                 seemed
                 good
                 to
                 the
                 Holy
                 Ghost
                 ,
                 
                   not
                   that
                   the
                   Holy
                   Ghost
                   now
                   revealed
                   them
                   ,
                
                 but
                 brought
                 to
                 remembrance
                 what
                 the
                 Scriptures
                 had
                 said
                 concerning
                 them
                 ,
                 and
                 partly
                 by
                 what
                 before
                 that
                 time
                 had
                 been
                 shewed
                 unto
                 St.
                 Peter
                 by
                 a
                 certain
                 Vision
                 of
                 God's
                 accepting
                 the
                 Gentiles
                 ,
                 though
                 not
                 cleansed
                 according
                 to
                 Legal
                 Purification
                 .
                 And
                 therefore
                 till
                 the
                 Holy
                 Ghost
                 reverse
                 those
                 Decrees
                 ,
                 they
                 are
                 to
                 oblige
                 all
                 Churches
                 to
                 keep
                 them
                 inviolable
                 .
                 And
                 in
                 this
                 point
                 (
                 as
                 indeed
                 in
                 all
                 the
                 rest
                 )
                 the
                 Baptized
                 Churches
                 in
                 this
                 Age
                 do
                 stand
                 a
                 witness
                 against
                 the
                 disorder
                 and
                 disobedience
                 of
                 most
                 of
                 the
                 Christian
                 Nations
                 in
                 the
                 World
                 ;
                 who
                 make
                 no
                 Conscience
                 of
                 
                   abstaining
                   from
                   Blood
                
                 ,
                 &c.
                 though
                 they
                 know
                 the
                 true
                 Churches
                 did
                 Religiously
                 observe
                 these
                 Decrees
                 for
                 several
                 hundreds
                 of
                 years
                 after
                 .
                 Tertullian
                 tells
                 us
                 ,
                 
                   The
                   custom
                   of
                   Christians
                   is
                   to
                   abstain
                   from
                   all
                   Blood
                   ,
                   and
                   things
                   Strangled
                   ,
                   so
                   that
                   it
                   is
                   not
                   lawful
                   for
                   them
                   ,
                   when
                   they
                   feed
                   at
                   their
                   Tables
                   to
                   meddle
                   with
                   the
                   Blood
                   of
                   any
                   Beast
                   .
                
              
               
                 It
                 is
                 further
                 safely
                 concluded
                 from
                 hence
                 ,
                 that
                 all
                 decrees
                 of
                 General
                 Councils
                 are
                 so
                 far
                 obliging
                 only
                 ,
                 as
                 the
                 things
                 decreed
                 are
                 proved
                 to
                 be
                 true
                 ,
                 and
                 not
                 because
                 they
                 are
                 decreed
                 in
                 Council
                 only
                 ;
                 for
                 here
                 
                 St.
                 Peter
                 proves
                 ,
                 that
                 Churches
                 are
                 free
                 from
                 the
                 obligation
                 of
                 Legal
                 Ceremonies
                 ,
                 
                   because
                   they
                   wear
                   a
                   Burthen
                   too
                   heavy
                   to
                   be
                   born
                   .
                   2.
                   
                   Because
                   God
                   had
                   accepted
                   them
                   already
                   without
                   them
                   .
                
                 And
                 James
                 [
                 the
                 Angel
                 of
                 this
                 Church
                 ]
                 proves
                 or
                 confirms
                 the
                 same
                 
                   by
                   the
                   Scriptures
                
                 ,
                 and
                 these
                 Arguments
                 ,
                 and
                 Probations
                 ,
                 satisfied
                 the
                 Assembly
                 .
                 And
                 it
                 's
                 certain
                 ,
                 the
                 things
                 prohibited
                 by
                 these
                 decrees
                 ,
                 were
                 always
                 forbidden
                 ,
                 even
                 to
                 
                   Noah
                   and
                   his
                   perpetual
                   Generations
                   ,
                   Gen.
                
                 9.
                 12
                 ,
                 &c.
                 
                 Nor
                 does
                 this
                 Assembly
                 excommunicate
                 or
                 anathematize
                 all
                 that
                 shall
                 doubt
                 of
                 the
                 Necessity
                 of
                 their
                 Determination
                 ,
                 but
                 very
                 sweetly
                 tells
                 the
                 Brethren
                 they
                 shall
                 do
                 well
                 to
                 comply
                 with
                 their
                 advice
                 ;
                 for
                 they
                 knew
                 that
                 every
                 Church
                 had
                 Power
                 to
                 punish
                 offenders
                 ,
                 and
                 to
                 them
                 they
                 seem
                 to
                 leave
                 that
                 Care
                 ,
                 and
                 not
                 to
                 take
                 the
                 Power
                 of
                 any
                 Church
                 out
                 of
                 their
                 Hands
                 ,
                 as
                 the
                 manner
                 of
                 some
                 is
                 .
              
            
             
               
                 Of
                 the
                 Case
                 of
                 Infants
                 ,
                 or
                 whether
                 they
                 were
                 admitted
                 to
                 Baptism
                 in
                 the
                 Mother-Church
                 ?
              
               
                 In
                 all
                 that
                 is
                 said
                 of
                 the
                 Plantation
                 and
                 growth
                 of
                 this
                 famous
                 Church
                 ,
                 or
                 in
                 that
                 excellent
                 Epistle
                 ,
                 which
                 was
                 a
                 long
                 time
                 after
                 written
                 to
                 them
                 ,
                 there
                 is
                 not
                 one
                 Word
                 to
                 be
                 found
                 of
                 any
                 one
                 Infant
                 being
                 brought
                 to
                 Baptism
                 ;
                 and
                 therefore
                 we
                 hold
                 to
                 the
                 Negative
                 of
                 this
                 Question
                 ;
                 and
                 it
                 is
                 observable
                 ,
                 that
                 though
                 here
                 Infant-Circumcision
                 was
                 absolutely
                 excluded
                 ,
                 yet
                 is
                 there
                 no
                 Argument
                 urged
                 for
                 it
                 from
                 their
                 Baptism
                 ,
                 which
                 had
                 been
                 very
                 considerable
                 ,
                 had
                 there
                 been
                 any
                 such
                 usage
                 in
                 this
                 ,
                 or
                 the
                 Gentile
                 Churches
                 .
                 And
                 because
                 it
                 is
                 granted
                 now
                 by
                 many
                 ,
                 and
                 these
                 the
                 most
                 Learned
                 too
                 ,
                 (
                 among
                 whom
                 the
                 Papists
                 )
                 that
                 there
                 is
                 
                   no
                   Scripture
                   for
                   Infant-Baptism
                
                 ,
                 &c.
                 
                 But
                 that
                 it
                 stands
                 upon
                 the
                 Authority
                 of
                 Ecclesiastical
                 Tradition
                 ;
                 all
                 that
                 we
                 shall
                 say
                 to
                 that
                 Plea
                 in
                 this
                 place
                 is
                 ,
                 to
                 desire
                 any
                 Man
                 to
                 shew
                 who
                 delivered
                 this
                 thing
                 to
                 the
                 Churches
                 ,
                 and
                 by
                 what
                 Authority
                 ,
                 whether
                 divine
                 or
                 human
                 ?
                 For
                 seeing
                 Tradition
                 signifies
                 a
                 thing
                 delivered
                 ,
                 it
                 is
                 fit
                 the
                 Person
                 or
                 Persons
                 delivering
                 such
                 a
                 thing
                 ,
                 should
                 be
                 known
                 to
                 be
                 Persons
                 lawfully
                 impowered
                 to
                 deliver
                 such
                 a
                 Tradition
                 ,
                 before
                 we
                 can
                 with
                 safety
                 receive
                 it
                 .
                 *
              
               
               
                 But
                 how
                 then
                 shall
                 Infants
                 be
                 saved
                 if
                 Baptism
                 belong
                 not
                 to
                 them
                 ?
                 I
                 answer
                 ,
                 out
                 of
                 the
                 mouth
                 of
                 St.
                 Peter
                 ,
                 Verse
                 11.
                 
                 
                   By
                   the
                   grace
                   of
                   our
                   Lord
                   Jesus
                   Christ
                   they
                   shall
                   be
                   saved
                   .
                
                 And
                 sure
                 a
                 man
                 might
                 as
                 well
                 ask
                 how
                 can
                 Infants
                 be
                 saved
                 without
                 Faith
                 and
                 Repentance
                 ,
                 seeing
                 it
                 is
                 said
                 ,
                 
                   he
                   that
                   believeth
                   not
                   ,
                   shall
                   be
                   damned
                   :
                
                 and
                 
                   except
                   ye
                   repent
                   ,
                   ye
                   shall
                   all
                   perish
                   ,
                   &c.
                   
                
                 And
                 what
                 answer
                 could
                 any
                 wise
                 man
                 make
                 ,
                 save
                 this
                 ?
                 the
                 grace
                 of
                 God
                 sufficeth
                 them
                 ,
                 having
                 Christ's
                 express
                 word
                 for
                 it
                 ,
                 that
                 to
                 them
                 belongs
                 the
                 Kingdom
                 of
                 Heaven
                 ;
                 and
                 this
                 he
                 spake
                 to
                 unbaptized
                 Infants
                 too
                 ,
                 which
                 is
                 therefore
                 so
                 satisfactory
                 that
                 we
                 need
                 no
                 other
                 evidence
                 .
                 If
                 any
                 man
                 say
                 the
                 words
                 which
                 St.
                 Peter
                 spake
                 in
                 Council
                 ,
                 Acts
                 15.
                 11.
                 are
                 not
                 meant
                 of
                 Infants
                 ,
                 and
                 therefore
                 not
                 pertinent
                 to
                 my
                 purpose
                 .
                 I
                 shall
                 only
                 desire
                 him
                 to
                 consider
                 ,
                 that
                 those
                 words
                 were
                 spoken
                 in
                 opposition
                 to
                 this
                 position
                 ,
                 
                   That
                   without
                   Circumcision
                   ,
                   after
                   the
                   manner
                   of
                
                 Moses
                 ,
                 
                   the
                   Gentiles
                   could
                   not
                   be
                   saved
                   :
                
                 Now
                 we
                 know
                 ,
                 it
                 was
                 after
                 the
                 manner
                 of
                 Moses
                 to
                 Circumcise
                 Infants
                 ,
                 and
                 therefore
                 doubtless
                 these
                 false
                 Teachers
                 did
                 question
                 the
                 salvation
                 of
                 Infants
                 dying
                 without
                 Circumcision
                 .
                 Therefore
                 these
                 words
                 of
                 St.
                 Peter
                 ,
                 which
                 teaches
                 
                   that
                   by
                   the
                   Grace
                   of
                   our
                   Lord
                   Jesus
                   Christ
                   both
                   Jew
                   and
                   Gentile
                   shall
                   be
                   saved
                   ,
                
                 have
                 their
                 clear
                 extent
                 to
                 Infants
                 as
                 well
                 as
                 to
                 any
                 other
                 persons
                 whatsoever
                 :
                 I
                 shall
                 here
                 only
                 refer
                 the
                 Reader
                 to
                 what
                 we
                 have
                 farther
                 written
                 ,
                 in
                 a
                 Treatise
                 upon
                 this
                 Subject
                 ,
                 entituled
                 ,
                 
                   The
                   Controversie
                   about
                   Infant-Church-Member-ship
                   and
                   Baptism
                   epitomized
                   .
                
              
            
             
               
                 Of
                 the
                 Reverence
                 due
                 to
                 Saints
                 ,
                 Angels
                 ,
                 and
                 to
                 the
                 Blessed
                 Virgin
                 in
                 particular
                 ,
                 according
                 to
                 the
                 usage
                 of
                 this
                 Mother-Church
                 .
              
               
                 It
                 was
                 in
                 this
                 Church
                 where
                 the
                 Holy
                 Virgin
                 ,
                 Mother
                 of
                 our
                 Lord
                 ,
                 had
                 her
                 Conversation
                 and
                 Society
                 ,
                 being
                 with
                 that
                 select
                 Company
                 ,
                 consisting
                 of
                 an
                 hundred
                 and
                 twenty
                 names
                 ,
                 Acts
                 1.
                 15.
                 among
                 whom
                 this
                 most
                 blessed
                 Woman
                 is
                 expresly
                 named
                 ,
                 and
                 by
                 whose
                 Presence
                 this
                 Mother-Church
                 was
                 honoured
                 above
                 all
                 others
                 .
                 And
                 here
                 is
                 the
                 last
                 mention
                 that
                 is
                 made
                 of
                 her
                 in
                 the
                 holy
                 Scriptures
                 .
                 And
                 this
                 honourable
                 mention
                 of
                 her
                 by
                 name
                 ,
                 and
                 as
                 the
                 
                   Mother
                   of
                   our
                   Lord
                
                 ,
                 (
                 which
                 doubtless
                 calls
                 for
                 great
                 Reverence
                 in
                 the
                 hearts
                 of
                 all
                 God's
                 People
                 )
                 is
                 all
                 the
                 honour
                 that
                 the
                 Word
                 of
                 God
                 does
                 here
                 confer
                 upon
                 her
                 .
                 This
                 Church
                 makes
                 no
                 Prayers
                 to
                 her
                 ,
                 nor
                 to
                 Christ
                 in
                 her
                 name
                 ,
                 nor
                 taught
                 the
                 succeeding
                 Churches
                 to
                 do
                 so
                 ;
                 yet
                 surely
                 she
                 was
                 the
                 greatest
                 Saint
                 that
                 ever
                 was
                 ;
                 and
                 if
                 we
                 have
                 no
                 ground
                 from
                 any
                 direction
                 ,
                 nor
                 President
                 in
                 the
                 Scripture
                 to
                 perform
                 such
                 Devotion
                 to
                 Her
                 ,
                 we
                 cannot
                 with
                 
                 any
                 shew
                 of
                 Reason
                 ,
                 or
                 pretence
                 of
                 Truth
                 ,
                 do
                 it
                 to
                 any
                 other
                 Creatrue
                 ,
                 Saint
                 or
                 Angel
                 ,
                 whatsoever
                 .
              
               
                 And
                 it
                 is
                 remarkable
                 ,
                 that
                 though
                 this
                 Church
                 had
                 occasion
                 to
                 make
                 express
                 mention
                 of
                 David
                 in
                 their
                 Prayers
                 ,
                 Acts
                 4.
                 25.
                 yet
                 do
                 they
                 not
                 use
                 his
                 Intercession
                 at
                 all
                 :
                 But
                 this
                 Honour
                 they
                 give
                 to
                 Jesus
                 Christ
                 ,
                 that
                 through
                 his
                 Name
                 such
                 things
                 might
                 be
                 done
                 ,
                 as
                 might
                 confirm
                 the
                 Truth
                 against
                 all
                 Opposers
                 .
                 Nor
                 does
                 the
                 Holy
                 Ghost
                 give
                 any
                 notice
                 of
                 the
                 Worshipping
                 of
                 Angels
                 ,
                 Saints
                 ,
                 nor
                 the
                 
                   Holy
                   Virgin
                
                 in
                 particular
                 ,
                 in
                 that
                 Sacred
                 Epistle
                 ,
                 which
                 was
                 sent
                 to
                 this
                 Church
                 after
                 the
                 death
                 of
                 
                   Blessed
                   Mary
                
                 ,
                 the
                 
                   Mother
                   of
                   Jesus
                
                 ;
                 so
                 that
                 this
                 
                   Mother-Church
                   ▪
                
                 seems
                 altogether
                 unacquainted
                 with
                 such
                 Devotions
                 :
                 And
                 much
                 more
                 may
                 we
                 assure
                 our selves
                 ,
                 they
                 paid
                 no
                 such
                 Devotion
                 to
                 the
                 Images
                 of
                 these
                 ,
                 or
                 of
                 any
                 of
                 them
                 .
                 If
                 any
                 affirm
                 the
                 contrary
                 ,
                 we
                 answer
                 them
                 in
                 the
                 words
                 of
                 
                   Jerom
                   ,
                   Non
                   Credimus
                   quia
                   non
                   Legimus
                   .
                   And
                   with
                
                 Apollinarius
                 ,
                 
                   we
                   dare
                   add
                   nothing
                   to
                   the
                   perfect
                   words
                   of
                   the
                   New
                   Testament
                   ,
                   whereto
                   nothing
                   may
                   be
                   added
                   ;
                   and
                   wherefrom
                   nothing
                   may
                   be
                   taken
                   away
                   ,
                   by
                   him
                   that
                   will
                   lead
                   a
                   life
                   agreeable
                   to
                   the
                   Gospel
                   .
                
                 Euseb
                 .
                 Hist
                 .
                 l.
                 5.
                 c.
                 14.
                 
              
               
                 Thus
                 Brethren
                 I
                 have
                 for
                 your
                 sakes
                 (
                 as
                 well
                 as
                 others
                 )
                 taken
                 a
                 fresh
                 view
                 of
                 the
                 State
                 of
                 this
                 most
                 Primitive
                 Church
                 ,
                 to
                 whose
                 holy
                 pattern
                 ,
                 through
                 the
                 Grace
                 of
                 God
                 ,
                 you
                 have
                 diligently
                 laboured
                 to
                 conform
                 your
                 souls
                 ,
                 her
                 Principles
                 are
                 yours
                 ,
                 her
                 Government
                 in
                 good
                 measure
                 is
                 yours
                 ,
                 if
                 in
                 any
                 thing
                 any
                 of
                 them
                 be
                 otherwise
                 minded
                 ,
                 my
                 hearts
                 desire
                 is
                 ,
                 that
                 God
                 would
                 speedily
                 reveal
                 even
                 the
                 same
                 unto
                 you
                 ,
                 and
                 then
                 it
                 is
                 to
                 be
                 hoped
                 that
                 all
                 well
                 disposed
                 ,
                 will
                 in
                 time
                 see
                 themselves
                 concerned
                 to
                 adhere
                 to
                 the
                 truth
                 of
                 your
                 Principles
                 ,
                 in
                 the
                 very
                 Order
                 wherein
                 you
                 maintain
                 them
                 .
              
            
          
        
      
       
         
           
             
             
               
                 Hear
                 the
                 Church
                 :
                 
                   OR
                   AN
                   EPISTLE
                   TO
                
              
               All
               the
               Baptized
               Christians
               in
               England
               ;
               Exciting
               them
               to
               Stedfastness
               in
               their
               Holy
               Profession
               ,
               under
               their
               various
               Tryals
               ,
               and
               great
               Afflictions
               .
            
             
               The
               Second
               PART
               .
            
             
               
                 BRETHREN
                 ,
              
            
             
               AS
               it
               hath
               pleased
               God
               to
               exercise
               you
               many
               years
               with
               various
               Tryals
               and
               Afflictions
               ,
               for
               your
               Faithfulness
               to
               the
               Christian
               Religion
               (
               in
               respect
               of
               the
               Restoration
               of
               it
               to
               its
               ancient
               Purity
               )
               both
               in
               the
               Form
               and
               Power
               of
               it
               ,
               wherein
               you
               have
               laboured
               hitherto
               ,
               and
               have
               not
               fainted
               ,
               but
               ,
               by
               the
               Grace
               of
               God
               ,
               have
               attained
               to
               some
               degree
               in
               that
               behalf
               ,
               above
               what
               hath
               ,
               as
               yet
               ,
               been
               attained
               by
               the
               generality
               of
               your
               Country-men
               ,
               for
               which
               you
               owe
               the
               greatest
               Thankfulness
               to
               Almighty
               God.
               And
               having
               (
               as
               I
               verily
               believe
               )
               laid
               a
               right
               Foundation
               for
               a
               true
               Church-State
               ,
               you
               are
               indispensibly
               obliged
               to
               go
               on
               unto
               perfection
               ,
               as
               the
               first
               Churches
               ,
               which
               were
               built
               upon
               the
               same
               Foundation
               ,
               were
               expresly
               required
               and
               exhorted
               ,
               Heb.
               6.
               1
               ,
               2
               ,
               3.
               
            
             
             
               In
               which
               Holy
               Profession
               ,
               being
               by
               the
               Grace
               of
               God
               ,
               one
               with
               you
               ,
               and
               also
               called
               to
               the
               Ministry
               and
               Office
               of
               a
               Messenger
               of
               your
               Churches
               [
               which
               I
               mention
               ,
               because
               it
               is
               the
               most
               despised
               Office
               amongst
               all
               Christians
               ,
               as
               it
               seems
               to
               have
               been
               in
               the
               Apostles
               days
               .
               1.
               
               Cor.
               4.
               9.
               
               ]
               do
               hold
               it
               my
               Duty
               ,
               at
               this
               time
               ,
               to
               endeavour
               to
               strengthen
               you
               (
               in
               what
               I
               may
               )
               in
               your
               Holy
               Profession
               ;
               as
               also
               to
               call
               upon
               such
               as
               have
               been
               shaken
               in
               mind
               by
               the
               violence
               of
               those
               Temptations
               which
               have
               befallen
               them
               in
               common
               with
               their
               Brethren
               .
            
             
               For
               as
               it
               is
               a
               fearful
               thing
               to
               fall
               into
               the
               hands
               of
               the
               living
               God
               ,
               (
               as
               those
               undoubtedly
               shall
               ,
               who
               draw
               back
               from
               the
               Truth
               they
               have
               once
               embraced
               unto
               Perdition
               )
               so
               I
               am
               very
               confident
               ,
               that
               for
               any
               to
               fall
               from
               the
               Truth
               ,
               as
               it
               is
               professed
               by
               the
               Baptized
               Churches
               ,
               is
               the
               most
               dangerous
               of
               all
               other
               ,
               they
               being
               indeed
               the
               nearest
               to
               the
               Truth
               ,
               in
               the
               Pristine
               Order
               and
               Simplicity
               of
               it
               ,
               of
               all
               sorts
               of
               Persons
               ,
               who
               own
               the
               Honorable
               Appellation
               of
               Christian
               .
               For
               ,
            
             
               What
               sort
               of
               Christians
               can
               with
               any
               Confidence
               look
               upon
               ,
               or
               bring
               themselves
               close
               to
               the
               Rules
               of
               St.
               Pauls
               Catechism
               ,
               *
               Heb.
               6.
               1
               ,
               2.
               (
               as
               the
               Antients
               used
               to
               call
               it
               )
               except
               the
               Baptized
               Churches
               ?
               To
               say
               nothing
               of
               others
               ,
               can
               they
               of
               the
               present
               
                 Roman
                 Catholick-Church
              
               ,
               in
               any
               wise
               square
               themselves
               ,
               or
               justifie
               their
               present
               Church-State
               by
               the
               Rule
               of
               those
               Sacred
               Principles
               ,
               in
               the
               simplicity
               of
               them
               ?
               No
               ,
               these
               Principles
               of
               Christ's
               Doctrine
               ,
               will
               in
               no
               wise
               be
               concordant
               with
               the
               Catechism
               of
               the
               present
               
                 Roman
                 Church
              
               ,
               seeing
               a
               Doctor
               of
               their
               own
               hath
               told
               us
               ,
               that
               if
               the
               Scriptures
               must
               be
               our
               Rule
               ,
               
                 &c.
                 they
                 must
                 all
                 cross
                 the
                 Cudgels
                 to
                 the
                 Anabaptists
              
               ;
               which
               is
               a
               plain
               giving
               up
               the
               Victory
               to
               the
               Baptized
               Churches
               ,
               unless
               a
               better
               Form
               of
               Doctrine
               can
               be
               assigned
               than
               this
               is
               ,
               which
               will
               never
               be
               .
               Yea
               ,
               so
               pressing
               is
               this
               place
               from
               the
               true
               Institution
               of
               the
               Antient
               Christian
               Religion
               ,
               that
               the
               Rhemists
               seem
               to
               be
               under
               no
               small
               difficulty
               how
               to
               express
               themselves
               about
               it
               :
               For
               thus
               they
               speak
               upon
               the
               Text
               ,
               
                 Heb.
                 6.
                 1
                 ,
                 2.
                 
                 We
                 see
                 hereby
              
               (
               say
               they
               )
               
                 what
                 the
                 first
                 grounds
                 of
                 Christian
                 Institution
                 ,
                 or
                 Catechism
                 ,
                 were
                 in
                 the
                 Primitive
                 Church
                 ,
                 and
                 that
                 there
                 was
                 ever
                 a
                 necessary
                 Instruction
                 and
                 Belief
                 of
                 certain
                 Points
                 ,
                 had
                 by
                 Word
                 of
                 mouth
                 and
                 Tradition
                 ,
                 before
                 men
                 came
                 to
                 the
                 Scriptures
                 ,
                 which
                 could
                 not
                 treat
                 of
                 things
                 so
                 particularly
                 as
                 was
              
               
               
                 requisite
                 for
                 the
                 teaching
                 of
                 all
                 necessary
                 Grounds
                 .
                 Among
                 these
                 Points
                 were
                 the
                 twelve
                 Articles
                 contained
                 in
                 the
                 Apostles
                 Creed
                 ;
                 The
                 Doctrine
                 of
                 Penance
                 before
                 Baptism
                 ;
                 the
                 Manner
                 and
                 Necessity
                 of
                 Baptism
                 ;
                 the
                 Sacrament
                 of
                 Imposition
                 of
                 Hands
                 after
                 Baptism
                 ,
                 called
                 Confirmation
                 ;
                 the
                 Articles
                 of
                 the
                 Resurrection
                 ,
                 Judgment
                 ,
                 and
                 such
                 like
                 :
                 without
                 which
                 things
                 first
                 laid
                 ,
                 if
                 one
                 should
                 be
                 sent
                 to
                 pick
                 his
                 Faith
                 out
                 of
                 the
                 Scriptures
                 ,
                 there
                 would
                 be
                 mad
                 Rule
                 quickly
                 .
              
