A PLEA FOR THE Higher Education of Catholic Young Men of America. WITH AN Exposure of the Frauds of the University of Notre Dame, Ind. PRECEDED BY A CIRCULAR LE'nER TO THE ARCHBISHOPS, BISHOPS AND PROMINENT CLERGY OF THE UNITED STATES. BY CHARLES VENEZIANI, A. M., Ph. D. (Heidelberg). Professor at the University of Notre Dame from '96 to '99. COPYRIGHTED 1900 BY CHARLES VENEZIANI, A. M., Ph. D. CHICAGO, ILL. CATHOLIC YOUNG MEN. 3 Testimonial oí the Very Reverend James French, Vice-President and Director of Studies of the Uni-­ versity of Notre Dame, Notre Dame, Indiana. Being the Director of Studies I am situated so as learn and see the effects of the Professor's method in teaching, ánd I must say, as far as I could see, he is one who takes great pleasure in imparting knowledge to others, and posseses the facility of eliciting much study and work from his pupils. He is a conscientious instructor and punctual to duty. He is a university scholar and of his ability there can be no question. JAMES FRENCH. St. Mary's Academy, Salt Lake City, Utah, Aug. 25, 1894. Having learned with extreme regret that the bearer, Professor Chas. Veneziani, is about to leave this city with the intention of continuing his work of teaching elsewhere, it gives me great pleasure to testify to his high personal character and his great merit as an instructor. For a year past he has given a course in Latin to a number of teachers in this institution, with the most satisfactory resufts. I most cordially recommend him to anyone desiring a teacher of exceptional ability and irreproachable character. I am, very sincerely, SISTER SUPERIOR. N autical Almanac Office, Bureau of Navigation, Navy Depai rrnent, Washington, D. c., April 25, 1885. I have been favorably acquainted with Dr. Vene­ ziani for more than a year. He has attended the math- CATHOLIC YOUNG MEN. 9 dent, who has exclusive authority to act in the mat­ ter." By so doing the Board of Trustees proved them­ selves to be either a set of liars, if they meant that the Presid-ent has ex-officio exclu.sive authority, or men who have not the least conception of justice, if they gave that authority to the President-the Priest who wrote those lying statements to me, and therefore the last-person fit to be appointed a judge of my claims. 5. You cannot deny that the President of the U ni­ versity, to whom the Board of Trustees, in their wis­ dom and justice, referred me for my claims, by dis­ charging me when I called for an answer to my daims, has clearly shown by his action that the University of Notre Dame, controlled by the Congregation of the Holy Cross, instead of being a university where truth and justice are enthroned, is a university where lying and dishonesty are openly and shamelessly practiced . . 6. You cannot deny that when the President' of the great University of Notre Dame brings as a reason for discharging me the example of Mr. Studebaker, who can discharge his workmen at a moment's notice, without assigning any reason whatever, the compari­ son of the laymen Professors of the University of N otre Dame to the workmen in the shop leaves noth­ ing to desire. Unfortunately the comparison between the President and Mr. Studebaker is not so perfect, since Mr. Studebaker might object, saying, that not being a member of the Congregation of the Holy · Cross, nor the President of the largest Catholic uni­ versity in America, he is a man of his word, and there is no danger of his workmen being discharged for ask­ ing him to keep his written word. 7. You cannot deny that the only answer I re- 12 HIGHER EDUCATION FOR could make it an object for you to join our Profes­ sorial staff." I never was deceived in university matters before. I suppose that every statement the President wrote me was true, and I would have considered it a lack of good common sense to doubt the written statements of a President, who was besides a priest belonging to the Congregation of the Holy Cross. The first shock I received was my learning through the newspapers that I was holding the Chair of Romance Languages in the University of Notre Dame, as the term "Romance Languages" is not even to be found in the letters of the President. This news was certainly given to the press by order of the President, because these words "Romance Languages," appeared for three consecu­ tive years under my name in the catalogue, and the President is the only one who has power in such mat­ ters. Truthfulness, in my opinion, should be the great virtue of all institutions of learning, but of Catholic institutions in particular, and I could not help think­ ing that by advertising me as the Professor of Ro­ mance Languages, the President of the University of N otre Dame was playing false to me as well as to the public at large, since there was no department of Ro­ mance Languages in the University of Notre Dame to take charge of, nor is there any at present. The second shock I received arose from this amus­ ing incident. A priest, who was teaching very ele­ mentary branches of Mathematics in the Preparatory Course, was relating his experience on the "silver question" in Colorado. The silverite papers lavished their praises on him and styled him: "The Professor 14 HIGHER EDUCATION FOR the ensuing year, I was told that the university had to support the missions in India, therefore no salary would be increased. I appreciated very much the re­ ligious zeal of the University of Notre Dame in sup­ porting the missions in India, still I am a strong be­ liever in the proverb that "Charity begins at home," and teachers should not suffer in order to support missions in India. Later on I discovered that it was the policy and diplomacy of the University of Notre Dame when engaging a new teacher t9 give him as little as possible for the first year, promise a great deal in the future, and perform nothing of what has been held out to him. One might ask why did you not, under such circum­ stances, shake the dust of Notre Dame from your feet and try new fields? A man with a family, and not overburdened with this world's goods cannot give up one position until he has found another. In looking for a position in a Catholic college there would be nothing gained as the salary would be no better, and to obtain a position in a State University must certain­ ly take some time, as I never heard of a Professor in N orte Dame who succeeded in getting a position in a State University, and the University of Notre Dame is in the fifty-sixth year of her existence. I heartily regretted my having declined, a few days after coming to Notre Dame, the kind offer of a Presi­ dent of a State University; but I trusted so much to the letters of the President of Notre Dame University, concerning making it "an object for me to join his Professorial staff," I was so sure that my teaching would be satisfactory-and the written testimonial of the Vice-President and Director of Studies of Notre CATHOLI.C YOUNG MEN. 15 Dame University shows I was not wrong- I felt so confident that my conduct was irreproachable, as far as it concerns the eyes of man; I was so buoyed up with the hope of a chair of Mathematics, that I thought I was acting very wisely to remain with Notre Dame. When the President perceived that I wished him to keep his written agreement he told me, of course, I could remain at Notre Dame until I had found a bet­ ter position, but my abilities were so great, and the branches taught in this university so elementary that I could not be of much use there, and therefore I had better look for a position where my scholarship could be better utilized. On another occasion he told me their idea was to get rid of the laymen Professors as soon as they can be replaced by members of the Con­ gregation of the Holy Cross, therefore I had better look elsewhere. I suggested that, perhaps, it would be well to raise the standard of Mathematics in this university, but the President answered the higher branches of Mathe­ matics bring no money. I cannot reconcile the Presi­ dent's written statement: "In course of