John of Paris - Wikipedia John of Paris From Wikipedia, the free encyclopedia Jump to navigation Jump to search This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. Find sources: "John of Paris" – news · newspapers · books · scholar · JSTOR (March 2016) (Learn how and when to remove this template message) "Jean de Paris" redirects here. For 19th century journalist's pseudonym, see Adrien Marx. John of Paris OP (in French Jean de Paris), also called Jean Quidort and Johannes de Soardis (c. 1255 – September 22, 1306), was a French philosopher, theologian, and Dominican friar. Contents 1 Life 2 Works 3 20th Century References 4 References 5 External links Life[edit] "John of Paris was born in Paris, France at an unknown date. Having obtained the degree of Master of Arts with distinction, he joined the Dominican Order, when about twenty years of age, at the Convent of St. James in his native city. There he taught philosophy and theology, and obtained the degree of Master of Theology. He was endowed with great ability, possessed great literary and linguistic attainments, and was considered one of the best theologians of the university and one of the most subtle dialecticians of the age."[1] "In his work on the temporal and spiritual power,De potestate regia et papali, written during the controversy between Boniface VIII and Philip the Fair, he favours the king."[1] After John wrote a treatise contradicting the normal Church doctrine on transubstantiation, the faculty of the university reported his ideas to William of Baufet, Bishop of Paris, who forbade John under penalty of excommunication to defend such a doctrine, and deprived him of the offices of lecturing, preaching, and hearing confessions. John appealed to the Holy See, but died soon after in Bordeaux, and the case was dropped.[2] Works[edit] Some ten of his works on theology, physics, and metaphysics still exist in manuscript; two others, De Antichristo and De modo existendi corporis Christi in sacramento altaris, appeared in print centuries after his death. A treatise, Contra corruptorem Sancti Thomae, published in 1516 under the name of Aegidius Romanus (Giles of Rome), is commonly attributed to John of Paris; it was certainly not written by Aegidius. All these show vast erudition.[1] More troublesome in the eyes of the Church was John's treatise on the Blessed Sacrament, in which he maintains that the Body of Christ is, or might be, present by assumption (i.e. by the body of Christ assuming the bread and wine), and that the doctrine of transubstantiation is not of faith. It must be said, however, that he advances these propositions tentatively; in the beginning of the treatise he writes that he believes in the Catholic doctrine of transubstantiation and that if it is shown that transubstantiation is of faith, or should it be so defined, he will willingly retract. The following works are among those authored by him: Commentarium in IV sententiarum libros.[3] Abbreviatio librorum naturalis philosophiae Aristotelis. (Determinatio) de modo existendi corporis Christi in sacramento altaris.[4] De adventu Christi secundum carnem. Compendium libri Physicorum. De potestate regia et papali.[5] De formis. Quaestio De principio individuationis. Determinatio de confessionibus fratrum.[6] Various other Quaestiones disputatae. Quodlibeta. Sermones . Tractatus de Antichristo[7] Translations On Royal and Papal Power, tr. JA Watt, (Toronto, 1971) 20th Century References[edit] John's name appeared in an unexpected light in the early 20th century, when Distributist writers such as the Catholics Hilaire Belloc and G. K. Chesterton attributed to him the earliest statement of the capitalist philosophy in De potestate regia et papali. References[edit] ^ a b c O'Daniel, Victor. "John of Paris." The Catholic Encyclopedia Vol. 8. New York: Robert Appleton Company, 1910. 