            
             
               1.
               
               It
               's
               highly
               observable
               from
               hence
               ,
               that
               the
               first
               Grounds
               and
               Principles
               
                 of
                 our
                 Churches
              
               (
               which
               indeed
               are
               no
               other
               than
               what
               men
               read
               ,
               Heb.
               6.
               1
               ,
               2.
               )
               are
               openly
               acknowledged
               ,
               by
               our
               most
               Potent
               Opposites
               ,
               to
               be
               the
               same
               which
               were
               
                 in
                 the
                 Primitive
                 Church
              
               ,
               received
               for
               
                 the
                 first
                 Grounds
                 and
                 Institutions
                 of
                 Christianity
                 ,
                 or
                 Christian
                 Institution
                 and
                 Catechism
                 .
              
               That
               in
               the
               Primitime
               Church
               ,
               these
               Grounds
               were
               held
               in
               the
               very
               Order
               now
               observed
               by
               the
               Baptized
               Churches
               ;
               particularly
               ,
               
                 Repentance
                 before
                 Baptism
              
               ,
               and
               
                 Imposition
                 of
                 Hands
                 after
                 Baptism
              
               .
               Sure
               this
               is
               a
               full
               Testimony
               ,
               that
               the
               Institution
               of
               the
               Baptized
               Churches
               (
               now
               wrongfully
               called
               Anabaptists
               )
               
                 and
                 theirs
                 only
              
               ,
               is
               truly
               Apostolical
               .
               Whilst
               all
               the
               Paedobaptists
               in
               the
               World
               (
               among
               whom
               ,
               the
               Papists
               )
               have
               quite
               subverted
               this
               Order
               ,
               giving
               their
               supposed
               Baptism
               before
               Repentance
               ,
               and
               that
               unto
               Persons
               that
               are
               not
               capable
               of
               Repentance
               .
            
             
               2.
               
               They
               tell
               us
               
                 there
                 was
                 a
                 necessary
                 Instruction
                 and
                 Belief
                 of
                 certain
                 Points
                 had
                 by
                 Word
                 of
                 Mouth
                 and
                 Tradition
                 ,
                 before
                 men
                 came
                 to
                 the
                 Scripture
                 ▪
              
               Admit
               this
               to
               be
               so
               ,
               in
               respect
               of
               such
               parts
               of
               the
               Holy
               Scriptures
               as
               were
               then
               unwritten
               ,
               when
               the
               Apostles
               first
               preached
               the
               Gospel
               ;
               yet
               it
               is
               certainly
               false
               ,
               in
               respect
               of
               such
               Books
               of
               Scripture
               as
               were
               then
               in
               being
               ;
               for
               it
               's
               evident
               that
               our
               Blessed
               Saviour
               propounded
               the
               Text
               of
               
                 Scripture
                 ,
                 Luke
              
               4.
               17
               ,
               18
               ,
               19.
               and
               thence
               preached
               to
               the
               People
               ,
               and
               commanded
               his
               Hearers
               to
               search
               the
               
                 Scriptures
                 ,
                 John
              
               5.
               29.
               
               He
               did
               not
               send
               his
               Hearers
               to
               
                 Tradition
                 ,
                 as
                 the
                 Papists
                 do
                 .
              
            
             
               The
               great
               Apostle
               of
               the
               Jews
               ,
               St.
               Peter
               ,
               even
               then
               when
               he
               was
               filled
               with
               the
               Holy
               Ghost
               ,
               Acts
               2.
               17.
               preached
               from
               ,
               and
               notably
               confirms
               his
               Doctrine
               by
               the
               Scriptures
               ,
               Act.
               2.
               not
               by
               Tradition
               .
               And
               
                 Philip
                 ,
                 Acts
              
               8.
               35.
               began
               at
               the
               same
               Scripture
               which
               the
               Eunuch
               read
               ,
               and
               preached
               to
               him
               Jesus
               ,
               without
               making
               any
               use
               of
               Tradition
               .
               Apollo
               being
               mighty
               in
               the
               Scripture
               (
               not
               in
               
                 Tradition
                 )
                 convinced
                 the
                 Jews
              
               ,
               shewing
               (
               not
               by
               
                 Tradition
                 )
                 but
                 by
                 the
                 Scriptures
                 ,
                 that
                 Jesus
                 is
                 the
                 Christ
                 .
              
               So
               did
               the
               great
               Apostle
               of
               the
               Gentiles
               ,
               St.
               
                 Paul
                 ,
                 Acts
              
               28.
               
               2●
               .
               
               
                 Perswading
                 men
                 concerning
                 Jesus
                 ,
                 out
                 of
                 the
                 Law
                 and
                 the
                 Prophets
              
               (
               not
               out
               
                 of
                 Tradition
                 )
                 from
                 Morning
                 to
                 Evening
              
               ;
               and
               the
               best
               sort
               of
               St.
               Paul's
               Hearers
               ,
               
                 searched
                 the
                 Scriptures
                 daily
                 ,
                 (
                 not
                 Tradition
                 )
                 to
                 see
                 whether
                 the
                 things
                 spoken
                 by
                 him
                 were
                 so
                 .
              
            
             
               3.
               
               Nor
               can
               the
               Papists
               tell
               us
               what
               one
               Point
               of
               
                 Necessary
                 Instruction
              
               or
               Belief
               was
               delivered
               by
               Word
               of
               Mouth
               ,
               which
               is
               not
               now
               contained
               in
               the
               Holy
               Scripture
               ;
               if
               otherwise
               ,
               let
               them
               assign
               some
               
                 necessary
                 Point
                 of
                 Faith
                 or
                 Instruction
                 ,
              
               such
               ,
               as
               without
               which
               ,
               we
               cannot
               know
               and
               serve
               God
               truly
               and
               fully
               ,
               and
               be
               saved
               eternally
               ,
               which
               is
               not
               contained
               in
               the
               Holy
               Scriptures
               .
               But
               as
               this
               will
               hardly
               be
               attempted
               ;
               so
               let
               me
               exhort
               you
               ,
               Brethren
               ,
               to
               beware
               of
               all
               manner
               of
               Principles
               and
               Doctrins
               ,
               which
               have
               any
               tendency
               to
               weaken
               or
               invalidate
               the
               Authority
               and
               Sufficiency
               of
               the
               Scriptures
               ,
               which
               the
               Apostle
               avers
               to
               be
               of
               that
               sufficiency
               (
               even
               before
               all
               the
               Books
               of
               Sacred
               Scriptures
               were
               extant
               )
               as
               
                 to
                 furnish
                 the
                 Man
                 of
                 God
                 throughly
                 to
                 every
                 good
                 Work.
              
               And
               then
               certainly
               ,
               he
               who
               is
               in
               all
               Points
               of
               Faith
               and
               Instruction
               ,
               a
               good
               Christian
               ,
               according
               to
               the
               Doctrine
               contained
               in
               the
               Holy
               Scriptures
               ,
               will
               be
               out
               of
               the
               reach
               of
               any
               just
               reprehension
               ,
               though
               he
               know
               nothing
               of
               the
               unwritten
               Tradition
               ,
               so
               much
               pretended
               and
               admired
               by
               the
               Papists
               ,
               or
               others
               .
            
             
               Being
               thus
               secured
               in
               your
               Principles
               ,
               from
               the
               very
               concession
               of
               your
               Enemies
               ,
               and
               by
               the
               Authority
               of
               the
               best
               and
               most
               Sacred
               Antiquity
               ,
               even
               the
               Holy
               Scriptures
               ,
               you
               have
               no
               cause
               to
               fear
               the
               most
               important
               difficulties
               ,
               wherewith
               possibly
               we
               may
               be
               tried
               in
               these
               days
               .
               And
               that
               we
               may
               the
               better
               see
               how
               the
               case
               stands
               between
               the
               
                 Baptists
                 and
                 the
                 Papists
              
               ,
               with
               respect
               to
               the
               two
               great
               Ordinances
               of
               Christ
               ,
               to
               wit
               ,
               
                 Holy
                 Baptism
              
               ,
               and
               the
               Holy
               Table
               of
               our
               Lord
               Jesus
               Christ
               ;
               we
               will
               here
               take
               a
               View
               of
               the
               one
               ,
               and
               of
               the
               other
               ,
               in
               a
               distinct
               Column
               by
               it self
               ,
               the
               better
               to
               discern
               their
               Disparity
               .
            
             
               
                 
                   
                     
                     
                       The
                       Manner
                       of
                       Baptism
                       among
                       the
                       Baptized
                       Believers
                       ,
                       commonly
                       called
                       Anabaptists
                       .
                    
                     
                       Baptist
                       .
                    
                  
                   
                     
                       The
                       Manner
                       of
                       Baptism
                       among
                       the
                       Papists
                       ,
                       commonly
                       called
                       Roman
                       Catholicks
                       ;
                       taken
                       out
                       of
                       the
                       
                         Roman
                         Ritual
                      
                       ,
                       by
                       a
                       Learned
                       Hand
                       translated
                       into
                       English
                       .
                    
                     
                       Papist
                       .
                    
                  
                
                 
                   
                     
                       THE
                       Messenger
                       or
                       Elder
                       being
                       attired
                       in
                       comely
                       Raiment
                       ,
                       not
                       much
                       different
                       from
                       the
                       rest
                       of
                       his
                       Brethren
                       ,
                       first
                       ,
                       
                         Preaches
                         the
                         Gospel
                         to
                         every
                      
                       
                       Creature
                       that
                       is
                       capable
                       and
                       willing
                       to
                       hear
                       ,
                       and
                       when
                       
                         by
                         hearing
                         they
                         have
                      
                       
                       
                         received
                         Faith
                      
                       ,
                       the
                       Minister
                       explains
                       the
                       Doctrine
                       of
                       Repentance
                       from
                       dead
                       Works
                       ,
                       and
                       of
                       Faith
                       towards
                       God
                       ,
                       for
                       the
                       further
                       Illumination
                       of
                       the
                       Disciples
                       understanding
                       ,
                       in
                       the
                       knowledge
                       
                         of
                         the
                         only
                      
                       
                       
                         true
                         God
                         ,
                         and
                         our
                         Lord
                         Jesus
                         Christ
                         ,
                         that
                         they
                         may
                         obtain
                         Eternal
                         Life
                         .
                      
                    
                     
                       The
                       Minister
                       does
                       oopen
                       the
                       Doctrine
                       of
                       Repentance
                       
                       in
                       three
                       parts
                       especially
                       ,
                       
                         i.
                         e.
                      
                       as
                       it
                       consists
                       in
                       a
                       due
                       sense
                       or
                       knowledge
                       of
                       the
                       sinfulness
                       of
                       
                       sin
                       :
                       In
                       true
                       Sorrow
                       for
                       sin
                       committed
                       ,
                       especially
                       against
                       Almighty
                       God.
                       The
                       necessity
                       of
                       forsaking
                       
                       the
                       Conversation
                       of
                       sin
                       ,
                       
                         and
                         to
                         walk
                         righteously
                         ,
                         soberly
                         ,
                         and
                         godly
                         in
                         this
                         present
                         Life
                         .
                      
                    
                     
                       The
                       Doctrine
                       of
                       Faith
                       is
                       explained
                       concerning
                       the
                       Object
                       ,
                       in
                       respect
                       of
                       
                       the
                       God-head
                       ,
                       the
                       Father
                       ,
                       the
                       Son
                       ,
                       and
                       the
                       Holy
                       Ghost
                       ,
                       into
                       whose
                       Name
                       the
                       Party
                       is
                       to
                       be
                       baptized
                       ,
                       and
                       especially
                       concerning
                       Christ
                       crucified
                       ,
                       
                       buried
                       ,
                       and
                       risen
                       a-again
                       ;
                       and
                       therewith
                       is
                       shewed
                       ,
                       that
                       in
                       Baptism
                       we
                       are
                       to
                       die
                       unto
                       Sin
                       ,
                       to
                       
                       be
                       buried
                       with
                       him
                       in
                       Baptism
                       ,
                       to
                       rise
                       to
                       a
                       Holy
                       Life
                       ,
                       and
                       so
                       to
                       put
                       on
                       the
                       Lord
                       Jesus
                       Christ
                       in
                       Baptism
                       ,
                       as
                       to
                       be
                       born
                       
                       of
                       Water
                       and
                       of
                       the
                       Spirit
                       through
                       the
                       Word
                       .
                    
                     
                       The
                       Minister
                       does
                       open
                       to
                       the
                       Party
                       to
                       be
                       Baptized
                       ,
                       the
                       whole
                       Doctrine
                       of
                       Baptisms
                       ;
                       First
                       ,
                       That
                       of
                       Water
                       ,
                       which
                       is
                       the
                       Baptism
                       of
                       Repentance
                       for
                       the
                       Remission
                       
                       of
                       sins
                       ,
                       in
                       respect
                       of
                       the
                       
                       Power
                       by
                       
                         which
                         it
                         is
                         commanded
                      
                       ,
                       
                       the
                       extent
                       of
                       it
                       ,
                       to
                       
                         every
                         repenting
                         Sinner
                      
                       ;
                       the
                       end
                       of
                       it
                       to
                       be
                       a
                       Pledge
                       of
                       the
                       washing
                       away
                       of
                       sin
                       ,
                       and
                       to
                       give
                       us
                       admission
                       into
                       the
                       Church
                       of
                       Christ
                       ,
                       to
                       draw
                       near
                       to
                       God
                       in
                       Prayer
                       ,
                       with
                       full
                       assurance
                       ,
                       having
                       the
                       Heart
                       sprinkled
                       from
                       an
                       evil
                       Conscience
                       ,
                       by
                       Faith
                       in
                       the
                       Blood
                       of
                       Christ
                       ,
                       and
                       our
                       Bodies
                       washed
                       with
                       pure
                       Water
                       ,
                       even
                       the
                       Water
                       of
                       the
                       Baptismal
                       Covenant
                       ,
                       called
                       the
                       washing
                       of
                       Regeneration
                       .
                    
                     
                       2.
                       
                       That
                       of
                       the
                       Holy
                       Spirit
                       ,
                       the
                       Promise
                       of
                       the
                       Spirit
                       being
                       made
                       
                         to
                         all
                      
                       
                       
                         that
                         our
                         Lord
                         doth
                         call
                      
                       ,
                       and
                       therewith
                       doth
                       explain
                       the
                       fourth
                       Principle
                       of
                       Christ's
                       Doctrine
                       ,
                       Laying
                       
                       on
                       of
                       Hands
                       ,
                       with
                       Prayers
                       ,
                       as
                       the
                       Means
                       appointed
                       of
                       God
                       to
                       obtain
                       that
                       Blessing
                       ,
                       even
                       the
                       Promise
                       of
                       the
                       Spirit
                       
                       through
                       Faith
                       in
                       the
                       Word
                       of
                       Promise
                       .
                    
                     
                       3.
                       
                       The
                       Baptism
                       of
                       Affliction
                       
                       is
                       also
                       opened
                       ,
                       that
                       the
                       Sufferings
                       of
                       Christ
                       (
                       called
                       by
                       himself
                       
                       a
                       Baptism
                       )
                       may
                       not
                       be
                       feared
                       ,
                       but
                       patiently
                       endured
                       ,
                       according
                       to
                       the
                       Will
                       of
                       God.
                       This
                       is
                       the
                       Sum
                       
                         of
                         the
                         Doctrine
                         of
                         Baptism
                      
                       ,
                       taught
                       by
                       the
                       Baptized
                       Churches
                       .
                    
                     
                       The
                       5th
                       and
                       6th
                       Principles
                       of
                       Christ's
                       Doctrine
                       ,
                       are
                       likewise
                       particularly
                       
                       opened
                       ,
                       concerning
                       the
                       Resurrection
                       of
                       the
                       Dead
                       ,
                       and
                       chiefly
                       of
                       Christ's
                       being
                       raised
                       Bodily
                       from
                       the
                       Dead
                       ,
                       as
                       the
                       most
                       
                       sure
                       pledge
                       that
                       the
                       Dead
                       shall
                       be
                       raised
                       Bodily
                       :
                       and
                       the
                       eternal
                       Judgment
                       ,
                       in
                       which
                       every
                       man
                       shall
                       receive
                       according
                       to
                       the
                       
                       deeds
                       done
                       in
                       the
                       Body
                       ,
                       whether
                       good
                       ,
                       or
                       bad
                       .
                    
                     
                       To
                       all
                       which
                       the
                       Party
                       to
                       be
                       Baptized
                       ,
                       declares
                       his
                       assent
                       ,
                       in
                       the
                       best
                       
                       man●er
                       he
                       can
                       ;
                       shewing
                       also
                       his
                       sense
                       of
                       Sin
                       ,
                       and
                       sorrow
                       for
                       it
                       ,
                       his
                       purpose
                       to
                       live
                       holily
                       ;
                       his
                       Faith
                       in
                       Christ
                       his
                       Saviour
                       the
                       only
                       Son
                       of
                       God
                       ,
                       and
                       
                       that
                       it
                       is
                       his
                       desire
                       to
                       be
                       Baptized
                       according
                       to
                       the
                       Will
                       of
                       God.
                       And
                       then
                       the
                       Minister
                       ,
                       with
                       the
                       Congregation
                       ,
                       or
                       persons
                       present
                       ,
                       
                       do
                       make
                       Prayer
                       and
                       Supplication
                       to
                       Almighty
                       God
                       ,
                       to
                       receive
                       the
                       returning
                       sinner
                       ,
                       and
                       to
                       bless
                       and
                       sanctifie
                       his
                       own
                       Ordinance
                       to
                       him
                       .
                       And
                       then
                       the
                       Party
                       to
                       be
                       Baptized
                       ,
                       being
                       cloathed
                       with
                       convenient
                       Garments
                       for
                       decency
                       ,
                       he
                       is
                       had
                       to
                       the
                       Water
                       ,
                       where
                       ,
                       calling
                       upon
                       
                       the
                       Name
                       of
                       the
                       Lord
                       ,
                       he
                       is
                       dipped
                       into
                       the
                       River
                       ,
                       or
                       Water
                       ,
                       by
                       the
                       Minister
                       ,
                       
                         in
                         the
                         Name
                         of
                         the
                         Father
                         ,
                         and
                         of
                         the
                         Son
                         ,
                         and
                      
                       
                       
                         of
                         the
                         Holy
                         Ghost
                      
                       .
                    
                     
                       And
                       as
                       in
                       every
                       thing
                       Christians
                       are
                       to
                       give
                       thanks
                       ,
                       so
                       this
                       whole
                       Service
                       is
                       concluded
                       with
                       farther
                       prayer
                       ,
                       and
                       thanksgiving
                       to
                       this
                       effect
                       ,
                       That
                       as
                       it
                       has
                       pleased
                       God
                       to
                       call
                       his
                       Servant
                       ,
                       or
                       Servants
                       out
                       of
                       their
                       sinful
                       state
                       ,
                       and
                       to
                       bring
                       them
                       into
                       the
                       way
                       of
                       Truth
                       ,
                       so
                       it
                       would
                       please
                       him
                       to
                       enable
                       them
                       to
                       persevere
                       to
                       the
                       end
                       ,
                       to
                       his
                       Glory
                       and
                       their
                       own
                       Eternal
                       Comfort
                       .
                    
                     
                       Nor
                       do
                       we
                       put
                       any
                       Vow
                       ,
                       Covenant
                       or
                       Promise
                       upon
                       any
                       Person
                       ,
                       save
                       only
                       what
                       the
                       very
                       Nature
                       of
                       the
                       Baptismal
                       Covenant
                       it self
                       does
                       in
                       its
                       own
                       evidence
                       carry
                       along
                       with
                       it
                       ,
                       it
                       being
                       our
                       greatest
                       care
                       ,
                       neither
                       to
                       add
                       to
                       ,
                       nor
                       to
                       diminish
                       ought
                       from
                       the
                       holy
                       Ordinances
                       of
                       Christ
                       ,
                       but
                       to
                       keep
                       them
                       as
                       they
                       were
                       delivered
                       at
                       first
                       to
                       the
                       Church
                       of
                       God
                       ▪
                       1
                       Cor.
                       11.
                       2.
                       
                    
                  
                   
                     
                       AFter
                       many
                       preparatory
                       Prescriptions
                       ,
                       the
                       Priest
                       being
                       dressed
                       in
                       a
                       Purple
                       Robe
                       ,
                       calls
                       the
                       Infant
                       to
                       be
                       Baptized
                       by
                       his
                       Name
                       ,
                       and
                       saith
                       ,
                       
                         What
                         askest
                         thou
                         of
                         the
                         Church
                         of
                         God
                         ?
                      
                       the
                       God-fathers
                       answer
                       ,
                       Faith.
                       The
                       Priest
                       saith
                       again
                       ,
                       What
                       shalt
                       thou
                       get
                       by
                       Faith
                       ?
                       The
                       God-father
                       replies
                       ,
                       
                         Eternal
                         Life
                      
                       .
                       Then
                       adds
                       the
                       Priest
                       ,
                       
                         If
                         therefore
                         thou
                         wilt
                         enter
                         into
                         Life
                         ,
                         keep
                         the
                         Commandments
                         :
                         Thou
                         shalt
                         love
                         the
                         Lord
                         thy
                         God
                         with
                         all
                         thy
                         Heart
                         ,
                         and
                         thy
                         Neighbour
                         as
                         thy Self
                         .
                      
                    
                     
                       Next
                       ,
                       the
                       Priest
                       blows
                       three
                       gentle
                       Puffs
                       upon
                       the
                       Infants
                       Face
                       ,
                       and
                       saith
                       ,
                       
                         Go
                         out
                         of
                         him
                         thou
                         unclean
                         Spirit
                         ,
                         and
                         give
                         place
                         to
                         the
                         Holy
                         Ghost
                         ,
                         the
                         Comforter
                         .
                      
                       Then
                       with
                       his
                       Thumb
                       he
                       makes
                       the
                       Sign
                       of
                       the
                       Cross
                       on
                       the
                       Infants
                       Forehead
                       and
                       Breast
                       ,
                       saying
                       ,
                       
                         Receive
                         the
                         Sign
                         of
                         the
                         Cross
                         ,
                         both
                         in
                         thy
                         Forehead
                         and
                         in
                         thy
                         Heart
                         .
                         Take
                         the
                         Faith
                         of
                         the
                         Heavenly
                         Precept
                         ,
                         and
                         be
                         thy
                         Manners
                      
                       
                       
                         such
                         as
                         thou
                         mayst
                         now
                         become
                         the
                         Temple
                         of
                         God.
                         
                      
                    
                     
                       Then
                       follows
                       a
                       Prayer
                       ,
                       
                         that
                         God
                         would
                         always
                         protect
                         this
                         his
                         Elect
                         one
                         (
                         calling
                         him
                         by
                         his
                         Name
                         )
                         that
                         is
                         signed
                         with
                         the
                         Sign
                         of
                         the
                         Cross
                         .
                      
                    
                     
                       Then
                       laying
                       his
                       Hand
                       upon
                       the
                       Child's
                       Head
                       ,
                       he
                       comes
                       to
                       the
                       Benediction
                       of
                       Salt
                       ,
                       of
                       which
                       this
                       is
                       the
                       Form.
                       
                    
                     
                       
                         I
                         exorcise
                         or
                         conjure
                         thee
                         ,
                         O
                         thou
                         Creature
                         of
                         Salt
                         ,
                         in
                         the
                         Name
                         of
                         God
                         the
                         Father
                         Almighty
                         ✚
                         ,
                         in
                         the
                         Name
                         of
                         our
                         Lord
                         Jesus
                         Christ
                         ✚
                         ,
                         and
                         in
                         the
                         Power
                         of
                         the
                         Holy
                         Ghost
                         ✚
                         ,
                         I
                         conjure
                         thee
                         by
                         the
                         living
                         God
                         ✚
                         ,
                         By
                         the
                         true
                         God
                         ✚
                         ,
                         By
                         the
                         Holy
                         God
                         ✚
                         ,
                         By
                         the
                         God
                         ✚
                         ,
                         which
                         created
                         thee
                         for
                         the
                         safeguard
                         of
                         Mankind
                         ,
                         and
                         hath
                         ordained
                         that
                         thou
                         shouldst
                         be
                         consecrated
                         by
                         his
                         Servants
                         to
                         the
                         People
                         ,
                         entering
                         into
                         the
                         Faith
                         ,
                         that
                         in
                         the
                         Name
                         of
                         the
                         Holy
                         Trinity
                         ,
                         thou
                         shouldst
                         be
                         made
                         a
                         wholesome
                         Sacrament
                         for
                         the
                         driving
                         away
                         the
                         Enemy
                         .
                         Moreover
                         ,
                         we
                         pray
                         thee
                         ,
                         O
                         Lord
                         our
                         God
                         ,
                         that
                         in
                         sanctifying
                         ,
                         thou
                         wouldst
                         sanctifie
                         ✚
                         ,
                         this
                         Creature
                         of
                         Salt
                         ,
                         and
                         in
                         blessing
                         ,
                         thou
                         wouldst
                         bless
                         it
                         ✚
                         ,
                         that
                         it
                         may
                         be
                         to
                         all
                         that
                         receive
                         it
                         ,
                         a
                         perfect
                         Medicine
                         ,
                         remaining
                         in
                         their
                         Bowels
                         ,
                         in
                         the
                         Name
                         of
                         the
                         same
                         Jesus
                         Christ
                         our
                         Lord
                         ,
                         who
                         is
                         about
                         to
                         come
                         to
                         judge
                         the
                         Quick
                         and
                         the
                         Dead
                         ,
                         and
                         the
                         World
                         by
                         Fire
                         .
                         Amen
                         .
                      