time the Uni­ versity could make it an object for me to become a permanent member of her staff," with the idea of get­ ting rid of laymen Professors as soon as they could be replaced by members of the Congregation of the Holy Cross. When the President engaged me, he also knew from the testimonials of my abilities, whether a man of my acquirements would be useful in a University of such low standard as Notre Dame. However, from the opinion of the Very Rev. James French, Vice­ President and Director of Studies of the University 16 HIGHER EDUCATION FOR of Notre Dame, it appears that I have been very use­ ful in this University; see testimonial, page 3. At last, in January, '99, I decided to take a step which clearly shows that no matter how long we may live in this world, we have never learned enough. In my ,simplicity I was thinking that if I should send a communication to the Board of Trustees of the Uni­ versity of Notre Dame, enclosing an affidavit of the written statements of the President, stating my claims based upon them, namely: that a real chair of Mathe­ matics should be given to me with a salary really "higher than we ever give for tne first year," I would certainly obtain justice from the Board. The Board of Trustees was then composed of three priests, and one "Brother," besides the President of the University, and I sent a copy of my .comrnunica­ tion to every member, and to the Very Rev. Daniel Hudson, President of the Board, the original. I ex­ pected I would be asked to send them the letters of the President, and, if they thought I was correct, that my claims would be granted, but if not, they would state the reasons why they were refused. That is what I had insinuated when I wrote in my first communica­ tion: "I beg to remind you, gentlemen, that I am open to conviction, and in case my reasoning does not seem correct to you, I wish you would state the weak points, and, if I perceive my mistake, you will find me quite amenable to reason." Tw-o days after, I received the answer: "Having read and considered the same (communication), it has, by order of the Board, been referred to the President, who has exclusive authority to act in the matter." I called upon the President, who told me he did not CATHOLIC YOUNG MEN. 17 need my services after June 15th. His verbal answer is to be found in my letter addressed to him of June rst, where every statement of his is fully analyzed: see page 65. After two months I concluded to send a second let­ ter to the Board, stating the answer of the President, and asking them to have my claim referred to Bishop Scanlan, of Salt Lake City, whom they know to be a man of the greatest honesty and integrity, with the understanding that, if I were found to be wrong, I would lose two hundred dollars fee, and if right, the University would be the loser. N o answer. On May 17th, the day after the Papal delegate, Monsignor Martinelli, left Notre Dame, the President wrote apprising me of my dismissal. I answered his letter on June rst. I have been told that the authorities of Notre Dame felt highly indignant, because I called to pay my re­ spects to my illustrious countryman, and held a con­ versation in Italian with him. I do not know why they should feel such indignation, nor can I under­ stand why the President of the University suddenly left the company when I entered. When the former Papal delegate, Monsignor Sa­ tolli, was on his way to Salt Lake City, the Right Rev. Bishop Scanlan did me the honor of calling, and inviting me to accompany him to Ogden to trleet the distinguished Prelate. Monsignor Satolli, Bishop Scanlan, and myself, visited the several Catholic In­ stitutions in Salt Lake City, and I was an invited guest at the banquet given in the Prelate's honor. On September 5th, I sent my third communication to the Board of Trustees, and one also to the Very 18 HIGHER EDUCATION FOR Rev. J. A. Zahm, Ph. D., the author of "EvoJution and Dogma", and Provincial of the Congregation of the Holy Cross, with a letter. I did not know then that he was the President of the Board of Trustees. I advocated the principle of leaving the decision of my claims to either Archbishop Riordan, of San Fran­ cisco, who, as a pupil of Notre Dame, would not wrong his Alma Mater, or to Bishop Scanlan, offering two hundred dollars fee, to be lost if either party de­ cide against me, but no answer could be elicited from the Board. It might be objected that my letter to the Presi­ dent, dated June i st, was rather too strong, but the question is, whether the facts stated in it are true, and if not true, any President would have forbidden me to enter the University on the receipt of that letter. The evil, however, was done before June 1St. It had begun with the answer the Board wrote me Janu­ ary z r st : "referring me to the President, who has exclusive authority to act in the matter," and the evil was consummated May 17th, the day after the illustrious Monsignor Martinelli left Notre Dame. Why should I suffer without protest such intoler­ able wrongs, from people who by their very calling ought to be patterns of justice, thus encouraging them to inflict the same upon others? Truth requires that the written statements of the President of the University of Notre Dame should be classified as lies, justice requires that I should not be the sufferer on account of the lies of the President. When the Board of Trustees of the University of Notre Dame, with the Very Rev. J. A. Zahm, Ph. D., the author 0'£ "Evolution and Dogma", as President CATHOLIC YOUNG MEN. 19 of the Board, moved by pride and avarice, make them­ selves the abettors ond supporters of the lies and in­ justice of the President, the Very Rev. A. Morrissey, by so doing they show themselves unworthy of wear­ ing the cross, the sacred emblem of our religion, and the mask of the Congregation of the Holy Cross; un­ worthy of the priestly gown; only deserving that the finger of scorn be pointed at them. And the best proof of my assertion is, that they shall not dare to prosecute me for what I state, knowing too well that twelve self-respecting jurymen would find me only guilty of not using expressions strong enough to stig­ matize such villainy. Let no one suppose for a moment that if the Board, headed by the Very Rev. J. A. Zahm, Ph. D., fails to prosecute me, it is due to their kindness of heart-far from it! Where truth and justice are despised, char­ ity cannot abide. They do not wish to make them­ selves notorious before the public-they would not like to go to court, and have the veil, which covers their shame, lifted up before the world. They know too well that the written statements of the President are a set of lies; that by referring my claims, based upon the written statements of the President, to the President, the Board made them­ selves abettors and supporters of the written lies of the President; that if they refused Archbishop Rior­ dan of San Francisco, or Bishop Scanlan of Salt Lake City, as arbitrators, when I was willing to lose two hundred dollars fee, if either party decided against me, it is because they are conscious of the injustice done me. They know too well, that the difference of house­ rent, of which the President boasted as the increase 20 HIGHER EDUCATION FOR due to my good teaching in the University, has not yet been paid since March, 1898; that the salary due for my extra teaching was never paid; that my mail has been purposely and maliciously delayed in the post­ office of Notre Dame, of which the Very Rev. A. Mor­ rissey is postmaster; they know too well the despica­ ble trick played upon me June, '99, in order to cheat me out of my just claims. The assistant treasurer told me he had been instructed by his superiors not to pay me the $140.00, still due of the $600.00, unless I would subscribe that I had been paid "in full of all de­ mands", and when the Board was asked for an explan­ ation, no answer was received. I They know too well that if last year I have not been cheated out of two­ fifths of my salary, it was due to the