mv: ‘./input-file.zip’ and ‘./input-file.zip’ are the same file Creating study carrel named love-honor-truth-justice Initializing database Unzipping Archive: input-file.zip creating: ./tmp/input/input-file/ inflating: ./tmp/input/input-file/36208.txt inflating: ./tmp/input/input-file/14657.txt inflating: ./tmp/input/input-file/6920.txt inflating: ./tmp/input/input-file/10741.txt inflating: ./tmp/input/input-file/15877.txt inflating: ./tmp/input/input-file/20768.txt inflating: ./tmp/input/input-file/10714.txt inflating: ./tmp/input/input-file/15268.txt inflating: ./tmp/input/input-file/38907.txt inflating: ./tmp/input/input-file/38145.txt inflating: ./tmp/input/input-file/23640.txt inflating: ./tmp/input/input-file/10732.txt inflating: ./tmp/input/input-file/13726.txt inflating: ./tmp/input/input-file/31205.txt inflating: ./tmp/input/input-file/27814.txt inflating: ./tmp/input/input-file/38091.txt inflating: ./tmp/input/input-file/46759.txt inflating: ./tmp/input/input-file/49316.txt inflating: ./tmp/input/input-file/39964.txt inflating: ./tmp/input/input-file/10715.txt inflating: ./tmp/input/input-file/26659.txt inflating: ./tmp/input/input-file/10661.txt inflating: ./tmp/input/input-file/7514.txt inflating: ./tmp/input/input-file/48495.txt inflating: ./tmp/input/input-file/42930.txt inflating: ./tmp/input/input-file/40307.txt inflating: ./tmp/input/input-file/10833.txt inflating: ./tmp/input/input-file/42931.txt inflating: ./tmp/input/input-file/5621.txt inflating: ./tmp/input/input-file/7495.txt inflating: ./tmp/input/input-file/42208.txt inflating: ./tmp/input/input-file/8909.txt inflating: ./tmp/input/input-file/8910.txt inflating: ./tmp/input/input-file/5116.txt inflating: ./tmp/input/input-file/59.txt inflating: ./tmp/input/input-file/3800.txt inflating: ./tmp/input/input-file/19322.txt inflating: ./tmp/input/input-file/52090.txt inflating: ./tmp/input/input-file/42968.txt inflating: ./tmp/input/input-file/10214.txt inflating: ./tmp/input/input-file/40089.txt inflating: ./tmp/input/input-file/10846.txt inflating: ./tmp/input/input-file/17556.txt inflating: ./tmp/input/input-file/33727.txt inflating: ./tmp/input/input-file/39977.txt inflating: ./tmp/input/input-file/49203.txt inflating: ./tmp/input/input-file/metadata.csv caution: excluded filename not matched: *MACOSX* === updating bibliographic database Building study carrel named love-honor-truth-justice FILE: cache/36208.txt OUTPUT: txt/36208.txt FILE: cache/15877.txt OUTPUT: txt/15877.txt FILE: cache/46759.txt OUTPUT: txt/46759.txt FILE: cache/49316.txt OUTPUT: txt/49316.txt FILE: cache/10741.txt OUTPUT: txt/10741.txt FILE: cache/27814.txt OUTPUT: txt/27814.txt FILE: cache/10714.txt OUTPUT: txt/10714.txt FILE: cache/38091.txt OUTPUT: txt/38091.txt FILE: cache/13726.txt OUTPUT: txt/13726.txt FILE: cache/10833.txt OUTPUT: txt/10833.txt FILE: cache/38145.txt OUTPUT: txt/38145.txt FILE: cache/38907.txt OUTPUT: txt/38907.txt FILE: cache/42930.txt OUTPUT: txt/42930.txt FILE: cache/10732.txt OUTPUT: txt/10732.txt FILE: cache/23640.txt OUTPUT: txt/23640.txt FILE: cache/26659.txt OUTPUT: txt/26659.txt FILE: cache/20768.txt OUTPUT: txt/20768.txt FILE: cache/39964.txt OUTPUT: txt/39964.txt FILE: cache/48495.txt OUTPUT: txt/48495.txt FILE: cache/5621.txt OUTPUT: txt/5621.txt FILE: cache/10715.txt OUTPUT: txt/10715.txt FILE: cache/40307.txt OUTPUT: txt/40307.txt FILE: cache/14657.txt OUTPUT: txt/14657.txt FILE: cache/6920.txt OUTPUT: txt/6920.txt FILE: cache/7514.txt OUTPUT: txt/7514.txt FILE: cache/7495.txt OUTPUT: txt/7495.txt FILE: cache/59.txt OUTPUT: txt/59.txt FILE: cache/31205.txt OUTPUT: txt/31205.txt FILE: cache/15268.txt OUTPUT: txt/15268.txt FILE: cache/42931.txt OUTPUT: txt/42931.txt FILE: cache/10661.txt OUTPUT: txt/10661.txt FILE: cache/8910.txt OUTPUT: txt/8910.txt FILE: cache/5116.txt OUTPUT: txt/5116.txt FILE: cache/42208.txt OUTPUT: txt/42208.txt FILE: cache/17556.txt OUTPUT: txt/17556.txt FILE: cache/3800.txt OUTPUT: txt/3800.txt FILE: cache/8909.txt OUTPUT: txt/8909.txt FILE: cache/42968.txt OUTPUT: txt/42968.txt FILE: cache/10214.txt OUTPUT: txt/10214.txt FILE: cache/52090.txt OUTPUT: txt/52090.txt FILE: cache/49203.txt OUTPUT: txt/49203.txt FILE: cache/19322.txt OUTPUT: txt/19322.txt FILE: cache/10846.txt OUTPUT: txt/10846.txt FILE: cache/39977.txt OUTPUT: txt/39977.txt FILE: cache/40089.txt OUTPUT: txt/40089.txt FILE: cache/33727.txt OUTPUT: txt/33727.txt 49203 txt/../pos/49203.pos 7514 txt/../pos/7514.pos 7514 txt/../wrd/7514.wrd 27814 txt/../pos/27814.pos 49203 txt/../wrd/49203.wrd 59 txt/../ent/59.ent 42208 txt/../pos/42208.pos 59 txt/../pos/59.pos 15268 txt/../wrd/15268.wrd 10833 txt/../pos/10833.pos 59 txt/../wrd/59.wrd 7514 txt/../ent/7514.ent 46759 txt/../wrd/46759.wrd 27814 txt/../wrd/27814.wrd 15268 txt/../pos/15268.pos 46759 txt/../pos/46759.pos === file2bib.sh === id: 49203 author: Krauskopf, Joseph title: "My Visit to Tolstoy": Five Discourses date: pages: extension: .txt txt: ./txt/49203.txt cache: ./cache/49203.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 3 resourceName b'49203.txt' 49203 txt/../ent/49203.ent 27814 txt/../ent/27814.ent 10732 txt/../wrd/10732.wrd 42208 txt/../wrd/42208.wrd === file2bib.sh === id: 7514 author: Stock, St. George William Joseph title: A Guide to Stoicism date: pages: extension: .txt txt: ./txt/7514.txt cache: ./cache/7514.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 3 resourceName b'7514.txt' 15268 txt/../ent/15268.ent 10214 txt/../pos/10214.pos 10732 txt/../ent/10732.ent 10732 txt/../pos/10732.pos === file2bib.sh === id: 59 author: Descartes, René title: Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the Sciences date: pages: extension: .txt txt: ./txt/59.txt cache: ./cache/59.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'59.txt' 10714 txt/../pos/10714.pos 38145 txt/../pos/38145.pos 46759 txt/../ent/46759.ent 10833 txt/../wrd/10833.wrd 48495 txt/../pos/48495.pos === file2bib.sh === id: 27814 author: Engels, Friedrich title: Feuerbach: The roots of the socialist philosophy date: pages: extension: .txt txt: ./txt/27814.txt cache: ./cache/27814.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'27814.txt' 48495 txt/../wrd/48495.wrd === file2bib.sh === id: 46759 author: Gourmont, Remy de title: Philosophic Nights in Paris Being selections from Promenades Philosophiques date: pages: extension: .txt txt: ./txt/46759.txt cache: ./cache/46759.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 3 resourceName b'46759.txt' 42208 txt/../ent/42208.ent 38145 txt/../wrd/38145.wrd 19322 txt/../pos/19322.pos 10741 txt/../pos/10741.pos 10714 txt/../wrd/10714.wrd 10715 txt/../pos/10715.pos 10833 txt/../ent/10833.ent === file2bib.sh === id: 15268 author: nan title: John Stuart Mill; His Life and Works Twelve Sketches by Herbert Spencer, Henry Fawcett, Frederic Harrison, and Other Distinguished Authors date: pages: extension: .txt txt: ./txt/15268.txt cache: ./cache/15268.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 3 resourceName b'15268.txt' 5621 txt/../wrd/5621.wrd 5621 txt/../pos/5621.pos 19322 txt/../ent/19322.ent 10715 txt/../ent/10715.ent 19322 txt/../wrd/19322.wrd 10714 txt/../ent/10714.ent 10741 txt/../wrd/10741.wrd 10214 txt/../wrd/10214.wrd === file2bib.sh === id: 10833 author: Schopenhauer, Arthur title: The Essays of Arthur Schopenhauer; Religion, a Dialogue, Etc. date: pages: extension: .txt txt: ./txt/10833.txt cache: ./cache/10833.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'10833.txt' 40089 txt/../pos/40089.pos 38145 txt/../ent/38145.ent 10741 txt/../ent/10741.ent 7495 txt/../wrd/7495.wrd 10715 txt/../wrd/10715.wrd 48495 txt/../ent/48495.ent 10214 txt/../ent/10214.ent 6920 txt/../pos/6920.pos 10661 txt/../pos/10661.pos 17556 txt/../pos/17556.pos 7495 txt/../pos/7495.pos === file2bib.sh === id: 10732 author: Schopenhauer, Arthur title: The Essays of Arthur Schopenhauer; Studies in Pessimism date: pages: extension: .txt txt: ./txt/10732.txt cache: ./cache/10732.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'10732.txt' 5116 txt/../pos/5116.pos 13726 txt/../pos/13726.pos 17556 txt/../wrd/17556.wrd 40089 txt/../wrd/40089.wrd 13726 txt/../wrd/13726.wrd 17556 txt/../ent/17556.ent === file2bib.sh === id: 42208 author: Dewey, John title: German philosophy and politics date: pages: extension: .txt txt: ./txt/42208.txt cache: ./cache/42208.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'42208.txt' 10661 txt/../wrd/10661.wrd 5116 txt/../wrd/5116.wrd 14657 txt/../pos/14657.pos 6920 txt/../wrd/6920.wrd 20768 txt/../wrd/20768.wrd 52090 txt/../pos/52090.pos 52090 txt/../wrd/52090.wrd 7495 txt/../ent/7495.ent 5621 txt/../ent/5621.ent === file2bib.sh === id: 10214 author: Taylor, Thomas title: Introduction to the Philosophy and Writings of Plato date: pages: extension: .txt txt: ./txt/10214.txt cache: ./cache/10214.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 3 resourceName b'10214.txt' 40089 txt/../ent/40089.ent 52090 txt/../ent/52090.ent 20768 txt/../pos/20768.pos 13726 txt/../ent/13726.ent 14657 txt/../wrd/14657.wrd 5116 txt/../ent/5116.ent === file2bib.sh === id: 10714 author: Schopenhauer, Arthur title: The Essays of Arthur Schopenhauer; The Art of Literature date: pages: extension: .txt txt: ./txt/10714.txt cache: ./cache/10714.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'10714.txt' === file2bib.sh === id: 19322 author: Nietzsche, Friedrich Wilhelm title: The Antichrist date: pages: extension: .txt txt: ./txt/19322.txt cache: ./cache/19322.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'19322.txt' === file2bib.sh === id: 5621 author: Cushing, Max Pearson title: Baron d'Holbach : a Study of Eighteenth Century Radicalism in France date: pages: extension: .txt txt: ./txt/5621.txt cache: ./cache/5621.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'5621.txt' 15877 txt/../wrd/15877.wrd === file2bib.sh === id: 38145 author: Nietzsche, Friedrich Wilhelm title: Human, All Too Human: A Book for Free Spirits date: pages: extension: .txt txt: ./txt/38145.txt cache: ./cache/38145.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 3 resourceName b'38145.txt' === file2bib.sh === id: 10741 author: Schopenhauer, Arthur title: The Essays of Arthur Schopenhauer: the Wisdom of Life date: pages: extension: .txt txt: ./txt/10741.txt cache: ./cache/10741.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 3 resourceName b'10741.txt' 15877 txt/../pos/15877.pos 3800 txt/../pos/3800.pos 49316 txt/../pos/49316.pos 14657 txt/../ent/14657.ent === file2bib.sh === id: 48495 author: Carus, Paul title: Nietzsche and Other Exponents of Individualism date: pages: extension: .txt txt: ./txt/48495.txt cache: ./cache/48495.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 3 resourceName b'48495.txt' 6920 txt/../ent/6920.ent 42930 txt/../pos/42930.pos 10661 txt/../ent/10661.ent 10846 txt/../pos/10846.pos 3800 txt/../wrd/3800.wrd 42930 txt/../wrd/42930.wrd === file2bib.sh === id: 10715 author: Schopenhauer, Arthur title: The Essays of Arthur Schopenhauer; Counsels and Maxims date: pages: extension: .txt txt: ./txt/10715.txt cache: ./cache/10715.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 5 resourceName b'10715.txt' 42931 txt/../pos/42931.pos 49316 txt/../wrd/49316.wrd 10846 txt/../wrd/10846.wrd 20768 txt/../ent/20768.ent 42968 txt/../pos/42968.pos 23640 txt/../pos/23640.pos 42931 txt/../wrd/42931.wrd 8909 txt/../pos/8909.pos 23640 txt/../wrd/23640.wrd 26659 txt/../pos/26659.pos 26659 txt/../wrd/26659.wrd 49316 txt/../ent/49316.ent 31205 txt/../wrd/31205.wrd 33727 txt/../pos/33727.pos === file2bib.sh === id: 13726 author: Plato title: Apology, Crito, and Phaedo of Socrates date: pages: extension: .txt txt: ./txt/13726.txt cache: ./cache/13726.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'13726.txt' 38907 txt/../pos/38907.pos 39964 txt/../pos/39964.pos 31205 txt/../pos/31205.pos 10846 txt/../ent/10846.ent 42968 txt/../wrd/42968.wrd 39964 txt/../wrd/39964.wrd 40307 txt/../pos/40307.pos 38907 txt/../wrd/38907.wrd 8909 txt/../ent/8909.ent 15877 txt/../ent/15877.ent 26659 txt/../ent/26659.ent 40307 txt/../wrd/40307.wrd === file2bib.sh === id: 17556 author: Patrick, Mary Mills title: Sextus Empiricus and Greek Scepticism date: pages: extension: .txt txt: ./txt/17556.txt cache: ./cache/17556.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 5 resourceName b'17556.txt' 23640 txt/../ent/23640.ent 38091 txt/../pos/38091.pos 8909 txt/../wrd/8909.wrd === file2bib.sh === id: 7495 author: Lutz, Henry F. (Henry Frey) title: To Infidelity and Back date: pages: extension: .txt txt: ./txt/7495.txt cache: ./cache/7495.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'7495.txt' 42968 txt/../ent/42968.ent 8910 txt/../pos/8910.pos 42930 txt/../ent/42930.ent 36208 txt/../pos/36208.pos 33727 txt/../wrd/33727.wrd 39977 txt/../wrd/39977.wrd 8910 txt/../wrd/8910.wrd === file2bib.sh === id: 5116 author: James, William title: Pragmatism: A New Name for Some Old Ways of Thinking date: pages: extension: .txt txt: ./txt/5116.txt cache: ./cache/5116.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 5 resourceName b'5116.txt' === file2bib.sh === id: 10661 author: Epictetus title: A Selection from the Discourses of Epictetus with the Encheiridion date: pages: extension: .txt txt: ./txt/10661.txt cache: ./cache/10661.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 5 resourceName b'10661.txt' 31205 txt/../ent/31205.ent 38091 txt/../wrd/38091.wrd === file2bib.sh === id: 6920 author: Marcus Aurelius, Emperor of Rome title: Thoughts of Marcus Aurelius date: pages: extension: .txt txt: ./txt/6920.txt cache: ./cache/6920.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 5 resourceName b'6920.txt' 38907 txt/../ent/38907.ent 39977 txt/../pos/39977.pos 42931 txt/../ent/42931.ent 8910 txt/../ent/8910.ent === file2bib.sh === id: 40089 author: Dewey, John title: Reconstruction in Philosophy date: pages: extension: .txt txt: ./txt/40089.txt cache: ./cache/40089.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'40089.txt' 33727 txt/../ent/33727.ent 3800 txt/../ent/3800.ent 36208 txt/../wrd/36208.wrd 39964 txt/../ent/39964.ent 40307 txt/../ent/40307.ent 38091 txt/../ent/38091.ent === file2bib.sh === id: 52090 author: La Mettrie, Julien Offray de title: Man a Machine date: pages: extension: .txt txt: ./txt/52090.txt cache: ./cache/52090.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 5 resourceName b'52090.txt' === file2bib.sh === id: 20768 author: James, William title: Memories and Studies date: pages: extension: .txt txt: ./txt/20768.txt cache: ./cache/20768.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 5 resourceName b'20768.txt' 36208 txt/../ent/36208.ent 39977 txt/../ent/39977.ent === file2bib.sh === id: 14657 author: Bentwich, Norman title: Philo-Judæus of Alexandria date: pages: extension: .txt txt: ./txt/14657.txt cache: ./cache/14657.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 5 resourceName b'14657.txt' === file2bib.sh === id: 15877 author: Marcus Aurelius, Emperor of Rome title: Thoughts of Marcus Aurelius Antoninus date: pages: extension: .txt txt: ./txt/15877.txt cache: ./cache/15877.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'15877.txt' === file2bib.sh === id: 42930 author: Plotinus title: Plotinos: Complete Works, v. 1 In Chronological Order, Grouped in Four Periods date: pages: extension: .txt txt: ./txt/42930.txt cache: ./cache/42930.