Marcion of Sinope - Wikipedia Marcion of Sinope From Wikipedia, the free encyclopedia Jump to navigation Jump to search 2nd century Christian theologian "Marcion" redirects here. For the Coptic–English/Czech dictionary, see Marcion (software). Marcion of Sinope Apostle John (left) and Marcion of Sinope (right), from Morgan Library MS 748, 11th century Born AD 85 Sinope, Roman Empire Died AD 160 Anatolia, Roman Empire Notable work Gospel of Marcion Theological work Era Patristic age Tradition or movement Gnosticism Main interests Dualism, Nontrinitarianism Notable ideas Marcionism Marcion of Sinope (/ˈmɑːrʃən, -ʃiən, -siən/; Greek: Μαρκίων[1][note 1] Σινώπης; c. 85 – c. 160) was an important figure in early Christianity. Marcion preached that the god who sent Jesus into the world was a different, higher deity than the creator god of Judaism.[2] He considered himself a follower of Paul the Apostle, whom he believed to have been the only true apostle of Jesus Christ.[3] He published the earliest extant fixed collection of New Testament books,[4] making him a vital figure in the development of Christian history.[citation needed] Church Fathers such as Justin Martyr, Irenaeus, and Tertullian denounced Marcion as a heretic, and he was excommunicated by the church of Rome around 144.[5] He published the first known canon of Christian scriptures,[6][7] which contained ten Pauline epistles (the Pastoral epistles weren't included) and a shorter version of the Gospel of Luke (the Gospel of Marcion).[8] This made him a catalyst in the process of the development of the New Testament canon by forcing the proto-orthodox Church to respond to his canon.[9] Contents 1 Life 2 Teachings 3 Gnosticism 4 Notes 5 See also 6 References 7 Sources 8 Further reading 9 External links Life[edit]   Part of a series on Gnosticism Gnosis Gnosis Enlightenment (spiritual) Western Revelation Divine illumination Divine light Platonism Eastern Irfan Jnana Bodhi Prajna Buddhism Hinduism Gnostic sects List of Gnostic sects Syrian-Egyptian Ophites Sethianism Samaritan Baptist sects Dositheos Simon Magus (Simonians) Menander Alexandrian Basilides Basilideans Roman Valentinus Valentinianism Christian Gnosticism Apelles Cerinthus Justin Marcion Marcionism Nicolaism Perates Saturninus Abrahamic Druze Mandaeism Nusayrism Sabians Persian Bábism Manichaeism Yazdânism Chinese Chinese Manichaeism Modern Modern schools Scriptures List of Gnostic texts Texts Nag Hammadi library Pseudo-Abdias Clementine literature Gnosticism and the New Testament Codices Codex Tchacos Cologne Mani-Codex Askew Codex Bruce Codex Berlin Codex Influenced by Merkabah mysticism Apocalyptic literature Messiah Philo Middle Platonism John the Baptist Early Christianity Paul Paul and Gnosticism Christology Docetism Wisdom (personification) Influence on Neoplatonism and Gnosticism Western esotericism Perennial philosophy Esoteric Christianity Theosophy Carl Jung Gnosticism in modern times v t e Epiphanius records in his Panarion that Marcion was born the son of a bishop in Pontus (modern-day Turkey). Rhodo and Tertullian, young men in Marcion's old age, described him as a "mariner" and a "ship-master" respectively. Some time in the late 130s, Marcion traveled to Rome, joined the Roman church, and made a large donation of 200,000 sesterces to the congregation there.[5][10] Conflicts with the church of Rome arose and he was eventually excommunicated in 144, his donation being returned to him.[11] After his excommunication, he returned to Asia Minor, where he continued to lead his many church congregations and teach the Gospel of Marcion. According to Christian sources, Marcion's teacher was the Simonian Cerdo. Irenaeus writes that "a certain Cerdo, originating from the Simonians, came to Rome under Hyginus ... and taught that the one who was proclaimed as God by the Law and the Prophets is not the Father of our Lord Jesus Christ" (Against Heresies, 1, 27, 1). Also, still according to them, Marcion and the Gnostic Valentinus were companions in Rome.