fact that, rather than subscribe to such unheard of roguery of the U ni­ versity of Notre Dame, I resolved to remain, and did remain six months, without drawing a cent of my salary. The University of Notre Dame has money to erect a magnificent building in Washington, D. c., has money to erect a fine gymnasium, and has money for many other purposes. Froni the history of the University of Notre Dame, printed in Notre Dame, page 94, it is known that Father Sorin "often said that if he had two hundred students he would feel that the future of the U niver­ sity was assured", and now the number of students is almost four times as many. One may ask, why should such a wealthy corpora-· tion, composed of religious members of the Congre- 1. The University later on sent me a check without "in full of aU de­ mands" but as I thought 1 was entitled to an explanation I did not deem it proper to accept the check. CATHOLIC YOUNG MEN. 21 gation of the Holy Cross, be so heartless and soul­ less as try to cheat the Professor of "Romance Lan­ guages" out of two-fifths of his salary of six hundred per year? A crime which would never be perpe­ trated by any Agnostic or Atheistic University, if such existed. The answer to this question shows the difference be­ tween the heroic band which came from France, headed by a man like the venerable Sorin, the founder of the University, and the degenerate leaders of today. In March, '98, I was ordered by the President to drop one one of my classes, because the pupils were only "waiters", and too few in number. I remon­ strated, stating that it would be a pity to drop in the middle of the year, a class composed of such earnest, diligent, and fine pupils as these waiters were. My remonstrations had orily the effect of my being rebuked by the President, who stated that the Uni­ versity could not afford to have classes taught for a few waiter students, and gave me the peremptory or­ der to drop the class. From my own experience, I know that the University of Notre Dame could afford to have classes taught where there was but one pupil who paid full tuition. The waiter-students, however, are so eager for an education, that they give many hours a day of their time in the service of the Univer­ sity, besides fifty dollars a year, but, nevertheless, in the opinion of the President, the class should be dropped. Moreover, a fine opportunity presented it­ self of robbing the Professor of "Romance Lan­ guages" of two-fifths of his salary, and it must be im­ proved. CATHOLIC YOUNG MEN. 23 Wer die Wahrbriet kennet und saget sie nicht. Der ist F·ûrwahr ein Erbarmlicher Wicht.-German Kommersbuch. A PLEA FOR THE HIGHER EDUCATION OF CATHOLIC YOUNG MEN. Why do Catholics, in spite of their wealth and num­ ber-a number reaching perhaps over twelve millions, play such an insignificant part in the progress of the intellectual development of the country? Is it not because Catholics do not have universities like Chicago, Harvard, Yale, Princeton, N orthwest­ ern, Brown, Boston University, etc.? Why do Catholics not have such universities, and what prevents Catholics from having them? How could they be started? These are questions which should interest not only Catholics, but every lover of higher education,-every one who has at heart the interest of the country. It is true our catholic colleges and universities are of a very low standard compared with the above in­ stitutions of learning founded by our non-catholic brethren, still it would be wrong to suppose, as sorne' do, that this is due to the fact that the Catholic Church is afraid of science; that the Catholic Church, in order to better domineer over the masses, wishes to keep her people in ignorance and darkness. N o fair-minded person who has studied the ques­ tion could hold such a wrong opinion. If we look closely into the origin of catholic and protestant col­ leges, we will be able to perceive that protestant col­ leges could become first-class universities, but catholic colleges never. 24 HIGHER EDUCATION FOR Catholic colleges and universities controlled by re­ ligious congregations are corporations, quite inde­ pendent of Archbishops or Bishops, or any ecclesias­ tical authority except their own congregation; so in­ dependent, that when I proposed to the authorities of Notre Dame university, the largest catholic university of America, to have the decision of my claims, based upon the written statements of the President, referred to either Archbishop Riordan of San Francisco, who, as a pupil of this university, would not likely- wrong his alma mater; or to Bishop Scanlan of Salt Lake City, a great friend of the congregation of the Holy Cross, offering two hundred dollars fee if in the judgment of either party I were wrong, my proposal was not an­ swered in writing, and refused verbally as the height of folly, because, I was told, "this congregation allows no interference". This is a very important point, because I observed that among non-catholic educators of the highest rank, the notion prevails, that catholic Bishops have much to do with the management of catholic- colleges. With the exception of the catholic university of America, in Washington, D. c., and one or two col­ leges, all catholic colleges and universities are con­ trolled by religious congregations. It would be more proper to say that the higher education of catholic young men was in former times forced upon the con­ gregations by circumstances rather than sought after. It came about in this way. ORIGIN OF CATHOLIC COLLEGES. The catholics being widely scattered, and the priests few in number, religious congregations of sisters, CATHOLIC YOUNG MEN. 25 christian brothers, and fathers were invited by the Bishops to found academies, schools, and colleges; as a rule, the Bishops offered inducements to religious congregations to settle in their dioceses. The good sisters "Whose admirable life Better in glory of the Heavens were sung," -Dante's Paradise, canto xi. could never be adequately praised for the amount of good they did, and the prejudices they dispelled, and here is not the place to mention them, as we are con­ cerned with the higher education of catholic young men. The christian brothers, and several other congre­ gations, opened schools and colleges. I t would be unjust not to praise the good will, the self-sâcrifice, and the good results of their abnegation by helping to form the character of hundreds of thousands of young men, who, if in the storms of life they persevered faithful to their conscience, owe it to the early train­ ing of these good christian brothers and kind fathers. Thus came into existence the catholic colleges and universities, a source of delight to the Bishops, who saw the catholic youth provided with institutions of learning where religion was not neglected. The labors of those who thus labored with zeal and devotion have helped to educate many who are now the pillars of the Catholic Church in America; and the praise of their former teachers from such pupils is the best eulogy that could be bestowed upon them in this world. Many went to receive the reward of those who have worked diligently in the vineyard of the Lord. 26 HIGHER EDUCATION FOR We do not, however, intend to discuss the work of catholic colleges of the past, as we are concerned- with their actual work now, and the question arises, whether the catholic colleges of today, in the present state of science, keep pace with the advanced non­ catholic colleges or universities, in dispensing the bread of higher education to catholic young men. WHY CATHOLIC COLLEGES AND UNIVER­ SITIES CONTROLLED BY RELIGIOUS CONGREGATIONS CANNOT DISPENSE THE BREAD OF HIGHER EDUCATION. The function 'of a university is to preserve and dis­ cover the truth. The function of a college 'is specially to preserve the truth, but it should lead at least to the discovery of truth. The mind should not simply exert -its activity in as­ similating truths, but in starting from received truths to new truths. The college should be a preparation für the university, but