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 5 resourceName b'42930.txt' === file2bib.sh === id: 49316 author: Mencken, H. L. (Henry Louis) title: The Philosophy of Friedrich Nietzsche date: pages: extension: .txt txt: ./txt/49316.txt cache: ./cache/49316.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 8 resourceName b'49316.txt' === file2bib.sh === id: 10846 author: Farrar, F. W. (Frederic William) title: Seekers after God date: pages: extension: .txt txt: ./txt/10846.txt cache: ./cache/10846.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 6 resourceName b'10846.txt' === file2bib.sh === id: 3800 author: Spinoza, Benedictus de title: Ethics date: pages: extension: .txt txt: ./txt/3800.txt cache: ./cache/3800.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'3800.txt' === file2bib.sh === id: 23640 author: Hubbard, Elbert title: Little Journeys to the Homes of the Great Philosophers, Volume 8 date: pages: extension: .txt txt: ./txt/23640.txt cache: ./cache/23640.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 5 resourceName b'23640.txt' === file2bib.sh === id: 26659 author: James, William title: The Will to Believe, and Other Essays in Popular Philosophy date: pages: extension: .txt txt: ./txt/26659.txt cache: ./cache/26659.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 6 resourceName b'26659.txt' === file2bib.sh === id: 42931 author: Plotinus title: Plotinos: Complete Works, v. 2 In Chronological Order, Grouped in Four Periods date: pages: extension: .txt txt: ./txt/42931.txt cache: ./cache/42931.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 6 resourceName b'42931.txt' === file2bib.sh === id: 40307 author: James, William title: The Letters of William James, Vol. 1 date: pages: extension: .txt txt: ./txt/40307.txt cache: ./cache/40307.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 6 resourceName b'40307.txt' === file2bib.sh === id: 38907 author: Frothingham, Octavius Brooks title: Transcendentalism in New England: A History date: pages: extension: .txt txt: ./txt/38907.txt cache: ./cache/38907.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 7 resourceName b'38907.txt' === file2bib.sh === id: 42968 author: Haeckel, Ernst title: The Riddle of the Universe at the close of the nineteenth century date: pages: extension: .txt txt: ./txt/42968.txt cache: ./cache/42968.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 17 resourceName b'42968.txt' === file2bib.sh === id: 31205 author: Spinoza, Benedictus de title: The Philosophy of Spinoza date: pages: extension: .txt txt: ./txt/31205.txt cache: ./cache/31205.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 6 resourceName b'31205.txt' === file2bib.sh === id: 8909 author: Holbach, Paul Henri Thiry, baron d' title: The System of Nature, or, the Laws of the Moral and Physical World. Volume 1 date: pages: extension: .txt txt: ./txt/8909.txt cache: ./cache/8909.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 7 resourceName b'8909.txt' === file2bib.sh === id: 39964 author: Dietzgen, Joseph title: The Positive Outcome of Philosophy The Nature of Human Brain Work. Letters on Logic. date: pages: extension: .txt txt: ./txt/39964.txt cache: ./cache/39964.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 7 resourceName b'39964.txt' === file2bib.sh === id: 38091 author: James, William title: The Letters of William James, Vol. 2 date: pages: extension: .txt txt: ./txt/38091.txt cache: ./cache/38091.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 8 resourceName b'38091.txt' === file2bib.sh === id: 33727 author: Moore, Addison Webster title: Creative Intelligence: Essays in the Pragmatic Attitude date: pages: extension: .txt txt: ./txt/33727.txt cache: ./cache/33727.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 8 resourceName b'33727.txt' === file2bib.sh === id: 8910 author: Holbach, Paul Henri Thiry, baron d' title: The System of Nature, or, the Laws of the Moral and Physical World. Volume 2 date: pages: extension: .txt txt: ./txt/8910.txt cache: ./cache/8910.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 8 resourceName b'8910.txt' === file2bib.sh === id: 36208 author: Cousin, Victor title: Lectures on the true, the beautiful and the good date: pages: extension: .txt txt: ./txt/36208.txt cache: ./cache/36208.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 7 resourceName b'36208.txt' === file2bib.sh === id: 39977 author: Spencer, Herbert title: Illustrations of Universal Progress: A Series of Discussions date: pages: extension: .txt txt: ./txt/39977.txt cache: ./cache/39977.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 10 resourceName b'39977.txt' Done mapping. Reducing love-honor-truth-justice === reduce.pl bib === id = 36208 author = Cousin, Victor title = Lectures on the true, the beautiful and the good date = pages = extension = .txt mime = text/plain words = 145079 sentences = 7501 flesch = 68 summary = between fact and right.--Common sense, true and false philosophy. LECTURE XVI.--GOD THE PRINCIPLE OF THE IDEA OF THE GOOD 325 reason of man is in possession of principles which sensation precedes The same good sense which admits universal and necessary truths, easily the absolute truth of universal and necessary principles rests upon the nature are destitute of order and reason except in the head of man." science and natural truth, between good and bad philosophy, both of with God. All that is great, beautiful, infinite, eternal, love alone Place yourself before an object of nature, wherein men recognize beauty, Thus, God is the principle of the three orders of beauty that we have of ideal beauty to its principle, which is God.--True mission of of ideal beauty to its principle, which is God.--True mission of [229] See lecture 16, _God, the Principle of the Idea of the Good_. cache = ./cache/36208.txt txt = ./txt/36208.txt === reduce.pl bib === id = 6920 author = Marcus Aurelius, Emperor of Rome title = Thoughts of Marcus Aurelius date = pages = extension = .txt mime = text/plain words = 59830 sentences = 2966 flesch = 77 summary = the ruling part, consider thus: Thou art an old man; no longer let this among the things readiest to thy hand to which thou shalt turn, let there thing seem to thee to be a deviation from man's nature, when it is not Whatever of the things which are not within thy power thou shalt No man will hinder thee from living according to the reason of thy 8. Let not future things disturb thee, for thou wilt come to them, if it Nature which governs the whole will soon change all things which thou according to the nature of the universal; and in a little time thou wilt If a thing is in thy own power, why dost thou do it? If, then, it happens to thee in such way as thou art formed by nature Let it not be in any man's power to say truly of thee that thou art cache = ./cache/6920.txt txt = ./txt/6920.txt === reduce.pl bib === id = 10741 author = Schopenhauer, Arthur title = The Essays of Arthur Schopenhauer: the Wisdom of Life date = pages = extension = .txt mime = text/plain words = 38488 sentences = 1530 flesch = 67 summary = pre-eminently strong; a man placed like this will never feel happy all great development in man, whose intellect is Nature's crowning point, knowledge, this intellectual life, like a slowly-forming work of art, The ordinary man places his life's happiness in things external to the latter point of view, to be _a man of honor_ is to exercise what The feelings of honor and shame exist in every man who is not utterly Honor, therefore, means that a man is not _Official honor_ is the general opinion of other people that a man who military honor, in the true sense of the word, the opinion that people the man who is insulted remains--in the eyes of all _honorable application of the principle of honor: the man who recognized no human As a general rule, the longer a man's fame is likely to last, the The truth is that a man is made happy, not by fame, cache = ./cache/10741.txt txt = ./txt/10741.txt === reduce.pl bib === id = 14657 author = Bentwich, Norman title = Philo-Judæus of Alexandria date = pages = extension = .txt mime = text/plain words = 68239 sentences = 3732 flesch = 68 summary = Greek culture, and Philo finds a symbol of their place in life in the world's wisdom at Alexandria in his day; and Philo, like the other nations should go up there together, to do worship to the One God. Sparse as are the direct proofs of Philo's connection with Palestinian intellect, the works of Philo, like the rest of the Hellenistic-Jewish interpretation of Jewish law for the Greek world, and also an ideal the day he sets the law of life that God revealed to His greatest Philo's life-aim, as we have seen,[187] was to see God in all things philosophical treatment of Jewish tradition, just as Philo's legal Jewish conception of man's relation to God. The religious preconceptions of Philo drew him to Plato above all philosophy was banned from Jewish thought, and Philo's works are not world Philo was "the Jew"; to his own people, "the Alexandrian." Greek philosophers, Philo's relation to, 48, 52; cache = ./cache/14657.txt txt = ./txt/14657.txt === reduce.pl bib === id = 15268 author = nan title = John Stuart Mill; His Life and Works Twelve Sketches by Herbert Spencer, Henry Fawcett, Frederic Harrison, and Other Distinguished Authors date = pages = extension = .txt mime = text/plain words = 24601 sentences = 908 flesch = 58 summary = Mill and Bentham lived for many years on terms of great intimacy, in was during the last few years of Bentham's life," said James Mill's define very clearly the political ground taken by Mr. Mill, Mr. Fonblanque, and those who had then come to be called Philosophical work was "A System of Logic," the result of many years' previous appeared "Essays on Some Unsettled Questions of Political Economy," great and loving heart, her noble soul, her clear, powerful, original, course of philosophical and political writing on which he entered. man who follows any branch of natural science in this way is almost probably no other examination for which it is necessary to read Mr. Mill's "Logic" and "Political Economy." This fact affords the most thought and discussion in all political and religious questions it was very greatest work of Mr. Mill,--his 'Political Economy.' Locke lived cache = ./cache/15268.txt txt = ./txt/15268.txt === reduce.pl bib === id = 10714 author = Schopenhauer, Arthur title = The Essays of Arthur Schopenhauer; The Art of Literature date = pages = extension = .txt mime = text/plain words = 37805 sentences = 1570 flesch = 69 summary = A man's style shows the _formal_ nature of all his thoughts--the really great writer tries to express his thoughts as purely, clearly, whilst a man should, if possible, think like a great genius, he should An author who writes in the prim style resembles a man who dresses thought into few words stamps the man of genius. Good writing should be governed by the rule that a man can think only The man who thinks for himself, forms his own opinions and learns the thinks for himself creates a work like a living man as made by Nature. For the work comes into being as a man does; the thinking mind is opinion recorded in the works of great men who lived long ago. If a man wants to read good books, he must make a point of avoiding thoughtful work, a mind that can really think, if it is to exist and cache = ./cache/10714.txt txt = ./txt/10714.txt === reduce.pl bib === id = 38907 author = Frothingham, Octavius Brooks title = Transcendentalism in New England: A History date = pages = extension = .txt mime = text/plain words = 107802 sentences = 4945 flesch = 62 summary = that Kant started a new movement of the human mind, proposed original Feeling Philosophy,' his thought survived, and even entered on a new a new world since reading the 'Critique of Pure Reason.' Principles I world; the mind was a living energy; ideas were things; principles were such sympathy: he based it on the idea that man was by nature religious, contribution to the spiritual life of the New World--Coleridge, Carlyle, Transcendentalism regards it as a natural endowment of the human mind, Association, entitled "The Philosophy of Man's Spiritual Nature in God and man, spirit and matter, soul and body, heaven and earth, in the result of it was a harvest in the ideal world, a new sense of life's Taking his faith with him into the world of nature and of human life, Materialism to sink God and man in nature, and Transcendentalism to cache = ./cache/38907.txt txt = ./txt/38907.txt === reduce.pl bib === id = 38145 author = Nietzsche, Friedrich Wilhelm title = Human, All Too Human: A Book for Free Spirits date = pages = extension = .txt mime = text/plain words = 37205 sentences = 1805 flesch = 64 summary = not-feeling: then the world and every thing (Ding) have no interest for man knows can be changed into a purely logical nature. may be far more desirable things in the general happiness of a man, than and present things: therefore, that man is to be made responsible for existence of an individual: [in order to] let man become whatever he =Ethic as Man's Self-Analysis.