                    
                     
                     
                       Then
                       the
                       Priest
                       putting
                       a
                       little
                       of
                       the
                       Holy
                       Salt
                       into
                       the
                       Child's
                       Mouth
                       ,
                       saith
                       ,
                       
                         Take
                         thou
                         the
                         Salt
                         of
                         Wisdom
                         ,
                         be
                         it
                         thy
                         Propitiation
                      
                       unto
                       Eternal
                       Life
                       .
                       Amen
                       .
                    
                     
                       Now
                       follows
                       another
                       Exorcising
                       of
                       the
                       Devil
                       ,
                       wherein
                       he
                       is
                       conjured
                       as
                       before
                       ,
                       then
                       the
                       Priest
                       signs
                       the
                       Infant
                       again
                       with
                       his
                       Thumb
                       on
                       the
                       Forehead
                       ,
                       saying
                       ,
                       
                         And
                         this
                         Sign
                         of
                         the
                         Holy
                         ✚
                         which
                         we
                         give
                         to
                         his
                         Forehead
                         ,
                         thou
                         cursed
                         Devil
                         ,
                         never
                         dare
                         thou
                         to
                         violate
                         ,
                         by
                         the
                         same
                         Jesus
                         Christ
                         our
                         Lord.
                         Amen
                         .
                      
                    
                     
                       Then
                       the
                       Priest
                       puts
                       his
                       Hand
                       on
                       the
                       Infants
                       Head
                       ,
                       and
                       makes
                       a
                       Prayer
                       in
                       order
                       to
                       his
                       Baptism
                       ,
                       then
                       puts
                       part
                       of
                       his
                       Robe
                       upon
                       the
                       Child
                       ,
                       and
                       brings
                       him
                       within
                       the
                       Church
                       ,
                       saying
                       ,
                       
                         Enter
                         thou
                         into
                         the
                         Temple
                         of
                         God
                         ,
                         that
                         thou
                         maist
                         partake
                         with
                         Christ
                         in
                         Eternal
                         Life
                         .
                         Amen
                         .
                      
                       Then
                       follows
                       the
                       Apostles
                       Creed
                       ,
                       and
                       the
                       Pater-Noster
                       ,
                       &c.
                       
                       Then
                       follows
                       another
                       Exorcising
                       or
                       Conjuration
                       of
                       the
                       Devil
                       .
                    
                     
                       Then
                       the
                       Priest
                       takes
                       Spittle
                       out
                       of
                       his
                       Mouth
                       ,
                       and
                       touches
                       therewith
                       the
                       Ears
                       and
                       Nostrils
                       of
                       the
                       Infant
                       ;
                       when
                       he
                       toucheth
                       his
                       Ears
                       ,
                       he
                       saith
                       ,
                       Epthapha
                       ,
                       be
                       opened
                       ;
                       and
                       touching
                       his
                       Nostrils
                       ,
                       he
                       saith
                       ,
                       
                         for
                         a
                         sweet
                         smelling
                         Savour
                      
                       .
                       Another
                       Conjuration
                       follows
                       in
                       these
                       Words
                       ;
                       
                         Be
                         packing
                         ,
                         O
                         Devil
                      
                       ,
                       
                       
                         for
                         the
                         judgment
                         of
                         God
                         is
                         at
                         hand
                         .
                      
                    
                     
                       Then
                       the
                       Priest
                       asks
                       the
                       Infant
                       ,
                       whether
                       he
                       renounces
                       the
                       Devil
                       and
                       all
                       his
                       Works
                       ,
                       and
                       all
                       his
                       Pomps
                       ?
                       in
                       three
                       questions
                       ,
                       and
                       the
                       God-fathers
                       answer
                       distinctly
                       to
                       them
                       .
                       Then
                       the
                       Priest
                       dips
                       his
                       Thumb
                       in
                       holy
                       Oyl
                       ,
                       and
                       anoynting
                       the
                       Infant
                       with
                       it
                       on
                       his
                       Breast
                       and
                       betwixt
                       his
                       Shoulders
                       in
                       the
                       figure
                       of
                       a
                       ✚
                       ,
                       
                         saying
                         ,
                         I
                         anoynt
                         thee
                         with
                         the
                         Oyl
                         of
                         Salvation
                         in
                         Christ
                         Jesus
                         our
                         Lord
                         ,
                         that
                         thou
                         mayst
                         obtain
                         eternal
                         Life
                         .
                      
                       Amen
                       .
                    
                     
                       Then
                       the
                       Priest
                       puts
                       off
                       his
                       Purple
                       Robe
                       ,
                       and
                       puts
                       on
                       another
                       of
                       White
                       ,
                       and
                       asks
                       three
                       questions
                       out
                       of
                       the
                       Creed
                       ;
                       and
                       receives
                       the
                       God-fathers
                       answers
                       ,
                       then
                       asks
                       this
                       question
                       ,
                       
                         whether
                         the
                         Infant
                         will
                         be
                         Baptized
                         ?
                      
                       and
                       receiving
                       the
                       God-fathers
                       answers
                       to
                       that
                       ,
                       
                         He
                         pours
                         Water
                         thrice
                         upon
                         the
                         Child's
                         head
                         ,
                      
                       and
                       reciteth
                       over
                       it
                       our
                       Saviour's
                       Form
                       of
                       Baptism
                       ,
                       doing
                       it
                       each
                       time
                       at
                       the
                       naming
                       of
                       the
                       three
                       Persons
                       .
                    
                     
                       And
                       now
                       comes
                       the
                       Chrysm
                       or
                       holy
                       Oyntment
                       ,
                       in
                       which
                       dipping
                       his
                       Thumb
                       and
                       anointing
                       the
                       Infant
                       on
                       the
                       Crown
                       of
                       the
                       Head
                       ,
                       in
                       the
                       Figure
                       of
                       a
                       ✚
                       ,
                       He
                       thus
                       prayeth
                       ;
                       
                         O
                         God
                         Omnipotent
                         ,
                         the
                         Father
                         of
                         our
                         Lord
                         Jesus
                         Christ
                         ,
                         who
                         hath
                         Regenerated
                         thee
                         of
                         Water
                         and
                         the
                         Holy
                         Ghost
                         ,
                         and
                         who
                         hath
                         given
                         ▪
                      
                       
                       
                         thee
                         pardon
                         of
                         all
                         thy
                         Sins
                         ,
                         I
                         anoint
                         thee
                         with
                         the
                         Chrysm
                         of
                         Salvation
                         ,
                         in
                         the
                         Name
                         of
                         Christ
                         Jesus
                         our
                         Lord
                         ,
                         to
                         Eternal
                         Life
                         .
                      
                       Amen
                       .
                    
                     
                       And
                       next
                       after
                       follows
                       the
                       
                         Pax
                         tibi
                      
                       ,
                       and
                       wiping
                       of
                       his
                       Thumb
                       and
                       the
                       anointed
                       Head
                       ,
                       he
                       takes
                       a
                       white
                       linen
                       Cloath
                       ,
                       and
                       putting
                       it
                       on
                       the
                       Child's
                       Head
                       useth
                       this
                       Form
                       ,
                       Take
                       the
                       white
                       Garment
                       ,
                       
                         which
                         thou
                         mayst
                         carry
                         unspotted
                         before
                         the
                         Tribunal
                         of
                         our
                         Lord
                         Jesus
                         Christ
                         ,
                         that
                         thou
                         mayst
                         have
                         Eternal
                         Life
                         .
                      
                       Amen
                       .
                    
                     
                       And
                       lastly
                       ,
                       he
                       puts
                       a
                       lighted
                       Candle
                       into
                       the
                       Child's
                       ,
                       or
                       Godfathers
                       hand
                       ,
                       and
                       saith
                       ,
                       Receive
                       the
                       burning
                       Lamp
                       ,
                       and
                       keep
                       thy
                       Baptism
                       blameless
                       ;
                       keep
                       God's
                       Commandments
                       ,
                       that
                       when
                       the
                       Lord
                       shall
                       come
                       to
                       the
                       Wedding
                       ,
                       thou
                       may'st
                       meet
                       him
                       ,
                       &c.
                       concluding
                       all
                       with
                       ,
                       
                         Go
                         in
                         peace
                         ,
                         and
                         the
                         Lord
                         be
                         with
                         thee
                         .
                      
                    
                     
                       There
                       are
                       more
                       Conjurations
                       and
                       Ceremonies
                       added
                       ,
                       &c.
                       
                       But
                       let
                       these
                       suffice
                       at
                       present
                       .
                    
                  
                
              
            
             
             
               Now
               Brethren
               ,
               as
               it
               is
               an
               Observation
               ,
               that
               White
               being
               compared
               with
               Black
               doth
               seem
               more
               white
               ;
               so
               the
               true
               Baptism
               according
               to
               the
               Scripture
               (
               and
               graciously
               restored
               in
               the
               practick
               part
               among
               you
               )
               being
               thus
               compared
               with
               the
               supposed
               Baptism
               of
               the
               present
               Roman
               Church
               ,
               must
               needs
               seem
               more
               lovely
               ,
               and
               the
               wretchedness
               of
               their
               devised
               Fables
               become
               more
               manifest
               to
               all
               men
               .
               Let
               us
               now
               see
               whether
               they
               have
               been
               more
               happy
               in
               the
               other
               great
               Ordinance
               ,
               
                 The
                 Holy
                 Table
                 of
                 the
                 Lord.
                 
              
            
             
               
                 
                   
                     
                       Baptist
                       .
                    
                     
                       The
                       manner
                       of
                       the
                       Baptized
                       Churches
                       in
                       Celebrating
                       the
                       Holy
                       Table
                       of
                       the
                       Lord.
                       
                    
                  
                   
                     
                       Papist
                       .
                    
                     
                       The
                       manner
                       of
                       the
                       Celebration
                       of
                       the
                       Bread
                       and
                       Cup
                       in
                       the
                       Mass
                       ,
                       taken
                       from
                       Dr.
                       Willit
                       in
                       his
                       Synopsis
                       Papismi
                       .
                    
                  
                
                 
                   
                     
                       THE
                       Congregation
                       being
                       met
                       together
                       ,
                       and
                       having
                       spent
                       part
                       of
                       the
                       day
                       in
                       Preaching
                       ,
                       and
                       Prayer
                       ,
                       commonly
                       towards
                       
                       the
                       Evening
                       ,
                       and
                       ordinarily
                       upon
                       the
                       Lords
                       Day
                       ,
                       the
                       Table
                       is
                       decently
                       prepared
                       ,
                       and
                       the
                       Bread
                       and
                       Wine
                       set
                       upon
                       it
                       also
                       in
                       decent
                       manner
                       .
                    
                     
                       The
                       Messenger
                       or
                       Elder
                       does
                       excite
                       the
                       People
                       to
                       due
                       Humility
                       ,
                       and
                       Reverence
                       in
                       their
                       approaching
                       to
                       the
                       Holy
                       Table
                       of
                       the
                       Lord
                       ,
                       shewing
                       the
                       occasion
                       and
                       Authority
                       by
                       ,
                       and
                       upon
                       which
                       it
                       was
                       Instituted
                       
                       for
                       a
                       perpetual
                       Ministry
                       in
                       the
                       Church
                       of
                       God.
                       The
                       great
                       Use
                       and
                       Mystical
                       signification
                       of
                       it
                       ,
                       as
                       Christ
                       is
                       evidently
                       set
                       forth
                       in
                       his
                       Crucifixion
                       ,
                       or
                       bitter
                       Death
                       upon
                       the
                       
                       Cross
                       ,
                       as
                       the
                       alone
                       Sacrifice
                       ,
                       once
                       offered
                       for
                       the
                       Sins
                       of
                       Men
                       ,
                       and
                       that
                       there
                       is
                       no
                       more
                       Offering
                       for
                       Sin
                       ,
                       but
                       the
                       Offering
                       
                       up
                       of
                       Christ
                       once
                       for
                       all
                       .
                    
                     
                       Then
                       he
                       putteth
                       them
                       in
                       mind
                       of
                       the
                       qualifications
                       ,
                       necessary
                       on
                       their
                       part
                       to
                       the
                       due
                       Reception
                       of
                       that
                       Divine
                       Ordinance
                       ,
                       without
                       which
                       they
                       will
                       come
                       together
                       for
                       the
                       worse
                       ,
                       and
                       not
                       for
                       the
                       better
                       .
                    
                     
                       Then
                       
                         taking
                         the
                         Bread
                      
                       
                       
                         into
                         his
                         hands
                      
                       ,
                       he
                       calleth
                       upon
                       God
                       in
                       the
                       Mediation
                       of
                       Jesus
                       Christ
                       ,
                       for
                       a
                       
                       Blessing
                       upon
                       the
                       Bread
                       ,
                       that
                       it
                       may
                       be
                       Sanctified
                       for
                       that
                       holy
                       use
                       for
                       which
                       it
                       was
                       ordained
                       by
                       Christ
                       ,
                       and
                       that
                       by
                       Faith
                       ,
                       all
                       that
                       are
                       to
                       partake
                       of
                       that
                       Bread
                       ,
                       thereby
                       may
                       feed
                       upon
                       the
                       Body
                       of
                       Christ
                       ,
                       
                       
                         which
                         is
                         the
                         true
                         Bread
                         ,
                         and
                         by
                         him
                         live
                         for
                         ever
                         .
                      
                    
                     
                       Then
                       he
                       breaketh
                       the
                       Bread
                       ,
                       pronouncing
                       the
                       words
                       of
                       Christ
                       ,
                       
                         This
                         is
                         my
                         Body
                         ,
                         &c.
                      
                       willeth
                       the
                       People
                       
                         to
                         receive
                         it
                         in
                         remembrance
                      
                       
                       
                         of
                         Christ
                      
                       ,
                       and
                       as
                       shewing
                       forth
                       the
                       Death
                       of
                       Christ
                       till
                       he
                       come
                       the
                       second
                       time
                       without
                       sin
                       to
                       Salvation
                       .
                    
                     
                       In
                       like
                       manner
                       
                         he
                         taketh
                         the
                         Cup
                      
                       ,
                       after
                       the
                       
                       People
                       have
                       received
                       the
                       Bread
                       ,
                       and
                       with
                       Prayer
                       suitable
                       to
                       that
                       great
                       Mystery
                       ,
                       it
                       being
                       sanctified
                       ,
                       he
                       poureth
                       out
                       of
                       the
                       Wine
                       ,
                       remembring
                       the
                       words
                       of
                       Christ
                       ,
                       
                         This
                         Cup
                         is
                         the
                         New
                         Testament
                         in
                         my
                         Blood
                         ,
                         &c.
                      
                       partakes
                       of
                       it
                       himself
                       (
                       as
                       he
                       did
                       also
                       of
                       the
                       Bread
                       )
                       and
                       gives
                       it
                       to
                       the
                       Deacons
                       to
                       Communicate
                       to
                       all
                       the
                       Congregation
                       ,
                       and
                       they
                       all
                       drink
                       of
                       it
                       .
                    
                     
                       Then
                       some
                       word
                       
                         of
                         Exhortation
                      
                       
                       
                         is
                         given
                         to
                         the
                         People
                      
                       under
                       the
                       consideration
                       of
                       the
                       unspeakable
                       Mercy
                       of
                       God
                       in
                       the
                       gift
                       of
                       his
                       Son
                       to
                       dye
                       for
                       us
                       ,
                       that
                       we
                       might
                       live
                       Eternally
                       with
                       him
                       :
                       all
                       is
                       concluded
                       
                         with
                         Prayers
                         to
                         the
                         Lord
                      
                       for
                       all
                       his
                       Blessings
                       ,
                       in
                       the
                       most
                       joyful
                       manner
                       that
                       the
                       Minister
                       is
                       able
                       
                       to
                       express
                       them
                       ,
                       and
                       then
                       usually
                       something
                       is
                       given
                       to
                       the
                       Poor
                       ,
                       as
                       every
                       mans
                       heart
                       maketh
                       him
                       willing
                       ,
                       being
                       not
                       constrained
                       thereunto
                       ,
                       but
                       as
                       the
                       love
                       of
                       Christ
                       constraineth
                       him
                       .
                    
                  
                   
                     
                       TO
                       say
                       nothing
                       here
                       of
                       the
                       Roman
                       Church
                       ,
                       denying
                       to
                       give
                       the
                       Cup
                       to
                       the
                       People
                       ,
                       the
                       Priests
                       only
                       drinking
                       of
                       it
                       ;
                       nor
                       of
                       the
                       Priest
                       only
                       partaking
                       of
                       the
                       Bread
                       and
                       Cup
                       in
                       divers
                       of
                       their
                       Masses
                       ,
                       the
                       People
                       only
                       looking
                       on
                       :
                       neither
                       of
                       their
                       Adoration
                       of
                       the
                       Elements
                       of
                       Bread
                       and
                       Wine
                       in
                       these
                       words
                       ,
                       
                         I
                         Worship
                         thee
                         ,
                         I
                         Glorifie
                         thee
                         ,
                         I
                         Praise
                         thee
                         .
                      
                       Nor
                       yet
                       of
                       that
                       Passage
                       in
                       the
                       Communion
                       of
                       the
                       Mass
                       ,
                       
                         Let
                         us
                         Worship
                         the
                         Sign
                         of
                         the
                         Cross
                         ,
                      
                       which
                       are
                       things
                       too
                       large
                       to
                       be
                       discoursed
                       in
                       a
                       Letter
                       ;
                       It
                       shall
                       suffice
                       to
                       set
                       down
                       the
                       manner
                       of
                       their
                       Celebration
                       .
                       
                         
                           1.
                           
                           All
                           is
                           done
                           in
                           an
                           unknown
                           Tongue
                           ,
                           which
                           the
                           People
                           understand
                           not
                           .
                        
                         
                           
                           2.
                           
                           The
                           
                             Benedicamus
                             Domino
                          
                           ,
                           is
                           sung
                           ten
                           times
                           together
                           ,
                           and
                           
                             Ite
                             Missa
                             est
                          
                           is
                           sung
                           thirteen
                           times
                           ,
                           with
                           long
                           and
                           tedious
                           Notes
                           .
                        
                         
                           3.
                           
                           The
                           Priest
                           is
                           to
                           say
                           divers
                           Prayers
                           privately
                           to
                           himself
                           .
                        
                         
                           4.
                           
                           He
                           is
                           taught
                           by
                           the
                           Rubrick
                           to
                           make
                           thirty
                           several
                           Crosses
                           upon
                           the
                           Bread
                           ,
                           the
                           Cup
                           ,
                           the
                           Altar
                           ,
                           and
                           his
                           forehead
                           .
                        
                         
                           5.
                           
                           Their
                           Gestures
                           are
                           as
                           followeth
                           .
                        
                      
                    
                     
                       The
                       Priest
                       boweth
                       his
                       Body
                       ,
                       and
                       lifting
                       up
                       himself
                       ,
                       kisseth
                       the
                       Altar
                       on
                       the
                       right
                       side
                       ;
                       then
                       he
                       boweth
                       again
                       ,
                       and
                       looketh
                       toward
                       the
                       Host
                       [
                       that
                       is
                       the
                       Bread
                       ]
                       he
                       joyneth
                       his
                       hands
                       ,
                       wipeth
                       his
                       fingers
                       ,
                       lifteth
                       up
                       the
                       Host
                       ,
                       then
                       he
                       lifteth
                       up
                       his
                       eyes
                       ,
                       and
                       boweth
                       himself
                       ,
                       and
                       lifteth
                       up
                       his
                       eyes
                       again
                       ,
                       he
                       boweth
                       again
                       ,
                       and
                       lifteth
                       up
                       the
                       Host
                       above
                       his
                       forehead
                       ;
                       then
                       he
                       uncovereth
                       the
                       Cup
                       ,
                       and
                       holdeth
                       it
                       between
                       his
                       hands
                       ,
                       keeping
                       his
                       thumb
                       and
                       his
                       finger
                       together
                       .
                    
                     
                       Then
                       he
                       boweth
                       and
                       lifteth
                       up
                       the
                       Cup
                       a
                       little
                       ,
                       then
                       to
                       his
                       Breast
                       ,
                       or
                       above
                       his
                       Head.
                       He
                       setteth
                       it
                       down
                       again
                       and
                       wipeth
                       his
                       fingers
                       ;
                       then
                       he
                       spreadeth
                       his
                       Arms
                       a-cross
                       .
                       He
                       boweth
                       his
                       Body
                       ,
                       rising
                       up
                       ,
                       he
                       kisseth
                       the
                       Altar
                       on
                       the
                       right
                       side
                       .
                       He
                       smiteth
                       his
                       Breast
                       ;
                       uncovering
                       the
                       Cup
                       ,
                       he
                       makes
                       five
                       Crosses
                       with
                       
                       the
                       Host
                       beyond
                       the
                       Cup
                       ,
                       twice
                       ,
                       on
                       each
                       side
                       under
                       the
                       Cup
                       and
                       before
                       it
                       .
                    
                     
                       Then
                       he
                       layeth
                       his
                       hands
                       upon
                       the
                       Altar
                       ,
                       the
                       Deacon
                       reaching
                       him
                       the
                       Paten
                       ,
                       he
                       putteth
                       it
                       to
                       his
                       right
                       eye
                       ,
                       then
                       to
                       his
                       left
                       ,
                       he
                       maketh
                       a
                       Cross
                       beyond
                       his
                       head
                       with
                       it
                       ,
                       he
                       kisseth
                       it
                       and
                       layeth
                       it
                       down
                       .
                    
                     
                       Then
                       he
                       breaketh
                       the
                       Host
                       in
                       three
                       ,
                       holding
                       two
                       pieces
                       in
                       his
                       left
                       hand
                       and
                       one
                       in
                       his
                       right
                       over
                       the
                       Cup
                       ,
                       which
                       with
                       a
                       Cross
                       he
                       letteth
                       fall
                       into
                       it
                       .
                    
                     
                       Then
                       he
                       kisseth
                       the
                       Corporas
                       :
                       the
                       Deacon
                       taketh
                       the
                       Pax
                       from
                       the
                       Priest
                       ,
                       giveth
                       it
                       to
                       the
                       sub-Deacon
                       and
                       he
                       to
                       the
                       Quire.
                       Then
                       humbling
                       himself
                       ,
                       he
                       first
                       taketh
                       the
                       Body
                       ,
                       and
                       then
                       the
                       Blood
                       ,
                       so
                       he
                       goeth
                       to
                       the
                       right
                       horn
                       of
                       the
                       Altar
                       ,
                       the
                       sub-Deacon
                       poureth
                       in
                       Wine
                       ,
                       and
                       the
                       Priest
                       rinseth
                       the
                       Cup
                       ,
                       and
                       washeth
                       his
                       hands
                       turning
                       himself
                       to
                       the
                       People
                       .
                    
                     
                       Cometh
                       again
                       to
                       the
                       Altar
                       ,
                       and
                       turneth
                       to
                       the
                       People
                       the
                       second
                       time
                       .
                    
                     
                       Then
                       bowing
                       his
                       body
                       ,
                       and
                       closing
                       his
                       hands
                       ,
                       he
                       prayeth
                       to
                       himself
                       :
                       he
                       riseth
                       again
                       ,
                       making
                       the
                       sign
                       of
                       the
                       Cross
                       ,
                       and
                       bowing
                       again
                       ,
                       goeth
                       from
                       the
                       Altar
                       .
                    
                  
                
              
            
             
             
               Thus
               ,
               Brethren
               ,
               I
               have
               given
               you
               a
               brief
               account
               of
               the
               Ceremonious
               Observations
               of
               those
               who
               would
               be
               thought
               the
               truest
               Church
               on
               Earth
               ,
               though
               they
               have
               assuredly
               changed
               the
               Ordinances
               of
               our
               Lord
               more
               than
               any
               sort
               of
               Christians
               ;
               I
               have
               also
               set
               before
               you
               the
               purity
               and
               simplicity
               (
               and
               yet
               the
               great
               utility
               )
               of
               these
               two
               great
               Ordinances
               ,
               that
               you
               may
               be
               more
               inwardly
               affected
               with
               them
               ,
               but
               especially
               with
               him
               whom
               they
               so
               excellently
               represent
               ,
               for
               to
               this
               end
               are
               they
               ordained
               
                 to
                 set
                 forth
                 Christ
                 and
                 him
                 Crucified
                 .
              