[12] In 394, Epiphanius claimed that after beginnings as an ascetic, Marcion seduced a virgin and was accordingly excommunicated by his father, prompting him to leave his home town.[13] This account has been doubted by many scholars, who instead think (as Bart D. Ehrman stated) that "seduction of a virgin" was a metaphor for his corruption of the Christian Church, with the Church portrayed as the undefiled virgin.[14] "Marcion, it appears, has become the victim of the historicisation of such a metaphor, even though it contradicts the otherwise firm tradition of his strict sexual probity".[15] Similarly doubtful is Tertullian's claim in The Prescription Against Heretics (written ca. 200) that Marcion professed repentance, and agreed to the conditions granted to him—that he should receive reconciliation if he restored to the Church those whom he had led astray—but that he was prevented from doing so by his death.[16] The Marcionite church expanded greatly within Marcion's lifetime, becoming a major rival to the emerging Catholic church. After his death, it retained its following and survived Christian controversy and imperial disapproval for several centuries.[17] Teachings[edit] Main articles: Marcionism and Gospel of Marcion See also: Marcion hypothesis Study of the Hebrew scriptures, along with received writings circulating in the nascent Church, led Marcion to conclude that many of the teachings of Jesus were incompatible with the actions of Yahweh, the belligerent god of the Hebrew Bible. Marcion responded by developing a ditheistic system of belief around the year 144.[note 2] This notion of two gods—a higher transcendent one and a lower world creator and ruler—allowed Marcion to reconcile his perceived contradictions between Christian Old Covenant theology and the Gospel message proclaimed by the New Testament. In contrast to other leaders of the nascent Christian Church, however, Marcion declared that Christianity was in complete discontinuity with Judaism and entirely opposed to the Tanakh. Marcion did not claim that the Jewish scriptures were false. Instead, he asserted that they were to be read in an absolutely literal manner, thereby developing an understanding that Yahweh was not the same god spoken of by Jesus. For example, Marcion argued that the Genesis account of Yahweh walking through the Garden of Eden asking where Adam was, had proved Yahweh inhabited a physical body and was without universal knowledge, attributes wholly incompatible with the Heavenly Father professed by Jesus. According to Marcion, the god of the Old Testament, whom he called the Demiurge, the creator of the material universe, is a jealous tribal deity of the Jews, whose law represents legalistic reciprocal justice and who punishes mankind for its sins through suffering and death. In contrast, the god that Jesus professed is an altogether different being, a universal god of compassion and love who looks upon humanity with benevolence and mercy. Marcion also produced a book titled Antitheses, which is no longer extant, contrasting the Demiurge of the Old Testament with the Heavenly Father of the New Testament. Marcion held Jesus to be the son of the Heavenly Father but understood the incarnation in a docetic manner, i.e. that Jesus' body was only an imitation of a material body, and consequently denied Jesus' physical and bodily birth, death, and resurrection. Marcion was the first to introduce a Christian canon. His canon consisted of only eleven books, grouped into two sections: the Evangelikon, a shorter version of the Gospel of Luke, and the Apostolikon, a selection of ten epistles of Paul the Apostle, which were also slightly shorter than the canonical text. Early Christians such as Irenaeus, Tertullian, and Epiphanius claimed that Marcion's editions of Luke and the Pauline epistles were intentionally edited by Marcion to match his theological views, and many modern scholars agree.