id	author	title	date	pages	extension	mime	words	sentences	flesch	summary	cache	txt
work_pvui23j2nfejbjuwkcdm7ll2jm	Grace Ese-osa Idahosa	Challenging the way we know the world: overcoming paralysis and utilising discomfort through critical reflexive thought	2020	23	.pdf	application/pdf	9755	728	50	Keywords: Critical reflexivity; contradiction; paralysis; knowledge production; the knowledge production and change process and the tensions and paralysis engaging in critical reflexivity is a hard and messy process but to attain change My process of self-reflection began during my doctoral research in South Africa, https://www.convivialthinking.org/index.php/2019/01/26/how-do-we-know-the-world-series-part-iv-what-are-the-limits-of-identity-and-positionality-in-the-decolonisation-debate/ https://www.convivialthinking.org/index.php/2019/01/26/how-do-we-know-the-world-series-part-iv-what-are-the-limits-of-identity-and-positionality-in-the-decolonisation-debate/ questions of power and privilege in the knowledge production process are raised. level – challenging knowledge production and practice in the process. they are personal, embodied, political and critical to the reflexive process. To engage in critical reflexivity is to challenge the way we know the world, Decolonial reflexive practice thus refers to the process of challenging the ways we paralysis in arguing for critical self-reflexivity, and an awareness of discomfort and of discomfort, contradiction and paralysis that arise in the process of reflexivity. our positionality and legitimacy in the knowledge production and change process. reflexivity) enabled us to challenge the ways we know the world.	./cache/work_pvui23j2nfejbjuwkcdm7ll2jm.pdf	./txt/work_pvui23j2nfejbjuwkcdm7ll2jm.txt