            
             
               Of
               all
               the
               difficulties
               with
               which
               you
               are
               likely
               to
               be
               tried
               in
               respect
               of
               your
               Religious
               Profession
               ,
               
                 that
                 Question
                 which
                 concerns
                 the
                 Judge
                 of
                 these
                 and
                 other
                 Controversies
                 in
                 Religion
                 ,
              
               is
               like
               to
               be
               the
               most
               dangerous
               ,
               because
               you
               have
               been
               little
               exercised
               in
               it
               ;
               as
               also
               because
               many
               persons
               of
               great
               Eminency
               and
               Authority
               are
               deeply
               radicated
               and
               very
               expert
               in
               an
               opinion
               diametrically
               opposite
               to
               yours
               ,
               for
               they
               say
               ,
               
                 that
                 the
                 living
                 voice
                 of
                 the
                 Church
                 ,
                 assembled
                 in
                 a
                 General
                 Council
                 of
                 her
                 Bishops
                 and
                 Doctors
                 ,
                 is
                 the
                 only
                 infallible
                 Judge
                 to
                 determine
                 all
                 Controversies
                 in
                 matters
                 of
                 Faith
                 and
                 Religion
                 .
              
            
             
               On
               the
               other
               side
               ,
               We
               have
               been
               taught
               ,
               and
               have
               constantly
               believed
               that
               it
               is
               all
               Christians
               Duty
               
                 to
                 rely
                 chiefly
                 ,
                 and
                 before
                 all
                 things
                 ,
                 upon
                 the
                 Authority
                 and
                 sufficiency
                 of
                 the
                 voice
                 of
                 God
                 himself
                 ,
                 as
                 he
                 speaks
                 in
                 the
                 Holy
                 Scriptures
                 ,
                 as
                 the
                 best
                 ,
                 and
                 only
                 infallible
                 Decider
                 of
                 all
                 Questions
                 that
                 shall
                 arise
                 ,
                 (
                 especially
                 in
                 the
                 Christian
                 Church
                 ,
                 and
                 since
                 the
                 holy
                 Scriptures
                 were
                 written
                 and
                 received
                 )
                 about
                 matters
                 of
                 Faith
                 and
                 Religion
                 .
              
            
             
               And
               indeed
               it
               seems
               very
               strange
               that
               any
               man
               should
               think
               there
               is
               a
               better
               Judge
               than
               God
               himself
               ,
               of
               what
               is
               true
               ,
               and
               what
               is
               otherwise
               ,
               in
               matters
               of
               Religion
               ;
               and
               to
               be
               sure
               he
               speaks
               to
               us
               with
               the
               greatest
               Certainty
               ,
               and
               Authority
               ,
               by
               the
               holy
               Pen-men
               of
               the
               Scriptures
               .
               And
               it
               is
               as
               strange
               that
               the
               Church
               ,
               who
               must
               derive
               all
               her
               Light
               and
               Authority
               from
               God
               and
               his
               Word
               ,
               should
               appeal
               men
               to
               her self
               rather
               than
               to
               him
               :
               methinks
               they
               should
               say
               to
               us
               (
               as
               
               Caesar's
               Substitute
               said
               to
               St.
               Paul
               )
               Hast
               thou
               Appealed
               to
               God
               ,
               as
               he
               speaks
               in
               his
               Scriptures
               ?
               to
               God
               and
               his
               Scriptures
               shalt
               thou
               go
               .
               And
               especially
               when
               this
               is
               the
               question
               ,
               What
               sort
               of
               Christians
               are
               the
               true
               Church
               of
               Christ
               ?
               for
               it
               seems
               then
               the
               most
               unreasonable
               thing
               in
               the
               World
               ,
               that
               any
               Party
               contending
               for
               this
               Title
               [
               The
               Church
               ]
               should
               be
               her
               own
               Judge
               ;
               and
               seeing
               the
               Church
               cannot
               
                 by
                 meerly
                 avouching
              
               (
               upon
               her
               own
               Testimony
               only
               )
               
                 that
                 she
                 is
                 the
                 Church
              
               ,
               make
               any
               proof
               or
               demonstration
               that
               she
               is
               so
               ,
               it
               remains
               then
               ,
               that
               we
               must
               have
               some
               Infallible
               Rule
               by
               which
               to
               find
               the
               Church
               .
               And
               now
               if
               
               God
               himself
               does
               not
               reveal
               to
               us
               who
               is
               his
               Church
               ,
               we
               shall
               never
               find
               her
               ;
               nor
               does
               he
               reveal
               this
               ,
               but
               by
               the
               Testimonies
               of
               the
               Scripture
               ,
               there
               must
               we
               find
               the
               Church
               of
               God
               ,
               or
               no
               where
               .
               For
               none
               but
               Enthusiasts
               pretend
               to
               any
               other
               Revelation
               in
               this
               Case
               ;
               and
               to
               speak
               feeely
               ,
               I
               doubt
               the
               Papists
               are
               more
               then
               a
               little
               Enthusiastical
               ;
               for
               rather
               than
               let
               God's
               Word
               decide
               this
               Question
               about
               the
               Church
               ,
               they
               will
               flye
               to
               Miracles
               ,
               as
               if
               a
               false
               Prophet
               may
               
                 not
                 shew
                 a
                 Sign
                 ,
                 or
                 a
                 Wonder
                 ,
                 yea
                 ,
                 and
                 that
                 Sign
                 and
                 Wonder
                 come
                 to
                 pass
                 too
                 ,
              
               and
               yet
               the
               thing
               he
               brings
               it
               to
               prove
               ,
               be
               nothing
               but
               a
               lye
               :
               see
               Deut.
               15.
               
               Surely
               he
               that
               shall
               pretend
               to
               work
               a
               Miracle
               or
               Wonder
               
                 in
                 these
                 days
              
               ,
               to
               prove
               such
               ,
               or
               such
               a
               People
               to
               be
               the
               Church
               ,
               I
               should
               the
               more
               suspect
               both
               him
               and
               his
               Church
               ;
               because
               we
               have
               a
               sure
               Word
               of
               Prophecy
               confirmed
               by
               Miracles
               already
               ,
               which
               Word
               ,
               doth
               as
               fully
               set
               forth
               the
               Church
               ,
               as
               it
               sets
               forth
               any
               thing
               ;
               insomuch
               as
               men
               may
               as
               well
               call
               for
               Miracles
               to
               prove
               there
               
                 is
                 a
                 God
              
               ,
               and
               that
               
                 this
                 God
                 is
                 true
              
               ,
               as
               to
               call
               for
               Miracles
               to
               prove
               
                 the
                 true
                 Church
              
               .
            
             
               Indeed
               the
               Church
               of
               Christ
               being
               once
               found
               ,
               then
               all
               wise
               and
               modest
               men
               will
               readily
               lend
               an
               Ear
               to
               her
               in
               all
               things
               ,
               and
               especially
               when
               she
               undertakes
               to
               expound
               the
               dark
               or
               mysterious
               points
               of
               our
               Religion
               ,
               or
               offers
               her
               Judgment
               in
               things
               doubtful
               ,
               [
               for
               as
               for
               the
               common
               point
               of
               the
               Christian
               Faith
               ,
               he
               that
               is
               a
               wise
               and
               good
               Man
               ,
               and
               no
               ways
               byassed
               by
               Interest
               ,
               may
               perhaps
               know
               these
               things
               ,
               as
               well
               as
               the
               Church
               ,
               or
               at
               least
               ,
               such
               as
               call
               themselves
               Church-men
               .
               ]
               But
               to
               be
               bound
               to
               adhere
               to
               any
               Church
               in
               these
               days
               ,
               as
               to
               a
               people
               which
               
                 cannot
                 possibly
                 be
                 mistaken
              
               in
               any
               matters
               of
               Faith
               ,
               or
               Religion
               ,
               seems
               to
               be
               an
               Atribute
               too
               high
               for
               any
               Society
               of
               Sinful
               men
               ,
               [
               and
               
                 there
                 is
                 none
                 that
                 liveth
                 and
                 sinneth
                 not
                 .
              
               ]
               For
               seeing
               God
               hath
               not
               told
               us
               any
               such
               thing
               ,
               
                 That
                 the
                 Church
                 cannot
                 Err
                 or
                 be
                 Mistaken
                 ,
              
               it
               ought
               not
               to
               be
               spoken
               :
               and
               if
               it
               be
               only
               proper
               to
               the
               Almighty
               to
               say
               
                 He
                 cannot
                 lye
              
               ;
               It
               must
               not
               be
               said
               of
               the
               Church
               ,
               that
               She
               cannot
               lye
               ,
               lest
               he
               reprove
               us
               ,
               and
               we
               be
               found
               Lyars
               .
               
                 Rom.
                 3.
                 4.
                 
                 Let
                 God
                 be
                 true
                 ,
                 and
                 every
                 Man
                 a
                 lyar
                 ,
              
               for
               thus
               it
               is
               written
               ;
               and
               again
               ,
               Hos
               .
               11.
               12.
               
               Ephraim
               
                 compasseth
                 me
                 about
                 with
                 Lyes
                 ,
                 and
                 the
                 House
                 of
              
               Israel
               
                 with
                 Deceit
              
               .
               This
               was
               the
               Case
               of
               the
               ten
               Tribes
               :
               and
               though
               
                 Judah
                 be
                 justified
                 as
                 to
                 these
                 Impieties
                 ,
              
               yet
               Chap.
               12.
               2.
               
               
                 God
                 tells
                 them
                 he
                 had
                 a
                 Controversie
                 with
                 them
                 also
                 .
              
               Certain
               it
               is
               that
               famous
               Churches
               have
               erred
               in
               matters
               of
               Faith
               ,
               and
               others
               were
               as
               liable
               to
               err
               as
               they
               ,
               no
               Church
               being
               herein
               priviledged
               above
               another
               ,
               for
               any
               thing
               that
               God
               has
               said
               in
               his
               Word
               ,
               but
               he
               every
               where
               exhorts
               his
               People
               to
               beware
               of
               Sin
               ,
               Error
               ,
               and
               
               Apostacy
               ,
               and
               commands
               every
               one
               that
               hath
               Ears
               ,
               to
               hear
               what
               the
               Spirit
               saith
               to
               the
               Churches
               :
               but
               he
               does
               not
               say
               to
               any
               of
               them
               that
               they
               
                 cannot
                 Err
              
               ,
               therefore
               we
               are
               not
               to
               hear
               such
               a
               story
               of
               any
               Church
               .
               Mat.
               16.
               18.
               
               Is
               a
               gracious
               Promise
               indeed
               ,
               
                 That
                 the
                 Gates
                 of
                 Hell
                 shall
                 not
                 prevail
                 against
                 the
                 Church
                 of
                 Christ
                 ,
              
               as
               founded
               upon
               himself
               ,
               in
               the
               true
               Faith
               of
               St.
               Peter
               .
               But
               this
               Promise
               belongs
               to
               all
               true
               Churches
               equally
               ,
               yet
               no
               man
               ever
               durst
               affirm
               from
               hence
               ,
               That
               no
               true
               Church
               can
               possibly
               err
               .
               And
               St.
               Peter
               ,
               who
               understood
               this
               Promise
               ,
               never
               told
               any
               Church
               of
               his
               Planting
               ,
               that
               they
               
                 could
                 not
                 Err
              
               ;
               but
               rather
               tells
               them
               they
               may
               err
               ,
               
                 so
                 as
                 to
                 fall
                 from
                 their
                 stedfastness
                 ,
                 and
                 be
                 led
                 away
                 with
                 the
                 error
                 of
                 the
                 Wicked
                 .
              
               Indeed
               if
               any
               Church
               could
               be
               assigned
               here
               on
               Earth
               
                 that
                 cannot
                 err
                 ,
                 or
                 be
                 deceived
                 in
                 matters
                 of
                 Faith
                 ,
              
               it
               were
               the
               easiest
               thing
               in
               the
               World
               to
               find
               the
               Truth
               ,
               having
               once
               found
               the
               Church
               ;
               for
               we
               should
               have
               no
               need
               to
               know
               any
               thing
               but
               what
               that
               Church
               speaks
               ,
               and
               to
               receive
               her
               Determinations
               as
               God's
               Oracles
               :
               but
               then
               I
               consider
               again
               that
               we
               should
               perhaps
               have
               great
               inconvenience
               also
               .
               For
               ,
               if
               all
               the
               Decrees
               made
               by
               General
               Councils
               be
               obliging
               to
               us
               ,
               and
               were
               bound
               up
               together
               ,
               we
               should
               never
               be
               able
               to
               read
               them
               ,
               nor
               I
               doubt
               ,
               to
               understand
               them
               ;
               it
               will
               then
               be
               our
               best
               ,
               at
               the
               long-run
               ,
               to
               take
               Sanctuary
               at
               the
               Word
               of
               God
               ,
               as
               our
               Guide
               ,
               and
               Superiour
               to
               the
               Church
               .
            
             
               But
               I
               consider
               farther
               ,
               that
               no
               man
               makes
               any
               particular
               Church
               this
               Guide
               ,
               but
               does
               refer
               us
               to
               the
               Universal
               Church
               ,
               as
               assembled
               in
               a
               General
               Council
               .
               Surely
               either
               this
               is
               to
               make
               as
               many
               Universal
               Churches
               at
               least
               as
               there
               has
               been
               Ages
               since
               Christ
               was
               upon
               the
               Earth
               ;
               or
               if
               all
               make
               but
               one
               Universal
               Church
               ,
               the
               direction
               given
               to
               follow
               her
               Sentence
               ,
               is
               scarce
               practicable
               ;
               for
               how
               long
               will
               it
               be
               before
               a
               man
               can
               be
               assured
               ,
               what
               was
               held
               ,
               and
               what
               was
               rejected
               by
               the
               Church
               in
               all
               Ages
               ?
               indeed
               there
               are
               Men
               born
               of
               great
               confidence
               ,
               who
               will
               tell
               us
               that
               the
               Catholick
               ,
               or
               Universal
               Church
               hath
               always
               held
               such
               Doctrines
               ,
               and
               such
               Traditiors
               as
               are
               unwritten
               ,
               &c.
               
            
             
               Now
               it
               highly
               concerns
               all
               Christians
               ,
               as
               much
               as
               in
               them
               lieth
               ,
               to
               make
               sure
               work
               with
               such
               bold
               Talkers
               ,
               about
               the
               truth
               of
               the
               things
               which
               they
               affirm
               ,
               especially
               about
               the
               truth
               of
               the
               Antiquity
               of
               these
               things
               ,
               that
               is
               ,
               that
               they
               appear
               by
               some
               Divine
               Record
               to
               have
               been
               delivered
               to
               the
               first
               Churches
               ,
               by
               Men
               approved
               of
               God
               ,
               to
               be
               the
               deliverers
               of
               Divine
               Institutes
               ;
               and
               if
               they
               fail
               here
               ,
               it
               will
               be
               ill
               venturing
               to
               follow
               them
               in
               their
               after-enquiries
               .
               And
               there
               is
               the
               highest
               Reason
               in
               the
               World
               to
               stand
               as
               strongly
               as
               possible
               for
               the
               first
               Age
               ;
               
               for
               such
               pure
               and
               undoubted
               Antiquity
               is
               necessary
               in
               our
               Case
               ,
               from
               the
               tenour
               of
               our
               Blessed
               Saviour's
               Argumentation
               against
               the
               Jews
               ,
               in
               opposition
               to
               a
               Tradition
               ,
               or
               Mosaical
               Precept
               in
               the
               Case
               of
               Divorce
               ,
               
                 Mat.
                 19.
                 8.
                 
                 From
                 the
                 beginning
                 it
                 was
                 not
                 so
                 .
              
               For
               seeing
               the
               Apostles
               did
               faithfully
               deliver
               the
               whole
               Counsel
               of
               God
               to
               the
               first
               Churches
               ,
               condemning
               all
               that
               shall
               teach
               otherwise
               than
               they
               had
               taught
               the
               the
               Doctrine
               of
               Godliness
               ;
               or
               that
               should
               not
               consent
               to
               wholesome
               words
               ,
               even
               the
               words
               of
               our
               Lord
               Jesus
               Christ
               ,
               it
               is
               therefore
               necessary
               to
               bring
               all
               Doctrine
               ▪
               and
               Practices
               in
               the
               Christian
               Church
               to
               the
               Test
               of
               the
               most
               pure
               and
               Primitive
               Antiquity
               ;
               for
               that
               Church
               which
               hath
               that
               Argument
               fairly
               on
               her
               side
               ,
               cannot
               fail
               of
               all
               other
               Arguments
               ,
               which
               can
               be
               any
               way
               necessary
               for
               her
               Justification
               ;
               for
               indeed
               this
               first
               Argument
               does
               infer
               all
               the
               rest
               ,
               and
               they
               that
               have
               not
               this
               ,
               have
               none
               of
               the
               other
               ;
               which
               thing
               being
               well
               considered
               ,
               look
               back
               upon
               your
               Principles
               (
               O
               ye
               Baptized
               Christians
               )
               and
               upon
               what
               hath
               been
               said
               for
               them
               ,
               even
               by
               your
               Adversaries
               ,
               and
               take
               comfort
               ;
               for
               whoever
               boasts
               of
               the
               best
               Antiquity
               ,
               it
               is
               certain
               that
               you
               only
               have
               it
               .
            
             
               For
               what
               is
               the
               most
               ancient
               Record
               ?
               Doubtless
               the
               Holy
               Scripture
               ;
               and
               if
               so
               ,
               let
               the
               question
               be
               about
               Christ
               and
               his
               Church
               ,
               there
               must
               we
               find
               them
               both
               ,
               or
               no
               where
               .
               If
               any
               Man
               like
               not
               this
               Doctrine
               ;
               let
               him
               shew
               me
               ,
               if
               he
               can
               ,
               these
               lovely
               Objects
               without
               being
               beholden
               to
               the
               Scripture
               .
               Some
               I
               have
               known
               to
               attempt
               this
               ,
               but
               with
               lamentable
               success
               ,
               being
               soon
               driven
               to
               a
               shameful
               silence
               ;
               and
               indeed
               the
               whole
               World
               must
               depart
               into
               utter
               silence
               as
               touching
               this
               great
               Mystery
               ,
               Christ
               and
               his
               Church
               ,
               unless
               the
               Word
               of
               God
               ,
               (
               as
               it
               is
               delivered
               in
               the
               Holy
               Scriptures
               )
               through
               Faith
               ,
               makes
               us
               wise
               in
               these
               great
               Concernments
               of
               Salvation
               ,
               2
               Tim.
               3.
               14.
               
            
             
               Let
               men
               alledge
               all
               the
               Authors
               in
               the
               World
               ,
               and
               all
               the
               Tradition
               that
               ever
               was
               ,
               if
               the
               Holy
               Scriptures
               must
               not
               be
               their
               own
               Evidence
               ,
               and
               so
               capable
               to
               command
               our
               Belief
               of
               them
               ;
               then
               for
               the
               same
               ,
               or
               rather
               more
               forcible
               Reasons
               ,
               then
               any
               Man
               can
               bring
               against
               the
               Scriptures
               ,
               all
               Authors
               and
               all
               Traditions
               shall
               be
               dumb
               and
               useless
               as
               to
               the
               production
               of
               the
               least
               iota
               of
               Divine
               Faith
               ;
               so
               that
               the
               Papists
               at
               the
               long-run
               (
               must
               if
               they
               know
               how
               )
               shew
               us
               their
               Church
               without
               Scripture
               ,
               or
               any
               Author
               ,
               and
               without
               Tradition
               also
               ,
               as
               I
               have
               formerly
               written
               unto
               you
               ,
               being
               provoked
               thereunto
               by
               seven
               Queries
               sent
               by
               a
               Learned
               Papist
               ,
               who
               in
               his
               last
               to
               me
               ,
               does
               undertake
               to
               deliver
               himself
               from
               this
               difficulty
               after
               this
               manner
               ;
               
                 We
                 may
              
               (
               saith
               he
               )
               
                 prove
                 the
                 Church
                 by
                 the
                 Holy
                 Scripture
                 ,
                 and
                 the
                 Scripture
                 by
                 the
                 Church
                 ,
                 and
                 this
              
               
               
                 by
                 a
              
               Regressus
               Demonstrativus
               ,
               
                 without
                 a
                 vicious
                 Circle
                 ,
                 because
                 we
                 suppose
                 them
                 both
                 sufficiently
                 proved
                 ,
                 and
                 prudently
                 accepted
                 for
                 such
                 ,
                 by
                 all
                 the
                 Motives
                 of
                 Credibility
                 ,
                 as
                 Miracles
                 ,
                 Holiness
                 ,
              
               &c.
               
                 by
                 which
                 Christ
                 proved
                 himself
                 and
                 his
                 New
                 Gospel
                 .
                 But
                 as
                 for
                 the
                 Sense
                 of
                 the
                 Scripture
                 ,
                 I
                 have
                 more
                 than
                 sufficiently
                 demonstrated
                 ,
                 that
                 the
                 Scripture
                 it self
                 cannot
                 bear
                 witness
                 for
                 it
                 ,
                 but
                 that
                 this
                 must
                 be
                 had
                 from
                 a
                 Living
                 Judge
                 ,
              
               viz.
               
                 the
                 Church
                 ,
                 the
                 Infallible
                 Interpreter
                 of
                 Gods
                 Word
                 .
              
            
             
               To
               this
               I
               answer
               briefly
               :
               That
               is
               a
               vicious
               Circle
               ,
               out
               of
               which
               no
               man
               can
               lawfully
               deliver
               himself
               ,
               but
               must
               run
               in
               a
               Round
               without
               end
               ;
               and
               truly
               such
               is
               this
               Circular
               Argumentation
               of
               my
               Adversary
               ,
               he
               will
               prove
               his
               Church
               by
               the
               Scripture
               .
               2.
               
               He
               will
               prove
               the
               Scripture
               to
               be
               true
               by
               his
               Church
               ,
               and
               he
               will
               prove
               his
               Church
               true
               by
               the
               Scripture
               ,
               before
               the
               Scripture
               be
               proved
               true
               ;
               and
               he
               will
               prove
               the
               Scripture
               to
               be
               true
               ,
               after
               it
               hath
               proved
               his
               Church
               true
               .
               This
               Meander
               is
               no
               way
               to
               be
               avoided
               that
               I
               can
               see
               ,
               but
               by
               suffering
               either
               the
               Scripture
               ,
               or
               the
               Church
               to
               be
               its
               own
               Evidence
               ,
               for
               his
               
                 Demonstrative
                 Regress
              
               makes
               his
               Case
               worse
               ;
               for
               by
               it
               ,
               they
               be
               both
               sufficiently
               proved
               ,
               before
               either
               of
               them
               be
               proved
               ,
               and
               both
               prudently
               accepted
               ,
               before
               either
               of
               them
               be
               accepted
               ;
               and
               which
               is
               most
               strange
               of
               all
               the
               rest
               ,
               these
               things
               are
               all
               done
               before
               the
               Scripture
               hath
               any
               sense
               known
               ;
               for
               of
               this
               he
               is
               the
               most
               of
               all
               confident
               ,
               
                 that
                 the
                 Sense
                 of
                 the
                 Scripture
                 must
                 be
                 had
                 from
                 a
                 living
                 Judge
                 ,
              
               viz.
               
                 the
                 Church
                 ,
                 the
                 Infallible
                 Interpreter
                 of
                 God's
                 Word
                 .
              
               So
               that
               this
               is
               the
               Conclusion
               of
               the
               whole
               Matter
               :
               The
               Scripture
               without
               Sense
               must
               prove
               the
               Roman
               Church
               ,
               and
               the
               Roman
               Church
               must
               then
               give
               the
               Sense
               of
               that
               Scripture
               ,
               which
               had
               no
               Sense
               before
               ,
               when
               it
               proved
               Her
               to
               be
               the
               Church
               ;
               here
               is
               indeed
               a
               Regressus
               ,
               but
               no
               such
               thing
               as
               a
               Demonstrativus
               .
            
             
               Methinks
               wise
               men
               should
               consider
               that
               the
               Holy
               Scripture
               is
               its
               own
               Interpreter
               in
               a
               great
               ,
               if
               not
               the
               greatest
               part
               of
               it
               ,
               the
               New
               Testament
               being
               the
               best
               Interpreter
               of
               the
               Old
               Testament
               ,
               and
               of
               it self
               also
               in
               many
               places
               :
               for
               Example
               ;
               It
               tells
               us
               in
               one
               place
               ,
               that
               the
               
                 Heavens
                 must
                 receive
                 Christ
              
               from
               the
               time
               of
               his
               Ascension
               ,
               
                 till
                 the
                 times
                 of
                 refreshing
                 shall
                 come
                 from
                 the
                 Presence
                 of
                 the
                 Lord.
                 Act.
              
               3.
               21.
               
               And
               hence
               we
               hold
               ,
               that
               no
               Christian
               must
               say
               that
               the
               real
               Body
               of
               of
               Christ
               ,
               which
               ascended
               to
               Heaven
               ,
               is
               upon
               the
               Earth
               ,
               till
               he
               shall
               be
               sent
               the
               second
               time
               ,
               [
               for
               God
               
                 shall
                 send
                 Jesus
              
               ,
               saith
               St.
               Peter
               ]
               because
               the
               Scripture
               tells
               us
               in
               another
               place
               ,
               That
               
                 if
                 Jesus
                 were
                 on
                 Earth
                 ,
                 he
                 should
                 not
                 be
                 a
                 Priest
                 ,
              
               Heb.
               8.
               4.
               
