id	author	title	date	pages	extension	mime	words	sentences	flesch	summary	cache	txt
work_hdbw5m32tnbevjvkn6k4svzaue	Alia Al-Saji	An Absence that Counts in the World: Merleau-Ponty's Later Philosophy of Time in Light of Bernet's "Einleitung"	2009	21	.pdf	application/pdf	10696	594	62	Husserl's phenomenology of time-consciousness — concepts of retention, philosophy (whether on the lived body or on time) but also a means for selfquestioning and self-critique.8 Thus as Merleau-Ponty distances himself from I. Merleau-Ponty's Critique of Husserl Early Time-Analyses Merleau-Ponty's reading of Husserl's time diagram carries the reflection on (VI 243/297, W.N. April 1960) The problem is precisely that the "being-all-atonce" of time, what Merleau-Ponty calls the "past-present 'simultaneity'" (VI past-present "simultaneity." My reading of Merleau-Ponty is hence informed Merleau-Ponty, the true meaning of the auto-constitution of time that Husserl forgetting a difficulty for Husserl's time-analyses, as Merleau-Ponty comes to one), Merleau-Ponty broaches the problem of forgetting in Husserl's Time this way that past and present are "simultaneous" for Merleau-Ponty (VI In his critique of Husserl, Merleau-Ponty notes: "the present itself is not an absolute Of course, Husserl notes that retention is not an act (PITC 118), but Merleau-Ponty's	./cache/work_hdbw5m32tnbevjvkn6k4svzaue.pdf	./txt/work_hdbw5m32tnbevjvkn6k4svzaue.txt