=--A good author, whose heart is really in two points of view are sufficient to explain all bad acts done by man to calculable and certain in our experiences, that man is the rule, nature whole feeling is much lightened and man and the world appear together in The man loves himself once more, he feels it--but this very new natural with which man connects the idea of badness and sinfulness (as, comes to look upon himself, after a long life lived naturally, so cache = ./cache/38145.txt txt = ./txt/38145.txt === reduce.pl bib === id = 23640 author = Hubbard, Elbert title = Little Journeys to the Homes of the Great Philosophers, Volume 8 date = pages = extension = .txt mime = text/plain words = 91573 sentences = 4652 flesch = 75 summary = undeveloped man." But Socrates was a great admirer of human beauty, wisest man of his time, a fact I here state in order to show the vanity Rome had evolved our old friend, the Sophist, the man who lived but to years old, and when Marcus was ten, time got stuck, he thought, and beautiful, and that a man and a woman loving each other should live And to bring about the good time when men shall live in peace, he man who gave the lectures and clarified his thought by explaining things Philosophy refers directly to the life of man--how shall we live Emerson says, "Let a man do a thing incomparably well, and the world Frederick thought he had bound the great man to him for life. Herbert Spencer never wrote a thing more true than this: "The man to man who has ever lived has at times thought so; but to proclaim the cache = ./cache/23640.txt txt = ./txt/23640.txt === reduce.pl bib === id = 38091 author = James, William title = The Letters of William James, Vol. 2 date = pages = extension = .txt mime = text/plain words = 125062 sentences = 9479 flesch = 81 summary = "In the course of the year he asked the men each to write some word of in the A.M. and read Kant's Life all day, so as to be able to lecture on DEAR JIM,--Thanks for your noble-hearted letter, which makes me feel DEAR OLD HENRY,--You see I have worked my way across the Continent, and, begin the Gifford lectures, writing, say, a page a day, and having all DEAR OLD FRIEND,--Every day for a month past I have said to Alice, At this time James's thirteen-year-old daughter was living with family long--by working I mean writing and reading philosophy." This estimate DEAR HENRY,--Thanks for your letter of the other day, etc. But I'm going to write one book worthy of you, dear Mrs. Agassiz, and of the Thayer expedition, if I am spared a couple of years thoughts and things, and the old-time New England rusticity and cache = ./cache/38091.txt txt = ./txt/38091.txt === reduce.pl bib === id = 13726 author = Plato title = Apology, Crito, and Phaedo of Socrates date = pages = extension = .txt mime = text/plain words = 52363 sentences = 2793 flesch = 80 summary = city, of having put that wise man, Socrates, to death. saying the same thing--'Socrates,' it said, 'apply yourself to and Whereupon Simmias replied, "But, indeed, Socrates, Cebes appears to me "You speak justly," said Socrates, "for I think you mean that I ought to "I do not think," said Socrates, "that any one who should now hear us, "Our souls, therefore," said Socrates, "exist in Hades." "Nothing whatever, I think, Socrates," replied Cebes; "but you appear to "And do all men appear to you to be able to give a reason for the things "Most assuredly, Socrates," said Simmias, "there appears to me to be "But how does it appear to Cebes?" said Socrates; "for it is necessary said, does the soul appear to you to be more like and more nearly "But what," said he, "of all the things that are in man? "It shall be done," said Crito; "but consider whether you have any thing cache = ./cache/13726.txt txt = ./txt/13726.txt === reduce.pl bib === id = 49316 author = Mencken, H. L. (Henry Louis) title = The Philosophy of Friedrich Nietzsche date = pages = extension = .txt mime = text/plain words = 82109 sentences = 4387 flesch = 68 summary = great, but also a man: that a philosopher, in a life time, spends less Nietzsche shows that the device of putting man-made rules of morality Nietzsche found that all existing moral ideas might be divided into national unity as possible is the thing Nietzsche calls slave-morality. "In this case," says Nietzsche, "one man or race has enough a man to reject all ready-made moral ideas and to so order his life Nietzsche maintains that Christianity urges a man to make no such Sympathy, says Nietzsche, consists merely of a strong man giving up therefore Nietzsche, in his later books, urges that every man should be The average man, said Nietzsche, has the power of "Thus," said Nietzsche, "would I have man and woman: the man who regards women as an enemy to be avoided," says Nietzsche, Nietzsche says that the thing which best differentiates man from the cache = ./cache/49316.txt txt = ./txt/49316.txt === reduce.pl bib === id = 27814 author = Engels, Friedrich title = Feuerbach: The roots of the socialist philosophy date = pages = extension = .txt mime = text/plain words = 22991 sentences = 843 flesch = 53 summary = Feuerbach's philosophy as well as of that of Marx and Engels. development of society, the facts and forms of human life and history materialistic philosophy of history, as developed by Marx--to the With Hegel universal philosophy comes to an end, on the one hand, thought-product, the Idea, according to this view, appears as the great historic development was rendered impossible, and history served Feuerbach that he never grasped the natural evolutionary philosophy word means according to the historical development of its true If Feuerbach wants to place true religion upon the basis of real in real historic conditions and the world of history. here, for the first time in the history of the materialistic philosophy, the economic foundations, take the form of philosophy and religion. realm of history, just as the dialectic philosophy of nature renders Instead of a philosophy forced from nature and history there cache = ./cache/27814.txt txt = ./txt/27814.txt === reduce.pl bib === id = 15877 author = Marcus Aurelius, Emperor of Rome title = Thoughts of Marcus Aurelius Antoninus date = pages = extension = .txt mime = text/plain words = 76378 sentences = 4622 flesch = 80 summary = A man must live conformably to the universal nature, which means, the ruling part; consider thus: Thou art an old man; no longer let this Thou seest how few the things are, the which if a man lays hold of, he does a thing seem to thee to be a deviation from man's nature, when it must come from such things: but the man has reason, it will be said, and Whatever of the things which are not within thy power thou shalt No man will hinder thee from living according to the reason of thy 8. Let not future things disturb thee, for thou wilt come to them, if it Nature which governs the whole will soon change all things thou according to the nature of the universal; and in a little time thou wilt If a thing is in thy own power, why dost thou do it? cache = ./cache/15877.txt txt = ./txt/15877.txt === reduce.pl bib === id = 10732 author = Schopenhauer, Arthur title = The Essays of Arthur Schopenhauer; Studies in Pessimism date = pages = extension = .txt mime = text/plain words = 30668 sentences = 1356 flesch = 71 summary = desires to reach old age; in other words, a state of life of which it life are made much worse for man by the fact that death is something man, on the other hand, manages to make so-called natural death the But the fact is that man attains the natural term of years just as The brute is much more content with mere existence than man; the plant This vanity finds expression in the whole way in which things exist; life when his misfortunes become too great; the bad man, also, when natures--men who really think and look about them in the world, and many a man has _a degree of existence_ at least ten times as high as general nature of it perfectly well; I mean, the kind of thing that is A man sees a great many things when he looks at the world for himself, cache = ./cache/10732.txt txt = ./txt/10732.txt === reduce.pl bib === id = 10661 author = Epictetus title = A Selection from the Discourses of Epictetus with the Encheiridion date = pages = extension = .txt mime = text/plain words = 62199 sentences = 3652 flesch = 84 summary = one man will not see the use of things which are and which happen: Philosophy does not propose to secure for a man any external thing. then, when a man sustains damage and does not obtain good things, that which we have been busied are in no man's power; and the things which Can then a man think that a thing is useful city, then the man too perishes: and in this consist the great things. God. Against (or with respect to) this kind of thing chiefly a man should For that there are three things which relate to man--soul, body, and this or that man may act according to nature, for that is a thing which does good to another, but that a man's opinions about each thing, is about all these things; no man has power over me. every man who has the power over the things which another person wishes cache = ./cache/10661.txt txt = ./txt/10661.txt === reduce.pl bib === id = 31205 author = Spinoza, Benedictus de title = The Philosophy of Spinoza date = pages = extension = .txt mime = text/plain words = 121384 sentences = 4681 flesch = 65 summary = infinite attribute of thought which is the mind of Nature or God. Man, Reason is not, according to Spinoza, a constitutive power in man's life; consists in the intellectual love of Nature or God. Thus Spinoza passes natural faculties depends on our knowledge of God and His eternal laws; that the universal laws of nature, according to which all things exist laws of Nature, so far from demonstrating to us the existence of God, All things have necessarily followed from the given nature of God nature of the human mind, or in so far as He forms the essence of the nature of the human mind; or, whatever happens in the object of the idea absolute nature of God, but the body is determined to existence and man, from the nature of which necessarily follow those things which Excepting man, we know no individual thing in Nature in whose mind we cache = ./cache/31205.txt txt = ./txt/31205.txt === reduce.pl bib === id = 26659 author = James, William title = The Will to Believe, and Other Essays in Popular Philosophy date = pages = extension = .txt mime = text/plain words = 102347 sentences = 4990 flesch = 67 summary = moral life, just as common-sense conceives these things, may remain in things in human history; but when from now onward I use the word I mean persons the physical order of nature, taken simply as science knows it, nature, that men can live and die by the help of a sort of faith that with regard to the facts yet to come the case is far different. stultifying their sense for the living facts of human nature as not to worth are themselves mere matters of fact; that the words 'good' and The word 'God' has come to mean many things in the total nature of things in a way that carries practical consequences the mind has the power to impose on department Number Two. Our volitional nature must then, until the end of time, exert a explained by any abstract moral 'nature of things' existing certain place, bring in a total condition of things more ideal than cache = ./cache/26659.txt txt = ./txt/26659.txt === reduce.pl bib === id = 10715 author = Schopenhauer, Arthur title = The Essays of Arthur Schopenhauer; Counsels and Maxims date = pages = extension = .txt mime = text/plain words = 46035 sentences = 1981 flesch = 71 summary = after the pleasures of life and finds himself their dupe; the wise man way of happiness than any form of practical life, with its constant it may be said that solitude is the original and natural state of man, In making his way through life, a man will find it useful to be ready People of similar nature, on the other hand, immediately come to feel In the great moments of life, when a man decides upon In this way the earliest years of a man's life lay the foundation of But why is it that to an old man his past life appears so short? that time of life a man can make more out of the little that he knows. man's life; and yet often, in the one case no less than in the other, At that time of life, _what a man has in himself_ is of cache = ./cache/10715.txt txt = ./txt/10715.txt === reduce.pl bib === id = 20768 author = James, William title = Memories and Studies date = pages = extension = .txt mime = text/plain words = 66483 sentences = 3294 flesch = 67 summary = save those that separate the things of Nature from those of human art. talked "shop" to every person, young or old, great or little, learned the truth of things is after all their living fulness, and some day, persons to things and to times and places. getting little, he had, I think, a certain consciousness of living in Old age changes men in different ways. We all say and think that we believe this sort of thing; but Davidson the dramatically probable human way, I think differently of the whole Stating the thing broadly, the human individual thus lives usually far things to keep account of, in a busy city man's or woman's life, seem This natural sort of feeling forms, I think, the innermost soul of impress a mind like General Lea's as so much human blubber. such thing.' But a live man's answer might be in this way: What is the cache = ./cache/20768.txt txt = ./txt/20768.txt === reduce.pl bib === id = 46759 author = Gourmont, Remy de title = Philosophic Nights in Paris Being selections from Promenades Philosophiques date = pages = extension = .txt mime = text/plain words = 23732 sentences = 1454 flesch = 74 summary = He assigns a large place in life to pleasures and passions; but he that accompanies man in the course of his life," says M. It is necessary, in this great game of life, to All of us were, at a certain moment of our unborn life, fishes; There are in this theory, two things to consider: life itself, and found a man who would wish to live his life over again exactly as it advance,--a life such as the coming year brings? Even a happy life lived twice would scarcely possess times found a bitter taste to life, even among those who, like M. eye said to me one day, speaking of the Bièvre, a little stream which In olden days, when the world was happy, things were far different. Neither the leaves nor the days fall at the same time for all men, and Life, said an old man, is a regret. cache = ./cache/46759.txt txt = ./txt/46759.txt === reduce.pl bib === id = 48495 author = Carus, Paul title = Nietzsche and Other Exponents of Individualism date = pages = extension = .txt mime = text/plain words = 35214 sentences = 1931 flesch = 66 summary = Nietzsche's notion of the overman is in truth the ideal of all mankind, the Christians, and chiün, the superior man, or to use Nietzsche's Nietzsche's so-called "real world" is one ideal among many others. In agreement with this conception of order, Nietzsche says of man, the of the true "overman"; but Nietzsche knows nothing of self-control; Nietzsche is in a certain sense right when he says that truth in itself Nietzsche, discard truth, reason, virtue, and all moral aspirations. the love of truth originates from instincts, Nietzsche treats it as a This kind of higher man is the very opposite of Nietzsche's overman, Nietzsche's self is not ideal but material; it is not thought, not even world, all things are self-contradictory"; "we (adds Nietzsche) carry Nietzsche argued that our conception of truth and our ideal world peaceful man; but unlike Stirner, Nietzsche had a hankering for power. cache = ./cache/48495.txt txt = ./txt/48495.txt === reduce.pl bib === id = 42930 author = Plotinus title = Plotinos: Complete Works, v. 1 In Chronological Order, Grouped in Four Periods date = pages = extension = .txt mime = text/plain words = 82511 sentences = 5243 flesch = 70 summary = Intelligence World-Soul and Daemon or guardian, and the lower us consider the nature of this alleged soul-body. SOUL IS A SIMPLE SUBSTANCE, WHILE EVERY BODY IS COMPOSED OF MATTER AND (c.) (Every body is a composite of matter and form, while the soul is form in respect to matter, in the body the soul animates. WORLD CONTAINS THE SOUL ITSELF AND INTELLIGENCE ITSELF. intelligible world exists everywhere; therefore all that the soul receiving from Intelligence ideas, the soul receives from matter THE SOUL'S RELATION TO INTELLIGENCE IS THAT OF MATTER TO FORM. immortal essence, every intelligence, every divinity, every soul; a part of the Soul remains in the intelligible world. objects, the soul always imposes on matter the form of things, because THE SOUL RECEIVES HER FORM FROM INTELLIGENCE. that the soul has an intelligible nature, and is of divine condition; soul forms part of the intelligible world, we must, in another manner, cache = ./cache/42930.txt txt = ./txt/42930.txt === reduce.pl bib === id = 39964 author = Dietzgen, Joseph title = The Positive Outcome of Philosophy The Nature of Human Brain Work. Letters on Logic. date = pages = extension = .txt mime = text/plain words = 121939 sentences = 5647 flesch = 62 summary = concepts the truth of which cannot be proved by reason, like the natural thought, in order to understand thus by the unit of human reason the philosophy can be a general and objective understanding, or "truth in nature of all concepts, of all understanding, all science, all thought understanding of the general method of thought processes to our special understand the nature of things, or their true essence, by