[18] However, some scholars argue that Marcion's texts were not substantially edited by him, and may in some respects represent an earlier version of these texts than the canonical versions.[2][19][20][21] Like the Gospel of Mark, the gospel used by Marcion did not contain elements relating to Jesus' birth and childhood. Interestingly, it did contain some Jewish elements, and material that challenged Marcion's ditheism—a fact that was exploited by early Christians in their polemics against Marcion.[22] The centrality of the Pauline epistles in Marcion's canon reflects the fact that Marcion considered Paul to be the correct interpreter and transmitter of Jesus' teachings, in contrast to the Twelve Disciples and the early Jerusalem church.[3] Gnosticism[edit] Marcion is sometimes described as a Gnostic philosopher. In some essential respects, Marcion proposed ideas which aligned well with Gnostic thought. Like the Gnostics, he believed that Jesus was essentially a divine spirit who appeared to human beings in human form, but did not actually take on a fleshly human body.[3] However, Marcionism conceptualizes God in a way which cannot be reconciled with broader Gnostic thought. For Gnostics, some human beings are born with a small piece of God's soul lodged within their spirit (akin to the notion of a Divine Spark).[23] God is thus intimately connected to and part of his creation. Salvation lies in turning away from the physical world (which Gnostics regard as an illusion) and embracing the godlike qualities within oneself. Marcion, by contrast, held that the Heavenly Father (the father of Jesus Christ) was an utterly alien god; he had no part in making the world, nor any connection with it.[23] According to Bart Ehrman: "Marcion himself should not be thought of as a Gnostic; he held that there were only two gods, not many; he did not think of this world as a cosmic disaster, but as the creation of the Old Testament God; and he did not think divine sparks resided in human bodies that could be set free by understanding the true 'gnosis.' Moreover, his docetic view does not appear to have been the typical view of Gnostics."[24] Notes[edit] ^ Genitive: Μαρκίωνος ^ 115 years and 6 months from the Crucifixion, according to Tertullian's reckoning in Adversus Marcionem, xv. See also[edit] Antinomianism Manichaeism References[edit] ^ First Apology of Justin Martyr, XXVI.5 ^ a b BeDuhn 2015, p. 165. ^ a b c Knox 1942, p. 7. ^ Westcott, Brooke Foss (1870). A general survey of the History of the Canon of the New Testament, during the first four centuries. ^ a b Harnack 1921, p. 17. ^ Bruce 1988, p. 134. ^ Knox 1942, p. 19. ^ BeDuhn 2015, p. 166. ^ Knox 1942, p. 3. ^ Knox 1942, p. 5. ^ Harnack 1921, p. 18. ^ Bernard Green, Christianity in Ancient Rome: The First Three Centuries ^ Refutation of All Heresies, XLII, ii. ^ Bart D. Ehrman, Lost Christianities Conf. Beyschlag, Karlmann. “Herkunft und Eigenart der Papiasfragmente.” Pages 268–80 in Studia Patristica 4: Papers Presented to the 3rd International Conference on Patristic Studies at Christ Church, Oxford, 21–26 September 1959. Edited by Frank L. Cross. TU 79. Berlin: Akademie-Verlag, 1961, p. 276 ^ Lieu, Judith M., Marcion and the Making of a Heretic. God and Scripture in the Second Century. Cambridge 2015, p. 102. ^ The Prescription Against Heretics 30:3. Tertullian.org. ^ Evans 1972 p. ix ^ Robert J. Wilkinson (5 February 2015). Tetragrammaton: Western Christians and the Hebrew Name of God: From the Beginnings to the Seventeenth Century. BRILL. pp. 120–. ISBN 978-90-04-28817-1. ^ Klinghardt 2008, p. 6-10. ^ Knox 1942, p. 164ff. ^ Hoffman 1984. sfn error: no target: CITEREFHoffman1984 (help) ^ Klinghardt 2008, p. 7. ^ a b Harnack 1900, pp. vol. I,  267–313; vol. II,  1–19. ^ Ehrman, Bart D. (2014-03-25). "Chapter 8. After the New Testament: Christological Dead Ends of the Second and Third Centuries". How Jesus Became God: The Exaltation of a Jewish Preacher from Galilee. Harper Collins. ISBN 978-0-06-225219-7. Sources[edit] BeDuhn, Jason (2015). "The New Marcion" (PDF). Forum. 