            
             
             
               It
               is
               therefore
               as
               plain
               as
               plain
               can
               be
               ,
               that
               the
               Papists
               make
               void
               the
               Priesthood
               of
               Christ
               ,
               and
               contradict
               St.
               Peter
               himself
               ,
               when
               they
               tell
               the
               World
               that
               the
               real
               Body
               of
               Christ
               which
               ascended
               into
               Heaven
               ,
               is
               now
               really
               ,
               carnally
               ,
               corporally
               present
               upon
               the
               Earth
               ,
               that
               is
               ,
               upon
               their
               Altars
               ,
               and
               in
               the
               Hands
               and
               Mouths
               of
               their
               Priests
               and
               People
               ,
               as
               often
               as
               they
               celebrate
               Mass
               ,
               and
               consequently
               he
               is
               so
               far
               from
               being
               received
               into
               Heaven
               
                 till
                 the
                 time
                 of
                 his
                 second
                 coming
                 ,
              
               that
               he
               is
               ,
               according
               to
               their
               own
               Opinion
               ,
               received
               bodily
               upon
               Earth
               ten
               thousand
               times
               ,
               and
               in
               ten
               thousand
               places
               ,
               to
               his
               being
               once
               received
               bodily
               into
               Heaven
               .
               Sure
               their
               Opinion
               is
               directly
               against
               the
               Scripture
               ,
               as
               sure
               as
               their
               Transubstantiation
               is
               directly
               against
               the
               best
               Sense
               ,
               and
               the
               best
               Reason
               ,
               with
               which
               Almighty
               God
               hath
               endowed
               the
               best
               of
               Men
               ,
               as
               has
               been
               clearly
               evidenced
               by
               many
               learned
               Discourses
               ;
               among
               which
               ,
               I
               would
               commend
               to
               your
               Perusal
               ,
               one
               lately
               published
               ,
               under
               the
               Title
               of
               
                 A
                 Discourse
                 against
                 Transubstantiation
              
               :
               Printed
               this
               Year
               ,
               and
               sold
               by
               Mr.
               Aylmer
               at
               the
               
                 Three
                 Pigeons
              
               against
               the
               
                 Royal
                 Exchange
              
               ,
               Price
               Six
               Pence
               .
            
             
               My
               Learned
               Adversary
               ,
               and
               indeed
               
                 the
                 Papists
                 generally
              
               ,
               do
               urge
               us
               vehemently
               after
               this
               manner
               ,
               admitting
               
                 that
                 the
                 Church
                 is
                 to
                 follow
                 the
                 Rule
                 of
                 God's
                 revealed
                 Word
                 in
                 all
                 her
                 Definitions
              
               ;
               yet
               they
               hold
               it
               extreamly
               irrational
               ,
               that
               all
               that
               can
               read
               it
               ,
               should
               be
               
                 his
                 own
                 Interpreter
                 of
                 it
              
               ,
               for
               so
               ,
               say
               they
               ,
               
                 He
                 will
                 be
                 his
                 own
                 Judge
                 .
              
               And
               as
               in
               a
               Nation
               where
               no
               Judge
               of
               the
               Law
               is
               appointed
               ,
               there
               can
               be
               no
               Justice
               ,
               but
               every
               man
               will
               be
               his
               own
               Judge
               ;
               so
               likewise
               ,
               unless
               there
               be
               a
               Supream
               Judge
               in
               Matters
               of
               Faith
               ,
               to
               wit
               ,
               the
               Church
               ,
               from
               whom
               no
               Appeal
               may
               be
               allowed
               ,
               there
               can
               be
               no
               end
               of
               Controversies
               ,
               &c.
               
               This
               Objection
               is
               considerable
               :
               to
               which
               I
               say
               ,
            
             
               1.
               
               What
               my
               Adversary
               means
               by
               
                 God's
                 revealed
                 Word
              
               ,
               I
               do
               not
               very
               well
               understand
               ,
               but
               I
               doubt
               he
               extends
               that
               Term
               farther
               than
               the
               Holy
               Scripture
               ,
               else
               I
               am
               sure
               enough
               ,
               the
               Church
               of
               
                 Rome
                 has
                 no
                 revealed
                 Word
                 of
                 God
                 to
                 follow
              
               in
               very
               many
               of
               her
               Observations
               :
               but
               to
               let
               this
               pass
               at
               present
               ,
               I
               answer
               to
               the
               Objection
               thus
               ;
            
             
               2.
               
               It
               seems
               to
               be
               built
               upon
               many
               dangerous
               Suppositions
               ,
               such
               as
               these
               ,
               That
               we
               ought
               to
               rest
               upon
               the
               Sentence
               of
               a
               Priest
               (
               for
               we
               must
               hear
               the
               Church
               out
               of
               his
               Mouth
               )
               for
               the
               state
               of
               our
               Soul
               ,
               as
               on
               the
               Sentence
               of
               a
               Judge
               in
               a
               Civil
               Court
               for
               a
               matter
               of
               Debt
               ,
               &c.
               and
               that
               we
               are
               no
               more
               bound
               to
               search
               the
               Scriptures
               for
               Eternal
               Life
               ,
               than
               to
               search
               the
               Statute-Book
               for
               our
               Temporal
               Life
               [
               nay
               ,
               here
               I
               do
               them
               no
               wrong
               ,
               for
               they
               will
               permit
               us
               to
               read
               the
               Statute-Book
               ,
               but
               they
               
               forbid
               us
               to
               read
               the
               Holy
               Scripture
               .
               ]
               It
               supposes
               the
               Priest
               cannot
               deceive
               us
               ;
               when
               the
               Prophet
               tells
               us
               ,
               that
               though
               
                 the
                 Priests
                 Lips
                 should
                 preserve
                 Knowledge
                 ,
              
               and
               that
               
                 we
                 should
                 seek
                 the
                 Law
                 at
                 his
                 Mouth
                 ,
                 yet
                 they
                 had
                 caused
                 many
                 to
                 stumble
                 at
                 the
                 Law
                 ,
              
               because
               they
               had
               
                 been
                 partial
                 in
                 the
                 Law
              
               ,
               Mat.
               2.
               8.
               
               It
               supposes
               ,
               whoever
               falls
               under
               the
               Sentence
               of
               the
               Priest
               ,
               is
               as
               surely
               damned
               ,
               as
               he
               is
               cast
               or
               hanged
               ,
               that
               falls
               under
               the
               Sentence
               of
               a
               Judge
               in
               Law.
               [
               Which
               may
               be
               false
               ,
               for
               the
               Priests
               did
               joyntly
               sentence
               our
               Blessed
               Saviour
               ,
               
                 Saying
                 ,
                 We
                 have
                 a
                 Law
                 ,
                 and
                 by
                 our
                 Law
                 he
                 ought
                 to
                 die
                 .
              
               It
               's
               true
               ,
               
                 whatsoever
                 the
                 Church
                 doth
                 bind
                 on
                 Earth
                 ,
              
               is
               bound
               in
               Heaven
               ;
               but
               then
               nothing
               is
               bound
               on
               Earth
               ,
               unless
               she
               judge
               righteously
               ;
               for
               it
               is
               written
               ,
               that
               
                 the
                 Curse
                 causeless
                 shall
                 not
                 come
                 ,
              
               Prov.
               26.
               2.
               and
               seeing
               she
               may
               be
               deceived
               ,
               (
               at
               least
               by
               false
               Witnesses
               )
               She
               may
               condemn
               the
               Innocent
               ,
               though
               She
               had
               no
               mind
               to
               do
               so
               ,
               which
               shews
               She
               is
               not
               infallible
               ,
               whatever
               men
               talk
               to
               the
               contrary
               .
               ]
               I
               do
               not
               like
               this
               Opinion
               ,
               therefore
               because
               it
               leaves
               not
               Liberty
               for
               those
               whom
               the
               Church
               condemns
               ,
               to
               appeal
               so
               much
               as
               to
               Almighty
               God
               ,
               who
               knows
               the
               Hearts
               of
               all
               men
               ,
               whilst
               the
               Church
               knows
               them
               not
               .
               But
               I
               answer
               to
               the
               Objection
               ,
               by
               saying
               ,
            
             
               1.
               
               There
               is
               a
               Judgment
               Authoritative
               ;
               this
               indeed
               must
               be
               referr'd
               to
               the
               Church
               ,
               and
               no
               wise
               Man
               ever
               thought
               otherwise
               ,
               and
               the
               Members
               of
               the
               Church
               must
               be
               content
               to
               abide
               the
               Sentence
               of
               the
               Church
               ,
               though
               they
               be
               innocent
               ,
               till
               God
               clears
               their
               Innocency
               ;
               but
               all
               this
               while
               we
               suppose
               the
               Church
               we
               speak
               of
               ,
               to
               be
               a
               true
               Church
               ,
               and
               that
               She
               judges
               according
               to
               Evidence
               ;
               and
               yet
               because
               She
               knows
               not
               all
               Secrets
               ,
               nor
               all
               things
               contained
               in
               the
               Scriptures
               ,
               we
               also
               suppose
               She
               may
               possibly
               mistake
               ,
               though
               never
               so
               Honest
               .
               But
               ,
            
             
               2.
               
               There
               is
               a
               Judgment
               of
               Knowledge
               or
               Discretion
               ,
               by
               which
               Men
               receive
               the
               Truth
               of
               the
               Gospel
               ,
               as
               understanding
               ,
               and
               so
               believing
               it
               to
               be
               so
               ;
               and
               by
               the
               same
               Judgment
               he
               refuses
               what
               is
               false
               ,
               as
               understanding
               it
               to
               be
               so
               ;
               and
               till
               his
               Understanding
               be
               well
               informed
               ,
               or
               rationally
               satisfied
               by
               convincing
               Evidence
               ,
               he
               cannot
               ,
               if
               he
               have
               the
               Understanding
               and
               Spirit
               of
               a
               Man
               ,
               do
               either
               the
               one
               or
               the
               other
               .
               And
               hence
               it
               is
               ,
               that
               Salvation
               ,
               (
               and
               consequently
               the
               means
               to
               obtain
               it
               )
               are
               offered
               to
               men
               in
               the
               manner
               of
               choice
               ,
               
                 Josh
                 .
                 24.
                 15.
                 
                 Chuse
                 then
                 this
                 day
                 whom
                 you
                 will
                 serve
                 .
              
               Heb.
               11.
               25.
               
               
                 Moses
                 chose
                 rather
                 to
                 suffer
                 Affliction
                 with
                 the
                 People
                 of
                 God
                 ,
                 than
                 to
                 enjoy
                 the
                 Pleasures
                 of
                 Sin
                 for
                 a
                 season
                 .
              
               And
               forasmuch
               as
               all
               Men
               are
               not
               called
               at
               the
               same
               moment
               ,
               but
               
               some
               receive
               the
               Truth
               in
               their
               Youth
               ,
               others
               in
               their
               middle
               Age
               ,
               some
               not
               till
               Old
               Age
               ;
               all
               the
               Liberty
               which
               we
               contend
               for
               ,
               is
               ,
               that
               Men
               may
               have
               the
               free
               use
               of
               the
               Means
               ▪
               by
               which
               they
               may
               know
               the
               Truth
               ,
               and
               be
               allowed
               to
               understand
               it
               before
               they
               be
               admitted
               to
               Sacred
               things
               ,
               that
               they
               may
               not
               only
               be
               able
               to
               give
               a
               Reason
               of
               the
               Hope
               that
               is
               in
               them
               ,
               but
               also
               be
               able
               to
               do
               (
               as
               they
               are
               also
               exhorted
               )
               
                 Prove
                 every
                 man
                 his
                 own
                 Work
                 ,
                 that
                 he
                 may
                 have
                 rejoycing
                 in
                 himself
                 alone
                 ,
                 and
                 not
                 in
                 another
                 ,
              
               Gal.
               6.
               4
               ,
               5.
               
               Thus
               much
               in
               answer
               to
               this
               Objection
               .
            
             
               There
               is
               no
               Man
               living
               that
               would
               more
               gladly
               (
               than
               my self
               )
               give
               to
               the
               Church
               of
               God
               ,
               all
               that
               Honour
               and
               Obedience
               which
               God
               hath
               allowed
               Her
               ;
               but
               to
               say
               ,
               
                 She
                 cannot
                 err
              
               ,
               is
               to
               make
               Her
               more
               like
               God
               than
               She
               is
               .
               I
               think
               all
               that
               can
               be
               safely
               affirmed
               ,
               is
               ,
               That
               She
               shall
               not
               sail
               so
               ,
               as
               utterly
               to
               cease
               from
               being
               ,
               but
               that
               God
               will
               have
               a
               Church
               in
               the
               World
               ,
               to
               be
               his
               Witness
               to
               the
               end
               of
               the
               World
               ,
               though
               the
               Apostacy
               be
               never
               so
               great
               ,
               or
               seemingly
               universal
               .
               And
               as
               it
               pleased
               God
               to
               foreshew
               the
               great
               Apostacies
               ,
               which
               should
               be
               found
               among
               the
               Christian
               Nations
               :
               So
               he
               was
               graciously
               pleased
               to
               intermix
               some
               words
               of
               comfort
               ,
               that
               when
               it
               should
               so
               fall
               out
               ,
               that
               the
               Spouse
               of
               Christ
               should
               be
               like
               the
               
                 Dove
                 in
                 the
                 secret
                 places
                 of
                 the
                 Stairs
              
               ;
               Cant.
               2.
               14.
               or
               thrust
               into
               Prisons
               ,
               and
               out
               of
               sight
               ,
               which
               might
               cause
               the
               Faithful
               even
               to
               think
               there
               was
               no
               Church
               remaining
               (
               like
               that
               of
               the
               Prophet
               ,
               who
               desired
               rather
               to
               die
               than
               to
               live
               ,
               because
               he
               thought
               the
               Faithful
               had
               utterly
               failed
               ,
               and
               himself
               left
               alone
               )
               I
               say
               ,
               that
               then
               they
               should
               remember
               that
               
                 the
                 Gates
                 of
                 Hell
                 should
                 not
                 prevail
                 against
                 the
                 Church
                 ,
              
               and
               therefore
               God
               hath
               always
               had
               a
               Church
               ,
               however
               she
               might
               be
               obscured
               .
            
             
               Finally
               ,
               Brethren
               ,
               my
               Hearts
               desire
               and
               Prayer
               to
               God
               for
               you
               ,
               is
               ,
               that
               you
               may
               be
               of
               one
               Mind
               and
               Judgment
               in
               all
               the
               Will
               of
               God
               ,
               and
               especially
               in
               these
               Sacred
               Principles
               before
               mentioned
               ,
               and
               in
               the
               Constitution
               of
               your
               Ministry
               ,
               in
               respect
               of
               the
               
                 Threefold
                 Order
              
               of
               Ministers
               ,
               under
               which
               the
               first
               Churches
               were
               undoubtedly
               governed
               ,
               
                 viz.
                 Messengers
                 ,
                 Elders
              
               ,
               and
               Deacons
               .
               And
               I
               do
               the
               rather
               advise
               to
               this
               ,
               because
               some
               have
               been
               pleased
               to
               publish
               in
               Print
               ,
               that
               there
               are
               only
               two
               Offices
               remaining
               in
               the
               Church
               of
               Christ
               ,
               viz.
               Elders
               and
               Deacons
               ;
               This
               
                 Presbyterian
                 Principle
              
               ,
               will
               ,
               I
               fear
               ,
               undo
               such
               as
               receive
               it
               .
               They
               boldly
               tell
               us
               ,
               that
               the
               Office
               of
               Timothy
               and
               Titus
               was
               Temporary
               ,
               as
               if
               they
               had
               none
               to
               succeed
               them
               .
               What
               I
               have
               formerly
               written
               in
               the
               defence
               of
               the
               first
               of
               these
               Offices
               ,
               is
               extant
               among
               you
               ,
               and
               as
               yet
               unanswered
               ,
               and
               to
               that
               I
               refer
               you
               .
            
             
             
               Our
               Divisions
               have
               been
               ,
               and
               will
               be
               ,
               if
               continued
               ,
               very
               prejudicial
               to
               the
               Truth
               it self
               ;
               and
               our
               Adversaries
               know
               how
               to
               make
               use
               of
               them
               against
               us
               ,
               and
               our
               Holy
               Profession
               ,
               though
               they
               cannot
               be
               Ignorant
               of
               the
               great
               Divisions
               which
               were
               in
               the
               Churches
               in
               the
               Apostles
               Days
               ,
               nor
               should
               they
               be
               ignorant
               of
               their
               own
               ;
               and
               to
               the
               end
               they
               may
               see
               they
               are
               no
               more
               happy
               in
               that
               matter
               than
               their
               Neighbours
               ,
               let
               them
               consider
               what
               Bernard
               hath
               written
               of
               them
               ,
               as
               he
               is
               quoted
               by
               the
               Learned
               ,
               in
               
                 Cant.
                 Serm.
              
               33.
               
               His
               Words
               are
               to
               this
               effect
               .
            
             
               
                 From
                 whom
                 shall
                 the
                 Church
                 hide
                 her self
                 ?
                 All
                 are
                 Friends
                 ,
                 and
                 all
                 are
                 Enemies
                 ;
                 all
                 are
                 Kinsfolks
                 ,
                 and
                 all
                 are
                 Adversaries
                 ;
                 all
                 are
                 Houshold
                 Servants
                 ,
                 and
                 there
                 is
                 none
                 at
                 peace
                 ;
                 all
                 are
                 Neighbours
                 ,
                 and
                 all
                 seek
                 but
                 their
                 own
                 Profit
                 .
                 They
                 are
                 Ministers
                 of
                 Christ
                 ,
                 and
                 serve
                 Anti-Christ
                 ;
                 they
                 do
                 walk
                 in
                 the
                 Honour
                 of
                 the
                 Goodness
                 of
                 the
                 Lord
                 ,
                 unto
                 whom
                 they
                 do
                 no
                 Honour
                 .
                 Thereby
                 cometh
                 that
                 Beauty
                 of
                 the
                 Harlot
                 ,
                 which
                 thou
                 seest
                 daily
                 in
                 their
                 Apparel
                 ,
                 as
                 the
                 Players
                 of
                 Comedies
                 .
                 As
                 in
                 the
                 Apparel
                 of
                 a
                 King
                 ,
                 thereby
                 thou
                 seest
                 the
                 Gold
                 in
                 the
                 Bridles
                 ,
                 Saddles
                 and
                 Spurs
                 .
                 Thereby
                 are
                 the
                 Tables
                 beautified
                 with
                 Meats
                 and
                 Vessels
                 :
                 Thereby
                 cometh
                 Drunkenness
                 and
                 Gluttony
                 :
                 Thereby
                 proceedeth
                 the
                 Harp
                 and
                 the
                 Viol
                 :
                 Thereby
                 are
                 the
                 Presses
                 running
                 over
                 ,
                 and
                 the
                 Garners
                 full
                 ,
                 answering
                 the
                 one
                 to
                 the
                 other
                 :
                 Thereby
                 are
                 the
                 Boxes
                 full
                 of
                 Oyntment
                 and
                 sweet
                 Savour
                 :
                 Thereby
                 are
                 the
                 Purses
                 filled
                 .
                 Therefore
                 would
                 they
                 be
                 ,
                 and
                 are
                 the
                 Princes
                 of
                 the
                 Churches
                 .
                 The
                 Provosts
                 ,
                 Deans
                 ,
                 Arch-Deacons
                 ,
                 Bishops
                 ,
                 Arch-Bishops
                 ,
                 and
                 these
                 things
                 come
                 not
                 lawfully
                 ,
                 but
                 because
                 they
                 walk
                 in
                 the
                 business
                 of
                 Darkness
                 .
              
               
                 Behold
                 now
                 in
                 Peace
                 my
                 bitterness
                 is
                 most
                 bitter
                 ,
                 It
                 hath
                 been
                 before
                 bitter
                 in
                 the
                 Death
                 of
                 Martyrs
                 ,
                 afterwards
                 more
                 bitter
                 in
                 Controversie
                 with
                 Hereticks
                 ;
                 now
                 it
                 is
                 most
                 bitter
                 in
                 the
                 manners
                 of
                 those
                 of
                 our
                 own
                 House
                 .
                 We
                 can
                 neither
                 chase
                 them
                 away
                 ,
                 they
                 are
                 so
                 mighty
                 ,
                 and
                 multiplied
                 without
                 Number
                 ;
                 the
                 Sores
                 and
                 Plagues
                 of
                 the
                 Church
                 are
                 entred
                 into
                 the
                 inward
                 parts
                 ,
                 and
                 are
                 incurable
                 ,
                 and
                 therefore
                 is
                 her
                 Bitterness
                 most
                 bitter
                 .
              
            
             
               
                 And
                 in
                 Psal
              
               .
               90.
               6
               ,
               11.
               
               
                 O
                 Lord
                 Jesus
                 ,
                 thou
                 hast
                 multiplied
                 the
                 People
                 ,
                 but
                 not
                 encreased
                 their
                 Joy
                 ;
                 all
                 the
                 Christians
                 almost
                 ,
                 do
                 seek
                 their
                 own
                 Profit
                 ,
                 they
                 have
                 removed
                 the
                 Offices
                 to
                 shameful
                 Gain
                 ,
                 and
                 into
                 Works
                 of
                 Darkness
                 ,
                 and
                 the
                 Health
                 of
                 Souls
                 is
                 not
                 searched
                 for
                 ,
                 but
                 the
                 Pleasure
                 of
                 Vices
                 :
                 Therefore
                 are
                 they
                 shorn
                 :
                 Therefore
                 do
                 they
                 frequent
                 Churches
                 ,
                 and
                 sing
                 Psalms
                 .
              
            
             
               
               
                 They
                 contend
                 most
                 impudently
                 daily
                 by
                 Process
                 ,
                 for
                 Bishopricks
                 ,
                 Arch-Bishopricks
                 ,
                 &c.
                 
                 There
                 remaineth
                 nothing
                 ,
                 but
                 that
                 the
                 Man
                 of
                 Sin
                 ,
                 the
                 Son
                 of
                 Perdition
                 ,
                 be
                 revealed
                 .
              
            
             
               
                 And
                 on
                 the
                 Conversion
                 of
                 St.
              
               Paul.
               
               
                 Alas
                 ,
                 O
                 Lord
                 God
                 ,
                 for
                 these
                 are
                 the
                 first
                 which
                 do
                 persecute
                 thee
                 ,
                 whom
                 we
                 do
                 see
                 to
                 love
                 the
                 highest
                 Places
                 in
                 thy
                 Church
                 ,
                 and
                 do
                 hold
                 the
                 Principality
                 ,
                 and
                 by
                 Power
                 and
                 strength
                 have
                 taken
                 the
                 Arches
                 of
                 Sion
                 ,
                 and
                 afterward
                 freely
                 have
                 set
                 all
                 the
                 City
                 on
                 fire
                 .
              
               Their
               Conversation
               is
               miserable
               ,
               the
               Subversion
               of
               thy
               People
               is
               pitiful
               .
               
                 And
                 speaking
                 to
                 the
                 Pope
                 ,
                 he
                 saith
                 ,
              
               
                 This
                 Mortal
                 Corruption
                 hath
                 not
                 begun
                 in
                 thy
                 days
                 ,
                 but
                 I
                 pray
                 God
                 it
                 may
                 end
                 in
                 thy
                 time
                 .
                 In
                 the
                 mean
                 time
                 thou
                 art
                 apparelled
                 and
                 decked
                 up
                 very
                 gorgeously
                 .
                 If
                 I
                 durst
                 speak
                 ,
                 thy
                 Seat
                 is
                 rather
                 a
                 Pack
                 of
                 Devils
                 then
                 of
                 Sheep
                 .
                 Did
                 St.
                 Peter
                 do
                 so
                 ?
                 Did
                 St.
                 Paul
                 mock
                 after
                 that
                 sort
                 ?
                 Behold
                 the
                 murmuring
                 and
                 complaint
                 of
                 all
                 Churches
                 ,
                 they
                 do
                 cry
                 out
                 that
                 they
                 are
                 cut
                 in
                 pieces
                 ,
                 and
                 dismembred
                 .
                 There
                 are
                 very
                 few
                 ,
                 or
                 almost
                 none
                 ,
                 that
                 do
                 not
                 fear
                 the
                 streak
                 or
                 Wound
                 .
              
               
                 Thus
                 far
                 Bernard
              
               .
            
             
               Let
               not
               then
               the
               Papists
               contemn
               or
               despise
               us
               ,
               because
               of
               some
               Defects
               ,
               in
               respect
               of
               Unity
               ,
               neither
               let
               us
               despise
               them
               ,
               because
               of
               the
               Discords
               which
               have
               been
               ,
               or
               are
               among
               them
               .
               Let
               us
               beware
               of
               the
               cause
               of
               those
               Calamities
               ,
               and
               strive
               only
               for
               the
               true
               Form
               ,
               and
               due
               Power
               of
               Godliness
               ,
               then
               shall
               the
               Spirit
               of
               Hatred
               ,
               which
               hath
               inserted
               it self
               amongst
               Christians
               ,
               be
               rooted
               out
               ;
               and
               then
               shall
               that
               great
               Badge
               of
               Christianity
               ,
               
                 unfeigned
                 Love
              
               ,
               (
               even
               the
               Love
               of
               God
               ,
               shed
               abroad
               in
               our
               Hearts
               by
               the
               Holy
               Ghost
               )
               possess
               the
               Room
               of
               all
               our
               bitter
               Contentions
               .
               That
               thus
               it
               may
               be
               ,
               is
               the
               Prayer
               of
            
             
               
                 
                   Your
                   Loving
                   Brother
                
                 ,
                 Thomas
                 Grantham
                 .
              