means of Existence, or universal truth, is the general object, there arise quantities, general concepts, things, true perceptions, or Truth, like reason, consists in developing a general concept, the human being, of understanding the nature of things which is hidden nature of reason consists in generalizing sense perceptions, in natural universe is not a mere sum of all things, but truth and life. of logical reasoning to know that truth is the common nature of the cache = ./cache/39964.txt txt = ./txt/39964.txt === reduce.pl bib === id = 7514 author = Stock, St. George William Joseph title = A Guide to Stoicism date = pages = extension = .txt mime = text/plain words = 17922 sentences = 941 flesch = 72 summary = words 'with nature,' thus completing the well-known Stoic formula rational animal, his work as man lay in living the rational life. Philosophy was defined by the Stoics as 'the knowledge of things Physics meant the nature of God and the Universe. was one of the things which the Stoics admitted to be devoid of body. Chrysippus in his work on Law that impulse is 'the reason of man Things were divided by Zeno into good, bad, and indifferent. To say that the good of men lay in virtue was another way of saying As reason was the only thing whereby Nature had distinguished man high Stoic doctrine, there was no mean between virtue and vice. The good man of the Stoics was variously known as 'the sage', or, appellation which the Stoics had for the sage was 'the urbane man', As the man is in one sense the soul, in another the body, and in a cache = ./cache/7514.txt txt = ./txt/7514.txt === reduce.pl bib === id = 40307 author = James, William title = The Letters of William James, Vol. 1 date = pages = extension = .txt mime = text/plain words = 112479 sentences = 7165 flesch = 78 summary = absorbed in work, went to the door and said "he was sorry Mrs. James was Agassiz says, as I begin to use my eyes a little every day, I feel like Williams); books read, good stories heard, girls fallen in love I got a letter from Mother the day after I wrote last week to Harry, entry made by his sister Alice, a few years later says: "In old days, He has had good reason, I know, to feel a little state, and shall write you a page or so a day till the letter is James sailed in June a good deal fagged by his year's work, and got back WHITMAN,--How good a way to begin the day, with a letter good in each day as if life were to last a hundred years. He was twelve years James's senior; a man whose best work was cache = ./cache/40307.txt txt = ./txt/40307.txt === reduce.pl bib === id = 10833 author = Schopenhauer, Arthur title = The Essays of Arthur Schopenhauer; Religion, a Dialogue, Etc. date = pages = extension = .txt mime = text/plain words = 29588 sentences = 1225 flesch = 65 summary = any religion which looked upon the world as being radically evil endeavored to present his view of two of the great religions of the various religions are only various forms in which the truth, which taken but the world and humanity at large, religion must conform to the Religion must not let truth appear in its naked form; or, to use a pressure put upon philosophy by religion at all times and in all places. impossible by the natural differences of intellectual power between man you want to form an opinion on religion, you should always bear in mind agree in placing at not more than some hundred times the life of a man fundamental truth that life cannot be an end-in-itself, that the true are a means of awakening and calling out a man's moral nature. Christianity makes between man and the animal world to which he really cache = ./cache/10833.txt txt = ./txt/10833.txt === reduce.pl bib === id = 42931 author = Plotinus title = Plotinos: Complete Works, v. 2 In Chronological Order, Grouped in Four Periods date = pages = extension = .txt mime = text/plain words = 108829 sentences = 5869 flesch = 68 summary = THE BODY'S RELATION TO THE SOUL IS A PASSAGE INTO THE WORLD OF LIFE. (Let us study) the relation of the (world) Soul to bodies. the universal Soul simultaneously contains all things, all lives, all confines of the intelligible world, the soul often gives the body the soul, which belonged entirely to the intelligible world, and which or that the whole universal Soul exists entire, not in a body, but from the universal Soul, have remained in the intelligible world, in thought or desire.[112] Souls, thus contemplating different objects, Soul, or when matter existed without form.[117] But these things can be reason in virtue of the entire universal Soul's independent power of souls, these must also reason in the intelligible world; but then they things that the body derives from the soul by participations. NOR WILL THE SOUL BE IN THE BODY AS FORM IN MATTER. cache = ./cache/42931.txt txt = ./txt/42931.txt === reduce.pl bib === id = 5621 author = Cushing, Max Pearson title = Baron d'Holbach : a Study of Eighteenth Century Radicalism in France date = pages = extension = .txt mime = text/plain words = 33768 sentences = 3996 flesch = 81 summary = Diderot's Works, Paris, 1821, Vol. XII p. (Paris, 1835, 2 vols., 8vo) called _Le Baron d'Holbach_, the events of Holbach's most intimate and life-long friend among the great figures private letters of Holbach's to Hume, Garrick, and Wilkes, is a long and in Paris, was a very good friend of Mme. Holbach and Mlle. Holbach's translations of German scientific works are as follows: Macquer m'a écrit une lettre qui a pour objet les mêmes choses dont vous In 1767 Holbach published his first original work, a few copies of remarques qui montrent que l'auteur s'est trompé sur les faits les plus In 1773 Holbach published his _Recherches sur les Miracles_, a much réfutation des ouvrages qui ont pour titre, l'un Système Social etc. une lettre à l'auteur du _Système de la Nature_ par un homme du for Holbach's English friends mentioned in his letters to cache = ./cache/5621.txt txt = ./txt/5621.txt === reduce.pl bib === id = 7495 author = Lutz, Henry F. (Henry Frey) title = To Infidelity and Back date = pages = extension = .txt mime = text/plain words = 51507 sentences = 2825 flesch = 72 summary = efforts to win souls to Christ and to help bring about Christian union different peoples of the earth who know not the revelation of God in restored to me Christ, God and his Word of truth. care, "all things work together for good to them that love God." When I believe and know that he is the Christ of God (John 17:20, 23). Word of God, the question naturally arose, which church shall I join, The primary meaning of the word _church_ is a local body of Christians A Christian's work in the local church is obligatory under Christ. needeth not to be ashamed, rightly dividing the word of truth" (2 Tim. 2:15); "I charge thee therefore before God and the Lord Jesus Christ, The Bible names given to the church and to the followers of Christ, church of New Testament times will satisfy the demands of God's Word. cache = ./cache/7495.txt txt = ./txt/7495.txt === reduce.pl bib === id = 8909 author = Holbach, Paul Henri Thiry, baron d' title = The System of Nature, or, the Laws of the Moral and Physical World. Volume 1 date = pages = extension = .txt mime = text/plain words = 121781 sentences = 3540 flesch = 50 summary = PART I--Laws of Nature.--Of man.--The faculties of the soul. LAWS OF NATURE--OF MAN--THE FACULTIES OF THE SOUL--DOCTRINE OF Man, in fact, finds himself in Nature, and makes a part of it: he acts universe, generated in the mind of man the idea of ORDER; this term, Nature_: man finds order in every thing that is conformable to his the manner of man's considering the natural and necessary effects, which the natural means to render the beings with whom he lives happy; to _Happiness_ is a mode of existence of which man naturally wishes the The ideas which man forms to himself of happiness depend not only on his Whatever may be the cause that obliges man to act, society possesses manner which is but little accordant with the nature of things: each man The passion for existence is in man only a natural consequence man has designated the concealed causes acting in nature, and their cache = ./cache/8909.txt txt = ./txt/8909.txt === reduce.pl bib === id = 42208 author = Dewey, John title = German philosophy and politics date = pages = extension = .txt mime = text/plain words = 26737 sentences = 1312 flesch = 59 summary = The nature of the influence of general ideas upon practical affairs is a modern history of philosophical thought with practical social affairs. material for the legislation of reason in the natural world is sense. world, man's possession of moral freedom is the final sign and seal of determining work of reason forms not merely the Idealism of the Kantian GERMAN MORAL AND POLITICAL PHILOSOPHY GERMAN MORAL AND POLITICAL PHILOSOPHY Kant's philosophy of Morals and of the State. the natural state and the truly or rational moral condition to which man into a final philosophy of science, morals and the State; as conclusion, of the gradual realization in the Germanic State of the divine idea, philosophy, it expresses, in a way, the quality of German life and on, idealization of past Germanic history and appeal to the nation to basic ideas of the State and of history were absorbed in the philosophy cache = ./cache/42208.txt txt = ./txt/42208.txt === reduce.pl bib === id = 59 author = Descartes, René title = Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the Sciences date = pages = extension = .txt mime = text/plain words = 23065 sentences = 450 flesch = 41 summary = is called good sense or reason, is by nature equal in all men; and opinions touching a single matter that may be upheld by learned men, complex; assigning in thought a certain order even to those objects our thoughts the order necessary for the deduction of one truth from circumstance that I thought to doubt of the truth of other things, it knew to be true, I thought that I must likewise be able to discover the dependencies on my own nature, in so far as it possessed a certain certain that God, who is this Perfect Being, is, or exists, as any also observed certain laws established in nature by God in such a the heart by the veins, cannot on that account prevent new blood from first place, the difference that is observed between the blood which from certain germs of truths naturally existing in our minds In the cache = ./cache/59.txt txt = ./txt/59.txt === reduce.pl bib === id = 5116 author = James, William title = Pragmatism: A New Name for Some Old Ways of Thinking date = pages = extension = .txt mime = text/plain words = 52811 sentences = 2946 flesch = 69 summary = In point of fact it is far less an account of this actual world than oddly-named thing pragmatism as a philosophy that can satisfy both kinds means the right kind of thing for the empiricist mind. sense, as meaning also a certain theory of TRUTH. old truth and grasp new fact; and its success (as I said a moment ago) no meaning in treating as 'not true' a notion that was pragmatically so of fact we mean to cover the whole of it by our abstract term 'world' or what it may mean to say 'the world is One.' ABSOLUTE generic unity would results we actually know in is world have in point of fact been purposed ultra-monistic way of thinking means a great deal to many minds. By 'realities' or 'objects' here, we mean either things of common sense, Realities mean, then, either concrete facts, or abstract kinds of things cache = ./cache/5116.txt txt = ./txt/5116.txt === reduce.pl bib === id = 8910 author = Holbach, Paul Henri Thiry, baron d' title = The System of Nature, or, the Laws of the Moral and Physical World. Volume 2 date = pages = extension = .txt mime = text/plain words = 138002 sentences = 3886 flesch = 48 summary = If a faithful account was rendered of man's ideas upon the Divinity, he ideas on the powers of nature, which gave birth to the gods they for want of contemplating nature under her true point of view, that man weak imagination of man is able to form; that when this nature appears reconcile man to the idea that the puny offspring of natural causes is knowledge--HIS REASON, it would naturally occur to the mind of man, that although in man, as well as the other beings of nature, it is evidence spring out of natural causes; that man as well as all the other beings Thus every thing proves that nature, or matter, exists necessarily; that of nature, applied to the conduct of man in society; that this reason thing proves to us, that it is not out of nature man ought to seek the cache = ./cache/8910.txt txt = ./txt/8910.txt === reduce.pl bib === id = 3800 author = Spinoza, Benedictus de title = Ethics date = pages = extension = .txt mime = text/plain words = 88591 sentences = 6024 flesch = 78 summary = follows therefrom that a thing necessarily exists, if no cause or existence--in a word, God must be called the cause of all things, Proof--All things necessarily follow from the nature of God ideas owns for cause God, in so far as he is a thinking thing. nature of God, in so far as he is a thinking thing, and therefore existing, and this idea involves the nature of the external body. Q.E.D. Note.--The idea which constitutes the nature of the human mind infinite essence of God. Proof.--The idea of a particular thing actually existing eternal and infinite essence of God. Proof.--The human mind has ideas (II. thing occur in God, in so far as he has the idea of our body (II. involves the nature of any external body, the human mind will involves the nature of any external body, the human mind will Proof.--Emotion towards a thing, which we conceive to exist, cache = ./cache/3800.txt txt = ./txt/3800.txt === reduce.pl bib === id = 19322 author = Nietzsche, Friedrich Wilhelm title = The Antichrist date = pages = extension = .txt mime = text/plain words = 34224 sentences = 1831 flesch = 69 summary = the place of the Christian ideal of the "good" man, prudently abased anti-Christian things--the abandonment of the purely moral view of life, profound instinct of self-preservation stands against truth ever coming of "God," the word "natural" necessarily took on the meaning of A criticism of the _Christian concept of God_ leads inevitably to the be possible, God must become a person; in order that the lower instincts as a copy: the Christian church, put beside the "people of God," shows a speaks only of inner things: "life" or "truth" or "light" is his word called "faith" the specially Christian form of _shrewdness_--people rights in the concepts of "God," "the truth," "the light," "the spirit," Christian God, we'd be still less inclined to believe in him.--In a with priests and gods when man becomes scientific!