3 (Fall 2015): 163–179. Blackman, E.C. Marcion and His Influence [1948] 2004. ISBN 978-1-59244-731-2. Bruce, F. F. (1988). The Canon of Scripture. InterVarsity Press. ISBN 978-0-8308-1258-5. Clabeaux, John James. The Lost Edition of the Letters of Paul: A Reassessment of the Text of Pauline Corpus Attested by Marcion (Catholic Biblical Quarterly Monograph Series No. 21) 1989 ISBN 0-915170-20-5. Dahl, Nils Alstrup. "The Origin of the Earliest Prologues to the Pauline Letters", Semeia 12 (1978), pp. 233–277. Epiphanius of Salamis. The Panarion of Epiphanius of Salamis, Book 1 (Sects 1-46) Frank Williams translator, 1987. ISBN 90-04-07926-2. Evans, Ernest (comments and translation): Tertullian, Against Marcion (Oxford University Press, 1972). E-text of Adversus Marcionem and Evan's introduction "Marcion : His Doctrine and Influence" Grant, Robert M. Marcion and the Critical Method Peter Richardson & John Collidge Hurd, eds., From Jesus to Paul. Studies in Honour of Francis Wright Beare. Waterloo, ON, 1984. pp. 207–215. Harnack, Adolf (1900). History of Dogma. Translated by Buchanan, Neil. Harnack, Adolf (1921). Marcion: The Gospel of the Alien God. Translated by Steely, John E.; Bierma, Lyle D. Grand Rapids: Baker. ISBN 978-1-55635-703-9. Hoffman, R. Joseph. Marcion, on the Restitution of Christianity: An Essay on the Development of Radical Paulist Theology in the Second Century (1984) ISBN 0-89130-638-2. Knox, John (1942). Marcion and the New Testament: An Essay in the Early History of the Canon. Chicago: Chicago University Press. ISBN 978-0404161835.. Klinghardt, Matthias (2008). "The Marcionite Gospel and the Synoptic Problem: A New Suggestion". Novum Testamentum. 50 (1): 1–27. doi:10.1163/156853608X257527. JSTOR 25442581. Livingstone, E. A. The Oxford Dictionary of the Christian Church (3rd ed.), pp. 1033–34, 1997 ISBN 0-19-211655-X. Francis Legge, Forerunners and Rivals of Christianity, From 330 B.C. to 330 A.D. (1914), reprinted in two volumes bound as one, University Books New York, 1964. LCCN 64-24125. Mitchell, Charles W., ed. (1912). S. Ephraim's Prose Refutations of Mani, Marcion, and Bardaisan. 1. London: Text and Translation Society. Mitchell, Charles W.; Bevan, Anthony A.; Burkitt, Francis C., eds. (1921). S. Ephraim's Prose Refutations of Mani, Marcion, and Bardaisan. 2. London: Text and Translation Society. Moll, Sebastian, The Arch-Heretic Marcion, Wissenschaftliche Untersuchungen zum Neuen Testament 250, Mohr Siebeck, Tübingen 2010 (Spanish translation: Marción. El primer hereje, Biblioteca de Estudios Bíblicos 145, Ediciones Sígueme, Salamanca 2014) Riparelli, Enrico, Il volto del Cristo dualista. Da Marcione ai catari, Peter Lang, Bern 2008, 368 pp. ISBN 978-3-03911-490-0. Sproul, R.C., How Then Shall We Worship?. Colorado Springs, CO: David C Cook, 2013. ISBN 978-1-4347-0424-5 p. 16. Williams, David Salter. "Reconsidering Marcion's Gospel", Journal of Biblical Literature 108 (1989), pp. 477–96 Wilson, R. S. Marcion: A Study of a Second-Century Heretic (London: Clarke) 1933. Further reading[edit] Joseph B. Tyson, Marcion and Luke-Acts: A defining struggle, University of South Carolina Press, 2006, ISBN 1-57003-650-0 External links[edit] Wikiquote has quotations related to: Marcion of Sinope Marcion's Writings (at the Gnosis Archive): Marcion: Gospel of the Lord and Other Writings Arendzen, John (1910). "Marcionites". Catholic Encyclopedia. 