it is, in my opinion, almost im­ possible to sharply determine the limit; and, as a rule, many branches in a college belong properly to the uni­ versity. For college I mean the collegiate depart­ ment of such institutions as Harvard, Yale, Chicago, J ohns Hopkins, etc., etc. What .really constitutes the college or university is not the bricks and mortar, but the professors and pupils. The formation of the pupils depends large-­ ly upon the' teacher, therefore, let us examine the kind of teachers the congregations can afford, and in. order to relate what I know from personal experience, I will describe the teachers of the University of Notre. CATHOLIC YOUNG MEN. 29 were offered, it would be hard for a congregation to find a sufficient number of her members endowed with those natural qualities-love for learning, constancy in the pursuit of knowledge, enthusiasm in imparting it-qualities indispensable to a college professor. LAYMEN PROFESSORS IN THE UNIVER­ SITY OF NOTRE DAME. There are three types of laymen-professors,-stu­ dent-professors, graduate-professors, and permanent­ professors of the staff. These permanent professors, the pillars of the uni­ versity, receive a salary, as a rule, of scarcely over seven hundred dollars per year. It would not be worth while to mention the salaries of the student or the graduate-professors. One of the brightest of Notre Dame's graduates, in his third year of teaching, re­ ceives a salary of three hundred and fifty dollars per year. An exception should be made in favor of the professor of English literature. The former profes­ sor, Maurice Francis Egan, received a fee of one thousand dollars a year, and the present professor re­ ceives one thousand, five hundred per year. It would be a great mistake to suppose that this large salary, according to the view of the university, given to the professor of English literature, is due to the great love the university bears English literature. It is due to this. The university publishes a weekly paper, the "Scholastic", which has a large circulation, and helps advertise the university. The "Scholastic" is written by the students, hence the necessity of a competent professor to drill the pupils in writing themes, etc. As 30 HIGHER EDUCATION FOR the congregation of the Holy Cross had no professor capable, a layman professor was indispensable. Were it not for the importance of making a good appearance before the public, if it were simply for the sake of teaching English literature to the pupils oî Notre Dame, this layman professor would be replaced by any member of their Order. For instance, the author, a Ph. D. of Heidelburg, was teaching an extra class, for which extra pay had been promised. After a few lessons the president of the university concluded to give this extra class to a "brother", a former porter of the university, to teach; and thus the university was saved the extra pay I was promised. The salaries paid to laymen professors are by no means higher in other catholic colleges or universities controlled by religious congregations, and while I do not assert that all laymen professors are of a very low rank, one cannot expect a fine set of college professors. My conclusion is self-evident, still I will quote part of a Special Correspondence of the Chicago "Record", headed, For Catholic Students, Notre Dame, Ind., Feb. 26, 1899. "The zeal displayed by the Very Rev. J. A. Zahm, provincial of the Order of the Holy Cross, during the year that he has been at the head of his order, is grat­ ifying to the great number of catholics who are de­ sirous of seeing catholic educational institutions offer courses as varied and thorough as those of non-catho­ lic colleges and universities. He has realized that competition in brains is a reality; that the institution that offers the largest salaries gets the best teachers and that a competent faculty and modern equipment swell the class rolls." 34 HIGHER EDUCATION FOR Presidents of the Board of Trustees, and competent laymen as professors, once started, our wealthy catho­ lics will not be behind non-catholics in making be­ quests. V. St. Paul rightly advocates the principle that he who serves the altar has the right of living from the altar, consequently, he who serves Science ought to be able to earn a modest living from Science. N on­ catholics have a number of colleges where bright young men who wish to devote themselves to Science by fitting themselves, may find employment. The case with our catholic young men is quite different, and they are thus driven into other professions. This is why we catholics have so few really learned men in comparison with non-catholics. Incompetent priests and most ignorant brothers occupy the positions which should be held by bright and learned laymen, and the evil resulting from this exchange is incal­ culable. VI. It thwarts the object the Council of Baltimore had in the founding of the Catholic U niversity of America. Our catholic young men who complete the post-graduate courses of the Catholic University of America could find no suitable employment in catholic colleges where laymen-professors are employed, sim­ ply through necessity and only until they can be re­ placed by some priest or brother-professor. They must compete with priest and brother-professors who work for their board and clothes; therefore, the num­ ber of catholic young men studying in the Arts and Sciences departments of the Catholic University of America will always necessarily be limited-until we catholics shall have colleges with Bishops as Presi- CATHOLIC YOUNG MEN. 35 dents of Boards of Trustees and learned laymen as professors. The Council of Baltimore did not wish to withdraw the patronage from the catholic colleges and universities controlled by religious congrega­ tions, and thus the Catholic University of America was intended to offer only post-graduate courses. One might naturally suppose that this kindness would be repaid by the catholic colleges using their influence to send their graduates to the Catholic University of America, to pursue the higher branches. Several cata­ logues of the Catholic University of America, are sent to Notre Dame, to be stored away in places to which neither professors nor students have access. It is true that the Catholic U niversity of America can really be of great benefit by improving those members of the different religious congregations, who are intended to become college-professors; but is it not righ t that these religious congregations should endow chairs in a university of which they avail themselves for the education of their members? Is it not a shame that laymen should endow chairs which will benefit members of a congregation like the Holy Cross, who, to use the words of the President of Notre Dame, in­ tends to treat their laymen-professors as hired help to be discharged at a moment's notice, without assigning any reason whatever? Why should not the university of Notre Dame help to defray the expenses of the Catholic University of America, since she enjoys the benefit of profiting by the instruction of such an insti­ tution of learning? VII. The religious congregations, having the mo­ nopoly of the catholic colleges, and not offering courses as varied and thorough as those offered by 36 HIGHER EDUCATION FOR non-catholic colleges and the expense of education being, as a rule, higher than in non-catholic colleges, compel many of our catholic young men to seek in­ struction in non-catholic colleges. The evil lies not in our catholic young men, studying in non-catholic colleges, but in their being compelled to do so, be­ cause they cannot pay the expense of education, and also in or'der to receive a better education. We must analyze at length this evil, and the remedy the Uni­ versity of Notre Dame offers, then we may better real­ ize the necessity of founding catholic colleges with Bishops as Presidents of Board of Trustees and learned laymen as professors. On page 192 of the catalogue of the University of Notre Dame, for the year 1898-1899, we find this sad state of affairs so described: "There were last year I452 catholic students in 6 per centum of the nO-11- catholic colleges of America, and very many of these will lose their faith, and all will be weakened in that faith, because our people look upon collegiate insti­ tutions as the property of private corporations which are to be left to take care of themselves. N otre Dame asks for scholarships for boys that can­ not pay the expense of education, and who therefore are obliged to go to non-catholic colleges to the detri­ ment of their faith. A foundation of $5,000 will edu­ cate and board a student as long as the University exists." Here we find ourselves in presence of three very important facts. First, there were last year 1452 catho­ lic students in 6 per centum of the non-catholic col­ leges. Second, Boys that cannot pay the expense of education are obliged to go to non-catholic colleges. 