               
                 Written
                 in
                 
                   the
                   Year
                   1685.
                   
                
              
            
          
        
         
           
             
             
               Post-Script
               .
               Concerning
               the
               Original
               Manuscripts
               of
               the
               Holy
               Scriptures
               .
            
             
               
                 BRETHREN
                 ,
              
            
             
               BEcause
               our
               Learned
               Adversaries
               are
               wont
               to
               amuse
               weak
               Christians
               ,
               by
               telling
               them
               
                 they
                 knew
                 not
                 the
                 Originals
              
               ,
               &c.
               
               I
               thought
               fit
               to
               transcribe
               part
               of
               what
               I
               have
               formerly
               printed
               in
               Answer
               to
               this
               specious
               Objection
               ;
               
                 In
                 the
                 Introduction
                 of
                 my
                 Book
                 of
                 Primitive
                 Christianity
                 ,
              
               how
               vain
               and
               pernicious
               this
               Talk
               is
               about
               the
               Original
               ,
               will
               appear
               ,
               when
               you
               consider
               ,
               That
               no
               man
               living
               ever
               saw
               the
               very
               Papers
               in
               which
               the
               Prophets
               and
               Apostles
               did
               write
               the
               first
               Draughts
               of
               the
               Holy
               Scriptures
               ,
               and
               therefore
               none
               have
               the
               Originals
               ,
               but
               only
               Copies
               of
               Scripture
               .
               And
               let
               not
               this
               offend
               any
               Man
               :
               for
               ,
            
             
               It
               seems
               to
               have
               been
               the
               best
               for
               all
               Christians
               ,
               that
               after
               many
               Copies
               are
               taken
               and
               spread
               in
               many
               Nations
               ,
               these
               first
               Draughts
               should
               not
               continue
               long
               ;
               for
               had
               any
               now
               but
               so
               much
               Confidence
               ,
               as
               to
               say
               they
               have
               these
               very
               first
               Sheets
               of
               Paper
               to
               show
               ,
               how
               might
               they
               trouble
               the
               whole
               World
               with
               such
               a
               Report
               ?
               and
               how
               might
               they
               abuse
               the
               World
               ,
               and
               all
               the
               Churches
               in
               the
               World
               at
               pleasure
               ?
               as
               by
               adding
               or
               taking
               away
               ,
               and
               who
               should
               correct
               the
               Original
               ?
            
             
             
               Suppose
               the
               Roman
               Church
               had
               those
               Manuscripts
               in
               their
               Hands
               ,
               what
               Mists
               might
               they
               cast
               upon
               the
               Nations
               ,
               and
               who
               could
               come
               to
               the
               sight
               of
               them
               to
               discover
               any
               such
               abuse
               ?
               and
               the
               same
               may
               be
               said
               of
               any
               other
               potent
               Party
               .
            
             
               But
               now
               the
               Originals
               being
               no
               where
               to
               be
               found
               ,
               but
               yet
               a
               multitude
               of
               Copies
               extant
               ,
               and
               the
               same
               translated
               by
               multitudes
               of
               Men
               into
               several
               Languages
               ;
               by
               this
               means
               all
               are
               forced
               to
               be
               more
               peaceable
               than
               perhaps
               they
               are
               willing
               to
               be
               ,
               since
               they
               have
               only
               Copies
               of
               the
               Divine
               Oracles
               ,
               and
               others
               have
               Copies
               as
               well
               as
               they
               ,
               so
               that
               they
               can
               none
               of
               them
               pretend
               to
               have
               ever
               seen
               the
               Original
               ,
               and
               therefore
               can
               they
               less
               quarrel
               about
               their
               Copies
               .
               Thus
               hath
               God's
               Wisdom
               disposed
               herein
               ,
               better
               for
               his
               Church
               than
               She
               could
               have
               thought
               or
               desired
               .
            
             
               And
               it
               is
               worth
               observation
               ,
               that
               scarce
               any
               of
               the
               Churches
               to
               whom
               St.
               Paul
               wrote
               ,
               had
               the
               Original
               sent
               to
               them
               ,
               (
               except
               the
               Galatians
               )
               but
               had
               only
               certain
               Copies
               written
               by
               divers
               Hands
               .
               For
               Instance
               ,
               
                 The
                 Epistle
                 to
                 the
                 Hebrews
                 was
                 written
                 by
              
               Timothy
               ,
               as
               't
               is
               said
               in
               the
               Post-Script
               .
               
                 The
                 Epistle
                 to
                 the
                 Romans
                 was
                 written
                 by
              
               Tertius
               .
               
                 Four
                 Persons
                 wrote
                 the
                 first
                 Epistle
                 to
                 the
              
               Corinthians
               ,
               Post-Script
               .
               Two
               Brethren
               wrote
               the
               
                 Second
                 Epistle
              
               ,
               Post-Script
               .
               Tichicus
               and
               Onesimus
               wrote
               that
               to
               Colossus
               .
               All
               these
               Churches
               had
               only
               Copies
               ,
               and
               for
               ought
               appears
               ,
               never
               saw
               the
               Originals
               .
            
             
               And
               what
               if
               some
               of
               these
               Copies
               did
               accidentally
               vary
               some
               Word
               or
               Tittle
               ,
               are
               the
               Sacred
               Epistles
               ever
               the
               worse
               ,
               so
               long
               as
               the
               Holy
               Doctrine
               therein
               contained
               ,
               was
               not
               injured
               ?
               Can
               we
               think
               that
               when
               the
               Holy
               Apostles
               preached
               ,
               that
               they
               had
               still
               the
               very
               self-same
               Phrases
               ?
               This
               were
               idle
               to
               imagine
               ,
               and
               yet
               they
               had
               the
               self-same
               Gospel
               to
               preach
               in
               every
               Place
               .
            
             
               I
               speak
               not
               this
               ,
               as
               if
               I
               approved
               of
               altering
               the
               Holy
               Writings
               ;
               no
               ,
               not
               in
               the
               least
               iota
               ;
               yet
               if
               accidentally
               ,
               in
               Transcribing
               ,
               
               or
               Printing
               ,
               there
               should
               be
               some
               such
               Failure
               ,
               I
               do
               not
               think
               that
               by
               and
               by
               that
               Copy
               were
               to
               be
               rejected
               ,
               or
               the
               Authority
               of
               the
               Scriptures
               therefore
               to
               be
               called
               in
               question
               ,
               that
               men
               might
               set
               up
               themselves
               above
               it
               .
               Some
               under
               pretence
               of
               being
               the
               Church
               ,
               and
               others
               pretending
               the
               Spirit
               ,
               whilst
               they
               both
               reject
               the
               Church
               and
               the
               Spirit
               ,
               as
               held
               forth
               in
               ,
               and
               speaking
               by
               the
               Holy
               Scriptures
               .
               A
               plain
               Instance
               of
               this
               ,
               we
               have
               in
               the
               Papists
               ,
               and
               most
               Paedo-Baptists
               ,
               who
               whilst
               they
               seem
               to
               admire
               
                 General
                 Councils
                 ,
                 Fathers
              
               ,
               &c.
               they
               regard
               not
               the
               Decrees
               of
               the
               best
               Councils
               and
               Fathers
               ,
               which
               were
               held
               by
               the
               Apostles
               and
               Elders
               ,
               and
               Brethren
               at
               Jerusalem
               ,
               who
               among
               other
               things
               ,
               
                 forbid
                 the
                 eating
                 of
                 things
                 strangled
                 ,
                 and
                 Blood
                 ,
              
               which
               the
               Church
               observed
               for
               several
               hundred
               of
               years
               after
               [
               for
               indeed
               
                 they
                 were
                 delivered
                 to
                 the
                 Churches
                 to
                 be
                 kept
                 ,
              
               not
               to
               be
               broken
               ,
               
                 Acts
                 16.
                 1
                 ,
                 2.
              
               ]
               and
               yet
               without
               all
               Conscience
               of
               these
               Decrees
               ,
               they
               feed
               upon
               Blood
               ,
               &c.
               
               And
               on
               the
               other
               side
               ,
               how
               ridgidly
               do
               they
               impose
               the
               Decrees
               of
               the
               
                 Trent
                 Councils
              
               ,
               in
               the
               Case
               of
               Transubstantiation
               (
               though
               never
               heard
               of
               before
               it
               was
               there
               invented
               )
               insomuch
               as
               they
               have
               punished
               with
               the
               cruelest
               Death
               ,
               such
               as
               in
               Conscience
               could
               not
               subscribe
               unto
               it
               .
               God
               give
               them
               a
               better
               Vnderstanding
               ,
               and
               more
               Moderation
               for
               the
               future
               .
            
             
               But
               ye
               ,
               Brethren
               ,
               as
               you
               have
               received
               these
               
                 Holy
                 Decrees
              
               among
               the
               rest
               of
               the
               Heavenly
               Rules
               left
               unto
               us
               by
               the
               most
               Antient
               Fathers
               ,
               even
               the
               Apostles
               of
               our
               Lord
               ,
               so
               walk
               in
               them
               ,
               and
               
                 keep
                 the
                 Ordinances
                 as
                 they
                 were
                 delivered
                 by
                 them
                 ,
                 who
                 received
                 them
                 of
                 the
                 Lord.
              
               Now
               the
               Lord
               increase
               our
               Faith
               ,
               that
               we
               may
               be
               able
               to
               stand
               fast
               in
               the
               Truth
               ,
               and
               to
               overcome
               all
               Difficulties
               .
               So
               prays
               your
               Brother
               ,
            
             
               
                 Thomas
                 Grantham
                 .
              
            
          
        
      
       
         
           
             
             
             
               
                 Hear
                 the
                 Church
                 ,
                 &c.
              
               
               OR
               ,
               AN
               EPITOME
               OF
               THE
               CHIEF
               CONTROVERSIES
               BETWEEN
               THE
               PAPISTS
               ,
               AND
               THE
               
                 Baptized
                 Believers
              
               .
               By
               THOMAS
               GRANTHAM
               .
            
             
               Let
               that
               therefore
               abide
               in
               you
               which
               you
               have
               heard
               from
               the
               Beginning
               :
               if
               that
               which
               ye
               have
               heard
               from
               the
               Beginning
               shall
               remain
               in
               you
               ,
               ye
               also
               shall
               continue
               in
               the
               Son
               ,
               and
               in
               the
               Father
               ,
               and
               this
               is
               the
               Promise
               which
               he
               hath
               Promised
               us
               ,
               even
               Eternal
               Life
               ,
            
             
               1
               John.
               
            
             
               Unto
               the
               perfect
               Words
               of
               the
               New-Testament
               nothing
               may
               be
               added
               ,
               and
               from
               which
               nothing
               may
               be
               taken
               away
               ,
               by
               him
               that
               will
               lead
               a
               Life
               agreeable
               to
               the
               Gospel
               .
            
             
               Apollinar
               .
               l.
               5.
               c.
               14.
               
            
             
               LONDON
               ,
               Printed
               in
               the
               Year
               ,
               1687.
               
            
          
           
             
             
             
               THE
               EPISTLE
               TO
               THE
               READER
               .
            
             
               
                 Christian
                 Friend
                 ,
              
            
             
               IT
               is
               now
               about
               six
               and
               twenty
               years
               since
               it
               pleased
               a
               Learned
               Papist
               to
               send
               seven
               Queries
               to
               the
               People
               commonly
               called
               Anabaptists
               ,
               in
               the
               County
               of
               Lincoln
               ,
               about
               which
               many
               Papers
               were
               exchanged
               ,
               and
               in
               the
               Year
               1662
               ;
               some
               part
               of
               them
               were
               Printed
               under
               the
               Title
               of
               
                 the
                 Baptist
                 against
                 the
                 Papist
                 ,
                 or
                 the
                 Scripture
                 and
              
               Rome
               
                 in
                 Contention
                 about
                 the
                 Supreme
                 Seat
                 of
                 Judgment
                 in
                 Controversies
                 of
                 Religion
                 .
              
               To
               which
               the
               Querist
               never
               replied
               in
               Print
               ,
               but
               only
               sent
               me
               a
               few
               Notes
               in
               Manuscript
               ;
               which
               seven
               Queries
               ,
               with
               my
               seven
               Anti-queries
               I
               shall
               annex
               to
               this
               Epistle
               .
            
             
               The
               Truth
               is
               ,
               I
               did
               then
               ,
               and
               do
               still
               look
               upon
               this
               sort
               of
               Christian-Adversaries
               (
               so
               I
               call
               them
               )
               to
               be
               the
               most
               subtil
               ,
               as
               well
               as
               coherent
               with
               their
               Principles
               ,
               keeping
               close
               to
               their
               Arguments
               ,
               and
               using
               all
               very
               much
               the
               same
               Mediums
               :
               and
               were
               the
               Truth
               with
               them
               (
               as
               in
               many
               things
               I
               am
               satisfied
               it
               is
               not
               )
               this
               very
               thing
               would
               be
               their
               high
               Commendation
               .
            
             
             
               But
               missing
               the
               Heavenly
               Mark
               (
               more
               is
               the
               pity
               )
               they
               must
               needs
               be
               the
               more
               dangerous
               ,
               wherein
               they
               stand
               opposed
               to
               the
               Truth
               ,
               of
               which
               being
               very
               sensible
               ▪
               I
               cannot
               ,
               as
               I
               love
               plain
               Truth
               ,
               and
               the
               Souls
               of
               all
               Men
               ,
               but
               indeavour
               as
               much
               as
               in
               me
               is
               ,
               after
               a
               Christian
               sort
               to
               undeceive
               (
               if
               it
               may
               be
               )
               some
               of
               them
               ,
               and
               to
               prevent
               others
               from
               being
               deceived
               by
               them
               .
            
             
               I
               speak
               not
               this
               as
               fearing
               them
               ,
               but
               as
               truly
               loving
               them
               ,
               as
               they
               bear
               the
               name
               of
               Christians
               ,
               and
               doubtless
               are
               as
               zealous
               in
               their
               way
               as
               any
               ,
               tho
               I
               do
               verily
               believe
               they
               are
               under
               the
               greatest
               mistakes
               of
               any
               that
               prof●ss
               the
               Christian
               Religion
               ,
               except
               professed
               Enthusiasts
               .
            
             
               That
               I
               treat
               them
               in
               Love
               is
               no
               new
               thing
               ,
               let
               my
               Words
               written
               more
               than
               twenty
               years
               since
               witness
               ,
               now
               in
               my
               Epistle
               to
               the
               Reader
               thus
               you
               find
               them
               .
               
                 Not
                 that
                 I
                 envy
                 those
                 of
                 the
                 Papal
                 Church
                 ,
                 or
                 desire
                 them
                 any
                 evil
                 ;
                 Not
                 that
                 I
                 desire
                 they
                 should
                 be
                 exposed
                 to
                 a
                 Suffering
                 Condition
                 for
                 matters
                 of
                 Religion
                 ,
                 or
                 that
                 they
                 should
                 be
                 denied
                 any
                 liberty
                 in
                 that
                 Respect
                 which
                 I
                 desire
                 my self
                 ,
                 nor
                 for
                 any
                 other
                 prejudice
                 (
                 God
                 knoweth
                 )
                 do
                 I
                 publish
                 this
                 small
                 Treatise
                 ,
              
               &c.
               
            
             
               And
               what
               I
               said
               then
               ,
               I
               say
               now
               ,
               being
               verily
               perswaded
               by
               the
               Scripture
               ,
               and
               all
               good
               Principles
               which
               I
               could
               ever
               meet
               with
               ,
               that
               they
               and
               all
               men
               [
               living
               soberly
               and
               quietly
               under
               the
               Government
               ]
               ought
               to
               have
               at
               least
               a
               friendly
               connivance
               under
               our
               differing
               sentiments
               from
               the
               established
               Form
               or
               Order
               of
               Worship
               ,
               &c.
               
               But
               I
               am
               no
               Dictator
               ,
               I
               must
               leave
               these
               things
               to
               the
               pleasure
               of
               God
               ,
               and
               the
               prudence
               of
               our
               Governors
               ,
               only
               this
               is
               my
               Determination
               ,
               in
               Christ's
               strength
               to
               live
               and
               die
               faithful
               to
               what
               I
               know
               of
               the
               ways
               of
               Truth
               ,
               and
               to
               my
               own
               Conscience
               .
               Praying
               constantly
               for
               the
               happiness
               of
               my
               Prince
               ,
               and
               all
               his
               peaceable
               Subjects
               .
            
             
               
                 Tho.
                 Grantham
                 .
              
            
          
        
         
           
             
             
               Hear
               the
               Church
               :
               The
               Third
               PART
               .
            
             
               
                 CONTAINING
                 AN
                 EPITOME
                 OF
                 THE
                 
                   Controversies
                   depending
                   between
                   those
                   who
                   are
                   commonly
                   called
                
                 PAPISTS
                 ,
                 
                   and
                   those
                   commonly
                   called
                
                 ANA-BAPTISTS
                 :
                 
                   Occasioned
                   by
                   Seven
                
                 Queries
                 
                   propounded
                   by
                   a
                   Learned
                
                 PAPIST
                 .
              
            
             
               LET
               the
               Christian
               Reader
               know
               ,
               that
               it
               is
               no
               idle
               Conceit
               of
               the
               Parts
               of
               the
               Author
               ,
               above
               his
               Brethren
               ,
               nor
               yet
               above
               his
               Adversaries
               (
               many
               of
               whom
               are
               undoubtedly
               Men
               of
               very
               rare
               Parts
               and
               Accomplishments
               )
               which
               moveth
               him
               thus
               to
               appear
               ,
               and
               to
               call
               forth
               all
               the
               Strength
               of
               Rome
               in
               Argument
               to
               defend
               their
               Church
               and
               Religion
               against
               the
               poor
               
                 Baptized
                 Churches
              
               in
               this
               Nation
               :
               But
               it
               is
               only
               the
               
                 Clear
                 Evidence
                 of
                 Truth
              
               ,
               on
               their
               side
               ,
               as
               contained
               in
               the
               holy
               Oracles
               of
               God
               ,
               which
               gives
               Boldness
               to
               this
               great
               Undertaking
               .
               Which
               in
               all
               due
               Humility
               ,
               Christian
               Love
               ,
               and
               yet
               
               with
               holy
               Confidence
               ,
               is
               thus
               attempted
               ,
               for
               a
               fair
               Trial
               of
               the
               Case
               or
               Cases
               depending
               between
               the
               Parties
               above
               mentioned
               .
               In
               the
               Name
               of
               God
               therefore
               let
               us
               proceed
               to
               the
               Particulars
               of
               the
               Seven
               Queries
               sent
               to
               the
               Baptists
               by
               a
               Learned
               Papist
               ,
               which
               indeed
               contains
               the
               Sum
               of
               the
               Controversies
               between
               the
               said
               Parties
               .
            
             
               
                 
                   
                     
                       Papist
                       Query
                       1.
                       
                    
                     
                       
                         Baptist
                         Anti-query
                      
                       1.
                       
                    
                  
                   
                     
                       
                         Whether
                         we
                         are
                         to
                         resolve
                         all
                         Differences
                         in
                         point
                         of
                         Religion
                         ,
                         only
                         out
                         of
                         the
                         Written
                         Word
                         of
                         God
                         ?
                      
                    
                     
                       What
                       Controversie
                       in
                       point
                       of
                       Religion
                       can
                       you
                       resolve
                       without
                       the
                       Written
                       Word
                       of
                       God
                       ?
                       And
                       whether
                       the
                       written
                       Word
                       of
                       God
                       be
                       a
                       perfect
                       Rule
                       for
                       Matters
                       of
                       Religion
                       ?
                    
                  
                
              
               
                 
                   The
                   first
                   Part
                   of
                   this
                
                 Anti-query
                 
                   concludes
                   in
                   the
                   Negative
                   ;
                   the
                   latter
                   Part
                   in
                   the
                   Affirmative
                   ,
                   and
                   affords
                   (
                   as
                   I
                   think
                   )
                   this
                   undeniable
                   Argument
                   ,
                
              
               
                 
                   That
                   which
                   is
                   the
                   only
                   perfect
                   Rule
                   to
                   all
                   Christians
                   in
                   the
                   greatest
                   Matters
                   of
                   Religion
                   ,
                   and
                   that
                   without
                   which
                   neither
                   Christ
                   ,
                   the
                   Church
                   ,
                   nor
                   Christian
                   Religion
                   can
                   be
                   known
                   ,
                   is
                   the
                   only
                   infallible
                   Rule
                   by
                   which
                   all
                   Controversies
                   in
                   point
                   of
                   Religion
                   ,
                   are
                   to
                   be
                   resolved
                   .
                
              
               
                 
                   But
                   the
                   Holy
                   Scriptures
                   are
                   the
                   only
                   perfect
                   Rule
                   to
                   all
                   Christians
                   in
                   the
                   greatest
                   Matters
                   of
                   Religion
                   ;
                   and
                   that
                   without
                   which
                   neither
                   Christ
                   ,
                   the
                   Church
                   ,
                   nor
                   Christian
                   Religion
                   can
                   be
                   known
                   .
                
              
               
                 Ergo
                 ,
                 
                   The
                   Holy
                   Scriptures
                   are
                   the
                   only
                   infallible
                   Rule
                   by
                   which
                   all
                   Controversies
                   in
                   point
                   of
                   Religion
                   among
                   Christians
                   are
                   to
                   be
                   resolved
                   .
                
              
            
             
               
                 
                   
                     
                       Papist
                       Query
                       2.
                       
                    
                     
                       
                         Baptist
                         Anti-query
                      
                       2.
                       
                    
                  
                   
                     
                       
                         How
                         know
                         you
                         precisely
                         what
                         is
                         the
                         true
                         Word
                         of
                         God
                         ?
                      
                    
                     
                       Whether
                       some
                       Book
                       must
                       not
                       of
                       necessity
                       speak
                       for
                       it self
                       [
                       or
                       be
                       received
                       for
                       God's
                       Word
                       upon
                       its
                       own
                       Evidence
                       ?
                       ]
                       and
                       whether
                       the
                       Holy
                       Scriptures
                       do
                       not
                       best
                       deserve
                       that
                       privilege
                       ?
                       And
                       whether
                       it
                       be
                       not
                       too
                       great
                       presumption
                       to
                       say
                       ,
                       There
                       are
                       no
                       Holy
                       Books
                       ,
                       but
                       those
                       which
                       you
                       and
                       we
                       have
                       received
                       for
                       such
                       ,
                       seeing
                       those
                       which
                       we
                       have
                       ,
                       tell
                       us
                       there
                       were
                       other
                       Holy
                       Writings
                       ,
                       which
                       never
                       yet
                       came
                       to
                       our
                       Hands
                       ,
                       nor
                       to
                       yours
                       ?
                    
                  
                
              
               
               
                 
                   Forasmuch
                   as
                   no
                   Society
                   of
                   Christians
                   in
                   these
                   days
                   can
                   bear
                   witness
                   to
                   the
                   truth
                   of
                   any
                   thing
                   upon
                   their
                   own
                   knowledg
                   ,
                   sight
                   ,
                   or
                   hearing
                   (
                   as
                   the
                   Apostles
                   did
                   ,
                
                 1
                 John
                 1.
                 2
                 
                 Pet.
                 1.
                 16.
                 
                 )
                 
                   for
                   scarce
                   so
                   much
                   as
                   one
                   hundred
                   years
                   ,
                   and
                   this
                   their
                   Testimony
                   ,
                   also
                   ,
                   being
                   but
                   of
                   human
                   Authority
                   ,
                   it
                   remaineth
                   of
                   necessity
                   ,
                   that
                   some
                   Books
                   of
                   Record
                   must
                   be
                   received
                   upon
                   the
                   Authority
                   of
                   the
                   Author
                   ,
                   in
                   whose
                   Name
                   they
                   speak
                   ,
                   and
                   the
                   Divine
                   Evidence
                   of
                   the
                   Matter
                   contained
                   in
                   them
                   ;
                   and
                   hence
                   we
                   argue
                   ,
                   the
                   Sufficiency
                   of
                   the
                   Scriptures
                   own
                   Authority
                   ,
                   to
                   command
                   our
                   reception
                   of
                   them
                   ,
                   speaking
                   to
                   us
                   in
                   the
                   Name
                   of
                   God
                   ,
                   and
                   carrying
                   in
                   themselves
                   Divine
                   Evidences
                   in
                   respect
                   of
                   the
                   matters
                   therein
                   contained
                   .
                
              
            
             
               
                 
                   
                     
                       Papist
                       Query
                       3.
                       
                    
                     
                       
                         Baptist
                         Anti-query
                      
                       .
                       3.
                       
                    
                  
                   
                     
                       
                         How
                         know
                         you
                         that
                         your
                         Copies
                         and
                         Translations
                         of
                         the
                         Bible
                         ,
                         are
                         the
                         true
                         Word
                         of
                         God
                         ,
                         since
                         the
                         Original
                         Writings
                         are
                         not
                         come
                         to
                         your
                         Hands
                         ?
                      