5 March 2016 ^ Chris Jones, "John of Paris: Through a Glass Darkly?," in John of Paris: Beyond Royal and Papal Power, ed. Jones, Turnhout: Brepols, 2015, pp. 1-31. ^ Jean Dunbabin, "The Commentary of John of Paris (Quidort) on the Sentences," in Medieval Commentaries on the Sentences of Peter Lombard. Current Research (Leiden-Boston-Cologne, 2002), pp. 131-148. ^ Gianluca Briguglia, "Theology, Sacramental Debates and Political Thought in John of Paris: The Case of the Eucharist," in John of Paris, ed. Jones, pp. 401-421. ^ Johannes Quidort von Paris, Über Königliche und päpstliche Gewalt (De regia potestate et papali), ed. Fritz Bleienstein, Stuttgart: Ernst Klett Verlag, 1969. Several articles discuss this tract in John of Paris, ed. Jones. ^ John of Paris, De confessionibus audiendis (Quaestio disputata Parisius de potestate papae), ed. Ludwig Hodl, Munich, 1962. ^ Anna Milne-Tavendale, "John of Paris and the Apocalypse," in John of Paris, ed. Jones, pp. 119-149.  This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "John of Paris". Catholic Encyclopedia. New York: Robert Appleton Company. External links[edit] Stanford Encyclopedia of Philosophy section Works by or about John of Paris at Internet Archive v t e Social and political philosophy Ancient philosophers Aristotle Chanakya Cicero Confucius Han Fei Lactantius Laozi Mencius Mozi Origen Plato Polybius Shang Socrates Sun Tzu Tertullian Thucydides Valluvar Xenophon Xunzi Medieval philosophers Alpharabius Augustine Averroes Baldus Bartolus Bruni Dante Gelasius al-Ghazali Giles Hostiensis Ibn Khaldun John of Paris John of Salisbury Latini Maimonides Marsilius Nizam al-Mulk Photios Thomas Aquinas Wang William of Ockham Early modern philosophers Beza Bodin Bossuet Botero Buchanan Calvin Cumberland Duplessis-Mornay Erasmus Filmer Grotius Guicciardini Harrington Hayashi Hobbes Hotman Huang Leibniz Locke Luther Machiavelli Malebranche Mariana Milton Montaigne More Müntzer Naudé Pufendorf Rohan Sansovino Sidney Spinoza Suárez 18th–19th-century philosophers Bakunin Bentham Bonald Bosanquet Burke Comte Constant Emerson Engels Fichte Fourier Franklin Godwin Hamann Hegel Herder Hume Jefferson Justi Kant political philosophy Kierkegaard Le Bon Le Play Madison Maistre Marx Mazzini Mill Montesquieu Möser Nietzsche Novalis Paine Renan Rousseau Royce Sade Schiller Smith Spencer Stirner Taine Thoreau Tocqueville Vico Vivekananda Voltaire 20th–21st-century philosophers Adorno Ambedkar Arendt Aurobindo Aron Azurmendi Badiou Baudrillard Bauman Benoist Berlin Bernstein Butler Camus Chomsky De Beauvoir Debord Du Bois Durkheim Dworkin Foucault Gandhi Gauthier Gehlen Gentile Gramsci Habermas Hayek Heidegger Irigaray Kautsky Kirk Kropotkin Laclau Lenin Luxemburg Mao Mansfield Marcuse Maritain Michels Mises Mou Mouffe Negri Niebuhr Nozick Nursî Oakeshott Ortega Pareto Pettit Plamenatz Polanyi Popper Qutb Radhakrishnan Rand Rawls Rothbard Russell Santayana Sartre Scanlon Schmitt Searle Shariati Simmel Simonović Skinner Sombart Sorel Spann Spirito Strauss Sun Taylor Walzer Weber Žižek Social theories Anarchism Authoritarianism Collectivism Communism Communitarianism Conflict theories Confucianism Consensus theory Conservatism Contractualism Cosmopolitanism Culturalism Fascism Feminist political theory Gandhism Individualism Islam Islamism Legalism Liberalism Libertarianism Mohism National liberalism Republicanism Social constructionism Social constructivism Social Darwinism Social determinism Socialism Utilitarianism Concepts Civil disobedience Democracy Four occupations Justice Law Mandate of Heaven Peace Property Revolution Rights Social contract Society War more... 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