38 HIGHER EDUCATION FOR this evil is due to the fact that our catholic people look upon collegiate institutions as the property of private corporations which are to be left to take care of them­ selves, it is now time that our catholics should be thoroughly aroused to the great need of these new catholic colleges, and it is to the Bishops that bequests should be made for this holy purpose. Even in the! hypothesis that the danger of our. catho­ lic young men losing their faith or being weakened in that faith by studying in non-catholic colleges is not so great, the fact remains that the more centers of light the better it is for the nation. It is a shame that we catholics of the twentieth century cannot boast in the United States of educational institutions, where courses are offered as varied and thorough' as in the colleges of our non-catholic brethren, and we should certainly have universities doing collegiate work where one might be sure that our catholic young men in get­ ting the bread of higher education receive nothing mingled with it which might be detrimental to their faith, as for instance in the study of history, philoso­ phy, etc. The proposition of the University of Notre Dame to be entrusted with the faith and education of catholic students who go to non-catholic colleges be­ cause t'oey cannot pay the expense .of education, and asking only $5,000 apiece for each student, could not be considered even for a moment by one acquainted with the crooked ways of dealing of the University of Notre Dame, besides, there are other drawbacks which should not be passed over in silence. In the first place many catholic 'students go to non­ catholic colleges because they offer courses more varied and thorough than our catholic colleges. The 40 HIGHER EDUCATION FOR of Philosophy, all to be found in her Spanish cata­ logue. It is the duty of the State of Indiana not to allow an institution of learning like Notre Dame. deriving her authority of granting degrees from the state, to abuse this authority in order to deceive the Spanish speaking people. How could the Spanish speaking people believe that a university which is both catholic and American should purposely state false­ hoods in order to decoy them ? Yet it is with these fraudulent methods that the University of Notre Dame secures her Spanish speaking students. Let us suppose that a good soul bequeaths to. the University of Notre Dame sufficient funds to endow a number of scholarships, how would the students enjoying the scholarships be treated by a university like Notre Dame who robbed her waiter students of the instruction due to them, for paying fifty dollars a year besides giving many hours in the service of the university, and who used the dropping of this waiter student's class as a pretext to try and rob her Pro­ fessor, a married man with a family, of two-fifths of his salary of $600 per year? Other universities that have scholarships state on what condition they can be obtained and the names of students enjoying schol­ arships are mentioned in their catalogues. N ot so Notre Dame, although according to page 192 of her catalogue she has one .scholarship. Who knows whether these scholarships would not be offered to young men who have distinguished themselves in ath­ letic sports in order to induce them to enter the uni­ versity? It is' a well known secret that during the vacations the University of Notre Dame hunts up ath­ letes and offers them inducements to join her athletic 42 HIGHER EDUCATION FOR state institutions in the departments in which they grant degrees will be revoked. It is for the benefit of the public as well as the institutions of learning that the exercise of the power of granting degrees should be used only in those courses in which colleges have a competent faculty. A standing committee of Presidents and Professors of different colleges of the state appointed by the gov- . ernor to report at every session of the legislature any shortcomings which need the action of the legislature seems for the present the best remedy for correcting abuses which become more and more glaring in a uni­ versity for example like Notre Dame. Suppose such a committee visited the University of N otre Dame; the gentlemen would certainly go to admire the law school which is not one of the seven wonders of the universe, but something incomparably greater. With a faculty where are to be found Pro­ fessors who do honor to the University of Notre Dame by allowing her to use their names and that is all, in the twenty-five pages devoted by the university to the explanation of her great course in law, she modestly states in her catalogue: "It is believed that nowhere in the country is the course in law more comprehen­ sive, thorough and practical than at this university." This may be supposed by the gentlemen of the com­ mittee to be only a figure of speech used in order to show the excellency of the course in law of this great University of Notre Dame. It is a mistake. God's great wonders can be excelled by others still greater, but the course in law of the University of Notre Dame cannot be excelled. The university expressly states in her catalogue: "This course of instruction is com- CATHOLIC YOUNG MEN. 4S of Functions; therefore the professor who wrote the course had not taken the trouble of examining the book; in fact, he had "never seen it. It is useless to state that Dr. Craig's name was scratched anc1later replaced by Murray's. When I met the layman-professor entrusted by the President with the writing of this course of advanced mathematics for the catalogue he acknowledged frankly that he had never seen Dr. Craig's Differential Equations, but he supposed it was all right because he had seen that book in the catalogues of great universities, and of course it should find its place in the catalogue of the University of Notre Dame. To study Dr. Craig's Differential Equations after Osborne's Calculus is the same as to study calculus after arithmetic. It is with such mathe­ maticians that the University of Notre Dame offers to the Spanish speaking students opportunities for deep studies in pure mathematics to fit them to become professors in mathematics or to lead them in the obstruse path of original research! ! ! ! To think that the newspapers unwittingly help to cheat the public with their puffs, enhancing the work of such a lying institution as Notre Dame! To think that the Very Reverend Dr. Zahm is so highly praised for his zeal displayed in the interest of higher educa­ tion l The great number of catholics who are desirous of seeing catholic educational institutions offer courses as varied and thorough as those of non-catholic col­ leges and universities may indeed be pleased with the zeal of the Very Reverend Dr. Zahm who has realized that competition in brains is a reality; that the insti­ tution that offers the largest salaries gets the best teachers and that a competent faculty and modern 46 HIGHER EDUCATION FOR equipment swell the class rolls! !! But this is sheer nonsense anel the facts prove it. The Very Reverend Dr. Zahm, Provincial of the congregation of the