# bib

id: 5683
title: The Critique of Practical Reason
author: Kant, Immanuel
txt: ./txt/5683.txt
cache: ./cache/5683.txt
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summary:
  pure will determined by the mere form of the law, and this principle or whether pure reason can be practical and be the law of a possible Further, the moral law is given as a fact of pure reason of which we filled by pure practical reason with a definite law of causality in an practical reason, is given in the moral law a priori, as it were, by a justifies its objective reality a priori in the pure practical law; Of the Concept of an Object of Pure Practical Reason. practical reason, the judgement whether a thing is an object of pure The rule of the judgement according to laws of pure practical reason through practical reason by means of the moral law, the revelation, practical reason, I find that the moral principle admits as possible object of a pure practical reason, determines the concept of the First


id: 5682
title: Fundamental Principles of the Metaphysic of Morals
author: Kant, Immanuel
txt: ./txt/5682.txt
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summary:
  from the common idea of duty and of the moral laws. practical principle to all rational beings if reason had full power but since moral laws ought to hold good for every rational creature, Since every practical law represents a possible action as good the objective principles of practical reason. a practical law; all the rest may indeed be called principles of the distinguished from the objective principle, namely, practical law. is possible that a universal law of nature might exist in accordance conceived as a universal law of nature, far from it being possible for its principle amongst empirical motives and laws; for human reason law of nature); but the subjective principle is in the end; now by the universal law (of all rational beings)." A kingdom of ends is thus It seems then as if the moral law, that is, the principle of


id: 5684
title: The Metaphysical Elements of Ethics
author: Kant, Immanuel
txt: ./txt/5684.txt
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extension: .txt
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summary:
  * Now, as man is a free (moral) being, the notion of duty starting from the end to find the maxim of the dutiful actions; or ethics the notion of duty must lead to ends, and must on moral Of the Reason for conceiving an End which is also a Duty whereas the moral doctrine of ends which treats of duties rests on end according to his own notions of duty; and it is a contradiction to it from duty, for this is internal morally practical perfection. other hand, the end which is also a duty can make it a law that we principle of duty commanded not merely the legality of every action, be duty) consists in this: that virtue is its own end and, by a duty to have, but which every man has, and by virtue of which he can notion of duty; but every man (as a moral being) has it originally


id: 46060
author: Kant, Immanuel
txt: ./txt/46060.txt
cache: ./cache/46060.txt
extension: .txt
mime: text/plain
summary:
  rights; or whether the book is instead a mere use of his works, which ownership rights of; Again: whether the editor transacts his business author''s to the public;** the editor can publish the said speech by work (the counterfeiter)--would manage the author''s business with one besides the editor to venture the publication of the author''s work, is to the public the ownership over the work of the author, does not the the published work counterfeited, the business of editor, where this right to another, i.e. to an authorized editor, without a contract with that authorized editor) is the counterfeiter, who then damages use it for the purpose of a business of the author''s with the public; Should the editor give out the author''s work, after his concept that the editor is transacting a business between the author business transaction with the public; he represents not that author,

title:
  Of the Injustice of Counterfeiting Books From: Essays and Treaties on Moral, Political and various Philosophical Subjects


