id	author	title	date	pages	extension	mime	words	sentences	flesch	summary	cache	txt
work_li3nyxws4bbldkv4qq2hwceuhy	Hans Boersma	Eschatological Justice and the Cross	2003	11	.pdf	application/pdf	6966	420	60	warrant of eschatological justice that offers hope both to victims and perpetrators of violence. God takes the punishment for sin upon himself, thus offering the hope of eschatological justice to penal substitution can hardly hold out hope of reconciliation and peace, either with God or among human argue that we may look at divine penal substitution on the cross as an instance of eschatological justice that For example, when theories of penal substitution separate God's justice and mercy, perhaps even enabled Christ's death and their theological appropriation as penal substitution offer hope of reconciliation and life with the only true God. Second, Christ's punishment rehabilitates human beings to fellowship with Christ's penal substitution needs to be understood in light of the goal of the punishment-restoration of Neither are we in a position to deal with Israel's and humanity's rejection of God's justice. Retribution: A New Testament Vision for Justice, Crime, and Punishment (Grand Rapids/Auckland: 	./cache/work_li3nyxws4bbldkv4qq2hwceuhy.pdf	./txt/work_li3nyxws4bbldkv4qq2hwceuhy.txt