Holy Cross and President of the Board of Trustees of the University of Notre Dame, is simply an abettor and conniver of detestable frauds. As President of. the Board of Trustees of the U niver­ sity of Notre Dame, Dr. Zahm is responsible for the spreading of the falsehoods set forth in the Spanish catalogue to deceive the Spanish speaking students of Cuba, Mexico. Central and South America. As Presi­ dent of the Board of Trustees it is his duty to see that all informations in the Spanish catalogue sent or con­ veyed to the I Latin Americans are correct. It is his dutyto see that the Latin-American young men should not be decoyed by the most shameless misrepresenta­ tions of the greatness of the University of Notre Dame. The Very Reverend Dr. Zahm understands Span­ ish. Let him open the Spanish catalogue on page 8r and read: "The degree of Doctor of Letters is hon­ orary, and is granted to former pupils of the university who write some remarkable work in literature or in any other branches of the course." This is a false­ hood and Dr. Zahm is aware of it. The object of this falsehood is to convey to the Spanish speaking people the impression that in the faculty of the University of Notre Dame there are literary men of the greatest rank and that such a degree is really granted. I t is not so, however, and the English catalogue of the Uni­ versity of Notre Dame is silent on this degree as well as on what is further quoted on page 8r, Spanish cata­ logue: "Bàchelors of Letters may enter the course CATHOLIC YOUNG MEN. 49 catalogue to the University of Notre Dame, should bring a suit before the United States court, praying the United States court to have the U niversity of N otre Dame restrained from continuing to cheat his countrymen. He might rightly state: "The University of Notre Dame is deceiving my countrymen by lead­ ing them to believe through the false statements of her Spanish catalogue, that she is a great university; that her work is exceptionally high; that her staff is composed of eminent specialists. I shall limit myself to the most glaring falsehoods in her Spanish cata­ logue and which the university does not dare to print in her English catalogue. I. The University of Notre Dame lies when she asserts on page 18 of her Spanish catalogue: "Notre Dame and the principal universi­ ties of this country have endeavored to make the title of Doctor, a degree granted only for exceptional work, and when the pupil shows that he possesses special aptitude for original research." The University of N otre Dame has not granted one degree of Doctor on the above conditions. It is entirely unknown to the students and professors of Notre Dame, that there exists a three years post graduate course leading to the degree of Doctor of Philosophy-a course printed in the Spanish catalogue and which does not exist in the University of Notre Dame. 2. The University of Notre Dame lies when she asserts on page 19 and in other places of her Spanish catalogue: That her de­ gree of Doctor of Science, Doctor of Laws and Doctor of Letters are honorary and granted only for some remarkable work on those branches. This is a false­ hood leading us to believe that the University of Notre Dame has a faculty in which there are eminent special- CATHOLIC YOUNG MEN. 51 of the Holy Cross, to have advertised in the Cuban, Mexican, Central and South American newspapers that her Spanish catalogue is not to be relied on. The University of Notre Dame is guilty toward her Latin American students of breach of promise, since the University of Notre Dame did not furnish us with the eminent specialists which her several doctors de­ grees, granted only for some remarkable work, re­ quire. The University of Notre Dame is guilty of breach of contract because the University of Notre Dame exacted our money on conditions which she knew at the time she could not fulfill. The University of Notre Dame is guilty of obtaining our money under false pretense, since her Doctors' degrees and eminent specialists are only imaginary and not to be discovered in her institution of learn­ ing. Such being the case, the Latin-American students of Notre Dame university have a perfect right to pray the courts that their money should be refunded, and that damages should be granted them for losing the best years of their life in a university-a university entirely different from what she represented herself to be. The catholic University of Notre Dame should feel happy of a judgment in favor of her Latin-American students, because, according to one of her religious tenets there is no absolution without restitution. I, however, waive all claims to any indemnity to which I may be entitled, provided the catholic University of N otre Dame ceases to deceive Latin-Americans." What a disgrace that would be to the catholics of America, and to think that such a disgrace should be 52 HIGHER EDUCATION FOR brought about by a religious congregation whose object should be the edification and not the cheating of the public! REMEDY OF THESE EVILS, AND THE CATH­ OLICITY OF THE NEW CATHOLIC COLLEGES OF THE FUTURE. We have seen what is almost evident, that it is a pre­ posterous idea to suppose that religious congregations could furnish our catholic young men of America with colleges where the bread of higher education is dis­ pensed .. Let us bear in mind that for colleges is meant the collegiate departments of universities like Harvard, Yale, Chicago, Northwestern, Brown, etc. We have seen that the root of the evil is that our catholic people look upon collegiate institutions as the property of private corporations which are to be left to take care of themselves. We have seen that it would be dangerous to furnish religious congregations with money in behalf of those boys who cannot pay the expense of education and are therefore obliged to go to non-catholic colleges, besides other drawbacks all the profit goes to enrich the congregation. Who is not acquainted with the evils with which the Catholic Church has been afflicted on account of religious bodies owning too much, and their avarice increasing in proportion with their wealth? The only way left is to found colleges with learned laymen as professors and Bishops as Presidents of Trustees. To start the new catholic colleges, the real difficulty CATHOLIC YOUNG MEN. 55 word of God, transmitted to us in the Holy Scripture; that Book that surpasses all books, past, present and future, and which, alas, is not read by our catholic students studying in catholic colleges and universities controlled by religious congregations? Is it not a shame that while Pope Leo XIII. so strongly recommends to catholic laymen the study of the Bible, religious congregations controlling catholic colleges and universities offer no opportunities for the study of this great Book? The Bible is a sealed book to our catholic students in catholic colleges controlled by religious congregations. It is evident that no college can be called catholic unless it offers opportunities to students to become thoroughly acquainted with catholic topics. In a real catholic college there should be in every course leading to a degree a'certain number of elective studies, and the students should be strongly encour­ aged to take some religious topics, which should count as much as any other secular branch. Why should catholic students who are advanced in Latin not have the opportunities of becoming acquainted with some of the Latin Fathers of 'the Church? They might read, for instance, with a professor of Patristic Theology, "The Confessions of St. Augus­ tine" and many other works in which their knowledge of the Latin language would be utilized both to exer­ cise the brain and at the same time to more rationally educate them in the catholic faith. The same method could be even better pursued with the "Greek Fathers of the Church." The motto of Emerson should never be forgotten: "I do not ask 56 HIGHER EDUCATION FOR what my child studies, but who is his teacher." There is depth in this saying. One of the differences