--_Moral_: science is is by no means merely Jewish and Christian; the right to lie and the cache = ./cache/19322.txt txt = ./txt/19322.txt === reduce.pl bib === id = 10214 author = Taylor, Thomas title = Introduction to the Philosophy and Writings of Plato date = pages = extension = .txt mime = text/plain words = 39282 sentences = 1484 flesch = 57 summary = Of all the dogmas of Plato, that concerning the first principle of things subsistence of the things of which it is the principle or cause. Plato, venerably preserving his ineffable exemption from all things, and energy, a multitude of divine natures, according to Plato, immediately In short, with respect to every thing self-subsistent, the summit this with great propriety; for all divine natures, and such things as gods, but Plato in the second place receiving an all-perfect science of nature, but in the first and most excellent causes of all things, which These forms beheld in divine natures possess a fabricative power, but according to nature or art should be prior to the things produced; but life, intellect, soul, nature and body depending; monads suspended from motive of all bodies; it follows that nature must be the cause of things through this the soul, according to Plato, becomes divine, and in another cache = ./cache/10214.txt txt = ./txt/10214.txt === reduce.pl bib === id = 52090 author = La Mettrie, Julien Offray de title = Man a Machine date = pages = extension = .txt mime = text/plain words = 56906 sentences = 4958 flesch = 82 summary = penser; car pour les autres, qui sont volontairement esclaves des De deux choses l'une; ou tout est illusion, tant la Nature même, que la Elles se trouvent sans nombre dans les Fastes des médecins, qui Le corps humain est une machine qui monte elle-même ses ressorts; que comme le singe l'est lui-même; je veux dire par une physionomie en même temps par les yeux la figure des corps, dont ces mots sont dans eux, et même dans les hommes, que ne pas sentir ce qui affecte Qu'on ne m'objecte point que les animaux sont pour la plupart des êtres de faire observer que, dans tout le règne animal, les mêmes vues sont les corps polis qui ont la même propriété: que l'oeil est à la vérité subtil, et plus merveilleux qui les anime tous; il est la source de from the matter of these bodies, to a substance of a different nature cache = ./cache/52090.txt txt = ./txt/52090.txt === reduce.pl bib === id = 17556 author = Patrick, Mary Mills title = Sextus Empiricus and Greek Scepticism date = pages = extension = .txt mime = text/plain words = 48275 sentences = 3145 flesch = 73 summary = The following treatise on Sextus Empiricus and Greek Scepticism Maccoll, _The Greek Sceptics from Pyrrho to Sextus_, London, Scepticism makes no dogmatic statements of any kind, Sextus things considered they think without doubt that Sextus belonged part of Sextus to think of starting the Sceptical School in Sextus in discussing this subject calls Scepticism an [Greek: [Greek: dunamis][4] of Scepticism is to oppose the things of ideas of the Sceptical Tropes were original with Aenesidemus, Sceptics, Sextus gives the five Tropes which he attributes to Sextus claims that all things can be included in these Tropes, thing, the [Greek: ataraxia] that the Sceptic desired. since the same things appear different according to the 59 _In what does the Sceptical School differ from the Philosophy _In what does the Sceptical School differ from the Philosophy differ from the Sceptics, perhaps even in saying that all things cache = ./cache/17556.txt txt = ./txt/17556.txt === reduce.pl bib === id = 10846 author = Farrar, F. W. (Frederic William) title = Seekers after God date = pages = extension = .txt mime = text/plain words = 86608 sentences = 4010 flesch = 71 summary = Marcus Annaeus Seneca, the father of the philosopher, was by rank a power of life or death rested in his father's hands; he had no freedom, Of Marcus Annaeus Seneca, the father of our philosopher, we know few ordinary wants of life, I often longed to leave school a poor man. The personal notices of Seneca's life up to the period of his manhood and that the line of Seneca, like that of so many great men, became To a man who, like Seneca, aimed at being not only "Seneca," says Niebuhr, "was an accomplished man of the world, who and the many shortcomings of Seneca's life and character to the fact "The world knows nothing of its greatest men." Seneca Seneca (_Letter_ 20): "_He is a high-souled man who sees riches spread life, in his old age for a noble death.[59] And let us not forget, that cache = ./cache/10846.txt txt = ./txt/10846.txt === reduce.pl bib === id = 39977 author = Spencer, Herbert title = Illustrations of Universal Progress: A Series of Discussions date = pages = extension = .txt mime = text/plain words = 149221 sentences = 5636 flesch = 54 summary = physical, organic, mental and social, as Science has now for the first time merely to make out the best case, we might dwell upon the opinion of Dr. Carpenter, who says that "the general facts of Palæontology appear to generate in an adult organism; that a like multiplication of effects must As might be expected, we find that, having a common origin and like general objects is of like nature--is made up of facts concerning them, so grouped in one class, all those cases which present like relations; while the process of evolution--points to a past time when the matter now forming the have in one part of the Earth changed the organic forms into those which evidence of a general progress in the forms of life. In the lowest forms of individual and social organisms, there exist neither we may say that the form of organization is comparable to one very general cache = ./cache/39977.txt txt = ./txt/39977.txt === reduce.pl bib === id = 40089 author = Dewey, John title = Reconstruction in Philosophy date = pages = extension = .txt mime = text/plain words = 51389 sentences = 2387 flesch = 54 summary = that common-sense knowledge of nature out of which science takes its future philosophy is to clarify men's ideas as to the social and moral the true principle and aim of knowledge--control of natural forces. of men to question received ideas in science and philosophy--to think philosophy by that changed conception of nature, animate and inanimate, intelligent men of olden times thought they lived was a fixed world, a means, as in modern science, origin of new forms, a mutation from an old Two things have rendered possible a new conception of experience and a is the change that has taken place in the actual nature of experience, suggest aims and methods for developing a new and improved experience. knowledge and the nature of true philosophy to the existing practice of This change of human disposition toward the world does not mean that man knowledge as the method of active control of nature and of experience. cache = ./cache/40089.txt txt = ./txt/40089.txt === reduce.pl bib === id = 33727 author = Moore, Addison Webster title = Creative Intelligence: Essays in the Pragmatic Attitude date = pages = extension = .txt mime = text/plain words = 125915 sentences = 5713 flesch = 56 summary = genuineness, under the present conditions of science and social life, of world is contrary to fact, then the problem of how self or mind or activity of a self or subject or organism makes a difference in the real objectivity (while subjective in the sense just suggested means specific consciousness or mind in the mere act of looking at things modifies As a matter of fact, the pragmatic theory of intelligence means that the or sense-data, and ideas, terms and relations, are the subject-matter of human act of knowing and the operations that constitute the real world. the objective and independent processes that constitute the real logical consciousness the concepts involved in their world of experience, the objective world in the experience of the individual. If in experience the forms of the objective world are suggests, (_a_) that no reasons in experience or in logic exist for cache = ./cache/33727.txt txt = ./txt/33727.txt === reduce.pl bib === id = 42968 author = Haeckel, Ernst title = The Riddle of the Universe at the close of the nineteenth century date = pages = extension = .txt mime = text/plain words = 110929 sentences = 4798 flesch = 55 summary = approve, we hear ideas on the nature of God, of the world, of man, and important and most highly developed group in the animal world was development of a number of different vertebrates in my _Natural History all organic forms, and a firm conviction of a common natural origin. half-century elapsed before the great idea of a natural development whole structure of human knowledge as Darwin's theory of the natural organic world, since it only concerns the "soul" of man and of the of _Mental Evolution in the Animal World_; it presents, in natural stage of development of the animal organization consciousness arises, The _sponges_ form a peculiar group in the animal world, which differs Although the psychic organs of the higher species of animals differ less human form, as an organism which thinks and acts like a man--only Origin and Development of the Sense-Organs,"[32] the great service of cache = ./cache/42968.txt txt = ./txt/42968.txt === reduce.pl bib === id = 49203 author = Krauskopf, Joseph title = "My Visit to Tolstoy": Five Discourses date = pages = extension = .txt mime = text/plain words = 17054 sentences = 886 flesch = 74 summary = office, only to receive as reply the words "_Russian government deeply government and church and society, and as bold as he was in his reform rebellion against the government and the church, the Czar is said to government on thousands of Russia's noblest sons and daughters. long before the evils that are harrowing your people in the old world had gone to Russia to see the Czar, and I saw a greater man instead. social relationship, Tolstoy replied: "Our church has not yet arrived This letter tells of the attitude of the church towards Tolstoy better The church hated Tolstoy because the government hated had far more reason to hate Tolstoy than had the church. Five years long he lived the life of a peasant, when a call to arms Little wonder that the government had no love for Tolstoy, and that The religion of Russia of the future will be largely that which Tolstoy cache = ./cache/49203.txt txt = ./txt/49203.txt Building ./etc/reader.txt 38091 39977 40307 8910 36208 8909 number of items: 46 sum of words: 3,186,920 average size in words: 69,280 average readability score: 67 nouns: man; things; nature; life; world; men; mind; time; soul; reason; thing; nothing; body; truth; power; philosophy; way; part; one; matter; knowledge; fact; existence; idea; ideas; order; thought; others; sense; place; science; something; form; people; work; object; experience; cause; day; law; universe; kind; being; years; principle; case; words; state; self; anything verbs: is; be; are; have; was; has; had; were; been; do; being; does; say; see; made; make; said; know; think; let; find; did; called; take; according; give; am; become; come; found; given; says; having; makes; seems; believe; go; exist; done; live; understand; seen; taken; feel; known; call; show; thought; put; consider adjectives: other; same; own; such; great; good; human; true; many; more; first; certain; different; general; new; little; natural; necessary; whole; moral; present; much; possible; old; common; last; universal; free; real; only; social; able; religious; few; greater; particular; most; absolute; better; mere; beautiful; least; intellectual; best; eternal; bad; divine; very; short; higher adverbs: not; so; only; more; then; most; as; even; also; now; thus; very; therefore; far; never; up; well; out; always; still; here; just; too; however; much; ever; indeed; again; yet; all; rather; no; once; else; less; first; often; there; long; away; already; down; alone; perhaps; really; on; together; n''t; merely; necessarily pronouns: it; he; his; we; i; they; its; their; you; them; him; our; us; my; itself; himself; me; your; her; themselves; she; one; ourselves; thy; myself; herself; yourself; thee; thyself; yours; ours; ii; oneself; mine; theirs; je; ye; yourselves; thou; hers; ourself; ''s; ''em; pappenheim; iv; à; hodgson,--i; ce; pillon,--i; whosoever proper nouns: _; god; de; thou; la; nietzsche; james; mr.; plato; greek; nature; i.; le; soul; et; les; philo; m.; ii; christianity; que; new; kant; .; socrates; christ; vol; henry; iv; à; seneca; c.; des; prop; paris; spinoza; england; footnote; w.; heaven; aristotle; intelligence; antoninus; jews; du; iii; vi; rome; j.; paul keywords: man; god; thing; nature; life; great; good; world; time; philosophy; reason; mind; truth; idea; greek; form; soul; plato; new; mr.; kant; england; christianity; way; paris; like; jews; human; german; footnote; true; socrates; science; schopenhauer; power; law; christian; cause; aristotle; work; spencer; rome; principle; locke; john; james; hegel; find; fact; experience one topic; one dimension: man file(s): ./cache/36208.txt titles(s): Lectures on the true, the beautiful and the good three topics; one dimension: man; man; soul file(s): ./cache/39977.txt, ./cache/6920.txt, ./cache/3800.txt titles(s): Illustrations of Universal Progress: A Series of Discussions | Thoughts of Marcus Aurelius | Ethics five topics; three dimensions: man life world; nature man things; soul la et; things man thou; sextus nietzsche things file(s): ./cache/20768.txt, ./cache/3800.txt, ./cache/5621.txt, ./cache/15877.txt, ./cache/17556.txt titles(s): Memories and Studies | Ethics | Baron d''Holbach : a Study of Eighteenth Century Radicalism in France | Thoughts of Marcus Aurelius Antoninus | Sextus Empiricus and Greek Scepticism ==== make-pages.sh htm files ==== make-pages.sh complex files ==== make-pages.sh named enities ==== making bibliographics id: 14657 author: Bentwich, Norman title: Philo-Judæus of Alexandria date: words: 68239 sentences: 3732 pages: flesch: 68 cache: ./cache/14657.txt txt: ./txt/14657.txt summary: Greek culture, and Philo finds a symbol of their place in life in the world''s wisdom at Alexandria in his day; and Philo, like the other nations should go up there together, to do worship to the One God. Sparse as are the direct proofs of Philo''s connection with Palestinian intellect, the works of Philo, like the rest of the Hellenistic-Jewish interpretation of Jewish law for the Greek world, and also an ideal the day he sets the law of life that God revealed to His greatest Philo''s life-aim, as we have seen,[187] was to see God in all things philosophical treatment of Jewish tradition, just as Philo''s legal Jewish conception of man''s relation to God. The religious preconceptions of Philo drew him to Plato above all philosophy was banned from Jewish thought, and Philo''s works are not world Philo was "the Jew"; to his own people, "the Alexandrian." Greek philosophers, Philo''s relation to, 48, 52; id: 48495 author: Carus, Paul title: Nietzsche and Other Exponents of Individualism date: words: 35214 sentences: 1931 pages: flesch: 66 cache: ./cache/48495.txt txt: ./txt/48495.txt summary: Nietzsche''s notion of the overman is in truth the ideal of all mankind, the Christians, and chiün, the superior man, or to use Nietzsche''s Nietzsche''s so-called "real world" is one ideal among many others. In agreement with this conception of order, Nietzsche says of man, the of the true "overman"; but Nietzsche knows nothing of self-control; Nietzsche is in a certain sense right when he says that truth in itself Nietzsche, discard truth, reason, virtue, and all moral aspirations. the love of truth originates from instincts, Nietzsche treats it as a This kind of higher man is the very opposite of Nietzsche''s overman, Nietzsche''s self is not ideal but material; it is not thought, not even world, all things are self-contradictory"; "we (adds Nietzsche) carry Nietzsche argued that our conception of truth and our ideal world peaceful man; but unlike Stirner, Nietzsche had a hankering for power. id: 36208 author: Cousin, Victor title: Lectures on the true, the beautiful and the good date: words: 145079 sentences: 7501 pages: flesch: 68 cache: ./cache/36208.txt txt: ./txt/36208.txt summary: between fact and right.