9. Marcionite Research Library Tertullian, De Carne Christi (Latin and English), 1956 Wace on Marcion EarlyChurch.org.uk on Marcion Marcion: Portrait of a Heretic by Rob Bradshaw The Marcionite Prologues to the Pauline Epistles von Harnack, Adolf (1911). "Marcion" . Encyclopædia Britannica. 17 (11th ed.). pp. 691–693. Marcionite version of Galatians (reconstructed) Joseph B. Tyson, Anti-Judaism in Marcion and his Opponents Who was Marcion? What was Marcionism? Why was he so important in the development of the church in the Second Century? Marcion's Gospel of the Lord: Was it written by Marcion or not? Authority control BNE: XX1202477 BNF: cb123699554 (data) CANTIC: a10514612 GND: 118577557 ISNI: 0000 0000 9282 9967 LCCN: n80045098 NDL: 001133270 NKC: jn20000701145 NLA: 53004915 NTA: 071096833 PLWABN: 9810636259405606 RERO: 02-A028342297 SELIBR: 230771 SUDOC: 027308235 Trove: 1532174 VcBA: 495/172088 VIAF: 98032732 WorldCat Identities: viaf-98032732 Retrieved from "https://en.wikipedia.org/w/index.php?title=Marcion_of_Sinope&oldid=998059533" Categories: 80s births 160s deaths 2nd-century Christian theologians 2nd-century Greek people 2nd-century Romans 2nd-century writers Ancient Christian anti-Judaism Ancient Christians involved in controversies Ancient Pontic Greeks Anti-natalists Christianity-related controversies Founders of religions Gnostics Christianity and Judaism related controversies People excommunicated by Christian churches People from Sinop, Turkey Roman Pontus Hidden categories: Articles containing Ancient Greek (to 1453)-language text Harv and Sfn no-target errors Articles with short description Short description matches Wikidata Articles with hCards All articles with unsourced statements Articles with unsourced statements from July 2020 Articles incorporating a citation from the 1913 Catholic Encyclopedia with Wikisource reference Wikipedia articles incorporating a citation from the 1911 Encyclopaedia Britannica with Wikisource reference Wikipedia articles with BNE identifiers Wikipedia articles with BNF identifiers Wikipedia articles with CANTIC identifiers Wikipedia articles with GND identifiers Wikipedia articles with ISNI identifiers Wikipedia articles with LCCN identifiers Wikipedia articles with NDL identifiers Wikipedia articles with NKC identifiers Wikipedia articles with NLA identifiers Wikipedia articles with NTA identifiers Wikipedia articles with PLWABN identifiers Wikipedia articles with RERO identifiers Wikipedia articles with SELIBR identifiers Wikipedia articles with SUDOC identifiers Wikipedia articles with Trove identifiers Wikipedia articles with VcBA identifiers Wikipedia articles with VIAF identifiers Wikipedia articles with WORLDCATID identifiers Navigation menu Personal tools Not logged in Talk Contributions Create account Log in Namespaces Article Talk Variants Views Read Edit View history More Search Navigation Main page Contents Current events Random article About Wikipedia Contact us Donate Contribute Help Learn to edit Community portal Recent changes Upload file Tools What links here Related changes Upload file Special pages Permanent link Page information Cite this page Wikidata item Print/export Download as PDF Printable version In other projects Wikimedia Commons Wikiquote Languages العربية Беларуская Беларуская (тарашкевіца)‎ Български Català Čeština Dansk Deutsch Eesti Ελληνικά Español Esperanto فارسی Français 한국어 Hrvatski Bahasa Indonesia Italiano עברית Latina Magyar Malagasy മലയാളം Nederlands 日本語 Norsk bokmål Occitan Polski Português Română Русский Slovenščina Српски / srpski Srpskohrvatski / српскохрватски Suomi Svenska Tagalog Türkçe Українська اردو Tiếng Việt 中文 Edit links This page was last edited on 3 January 2021, at 16:39 (UTC). 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