between a genuine college professor and an incompetent college professor is that a good student taught by a genuine college professor will acquire a taste for the subject taught, and some few hints given in the right time will be the cause of stimulating the student to further pursue the subject, or at least give him a desire to do so; whereas a stu­ dent taught by an incompetent professor may study because he wishes to graduate, but after graduation he has no desire to further pursue his studies. It is for this reason that the real worth of a genuine college professor is thoroughly appreciated only later in life by a student. These new colleges will certainly offer opportuni­ ties for the study of Hebrew, Ecclesiastical History, Natural Theology, etc., but what is sure is that the Word of God will be most zealously read and ex­ plained. N o college can rightly be called catholic unless with­ in its halls the catholic students have opportunities to study the Word of God, so strongly recommended by our Holy Father, Pope Leo XIII. COMMUNICATION OF THE AUTHOR WITH THE AUTHORITIES OF NOTRE DAME UNIVERSITY. South Bend, Ind., Jan. 19, r899. To the Board of Trustees of the University of Notre Dame, Notre Dame, Ind.: Gentlemen-I send this communication, to present before your most honorable body some claims based CATHOLIC YOUNG MEN. 61 that I am entitled to the chair of Mathematics, I wish to make some few suggestions which if adopted by you, the University of Notre Dame will soon have a magnificent mathematical department and the engi­ neering courses better attended than they -are now. In my opinion the University of Notre Dame offers a fine field in the line of Mathematics. but it must be properly cultivated. There should be a Department of Mathematics lead­ ing to the degree of B. S., requiring the same amount of Physics, Chemistry, English and Philosophy as it is prescribed in the Civil Engineering course, and a r�ading knowledge of French and German. It would be advisable to offer a one year post graduate course in Mathematics leading to the degree of M. S., just as it was offered in the University of Deseret, now University of Utah. The pupils of the Mathematical Department would have at least one elective study , every year, if not more. Advised but not compelled to choose them in anyone of the Engineering courses, when they take the degree of B. S. they will perceive that very little is left them to graduate in the Engineer­ ing course from which they choose their elective . studies, and by remaining one year longer they might graduate in it and perhaps by taking some postgradu­ ate courses in Mathematics, if fitted, they will receive the degree of M. S. Of course, next September all I could do would be to take charge of the beginners of Geometry and third Algebra. These two studies should begin simultaneously, divisions shall be made according to fitness, and I shall take charge of the best division and keep it with me to the end of the year. I purposely refrain from stating the amount of 66 HIGHER EDUCATION FOR from Mc Millans Books I�eview, that you may see that the position of Furchte was actually filled by Ed­ win M. blake. I remain, gentlemen, yours very respectfully. CHAS. VENEZIANI. Notre Dame, Incl., May 17, 1899. Mr. Chas. \7" eneziani, South Bend, Ind.: My Dear Sir-In an interview with you some months ago I told you that I would not need your services at the !_1l1 ivcrsity after the present scholastic year. You requested me to put this clecision in writing, and I said I would do so before the close of the term. 1, hereby, notify you again that your services will not be required after the closing of our school on j unc IS, 1899. .\1l1cerely yours, A. MORRISSEY, C. S. C. South Bend, Ind., June I, I899. I I7 S. St. Louis St. Very Rev. A. Morrissey, C. S. c., President of the University of Notre Dame, Notre Dame, Incl.: My Dear Father Morrissey-Your letter of May I7th, in which you notify me that you would not need my services after June 15th, is at hand. In the same letter I notice you made a big mistake, which is quite excusable, because, as once you told me on the veranda, you easily forget many things. In your letter I see "You requested me to put this decision in writing anel I said I would do so before the close of the term." Allow me to tell you, Father Morrissey, that I am far more logical than you suppose. What you should have written is "You re,quested me to put this answer 68 HIGHER EDUCATION FOR year is correct, when I asked you: "Do you mean to say that Dr. Egan was engaged at a salary less than $600 per year?" Y ou answered I could not compare myself with Dr. Egan; you stated that my teaching was poor, and to m y asking" Did you not tell me once that my teaching was very good?" you answered you never said such thing to me. To my question, "Did you ever say to anybody that my teaching was so good that the university on this account increased my sal­ ary?" you replied it would be impossible for you to have said such thing, since the university never in­ creased my salary; you expatiated on your great kind­ ness in having promised me that I could remain here at Notre Dame as long as I had not found a more suitable place, when I answered that I did not see your kindness in taking away the teaching Dr. Zahm in­ tended to give me during the vacations, and you replied: "How can you prove that? Besides, it is my duty to see what kind of men are employed at Notre Dame;" and when I asked was the vacancy alluded to in state­ ment No. I of the affidavit, the vacancy of Prof. Me­ Griskin, whose house you promised when you wrote about locating me nicely, you replied you did not wish to answer that question. This was the verbal answer I requested you to put in writing, because before you would have finished it you would have perceived so many contradictions and so many lies that the answer instead of being sent before the close of the term would not have been fin­ ished before the close of your life. There is no need to be a Doctor of Philosophy of the University of Heidelberg and to have received the prize bestowed upon the best mathematical scholar in that great uni- CATHOLIC YOUNG MEN. 69 versity in order to see the complete absence of sound logic in your verbal answer. In the first place, if you have promised that I could remain here until I found a better position, what great crime have I committed that you may break your promise? If I had had the misfortune, as it has been ordinarily the case with the teachers discharged in this institution; of being found drunk, or arrested for disorderly conduct, I could easily understand the necessity of discharging me; but to suppose that be­ cause I sent a communication to the Board of Trustees of the University of Notre Dame, stating my rights as I see them, you are exonerated from keeping your promise, I must frankly acknowledge that there is not only a lack of sound logic, but als\) a want of honesty, such as you would find in a heathen and certainly ought to be expected of a Christian, a priest, one who binds himself with three vows in order to reach heaven with more surety. Concerning the comparison with Dr. Egan, I an­ swer that comparisons are odious, but the question here is whether my salary is higher than Dr. Egan's salary, and since it is not higher you lied when you wrote the statement that $600 is higher "than we ever give for the first year," and you know very well your­ self that you were lying when writing such a statement, and that you were only confirming a lie when you asserted the truth of that statement. As to my communication being an impudent one because I want the chair of Mathematics in spite of you, I answer the question is whether according to your written statements I am entitled to it and I proved that I am. When you said "You never told me that CATHOLIC YOUNG MEN. 75 whether your written statements set forth in the affi­ davit accompanying my first communication and on whose account I declined the Purdue University, are not a set of lies, and