--Common sense, true and false philosophy. LECTURE XVI.--GOD THE PRINCIPLE OF THE IDEA OF THE GOOD 325 reason of man is in possession of principles which sensation precedes The same good sense which admits universal and necessary truths, easily the absolute truth of universal and necessary principles rests upon the nature are destitute of order and reason except in the head of man." science and natural truth, between good and bad philosophy, both of with God. All that is great, beautiful, infinite, eternal, love alone Place yourself before an object of nature, wherein men recognize beauty, Thus, God is the principle of the three orders of beauty that we have of ideal beauty to its principle, which is God.--True mission of of ideal beauty to its principle, which is God.--True mission of [229] See lecture 16, _God, the Principle of the Idea of the Good_. id: 5621 author: Cushing, Max Pearson title: Baron d''Holbach : a Study of Eighteenth Century Radicalism in France date: words: 33768 sentences: 3996 pages: flesch: 81 cache: ./cache/5621.txt txt: ./txt/5621.txt summary: Diderot''s Works, Paris, 1821, Vol. XII p. (Paris, 1835, 2 vols., 8vo) called _Le Baron d''Holbach_, the events of Holbach''s most intimate and life-long friend among the great figures private letters of Holbach''s to Hume, Garrick, and Wilkes, is a long and in Paris, was a very good friend of Mme. Holbach and Mlle. Holbach''s translations of German scientific works are as follows: Macquer m''a écrit une lettre qui a pour objet les mêmes choses dont vous In 1767 Holbach published his first original work, a few copies of remarques qui montrent que l''auteur s''est trompé sur les faits les plus In 1773 Holbach published his _Recherches sur les Miracles_, a much réfutation des ouvrages qui ont pour titre, l''un Système Social etc. une lettre à l''auteur du _Système de la Nature_ par un homme du for Holbach''s English friends mentioned in his letters to id: 59 author: Descartes, René title: Discourse on the Method of Rightly Conducting One''s Reason and of Seeking Truth in the Sciences date: words: 23065 sentences: 450 pages: flesch: 41 cache: ./cache/59.txt txt: ./txt/59.txt summary: is called good sense or reason, is by nature equal in all men; and opinions touching a single matter that may be upheld by learned men, complex; assigning in thought a certain order even to those objects our thoughts the order necessary for the deduction of one truth from circumstance that I thought to doubt of the truth of other things, it knew to be true, I thought that I must likewise be able to discover the dependencies on my own nature, in so far as it possessed a certain certain that God, who is this Perfect Being, is, or exists, as any also observed certain laws established in nature by God in such a the heart by the veins, cannot on that account prevent new blood from first place, the difference that is observed between the blood which from certain germs of truths naturally existing in our minds In the id: 42208 author: Dewey, John title: German philosophy and politics date: words: 26737 sentences: 1312 pages: flesch: 59 cache: ./cache/42208.txt txt: ./txt/42208.txt summary: The nature of the influence of general ideas upon practical affairs is a modern history of philosophical thought with practical social affairs. material for the legislation of reason in the natural world is sense. world, man''s possession of moral freedom is the final sign and seal of determining work of reason forms not merely the Idealism of the Kantian GERMAN MORAL AND POLITICAL PHILOSOPHY GERMAN MORAL AND POLITICAL PHILOSOPHY Kant''s philosophy of Morals and of the State. the natural state and the truly or rational moral condition to which man into a final philosophy of science, morals and the State; as conclusion, of the gradual realization in the Germanic State of the divine idea, philosophy, it expresses, in a way, the quality of German life and on, idealization of past Germanic history and appeal to the nation to basic ideas of the State and of history were absorbed in the philosophy id: 40089 author: Dewey, John title: Reconstruction in Philosophy date: words: 51389 sentences: 2387 pages: flesch: 54 cache: ./cache/40089.txt txt: ./txt/40089.txt summary: that common-sense knowledge of nature out of which science takes its future philosophy is to clarify men''s ideas as to the social and moral the true principle and aim of knowledge--control of natural forces. of men to question received ideas in science and philosophy--to think philosophy by that changed conception of nature, animate and inanimate, intelligent men of olden times thought they lived was a fixed world, a means, as in modern science, origin of new forms, a mutation from an old Two things have rendered possible a new conception of experience and a is the change that has taken place in the actual nature of experience, suggest aims and methods for developing a new and improved experience. knowledge and the nature of true philosophy to the existing practice of This change of human disposition toward the world does not mean that man knowledge as the method of active control of nature and of experience. id: 39964 author: Dietzgen, Joseph title: The Positive Outcome of Philosophy The Nature of Human Brain Work. Letters on Logic. date: words: 121939 sentences: 5647 pages: flesch: 62 cache: ./cache/39964.txt txt: ./txt/39964.txt summary: concepts the truth of which cannot be proved by reason, like the natural thought, in order to understand thus by the unit of human reason the philosophy can be a general and objective understanding, or "truth in nature of all concepts, of all understanding, all science, all thought understanding of the general method of thought processes to our special understand the nature of things, or their true essence, by means of Existence, or universal truth, is the general object, there arise quantities, general concepts, things, true perceptions, or Truth, like reason, consists in developing a general concept, the human being, of understanding the nature of things which is hidden nature of reason consists in generalizing sense perceptions, in natural universe is not a mere sum of all things, but truth and life. of logical reasoning to know that truth is the common nature of the id: 27814 author: Engels, Friedrich title: Feuerbach: The roots of the socialist philosophy date: words: 22991 sentences: 843 pages: flesch: 53 cache: ./cache/27814.txt txt: ./txt/27814.txt summary: Feuerbach''s philosophy as well as of that of Marx and Engels. development of society, the facts and forms of human life and history materialistic philosophy of history, as developed by Marx--to the With Hegel universal philosophy comes to an end, on the one hand, thought-product, the Idea, according to this view, appears as the great historic development was rendered impossible, and history served Feuerbach that he never grasped the natural evolutionary philosophy word means according to the historical development of its true If Feuerbach wants to place true religion upon the basis of real in real historic conditions and the world of history. here, for the first time in the history of the materialistic philosophy, the economic foundations, take the form of philosophy and religion. realm of history, just as the dialectic philosophy of nature renders Instead of a philosophy forced from nature and history there id: 10661 author: Epictetus title: A Selection from the Discourses of Epictetus with the Encheiridion date: words: 62199 sentences: 3652 pages: flesch: 84 cache: ./cache/10661.txt txt: ./txt/10661.txt summary: one man will not see the use of things which are and which happen: Philosophy does not propose to secure for a man any external thing. then, when a man sustains damage and does not obtain good things, that which we have been busied are in no man''s power; and the things which Can then a man think that a thing is useful city, then the man too perishes: and in this consist the great things. God. Against (or with respect to) this kind of thing chiefly a man should For that there are three things which relate to man--soul, body, and this or that man may act according to nature, for that is a thing which does good to another, but that a man''s opinions about each thing, is about all these things; no man has power over me. every man who has the power over the things which another person wishes id: 10846 author: Farrar, F. W. (Frederic William) title: Seekers after God date: words: 86608 sentences: 4010 pages: flesch: 71 cache: ./cache/10846.txt txt: ./txt/10846.txt summary: Marcus Annaeus Seneca, the father of the philosopher, was by rank a power of life or death rested in his father''s hands; he had no freedom, Of Marcus Annaeus Seneca, the father of our philosopher, we know few ordinary wants of life, I often longed to leave school a poor man. The personal notices of Seneca''s life up to the period of his manhood and that the line of Seneca, like that of so many great men, became To a man who, like Seneca, aimed at being not only "Seneca," says Niebuhr, "was an accomplished man of the world, who and the many shortcomings of Seneca''s life and character to the fact "The world knows nothing of its greatest men." Seneca Seneca (_Letter_ 20): "_He is a high-souled man who sees riches spread life, in his old age for a noble death.[59] And let us not forget, that id: 38907 author: Frothingham, Octavius Brooks title: Transcendentalism in New England: A History date: words: 107802 sentences: 4945 pages: flesch: 62 cache: ./cache/38907.txt txt: ./txt/38907.txt summary: that Kant started a new movement of the human mind, proposed original Feeling Philosophy,'' his thought survived, and even entered on a new a new world since reading the ''Critique of Pure Reason.'' Principles I world; the mind was a living energy; ideas were things; principles were such sympathy: he based it on the idea that man was by nature religious, contribution to the spiritual life of the New World--Coleridge, Carlyle, Transcendentalism regards it as a natural endowment of the human mind, Association, entitled "The Philosophy of Man''s Spiritual Nature in God and man, spirit and matter, soul and body, heaven and earth, in the result of it was a harvest in the ideal world, a new sense of life''s Taking his faith with him into the world of nature and of human life, Materialism to sink God and man in nature, and Transcendentalism to id: 46759 author: Gourmont, Remy de title: Philosophic Nights in Paris Being selections from Promenades Philosophiques date: words: 23732 sentences: 1454 pages: flesch: 74 cache: ./cache/46759.txt txt: ./txt/46759.txt summary: He assigns a large place in life to pleasures and passions; but he that accompanies man in the course of his life," says M. It is necessary, in this great game of life, to All of us were, at a certain moment of our unborn life, fishes; There are in this theory, two things to consider: life itself, and found a man who would wish to live his life over again exactly as it advance,--a life such as the coming year brings? Even a happy life lived twice would scarcely possess times found a bitter taste to life, even among those who, like M. eye said to me one day, speaking of the Bièvre, a little stream which In olden days, when the world was happy, things were far different. Neither the leaves nor the days fall at the same time for all men, and Life, said an old man, is a regret. id: 42968 author: Haeckel, Ernst title: The Riddle of the Universe at the close of the nineteenth century date: words: 110929 sentences: 4798 pages: flesch: 55 cache: ./cache/42968.txt txt: ./txt/42968.txt summary: approve, we hear ideas on the nature of God, of the world, of man, and important and most highly developed group in the animal world was development of a number of different vertebrates in my _Natural History all organic forms, and a firm conviction of a common natural origin. half-century elapsed before the great idea of a natural development whole structure of human knowledge as Darwin''s theory of the natural organic world, since it only concerns the "soul" of man and of the of _Mental Evolution in the Animal World_; it presents, in natural stage of development of the animal organization consciousness arises, The _sponges_ form a peculiar group in the animal world, which differs Although the psychic organs of the higher species of animals differ less human form, as an organism which thinks and acts like a man--only Origin and Development of the Sense-Organs,"[32] the great service of id: 8909 author: Holbach, Paul Henri Thiry, baron d'' title: The System of Nature, or, the Laws of the Moral and Physical World. Volume 1 date: words: 121781 sentences: 3540 pages: flesch: 50 cache: ./cache/8909.txt txt: ./txt/8909.txt summary: PART I--Laws of Nature.--Of man.--The faculties of the soul. LAWS OF NATURE--OF MAN--THE FACULTIES OF THE SOUL--DOCTRINE OF Man, in fact, finds himself in Nature, and makes a part of it: he acts universe, generated in the mind of man the idea of ORDER; this term, Nature_: man finds order in every thing that is conformable to his the manner of man''s considering the natural and necessary effects, which the natural means to render the beings with whom he lives happy; to _Happiness_ is a mode of existence of which man naturally wishes the The ideas which man forms to himself of happiness depend not only on his Whatever may be the cause that obliges man to act, society possesses manner which is but little accordant with the nature of things: each man The passion for existence is in man only a natural consequence man has designated the concealed causes acting in nature, and their id: 8910 author: Holbach, Paul Henri Thiry, baron d'' title: The System of Nature, or, the Laws of the Moral and Physical World. Volume 2 date: words: 138002 sentences: 3886 pages: flesch: 48 cache: ./cache/8910.txt txt: ./txt/8910.txt summary: If a faithful account was rendered of man''s ideas upon the Divinity, he ideas on the powers of nature, which gave birth to the gods they for want of contemplating nature under her true point of view, that man weak imagination of man is able to form; that when this nature appears reconcile man to the idea that the puny offspring of natural causes is knowledge--HIS REASON, it would naturally occur to the mind of man, that although in man, as well as the other beings of nature, it is evidence spring out of natural causes; that man as well as all the other beings Thus every thing proves that nature, or matter, exists necessarily; that of nature, applied to the conduct of man in society; that this reason thing proves to us, that it is not out of nature man ought to seek the id: 23640 author: Hubbard, Elbert title: Little Journeys to the Homes of the Great Philosophers, Volume 8 date: words: 91573 sentences: 4652 pages: flesch: 75 cache: ./cache/23640.txt txt: ./txt/23640.txt summary: undeveloped man." But Socrates was a great admirer of human beauty, wisest man of his time, a fact I here state in order to show the vanity Rome had evolved our old friend, the Sophist, the man who lived but to years old, and when Marcus