# ent

id: 10574
type: LAW
entity:
  THE GOVERNMENT.--GENERAL PACIFICATION.--DEATH OF THE PROTECTOR.--SOME COMMOTIONS.--HUBERT DE BURGH DISPLACED.--THE BISHOP OF WINCHESTER MINISTER.--KING


id: 53792
type: WORK_OF_ART
entity:
  the Love of Relations Of our Esteem for the Rich and Powerful Of Benevolence and Anger Of Compassion Of Malice and Envy Of


id: 53792
type: ORG
entity:
  Injustice Of the Origin of Government Of the Source of Allegiance Of the Measures of Allegiance Of the Objects of Allegiance Of the Laws of Nations Of Chastity


id: 53791
type: ORG
entity:
  Ideas Division of the Subject Of the Ideas of the Memory and Imagination Of the Connexion or Association of Ideas Of Relations Of Modes and Substances Of Abstract Ideas PART II


id: 53791
type: WORK_OF_ART
entity:
  the Sensesx Of the Ancient Philosophy Of the Modern Philosophyx Of the Immateriality of the Soul Of Personal Identity Conclusion of this Book LIFE OF THE AUTHOR


# bib

id: 4583
title: Dialogues Concerning Natural Religion
author: Hume, David
txt: ./txt/4583.txt
cache: ./cache/4583.txt
extension: .txt
mime: text/plain
summary:
  UNCERTAIN, that human reason can reach no fixed determination with regard human reasoning and disputation, that I postpone the study of Natural different from reasoning on common life; and we may only expect greater It is very natural, said CLEANTHES, for men to embrace those principles, Author of Nature is somewhat similar to the mind of man, though possessed the Divine Nature, and shall refute this reasoning of CLEANTHES, provided reason to suppose any analogy in their causes: and consequently, that a or universe of ideas, requires a cause as much, as does a material world, well as reason, are experienced to be principles of order in nature, is reason from the great principle of generation, on which I insist; I may, nature of the Divine Being, and refute the principles of CLEANTHES, who nature, and, among the rest, to the economy of human mind and thought.


id: 4320
title: An Enquiry Concerning the Principles of Morals
author: Hume, David
txt: ./txt/4320.txt
cache: ./cache/4320.txt
extension: .txt
mime: text/plain
summary:
  reasoning, in order to feel the proper sentiment; and a false relish SOCIABLE, GOOD-NATURED, HUMANE, MERCIFUL, GRATEFUL, FRIENDLY, GENEROUS, humanity, friendship and gratitude, natural affection and public spirit, reason sufficiently instruct us in this natural progress of human utility and to support civil society, the sentiment of justice is either Self-love is a principle in human nature of such extensive energy, and accounts for every moral sentiment by the principle of self-love. regard, which the natural sentiment of benevolence engages us to pay to consequences of the general principles of human nature, as discovered in sentiments of esteem and regard from the same or like principles. reflection, appears so natural in the mind of man. MORAL DISTINCTION, therefore, immediately arises; a general sentiment of observe a like conduct; that; in general, human society is best these sentiments must be allowed real in human nature: but whether they


id: 4705
title: A Treatise of Human Nature
author: Hume, David
txt: ./txt/4705.txt
cache: ./cache/4705.txt
extension: .txt
mime: text/plain
summary:
  ideas, or impressions, or objects disposed in a certain manner, that is, concerning the idea, and that it is impossible men coued so long reason of ideas, the action of the mind, in observing the relation, would, lively idea produced by a relation to a present impression, in a lively idea related to a present impression; let us now proceed impression naturally conveys a greater to the related idea; and it is on related to the object, which nature has attributed to the passion; impression, when placed on a related object by a natural transition, that means acquires a relation of ideas to the object of the passions: relation of ideas or impressions, nor an object, that has only one relation of impressions and ideas betwixt the cause and effect, in order in the objects or ideas hinders the natural contrariety of the passions,


id: 9662
title: An Enquiry Concerning Human Understanding
author: Hume, David
txt: ./txt/9662.txt
cache: ./cache/9662.txt
extension: .txt
mime: text/plain
summary:
  All the objects of human reason or enquiry may naturally be divided Matters of fact, which are the second objects of human reason, are natural reason and abilities; if that object be entirely new to him, he particular effects into a few general causes, by means of reasonings natural objects, by observing the effects which result from them. reach the idea of cause and effect; since the particular powers, by common experience, like other natural events: But the power or energy by Inference and reasoning concerning the operations of nature would, from natural causes and voluntary actions; but the mind feels no difference He reasoned, like a man of sense, from natural causes; but reasonably follow in inferences of this nature; both the effect and most natural principles of human reason.[32] But what renders the matter we can reason back from cause to new effects in the case of human


id: 10574
title: The History of England, Volume I From the Invasion of Julius Caesar to the Revolution in 1688
author: Hume, David
txt: ./txt/10574.txt
cache: ./cache/10574.txt
extension: .txt
mime: text/plain
summary:
  William.--King''s second Marriage.--Death and Character of Henry William leisure to pay a visit to the King of England during the time English, the king took care to place all real power in the hands of uncle to the King of France, and by many powerful princes and nobles, The king was naturally a great economist; and though no prince had time King of France, a brave and generous prince, who having been service, King Lewis immediately put the young prince in possession of his eldest son, Henry, a young prince of great hopes, to take a The king soon returned to France, in order to conduct the war against hostilities against the King of England: he was received with great The power of the Norman kings was also much supported by a great EDWARD.--CIVIL WARS OF THE BARONS.--REFERENCE TO THE KING OF FRANCE.-EDWARD.--CIVIL WARS OF THE BARONS.--REFERENCE TO THE KING OF FRANCE.--


id: 53792
author: Hume, David
txt: ./txt/53792.txt
cache: ./cache/53792.txt
extension: .txt
mime: text/plain
summary:
  passions, their nature, origin, causes and effects. _that ''tis from natural principles this variety of causes excite is related to the object, which nature has attributed to the passion; resembling impression, when placed on a related object, by a natural ''Tis a quality of human nature, which we shall consider afterwards,[3] that means acquires a relation of ideas to the object of the passions: relation, can ever cause pride or humility, love or hatred; reason reason we must turn our view to external objects, and ''tis natural for But when self is the object of a passion, ''tis not natural In order to produce a perfect relation betwixt two objects, ''tis If morality had naturally no influence on human passions and actions, relation betwixt a person and an object, ''tis natural to found it on passion or sentiment which is natural to me; and ''tis observable, that

title:
  Philosophical Works, v. 2 (of 4) Including All the Essays, and Exhibiting the More Important Alterations and Corrections in the Successive Editions Published by the Author


id: 53791
author: Hume, David
txt: ./txt/53791.txt
cache: ./cache/53791.txt
extension: .txt
mime: text/plain
summary:
  all our simple impressions and ideas, ''tis impossible to prove by a same manner as one particular idea may serve us in reasoning concerning ''Tis the same case with the impressions of the senses as with the ideas can plainly be nothing but different ideas, or impressions, or objects their idea, ''tis evident _cause_ and _effect_ are relations, of which ideas of cause and effect be derived from the impressions of reflection ''tis equally true, that all reasonings concerning causes and effects impression to the idea of any object, we might possibly have separated the memory or senses to the idea of an object, which we call cause or idea of the related objects, by a natural transition of the disposition idea, when this very instance of our reasonings from cause and effect ideas, which may be the objects of our reasoning. believe that any object exists, of which we cannot form an idea.

title:
  Philosophical Works, v. 1 (of 4) Including All the Essays, and Exhibiting the More Important Alterations and Corrections in the Successive Editions Published by the Author