whether the university is not responsible for your writing as President. Suppos­ ing even that my teaching is poor, as I am teaching Languages, it would not follow that . my teaching Mathematics is poor, and as I am entitled to the chair of Mathematics your pretext would fall flat. Besides, from the testimonial of the Vice-President of the Uni­ versity of Utah, my teaching of Mathematics is an ideal one, according to you my teaching of Languages is poor; then why should you hesitate to give me the chair of Mathematics to which I am entitled? By thus doing the University of Notre Dame would gain an ideal teacher of Mathematics and get rid of what you style "a poor teacher in Languages." When I asked you at the close of my first year whether I would have to teach Mathematics the ensuing year you answered that my services were needed to strengthen the Mod­ ern Languages Department. No person could under­ stand how (what you style) "a poor teacher" would be able to strengthen a Modern Languages Department in a university. There are three reasons, besides, why you should not slander my teaching. I st. Your testi­ mony is worthless, having just told the contrary to Mother S-o zd. I have in my possession irre­ fragable proofs of the contrary. 3rd. The work itself is the best proof. My pupils, the beginners in German, on three recitations a week, of three-quarters of an hour each, at the end of the first year understand Schiller's Wallenstein and Goethe; and you have only to glance at the catalogue to see the immense work 76 HIGHER EDUCATION FOR the beginners in French did under me last year, and they woulcl have clone still more were it not that you through your criminal weakness retarded the progréss of my class. When my pupils neecled a dictionary the Brother in the office refused to order the one I wanted for the class because he wished to dispose of some worthless dictionaries which the university had for sale. Whenever I tolcl you about it, you would send me to the Brother, and meanwhile for several weeks the class could not do the work it would have done otherwise. At last I spoke to the Director of Studies about it and added that if the parents of the pupils had any conception of such shameful proceed­ ings of the University of Notre Dame they would be indignant. The Director of Studies told me to come into the office the following day and he would see that the dictionaries were ordered; thus what you left dragging for several weeks was dispatched promptly by the Director of Studies, and the dictionaries were ordered at once. Now, my dear sir, compare your criminal weakness in allowing a Brother who has no conception of French, but dictates under your very nose to the so-called Professor of Romance Languages of the University of Notre Dame what kind of French dictionaries must be used in the French class, to the detriment of the pupils-compare, I say, such criminal weakness in regard to that Brother with your criminal, idiotic and tyrannical proceedings toward the same Professor of Romance Languages on the occasion you requested me to take charge of the beginners in Latin. I told you I would take charge of that class as a favor, not as a duty, because we agreed that I would not have to teach beginners in Latin; you answered it CATHOLIC YOUNG MEN. 83 should show causes which justify you in my dismissal. I am sorry that all I can afford to give as a fee is $200. I wish I could make it $2,000, but it is impos­ sihle. If you are willing to arbitrate the matter, we will easily arrange all further details. The only im- I portant thing is, that we should wish that the whole matter should be settled according to justice,-for my own part I am willing; if you are also willing, you win apprise me which of the two you prefer as arbi­ trator, Bishop Scanlan or Archbishop Riordan, and we will speedily succeed in settling our differences. I will furnish myself the $200, which wrll be added to my claims, if I am right; if the judgment is against me, I am willing to lose them. Hoping that this suggestion will meet with your approbation, I remain, my dear sir, Yours very sincerely, CHAS VENEZIANI. South Bend, Ind., Sept. 5th, 1899. To the Board of Trustees, Of the D niversity of Notre Dame, N otre Dame, Indiana. Gentlemen :-On March 23rd, 1899, I sent you a second communication in which, after having stated the result of my interview with the President of N. D. D., to whom you referred me in your answer to my first communication, as the one who. has exclusive authority in the matter concerning my claims, I sug­ gested that Bishop Scanlan, of Salt Lake City, be taken as arbitrator. N o answer was vouchsafed to the second communication. 84 HIGHER EDUCATION FOR Un May 17th, I received a letter from the President of N. D. U., in which he notifies me that he does not need my services after J une 15th. I enclose a copy of my reply to his letter, as it is intimately connected with the present subject. You will observe, in reading my reply, that I advocated that the whole matter be referred to either Archbishop Riordan of San Fran­ cisco, who, as a pupil and friend of Notre Dame, would not certainly be inclined to wrong his Alma Mater, or to Bishop Scanlan of Salt Lake City, but the President declined to accept any arbitration what­ ever concerning my claims, and repeated that my services would not be needed after June 15th. Well, my dear gentlemen, I intend in this third and last communícation of mine to speak to you the truth and nothíng but the truth; there is a power in right which might alone cannot give, and which constitutes might in itself, and I feel within me that right and that might. One would reasonably expect from relig­ ious people that their actions should be a model, a light to us laymen, and their honesty in business transactions above reproach. One would reasonably expect from the Board of Trustees of the University of Notre Dame, that its members would have enough conscience if a claim is presented by a teacher to make a thorough investigation for fear of incurring the curse of God for keeping a human being out of what is due to him. If the Board of Trustees of the Uni­ versity of Notre Dame, instead of being composed of four priests and one brother, all five belonging to the C. S. C, was composed of four saloon keepers and one gambler, all five belonging to the A. P. A., I am fully convinced I would have found better consciences in 86 HIGHER EDUCATION FOR tiff! ! ! � N o Asiat ic court ever prostituted so low its sacred functions of dispensing justice, as did the Board of Trustees of the University of Notre Dame with such an infamous answer. Far from accepting the President of the University of Notre Dame as my judge, I denounce him before you as a first-class liar, a faithless man, a scoundrel, an unjust despot, and a low deadbeat. I brand the President of the University of Notre Dame as a liar, when he asserts that he never told me my teaching was very good, and I call God as wit­ ness, that he did so. I brand the President of Notre Dame U niversity as a liar, when he asserts he never told anybody that my teaching was so good that the University increased my salary, and I call as witness Mother S-, the Mother Superior of the Novititate of St. Mary's, who, when she congratulated me for this good news, told me, she heard it from Father Morrissey, himself,-and who shall dare to question the veracity o.f a Mother S-? I brand the President of the University of . Notre Dame as a liar, when he wrote that $600 is "higher than we ever give for the first year", and when he as­ serts that the statement he wrote is correct, and I call as witnesses you all, members of the Board of Trus­ tees of the U. N. D., beginning with you, Father Hud­ son, President of the Board; you, Father Connor, Vice-President; you, Father French, Secretary; and you, Brother Edward, Treasurer. You know very well that he lied, still, if you entertain any doubt, you may go and verify with your own eyes, and you must agree with me, that the President of U. N. D. was a