was ten, time got stuck, he thought, and beautiful, and that a man and a woman loving each other should live And to bring about the good time when men shall live in peace, he man who gave the lectures and clarified his thought by explaining things Philosophy refers directly to the life of man--how shall we live Emerson says, "Let a man do a thing incomparably well, and the world Frederick thought he had bound the great man to him for life. Herbert Spencer never wrote a thing more true than this: "The man to man who has ever lived has at times thought so; but to proclaim the id: 20768 author: James, William title: Memories and Studies date: words: 66483 sentences: 3294 pages: flesch: 67 cache: ./cache/20768.txt txt: ./txt/20768.txt summary: save those that separate the things of Nature from those of human art. talked "shop" to every person, young or old, great or little, learned the truth of things is after all their living fulness, and some day, persons to things and to times and places. getting little, he had, I think, a certain consciousness of living in Old age changes men in different ways. We all say and think that we believe this sort of thing; but Davidson the dramatically probable human way, I think differently of the whole Stating the thing broadly, the human individual thus lives usually far things to keep account of, in a busy city man''s or woman''s life, seem This natural sort of feeling forms, I think, the innermost soul of impress a mind like General Lea''s as so much human blubber. such thing.'' But a live man''s answer might be in this way: What is the id: 38091 author: James, William title: The Letters of William James, Vol. 2 date: words: 125062 sentences: 9479 pages: flesch: 81 cache: ./cache/38091.txt txt: ./txt/38091.txt summary: "In the course of the year he asked the men each to write some word of in the A.M. and read Kant''s Life all day, so as to be able to lecture on DEAR JIM,--Thanks for your noble-hearted letter, which makes me feel DEAR OLD HENRY,--You see I have worked my way across the Continent, and, begin the Gifford lectures, writing, say, a page a day, and having all DEAR OLD FRIEND,--Every day for a month past I have said to Alice, At this time James''s thirteen-year-old daughter was living with family long--by working I mean writing and reading philosophy." This estimate DEAR HENRY,--Thanks for your letter of the other day, etc. But I''m going to write one book worthy of you, dear Mrs. Agassiz, and of the Thayer expedition, if I am spared a couple of years thoughts and things, and the old-time New England rusticity and id: 26659 author: James, William title: The Will to Believe, and Other Essays in Popular Philosophy date: words: 102347 sentences: 4990 pages: flesch: 67 cache: ./cache/26659.txt txt: ./txt/26659.txt summary: moral life, just as common-sense conceives these things, may remain in things in human history; but when from now onward I use the word I mean persons the physical order of nature, taken simply as science knows it, nature, that men can live and die by the help of a sort of faith that with regard to the facts yet to come the case is far different. stultifying their sense for the living facts of human nature as not to worth are themselves mere matters of fact; that the words ''good'' and The word ''God'' has come to mean many things in the total nature of things in a way that carries practical consequences the mind has the power to impose on department Number Two. Our volitional nature must then, until the end of time, exert a explained by any abstract moral ''nature of things'' existing certain place, bring in a total condition of things more ideal than id: 40307 author: James, William title: The Letters of William James, Vol. 1 date: words: 112479 sentences: 7165 pages: flesch: 78 cache: ./cache/40307.txt txt: ./txt/40307.txt summary: absorbed in work, went to the door and said "he was sorry Mrs. James was Agassiz says, as I begin to use my eyes a little every day, I feel like Williams); books read, good stories heard, girls fallen in love I got a letter from Mother the day after I wrote last week to Harry, entry made by his sister Alice, a few years later says: "In old days, He has had good reason, I know, to feel a little state, and shall write you a page or so a day till the letter is James sailed in June a good deal fagged by his year''s work, and got back WHITMAN,--How good a way to begin the day, with a letter good in each day as if life were to last a hundred years. He was twelve years James''s senior; a man whose best work was id: 5116 author: James, William title: Pragmatism: A New Name for Some Old Ways of Thinking date: words: 52811 sentences: 2946 pages: flesch: 69 cache: ./cache/5116.txt txt: ./txt/5116.txt summary: In point of fact it is far less an account of this actual world than oddly-named thing pragmatism as a philosophy that can satisfy both kinds means the right kind of thing for the empiricist mind. sense, as meaning also a certain theory of TRUTH. old truth and grasp new fact; and its success (as I said a moment ago) no meaning in treating as ''not true'' a notion that was pragmatically so of fact we mean to cover the whole of it by our abstract term ''world'' or what it may mean to say ''the world is One.'' ABSOLUTE generic unity would results we actually know in is world have in point of fact been purposed ultra-monistic way of thinking means a great deal to many minds. By ''realities'' or ''objects'' here, we mean either things of common sense, Realities mean, then, either concrete facts, or abstract kinds of things id: 49203 author: Krauskopf, Joseph title: "My Visit to Tolstoy": Five Discourses date: words: 17054 sentences: 886 pages: flesch: 74 cache: ./cache/49203.txt txt: ./txt/49203.txt summary: office, only to receive as reply the words "_Russian government deeply government and church and society, and as bold as he was in his reform rebellion against the government and the church, the Czar is said to government on thousands of Russia''s noblest sons and daughters. long before the evils that are harrowing your people in the old world had gone to Russia to see the Czar, and I saw a greater man instead. social relationship, Tolstoy replied: "Our church has not yet arrived This letter tells of the attitude of the church towards Tolstoy better The church hated Tolstoy because the government hated had far more reason to hate Tolstoy than had the church. Five years long he lived the life of a peasant, when a call to arms Little wonder that the government had no love for Tolstoy, and that The religion of Russia of the future will be largely that which Tolstoy id: 52090 author: La Mettrie, Julien Offray de title: Man a Machine date: words: 56906 sentences: 4958 pages: flesch: 82 cache: ./cache/52090.txt txt: ./txt/52090.txt summary: penser; car pour les autres, qui sont volontairement esclaves des De deux choses l''une; ou tout est illusion, tant la Nature même, que la Elles se trouvent sans nombre dans les Fastes des médecins, qui Le corps humain est une machine qui monte elle-même ses ressorts; que comme le singe l''est lui-même; je veux dire par une physionomie en même temps par les yeux la figure des corps, dont ces mots sont dans eux, et même dans les hommes, que ne pas sentir ce qui affecte Qu''on ne m''objecte point que les animaux sont pour la plupart des êtres de faire observer que, dans tout le règne animal, les mêmes vues sont les corps polis qui ont la même propriété: que l''oeil est à la vérité subtil, et plus merveilleux qui les anime tous; il est la source de from the matter of these bodies, to a substance of a different nature id: 7495 author: Lutz, Henry F. (Henry Frey) title: To Infidelity and Back date: words: 51507 sentences: 2825 pages: flesch: 72 cache: ./cache/7495.txt txt: ./txt/7495.txt summary: efforts to win souls to Christ and to help bring about Christian union different peoples of the earth who know not the revelation of God in restored to me Christ, God and his Word of truth. care, "all things work together for good to them that love God." When I believe and know that he is the Christ of God (John 17:20, 23). Word of God, the question naturally arose, which church shall I join, The primary meaning of the word _church_ is a local body of Christians A Christian''s work in the local church is obligatory under Christ. needeth not to be ashamed, rightly dividing the word of truth" (2 Tim. 2:15); "I charge thee therefore before God and the Lord Jesus Christ, The Bible names given to the church and to the followers of Christ, church of New Testament times will satisfy the demands of God''s Word. id: 6920 author: Marcus Aurelius, Emperor of Rome title: Thoughts of Marcus Aurelius date: words: 59830 sentences: 2966 pages: flesch: 77 cache: ./cache/6920.txt txt: ./txt/6920.txt summary: the ruling part, consider thus: Thou art an old man; no longer let this among the things readiest to thy hand to which thou shalt turn, let there thing seem to thee to be a deviation from man''s nature, when it is not Whatever of the things which are not within thy power thou shalt No man will hinder thee from living according to the reason of thy 8. Let not future things disturb thee, for thou wilt come to them, if it Nature which governs the whole will soon change all things which thou according to the nature of the universal; and in a little time thou wilt If a thing is in thy own power, why dost thou do it? If, then, it happens to thee in such way as thou art formed by nature Let it not be in any man''s power to say truly of thee that thou art id: 15877 author: Marcus Aurelius, Emperor of Rome title: Thoughts of Marcus Aurelius Antoninus date: words: 76378 sentences: 4622 pages: flesch: 80 cache: ./cache/15877.txt txt: ./txt/15877.txt summary: A man must live conformably to the universal nature, which means, the ruling part; consider thus: Thou art an old man; no longer let this Thou seest how few the things are, the which if a man lays hold of, he does a thing seem to thee to be a deviation from man''s nature, when it must come from such things: but the man has reason, it will be said, and Whatever of the things which are not within thy power thou shalt No man will hinder thee from living according to the reason of thy 8. Let not future things disturb thee, for thou wilt come to them, if it Nature which governs the whole will soon change all things thou according to the nature of the universal; and in a little time thou wilt If a thing is in thy own power, why dost thou do it? id: 49316 author: Mencken, H. L. (Henry Louis) title: The Philosophy of Friedrich Nietzsche date: words: 82109 sentences: 4387 pages: flesch: 68 cache: ./cache/49316.txt txt: ./txt/49316.txt summary: great, but also a man: that a philosopher, in a life time, spends less Nietzsche shows that the device of putting man-made rules of morality Nietzsche found that all existing moral ideas might be divided into national unity as possible is the thing Nietzsche calls slave-morality. "In this case," says Nietzsche, "one man or race has enough a man to reject all ready-made moral ideas and to so order his life Nietzsche maintains that Christianity urges a man to make no such Sympathy, says Nietzsche, consists merely of a strong man giving up therefore Nietzsche, in his later books, urges that every man should be The average man, said Nietzsche, has the power of "Thus," said Nietzsche, "would I have man and woman: the man who regards women as an enemy to be avoided," says Nietzsche, Nietzsche says that the thing which best differentiates man from the id: 33727 author: Moore, Addison Webster title: Creative Intelligence: Essays in the Pragmatic Attitude date: words: 125915 sentences: 5713 pages: flesch: 56 cache: ./cache/33727.txt txt: ./txt/33727.txt summary: genuineness, under the present conditions of science and social life, of world is contrary to fact, then the problem of how self or mind or activity of a self or subject or organism makes a difference in the real objectivity (while subjective in the sense just suggested means specific consciousness or mind in the mere act of looking at things modifies As a matter of fact, the pragmatic theory of intelligence means that the or sense-data, and ideas, terms and relations, are the subject-matter of human act of knowing and the operations that constitute the real world. the objective and independent processes that constitute the real logical consciousness the concepts involved in their world of experience, the objective world in the experience of the individual. If in experience the forms of the objective world are suggests, (_a_) that no reasons in experience or in logic exist for id: 38145 author: Nietzsche, Friedrich Wilhelm title: Human, All Too Human: A Book for Free Spirits date: words: 37205 sentences: 1805 pages: flesch: 64 cache: ./cache/38145.txt txt: ./txt/38145.txt summary: not-feeling: then the world and every thing (Ding) have no interest for man knows can be changed into a purely logical nature. may be far more desirable things in the general happiness of a man, than and present things: therefore, that man is to be made responsible for existence of an individual: [in order to] let man become whatever he =Ethic as Man''s Self-Analysis.=--A good author, whose heart is really in two points of view are sufficient to explain all bad acts done by man to calculable and certain in our experiences, that man is the rule, nature whole feeling is much lightened and man and the world appear together in The man loves himself once more, he feels it--but this very new natural with which man connects the idea of badness and sinfulness (as, comes to look upon himself, after a long life lived naturally, so id: 19322 author: Nietzsche, Friedrich Wilhelm title: The Antichrist date: words: 34224 sentences: 1831 pages: flesch: 69 cache: ./cache/19322.txt txt: ./txt/19322.txt summary: the place of the Christian ideal of the "good" man, prudently abased anti-Christian things--the abandonment of the purely moral view of life, profound instinct of self-preservation stands against truth ever coming of "God," the word "natural" necessarily took on the meaning of A criticism of the _Christian concept of God_ leads inevitably to the be possible, God must become a person; in order that the lower instincts as a copy: the Christian church, put beside the "people of God," shows a speaks only of inner things: "life" or "truth" or "light" is his word called "faith" the specially Christian form of _shrewdness_--people rights in the concepts of "God," "the truth," "the light," "the spirit," Christian God, we''d be still less inclined to believe in him.--In a with priests and gods when man becomes scientific!