                    
                     
                       What
                       Copies
                       and
                       Translations
                       of
                       the
                       Scriptures
                       have
                       you
                       that
                       are
                       more
                       true
                       than
                       ours
                       ?
                       And
                       where
                       are
                       the
                       Original
                       Manuscripts
                       of
                       the
                       Prophets
                       and
                       Apostles
                       ?
                    
                  
                
              
               
                 
                   Seeing
                   it
                   was
                   not
                   the
                   Pleasure
                   of
                   the
                   Divine
                   Wisdom
                   ,
                   to
                   preserve
                   ,
                   and
                   present
                   to
                   all
                   Nations
                   ,
                   the
                   very
                   first
                   Pieces
                   of
                   Paper
                   in
                   which
                   the
                   Divine
                   Oracles
                   were
                   written
                   ;
                   but
                   rather
                   to
                   preserve
                   many
                   Copies
                   ,
                   and
                   cause
                   them
                   to
                   be
                   spread
                   throughout
                   the
                   World.
                   And
                   seeing
                   no
                   sort
                   of
                   Christians
                   dare
                   pretend
                   to
                   have
                   Translated
                   any
                   of
                   those
                   Copies
                   by
                   an
                   infallible
                   Pen
                   ,
                   but
                   only
                   according
                   to
                   the
                   best
                   Skill
                   they
                   have
                   acquired
                   or
                   learned
                   in
                   the
                   Original
                   Tongues
                   ;
                   It
                   would
                   better
                   become
                   all
                   Learned
                   Christians
                   to
                   bend
                   their
                   Minds
                   to
                   rectifie
                   (
                   what
                   they
                   may
                   )
                   any
                   Imperfection
                   or
                   Mistake
                   that
                   may
                   be
                   in
                   any
                   of
                   the
                   Translations
                   ,
                   rather
                   than
                   by
                   such
                   Queries
                   as
                   this
                   ,
                   to
                   open
                   a
                   Gap
                   to
                   Vnbelief
                   and
                   Irreligion
                   .
                
              
               
                 
                   And
                   though
                   much
                   might
                   be
                   said
                   (
                   by
                   a
                   captious
                   Person
                   )
                   against
                   the
                
                 English
                 
                   Translation
                   of
                   the
                
                 Papists
                 ,
                 
                   yet
                   to
                   prevent
                   vain
                   Jangling
                   ,
                   we
                   refuse
                   not
                   to
                   be
                   tried
                   in
                   the
                   Cases
                   depending
                   in
                   these
                
                 Queries
                 ▪
                 and
                 Anti-queries
                 ,
                 
                   either
                   by
                   their
                   Translation
                   of
                   the
                   Bible
                   ,
                   or
                   by
                   that
                   which
                   is
                   allowed
                   by
                   Authority
                   ?
                   And
                   seeing
                   no
                
                 Papist
                 
                   is
                   able
                   to
                   produce
                   the
                   prime
                   Originals
                   ,
                   let
                   them
                   beware
                   how
                   they
                   quarrel
                   with
                   our
                   Copies
                   ,
                   lest
                   some
                   quarrel
                   with
                   theirs
                   :
                   and
                   ●so
                   instead
                   of
                   Edification
                   ,
                   they
                   bring
                   forth
                   nothing
                   but
                   vain
                   Contention
                   :
                   and
                   show
                   themselves
                   ungrateful
                   to
                   God
                   ,
                   and
                   mischievous
                   to
                   men
                   .
                   For
                   what
                   man
                   of
                   any
                   Modesty
                   would
                   upbraid
                   another
                   ,
                   because
                   he
                   never
                   saw
                   the
                   Original
                   Writings
                   ,
                   when
                   neither
                   himself
                   ,
                   nor
                   any
                   man
                   living
                   ever
                   saw
                   them
                   ,
                   nor
                   is
                   ever
                   like
                   to
                   see
                   them
                   ?
                
              
            
             
               
               
                 
                   
                     
                       Papist
                       Query
                       4.
                       
                    
                     
                       
                         Baptist
                         Anti-query
                      
                       4.
                       
                    
                  
                   
                     
                       
                         Where
                         we
                         differ
                         about
                         the
                         Sense
                         of
                         the
                         Word
                         ,
                         by
                         whom
                         must
                         we
                         be
                         tried
                         ?
                         The
                         dead
                         Letter
                         cannot
                         explain
                         it self
                         .
                      
                    
                     
                       When
                       we
                       differ
                       about
                       the
                       true
                       Church
                       ,
                       or
                       the
                       Meaning
                       of
                       Authors
                       [
                       
                         be
                         they
                         Fathers
                         ,
                         or
                         Councils
                      
                       ]
                       by
                       whom
                       must
                       we
                       be
                       tried
                       ?
                       These
                       cannot
                       speak
                       for
                       themselves
                       ,
                       more
                       than
                       the
                       Scriptures
                       :
                       And
                       whether
                       ,
                       the
                       Scriptures
                       being
                       compared
                       together
                       ,
                       do
                       not
                       explain
                       themselves
                       ?
                       Also
                       ,
                       whether
                       this
                       be
                       not
                       an
                       opprobrious
                       ,
                       and
                       ignominious
                       Speech
                       ,
                       for
                       you
                       to
                       call
                       the
                       Scripture
                       
                         a
                         dead
                         Letter
                      
                       ?
                       And
                       whether
                       the
                       true
                       Lovers
                       of
                       the
                       Scriptures
                       ,
                       ever
                       vouchsafed
                       them
                       such
                       ill
                       ,
                       and
                       indeed
                       improper
                       Language
                       ?
                    
                  
                
              
               
                 
                   Of
                   all
                   the
                   Seven
                
                 Queries
                 ,
                 
                   this
                   is
                   the
                   most
                   difficult
                   ;
                   see
                   what
                   we
                   have
                   said
                   to
                   this
                   Difficulty
                   in
                   our
                   precedent
                   Epistle
                   .
                   Let
                   the
                
                 Papists
                 
                   prove
                   themselves
                   to
                   be
                   the
                   true
                   Church
                   ,
                   and
                   the
                   Contention
                   about
                   the
                   Power
                   of
                   the
                   Church
                   to
                   decide
                   Differences
                   which
                   may
                   ▪
                   arise
                   about
                   the
                   Meaning
                   of
                   the
                   Scriptures
                   ,
                   will
                   with
                   more
                   ease
                   be
                   brought
                   to
                   a
                   period
                   .
                   In
                   the
                   mean
                   time
                   ,
                   as
                   we
                   must
                   every
                   one
                   give
                   an
                   account
                   of
                   our selves
                   to
                   God
                   ,
                   so
                   it
                   is
                   the
                   Duty
                   of
                   every
                   Christian
                   to
                   labour
                   to
                   understand
                   the
                   Scriptures
                   ,
                
                 Mat.
                 24.
                 15.
                 
                 Pro.
                 22.
                 20
                 ,
                 21.
                 
              
            
             
               
                 
                   
                     
                       Papist
                       Query
                       5.
                       
                    
                     
                       
                         Baptist
                         Anti-query
                      
                       5.
                       
                    
                  
                   
                     
                       
                         What
                         clear
                         Text
                         have
                         you
                         out
                         of
                         the
                         Scriptures
                         ,
                         for
                         the
                         Procession
                         of
                         the
                         Holy
                         Ghost
                         from
                         the
                         Father
                         ,
                         and
                         the
                         Son
                         ?
                         Or
                         for
                         changing
                         the
                      
                       Sabbath
                       from
                       Saturday
                       to
                       Sunday
                       ?
                       
                         Or
                         for
                         prohibiting
                      
                       Poligamy
                       ,
                       or
                       Infant-Baptism
                       ?
                       
                         And
                         whether
                         there
                         be
                         not
                         as
                         clear
                         Texts
                         to
                         prove
                      
                       unwritten
                       Traditions
                       ,
                       Purgatory
                       ,
                       
                         and
                         the
                      
                       Real
                       Presence
                       ?
                    
                     
                       Whether
                       the
                       Baptism
                       of
                       the
                       true
                       Church
                       be
                       not
                       One
                       ?
                       And
                       whether
                       the
                       one
                       Baptism
                       be
                       not
                       expresly
                       found
                       in
                       the
                       Scriptures
                       ?
                       and
                       whether
                       the
                       Scriptures
                       do
                       not
                       prohibit
                       all
                       Baptism
                       of
                       Water
                       ,
                       beside
                       that
                       one
                       ?
                       And
                       whether
                       the
                       Papists
                       have
                       not
                       confessed
                       ,
                       in
                       many
                       of
                       their
                       Books
                       ,
                       that
                       Infant-Baptism
                       is
                       not
                       found
                       in
                       ,
                       nor
                       grounded
                       upon
                       the
                       Scripture
                       ?
                       And
                       then
                       ,
                       whether
                       it
                       be
                       not
                       clear
                       ,
                       that
                       all
                       the
                       Texts
                       ,
                       which
                       speak
                       of
                       Baptism
                       in
                       Water
                       ,
                       do
                       prohibit
                       Infant-Baptism
                       ?
                       Also
                       ,
                       whether
                       John
                       15.
                       26.
                       
                       &
                       14.
                       26.
                       
                       &
                       16.
                       7.
                       be
                       not
                       clear
                       Texts
                       ,
                       that
                       the
                       Holy
                       Spirit
                       proceedeth
                       
                       from
                       the
                       Father
                       ,
                       and
                       the
                       Son
                       ?
                       Also
                       whether
                       1
                       Cor.
                       7.
                       1
                       ,
                       2
                       ,
                       3.
                       do
                       not
                       as
                       much
                       prohibit
                       one
                       Man
                       for
                       having
                       two
                       Wives
                       ,
                       as
                       one
                       Woman
                       for
                       having
                       two
                       Husbands
                       ?
                       And
                       ,
                       whether
                       it
                       do
                       not
                       clearly
                       prohibit
                       the
                       latter
                       ?
                       Also
                       ,
                       whether
                       there
                       be
                       any
                       thathold
                       the
                       First
                       Day
                       of
                       the
                       Week
                       under
                       the
                       Notion
                       of
                       a
                       Sabbath
                       ,
                       among
                       the
                       Baptized
                       Churches
                       ;
                       and
                       yet
                       whether
                       there
                       be
                       not
                       clear
                       proof
                       for
                       the
                       Religious
                       Observation
                       of
                       it
                       ,
                       
                         Acts
                         20.
                         7.
                         1
                         
                         Cor.
                      
                       16.
                       2.
                       
                       Also
                       ,
                       whether
                       it
                       be
                       not
                       absurd
                       for
                       you
                       to
                       ask
                       for
                       clear
                       Texts
                       ,
                       to
                       prove
                       unwritten
                       things
                       ?
                       Also
                       whether
                       Purgatory
                       ,
                       and
                       the
                       Real
                       Presence
                       ,
                       as
                       you
                       hold
                       them
                       ,
                       are
                       not
                       plainly
                       destructive
                       to
                       some
                       Articles
                       of
                       the
                       Christian
                       Faith.
                       
                    
                  
                
              
               
                 For
                 ,
                 is
                 not
                 this
                 the
                 Faith
                 of
                 all
                 sound
                 Christians
                 ?
              
               
                 
                   1.
                   
                   
                     That
                     Almighty
                     God
                     does
                     love
                     no
                     Creature
                     in
                     this
                     World
                     ,
                     so
                     much
                     as
                     the
                     Creature
                     Man
                     ;
                     nor
                     does
                     he
                     take
                     any
                     Creature
                     on
                     Earth
                     into
                     that
                     nearness
                     of
                     Vnion
                     with
                     himself
                     ,
                     as
                     the
                     Souls
                     and
                     Bodies
                     of
                     those
                     that
                     shall
                     be
                     saved
                     .
                  
                
                 
                   2.
                   
                   
                     That
                     the
                     blessed
                     Body
                     of
                     Christ
                     ,
                     after
                     his
                     Ascension
                     into
                     Glory
                     ,
                     admits
                     of
                     no
                     Change
                     ,
                     either
                     by
                     Addition
                     to
                     his
                     Substance
                     of
                     his
                     Flesh
                     ,
                     and
                     Blood
                     ;
                     or
                     Diminution
                     of
                     any
                     part
                     thereof
                     from
                     either
                     .
                  
                
              
               
                 Now
                 it
                 is
                 most
                 certain
                 ,
                 that
                 the
                 Opinion
                 of
                 the
                 Real
                 Presence
                 by
                 Transubstantiation
                 of
                 Bread
                 and
                 Wine
                 into
                 the
                 very
                 Body
                 and
                 Blood
                 of
                 Christ
                 ,
                 God-Man
                 ,
                 doth
                 evidently
                 militate
                 against
                 these
                 clear
                 Truths
                 ,
                 with
                 the
                 greatest
                 opposition
                 ,
                 as
                 will
                 appear
                 by
                 these
                 Considerations
                 following
                 ,
              
               
                 1.
                 
                 Though
                 the
                 Love
                 of
                 God
                 to
                 Mankind
                 ,
                 especially
                 to
                 all
                 that
                 shall
                 be
                 saved
                 ,
                 is
                 exceeding
                 great
                 ;
                 yet
                 it
                 is
                 certain
                 ,
                 he
                 never
                 died
                 ,
                 nor
                 ever
                 will
                 SO
                 take
                 them
                 into
                 Union
                 with
                 himself
                 ,
                 AS
                 to
                 Transubstantiate
                 their
                 Bodies
                 into
                 the
                 Divine
                 Substance
                 of
                 Christ
                 ,
                 and
                 so
                 make
                 their
                 Flesh
                 of
                 the
                 same
                 Essence
                 with
                 himself
                 ,
                 as
                 he
                 is
                 
                   God
                   Blessed
                   for
                   ever
                
                 .
              
               
                 And
                 therefore
                 it
                 is
                 in
                 no
                 wise
                 to
                 be
                 believed
                 ,
                 That
                 God
                 Almighty
                 so
                 loves
                 the
                 Creatures
                 ,
                 Bread
                 and
                 Wine
                 ,
                 as
                 to
                 turn
                 ,
                 or
                 transubstantiate
                 the
                 very
                 Substance
                 of
                 them
                 ,
                 into
                 the
                 very
                 Substance
                 of
                 the
                 only
                 Son
                 of
                 God
                 ,
                 whom
                 we
                 believe
                 to
                 be
                 of
                 one
                 Substance
                 with
                 the
                 Father
                 .
              
               
               
                 It
                 is
                 also
                 further
                 to
                 be
                 considered
                 ,
                 That
                 though
                 the
                 two
                 Natures
                 in
                 Christ
                 ,
                 
                   i.
                   e.
                
                 the
                 Divine
                 ,
                 and
                 Human
                 ,
                 are
                 united
                 after
                 an
                 unspeakable
                 manner
                 ;
                 yet
                 no
                 Christian
                 does
                 believe
                 ,
                 that
                 God
                 did
                 transubstantiate
                 the
                 Substance
                 of
                 the
                 Humane
                 Nature
                 ,
                 into
                 the
                 Substance
                 ,
                 of
                 the
                 Divine
                 Nature
                 ,
                 and
                 that
                 the
                 Forms
                 of
                 Flesh
                 and
                 Blood
                 only
                 does
                 remain
                 .
                 How
                 then
                 is
                 it
                 at
                 all
                 credible
                 that
                 God
                 should
                 Deifie
                 the
                 Creatures
                 of
                 Bread
                 and
                 Wine
                 ,
                 by
                 turning
                 them
                 into
                 the
                 Divine
                 Essence
                 ,
                 as
                 well
                 as
                 Human
                 ,
                 to
                 be
                 worshipped
                 with
                 the
                 
                   highest
                   degree
                   of
                   Adoration
                   which
                   is
                   proper
                   to
                   God
                   himself
                   ?
                
                 Con.
                 Trent
                 .
                 
                 Sess
                 .
                 13.
                 
                 Can.
                 6.
                 
                 And
                 the
                 Words
                 of
                 Bellarmin
                 are
                 very
                 plain
                 ;
                 God
                 (
                 saith
                 he
                 )
                 
                   is
                   verily
                   and
                   truly
                   to
                   be
                   worshipped
                   ,
                
                 Mat.
                 4.
                 
                 
                   But
                   Christ
                   in
                   the
                   Eucharist
                   ,
                   is
                   very
                   God
                   ;
                   Ergo.
                   
                
              
               
                 Thus
                 much
                 of
                 the
                 First
                 Proposition
                 .
                 And
                 for
                 the
                 Second
                 ;
              
               
                 2.
                 
                 It
                 is
                 to
                 be
                 considered
                 ,
                 That
                 if
                 the
                 very
                 Substance
                 of
                 Bread
                 and
                 Wine
                 ,
                 be
                 really
                 transubstantiated
                 into
                 the
                 Substance
                 of
                 Christ's
                 Flesh
                 and
                 Blood
                 ,
                 then
                 they
                 do
                 either
                 remain
                 that
                 same
                 Substance
                 of
                 Christ's
                 Flesh
                 for
                 ever
                 ,
                 or
                 else
                 they
                 are
                 after
                 some
                 time
                 either
                 annihilated
                 ,
                 or
                 turned
                 to
                 Corruption
                 .
                 But
                 to
                 say
                 either
                 of
                 these
                 ,
                 is
                 flatly
                 to
                 deny
                 ,
                 or
                 oppose
                 express
                 Scripture
                 ,
                 which
                 tells
                 us
                 ,
                 That
                 the
                 
                   Flesh
                   of
                   Christ
                   saw
                   no
                   Corruption
                   ,
                   and
                   that
                   he
                   continueth
                   ever
                   .
                
                 And
                 
                 for
                 the
                 first
                 ,
                 that
                 Bread
                 and
                 Wine
                 ,
                 after
                 the
                 Words
                 of
                 Consecration
                 ,
                 remains
                 for
                 ever
                 ,
                 of
                 the
                 Substance
                 of
                 Christ's
                 Real
                 Body
                 ,
                 it
                 is
                 no
                 way
                 credible
                 .
                 For
                 then
                 the
                 Body
                 of
                 Christ
                 must
                 have
                 received
                 a
                 mighty
                 Augmentation
                 since
                 its
                 Ascension
                 .
                 For
                 ,
              
               
                 If
                 all
                 the
                 Bread
                 which
                 has
                 been
                 consecrated
                 for
                 almost
                 1700
                 years
                 ,
                 shall
                 be
                 supposed
                 to
                 be
                 all
                 in
                 one
                 place
                 ,
                 at
                 any
                 time
                 (
                 as
                 sure
                 the
                 whole
                 Flesh
                 of
                 Christ's
                 Body
                 is
                 so
                 )
                 it
                 might
                 ,
                 for
                 Magnitude
                 ,
                 compare
                 with
                 a
                 Mountain
                 .
                 And
                 if
                 all
                 the
                 vast
                 quantity
                 of
                 Wine
                 ,
                 which
                 hath
                 been
                 consecrated
                 for
                 the
                 like
                 space
                 of
                 time
                 ,
                 were
                 supposed
                 to
                 be
                 collected
                 (
                 as
                 sure
                 all
                 the
                 Blood
                 of
                 Christ
                 remains
                 in
                 his
                 Body
                 ,
                 being
                 impossible
                 to
                 be
                 shed
                 since
                 he
                 went
                 into
                 Heaven
                 )
                 it
                 might
                 compare
                 with
                 a
                 considerable
                 Fountain
                 of
                 Water
                 .
                 But
                 both
                 these
                 are
                 so
                 very
                 absurd
                 ,
                 that
                 't
                 is
                 hoped
                 no
                 Christian
                 will
                 affirm
                 them
                 ;
                 and
                 therefore
                 that
                 Doctrine
                 of
                 Transubstantiation
                 ,
                 which
                 necessarily
                 infers
                 these
                 ,
                 and
                 many
                 more
                 Absurdities
                 ,
                 is
                 by
                 no
                 means
                 to
                 be
                 received
                 .
              
               
               
                 If
                 the
                 Papists
                 shall
                 reply
                 ,
                 and
                 say
                 ,
                 That
                 though
                 the
                 Bread
                 and
                 Wine
                 be
                 really
                 turned
                 into
                 the
                 Flesh
                 and
                 Blood
                 ,
                 Body
                 ,
                 Soul
                 ,
                 and
                 Divinity
                 of
                 Christ
                 ,
                 yet
                 it
                 is
                 not
                 necessary
                 that
                 they
                 remain
                 so
                 for
                 ever
                 ;
                 I
                 shall
                 earnestly
                 desire
                 them
                 to
                 shew
                 us
                 what
                 becomes
                 of
                 it
                 then
                 ?
                 And
                 I
                 ask
                 whether
                 by
                 such
                 reply
                 they
                 do
                 not
                 make
                 the
                 Real
                 and
                 Glorious
                 Body
                 of
                 Christ
                 the
                 most
                 mutable
                 thing
                 in
                 Heaven
                 and
                 Earth
                 ,
                 being
                 ,
                 according
                 to
                 this
                 Doctrin
                 ,
                 subject
                 to
                 be
                 really
                 made
                 ,
                 and
                 unmade
                 every
                 day
                 ,
                 and
                 that
                 in
                 a
                 thousand
                 places
                 on
                 the
                 same
                 day
                 ?
              
               
                 If
                 any
                 (
                 who
                 are
                 little
                 acquainted
                 with
                 the
                 Doctrine
                 of
                 the
                 present
                 Church
                 of
                 Rome
                 )
                 shall
                 question
                 whether
                 they
                 do
                 indeed
                 hold
                 so
                 gross
                 an
                 Error
                 ,
                 as
                 to
                 teach
                 ,
                 that
                 the
                 Bread
                 and
                 Wine
                 in
                 the
                 Eucharist
                 is
                 turned
                 into
                 the
                 very
                 Substance
                 of
                 the
                 Divine
                 Nature
                 of
                 Christ
                 ,
                 as
                 well
                 as
                 his
                 Humane
                 Nature
                 ;
                 he
                 may
                 see
                 it
                 fully
                 asserted
                 by
                 a
                 Learned
                 Papist
                 in
                 a
                 certain
                 Catechism
                 ,
                 entituled
                 ,
                 
                   An
                   Abridgment
                   to
                   Christian
                   Doctrine
                
                 ,
                 the
                 last
                 ▪
                 Edition
                 ,
                 Printed
                 at
                 Doway
                 ,
                 1661.
                 pag.
                 194
                 ,
                 195.
                 in
                 these
                 Words
                 .
              
               
                 Quest
                 .
                 What
                 is
                 the
                 Blessed
                 Eucharist
                 ?
              
               
                 Answ
                 .
                 It
                 is
                 the
                 Body
                 and
                 Blood
                 of
                 Jesus
                 Christ
                 ;
                 true
                 God
                 ,
                 and
                 true
                 Man
                 ,
                 whole
                 Christ
                 ,
                 under
                 the
                 outward
                 Forms
                 of
                 Bread
                 and
                 Wine
                 .
                 
              
               
                 Quest
                 .
                 In
                 what
                 manner
                 is
                 Christ
                 present
                 under
                 these
                 Forms
                 ?
              
               
                 Answ
                 .
                 By
                 the
                 true
                 and
                 Real
                 Presence
                 of
                 his
                 Divine
                 and
                 Human
                 
                   Nature
                   ,
                   and
                   not
                   Figuratively
                   only
                   ,
                   as
                   some
                   would
                   have
                   it
                   .
                
                 God
                 in
                 Mercy
                 open
                 the
                 eyes
                 of
                 all
                 that
                 are
                 thus
                 blinded
                 with
                 the
                 Doctrine
                 of
                 Transubstantiation
                 ;
                 which
                 Word
                 Transubstantiation
                 ,
                 the
                 Papists
                 confess
                 
                   is
                   not
                   found
                   in
                   Scripture
                
                 .
                 See
                 the
                 said
                 Catechism
                 ,
                 pag.
                 196.
                 
              
            
             
               
               
                 
                   
                     
                       Papist
                       Query
                       6.
                       
                    
                     
                       
                         Baptist
                         Anti-query
                      
                       6.
                       
                    
                  
                   
                     
                       
                         Whether
                         Vniversality
                         both
                         for
                         time
                         and
                         place
                         ,
                         be
                         not
                         an
                         evident
                         Mark
                         of
                         the
                         true
                         Church
                         ?
                      
                    
                     
                       What
                       Church
                       can
                       you
                       name
                       that
                       hath
                       that
                       Mark
                       ?
                       And
                       whether
                       the
                       Woman
                       which
                       St.
                       John
                       saw
                       (
                       called
                       
                         Mystery
                         Bablyon
                      
                       )
                       be
                       not
                       meant
                       of
                       Rome
                       ?
                       and
                       whether
                       her
                       Cup
                       was
                       not
                       universally
                       received
                       ,
                       so
                       that
                       all
                       Nations
                       were
                       made
                       Drunk
                       thereby
                       ?
                    
                  
                
              
            
             
               
                 
                   
                     
                       Papist
                       Query
                       7.
                       
                    
                     
                       
                         Baptist
                         Anti-query
                      
                       7.
                       