--_Moral_: science is is by no means merely Jewish and Christian; the right to lie and the id: 17556 author: Patrick, Mary Mills title: Sextus Empiricus and Greek Scepticism date: words: 48275 sentences: 3145 pages: flesch: 73 cache: ./cache/17556.txt txt: ./txt/17556.txt summary: The following treatise on Sextus Empiricus and Greek Scepticism Maccoll, _The Greek Sceptics from Pyrrho to Sextus_, London, Scepticism makes no dogmatic statements of any kind, Sextus things considered they think without doubt that Sextus belonged part of Sextus to think of starting the Sceptical School in Sextus in discussing this subject calls Scepticism an [Greek: [Greek: dunamis][4] of Scepticism is to oppose the things of ideas of the Sceptical Tropes were original with Aenesidemus, Sceptics, Sextus gives the five Tropes which he attributes to Sextus claims that all things can be included in these Tropes, thing, the [Greek: ataraxia] that the Sceptic desired. since the same things appear different according to the 59 _In what does the Sceptical School differ from the Philosophy _In what does the Sceptical School differ from the Philosophy differ from the Sceptics, perhaps even in saying that all things id: 13726 author: Plato title: Apology, Crito, and Phaedo of Socrates date: words: 52363 sentences: 2793 pages: flesch: 80 cache: ./cache/13726.txt txt: ./txt/13726.txt summary: city, of having put that wise man, Socrates, to death. saying the same thing--''Socrates,'' it said, ''apply yourself to and Whereupon Simmias replied, "But, indeed, Socrates, Cebes appears to me "You speak justly," said Socrates, "for I think you mean that I ought to "I do not think," said Socrates, "that any one who should now hear us, "Our souls, therefore," said Socrates, "exist in Hades." "Nothing whatever, I think, Socrates," replied Cebes; "but you appear to "And do all men appear to you to be able to give a reason for the things "Most assuredly, Socrates," said Simmias, "there appears to me to be "But how does it appear to Cebes?" said Socrates; "for it is necessary said, does the soul appear to you to be more like and more nearly "But what," said he, "of all the things that are in man? "It shall be done," said Crito; "but consider whether you have any thing id: 42930 author: Plotinus title: Plotinos: Complete Works, v. 1 In Chronological Order, Grouped in Four Periods date: words: 82511 sentences: 5243 pages: flesch: 70 cache: ./cache/42930.txt txt: ./txt/42930.txt summary: Intelligence World-Soul and Daemon or guardian, and the lower us consider the nature of this alleged soul-body. SOUL IS A SIMPLE SUBSTANCE, WHILE EVERY BODY IS COMPOSED OF MATTER AND (c.) (Every body is a composite of matter and form, while the soul is form in respect to matter, in the body the soul animates. WORLD CONTAINS THE SOUL ITSELF AND INTELLIGENCE ITSELF. intelligible world exists everywhere; therefore all that the soul receiving from Intelligence ideas, the soul receives from matter THE SOUL''S RELATION TO INTELLIGENCE IS THAT OF MATTER TO FORM. immortal essence, every intelligence, every divinity, every soul; a part of the Soul remains in the intelligible world. objects, the soul always imposes on matter the form of things, because THE SOUL RECEIVES HER FORM FROM INTELLIGENCE. that the soul has an intelligible nature, and is of divine condition; soul forms part of the intelligible world, we must, in another manner, id: 42931 author: Plotinus title: Plotinos: Complete Works, v. 2 In Chronological Order, Grouped in Four Periods date: words: 108829 sentences: 5869 pages: flesch: 68 cache: ./cache/42931.txt txt: ./txt/42931.txt summary: THE BODY''S RELATION TO THE SOUL IS A PASSAGE INTO THE WORLD OF LIFE. (Let us study) the relation of the (world) Soul to bodies. the universal Soul simultaneously contains all things, all lives, all confines of the intelligible world, the soul often gives the body the soul, which belonged entirely to the intelligible world, and which or that the whole universal Soul exists entire, not in a body, but from the universal Soul, have remained in the intelligible world, in thought or desire.[112] Souls, thus contemplating different objects, Soul, or when matter existed without form.[117] But these things can be reason in virtue of the entire universal Soul''s independent power of souls, these must also reason in the intelligible world; but then they things that the body derives from the soul by participations. NOR WILL THE SOUL BE IN THE BODY AS FORM IN MATTER. id: 10741 author: Schopenhauer, Arthur title: The Essays of Arthur Schopenhauer: the Wisdom of Life date: words: 38488 sentences: 1530 pages: flesch: 67 cache: ./cache/10741.txt txt: ./txt/10741.txt summary: pre-eminently strong; a man placed like this will never feel happy all great development in man, whose intellect is Nature''s crowning point, knowledge, this intellectual life, like a slowly-forming work of art, The ordinary man places his life''s happiness in things external to the latter point of view, to be _a man of honor_ is to exercise what The feelings of honor and shame exist in every man who is not utterly Honor, therefore, means that a man is not _Official honor_ is the general opinion of other people that a man who military honor, in the true sense of the word, the opinion that people the man who is insulted remains--in the eyes of all _honorable application of the principle of honor: the man who recognized no human As a general rule, the longer a man''s fame is likely to last, the The truth is that a man is made happy, not by fame, id: 10714 author: Schopenhauer, Arthur title: The Essays of Arthur Schopenhauer; The Art of Literature date: words: 37805 sentences: 1570 pages: flesch: 69 cache: ./cache/10714.txt txt: ./txt/10714.txt summary: A man''s style shows the _formal_ nature of all his thoughts--the really great writer tries to express his thoughts as purely, clearly, whilst a man should, if possible, think like a great genius, he should An author who writes in the prim style resembles a man who dresses thought into few words stamps the man of genius. Good writing should be governed by the rule that a man can think only The man who thinks for himself, forms his own opinions and learns the thinks for himself creates a work like a living man as made by Nature. For the work comes into being as a man does; the thinking mind is opinion recorded in the works of great men who lived long ago. If a man wants to read good books, he must make a point of avoiding thoughtful work, a mind that can really think, if it is to exist and id: 10732 author: Schopenhauer, Arthur title: The Essays of Arthur Schopenhauer; Studies in Pessimism date: words: 30668 sentences: 1356 pages: flesch: 71 cache: ./cache/10732.txt txt: ./txt/10732.txt summary: desires to reach old age; in other words, a state of life of which it life are made much worse for man by the fact that death is something man, on the other hand, manages to make so-called natural death the But the fact is that man attains the natural term of years just as The brute is much more content with mere existence than man; the plant This vanity finds expression in the whole way in which things exist; life when his misfortunes become too great; the bad man, also, when natures--men who really think and look about them in the world, and many a man has _a degree of existence_ at least ten times as high as general nature of it perfectly well; I mean, the kind of thing that is A man sees a great many things when he looks at the world for himself, id: 10715 author: Schopenhauer, Arthur title: The Essays of Arthur Schopenhauer; Counsels and Maxims date: words: 46035 sentences: 1981 pages: flesch: 71 cache: ./cache/10715.txt txt: ./txt/10715.txt summary: after the pleasures of life and finds himself their dupe; the wise man way of happiness than any form of practical life, with its constant it may be said that solitude is the original and natural state of man, In making his way through life, a man will find it useful to be ready People of similar nature, on the other hand, immediately come to feel In the great moments of life, when a man decides upon In this way the earliest years of a man''s life lay the foundation of But why is it that to an old man his past life appears so short? that time of life a man can make more out of the little that he knows. man''s life; and yet often, in the one case no less than in the other, At that time of life, _what a man has in himself_ is of id: 10833 author: Schopenhauer, Arthur title: The Essays of Arthur Schopenhauer; Religion, a Dialogue, Etc. date: words: 29588 sentences: 1225 pages: flesch: 65 cache: ./cache/10833.txt txt: ./txt/10833.txt summary: any religion which looked upon the world as being radically evil endeavored to present his view of two of the great religions of the various religions are only various forms in which the truth, which taken but the world and humanity at large, religion must conform to the Religion must not let truth appear in its naked form; or, to use a pressure put upon philosophy by religion at all times and in all places. impossible by the natural differences of intellectual power between man you want to form an opinion on religion, you should always bear in mind agree in placing at not more than some hundred times the life of a man fundamental truth that life cannot be an end-in-itself, that the true are a means of awakening and calling out a man''s moral nature. Christianity makes between man and the animal world to which he really id: 39977 author: Spencer, Herbert title: Illustrations of Universal Progress: A Series of Discussions date: words: 149221 sentences: 5636 pages: flesch: 54 cache: ./cache/39977.txt txt: ./txt/39977.txt summary: physical, organic, mental and social, as Science has now for the first time merely to make out the best case, we might dwell upon the opinion of Dr. Carpenter, who says that "the general facts of Palæontology appear to generate in an adult organism; that a like multiplication of effects must As might be expected, we find that, having a common origin and like general objects is of like nature--is made up of facts concerning them, so grouped in one class, all those cases which present like relations; while the process of evolution--points to a past time when the matter now forming the have in one part of the Earth changed the organic forms into those which evidence of a general progress in the forms of life. In the lowest forms of individual and social organisms, there exist neither we may say that the form of organization is comparable to one very general id: 31205 author: Spinoza, Benedictus de title: The Philosophy of Spinoza date: words: 121384 sentences: 4681 pages: flesch: 65 cache: ./cache/31205.txt txt: ./txt/31205.txt summary: infinite attribute of thought which is the mind of Nature or God. Man, Reason is not, according to Spinoza, a constitutive power in man''s life; consists in the intellectual love of Nature or God. Thus Spinoza passes natural faculties depends on our knowledge of God and His eternal laws; that the universal laws of nature, according to which all things exist laws of Nature, so far from demonstrating to us the existence of God, All things have necessarily followed from the given nature of God nature of the human mind, or in so far as He forms the essence of the nature of the human mind; or, whatever happens in the object of the idea absolute nature of God, but the body is determined to existence and man, from the nature of which necessarily follow those things which Excepting man, we know no individual thing in Nature in whose mind we id: 3800 author: Spinoza, Benedictus de title: Ethics date: words: 88591 sentences: 6024 pages: flesch: 78 cache: ./cache/3800.txt txt: ./txt/3800.txt summary: follows therefrom that a thing necessarily exists, if no cause or existence--in a word, God must be called the cause of all things, Proof--All things necessarily follow from the nature of God ideas owns for cause God, in so far as he is a thinking thing. nature of God, in so far as he is a thinking thing, and therefore existing, and this idea involves the nature of the external body. Q.E.D. Note.--The idea which constitutes the nature of the human mind infinite essence of God. Proof.--The idea of a particular thing actually existing eternal and infinite essence of God. Proof.--The human mind has ideas (II. thing occur in God, in so far as he has the idea of our body (II. involves the nature of any external body, the human mind will involves the nature of any external body, the human mind will Proof.--Emotion towards a thing, which we conceive to exist, id: 7514 author: Stock, St. George William Joseph title: A Guide to Stoicism date: words: 17922 sentences: 941 pages: flesch: 72 cache: ./cache/7514.txt txt: ./txt/7514.txt summary: words ''with nature,'' thus completing the well-known Stoic formula rational animal, his work as man lay in living the rational life. Philosophy was defined by the Stoics as ''the knowledge of things Physics meant the nature of God and the Universe. was one of the things which the Stoics admitted to be devoid of body. Chrysippus in his work on Law that impulse is ''the reason of man Things were divided by Zeno into good, bad, and indifferent. To say that the good of men lay in virtue was another way of saying As reason was the only thing whereby Nature had distinguished man high Stoic doctrine, there was no mean between virtue and vice. The good man of the Stoics was variously known as ''the sage'', or, appellation which the Stoics had for the sage was ''the urbane man'', As the man is in one sense the soul, in another the body, and in a id: 10214 author: Taylor, Thomas title: Introduction to the Philosophy and Writings of Plato date: words: 39282 sentences: 1484 pages: flesch: 57 cache: ./cache/10214.txt txt: ./txt/10214.txt summary: Of all the dogmas of Plato, that concerning the first principle of things subsistence of the things of which it is the principle or cause. Plato, venerably preserving his ineffable exemption from all things, and energy, a multitude of divine natures, according to Plato, immediately In short, with respect to every thing self-subsistent, the summit this with great propriety; for all divine natures, and such things as gods, but Plato in the second place receiving an all-perfect science of nature, but in the first and most excellent causes of all things, which These forms beheld in divine natures possess a fabricative power, but according to nature or art should be prior to the things produced; but life, intellect, soul, nature and body depending; monads suspended from motive of all bodies; it follows that nature must be the cause of things through this the soul, according to Plato, becomes divine, and in another id: 15268 author: nan title: John Stuart Mill; His Life and Works Twelve Sketches by Herbert Spencer, Henry Fawcett, Frederic Harrison, and Other Distinguished Authors date: words: 24601 sentences: 908 pages: flesch: 58 cache: ./cache/15268.txt txt: ./txt/15268.txt summary: Mill and Bentham lived for many years on terms of great intimacy, in was during the last few years of Bentham''s life," said James Mill''s define very clearly the political ground taken by Mr. Mill, Mr. Fonblanque, and those who had then come to be called Philosophical work was "A System of Logic," the result of many years'' previous appeared "Essays on Some Unsettled Questions of Political Economy," great and loving heart, her noble soul, her clear, powerful, original, course of philosophical and political writing on which he entered. man who follows any branch of natural science in this way is almost probably no other examination for which it is necessary to read Mr. Mill''s "Logic" and "Political Economy." This fact affords the most thought and discussion in all political and religious questions it was very greatest work of Mr. Mill,--his ''Political Economy.'' Locke lived ==== make-pages.sh questions ==== make-pages.sh search ==== make-pages.sh topic modeling corpus Zipping study carrel