                    
                  
                   
                     
                       
                         Whether
                         you
                         have
                         really
                         this
                         Mark
                         ?
                         that
                         is
                         ,
                         whether
                         you
                         can
                         fetch
                         out
                         of
                         all
                         Ages
                         ,
                         and
                         Nations
                         ,
                         Professors
                         of
                         your
                         Religion
                         ;
                         in
                         particular
                         you
                         are
                         desired
                         to
                         name
                         but
                         one
                         ,
                         or
                         two
                         in
                         the
                         first
                         six
                         hundred
                         years
                         after
                         Christ
                         of
                         your
                         Profession
                         ;
                         for
                         example
                         ,
                         such
                         as
                         held
                         the
                         sole
                         sufficiency
                         of
                         Scripture
                         for
                         the
                         deciding
                         Controversies
                         ,
                         and
                         denied
                         the
                         Lawfulness
                         and
                         Vsefulness
                         of
                         Infant-Baptism
                         ?
                      
                    
                     
                       Whether
                       any
                       man
                       can
                       shew
                       this
                       Mark
                       ,
                       as
                       it
                       is
                       here
                       called
                       for
                       ,
                       without
                       the
                       help
                       of
                       Human
                       History
                       ?
                       and
                       whether
                       Human
                       History
                       be
                       infallibly
                       true
                       ,
                       so
                       as
                       to
                       be
                       a
                       ground
                       for
                       Divine
                       Faith
                       ?
                       and
                       whether
                       those
                       Human
                       Records
                       which
                       concerned
                       Christian
                       Religion
                       for
                       the
                       first
                       three
                       hundred
                       years
                       after
                       Christ
                       were
                       not
                       the
                       most
                       of
                       them
                       burnt
                       by
                       the
                       Persecutors
                       of
                       Christians
                       ?
                       and
                       whether
                       those
                       which
                       remain
                       have
                       not
                       been
                       much
                       altered
                       ?
                       and
                       whether
                       they
                       are
                       not
                       in
                       many
                       things
                       contradictory
                       ?
                       Also
                       ,
                       whether
                       Infant-Baptism
                       was
                       so
                       much
                       as
                       heard
                       of
                       in
                       the
                       first
                       Century
                       ,
                       and
                       then
                       how
                       should
                       any
                       be
                       named
                       which
                       denied
                       the
                       usefulness
                       of
                       it
                       in
                       this
                       Age
                       ?
                       And
                       whether
                       the
                       first
                       clear
                       mention
                       of
                       it
                       be
                       not
                       from
                       Tertullian
                       ?
                       and
                       whether
                       the
                       Learned
                       do
                       not
                       confess
                       that
                       he
                       opposed
                       it
                       in
                       the
                       third
                       Century
                       as
                       
                         an
                         irrational
                      
                       and
                       
                         unwarrantable
                         Custom
                      
                       ?
                       Also
                       ,
                       whether
                       that
                       Church
                       ,
                       whose
                       manner
                       of
                       admitting
                       Persons
                       into
                       her
                       Communion
                       ,
                       her
                       Constitution
                       and
                       Government
                       ,
                       are
                       according
                       to
                       the
                       Scriptures
                       ,
                       
                         Mat.
                         28.
                         19
                         ,
                         20.
                         
                         Heb.
                         6.
                         1
                         ,
                         2
                         ,
                         &c.
                      
                       be
                       not
                       the
                       true
                       Church
                       of
                       Christ
                       ?
                    
                  
                
              
               
                 And
                 whether
                 the
                 Baptized
                 Churches
                 (
                 commonly
                 called
                 Anabaptists
                 )
                 do
                 not
                 excel
                 in
                 these
                 Particulars
                 ,
                 all
                 other
                 Churches
                 whatsoever
                 ?
              
               
               
                 Of
                 all
                 the
                 Marks
                 of
                 the
                 Church
                 ,
                 so
                 much
                 stood
                 upon
                 by
                 the
                 Papists
                 ,
                 this
                 of
                 Antiquity
                 leads
                 ,
                 and
                 indeed
                 it
                 is
                 of
                 that
                 importance
                 ,
                 that
                 if
                 they
                 fail
                 of
                 this
                 Mark
                 they
                 are
                 like
                 to
                 miss
                 all
                 the
                 rest
                 ,
                 and
                 that
                 they
                 must
                 fail
                 of
                 the
                 best
                 Antiquity
                 ,
                 in
                 the
                 case
                 of
                 their
                 Baptism
                 (
                 without
                 which
                 they
                 can
                 have
                 no
                 true
                 Church
                 )
                 will
                 with
                 much
                 ease
                 be
                 made
                 evident
                 .
              
               
                 
                   1.
                   
                   Because
                   by
                   their
                   own
                   Confession
                   Infant-Baptism
                   (
                   which
                   is
                   the
                   Baptism
                   of
                   the
                   present
                   
                   Roman-Church
                   )
                   is
                   not
                   grounded
                   upon
                   the
                   Scripture
                   .
                   Here
                   they
                   fail
                   of
                   Scripture-Antiquity
                   ,
                   which
                   is
                   the
                   best
                   .
                
                 
                   2.
                   
                   Because
                   they
                   have
                   not
                   one
                   Credible
                   Witness
                   for
                   Infant-Baptism
                   ▪
                   in
                   the
                   first
                   Century
                   after
                   Christ
                   ▪
                
                 
                   3.
                   
                   Because
                   it
                   is
                   acknowledged
                   by
                   themselves
                   ,
                   that
                   they
                   have
                   changed
                   the
                   manner
                   of
                   the
                   Administration
                   of
                   Baptism
                   from
                   Dipping
                   to
                   a
                   little
                   Sprinkling
                   ,
                   
                     which
                     indeed
                     is
                     no
                     Baptism
                  
                   .
                
              
               
                 Whereas
                 on
                 the
                 contrary
                 ,
                 the
                 best
                 Antiquity
                 is
                 as
                 clear
                 for
                 our
                 Baptism
                 [
                 
                   i.
                   e.
                   Believers
                   Baptism
                
                 ]
                 as
                 the
                 light
                 of
                 the
                 Sun
                 ,
                 many
                 thousands
                 of
                 Believers
                 being
                 Baptized
                 by
                 
                   John
                   Baptist
                
                 ,
                 and
                 more
                 by
                 Christ
                 (
                 or
                 his
                 appointment
                 )
                 John
                 3.
                 23.
                 
                 &
                 4.
                 1.
                 three
                 thousand
                 Believers
                 Baptized
                 in
                 one
                 day
                 ,
                 Act.
                 2.
                 40.
                 
                 And
                 multitudes
                 of
                 Believers
                 being
                 Baptized
                 in
                 every
                 Age
                 since
                 the
                 Institution
                 of
                 Baptism
                 ,
                 yea
                 all
                 the
                 
                   Antient
                   Fathers
                
                 for
                 the
                 first
                 three
                 hundred
                 years
                 ,
                 (
                 if
                 not
                 for
                 the
                 first
                 six
                 hundred
                 years
                 )
                 after
                 Christ
                 were
                 Baptized
                 Believers
                 ,
                 so
                 that
                 I
                 should
                 think
                 the
                 Gates
                 of
                 Hell
                 cannot
                 prevail
                 against
                 our
                 Church
                 in
                 the
                 Case
                 of
                 Baptism
                 ,
                 whether
                 we
                 consider
                 the
                 Subject
                 ,
                 Manner
                 ,
                 End
                 and
                 Use
                 of
                 Holy
                 Baptism
                 ,
                 Whereas
                 ,
              
               
                 The
                 only
                 Witness
                 which
                 is
                 pretended
                 by
                 my
                 Learned
                 Adversary
                 for
                 the
                 first
                 Century
                 is
                 Dionysius
                 the
                 Areopagite
                 ,
                 mentioned
                 ,
                 Acts.
                 17.
                 34.
                 
                 Who
                 is
                 said
                 to
                 speak
                 thus
                 ,
                 in
                 a
                 Book
                 entituled
                 
                   Eccles
                   .
                   Hierarch
                   .
                   cult
                   .
                   The
                   Custom
                   of
                   our
                   Mother
                   the
                   Church
                   in
                   Baptizing
                   Children
                   is
                   not
                   to
                   be
                   contemned
                   ,
                   nor
                   to
                   be
                   judged
                   superfluous
                   ,
                   nor
                   indeed
                   to
                   be
                   credited
                   ,
                   if
                   it
                   were
                   not
                   an
                   Apostolical
                   Tradition
                   .
                
              
               
                 Truly
                 this
                 Author
                 speaks
                 not
                 like
                 a
                 Man
                 that
                 was
                 satisfied
                 in
                 this
                 Point
                 of
                 Infant
                 Baptism
                 ,
                 and
                 such
                 is
                 the
                 faintness
                 of
                 his
                 Evidence
                 ,
                 that
                 
                 methinks
                 he
                 should
                 leave
                 a
                 suspicion
                 upon
                 every
                 man
                 that
                 reads
                 him
                 ,
                 that
                 he
                 did
                 not
                 know
                 what
                 to
                 say
                 ,
                 nor
                 whereof
                 to
                 affirm
                 ,
                 but
                 leaving
                 every
                 man
                 to
                 think
                 of
                 the
                 Words
                 as
                 he
                 pleases
                 ,
                 we
                 will
                 hear
                 what
                 the
                 Learned
                 have
                 said
                 concerning
                 this
                 
                   Book
                   Eccles
                   .
                   Hirarch
                
                 .
              
               
                 First
                 ,
                 They
                 put
                 it
                 down
                 in
                 the
                 Catalogue
                 of
                 Forged
                 Writings
                 ,
                 and
                 Cajetan
                 a
                 Papist
                 denys
                 that
                 Work
                 to
                 be
                 written
                 by
                 Dionysius
                 :
                 Their
                 Reasons
                 are
                 ,
              
               
                 
                   1.
                   
                   Because
                   he
                   never
                   makes
                   mention
                   of
                   St.
                   Paul
                   in
                   that
                   Book
                   ,
                   who
                   was
                   the
                   happy
                   Instrument
                   by
                   whom
                   Dionysius
                   was
                   converted
                   :
                   and
                   yet
                   he
                   extolls
                   Hierotheus
                   as
                   his
                   Master
                   .
                
                 
                   2.
                   
                   Because
                   he
                   writes
                   of
                   many
                   Orders
                   ,
                   of
                   Popes
                   ,
                   Priests
                   ,
                   and
                   Monks
                   ,
                   of
                   which
                   the
                   first
                   Age
                   had
                   none
                   .
                
                 
                   3.
                   
                   Eusebius
                   and
                   Jerome
                   in
                   their
                   Catalogues
                   never
                   make
                   mention
                   of
                   this
                   Book
                   .
                   And
                   Gregory
                   the
                   Great
                   doth
                   say
                   it
                   was
                   not
                   written
                   by
                   Dionysius
                   .
                
                 
                   4.
                   
                   Illiricus
                   hath
                   ten
                   very
                   considerable
                   Reasons
                   ,
                   why
                   this
                   Book
                   was
                   written
                   long
                   after
                   the
                   Death
                   of
                   Dionysius
                   ,
                   one
                   is
                   this
                   ,
                   The
                   Author
                   talks
                   often
                   of
                   the
                   
                     Distinction
                     of
                     the
                     Quire
                     ,
                     and
                     the
                     Church
                     :
                  
                   whereas
                   (
                   saith
                   he
                   )
                   the
                   Christians
                   had
                   no
                   such
                   Churches
                   an
                   hundred
                   years
                   after
                   
                   Dionysi●s's
                   time
                   .
                   This
                   Author
                   therefore
                   will
                   never
                   bear
                   so
                   great
                   a
                   weight
                   ▪
                   as
                   to
                   prove
                   Infant
                   Baptism
                   to
                   have
                   been
                   either
                   taught
                   or
                   practised
                   by
                   the
                   Apostles
                   .
                
              
               
                 Being
                 thus
                 found
                 destitute
                 of
                 all
                 Antiquity
                 in
                 the
                 first
                 Age
                 ,
                 let
                 us
                 hear
                 what
                 one
                 of
                 
                   their
                   own
                   Chronographers
                
                 tells
                 us
                 concerning
                 both
                 the
                 beginning
                 of
                 Infant-Baptism
                 and
                 the
                 
                   want
                   of
                   any
                   Evidence
                   for
                   Infant-Baptism
                   ,
                   in
                   this
                   Nation
                
                 till
                 more
                 then
                 three
                 hundred
                 years
                 after
                 Christ
                 .
              
               
                 
                   Robert
                   Fabian
                
                 ,
                 a
                 Papist
                 ,
                 in
                 his
                 
                   Chron.
                   part
                   5.
                   c.
                   118.
                   fol.
                
                 105.
                 tells
                 us
                 ,
                 the
                 
                   Faith
                   had
                   endured
                   in
                   Brittain
                   from
                   the
                   time
                   of
                   Lucius
                
                 (
                 the
                 first
                 Christian
                 King
                 in
                 
                   Britain
                   )
                   near
                   upon
                   the
                   season
                   of
                   four
                   hundred
                   years
                   ,
                   and
                   odd
                   ,
                
                 and
                 then
                 in
                 the
                 next
                 
                 Chapter
                 he
                 gives
                 account
                 of
                 
                   Augustin
                   ▪
                
                 the
                 Monk
                 coming
                 into
                 England
                 ,
                 and
                 how
                 he
                 prevailed
                 with
                 some
                 Bishops
                 to
                 observe
                 his
                 Orders
                 .
                 And
                 in
                 Fol.
                 107.
                 he
                 saith
                 ,
                 
                   But
                   for
                   all
                   this
                   there
                   were
                   of
                   them
                
                 
                 
                   that
                   said
                   ,
                   that
                   they
                   might
                   not
                   leave
                   the
                   Custom
                   which
                   they
                   so
                   long
                   had
                   con●inued
                   ,
                   without
                   the
                   Assent
                   of
                   all
                   such
                   as
                   used
                   the
                   same
                   .
                   Then
                
                 Austin
                 
                   gathered
                   a
                   Synod
                   ,
                   to
                   the
                   which
                   came
                   seven
                   Bishops
                   of
                
                 Brittains
                 ,
                 
                   with
                   the
                   wisest
                   men
                   of
                   the
                   famous
                   Abby
                   of
                
                 Bangor
                 .
                 
                   But
                   first
                   they
                   took
                   Counsel
                   of
                   an
                   Holy
                   Man
                   ,
                   whether
                   they
                   should
                   be
                   obedient
                   to
                
                 Austin
                 
                   or
                   not
                   .
                   And
                   he
                   said
                   ,
                   if
                   you
                   find
                   him
                   humble
                   and
                   meek
                   ,
                   as
                   to
                   Christ's
                   Disciple
                   belongeth
                   ,
                   that
                   then
                   they
                   should
                   assent
                   to
                   him
                   ,
                   which
                   meekness
                   they
                   should
                   perceive
                   in
                   him
                   ,
                   if
                   he
                   at
                   their
                   coming
                   into
                   the
                   Synod
                   ,
                   or
                   Council
                   ,
                   arose
                   against
                   them
                   .
                   When
                   the
                   said
                   Bishops
                   entred
                   the
                   said
                   Synod
                   ,
                
                 Augustine
                 
                   sate
                   still
                   in
                   the
                   Chair
                   and
                   removed
                   not
                   ,
                   wherefore
                   they
                   were
                   wroth
                   and
                   disdained
                   him
                   ,
                   and
                   would
                   not
                   obey
                   to
                   his
                   requests
                   .
                   Then
                   he
                   said
                   to
                   them
                   ,
                   Since
                   ye
                   will
                   not
                   assent
                   to
                   my
                   Hests
                   generally
                   ,
                   assent
                   to
                   me
                   especially
                   ,
                   in
                   three
                   things
                   .
                
              
               
                 
                   The
                   first
                   is
                   ,
                   That
                   you
                   keep
                
                 Easter
                 
                   Day
                   in
                   due
                   Form
                   and
                   Time
                   ,
                   as
                   it
                   is
                   Ordained
                   .
                
              
               
                 
                   The
                   Second
                
                 ,
                 That
                 ye
                 give
                 Christendom
                 to
                 Children
                 .
              
               
                 
                   And
                   the
                   Third
                   is
                   ,
                   That
                   ye
                   Preach
                   unto
                   the
                   Anglish
                   the
                   Word
                   of
                   God
                   as
                   I
                   afore-time
                   have
                   exhorted
                   you
                   :
                   and
                   all
                   the
                   other
                   Deale
                   I
                   will
                   suffer
                   you
                   to
                   amend
                   ,
                   and
                   reform
                   among
                   your selves
                   .
                   But
                   they
                   would
                   not
                   thereof
                   .
                
              
               
                 From
                 this
                 Passage
                 it
                 is
                 very
                 evident
                 ,
                 that
                 Infant-Baptism
                 came
                 not
                 into
                 this
                 Nation
                 till
                 about
                 four
                 hundred
                 years
                 after
                 the
                 Gospel
                 was
                 first
                 Received
                 here
                 ;
                 and
                 therefore
                 the
                 Papists
                 must
                 needs
                 fail
                 of
                 Antiquity
                 here
                 ,
                 and
                 must
                 ,
                 (
                 if
                 they
                 will
                 do
                 us
                 right
                 )
                 give
                 place
                 to
                 the
                 Baptized
                 Believers
                 ,
                 not
                 only
                 in
                 the
                 Case
                 of
                 Believers-Baptism
                 ,
                 but
                 also
                 in
                 respect
                 of
                 the
                 denial
                 of
                 Baptism
                 to
                 Infants
                 ,
                 seeing
                 these
                 seven
                 Bishops
                 ,
                 and
                 the
                 wisest
                 Men
                 of
                 Bangor
                 withstood
                 Augustine
                 the
                 Monk
                 ,
                 in
                 that
                 point
                 then
                 ,
                 as
                 we
                 withstand
                 the
                 Papists
                 in
                 that
                 point
                 now
                 .
              
               
                 And
                 as
                 we
                 have
                 suffered
                 many
                 hard
                 things
                 ,
                 even
                 to
                 the
                 burning
                 of
                 our
                 Bodies
                 in
                 Smithfield
                 ,
                 for
                 bearing
                 witness
                 to
                 the
                 Ancient
                 and
                 True
                 Baptism
                 of
                 Christ
                 ,
                 even
                 so
                 it
                 fared
                 very
                 ill
                 with
                 those
                 that
                 withstood
                 
                   Infant-Baptism
                   ,
                   &c.
                
                 in
                 the
                 Days
                 of
                 Austin
                 ;
                 for
                 Fabian
                 relates
                 how
                 they
                 were
                 many
                 hundreds
                 of
                 them
                 murdered
                 ;
                 and
                 Mr.
                 Fox
                 seems
                 to
                 lay
                 the
                 Fault
                 upon
                 Austin
                 .
                 I
                 conclude
                 with
                 these
                 two
                 short
                 Arguments
                 ,
              
               
                 
                   1.
                   
                   
                     The
                     present
                     Church
                     of
                  
                   Rome
                   
                     cannot
                     possibly
                     prove
                     her self
                     to
                     be
                     the
                     true
                     Church
                     of
                     Christ
                  
                   ;
                   Ergo
                   ,
                   
                     the
                     present
                     Church
                     of
                  
                   Rome
                   
                     is
                     not
                     the
                     true
                     Church
                     of
                     Christ
                     .
                  
                
                 
                   
                   2.
                   
                   
                     The
                     present
                     Church
                     of
                  
                   Rome
                   
                     hath
                     no
                     true
                     Baptism
                  
                   ;
                   Ergo
                   ,
                   
                     She
                     is
                     no
                     ▪
                     the
                     true
                     Church
                     of
                     Christ
                     .
                  
                   Let
                   the
                   Papists
                   defend
                   their
                   present
                   Church
                   against
                   these
                   Arguments
                   [
                   the
                   Grounds
                   whereof
                   are
                   delivered
                   truly
                   in
                   the
                   precedent
                   Discourses
                   ]
                   without
                   which
                   ,
                   all
                   they
                   can
                   say
                   ,
                   will
                   signifie
                   little
                   ;
                   for
                   what
                   Power
                   soever
                   the
                   Church
                   hath
                   ,
                   it
                   is
                   little
                   to
                   them
                   ,
                   unless
                   they
                   make
                   good
                   proof
                   that
                   they
                   are
                   the
                   true
                   Church
                   of
                   
                     Jesus
                     Christ
                  
                   .
                
              
            
             
               FINIS
               .
            
          
        
      
    
     
       
         Notes, typically marginal, from the original text
         
           Notes for div A41780-e330
           
             *
             It
             is
             said
             of
             the
             Roman
             Christians
             ,
             that
             the
             Light
             of
             Piety
             shined
             in
             their
             Minds
             when
             they
             heard
             Peter
             ,
             but
             they
             were
             not
             satisfied
             with
             once
             hearing
             neither
             satisfied
             with
             the
             
               Vnwritten
               Doctrine
            
             that
             was
             
               d●livered
               ▪
            
             but
             earnestly
             besought
             St.
             Mark
             ,
             (
             whose
             Gospel
             is
             now
             in
             ure
             )
             that
             he
             would
             leave
             in
             Writing
             unto
             them
             the
             Doctrine
             which
             they
             had
             received
             by
             Preaching
             ,
             
               &c.
               Euseb
            
             .
             Hist
             .
             l.
             2.
             
             Chap.
             15.
             
             
               We
               see
               that
               the
               Church
               of
            
             Rome
             
               esteemed
               the
               Gospel
               in
               Writing
               ,
               above
               the
               delivery
               of
               it
               in
               Preaching
               ,
               though
               they
               heard
               it
               from
            
             Peter
             
               himself
               .
               Sure
               they
               are
               not
               the
               same
               now
               as
               then
               ▪
               for
               Tradition
               (
               from
               whom
               it's
               hard
               to
               say
               )
               is
               more
               now
               to
               them
               than
               the
               Scripture
               .
               And
               the
               Scripture
               nothing
               to
               them
               ,
               but
               as
               delivered
               and
               interpreted
               by
               Tradition
               .
            
          
        
         
           Notes for div A41780-e3050
           
             *
             The
             Principles
             of
             the
             Doctrine
             of
             Christ
             ,
             Repentance
             ,
             Faith
             ,
             Doctrine
             of
             Baptisms
             ,
             Laying
             on
             of
             Hands
             ,
             Resurrection
             of
             the
             Dead
             ,
             Eternal
             Judgment
             .
             Christ
             as
             received
             in
             the
             Power
             and
             Order
             of
             these
             Principles
             ,
             becomes
             a
             Foundation
             to
             his
             Church
             ,
             in
             which
             respect
             the
             Principles
             are
             here
             called
             the
             Foundation
             also
             .
          
           
             Mark
             16.
             15.
             
          
           
             Rom.
             10.
             17.
             
          
           
             Joh.
             17.
             3.
             
          
           
             Acts
             2.
             38.
             
          
           
             Tit.
             2.
             12.
             
          
           
             Mat.
             28.
             19
             ,
             20.
             
          
           
             1
             Cor.
             2.
             2.
             
          
           
             Rom.
             6.
             4.
             
          
           
             Joh.
             3.
             3
             ,
             5.
             
             Eph.
             5.
             26.
             
          
           
             Mat.
             28.
             18.
             
          
           
             Mat.
             28.
             18.
             
             Act.
             2.
             28.
             
             Act.
             22.
             16.
             
             Rom.
             12.
             13.
             
             Heb.
             10.
             22.
             
          
           
             Acts
             2.
             38.
             
          
           
             Act.
             8.
             
             Act.
             19.
             
          
           
             Gal.
             3.
             14.
             
          
           
             Mat.
             20.
             22
             ,
             23.
             
          
           
             1
             Cor.
             15.
             
          
           
             Acts.
             17.
             31.
             
          
           
             1
             Cor.
             5.
             10.
             
          
           
             Acts.
             2.
             40.
             
          
           
             Mark
             ▪
             1.
             5.
             
             Acts
             :
             8.
             36
             ,
             37.
             
          
           
             Mark
             1.
             15.
             
             John
             3.
             23.
             
          
           
             Acts
             8.
             38.
             
             Mat.
             28.
             19.
             
          
           
             Acts
             20.
             7.
             
          
           
             Gal.
             3.
             13.
             
          
           
             Heb.
             10.
             12
             ,
             14.
             
          
           
             Mat.
             26.
             26.
             
          
           
             1
             Cor.
             11.
             23
             ,
             24.
             
          
           
             John
             6.
             35.
             
          
           
             1
             Cor.
             11.
             26.
             
          
           
             1
             Cor.
             11.
             25.
             
          
           
             1
             Cor.
             10.
             14
             ,
             15
             ,
             16
             ,
             17.
             
          
           
             Mat.
             26.
             30.
             
          
        
         
           Notes for div A41780-e7510
           
             Dr.
             Willet
             
               Synops
               .
               Papis
            
             .
             p.
             561.
             
          
           
             Acts
             2.
             27.
             
             Heb.
             7.
             24.
             
          
           
             This
             Catechise
             is
             Printed
             with
             the
             approbation
             of
             
               William
               Hide
            
             .
             D.
             D.
             President
             of
             the
             English
             Colledge
             at
             
               Doway
               ▪
            
          
           
             The
             present
             Baptized
             Believers
             only
             do
             hold
             to
             the
             old
             Religion
             at
             least
             in
             the
             Point
             of
             
               Sacred
               Baptism